Podcasts about then aaron

We're so excited you've joined us as we continue the adventure in EXODUS with Lead Pastor, Cole Beshore. CONNECTCARD: https://ranchchurch.churchcenter.com/people/forms/160169 GIVING: https://ranchchurch.churchcenter.com/giving OUTREACH: https://ranch.church/outreach KIDS COLORING DOWNLOAD: https://ranch.church/downloadable-landing Message notes by Cole Beshore, July 25 2021 EXODUS | GODS OF MY OWN MAKING 1) GODS COMMITMENT TO THE PEOPLE EXODUS: 19:4-8 ‘You have seen what I did to the Egyptians. You know how I carried you on eagles' wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.' This is the message you must give to the people of Israel.” So Moses returned from the mountain and called together the elders of the people and told them everything the Lord had commanded him. And all the people responded together, “We will do everything the Lord has commanded.” So Moses brought the people's answer back to the Lord. 2) THE PEOPLE COMMITTED TO GOD - TO FOLLOW GOD - TO BECOME A NEW CREATION - FOR THE SAKE OF THE WORLD EXODUS 32:1-5 When the people saw how long it was taking Moses to come back down the mountain, they gathered around Aaron. “Come on,” they said, “make us some gods who can lead us. We don't know what happened to this fellow Moses, who brought us here from the land of Egypt.” So Aaron said, “Take the gold rings from the ears of your wives and sons and daughters, and bring them to me.” All the people took the gold rings from their ears and brought them to Aaron. Then Aaron took the gold, melted it down, and molded it into the shape of a calf. When the people saw it, they exclaimed, “O Israel, these are the gods who brought you out of the land of Egypt!” Aaron saw how excited the people were, so he built an altar in front of the calf. Then he announced, “Tomorrow will be a festival to the Lord!” 3) WHEN DO I TRY TO MAKE GOD MORE CONTROLLABLE? 4) HOW DO I LET GOD BE GOD?

Enter, Ye Gods of War! In Volume Three of Battletome, a podcast about the miniatures gaming hobby, Bender, Aaron and Jamie discuss all the games and hobby project they've been getting into lately including Warcry, Oak and Iron and Reign of Hell. Then Aaron and Jamie are joined by our great friend Joel Eddy of Drive Thru Games to dig deep into Age of Sigmar 3rd Edition. We discuss the brand new Domination boxed set and all the changes coming to this new edition of Game Workshop's fantasy version of Warhammer!

Knowing Christ Intimately: The Peace Offering Bible Study with Jairus – Leviticus 3   Have you ever wished you could develop a more intimate relationship with God? Leviticus 3 gives us a tangible example of ever-increasing closeness to God. As worshipers offered their sacrifices--smaller lambs and goats and larger cattle--they depicted the experience of growing closer and closer in our relationship to God. Let's discover how a deeper understanding of the sacrificial animals can enrich our Christian lives today. The purpose of the peace offering is to allow Man and God to commune and enjoy peace with one another. God enjoys our prayers like a sweet perfume. We enjoy God's presence and gain strength from Him. The Bible tells us that “through Him (Christ) we both have access in one Spirit to the Father.” (Ephesians 2:18 ESV). We each attain access to God through Jesus, but each of us experiences a different depth of communion with God. For example, a person who prays briefly for ten minutes a day has a different level of closeness to God than a person who prays daily for two hours. This difference is represented by the different sacrifices brought by the worshipers. People who pray for two hours remind us of worshipers bringing an ox to God, while people who pray for 10 minutes are like worshipers who are only capable of offering a lamb to God. Not only do these different sacrifices (bulls, sheep and goats) represent different depths of communion with God, they also remind us of different levels of enjoyment we have in our relationship with God. The deeper our communion with God, the more joy we will bring to God's heart. The more we commune with God, the more we will gain strength from God. Just as the worshipers feasted on part of their sacrificial meat, we gain spiritual sustenance and strength from our communion with God. Of course, prayer is just one example of how we grow in our relationship with God.  The depth of our communion with God does not solely depend on how long we pray. Peace Offering is a Communion Between Man and God When Old Testament priests approached the tabernacle, they first had to enter from the outer court. First, they offered the sin offering and the guilt offering in the outer court. Metaphorically, these sacrifices remind us that we must first deal with our sins and the weaknesses in our temperament. Next, the Old Testament priests (including Moses and Aaron) experienced the actual presence of God, which reminds us of the peace offering. These holy men met with God in front of the Mercy Seat in the Most Holy Place. The high priest sprinkled blood on the Mercy Seat, which was the special golden lid of the Ark of the Covenant. It was the place where the Lord lived and where Moses spoke with God face to face. The Lord spoke to Moses under the gaze of the glorious cherubim. Because of the blood sprinkled on the mercy seat, God overlooked Moses' sin, allowing Moses to meet God in all his glory. This is a picture of the peace offering. Hebrews 4:16 tells us that through the precious blood of Jesus, we can draw near to the throne of grace with confidence, so that we may receive mercy and find grace to help in time of need. Jesus Christ shed His precious blood for our sake. Because of Christ, we can draw near to God without fear. The blood of Jesus Christ has washed away our sins. Now, God only sees the blood of Jesus and not our sins. Since Jesus Christ has washed away our sins, we are able to meet God in His glory through Christ. The reality of the peace offering is that we have peace with God. Before Christ achieved salvation for mankind, there was no peace between God and man. Before we experience Christ's salvation, we do not have peace with God. However, when Christ becomes our Savior and when we receive his salvation, we experience peace with God. Furthermore, we can meet with God through Christ. God and Man Enjoy Peace Offerings Together. Parts of the peace offering were offered to God as sweet fragrance, and the rest of the meat was reserved for the priests as holy food. Leviticus 3:1-5 says, “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord. And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron's sons the priests shall throw the blood against the sides of the altar. And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails. And the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. Then Aaron's sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord.” As the sacrifices were burned, they became a pleasing aroma which was offered to God. Leviticus 7 says that part of the sacrificial animal offered as a peace offering was given to God for his joy and enjoyment, and the rest was reserved for the priests to eat. For example, the fat was reserved for God, while the animal's breast (7:31) and right leg (7:33) was reserved for the priest. The meat from these sacrifices could only be eaten by those who were holy (7:20).  Today, when we approach God with peace offerings, we are made holy through the blood of Christ. Our offering to God not only brings God joy, but it also gives us spiritual nourishment. When we partake of this spiritual food, we will become more powerful and holy, which in turn allows us to have deeper spiritual communion with God. Every believer experiences peace and communion with God at differing levels. The purpose of the peace offering is to have communion with God. Despite the name, “peace,” the offering represents a conflict in our hearts. If we want to have communion with God, we must get rid of the flesh, sin, and the things of the world that are not in line with God's disposition. That's what I meant by conflict. The more we have communion with God, the more naturally we want to get rid of these things. However, every Christian is at a different level of victory over sin, and each is at a different level of communion with God. Each Christian comes to God through Christ, but they offer sacrifices of different sizes and degrees. Some people offer a goat, while some offer a sheep or a cow. Those who sacrifice cattle may choose a smaller cow or a larger, stronger bull. To help us understand this spiritual truth, I will share some of my experiences when I first became a Christian. I lived in the church's dormitory for young men. This place was established in order to help young Christians learn to pursue the Lord. It was not a religious house, but there were rules in place that would help us learn spiritual disciplines. For example, girls were not allowed to come to our dormitories. We had to pray day and night and attend several gatherings every week. The building had two floors and our “Brother's House” was on the second floor. On the first floor wa a meeting place and a small bedroom. In this room lived an older sister in Christ who served younger sisters. At that time there was no "Sister's House" set up for young women, so this older sister lived in our downstairs. For several years, we had to learn to get along with this older sister in Christ. The older sister wasn't perfect. Sometimes she would criticize our brothers for not paying attention to neatness. She'd correct some of our shortcomings. If we didn't pay attention to our hygiene, or if we forgot to put back the chairs after eating, she would remind us. Some of the brothers didn't like her and even ignored her. Those of us who were not mature in Christ disliked her critical reminders, even going so far as thinking that she was legalistic. However, there was a very loving brother who often took care of this older sister as if he were taking care of his own mother. This brother took the time to purchase a papaya during his shopping trip. Then, during one of our group meals, he hid the papaya for the older sister to find. This shows that he had a loving heart. He had believed in the Lord for a long time. His spiritual life was more mature and hence had a deeper communion with God. He also gained strength from God to love others more. Even though these examples may seem trivial, they show that each of us believers is at a different level of spiritual growth. We have all been saved, so we have all experienced the sin offering and the guilt offering. We can each come before God without fear through the precious blood of Christ. We can commune with him and enjoy the reality of the peace offering. However, our differing levels of spiritual maturity are demonstrated in our daily lives and experiences. The more we grow spiritually, the more we experience the reality of the sacrifice of Christ, and the greater our experience of his love and presence in our lives. Just like the Israelite worshipers offered different sizes of animals (ewes, rams, male and female goats, cows, bulls), we each experience a different level or manifestation of Christ's love in our lives. Christ's salvation is the same for everyone. However, we each have a different level of knowledge. We each experience Christ's salvation differently and have different levels of maturity in our daily life in Christ. Transformed into His Image. The purpose of the peace offering was communion with God. As we spend time in God's presence, we are transformed into his image. We gain spiritual food and strength so we can be more like Jesus. 2 Corinthians 3:18 says “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” When we commune with God, we seek His face. As we continue to pray, rest in his presence, and get to know him better through the Spirit, we will be transformed into his glorious image. Like every Old Testament sacrifice, the peace offering sacrifice points to Jesus Christ. Christ is the atoning sacrifice that pleases God. When we approach him and commune with God, Christ becomes our spiritual food. The Lord Jesus told the disciples, “For my flesh is true food, and my blood is true drink.” (John 6:55). Jesus also said that He is the bread that came down from heaven (John 6:58). When we partake of this food from heaven, we can gain the strength to love God and love others like the Lord Jesus. Revival Starts in the Heart. The reason why I struggled to love that old sister like the other brother did was because I lacked communion with God and the experience of the peace offering.  My limited experience with God can be compared to a small offering, like a goat. My brother's deep communion with God, expressed in deeper love, can be compared to a larger sacrifice, such as a cow. In the communion with God that we experience through the peace offering, we become more holy. We gain strength to love God and others. Despite all the problems in our lives, when we get close to God and commune with him in prayer, we gradually enter the presence of God and are filled with joy and peace. After praying, we forget the problems we had earlier. The original intent of our prayer was to ask God to help us solve our problems. But after communing with Him in prayer, our problems seem less significant. The things or people that used to disturb us no longer disturb us. After communion with God, we find a way to overcome these disturbances. We discover that prayer brings peace. Many Christians today do not spend enough time with God in prayer. They lack a time of communion with God. As a result, they cannot get enough spiritual food from God. (Remember, the priests' food came from the sacrifices they offered.) Without personal time with God, believers cannot become spiritually strong enough to overcome the problems in life. They cannot overcome the interference of the enemy. If every Christian would spend half an hour in prayer and communion with the Lord every morning, they would become spiritually stronger. The church would also become spiritually stronger. Many social problems that are currently disturbing Christians would no longer disturb them. Many Christians try to solve their problems through other means. Instead of coming to God in prayer, we tackle our struggles on our own. In reality, our problems are an invitation to prayer and communion with God. God allows struggles so we feel the need to enter his presence and gain spiritual strength to overcome these problems. For example, the political problems faced by American society cannot be solved simply by changing the president. I'll admit that having a good president will make a big difference, and I will support a godly and loving president. However, the societal problems Americans face are just an outer manifestation of a deeper problem. The real reason society struggles is that the American church has left her first love for God and lacks the time to commune with God and to seek His glorious face. This problem lies not with the church as a whole, but with each Christian individually. If every individual Christian neglects prayer and communion with God, he or she will be spiritually weak and immature. If the church is composed of young and carnal Christians, the church will naturally become spiritually weak. Real revival does not happen solely in a large-scale revival gathering. We don't have to depend on a large revival event or movement brought about by the outpouring of the Holy Spirit. Real revival starts in the heart of every Christian. We can experience revival every day. A Christian can begin to experience revival by spending half an hour in prayer every morning. When everyone lives a truly revitalized life, the church can experience sustainable spiritual revival. Only with a personal, sustainable spiritual revival will the church be able to overcome the darkness of the world and bring positive changes to society. In China, the Yellow River flows through the Loess Plateau. Due to a lack of vegetation, heavy rain brings little lasting changes to the plateau. Instead, the rushing water causes continuous erosion of soil and water. The water doesn't soak into the soil. It all rushes downstream, overflowing the Yellow River and causing floods. Similarly, great acts of revival in Chinese history can bring very little lasting change to the people who experience it. Because believers lacked the spiritual perfection and edification, the great outpouring of the Holy Spirit brought little lasting change. Most of the effects of the great revival disappeared with the passage of time, leaving little spiritual heritage. In contrast, although Israel is located deep in the desert, the Israelis use drip irrigation technology to greatly develop their agriculture. In the same way, when every individual Christian experiences revival and undergoes daily transformation through the power of the Holy Spirit, they are experiencing the slow, steady benefits of “spiritual drip irrigation.” Although it looks like there is very little water that actually reaches the plants, the benefits can last for a long time. Eventually, the slow and steady drip of nourishment leads to growth and enrichment of life. However, these two aspects need to complement each other. We need the outpouring of the Holy Spirit to wash out all the accumulated blockages and obstructions in our life. We also need drip irrigation daily to help us continue to grow spiritually. The peace offering reminds us that Christ has achieved peace between us and God. We can come before God without fear. When we commune with God through Christ, we receive spiritual food and power from God to change into his glorious image. Conversely, if we are saved but lack a daily time of close communion with God, we miss out on the reality of spiritual peace and rest. Our lives will be full of worry, anxiety, and trouble. In reality, a sense of worry and frustration should serve as a reminder that we need to return to God and commune with Him. If we ignore these signals and refuse to turn back to God, our problems will multiply. The church needs to understand the importance of this principle: when we struggle with worries, frustration, and problems, we need to draw near to God. The real solution to every societal and cultural problem is to turn back to God. The church's problems cannot be addressed unless each individual believer learns how to commune with God through the peace offering. This truth has two aspects. On the one hand, we have peace with God through Christ. On the other hand, we must strive to enter that rest (Hebrews 4:11). Christ has achieved peace with God for us. However, we must also pray and commune with God every day to enter the rest that God has prepared for us. In this way, we will avoid the unbelief mentioned in Hebrews 4:11. Isaiah 30:15 reads, “Thus said the Lord God, the Holy One of Israel, ‘In returning and rest you shall be saved; in quietness and in trust shall be your strength. But you were unwilling.'” We need to do our best to enter his rest. We need to be willing to return to our place of safety and solace within the heart of God. Only in God can we find the strength and peace that we need. Why not start today? Will you spend half an hour in prayer and communion with God each morning? If you persevere in this habit, you will experience God's peace and transformation.    

"Dignity believes, and respect believes, and unconditional positive regard believes that being fully human is a beautiful thing, and that the essence of a person agrees with all of the things that God says about them that's true." The Mini-Meeting returns on the topic of Abandonment. Then Aaron interviews Teresa McBean, who pastors Northstar Community, which blends recovery and faith in Richmond VA.  Northstar was founded in 1999 to provide faith-based recovery and now offers adult education classes, support groups, individual and group counseling experiences, Enneagram training and coaching, and individual and group coaching to family members who have loved ones in recovery. northstarcommunity.com The music on this podcast is contributed by members of the Samson Society. For more information on this ministry, please visit samsonsociety.com.  

On the podcast this week, the guys are back talking about what they've been up to since they last recorded, and then we dive into talking about how we've all gotten into playing Fortnite. Weston breaks down a possible upcoming crossover with the Mistborn books. Then Aaron fills us in on the PS5 game Returnal (Finally no Stadia talk) and rants about the story and his thoughts on a sequel to the game. Then we finish up with talking about Spider-Man: No Way Home and a possible trailer that might be coming soon! All that and a lot more. Enjoy! Don't forget to rate, subscribe, and review on Apple Podcasts and Spotify! Instagram: BeyondAverageNerds Youtube: Mason: Not the Average Nerd, Weston: TrainerWes Tweet us @Ban_cast Follow Weston on Twitch: StreetFoxPK Twitch: NoTanPod

We are talking about the band that Russell thinks is Rob's favorite, The Talking Heads! We are talking polyrhythms, chicken coops, and how an album can really lose some steam at the end!    We start by talking about the bar we hung out in college and the smooth sounds of Rick James. Then Aaron tells a great story about the greatest challenge he has ever faced in his life. Then we talk parenting and swearing and the challenges of eating an everything bagel. We go over what got stolen out of Rob's jeep and gym etiquette with Russell. We talk beeps and blips and Aaron's Big Curve.  Aaron drops the Fela Kuti knowledge and we discuss what a henhouse is.    Email us at beckdiditbetter@gmail.com Follow @beckdiditbetter on Twitter and Instagram.   Call or text the BECK line at 802-277-BECK to tell us about your large automobile.       

View the Bulletin for Wednesday April 28, 2021Service Time: 7:00 p.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Leviticus 16:1-24 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. Luke 10:1-22 After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” The Lord’s Prayer - The First Petition What is the First Petition? Hallowed be They name. What does this mean?God’s name is certainly holy in itself, but we pray in this petition that it may be kept holy among us also. How is God’s name kept holy? God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this, heavenly Father!

Episode Notes Who's Hungry? Aaron is going crazy over his co-workers vegan diet, but how far will he go to prove MEAT IS WHAT MATTERS? Find out, and make sure to bring napkins... You Are What You Eat by Rob Fields Buy the new "Babysitter Massacre" book! https://www.amazon.com/dp/B08P4ZF9LG/ Get Cool Merchandise http://store.weeklyspooky Support us on Patreon http://patreon.com/IncrediblyHandsome Support Weekly Spooky by donating to their Tip Jar: https://tips.pinecast.com/jar/weekly-spooky Contact Us/Submit a Story twitter.com/WeeklySpooky facebook.com/WeeklySpooky WeeklySpooky@gmail.com Music by Ray Mattis http://raymattispresents.bandcamp.com Produced by Daniel Wilder This episode sponsored by HenFlix.com For everything else visit WeeklySpooky.com Transcript: Robbie Farns walked into Mirren Automotive, the factory where he worked, about twenty miles from Strickfield. He didn’t particularly care about the place or the job itself, but at least it was steady work with a decent paycheck. He’d been working there for a couple of years now, at least as a way to pay his way through Strickfield University. As he walked through the plant to get to his work area, he knew it was going to be hot as hell. Carrying his lunch box, he knew he would soon get even more hell from one of his coworkers about what was inside.  Robbie had been living the vegan lifestyle for the last few months. He had been careful to avoid eating literally anything that came from animals. That included – in addition to not eating meat – dairy, eggs, or any processed foods containing animal byproducts. Whenever he’d go out to eat, he was careful to avoid eating fried foods cooked in shared oil. He had even gone to a vegan festival in Erie City.   When Robbie reached his work area, he punched in at the time clock. After putting his earplugs in, he went to his locker to change into his work shoes and prepare for his shift. It wasn’t long before he was greeted by a troublesome coworker in the form of Aaron Jameston. Aaron and Robbie were opposites in many ways. Robbie was a head taller than Aaron, also thinner. Robbie had long dark hair that went down to his shoulders and was always clean-shaven, while Aaron kept his head shaved and had a long, shaggy beard. Robbie’s skin was a clean slate, while Aaron had many tattoos. The big difference was that Aaron was a hunter who always bragged about his kills, the trophies that he kept from many of them, and all the meat that he enjoyed. Then he learned that the new guy in his department, this quiet young pup, wasn’t a meat eater – a vegan – which got his attention in more ways than one.  As always, Aaron just looked at Robbie with contempt and disgust. Robbie knew and expected this every day, but he didn’t care. He’d been used to people picking on him about his vegan ways. Some of his other coworkers had asked him many questions about his veganism, mainly because they were curious. For the most part, people usually left him alone. Aaron Jameston, however, had issues with Robbie and would be anything but subtle.  “What kinda rabbit food you bring today, Rabbit?” Aaron asked, taking a seat at a picnic table across from Robbie.  Robbie remained calm, in spite of the nickname Aaron had hung on him. He looked up at Aaron. “What do you care?” Aaron was twice Robbie’s age and never liked when people back-talked him. There were times when he wanted to just lay into Robbie. Sure, Robbie always did his job and turned out great numbers. Just the same, he wanted to find something – anything – to justify giving Robbie a good ol’ fashioned ass whooping. As long as they both worked for Mirren Automotive, however, Aaron couldn’t physically lay a hand on Robbie, in or out of the plant. Not if he wanted to keep his job. “What, you don’t wanna tell me?” Aaron said in his always-threatening tone.  Robbie sighed. “Look, we both know you really don’t care about the food I bring. So why don’t you just save it?” Aaron smiled, which Robbie knew was never a good thing. “Lemme explain somethin’ to you, Rabbit. I don’t know what you think yer doin’ with all this vegan bullshit. But here, outside Strickfield, we’re hunters. That means meat is the way we do things. We love our meat. We kill for our meat. We eat meat! Now you come in here with yer vegan bullshit and expect us to just stop eatin’ meat?” Robbie held up his hand in front of him. “Whoa! Let’s get something straight. I don’t go around telling anybody to not eat meat. There are vegans out there that would, but I personally don’t care what you eat. You eat what you want, and I’ll eat what I want. I mainly do it for health reasons, if you must know. I’ve lost weight because of it.” Aaron kept on him. “So . . . you sayin’ we’re all fat fucks ’cause we eat meat?” True, Aaron was quite portly for a little man, but Robbie wouldn’t go there. “I never said that. Don’t put words in my mouth.” Aaron threw his arms up. “Why the fuck be a rabbit? Why can’t you just go bust yer ass at the gym or somethin’? Why you gotta be so fuckin’ different?” Robbie countered, “Again, what do you care? I’m not here to preach vegan. I’m here to do my job and get paid so I can keep the lights on at my place, eat, and attend college. Leave me alone, okay?” Aaron smiled more sinister now. “Yeah, yer a rabbit now.” He pointed at Robbie and shook his finger. “I seen yer kind before. Yer gonna crack. Yer gonna be back. Yer gonna eat meat again. Know why?” He leaned in a little. “’Cause that’s the way it is. Our ancestors have been huntin’ and eatin’ meat since caveman years. Meat is the way! The only way! There ain’t no room in this world for fuckin’ rabbits like you. People like you are weak. Always have been.” Just then, Robbie and Aaron were greeted by the presence of their boss.  “Hey, Aaron, you causing trouble back here again?” Mike Cruz demanded. “How many times have I talked to you about that? You looking to get wrote up or what?” Aaron wasn’t even afraid to talk back to his own boss. “You already wrote me up! What more you gonna do? I’m just havin’ a conversation with Rabbit here.” “I don’t see anybody here named Rabbit,” Mike snapped. “Last time I’m telling you, quit getting in everybody’s shit! I’m sorry about what happened to your sister, but mind your own goddamn business! You wanna keep going this way, I’ll give you your final write-up. After that, I’ll have no other choice but to walk you out. That what you want? You both do good work in this department, and I don’t want to lose either one of you. But if you keep it up, Aaron, you’re gonna be out on your ass. We on the same page here?” Aaron chuckled and looked at Robbie. “Know what, Rabbit? Yer part of a dyin’ breed. I mean it. Yer dead! Know why? ’Cause we meat-eaters hunt rabbits and other plant-eaters like you. You understandin’ me, you fuckin’ weaklin’? Only the strong survive! It’s only a matter of time before you end up like all God’s creatures . . . right next to the mashed potatoes and gravy! My sister was a fuckin’ rabbit – just like you. It didn’t keep her from bein’ kidnapped and killed a few months back. And you know what?” He pointed in a random direction. “The fucker that did it is still out there – still roamin’ free! And that’s another thing! Women are in the same place as you rabbits on the food chain – nothin’ but weak, dead weight. When the killer catches up to you . . . I’m gonna laugh my fuckin’ ass off.” Mike had had enough. “You know what, Aaron? Go home! This ain’t negotiable! We don’t need your shit here. It’s obvious you still ain’t over your sister’s death. Go home and cool off. Last warning! You come back in here tomorrow and start your shit again, I won’t worry about no final write-up. I’ll just walk you out myself, and you won’t have a job here no more.” He pointed in the direction of the nearest door. “Go home! Now!” Aaron didn’t move at first. Finally, he slammed his palms on the table, making sure he got Robbie’s attention. Then he stood up, still smiling his sinister smile at Robbie. “Be seein’ you, Rabbit.” “Move!” Mike commanded him.  “Fuck you, I’m goin’!” Aaron snapped.  Robbie and Mike both heard Aaron yelling and cursing as he moved to the exit door and walked out of the plant. Robbie was relieved to not have to work with Aaron, at least for today.  Robbie managed to avoid Aaron when he returned to work. He started taking his lunch box to a different break area and eating there. Mike had told Aaron not to talk to Robbie, unless it was work related. However, that didn’t keep Aaron from giving him his sinister looks.  Over time, Robbie had heard around the work area about what had happened to Aaron’s sister, Susan. Aaron had never gotten along with Susan. True, Aaron was old enough to be Robbie’s father . . . and Susan’s. Aaron’s mother had taken over raising him when her husband, David, had died of a heart attack. Aaron was around ten, and he never really got over the loss of his father. After that, he looked up to his uncle, George, who was even meaner and more vicious than his dad. Still, Uncle George taught Aaron everything he knew about hunting and fishing.  Then, when Aaron had reached twenty, his mother had met a man named William Sanders. Aaron didn’t think much about it at first. As far as he was concerned, William wasn’t going to be around long. All of the other men before him had left. But months went by and William was still around, committed to his mother. Aaron never saw the surprises coming when his mother made two big announcements. The first was that she and William were getting married. The second was that she was going to have William’s baby. Aaron flew into a wild rage and threatened to shoot William. As far as Aaron was concerned, he was the man of the house – end of story. Just the same, William and Rosie were married. Months later, Susan came into the world.  Aaron would never come to accept this daughter as his sister and let William and Rosie know about it on no uncertain terms. As Susan grew up, Aaron would be verbally abusive towards her. Being an overbearing bully, he never had to raise his hand to her. Over time, Susan became both angry and afraid of Aaron. As long as William and Rosie were around, Susan felt some semblance of safety from Aaron.  Over the last two years that Susan had lived at home, she had taken up a vegan lifestyle and refused to eat anything that Aaron had put on the table for her. Aaron became increasingly frustrated and abusive with her because of it. Susan had finally decided that she wasn’t going to tolerate Aaron anymore. During her junior year at Strickfield High School, Susan moved out and went to live with friends who shared her compassion for animals, who were also vegan. It had taken a restraining order to keep Aaron away from Susan.  After Susan graduated from high school, she had gone on to Strickfield University. Aaron was around forty and had become meaner and bitter than ever. During this time, Rosie had died. William died not too long after. By then, Susan was living in a dorm room at Strickfield University.  Aaron had been arrested once for breaking the restraining order during Susan’s freshman year at Strickfield University. He’d gotten drunk and confronted Susan in Wilder Hall, the student union building. Susan decided not to press charges, and he was released. The police gave him a warning about what would happen if he broke his restraining order again.  Aaron had heard through the grapevine that Susan had met someone on campus and was seeing him. He didn’t know who the person was, but he was determined to find him and make  life hell for anyone who thought about hooking up with Susan.  A few months later, Aaron was arrested again when it was revealed that both Susan and her boyfriend had been kidnapped. The remains of their bodies were found not too long after, with their clothes on them and the flesh and muscles stripped clean off. Aaron went into a rage when he was in jail and screamed up and down that he had nothing to do with the abductions or murders.  Aaron would be released since it was proven that he didn’t abduct and kill Susan and her boyfriend, whose name he didn’t know because he never could remember it. He had been home drinking with friends, all of whom were able to vouch for him. Aaron continued to go further down the spiral, and it showed at Mirren Automotive. If it wasn’t for Mike Cruz keeping the peace, Aaron would have created quite the hostile working environment.  A month later, Robbie had accepted some overtime at Mirren and was given an hour break to go and get some dinner. Robbie hadn’t packed extra food for the overtime period, but he knew that Rockne’s Bar and Grill across the street was a place that had vegan options and decided to go there. Robbie went in and sat at the bar. Rockne himself knew Robbie and told him of the vegan special, which was a meatloaf dinner with macaroni and cheese and a vegetable medley.  Robbie felt the glare and saw that Aaron was sitting about four seats down from him. Still, he knew that old man Rockne didn’t put up with Aaron outbursts in his bar any more than Mike Cruz did at work. Aaron gave Robbie his sinister smile, but he made no move.  Robbie looked back to Rockne. “Sounds good. I’m going to go use the restroom.”  “Your food’ll be waiting here for you when you get back, kid,” Rockne said.  Aaron watched as Robbie walked away. He watched with even greater anticipation as Rockne prepared the college rabbit’s food. He put the finished plate on the table and then put the silverware next to the plate. He finished it off by putting a glass of water down. As soon as Rockne went to the back, Aaron struck. He had a big bowl of beef gravy that he used for his plate of food. There was quite a bit of it left. He picked it up and moved over to Robbie’s plate. After making sure that Rockne was still in the back, he tilted the bowl and poured the gravy all over everything. When he finished, he went back to his seat.  When Robbie returned and sat down, he immediately noticed the gravy all over his food. When Rockne came back out, Robbie made his complaint. Rockne looked at the plate. “I didn’t put any gravy on that, kid.” He groaned. “I’ll getcha a new plate.” “The fuck you will!” Aaron called out. Then he pointed at Robbie. “You just sit yer ass down there and eat that food right there.” Rockne pointed right at Aaron. “I’m putting this meal on your tab, you little son of a bitch.” Aaron ignored Rockne and got off his stool. “Well, come on, Rabbit! Sit down there and eat.” Rockne said to Robbie, “Don’t touch that food. I’ll getcha a new plate.” Aaron glared at him. “No, you will not! He’s eatin’ this one.” He glared at Robbie. “Eat that food there! Or I swear to God I’ll fuckin’ feed it to you myself.” “Since you tainted my food, I’m not touching it,” Robbie replied in defiance.  Aaron’s glare turned into a sinister smile. “Fine, have it yer way.” Aaron hauled off and punched Robbie in the face with enough force to send him backward and flying over a nearby table. Aaron was quickly around to the other side. He pulled Robbie up and hauled off on him again. Before Robbie could fall, Aaron picked him up into a fireman’s carry. He took Robbie to another table and slammed him right top of it, making the table collapse. “What’s the matter, Rabbit?” Aaron taunted. “It’s vegan food, ain’t it? I just spiced it up a little for you.” He kicked Robbie in the gut. “This place used to be just for real men. Then you fuckin’ college kids came along with yer vegan shit. Now Rockne’s servin’ rabbit food here.” He kicked Robbie in the gut again. “You can’t even get a real man’s meal in here no more.” He kicked Robbie in the gut one more time. “Because of you fuckin’ rabbits!” Robbie tried to pick himself up. Aaron helped him up enough to punch him hard in the gut. “Look at you! You ain’t even a real fuckin’ man. Yer just some sissy-ass kid who can’t even fight me.” Aaron grabbed Robbie’s hair and pulled him back to the bar. Before Robbie could think, Aaron shoved his face right into the gravy-soaked food. Then he started rubbing Robbie’s face in it. “Come on, Rabbit! Come on! Eat that fuckin’ rabbit food. Doesn’t that gravy make it taste that much better? Huh? Mmmmmm . . . ! Eat as much as you want!” But the sound of the pump-action shotgun quickly forced Aaron to let go of Robbie. Rockne had pulled his shotgun out from underneath the bar and was now aiming it right at Aaron. “Let go of the kid, you little bastard!” When Aaron hesitated, Rockne screamed, “I said let him go!” Aaron finally let go of Robbie and stepped back very slowly. Rockne gave Robbie a wet towel. “Here, kid, wipe yourself off. Don’t worry, I just called the cops.” Aaron raised his hands in front of him as Rockne kept the gun on him. “Now, look here, old man . . . We wouldn’t want –” “Shut the fuck up, Aaron!” Rockne interrupted. “You’re done here! You hear me?! You’re banned for life from here. You ever step foot in my place ever again, and I’ll blow your goddamn head clean off. And you know I mean just what I’m saying! And don’t think I ain’t collecting what you owe me for wrecking my place.” Then Aaron heard another voice. “Hey, Aaron! You ever step foot in Mirren Automotive ever again, and I’ll have security walk your ass out.” Aaron quickly spun around and saw Mike Cruz standing there. He pointed right at Mike. “Bullshit! You didn’t see nothin’!” “I saw enough,” Mike said. “You’re fired! You hear me? Fired! Don’t even bother coming back to work. I’ll be in on Saturday. You can come back in and get your shit then.”  Mike came over to Robbie. “You okay, kid?” Robbie nodded. “I’ll be all right?” “I got the police coming,” Rockne told Aaron. “I’m pressing charges on you. You’re paying for all the damage you caused here – and that ruined plate.” Aaron pointed right at Rockne. “Fuck you, old man! You ain’t gettin’ one goddamn dime outta me.” He pointed at Robbie now. “This ain’t over between you and me, Rabbit! Yer permanently on my fuckin’ shitlist!” When Rockne raised the shotgun to Aaron again, Aaron shouted curses as he turned and stormed out of the bar.  Around 3:00am, Aaron sat in his pickup truck and eyed the Mirren Automotive east parking lot. Aaron took another swig out of the bottle of whiskey he’d brought with him and felt the alcohol mix really good with his anger. He caressed the double-barreled shotgun that he had sitting in the passenger’s side.  “Yeah, you think I can’t think, huh, Rabbit?” Aaron muttered. “Maybe I never knew yer fuckin’ name, but I know where you leave here from. I know what car you drive. I’ll fuckin’ kill yer rabbit ass before you make it back to that panty-waste college of yers.” He took another swig, then shouted, “Vegan, my ass!” He didn’t have to wait that much longer. Eventually, he saw a small group of people coming out of the plant. He raised his binoculars and saw that Robbie was among them. He grinned with anticipation. “Ooooh, yeah! I’ll get you easy, boy. I’ll run you right offa the goddamn road. Then I’m gonna go on a little rabbit hunt.” As Aaron reached over to caress his shotgun again, he suddenly realized that it was no longer there. “What the fuck?!” Suddenly, he felt the double barrels being pressed right up against the left side of his neck. Aaron turned his head to see who managed to sneak his shotgun out of the open passenger’s side window and brought it over to his side. His eyes went wide when he recognized the face.  “You?!” Aaron choked out. “Can’t be . . . ! Yer – !” Aaron didn’t have time to finish. The person quickly raised a pistol and fired it. Aaron gasped when he felt the dart hit his chest. He blacked out seconds later.  Aaron opened his eyes and groaned. “What the fuck . . . ?” he mumbled.  Aaron sniffed and recognized that all-too-familiar scent of smoked meat. When he managed to overcome more of the tranquilizer, he realized that he was tied up and elevated in some backyard somewhere. He looked and saw somebody was roasting a big slab of meat over an open fire.  “What the fuck?!” he repeated.  The person turned around. Then he moved over to Aaron. In the dim light, Aaron could see Robbie now. “Oh, hey! Glad to see you’re awake, Aaron. Guess that was some pretty good tranq, huh?” Aaron glared down at Robbie and demanded, “What the fuck you think yer doin’, Rabbit?!”   Robbie laughed. “Why . . . just watching you hang around. Literally! Pretty soon, you’re going into that little building right behind you. Since you can’t see it, it’s a smokehouse. Oh, and you’re going to be getting smoked to perfection. Once you’re skinned, that is . . .” Aaron screamed with rage and tried to squirm free. Robbie wasn’t in the least bit intimidated. When Aaron couldn’t fight anymore, he glared at Robbie again. “Lemme go, God damn you!” Robbie laughed. “Congratulations, asshole! You were right about me. Me being a vegan  won’t last. Okay, when we first met, I was eating vegan. Not because I wanted to, mind you. But the real truth is . . . you were the one I was hunting. See, I’m a hunter, too. Except I don’t just hunt deer and other wild animals. I also hunt for people that might make some great, tasty meat. And, yes, you were definitely right about meat being the way. Believe me, you were so right. And you are going to make some great eating once you’re all finished smoking.” Aaron growled. “When I get my fuckin’ hands on you, you son of a bitch . . . !” “Good luck with that,” Robbie said. “You might want to look down at your legs, though.” Aaron looked down to see that he not only had no pants on . . . he no longer had his lower legs!! Only stumps where they once were. “Holy motherfuckin’ shit! Oh, my fuckin’ god! Jesus fuckin’ – !” “Oh, for fuck’s sake, would you please – for once in yer life – just shut the fuck up?” a female voice familiar to Aaron called out from the back door.  Aaron looked to see the girl who came and stood next to Robbie. “I did see you outside the factory . . . Susan! But . . . but . . .  yer dead!” Robbie wrapped an arm around Susan’s waist. Then the two of them shared a kiss before they looked at Aaron again.  “Our plan worked, lover,” Susan said. “Yes, it did,” Robbie agreed.  “Goin’ to college was the best thing ever happened to me,” Susan explained to Aaron. “You see, when I met Robbie, he was such a sensitive guy. Yeah, he done has his problems, such as all the meat he eats, but he’s still all sweet on me. I mean, I literally fell in love with him at first sight.” Robbie smiled. “I used to think girls were trouble, especially the ones who lived out here in the country. Then I met your sister here – a country girl – while I was at the university. Boy, did she ever catch me off guard. Now, I don’t know how I ever lived without her. Anyway, when she told me about what an insufferable prick you were to her and how she had so many sleepless nights because of you . . .” He sighed. “I flat-out suggested just killing you.” Susan was angry now. “And, believe me, you don’t know how many times I wanted to blow yer fuckin’ head off while you was sleepin’. Robbie done showed me that killin’ you will be so easy. We’ll even benefit from you, too. Surprise! I ain’t vegan no more. Turns out I love eatin’ meat.” She giggled a little. “Human meat!” Susan picked up a knife and carved off a small piece of the meat from the roast. She turned back to Aaron. “This here’s one of yer legs over this here fire.” Aaron was horrified to see Susan put the cut meat into her mouth and eat it. She turned to Robbie. “Mmmm . . . smoked to perfection,  baby.” Robbie smiled at Aaron. “For the record, I did go vegan for the last few months. See, Susan made a little bet with me. She said I couldn’t be vegan for two whole months, so I agreed to try it. She in turn agreed to try eating human meat. If I made it two months, which I did – today, she would go back to eating meat on the full-time basis.” He turned to her. “Don’t worry, hon, I won’t hold you to it. If you want to be vegan, it’s fine by me.” They shared another kiss. Then Susan said, “Vegan food is mighty good, but I’ll consider eatin’ human steaks. As long as it don’t bother you that I still wanna eat vegan.” Robbie shook his head. “No, we can eat vegan food. You were right, it’s actually not bad. I’d say we found our happy medium, you and me.” They kissed one more time.  Again, Aaron struggled to free himself. He roared and thrashed with all his might. Finally, he realized it was useless and gave up.  “You were dead, Susan!” Aaron protested. “You and yer college boyfriend both.” “You saw two bodies we done carved up,” Susan corrected him. “Robbie and I put our clothes on them bodies. The police never even thought to do any kinda forensics to see if they was really us or not. We’re both legally dead. My new name is Megan Farns now. We got married shortly after we decided we was gonna kill you.” “Speaking of killing you, Aaron,” Robbie said, “we’re going to strip the flesh off you. Then we’ll put you in the smokehouse and smoke you to perfection, just like we did your legs. Susan wanted to keep you alive long enough so she could see you before we do what needs to be done.” “I know I’ll savor every bite of you until yer all gone,” Megan murmured.  “Still think I’m a rabbit now, you short little fat fucker?” Robbie teased.  “This is bullshit!” Aaron cried. “Bullshit!” “Puttin’ up with you all them years of my life was bullshit,” Megan snapped. “Now I’ll sleep peacefully, and with my wonderful man.” She glanced at Robbie. “I’m done talkin’ to this shitheel now. Thank you for this opportunity, honey. I love you.” “I love you, too, babe. Here, I’ll give you the honors,” Robbie said, handing her a buck knife. Megan stepped up onto a sturdy metal ladder to look at Aaron one last time. “This is for my life of hell, you fuckin’ Neanderthal!” Aaron screamed as Megan stabbed him hard in his stomach. His blood was spurting out quickly. He groaned, intent on not giving up on his life. Megan knew this and drew back again for another hard stab. Aaron Johnston knew that the second stab would be . . .  THE END!! Support Weekly Spooky - Scary Stories to Keep You Up at Night by donating to their Tip Jar: https://tips.pinecast.com/jar/weekly-spooky Find out more at http://weeklyspooky.com

Aaron is joined by Charles McDonald (For The Win) to discuss the rumors surrounding the possibility of the Atlanta Falcons trading Julio Jones. Charles also provides his thoughts on who the Falcons will take in the draft, and whether the Falcons would be lucky to have Ohio State QB Justin Fields available to them at pick No. 4 overall. They also discuss whether trading Jones would signal the team's eventual draft plans. Then Aaron answers a listener question, outlining the alternative ways in which the Falcons could free up cap space this summer besides trading Jones. Charles is on Twitter: @FourVerts. Part of the Locked On Podcast Network Listen to The Ultimate Mock Draft 2021 presented by Audacy and the Locked On Podcast Network. April 19th-26th. Follow the feed today Support Us By Supporting Our Sponsors!  Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKED15,” and you’ll get 15% off your next order. BetOnline AG There is only 1 place that has you covered and 1 place we trust. Betonline.ag! Sign up today for a free account at betonline.ag and use that promocode: LOCKEDON for your 50% welcome bonus. Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Manscaped Get 20% Off and Free Shipping with the code LOCKEDONNFL at Manscaped.com. Nugenix Text now, and they’ll include a bottle of Nugenix Thermo, their most powerful fat incinerator ever with key ingredients to help you get back in shape, absolutely free! Text DRAFT to 2-3-1-2-3-1. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Aaron is joined by Charles McDonald (For The Win) to discuss the rumors surrounding the possibility of the Atlanta Falcons trading Julio Jones. Charles also provides his thoughts on who the Falcons will take in the draft, and whether the Falcons would be lucky to have Ohio State QB Justin Fields available to them at pick No. 4 overall. They also discuss whether trading Jones would signal the team's eventual draft plans. Then Aaron answers a listener question, outlining the alternative ways in which the Falcons could free up cap space this summer besides trading Jones. Charles is on Twitter: @FourVerts. Part of the Locked On Podcast Network Listen to The Ultimate Mock Draft 2021 presented by Audacy and the Locked On Podcast Network. April 19th-26th. Follow the feed today Support Us By Supporting Our Sponsors!  Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKED15,” and you’ll get 15% off your next order. BetOnline AG There is only 1 place that has you covered and 1 place we trust. Betonline.ag! Sign up today for a free account at betonline.ag and use that promocode: LOCKEDON for your 50% welcome bonus. Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Manscaped Get 20% Off and Free Shipping with the code LOCKEDONNFL at Manscaped.com. Nugenix Text now, and they’ll include a bottle of Nugenix Thermo, their most powerful fat incinerator ever with key ingredients to help you get back in shape, absolutely free! Text DRAFT to 2-3-1-2-3-1. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Psalms and Wisdom: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Pentateuch and History: Leviticus 16 Leviticus 16 (Listen) The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.1 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves2 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron3 did as the LORD commanded Moses. Footnotes [1] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [2] 16:29 Or shall fast; also verse 31 [3] 16:34 Hebrew he (ESV) Chronicles and Prophets: Isaiah 21 Isaiah 21 (Listen) Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea.   As whirlwinds in the Negeb sweep on,    it comes from the wilderness,    from a terrible land.2   A stern vision is told to me;    the traitor betrays,    and the destroyer destroys.  Go up, O Elam;    lay siege, O Media;  all the sighing she has caused    I bring to an end.3   Therefore my loins are filled with anguish;    pangs have seized me,    like the pangs of a woman in labor;  I am bowed down so that I cannot hear;    I am dismayed so that I cannot see.4   My heart staggers; horror has appalled me;    the twilight I longed for    has been turned for me into trembling.5   They prepare the table,    they spread the rugs,1    they eat, they drink.  Arise, O princes;    oil the shield!6   For thus the Lord said to me:  “Go, set a watchman;    let him announce what he sees.7   When he sees riders, horsemen in pairs,    riders on donkeys, riders on camels,  let him listen diligently,    very diligently.”8   Then he who saw cried out:2  “Upon a watchtower I stand, O Lord,    continually by day,  and at my post I am stationed    whole nights.9   And behold, here come riders,    horsemen in pairs!”  And he answered,    “Fallen, fallen is Babylon;  and all the carved images of her gods    he has shattered to the ground.”10   O my threshed and winnowed one,    what I have heard from the LORD of hosts,    the God of Israel, I announce to you. 11 The oracle concerning Dumah.   One is calling to me from Seir,    “Watchman, what time of the night?    Watchman, what time of the night?”12   The watchman says:  “Morning comes, and also the night.    If you will inquire, inquire;    come back again.” 13 The oracle concerning Arabia.   In the thickets in Arabia you will lodge,    O caravans of Dedanites.14   To the thirsty bring water;    meet the fugitive with bread,    O inhabitants of the land of Tema.15   For they have fled from the swords,    from the drawn sword,  from the bent bow,    and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” Footnotes [1] 21:5 Or they set the watchman [2] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) Gospels and Epistles: Galatians 1:11–24 Galatians 1:11–24 (Listen) Paul Called by God 11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel.1 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born,2 and who called me by his grace, 16 was pleased to reveal his Son to3 me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;4 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me. Footnotes [1] 1:11 Greek not according to man [2] 1:15 Greek set me apart from my mother’s womb [3] 1:16 Greek in [4] 1:16 Greek with flesh and blood (ESV)

With family: Leviticus 16; Psalm 19 Leviticus 16 (Listen) The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.1 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves2 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron3 did as the LORD commanded Moses. Footnotes [1] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [2] 16:29 Or shall fast; also verse 31 [3] 16:34 Hebrew he (ESV) Psalm 19 (Listen) The Law of the Lord Is Perfect To the choirmaster. A Psalm of David. 19   The heavens declare the glory of God,    and the sky above1 proclaims his handiwork.2   Day to day pours out speech,    and night to night reveals knowledge.3   There is no speech, nor are there words,    whose voice is not heard.4   Their voice2 goes out through all the earth,    and their words to the end of the world.  In them he has set a tent for the sun,5     which comes out like a bridegroom leaving his chamber,    and, like a strong man, runs its course with joy.6   Its rising is from the end of the heavens,    and its circuit to the end of them,    and there is nothing hidden from its heat. 7   The law of the LORD is perfect,3    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules4 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:1 Hebrew the expanse; compare Genesis 1:6–8 [2] 19:4 Or Their measuring line [3] 19:7 Or blameless [4] 19:9 Or just decrees (ESV) In private: Proverbs 30; 1 Timothy 1 Proverbs 30 (Listen) The Words of Agur 30 The words of Agur son of Jakeh. The oracle.1   The man declares, I am weary, O God;    I am weary, O God, and worn out.22   Surely I am too stupid to be a man.    I have not the understanding of a man.3   I have not learned wisdom,    nor have I knowledge of the Holy One.4   Who has ascended to heaven and come down?    Who has gathered the wind in his fists?  Who has wrapped up the waters in a garment?    Who has established all the ends of the earth?  What is his name, and what is his son’s name?    Surely you know! 5   Every word of God proves true;    he is a shield to those who take refuge in him.6   Do not add to his words,    lest he rebuke you and you be found a liar. 7   Two things I ask of you;    deny them not to me before I die:8   Remove far from me falsehood and lying;    give me neither poverty nor riches;    feed me with the food that is needful for me,9   lest I be full and deny you    and say, “Who is the LORD?”  or lest I be poor and steal    and profane the name of my God. 10   Do not slander a servant to his master,    lest he curse you, and you be held guilty. 11   There are those3 who curse their fathers    and do not bless their mothers.12   There are those who are clean in their own eyes    but are not washed of their filth.13   There are those—how lofty are their eyes,    how high their eyelids lift!14   There are those whose teeth are swords,    whose fangs are knives,  to devour the poor from off the earth,    the needy from among mankind. 15   The leech has two daughters:    Give and Give.4  Three things are never satisfied;    four never say, “Enough”:16   Sheol, the barren womb,    the land never satisfied with water,    and the fire that never says, “Enough.” 17   The eye that mocks a father    and scorns to obey a mother  will be picked out by the ravens of the valley    and eaten by the vultures. 18   Three things are too wonderful for me;    four I do not understand:19   the way of an eagle in the sky,    the way of a serpent on a rock,  the way of a ship on the high seas,    and the way of a man with a virgin. 20   This is the way of an adulteress:    she eats and wipes her mouth    and says, “I have done no wrong.” 21   Under three things the earth trembles;    under four it cannot bear up:22   a slave when he becomes king,    and a fool when he is filled with food;23   an unloved woman when she gets a husband,    and a maidservant when she displaces her mistress. 24   Four things on earth are small,    but they are exceedingly wise:25   the ants are a people not strong,    yet they provide their food in the summer;26   the rock badgers are a people not mighty,    yet they make their homes in the cliffs;27   the locusts have no king,    yet all of them march in rank;28   the lizard you can take in your hands,    yet it is in kings’ palaces. 29   Three things are stately in their tread;    four are stately in their stride:30   the lion, which is mightiest among beasts    and does not turn back before any;31   the strutting rooster,5 the he-goat,    and a king whose army is with him.6 32   If you have been foolish, exalting yourself,    or if you have been devising evil,    put your hand on your mouth.33   For pressing milk produces curds,    pressing the nose produces blood,    and pressing anger produces strife. Footnotes [1] 30:1 Or Jakeh, the man of Massa [2] 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal [3] 30:11 Hebrew There is a generation; also verses 12, 13, 14 [4] 30:15 Or “Give, give,” they cry [5] 30:31 Or the magpie, or the greyhound; Hebrew girt-of-loins [6] 30:31 Or against whom there is no rising up (ESV) 1 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 2 To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Warning Against False Teachers 3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship1 from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. 8 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to sound3 doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted. Christ Jesus Came to Save Sinners 12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.4 Amen. 18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. Footnotes [1] 1:4 Or good order [2] 1:10 That is, those who take someone captive in order to sell him into slavery [3] 1:10 Or healthy [4] 1:17 Greek to the ages of ages (ESV)

Psalms and Wisdom: Psalm 102 Psalm 102 (Listen) Do Not Hide Your Face from Me A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD. 102   Hear my prayer, O LORD;  let my cry come to you!2   Do not hide your face from me    in the day of my distress!  Incline your ear to me;    answer me speedily in the day when I call! 3   For my days pass away like smoke,    and my bones burn like a furnace.4   My heart is struck down like grass and has withered;    I forget to eat my bread.5   Because of my loud groaning    my bones cling to my flesh.6   I am like a desert owl of the wilderness,    like an owl1 of the waste places;7   I lie awake;    I am like a lonely sparrow on the housetop.8   All the day my enemies taunt me;    those who deride me use my name for a curse.9   For I eat ashes like bread    and mingle tears with my drink,10   because of your indignation and anger;    for you have taken me up and thrown me down.11   My days are like an evening shadow;    I wither away like grass. 12   But you, O LORD, are enthroned forever;    you are remembered throughout all generations.13   You will arise and have pity on Zion;    it is the time to favor her;    the appointed time has come.14   For your servants hold her stones dear    and have pity on her dust.15   Nations will fear the name of the LORD,    and all the kings of the earth will fear your glory.16   For the LORD builds up Zion;    he appears in his glory;17   he regards the prayer of the destitute    and does not despise their prayer. 18   Let this be recorded for a generation to come,    so that a people yet to be created may praise the LORD:19   that he looked down from his holy height;    from heaven the LORD looked at the earth,20   to hear the groans of the prisoners,    to set free those who were doomed to die,21   that they may declare in Zion the name of the LORD,    and in Jerusalem his praise,22   when peoples gather together,    and kingdoms, to worship the LORD. 23   He has broken my strength in midcourse;    he has shortened my days.24   “O my God,” I say, “take me not away    in the midst of my days—  you whose years endure    throughout all generations!” 25   Of old you laid the foundation of the earth,    and the heavens are the work of your hands.26   They will perish, but you will remain;    they will all wear out like a garment.  You will change them like a robe, and they will pass away,27     but you are the same, and your years have no end.28   The children of your servants shall dwell secure;    their offspring shall be established before you. Footnotes [1] 102:6 The precise identity of these birds is uncertain (ESV) Pentateuch and History: Leviticus 9 Leviticus 9 (Listen) The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.’” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.’13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man’s stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: 2 Corinthians 4–5:10 2 Corinthians 4–5:10 (Listen) The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,1 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice2 cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants3 for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self4 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Our Heavenly Dwelling 5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on5 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Footnotes [1] 4:1 Greek having this ministry as we have received mercy [2] 4:2 Greek to walk in [3] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [4] 4:16 Greek man [5] 5:3 Some manuscripts putting it off (ESV)

Psalms and Wisdom: Psalm 97 Psalm 97 (Listen) The Lord Reigns 97   The LORD reigns, let the earth rejoice;    let the many coastlands be glad!2   Clouds and thick darkness are all around him;    righteousness and justice are the foundation of his throne.3   Fire goes before him    and burns up his adversaries all around.4   His lightnings light up the world;    the earth sees and trembles.5   The mountains melt like wax before the LORD,    before the Lord of all the earth. 6   The heavens proclaim his righteousness,    and all the peoples see his glory.7   All worshipers of images are put to shame,    who make their boast in worthless idols;    worship him, all you gods! 8   Zion hears and is glad,    and the daughters of Judah rejoice,    because of your judgments, O LORD.9   For you, O LORD, are most high over all the earth;    you are exalted far above all gods. 10   O you who love the LORD, hate evil!    He preserves the lives of his saints;    he delivers them from the hand of the wicked.11   Light is sown1 for the righteous,    and joy for the upright in heart.12   Rejoice in the LORD, O you righteous,    and give thanks to his holy name! Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) Pentateuch and History: Leviticus 3 Leviticus 3 (Listen) Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” (ESV) Chronicles and Prophets: Isaiah 1 Isaiah 1 (Listen) 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2   Hear, O heavens, and give ear, O earth;    for the LORD has spoken:  “Children1 have I reared and brought up,    but they have rebelled against me.3   The ox knows its owner,    and the donkey its master’s crib,  but Israel does not know,    my people do not understand.” 4   Ah, sinful nation,    a people laden with iniquity,  offspring of evildoers,    children who deal corruptly!  They have forsaken the LORD,    they have despised the Holy One of Israel,    they are utterly estranged. 5   Why will you still be struck down?    Why will you continue to rebel?  The whole head is sick,    and the whole heart faint.6   From the sole of the foot even to the head,    there is no soundness in it,  but bruises and sores    and raw wounds;  they are not pressed out or bound up    or softened with oil. 7   Your country lies desolate;    your cities are burned with fire;  in your very presence    foreigners devour your land;    it is desolate, as overthrown by foreigners.8   And the daughter of Zion is left    like a booth in a vineyard,  like a lodge in a cucumber field,    like a besieged city. 9   If the LORD of hosts    had not left us a few survivors,  we should have been like Sodom,    and become like Gomorrah. 10   Hear the word of the LORD,    you rulers of Sodom!  Give ear to the teaching2 of our God,    you people of Gomorrah!11   “What to me is the multitude of your sacrifices?    says the LORD;  I have had enough of burnt offerings of rams    and the fat of well-fed beasts;  I do not delight in the blood of bulls,    or of lambs, or of goats. 12   “When you come to appear before me,    who has required of you    this trampling of my courts?13   Bring no more vain offerings;    incense is an abomination to me.  New moon and Sabbath and the calling of convocations—    I cannot endure iniquity and solemn assembly.14   Your new moons and your appointed feasts    my soul hates;  they have become a burden to me;    I am weary of bearing them.15   When you spread out your hands,    I will hide my eyes from you;  even though you make many prayers,    I will not listen;    your hands are full of blood.16   Wash yourselves; make yourselves clean;    remove the evil of your deeds from before my eyes;  cease to do evil,17     learn to do good;  seek justice,    correct oppression;  bring justice to the fatherless,    plead the widow’s cause. 18   “Come now, let us reason3 together, says the LORD:  though your sins are like scarlet,    they shall be as white as snow;  though they are red like crimson,    they shall become like wool.19   If you are willing and obedient,    you shall eat the good of the land;20   but if you refuse and rebel,    you shall be eaten by the sword;    for the mouth of the LORD has spoken.” The Unfaithful City 21   How the faithful city    has become a whore,4    she who was full of justice!  Righteousness lodged in her,    but now murderers.22   Your silver has become dross,    your best wine mixed with water.23   Your princes are rebels    and companions of thieves.  Everyone loves a bribe    and runs after gifts.  They do not bring justice to the fatherless,    and the widow’s cause does not come to them. 24   Therefore the Lord declares,    the LORD of hosts,    the Mighty One of Israel:  “Ah, I will get relief from my enemies    and avenge myself on my foes.25   I will turn my hand against you    and will smelt away your dross as with lye    and remove all your alloy.26   And I will restore your judges as at the first,    and your counselors as at the beginning.  Afterward you shall be called the city of righteousness,    the faithful city.” 27   Zion shall be redeemed by justice,    and those in her who repent, by righteousness.28   But rebels and sinners shall be broken together,    and those who forsake the LORD shall be consumed.29   For they5 shall be ashamed of the oaks    that you desired;  and you shall blush for the gardens    that you have chosen.30   For you shall be like an oak    whose leaf withers,    and like a garden without water.31   And the strong shall become tinder,    and his work a spark,  and both of them shall burn together,    with none to quench them. Footnotes [1] 1:2 Or Sons; also verse 4 [2] 1:10 Or law [3] 1:18 Or dispute [4] 1:21 Or become unchaste [5] 1:29 Some Hebrew manuscripts you (ESV) Gospels and Epistles: 1 Corinthians 15 1 Corinthians 15 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander’s comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us (ESV)

Aaron and John share their thoughts on the Sam Darnold Trade, on how it is a bargain for both sides and discuss the trend of the failed first round picks that the previous New York Jet Regime and how they failed Sam in New York. Then Aaron and John share their top 3 CB & Top 3 EDGE prospects of the 2021 NFL draft.

With family: Leviticus 9; Psalm 10 Leviticus 9 (Listen) The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. (ESV) Psalm 10 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” (ESV) In private: Proverbs 24; 1 Thessalonians 3 Proverbs 24 (Listen) 24   Be not envious of evil men,    nor desire to be with them,2   for their hearts devise violence,    and their lips talk of trouble. 3   By wisdom a house is built,    and by understanding it is established;4   by knowledge the rooms are filled    with all precious and pleasant riches.5   A wise man is full of strength,    and a man of knowledge enhances his might,6   for by wise guidance you can wage your war,    and in abundance of counselors there is victory.7   Wisdom is too high for a fool;    in the gate he does not open his mouth. 8   Whoever plans to do evil    will be called a schemer.9   The devising1 of folly is sin,    and the scoffer is an abomination to mankind. 10   If you faint in the day of adversity,    your strength is small.11   Rescue those who are being taken away to death;    hold back those who are stumbling to the slaughter.12   If you say, “Behold, we did not know this,”    does not he who weighs the heart perceive it?  Does not he who keeps watch over your soul know it,    and will he not repay man according to his work? 13   My son, eat honey, for it is good,    and the drippings of the honeycomb are sweet to your taste.14   Know that wisdom is such to your soul;    if you find it, there will be a future,    and your hope will not be cut off. 15   Lie not in wait as a wicked man against the dwelling of the righteous;    do no violence to his home;16   for the righteous falls seven times and rises again,    but the wicked stumble in times of calamity. 17   Do not rejoice when your enemy falls,    and let not your heart be glad when he stumbles,18   lest the LORD see it and be displeased,    and turn away his anger from him. 19   Fret not yourself because of evildoers,    and be not envious of the wicked,20   for the evil man has no future;    the lamp of the wicked will be put out. 21   My son, fear the LORD and the king,    and do not join with those who do otherwise,22   for disaster will arise suddenly from them,    and who knows the ruin that will come from them both? More Sayings of the Wise 23 These also are sayings of the wise.   Partiality in judging is not good.24   Whoever says to the wicked, “You are in the right,”    will be cursed by peoples, abhorred by nations,25   but those who rebuke the wicked will have delight,    and a good blessing will come upon them.26   Whoever gives an honest answer    kisses the lips. 27   Prepare your work outside;    get everything ready for yourself in the field,    and after that build your house. 28   Be not a witness against your neighbor without cause,    and do not deceive with your lips.29   Do not say, “I will do to him as he has done to me;    I will pay the man back for what he has done.” 30   I passed by the field of a sluggard,    by the vineyard of a man lacking sense,31   and behold, it was all overgrown with thorns;    the ground was covered with nettles,    and its stone wall was broken down.32   Then I saw and considered it;    I looked and received instruction.33   A little sleep, a little slumber,    a little folding of the hands to rest,34   and poverty will come upon you like a robber,    and want like an armed man. Footnotes [1] 24:9 Or scheming (ESV) 1 Thessalonians 3 (Listen) 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy’s Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters (ESV)

With family: Leviticus 2–3; John 21 Leviticus 2–3 (Listen) Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” (ESV) John 21 (Listen) Jesus Appears to Seven Disciples 21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards1 off. 9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. Jesus and Peter 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Jesus and the Beloved Apostle 20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers2 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true. 25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Footnotes [1] 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters [2] 21:23 Or brothers and sisters (ESV) In private: Proverbs 18; Colossians 1 Proverbs 18 (Listen) 18   Whoever isolates himself seeks his own desire;    he breaks out against all sound judgment.2   A fool takes no pleasure in understanding,    but only in expressing his opinion.3   When wickedness comes, contempt comes also,    and with dishonor comes disgrace.4   The words of a man’s mouth are deep waters;    the fountain of wisdom is a bubbling brook.5   It is not good to be partial to1 the wicked    or to deprive the righteous of justice.6   A fool’s lips walk into a fight,    and his mouth invites a beating.7   A fool’s mouth is his ruin,    and his lips are a snare to his soul.8   The words of a whisperer are like delicious morsels;    they go down into the inner parts of the body.9   Whoever is slack in his work    is a brother to him who destroys.10   The name of the LORD is a strong tower;    the righteous man runs into it and is safe.11   A rich man’s wealth is his strong city,    and like a high wall in his imagination.12   Before destruction a man’s heart is haughty,    but humility comes before honor.13   If one gives an answer before he hears,    it is his folly and shame.14   A man’s spirit will endure sickness,    but a crushed spirit who can bear?15   An intelligent heart acquires knowledge,    and the ear of the wise seeks knowledge.16   A man’s gift makes room for him    and brings him before the great.17   The one who states his case first seems right,    until the other comes and examines him.18   The lot puts an end to quarrels    and decides between powerful contenders.19   A brother offended is more unyielding than a strong city,    and quarreling is like the bars of a castle.20   From the fruit of a man’s mouth his stomach is satisfied;    he is satisfied by the yield of his lips.21   Death and life are in the power of the tongue,    and those who love it will eat its fruits.22   He who finds a wife finds a good thing    and obtains favor from the LORD.23   The poor use entreaties,    but the rich answer roughly.24   A man of many companions may come to ruin,    but there is a friend who sticks closer than a brother. Footnotes [1] 18:5 Hebrew to lift the face of (ESV) Colossians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers1 in Christ at Colossae: Grace to you and peace from God our Father. Thanksgiving and Prayer 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant.2 He is a faithful minister of Christ on your3 behalf 8 and has made known to us your love in the Spirit. 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks4 to the Father, who has qualified you5 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15 He is the image of the invisible God, the firstborn of all creation. 16 For by6 him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation7 under heaven, and of which I, Paul, became a minister. Paul’s Ministry to the Church 24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 1:7 Some manuscripts our [4] 1:12 Or patience, with joy giving thanks [5] 1:12 Some manuscripts us [6] 1:16 That is, by means of; or in [7] 1:23 Or to every creature (ESV)

Enter, Ye Gods of War! In Volume Two of Battletome, a podcast about the miniatures gaming hobby! Bender, Aaron and Jamie discuss all the games and hobby project they've been getting into lately including Warhammer 40k, Age of Sigmar, Flames of War, Gaslands and Lasting Tales. Then Aaron and Jamie give a full review of Privateer Press's kaiju brawling game, Monsterpocalypse! Then Don and Steve join Jamie and Aaron to discuss games that miniatures gamers and board gamers can play together, and both get their fix.

Hey everyone! Why is a jazz album on this list? We don't know. Are we actually smart guys who know a lot about jazz? YES, we are! Thanks, Ken Burns! We talk about the greatest selling jazz album of all time and Rob teaches you very poorly about Modal music. You might say he is a modal student!  If podcasting is cool, you can call us Miles Davis! Rob starts by immediately calling the album by the wrong name and then talking about his love-hate relationship with Poke bowls. Then Russ tells us about dating when you don't drink coffee, and Matt gives us a shorts update. Then Aaron drops a bomb on us about his radio problems and Matt actually agrees with him. We talk video games and somehow this makes us talk about ROCKY TOP by the Osbourne Brothers.    We are talking about Art Blakey, Tony Danza, Karl Malone, John Coltrane, Dave Brubeck, Cannonball Adderly and we talk about people who started in a group and struck gold as solo artists. (Including Rob in the future hopefully.) Dirty Big Bopper makes a comeback and Russ learns how to almost separate an egg.  Come learn about Jazz with us! Follow us on Instagram and Twitter @beckdiditbetter and email us along with all the car insurance people at beckdiditbetter@gmail.com Call the Beck Line at 802 277 BECK    

Old Testament: Leviticus 15–16 Leviticus 15–16 (Listen) Laws About Bodily Discharges 15 The LORD spoke to Moses and Aaron, saying, 2 “Speak to the people of Israel and say to them, When any man has a discharge from his body,1 his discharge is unclean. 3 And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. 4 Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. 5 And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. 6 And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. 7 And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. 8 And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. 9 And any saddle on which the one with the discharge rides shall be unclean. 10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12 And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. 13 “And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. 14 And on the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest. 15 And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the LORD for his discharge. 16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. 17 And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. 18 If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening. 19 “When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. 20 And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. 21 And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. 22 And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. 23 Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. 24 And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. 26 Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. 27 And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. 28 But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. 30 And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the LORD for her unclean discharge. 31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.” 32 This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; 33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean. The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.2 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves3 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron4 did as the LORD commanded Moses. Footnotes [1] 15:2 Hebrew flesh; also verse 3 [2] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [3] 16:29 Or shall fast; also verse 31 [4] 16:34 Hebrew he (ESV) Psalm: Psalm 53 Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) New Testament: Luke 17 Luke 17 (Listen) Temptations to Sin 17 And he said to his disciples, “Temptations to sin1 are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.2 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” Increase Our Faith 5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. Unworthy Servants 7 “Will any one of you who has a servant3 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,4 and serve me while I eat and drink, and afterward you will eat and drink’? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;5 we have only done what was our duty.’” Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,6 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”7 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”8 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.9 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”10 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse11 is, there the vultures12 will gather.” Footnotes [1] 17:1 Greek Stumbling blocks [2] 17:2 Greek stumble [3] 17:7 Or bondservant; also verse 9 [4] 17:8 Greek gird yourself [5] 17:10 Or bondservants [6] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [7] 17:19 Or has saved you [8] 17:21 Or within you, or within your grasp [9] 17:24 Some manuscripts omit in his day [10] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [11] 17:37 Greek body [12] 17:37 Or eagles (ESV)

Old Testament: Leviticus 15–16 Leviticus 15–16 (Listen) Laws About Bodily Discharges 15 The LORD spoke to Moses and Aaron, saying, 2 “Speak to the people of Israel and say to them, When any man has a discharge from his body,1 his discharge is unclean. 3 And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. 4 Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. 5 And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. 6 And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. 7 And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. 8 And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. 9 And any saddle on which the one with the discharge rides shall be unclean. 10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12 And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. 13 “And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. 14 And on the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest. 15 And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the LORD for his discharge. 16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. 17 And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. 18 If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening. 19 “When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. 20 And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. 21 And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. 22 And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. 23 Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. 24 And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. 26 Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. 27 And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. 28 But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. 30 And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the LORD for her unclean discharge. 31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.” 32 This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; 33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean. The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.2 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves3 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron4 did as the LORD commanded Moses. Footnotes [1] 15:2 Hebrew flesh; also verse 3 [2] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [3] 16:29 Or shall fast; also verse 31 [4] 16:34 Hebrew he (ESV) New Testament: Mark 13 Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV) Psalm: Psalm 53 Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Proverb: Proverbs 11:8 Proverbs 11:8 (Listen) 8   The righteous is delivered from trouble,    and the wicked walks into it instead. (ESV)

Old Testament: Leviticus 8–9 Leviticus 8–9 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) New Testament: Mark 9:30–50 Mark 9:30–50 (Listen) Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,1 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,2 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,3 to the unquenchable fire.4 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.5 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 9:38 Some manuscripts add who does not follow us [2] 9:42 Greek to stumble; also verses 43, 45, 47 [3] 9:43 Greek Gehenna; also verse 47 [4] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [5] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV) Psalm: Psalm 49 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Proverb: Proverbs 11:1–3 Proverbs 11:1–3 (Listen) 11   A false balance is an abomination to the LORD,    but a just weight is his delight.2   When pride comes, then comes disgrace,    but with the humble is wisdom.3   The integrity of the upright guides them,    but the crookedness of the treacherous destroys them. (ESV)

Old Testament: Leviticus 8–9 Leviticus 8–9 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Psalm: Psalm 49 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) New Testament: Luke 13 Luke 13 (Listen) Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” A Woman with a Disabling Spirit 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The Mustard Seed and the Leaven 18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” The Narrow Door 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (ESV)

Old Testament: Leviticus 2–4 Leviticus 2–4 (Listen) Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” Laws for Sin Offerings 4 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally1 in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the LORD for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up. 13 “If the whole congregation of Israel sins unintentionally2 and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt,3 14 when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be killed before the LORD. 16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the LORD, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly. 22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven. 27 “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the LORD. And the priest shall make atonement for him, and he shall be forgiven. 32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. Footnotes [1] 4:2 Or by mistake; so throughout Leviticus [2] 4:13 Or makes a mistake [3] 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5 (ESV) Psalm: Psalm 46 Psalm 46 (Listen) God Is Our Fortress To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song. 46   God is our refuge and strength,    a very present2 help in trouble.2   Therefore we will not fear though the earth gives way,    though the mountains be moved into the heart of the sea,3   though its waters roar and foam,    though the mountains tremble at its swelling. Selah 4   There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5   God is in the midst of her; she shall not be moved;    God will help her when morning dawns.6   The nations rage, the kingdoms totter;    he utters his voice, the earth melts.7   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah 8   Come, behold the works of the LORD,    how he has brought desolations on the earth.9   He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.10   “Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”11   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah Footnotes [1] 46:1 Probably a musical or liturgical term [2] 46:1 Or well proved (ESV) New Testament: Luke 10 Luke 10 (Listen) Jesus Sends Out the Seventy-Two 10 After this the Lord appointed seventy-two1 others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town. Woe to Unrepentant Cities 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. 16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” The Return of the Seventy-Two 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” Jesus Rejoices in the Father’s Will 21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.2 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” The Parable of the Good Samaritan 25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” Martha and Mary 38 Now as they went on their way, Jesus4 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.5 Mary has chosen the good portion, which will not be taken away from her.” Footnotes [1] 10:1 Some manuscripts seventy; also verse 17 [2] 10:21 Or for so it pleased you well [3] 10:35 A denarius was a day’s wage for a laborer [4] 10:38 Greek he [5] 10:42 Some manuscripts few things are necessary, or only one (ESV)

Old Testament: Leviticus 2–4 Leviticus 2–4 (Listen) Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” Laws for Sin Offerings 4 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally1 in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the LORD for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up. 13 “If the whole congregation of Israel sins unintentionally2 and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt,3 14 when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be killed before the LORD. 16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the LORD, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly. 22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven. 27 “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the LORD. And the priest shall make atonement for him, and he shall be forgiven. 32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. Footnotes [1] 4:2 Or by mistake; so throughout Leviticus [2] 4:13 Or makes a mistake [3] 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5 (ESV) New Testament: Mark 7:1–30 Mark 7:1–30 (Listen) Traditions and Commandments 7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,   “‘This people honors me with their lips,    but their heart is far from me;7   in vain do they worship me,    teaching as doctrines the commandments of men.’ 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)4—12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”6 (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman’s Faith 24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Footnotes [1] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing [2] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves [3] 7:4 Some manuscripts omit and dining couches [4] 7:11 Or an offering [5] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [6] 7:19 Greek goes out into the latrine [7] 7:24 Some manuscripts omit and Sidon (ESV) Psalm: Psalm 46 Psalm 46 (Listen) God Is Our Fortress To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song. 46   God is our refuge and strength,    a very present2 help in trouble.2   Therefore we will not fear though the earth gives way,    though the mountains be moved into the heart of the sea,3   though its waters roar and foam,    though the mountains tremble at its swelling. Selah 4   There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5   God is in the midst of her; she shall not be moved;    God will help her when morning dawns.6   The nations rage, the kingdoms totter;    he utters his voice, the earth melts.7   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah 8   Come, behold the works of the LORD,    how he has brought desolations on the earth.9   He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.10   “Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”11   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah Footnotes [1] 46:1 Probably a musical or liturgical term [2] 46:1 Or well proved (ESV) Proverb: Proverbs 10:27–28 Proverbs 10:27–28 (Listen) 27   The fear of the LORD prolongs life,    but the years of the wicked will be short.28   The hope of the righteous brings joy,    but the expectation of the wicked will perish. (ESV)

Morning: Leviticus 15–17 Leviticus 15–17 (Listen) Laws About Bodily Discharges 15 The LORD spoke to Moses and Aaron, saying, 2 “Speak to the people of Israel and say to them, When any man has a discharge from his body,1 his discharge is unclean. 3 And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. 4 Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. 5 And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. 6 And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. 7 And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. 8 And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. 9 And any saddle on which the one with the discharge rides shall be unclean. 10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12 And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. 13 “And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. 14 And on the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest. 15 And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the LORD for his discharge. 16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. 17 And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. 18 If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening. 19 “When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. 20 And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. 21 And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. 22 And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. 23 Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. 24 And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. 26 Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. 27 And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. 28 But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. 30 And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the LORD for her unclean discharge. 31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.” 32 This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; 33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean. The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.2 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves3 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron4 did as the LORD commanded Moses. The Place of Sacrifice 17 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the LORD has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the LORD in front of the tabernacle of the LORD, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. 6 And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations. 8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the LORD, that man shall be cut off from his people. Laws Against Eating Blood 10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood. 13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature5 is its blood: its blood is its life.6 Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.” Footnotes [1] 15:2 Hebrew flesh; also verse 3 [2] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [3] 16:29 Or shall fast; also verse 31 [4] 16:34 Hebrew he [5] 17:14 Hebrew all flesh [6] 17:14 Hebrew it is in its life (ESV) Evening: Matthew 27:1–31 Matthew 27:1–31 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter’s field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor’s headquarters,4 and they gathered the whole battalion5 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. Footnotes [1] 27:3 Greek he [2] 27:24 Some manuscripts this righteous blood, or this righteous man’s blood [3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [4] 27:27 Greek the praetorium [5] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men (ESV)

Morning: Leviticus 7–9 Leviticus 7–9 (Listen) 7 “This is the law of the guilt offering. It is most holy. 2 In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3 And all its fat shall be offered, the fat tail, the fat that covers the entrails, 4 the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering. 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. 7 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. 8 And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered. 9 And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron. 11 “And this is the law of the sacrifice of peace offerings that one may offer to the LORD. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity. 19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the LORD’s peace offerings while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the LORD’s peace offerings, that person shall be cut off from his people.” 22 The LORD spoke to Moses, saying, 23 “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people. 26 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.” 28 The LORD spoke to Moses, saying, 29 “Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. 30 His own hands shall bring the LORD’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the LORD. 31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons. 32 And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the LORD’s food offerings, from the day they were presented to serve as priests of the LORD. 36 The LORD commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations.” 37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering, 38 which the LORD commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai. Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 (ESV) Evening: Matthew 25:31–46 Matthew 25:31–46 (Listen) The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,1 you did it to me.’ 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:40 Or brothers and sisters (ESV)

Morning: Leviticus 1–3 Leviticus 1–3 (Listen) Laws for Burnt Offerings 1 The LORD called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. 3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the LORD, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering1 with a pleasing aroma to the LORD. 10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the LORD, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. 14 “If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” Footnotes [1] 1:9 Or an offering by fire; so throughout Leviticus [2] 1:16 Or feathers (ESV) Evening: Matthew 24:23–51 Matthew 24:23–51 (Listen) 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,1 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful and wise servant,2 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants3 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:36 Some manuscripts omit nor the Son [2] 24:45 Or bondservant; also verses 46, 48, 50 [3] 24:49 Or bondservants (ESV)

Leviticus 16–18 Leviticus 16–18 (Listen) The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.1 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves2 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron3 did as the LORD commanded Moses. The Place of Sacrifice 17 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the LORD has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the LORD in front of the tabernacle of the LORD, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. 6 And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations. 8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the LORD, that man shall be cut off from his people. Laws Against Eating Blood 10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood. 13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature4 is its blood: its blood is its life.5 Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.” Unlawful Sexual Relations 18 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, I am the LORD your God. 3 You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. 4 You shall follow my rules6 and keep my statutes and walk in them. I am the LORD your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD. 6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the LORD. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father’s wife’s daughter, brought up in your father’s family, since she is your sister. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s relative. 14 You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive. 19 “You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. 20 And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her. 21 You shall not give any of your children to offer them7 to Molech, and so profane the name of your God: I am the LORD. 22 You shall not lie with a male as with a woman; it is an abomination. 23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion. 24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, 25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.” Footnotes [1] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [2] 16:29 Or shall fast; also verse 31 [3] 16:34 Hebrew he [4] 17:14 Hebrew all flesh [5] 17:14 Hebrew it is in its life [6] 18:4 Or my just decrees; also verse 5 [7] 18:21 Hebrew to make them pass through [the fire] (ESV)

Leviticus 16–18 Leviticus 16–18 (Listen) The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.1 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves2 and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron3 did as the LORD commanded Moses. The Place of Sacrifice 17 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the LORD has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the LORD in front of the tabernacle of the LORD, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. 6 And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations. 8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the LORD, that man shall be cut off from his people. Laws Against Eating Blood 10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood. 13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature4 is its blood: its blood is its life.5 Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.” Unlawful Sexual Relations 18 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, I am the LORD your God. 3 You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. 4 You shall follow my rules6 and keep my statutes and walk in them. I am the LORD your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD. 6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the LORD. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father’s wife’s daughter, brought up in your father’s family, since she is your sister. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s relative. 14 You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive. 19 “You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. 20 And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her. 21 You shall not give any of your children to offer them7 to Molech, and so profane the name of your God: I am the LORD. 22 You shall not lie with a male as with a woman; it is an abomination. 23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion. 24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, 25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.” Footnotes [1] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 [2] 16:29 Or shall fast; also verse 31 [3] 16:34 Hebrew he [4] 17:14 Hebrew all flesh [5] 17:14 Hebrew it is in its life [6] 18:4 Or my just decrees; also verse 5 [7] 18:21 Hebrew to make them pass through [the fire] (ESV)

Leviticus 8–10 Leviticus 8–10 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized3 fire before the LORD, which he had not commanded them. 2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace. 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.” 12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD’s food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons’ due, from the LORD’s food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons’ with you as a due forever, as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 [3] 10:1 Or strange (ESV)

Leviticus 8–10 Leviticus 8–10 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he2 killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. 18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the LORD, as the LORD commanded Moses. 22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the LORD he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the LORD. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the LORD. 29 And Moses took the breast and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of ordination, as the LORD commanded Moses. 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. The Lord Accepts Aaron’s Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.’” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people’s offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron’s sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized3 fire before the LORD, which he had not commanded them. 2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace. 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.” 12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD’s food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons’ due, from the LORD’s food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons’ with you as a due forever, as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved. Footnotes [1] 8:7 Hebrew with it [2] 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23 [3] 10:1 Or strange (ESV)

We listen to the eponymous album by The Velvet Underground and Nico.  We start by talking about Aaron's brand new foot issue after we make fun of him for his food-based Rolling Goen.  Then Aaron keeps it going by talking about how this album caused him to read some of that classic Lou Reed fan fiction and the joys of going hiking. We talk relegation and getting dumped because someone listened to episode 0 (don't do this please.) Then we get down business to talk about the greatest glockenspiel song and what exactly a glockenspiel is.  Somehow we bring in Jimi Hendrix, Bruce Springsteen and Buddy Holly. Then we find out what Matt thinks about the episode and we finally break down ostrich tuning and what we think of Nico's unique voice.  Contact us at beckdiditbetter@gmail.com or @beckdiditbetter on instagram and Twitter. Call or text the Beck Line at 802 277 2325 (BECK)

Leviticus 1–4 Leviticus 1–4 (Listen) Laws for Burnt Offerings 1 The LORD called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. 3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the LORD, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering1 with a pleasing aroma to the LORD. 10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the LORD, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. 14 “If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” Laws for Sin Offerings 4 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally3 in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the LORD for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up. 13 “If the whole congregation of Israel sins unintentionally4 and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt,5 14 when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be killed before the LORD. 16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the LORD, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly. 22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven. 27 “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the LORD. And the priest shall make atonement for him, and he shall be forgiven. 32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. Footnotes [1] 1:9 Or an offering by fire; so throughout Leviticus [2] 1:16 Or feathers [3] 4:2 Or by mistake; so throughout Leviticus [4] 4:13 Or makes a mistake [5] 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5 (ESV)

Leviticus 1–4 Leviticus 1–4 (Listen) Laws for Burnt Offerings 1 The LORD called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. 3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the LORD, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering1 with a pleasing aroma to the LORD. 10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the LORD, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. 14 “If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD’s food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” Laws for Sin Offerings 4 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally3 in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the LORD for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up. 13 “If the whole congregation of Israel sins unintentionally4 and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt,5 14 when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be killed before the LORD. 16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the LORD, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly. 22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven. 27 “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the LORD. And the priest shall make atonement for him, and he shall be forgiven. 32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. Footnotes [1] 1:9 Or an offering by fire; so throughout Leviticus [2] 1:16 Or feathers [3] 4:2 Or by mistake; so throughout Leviticus [4] 4:13 Or makes a mistake [5] 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5 (ESV)

Enter, Ye Gods of War! In Volume One of Battletome, a podcast about the miniatures gaming hobby, Bender, Aaron and Jamie discuss all the games and hobby project they've been getting into lately including Aeronautica Imperialis, Kings of War: Armada, Warhammer 40,000 9th edition, Aaron's Kharadron Overlords Age of Sigmar Army, Don't Look Back, Blood Bowl Second Season and the Duncan Rhodes Painting Academy. Then Aaron and Jamie give a full review of Games Workshop's small model count, fantasy skirmish miniatures game, Warcry!

Aaron is joined by former Atlanta Falcons OL Kynan Forney to break down the team's current offensive line play. Kynan shares his thoughts on the performances of Chris Lindstrom and Kaleb McGary this season, and whether McGary's improved play vs. Cam Jordan will help him in Week 14 vs. Joey Bosa. They also discuss whether the Falcons blocking scheme is hurting their run game, their need to add talent up front in the offseason, and Kynan's work to pass along his knowledge to the next generation of blockers. Then Aaron answers leftover listener questions about overhyped TV shows, the Falcons building their defense back to front, whether the team will "Falcon" their impending hires and how close the offense is to being a contender. Kynan is on twitter: @KForney65. Support Us By Supporting Our Sponsors!  Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKEDON,” and you’ll get 20% off your next order. MyBookie INVEST IN YOUR INTUITION. USE PROMO CODE LOCKEDON AND DOUBLE YOUR FIRST DEPOSIT. NEW PLAYERS GET UP TO $1,000 IN FREE PLAY - DESIGNED TO ADD MORE EXCITEMENT TO THE SPORTS YOU LOVE AND THE GAMES YOU BET. YOUR WINNING SEASON BEGINS TODAY...ONLY AT MYBOOKIE! BuiltGo Visit BuiltGO.com and use promo code “LOCKED,” and you’ll get 20% off your next order. BetterHelp I want you to start living a happier life today. As a listener, you’ll get 10% off your first month by visiting our sponsor at BetterHelp.com/LockedOn DoorDash Right now, our listeners can get $5 off and zero delivery fees on their first order of $15 or more, when you download the DoorDash app and enter code LOCKEDON. Part of the Locked On Podcast Network Learn more about your ad choices. Visit podcastchoices.com/adchoices

Aaron is joined by former Atlanta Falcons OL Kynan Forney to break down the team's current offensive line play. Kynan shares his thoughts on the performances of Chris Lindstrom and Kaleb McGary this season, and whether McGary's improved play vs. Cam Jordan will help him in Week 14 vs. Joey Bosa. They also discuss whether the Falcons blocking scheme is hurting their run game, their need to add talent up front in the offseason, and Kynan's work to pass along his knowledge to the next generation of blockers. Then Aaron answers leftover listener questions about overhyped TV shows, the Falcons building their defense back to front, whether the team will "Falcon" their impending hires and how close the offense is to being a contender. Kynan is on twitter: @KForney65. Support Us By Supporting Our Sponsors!  Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKEDON,” and you’ll get 20% off your next order. MyBookie INVEST IN YOUR INTUITION. USE PROMO CODE LOCKEDON AND DOUBLE YOUR FIRST DEPOSIT. NEW PLAYERS GET UP TO $1,000 IN FREE PLAY - DESIGNED TO ADD MORE EXCITEMENT TO THE SPORTS YOU LOVE AND THE GAMES YOU BET. YOUR WINNING SEASON BEGINS TODAY...ONLY AT MYBOOKIE! BuiltGo Visit BuiltGO.com and use promo code “LOCKED,” and you’ll get 20% off your next order. BetterHelp I want you to start living a happier life today. As a listener, you’ll get 10% off your first month by visiting our sponsor at BetterHelp.com/LockedOn DoorDash Right now, our listeners can get $5 off and zero delivery fees on their first order of $15 or more, when you download the DoorDash app and enter code LOCKEDON. Part of the Locked On Podcast Network Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, we talk about our exciting adventures creating the storyboard for our latest film. Then Aaron will discuss lessons learned: rent or buy? We will review the movie, You Were Never Really Here before wrapping it all up with some movie theme trivia. 

We wanted to get this one out in time for the election. In case society collapses before Matt can upload. This week Aaron and Matt get right to the only thing that is certain in 2020...how badly the Dallas Cowboys suck. Then Aaron turns full heel and flips on his childhood team to become a Tennessee Titans fan....hows that working out for ya Aaron???? Next they talk the looming election. It's more popular than Tiger King and 100 times the shitshow. Uncertainty? Check. Lies and Fabrications? Check. Impending Doom and What Appears To Be The Biblical Apocalypse? Check Trump Still Looking Like A Fat Tub Of Shit With Hay For Hair? Check Who will win? What will happen? Is there any way to live in a peaceful society after all of this? Not even Joe Rogan knows. Oh we also sprinkle in some dick and fart stuff in there too, no worries. Thanks for listening! Check us out here: Anchor.FM Twitter - @AintPodcast Facebook Facebook.com/ALFPodcast Instagram - @alfpodcast/ Gmail - AintLifeFunnyPod@gmail.com Youtube - https://www.youtube.com/channel/UChHFCdrqwj7A2ccclpdvfVw/ --- Support this podcast: https://anchor.fm/alfpodcast/support

Aaron is joined by former NFL player Bryant McKinnie (Bleav In Vikings Podcast) to discuss the upcoming Week 6 matchup between the Atlanta Falcons and Minnesota Vikings. First, Aaron shares condolences over the death of ESPN blogger Vaughn McClure and whether or not this Week 6 matchup could be rescheduled due to Covid-19. Then Bryant joins to share more insight into Sunday's matchup and share his insights into Eric Bienemy's potential as an NFL head coach. Then Aaron answers listener questions on a variety of topics including Louis Riddick's fit as a GM, Raheem Morris ability to become the permanent head coach and if Matt Ryan can function in a new scheme suited to a mobile quarterback. Bryant is on twitter: @BryantMcKinnie. Support Us By Supporting Our Sponsors!  Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKEDON,” and you’ll get 20% off your next order. MyBookie INVEST IN YOUR INTUITION. USE PROMO CODE LOCKEDON AND DOUBLE YOUR FIRST DEPOSIT. NEW PLAYERS GET UP TO $1,000 IN FREE PLAY - DESIGNED TO ADD MORE EXCITEMENT TO THE SPORTS YOU LOVE AND THE GAMES YOU BET. YOUR WINNING SEASON BEGINS TODAY...ONLY AT MYBOOKIE! BuiltGo Visit BuiltGO.com and use promo code “LOCKED,” and you’ll get 20% off your next order. Roman Go to getroman.com/lockedon TODAY. If approved, you’ll get fifteen dollars off your first order of ED treatment. Part of the Locked On Podcast Network Learn more about your ad choices. Visit megaphone.fm/adchoices

Aaron is joined by former NFL player Bryant McKinnie (Bleav In Vikings Podcast) to discuss the upcoming Week 6 matchup between the Atlanta Falcons and Minnesota Vikings. First, Aaron shares condolences over the death of ESPN blogger Vaughn McClure and whether or not this Week 6 matchup could be rescheduled due to Covid-19. Then Bryant joins to share more insight into Sunday's matchup and share his insights into Eric Bienemy's potential as an NFL head coach. Then Aaron answers listener questions on a variety of topics including Louis Riddick's fit as a GM, Raheem Morris ability to become the permanent head coach and if Matt Ryan can function in a new scheme suited to a mobile quarterback. Bryant is on twitter: @BryantMcKinnie. Support Us By Supporting Our Sponsors!  Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKEDON,” and you’ll get 20% off your next order. MyBookie INVEST IN YOUR INTUITION. USE PROMO CODE LOCKEDON AND DOUBLE YOUR FIRST DEPOSIT. NEW PLAYERS GET UP TO $1,000 IN FREE PLAY - DESIGNED TO ADD MORE EXCITEMENT TO THE SPORTS YOU LOVE AND THE GAMES YOU BET. YOUR WINNING SEASON BEGINS TODAY...ONLY AT MYBOOKIE! BuiltGo Visit BuiltGO.com and use promo code “LOCKED,” and you’ll get 20% off your next order. Roman Go to getroman.com/lockedon TODAY. If approved, you’ll get fifteen dollars off your first order of ED treatment. Part of the Locked On Podcast Network Learn more about your ad choices. Visit podcastchoices.com/adchoices

Shea takes Aaron on a jog down Olypic-memory lane. Then Aaron takes the Patrons on a lovely drive through death-race country.

Dana, Max and Chris welcome Fantasy Illustrator Aaron Radney to the show this week. They sit down to discuss Aaron’s background in fantasy illustration. Then Aaron answers questions submitted by the CMDR Central Patrons.Aarons’ Website: https://www.aaronradney.com/ TeeSpring Link for CMDR Central Apparel: https://teespring.com/stores/cmdrcentral Support us on Patreon: https://www.patreon.com/CMDRCentral Support us by using promo code CMDR at Flipside Gaming: https://bit.ly/2OGDYooSubscribe on Youtube: http://www.youtube.com/c/CMDRCentralSubscribe on iTunes: http://apple.co/2wVE3XFFollow us on Twitter: http://bit.ly/2wj8GWh

Aaron is joined by ex-NFLer Cameron Lee of the Bleav In Bears Podcast to preview the Week 3 action between the Atlanta Falcons and Chicago Bears. First, Aaron discusses Falcons ST Coordinator Ben Kotwica's explanation of why the Falcons failed to recover the onside kick in Week 2, before diving into his conversation with Cameron. They discuss whether the Bears defense is good enough to slow down the injury-plagued Falcons offense and if they have a strong enough ground game and weapons outside Allen Robinson to control the game offensively. Then Aaron answers lingering listener questions about the All-22 from the Falcons Week 2 loss to the Dallas Cowboys centered on Dirk Koetter's play-calling and game script and outlines Damontae Kazee and Keanu Neal's struggles in coverage. Cameron is on twitter: @ComebackCam. Support Us By Supporting Our Sponsors!   Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKEDON,” and you’ll get $10 off your first order. MyBookie INVEST IN YOUR INTUITION. USE PROMO CODE LOCKEDON AND DOUBLE YOUR FIRST DEPOSIT. NEW PLAYERS GET UP TO $1,000 IN FREE PLAY - DESIGNED TO ADD MORE EXCITEMENT TO THE SPORTS YOU LOVE AND THE GAMES YOU BET. YOUR WINNING SEASON BEGINS TODAY...ONLY AT MYBOOKIE! NFL Game Pass This season, get football on your time with NFL Game Pass. See all the action from every game with full game replays.Go to nfl.com/gamepass to start your free trial today.  Keeps If you’re ready to take action and prevent hair loss, go to Keeps.com/lockedonnfl to receive your first month of treatment for free. Part of the Locked On Podcast Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aaron is joined by ex-NFLer Cameron Lee of the Bleav In Bears Podcast to preview the Week 3 action between the Atlanta Falcons and Chicago Bears. First, Aaron discusses Falcons ST Coordinator Ben Kotwica's explanation of why the Falcons failed to recover the onside kick in Week 2, before diving into his conversation with Cameron. They discuss whether the Bears defense is good enough to slow down the injury-plagued Falcons offense and if they have a strong enough ground game and weapons outside Allen Robinson to control the game offensively. Then Aaron answers lingering listener questions about the All-22 from the Falcons Week 2 loss to the Dallas Cowboys centered on Dirk Koetter's play-calling and game script and outlines Damontae Kazee and Keanu Neal's struggles in coverage. Cameron is on twitter: @ComebackCam. Support Us By Supporting Our Sponsors!   Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKEDON,” and you’ll get $10 off your first order. MyBookie INVEST IN YOUR INTUITION. USE PROMO CODE LOCKEDON AND DOUBLE YOUR FIRST DEPOSIT. NEW PLAYERS GET UP TO $1,000 IN FREE PLAY - DESIGNED TO ADD MORE EXCITEMENT TO THE SPORTS YOU LOVE AND THE GAMES YOU BET. YOUR WINNING SEASON BEGINS TODAY...ONLY AT MYBOOKIE! NFL Game Pass This season, get football on your time with NFL Game Pass. See all the action from every game with full game replays.Go to nfl.com/gamepass to start your free trial today.  Keeps If you’re ready to take action and prevent hair loss, go to Keeps.com/lockedonnfl to receive your first month of treatment for free. Part of the Locked On Podcast Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Max Blumenthal and Ben Norton speak with Aaron Maté about the virtual Democratic National Convention (DNC), and how the Democratic Party welcomes neoconservative war criminals and right-wing Republicans while attacking the left. We also talk about Joe Biden choosing hawkish neoliberal "top cop" Kamala Harris as his VP candidate. Then Aaron picks apart the new Senate Intelligence Committee report on Russia, and explains why the Russiagate conspiracy still won't go away, even after it has been debunked. PART 1 OF 2 (Episode recorded on August 19, 2020)

Aaron discusses the big takeaways from Wednesday's Atlanta Falcons practice and revisits Dirk Koetter's scripted play calls from 2019. He discusses Alex Mack and Todd Gurley's return practice, Jamon Brown's absence from the competition at left guard and the depth roles that Charles Harris and John Cominsky could fill this year. He also discusses ways that Falcons assistant coach Joe Whitt, Jr. can improve Isaiah Oliver's game. Then Aaron revisits the first 15 plays from every Falcons game in 2019, to see what good and bad tendencies Dirk Koetter's play-calling showed regarding the tight end position. Support Us By Supporting Our Sponsors!  Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Part of the Locked On Podcast Network Learn more about your ad choices. Visit megaphone.fm/adchoices

Shea and Aaron team up to talk about flavor, colour, and food. Then Aaron tells the patrons how to make money with their beavers!

Aaron is joined by Locked On Bengals co-host Jake Liscow to talk about new Atlanta Falcons cornerback Darqueze Dennard before he answers more listener questions. Jake informs Aaron about Dennard's potential to play both as a slot and outside cornerback and the durability concerns that potentially prevented him from cementing his role in Cincinnati. Then Aaron answers listener questions about Dan Quinn's job status if Falcons quarterback Matt Ryan was to sit out the season, what are the benchmarks for Todd Gurley's production in 2020 and whether or not Ryan gets disrespected more by the NFL Top 100 or the Falcons fan base. Jake is on twitter: @Jake_NFL. Part of the Locked On Podcast Network. Learn more about your ad choices. Visit megaphone.fm/adchoices