Podcasts about sociology compass

Faire l'amour, baiser, croquer la pomme, coucher... à l'occasion de la Saint-Valentin, les bénévoles du Labo des savoirs vont parler de sexe avec, comme fil rouge, la dernière enquête de l'Institut National de la Santé et de la Recherche Médicale, ou INSERM, sur la sexualité des Françaises et des Français, publiée fin 2024. Quelles sont les nouvelles pratiques sexuelles en 2025 ? Cette émission est enregistrée en public depuis la bibliothèque universitaire Sciences de Nantes Université, sur le campus Lombarderie. Merci aux équipes de la BU de nous accueillir, et aux étudiants et étudiantes qui sont là dans le public ! Au programme : Célie nous parlera d'éducation sexuelle et du nouveau programme d'éducation à la vie affective qui entrera en vigueur en septembre 2025 Lila nous partagera son sentiment sur l'impact de la pornographie sur la sexualité Julie abordera le sexe... sans sexe ! Nolwenn se penchera sur la sexualité des personnes âgéesEt nous entendrons également des témoignages d'adolescent·es de 1976 et 1979 de l'INA sur leur premier rapport sexuel. Toutes les sources sont à retrouver sur notre site internet ! Une émission préparée et animée par Florian Martin et Pierre Martin, réalisée par Sophie Podevin. Sources: News sur la sexualité des français : le grand rapport et les premiers résultats présenté par l'Inserm Rapport Organisation des Nations Unis pour la Science et la Culture (UNESCO) sur les principes directeurs pour les programmes d'éducation à la sexualité Article scientifique qui pointe l'absence de ces programmes en France Le site d'Eduscol (consulté le 8 février 2025 suite à une mise à jour le 4 février 2025) Circulaire et BO de février 2025 Chronique de France Inter Programme scolaire pour rentrée 2025 Évolution de l'éducation à la sexualité dans les établissements scolaires (2014) Podcast "Le coeur sur la table" Article (en français) de 2020 de Revue médicale Suisse Une étude de 2021 (en français) Un article court du DSM Livre “Nos corps abstinents”, Emmanuelle Richard Winer, C. (2024). Understanding asexuality: A sociological review. Sociology Compass, 18(6), e13240. Ueda, P., & Mercer, C. H. (2019). Prevalence and types of sexual inactivity in Britain: analyses of national cross-sectional probability survey data. BMJ open, 9(10), e030708. Wellings K, Palmer MJ, Machiyama K, Slaymaker E. Changes in, and factors associated with, frequency of sex in Britain: evidence from three National Surveys of Sexual Attitudes and Lifestyles (Natsal). BMJ. 2019 May 7;365:l1525

Shaonta' Allen is an Assistant Professor in the Department of Sociology at Dartmouth College. She also holds affiliations with the African and African American Studies Department and the Consortium of Studies in Race, Migration, and Sexuality. She received her B.A in Sociology from the University of Washington, her M.A. in Sociology and a graduate certificate in Women and Gender Studies from Middle Tennessee State University, and her PhD in Sociology from the University of Cincinnati. Her scholarship draws on Race, Religion, Social Movements, and Intersectionality literatures to explore how identity markers like religion inform Black political ideology construction. Shaonta's current book project examines the experiences of Black Christian Millennials during Black Lives Matter. Her research has been published in Sociology Compass, Humanity & Society, and Religions. Visit Sacred Writes: https://www.sacred-writes.org/luce-cohort-summer-2024 Visit Dr. Shaonta' Allen: https://linktr.ee/ShaontaTheSociologist

Dr. SunAh M. Laybourn is an assistant professor of sociology at the University of Memphis. Her research has been published in Ethnic & Racial Studies, Sociology of Race and Ethnicity, Sociology Compass, and Asian Pacific American Law Journal. Her co-authored book entitled, Diversity in Black Greek-Letter Organizations: Breaking the Line, was published by Routledge in 2018. Today we will be discussing her new book, Out of Place: The Lives of Korean Adoptee Immigrants which is published by NYU press.   

Episode 26 : fétichisation raciale et autres discriminations dans les communautés homosexuelles Les articles originaux commentés : Phillip L. Hammack, Brock Grecco, Bianca D.M. Wilson, Ilan H. Meyer, "“White, Tall, Top, Masculine, Muscular”: Narratives of Intracommunity Stigma in Young Sexual Minority Men's Experience on Mobile Apps", Archives of Sexual Behavior, 51(5), 2022, p. 2413‑2428. Lawrence Stacey et TehQuin D. Forbes, "Feeling Like a Fetish: Racialized Feelings, Fetishization, and the Contours of Sexual Racism on Gay Dating Apps", The Journal of Sex Research, 59(3), 2022, p. 372‑384. --------- Références des ressources citées explicitement dans le podcast et présents dans les articles étudiés : Shantel Gabrieal Buggs, « Does (mixed-)race matter? The role of race in interracial sex, dating, and marriage », Sociology Compass, 11(11), 2017. En ligne : https://doi.org/info:doi/ --------- Autres références/ressources Articles/ouvrages scientifiques Bernard Andrieu, "Sexe interracial sur le web" dans G. Boetsch et al., Sexualités, identités & corps colonisés. xve siècle – xxie siècle, Paris, CNRS, 2019. Ruha Benjamin, Race After Technology: Abolitionist Tools for the New Jim Code, Medford, Polity Press, 2019. Maxime Cervulle et Nick Rees-Roberts, Homo Exoticus. Race, classe et critique queer, Paris, Armand Colin/Ina éditions, 2010. Maxime Cervulle, Dans le blanc des yeux : Diversité, racisme et médias, Paris, Éditions Amsterdam, 2013. Tanguy Dufournet, "Le travail pornographique gay : alienation et jouissance, sociologie situee du travail (homo-)sexuel des corps", Université Lumière Lyon 2, 2021. Marc Jahjah, ""T'es intelligent pour un arabe ! » Auto-ethnographie d'un corps colonisé", Itinéraires. Littérature, textes, cultures, (2021‑3), 2022. En ligne : https://journals.openedition.org/itineraires/11748 Thomas Lavergne, « Exposition du corps à des fins commerciales : Le cas de la figuration de soi dans la prostitution masculine en ligne. », Interfaces numériques, vol. 7, no 2, p. 477-514, 2019. Nathan Patrick O'Brien, “You're really cute for a black guy” - a mixed methods approach to sexual racism on gay dating applications, Thèse, San Francisco State University, 2019. Adresse : http://dspace.calstate.edu/handle/10211.3/213970 Sharon Patricia Holland, The Erotic Life of Racism, Duke University Press Books, 2012. Brandon Andrew Robinson, « “Personal Preference” as the New Racism: Gay Desire and Racial Cleansing in Cyberspace », Sociology of Race and Ethnicity, 1(2), 2015, p. 317‑330. Todd Shepard, Mâle décolonisation : L'« homme arabe » et la France, de l'indépendance algérienne à la révolution iranienne, trad. Clément Baude, Lausanne, Payot, 2017. 2. Podcast Episode 6 du podcast "À l'intersection" d'Anas Daif : https://soundcloud.com/alintersection/episode-6-fetichisme-racial-et-racisme-sexuel Episode 9 du podcast "Jins" de Jamal : https://podcast.ausha.co/jins/ep-9-le-dating-arabo-musulman-en-france-avec-nader-alami 3. Autres Le compte Instagram pracisees_vs_grindr Causette, "Fétichisation : la souffrance des minorités sur les applications de rencontre" : https://www.causette.fr/en-prive/fesses/fetichisation-la-souffrance-des-minorites-sur-les-applications-de-rencontre Julien Naye, "Racisme et fétichisation dans le milieu gay", Grande enquête EFJ 2021 : https://express.adobe.com/page/dmXtMBld6r1ui/?w=10_2586 --------- Musique : CC-BY Jaunter, "Reset" : https://jaunter.bandcamp.com/

Le septième épisode aborde des thématiques en lien avec les violences vécues par les femmes en situation de handicap, c'est pourquoi nous mettons un accent particulier sur le trauma avertissement. Laurence et Gwendoline donneront des définitions ainsi que des descriptions de certaines violences. Que ça soit dans une relation conjugale, amoureuse, familiale ou avec un.e professionnel.le de la santé, il est important de s'informer et de s'éduquer afin de les prévenir. Bonne écoute! Un merci particulier à Sabrina Proulx, Lauren Robillard et Jasmine Villiard qui ont coécrit le travail Enjeux de victimisation sexuelle et interpersonnelle chez les femmes nord-américaines en situation de handicap : une recension des écrits pour le cours de victimisation sexuelle et interpersonnelle en 2020. Ce travail de qualité a permis de poser une base théorique importante à cet épisode et a rendu disponibles de nombreuses informations pertinentes. Cités dans l'épisode Regroupement naissance renaissance pour aborder les violence obstétricales et gynécologiques Gynéco positive : pour trouver un.e professionnel.le en gynécologie InterAidance INÉÉI-PSH : la ligne d'écoute de L'institut National pour l'Équité, l'Égalité et l'Inclusion des personnes en situation de handicap Sos Violence conjugale Contact Instagram : @aucoindubrasier Courriel : brasier@les3sex.com Les 3 sex* : Facebook / Instagram / Site web La FQPN : Facebook / Instagram / Site Web Références théoriques Basile, K. C., Breiding, M. J. et Smith, S. G. (2016). Disability and Risk of Recent Sexual Violence in the United States. American Journal of Public Health, 106(5), 928-933. https://doi.org/10.2105/ajph.2015.303004 Campbell, M. (2017). Disabilities and sexual expression: A review of the literature. Sociology Compass, 11(9), e12508. https://doi.org/10.1111/soc4.12508 Findley, P. A., Plummer, S. B. et McMahon, S. (2016). Exploring the Experiences of Abuse of College Students With Disabilities. Journal of Interpersonal Violence, 31(17), 2801-2823. https://doi.org/10.1177/0886260515581906 Fournier, J. (2016). La vie amoureuse et sexuelle des personnes en situation de handicap: entendre et comprendre pour transformer. Revista Lusófona de Educação, (34), 127-141. Iudici, A., Antonello, A. et Turchi, G. (2018). Intimate Partner Violence Against Disabled Persons: Clinical and Health Impact, Intersections, Issues and Intervention Strategies. Sexuality & Culture, 23(2), 684-704. https://doi.org/10.1007/s12119-018-9570-y

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women's Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022). In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents' complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On this episode of AGSC, Tamsyn and Paniz are joined by...each other, to talk about the reason they first met years ago: campus sexual assault, and the profound uselessness of the university administrators getting paid to address it. Having spent many years organizing, researching, and writing about the issue since then, they have seen how universities spend all their time and money on programs like consent education and sweeping policy change, without seeing any actual reduction in the number of students being assaulted on their campuses. Paniz and Tamsyn talk about why these neoliberal approaches don't meet survivors' actual (namely, material) needs or take into account the role of power in sexual violence - and what we can do instead. Resources for survivors: Toronto Rape Crisis Centre/ Multicultural Women Against Rape (counselling, court support, advocacy, and other programs for survivors of all genders) TRCC/MWAR 24/7 Crisis Line: 416-597-8808 Gerstein Crisis Centre: 416-929-5200 Assaulted Women's Helpline: 416-863-0511 For more information about Tamsyn's human rights case and sexual assault at U of T: Tamsyn Riddle, “Why I Filed my Human Rights Complaint Against U of T.” The Varsity, 2017. Hilary Beaumont, “Rape victims say Canadian universities are failing them.” Vice, 2016. The SIV report: Wright, Jessica, Dhunna, Simran, Riddle, Tamsyn, De Gannes, Paulysha, & Berzins, Taylor. 2019. End the Silence, End the Violence: Experiences and Understandings of Sexual Violence at the University of Toronto. Toronto, Ontario: Silence is Violence. More about Andy Orchard: Olivia Bowden and Marco Chown Oved, “U of T received formal complaints against ex-Trinity College provost accused of sexual harassment, but he wasn't punished.” Toronto Star, Oct. 21st, 2021. Aljazeera. Degrees of Abuse. 2021. Articles about campus sexual violence policy in Canada: Bourassa, Carrie, Melissa Bendig, Eric J. Oleson, Cassandra A. Ozog, and Jennifer L. Billan. "Campus Violence, Indigenous Women, and the Policy Void." In Sexual Violence at Canadian Universities Activism, Institutional Responses, and Strategies for Change, edited by Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor, Waterloo: Wilfrid Laurier University Press, 2017. Lopes-Baker, Aliza, and Mathew McDonald. 2017. “Canada and United States: Campus Sexual Assault Law & Policy Comparative Analysis” 41: 13. Quinlan, Elizabeth, Allyson Clarke, and Natasha Miller. 2016. “Enhancing Care and Advocacy for Sexual Assault Survivors on Canadian Campuses.” The Canadian Journal of Higher Education; Toronto 46 (2): 40–54. Shariff, Shaheen. 2017. “Navigating the Minefield of Sexual Violence Policy in Expanding ‘University Contexts.'” Education Law Journal; Scarborough 27 (1): 39-58,XI-XII. The idea of students as revenue generating units: Quinlan, Elizabeth. "Institutional Betrayal and Sexual Violence in the Corporate University." In Sexual Violence at Canadian Universities Activism, Institutional Responses, and Strategies for Change, edited by Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor, Waterloo: Wilfrid Laurier University Press, 2017. Systems of oppression and sexual violence victimization: Brubaker, S., Keegan, B., Guadalupe-Diaz, X., & Beasley, B. 2017. “Measuring and reporting campus sexual assault: Privilege and exclusion in what we know and what we do.” Sociology Compass,11(12). doi: 10.1111/soc4.12543 DisAbled Women's Network. 2019. More than a footnote: A research report on women and girls with disabilities in Canada. Retrieved from https://www.dawncanada.net/news/mtafreport/. Egale Canada. 2016. Discrimination and Violence against Lesbian, Bisexual, and Transgender Women and Gender Diverse and Two Spirit People on the Basis of Sexual Orientation, Gender Identity and Gender Expression. Retrieved from http://tbinternet.ohchr.org/Treaties/CEDAW/Shared%20Documents/CAN/INT_CEDAW_NGO_CAN_25380_E.pdf Adam Cotter and Laura Savage. “Gender-based violence and unwanted sexual behaviour in Canada, 2018: Initial findings from the Survey of Safety in Public and Private Spaces,” StatCan. (2018) The Courage to Act report: Khan, F., Rowe, C. J., and Bidgood, R. (2019). Courage to Act: Developing a National Framework to Address and Prevent Gender-Based Violence at Post-Secondary Institutions in Canada. Toronto, ON: Possibility Seeds. For sources on the history of policymaking about sexual harassment and violence in US workplaces, see: Williams v Saxbe (413 F Supp 654). In this case, a US Court recognized that sexual harassment constitutes discrimination in the workplace. Title VII is a provision of the Civil Rights Act of 1964 that prohibits employment discrimination based on race, color, religion, sex and national origin. Frank Dobbin and Erin Kelly, “How to Stop Harassment: Professional Construction of Legal Compliance in Organizations” (2007) 112: 4 American Journal of Sociology 1203. Lauren Edelman, “How HR and Judges Made It Almost Impossible for Victims of Sexual Harassment to Win inCourt” Harvard Busines Review (22 August 2018). Elizabeth Potter “When Women's Silence Is Reasonable: Reforming the Faragher/ Ellerth Defence in the #MeToo Era” (2020) 85:2 Brooklyn Law Review 603. For sources on the history of policymaking about sexual harassment and violence in Canadian workplaces, see: Janzen v Platy Enterprises Ltd, [1989] 1 SCR 1252. In this case, the Supreme Court of Canada found that employees are entitled to work in an environment free from sexual harassment. Constance Backhouse, “Sexual Harassment: A Feminist Phrase That Transformed the Workplace” (2012) 24:2 CJWL 275. Karen Schucher, "Achieving a Workplace Free of Sexual Harassment: The Employer's Obligations" (1994-1995) 3 CLELJ 171. For sources on the history of sexual harassment policymaking in Canada (pre-2010), see: University of British Columbia v Berg, [1993] 2 SCR 353. In this case, the Supreme Court of Canada recognized that universities were under the purview of human rights law. Nora Gillespie, "Sexual Harassment Policies in the University Context" (1994-1995) 3 CLELJ 225. John Kilcoyne, "The Politics of Policies: Responding to Sexual Harassment on Campus" (1994-1995) 3 CLELJ 33. Four source on the history of sexual harassment policymaking in Canada (post-2010), see: Government of Ontario, “Developing a Response to Sexual Violence: A Resource Guide for Ontario's Colleges andUniversities” (Toronto: Ontario Women's Directorate, 2013). METRAC Action on Violence, “Sexual Assault Policies on Campus: A Discussion Paper” (30 October 2014). Courage to Act Report Kristin Rushowy, "Province adds $3M in funding for on-campus safety" Toronto Star (19 March 2019). Dear Colleague Letter of 2011. The “Letter” was a 21-page-long policy that clarified ambiguities that may have existed regarding PSIs' responses to sexual violence. Arguably, the DCL introduced new requirements in addressing sexual violence complaints. US law had recognized sexual harassment as a violation of Title IX in as early as 1980. Defamation articles: Douglas Quan, "She accused a university prof of sexual assault. Now he's suing for defamation. Some fear the ‘landmark' case could have a chilling effect" Toronto Star (8 April 2021) Leah Hendry, "McGill University professor sues student and colleague for $600K" CBC (5 July 2018) Paul Cherry, "McGill University student sues school, newspaper, associations and accuser" Montreal Gazette (18 Nov 2020) Tyler Kingkade, "As More College Students Say “Me Too,” Accused Men Are Suing For Defamation" Buzzfeed News (5 Dec 2017). Production by Paniz Khosroshahy and Andre Goulet

On this episode of AGSC, Tamsyn and Paniz are joined by...each other, to talk about the reason they first met years ago: campus sexual assault, and the profound uselessness of the university administrators getting paid to address it. Having spent many years organizing, researching, and writing about the issue since then, they have seen how universities spend all their time and money on programs like consent education and sweeping policy change, without seeing any actual reduction in the number of students being assaulted on their campuses. Paniz and Tamsyn talk about why these neoliberal approaches don't meet survivors' actual (namely, material) needs or take into account the role of power in sexual violence - and what we can do instead.Resources for survivors:Toronto Rape Crisis Centre/ Multicultural Women Against Rape (counselling, court support, advocacy, and other programs for survivors of all genders)TRCC/MWAR 24/7 Crisis Line: 416-597-8808Gerstein Crisis Centre: 416-929-5200Assaulted Women's Helpline: 416-863-0511For more information about Tamsyn's human rights case and sexual assault at U of T:Tamsyn Riddle, “Why I Filed my Human Rights Complaint Against U of T.” The Varsity, 2017.Hilary Beaumont, “Rape victims say Canadian universities are failing them.” Vice, 2016.The SIV report:Wright, Jessica, Dhunna, Simran, Riddle, Tamsyn, De Gannes, Paulysha, & Berzins, Taylor.2019. End the Silence, End the Violence: Experiences and Understandings of Sexual Violence at the University of Toronto. Toronto, Ontario: Silence is Violence.More about Andy Orchard:Olivia Bowden and Marco Chown Oved, “U of T received formal complaints against ex-Trinity College provost accused of sexual harassment, but he wasn't punished.” Toronto Star, Oct. 21st, 2021.Aljazeera. Degrees of Abuse. 2021.Articles about campus sexual violence policy in Canada:Bourassa, Carrie, Melissa Bendig, Eric J. Oleson, Cassandra A. Ozog, and Jennifer L. Billan. "Campus Violence, Indigenous Women, and the Policy Void." In Sexual Violence at Canadian Universities Activism, Institutional Responses, and Strategies for Change, edited by Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor, Waterloo: Wilfrid Laurier University Press, 2017.Lopes-Baker, Aliza, and Mathew McDonald. 2017. “Canada and United States: Campus Sexual Assault Law & Policy Comparative Analysis” 41: 13.Quinlan, Elizabeth, Allyson Clarke, and Natasha Miller. 2016. “Enhancing Care and Advocacy for Sexual Assault Survivors on Canadian Campuses.” The Canadian Journal of Higher Education; Toronto 46 (2): 40–54.Shariff, Shaheen. 2017. “Navigating the Minefield of Sexual Violence Policy in Expanding ‘University Contexts.'” Education Law Journal; Scarborough 27 (1): 39-58,XI-XII.The idea of students as revenue generating units: Quinlan, Elizabeth. "Institutional Betrayal and Sexual Violence in the Corporate University." In Sexual Violence at Canadian Universities Activism, Institutional Responses, and Strategies for Change, edited by Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor, Waterloo: Wilfrid Laurier University Press, 2017.Systems of oppression and sexual violence victimization:Brubaker, S., Keegan, B., Guadalupe-Diaz, X., & Beasley, B. 2017. “Measuring and reporting campus sexual assault: Privilege and exclusion in what we know and what we do.” Sociology Compass,11(12). doi: 10.1111/soc4.12543DisAbled Women's Network. 2019. More than a footnote: A research report on women and girls with disabilities in Canada. Retrieved from https://www.dawncanada.net/news/mtafreport/.Egale Canada. 2016. Discrimination and Violence against Lesbian, Bisexual, and Transgender Women and Gender Diverse and Two Spirit People on the Basis of Sexual Orientation, Gender Identity and Gender Expression. Retrieved from http://tbinternet.ohchr.org/Treaties/CEDAW/Shared%20Documents/CAN/INT_CEDAW_NGO_CAN_25380_E.pdfAdam Cotter and Laura Savage. “Gender-based violence and unwanted sexual behaviour in Canada, 2018: Initial findings from the Survey of Safety in Public and Private Spaces,” StatCan. (2018)The Courage to Act report:Khan, F., Rowe, C. J., and Bidgood, R. (2019). Courage to Act: Developing a National Framework to Address and Prevent Gender-Based Violence at Post-Secondary Institutions in Canada. Toronto, ON: Possibility Seeds.For sources on the history of policymaking about sexual harassment and violence in US workplaces, see:Williams v Saxbe (413 F Supp 654). In this case, a US Court recognized that sexual harassment constitutes discrimination in the workplace. Title VII is a provision of the Civil Rights Act of 1964 that prohibits employment discrimination based on race, color, religion, sex and national origin.Frank Dobbin and Erin Kelly, “How to Stop Harassment: Professional Construction of Legal Compliance in Organizations” (2007) 112: 4 American Journal of Sociology 1203.Lauren Edelman, “How HR and Judges Made It Almost Impossible for Victims of Sexual Harassment to Win inCourt” Harvard Busines Review (22 August 2018).Elizabeth Potter “When Women's Silence Is Reasonable: Reforming the Faragher/ Ellerth Defence in the #MeToo Era” (2020) 85:2 Brooklyn Law Review 603.For sources on the history of policymaking about sexual harassment and violence in Canadian workplaces, see:Janzen v Platy Enterprises Ltd, [1989] 1 SCR 1252. In this case, the Supreme Court of Canada found that employees are entitled to work in an environment free from sexual harassment.Constance Backhouse, “Sexual Harassment: A Feminist Phrase That Transformed the Workplace” (2012) 24:2 CJWL 275.Karen Schucher, "Achieving a Workplace Free of Sexual Harassment: The Employer's Obligations" (1994-1995) 3 CLELJ 171.For sources on the history of sexual harassment policymaking in Canada (pre-2010), see:University of British Columbia v Berg, [1993] 2 SCR 353. In this case, the Supreme Court of Canada recognized that universities were under the purview of human rights law.Nora Gillespie, "Sexual Harassment Policies in the University Context" (1994-1995) 3 CLELJ 225.John Kilcoyne, "The Politics of Policies: Responding to Sexual Harassment on Campus" (1994-1995) 3 CLELJ 33.Four source on the history of sexual harassment policymaking in Canada (post-2010), see:Government of Ontario, “Developing a Response to Sexual Violence: A Resource Guide for Ontario's Colleges andUniversities” (Toronto: Ontario Women's Directorate, 2013).METRAC Action on Violence, “Sexual Assault Policies on Campus: A Discussion Paper” (30 October 2014).Courage to Act ReportKristin Rushowy, "Province adds $3M in funding for on-campus safety" Toronto Star (19 March 2019).Dear Colleague Letter of 2011. The “Letter” was a 21-page-long policy that clarified ambiguities that may have existed regarding PSIs' responses to sexual violence. Arguably, the DCL introduced new requirements in addressing sexual violence complaints. US law had recognized sexual harassment as a violation of Title IX in as early as 1980.Defamation articles:Douglas Quan, "She accused a university prof of sexual assault. Now he's suing for defamation. Some fear the ‘landmark' case could have a chilling effect" Toronto Star (8 April 2021)Leah Hendry, "McGill University professor sues student and colleague for $600K" CBC (5 July 2018)Paul Cherry, "McGill University student sues school, newspaper, associations and accuser" Montreal Gazette (18 Nov 2020)Tyler Kingkade, "As More College Students Say “Me Too,” Accused Men Are Suing For Defamation" Buzzfeed News (5 Dec 2017).Production by Paniz Khosroshahy and Andre Goulet

On this episode of AGSC, Tamsyn and Paniz are joined by...each other, to talk about the reason they first met years ago: campus sexual assault, and the profound uselessness of the university administrators getting paid to address it. Having spent many years organizing, researching, and writing about the issue since then, they have seen how universities spend all their time and money on programs like consent education and sweeping policy change, without seeing any actual reduction in the number of students being assaulted on their campuses. Paniz and Tamsyn talk about why these neoliberal approaches don't meet survivors' actual (namely, material) needs or take into account the role of power in sexual violence - and what we can do instead. Resources for survivors: Toronto Rape Crisis Centre/ Multicultural Women Against Rape (counselling, court support, advocacy, and other programs for survivors of all genders) TRCC/MWAR 24/7 Crisis Line: 416-597-8808 Gerstein Crisis Centre: 416-929-5200 Assaulted Women's Helpline: 416-863-0511 For more information about Tamsyn's human rights case and sexual assault at U of T: Tamsyn Riddle, “Why I Filed my Human Rights Complaint Against U of T.” The Varsity, 2017. Hilary Beaumont, “Rape victims say Canadian universities are failing them.” Vice, 2016. The SIV report: Wright, Jessica, Dhunna, Simran, Riddle, Tamsyn, De Gannes, Paulysha, & Berzins, Taylor. 2019. End the Silence, End the Violence: Experiences and Understandings of Sexual Violence at the University of Toronto. Toronto, Ontario: Silence is Violence. More about Andy Orchard: Olivia Bowden and Marco Chown Oved, “U of T received formal complaints against ex-Trinity College provost accused of sexual harassment, but he wasn't punished.” Toronto Star, Oct. 21st, 2021. Aljazeera. Degrees of Abuse. 2021. Articles about campus sexual violence policy in Canada: Bourassa, Carrie, Melissa Bendig, Eric J. Oleson, Cassandra A. Ozog, and Jennifer L. Billan. "Campus Violence, Indigenous Women, and the Policy Void." In Sexual Violence at Canadian Universities Activism, Institutional Responses, and Strategies for Change, edited by Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor, Waterloo: Wilfrid Laurier University Press, 2017. Lopes-Baker, Aliza, and Mathew McDonald. 2017. “Canada and United States: Campus Sexual Assault Law & Policy Comparative Analysis” 41: 13. Quinlan, Elizabeth, Allyson Clarke, and Natasha Miller. 2016. “Enhancing Care and Advocacy for Sexual Assault Survivors on Canadian Campuses.” The Canadian Journal of Higher Education; Toronto 46 (2): 40–54. Shariff, Shaheen. 2017. “Navigating the Minefield of Sexual Violence Policy in Expanding ‘University Contexts.'” Education Law Journal; Scarborough 27 (1): 39-58,XI-XII. The idea of students as revenue generating units: Quinlan, Elizabeth. "Institutional Betrayal and Sexual Violence in the Corporate University." In Sexual Violence at Canadian Universities Activism, Institutional Responses, and Strategies for Change, edited by Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor, Waterloo: Wilfrid Laurier University Press, 2017. Systems of oppression and sexual violence victimization: Brubaker, S., Keegan, B., Guadalupe-Diaz, X., & Beasley, B. 2017. “Measuring and reporting campus sexual assault: Privilege and exclusion in what we know and what we do.” Sociology Compass,11(12). doi: 10.1111/soc4.12543 DisAbled Women's Network. 2019. More than a footnote: A research report on women and girls with disabilities in Canada. Retrieved from https://www.dawncanada.net/news/mtafreport/. Egale Canada. 2016. Discrimination and Violence against Lesbian, Bisexual, and Transgender Women and Gender Diverse and Two Spirit People on the Basis of Sexual Orientation, Gender Identity and Gender Expression. Retrieved from http://tbinternet.ohchr.org/Treaties/CEDAW/Shared%20Documents/CAN/INT_CEDAW_NGO_CAN_25380_E.pdf Adam Cotter and Laura Savage. “Gender-based violence and unwanted sexual behaviour in Canada, 2018: Initial findings from the Survey of Safety in Public and Private Spaces,” StatCan. (2018) The Courage to Act report: Khan, F., Rowe, C. J., and Bidgood, R. (2019). Courage to Act: Developing a National Framework to Address and Prevent Gender-Based Violence at Post-Secondary Institutions in Canada. Toronto, ON: Possibility Seeds. For sources on the history of policymaking about sexual harassment and violence in US workplaces, see: Williams v Saxbe (413 F Supp 654). In this case, a US Court recognized that sexual harassment constitutes discrimination in the workplace. Title VII is a provision of the Civil Rights Act of 1964 that prohibits employment discrimination based on race, color, religion, sex and national origin. Frank Dobbin and Erin Kelly, “How to Stop Harassment: Professional Construction of Legal Compliance in Organizations” (2007) 112: 4 American Journal of Sociology 1203. Lauren Edelman, “How HR and Judges Made It Almost Impossible for Victims of Sexual Harassment to Win inCourt” Harvard Busines Review (22 August 2018). Elizabeth Potter “When Women's Silence Is Reasonable: Reforming the Faragher/ Ellerth Defence in the #MeToo Era” (2020) 85:2 Brooklyn Law Review 603. For sources on the history of policymaking about sexual harassment and violence in Canadian workplaces, see: Janzen v Platy Enterprises Ltd, [1989] 1 SCR 1252. In this case, the Supreme Court of Canada found that employees are entitled to work in an environment free from sexual harassment. Constance Backhouse, “Sexual Harassment: A Feminist Phrase That Transformed the Workplace” (2012) 24:2 CJWL 275. Karen Schucher, "Achieving a Workplace Free of Sexual Harassment: The Employer's Obligations" (1994-1995) 3 CLELJ 171. For sources on the history of sexual harassment policymaking in Canada (pre-2010), see: University of British Columbia v Berg, [1993] 2 SCR 353. In this case, the Supreme Court of Canada recognized that universities were under the purview of human rights law. Nora Gillespie, "Sexual Harassment Policies in the University Context" (1994-1995) 3 CLELJ 225. John Kilcoyne, "The Politics of Policies: Responding to Sexual Harassment on Campus" (1994-1995) 3 CLELJ 33. Four source on the history of sexual harassment policymaking in Canada (post-2010), see: Government of Ontario, “Developing a Response to Sexual Violence: A Resource Guide for Ontario's Colleges andUniversities” (Toronto: Ontario Women's Directorate, 2013). METRAC Action on Violence, “Sexual Assault Policies on Campus: A Discussion Paper” (30 October 2014). Courage to Act Report Kristin Rushowy, "Province adds $3M in funding for on-campus safety" Toronto Star (19 March 2019). Dear Colleague Letter of 2011. The “Letter” was a 21-page-long policy that clarified ambiguities that may have existed regarding PSIs' responses to sexual violence. Arguably, the DCL introduced new requirements in addressing sexual violence complaints. US law had recognized sexual harassment as a violation of Title IX in as early as 1980. Defamation articles: Douglas Quan, "She accused a university prof of sexual assault. Now he's suing for defamation. Some fear the ‘landmark' case could have a chilling effect" Toronto Star (8 April 2021) Leah Hendry, "McGill University professor sues student and colleague for $600K" CBC (5 July 2018) Paul Cherry, "McGill University student sues school, newspaper, associations and accuser" Montreal Gazette (18 Nov 2020) Tyler Kingkade, "As More College Students Say “Me Too,” Accused Men Are Suing For Defamation" Buzzfeed News (5 Dec 2017). Production by Paniz Khosroshahy and Andre Goulet

This week, The Annex discusses the sociology of celebrity with Kerry O. Ferris from Northern Illinois University. We discuss the nature of celebrity, how it is acquired, and how it can be used. Ferris is the author of Stargazing: Celebrity, Fame, and Social Interaction (2011, Routledge) and “The Sociology of Celebrity” in Sociology Compass. Photo Credit. By Witchblue.Original uploader was Witchblue at it.wikipedia – Transferred from it.wikipedia(Original text : Witchblue), Public Domain, https://commons.wikimedia.org/w/index.php?curid=16294603

This week, The Annex discusses the sociology of celebrity with Kerry O. Ferris from Northern Illinois University. We discuss the nature of celebrity, how it is acquired, and how it can be used. Ferris is the author of Stargazing: Celebrity, Fame, and Social Interaction (2011, Routledge) and “The Sociology of Celebrity” in Sociology Compass. Photo Credit. By Witchblue.Original uploader was Witchblue at it.wikipedia – Transferred from it.wikipedia(Original text : Witchblue), Public Domain, https://commons.wikimedia.org/w/index.php?curid=16294603

About our Guest:https://www.shsu.edu/~icc_www/_inc/dir.php?mode=view&item=467https://www.shsu.edu/today@sam/T@S/article/2020/victim-studies-chair Papers Mentioned in this episode :Clevenger, S., Navarro, J. N., Marcum, C. D., & Higgins, G. E. (2018). Understanding victimology: an active-learning approach. Routledge.https://www.routledge.com/Understanding-Victimology-An-Active-Learning-Approach/Clevenger-Navarro-Marcum-Higgins/p/book/9781498772846 Clevenger, S. L., Navarro, J. N., & Gilliam, M. (2018). Technology and the endless “cat and mouse” game: A review of the interpersonal cybervictimization literature. Sociology Compass, 12(12), e12639.Clevenger, S., & Gilliam, M. (2020). Intimate Partner Violence and the Internet: Perspectives. The Palgrave Handbook of International Cybercrime and Cyberdeviance, 1333-1351.https://link.springer.com/referenceworkentry/10.1007%2F978-3-319-78440-3_58Other:Frankenstein; or, the Modern Prometheus 1818 by Mary Wollstonecraft (Godwin) Shelleyhttps://www.gutenberg.org/files/84/84-h/84-h.htmhttps://en.wikipedia.org/wiki/Captain_Americahttps://en.wikipedia.org/wiki/The_Incredible_Hulk_(comic_book)https://en.wikipedia.org/wiki/Squirrel_GirlClip at the start taken from the public domain film "Jesse James Meets Frankenstein's Daughter (1966)" online at https://publicdomainmovie.net/movie/jesse-james-meets-frankensteins-daughter-1966Tiny clips from criminal minds used for an educative purpose.  

David C. Lane is an assistant professor in the Department of Criminal Justice Sciences at Illinois State University. He holds a Ph.D. in sociology from the University of Delaware. His monograph, The Other End of the Needle: Continuity and Change among Tattoo Workers was recently released on Rutgers University Press. His research articles on tattoo work appear in Deviant Behavior and the Sociology Compass. He also has a forthcoming original research chapter in the Handbook of Social Organization titled, ‘Resistance and Resilience among Tattoo Workers'. Broadly, David's research focuses on tattoo work and culture as a social process, labor and the changes to cultural production in capitalist systems, crime in relation to natural hazards, art theft, and constructionist approaches to social problems. He also serves as the Chair of the Body Art and Images area of the Mid-Atlantic Popular and American Culture Association (https://mapaca.net/). Currently, he is researching the relationship between acquiring a tattoo in relation to experiences of trauma. For more information about this study, or if you are interested in being a participant go to www.tattoostudyisu.com. David can be found at dclane1@ilstu.edu. Here are some links to sources discussed in this episode: - David's book, The Other End of the Needle: Continuity and Change among Tattoo Workers: https://www.rutgersuniversitypress.org/the-other-end-of-the-needle/9781978807471 Inking of Immunity is made possible by all these humans: Chris Lynn - Executive Producer & Co-host Becci Owens - Associate Producer & Co-host Mike Smetana - Associate Producer & Co-host Julia Sponholtz - Assistant Producer Patricia Arnett - Assistant Producer Kira Yancey - Production Manager Find us on social media on Facebook (inking.of.immunity), Twitter (@inking_immunity), and Instagram (@inking.of.immunity) A transcript of this episode can be found here:

Joseph Goebbels, the propaganda minister of Nazi Germany, once said, “With sufficient repetition and a psychological understanding of the people concerned, it would not be impossible to prove that a square is, in fact, a circle." Noam Chomsky argues that propaganda like this is, by no means, unique to Nazi Germany. This episode discusses Chomsky's perspective on the use of propaganda in the U.S. media.   https://www.insightfulthinkersmedia.com/   References:    Barsamian, D., & Chomsky, N. (2015). Propaganda and the public mind conversations with Noam Chonsky. Pluto Press.   Benkler, Y., Faris, R., & Roberts, H. (2018). Network propaganda: manipulation, disinformation, and radicalization in American politics. Oxford University Press.   Chomsky, N. (2006). Media control: the spectacular achievements of propaganda. Seven Stories Press.   Mullen, A., & Klaehn, J. (2010). The Herman-Chomsky Propaganda Model: A Critical Approach to Analysing Mass Media Behaviour. Sociology Compass, 4(4), 215–229.

Fashion is a system that organises most of our lives. In this episode, Anuja Pradhan and Alev Kuruoglu talk about fashions impact through mass media, and fashion as a system of distinction as well as its ethical contentions.Notes, links and references for this episode:Our Guest Erika's Research:Kuever, E. (2014). Mapping the Real and the False: Globalization and the Brand in Contemporary China. In Consumer Culture Theory. Emerald Group Publishing Limited.Kuever, E. (2019). “If the People Do Not Raise the Issue, the Officials Will Not Investigate”: Moral Citizenship among China's Fake-Fighters. Journal of Current Chinese Affairs, 48(3), 360-380.Kuever, E. (2019). Moral imaginings of the market and the state in contemporary China. Economic Anthropology, 6(1), 98-109.Fashion, Identity, Distinction, Desire etc - Some Fundamentals:Simmel, G. (1957[1903]). Fashion. American journal of sociology, 62(6), 541-558.Benjamin, W. (1935). The Work of Art in the Age of Mechanical Reproduction, 1936.Belk, R. W., Ger, G., & Askegaard, S. (2003). The fire of desire: A multisited inquiry into consumer passion. Journal of consumer research, 30(3), 326-351.Davis, F. (2013). Fashion, culture, and identity. University of Chicago Press.Rocamora, A. (2002). Fields of fashion: Critical insights into Bourdieu's sociology of culture. Journal of Consumer Culture, 2(3), 341-362.Fashion & Migrant / Minority Subjects:Ger, G. (1998). Constructing immigrant identities in consumption: appearance among the Turko-Danes. ACR North American Advances.Kjeldgaard, D., & Askegaard, S. (2006). The glocalization of youth culture: The global youth segment as structures of common difference. Journal of consumer research, 33(2), 231-247.Kjeldgaard, D. (2003). Youth identities in the global cultural economy: central and peripheral consumer culture in Denmark and Greenland. European Journal of Cultural Studies, 6(3), 285-304.Sandikci, Ö., & Ger, G. (2010). Veiling in style: how does a stigmatized practice become fashionable?. Journal of Consumer Research, 37(1), 15-36.Vihalemm, T., & Keller, M. (2011). Looking Russian or Estonian: young consumers constructing the ethnic “self” and “other”. Consumption Markets & Culture, 14(3), 293-309.Fashion and TV:Andò, R. (2015). Fashion and fandom on TV and social media: Claire Underwood's power dressing. Critical Studies in Fashion & Beauty, 6(2), 207-231.Attwood, F. (2005). Fashion and passion: Marketing sex to women. Sexualities, 8(4), 392-406.Kuruc, K. (2008). Fashion as communication: A semiotic analysis of fashion on ‘Sex and the City'. Semiotica, 2008(171), 193-214.Behind the Seams, The Secret Language of Sitcom Fashion: https://www.youtube.com/watch?v=5rEuh2RfQrYFast Fashion and its Discontents:Brooks, A. (2019). Clothing poverty: The hidden world of fast fashion and second-hand clothes. Zed Books Ltd..Crewe, L. (2017). The geographies of fashion: Consumption, space, and value. Bloomsbury Publishing.Taplin, I. M. (2014). Who is to blame? A re-examination of fast fashion after the 2013 factory disaster in Bangladesh. Critical perspectives on international business.Fashion & Social Media:Duffy, B. E., & Hund, E. (2015). “Having it all” on social media: Entrepreneurial femininity and self-branding among fashion bloggers. Social Media+ Society, 1(2), 2056305115604337.Scaraboto, D., & Fischer, E. (2013). Frustrated fatshionistas: An institutional theory perspective on consumer quests for greater choice in mainstream markets. Journal of Consumer Research, 39(6), 1234-1257.Veenstra, A., & Kuipers, G. (2013). It is not old‐fashioned, it is vintage, vintage fashion and the complexities of 21st century consumption practices. Sociology Compass, 7(5), 355-365.

Phil Zuckerman is a professor of sociology and secular studies at Pitzer College in Claremont, California. He is the author of What it Means to Be Moral, Living the Secular Life, Faith No More, and Society Without God. He has also edited several volumes, including Atheism and Secularity, Sex and Religion, and The Social Theory of W.E.B. Du Bois. Zuckerman writes a regular blog for Psychology Today titled “The Secular Life.” His work has also been published in academic journals, such as Sociology Compass, Sociology of Religion, Deviant Behavior, and Religion, Brain, and Behavior. In 2011, Zuckerman founded the first Secular Studies department in the nation. He earned his PhD in sociology from the University of Oregon in 1998. He currently lives in Claremont, California, with his wife, Stacy, and their three children. Connect with Phil Zuckerman: https://philzuckerman.com/ https://philzuckerman.com/books-2/what-it-means-to-be-moral/ https://twitter.com/phil_zuckerman?lang=en https://www.amazon.com/gp/product/1594205086/ref=s9_simh_gw_p14_d0_i1?pf_rd_m=ATVPDKIKX0DER&pf_rd_s=center-2&pf_rd_r=10NPDWR803WFJF2VTY4Y&pf_rd_t=101&pf_rd_p=1688200382&pf_rd_i=507846 Connect with Nick Holderbaum: Personal Health Coaching: https://www.primalosophy.com/ Nick Holderbaum's Weekly Newsletter: Sunday Goods (T): @primalosophy (IG): @primalosophy iTunes: https://podcasts.apple.com/us/podcast/the-primalosophy-podcast/id1462578947 YouTube: https://www.youtube.com/channel/UCBn7jiHxx2jzXydzDqrJT2A

Simon Heffer, novelist and co-director of the Fun Palaces campaign Stella Duffy, New Generation Thinker Will Abberley and the writer and sociologist Tiffany Jenkins join Matthew Sweet and an audience at the University of Sussex to debate the ideas explored by Matthew Arnold and their resonance today. The series of periodical essays were first published in Cornhill Magazine, 1867-68, and subsequently published as a book in 1869.Arnold argued that modern life was producing a society of 'Philistines' who only cared for material possessions and hedonistic pleasure. As a medicine for this moral and spiritual degradation, Arnold prescribed 'culture', which he defined as 'the best which has been thought and said in the world', stored in Europe's great literature, philosophy and history. By engaging with this heritage, he argued, humans could develop towards a higher state of mental and moral 'perfection'.Simon Heffer is the author of books including High minds: the Victorians and the birth of modern Britain; Moral Desperado: A Life of Thomas Carlyle and Nor Shall My Sword: The Reinvention of England.Tiffany Jenkins is Culture Editor for the journal Sociology Compass. Her books include Contesting Human Remains in Museum Collections, Keeping Their Marbles and she is editor of a collection of essays from various writers called Political Culture, Soft Interventions and Nation Building. Will Abberley is a Lecturer in English at the University of Sussex and the author of English Fiction and the Evolution of Language, 1850-1914 Stella Duffy is a writer and the co-director of the Fun Palaces campaign for wider participation in all forms of arts and culture.;Producer: Fiona McLean

Producer/Host: Amy Browne According to a recent study* the decrease in carbon footprint from reduced reproduction is “huge” compared to lifestyle changes and conservation efforts. Yet people who choose not to have children are almost universally considered to be selfish or social outcasts. Despite this, the “childfree by choice” movement seems to be growing. Guests: Dr. Amy Blackstone, University of Maine Professor and Chair of the Sociology Department. Professor Blackstone studies childlessness and the childfree choice, childfree families, workplace harassment, and civic engagement. Her work has been published in a variety of peer-reviewed journals including American Sociological Review, Law & Society Review, Sociology Compass, and Gender & Society. Professor Blackstone's research has been featured by various media outlets including the Katie show, MPBN Radio, NBC, Fox, Today.com, MSNBC, Marie Claire, Dame, Huffington Post, and other local and national venues, including WERU's “Reproductive Left” with Abbie Strout (Listen to an archive of that program here: archives.weru.org/reproductive-left/2015/03/reproductive-left-3315/ ) Dr. Blackstone is also a founding Advisory Board member of Feminist Reflections, a blog hosted by The Society Pages. She has served as a Consulting Editor for Contexts and is author the textbook Principles of Sociological Inquiry: Qualitative and Quantitative Methods. She and her husband Lance, who is also with us today, blog about the childfree choice at werenothavingababy.com/ Lance Blackstone's day job is managing software development. He enjoys all things tropical – in particular, snorkeling and scuba diving on tropical islands and, when not on a tropical island, propagating coral in his home reef aquariums. Karen Marysdaughter is a war tax refuser, climate activist, and the Office Manager at the Peace & Justice Center of Eastern Maine. Larry Dansinger, in addition to being the host of the WERU short feature “Outside the Box”, has been an organizer for many years on justice, peace, and environmental issues and formerly paid staff for Resources for Organizing and Social Change. He and Karen Marysdaughter have lived together as a couple since 1982. The post Maine Currents 9/16/15 first appeared on WERU 89.9 FM Blue Hill, Maine Local News and Public Affairs Archives.