Podcasts about Ayutthaya

Blow the horn twice, because we're back for De Mol België Season 13 - and its visit to the one place that Logan spent six months that we're actually allowed to talk about - Thailand! Over these nine weeks, three guys who recognised Long Island of all places - Michael, Logan & Bindles - are recapping and breaking down everything that happens as we try and work out who has been given the task to spread bad luck in the Land of Smiles and become the Mole - continuing with the fourth episode and elimination of Els! In this episode -  we finally think we're actually being pandered to, there's a weird crossover in our stories from the week, Pedro's defining trait is revealed, we worry about a question we might have to ask in Antwerp, Michael picks a bad pun, we spot a missing nickname from last year, there's a Fawlty Towers reference, the briefcase may have been a bit too mean, a bingo square is avoided, we sing the praises of Ayutthaya, there's some smack talk from an elephant, Nimrod is lucky we don't do Amazing Race anymore, Bindles has looked into how low the pot actually is, there is the latest update to the pool, we have a slight confession, First Suspicions is a bloodbath, we lock in our first pair of suspicions for the season and we wonder if the briefcase was meant for an older Mole. You can play along with this week's Bother's Bar Suspect List here. We will see you next week for Episode 5! Please note: This episode is intended on being spoiler-free, but references to any season we have already covered (WIDM 10-11, 14, 16-25 and Renaissance; België 4-12) may be made. This episode is supported by our friends over at Zencastr. Create your podcast today! Social Media: Facebook Twitter Instagram YouTube Bluesky Threads Patreon

"I was attracted to working with a recording from Thailand for personal reasons. I travelled there some years ago, and lived in a border town, where I volunteered helping a local NGO working with refugees from Burma I had never visited Ayutthaya and the temples, so this work is a chance to visit it in some way. I had visited some other Buddhist temples, and the places and the moods of those experiences are present to me. "In this field recording, I was initially attracted to the stick/brushing sounds, and I thought of working on a percussive composition using strokes. As it turned out I had less time than I would have needed to compose music, and I ended up working only with field recordings. I was also inspired by the voices in the recording. I cannot understand their meaning. I am guessing the setting is a ritual of some sort. But it might be a profane activity. I did a small amount of research, but not enough to enlighten me on this. I considered finding a translator to help. Finally, I chose to follow my intuition, and leave it open and uncertain for the time being. "The temples I visited in Thailand were open and welcoming places. The sound in this recording expresses this to me. It suggests the availability of the space to sacred and profane presences at once. I imagine this as an open setting which represents a welcoming and non-judgemental space. "The file I have submitted contains a blend of four field recordings. 1. The source recording. 2. A motorway joining the edge of the city (Luxembourg) 3. Inside the Cathedral Notre Dame in Luxembourg city 4. The Petruss valley: morning birdsong, Cathedral bells "Recording 3: The geographical distance I inhabit from the source location in Thailand, and the temporal distance from own experience of visiting Thailand, inspired me to make a connection from there to place where I live. I chose to visit a local sacred building; not a temple, but a religious edifice in my city: the Cathedral Notre Dame. I had hoped to stumble upon a similar kind of sound, perhaps an incidental event. I wanted to avoid any overly religious scenarios, as both soundwise and in meaning I didn't feel an interest for them in this context. As it happened, I sat in the Cathedral in the morning, and the scenario unfolded just as I had hoped. Just after I was seated and began recording, I heard footsteps approaching the prayer alcove not far from me: someone had come to light a votive candle. There was no other activity in the Cathedral at the time, so this action is well audible in detail, recorded from a distance of about five metres. "Recording 2: Before making that recording, I had been standing near a highway entrance/exit, at the edge of my city. The cars were coming evenly from both directions. Sonically rich, and apt in meaning, representing a journey in both directions, and journey makers from both orientations crossing paths, and this repeating over and over. "Recording 4: On the way to the Cathedral for recording 2, I passed through the stunning valley of the Petruss in the city centre. The birdsong in this natural setting seemed the perfect contrast to the highway I had recorded previously. The juxtaposition of these recordings isn't a sharp contrast. Both are made outdoors, and have tons of natural background ambiance. To my ear the cars and the birds are one vibration resonating in the sky, and the recordings sit with each other nicely. "These four recordings are blended together to make the following propositions: "There is a connection between distant places with shared practices (ritual), and common principles in the use of space (temple/church as place of welcome). "As a metaphor for openness and welcome of both sacred and profane modes of being in a single space, contrasting settings are juxtaposed (cars on a motorway, birds in a wooded valley). The journey between one place and another may go in both directions (cars moving in opposite directions). All the above are held in a totality, represented by nature (valley and resonance of sound, birdsong). "The single continuous recording throughout the piece is a single take inside a cathedral. It is the last track to fade out at the end. The space in this sound is the space of the observer, holding together the connections suggested in the piece. "The only audio processing used was a EQ low cut filters on the outdoor recordings. The mixing of the levels for the various fades in and out of the tracks was done with volume automation control in Logic Pro." Temple sticks at Ayutthaya reimagined by Alan Kavanagh. IMAGE: H191, CC BY-SA 4.0 , via Wikimedia Commons ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage

Temple Sticks at Ayutthaya. Stereo 44kHz 16bit. UNESCO listing: Historic City of Ayutthaya Recorded by Erick Ruiz Arellano. IMAGE: H191, CC BY-SA 4.0 , via Wikimedia Commons ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage

Ayutthaya, Thailand's ancient capital and a UNESCO World Heritage site, was once known as the "city of water" and is also famous for its freshwater prawns and fish. Enjoy this week's episode with Melbourne-based cooking instructor Mayu Tomaru. - 世界遺産としても知られるタイの古都アユタヤ。かつては水の都と呼ばれるほど、川エビや川魚が豊富です。メルボルンの料理講師・都丸真由さんの今週のエピソードをどうぞ。

This episode we will finish up the travels of Xuanzang, who circumnavigated the Indian subcontinent while he was there, spending over a decade and a half travelings, visiting important Buddhist pilgrimage sites, and studying at the feet of learned monks of India, and in particular at Nalanda monastery--a true center of learning from this period. For more, check out our blogpost page:  https://sengokudaimyo.com/podcast/episode-122 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 122:  Journey to the West, Part 3 The courtyard at Nalanda was quiet.  Although hundreds of people were crowded in, trying to hear what was being said, they were all doing their best to be silent and still.  Only the wind or an errant bird dared speak up.  The master's voice may not have been what it once was—he was definitely getting on in years—but Silabhadra's mind was as sharp as ever. At the front of the crowd was a relatively young face from a far off land.  Xuanzang had made it to the greatest center of learning in the world, and he had been accepted as a student of perhaps the greatest sage of his era.  Here he was, receiving lessons on some of the deepest teachings of the Mahayana Buddhist sect, the very thing he had come to learn and bring home. As he watched and listened with rapt attention, the ancient teacher began to speak….   For the last two episodes, and continuing with this one, we have been covering the travels of the monk Xuanzang in the early 7th century, starting around 629 and concluding in 645.  Born during the Sui dynasty, Xuanzang felt that the translations of the Buddhist sutras available in China were insufficient—many of them had been made long ago, and often were translations of translations.  Xuanzang decided to travel to India in the hopes of getting copies in the original language to provide more accurate translations of the sutras, particularly the Mahayana sutras.  His own accounts of his journeys, even if drawn from his memory years afterwards, provide some of our most detailed contemporary evidence of the Silk Road and the people and places along the way.  After he returned, he got to work on his translations, and became quite famous.  Several of the Japanese students of Buddhism who traveled to the Tang dynasty in the 650s studied under him directly and brought his teachings back to Japan with them.  His school of “Faxiang” Buddhism became known in Japan as the Hosso sect, and was quite popular during the 7th and 8th centuries.  Xuanzang himself, known as Genjou in Japan, would continue to be venerated as an important monk in the history of Buddhism, and his travels would eventually be popularized in fantastic ways across East Asia. Over the last couple of episodes we talked about Xuanzang's illegal and harrowing departure from the Tang empire, where he had to sneak across the border into the deserts of the Western Regions.  We then covered his time traveling from Gaochang, to Suyab, and down to Balkh, in modern Afghanistan.  This was all territory under the at least nominal control of the Gokturk empire.  From Balkh he traveled to Bamyan, and then on to Kapisa, north of modern Kabul, Afghanistan.  However, after Kapisa, Xuanzang was finally entering into the northern territories of what he knew as “India”, or “Tianzhu”. Here I would note that I'm using “India” to refer not to a single country, but to the entirety of the Indian subcontinent, and all of the various kingdoms there -- including areas now part of the modern countries of Afghanistan, Pakistan, Bangladesh, and Sri Lanka.  The Sinitic characters used to denote this region are pronounced, today, as “Tianzhu”, with a rough meaning of “Center of Heaven”, but it is likely that these characters were originally pronounced in such a way that the name likely came from terms like “Sindhu” or “Induka”.  This is related to the name of the Sindh or Indus river, from which India gets its name.  Xuanzang's “Record of the Western Regions” notes that the proper pronunciation of the land should be “Indu”.  In Japan, this term was transmitted through the Sinitic characters, or kanji, and pronounced as “Tenjiku”.  Since it featured so prominently in the stories of the life of the Buddha and many of the Buddhist sutras, Tenjiku was known to the people of the Japanese archipelago as a far off place that was both real and fantastical. In the 12th century, over a thousand stories were captured for the “Konjaku Monogatarishu”, or the “Collection of Tales Old and New”, which is divided up into tales from Japan, China, and India.  In the famous 9th or 10th century story, “Taketori Monogatari”, or the “Bamboo-Cutter's Tale”, about princess Kaguya hime, one of the tasks the princess sets to her suitors is to go to India to find the begging bowl of the Buddha.  Records like those produced by Xuanzang and his fellow monks, along with the stories in the sutras, likely provided the majority of what people in the Japanese archipelago knew about India, at least to begin with. Xuanzang talks about the land of India as being divided into five distinct parts—roughly the north, south, east, west, and center.  He notes that three sides face the sea and that the Snow Mountains—aka the Himalayas—are in the north.  It is, he says, “Wide in the north and narrow in the south, in the shape of a crescent moon”.  Certainly the “Wide in the north and narrow in the south” fit the subcontinent accurately enough, and it is largely surrounded by the waters of what we know as the Indian Ocean to the west, the east, and the south.  The note about the Crescent Moon might be driven by Xuanzang's understanding of a false etymology for the term “Indus”, which he claims comes from the word for “moon”.  Rather, this term appears to refer to the Indus River, also known as the Sindh or Sindhus, which comes from an ancient word meaning something like “River” or “Stream”. Xuanzang also notes that the people of the land were divided into castes, with the Brahman caste at the top of the social hierarchy.    The land was further divided into approximately 70 different countries, according to his accounts.  This is known broadly as the Early Medieval period, in India, in which the region was divided into different kingdoms and empires that rose and fell across the subcontinent, with a total size roughly equivalent to that covered by the countries of the modern European Union.  Just like Europe, there were many different polities and different languages spoken across the land – but just as Latin was the common language in Europe, due to its use in Christianity, Sanskrit was the scholarly and religious language in much of India, and could also be used as a bridge language.  Presumably, Xuanzang understood Sanskrit to some extent as a Buddhist monk.  And, just a quick note, all of this was before the introduction of Islam, though there were other religions also practiced throughout the subcontinent, but Xuanzang was primarily focused on his Buddhist studies. Xuanzang describes India as having three distinct seasons—The hot season, the rainy season, and the cold season, in that order.  Each of these were four month long periods.  Even today, the cycle of the monsoon rains is a major impact on the life of people in South Asia.  During the rainy season, the monks themselves would retreat back to their monasteries and cease their wanderings about the countryside. This tradition, called “Vassa”, is still a central practice in many Theravada Buddhist societies such as Thailand and Laos today, where they likewise experience this kind of intensely wet monsoon season. Xuanzang goes on to give an in depth analysis of the people and customs of the Indian subcontinent, as he traveled from country to country. So, as we've done before, we'll follow his lead in describing the different locations he visited. The first country of India that Xuanzang came to was the country of Lampa, or Lamapaka, thought to be modern Laghman province in Afghanistan.  At the time it was a dependency of Kapisa.  The Snow Mountains, likely meaning the Hindu Kush, the western edge of the Himalayas, lay at its north, while the “Black Mountains” surrounded it on the other three sides.  Xuanzang mentions how the people of Lampa grow non-glutinous rice—likely something similar to basmati rice, which is more prevalent in South Asian cuisine, as compared to glutinous rice like more often used in East Asia. From Lampa he headed to Nagarahara, likely referring to a site near the Kabul River associated with the ruins of a stupa called Nagara Gundi, about 4 kilometers west of modern Jalalabad, Afghanistan.  This was another vassal city-state of Kapisa.  They were still Mahayana Buddhists, but there were other religions as well, which Xuanzang refers to as “heretical”, though I'm not entirely sure how that is meant in this context.  He does say that many of the stupas were dilapidated and in poor condition. Xuanzang was now entering areas where he likely believed the historical Buddha had once walked.  In fact, Lampa was perhaps the extent of historical Buddha's travels, according to the stories and the sutras, though this seems unlikely to have been true.  The most plausible locations for the Historical Buddha's pilgrimages were along the Ganges river, which was on the other side of the subcontinent, flowing east towards modern Kolkatta and the Bengal Bay.  However, as Buddhism spread, so, too, did stories of the Buddha's travels.  And so, as far as Xuanzang was concerned, he was following in the footsteps of the Buddha. Speaking of which, at Nagarahara, Xuanzang mentions “footprints” of the Buddha.  This is a Buddhist tradition found in many places.  Xuanzang claims that the Tathagatha, the Englightened One, or the Buddha, would fly, because when he walked the land itself shook.  Footprint shapes in rock could be said to be evidence of the Buddha's travels.  Today, in many Buddhist areas you can find footprints carved into rock conforming to stories about the Buddha, such as all the toes being of the same length, or other various signs.  These may have started out as natural depressions in the rock, or pieces of artwork, but they were believed by many to be the actual point at which the Buddha himself touched down.  There are famous examples of these footprints in Sri Lanka, Thailand, and China.  Of course there are also traditions of creating images of the footprint as an object of worship.  Images of footprints, similar to images of the Great Wheel of the Law, may have been some of the earliest images for veneration, as images of the Buddha himself did not appear until much later in the tradition.  One of the oldest such footprints in Japan is at Yakushiji temple, and dated to 753.  It was created based on a rubbing brought back by an envoy to the Tang court, while they were in Chang'an. Like Buddha footprints, there are many other images and stories that show up multiple times in different places, even in Xuanzang's own narrative.  For example, in Nagarahara Xuanzang also shares a story of a cave, where an image of the Buddha could be just barely made out on the wall – maybe maybe an old carving that had just worn away, or maybe an image that was deliberately placed in the darkness as a metaphor for finding the Buddha—finding enlightenment.  This is not an uncommon theme in Buddhism as a whole.  In any case, the story around this image was that it had been placed there to subdue a naga. Now a naga is a mythical snake-like being, and  we are told that this particular naga was the reincarnation of a man who had invoked a curse on the nearby kingdom, then threw himself from a cliff in order to become a naga and sow destruction.  As the story went, the man was indeed reborn, but before he could bring destruction, the Buddha showed up and subdued him, convincing him that this was not right.  And so the naga agreed to stay in the cave, where the Buddha left an image—a shadow—to remind the naga any time that its thoughts might turn to destruction. Later in his travels, at a place name Kausambi, Xuanzang mentions another cave where the Buddha had subdued a venomous dragon and left his shadow on the cave wall.  Allowing for the possibility that the Buddha just had a particular M.O. when dealing with destructive beings, we should also consider the possibility that the story developed in one region—probably closer to the early center of Buddhism, and then traveled outward, such that it was later adopted and adapted to local traditions.  From Nagarahara, Xuanzang continued to the country of Gandhara and its capital city of Purushapura, aka modern Peshwar.  This kingdom was also under vassalage to the Kapisan king.  Here and elsewhere in the journey, Xuanzang notes not only evidence of the historical Buddha, but also monasteries and stupas purported to have been built by King Kanishka and King Asoka.  These were important figures who were held in high regard for spreading Buddhism during their reign.  Continuing through the region of Gandhara, he also passed through Udakhand and the city of Salatura, known as the birthplace of the ancient Sanskrit grammarian, Daksiputra Panini, author of the Astadhyayi [Aestudjayi].  This work is the oldest surviving description of classical Sanskrit, and used grammatical and other concepts that wouldn't be introduced into Western linguistics for eons.  Daksiputra Panini thrived around the 5th or 4th century BCE, but was likely one of the reasons that Sanskrit continued to be used as a language of scholarship and learning even as it died out of usage as the day to day language of the common people.  His works and legacy would have been invaluable to translators like Xuanzang in understanding and translating from Sanskrit. Xuanzang continued on his journey to Kashmira, situated in the Kashmir Valley.  This valley sits between the modern states of Pakistan and India, and its ownership is actively disputed by each.  It is the namesake of the famous cashmere wool—wool from the winter coats of a type of goat that was bred in the mountainous regions.  The winter coat would be made of soft, downy fibers and would naturally fall out in the spring, which the goatherds harvested and made into an extremely fine wool.  In the 7th century and earlier, however, the region was known not as much for its wool, but as a center for Hindu and Buddhist studies.  Xuanzang ended up spending two years in Kashmira studying with teachers there.  Eventually, though, he continued on, passing through the country of Rajpura, and continuing on to Takka and the city of Sakala—modern day Sialkot in the Punjab region of modern Pakistan.  Leaving Sakala, he was traveling with a group when suddenly disaster struck and they were accosted by a group of bandits.  They took the clothes and money of Xuanzang and those with him and then they drove the group into a dry pond in an attempt to corral them while they figured out what they would do—presumably meaning kill them all.  Fortunately for the group, there was a water drain at the southern edge of the pond large enough for one man to pass through.  Xuanzang and one other went through the gap and they were able to escape to a nearby village.  Once they got there, they told the people what had happened, and the villagers quickly gathered weapons and ran out to confront the brigands, who saw a large group coming and ran away.  Thus they were able to rescue the rest of Xuanzang's traveling companions.  Xuanzang's companions were devastated, having lost all of their possessions.  However, Xuanzang comforted them.  After all, they still had their lives.  By this time, Xuanzang had certainly seen his fair share of life and death problems along the road.  They continued on, still in the country of Takka, to the next great city.  There they met a Brahman, and once they told him what had happened, he started marshalling the forces of the city on their behalf.  During Xuanzang's stay in Kashmira, he had built a reputation, and people knew of the quote-unquote “Chinese monk”.  And even though the people in this region were not necessarily Buddhist—many were “heretics” likely referring to those of Hindu faith—the people responded to this pre-Internet “GoFundMe” request with incredible generosity.  They brought Xuanzang food and cloth to make into suits of clothes.  Xuanzang distributed this to his travel companions, and ended up still having enough cloth for 50 suits of clothes himself.  He then stayed at that city a month. It is odd that they don't seem to mention the name of this location.  Perhaps there is something unspeakable about it?  Still, it seems that they were quite generous, even if they were “heretics” according to Xuanzang. From the country of Takka, he next proceeded to the kingdom of Cinabhukti, where he spent 14 months—just over a year—studying with the monks there.  Once he had learned what he could, he proceeded onwards, passing through several countries in northern India until he came to the headwaters of the sacred Ganges rivers.  The Indus and the Ganges rivers are in many ways similar to the Yellow River and Yangzi, at least in regards to their importance to the people of India.  However, whereas the Yellow River and Yangzi both flow east towards the Pacific Ocean, the Indus and Ganges flow in opposite directions.  The Indus flows southwest, from the Himalayas down through modern India into modern Pakistan, emptying into the western Indian Ocean.  The Ganges flows east along the base of the Himalayas and enters the eastern Indian Ocean at Kolkatta.   At the headwaters of the Ganges, Xuanzang found a Buddhist monk named Jayagupta and chose to spend the winter and half of the following spring listening to his sermons and learning at his feet. From there he continued his travels, and ended up being summoned by King Harshavardhana of Kanyakubja, known today as the modern city of Kannauj.  Harshavardhana ruled an immense state that covered much of the territory around the sacred Ganges river.  As word of this strange monk from a far off land reached him, the King wanted to see him for himself.  Xuanzang stayed in Kannauj for three months, completing his studies of the Vibhasha Shastra, aka the Abhidarmma Mahavibhasha Shastra, known in Japanese as the Abidatsuma Daibibasharon, or just as the Daibibasharon or the Basharon, with the latter two terms referring to the translations that Xuanzang performed.   This work is not a sutra, per se, but rather an encyclopedic work that attempted to speak on all of the various doctrinal issues of its day.  It is thought to have been authored around 150 CE, and was influential in the Buddhist teachings of Kashmira, when that was a center of Orthodoxy at the time.  This is what Xuanzang had started studying, and it seems that in Kannauj he was finally able to grasp everything he felt he needed to know about it in order to effectively translate it and teach it when he returned.  That said, his quest was not over.  And after his time in Kannauj, he decided to continue on. His next stop was at the city of Ayodhya.  This was—and is—a city of particular importance in Hindu traditions.  It is said to be the city mentioned in the epic tale known as the Ramayana, though many argue that it was simply named that later in honor of that ancient city.  It does appear to be a city that the historical Buddha, Siddhartha Gautama, visited and where he preached.  It was also the home of a famous monk from Gandhara who authored a number of Buddhist tomes and was considered, at least by Xuanzang, a proper Boddhisatva.  And so Xuanzang spent some time paying homage to the places where the Buddha and other holy figures had once walked. “Ayodhya” appears in many forms across Asia.  It is a major pilgrimage center, and the city of “Ayutthaya” in Thailand was named for it, evoking the Ramayana—known in Thai as the Ramakien—which they would adopt as their own national story.  In Silla, there is a story that queen Boju, aka Heo Hwang-ok, wife to the 2nd century King Suro of Geumgwan Gaya, traveled to the peninsula all the way from the foreign country of “Ayuta”, thought to mean Ayodhya.  Her story was written down in the Gaya histories and survives as a fragment found in the Samguk Yusa.  Members of the Gimhae Kim, Gimhae Heo, and Incheon Yi clans all trace their lineage back to her and King Suro. From Ayodhya, Xuanzang took a trip down the Ganges river.  The boat was packed to bursting with some 80 other travelers, and as they traveled towards a particularly heavily forested area, they were set upon by bandits, who rowed their ships out from hiding in the trees and forced the travelers to the shore.  There the bandits made all the travelers strip down and take off their clothing so that the bandits could search for gold or valuables.  According to Xuanzang's biography, these bandits were followers of Durga, a Hindu warrior-goddess, and it is said that each year they would look for someone of particularly handsome features to sacrifice to her.  With Xuanzang's foreign features, they chose him.  And so they took him to be killed.  Xuanzang mentioned that he was on a pilgrimage, and that by interrupting him before they finished he was worried it might be inauspicious for them, but he didn't put up a fight and merely asked to be given time to meditate and calm his mind and that they perform the execution quickly so that he wouldn't even notice. From there, according to the story, a series of miracles occurred that ended up with Xuanzang being released and the bandits worshipping at his feet.  It is times like this we must remember that this biography was being written by Xuanzang's students based on stories he told them about his travels.  While being accosted by bandits on the river strikes me as perfectly plausible, we don't necessarily have the most reliable narrators, so I'm going to have to wonder about the rest.  Speaking of unreliable narration, the exact route that Xuanzang traveled from here on is unclear to me, based on his stated goals and where he was going.  It is possible that he was wandering as opportunities presented themselves —I don't know that he had any kind of map or GPS, like we've said in the past.  And it may be that the routes from one place to another were not always straightforward.  Regardless, he seems to wander southeast for a period before turning again to the north and eventually reaching the city of Shravasti. Shravasti appeared in our discussion of the men of Tukhara in Episode 119.  With the men of Tukhara there was also mentioned a woman from Shravasti.  While it is unlikely that was actually the case—the names were probably about individuals from the Ryukyuan island chain rather than from India—it is probably worth nothing that Shravasti was a thriving place in ancient times.  It was at one time the capital city of the kingdom of Kosala, sharing that distinction with the city of Ayodhya, back in the 7th to 5th centuries BCE.  It is also where the historical Buddha, Siddhartha Gautama, was said to have spend many years of his life.  This latter fact would have no doubt made it a place of particular importance to Xuanzang on his journeys. From there he traveled east, ending up following the foothills of the Himalayas, and finally came to some of the most central pilgrimages sites for followers of the historical Buddha.  First, he reached Lumbini wood, in modern Nepal, said to have been the birthplace of Prince Siddhartha Gautama, the Buddha.  And then he visited Kushinagara, the site where the Buddha ascended to nirvana—in other words, the place where he passed away.  From there, he traveled to Varanasi, and the deer park monastery, at the place where the Buddha is said to have given one of his most famous sermons.  He even visited the Bodhi tree, the tree under which Siddhartha Gautama is said to have attained enlightenment.  He spent eight or nine days there at Bodhgaya, and word must have spread about his arrival, because several monks from the eminent Nalanda Monastery called upon him and asked him to come to the monastery with them. Nalanda Monastery was about 80 km from Bodhgaya.  This was a grand monastery and center of learning—some say that it was, for a time, the greatest in the world.  It had been founded in the 5th century by the Gupta dynasty, and many of the Gupta rulers and others donated to support the monastery, which also acted as a university.  After the fall of the Gupta dynasty, the monastery was supported by King Harsha of Kannauj, whom Xuanzang had visited earlier.  It ultimately thrived for some 750 years, and is considered by some to be the oldest residential university—meaning that students would come to the temple complex and stay in residence for years at a time to study.  According to Xuanzang, Nalanda hosted some 10,000 monks. Including hosts and guests.  They didn't only study Buddhist teachings, but also logic, grammar, medicine, and divination.  Lectures were given at more than 100 separate places—or classrooms—every day.  It was at Nalanda, that Xuanzang would meet the teacher Silabhadra, who was known as the Right Dharma Store.  Xuanzang requested that he be allowed to study the Yogacharabhumi Shastra—the Yugashijiron, in Japanese.  This is the work that Xuanzang is said to have been most interested in, and one of the works that he is credited with bringing back in one of the first full translations to the Tang dynasty and then to others in East Asia.  It is an encyclopedic work dedicated to the various forms of Yogacara practice, which focuses on the mental disciplines, and includes yoga and meditation practices.  It has a huge influence on nearly all Mahayana schools, including things like the famous Zen and Pure Land schools of Buddhism.  The Yogacharabhumi Shastra is the earliest such encyclopedic work, compiled between the 3rd and 5th centuries—so even if the monk Faxian had brought portions of it back, it was probably not in the final form that Xuanzang was able to access. Silabhadra, for his part, was an ancient teacher—some put his age at 106 years, and his son was in his 70s.  He was one of the few at Nalandra who supposedly knew all of the various texts that they had at the monastery, including the Yogacarabhumi Shastra.  Xuanzang seems to have been quite pleased to study under him.  Xuanzang stayed at the house of Silabhadra's son, Buddhabhadra, and they welcomed him with entertainment that lasted seven days.  We are told that he was then given his own lodgings, a stipend of spices, incense, rice, oil, butter, and milk, along with a servant and a Brahman.  As a visiting monk, he was not responsible for the normal monastic duties, instead being expected to spend the time in study.  Going out, he was carried around by an elephant.   This was certainly the royal treatment. Xuanzang's life at Nalandra wasn't all books: south of the monastery was the city of Rajagrha, the old capital of the kingdom of Magadha, where the ancient Gupta kings had once lived, and on occasional breaks from his studies, Xuanzang would venture out to see the various holy sites.  This included the famous Mt. Grdhrakuta, or Vulture Peak, a location said to be favored by the historical Buddha and central to the Lotus Sutra, arguably the founding document of Mahayana Buddhist tradition. After all, “Mahayana” means “Greater Vehicle” and it is in the Lotus Sutra that we see the metaphor of using different vehicles to escape a burning house.   We've already talked a bit about how the image of Vulture Peak had already become important in Japanese Buddhism: In Episode 112 we talked about how in 648, Abe no Oho-omi had drums piled up at Shitennoji in the shape of Vulture Peak. But although the sightseeing definitely enhanced his experience, Xuanzang was first and foremost there to study.  He spent 15 months just listening to his teacher expound on the Yogacarabhumi Shastra, but he also heard expositions on various other teachings as well.  He ended up studying at Nalandra Monastery for 5 years, gaining a much better understanding of Sanskrit and the various texts, which would be critically important when it came to translating them, later. But, Xuanzang was not one to stay in any one place forever, and so after 5 years—some 8 years or more into his journey, he continued on, following the Ganges east, to modern Bangladesh.  Here he heard about various other lands, such as Dvarapati—possibly referring to Dvaravati, in modern Thailand, as well as Kamalanka and Isanapura.  The latter was in modern Cambodia, the capital of the ancient Chenla kingdom.  Then Mahacampa—possibly referring to the Champa region of Vietnam—and the country of Yamanadvipa.  But there was still more of India for Xuanzang to discover, and more teachings to uncover, and so Xuanzang decided instead to head southwest, following the coast.  He heard of the country of Sinhala, referring to the island of Sri Lanka, but he was urged not to go by ship, as the long journey was perilous.  Instead he could stay on relatively dry land and head down to the southern tip of the subcontinent and then make a quick hop from there across to the island.  He traveled a long distance, all the way down to Kancipuram, the seat of the Pallava dynasty, near modern day Chennai.  From the seaport near Kancipuram, it was only three days to Sinhala—that is to say Sri Lanka—but before he could set out, he met a group of monks who had just arrived.  They told him that the king of Sinhala had died , and there was a great famine and civil disturbances.  So they had fled with some 300 other monks. Xuanzang eventually decided not to make the journey, but he did talk with the monks and gathered information on the lands to the south, on Sri Lanka, and on the islands south of that, by which I suspect he may have meant the Maldives.  While Sri Lanka is an area important to Buddhist scholarship, particularly to the Theravada schools, this likely did not impress Xuanzang, and indeed he seemed to feel that his studies in Nalanda had more than provided him what he needed.  Sri Lanka, however, is the source of the Pali canon, one of the most complete early canons of Buddhism, which had a huge influence on Theravada Buddhism in Southeast Asia and elsewhere. So Xuanzang took plenty of notes but decided to forego the ocean voyage and headed northwest, instead.  He traveled across the breadth of India to Gujarat, and then turned back east, returning to pay respects once more to his teacher in Nalanda.  While there he heard of another virtuous monk named Prajnabhadra at a nearby monastery.  And so he went to spend several months with him, as well.  He also studied with a layman, Sastrin Jayasena, at Stickwood Hill.  Jayasena was a ksatriya, or nobleman, by birth, and studied both Buddhist and non-Buddhist texts.  He was courted by kings, but had left to continue his studies.  Xuanzang studied with him for another couple of years. Xuanzang remained at Nalanda, learning and teaching, expounding on what he had learned and gathering many copies of the various documents that he wished to take back with him, though he wondered how he might do it.  In the meantime, he also acquired quite the reputation.  We are told that King Siladitya had asked Nalanda for monks who could refute Theravada teachings, and Xuanzang agreed to go.  It isn't clear, but it seems that “Siladitya” was a title, and likely referred to King Harsha of Kannauj, whom we mentioned earlier.  Since he was a foreigner, then there could be no trouble that was brought on Nalanda and the other monks if he did poorly.  While he was waiting to hear back from Siladitya's court, which was apparently taking time to arrange things, the king of Kamarupta reached out to Nalanda with a request that Xuanzang come visit them.  While Xuanzang was reluctant to be gone too long, he was eventually encouraged to go and assuage the king. Kamarupta was a kingdom around the modern Assam region, ruled by King Bhaskaravarman, also known as King Kumara, a royal title.  This kingdom included parts of Bangladesh, Bhutan, and Nepal.  Bhaskaravarman, like so many other regents, seems to have been intrigued by the presence of this foreign monk, who had traveled all this way and who had studied at the famous Nalanda Monastery in Magadha. He invited Xuanzang to come to him.  Xuanzang's teacher, Silabhadra, had exhorted him to spread the right Dharma, and to even go to those non-Buddhists in hopes that they might be converted, or at least partially swayed. King Bhaskaravarman was quite taken with Xuanzang, wining and dining him while listening to him preach.  While there, Xuanzang learned about the country of Kamarupta.  He also learned about a path north, by which it was said it was a two month journey to arrive at the land of Shu, in the Sichuan Basin, on the upper reaches of the Yangzi – a kind of shortcut back to the Tang court.  However, the journey was treacherous—possibly even more treacherous than the journey to India had been. Eventually word reached the ears of King Siladitya that Xuanzang was at the court of King Bhaskaravarman, and Siladitya got quite upset.  Xuanzang had not yet come to *his* court, so Siladitya demanded that Bhaskaravarman send the monk to him immediately.  Bhaskaravarman refused, saying he'd rather give Siladitya his own head, which Siladitya said he would gladly accept.  Bhaskaravarman realized he may have miscalculated, and so he sailed up the Ganges with a host of men and Xuanzang to meet with Siladitya.  After a bit of posturing, Siladitya met with Xuanzang, who went with him, and eventually confronted the members of the Theravada sect in debate.  Apparently it almost got ugly, but for the King's intervention.  After a particularly devastating critique of the Theravada position, the Theravada monks are blamed for trying to use violence against Xuanzang and his fellow Mahayana monks from Nalanda, who were prepared to defend themselves.  The King had to step in and break it up before it went too far. Ultimately, Xuanzang was a celebrity at this point and both kings seem to have supported him, especially as he was realizing it was about time to head back to his own country.  Both kings was offered ships, should Xuanzang wish to sail south and then up the coast.  However, Xuanzang elected to take the northern route, hoping to go back through Gaochang, and see that city and its ruler again.  And so the Kings gave him money and valuables , along with wagons for all of the texts.  They also sent an army to protect all of the treasures, and even an elephant and more – sending him back in style with a huge send-off. So Xuanzang retraced his earlier steps, this time on an elephant.  He traveled back to Taxila, to Kashmir, and beyond.  He was invited to stay in Kashmira, but because of his retinue, he wasn't quite at leisure to just go where he wanted.  At one point, near Kapisa—modern Bagram, north of Kabul—they had to cross a river, and about 50 of the almost 700 documents were lost.  The King of Kapisa heard of this and had his own monks make copies to replace them based on their own schools.  The King of Kasmira, hearing that he was in Kapisa, also came to pay his respects. Xuanzang traveled with the King of Kapisa northwest for over a month and reached Lampaka, where he did take some time to visit the various holy sites before continuing northwest.  They had to cross the Snow Mountains—the outskirts of the Himalayas, and even though it wasn't the highest part of the range it was still challenging.  He had to dismount his elephant and travel on foot.  Finally, after going over the high mountains and coming down, he arrived back in the region of Tukhara, in the country of Khowst.  He then came to Kunduz, and paid his respects to the grandson of Yehu Khan.  He was given more guards to escort him eastward, traveling with some merchants.  This was back in Gokturk controlled lands, over a decade later than when he had last visited.  He continued east to Badakshan, stopping there for a month because of the cold weather and snow.  He eventually traveled through the regions of Tukhara and over the Pamir range.  He came down on the side of the Tarim Basin, and noted how the rivers on one side flowed west, while on the other side they flowed east.  The goings were treacherous, and at one point they were beset by bandits.  Though he and the documents were safe, his elephant panicked and fled into the river and drowned.  He eventually ended up in the country of Kashgar, in modern Xinjiang province, at the western edge of the Taklamakan desert. From there he had two options.  He could go north and hug the southern edge of the Tianshan mountains, or he could stay to the south, along the northern edge of the Himalayan range and the Tibetan plateau.  He chose to go south.  He traveled through Khotan, a land of wool and carpets.  This was a major trade kingdom, and they also grew mulberry trees for silkworms, and were known for their jade.  The king himself heard of Xuanzang and welcomed him, as many others had done.  While he was staying at the Khotanese capital, Xuanzang penned a letter to the Tang court, letting them know of his journey, and that he was returning.  He sent it with some merchants and a man of Gaochang to deliver it to the court. Remember, Xuanzang had left the Tang empire illegally.  Unless he wanted to sneak back in his best hope was that the court was willing to forgive and forget all of that, given everything that he was bringing back with him.  The wait was no doubt agonizing, but he did get a letter back.  It assured him that he was welcome back, and that all of the kingdoms from Khotan back to the governor of Dunhuang had been made aware and were ready to receive him. With such assurances, Xuanzang packed up and headed out.  The king of Khotan granted him more gifts to help see him on his way.  Nonetheless, there was still a perilous journey ahead.  Even knowing the way, the road went through miles and miles of desert, such that in some places you could only tell the trail by the bleached bones of horses and travelers who had not been so fortunate.  Eventually, however, Xuanzang made it to the Jumo River and then on to Dunhuang, from whence he was eventually escorted back to the capital city. It was now the year 645, the year of the Isshi Incident in Yamato and the death of Soga.  Xuanzang had been gone for approximately 16 years.  In that time, the Tang had defeated the Gokturks and taken Gaochang, expanding their control over the trade routes in the desert.  Xuanzang, for his part, was bringing back 657 scriptures, bound in 520 bundles carried by a train of some 20 horses.  He was given a hero's welcome, and eventually he would be set up in a monastery where he could begin the next part of his journey:  Translating all of these books. This was the work of a lifetime, but it is one that would have a profound impact on Buddhism across East Asia.  Xuanzang's translations would revolutionize the understanding of Mahayana Buddhist teachings, and students would come from as far away as the Yamato court to study under him and learn from the teacher who studied and taught at none other than Nalanda monastery itself.  His school would become popular in the Yamato capital, and the main school of several temples, at least for a time.  In addition, his accounts and his biography would introduce many people to the wider world of central and south Asia.  While I could go on, this has already been a story in three parts, and this is, after all, the Chronicles of Japan, so we should probably tune back into what is going on with Yamato.  Next episode, we'll look at one of the most detailed accounts we have of a mission to Chang'an. Until then, I hope that this has been enjoyable.  Xuanzang's story is one of those that isn't just about him, but about the interconnected nature of the entire world at the time.  While his journey is quite epic, there were many people traveling the roads, though most of them didn't write about it afterwards.  People, artifacts, and ideas traveled much greater distances than we often consider at this time, well before any kind of modern travel.  It was dangerous, but often lucrative, and it meant that various regions could have influence well beyond what one might expect. And so, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

No episódio 74, Sylvia Yano, @sentidosdoviajar, nossa Viajante Bem Vivida, compartilha suas experiências ao conhecer o norte da Tailândia, chegando por Bangkok, visitando também Chiang Rai e Chiang Mai.Sylvia analisa se a região é acessível para viajantes 60+, fala das comidas típicas, que região se hospedar e sobretudo, dá as super dicas, indicando quais as atrações que você não pode deixar de visitar. Conta ainda como se deslocou para cada cidade e como se locomoveu em cada uma delas. Indica quais atrações precisam de guia de turismo ou tour para visitar, valores de entradas e preço da alimentação.Ouça todo o episódio 74 e terá um guia detalhado de onde visitar e o que fazer na região norte da Tailândia, uma região muito linda e agradável, com características muito próprias e uma religiosidade muito forte.Atrações imperdíveis:1 - BangkokGran Palace (Wat Phra Kaew); Wat Pho (maior Buda reclinado); Wat Arum (templo do amanhecer); Ayutthaya; Mercado Chatuchak; Rua Khaosan Road;  Mercados de Trem e Flutuante; Passear de barco no Rio Chao Phraya2 - Chiang RaiClock Tower; What Phra Kaew (Buda de Esmeralda); Nigth Bazar; Saturday Night Bazar; What Rong Khum (templo Branco); Was Rong Suea Ten (Templo Azul); Baandam Museum (Black House Museum); Gold Triangle; Karen Hill Tribe (mulheres girafas)3 - Chiang MaiWat Chedi Luang; Wat Phra Sing (lion Buda); Wat Phra That Doi Suthep; Saturday Marketing, Sunday Marketing; Nigth Bazar; Locomoção: Songthaews (taxis caminhonetes); Naree De Klangwiang (Chiangmai Women Correctional Institution Vocational Training Center (Thai Massage

A menos de una hora de Bangkok, esta antigua capital del Reino de Siam, que es un Patrimonio de la Humanidad por la UNESCO y un verdadero tesoro escondido, lleno de ruinas que narran el esplendor de un pasado glorioso. 

Wir springen in dieser Folge nach Borneo. Im 19. Jahrhundert begründet dort ein britischer Abenteurer eine Dynastie, die über mehr als hundert Jahre Bestand haben sollte. Wir sprechen darüber, wie es dazu kam, was das für das kleine Königreich Sarawak bedeutete und wie die Dynastie schließlich, unter Rajah Vyner und Ranee Sylvia ihr Ende fand. // Erwähnte Folgen - GAG349: Konstantin Phaulkon im Königreich Ayutthaya – https://gadg.fm/349 - GAG352: Wallace und das Rennen um die Evolutionstheorie – https://gadg.fm/352 - GAG445: Alexandra David-Néel – https://gadg.fm/445 - GAG290: Der Angriff der Leichten Brigade – https://gadg.fm/290 // Literatur - Kaur, Amarjit. “The Babbling Brookes: Economic Change in Sarawak 1841-1941.” Modern Asian Studies 29, no. 1 (1995): 65–109. - Middleton, Alex. “Rajah Brooke and the Victorians.” The Historical Journal 53, no. 2 (2010): 381–400. - Philip Eade. Sylvia, Queen of the Headhunters: An Outrageous Englishwoman and Her Lost Kingdom. Hachette UK, 2018. - Tarling, Nicholas. Britain, the Brookes, and Brunei. Kuala Lumpur, New York, Oxford University Press, 1971. http://archive.org/details/britainbrookesbr0000tarl Das Episodenbild zeigt James Brooke auf einem Gemälde aus dem Jahr 1846. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

I denne episoden er det vin, svin og svev i Spania. Vi øyhopper og glamper i Thailand og byr på en strandguide i Albania - er det virkelig Europas svar på Maldivene? Vi trygler også om en manikyrautomat på Gardermoen, og ikke minst, vi løser kaoset ved gaten én gang for alle.Som lovet: De thailandske stedene vi nevner i episoden er: Dagstur til Ayutthaya i Bangkok-provinsen, tempelet Wat Chaiwatthanaram, RXV Wellness og RAKXA for luksus-spa. Suwanthara i Ayutthaya – billig-spa, Maeklong Railway Market, Koh Kradan – paradisøy i sør. Koh Sok – Thailands eldste nasjonalpark og Cheow Larn – smaragdgrønn innsjø.En reisepodcast produsert av Bortebest.no og Tenkkoffert.com Hosted on Acast. See acast.com/privacy for more information.

  If there was ever a podcast where you're better off seeing the video, this is it! It features lots of footage that I shot the first time I visited. In mid-November 2024, hear me speak at the Extraordinary Travel Festival in Bangkok, Thailand! Timeline 00:00 Intro 00:50 History 03:05 Temples 04:10  Islands 05:38 Snorkeling, SCUBA diving, & fish 07:15 Lodging 08:15 People 09:00 Dance & nightlife This video gives you an exciting overview of Thailand! You'll learn about Thailand's history, beaches, aquatic sea life, temples, languages, culture, nightlife, and dancing. Subscribe to watch my video kissing a Thai elephant! Video script Welcome to the Land of Smiles! Thailand is a country that tantalizes your taste buds, tickles your senses, and leaves you wondering if you've accidentally stepped into a vibrant dream. Thailand has got to be one of the most aptly named countries on the planet. The “Land of Smiles” delivers grins at every turn with its beautiful scenery, delightfully eccentric cultural experiences, and some of the most blissed-out, friendly people you'll ever encounter. Just be prepared for lots of bewildered head-scratching and delighted laughter as you embrace the organized chaos and tongue-in-cheek whimsy that makes traveling here such an endlessly entertaining adventure. A History with More Spice Than Your Pad Thai Thailand boasts a history as rich and complex as a bowl of tom yum soup. Kingdoms rose and fell, leaving behind a trail of magnificent temples and enough intrigue to make a soap opera jealous. We won't bore you with dates (because, let's face it, remembering your anniversary is hard enough), but here's the gist: powerful empires, epic battles fought on elephant back (seriously!), and a whole lot of cultural exchange. The Thais like to refer to their nation as the “Land of the Free” since they proudly managed to avoid getting colonized by myopic European powers who were too distracted trying to invent terrible ideas like bloodsports and obesity. The origins of this glorious nation trace back to the ancient Sukhothai kingdom, which ruled large swaths of present-day Thailand from the 13th to 15th centuries and essentially laid the groundwork for all the mischief to come. They invented the Thai alphabet, converted the nation to Theravada Buddhism (a spirituality that preaches detachment yet somehow birthed the Muay Thai boxing culture), and kick-started a prolific period of temple construction that persists today. Thailand maintained a rich, quirky cultural identity through a delightfully convoluted pageant of kingdoms and capitals. Thailand's history is like a spicy curry – full of twists, turns, and unexpected ingredients. Imagine a time when Ayutthaya was the New York City of Southeast Asia, bustling with trade, culture, and probably a few epic food fights. Then came the Burmese invasion, like a hangry Godzilla stomping through the city. But fear not! The Thais rebuilt, and today, Ayutthaya's ruins are a testament to resilience and the importance of investing in sturdy walls. Thailand's history is as colorful as its temples and diverse as its cuisine. From ancient civilizations to modern-day monarchy, this country has seen it all. Fast forward to today, and Thailand is a vibrant mix of tradition and modern life. You'll find glittering skyscrapers sharing the skyline with ancient temples, monks in saffron robes browsing smartphones, and grandmothers selling mango-sticky rice beside sleek cafes. The Grand Palace complex is a must-see if only to check off “tour the wildly ornate milieu of one of the world's most eccentric, propaganda-addicted royal dynasties” from your bucket list. The palace grounds feature the famous Emerald Buddha sculpture - a diminutive jade figure that looks like something you'd win at a county fair but is priceless to Buddhists. Nearby sits the aptly named Wat Pho, home to the epic Reclining Buddha statue that's so colossal you half expect it to pop up and start rapping about all the golden donuts it ate. Temples and Religion: Where Buddha Takes Center Stage Thailand has more temples than there are grains of sand on its beaches. Wat Pho's reclining Buddha is so chill it's practically horizontal. And the Grand Palace? It's like a wedding cake made of gold and gemstones. As for religion, Thais blend Buddhism with a dash of animism, like adding chili to mango sticky rice. It's a spiritual cocktail that keeps the universe in balance. Thailand is steeped in Buddhism, and the magnificent temples testify to the country's rich spiritual heritage. Wat Pho will leave you speechless with its reclining Buddha and towering golden chedis. In Ayutthaya, explore the crumbling ruins of ancient temples, remnants of a once-great kingdom. Island Hopping: The Aquatic Adventure Now, let's get to the good stuff: the islands! Thailand's coastline is dotted with gems – Phi Phi, Koh Lanta, Krabi – each offering a slice of paradise. But getting there is half the fun (or mild terror, depending on your seafaring tolerance). Imagine yourself crammed onto a longtail boat, the wind whipping through your hair (and possibly carrying off your hat). The turquoise water stretches out before you, but don't get too mesmerized – keep an eye out for the inevitable spray that might leave you looking like a contestant on Wipeout. Thai's islands are like a buffet of paradise, and you're the hungry traveler with a plate (or boat) to fill. The joy of island hopping is like speed dating with beaches – each has its personality. Some are shy and secluded, while others flaunt limestone cliffs and party vibes. And let's not forget the snorkeling – it's like attending a marine masquerade ball, where fish wear sequined scales and dance to the rhythm of the tides. The Andaman islands like Phuket, Ko Phi Phi, Ko Lanta, and Ko Lipe have appeared on approximately one zillion desktop wallpaper screensavers with their sugar sand beaches, cliffs of swirled limestone karsts, and forests of coconut trees casually minding their own bad hair day business. Offshore, the islands offer some of planet Earth's most insane snorkeling and diving thanks to absurdly vibrant coral reefs and a psychedelically promiscuous marine life community. Marine Life: More Than Just Nemo The minute you slip beneath the waves in Thailand, you enter a technicolor wonderland. Let's talk fish – we're not talking goldfish crackers here. You've got graceful angelfish gliding by and maybe even the occasional grumpy-looking moray eel poking out of a hole. For the more adventurous, vibrant coral reefs are teeming with life. Picture schools of shimmering blue tangs, trumpetfish with their Pinocchio noses, and perhaps a majestic manta ray gliding past like a giant underwater spaceship. Underwater, Thailand's marine life is a kaleidoscope of colors. The Phi Phi islands have emerged as the undisputed snorkelers' playground thanks to their rockin' reefs populated by residents like the omnipresent clownfish–yup, the one that found Nemo – but also the elusive seahorse, basically the James Bond of the sea. And then there's the triggerfish, with a face only a mother could love. But hey, beauty is subjective, right? The coral reefs are like underwater cities, bustling with activity. Remember, don't touch the coral – it's like graffiti on the Mona Lisa. With 4000 km of coastline, Thailand's incredibly biodiverse marine ecosystems delight snorkelers, divers, and beachgoers alike. The warm, clear waters of the Andaman Sea and Gulf of Thailand allow optimal visibility to witness vivid coral gardens and drifting schools of tropical fish. Some of the most colorful aquatic life you may spot includes the electric blue-and-yellow regal angelfish, the aptly named clownfish darting in and out of swaying anemones, vibrant parrotfish, and powder blue tang swimming through staghorn coral mazes. Stay very still, and you may even catch sight of free-swimming moray eels slithering across the reefs or skillfully camouflaged scorpionfish. Luxury Hotels: Where Dreams Come True (and Wallets Cry) Craving a touch of luxury after your island adventure? Thailand has you covered. We're talking opulent beachfront resorts with infinity pools that seem to melt into the horizon, private plunge pools big enough to host a pool party, and service so good you might start questioning your ability to tie your own shoes. The best part? These luxury digs won't leave you needing a second mortgage. Thailand offers incredible value for money, so you can live like royalty without needing to win the lottery. Thailand's luxury hotels redefine opulence. Imagine waking up in a floating villa. Or sipping champagne in a rooftop pool overlooking Bangkok's skyline – it's like swimming in liquid stardust. And the spa treatments? They're so relaxing, you'll forget your own name. Friendly People: Hugs, Smiles, and Tuk-Tuk Negotiations Thais are the friendliest folks on this side of the Milky Way. They'll greet you with a wai (a respectful bow) and feed you until you waddle.. Thais are renowned for their hospitality, their smiles as warm and welcoming as a bowl of khao tom (chicken rice soup – trust us, it's amazing). Communication might be a challenge sometimes but don't worry, a little game of charades goes a long way. Plus, the locals often appreciate the effort, rewarding you with a hearty laugh and maybe even a discount on that souvenir elephant keychain. Of course, there's always the grumpy taxi driver, the one who seems to have forgotten the “Land of Smiles” motto. But hey, even grumpy adds flavor to the experience, right? Dance Performances and Entertainment: Hip-Shaking Extravaganza Thailand's dance performances are like a fusion of Cirque du Soleil and a tropical storm. The traditional khon dance tells epic tales of gods, demons, and love triangles. Meanwhile, the ladyboys of Pattaya leave you questioning your hip flexibility. And the nightlife? It's a neon jungle where cocktails flow like waterfalls, and neon signs promise enlightenment (or at least a blurry selfie). Thailand's nightlife is as vibrant as the orchids at every market. Want to be dazzled by elaborate dance performances with glittering costumes and gravity-defying moves? Head to a cabaret show – just be prepared to have your gender stereotypes playfully challenged by the stunning ladyboys. For something a little more low-key, wander through a night market, where you'll find street performers juggling fire, musicians filling the air with soulful melodies, and puppet shows that will transport you back to your childhood. So there you have it – Thailand, where elephants roam, tuk-tuks zigzag, and every street corner smells like a stir-fry adventure. Pack your sense of humor, an empty stomach, and an extra pair of flip-flops – you're in for a wild ride!

Luang Por Sophon Opaso, the abbot of Wat Bueng Latthiwan in Ayutthaya, gave this Dhamma talk (in Thai with English translation) on 18 May 2024 at Amaravati Buddhist Monastery, UK. This was the fourth talk given that day to honour the teachings of Luang Por Sumedho. The post A Few Stories from the Early Years at Wat Pah Pong (Thai and English) appeared first on Amaravati Buddhist Monastery.

Subconscious Realms Episode 226 - Kuman Thong - Black Magic Baby/Golden Child & Mount Babel. Jin The Ninja & Troublemaker Jonah. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome back The Host & Creator of Threshold Saints Podcast - Jin The Ninja & Troublemaker Jonah, to discuss Kuman Thong - Black Magic Baby/Golden Child & Mount Babel... This one gets Weird & Wild.....

Hear about a Viking Ocean Bay of Bengal Cruise to 5 countries from Bangkok to Mumbai as the Amateur Traveler talks to travel writer Elsa Dixon about this East Asia sampler cruise. https://amateurtraveler.com/bay-of-bengal-cruise/ The Viking Ocean Bay of Bengal Cruise travels to 5 different countries: Thailand, Singapore, Malaysia, Sri Lanka, and India. What Elsa loved about this cruise was experiencing diverse and exotic cultures, including music, food, temples, architecture, and ceremonies in the Bay of Bengal region. The cruise started in Bangkok, Thailand where Elsa and her travel companion did the typical city tour which included the Royal Palace, the Reclining Budha, and the Chao Phraya River. The cruise also offered more demanding walking tours, cooking classes, river cruises, and flower market tours. It also offered a full-day visit to Ayutthaya, a UNESCO World Heritage Site. On Viking, there is always at least one free shore excursion as well as some with additional costs. The cruise stopped again in Thailand on the Island of Koh Samui. The sightseeing tour visited Wat Phra Yai, the Smiling Buddha Temple. Or you can hang out on a beautiful tropical beach. In Singapore, Elsa explored different cultural neighborhoods like Little India, the Arab Quarter, and Chinatown. Her traveling companion did a walking tour that explored the Peranakan culture which is a mixture of Chinese and Malay/Indonesian cultures. In Kuala Lumpur Malaysia, Elsa was able to visit the colorful Batu Caves temple complex, the National Monument, the old British Railway Station, and the twin Petronas Towers. The cruise also stopped in George Town in Malaysia where shore excursions include more temples, trishaw tours, and a visit to the Orangutan Island. In Colombo, Sri Lanka, Elsa toured the old town, the Galle Fort,  and attended a cultural evening at the Gallface Hotel where she watched the Sri Lanka dances. One of the other tours offered was a trip up to the high country to explore the tea culture. In India, the cruise stopped in both Goa and Mumbai. She enjoyed the Portuguese influences in Goa but really felt like she was in India while touring the crowded bustling city of Mumbai. In Mumbai, she toured the markets at the Gateway to India, Dhobi Ghat, the Hanging Gardens and Kamala Nehru Park, and the Mumbai residence of Mahatma Gandhi. The cruise had a number of days at sea that were filled with talks and cultural presentations about the region. Elsa continued her trip with a land tour of the "Golden Triangle" Mumbai, Jaipur, and Agra. She visited historical sites, observed local customs, and marveled at architectural wonders like the Amber Fort (Jaipur) and the Taj Mahal (Agra). If you are looking for a cruise that allows you to sample some of the countries around the Bay of Bengal, Viking River offers luxurious adventure.

En Tripulación, celebramos el Día Mundial del Turismo. Los invitamos a analizar juntos el impacto del turismo en el Río de la Plata, con un enfoque especial en la situación financiera de nuestro país vecino, Argentina. En nuestro segmento de ciudades emblemáticas, descubrimos Los Ángeles. Frecuentemente relegada a un segundo plano en los itinerarios de recorrido del oeste estadounidense, Los Ángeles brilla con luz propia. En nuestro ciclo de Grandes Grupos Acompañados 2024, los invitamos a descubrir el corazón del Sudeste Asiático. Desde Malasia y Singapur en el sur, a Tailandia, Vietnam y Camboya, esta exótica y multicolor zona de Asia es un destino excepcional para todas las edades e intereses. Los jóvenes prefieren las preciosas playas del sur tailandés y la aventura camboyana. La historia y la arquitectura Khmer atraen anualmente a millones de viajeros a Bangkok, Ayutthaya y Angkor Wat. La variedad de la cocina asiática se luce especialmente en estos países, para el deleite de locales y visitantes.

Heute begeben wir uns auf Zeitreise in die kosmopolite Stadt Ayutthaya, das Handelszentrum und die religiöse Metropole von Siam. Wir werden eintauchen in eine vergessene Welt von Reichtum und internationalem Miteinander. Lass uns die Ruinen zum Leben erwecken und das alte Thailand in seiner ganzen Schönheit erleben. Wir, das sind Nale und Balto, möchten dich auf eine Reise schicken, damit du so die Sorgen des Tages hinter dir lassen kannst. Unsere Geschichten sollen dir dabei helfen, zur Ruhe zu kommen und langsam in einen verdienten und erholsamen Schlaf zu gleiten. Wir wünschen dir eine gute Nacht, schlaf schön! Konnten wir dir beim Einschlafen helfen? Hast du eine Idee, wo die nächste Reise hingehen soll? Dann schreib uns gerne an geschichtenzumeinschlafen@julep.de. Wir freuen uns sehr, von dir zu hören! ***Werbung*** Informationen zu unseren Werbepartner:innen findet ihr unter: https://linktr.ee/einschlafen Vielen Dank an unsere Partner:innen, die es uns ermöglichen, euch weiterhin beim Einschlafen zu helfen. ***Werbung Ende*** Hosts: Nale & Balto Text: Madeleine Walther Musik: Milan Lukas Fey Produktion & Schnitt: Martin Petermann Eine Produktion der Julep Studios

From the cache! Until an all-new episode premiers this October, please enjoy this recast. Bob Ross, American painter and iconic TV host of the 80s and 90s, famously told us that there are no mistakes, only “happy little accidents.” There are numerous examples of history happening by accident--archaeologists accidentally stumbling upon a find, scientists accidentally discovering a breakthrough--and today we explore four such stories. First, we travel to 1856 when a teenager accidentally discovered mauve and synthetic dye while he was on vacation, which led to the pioneering of immunology and a Nobel prize. Then we head to 1940s France, when a group of teenagers chasing after a dog accidentally stumbled upon Lascaux cave, one of the greatest prehistoric finds of all time. Then we travel to 1767 to visit the Ayutthaya kingdom just before it was invaded by Burma. Almost 200 years later, a seemingly unremarkable statue pulled from its ruins finally tells its secrets: the Golden Buddha or, Phra Phuttha Maha Suwana Patimakon, is now one of the world's most famous statues, and if it hadn't been for an accident in the 1950s, we would all still believe it was made of nothing more than plaster and colored glass. Finally, we skip ahead all the way into the 2000s for a look at some accidental breakthrough MS research. Come join me as we uncover some of history's most incredible happy little accidents.

Oggi ti porto con me ad Ayutthaya, Bangkok, Thailandia. Oltre a mostrarti foto e video di questa splendida città antica, ti spiegherò in modo approfondito come ho trasformato la mia passione per i viaggi e la fotografia in un'avventura da digital nomad a tempo indeterminato. Esploreremo insieme il mindset, gli approcci, gli errori comuni e le tecniche più evolute per permetterti di realizzarti come fotografo e creativo, iniziare il tuo business online e iniziare a lavorare viaggiando per il mondo. Decisamente consigliato a chiunque voglia approcciarsi allo stile di vita dei content creators e nomadi digitali. SEGUIMI QUI https://giulianodipaolo.com https://youtube.com/@giulianodipaolo_ https://instagram.com/giulianodipaolo https://tiktok.com/giulianodipaolo_ ⁠https://facebook.com/iamjuliod⁠ https://twitter.com/iamjuliod COACHING CON ME https://gdplo.me/coaching I MIEI LIBRI ⁠https://gdplo.me/book⁠s I MIEI CORSI https://giulianodipaolo.com/corsi SHOP ⁠https://gdplo.me/shop⁠ ENTRA NELLA COMMUNITY ⁠https://gdplo.me/⁠creatorsitalia

Pita admits transferring 42,000 iTV shares to other family heirsMove Forward party leader Pita Limjaroenrat said Tuesday that he has allocated 42,000 shares in the iTV company, inherited from his late father, to the other heirs, to pre-empt any attempt to revive the media company as political ammunition.Source - Thai PBS WorldThaksin's planned return 'depends on the situation'Former prime minister Thaksin Shinawatra still plans to return in July but when this will actually happen depends on the situation in the country, his daughter Paetongtarn "Ung-ing" Shinawatra said on Wednesday.Source – The Bangkok PostEfforts to lure Chinese ramped up amid seasonal arrival declineForeign arrivals to Phuket in May dropped by 26.3% compared to the previous month, mainly due to the end of the high season and a sluggish recovery in the Chinese market which officials are now trying to address. Despite this decline, overall visitor numbers comprise about two-thirds of the pre-pandemic levels, indicating a steady recovery in Phuket's tourism sector.Source - The Phuket NewsTourists flee burning bus on expresswayPolish tourists fled to safety as a double-decker bus taking them to Ayutthaya burst into flames and was destroyed on an expressway in Bangkok's Chatuchak district on Wednesday morning.Source - The Bangkok PostAll taxis welcome at Rassada Pier after 'turf war' hits spotlightAny legally registered taxi is now welcome to pick up passengers at Rassada Pier, Phuket's main marine gateway to Phi Phi Islands and the location of the most recent episode in the island's taxi 'turf wars'.Source - The Phuket News--Want to support the show? Then why not buy me a coffee! You can do so by following the link belowhttps://www.buymeacoffee.com/thaiexpatshow--Interested in starting your own podcast like the Thai Expat Daily Show? I use Buzzsprout and I can't recommend it highly enough. It makes everything super easy. Sign up today to get on the path to making great podcasts!https://www.buzzsprout.com/?referrer_id=1751572--Check out our website and forum - https://www.thaiexpatdailyshow.com--LIKE & SUBSCRIBE for new videos every dayhttps://www.youtube.com/channel/UCB8khQ_NapVMDiW09oqL-rw--Listen to our podcast on Spotify, Apple, and Amazon or on our podcast website: https://thaiexpatdailyshow.buzzsprout.com--Facebook - https://www.facebook.com/thaiexpatdailyshow--#thaiexpatdailyshow #thailandnews #phuketnewsSupport the show

 - Hôm nay (01/6), Đại lễ Phật Đản Liên Hợp quốc lần thứ 18 (Đại lễ Vesak) đã khai mạc trong bầu không khí tôn nghiêm tại Trường Đại học Phật giáo Hoàng gia Thái Lan (Maha Chulalongkornrajavidyalaya), tỉnh Ayutthaya, Thái Lan, nhấn mạnh những đóng góp của Phật giáo trong việc ứng phó với các vấn đề toàn cầu. Chủ đề : Đại lễ Vesak, Phật giáo, ứng phó, thách thức toàn cầu --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

The 1956 Hollywood version of the Rodgers and Hammerstein musical The King and I, popularized King Mongkut of Siam, who from a Western perspective was a hitherto obscure figure. In the musical, an English teacher played by Deborah Kerr, drags the monarch of a seemingly insulated and somewhat backward country into the modern world. As is so often the case. The Hollywood version of history was far from the truth. Though Mongkut did embrace science and technology he wasn't the first Siamese ruler to do so. Some 200 years earlier, King Narai of Ayutthaya, sought out cutting-edge technology and formed alliances with powerful figures such as King Louis XIV of France. In this episode I speak with Australian historian Dr Ian Hodges about Narai, his reign, his legacy and his eventual successor the better-known King Mongkut. Music: Pixabay Guest: Dr Ian Hodges Historian at the Department of Veterans Affairs in Australia This episode is sponsored by World History Encyclopedia, one of top history websites on the internet. I love the fact that they're not a Wiki: Every article they publish is reviewed by their editorial team, not only for being accurate, but also for being interesting to read. The website is run as a non-profit organization, so you won't be bombarded by annoying ads and it's completely free. It's a great site; and don't just take my word for it; they've been recommended by many academic institutions including Oxford University. Go check them out at WorldHistory.org or follow this link: World History Encyclopedia hNB2Gt3OwFAVRrgVcg8D

Our Thailand adventure continues. Day Twelve covers: Road trip to Ayutthaya and visit important Temples such as Wat Kho Kaew Katesadaram (วัดเกาะแก้วเกษฎาราม), Wat Phanan Choeng (วัดพนัญเชิงวรวิหาร), Wat Yai Chai Mongkhon (วัดใหญ่ชัยมงคล), and Wat Mahathat (วัดมหาธาตุ). Not just Temples but also Boat Noodles and rode elephants. Tune in and spread the love. ❤ Shoutouts

The Tale of Khun Chang and Khun Phaen is the seminal work in Thai classical literature. The romance between Khuns Chang and Phaen and the female love interest Wanthong are our window into Ayutthayan gender and social class. While what we find may be disagreeable to modern sensibilities, we are nonetheless compelled to bear witness and learn more - to better understand the era in question.  Visit this episode's webpage for the Dramatis Personae

José Nilson dos Santos Silva, ou somente Nilson, nasceu em São Paulo e viveu sua juventude na base da Portuguesa. Morando no alojamento embaixo da arquibancada do Canindé, teve sete anos numa tradicional escola de atacantes na capital paulista. Isso até a Copa São Paulo, quando chamou a atenção do Vasco da Gama, fazendo-o terminar a transição para o profissional no cruzmaltino. Com experiência no Brasil por clubes como Vasco, Criciúma, Paraná, Bragantino, Boa Esporte, São Bento e Santos, Nilson já era um atacante com boa rodagem no país até chegar ao Japão em 2016. O que poderia ter sido uma grande oportunidade, acabou virando uma provação na carreira, pois uma forte lesão o atrapalhou de prosseguir no Ventforet Kofu e ainda tomou muito tempo para se reabilitar no Brasil. Tendo que recuperar o tempo perdido, passou por time de MG, SP e RJ, até que uma nova chance no exterior, desta vez na Bolívia, foi mais uma prova de resiliência do atleta. Chegando em um time vitorioso como o Jorge Wilstermann, viu de perto a bagunça que ficou o país em 2019, com os conflitos entre esquerda e direita, em meio à queda de Evo Morales. Já no meio da pandemia, fez parte de um elenco de qualidade montado pelo TSW Pegasus em Hong Kong. Apesar dos bons números, viu de perto as tensões de uma doença desconhecida numa região que acabou se trancando e se isolando do mundo. Se nas experiências anteriores fora do Brasil o atacante esteve perto da família, em 2021 a situação foi o oposto e assim como outros entrevistados do time, também sofreu de longe. Ao fim da temporada por lá, foi com o atacante Marquinhos para o CSA e depois jogou o Paulistão A2 pela Briosa, a Portuguesa Santista em 2022. Agora na Tailândia, com a família bem acomodada em Ayutthaya e cheio de vontade de mostrar seu valor, Nilson é artilheiro da Thai 2 em um time que é a surpresa da liga e desponta como uma das forças a buscar o acesso à elite tailandesa. #nilson #ayutthaya #thaileague

We went to Bangkok and met our new best friends...I mean, the stars of Big Dragon, Mos and Bank. They like to go places (as chronicled on their YouTube channel) so we thought it would be fun to hop in a van and head to Ayutthaya. On the way we talked about their careers, their YouTube channel, and of course the spiciest show of the season - Big Dragon. Stay tuned to see all of our adventures in Ayutthaya with the two sweetest boys in Thailand on YouTube! Watch Big Dragon starting on October 8, 2022: Live on One31 in Thailand Replay on the official Star Hunter YouTube channel Uncut on GagaOOLala (N. America, S. America, Europe, Oceania) Uncut on iQIYI (Thailand, Korea, Japan, Hong Kong, Macau) Comment, like & subscribe on YouTube FOLLOW US IF YOU WANT TO BPAI KHA!: IG: @letstalkBL Twitter: @letstalkBL TikTok: @letstalkBL

Good morning and welcome in my way of sputreality old history and what else let's be curious in interested to see what we got together and on this way in Thailand in the north Chiang Mai for insights and recognitions

Welcome to my travel in Thailand welcome vom Meditation peace and silence inside and runaway of Bangkok welcome in my first day to she on my my first stop between trees temples the past very old and the future maybe, Affirmation,Meditation & pray for peace and silence in the Temple of Ayutthaya,

Mein erster Tag außerhalb Bangkok in einer Tempelanlage von bei Ayutthaya und das Gefühl der Vergänglichkeit, das allen werden Höhepunkt erreichen Kulmination und wieder Vergehens überwucherter Tempelanlagen halp zerstört halt von der Erosion weggefressen weggeschnitten von Regen und Wind und Donner und Wurzeln der Bäume alles kommt wieder zurück in die Erde wo es hergekommen ist die wunderbar Kreislauf des Lebens Spiritualität Verbundenheit ende mit der und Anfang alles eins :=)

Review các phim ra rạp từ ngày 01/09/22 CÙ LAO XÁC SỐNG C18 Đạo diễn: Nguyễn Thành Nam Diễn viên: Huỳnh Đông, Ốc Thanh Vân, Trần Phong, La Thành, Xuân Nghị, Lê Lộc… Thể loại: Kinh Dị Phim nói về hành trình của một nhóm người cùng nhau sinh tồn và cố gắng thoát khỏi sự truy đuổi của xác sống để đến chuyến phà cuối cùng tại một cù lao trên vùng hạ lưu sông Mekong khi đại dịch xác sống bùng nổ. XA NGOÀI KIA NƠI LOÀI TÔM HÁT C16 Đạo diễn: Olivia Newman Diễn viên: Daisy Edgar-Jones, Taylor John Smith, Harris Dickinson, David Strathairn, Jayson Warner Smith, Garret Dillahunt, … Thể loại: Hồi hộp, Tình cảm Bộ phim kể về Kya Clark - một cô gái bị gia đình bỏ rơi, lớn lên ở vùng đầm lầy phía nam thị trấn Barkley Cove vào những năm 50. Khi cảnh sát của thị trấn bị phát hiện đã qua đời, người ta bắt đầu dồn mọi mối nghi ngờ vào Kya NGƯỢC DÒNG THỜI GIAN ĐỂ YÊU ANH C13 Đạo diễn: Adisorn Tresirikasem Diễn viên: Thanavat Vatthanaputi, Ranee Campen, Paris Intarakomalyasu, Suwatjanee Chaimusik, Paweenut Pangnakorn, Chanon Santinatornkul Thể loại: Hài, Tình cảm Ngược Dòng Thời Gian Để Yêu Anh phiên bản điện ảnh là câu chuyện tình xoay quanh cặp đôi định mệnh Bhop (Thanavat Vatthanaputi) và Gaysorn (Ranee Campen) với bối cảnh chính ở thời đại Rattanakosin (1782-1855). Thực chất, họ chính là hậu duệ được tái sinh sau hàng trăm năm của Dej và Karaket - hai nhân vật chính trong phim truyền hình sống ở thời đại Ayutthaya (1351-1767). Tuy nhiên, hiện chỉ còn một trong hai người vẫn tin vào “định mệnh”. Bhop – một kỹ sư tài năng luôn nghĩ rằng cô gái thường xuất hiện trong giấc mơ của anh suốt nhiều năm qua chính là tri kỷ mà anh luôn tìm kiếm. Khi gặp Gaysorn – vị tiểu thư có gương mặt giống hệt “người trong mộng” – Bhop quyết tâm giành lấy trái tim cô. Tuy nhiên, Gaysorn lại không hề tin vào vận mệnh và luôn tỏ thái độ khước từ Bhop. Cặp đôi sẽ trải qua một hành trình dài để đến được với nhau, đồng thời phải đối mặt với những thử thách và biến cố xảy ra trong thời đại của mình. MÔN PHÁI VÕ MÈO: HUYỀN THOẠI MỘT CHÚ CHÓ Đạo diễn: Mark Koetsier, Rob Minkoff Diễn viên: Michael Cera, Samuel L. Jackson, Ricky Gervais, Kylie Kuioka, Michelle Yeoh Thể loại: Hài, Hành Động, Hoạt Hình Hank là chú chó đáng yêu có ước mơ trở thành một samurai vĩ đại. Trên con đường đi tìm định mệnh, Hank vô tình lạc vào một thị trấn đầy mèo. Và mèo thì không hề thích chó. Cũng vì mong muốn giành được tình cảm của cư dân thị trấn, Hank vô tình mắc vào âm mưu thôn tính thị trấn của tay mèo phản diện Ika Chu. Ika Chu đã lừa Hank giúp hắn đuổi các cư dân mèo khỏi thị trấn. Cùng với những người bạn mới quen, Hank phải tìm cách ngăn chặn âm mưu của Ika Chu và chuộc lại sai lầm của mình. IVANNA C18 Đạo diễn: Kimo Stamboel Diễn viên: Caitlin Halderman, Sonia Alyssa, Jovarel Callum, Junior Roberts, Shandy William, v.v Thể loại: Kinh Dị Ambar – cô gái sở hữu đôi mắt âm dương cùng người em Dika đến ở tại một viện dưỡng lão. Tại đây, họ đã phát hiện ra sự thật kinh hoàng về hồn ma không đầu Ivanna và một phần lịch sử thảm khốc của nước nhà. NGƯỜI NHỆN KHÔNG CÒN NHÀ (PHIÊN BẢN MỚI) C13 Đạo diễn: Jon Watts Diễn viên: Tom Holland, Zendaya, Benedict Cumberbatch, Jacob Batalon, Jon Favreau Thể loại: Hành Động, Phiêu Lưu Lần đầu tiên trong lịch sử điện ảnh của Người Nhện, thân phận người hàng xóm thân thiện bị lật mở, khiến trách nhiệm làm một Siêu Anh Hùng xung đột với cuộc sống bình thường và đặt người anh quan tâm nhất vào tình thế nguy hiểm. --- Support this podcast: https://anchor.fm/kim-thanh-duong/support

Saludos querida comunidad, hoy vengo con algunas historias relacionadas con la capital del Reino de Siam. Un lugar imprescindible para un viaje a Tailandia. Gracias por escuchar este podcast, si quieres puedes dejarme un nota de audio de hasta un minuto haciendo clic en este link. https://anchor.fm/cesar-sar/message Pero también podemos hacer algún viaje juntos, escríbeme a viajes@cesarsar.com y te cuento cómo podemos hacerlo. Un abrazo, compartir es vivir.

For our last week in Thailand, we are biking back in time to visit the former capitals of Sukhothai and Ayutthaya! It's not all smooth riding, but the heat and traffic won't stop us from marvelling at some of Thailand's most awe-inspiring temples.

Dans cet épisode, je vous emmène dans le centre de la Thaïlande, plus précisément dans la cité d'Ayutthaya, où on découvre les vestiges de l'ancienne cité et de son marché. *************************************************** Ce podcast est disponible sur toutes les plateformes ! Spotify Apple podcast Google podcast Anchor Vous avez aimé cet épisode ? Pour soutenir ce podcast, notez-le avec 5 étoiles et donnez votre avis. Merci ! *************************************************** Références du podcast : 1. Accède aux notes complètes de cet épisode : www.taprochainedestination.com/la-cite-dayutthaya 2. Visite le blog Ta prochaine destination : www.taprochainedestination.com 3. Rejoins-moi sur les réseaux sociaux ! - Instagram : www.instagram.com/taprochainedestination_ - Pinterest : www.pinterest.com/taprochainedestination - Facebook : www.facebook.com/Ta-prochaine-destination-101809545782949

Wir springen in dieser Folge ins 17. Jahrhundert. Ort des Geschehens ist das siamesische Königreich Ayutthaya, das von europäischen Mächten als Handels- aber auch Missionierungsstandort entdeckt wurde. Mittendrin: ein griechischer Abenteurer, der es am Hof des Königs Narai innerhalb kürzester Zeit in die höchsten Positionen geschafft hat. Wir sprechen über den rasanten Aufstieg und noch rasanteren Abstieg dieses Mannes, und was französische Jesuiten und nicht zuletzt der Sonnenkönig Ludwig XIV. damit zu tun hatten. Das Episodenbild zeigt Phaulkon in einer Abbildung aus dem 17. Jahrhundert. //Literatur Chris Baker and Pasuk Phongpaichit - "A History of Thailand" Walter J. Strach III. - "Constantine Phaulkon and Somdet Phra Narai Dynamics of Court Politics in Seventeenth Century Siam" //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte NEU: Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts rezensiert oder bewertet. Für alle jene, die kein iTunes verwenden, gibt's die Podcastplattform Panoptikum, auch dort könnt ihr uns empfehlen, bewerten aber auch euer ganz eigenes Podcasthörer:innenprofil erstellen. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!

Harrowing scenes on Wednesday night as a 34-year old American woman watched in horror as her newfound friend 26-year-old Camille Jeanne Gavaudan's life drained away as she lay face down on the road after being hit by a car at a road intersection and zebra crossing. Police are planning to reinterrogate the 42-year-old driver of a White Toyota car who, it is reported, failed to offer assistance to the dying woman at the scene in the immediate aftermath of the tragedy despite an apology to her family. https://www.thaiexaminer.com/thai-news-foreigners/2022/05/27/french-tourist-death-on-ayutthaya-road-camille-jeanne-gavaudan/ James Morris reports from Ayutthaya province.

In FOLGE 15 lernen wir in Ayutthaya das alte Siam kennen, besuchen auf Koh Samui einen traumhaften Strand, stapfen in Singapur bei strömendem Regen durch Chinatown und fragen uns: „Was passiert eigentlich, wenn man das Schiff versäumt?“

Hello! It's Anchisa from Ling app here to teach you another lesson!!

Ayutthaya is gone, but Siam lives. A new kingdom, forged by two capable generals, restored Thai authority over their country. That New Siam would survive, stronger than ever, to the present day, becoming modern Thailand. Series Website

Bob Ross, American painter and iconic TV host of the 80s and 90s, famously told us that there are no mistakes, only “happy little accidents.” There are numerous examples of history happening by accident--archaeologists accidentally stumbling upon a find, scientists accidentally discovering a breakthrough--and today we explore four such stories. First, we travel to 1856 when a teenager accidentally discovered mauve and synthetic dye while he was on vacation, which led to the pioneering of immunology and a Nobel prize. Then we head to 1940s France, when a group of teenagers chasing after a dog accidentally stumbled upon Lascaux cave, one of the greatest prehistoric finds of all time. Then we travel to 1767 to visit the Ayutthaya kingdom just before it was invaded by Burma. Almost 200 years later, a seemingly unremarkable statue pulled from its ruins finally tells its secrets: the Golden Buddha or, Phra Phuttha Maha Suwana Patimakon, is now one of the world's most famous statues, and if it hadn't been for an accident in the 1950s, we would all still believe it was made of nothing more than plaster and colored glass. After that, we head all the way into the 2000s for a look at some accidental breakthrough MS research. Come join me as we uncover some of history's most incredible happy little accidents.

Ayutthaya would fall in much the same way it did in 1569: at the hands of an ambitious Burmese King. But this time, there would be no comign back. Ayutthaya was no more, and the future of Thai history would be entirely new. Series website

In today's episode, we will be discussing the life story of King Taksin the Great, one of the most awesome and crazy warlord heroes of Thai history! Thailand had a lot of Kings that sought independence and glory. From Ramathibodi to King Naresuan, many Kings brought back the prestige of the Siamese Kingdoms, became respected, and were considered great rulers. In the 18th century, the Siamese Kingdom of Ayutthaya faced invasion once again. But a man born from intermarriage rose to power and prominence to revive the unity of the Siamese people for another time and became a player in the foundation of modern Thailand. A simple, common-born street merchant who joined the military, rose through the ranks all the way to Commander of the Imperial Guard, led a ferocious guerilla war against a vastly superior enemy force, threw out an invading army, crowned himself king, conquered new lands, and then went so religiously insane and tyrannical that his own advisors declared him unfit to rule on grounds of insanity and sentenced him to death by one of the weirdest royal execution methods I have ever heard of. 

No, not that one. The Ban Phlu Luang, founded by the usurper Phetracha, would be Ayutthaya's last. They oversaw an era of social upheaval which fundaentally altered Thai society. Their first two kings, if the chronicles are to be believed, were cruel and violent men, though, and the bane of decency. Series website

Narai "the Great" is Ayutthaya's most famous King outside of Thailand. But he cuts an unusual figure, breaking with the pattern of his predecessors. Warlike to a degree not seen since Naresuan, and unconcerned with tradition, he followed his own desires and interests. Foreign visitors and communities in Ayutthaya never found a firmer friend than King Narai. Indeed, it was by their aid that he came to the throne at all. Persians, Japanese, Malays, Dutch and Chinese were rewarded for service or simply for their friendship to the King. In time, this would bring about momentous chaos. But for now, it created a strange era of rich cultural exchange - not to be seen again in Siam for two centuries. Series Website

You arrive in Ayutthaya, April 1685, along with the French embassy to King Narai. While in the city, you are treated to a tour of the capital by an Englishman in the service of the European Mahatthai. What do you see there? And what are your impressions? Series Website

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: And the AI would have got away with it too, if..., published by Stuart Armstrong on the AI Alignment Forum Paul Christiano presented some low-key AI catastrophe scenarios; in response, Robin Hanson argued that Paul's scenarios were not consistent with the "large (mostly economic) literature on agency failures". He concluded with: For concreteness, imagine a twelve year old rich kid, perhaps a king or queen, seeking agents to help manage their wealth or kingdom. It is far from obvious that this child is on average worse off when they choose a smarter more capable agent, or when the overall pool of agents from which they can choose becomes smarter and more capable. And its even less obvious that the kid becomes maximally worse off as their agents get maximally smart and capable. In fact, I suspect the opposite. Thinking on that example, my mind went to Edward the Vth of England (one of the "Princes in the Tower"), deposed then likely killed by his "protector" Richard III. Or of the Guangxu Emperor of China, put under house arrest by the Regent Empress Dowager Cixi. Or maybe the ten year-old Athitayawong, king of Ayutthaya, deposed by his main administrator after only 36 days of reign. More examples can be dug out from some of Wikipedia's list of rulers deposed as children. We have no reason to restrict to child-monarchs - so many Emperors, Kings, and Tsars have been deposed by their advisers or "agents". So yes, there are many cases where agency fails catastrophically for the principal and where having a smarter or more rational agent was a disastrous move. By restricting attention to agency problems in economics, rather than in politics, Robin restricts attention to situations where institutions are strong and behaviour is punished if it gets too egregious. Though even today, there is plenty of betrayal by "agents" in politics, even if the results are less lethal than in times gone by. In economics, too, we have fraudulent investors, some of which escape punishment. Agents betray their principals to the utmost - when they can get away with it. So Robin's argument is entirely dependent on the assumption that institutions or rivals will prevent AIs from being able to abuse their agency power. Absent that assumption, most of the "large (mostly economic) literature on agency failures" becomes irrelevant. So, would institutions be able to detect and punish abuses by future powerful AI agents? I'd argue we can't count on it, but it's a question that needs its own exploration, and is very different from what Robin's economic point seemed to be. Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org.

The early 17th century was an age of contradictions - peace abroad and prosperity at home contrasted with political intrigue and civil wars upon the death of kings. Illustrative of this was the coup of King Prasat Thong - "Golden Tower" - a distant relative who utilized wealth and influence to steal the throne for himself. Series Website

Naresuan's death spells the death of the Age of Warfare. In its place: the Age of Commerce. Trade, diplomacy, and urbanization are the defining order of the day. Merchants from all across Asia congregated in Ayutthaya to exchange goods - with the King of Siam reaping the profit.

Cette date de l'histoire du pays du sourire, racontée par Marc Brunet, est présentée dans le CD Il était une fois la Thaïlande et le Siam disponible sur Diffusia.fr    

Ayutthaya was a husk of its former self. A burnt out shell, ruled by a puppet king installed by their conquerors in Burma. But that puppet would not sit dormant. He rebuilt the city, drove off attackers from Cambodia, and prepared the way for an Ayutthayan resurgence. But this is not, really, his story. The liberation of Ayutthaya would not have happened without the capable leadership of Prince - then King - Naresuan, the "Black Prince" of Ayutthayan history. Though cruel, abrasive, and obsessed with war, Naresuan would free his country from the Burmese once and for all. Series Website

Southeast Asia in the 16th century was a playground for ambitious kings hoping to build their empires. The kings of Ayutthaya, Burma, Lan Xang and Cambodia vied for dominance - to become a Chakkavatti - a "Wheel Turning King" from Buddhist philosophy. From the many, only one would stand victorious. The question is: Who would it be? And what would become of the losers? Series Website

A brief lull in the fighting presents an opportunity to discuss the Ayutthayan military in the so-called Age of Warfare. The reforms of Trailokanat and his successors enabled the kingdom to muster larger armies than ever before. The result was greater bloodshed, longer wars and widespread suffering. Little more than a half century after Trailok's death, tragedy would befall Ayutthaya as a direct result of this Age of Warfare.   Series Website

In 1448 King Trailokanat ascended to the Ayutthayan throne. His 40 year reign would see Ayutthaya transformed from just-another-Muang city state to a centralized, autocratic kingdom. Bolstered by intensifying commerce, his armies would fan out across the Northern Cities in a great war with Lan Na, expanding Ayutthaya's borders and forcing the city to expand its bureaucracy to meet the needs of administration. Series Website

The foundation of Ayutthaya - parsing history from legend, and surveying the city's first 100 years. A curious blend of maritime commerce, with Tai martial culture, Ayutthaya would go on to become the greatest kingdom of the Southeast Asian mainland in the Early Modern period. Series website

A rich historical tapestry intertwined with an abundance of natural resources; Thailand has many tales to share. Century old narratives of kings, queens, and invaders are etched into these monuments. Faded glory of the ruins, embedded into the recess of the bricks, offers a glimpse into the richness of Thailand.  A bygone era – a myriad confluence of migration of people lends an added richness to the Thai culture. Many travelers do not experience the uniqueness and intrigue of real Thai culture: The scents, smells, rituals and lifestyle. There is so much more beyond the hotel, restaurants, shopping, beaches and days spent relaxing poolside. There are many opportunities to experience Thai culture, including connecting with the locals, visiting temples to meet with monks, attempting to speak the beautiful and tongue-twisting Thai language, and to literally get lost - because that's where the true adventures lie.  Thailand offers beauty and joy across many amazing places, from exploring the spirituality of Bangkok and Chiang Mai to the rich history of Ayutthaya and Sukhothai—and do not forget the beautiful Thai countryside. Here is to celebrating and living in the transformative power of travel and the life changing experiences it affords.

The Tai migrated into Southeast Asia over the course of centuries. During that time, they became transformed as a people through their encounters with the hostile Chinese and the indigenous peoples they found in Southeast Asia.

The Classical Age of Southeast Asian history laid the foundation for the future Tai kingdoms of the Chaophraya, the Khmer and Dvaravati civilizations especially. Today, we explore these cultures and their legacy on the region. Series Website  

Introducing Southeast Asia: The land and people who live there. The history of Ayutthaya begins with the peopling of the Indochinese Peninsula, ca. 40,000 years ago. Since then, the development of agriculture, metalworking and urbanization led to the rise of states and kingdoms. Before we learn about Ayutthaya, we have to set the stage for its emergence.

In this episode, Jay heads to Chiang Mai and finally meets back up with Justin and Dan, just in time for songkran--the biggest, baddest water fight he's ever seen. With the end of his journey near, Jay tries to speed his way through Laos, but learns some things shouldn't be rushed. He also snubs actor Matt Dillon, a move he deeply regrets all these years later.   Places: Thailand (Bangkok, Ayutthaya, Chiang Mai); Laos (Luang Prabang, Vang Vieng, Vientiane) Email Subject: Here I am... Presented by Honey Roasted T-Shirts Souvenirs: Shop Here! Check out Jay's Song!: Dal Bhat Ditty   Do you have your copy of "Dal Bhat Ditty"? Download or stream now from iTunes, Amazon Music, Spotify, or wherever you get your music!  

Hôm nay ngày 7 tháng 4 chúng ta có những sự kiện chính sau: Ngày lễ và kỷ niệm - Ngày hiến máu nhân đạo - Ngày Y tế Thế giới (World Health Day) của WHO SỰ KIỆN - 1767 – Chiến tranh Xiêm–Miến 1766–1767 kết thúc khi quân Konbaung chiếm được kinh đô của Ayutthaya. - 1798 – Lãnh thổ Mississippi được tổ chức từ lãnh thổ mà cả Hoa Kỳ và Tây Ban Nha đều tuyên bố chủ quyền. - 1805 - Nhà soạn nhạc người Đức Ludwig van Beethoven công chiếu Bản giao hưởng thứ ba của mình tại Nhà hát an der Wien ở Vienna . - 1969 – Bản RFC số 1 được công bố, đây là một phát triển kỹ thuật chính của Internet. - 1994 – Nạn diệt chủng Rwanda bắt đầu với các vụ sát hại hàng loạt người Tutsi tại thủ đô Kigali, tổng số nạn nhân của cuộc diệt chủng là khoảng 800.000 người. Sinh - 1044 – Ỷ Lan, Thái hậu nhà Lý tức 7 tháng 3 năm Giáp Thân (m. 1117). - 1907 – Lê Duẩn, Tổng Bí thư Ban chấp hành Trung ương Đảng Cộng sản Việt Nam (m. 1986). - 1954 – Thành Long, diễn viên võ thuật Hồng Kông. - 1976 – Đình Toàn, nghệ sĩ người Việt Nam. - 1983 - Franck Ribéry , cầu thủ bóng đá người Pháp Mất - 1947 - Henry Ford , kỹ sư và doanh nhân người Mỹ, thành lập Công ty Ô tô Ford (sinh năm 1863) - 1990 - Ronald Evans , thuyền trưởng, kỹ sư và phi hành gia người Mỹ (sinh năm 1933) #homnayngaygi #whatistoday #aweektv --- Send in a voice message: https://anchor.fm/aweek-tv/message

En route pour la Thailande où nous découvrons l'ancienne capitale Ayutthaya. La série Avec J'Améliore mon Anglais, prenez quelques minutes pour écouter un article de WikiNews accompagné de quelques mots de vocabulaire. Je termine le podcast en vous posant une question en anglais qui fait suite à l'histoire. Pour accéder à tous les épisodes, c'est par ici. Écouter le podcast Prêtez attention au vocabulaire et essayez d'anticiper l'histoire grâce au titre et au vocabulaire, ça vous aidera à comprendre le texte. Pour écouter le podcast, plusieurs options selon vos préférences. Vous aurez reconnu tout au début de cet article le lecteur du podcast en mp3 (audio). Vous êtes libre de l'écouter directement sur cette page-ci. Cliquez sur le bouton Play à gauche de la barre noire. Le télécharger pour l'écouter plus tard, ou l'écouter plusieurs fois. Cliquez sur Download sous la barre noire. Le vocabulaire de cet article Pour progresser en anglais si votre niveau le permet, écoutez le podcast, écrivez les mots et expressions que j'explique, puis vérifiez leur orthographe. Voici la liste des mots et expressions dont je vous parle dans le podcast. Si vous avez une mémoire visuelle, vous voudrez peut-être les lire avant d'écouter le podcast (ou pendant). Throughout: tout au long de The trading capital: la capitale commerciale A merchant: marchand, négociant Gold-laden palaces: des palaces chargé d'or A fleet of trading vessels: une flotte de navires de commerce The Burmese: les birmans To burn down to the ground: réduire en cendre A glimpse: un aperçu L'article WikiNews Bien sûr, rien de tel que de lire l'article en complément de l'écoute. Ainsi vous aurez la possibilité de vous pencher un peu plus sur la structure des phrases. Mais je vous recommande de pratiquer l'écoute un maximum, voire de rejouer le podcast plusieurs fois avant de lire l'article. Vous trouverez l'article ici. De quoi ça parle? (Spoiler alert!!) Selon votre niveau en anglais, vous aurez saisi plus ou moins de détails. Le plus important est de comprendre le sens de l'histoire. Et très souvent, après avoir compris le sens global, une deuxième écoute vous permettra de noter plus de détails. Résumé: La ville d'Ayutthaya, décrite come la plus belle ville du monde par les marchands du XVIIIème siècle, n'est plus qu'un vague reflet de sa splendeur d'antan. La majorité de ses bâtiments ayant été réduits en cendre lors d'un invasion birmane à la fin de ce même siècle. Ma question: Is there a place in South East Asia that you would like to see? Why?   Avez-vous compris l'histoire sans vous aider du résumé? Avez-vous su répondre à ma question?     L'article J'Améliore Mon Anglais – Episode 173 est apparu en premier sur Langonaute.

Luang Por and the Western Sangha: Part 1 INTRODUCTION From the mid-fourteenth century until its sack by the Burmese in 1767, Ayutthaya was the capital of the Thai nation. Established on an island in the Chao Phraya River, it was ideally situated to act as an entrepôt port at a time when land routes were safer than sea, and merchants in the Orient sought to avoid sending their goods through the Straits of Malacca. Within two hundred years, Ayutthaya had become one of the most cosmopolitan cities in Asia. Its population of approximately a million people exceeded that of London. Some five hundred temples, many with pagodas covered in gold leaf, lent the city a magical, heaven-like aura that dazzled visitors from other lands. By the mid-seventeenth century, with communities of traders from France, Holland, Portugal and England housed outside the city wall, the inhabitants of Ayutthaya had become accustomed to Westerners or ‘farangs'. The kings of Ayutthaya often employed foreign mercenaries as bodyguards. To the Thais, these strange white beings seemed to resemble a species of ogre: hairy, ill-smelling, quarrelsome and coarse, lovers of meat and strong spirits, but possessors of admirable technical skills, particularly in the arts of war. …

This episode looks at the historic roots of present-day Thailand. It explores the Funan dynasty and the founding of Sukhothai. It further elaborates on the Ayutthaya kingdom and the foundation of the Chakkri dynasty. The Chakkri dynasty's founding was the creation of the modern ruling house of Thailand in the late 18th century and the episode seeks to outline the pre-20th century history of Thailand.

It's time for another Exclusive Talk !! Coach Santi opens up about his coaching career and his plans for Ayutthaya United in T2. How has his time at Muangthong helped build his coaching philosophy? What's his connection with young Thai players like? Why did he start his own academy? All of that and more in this special podcast. Hope you like it !!

In this Episode: Part two of a two-part interview with 16-year-old Ryan about his first trip to Thailand. Includes visiting Chiang Mai's Night Market, snorkeling outside of Krabi, his first Thai Massages, and visiting the ancient ruins of Ayutthaya. Additional Resources: With Locals - www.WithLocals.com  Sunset Cruise - https://www.krabisunsetcruises.com/en/ Krabi Resort - http://www.krabiresort.net/   About This Podcast: Kristen Cummings, Destination Concierge, will talk about all things off-the-beaten path to her stomping grounds, the Western United States, as well as take you on our adventures beyond. You will hear about creative travel ideas, inspirational destinations, clever travel tips from a local, as well as outdoor adventures for solo travelers, families and couples. All delivered with unfiltered sass! www.greatwestvacation.com  @greatwestvacation

Introducing History Unwritten, the format of the show and how I will be structuring the podcast.

Visit to Ayutthaya.

Proseguiamo il focus sulla Thailandia parlando del tour della regione settentrionale: venite a scoprire le meraviglie che questo paese può offrire!Il punto di vista dell'agente di viaggio Gaetano, della Progetto Vacanze.Per richieste e maggiori informazioni:whatsapp: +393388227756mail: carlnino@hotmail.itSeguici sui social:Facebook: http://rdrct.cc/go/spfbYoutube: http://rdrct.cc/go/spytInstagram: http://rdrct.cc/go/spigPodcast: http://rdrct.cc/go/sppd

Una città dai mille sapori e dai mille volti: continuiamo il focus sulla Thailandia parlando della sua capitale, Bangkok!Il punto di vista dell'agente di viaggio Gaetano, della Progetto Vacanze.Per richieste e maggiori informazioni:whatsapp: +393388227756mail: carlnino@hotmail.itSeguici sui social:Facebook: http://rdrct.cc/go/spfbYoutube: http://rdrct.cc/go/spytInstagram: http://rdrct.cc/go/spigPodcast: http://rdrct.cc/go/sppd

I have been very excited to tell you about ruins and Buddha's. Check out this episode to hear more.

Zach & Carrie talk about their experience getting Sak Yant sacred bamboo tattoos in Ayutthaya, Thailand. It was one of their most memorable travel experiences of all time. Here is the video to go along with the story: https://www.youtube.com/watch?v=6ysg55K_wow Here is a link to our blog post about the Sak Yant adventure: https://laaventuraproject.com/sak-yant-bamboo-tattoo/ If your are interested in getting your own sacred Sak Yant tattoo: https://www.wheresidewalksend.com/collection/trips/ink-experiences/?connect=76 www.biggerlifeadventures.com instagram.com/biggerlifeadventures

Voilà une méditation guidée de 10 minutes pour développer la pleine conscience. Les prises de vue ont été faites à Ayutthaya en Thaïlande. Vous pouvez découvrir plus de méditations guidées en participant à ce cours découverte de la méditation, ici. Regarder Méditation Guidée 10 Minutes   Méditation Guidée 10 Minutes sur YouTube.   Méditation Guidée 10 Minutes Podcast

Nunca imagine que podía perderme tanto sobre un país por no vistar una de las ciudades que aunque recomendada, mucha gente se salta al hacer su ruta. La verdad es que Ayutthaya es imprescindible para comprender Tailandia y la cultura Tailandesa. Está semana os dejo un podcast cortito para que visitéis esta interesante ciudad sin planes y en un día. Apoya el podcast de viajando sin planes y accede todo el contenido exclusivo por solo 1,49€ al mes. Gracias a ti toda la información de este podcast es independiente.

Nunca imagine que podía perderme tanto sobre un país por no vistar una de las ciudades que aunque recomendada, mucha gente se salta al hacer su ruta. La verdad es que Ayutthaya es imprescindible para comprender Tailandia y la cultura Tailandesa. Está semana os dejo un podcast cortito para que visitéis esta interesante ciudad sin planes y en un día. Apoya el podcast de viajando sin planes y accede todo el contenido exclusivo por solo 1,49€ al mes. Gracias a ti toda la información de este podcast es independiente.

In this episode we will be exploring safari and culture in Northern Territory Australia, as well as hidden gems of Thailand.Featured Articles:"Arnhem Land, Northern Territory, Australia: A Land That Time Forgot"by Roberta SotonoffFor more information on this destination, please visit: arnhemland-safaris.com, australia.com "Things to Do on Your Second Trip to Thailand" (8:32)By Roberta SotonoffFor more information on this destination, please visit: destination-asia.com, tourismthailand.org

The guys discuss something of great interest to many of our listeners - where to take the best photos in Bangkok. Ed begins by discussing main tourist attractions such as temples; they have been photographed millions of times, but if you aren’t looking for something unique, Bangkok’s disparate temples are a great place to practice. For something a little out of the way, Ed also recommends a trip to Ayutthaya for a ‘mini-Angkor’ experience, which, while also over-photographed, is something special for the noobie. Greg chimes in with a vote for Talad Noi, his old stomping ground, which is filled with odd architecture, abandoned vehicles, industrial equipment, and a vibe right out of Blade Runner (especially when it rains). Ed next points out that Bangkok’s skies can provide dramatic photographs, both at sunup and sundown, and during storms, (partially due to the air pollution), but who are we to question where beauty comes from? Greg puts a vote in for Phahurat (aka Little India), and most especially the gnarled mass of sois behind a large Sikh temple, amidst other photo ops. Ed also suggests the back of Benjasiri Park, where some great action shots can be grabbed of the takraw players there. To close, a discussion of Bangkok’s coolest architecture, including a few iconic buildings and bridges that lend themselves to some dramatic vistas. Did we miss any? What’s your favorite place in Bangkok to snap a few awesome photos? As always, the podcast will continue to be 100% funded by listeners just like you who get some special swag from us. And we’ll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.

https://www.expres.sk/164800/my-ayutthaya-a-boj-jovi-dokonale-mestecko-s-pravou-atmosferou-thajska/ „V živote si nemôžeš všetko naplánovať… niekedy len stačí počúvať svoj vnútorný hlas“ Miška a Dany. Dvaja mladí ľudia, ktorí zo dňa na deň opustili svoj starý život, dali výpoveď v práci a vybrali sa do sveta. Bez plánu, bez veľkých peňazí, ale s odvahou a túžbou po dobrodružstve. Chcú zažiť veci, ktoré nie sú v cestovateľských príručkách. Zaži ich s nimi na Exprese každú nedeľu po 14-tej s Michaelou Mäsiarovou. Podcast, fotky a všetky aktuálne info o Miške a Danym nájdeš vždy na webe v tejto rubrike. https://www.expres.sk/relacie/expres-vikend/svetobeznici-miska-a-dany-na-ceste-okolo-sveta/

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies. In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city's commercial and political relations not only with its close neighbours but also with China, Japan, Persia and Europe; the part that Buddhism played in its politics and social life, and to reflect on the uses and challenges presented to scholars of the period by sources both official and literary.  Listeners of this episode might also be interested in: * Shane Strate, The Lost Territories: Thailand's History of National Humiliation * Kathelene Baldanza, Ming China and Vietnam: Negotiating Borders in Early Modern Asia Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies.  In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city’s commercial and political relations not only with its close neighbours but also with China, Japan, Persia and Europe; the part that Buddhism played in its politics and social life, and to reflect on the uses and challenges presented to scholars of the period by sources both official and literary.  Listeners of this episode might also be interested in: * Shane Strate, The Lost Territories: Thailand’s History of National Humiliation * Kathelene Baldanza, Ming China and Vietnam: Negotiating Borders in Early Modern Asia Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies.  In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city’s commercial and political relations not only with its close neighbours but also with China, Japan, Persia and Europe; the part that Buddhism played in its politics and social life, and to reflect on the uses and challenges presented to scholars of the period by sources both official and literary.  Listeners of this episode might also be interested in: * Shane Strate, The Lost Territories: Thailand’s History of National Humiliation * Kathelene Baldanza, Ming China and Vietnam: Negotiating Borders in Early Modern Asia Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies.  In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city’s commercial and political relations not only with its close neighbours but also with China, Japan, Persia and Europe; the part that Buddhism played in its politics and social life, and to reflect on the uses and challenges presented to scholars of the period by sources both official and literary.  Listeners of this episode might also be interested in: * Shane Strate, The Lost Territories: Thailand’s History of National Humiliation * Kathelene Baldanza, Ming China and Vietnam: Negotiating Borders in Early Modern Asia Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Key links for this episode: Map of Thonburi On the first show in our new series that digs into some of Bangkok’s better-known ‘hoods, we ask: did you know that Bangkok (that is, Thailand’s modern capital) is not the original Bangkok? Nope! The first Bangkok (that is, the new capital after Ayutthaya was thrashed by the Burmese) was a little town called Thonburi. But, that didn’t last long. Another little village called Bangkok became the new, new capital and Thonburi became a sleepy suburb. But after only 236 years, Thonburi is about to step into the limelight in a big way. How, you ask? Malls! Trains! Hotels! Markets! Craft beer! And...cable cars? But before we get into that, we need to thank ErQing Hui, our latest patron at the show shoutout level (who we simply call EQ (because we’re not that good with Chinese), as well as Han Choi, who became our 50th patron and will be rewarded with one (or more!) snazzy postcards. As always, the podcast will continue to be 100% funded by listeners just like you who get some special swag from us. And we’ll keep our Facebook, Twitter, and LINE  accounts active so you can send us comments, questions, or whatever you want to share.

In this week's episode D. is joined by Hana, Moggy and Lonzponz to discuss the Year of the dog event, Capture the flag, the new map Ayutthaya, the awesome new skins, some character nerfs and buffs, why Hanzo can't be piercing shields, and how Seoul got steamrolled in the OWL again and so much more.

This episode covers the latest round in the ongoing conflict between Myanmar and Thailand, or as they were called before the twentieth century, Burma and Siam. At the height of the fighting, the Burmese utterly destroyed Ayutthaya, the capital of Siam. But this wasn't the end of Siam; the Siamese kings move first to Thonburi, then to Bangkok, and the kingdom recovered with amazing speed. Do you think you would like to become a podcaster on Blubrry? Click here for the details on joining. Enter my promo code, HSEASIA, to let them know I sent you, and you will get the first month's hosting for free! Support this podcast!

En este episodio os cuento mi visita al parque histórico de Ayutthaya, un conjunto de antiguos templos y palacios situado a 80km al norte de Bangkok.Más información en: http://miguelontheroad.com/categoria/diario-mochilero/

Season 4 is still in development (which means we don’t know what the hell we’re doing), but we still have stories to tell. So until we figure out what Season 4 will actually be, we’ll keep putting out great stories as they happen to us. If that’s OK with you. Gotta cover the fantastic time we had in Siem Reap, Cambodia. To call it “touristy” is stupid. Yes, it’s touristy. It’s the whole reason you show up at Siem Reap: To explore the most amazing UNESCO World Heritage Site the world has to offer. Not kidding. The Angkor Wat complex -- some of it build 1100 years ago -- is something you simply must experience. Hands down, it’s the most amazing historical site we’ve visited to date. No, we’re not archaeologists. But it beats the pants off Ayutthaya. Learn to stack a brick, people. Wanna see? Sheila has some of the photos published, though she probably still has a few thousand more to go. And remember, these photos aren’t going to do it justice. Which is why you have to go. Or I suppose you could just listen to us talk about it. (But seriously, you’ll want to put this place on your list!) Some topics you’ll learn if (and only if) you listen to the episode: Why you wouldn’t want to be a Khmer king Why you’re shouldn’t waste any time price-shopping for Angkor Wat tours How to detect bullshit from your guide as it relates to dinosaurs and precious stones used as lighting effects Why Traditional Khmer Medicine isn’t a thing, which is a good thing Why archaeology isn’t a spectator sport Why not all old things are cool, but why the old things in Siem Reap are more than cool We bought (and sent out already) a bunch of postcards from Siem Reap. But don’t worry: we have more. (http://shevo.wtf/postcards) ! Are you a regular listener? You can hear us do our travel comedy show each week. You can (http://shevo.wtf/iheart) ... and a bunch more places. Music for our show is graciously provided by the fantastic band Velella Velella. They make killer tunes, and you should buy all of their stuff. It’s fabulous! To keep up with our travels, (https://www.instagram.com/opptravelers/) … and probably a few more things. But that’ll do for now. -- This One Time (The Podcast) features retellings and recreations of the best (or worst depending on perspective) travel stories encountered in a life lived abroad. Stay subscribed on iTunes or whatever else you use to listen to podcasts and you’ll never miss an episode.

(Santos católicos numa "casa de espíritos" à porta da Igreja de São Pedro, no bairro português de Ayutthaya, antiga capital do Reino do Sião. Foto de Hugo Pinto)Esta edição foi para o ar na Rádio Macau no dia 2 de Março de 2017.

Just a scootch north of Bangkok is Ayutthaya, one of the capitals of Siam prior to Bangkok’s founding. The short history is that this UNESCO World Heritage site was sacked by the Burmese in the 18th century, and it’s on the “must see” list for those who want to get out of Bangkok for a day or two. So last weekend, we rented a motorbike (from hell) and made the easy drive. Trouble is… it wasn’t easy. 50 kilometers? Try a hundred or so. Good roads? No, not really. Lights on the bike for a safe trip back to Bangkok? Not even close. The good news is that we survived the trip. And while we had a fine time, we each had different takeaways from the trip, ranging from “meh” to something a little worse than that. Don’t get me wrong, we saw interesting things. And on this show, we talk about those things, and what it mean to the two of us. The whole reason we went was to get postcards, which are quite late for the month of November. Spoiler: We were not successful. However, we did come up with a solid Plan B which has ties to the ancient (?) city of Ayutthaya. Want one? Sign up today and we’ll include you in this month’s postcard send. Music for our show is graciously provided by the fantastic band Velella Velella. They make killer tunes, and you should buy all of their stuff. It’s fabulous! And for all the pics we shared from Copenhagen and everywhere else we’ve traveled, check out our suddenly-active Instagram account. Cheers!

Subscribe on iTunes SHOW NOTES: www.5dollarplanet.com/016 In the Mapping Megan episode: Want to make cash for posting articles on your blog? Megan Jerrad from MappingMegan.com makes a full time income from writing on her blog. She shares her top tips for finding paid assignments and how much you should charge for your words. Feature Topics in this episode: The importance of making direct contact with readers/listeners How to know what to write about to get people loving your content How to know if someone likes your pitch, without having to ask them What are sponsored posts and how do you make an income from sponsored posts How to avoid being google slapped and losing your page rankings. How to avoid pissing off readers when publishing lots of sponsored content How to choose what sponsored content is right for your site Guest posting for exposure What are contact swaps and why should you do them Getting covered in puffin shit in Iceland Pitch to big blogs for paid writing work Is it easier to be a freelance writer than it used to be? How much should you charge for freelance writing? How to know if sponsored posts you get offered are spammy? Should you charge more to include a social media campaign with each guest post How to find a PR Agent who will get you sponsored post work Having a template of prices so you can respond to PR quickly How to get the word out that you are accepting guest posts How to avoid "Super Hero Syndrome" and free up time Quotes: [tweetthis]Make your blog a business and turn writing into a full time career[/tweetthis] [tweetthis]It comes down to you to reach out and make opportunities for yourself[/tweetthis] OR tweet suggestions to @5dollartravel or #5dollarplanet   Mentions from Mapping Megan Episode World Nomads Insurance - Specifically designed for digital nomads, flashpackers, adventure & long term Travellers - Get a 5% Discount with our coupon code: WN5DP Trusted Housesitters.com - Use discount code 5DP to get a 15% discount on membership How to become a housesitting pro in just 3 months. TBEX - The Largest Travel bloggers event in the world. MONDAY TOOL: Sidekick by Hubspot Mentions: Chris Ducker - the founder and CEO of Virtual Staff Finder and the Live2Sell Group of Companies Gary Arndt - Everything Everywhere The Mid Game - PR Network - connect with influencers. LAN Airlines Cision - PR software and services including content marketing, media monitoring, media list building, distribution The Real Name of Bangkok - "Krung Thep Mahanakhon Amon Rattanakosin Mahinthara Ayuthaya Mahadilok Phop Noppharat Ratchathani Burirom Udomratchaniwet Mahasathan Amon Piman Awatan Sathit Sakkathattiya Witsanukam Prasit." Which Means....... “The city of angels, the great city, the residence of the Emerald Buddha, the impregnable city (unlike Ayutthaya) of God Indra, the grand capital of the world endowed with nine precious gems, the happy city, abounding in an enormous Royal Palace that resembles the heavenly abode where reigns the reincarnated god, a city given by Indra and built by Vishnukarn.” Matt Gibson - Newsletter for finding PR leads and guest post opportunities

Pattaratorn Chirapravati, CSU Sacramento

Pattaratorn Chirapravati, CSU Sacramento

Amateur Traveler talks to Matt Kepkes of NomadicMatt.com about his trip to the ancient capitals of Thailand: Ayutthaya, Lopburi and Sukhothai. Before the capital moved to Bangkok it was in each of these three cities as invaders came in from what is now Cambodia and Burma and then were subsequently repelled. Instead of taking the night train to Chang Mai as many tourists do, Matt and his traveling companions explored these cities on the way. In their travels they found ancient temples (some in ruins and some well preserved), wonderful night markets, troops of monkeys, friendly people and a slice of rural Thailand.

Amateur Traveler talks to Matt Kepkes of NomadicMatt.com about his trip to the ancient capitals of Thailand: Ayutthaya, Lopburi and Sukhothai. Before the capital moved to Bangkok it was in each of these three cities as invaders came in from what is now Cambodia and Burma and then were subsequently repelled. Instead of taking the night train to Chang Mai as many tourists do, Matt and his traveling companions explored these cities on the way. In their travels they found ancient temples (some in ruins and some well preserved), wonderful night markets, troops of monkeys, friendly people and a slice of rural Thailand.

Amateur Traveler talks to Matt Kepkes of NomadicMatt.com about his trip to the ancient capitals of Thailand: Ayutthaya, Lopburi and Sukhothai. Before the capital moved to Bangkok it was in each of these three cities as invaders came in from what is now Cambodia and Burma and then were subsequently repelled. Instead of taking the night train to Chang Mai as many tourists do, Matt and his traveling companions explored these cities on the way. In their travels they found ancient temples (some in ruins and some well preserved), wonderful night markets, troops of monkeys, friendly people and a slice of rural Thailand.