Podcasts about Portuguese Empire

The fabled city of Malacca was the portal through which the trade treasures of the Indian and Pacific Oceans flowed. It had a formidable army and a determined sultan. Afonso de Albuquerque arrived in 1511 with just over a thousand men, but he was even more determined to make it a part of the Portuguese Empire.    Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx

pWotD Episode 2849: Sambhaji Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 332,718 views on Tuesday, 18 February 2025 our article of the day is Sambhaji.Sambhaji (Sambhajiraje Shivajiraje Bhonsle, Marathi pronunciation: [saːmˈbʱaːdʑiː ˈbʱos(ə)le]; c.14 May 1657 – 11 March 1689), also known as Shambhuraje, was the second Chhatrapati of the Maratha Empire, ruling from 1681 to 1689. He was the eldest son of Shivaji, the founder of the Maratha kingdom. He was confined by his father at Panhala Fort, reportedly for his addiction to sensual pleasures or violating a Brahmin woman. He later defected to the Mughal Empire and served under Diler Khan in the Battle of Bhupalgarh against Shivaji. He ascended the throne following his father's death, with his rule being largely shaped by the ongoing wars between the Marathas and the Mughal Empire, as well as other neighbouring powers such as the Siddi of Janjira, the Wadiyars of Mysore and the Portuguese Empire in Goa. Early on, Marathas under Sambhaji attacked and disrupted supply lines and raided into the Mughal territory, although they were unsuccessful in taking over main forts. In 1683, he invaded Portuguese Goa, during which Maratha soldiers raped Christian women and later sold captured men and women to Arabs and the Dutch. In the same year, Sambhaji executed 24 members of influential families including top government ministers after discovering a plot to poison him.: 106  By 1685, Mughals had gradually pushed back Sambhaji's forces by taking over their strongholds. Desertions became common by the end of his reign, and he had alienated Maratha deshmukhs by burning villages to deny supplies to the Portuguese. In 1688, he was captured by Mughal forces and executed. His brother Rajaram I succeeded him as Chhatrapati and continued the Mughal–Maratha Wars.: 80, 91–95 This recording reflects the Wikipedia text as of 02:51 UTC on Wednesday, 19 February 2025.For the full current version of the article, see Sambhaji on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Patrick.

Dan tells the epic story of Portuguese explorer Vasco da Gama, whose daring voyages at the turn of the 16th century laid the foundations for the Portuguese Empire. From navigating treacherous waters to forging vital trade routes with India, da Gama's exploits reshaped the world's economic and political landscape. Dan explores the ambition, challenges, savage conquests and exploits of the Portuguese across Asia and Africa that marked the beginning of Europe & Christianity's domination of the globe.Warning: This episode includes discussion of suicide and graphic descriptions of violence.Written by Dan Snow, produced by Mariana Des Forges and edited by Max CarreySign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives. What distinguished Portuguese and Brazilian corporatism from other countries' experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil's and Portugal's corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did England's upstart navy devastate the mighty Spanish Armada? Why did the loss upset the global world order for the next 350 years? And as the world's most powerful, richest man, how annoying must King Philip II have been for Queen Elizabeth I to not let him put a ring on it?   Links To Further Yer Book-Learnin'   Queen Elizabeth I (1533–1603) was Queen of England and Ireland for 45 years. She was cray-cray for Sir William Raleigh, but remained a virgin her whole life. Or so the Royal Marketers say.   King Philip II (1527–1598), also known as Philip the Prudent, was a real resume padder: King of Spain; King of Portugal; King of Naples and Sicily; jure uxoris King of England and Ireland; Duke of Milan; and Lord of the Seventeen Provinces of the Netherlands. His dad still wasn't impressed.   Charles Howard (1536–1624), was known as Lord Howard of Effingham. Was this because of his royal title, or a love for ham, or a reputation for over-acting?   Sir Francis Drake (1540–1596) was an English explorer, privateer, and naval hero who circumnavigated the world from 1577 to 1580. But if you're signing up for the Drake Disciples fan club, he also joined in slaving voyages, soooo…   Hernán Cortés de Monroy y Pizarro Altamirano (1485–1547) was a Spanish conquistador who's synonymous with the saying “burn your ships.” Which might explain why there's no Cortes Caribbean Cruises.   Ferdinand Magellan (1480–1521) was the Portuguese explorer who planned and led the first circumnavigation of the planet. Flat-Earthers are not fans.   The Habsburg Monarchy ruled big chunks of Europe from 1282 to 1918. The family dynamic was super-juicy, and ripe fare for a telenovela.   The Portuguese Empire (1415-1999) was made up of overseas colonies, factories, and territories. By the early 16th century the empire stretched across every continent that didn't have a South Pole.   The Holy Roman Empire was officially the Holy Roman Empire of the German Nation. But for its almost 1,000 years, only geeks called it that.   The Ottoman Empire, better known as the Turkish Empire, spanned much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries. It could have ruled more, but its leaders kept stopping to put their feet up.   Martin Luther (1483–1546) was the seminal figure of the Protestant Reformation as the author of the Ninety-Five Theses. Apparently nobody told him he only needed to write one to finish his undergrad.   The encomienda was a Spanish labor system that rewarded conquerors with the labor of non-Christian peoples. The laborers were supposed to benefit from the conquerors' military protection, who made them an offer they couldn't refuse.   The British Royal Navy fought the French-Spanish fleet in The Battle of Trafalgar on Oct. 21, 1805. Outnumbered and outgunned, Lord Nelson steered his ships into the enemy fleet's flank in a brilliant maneuver. This earned him a 20-0 ship-sinking rout, and later to H.I. history expert Matt Roberto's man crush.   The Age of Exploration (15th to 17th Century), a.k.a The Age of Discovery, mostly overlapped with the Age of Sail. Can you historians just pick a name, already?

1503 The Portuguese Empire in India faces major head winds. Vasco da Gama underestimates his old rival, the Samudri Raja of Calicut, and nearly pays for it with his life. Yet despite Portuguese resilience, the Samudri and his men prove that they are in it for a fight.    Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx

Israel's assault on Gaza has led to a huge upsurge in discussion of settler colonialism and the extent to which the term accurately describes the Zionist project in Palestine. In Settler Colonialism: An Introduction, Sai Englert provides an authoritative overview of the history of settler colonialism and resistance to it, from the South African anti-Apartheid struggle to campaigns against pipeline construction in North America. In the interview we discuss the history of settler colonialism, from the British colonies in North America to the Portuguese Empire in Brazil, and from Apartheid South Africa to the French settler state in Algeria. We talked about the economic logics that made genocidal campaigns against indigenous societies possible in some contexts, but not in others, and about the surprisingly complex process of racialisation that enabled the plunder of indigenous resources and labour. Finally, we discussed why Israel, contrary to the claims of liberal apologists, belongs firmly in the settler colonial tradition.

Writer and musician Kalaf Epalanga moves between Angola, Portugal, and Brazil, sounding out colonial histories and contemporary migrant experiences through kizomba and kuduro music, in Whites Can Dance Too (2023). ‘It took being caught at a border without proper documents for me to realise I'd always been a prisoner of sorts.' Kalaf Epalanga's debut novel follows a young man migrating from Africa to Western Europe, when he is suddenly stopped on his journey and demanded his papers by the immigration police. Finding work in various jobs, he does soon find community - and freedom - in the dance clubs of the cities. Whites Can Dance Too is an invitation to ‘embrace the other' and it's also a form of auto-fiction. Kalaf migrated from Angola to Portugal, the former a colony, known as Portuguese West Africa until 1951, which remained a province and state of the Portuguese Empire until 1975. First publishing in Portuguese, Kalaf details the legacies of this colonisation in contemporary culture, taking from the Latin tradition of writing the stream of consciousness, and challenging Anglophone standards with oral storytelling. Kalaf also talks about his relationship with translation - and why the English language edition is his favourite. Drawing on his background in electronic dance music, Kalaf relocates techno on the African continent, combining elements of the traditional African zouk and contemporary kuduro genres to design kizomba, or dance parties. We talk about sound as a vibration - a migration - which can articulate emotions and memories beyond words, and why curating exhibitions or DJ sets is a form of storytelling too. Traveling across continents, he shares some of his literary inspirations, from Ondjaki to Djaimilia Pereira de Almeida, and how he has connected with Afro-Brazilians since working in South America. We also discuss the relationship between diasporas in the Global South, and the importance of supporting cultural and literary industries. Whites Can Dance Too by Kalaf Epalanga, translated by Daniel Hahn, is published by Faber, and available in all good bookshops and online. You can find Kalaf's book playlist here, and the Kizomba Design Museum playlists here. For more artists practicing between Angola and Portugal, listen to Osei Bonsu, curator of A World in Common: Contemporary African Photography at Tate Modern, on Edson Chagas' Tipo Passe series (2014) on EMPIRE LINES: pod.link/1533637675/episode/386dbf4fcb2704a632270e0471be8410 WITH: Kalaf Epalanga, Angolan musician and writer. Now based in Berlin, Germany, he is a celebrated columnist in Angola, Portugal, and Brazil. He fronted the Lisbon-based electronic dance collective Buraka Som Sistema, and founded the Kizomba Design Museum, which launched at the São Paulo Biennial 2023. He was also co-curator of Africa Writes 2023 at the British Library in London. Whites Can Dance Too is his debut novel. ART: ‘Whites Can Dance Too, Kalaf Epalanga, translated by Daniel Hahn (2023)'. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast And Twitter: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

The story of the 16th-century Portuguese traveller, writer, soldier, envoy, and so much more, takes us to Malaysia, to the city of Malacca (Melaka), and to diplomatic missions among nearby rulers. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: The Travels of Mendes Pinto, edited and translated by Rebecca D. Catz. University of Chicago Press, 1989. The Commentaries of the Great Afonso Dalboquerque, Second Viceroy of India, translated by Walter de Gray Birch. Hakluyt, 1875. Boxer, C.R. The Portuguese Seaborne Empire 1415-1825. Carcanet, 1991. Diffie, Bailey Wallys. Foundations of the Portuguese Empire, 1415-1580. University of Minnesota Press, 1977. Newitt, Malyn. A History of Portuguese Overseas Expansion 1400–1668. Routledge, 2004. Paine, Lincoln. The Sea and Civilization: A Maritime History of the World. Knopf Doubleday, 2015. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Kate Molleson explore the life and music of Afro-Brazilian composer José Maurício Nunes Garcia Composer of the Week shines the spotlight on the Afro-Brazilian composer José Maurício Nunes Garcia. Hailed by some as the Father of Brazilian Classical Music, and compared by others to Mozart and Haydn, this series delves into the life and music of this once hugely prolific and popular composer. Born in Rio de Janeiro, both his parents were children of slaves. Thanks to his exceptional musical talents, Garcia was able to move from his poverty-stricken beginnings to the very top of his society. He became Master of Music at the Cathedral. Later, when the Portuguese Court established themselves in the city, Garcia was appointed Master of Music at the Chapel Royal and Court Composer. Kate Molleson is joined by Professor Marcelo Hazan from the University of South Carolina and Professor Kirsten Schultz from Seton Hall University who help her explore Garcia's incredible life story and music. A hugely influential teacher of music from early on, Garcia established his own free music school and was invited into the homes of the elite to teach their daughters. His trajectory wasn't always plain sailing however and he frequently encountered racism. When it came to Garcia entering the Priesthood in the early 1790s, he had to undergo a number of tests to prove his worth, including providing impeccable references to offset the official concerns about his family background. Garcia was ordained, and with his musical skills finally recognised by the Church and Portuguese Court, he became the go-to composer for Saints Days, Royal occasions, and other commissions. However, many European musicians who came to Rio de Janeiro were not keen to be conducted by someone of his race. Eventually, Brazil gained independence from the Portuguese Empire and Garcia's Royal employers were returned to Portugal, leaving Garcia struggling during turbulent times. Music Featured: Missa pastoril para a noite de natal (Kyrie eleison) Tenuisti manum dexteram meam Missa pastoril para a noite de natal (excerpt) Fantasy No 1 Fantasy No 2 Lição No 7 da Segunda Parte Tota Pulchra es Maria Zemira, Overture Immutemur Habitu Sinfonia fúnebre Tenuisti Manum Crux Fidelis Popule Meus Francisco Manuel da Silva: Brazilian National Anthem Fantasy No 6 Requiem Mass (excerpt) Dies Sanctificatus Justus cum ceciderit Judas Mercator pessimus Missa pastoril para a noite de natal (excerpt) Overture in D major Marcos António Portugal: Cuidados, tristes cuidados Beijo a mão que me condena Laudate pueri In Monte Oliveti Josef Haydn: Piano Sonata No. 62 in E flat, Hob. WVI: 52 (Finale) Lição No 8 da Primeira Parte Lição No 4 da Segunda Parte Lição No 8 da Segunda Parte Laudate dominum Requiem Mass (excerpt) Creed No 9 in B flat (excerpt) Fantasy No 4 Missa de Nossa Senhora da Concição (excerpt) Lição No 3 da Segunda Parte Lição No 6 da Segunda Parte Requiem Mass (excerpt) Domine Tu Mihi Lavas Pedes Inter Vestibulum Presented by Kate Molleson Produced by Luke Whitlock for BBC Audio Wales and West For full track listings, including artist and recording details, and to listen to the pieces featured in full (for 30 days after broadcast) head to the series page for José Maurício Nunes Garcia (1767-1830) https://www.bbc.co.uk/programmes/m001qvv7 And you can delve into the A-Z of all the composers we've featured on Composer of the Week here: http://www.bbc.co.uk/programmes/articles/3cjHdZlXwL7W41XGB77X3S0/composers-a-to-z

Season 2023 – Talk 01 – The Portuguese Empire In The Portuguese Empire Richard Thomas tells the story of Europe’s first, longest and also last Empire. Click a thumbnail below to view the image gallery that accompanies the talk. Voyages of Discovery: Henry the Navigator is the key. He finances and sends explorers into the … Continue reading "TH2023 01 The Portuguese Empire" The post TH2023 01 The Portuguese Empire appeared first on The MrT Podcast Studio.

In this episode Anthony panders to Portugal. Listen to this hotel manager clap back at stinky Americans, but don't worry. I get the Portuguese on their dumb language and failed empire/loser mentality. Also I do a Breakdown of BMF Kris Moutinho's fight with Suga Sean O'Mally. www.instagram.com/theanthonymartin www.tictok.com/anthonywithcheese www.apple.com/panderinghour --- Support this podcast: https://podcasters.spotify.com/pod/show/anthony-martin04/support

Bible Study with Jairus- Daniel 2 The Relationship Between the "Great Image" in the Book of Daniel and the "Kingdom of Christ" in the Book of Revelation   The book of Daniel discusses a great image that was crushed by a large stone. The stone was cut out of a mountain without human hands. It then became a great mountain that filled the whole earth (Daniel 2:35). Each of these objects is symbolic. The idol represents the rise and fall of the empires in human history. Specifically, it depicts Babylon the Great and its fall (Revelation 18:2). The stone that becomes a great mountain represents the moment when “the kingdoms of the world will become the kingdom of our Lord and of His Christ.” The great image and the great mountain are both symbolic images.     The church is the body of Christ, a very real representation and image of Christ. But the false image mentioned in the book of Daniel is created by evil spirits and sin. It is a fake imitation of the body of Christ. It represents Babylon, which is the mother of harlots, and the Tower of Babel, which is the symbol of rebellion against God. God wants to build up the Body of Christ, but the enemy wants to build a false imitation. The Bible says, "For the things that are seen are transient, but the things that are unseen are eternal" (2 Corinthians 4:18).   In the wisdom of God, God allows the growth of human kingdoms. The Bible says, “And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us.” (Acts 17:26-27). These kingdoms exist in temporary space and time. Whether Nebuchadnezzar's kingdom or Pharoah's, Babylon or Egypt, these kingdoms are all tools in the hands of God. God uses them to help people seek him. But neither Nebuchadnezzar nor Pharaoh could overstep God's authority, thinking the kingdom was their own. When God's time came, God tore down their kingdoms and gave them to others. In the same way, when God's time for mankind comes, all the kingdoms on earth will be smashed to pieces and the kingdom of our Lord and Christ will be ushered in. Right now, God allows Satan and evil spirits to deceive people. But when God's time comes, he will judge them permanently. The Book of Daniel and the Book of Revelation are closely related.   The Body of Christ is an Image of Christ I once heard a Christian brother testifying about a vision he saw. He saw a vision of the body of Christ, which looked like a huge image of Jesus. The great image looked like a giant human, but every part of the body contained many believers living and dwelling in it. The Bible reveals that we are members of the body of Christ. “For behold, the kingdom of Christ is in the midst of us.” (Luke 17:21). When the life of Christ works within us, then we become a part of the kingdom of Christ. In a sense, the body of Christ is the kingdom of Christ. This is the kingdom that God wants to build, and Christ will rule as king within this realm.   This is God's ultimate purpose. This plan existed even before God created the world, even though it was hidden from humankind for a while. That is why Ephesians 3:9-10 says, “and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”   God intends to help his children grow and mature until they become the mature Body of Christ, which will manifest all the riches of God and reveal His wisdom to all angels and demons in the heavenly places. Since Satan is a created being, he did not know about this plan. When God's plan was revealed, Satan was filled with jealousy. Satan had been an archangel whose job was to lead all things to worship God. But when God chose mankind to represent His image, share his authority, and receive His glory and fullness, Satan became jealous. Satan was upset because this plan did not involve Satan at all! Satan began to rebel against God. He hated mankind extremely much. Satan decided to create a counterfeit Body of Christ. He wanted to defy God's plan, counterfeit God's works, mock God, and try to lure people toward the same eternal punishment that he was destined for.   The Image in the Book of Daniel is a Counterfeit Body of Christ This great image that Nebuchadnezzar saw had a golden head, which represents Babylon and Nebuchadnezzar himself. The Bible doesn't tell us which empires are represented by the arms and chest made of silver, the belly and thighs made of bronze, the legs made of iron, and the feet made of iron and clay. Some biblical interpreters believe that they represent the Medo-Persian Empire, the Macedonian empire, the Grecian empire, and the Roman empire, respectively. The Medo-Persian empire began in 539 B.C. in Babylon; King Cyrus let the Jews return to Jerusalem in 537 B.C. The Roman empire started ruling Israel in 63 B.C. and destroyed Jerusalem in 70 A.D. This interpretation says that even though the Roman Empire has perished, the Anglo-American empire is now the continuation of the Roman Empire. Other biblical interpreters believe that the image represents Medo-Persia, Greece (Alexander conquered the Persian Empire in 331 B.C.), Rome, and the Anglo-American empire. These scholars point to the Anglo-American empire because of the Rise of the Anglo-American world dominance during the First World War from 1914 to 1918. The Macedonian Empire is not mentioned in this interpretation. I was taught the first interpretation. It divided the Persian Empire into the Macedonian Empire established by Alexander the Great and the Grecian Empire formed by the division after his death.   When I think about these two interpretations, I have a question. How do we know the Anglo-American empire is the last great modern empire? What happens if China, Russia, or a prominent country in Africa arises as a world ruler in the future? We can't deny the possibility. China has already risen to power, and it will soon become the most influential country in the world. But China is not part of the Roman Empire, nor is it part of the Anglo-American Empire. In addition to China's political, military, and economic rise, I also believe that China's future revival will bring great spiritual growth, which will influence great changes in Chinese society and politics. China may become a powerful Christian country that could be counted among the influential empires in eschatological history. Even a so-called Christian country (like the United States) does not always act in accordance with God's will, so China could qualify as one of the empires represented by the image. In addition, it's dangerous to assume that the Anglo-American empire is the only modern empire. What about the Portuguese Empire and the Spanish Empire that colonized the world, through which Catholicism spread? The British and American empires do not represent all modern empires.   Therefore, I think the two interpretations mentioned above are too linear and too constrained by time and the current course of human history. If the second coming of the Lord is delayed, there may be many more changes in human history. In other words, if we interpret scriptures based on the things that have already happened in human history, we may not get a complete picture. A lot of things haven't happened yet, and even the things that have happened can be interpreted from different angles.   The great image that King Nebuchadnezzar saw in his dream was a symbolic, prophetic picture that has not yet been completely fulfilled. At that time the only kingdom that existed was Babylon, the head. The other empires had not yet risen to power. If we interpret the last empire as the Roman Empire or the Anglo-American Empire, then why have we not seen an eternal kingdom ushered in during the reign of the fifth king (Daniel 2:45)? Although this verse mentions crushing the image's feet, another verse references striking the entire great image (2:34-35). We know that historically, during the reign of the fifth king of the Roman empire, the Babylonian Empire and Nebuchadnezzar were long gone. Yet in the vision, the golden head still exists when the entire image is destroyed. I believe this word picture is describing the spiritual reality of the five kingdoms rather than their physical reality. Physically, Babylon no longer existed; but spiritually, it was still the head.   What exactly does this head of gold represent? And what about the silver, bronze, iron, and clay mentioned in this verse? These precious metals are a picture of the continuous degeneration of human regimes and their separation from God. Gold represents God's disposition. Because God had direct contact with Nebuchadnezzar, he publicly extolled the God of heaven. But his descendant Belshazzar completely forgot about God and offended Him. The human regimes were already beginning to deteriorate. The next empire was likened to silver, the next to bronze, the next to iron, and the next to clay. In each of these substances, the value was getting lower and lower as the substances contained less and less precious metal. This shows that the human regimes were becoming less and less obedient to God.   Despite their disobedience, human regimes have a measure of God-given authority. God uses human governments as tools to perfect His chosen people. He uses them like a rider uses a mounting block to mount the horse. God uses the nations like scaffolding to support his purposes until his work is complete. For example, King Nebuchadnezzar was God's servant to discipline Israel. After the seventy years of Israel's captivity were over, God raised up Cyrus to lead the Israelites back to Jerusalem. All this happened in God's timing. Just like God had designated a specific length of time for Israel's captivity, God has designated a specific length of time for the entire history of mankind. Again, these human governments serve as scaffolding for God's purposes. During the construction process, the scaffolding takes on the general shape of the building and assists in the construction process. But it is not part of the building itself. After the construction work is completed, the scaffolding will be dismantled. Similarly, to a certain extent, Satan can build imitation kingdoms that imitate God's work. He builds the kingdom of Babylon around the kingdom of God to tempt people to worship Satan. God may allow these kingdoms to exist for a time to serve his purposes, like scaffolding serves the purposes of the builders. But he will eventually tear them down.   The Work of God is to Build the Body of Christ   Human empires are a hybrid between God's will and Satan's infiltration. Paul said, “For there is no authority except from God, and those that exist have been instituted by God.” (Romans 13:1); On the one hand, these rulers are used by God to maintain justice; but on the other hand, Satan infiltrates human governments and uses human greed to do evil things. I believe that the further down you move on the image (gold, silver, bronze, iron, and mud), the more Satan has infiltrated the good purposes of that human kingdom. I have been taught that feet of iron mixed with clay represent an end-time empire that is half democracy (clay) and half autocracy (iron). There may be some truth to this explanation, but I am more inclined to think that the half-iron and half-clay empire represents an end-time empire that has rejected God even more fully.   The Lord Jesus said in Matthew 24:12, "And because lawlessness will be increased, the love of many will grow cold." This was His reply to His disciples when they asked when the end of the world would come. He then said, "But the one who endures to the end will be saved" (13). Jesus continued, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come" (14). What is the gospel of the kingdom? It is the stone cut out without human hands which struck the great image into pieces. In other words, it is Christ. In Matthew 24:15, Jesus made a very meaningful statement referencing “the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (let the reader understand).” Then Jesus spoke about the Great Tribulation.   Why did Jesus ask his readers to understand the prophecies of the book of Daniel? Because the prophecies in the book of Revelation and the visions of Daniel were all connected. Jesus wanted them to fully comprehend the essence of the imagery, dreams, and visions in Daniel, not just their literal meaning. We must fully understand the essence of what the image of Daniel represents. What is this essence? The essence is that behind human government lies human pride, and behind human pride lies the work of Satan—just like when the ancient people built the Tower of Babel to make a name for themselves. Behind their human pride lay Satan's influence, as he tried to get them to build a tower to worship him. When humans work in pride, they are actually worshipping Satan. The Lord destroyed the Tower of Babel, and he also destroyed the great image mentioned in Daniel. These two stories depict the same theme: destroying idolatry. The big question is: Who is receiving worship? Satan wants to seize people's worship, and God wants to receive humans' worship. The issue of worship lies at the heart of the reason this great image was destroyed.   Satan used human regimes and human pride to garner worship for himself. Even though the nation of Babylon was destroyed long ago, the pride and arrogance of Babylon live on. It is as if the golden head of this great image still exists. The human regimes of the ages have built a great spiritual Babylon. They are a counterfeit version of the body of Christ, and they worship Satan instead of God. However, the great stone that fell from the sky is Christ and His true body, which will completely smash Babylon to pieces. The worship of Satan will be destroyed, and the true body of Christ will be built, ushering in the true worship of God.   As Revelation 18:21 says, "Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, ‘So will Babylon the great city be thrown down with violence, and will be found no more.'” This is why Revelation 19:7 says, "Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and His Bride has made herself ready.” This is the greatest mystery in the universe, which is why Paul said, "Great indeed, we confess, is the mystery of godliness! and without controversy He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, and taken up in glory (1 Timothy 3:16).” Christ was manifested in the flesh, not only to save us from the hold of sin, but also to take us as His Bride and bring us together with Him into glory. This is God's ultimate plan.   Although the fall of Babylon the Great occurred in Revelation 18, the birth of the man-child in Revelation 11 had already laid the foundation for this event. Revelation 18:2 says, "Babylon the Great is fallen!" Revelation 11:15 says, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”   Conclusion: The Great Image is a Furnace   The great image mentioned in Daniel, the apostasy mentioned in Matthew 25, and Babylon the Great mentioned in Revelation all represent one thing: the reign of Satan. Jesus says that in the end times, lawlessness will abound, and the love of many will grow cold. Through this lawlessness, Satan steals the glory and worship that God deserves. On the one hand, our human regime is being infiltrated by Satan in an attempt to seize man's worship of God. But on the other hand, God is using those same human regimes to work all things together for the good of His chosen ones. God uses those regimes to bring salvation to his people and maturity to his bride.   When Daniel's friends were thrown into the fiery furnace for refusing to bow to the golden image, Christ was with them and saved them. In the last days, when the Antichrist creates a time of unprecedented distress, the Lord will save those who do not bow to the Antichrist. God uses these human regimes and human suffering to refine his people like a fiery furnace. When God's precious vessels of God are completely forged, the furnace will no longer be necessary. That is why the image representing the kingdoms of this world was eventually crushed, giving way to God's eternal kingdom. Just like Nebuchadnezzar tried God's chosen people in his fiery furnace, God is testing our faith like gold.

In this episode, I interview Professor Natalia Telepneva.  She is a Lecturer in International History at the University of Strathclyde.  Her specialty is the Cold War-era Soviet Union and socialism, with a specific focus on Africa.  And today we will discuss her first book, "Cold War Liberation: The Soviet Union and the Collapse of the Portuguese Empire in Africa, 1961-1975," in which she details the roles of Soviet and even Czechoslovak bureaucrats and spies in the anti-colonialist wars in Portugal's African colonies of Guinea-Bissau, Angola, and Mozambique.  We will talk about what connected the Soviet Union with the local independence movements, how the Communist Soviet government supported Marxism-inspired leaders in Portuguese Africa, and how the anti-colonial wars played out.  You may download Professor Telepneva's book as a free e-book at this link. Image: Portion of a 1987 Soviet stamp remembering the 10th anniversary of a Friendship and Cooperation agreement between the Soviet Union and Mozambique.  The time of this stamp is outside the scope of this podcast, but I thought it was an appropriate image. Credit: Wikipedia. Note: We did experience some connection issues during the interview, so I apologize for that.  Between timestamps 11:49-55, Prof. Telepneva meant to mention the Central Committee (of the USSR's Communist Party) and its International Department.

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In the early years of the 16th-century, Ethiopia's regent, Eleni, sent an ambassador to Portugal to propose an alliance. She sent a man named Mateus. Unfortunately for Mateus, almost nobody believed him. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Prester John: The Legend and its Sources, compiled and translated by Keagan Brewer. Taylor & Francis, 2019. The Commentaries of the Great Afonso Dalboquerque, Second Viceroy of India. Hakluyt Society, 1875.  Alvares, Francisco. Narrative of the Portuguese embassy to Abyssinia during the years 1520-1527. Hakluyt Society, 1881. Baldridge, Cates. Prisoners of Prester John: The Portuguese Mission to Ethiopia in Search of the Mythical King, 1520-1526. McFarland, 2012. Diffie, Bailey Wallys & Winius, George Davison. Foundations of the Portuguese Empire, 1415-1580. University of Minnesota Press, 1977. Eliav-Feldon, Miriam. Renaissance Impostors and Proofs of Identity. Palgrave-Macmillan, 2012. Knobler, Adam. Mythology and Diplomacy in the Age of Exploration. Brill, 2016. Krebs, Verena. Medieval Ethiopian Kingship, Craft, and Diplomacy with Latin Europe. Springer International, 2021. Rogers, Francis Millet. The Quest for Eastern Christians: Travels and Rumor in the Age of Discovery. University of Minnesota Press, 1962. Salvadore, Matteo. The African Prester John and the Birth of Ethiopian-European Relations, 1402-1555. Taylor & Francis, 2016. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Portugal, officially the Portuguese Republic, is a sovereign unitary country located in southwestern Europe, whose territory lies in the western part of the Iberian Peninsula and in archipelagos in the North Atlantic. The Portuguese territory has a total area of 92 090 km², being delimited to the north and east by Spain and to the south and west by the Atlantic Ocean, comprising a continental part and two autonomous regions: the archipelagos of the Azores and Madeira. Portugal is the westernmost nation on the European continent. The country's name comes from its second largest city, Porto, whose Latin-Celtic name was Portus Cale. The territory within the current borders of the Portuguese Republic has been continuously populated since prehistoric times: occupied by Lusitans and Celts, such as the Galicians, it was integrated into the Roman Republic and later annexed by Germanic peoples, such as the Suevi and the Visigoths. In the eighth century, the lands were conquered by the Moors. During the Christian Reconquest, the Portucalense County was formed, established in the ninth century by Vímara Peres, a vassal of the king of Asturias.The county became part of the Kingdom of Leon in 1097, and the counts of Portugal established themselves as independent rulers of the kingdom in the 12th century, following the Battle of São Mamede. In 1139 the Kingdom of Portugal was established, whose independence was recognized in 1143. In 1297 the borders were defined in the Alcanizes treaty, making Portugal the oldest nation-state in Europe with defined borders. In the 15th and 16th centuries, as a result of pioneering the Age of Discovery, Portugal expanded western influence and established an empire that included possessions in Africa, Asia, Oceania and South America, becoming a strong economic power , becoming one of the most important political and military assests in the world. The Portuguese Empire was the first global empire in history and also the most enduring of the European colonial empires, spanning nearly 600 years of existence, from the conquest of Ceuta in 1415, to the transfer of sovereignty from Macau to the China in 1999. However, the country's international importance was greatly reduced during the 19th century, especially after the independence of Brazil, its largest colony. With the Revolution of 1910, the monarchy was abolished, counting between 1139 and 1910, with 34 monarchs. The First Portuguese Republic was very unstable, due to high parliamentarism. The regime gave way to the military dictatorship due to an uprising on May 28, 1926. In 1933, a new authoritarian regime, the Estado Novo, presided over by Salazar until 1968, managed the country until April 25, 1974. Representative democracy was established after the Carnation Revolution, in 1974, which ended the Portuguese Colonial War. The overseas provinces of Portugal became independent, the most prominent being Angola and Mozambique. Portugal is a developed country, with a Human Development Index considered to be very high. The country was ranked 19th in quality of life (in 2005), it has one of the best health systems on the planet and is also one of the most globalized and peaceful nations in the world. It is a member of the United Nations, the European Union (including the Eurozone and the Schengen Area), the North Atlantic Treaty Organization , the Organization for Economic Cooperation and Development and the Community of the Portuguese Language Countries. Portugal also participates in several United Nations peacekeeping missions. --- Send in a voice message: https://anchor.fm/manuel-velez61/message

Portugal, officially the Portuguese Republic, is a sovereign unitary country located in southwestern Europe, whose territory lies in the western part of the Iberian Peninsula and in archipelagos in the North Atlantic. The Portuguese territory has a total area of ​​92 090 km², being delimited to the north and east by Spain and to the south and west by the Atlantic Ocean, comprising a continental part and two autonomous regions: the archipelagos of the Azores and Madeira. Portugal is the westernmost nation on the European continent. The country's name comes from its second largest city, Porto, whose Latin-Celtic name was Portus Cale. The territory within the current borders of the Portuguese Republic has been continuously populated since prehistoric times: occupied by Lusitans and Celts, such as the Galicians, it was integrated into the Roman Republic and later annexed by Germanic peoples, such as the Suevi and the Visigoths. In the eighth century, the lands were conquered by the Moors. During the Christian Reconquest, the Portucalense County was formed, established in the ninth century by Vímara Peres, a vassal of the king of Asturias.The county became part of the Kingdom of Leon in 1097, and the counts of Portugal established themselves as independent rulers of the kingdom in the 12th century, following the Battle of São Mamede. In 1139 the Kingdom of Portugal was established, whose independence was recognized in 1143. In 1297 the borders were defined in the Alcanizes treaty, making Portugal the oldest nation-state in Europe with defined borders. In the 15th and 16th centuries, as a result of pioneering the Age of Discovery, Portugal expanded western influence and established an empire that included possessions in Africa, Asia, Oceania and South America, becoming a strong economic power , becoming one of the most important political and military assests in the world. The Portuguese Empire was the first global empire in history and also the most enduring of the European colonial empires, spanning nearly 600 years of existence, from the conquest of Ceuta in 1415, to the transfer of sovereignty from Macau to the China in 1999. However, the country's international importance was greatly reduced during the 19th century, especially after the independence of Brazil, its largest colony. With the Revolution of 1910, the monarchy was abolished, counting between 1139 and 1910, with 34 monarchs. The First Portuguese Republic was very unstable, due to high parliamentarism. The regime gave way to the military dictatorship due to an uprising on May 28, 1926. In 1933, a new authoritarian regime, the Estado Novo, presided over by Salazar until 1968, managed the country until April 25, 1974. Representative democracy was established after the Carnation Revolution, in 1974, which ended the Portuguese Colonial War. The overseas provinces of Portugal became independent, the most prominent being Angola and Mozambique. Portugal is a developed country, with a Human Development Index considered to be very high. The country was ranked 19th in quality of life (in 2005), it has one of the best health systems on the planet and is also one of the most globalized and peaceful nations in the world. It is a member of the United Nations, the European Union (including the Eurozone and the Schengen Area), the North Atlantic Treaty Organization , the Organization for Economic Cooperation and Development and the Community of the Portuguese Language Countries. Portugal also participates in several United Nations peacekeeping missions. --- Send in a voice message: https://anchor.fm/manuel-velez61/message

As broadcast December 22, 2021 with plenty of Luso for you podcastophones.  Tonight we took our final trip of the year with Lizz Kalo to another tropical destination as we freeze here in Korea.  Sao Tome and Principe was originally a penal colony for the Portuguese Empire, and the spirit of defiance lives on in the modern era with a vintage and rebellious sound all their own.  We celebrated some of the music from Angola and Cape Verde as well during the two hours for a real celebration of Lusophone Africa and how music unites very disparate people, even within these countries.#feelthegravityTracklisting:Part I (00:00)Paulo Flores – Herois da FotoAbel Lima – Steba Cu AnabelaCabo Verde Show – Nova ColadeiraQuinto do Canto – Mino di MamaMendes & Mendes – Mitamiyo Part II (30:33)Teta Lando – Muato Wa N' GinjilaTanga – Eme n'gongo iamiTony Gaetano – Pangui Yami UafuaLuiz Visconde – Chofer de PracaBana – Pontin PontinBembeya Jazz National – Petit Sekou Part III (60:52)Sangazuza – IZAURASangazuza – Sun MaleJoão Seria – PedlêloOs Untues – Chi bo sa migu di vedeAfrica Negra – CimodaAfrica Negra – Cumamo Bivalemo Part IV (99:28)Felipe Santo – BudoCamilo Domingos – Porque e Que e AssimCalema - Te AmoEDSONG – Corpo Com CorpoKingston Rudieska - Reggae Bam BamKingston Rudieska – White Winter 

Losers who peak in their thirties, the best way to defeat an empire, and being constantly interrupted by a passing train. It's the Fine Ale Countdown! Back together at last, we review Yellowbelly Red Noir. Neil Fitzpatrick is a Lanky-Doodle-Dandy. Thanks to Sentinel Audio for giving us a home.

In this part of our biography podcast, find out about why people set sail in the 15th century. Listen to the biography of Christopher Columbus now. Summary of this episode Christopher Colombus' early life Christopher Columbus' father, Domenico Colombo, was born in a port city in Italy in 1418. He worked multiple jobs, like being a wool weaver, cheesemaker, wine dealer, and tavern keeper. In 1445, he married a woman called Susanna Fontanarossa. The first of their five children, Christophoro Colombo, was born in 1451.  Christopher Columbus' early life is not well-documented. So, we don't know much about his childhood. But we do know that he set sail at the age of ten. He sailed for fifteen years until his ship sank. Christopher, however, managed to reach Lisbon, a port city in Portugal.  Portugal turned out to be a turning point for him because he learned several languages there. Then, he joined Prince Henry's School of Navigation to study navigation (According to Citation 1). He also got married in Portugal. Portuguese explorers sail east to reach the Indies At the time Christopher Columbus lived, people were scared of sailing because many ships sank into the sea. People held various superstitious beliefs as to why these ships sank. But two technological inventions of the 15th century and the sponsors from Prince Henry of Portugal encouraged many people to abandon their illogical fears and start sailing. The primary goal of all these sailors was only one thing - to find a sea route to the Indies. The Indies was the name the Europeans had given to the spice islands of Asia (including India and China). They also had two secondary goals - to loot the gold and silver from the unknown lands they discovered and spread Christianity.  Under the sponsor of Prince Henry, these Portuguese explorers sailed along the West coast of Africa to reach Asia. But until the late 1480s, they didn't reach the southern tip of Africa. (As we know today), reaching Asia would still take a long time. A map of the route taken by these explorers and their progress can be seen below: Columbus sails west to reach the Indies People at that time already knew that the earth was spherical. So, they knew that they could reach the Indies by sailing West. But most people thought that it would take significantly longer to do so when compared to sailing East. But Christopher Columbus believed the opposite. He believed that sailing West would be faster. The map of the Atlantic ocean, which he received in 1481, confirmed his beliefs. You can find a copy of the map is attached below. Note that the map almost completely leaves out the American continent because people at that time did not know the existence of such a continent.  So, in 1484, Christopher Columbus, who also wanted to get rich by finding a route to the Indies (According to Citation 2), met Portugal's king to propose sailing West. But the Portuguese king rejected his proposal because his experts warned him that Christopher Columbus had wrongly calculated the distance to the Indies.  So, Christopher Columbus met Castille's queen Isabella I, to ask for help. At that time, Isabella I was ruling almost the entirety of present-day Spain, along with her husband, King Ferdinand II of Aragon. Castille had previously lost a naval battle against Portugal. Since then, Portugal started dominating the waters near Africa. So, sailing East to the Indies meant that Castille had to fight another naval battle against Portugal and win it. So, to avoid this situation, Isabella I decided to sponsor Christopher Columbus, even though her experts warned her that Christopher Columbus had falsely estimated the distance to the Indies.  Therefore, in 1492, after making a lucrative deal with Isabella I, Christopher Columbus set sail Westward. After sailing for five weeks, he reached the Bahamas.  What happened after that? Find out in our next episode. You can also read our detailed blog post here - History of Christopher Columbus. If the link doesn't work, copy and paste this URL into your browser - https://wisuru.com/biography/history-of-christopher-columbus/ Citations: https://biography.yourdictionary.com/articles/some-facts-about-christopher-columbus.html https://www.enotes.com/homework-help/what-motivations-caused-christopher-columbus-go-470855 Images Map indicating the voyages of other (Portuguese) explorers - Portuguese Discoveries 1415 AD to 1543 AD - By Descobrimentos_e_explorações_portugueses.png: *Portuguese_discoveries_and_explorations.png: *Portuguese_Empire_map.jpg: Toklederivative work: Uxbona (talk) - Descobrimentos_e_explorações_portugueses.png, CC BY-SA 3.0, Link The Map that Columbus got from Toscanelli - Toscanelli's map of the Atlantic Ocean (shown superimposed on a modern map) - By Bartholomew, J. G. - A literary and historical atlas of America, by Bartholomew, J. G. [1], Link Donation link Do you like our work and want to donate to us? You can do so by using this Patreon link: https://www.patreon.com/wisuru Contact me Have some suggestions to share with me? Just tweet to me using our Twitter link: https://twitter.com/WisuruBiography

Patrícia Martins Marcos maps out Portugal's designs for imperial civilisation in the 18th century, through Carlos Julião's Four Ports Panorama. From urban slaves to street peddlers, the Four Ports Panorama charts the diverse peoples of the Portuguese Empire on a universal path to civilisation, via clothing and Catholicism. Administrators and military men like Carlos Julião used the visual language of mapping to enforce assimilation within an exclusive Portuguese identity. But such maps reflect their makers' selective sight, revealing how Portugal really occupied a precarious, peripheral position by the 1780s. The Four Ports Panorama exposes the faulty design at empire's core - that abstract ambitions could only ever be concretised in violence and resistance. PRESENTER: Patrícia Martins Marcos, doctoral candidate in History and Science Studies at the University of California, San Diego, Visiting Scholar at the Universidade Nova de Lisboa, and Associate Editor at the History of Anthropology Review. She specialises in the history of race, medicine, and visual culture in Portuguese colonialism. ART: Four Ports Panorama, Carlos Julião (c. 1780s). IMAGE: ‘Four Ports Panorama'. SOUNDS: Stealing Orchestra and Rafael Dionísio. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

On the very spot where the transatlantic slave trade began, in modern-day Angola, the most epic fight for liberation in our history was waged between the entire Portuguese Empire and one Black woman. Standing toe-to-toe. Them and her. Queen Nzinga. Say her name. We are the #daughters of Queen Nzinga Mbande. Queen of the Ambundu Kingdoms of the ruling family of Ndongo and great sovereign power of Matamba. Ohhh that’s delicious. Let it roll off your tongues: Nzzzzinga, Nzingha, Njinga. Her name alone defies the English alphabet, spelled differently across history. No matter how you spell her name, one thing is certain, trained in military precision and political warfare, young Nzinga defeated the colonizers, protected her people for 37 years, and set into motion a liberation movement that would ultimately defeat the colonizers. We will not be your slaves. Adjust your crowns queens, we’re going in. This is the greatest story never told. Join GirlTrek’s Black History Bootcamp - 21 Cosmonauts at blackhistorybootcamp.com to receive specially curated emails with survival tips, speeches + dedicated songs to listen to for each episode. Together we will discover the stories of 21 women who were ahead of their time.Disclaimer: We do not own the rights to the music played during this broadcast. Original content can be found here:Summertime | Angelique Kidjo:https://open.spotify.com/track/6ZoY4JuMpnTkQTLE8tYP5k?si=9f4aa8cf123f439dTry Me | Tems:https://open.spotify.com/track/2DYp6Gfu2JguZra6xL8IAV?si=9b3d681841e04baf

Dr. Céline Ventura Teixeira shines light on the fusion of Eastern motifs and European iconography, in a set of azulejos – or decorative tiles - produced for a church altar in 17th century imperial Portugal. Azulejos – or decorative tiles – were the crowning glory of Portugal's church altars. Known as ‘ceramic carpets', they borrowed motifs from Indo-Persian and Oriental textiles, which flooded Lisbon's markets with the expansion of the Portuguese Empire. More than mere mimics, the Portuguese tile-makers reinterpreted these symbols in line with existing European religious traditions. From pagodas to the camellia Japonica, these tiles fuse Oriental ornaments and European iconography, revealing a global network of associations. PRESENTER: Dr. Céline Ventura Teixeira, associate professor of Modern Art History at Aix-Marseille Université. ART: Frontal of a Three-Section Altar, Carmelite Convent in the Coimbra Region (17th Century). IMAGE: ‘Frontal of a Three-Section Altar'. SOUNDS: TRG Banks. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

In this episode the Kingdom of the Kongo welcomes the Portuguese Empire, and the nobility embraces a new Religion.  But it also meets the Dutch, the Vatican and continues to fight for it's place in Africa, whilst keeping the Kingdom together.  Soon the Europeans settle, with an agenda much evolved from spreading Christianity....This results in alliances, betrayals and an international battle in 17th century Central Africa. As an international player the Kingdom of the Kongo has much to fight for.   

Bonga Kuenda is one of Angola’s most notable musicians, a master of the semba - traditional Angolan music. He was born during Portuguese colonial rule, and before music, Bonga had forged a career in athletics. In the 1960s, he emerged from the shanty towns of Luanda to become the fastest sprinter in the Portuguese Empire, but he was racing for a regime that he despised, one he was secretly trying to bring down. This podcast was first released on 3rd November 2018. Presenter: Harry Graham Producer: Maryam Maruf With thanks to Edward Drummond for the translation Image: Bonga Kuenda Credit: Getty Images

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence. Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence. Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence. Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence. Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence. Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence. Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Macau was formerly a colony of the Portuguese Empire, after Ming China leased the territory as a trading post in 1557. Originally governing under Chinese authority and sovereignty, Portugal was given perpetual occupation rights for Macau in 1887. Macau remained under Portuguese control until 1999, when it was returned to China.澳门曾是葡萄牙帝国的殖民地，1557年明朝把澳门租用出去作为贸易站。葡萄牙最初是在中国的政权和主权下进行统治的，1887年获得了澳门的永久占领权。澳门之前一直处于葡萄牙的统治之下，直到1999年才回归中国。Language Focus 语言焦点1. Colony /'kɑlən/ 殖民地2. Portuguese /.pɔrtʃə'ɡiz/ 葡萄牙人；葡萄牙语; [adj]葡萄牙的Portuguese Empire 葡萄牙帝国Portugal /'pɔrtʃəɡəl/ 【国】葡萄牙3. Territory /'terə.tɔri/ 领土；领地eg. We have vast territory.我国疆域广阔。4. Sovereignty /'sɑvrənti/ 最高统治权；国家主权（complete power to govern a country ）eg. This is the sovereignty of each country and it should receive full respect.这是各国的主权，应当受到充分尊重。Attractive Places 大三巴牌坊(Ruins of St. Paul's Cathedral ) 　　是澳门代表性的建筑，为天主之母教堂前壁遗址。澳门塔（Macau Tower）是非常漂亮的景点，你千万不能错过它。这是一座高为338米的“澳门新标志” ，高度世界排名第十，亚洲排名第八。Casino /kə'sinoʊ/赌场Taipa氹仔岛Local FoodPork chop bun 猪扒包ginger milk 姜汁撞奶Portuguese-style egg tart 葡挞著名酒店威尼斯人The Venetian新葡京Grand Lisboa永利皇宫Wynn PalaceLanguage Focus 语言焦点5. chop /tʃɑp/ 排骨6. bun /bʌn/小圆面包steam bun 馒头7. Egg tart 蛋挞

Macau was formerly a colony of the Portuguese Empire, after Ming China leased the territory as a trading post in 1557. Originally governing under Chinese authority and sovereignty, Portugal was given perpetual occupation rights for Macau in 1887. Macau remained under Portuguese control until 1999, when it was returned to China.澳门曾是葡萄牙帝国的殖民地，1557年明朝把澳门租用出去作为贸易站。葡萄牙最初是在中国的政权和主权下进行统治的，1887年获得了澳门的永久占领权。澳门之前一直处于葡萄牙的统治之下，直到1999年才回归中国。Language Focus 语言焦点1. Colony /'kɑlən/ 殖民地2. Portuguese /.pɔrtʃə'ɡiz/ 葡萄牙人；葡萄牙语; [adj]葡萄牙的Portuguese Empire 葡萄牙帝国Portugal /'pɔrtʃəɡəl/ 【国】葡萄牙3. Territory /'terə.tɔri/ 领土；领地eg. We have vast territory.我国疆域广阔。4. Sovereignty /'sɑvrənti/ 最高统治权；国家主权（complete power to govern a country ）eg. This is the sovereignty of each country and it should receive full respect.这是各国的主权，应当受到充分尊重。Attractive Places 大三巴牌坊(Ruins of St. Paul's Cathedral ) 　　是澳门代表性的建筑，为天主之母教堂前壁遗址。澳门塔（Macau Tower）是非常漂亮的景点，你千万不能错过它。这是一座高为338米的“澳门新标志” ，高度世界排名第十，亚洲排名第八。Casino /kə'sinoʊ/赌场Taipa氹仔岛Local FoodPork chop bun 猪扒包ginger milk 姜汁撞奶Portuguese-style egg tart 葡挞著名酒店威尼斯人The Venetian新葡京Grand Lisboa永利皇宫Wynn PalaceLanguage Focus 语言焦点5. chop /tʃɑp/ 排骨6. bun /bʌn/小圆面包steam bun 馒头7. Egg tart 蛋挞

This week on Political MissAdventures Helena brings us an account of the rise and fall of the Portuguese empire! This story gets epic as we discuss an empire that was truly global and spanned several centuries. During this episode we get into whacky myths and a strange anecdote about sausages before the empire's final and dramatic implosion.

World Cup | The Portuguese first arrived in Uruguay during the time of the Spanish colonial period from the late 15th century to the early 19th century. For some years, the present territory of Uruguay was part of the Portuguese Empire under the denomination of Cisplatine Province.  They came as members of the military, conquistadors, […] The post Uruguay VS Portugal | World Cup World Affairs Play-Offs appeared first on PANGAEA WIRE GROUP.

Episode 11 of 'Kingdom, Empire and Plus Ultra' features Pedro Cardim, Associate Professor at the Universidade Nova de Lisboa (New University of Lisbon).

Episode 10 of 'Kingdom, Empire and Plus Ultra' features Tamar Herzog, Monroe Gutman Professor of Latin American Affairs and Radcliffe Alumnae Professor in the History Department at Harvard University

In episode 8 of 'Kingdom, Empire and Plus Ultra', Zoltan Biedermann (UCL) discusses the importance of diplomacy in the Portuguese Empire, especially in Asia, with series host Dr Edward Collins.

The popular trend for drones has highlighted an old human desire: to see the world from above and look upon the lives of those below. But how was this desire satisfied in a world before flying and spying? Zoltán Biedermann takes us to Renaissance Italy to find the expression of an earlier form of voyeurism. | Read along while listening at our Medium: bit.ly/21CnWXa | Narrated by Angus Waite | Music by Kai Engel and Lee Rosevere | Zoltán is a historian at UCL, teaching in the Department of Spanish, Portuguese and Latin American Studies. He studies the cultural production of the Portuguese Empire during the 16th and 17th centuries, which includes chronicles, letters, travel accounts – and maps, many maps.

Nuno and Paulo discuss Madeira, a game that follows the history of the island and the Portuguese Empire. We also talk about Spiel Portugal, a group that hosts a convention and selects Portugal's Game of the Year.

Nuno and Paulo discuss Madeira, a game that follows the history of the island and the Portuguese Empire. We also talk about Spiel Portugal, a group that hosts a convention and selects Portugal's Game of the Year.

Nuno and Paulo discuss Madeira, a game that follows the history of the island and the Portuguese Empire. We also talk about Spiel Portugal, a group that hosts a convention and selects Portugal's Game of the Year.