Podcasts about raimon panikkar

Esta semana reflexionamos brevemente sobre un apartado del libro Iconos del Misterio de Raimon Panikkar, en el que sugiere que el discurso sobre Dios no es un discurso que dependa de el sentimiento, la razón o una disciplina concreta. Puedes leerlo completo aquí: https://senderoalanada.com/el-discurso-sobre-dios-por-raimon-panikkar/ Nuestra nueva página web: https://senderoalanada.com/ Canal de Telegram: https://t.me/comunidadnoesis *** Si te gusta nuestro programa, puedes ayudarnos a mantenerlo colaborando con tan sólo 1,49 al mes. Puedes hacerlo pulsando en el icono «Apoyar». Además, si nos apoyas, tendrás acceso a contenidos exclusivos que iremos publicando periódicamente, y tendrás un podcast sin publicidad. Damos las gracias a todos los que nos apoyáis y nos acompañáis semana tras semana, es un placer compartir este conocimiento con vosotros. Música de fondo: Yeghshe Manukyan, «Where is She?»

Esta semana reflexionamos brevemente sobre un apartado del libro Iconos del Misterio de Raimon Panikkar, en el que sugiere que el discurso sobre Dios no es un discurso que dependa de el sentimiento, la razón o una disciplina concreta. Puedes leerlo completo aquí: https://senderoalanada.com/el-discurso-sobre-dios-por-raimon-panikkar/ Nuestra nueva página web: https://senderoalanada.com/ Canal de Telegram: https://t.me/comunidadnoesis *** Si te gusta nuestro programa, puedes ayudarnos a mantenerlo colaborando con tan sólo 1,49 al mes. Puedes hacerlo pulsando en el icono «Apoyar». Además, si nos apoyas, tendrás acceso a contenidos exclusivos que iremos publicando periódicamente, y tendrás un podcast sin publicidad. Damos las gracias a todos los que nos apoyáis y nos acompañáis semana tras semana, es un placer compartir este conocimiento con vosotros. Música de fondo: Yeghshe Manukyan, «Where is She?»

This week I am joined by Aizaiah Yong to discuss his fantastic book, 'Multiracial Cosmotheandrism: A Practical Theology of Multiracial Experiences'. Aizaiah critically considers how his expereince as a multi-racial person and the lives and spiritual experiences of mixed-race people can transform efforts for racial justice across the planet. Yong is inspired by the life and philosophy of Raimon Panikkar, an interreligious spiritual leader whose own experiences of the world were shaped by his life as a mixed-race person. In our conversation, Aizaiah focuses on the experiences of mixed-race people and challenges practical theology to broaden its own attention to practices of spirituality beyond mono-racial paradigms. Mixed-race people have profound resources for confronting and healing from racism and racial oppression within their lives and their stories, and Aizaiah calls for strengthened collective efforts to tend to the beautiful depths of spiritual formation for mixed-race people. Enjoy! RESOURCES: Multiracial Cosmotheandrism: A Practical Theology of Multiracial Experiences (Book) *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch for their support of the podcast. Love you guys

In Multiracial Cosmotheandrism: A Practical Theology of Multiracial Experiences (Orbis, 2023), Aizaiah G. Yong critically considers how the lives and spiritual experiences of mixed-race people can transform efforts for racial justice across the planet. Yong is inspired by the life and philosophy of Raimon Panikkar, a twentieth-century interreligious spiritual leader whose own experiences of the world were foundationally shaped by his life as a mixed-race person. This book focuses on the experiences of mixed-race people and challenges practical theology to broaden its own attention to practices of spirituality beyond mono-racial paradigms. Mixed-race people have profound resources for confronting and healing from racism and racial oppression within their lives and their stories, and this book demonstrates calls for strengthened collective efforts to tend to the beautiful depths of spiritual formation for mixed-race people. Rev. Aizaiah G. Yong (Ph.D., Practical Theology, Claremont School of Theology) serves as Assistant Professor of Spirituality at the Claremont School of Theology in Southern California, USA. He is an ordained Pentecostal Christian minister within the Christian Church (Disciples of Christ), a recognized facilitator in the Compassion Practice and an Internal Family Systems Practitioner. Growing up in a multiracial and immigrant family, he is committed to sustaining transformational and collective efforts that address ongoing realities of social oppression with presence, passion, and peace. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Multiracial Cosmotheandrism: A Practical Theology of Multiracial Experiences (Orbis, 2023), Aizaiah G. Yong critically considers how the lives and spiritual experiences of mixed-race people can transform efforts for racial justice across the planet. Yong is inspired by the life and philosophy of Raimon Panikkar, a twentieth-century interreligious spiritual leader whose own experiences of the world were foundationally shaped by his life as a mixed-race person. This book focuses on the experiences of mixed-race people and challenges practical theology to broaden its own attention to practices of spirituality beyond mono-racial paradigms. Mixed-race people have profound resources for confronting and healing from racism and racial oppression within their lives and their stories, and this book demonstrates calls for strengthened collective efforts to tend to the beautiful depths of spiritual formation for mixed-race people. Rev. Aizaiah G. Yong (Ph.D., Practical Theology, Claremont School of Theology) serves as Assistant Professor of Spirituality at the Claremont School of Theology in Southern California, USA. He is an ordained Pentecostal Christian minister within the Christian Church (Disciples of Christ), a recognized facilitator in the Compassion Practice and an Internal Family Systems Practitioner. Growing up in a multiracial and immigrant family, he is committed to sustaining transformational and collective efforts that address ongoing realities of social oppression with presence, passion, and peace. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Multiracial Cosmotheandrism: A Practical Theology of Multiracial Experiences (Orbis, 2023), Aizaiah G. Yong critically considers how the lives and spiritual experiences of mixed-race people can transform efforts for racial justice across the planet. Yong is inspired by the life and philosophy of Raimon Panikkar, a twentieth-century interreligious spiritual leader whose own experiences of the world were foundationally shaped by his life as a mixed-race person. This book focuses on the experiences of mixed-race people and challenges practical theology to broaden its own attention to practices of spirituality beyond mono-racial paradigms. Mixed-race people have profound resources for confronting and healing from racism and racial oppression within their lives and their stories, and this book demonstrates calls for strengthened collective efforts to tend to the beautiful depths of spiritual formation for mixed-race people. Rev. Aizaiah G. Yong (Ph.D., Practical Theology, Claremont School of Theology) serves as Assistant Professor of Spirituality at the Claremont School of Theology in Southern California, USA. He is an ordained Pentecostal Christian minister within the Christian Church (Disciples of Christ), a recognized facilitator in the Compassion Practice and an Internal Family Systems Practitioner. Growing up in a multiracial and immigrant family, he is committed to sustaining transformational and collective efforts that address ongoing realities of social oppression with presence, passion, and peace. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Merton's epiphany on the corner of Fourth and Walnut Streets was a significant breakthrough into Christ consciousness and the opening up of what Raimon Panikkar calls, “Christophany.”  This new consciousness propelled an inversion of Merton's monastic life toward ever deepening relationships with a world of complexity. Relying on insights from Carl Jung, Raimon Panikkar and Teilhard de Chardin, I will explore Merton's Christophany as a radical theology, a mutational disruption of the Neoplatonic quest, and the ushering in of a new monastic consciousness reflective of the second axial age, marked by the hyperpersonal monk of planetary consciousness. Ilia Delio, OSF, PhD is a Franciscan Sister of Washington, DC and American theologian specializing in the area of science and religion, with interests in evolution, physics and neuroscience and the import of these for theology. Ilia currently holds the Josephine C. Connelly Endowed Chair in Theology at Villanova University, and is the author of twenty books including Care for Creation (coauthored with Keith Warner and Pamela Woods), The Emergent Christ and The Unbearable Wholeness of Being: God, Evolution and the Power of Love (Orbis, 2013).

"Cyprian grounds his theology in the earth, the body, and the feminine, presenting God as a quaternity of Silence, Word, Music, and Dance. In a “divine alchemy,” which should be our normative experience, “the water of our humanity is changed into the wine of divinity.” This complex and profound work challenges us to move beyond our limited Eurocentrism and understand God as Great Mother, Tao-Made-Flesh, and the energy of Shekinah."- Tessa Bielecki, author of Holy Daring and co-director of the Desert FoundationIt appears that an island floats in the water, but actually every island is the tip of a mountain rooted deep in the ocean. Even more rooted in the fathomless are our names for God: they are merely the island we see sticking out of the sea.This work explores ways of understanding the Persons of the Trinity inspired by the thought of Raimon Panikkar and Bruno Barnhart. Cyprian Consiglio presents some of what lies beneath the names as we know them––Father, Son, and Spirit––to the universal energies that each of the Persons represent, as these energies are found in us, and in other spiritual traditions of the world. This includes an opening up of the feminine dimension of each of the Persons. With an emphasis on our participation in divinity, Consiglio explores what it might mean to evolve in our understanding of God and realize untapped potentials of our Christian spirituality. Cyprian Consiglio is a Camaldolese Benedictine monk, musician, composer, author, and teacher. He has shared his time between a hermitage in Big Sur, CA, and traveling in Asia, Europe, and the Middle East, studying, teaching, and performing. Currently prior of his community, his other books include Prayer in the Cave of the Heart and Spirit, Soul, Body: Toward an Integral Christian Spirituality.

En colaboración Irma L. Uribe, especialista en literatura infantil, también habló del libro "La Gota de Agua, 2: Según Raimon Panikkar", del filósofo, teólogo y escritor español Raimundo Pániker Alemany.See omnystudio.com/listener for privacy information.

In this episode:I explore the idea of everyday asceticism, the art of setting limits for ourselves in order to stand more firmly and authentically in our lives. Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Instagram (@digital.jung), Facebook (facebook.com/jungiananalyst), or Twitter (@Jason_E_Smith) Or: Subscribe to the Digital Jung Newsletter (https://digitaljung.substack.com/)For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:Americans Must Say 'No'  from 'CG Jung Speaking' edited by William McGuire S2, Ep. 17: Recovering The Spirit: The Seven Ravens, pt. 2 S3, Ep. 3: Receiving One's True Name S3, Ep. 4: Imagining Our Proper Life-Task 'Religious but Not Religious: Living a Symbolic Life'  by Jason E. Smith 'A Dwelling Place For Wisdom' by Raimon Panikkar 'The Wisdom of Insecurity: A Message for an Age of Anxiety' by Alan Watts The Fisherman and His Wife from 'Grimms' Tales For Young and Old' 'Mysticism' by Evelyn Underhill 'Thoughts in Solitude' by Thomas MertonLike this podcast?Please consider leaving a review at one of the following sites:Apple PodcastsSpotifyPodchaserOr, if you are able, support the show with a donation at Buy Me a Coffee (link below)Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0Support the show

Mario Aldegani, Johny Dotti"Che cosa cercate?"Dialoghi e VangeloVita e Pensierohttps://www.vitaepensiero.it/Nei dialoghi del Vangelo ci sono tante domande: una è quella che dà il titolo a questo libro, che prosegue il percorso della convivialità iniziato dagli Autori con la pubblicazione di Venite a mangiare con me (2020). Ma mentre un banchetto fa sedere a tavola, un dialogo mette in cammino. Per questo, nei dialoghi del Vangelo che vengono presi in analisi c'è qualcosa di importante per il nostro presente, per comprendere il senso delle nostre responsabilità educative e generative, per immaginare spazi e tempi nuovi nelle relazioni con Dio, con la famiglia o la comunità, con gli amici, con se stessi. Dai dialoghi di o con Gesù nascono spunti di orientamento di natura politica, spirituale, economica, soprattutto in questo tempo traumatico che richiede nuovi sogni e scelte ed esercizi di fratellanza. Come scrive Raimon Panikkar, il dialogo è luogo di arricchimento reciproco, espressione di «mutua fecondazione». Porta non solo a un incontro di opinioni, ma ad andare decisamente in cerca della verità, nella percezione umile e onesta che essa non è proprietà di nessuno, e che forse non la raggiungeremo mai compiutamente.Johnny Dotti è amministratore delegato di ON impresa sociale, presidente di È-one abitare generativo. Pedagogista e imprenditore sociale, è stato presidente di CGM e di Welfare Italia servizi. Tra le sue pubblicazioni: Educare è roba seria (2018); Più vivi più umani. Virtù e vita quotidiana (2019, con M. Aldegani); L'Italia di tutti (Vita e Pensiero, 2019, con A. Rapaccini); Venite a mangiare con me. Una nuova convivialità per tornare umani (Vita e Pensiero, 2020, con M. Aldegani).Mario Aldegani è sacerdote della Congregazione dei Giuseppini del Murialdo, insegnante ed educatore. Collabora con vari istituti religiosi nella formazione permanente. Con Johnny Dotti è stato iniziatore della Fondazione Talenti. Tra le sue pubblicazioni: Levate lo sguardo. Un pensare positivo sulla vita religiosa di oggi (2009); Anni senza fiato (2018); Venite a mangiare con me. Una nuova convivialità per tornare umani (Vita e Pensiero, 2020, con J. Dotti).IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

In this episode:We discuss solitude, and the vital importance it plays in supporting our engagement with life and with the world.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:“I understand your wish very well, but must tell you at once that it does not fit in with my situation...." ~ C.G. Jung, in 'Letters, Vol II.'“It seems to me that what goes on in the human being when he is by himself is as important as what happens in his interactions with other people…. ~ Anthony Storr in 'Solitude: A Return to the Self.''Already the ripening barberries are red' -- poem by Rainer Maria Rilke“Ultimately, and precisely in the deepest and most important matters, we are unspeakably alone.” ~ Rainer Maria Rilke in 'Letters to a Young Poet.'“We each inhabit our own separate world...” ~ Edward Edinger in 'Ego and Archetype.'"The development of personality from the germ-state to full consciousness is at once a charisma and a curse..." ~ C.G. Jung from The Development of the Personality, in 'Collected Works, vol. 17.''A Dwelling Place for Wisdom' by Raimon Panikkar'Forest Lake' -- poem by Edith Sӧdergran “No one yet has made a list of places where the extraordinary may happen and where it may not...." ~ Mary Oliver in 'Upstream.'“the world from which we draw our wisdom, our lucidities, our power to act, our courage, is in this other world... " ~ Anaïs Nin in 'In Favor of the Sensitive Man: And Other Essays.''Is my soul asleep' -- poem by Antonio Machado.Like this podcast?Please consider leaving a review at one of the following sites:PodchaserApple PodcastsMusic:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We discuss the experience of nature and its connection to the important work of individuation.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:“At Bollingen I am in the midst of my true life, I am most deeply myself...." ~ C.G. Jung, in 'Memories, Dreams, Reflections.'"Individuation is a process by which a [person] becomes the definite, unique being that he [or she] in fact is." ~ C.G. Jung in 'Collected Works, vol. 7.'"Individuation is an expression of that biological process ... by which every living thing becomes what it was destined to become from the beginning." ~ C.G. Jung in 'Collected Works, vol. 11.'"Individuation is a natural process. It is what makes a tree turn into a tree...." ~ C.G. Jung in 'C.G. Jung Speaking.'“Dreams are impartial, spontaneous products of the unconscious psyche, outside the control of the will. They are pure nature.” ~ C.G. Jung in 'Collected Works, vol. 10.'S1 Ep. 1: What is the Symbolic Life? "My self is not confined to my body. It extends into all the things I have made and all the things around me. ..." ~ C.G. Jung in 'C.G. Jung Speaking.'"Rather than taking us out of ourselves, nature coaxes us deeper inwards, teaches us to rest in the serenity of our elemental nature...." ~ John O'Donohue in 'Beauty: The Invisible Embrace.'"The reason why the world lacks unity, and lies broken and in heaps is because man is disunited with himself." ~ Ralph Waldo Emerson in 'Nature.'“In a standardized milieu, it is easy to lose the sense of one's own personality, of one's individuality.” ~ C.G. Jung in 'C.G. Jung Speaking.' Just Looking at Photos of Nature Could Be Enough to Lower Your Work Stress LevelsWhen I Heard the Learn'd Astronomer, poem by Walt Whitman“I come to my solitary woodland walk as the homesick go home” ~ Henry David Thoreau, quoted in The Winged Life, edited by Robert Bly. “Love the world as your own self, then you can truly care for all things.” ~ Tao Te Ching "We shall not discover the real situation we are in, collectively as well as individually, if our hearts are not pure..." ~ Raimon Panikkar in 'The Rhythm of Being.'Like this podcast?Please consider leaving a review at one of the following sites:PodchaserApple PodcastsMusic:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

https://www.lasalmasdespiertas.com/ Eva Puig es experta en duelo gestacional y filósofa. A raíz de la pandemia tuvo su propio proceso de duelo personal y, como forma de terapia y de activismo, surgió el humor. Creó el personaje Malika y publicó el libro de humor gráfico “El mundo al revés en tiempos de pandemia”. https://amzn.to/3vzEXc8 ✔️ Hablamos del proceso de duelo que estamos viviendo por todo lo que hemos perdido tanto a nivel individual como colectivo. ✔️ En palabras de Eva, “perder la vieja normalidad es perder un mundo”, desde relaciones personales a todo lo que ya no hacemos o decidimos no hacer porque con las condiciones que nos ponen preferimos renunciar. ✔️ Muchos hemos perdido la poca confianza que teníamos en las instituciones. Ahora nos resultan incluso peligrosas. Del mismo modo que nosotros podemos resultar peligrosos para las instituciones y para la mayoría de la sociedad. ✔️ Buscar la seguridad y querer controlarlo todo puede resultar patológico. El filósofo Raimon Panikkar dijo que “la obsesión por la certeza nos ha llevado a la patología de la seguridad”. Con eso han estado jugando para instaurar el miedo exagerado a la enfermedad y redefinir el concepto de salud, que ahora solo da importancia al cuerpo. Si acabamos todos locos no importa, porque lo importante es salvar el cuerpo. ✔️ También hablamos de la incertidumbre que estamos viviendo los que nos damos cuenta de lo que pasa y cómo eso puede llevarnos al miedo. Aunque lo veamos no podemos controlar mucho los cambios que se están dando y debemos aprender a surfear esta “nueva normalidad” que nos quieren imponer con calzador. ✔️ Para terminar, hablamos del deber moral que tenemos los que vemos de hacer algo.

In this episode:We discuss the importance of art for human life and the central place it holds for living a symbolic life.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:“What if there were a living agency beyond our everyday human world — something even more purposeful than electrons?  ..." ~ C.G. Jung, from Psychology and Literature in 'Collected Works, vol. 15.''Homo Aestheticus' by Ellen DissanayakeDiscussion of "psychological or personalistic art" and "visionary art" in Jung's Psychology and Literature.Episode 1: What is the Symbolic Life?"Everything is banal, everything is 'nothing but'; and that is the reason why people are neurotic.” ~ C.G. Jung from The Symbolic Life in 'Collected Works, vol. 18.'“Under these conditions one tends to follow whatever gives off the strongest signal, which is usually filtered through the prism of desire...." ~ Religious but Not Religious: Living a Symbolic Life."The artist appeals to that part of our being… which is a gift and not an acquisition — and, therefore, more permanently enduring...." ~ Joseph Conrad quoted in 'The Gift' by Lewis Hyde.“There are very few changes at life's heart. That is why great literature, however ancient, always moves us and is always understood. It has to do with the unchanging heart of life.”~ Evelyn Underhill from The Inside of Life in 'Collected Papers of Evelyn Underhill.' “Whoever speaks in primordial images speaks with a thousand voices...” ~ C.G. Jung from On the Relation of Analytical Psychology to Poetry in  'Collected Works, vol. 15.'Discussion of "The Vital Circle" in 'The Rhythm of Being' by Raimon Panikkar.“The meaning of life is to build a life as if it were a work of art.” ~ Abraham Joshua Heschel from 'I Asked For Wonder.'“We must not forget that only a very few people are artists in life; that the art of life is the most distinguished and rarest of all the arts. Whoever succeeded in draining the whole cup with grace?” ~ C.G. Jung from The Stages of Life in 'Collected Works, vol. 8.'"[We are] perhaps laying an infinitesimal grain in the scales of humanity's soul...." ~ C.G. Jung from The Psychology of the Transference in 'Collected Works, vol. 16.'Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We look at the importance of having an adequate connection with the great treasures of human wisdom.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:“It would be a ridiculous and unwarranted assumption on our part if we imagined that we were more energetic or more intelligent than the men of the past..." ~ C.G. Jung from Symbols of Transformation in 'Collected Works, vol. 5.'“Our primitive ancestors, [homo sapiens], are primitive only with regard to their tools and technology...." ~ Reza Aslan in 'God: A Human History.'Episode 30: Knowing and Not-Knowing“All the creative power that modern man pours into science and [technology] the man of antiquity devoted to his myths.” ~ C.G. Jung from Symbols of Transformation in 'Collected Works, vol. 5.'"Much learning does not teach understanding." and “Eyes and ears are bad witnesses to men having barbarian souls.” ~ Heraclitus (Philip Wheelwright translation). "We think we are able to be born today and live in no myth, without history. That is a disease, absolutely abnormal." ~ C.G. Jung from The Houston Films in 'C.G. Jung Speaking.'"The stars leading or inspiring human life cannot be the falling stars in the sky of a summer night of the latest fashion.” ~ Raimon Panikkar from 'The Rhythm of Being.' “Our task and our responsibilities are to assimilate the wisdom of bygone traditions and, having made it our own, to allow it to grow."  ~ Raimon Panikkar from 'The Rhythm of Being.' "Dream the myth onwards and give it a modern dress." ~ C.G. Jung from The Psychology of the Child Archetype in 'Collected Works, vol. 9i.' "That was the first event which broke through my isolation. I became aware of an affinity; I could establish ties with something and someone." ~ C.G. Jung from 'Memories, Dreams, Reflections.'Theogony  by Hesiod (Richard Lattimore translation).“Poetry is to religion what analysis is to science.” ~ Abraham Joshua Heschel in 'Man Is Not Alone.'"Their function was to reveal the deep meaning of existence to the new generations and to help them assume the responsibility of being truly [human] and hence of participating in culture." ~ Mircea Eliade in 'Rites and Symbols of Initiation.'Duino Elegies #9 by Rainer Maria Rilke.When Death Comes by Mary Oliver.Little Gidding by T.S. Eliot.Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We look at the limits of a merely rational approach to life and the need to make place in our lives for mystery.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:“In our time, it's the intellect that is making darkness, because we've let it take too big a place...." ~ C.G. Jung from On the Frontiers of Knowledge in 'C.G. Jung Speaking.'“A mercenary of our will to power, the mind is trained to assail in order to plunder rather than to commune in order to love.” ~ Abraham Joshua Heschel in 'Man is Not Alone: A Philosophy of Religion.'Discussion of "instrumentally rational" in The Reenchantment of the World by Morris Berman.“The experiment presupposes a distorted image of [the human being].” ~ Raimon Panikkar in 'A Dwelling Place for Wisdom.'“There is no such thing as a baby.” ~ D.W. Winnicott from The Theory of the Parent-Infant Relationship in 'The International Journal of Psychoanalysis.' “Everything hints at something that transcends it; the detail indicates the whole, the whole, its idea, the idea, its mysterious root...." ~ Abraham Joshua Heschel in 'Man is Not Alone: A Philosophy of Religion.'The Cloud of Unknowing from the 'Classics of Western Spirituality' series."Understanding is a fearfully binding power, at times a veritable murder of the soul as soon as it flattens out vitally important differences...." ~ C.G. Jung from 'Selected Letters of C.G. Jung, 1909 - 1961.'“Love can survive only if wisdom has an effective voice.” ~ Gregory Bateson from Style, Grace, and Information in Primitive Art from 'The Anthropology of Art.'Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We explore Jung's thoughts about the capacity for reflection and why he sees it as an essential component of our humanity.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:"'Reflection' should be understood not simply as an act of thought, but rather as an attitude. It is a privilege born of human freedom in contradistinction to the compulsion of natural law...." ~ C.G. Jung from A Psychological Approach to the Dogma of the Trinity (footnote, par. 235) in 'Collected Works, vol. 11.'"It cannot be denied that our current age is a distracted one." ~ 'Religious but Not Religious: Living a Symbolic Life.'Episode 27: Working With Your DreamsDiscussion of bios and zoê in The Experience of God: Icons of the Mystery by Raimon Panikkar.Discussion of events and experiences in Healing Fiction by James Hillman.“[Human] instincts are not all harmoniously arranged, they are perpetually jostling each other out of the way. The ancients were optimistic enough to see this struggle, not as a chaotic muddle. But as aspiring to some higher order.” ~ C.G. Jung from  The Psychology of the Transference in 'Collected Works, vol. 16.' *"[It is] indeed wonderful to see how human beings, besides their life in the concrete, always live a second life in the abstract...." ~ Arthur Schopenhauer in 'The World as Will and Representation.' *"The object can only be to make the soul more creative, more effective, more useful to God..." ~ Evelyn Underhill in 'Concerning the Inner Life.'"[One] must offer a ransom in place of oneself, that is, one must bring forth values which are an equivalent substitute for one's absence in the collective personal sphere." ~ C.G. Jung from Adaptation, Individuation, Collectivity in 'Collected Works, vol. 18.' *“the profoundest night of non-being...” ~ C.G. Jung in 'Memories, Dreams, Reflections.'"The destiny of the universe passes in and through us — once the us, of course, has been purified of all that is 'our' private property. We are not isolated beings. [We] bear the burden, the responsibility, but also the joy and the beauty of the universe." ~ Raimon Panikkar in 'The Rhythm of Being.' **Some quotes have been adapted to reflect gender neutral language. There has been no change made to the essential meaning of those quotes.Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:I respond to a listener’s questions by discussing the importance of examining our intentions and motivations when preparing to work with our dreams.Let's make this a conversation:Do you have a comment or  question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:"The meaning of the dream, or our interpretation of it, is largely dependent on the intentions of the interpreter..." ~ C.G. Jung in The Meaning of Psychology for Modern Man in 'Collected Works, vol. 10.'“I should be suspicious of what I want” ~ Rumi from the poem 'Who Makes These Changes.'“I am convinced,” writes Jung, “that there is in fact no absolutely reliable method of interpretation.” ~ C.G. Jung in The Meaning of Psychology for Modern Man in 'Collected Works, vol. 10.'“Life shrinks or expands according to one’s courage.” ~ Anaïs Nin in 'The Diary of Anaïs Nin.'Mark 4:21 - 25 in The Bible, New Revised Standard Version.“No one can truly philosophize outside a tradition, even when rejecting that very tradition.” ~ Raimon Panikkar in 'The Rhythm of Being.'"Dreams provide the most interesting information for those who take the trouble to understand their symbols. The results, it is true, have little to do with such worldly concerns as buying and selling. But the meaning of life is not exhaustively explained by one's business life, nor is the deep desire of the human heart answered by a bank account." ~ C. G. Jung in 'Man and His Symbols.'Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We complete our read through of the story, The White Snake, and uncover the stages involved in the work of bringing our creative potential to life.Let's make this a conversation:Do you have a comment or question about this episode, or about something you would like me to address in a future episode? Please contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith).For more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available from Chiron Publications.Sources for quotes and more:The White Snake from 'Grimms' Household Tales,' translated by Margaret Hunt. Episode 14: Serving the Inner Life, pt. 1 Episode 15: Serving the Inner Life, pt. 2"laying an infinitesimal grain on the scales of humanity's soul...” ~ C.G. Jung in 'The Practice of Psychotherapy, CW16.''Just as the Winged Energy of Delight' by Rainer Maria RilkeEpisode 2: Noise and the Inner Life"We should not squander our time with all kinds of things — although they may be important and pleasant — which do not constitute wisdom, do not bring salvation, and do not allow for joy to appear." ~ Raimon Panikkar in 'A Dwelling Place for Wisdom.' 'Religious but Not Religious' by Jason E. Smith"Incarnate scraps of hope, courage, determination..." ~ Evelyn Underhill in 'The House of the Soul.' "Not a victory is gained, not a deed of faithfulness or courage is done, except upon a maybe..." ~ William James in 'Is Life Worth Living?'Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We confront the difficulties of the inner life and consider the hard work of learning to live creative and authentic lives.Let's make this a conversation:Do you have a question about this episode, or one that you would like me to address in a future episode? Contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith) using the hashtag: #DigitalJungFor more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available now from Chiron Publications.Sources for quotes and more:"Everything good is costly and the development of the personality is one of the most costly of all things." ~ C.G. Jung from 'Collected Works, Vol. 13.'"It's easy to do what is not good, and things that harm oneself..." from 'The Dhammapada' translated by Gil Fronsdal."Creative work requires a loyalty as complete as the loyalty of water to the force of gravity." ~ Mary Oliver from 'Upstream.'We either accept the spiritual life with all our heart..."~ Raimon Panikkar from 'A Dwelling Place for Wisdom.'"Only the most absolute sincerity under heaven can effect any change." from 'Chung Yung,' translated by Ezra Pound."The way is ineffable. One cannot, one must not, betray it... One needs faith, courage, and no end of honesty and patience." ~ C.G. Jung from 'C.G. Jung Speaking.'"Whoever is not with me is against me, and whoever does not gather with me scatters." ~ Matthew 12:30"If you are here unfaithfully with us, you're causing terrible damage." ~ Rumi from 'Say Yes Quickly,' poem translated by Coleman Barks."If someone has a creative gift and out of laziness, or some other reason, doesn't use it, the psychic energy turns to sheer poison." ~ Marie-Louise von Franz from 'Shadow and Evil in Fairy Tales.''The Marriage of Sir Gawain and Dame Ragnelle' ~ adapted from the prose translation by Louis B. Hall in 'The Knightly Tales of Sir Gawain.'"The mask of the unconscious is not rigid — it reflects the face we turn towards it. Hostility lends it a threatening aspect, friendliness softens its features." ~ C.G. Jung from 'Collected Works,' Vol. 12.Music:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We discuss how we can know and express what Carl Jung calls “the unique and unrepeatable experience” that we are.Let's make this a conversation:Do you have a question about this episode, or one that you would like me to address in a future episode? Contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith) using the hashtag: #DigitalJungFor more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available now from Chiron Publications.Sources for quotes and more:"The whole of yourself is certainly an irrational entity, but this is just precisely yourself..." ~ C.G. Jung from 'C.G. Jung Speaking.'Each person “represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way, and never again.” ~ Hermann Hesse from 'Demian.'"The mystery of the psyche is that we are haunted not by what we want out of life, but by what life wants out of us." ~ D. Stephenson Bond from 'Living Myth: Personal Meaning as a Way of Life.'The Three Feathers from 'Grimm's Tales.'"If one doesn't understand a person one tends to regard him as a fool." ~ C.G. Jung from 'Collected Works, vol. 14.'"Very often we look God-knows-where for the solution of our problem and do not see that it is right in front of our noses. We are not humble enough to look downward but stick our noses up in the air." ~ Marie-Louise von Franz from 'The Interpretation of Fairy Tales.'"The quiet eminence of our being." ~ Abraham Joshua Heschel from 'Man is Not Alone.'"I am not a spare part which can be exchanged. If I do not enact what I am, no one else will." ~ Raimon Panikkar from 'A Dwelling Place for Wisdom.'Music:"Dreaming Days" and "Slow Vibing" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We discuss what Carl Jung called “the decisive question”: the need for a relationship with the infinite.Let's make this a conversation:Do you have a question about this episode, or one that you would like me to address in a future episode? Contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith) using the hashtag: #DigitalJungFor more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available now from Chiron Publications.Sources for quotes and more:"The decisive question for man is: Is he related to something infinite or not?" ~ C.G. Jung from 'Memories, Dreams, Reflections'"Without a direct link to the transcendent, we're just one member of a series, replaceable by any other individual of the same species; we lose our uniqueness and with that our dignity." ~ Raimon Panikkar from 'The Rhythm of Being'"An authentic awareness of that which is." ~ Abraham Joshua Heschel from 'Man is Not Alone'“The surface-glamour of existence,” ~ William James in 'Is Life Worth Living?'"I do not care whether the consciousness be that of artist or musician" ~ Evelyn Underhill from 'Mysticism'"It is to vigor rather than to comfort that you are called..." ~ Evelyn Underhill from Practical MysticismMusic:"Dreaming Days" and "Slow Vibing" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:We look at the symbol of the heart and consider its central place in the practice of the symbolic life.Let's make this a conversation:Do you have a question about this episode, or one that you would like me to address in a future episode? Contact me on Facebook (facebook.com/jungiananalyst) or Twitter (@Jason_E_Smith) using the hashtag: #DigitalJungFor more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available now from Chiron Publications.Sources for quotes and more:"The most beautiful truth..." ~ C.G. Jung from Collected Works vol. 18, par. 1292Last week's episode: The Living SymbolThe Man Without a Heart fairy tale"The heart is the organ that produces true knowledge, comprehensive intuition, and gnosis of God..." from Henri Corbin in 'Alone With the Alone'Story of Solomon asking for an "understanding heart" from 1 Kings 3:5-9“Blessed are the pure in heart" from Matthew 5:8“Go you, sweep out the dwelling room of your heart..." ~ Shabistari quoted in 'Essential Sufism.'"The heart is understood in an intellectual, spiritual, and physical sense..." from Raimon Panikkar in 'A Dwelling Place for Wisdom.'“Out of the abundance of the heart the mouth speaks.” ~ Matthew 12:34"It’s all I have to bring today—" by Emily Dickinson Episode 2: Noise and the Inner LifeMusic:"Dreaming Days," "Slow Vibing," and "The Return" by Ketsa are licensed under CC BY-NC-ND 4.0

In this episode:In this episode, we look at a factor that Carl Jung felt was a central need for psychological healing. We discuss what it is, the circumstances that constellate this need in our lives, and the attitude necessary to cultivate it.Let's make this a conversation:Do you have a question about this episode, or one that you would like me to address in a future episode? Contact me on Facebook (@jungiananalyst) or Twitter (@Jason_E_Smith) using the hashtag: #DigitalJungFor more on living a symbolic life:Please check out my book, Religious but Not Religious: Living a Symbolic Life, available now from Chiron Publications.Sources for quotes and more:"Among all my patients in the second half of life..." ~ C.G. Jung from 'Psychotherapists or the Clergy,' Collected Works, vol. 11."We cannot live the afternoon of life according to the program of life's morning, for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie." ~ C.G. Jung from 'Stages of Life,' Collected Works, vol. 8."Meaninglessness inhibits fullness of life and is therefore equivalent to illness. Meaning makes a great many things endurable — perhaps everything." ~ C.G. Jung from 'Memories, Dreams, Reflections,' p. 340Jacob and the Angel from Genesis 32:25 - 29, Sefaria.org "It is not wisdom until I have received it. It cannot be received by me ... as long as I am not wrestling with, absorbing, and somehow beginning an intimate interchange with it." ~ Raimon Panikkar, A Dwelling Place for Wisdom, pp. 24 - 25"Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually without even noticing it, leave your way into the answer." ~ Rainer Maria Rilke, Letters to a Young PoetMusic:"Dreaming Days" and "Slow Vibing" by Ketsa are licensed under CC BY-NC-ND 4.0

Every Monday we will venture into the thoughts and voices of those in the Christian mystical tradition in five minutes or less! In this Mystic Monday episode we hear from the Raimon Panikkar (1918–2010), was a Spanish Roman Catholic priest and a proponent of Interfaith dialogue. As a scholar, he specialized in comparative religion. His work largely centers around their synthesis of Christian and Hindu theology.Buy me a Coffee!Like what I am doing and want to say thanks? Then feel free to BUY ME A COFFEE (or 6)! Music provided by Alex Sugg / songsforstory.com

Episódio 12. Paul Kennedy e Raimon Panikkar. Imagem: Kennedy

RAIMON PANIKKAR raccontato da Stefano Caldirola

Avui visitem l'editorial Akiara per parlar amb la seva responsable, l'artista In

Avui visitem l'editorial Akiara per parlar amb la seva responsable, l'artista In

La biblioteca di Raimon Panikkar con Maciej bielawski, Vito Mancuso, Nicola Baudo

In 1966, at the age of twenty, I joined the Canadian University Service Overseas (CUSO), one of the many volunteer organizations that sprang up in the 1960's to promote "international development." Outside of Canada, and often within Canada as well, the easiest way to identify CUSO was as "the Canadian Peace Corps" — after the civilian "army" created by John Kennedy to help nations, as he said, "struggling for economic and social progress." Most industrialized countries had such an organization, and their volunteers often flocked together during those years. At the time I joined CUSO I had little attachment to the idea of development, and little knowledge of it. I was impelled more by a romantic image of India, which had begun when I read Somerset Maugham's The Razor's Edge, and I thought that CUSO might help me to get there. In the event, there was no place for me in India, but I was offered a situation in Sarawak, one of the eastern provinces of Malaysia which lies along the northwestern coast of the Island of Borneo. I accepted and was plunged willy-nilly into the world of development.. Two years later, back in Canada, I began to associate with a group of "returned volunteers" whose experiences had made them, like me, increasingly quizzical about the idea of development. We were not alone. By the end of the 1960's — the "development decade," as the U.N. had proclaimed it — development had begun to appear to a lot of people as a neo-colonial undertaking. Fundamental economic relationships between rich and poor remained unequal and exploitative, and dribs and drabs of"development assistance" seemed more like sugar coating than real justice. More adventurous currents of thought questioned the very idea of development, as a one-size-fits-all blueprint for "modern" societies. Pre-eminent among these more adventurous thinkers, for me, was Ivan Illich, then the presiding spirit of the Center for Intercultural Documentation in Cuernavaca, Mexico. In 1968 in Chicago, he lectured to another group of volunteers, the Conference on Inter-American Student Projects, and advised them to come to Latin America as students, if they would, but not as helpers or, in his words, "demonstration models for high service consumption." This lecture spoke to me and, around it, my own nascent criticisms of development began to coalesce — the beginning of a relationship that continues to occupy me to this day, fifteen years after Illich's death. In 1970, my friends and I brought him to Toronto, along with many other critics of the. development crusade, for a big "teach-in" called "Crisis in Development."Eighteen years later I prevailed on Illich to do a series of interviews with me for Ideas. They were broadcast early in 1989 under the name "Part Moon, Part Travelling Salesman: Conversations with Ivan Illich", and you can find them on this page under "Illich." The interviews were recorded in State College Pennsylvania, the home of the Pennsylvania State University, where lllich then gave a weekly lecture series during the fall term. When I arrived there, I found him immersed in an on-going consultation with friends and colleagues called, bluntly, "After Development, What?" This meeting was one of several such gatherings that would eventually lead to the publication of The Development Dictionary (Zed Books, 1992). This was an attempt, in the words of its editor Wolfgang Sachs, to write an "obituary" for the "age of development," in the form of a series of essays on keywords in the development discourse. As I got to know Illich better, and was drawn into his world, I would join this attempt to find a way of speaking of livelihood "after development." The result was several radio series, which I now want to present on this site.The first of these, "The Earth is Not an Ecosystem," was broadcast on Ideas in 1992, the year many of the world's leaders gathered with great fanfare in Rio De Janeiro to redefine economic progress as "sustainable development" at the so-called Earth Summit. In the same year, a group of representatives of grass-roots organizations from around world met in Orford, Quebec under the auspices of the Montreal-based InterCulture Institute. The institute's, for me, invaluable journal, also called InterCulture, had for years been a voice for those who challenged the very idea of a monolithic, universally valid process called development and an advocate of what might be called deep pluralism. In Orford, alternatives to development rather than "sustainable development" comprised the agenda. One of InterCulture's main inspiration, the Hindu/Spanish priest and philosopher, Raimon Panikkar, was there. So were several of the people I had first met at the "After Development, What?" meetings in State College in 1988, including, notably, Gustavo Estava from Mexico and Majid Rahnema from Iran. The line-up of the six programmes is as follows:Part One - Raimon Panikkar and Nick Hildyard; Part Two - David Tuchschneider and Tierno Kane; Part Three - Gustavo Estava; Part Four - Smithu Kothari; Part Five - Majid Rahnema; Part Six - Didiji (Swadhayaya), Majid Rahnema, and R.K. Srivastava.The image above is from an altarpiece by the medieval painter Meister Bertrand, now displayed in the Kunsthalle of Hamburg, where I fell under its spell. Its Christian cosmology is just one many possible examples of the ways in which the earth can be imagined as something other than an ecosystem.

Continua il percorso di Eduardo Zarelli nelle filosofie di pensatori non conformisti: oggi Eduardo ci parla di Raimon Panikkar, teologo, presbitero di cultura indiana e catalana. Panikkar era un sacerdote cattolico e questo si rispecchia nel suo pensiero, un punto di incontro tra Oriente e Occidente, dove convergono diverse realtà, da quella indù a quella cristiana, e dove il dialogo ha grande importanza.

Continua il percorso di Eduardo Zarelli nelle filosofie di pensatori non conformisti: oggi Eduardo ci parla di Raimon Panikkar, teologo, presbitero di cultura indiana e catalana. Panikkar era un sacerdote cattolico e questo si rispecchia nel suo pensiero, un punto di incontro tra Oriente e Occidente, dove convergono diverse realtà, da quella indù a quella cristiana, e dove il dialogo ha grande importanza.

Transformar la tensión acumulada en energía positiva, Swamini Danda Ananda Jaya Ma en el Forum Era de Unidad, que se celebró en Santa Susanna, Barcelona, los días 11 y 12 de mayo de 2013. ————————————————- Descendiente del linaje de los Grandes Maestros de Yoga, empezó a practicar Yoga a los 13 años y en 1973 se inició en la ciencia del Kriya Yoga en el YOGA INTERNATIONAL INSTITUTE, inspirado en el Ashram de Gandhi, del que actualmente es la Presidenta. En sánscroto, ASHRAM es un monasterio, escuela de vida donde vive un maestro. Así pues, Swamini Danda (Victoria Azón), vivió durante 13 años en el Ashram de su maestro, Swami Gushananda, misionero claretiano entregado a la ayuda de las personas desde el ámbito cristiano y, a su regreso de las misiones en India, también a través del Yoga. Ella también ha viajado y vivido largas estancias en la India y en el Tibet, donde ha recibido las enseñanzas de venerables Maestros de la medicina, la música y el Yoga. En el Ashram, Swamini Danda aprendió e investigó, junto a profesionales de la medicina, psicología y pedagogía, la ciencia del Yoga adaptada a nuestra cultura, en un entorno privilegiado, en plena naturaleza, a la vez que atendía y formaba los alumnos de la Universidad Catalana de Yoga y dirigía los Centros del Yoga International Institute de Barcelona y Tarragona. Aunque parte de su método es autodidacta, recibe inspiración del maestro Jesús, Gandhi, Jiddu Krishnamurti, Raimon Panikkar, Enrique Miret Magdalena y otras grandes almas. Siguiendo las indicaciones de su Maestro: “de lo que has vivido, transmite”, lleva ya 37 años dedicada a propagar la enseñanza del Yoga para las personas de nuestra sociedad “Ahora y Aquí” y ha fundado diversos Ashrams. Siempre entregó su enseñanza y trabajo, como compromiso con el maestro y la ciencia del yoga, aprendiendo a dar. Por eso la vida le ha devuelto tanto. Actualmente es la Directora de YOGA ASHRAM en Caldes de Montbui (Barcelona) donde imparte las clases y diversos cursos, con una dedicación especial a la formación de profesores (MASTER DE YOGA). Diplomada en Dietética, Nutrición, Rehabilitación Respiratoria y terapeuta floral, ha trabajado en prestigiosos hospitales en los servicios de Neumología y Neurología, para la rehabilitación de personas afectadas de asma y otros problemas respiratorios, así como en el tratamiento de la ansiedad y el estrés. Dirigió durante 5 años un programa diario de salud en Radio Tarragona y sigue colaborando como conferenciante en diversos programas radiofónicos y de televisión, así como en congresos de medicina y empresas en el ámbito nacional e internacional. En su empeño de difundir el mensaje de que la Paz comienza en el interior de la persona, sin ánimo de introversión ni egoísmo, sino a partir dela vivencia y proyección del potencial de cada uno, organiza, ya desde el año 1987, el Congreso Internacional de Yoga por la Paz, con el apoyo de personalidades conscientes dentro del ámbito político, científico y humanitario, como el maestro Raimon Panikar y Federico Mayor Zaragoza, entre otros, Representante del Kriya Yoga del Mahaguru Swami Hariharananda de Uttarkashi, al pie de los Himalayas, ha iniciado a más de 2000 personas en esta disciplina ancestral de meditación o interiorización. Reconocida Miembro del Consejo Mundial de Yoga, es Miembro de Honor de la Federación Internacional de Yoga, de la European Yoga Federation y del World Community of Indian Culture and Traditional Disciplines. Madre de dos hijas que ya siguen sus pasos, ha colaborado en la redacción de revistas y programas de salud y es autora del libro: “EL APRENDIZ DE YOGA, una nueva forma de vivir” (Raima Edicions) Puedes ver el video completo de esta conferencia en: http://television.mindalia.com/transformar-la-tension-acumulada-en-energia-positiva-swamini-danda-ananda-jaya-ma/ http://www.era-of-unity.com/ http://www.mindalia.com – La Red Social de Ayuda a través del Pensamiento

Transformar la tensión acumulada en energía positiva, Swamini Danda Ananda Jaya Ma en el Forum Era de Unidad, que se celebró en Santa Susanna, Barcelona, los días 11 y 12 de mayo de 2013. ————————————————- Descendiente del linaje de los Grandes Maestros de Yoga, empezó a practicar Yoga a los 13 años y en 1973 se inició en la ciencia del Kriya Yoga en el YOGA INTERNATIONAL INSTITUTE, inspirado en el Ashram de Gandhi, del que actualmente es la Presidenta. En sánscroto, ASHRAM es un monasterio, escuela de vida donde vive un maestro. Así pues, Swamini Danda (Victoria Azón), vivió durante 13 años en el Ashram de su maestro, Swami Gushananda, misionero claretiano entregado a la ayuda de las personas desde el ámbito cristiano y, a su regreso de las misiones en India, también a través del Yoga. Ella también ha viajado y vivido largas estancias en la India y en el Tibet, donde ha recibido las enseñanzas de venerables Maestros de la medicina, la música y el Yoga. En el Ashram, Swamini Danda aprendió e investigó, junto a profesionales de la medicina, psicología y pedagogía, la ciencia del Yoga adaptada a nuestra cultura, en un entorno privilegiado, en plena naturaleza, a la vez que atendía y formaba los alumnos de la Universidad Catalana de Yoga y dirigía los Centros del Yoga International Institute de Barcelona y Tarragona. Aunque parte de su método es autodidacta, recibe inspiración del maestro Jesús, Gandhi, Jiddu Krishnamurti, Raimon Panikkar, Enrique Miret Magdalena y otras grandes almas. Siguiendo las indicaciones de su Maestro: “de lo que has vivido, transmite”, lleva ya 37 años dedicada a propagar la enseñanza del Yoga para las personas de nuestra sociedad “Ahora y Aquí” y ha fundado diversos Ashrams. Siempre entregó su enseñanza y trabajo, como compromiso con el maestro y la ciencia del yoga, aprendiendo a dar. Por eso la vida le ha devuelto tanto. Actualmente es la Directora de YOGA ASHRAM en Caldes de Montbui (Barcelona) donde imparte las clases y diversos cursos, con una dedicación especial a la formación de profesores (MASTER DE YOGA). Diplomada en Dietética, Nutrición, Rehabilitación Respiratoria y terapeuta floral, ha trabajado en prestigiosos hospitales en los servicios de Neumología y Neurología, para la rehabilitación de personas afectadas de asma y otros problemas respiratorios, así como en el tratamiento de la ansiedad y el estrés. Dirigió durante 5 años un programa diario de salud en Radio Tarragona y sigue colaborando como conferenciante en diversos programas radiofónicos y de televisión, así como en congresos de medicina y empresas en el ámbito nacional e internacional. En su empeño de difundir el mensaje de que la Paz comienza en el interior de la persona, sin ánimo de introversión ni egoísmo, sino a partir dela vivencia y proyección del potencial de cada uno, organiza, ya desde el año 1987, el Congreso Internacional de Yoga por la Paz, con el apoyo de personalidades conscientes dentro del ámbito político, científico y humanitario, como el maestro Raimon Panikar y Federico Mayor Zaragoza, entre otros, Representante del Kriya Yoga del Mahaguru Swami Hariharananda de Uttarkashi, al pie de los Himalayas, ha iniciado a más de 2000 personas en esta disciplina ancestral de meditación o interiorización. Reconocida Miembro del Consejo Mundial de Yoga, es Miembro de Honor de la Federación Internacional de Yoga, de la European Yoga Federation y del World Community of Indian Culture and Traditional Disciplines. Madre de dos hijas que ya siguen sus pasos, ha colaborado en la redacción de revistas y programas de salud y es autora del libro: “EL APRENDIZ DE YOGA, una nueva forma de vivir” (Raima Edicions) Puedes ver el video completo de esta conferencia en: http://television.mindalia.com/transformar-la-tension-acumulada-en-energia-positiva-swamini-danda-ananda-jaya-ma/ http://www.era-of-unity.com/ http://www.mindalia.com – La Red Social de Ayuda a través del Pensamiento

Transformar la tensión acumulada en energía positiva, Swamini Danda Ananda Jaya Ma en el Forum Era de Unidad, que se celebró en Santa Susanna, Barcelona, los días 11 y 12 de mayo de 2013. ————————————————- Descendiente del linaje de los Grandes Maestros de Yoga, empezó a practicar Yoga a los 13 años y en 1973 se inició en la ciencia del Kriya Yoga en el YOGA INTERNATIONAL INSTITUTE, inspirado en el Ashram de Gandhi, del que actualmente es la Presidenta. En sánscroto, ASHRAM es un monasterio, escuela de vida donde vive un maestro. Así pues, Swamini Danda (Victoria Azón), vivió durante 13 años en el Ashram de su maestro, Swami Gushananda, misionero claretiano entregado a la ayuda de las personas desde el ámbito cristiano y, a su regreso de las misiones en India, también a través del Yoga. Ella también ha viajado y vivido largas estancias en la India y en el Tibet, donde ha recibido las enseñanzas de venerables Maestros de la medicina, la música y el Yoga. En el Ashram, Swamini Danda aprendió e investigó, junto a profesionales de la medicina, psicología y pedagogía, la ciencia del Yoga adaptada a nuestra cultura, en un entorno privilegiado, en plena naturaleza, a la vez que atendía y formaba los alumnos de la Universidad Catalana de Yoga y dirigía los Centros del Yoga International Institute de Barcelona y Tarragona. Aunque parte de su método es autodidacta, recibe inspiración del maestro Jesús, Gandhi, Jiddu Krishnamurti, Raimon Panikkar, Enrique Miret Magdalena y otras grandes almas. Siguiendo las indicaciones de su Maestro: “de lo que has vivido, transmite”, lleva ya 37 años dedicada a propagar la enseñanza del Yoga para las personas de nuestra sociedad “Ahora y Aquí” y ha fundado diversos Ashrams. Siempre entregó su enseñanza y trabajo, como compromiso con el maestro y la ciencia del yoga, aprendiendo a dar. Por eso la vida le ha devuelto tanto. Actualmente es la Directora de YOGA ASHRAM en Caldes de Montbui (Barcelona) donde imparte las clases y diversos cursos, con una dedicación especial a la formación de profesores (MASTER DE YOGA). Diplomada en Dietética, Nutrición, Rehabilitación Respiratoria y terapeuta floral, ha trabajado en prestigiosos hospitales en los servicios de Neumología y Neurología, para la rehabilitación de personas afectadas de asma y otros problemas respiratorios, así como en el tratamiento de la ansiedad y el estrés. Dirigió durante 5 años un programa diario de salud en Radio Tarragona y sigue colaborando como conferenciante en diversos programas radiofónicos y de televisión, así como en congresos de medicina y empresas en el ámbito nacional e internacional. En su empeño de difundir el mensaje de que la Paz comienza en el interior de la persona, sin ánimo de introversión ni egoísmo, sino a partir dela vivencia y proyección del potencial de cada uno, organiza, ya desde el año 1987, el Congreso Internacional de Yoga por la Paz, con el apoyo de personalidades conscientes dentro del ámbito político, científico y humanitario, como el maestro Raimon Panikar y Federico Mayor Zaragoza, entre otros, Representante del Kriya Yoga del Mahaguru Swami Hariharananda de Uttarkashi, al pie de los Himalayas, ha iniciado a más de 2000 personas en esta disciplina ancestral de meditación o interiorización. Reconocida Miembro del Consejo Mundial de Yoga, es Miembro de Honor de la Federación Internacional de Yoga, de la European Yoga Federation y del World Community of Indian Culture and Traditional Disciplines. Madre de dos hijas que ya siguen sus pasos, ha colaborado en la redacción de revistas y programas de salud y es autora del libro: “EL APRENDIZ DE YOGA, una nueva forma de vivir” (Raima Edicions) Puedes ver el video completo de esta conferencia en: http://television.mindalia.com/transformar-la-tension-acumulada-en-energia-positiva-swamini-danda-ananda-jaya-ma/ http://www.era-of-unity.com/ http://www.mindalia.com – La Red Social de Ayuda a través del Pensamiento

"I molteplici sentieri di Raimon Panikkar" con Francesco Comina e Achille Rossi

Dr. Joseph Prabhu is Professor of Philosophy and Religion at California State University, Los Angeles (CSULA) and occasional Visiting Professor at the University of Chicago. An interfaith and peace activist, he is editor or author of numerous scholarly books, most recently Raimon Panikkar as a Modern Spiritual Master and the forthcoming Liberating Gandhi: Community, Empire and a Culture of Peace. A renowned scholar, Dr. Prabhu has lectured and taught at more than seventy universities; was Senior Fellow at Harvard’s Center for the Study of World Religions and the Martin Marty Center at the University of Chicago; President of the international Society for Asian and Comparative Philosophy and Program Chair for the Melbourne Parliament of the World’s Religions. He currently serves on a panel of experts advising the UN High Commission for Human Rights and the International Security Forum. We spoke about a wide range of topics, from Raimon Panikkar to the current interfaith movement. Learn more about Joseph Prabhu here: http://web.calstatela.edu/faculty/jprabhu/