Podcasts about Paideia

What does classical Christian education actually mean? In this episode of BaseCamp Live, host Davies Owens continues the ongoing series on classical Christian education with guest Lindsey Ralls, Upper School Head at Summit Christian Academy. Together, they explore a practical framework for understanding the heart behind classical Christian education, not simply as a method or curriculum model, but as a vision for forming flourishing human beings. Lindsey shares how Summit Christian Academy developed a one-page framework to help parents, teachers, and students better understand the deeper purpose of classical Christian education. The conversation moves beyond the familiar language of the trivium and great books into topics like virtue, paideia, ordered affections, truth, goodness, beauty, and the intentional formation of students. Davies and Lindsey also discuss how the classical movement has matured over the last 30 years, shifting from an emphasis on educational stages and methodology toward a richer focus on formation and discipleship. They unpack several key principles that shape Summit's approach, including formation over information, imitation over innovation, the givenness of the universe, and helping students distinguish between truth and reality.

Brückenstraße in Wetzlar droht lange Sperrung, Privatschule will christuszentrierte Bildung in Lahn-Dill und an der Uni Siegen öffnet das Forschungszentrum „Incyte“. Das und mehr heute im Podcast. Alle Hintergründe zu den Nachrichten des Tages finden Sie hier: https://www.mittelhessen.de/lokales/lahn-dill-kreis/wetzlar/brueckenstrasse-in-wetzlar-droht-lange-sperrung-5645829 https://www.mittelhessen.de/lokales/lahn-dill-kreis/landkreis-lahn-dill/privatschule-will-christuszentrierte-bildung-in-lahn-dill-5619941 https://www.mittelhessen.de/lokales/lahn-dill-kreis/wetzlar/verkehrsversuch-schillerplatz-ist-fuer-autos-dicht-5650041 https://www.mittelhessen.de/lokales/lahn-dill-kreis/wetzlar/eiszeit-kommt-nach-wetzlar-filiale-eroeffnet-im-sommer-5633897 https://www.mittelhessen.de/lokales/kreis-siegen-wittgenstein/siegen/an-der-uni-siegen-oeffnet-das-forschungszentrum-incyte-5646620 Ein Angebot der VRM.

Description Christopher Perrin welcomes Dr. John Mark Reynolds for a extensive conversation about the renewal of classical education—and why the term classical often confuses more than it clarifies. Reynolds shares how family life, great teachers, and deep reading (especially C. S. Lewis and Plato) shaped his intellectual and spiritual journey, eventually drawing him into the classical Christian education movement. Together they explore how classical education is not nostalgia or narrow Greco-Roman elitism, but a living tradition rooted in wonder, dialectic, and a “great conversation” that has always been broader than the modern West. The conversation turns to virtue formation and liberal education, arguing that education should prepare students not only for work, but for judgment, sacrifice, and even death. Perrin and Reynolds also address how the classical movement can avoid becoming a guru-driven ideology, how it must remain open to science and modern technological change, and why false dichotomies distort educational debates. The episode closes with Reynolds' vision for St. Constantine School, a K–16 “grown backward” model that integrates tutorial-style liberal arts education with practical formation for diverse vocations.Episode OutlineWhy the question “What is classical education?” is harder than it sounds (and why it matters for renewal)The paradox of learning: the more you know, the more you know you don't know Reynolds' early formation: pastoral family life, reading, and learning to “get to the bottom” of ideasInfluential teachers and the life of wonder: Plato, the Socratic habit, and learning as lifelong pursuitReturning to Christian faith and integrating faith with the life of the mindWhy the word “classical” can mislead: the tradition is global, multi-ethnic, and not limited to Greco-Roman textsClassical education as the “great conversation”: local cultures rooted in mother tongue, connected to a shared metaphysical realityThe liberal arts, virtue, and human freedom: what education once aimed at (and what modern credentialing often replaces)Education as preparation to live well—and to die well: Plato, Scripture, and the moral seriousness of formationAvoiding two dangers in the renewal: guruism and ideological “compounds”Science, technology, and modernity: why classical education must have room for Newton (and for contemporary scientific callings)St. Constantine's model: tutorial liberal arts, K–16 integration, dual enrollment, and forming “souls fit for paradise”Where to learn more: St. Constantine's website and ongoing workKey Topics & TakeawaysClassical education is bigger than the word “classical.” The tradition is not inherently ethnocentric; its sources and conversations span regions and cultures, including the Near East and Africa.Wonder and dialectic are central. Reynolds frames classical learning as rooted in Socratic inquiry and a habit of getting to the bottom of things.Liberal education aims at freedom and virtue. True liberty includes self-governance, responsibility, gratitude, and service—virtues modern schooling often thins into mere credentialing.Education should prepare students for ultimate realities. The conversation repeatedly returns to the claim that the one certainty is death, and education should form people who can face it with moral seriousness.The renewal must remain humble. Classical education collapses when it becomes guru-centric, novelty-driven, or triumphalist.Classical education must remain intellectually modern. A classical school should have room for mathematics, science, engineering, and technological prudence—not a nostalgic retreat from modernity.Multiple models are needed. St. Constantine is presented as one viable “iteration,” not the only faithful expression of classical education.Formation serves many vocations. Reynolds argues that tutorial-style liberal arts can prepare nurses, engineers, builders, and citizens—not only professors and “cocktail party” intellectuals.Questions & DiscussionWhat do you mean when you say “classical education” in your own context?List the assumptions you hear most often (elitist, Greco-Roman-only, anti-science, ethnocentric). Draft a two-sentence explanation that highlights both aims (virtue/wisdom) and methods(dialectic/great books/literacy).How should liberal education form freedom and virtue today?Contrast “credentialing” with “formation.” Where does your institution drift toward one over the other? What habits would actually train self-governance (attention, honesty, courage, sacrifice) in students?What does it mean to prepare students to die well?Discuss whether your curriculum implicitly prepares students for comfort and success more than moral endurance. Name one text, practice, or tradition that could restore seriousness about mortality, judgment, and ultimate goods.How can classical education avoid becoming an ideology or “compound”?Identify warning signs of guruism (one name, one method, one “true” model). List practices that keep a school porous and humble (plural models, peer critique, historical study, spiritual disciplines).What do you think of a K–16 approach to classical formation?Discuss potential strengths (continuity, tutorial culture, cost efficiency, coherent formation). Discuss potential risks (scale, resource demands, insularity). What would be a realistic “next step” in your context?Suggested Reading & ResourcesThe Liberal Arts Tradition by Kevin Clark, DLS, and Ravi Scott JainThe Space Trilogy by C. S. LewisSaint Constantine School ClassicalUClassicalU Course: The Liberal Arts TraditionClassicalU Course: Classical Education History and IntroductionClassicalU Course: Introduction to Classical EducationClassicalU Course: Teaching Science Classically: 10 Essential Principles

We're approaching America's 250th birthday, and we are asking ourselves tough questions about schooling and democracy through the lens of the influential works of Mortimer Adler, a philosopher, educational reformer & theorist, and advocate for holistic liberal arts education. Adler saw philosophic thinking as a universal responsibility, one that every citizen must undertake in order to uphold healthy democracy and promote civic stability. Adler's work, often linked with contemporaries like Robert Maynard Hutchins at the University of Chicago, sought to overhaul America's K-12 and higher education systems by replacing vocational and elective programming with a structured liberal arts approach built on the “Great Books.” In 1982, The Paideia Proposal was published by Adler and fiercely debated by his contemporaries, who sometimes struggled to connect the dots between the practical realities of the American education system and Adler's blueprints for a more engaged citizenry. Just a few months away from 250, America is feeling like a place where Adler's most salient questions and challenges have taken on a renewed urgency. How does a nation prepare its citizens for the responsibility of self-governance? 00:25 Intro 03:10 America 250 & Democratic Fragility 06:50 Citizenship, Seminars, & Celebrating Intellectual Diversity 10:00 Engaging Educational Communities for Active Citizenship 12:45 Mortimer Adler: Everyman Philosopher 17:20 Anchored in Aristotle: Adler's Greek Intellectual Roots 22:00 Education is for Lifelong Learning 27:15 A Guide to Democratic Classroom Teaching: Lectures, Coaching, & Socratic Inquiry 33:45 Reactions from Contemporaries & Enduring Questions 46:45 What We Learned For a full list of episode sources and resources, visit our website.

Description Recorded at the 2026 Great Hearts National Symposium on February 25, 2026, this edited episode features Christopher Perrin's keynote speech exploring the history, meaning, and renewal of classical education, asking a foundational question: what exactly are we trying to recover? Drawing from sources as diverse as Augustine, Herodotus, Tocqueville, and C.S. Lewis, he traces the transmission of the liberal arts from ancient Greece and Rome through Christendom and into early America. Along the way, Perrin reflects on the gradual fragmentation of this tradition in the modern era, illustrated through the story of the Adams family and the rise of progressive education. Perrin challenges educators to embrace the humility at the heart of true learning—that the more we know, the more we recognize our ignorance—and to see themselves as perpetual students. The episode also highlights the remarkable resurgence of classical education today, describing it as a reawakening of seeds long buried but now beginning to flourish. Perrin emphasizes that education is not merely a science or technique, but the transmission of a living tradition aimed at forming wisdom, virtue, and love. Listeners will come away with a renewed sense of purpose, encouraged to tend the “fire” of learning and to participate faithfully in handing down a rich inheritance to the next generation.Special thanks to the Great Hearts Institute. Episode OutlineWhy the question “What is classical education?” is harder than it sounds (and why it matters for renewal)The paradox of learning: the more you know, the more you know you don't know “Begin with the end”: death, wisdom, and the purpose of education Tradition as “handing down”: language, culture, and education as inheritance Athens and Rome: Greek paideia, Roman educatio, and the liberal arts as a transmitted curriculumThe Church and Christendom: incorporating Greco-Roman learning, theology as “queen,” and widening accessEngland to early America: grammar schools, Boston Latin, Harvard, and the rise of popular literacy The Adams family as an educational case study: formation, thinning, and the modern fracture Progressive education: what changed, what was gained, and why education can't be reduced to a quantitative scienceThe modern renewal: early schools (1979–1981), today's ecosystem, and the need for teacher formation at scaleFinal exhortation: preserve humility, avoid pride, resist false dichotomies, and tend the “fire” of wonder in schoolsKey Topics & TakeawaysClassical education is a tradition before it is a “renewal.” A renewal only makes sense if we can name what is being renewed.Teachers must be perpetual students. The classical teacher models humility—seeking wisdom while resisting the pretense of having arrived.Education is measured by ultimate aims. Human life is fleeting; education gains its meaning from what it prepares us for—virtue, wisdom, piety, and a life rightly ordered.Tradition is unavoidable. Even rejecting tradition requires using language and capacities that were first handed down as a tradition.The liberal arts are an inheritance with a genealogy. From Greek and Roman culture through Christian adaptation, the arts endure because they correspond to human nature.Modern fragmentation reshaped education's purpose. When technology and “force” become central categories, education shifts from transmitting culture to preparing for flux.Progressive vs. classical is not a simple binary. Many educational “heresies” are partial truths held out of balance (false dichotomies distort practice).The renewal must be sustained by love, not mere critique. A movement fueled only by opposition cannot endure—formation requires positive vision and shared goods.Classical education belongs to humanity. It is deeply shaped by Christianity, but not owned exclusively by Christians; it welcomes seekers and strangers.Questions & DiscussionWhy do you think “classical education” is so difficult to define clearly?Name what you most often hear from parents or colleagues when they ask what “classical” means. Try writing a two-sentence definition that includes both aim (why) and means (how), then compare with others.How does the “perpetual student” posture change the way you teach?Where are you tempted to project certainty or expertise instead of wonder and humility? Identify one practice that would help your faculty model learning (shared reading, teacher seminar, public “I don't know yet”).What is education for when you “begin with the end” (mortality in view)?How does remembering death sharpen what matters in curriculum and school culture? If you had to prioritize one outcome—wisdom, virtue, piety, civic responsibility—what would you choose and why?What can we learn from the Adams family arc—formation to fracture?In your own experience, where do you see education becoming “garments that no longer fit”? Does your school respond by adapting the form—or by recovering the measure of the human person?What kind of “renewal energy” actually sustains a school long-term?Where does your community rely on critique of modern schooling rather than a positive vision? Identify one “beauty practice” (music, poetry, liturgy, feast, shared reading) that could rekindle joy and friendship.Suggested Reading & ResourcesThe Liberal Arts Tradition by Kevin Clark, DLS, and Ravi Scott JainAn Introduction to Classical Education: A Guide for Parents by Christopher A. Perrin, MDiv, PhDHumanitasAn Essay Toward Education by W. H. H. KaneFrom Dawn to Decadence by Jacques Barzun Democracy in America by Alexis de Tocqueville The Education of Henry Adams by Henry AdamsThe Value of the Classics by Andrew West (ed.)Address to Young Men on Reading Greek Literature by Basil of CaesareaGreat Hearts Institute  Classical Academic PressClassicalUClassicalU Course: The Liberal Arts TraditionClassicalU Course: Classical Education History and IntroductionClassicalU Course:

DescriptionChristopher Perrin welcomes author and speaker Heidi White to discuss her book The Divided Soul and the inner conflict so many people experience between duty and desire. Along the way, Perrin draws on his own work, The Good Teacher, to frame how educators can unite discipline and delight as they form students' loves. White traces her path from homeschooling into classical education, then explains how a single remark from Andrew Kern—about the Prodigal Son—sparked a long meditation on the “two brothers” within the human heart. From Genesis to Augustine, and from Dante to Homer, they explore how disordered desire can lead either to indulgence (the prodigal) or to self-righteous suppression (the older brother). Perrin and White rehabilitate the language of desire—eros, longing, even the “stars” behind the word desire—as a force meant for joy and union when properly ordered. The conversation turns practical as White describes classroom habits, “much, not many,” and Socratic discussion as ways to unite discipline and delight in student learning. The episode closes with where to find White's work, including The Divided Soul, her Substack, and The Close Reads community.Episode OutlineHeidi White's journey: homeschooling, recovering her own education, and entering the classical renewalThe Divided Soul: how the Prodigal Son becomes a template for understanding interior conflictGenesis and the Fall: how desire and duty fracture, and why the rupture shapes every human dilemmaRehabilitating desire: eros, “chaste eros,” fasting and feasting, and longing for heavenAugustine and the divided will: why we do what we hate and resist what we loveTeaching implications: habits, formation, music practice, and the slow education of desireClassroom practice: reading “much, not many,” annotation, handwriting, and Socratic discussionGreat books as living feasts: why students return to Austen, Dante, Homer, and others across a lifetimeKey Topics & TakeawaysThe “two brothers” within us: White argues that the prodigal's appetite and the older brother's resentment both live in the same soul—and healing requires reconciliation, not victory by one side.The Fall fractures what paradise joined: In Eden, duty and desire were aligned; sin introduces a traumatic division that echoes through every choice, habit, and temptation.Desire needs rehabilitation, not elimination: Desire is not “for” self-indulgence or suppression, but for joy—ultimately a longing for union with God that remains incomplete this side of eternity.Fasting is a pedagogy of desire: Self-denial isn't contempt for pleasure; it's training appetite toward a higher good—because “the purpose of the fast is the feast.”Great teaching makes room for gift: Dutiful habits (reading, writing, practice) create conditions where wonder can “break in” unexpectedly through truth, goodness, and beauty.“Much, not many” restores attention: Classical pedagogy resists “covering content” and instead invites slow, meaningful encounters that students can return to for decades.Love is the bridge between duty and desire: The teacher's “office” (officium) is fulfilled in benevolent love—guiding the student into communion with the artifact and the joy it holds.Questions & DiscussionWhere do you see the “two brothers” in yourself: indulgence or self-righteous suppression?Identify one area where you chase satisfaction “on your own terms” and one area where you deny desire through resentment or control. What would reconciliation look like—practically—in the next week?How does the Prodigal Son illuminate your relationships (family, faculty, friendships)?Where do you see the temptation to label others as “that son of yours” rather than “this brother of yours”? What practices might restore relationship instead of reinforcing distance?What is desire for in your community's imagination?Compare two instincts: “fulfill every appetite” vs. “want nothing.” Which dominates your environment?How could you articulate desire as ordered toward joy, union, and holiness? How can teachers unite rigor and joy in a classroom? How can teachers unite rigor and joy in a classroom?Identify one duty you want to strengthen (annotation, narration, memorization, problem sets). Pair it with one practice of delight (Socratic discussion, shared reading, seminar questions that touch real student longings).Suggested Reading & ResourcesThe Divided Soul by Heidi WhiteThe Good Teacher by Christopher Perrin PhD and Carrie Eben MSeDNorms and Nobility by David HicksSt. Augustine's Confessions by St. Augustine The Odyssey by Homer The Prodigal Son - Luke 15 The CiRCE InstituteClassical Academic PressClose Reads Community Heidi White's SubstackChristopher Perrin's Substack

In this next episode in the BaseCamp Live series exploring classical Christian education, Davies Owens welcomes Dr. Michael Adkins for a thoughtful conversation about what classical Christian education really is and why that question matters so much for families, schools, and the future of society. Dr. Adkins brings both historical depth and practical insight as he explains that classical Christian education is not primarily about training students to do more, but about forming them to become a certain kind of person. In contrast to modern models that often focus on utility, credentials, and workforce preparation, this conversation highlights an older and richer vision of education, one centered on truth, goodness, beauty, wisdom, and virtue. As part of this ongoing series, the episode helps listeners see that classical Christian education is not a trendy alternative or niche experiment. It is part of a much larger tradition that has shaped the West for centuries. Davies and Dr. Adkins trace the historical shift from a largely biblical and classical model of education to the progressive philosophy that reshaped modern schooling, showing how those changes affected not only academics, but also the way students understand freedom, authority, responsibility, and the purpose of life itself. This episode is both a defense of classical Christian education and an invitation to better understand its roots, its goals, and its lasting relevance in a modern world that often feels confused and disordered.

DescriptionAndrew Zwerneman, writer and narrator for HISTORY250® and co-founder and president of Cana Academy, joins Christopher Perrin to argue that America's cultural crisis is, at root, a crisis of memory—and that renewing history education is a work of restoration. Zwerneman traces the teachers, places, and lived experiences that formed him as a historian, then explains why the “liberal discipline of history” must resist ideological reduction and return to observation, sympathy, and fidelity to the past. Along the way, they connect historical remembrance to the deepest human questions: personhood, responsibility, freedom, and the moral imagination that societies inherit. The conversation explores how biblical and classical sources shaped the American founding, how later leaders invoked inherited principles to confront slavery and injustice, and why the West's habit of self-criticism depends on conserving what came before. Zwerneman introduces Cana Academy and its HISTORY250®  project as practical efforts to rebuild shared story through films, primary sources, maps, and teacher formation. The episode closes with a vivid picture of what great history instruction looks like: students learning to read documents, geography, art, and narrative so they can live under a shared story and recover “hallowed ground.”Episode OutlineZwerneman's formation: family travel, early teachers, and awakening to the moral weight of historyWhy remembrance is central to human and Christian life: Exodus, Passover, and “do this in remembrance of me”Rejecting “history as a force”: recovering human agency, personhood, and moral dramaAmerican inheritance: scripture, ordered liberty, common law, and natural law in the foundingLearning from paradox: freedom and slavery at the founding; reform movements that appeal to founding idealsThe liberal discipline of history: observation, sympathy, and resisting ideologyWhat students should study: imagery, narratives, structures, data, geography, and the craft of storyCana Academy and HISTORY250®: films, documents, maps, and a “gift” aimed at cultural renewalA tour of the ideal classical history classroom: what you'd see, hear, and practiceKey Topics & TakeawaysHistory restores identity: A people who lose their story lose a clear sense of who they are—and what they owe to the dead and the unborn.Human agency is central: Against “history as a force,” the episode insists that persons mediate between past and present through decisions, sacrifices, and responsibilities.Ordered liberty requires memory: American freedom is rooted in inherited sources (biblical imagination, British rights, common law, natural law), and it decays when citizens forget the responsibilities that attend freedom.History trains moral realism without moralizing: Sympathy is not excuse-making; it is the disciplined effort to understand the human condition before passing judgment.The classroom must return to concrete realities: Great history teaching works from maps, artifacts, documents, portraits, letters, diaries, and place—so students learn “what actually happened.”Shared story creates shared sympathies: Art, poetry, and narrative shape communal feeling and help students situate their lives in a meaningful inheritance.Renewal is practical: Teacher formation, curated primary sources, and accessible tools (films, documents, maps) are presented as tangible ways to fight cultural amnesia.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?How do observation and sympathy change the way we teach hard topics (war, slavery, injustice)?Identify one topic where your students tend to moralize quickly or dismissively. What sources (letters, diaries, speeches, laws, artifacts) could slow them down into careful understanding?What's the difference between “ordered liberty” and “license”?Describe a modern example where freedom is framed as “doing whatever I want.” What habits, texts, or stories could help students reconnect freedom to responsibility and the common good?Which leaders or movements best model “reform by remembering”? Compare at least two examples discussed (e.g., Douglass, Lincoln, King, Chavez). What did each retrieve from the past to address present suffering?What belongs in a strong history curriculum besides a textbook? Make a list under five headings: imagery, narratives, structural analysis, data, and geography. Choose one heading and propose one new classroom routine (weekly map-reading, document lab, portrait study, artifact analysis, narrative-writing).What would you see in a “great classical upper school” history class?Describe the sounds and practices: seminar discussion, source analysis, narration, map work, interpretive writing, and shared reading. What is one change you could make this term that moves your classroom closer to that ideal?Suggested Reading & ResourcesHistory Forgotten and Remembered by Andrew ZwernemanAmerican Slavery, American Freedom by Edmund S. MorganLand of Hope by Wilfred M. McClayWestern Heritage since 1300 by Donald Kagan, Steven Ozment, Frank M. Turner, and Gregory F. ViggianoThe Second World Wars: How the First Global Conflict Was Fought and Won by Victor Davis HansonHoly Sonnets by John DonneThe Oxford Edition of Blackstone's: Commentaries on the Laws of England: Book I, II, III, and IVPack by William BlackstoneThe book of DeuteronomyThe book of ExodusThe Declaration of IndependenceThe U.S. ConstitutionThe Bill of RightsCana AcademyHISTORY250®The Curious Historian Humanitas

DescriptionChristopher Perrin explores why “classical education” is both widely used and widely misunderstood—and why the language we choose matters. He surveys common assumptions people attach to the word classical (Greek and Roman history, Great Books, elitism, Eurocentrism) and explains why the modern renewal is, for better or worse, “stuck” with the adjective. Perrin argues that we cannot speak clearly about education without metaphor and analogy, since language itself is rooted in metaphor (from lingua, “tongue”). He then turns to the ancient Greek and Latin vocabularies of education—especially paideia (formation) and trophē (nourishment)—to show how earlier cultures understood education as shaping a human person, not merely transmitting information. Using Ephesians 6:4, he compares Greek and Latin renderings (Paul and Jerome) to illustrate how meaning is often “lost in translation” when rich terms are flattened into single English words. Perrin closes by suggesting that if he had to choose one word to gather the tradition, it would be formation—a metaphor that points to education's deepest aim.Episode OutlineWhy “classical education” is misunderstood: common reactions and cultural assumptionsWhy we keep the word classical: branding, public discourse, and the need for clearer definitionMetaphor is unavoidable: language, analogy, and the “dead metaphors” we no longer noticeGreek terms for education: paideia (formation) and paidia (play), plus other educational vocabularyTrophe as nourishment: education as bringing up, feeding, and forming a childEphesians 6:4 as a case study: Paul's Greek terms and Jerome's Latin translation Translation problems: why one English word rarely matches a rich Greek/Latin term The need for “economy with clarity”: using more words (and better words) to describe educationA proposed center-word: formation as the best single term to gather education's aimsWhere to continue learning: the podcast, ClassicalU, and ongoing reflections on definitionsKey Topics & TakeawaysWords carry history—and drift over time: Even identical spellings (like “educate”) may not mean what they once meant.Metaphor isn't optional: We describe complex realities (like education) through images, comparisons, and inherited figures of speech.Education is formation, not mere information: Ancient terms frame schooling as upbringing, cultivation, and shaping character.Greek paideia is richer than a single English equivalent: Translations often require multiple terms (training, discipline, instruction) to approximate meaning.Education is nourishment (trophe): The image of feeding and raising up reinforces education's humane, embodied, relational nature.Translation always involves choices: Comparing Paul's Greek with Jerome's Latin exposes what can be gained—and lost—across languages.Clear speech requires more words, not fewer: When society forgets education's purpose, precision often demands fuller description.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?What do people assume when they hear “classical education” in your context?List the top three assumptions you encounter (e.g., “Great Books only,” elitist, Eurocentric, test-driven). Draft one sentence you could use to clarify what you mean—and what you don't mean.Where do you see metaphor doing “hidden work” in the way educators talk?Identify common metaphors you use (pipeline, outcomes, delivery, rigor, standards, growth). What do those metaphors emphasize—and what might they obscure?If education is “formation,” what exactly is being formed?Name the top three aims you believe education should form (virtue, wisdom, piety, civic responsibility, attention, love of truth). How does your school's daily life (not just its curriculum) support those aims?How does the image of education as “nourishment” challenge modern schooling?What “diet” are students receiving—intellectually, morally, spiritually, culturally? What might “malnourishment” look like in a school (and what would renewal look like)?Suggested Reading & ResourcesMortimer Adler: The Paideia Way of Classical Education by Robert Woods, Edited by David DienerThe Good Teacher: Ten Key Pedagogical Principles That Will Transform Your Teaching by Christopher A. Perrin, PhD and Carrie Eben, MSEd Festive School by Father Nathan CarrAn Introduction to Classical Education: A Guide for Parents by Christopher A. Perrin, MDiv, PhDA Student's Guide to Classical Education by Zoë PerrinThe Liberal Arts Tradition by Kevin Clark, DLS, and Ravi Scott JainLatin Vulgate: Ephesians 6:4 Amplified Bible: Ephesians 6:4Expanded Bible: Ephesians 6:4 ClassicalUClassicalU Course: Introduction to Classical EducationClassicalU Course: ParentU: Is Classical Education Right for Your Children?ClassicalU Course: A Brief History of Classical EducationClassicalU Course: The Liberal Arts TraditionClassicalU Course: Classical Education History and Introduction

An Introduction to Paideia

Healthy habits are one of the greatest gifts we can give our children because habits quietly shape what they love and who they become. In this episode, Davies Owens is joined by Jeff Hendricks, headmaster at Providence Christian School of Texas, for a practical conversation about how formation happens through repeated, everyday actions.Jeff defines a habit as a repeated action that becomes instinctive. It begins with conscious effort, but over time it becomes automatic, like driving a car. That matters because the virtues we hope to see in adulthood, generosity, courage, hospitality, do not appear overnight. They are built through small faithful practices.A key theme throughout the conversation is that there is no neutral setting. Every child is learning habits of one kind or another, intentionally or passively. Jeff also addresses a common misconception: habit formation can sound harsh or overly strict, but discipline on the front end leads to freedom later. Like musicians and athletes, children gain joyful confidence when foundational skills become second nature.Jeff shares several “best of” habits Providence emphasizes with families:Prayer and reading God's Word: not necessarily formal or elaborate, sometimes simply reading Scripture together and praying. The point is consistency and priority.Attention: children cannot learn without it. Jeff offers practical ways to train attention at home, including multi-step instructions, narration, picture study, and observation exercises.Obedience: responding right away and all the way, with the understanding that respectful questions can happen at the right time. This trains children to relate rightly to God-given authority.Neatness and orderliness: restoring order to a space and to routines, even when it takes more time than doing it yourself.Serving others: training children to defer preferences and practice small acts of service that slowly reorient the heart away from self.Working hard and doing your best: building a “work before play” rhythm, teaching excellence without overwork, and helping children grow into wise self-management.In closing, Jeff encourages educators to keep habits simple and intentional, and he encourages parents that it is never too late to begin. Start where you are, choose one habit, and keep it steady. Often the best change is the one you quietly begin and faithfully continue.Special Thanks to our partners who make BaseCamp Live possible:The Herzog FoundationThe Champion GroupWisephone by TechlessZipCastWilson Hill Academy Stay tuned for more enlightening discussions on classical Christian education, and join us next time on BaseCamp Live! Remember to subscribe, leave us a review, and reach out to us at info@basecamplive.comDon't forget to visit basecamplive.com for more info and past episodes.

DescriptionDavid Diener, Assistant Professor of Education at Hillsdale College and president of The Alcuin Fellowship, joins Christopher Perrin to reflect on how a philosopher's training can become a vocational doorway into the renewal of classical education. Drawing from years in K–12 school leadership and now higher education, Diener describes why classical schools often foster unusually rich intellectual community—and why that matters in an age of academic fragmentation. He also introduces Hillsdale's Master of Arts in Classical Education (MACE), a program designed to address one of the movement's biggest bottlenecks: forming well-equipped teachers and administrators. The conversation highlights how enduring philosophical anchors—from Plato and Aristotle to Aquinas—can be translated into concrete classroom practice. Diener then traces the role of The Alcuin Fellowship in deepening the movement's historical and theoretical grounding, including its influence on The Liberal Arts Tradition. Finally, they look outward to the global growth of classical Christian education, including partnerships and training initiatives in Africa, such as the Rafiki Foundation, and expanding work across Latin America. David Diener has a forthcoming monograph in Spanish that will provide chapter-length essays on various aspects of classical Christian education. Additionally, he has an upcoming course on ClassicalU.com will release in the spring of 2026.Episode OutlineFrom philosophy to teaching: Diener's academic formation, early teaching experience abroad, and why education became his focusWhy classical schools attract scholars: the “faculty-of-friends” culture and how it can outpace typical undergraduate settingsHillsdale's MACE program: structure, distinctives, and the need for teacher formation at scaleThe Alcuin Fellowship: purpose, retreats, the “scholar-practitioner” model, and the ecosystem role it playsPublications and intellectual consolidation: how collaborative work helped birth The Liberal Arts Tradition by Kevin Clark, DLS, and Ravi Jain Global and Latin American growth: partnerships, conferences, and emerging networks across continentsKey Topics & TakeawaysFormation Through Practices: What we repeatedly do shapes what we love.Classical Schools as Intellectual Communities: Classical faculties often cultivate cross-disciplinary conversation and shared learning in ways that counter modern academic siloing.Theory-to-Practice Formation: Strong programs don't leave philosophy abstract—they press big ideas into classroom realities and school leadership decisions.The Teacher-Leader Pipeline is the Bottleneck: Sustainable growth depends on forming more capable teachers and administrators, not merely opening more schools.Why MACE is Built the Way it is: A shared core creates common language and vision; later specialization prepares teachers and leaders for distinct roles.Fellowship as Infrastructure for Renewal: The Alcuin Fellowship functions as a hub for scholar-practitioners who think deeply and serve schools faithfully.From Local Renewal to Global Opportunity: The movement's growth is increasingly international, with meaningful work underway in Africa and expanding initiatives in Latin America.Questions & DiscussionWhat kind of “fragmentation” have you experienced in education (or your own formation)?What practices have helped you move toward integration?Why might a classical school faculty create stronger intellectual friendship than many modern institutions?Compare your current context to a “lunch-table culture” where teachers learn together across disciplines. What would it take to cultivate that kind of shared learning where you are?What is the role of a fellowship (formal or informal) in renewing an educational tradition?Identify one fellowship function you most need: reading, conversation, research, mentoring, or mutual sharpening. What could be your next practical step to build that community?How should the classical renewal relate to other organizations and conferences in the movement?What do you hope conferences and associations provide beyond inspiration (formation, scholarship, standards, support)? How can leaders prevent “event energy” from replacing sustained local practice?What opportunities—and challenges—come with global growth of classical Christian education?Discuss the difference between exporting a model and serving a local culture with deep roots. What do “curriculum accessibility” and “teacher training resources” mean in practical terms?Suggested Reading & ResourcesThe Liberal Arts Tradition by Kevin Clark, DLS, and Ravi JainThe Liberal Arts Tradition (Audiobook) by Kevin Clark, DLS, and Ravi JainRafiki FoundationThe Rafiki Foundation PodcastAssociation of Classical Christian Schools (ACCS)Society for Classical Learning (SCL)Hillsdale CollegeHillsdale AcademyThe Alcuin FellowshipDr. Christopher Perrin on Substack 

In this episode you will hear: (01:45) Mark and Julia discuss, what do you do if you find out that you were deferred or wait-listed from a college. When is the best time to send in a letter of continued interest? (28:04) QFL and Interview: Matt Beatty, VP of enrollment at Luther College in Decorah in Iowa Preview • Matt gives his bio, and he tells us about the location of Luther College in Decorah, Iowa • Matt shares what he feels is the most special thing about Luther College • Matt shares what Paideia is at Luther College • Matt talks about the music program at Luther, including their award-winning 4-day Holiday program and a music tradition that has been going on for over 150 years at Luther • Matt talks about the unique partnership that Luther's nursing program has with the Mayo Clinic in Minnesota • Matt talks about the unique Norwegian studies program that Luther offers • Matt talks about the flexibility of the curriculum at Luther • Matt talks about the distinctive marketing program • Matt talks about Luther's commitment to sustainability and environmental studies • Matt tells us more about the student body at Luther, and he talks about the sports program at Luther • Matt talks about the admissions requirements for Luther • Matt talks about the ideal student who is a good fit for Luther • Matt talks about the very generous merit scholarships at Luther • Matt talks about where their students are from • Matt talks about the campus beauty, and he tells us more about Decorah, Iowa Recommended Resource Guide to help first year students complete the Common Application- Application guide for first-year students Speakpipe.com/YCBK is our method if you want to ask a question and we will be prioritizing all questions sent in via Speakpipe. Unfortunately, we will NOT answer questions on the podcast anymore that are emailed in. If you want us to answer a question on the podcast, please use speakpipe.com/YCBK. We feel hearing from our listeners in their own voices adds to the community feel of our podcast. You can also use this for many other purposes: 1) Send us constructive criticism about how we can improve our podcast 2) Share an encouraging word about something you like about an episode or the podcast in general 3) Share a topic or an article you would like us to address 4) Share a speaker you want us to interview 5) Leave positive feedback for one of our interviewees. We will send your verbal feedback directly to them and I can almost assure you your positive feedback will make their day. To sign up to receive Your College-Bound Kid PLUS, our new monthly admissions newsletter, delivered directly to your email once a month, just go to yourcollegeboundkid.com, and you will see the sign-up popup. 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In this episode, Davies Owens briefly steps into the archives to revisit a valuable conversation with Dr. Louis Markos on how the ancient world understood virtue, education, and human flourishing, and why those insights remain essential today.Dr. Markos explains how the Greeks and Romans, though lacking Christian revelation, asked the right questions about human nature, moral formation, and the purpose of education. Figures such as Socrates and Plato modeled humility, rational discourse, and civic responsibility, forming a vision of education aimed not merely at usefulness, but at virtue.Together, Davies and Dr. Markos explore why classical Christian education continues to draw from this ancient inheritance. Far from being outdated, a liberal arts education grounded in timeless truths prepares students to engage a modern, technology-driven world with wisdom, clarity, and courage.

Father Nathan Carr, Headmaster of The Academy and often dubbed “the Jack Sparrow of classical education,” joins Christopher Perrin to recount his unexpected path into classical Christian school leadership—and the hard-won lessons of building a flourishing school culture over two decades. Their conversation draws on James K. A. Smith's Desiring the Kingdom to argue that “liturgies” (in church and in culture) quietly train our loves and longings. Carr connects that insight to his own work, The Festive School, where he explores how a school's calendar, habits, and celebrations can become formative—not merely decorative. He also points listeners to his Student Prayer Book as a practical companion for cultivating daily, embodied prayer in the life of a classroom. From The Book of Common Prayer and the daily offices to monastic rhythms like Matins and Compline, he frames education as formation through repeated, prayerful practice. Along the way, they address objections to “rote” ritual, suggesting that repetition can become spiritually alive and deeply consoling over time. The episode closes with concrete snapshots of festivity at The Academy: Lessons & Carols, Stations of the Cross, and campus-wide celebrations of Incarnation and Resurrection. Father Nathan Carr also has a forthcoming course on ClassicalU.com that will release in the early Spring of 2026.

Is there any redeeming value in reading fantasy literature or literature from the ancient world that is not distinctively Christian? What does Athens have to do with Jerusalem? What does truth have to do with fiction? Our guest again this week, an advocate for classical Christian education, Dr. Louis Markos, believes that reading fantasy or any of the classical works from pagan antiquity is an essential component to a classical Christian education; one that enables students to understand and appreciate the bigger historical and cultural contexts picture related to the origins of Christianity, as well as equips them to better grasp who they are as human beings created in the image of God. We continue to discuss his new book Passing the Torch - An Apology for the Christian Faith. Dr. Louis Markos is an authority on C. S. Lewis, apologetics, and ancient Greece and Rome. He lectures widely for classical Christian and classical charter schools and conferences. Markos is the author of twenty-six books, and is the Robert H. Ray Chair of Humanities at Houston Christian University in Houston, Texas. Free Four-Page Watchman ProfilesNaturalismPantheism Carl Sagan's Cosmos Panpsychism Charles DarwinPrevious Apologetics Profile Episodes with Dr. MarkosThe Myth Made Fact Part OneThe Myth Made Fact Part TwoAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Ryan Pugliese is a husband, father, and history teacher in New Jersey. Recently he wrote an article called "The Modern Home is Anti-Catechism" on his Substack site, Pugliese's Paideia. We had a great discussion on what makes a home, what influenced Ryan toward teaching history, and why busyness is a false religion. 

In this reflective episode, Christopher Perrin interviewed Andrew Kern, his long-time colleague and friend, President and CEO of The CiRCE Institute, in a wide-ranging conversation about the philosophy and practice of teaching. They delve into the meaning of truth—what it is, how it's often misunderstood, and why it remains central to classical Christian education. Drawing from ancient sources and modern confusions, Perrin and Kern challenge the reduction of truth to mere facts, propositions, or private opinion. Instead, they present a more robust vision: truth as reality itself, made known through the Logos, and discoverable in every discipline, from science to poetry.Perrin and Kern explore how this deeper understanding of truth can liberate students, form character, and unify fragmented thinking in a disoriented age. They critique the cultural tendencies toward relativism, scientism, and technocracy, offering classical education as a hopeful and coherent response. Along the way, Perrin and Kern draw on Plato, Augustine, Pascal, and Sayers to recover a compelling view of truth that is beautiful, knowable, and formative. Listeners will be invited to rethink how we teach, how we learn, and how we live in pursuit of what is true.Listeners may also be interested in the book Unless the Lord Builds the House, as well as the Apprenticeship Program and courses taught by Andrew Kern available on ClassicalU. They can also learn more about the newly released book The Good Teacher and the accompanying courses.

Barbara Carnevali"Emilio e Sofia 2.0"Festival Filosofiawww.festivalfilosofia.itFestival Filosofia, SassuoloSabato 20 settembre 2025, ore 18:00Barbara CarnevaliEmilio e Sofia 2.0Rileggere Rousseau all'epoca dei socialIn che modo rileggere Rousseau nell'epoca dei social può illuminare il rapporto tra immagine di sé e riconoscimento degli altri? Questa lezione recupera il percorso educativo di Emilio e di Sofia per mostrare come il lavoro di Rousseau consegni due questioni-chiave alla nostra epoca, ovvero il principio di autonomia e la ricerca di autenticità come tecniche di saggezza, forme di indipendenza dai social e dal sociale e fondamento dell'uguaglianza tra i sessi.Barbara Carnevali  è direttrice di studi in Filosofia e professoressa di Estetica sociale presso l'École des Hautes Études en Sciences Sociales (EHESS) di Parigi. Insegna anche all'Accademia di architettura dell'Università della Svizzera Italiana (USI). Il suo lavoro ruota intorno alla nozione di Estetica Sociale, che riflette sul rapporto tra forme sociali e forme estetiche. Un'altra parte rilevante della sua ricerca è dedicata alla modernità filosofica, in particolare alle forme dell'io moderno, e al rapporto tra filosofia e letteratura. I suoi studi fanno convergere filosofia, teoria sociale e letteratura, indagando le forme attraverso cui si rappresenta e si plasma l'esperienza moderna. Fa parte del comitato direttivo delle riviste “Intersezioni” e “European Journal of Philosophy” ed è editorialista per il quotidiano “La Stampa”. Tra i suoi libri: Romanticismo e riconoscimento. Figure della coscienza in Rousseau (Bologna 2004); Le apparenze sociali. Una filosofia del prestigio (Bologna 2012), di cui si segnala l'edizione in inglese ampiamente rivista e aggiornata: Social Appearances. A Philosophy of Display and Prestige (New York 2020); La linea rossa. Milano e il design della modernità (in corso di pubblicazione, Milano 2025). È componente del Comitato Scientifico del Consorzio per il festivalfilosofia.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Anna Maria Lorusso"Al di là del vero e del falso"Festival Filosofiawww.festivalfilosofia.itFestival Filosofia, SassuoloDomenica 21 settembre, ore 11:30Anna Maria LorussoAl di là del vero e del falsoFinzioni e narrazioni del realeQuali sono i confini tra vero e falso nell'educazione mediatica? Questa lezione indaga i casi in cui, come accade in alcuni podcast di successo, la narrazione si allontana dai fatti in nome dell'efficacia comunicativa o della finalità formativa, riflettendo su vantaggi e rischi di questa pratica sempre più diffusa.Anna Maria Lorusso"Il senso della realtà"Dalla tv all'intelligenza artificialeLa nave di Teseowww.lanavediteseo.euPerché ci appassionano tanto i reality show? Cosa ci attira nell'ascoltare le storie di cronaca nera? Com'è possibile che le teorie cospiratorie e le fake news abbiano tanto seguito? E come tutto questo ha cambiato il nostro senso della realtà?Attraverso quattro esempi – la televisione dei reality, il true crime, i documentari cospirazionisti e i video creati dall'intelligenza artificiale – questo libro offre una riflessione critica e politica su come i concetti di realtà e verità siano oggi messi continuamente alla prova.Ogni giorno, sui social e nei media tradizionali, verità alternative ma verosimili mettono in discussione alcuni dei capisaldi del pensiero occidentale (primo fra tutti il principio di non contraddizione), alimentando così una cultura che non sa più distinguere tra ciò che è reale e ciò che è messo in scena, o inventato, virtuale o finzionale. Che si tratti delle vicende di una coppia vip raccontate come una serie tv, o di un omicidio reale raccontato come un noir, o di video virali creati dalla IA, siamo colpiti dal loro contenuto “interessante”, senza interrogarci sulla loro corrispondenza al reale. E così l'intelligenza artificiale non fa che metterci di fronte a un'abitudine all'irrealtà cui ci siamo narcotizzati da tempo.Attraversando la cultura pop contemporanea (film, serie, podcast, contenuti virali) e le lezioni di Roland Barthes, Jean Baudrillard, Umberto Eco, questo libro denuncia la perdita del senso della realtà a cui sembriamo condannati, e prova a offrire gli strumenti per tornare coi piedi per terra, prima che sia troppo tardi.Anna Maria Lorusso  è professoressa di Filosofia e teoria dei linguaggi presso l'Università di Bologna, dove è anche direttrice del Master in Editoria cartacea e digitale, coordinatrice del Corso di Laurea in Scienze della Comunicazione, parte del gruppo di ricerca sulla memoria e i traumi culturali “Trame” e delegata alla didattica per il Dipartimento delle Arti. Dal 2017 al 2021, è stata presidentessa dell'Associazione Italiana di Studi Semiotici e, dal 2018 al 2024, membro del Consiglio direttivo del Centro Internazionale di Studi Umanistici “Umberto Eco”. È stata inoltre visiting professor negli Stati Uniti, in Cile, in Australia, in Canada e in Argentina. I suoi interessi di ricerca vertono sulla dimensione retorico-discorsiva della cultura: forme di narrazioni collettive, figure retoriche dominanti, modalità discorsive di stabilizzazione, cambiamento e traduzione di stereotipi e luoghi comuni, informazione e disinformazione. Si occupa di memoria ed eredità culturale, di narratologia e narrazioni sociali, delle forme di “popolarizzazione” della storia, attraverso i diversi media. È vicedirettrice di “Versus. Quaderni di studi semiotici” e ha collaborato con l'inserto culturale domenicale de “Il Sole 24 Ore”, oltre a dirigere collane editoriali. Tra i suoi libri: Semiotica del testo giornalistico (con Patrizia Violi, Roma-Bari 2004); Metafora e conoscenza (Milano 2005); La trama del testo. Problemi, analisi, prospettive semiotiche (Milano 2006); Umberto Eco. Temi, problemi e percorsi semiotici (Roma 2008); Semiotica della cultura (Roma-Bari 2010); Postverità. Fra reality tv, social media e storytelling (Roma-Bari 2018); L'utilità del senso comune (Bologna 2022); Il senso della realtà. Dalla tv all'intelligenza artificiale (Milano 2025)Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Umberto Curi"Insegnare a pensare"Festival Filosofiawww.festivalfilosofia.itFestival Filosofia, CarpiVenerdì 19 settembre, ore 20:30Umberto CuriInsegnare a pensareUn'educazione kantiana alla riflessione criticaIn che modo l'educazione filosofica può formare la riflessione critica? Questa lezione prende le mosse da uno dei testi meno noti di Kant, che distingue tra il semplice insegnare pensieri e l'insegnare a pensare, per approfondire come tale distinzione possa orientare la didattica ancora oggi e alimentare la libertà di giudizio come scopo ultimo della formazione. Umberto Curi è professore emerito di Storia della filosofia presso l'Università di Padova. Ha insegnato anche presso l'Università Vita-Salute San Raffaele di Milano. È stato visiting professor presso numerosi atenei europei e americani. Ha diretto la Fondazione culturale Istituto Gramsci-Veneto ed è stato membro del Consiglio direttivo della Biennale di Venezia. Nelle sue ricerche si è occupato della storia dei mutamenti scientifici per ricostruirne la dinamica epistemologica e filosofica, rivolgendosi a uno studio della tradizione filosofica imperniato sulla relazione tra dolore e conoscenza e sui concetti di mythos e logos, amore, guerra, verità, con particolare attenzione per la tragedia e il mito dell'antica Grecia. Nei suoi scritti, ha indagato anche la nozione filosofica di pena e le parole della cura, dedicando, inoltre, studi al rapporto tra il cinema e la filosofia, la poesia e le forme di narrazione contemporanee, il sogno e la realtà. Tra i suoi libri: Straniero (Milano 2010); Via di qua. Imparare a morire (Torino 2011); L'apparire del bello. Nascita di un'idea (Torino 2013); La porta stretta. Come diventare maggiorenni (Torino 2015); I figli di Ares. Guerra infinita e terrorismo (Roma 2016); Le parole della cura. Medicina e filosofia (Milano 2017); Veritas indaganda (Nocera Inferiore SA 2018); Il colore dell'inferno. La pena tra vendetta e giustizia (Torino 2019); Film che pensano. Cinema e filosofia (Milano 2020); Parola ai film (con Bartolo Ayroldi Sagarriga, Milano 2021); La morte del tempo (Bologna 2021); Fedeli al sogno. La sostanza onirica da Omero a Derrida (Torino 2021); Parlare con Dio. Un'indagine fra filosofia e teologia (Torino 2024); Padre e re. Filosofia della guerra (Roma 2024).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

In this memorable episode of The Christopher Perrin Show, Christopher welcomes Dr. Grant Horner and Karen Moore—two veteran classical educators and authors—for a spirited conversation about the power of language, memory, and the poetic imagination in Christian classical education. Together, they explore how reading, writing, and reciting great texts form not only the intellect but the soul, training students to love truth, beauty, and goodness through embodied habits of attention and delight. As a key method of embodied learning, they consider the importance of doing some teaching in situ and walking the ground where these events and stories originated.Drawing on decades of classroom experience and curriculum development, Dr. Horner and Moore discuss the importance of early exposure to Latin, the recovery of ancient rhetorical arts, and the integration of poetry into daily learning. Their reflections touch on everything from biblical literacy and etymology to Shakespeare, Cicero, and the Book of Common Prayer—showing how the classical tradition equips students not only to analyze language but to inhabit it with grace and conviction.Listeners will come away invigorated to cultivate memory, nourish imagination, and recover the lost arts of eloquence—beginning in their homes, schools, and homerooms.

In this special episode of The Christopher Perrin Show, Christopher welcomes Dr. Angel Parham, professor of sociology at the University of Virginia and co-author of The Black Intellectual Tradition. Together, they explore the often-overlooked legacy of classical learning in the Black intellectual tradition, tracing its vital contributions from figures like Anna Julia Cooper and Frederick Douglass to the modern classroom.Drawing on her own journey through homeschooling, historical sociology, and the founding of the Nyansa Classical Community, Dr. Parham advocates for a deeply integrated approach to classical education—one that honors the Mediterranean and African roots of the tradition while inviting all students, especially the marginalized, into its freeing and formative power. The conversation also touches on themes of cultural polarization, the liberating nature of reading and writing, and how ancient texts can shape a student's soul and imagination—especially when engaged through the timeless practice of keeping a commonplace book.Listeners will come away inspired to recover classical education as a unifying, deeply human tradition—and perhaps even begin a florilegium of their own.

On this Father's Day, and the start of the 250th anniversary of America, we need to reconnect to the ancient Greek and Biblical concept of paideia. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this Father's Day, and the start of the 250th anniversary of America, we need to reconnect to the ancient Greek and Biblical concept of paideia. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this Father's Day, and the start of the 250th anniversary of America, we need to reconnect to the ancient Greek and Biblical concept of paideia. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this Father's Day, and the start of the 250th anniversary of America, we need to reconnect to the ancient Greek and Biblical concept of paideia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Don't miss this special episode of Politics By Faith from my friend Mike Slater. On this Father's Day, and the start of the 250th anniversary of America, we need to reconnect to the ancient Greek and Biblical concept of paideia. If you enjoyed this episode please subscribe to Politics By Faith with Mike Slater wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Dr. Perrin gives a foretaste from his forthcoming book with Carrie Eben, The Good Teacher, as he advocates for singing as a powerful and now neglected pedagogical tool. Drawing from traditional sources like Plato and Augustine, Scripture, and personal anecdotes, he explores how music—especially in the form of singing and chanting—can shape the soul, foster joy, and make learning permanent. Perrin traces the etymological and cultural significance of music (from the Greek muse and mousikē), noting how integral it once was to early education and soul formation. He challenges modern classical educators to break free from their limited educational upbringing and rediscover this method of teaching, particularly in the lower grades. Through vivid examples—such as his daughter's ability to recall scripture, history, and Latin years later through song—Perrin demonstrates how singing enables children to internalize and retain knowledge in a joyful and embodied way. He urges educators to sing far more often than feels natural to the adult mind, to make use of existing resources, and to partner with others in creating musical material. The episode concludes with a compelling invitation: to teach in a way that aligns with the nature of children and the harmonious order of the cosmos—by singing what is true, good, and beautiful.

In this episode, Dr. Christopher Perrin draws upon his forthcoming book with Carrie Eben, The Good Teacher and invites listeners to reconsider the meaning of virtue. It once stood at the heart of education but now often eludes clear definitions. Considering personal experience and the broader tradition of liberal education, Perrin explores how the modern educational landscape has drifted from its roots, leaving many unable to articulate what virtue—or even education—truly is. He explains the classical understanding of virtue as human excellence, rooted in the Latin virtus and Greek aretē, and discusses the cardinal virtues of prudence, justice, temperance, and courage.Perrin then turns to the forgotten tradition of the liberal arts, challenging even well-educated listeners to name and understand them. From this foundation, he builds toward a vision of education as the cultivation of virtue—not only moral and civic but also intellectual and even physical and spiritual. He provides a taxonomy of intellectual or academic virtues—including wonder, zeal, humility, attentiveness, courage, and discipline—and discusses how these can and must be cultivated in students and educators alike. Throughout, Perrin emphasizes that true education forms not just the mind, but the whole person, and that the rediscovery of this vision requires a recovery of vocabulary, tradition, and purpose.

Alex Petkas, host of the Cost of Glory, talks to Timon and Ben about the right use of the classics.   #AlexPetkas #CostofGlory #Classics #Plutarch #ClassicalEduation #Education   Show Notes: https://americanmind.org/salvo/great-books-is-for-losers/   Alex Petkas is a former Classics scholar turned media entrepreneur. He holds a PhD in Classics from Princeton University. He taught at the University of California, San Diego, and California State University, Fresno. He has published research on many subjects, including classical Athenian oratory, late ancient rhetoric and education, and epistle writing. His research on the ancient media technologies of writing (especially letters) led him to take an active interest in the Classics in modern New Media. His years of experience teaching at Paideia's Living Greek in Greece program led him to a particular interest in the oral nature of classical texts. His day job is in marketing.   Learn more about Alex Petkas's work at: https://x.com/costofglory https://www.costofglory.com/ https://www.paideiainstitute.org/apetkas   ––––––   Follow American Reformer across Social Media: X / Twitter – https://www.twitter.com/amreformer Facebook – https://www.facebook.com/AmericanReformer/ YouTube – https://www.youtube.com/@AmericanReformer Rumble – https://rumble.com/user/AmReformer Website – https://americanreformer.org/   Promote a vigorous Christian approach to the cultural challenges of our day, by donating to The American Reformer: https://americanreformer.org/donate/   Follow Us on Twitter: Josh Abbotoy – https://twitter.com/Byzness Timon Cline – https://twitter.com/tlloydcline   The American Reformer Podcast is  hosted by Josh Abbotoy and Timon Cline, recorded remotely in the United States, and edited by Jared Cummings.   Subscribe to our Podcast, "The American Reformer" Get our RSS Feed – https://americanreformerpodcast.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/the-american-reformer-podcast/id1677193347 Spotify – https://open.spotify.com/show/1V2dH5vhfogPIv0X8ux9Gm?si=a19db9dc271c4ce5

In this episode, Dr. Christopher Perrin explores the often-neglected role of beauty in classical education, emphasizing the importance of engaging all five senses in the learning experience. He challenges the text-centered focus of modern education and invites educators to rethink school environments, advocating for spaces that reflect truth, goodness, and beauty. Through thought experiments and practical suggestions, he encourages schools to move beyond utilitarian aesthetics toward classrooms that feel more like homes, museums, or gardens. He also highlights schools that have successfully integrated beauty into their educational philosophy and provides resources for further exploration. Listeners might also enjoy the book Making School Beautiful by Dr. John Skillen.

In this episode, Dr. Christopher Perrin explores the tension between rigor and rest in classical education, drawing on Aristotle's concept of virtue as a balance between extremes. He examines how rigor is often emphasized as a corrective to declining academic standards but warns against its overuse, which can lead to a rigid and joyless educational experience. Discussion includes monastic traditions, the etymology of “school” (scholé), and scriptural examples to illustrate how classical education thrives when both rigor and rest are harmonized. By drawing on historical and philosophical insights, as well as practical examples from classical schools, Dr. Perrin advocates for a blended approach that includes contemplation, wonder, and delight alongside academic challenge.

Great teaching isn't about mastering techniques—it's about embodying principles. In this episode, Dr. Christopher Perrin explores how classical education prioritizes the formation of virtue in both teachers and students through time-tested pedagogical wisdom and Christian tradition. Using the analogy of carpentry, he explains how principles provide the foundation for effective teaching, allowing educators to apply techniques with wisdom. He also introduces The Good Teacher, a book co-authored with Dr. Carrie Eben, which outlines 10 key pedagogical principles that transform the classroom. Tune in for an inspiring and practical conversation on the art of teaching.

In this episode of the Just Schools Podcast, Jon Eckert interviews James Blomfield from the International Forums of Inclusion Practitioners (IFIP). They discuss his work in inclusive education, the importance of Universal Design for Learning (UDL), and the global challenges and opportunities in creating truly inclusive schools. Blomfield shares insights from his visits to Texas schools, highlighting student engagement in career and technical education programs. The conversation also explores the role of artificial intelligence in education, the shift from inclusion to belonging, and the power of networks like IFIP in connecting educators worldwide. The Just Schools Podcast is brought to you by the Baylor Center for School Leadership. Be encouraged. Mentioned: The Curriculum: Gallimaufry to Coherence by Mary Myatt How Change Happens by Duncan Green The Name of the Rose by Umberto Eco Connect with us: Baylor MA in School Leadership EdD in K-12 Educational Leadership Jon Eckert LinkedIn X: @eckertjon Center for School Leadership at Baylor University: @baylorcsl   Jon Eckert: All right, so we are blessed to have James in our podcast studio. He flew all the way from the United Kingdom to Waco, Texas, to be on this podcast. So James, tell us a little bit about what you've been doing here in central Texas these last couple of days. James: Yeah, I've been spoiled. I've just had the best cheese and ham roll, ever. I can tell you a lot about Texan food now. And brisket. But the quality of the experiences, the visiting the schools, meeting you at Baylor has been a terrific privilege. I'm very grateful. Yeah, today, this morning, in fact, we visited three schools in Waco Independent School District. We were shown around by the loveliest people, Adam, Caroline, and Christie. I think Adam and Caroline are on from your doctoral program. Jon Eckert: Yes. James: But they're like institutional coaches. I gather. We would call them improvement offices where I come from, but they had such a light touch. They knew everyone. They were so friendly with people, and I gather that they are also about compliance, but with the coaching aspects. So they were great. And the three schools we went to, we were Midway yesterday, which was amazing. And then this morning, Bells Hill Elementary, Cesar Chavez, and then GWAMA, Greater Waco Advanced Manufacturing Academy earlier. And yeah, what impressed me was speaking honestly as an English person, it is shocking to see police in a school. Very quickly, I was unaware of them. But we have our own issues in the UK with knives and all sorts. But the staff were, despite that, throughout just so calm, friendly, loving, and attentive to the students. Asking them, talking to them in front of us. And some wonderful experienced people, trauma informed. There was someone who was training to be a social worker this morning who just came out of her office and gave us a short speech without any preparation, speaking from the heart, talking about what she was doing, how much the children matter. If you've got people like that, then you are going to be doing the right stuff. So yeah, I was impressed. But also from the type of education, obviously Texas is massive. The school footprint, I've never been into such big schools, even the elementary and yesterday with Midway, that was the biggest school I've ever been in. It took us a long time to walk around. And all of the stuff, like this morning at GWAMA, we saw robotics, drones, they have the construction academy, welding, forklift truck driving. Yesterday we saw them building an airplane. When I was doing metalwork at school, it was for like a baked potato holder. They were building an airplane. And I would love that as a student. I would be inspired by that even if I was building a small part of the airplane. Rebuilding tractors yesterday. So that's practical. That's 21st century teaching, but visible, practical, hands-on. Jon Eckert: And then the engagement that you see that's possible there through starting a cafe restaurant through the airplanes. Just to be clear to the audience, the students are not doing this on their own. It's a two-seat airplane that would be like a Cessna, and they have engineers coming in to help build. I still am not going to be the first person that volunteers to fly in that, but it was impressive to see. And I do feel like in central Texas, there are a number of schools doing a lot to try to meet the needs of the community by educating kids in ways that engage them, use the skills that they've been given, help them become more of who they're created to be in a way that benefits the community. And even the principal yesterday, Allison Smith, was sharing about the new factory that's coming in that's got a gigantic footprint, and it's going to be a huge benefit to the tax base. Before they came, they met with the high school to see if there were ways that they could integrate some of the needs they have with what the high school's developing in their students. Because at Midway, about half the students go on to a post-secondary education. And so there have to be opportunities for kids to step into things that allow them to be gainfully employed and meaningfully use the skills that they have. And many of the kids were doing things that I couldn't even fathom doing. And they're just leaning into it and gaining expertise, which is for 16, 17, 18 year olds is truly remarkable. James: Isn't that also a bit like a UDL mindset? If the manufacturer comes in and has that intelligence to ask about what would you need? What would be helpful? And then you're designing the education from the ground up. Jon Eckert: That's it. And I'm glad you brought up Universal Design for Learning, because that's something that we haven't really gotten into. Why you're here and what you do in the United Kingdom, because we actually, Eric Ellison, met you a while ago. But you were the reason why we were at a UNESCO conference in Paris where we got to work with educators from six continents that were all interested in UDL and what it means to educate each kid around the world. And there's 250 million kids that don't have access to a school. And then we're in these amazing schools where the biggest schools you've been in that are offering all these different opportunities. And so we're getting to see it, but what does it really look like from your perspective, from your organization as it relates to UDL? James: Yeah. So interesting, I am a teacher, head teacher, classroom teacher from some 25 years. And for me, it's all about practical teaching and talking to parents, making things work. But at a very practical level. And one thing that drew me to my organization, which is the IFIP, International Forums of Inclusion Practitioners, was that when I met Daniel, who's a fabulous person to work for, it's much more practitioner based. It's all about pedagogies. I felt at home straight away. But also, how do we train teachers? How do we bring them on into inclusive practice? And the IFIP is all about the voice of teachers. Daniel would say inclusionistas, all manner and range of people, teachers, specialists, therapists, but parents as well, who are committed to a more equitable and enriching education. So the majority of what we do is training. We have things like our GITI program, which is a global inclusive teaching initiative. But we do events. And that's something that Daniel, one of his strengths, he speaks all over the world. He's written many books. We were so, so grateful to have the event at UNESCO in Paris. So we were co-hosting. Daniel had been talking about that for two years beforehand. And we didn't believe him. He made it a reality. He dreamt about it, and it happened. And the same more recently in Brazil. We went to the G-20 ministerial meeting. He was talking about that. So he sees things and it falls to me to follow behind him and try and make some of the practicalities work. But yeah, the inclusion piece covers so many flavors. And I think what you mentioned just now, we talk about inclusion. Well, if the 250 million aren't in school, well, that's a level of inclusion that puts lots of other schools into a completely different context. Where does the inclusion start? And even in some of the schools I visited, I've been very lucky to visit schools around the world who would say they're inclusive and they may have a sensory room, or they may have, but they aren't necessarily inclusive. But for me, one of my favorite schools I've visited was in Rome, [foreign language 00:08:28], Our Lady of Good Counsel. It was run by Silesia nuns. And they said in the words of their founder, Don Bosco, "Young people need not only to be loved, but they need to know that they're loved." And it's very reassuring as a practitioner, a teacher, former head teacher, to come here to Texas and you see that. You see that palpably going on. And I feel at home. The elementary school this morning, because I was a primary school teacher, it was just like, I know this. I understand this. I could probably take a lesson. But they had some great ideas. And teachers, I'm a teacher, you love stealing good ideas. Jon Eckert: Well, and I think this is the beautiful thing about the jobs that we get to do. We get to see all the amazing things that are happening in schools. So much of what's in the news and what gets publicized are the things that aren't working. And the tragedy that there are 250 million kids who don't have access to schools, that is tragic. But in schools, there are amazing things happening all over the world. And getting to see them is this encouraging, oh, it gives you hope. And I wish more people could see that. I do think there are challenges though, because when we think about inclusion, we've moved as a country toward inclusive education, the least restrictive environment for students, and bringing students into a place where they can flourish. But we really, as Erik Carter, who runs our Baylor Center for Developmental Disability, you met with him yesterday. He talks about moving from inclusion to belonging. And I think we even need to think about belonging to mattering. So you keep hearing more and more about what does it means to matter and seeing your gifts being used with others. And that's what we saw yesterday. It wasn't individual students. It was teams of students doing this and each member of the team had a different role, whether it was robotics or it was the plane or the cafe. And the educators needed to step in. So the principal was talking about, I need an educator who's willing to step up and do this so that this can happen. And that's the thing that I think people that haven't been in schools for a while don't see what it means to really help kids belong. They have a sense of what inclusion was, maybe when they were in school, where there was a class down the way that was a Sensory room, which is a nice room for just, here's where we're going to put a kid who's out of control that we can't manage in so many places. It's like, no, there's so many schools that are doing so much more than that. So what are some other hopeful things you've seen through IFIP? James: Well, I think, yeah, you see a lot and on social media, and you must have found this, there's so much many aphorisms about inclusion and metaphors about what inclusion is. It's a mosaic. It's a banquet with many tastes. It's symphony orchestra with many sounds. Inclusion is a garden. That's quite a good one actually, the metaphor. And that's something that Sir Ken Robinson from the UK has talked a lot about. And there's lots of analogies with growing and flourishing, which that's a word you've taught me in my visit here. But I do feel sometimes that it is all good to talk about that. I don't disagree. But there's some recently inclusion makes every day feel special. Yeah, it does. Inclusion is the antidote to the division in the world. It is. But will that help the early career teacher struggle with their class? Will that give them the practical steps that they need? So I think all of those things are true, and we must love the students. But I would say that's just comes a standard with being a decent human being. I would expect that from you, from anyone. You treat people with a respect. But for me, I feel more inclined to say, what are the practical professional steps? What's the pedagogy? What are the teaching principles that will help me to, as we were saying yesterday, maybe to hesitate before ask another question in class and listen. And listen. That's inclusion, isn't it? Wait for someone to answer and maybe then not say anything. It's actually stepping back. So for me, I'm very impressed by... I mean, I was brought up on quality first teaching, we would call it in the UK, which is about high quality, inclusive teaching for every child. So you mustn't differentiate in a way that you've got the low table. No one wants to be on the low table. You want to have high challenge on every table. And we used to say, you want your best teacher on the lowest table. It's not like you just put a teaching assistant or some volunteer on the lowest table. It's got to be focus lesson design, involvement, interaction, metacognition. So responsibility for your own teaching, for your own learning. Sorry. And I love the dialogic approach. Someone said yesterday, Socratic circle that I've picked up. But it's like you would encourage a child to talk about what they understand because very quickly then you assess what they actually know. Sometimes you'd be surprised by what they know. But for the same reason, UDL appeals to me, to my sensibility, because it offers very practical steps. And crucially at the design stage, it's not like I'm going to apply this assistive technology to a lesson I created a year ago and will do the best we can, and that child will now be able to do more than they could. But if I design the lesson, and one of our colleagues, Helena Wallberg from Sweden, who was a co-author on the Global Inclusive Teaching Initiative, she talks about lesson design. It's a far sexier way than lesson planning. So teachers are professionals, they're artists. They need to use their profession. Jon Eckert: So when you start thinking about design, I use Paideia seminars because Socratic seminars are great, but Socrates taught one-on-one. We don't usually get the luxury of doing that. So how do you bring in the gifts of each student, not so that you're doing something kind or helpful for that individual, but so that the whole group benefits from the collective wisdom in the classroom? And so the inclusive education is not to benefit one single individual, it's to benefit all of us because of what you draw out. And that's where design, I think, is more helpful than planning. And so when we think about this in this state that we're in right now, we've never been in a better time to educate. We have more tools than we've ever had. We know more about how people learn than we have in the history of the world. James: Yeah. Jon Eckert: And yet sometimes that can make things feel overwhelming. So that beginning teacher that you mentioned. The only thing that beginning teacher knows is no one in the room learns exactly the way she does. That's all you know. And so then how do you use tools... And we've talked a little bit about this artificial intelligence. Amazing tool for adapting reading levels, for adapting basic feedback, for giving an educator a helpful boost on lesson design because it can synthesize from large language models. It can do work that would've taken us hours in five seconds. But it can't replace the human being. And so how do you see tools like artificial intelligence feeding into UDL so that it becomes more human, not less? James: So where I am, there's a shortage of specialist teachers, for example, and therapists. And Daniel's been doing a lot of work in India and parts of Asia where there isn't the expertise. So I think maybe AI can help in those places. But even he would say that will not replace a specialist. You can never replace a specialist who has the intuitive and curiosity to see what an AI system can't. But it may empower parents who have no kind of training as a teacher might have for neurodiverse situations of how do I deal with my child when they're like this? And similar for teachers and who are looking for... They've tried everything. What do I try now? So we've been working on one on an AI system that's based on all of the research that Daniel's done. It's not released yet. We've got a working title of 360 Assessment, which doesn't really mean anything, but it was meant to be assessing the whole child. And he's, through his work in many schools over many years, many thousands of hours, he's put all of this stuff into the data for the AI system coupled with his books. So when you ask a question, it will do a quick spin round and come back with some suggestions. And it's quite fun to use, I think, as a tool to empower parents to signpost them. And for teachers, it's a useful tool. I don't think it's the panacea, but I think you have to use these technologies sensibly. But my daughter, who's a nursery nurse, and she tried to break it by saying, oh... We tried it, the computer. My child is two years old, but can't pronounce S. should I be worried? And it came back with the correct answer, said no, there's nothing to worry about. Up to four years old, some children won't be able to pronounce the sound S properly. And then it gave her the advice that she would give, because a manager of a nursery nurse, the advice you'd give to her staff. Now all of her team have just started that. None of them have any experience. So that, I could see, could be useful for training numbers, the ratio of good advice to people. That's the way I see it working in the short term. Jon Eckert: No, and I think that's great because it enhances the human's ability to meet the need of the human right in front of them. Because I will always believe that teaching is one of the most human things that we do. James: It is. Jon Eckert: And so any way that we can enhance that with any tool, whether it's a pencil or an artificial intelligence tool that allows you to give feedback and synthesize things and help with design. I also believe we just need to give credit where credit's due. I don't love it when we don't give credit for tools that we use. So if you're using UDL, they're a great people cast. We're about to have a call with them later today. They do great work. And so the same thing. If you have a digital tool, share that so that we know here's what we did and here's how we can spread that collective expertise to others. And so what role does IFIP play in bringing networks of people together to do that? Because in your convenings, that's one of the main things you do. So can you talk a little bit about that? James: Yeah. Well, in the title if you like, in our forums, one of the things that Daniel is very keen on is sustainable growth. So we want to introduce people to each other. And it's surprising with head teachers and principals who struggle. I've just come back from Brazil from a UNESCO GEM, which is a global education meeting, where the focus was on the quality of the leadership. And we need to give, empower our leaders. They're often working on their own. One of the roles of the IFIP is to join them together. So we're launching in January at the BET Show, which is the biggest technology show in the world, apparently, in London Excel Center, our Global School Principals Forum. So we have a forum for them. We have a forum for specialists, forum for pastoral leads. And we've also got regional forums of South America, North America, Asia, just to try to bring people together. Because when you share the experience, and I've been really grateful this morning for the opportunity to walk through and see some American schools that you share the ideas, you see the similarities. That's the power and that's so important. Jon Eckert: No, and that's been our experience. Whether we're just in the states or internationally, there's so much good work going on. We just need to have ways of connecting human beings who are doing it, so it doesn't feel like it's another thing to do, but it's a better way to do what we're already doing. And so I feel like that's what UDL does. I feel like that's what IFIP is about. And that the most meaningful part of our time in Paris at UNESCO was not in the panels, it was in the conversations that happened over lunch, in the hallways. The panel may have sparked a conversation, but it's hey, what are you doing here? And what are you doing there? And I walked away with multiple connections of people that we'll continue to talk to because, again, there's so much good work going on. Yeah, go ahead. James: My memory of the... Because it was a very stale affair, wasn't it? And the bureaucratic approach, UNESCO, because you feel like you're a United Nations and lots of people talking were sat down for hours and hours, was when you lifted your hand and actually ask a few questions. That's inclusion, isn't it? Eric was saying that people who were leaving the room walked back in to listen because that was interesting and someone was asking them how they feel and bringing it back into reality. That's so important. But I also think inclusion, there is an interesting power dynamic with inclusion. A guy called Michael Young who's a professor of education at UCL, talks about the right for all children and young people to be taught powerful knowledge. What knowledge are we giving them? How are we empowering them? So I think inclusion is all about discovering your power within, if you like. That's so important so that they begin to see. And some of the teachers are saying this morning, kids know what they see, what they've experienced. And if you introduce new ways of dealing with anger or with pain, they don't have to fight. They don't have to resort to what they've necessarily seen. Then give them new strategies. That's empowering those children. Jon Eckert: Well, and Adam and Caroline who were taking you around, they're behavioral interventionists. And they are always busy because there are kids that are struggling with how to manage the feelings that they have. And if they don't have people giving them those strategies, how do they grow? And again, that's very human teaching, and Adam and Caroline are great models of that. James: They were wonderful. So good, and it was the light touch that impressed me. Because I've worked with, as I say, school improvement offices. And the trick is not to push people down. It's to make them think twice about what they've done or how they could ask a question better. And their observations of the displays on the walls and just the language teachers and teaching assistants use has a profound effect. I do believe that inclusion is about the students look at the way their teachers behave. It's nothing to do with this pedagogy or the post. It's about how did they respond to me? How did they respond to the other person in the class? What's important to them? How do they talk? That's the inclusion that you teach. Empowering them to make the similar choices when they're older. Jon Eckert: That's well said. So our lightning round, I usually ask four or five questions that have relatively short answers. So first one, what's the worst advice you've ever received as an educator? James: Oh, as an educator? Worst advice. Jon Eckert: Oh, it could be as a human being if you want. James: Well, when I was young, my dad had many qualities and taught me many good things. But one of the worst things he said to me was, "Don't use your money, use theirs." So he would borrow money. And that got me off to a terrible start in life. And I learned through my own experience that it was better to use... Well, I was always using my own money. Jon Eckert: Yes. Yes, okay. James: But I could use it better. But bless him because he's no longer with us. But that was one piece. Jon Eckert: No, that's a tough start. James: Yeah. Jon Eckert: Thank you for that. What's the best advice you've received? James: The best advice, I think, was to go back to university. Jon Eckert: Okay. James: I dropped out of school to get engaged, because that's what you do when you're 19. And I was going to get married, but it didn't happen. And then I went to do a summer job, which lasted for 10 years. Jon Eckert: That's a long summer. James: But my blessed teacher, Michael Brampton, who gave me a love for painting, history of art, he kept on pestering me go back to university. I went back as a mature student and loved it. I think people should start degrees when they're near in the thirties because you appreciate it so much more. Jon Eckert: Yes. James: So that advice he gave me led to such a change in my life. Jon Eckert: Yes. Well, and then you went on to get a degree in art history, philosophy, then a master's in computer science. So you went all in. James: Yes. And that took me into education. And the time I went in, there weren't many teachers that were doing anything with computers. Jon Eckert: So as you get to see all this around the world, what's the biggest challenge that you see schools facing that you work with? James: I think it's manpower. Jon Eckert: Okay. James: I think there's a real manpower issue and belief that school can make a difference. I think one of the things that we believe in IFIP is that positive change is possible. And sometimes it's shocking going to schools. And if you do make people see that the positive change is possible, it transforms them. So advocacy, shared vision. And one of your colleagues was saying this morning, just changing the mantra can make a profound difference. Jon Eckert: Yeah. So what makes you the most optimistic as you get to see all the schools all around the world? James: Yeah. Well, I've just come back from Stockholm in Sweden, and I was really, really impressed by the school there. It was one of the best schools in Stockholm. It was a school that had in their entrance hall, you'd expect it to be very austere and you don't want to see any bad stuff in your entrance hall. But they had a table tennis table set up and they had a piece of found art or hanging above. And it was the whole sense of the school's about children started there, about young people. But in Sweden, it's all about sustainability. Everyone is expected to clear up after themselves, be mindful of other people, respectful. Even in the hotel where I stayed, I had to sort my rubbish in my room. It's that approach that starts from not just in school, across the board. Jon Eckert: Yeah. James: So that impressed me. Jon Eckert: Yeah, that's a beautiful example. One of my favorite schools outside of Nashville, Tennessee, they don't have custodians that clean up the building. They have 20 minutes at the end of the day where the students do all of the cleaning, including the bathrooms. Which you start to take care of stuff better when you're the one who has to clean it up. And the peer pressure to take care of it shifts a little bit. So it's a great word. All right, one other thing. Oh, best book that you've read last. James: Can I give you two books? Jon Eckert: Absolutely. James: I mean, I've got into fiction in a big way recently. So I use Audible, the app. Jon Eckert: Oh, yes. James: And I've been working through all kinds of classics that I never read properly. Just reread The Hobbit and Tom Sawyer. But I've gone through... The Name of the Rose stuck with me recently. I so enjoyed reading it. And I've just got into Robert Harris. He's written Conclave, which has just come out as a feature film. And a series of books called Imperium about Cicero and Oratory and how the Roman Empire was lost. But they aren't the books. Jon Eckert: I love that. Go ahead. James: But the two books, one is by an English specialist called Mary Myatt. And one of the really practical books that she wrote was The Curriculum: Gallimaufry to coherence. Gallimaufry is a word, I'm not sure if it's Gaelic, but it means a mess. So going from a mess to coherence. And that book is all about how it's important that children struggle. That learning only happens. We try to protect kids all the time that way. No, they should struggle. You imagine if everything's easy. And then she says this, if everything's easy, it's hard to learn. There's nothing to hold onto. There's no scratch marks. You need some of that. So Mary Myatt, that's a brilliant book. The other book is by Duncan Green called How Change Happens. And that's all about this idea of power. And he talks about power within, that's your self-confidence power with when you've got solidarity with people. Power to change things and then power over people. But it strikes me that as he shows in his book, where you've got instances where you've got the 'I Can' campaign in South Asia, all about women who were being violently treated by men, reclaiming their self-worth. It's like invisible power. Where does it come from? The change. You can't see any difference, but inside they've changed dramatically to stand up collectively against something. And that's what we need to do with students. Build that self-power inside. Jon Eckert: Great recommendations. And we talk a lot about struggling well and where that fuel comes from. And so, love that book by Mary Myatt. I'll have to get the spelling of that from you when we get off. My also favorite thing about that is I asked for one book recommendation and I wrote down at least seven. So, well done James. All right, well hey. We really appreciate you coming over. We look forward to potentially doing a convening where we get to bring great people together who want to work on serving each kid well in this way that benefits all of us. So hopefully that will happen sometime in the coming year. But really grateful for your partnership and a chance to go visit schools and have you on the podcast. James: Thank you so much. I really appreciate it. Thank you.  

In this episode, Renee and Karen discuss the concept of Christian paideia: how Ephesians 6:4 "Bring them up in the admonition of the Lord..." is the meaning of the word paideia in the Christian context. They talk about how homeschoolers can provide a rich culture in the home where children (and parents) can train their affections and grow in wisdom and virtue, the promise of classical education. Hosted on Acast. See acast.com/privacy for more information.

In this episode, Christopher Perrin explores the profound theme of the hero's arduous journey home—as depicted in Homer's The Odyssey. He discusses how Odysseus's return to Ithaca not only signifies a physical homecoming but also a reclaiming of identity and status. Consider in this epic tale the timeless human longing for home and the trials faced along the way.

Guests Dr. Louis Markos: Houston Christian University: Professor of EnglishRobert H. Ray Chair in HumanitiesScholar-in-ResidenceDr. Patrick Egan: Clapham Christian Classical SchoolAcademic DeanContributor of Educational Renaissance Jason Barney: Coram Deo Academy in Carmel, INSchool PrincipalAuthor of Charlotte Mason: A Liberal Education for All (published by CAP)Contributor of Educational Renaissance Show NotesCommon misunderstandings of Charlotte Mason (especially if you only read her principles)What does Mason say about memory work and how does it compare to Dorothy Sayer's view?Who in the Romantic era is good that Charlotte Mason embraced? What did she reject from the Romantic philosophers?Various quotes from Mason that reflect her alignment to the liberal arts traditionWhat is her view of a child and how does it influence her pedagogy?How and why narration is classical and superior as a classical pedagogyWhat is Paideia? -- Does Mason have a paideia in her philosophy?How the habit training model of Charlotte Mason mirrors/agrees with the classical traditionResources MentionedThe Great BooksJohn Locke, Coleridge, WordsworthCharlotte Mason: A Liberal Education for All by Jason BarneyFor The Children's Sake by Susan Schaeffer MacaulayConsider This: Charlotte Mason and the Classical Tradition by Karen GlassAbolition of Man by CS LewisThe Seven Laws of Teaching by John Milton GregoryAn Essay Towards a Philosophy of Education by Charlotte M. Mason (Centenary Expanded Edition has restored her original essay, "Two Education Ideals" where she compares Rousseau's Emile unfavorably to her favoring John Milton's Of Education)Metalogicon by John of SalisburyInstitutes of Oratory by QuintilianCharlotte Mason's Great Recognition of the Middle Ages through the fresco (vol. 2- Parents and Children by Mason)Charlotte Mason Quotes Louis Markos: "Our schools turn out a good many clever young persons, wanting in nothing but initiative, the power of reflection and the sort of moral imagination that enables you to 'put yourself in his place.'"- (Mason, Vol 6, pg. 25)Jason Barney:  "Almost anything may be made of a child by those who first get him into their hands. We find that we can work definitely towards the formation of character; that the habits of the good life, of the alert intelligence, which we take pains to form in the child, are, somehow, registered in the very substance of his brain; and that the habits of the child are, as it were, so many little hammers beating out by slow degrees the character of the man.  Therefore we set ourselves to form a habit in the same matter-of-fact steady way that we set about teaching the multiplication table; expecting the thing to be done and done with for life. " (The History and Aims of the P.N.E.U. pamphlet)Patrick Egan: "But the Florentine mind of the Middle Ages went further than this: it believed, not only that the seven Liberal Arts were fully under the direct outpouring of the Holy Ghost, but that every fruitful idea, every original conception, whether in Euclid, or grammar, or music, was a direct inspiration from the Holy Spirit, without any thought at all as to whether the person so inspired named himself by the name of God, or recognised whence his inspiration came." (Mason, Vol 2, pg. 271)________________________________________________________This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2025 Beautiful Teaching LLC. All Rights Reserved

In this episode, Dr. Perrin who teaches the Odyssey to a college class every year, traces the life and quest of Odysseus noting the ways in which his life turns and twists much like our own, and the way his yearning and the story itself anticipate a kind of fulfillment in the life and ministry of Jesus Christ.

En el programa de hoy, se exploraron diferentes enfoques para interpretar los fenómenos históricos y sociales desde una perspectiva profunda e integral, destacando la influencia de historiadores como Fernand Braudel y Jacob Burckhardt, quienes subrayaron la importancia de los procesos culturales y estructurales por sobre los eventos cotidianos. Se discutieron modelos de comportamiento humano y sus cambios a lo largo del tiempo, desde el héroe griego y el estoico romano, hasta el hombre cristiano medieval y el ideal protestante. Además, se reflexionó sobre la falta de referentes claros en la sociedad actual. Por último, se recomendaron obras como Paideia y otras relacionadas con la historia y la cultura. Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas Temas Principales 00:00:06 - Introducción y visión histórica. 00:01:08 - Influencia de Fernand Braudel y Jacob Burckhardt. 00:13:18 - Modelos de conducta en la historia: del héroe griego al santo cristiano. 00:20:28 - Ética protestante y espíritu del capitalismo. 00:36:01 - Conductas medievales y el temor al infierno. 00:43:04 - Modelos contemporáneos y reflexiones finales.

Dr. Chris Perrin of Classical Academic Press and Scholé Academy begins the conference introducing us to the rich heritage of Paideia that comes to us from our Saints and Tradition, and what this heritage entails.

Dr. Chris Perrin of Classical Academic Press and Scholé Academy begins the conference introducing us to the rich heritage of Paideia that comes to us from our Saints and Tradition, and what this heritage entails.

Dr. Chris Perrin of Classical Academic Press and Scholé Academy begins the conference introducing us to the rich heritage of Paideia that comes to us from our Saints and Tradition, and what this heritage entails.

In this episode, Dr. Perrin notes the ways we have forgotten the meaning of words that related to education and revives the meaning of about 20 key words we need to know in order to better understand what education really is.

The Dean's List with Host Dean Bowen – Classical Christian Education stands in direct contrast to modern public schooling in America. Rooted in Paideia, it focuses on cultivating piety, virtue, and wisdom through enculturation. While public schools promote controversial topics like gender roles, Classical Christian Education seeks to nurture respect, tradition, and moral development, offering a rich, value-driven environment for children.

In this episode, Dr. Perrin describes the way that Christian classical education must offer hospitality to students seeking an intellectual home and healing to the sickness of their souls. While this is not the whole of a robust classical education, it is integral and vital part. (Also with connections to Augustine: Rejoicing in the Truth by Jeffrey Lehman.)

Come join us for some Beer & Psalms with the guys! On the docket is the weaponization of education and how the Left recognizes the strength of our children… Catch the Full Interview with David Goodwinhttps://www.youtube.com/watch?v=N7QhrLZo5hg&t=189s&pp=ygUMYWNjcyBnb29kd2lu Sign up for The FLF Conference 2024 (Prodigal America)https://flfnetwork.com/prodigal-america/

Come join us for some Beer & Psalms with the guys! On the docket is the weaponization of education and how the Left recognizes the strength of our children… Catch the Full Interview with David Goodwinhttps://www.youtube.com/watch?v=N7QhrLZo5hg&t=189s&pp=ygUMYWNjcyBnb29kd2lu Sign up for The FLF Conference 2024 (Prodigal America)https://flfnetwork.com/prodigal-america/

This week Jeff and Dave continue on with Marrou's clues, finishing up the last portion of Chapter VII, Part I, Isocrates, and taking on all of Chapter I, Part II, "The Civilization of the Paideia". For Isocrates, the comparison to Plato continues, particularly with respect to the question of the teaching and inculcation of virtue. Is it possible, and if so, how is it done? Don't miss Marrou's thought-provoking concluding remarks on the relationship between P and I, how they "enriched the classical tradition without disturbing its unity." In the next portion, the guys get into the question of paideia, an old and storied concept. Specifically, how does culture, according to Marrou, become religion, and how is this a part of Alexander's enduring influence? Finally, the theme of the whole second portion of the episode focuses on how classical education took on its finalized, concrete form during the Hellenistic era (323-31 B.C.), and "thereafter it underwent no substantial change".