Podcasts about conservative jewish

Episode 94. Are you a Jew, Christian, or Muslim? Do you wonder about how your holiday this spring intersects with other holidays occurring at or near the same time? What do you make of that? And what does your holiday mean to you? How do you celebrate it? In this month's reflection, I address how Ramadan, Lent, and Passover connect thematically, and in the calendar. In these tense times when so many of us are feeling anxious and distressed, we can either give into that or strive to remember what connects us to be civil and caring and, that we can learn from each other. I personally choose the latter and I'm guessing you do as well. I thought taking a few moments to look at the main themes of these holidays and the calendar of these holidays that we can, get a little relief from the exhaustion and expand, enrich our own spiritual experience.Highlights:Ramadan, Lent and Passover coinciding this year.Ramadan and Lent: Repentance and gratitude.Lent and Passover: Redemption and transformation.Fasting or restriction brings time and reflection.Exodus story as the foundation for both Lent and Passover.Importance of processes over time for renewal and spiritual cleansing.Bio:I am a public scholar and interreligious leader with a keen interest in understanding the nature of similarities and differences––especially religious and cultural.  The Talking with God Project is currently my main focus, and I am actively expanding its reach through workshops, articles, panels, talks and a podcast.  ​Raised in the Boston area, I have lived in Seattle, WA and Berlin, Germany, before returning to Boston in 2017.  Carving out a varied educational and professional path, I hold a B.A. in Fine Art from Oberlin College (1984), an M.B.A. from Northeastern University (1997), a Certificate in Coaching from the International Coach Academy (2015), and a Master of Jewish Liberal Studies (MJLS) from Hebrew College with a focus on Global Interreligious Studies (2019).  Professionally, I have worked as a business manager, an art dealer and founder of Solomon Fine Art gallery, language trainer, text editor, business coach and now public scholar and podcaster. ​Though raised in an interfaith non-observant home. my Conservative Jewish practice and wide range of personal and professional experiences inform my research and life.Transcript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

Rabbis Jeffrey and Josh explore the current state of Conservative Judaism. Rabbi Matt is out this week but will be back for the next episode. Jeffrey and Josh are both Reform Jewish rabbis who took the leap into Conservative Jewish congregations.  The two of them discuss the simiilarities and differences between Reform and Conservative Judaism and reflect on the current state of the Conservative Jewish movement. Along the way they  reflect on the meaning of Jewish law and ritual and its significance in contemporary Jewish life and where things might be headed   *Note: The audio of Rabbi Josh's voice is terrible in the first part of the conversation. Our apologies! 

Judith was raised in a Conservative Jewish home, attending Hebrew School at the Tree of Life in Pittsburgh and Adas Israel in Washington, DC. Her father's escape from Nazi Germany made her a student of the Holocaust, Antisemitism cast a long shadow over her life—shaping how she saw and understood history. Her love for Israel led her to question why the Palestinians hated the Jewish people, leading her on a journey that led her to the foot of the Cross. While she was a doctoral student she accepted Yeshua as her Messiah and Savior, recognizing that He is God, and has been with all who suffer in this Age of War. Her new book, Beauty for Ashes: Understanding the Israel-Hamas War (WestBow, 2024) analyzes the history of Zionism and the Palestinian Resistance from a faith perspective framed by her life of scholarship. This is the Age of Salvation—an age that offers hope to everyone in the time that remains.

Episode 91.    In this episode, I delve into the complex intersection of personal faith and public roles. I reflect on my recent conversation with Chris Stevenson, founder of the National Museum of American Religion, who chooses to leave his Mormon faith outside the museum to maintain an inclusive environment. I also explore the balance between personal religious identity, intention, and situational appropriateness, sharing my experience of being Jewish in Germany and interacting with diverse cultures and traditions. I highlight the importance of respectful dialogue and awareness, drawing connections to the observance of Ramadan and the values it emphasizes, such as mindfulness and community. Bio:I am a public scholar and interreligious leader with a keen interest in understanding the nature of similarities and differences––especially religious and cultural.  The Talking with God Project is currently my main focus, and I am actively expanding its reach through workshops, articles, panels, talks and a podcast.  ​Raised in the Boston area, I have lived in Seattle, WA and Berlin, Germany, before returning to Boston in 2017.  Carving out a varied educational and professional path, I hold a B.A. in Fine Art from Oberlin College (1984), an M.B.A. from Northeastern University (1997), a Certificate in Coaching from the International Coach Academy (2015), and a Master of Jewish Liberal Studies (MJLS) from Hebrew College with a focus on Global Interreligious Studies (2019).  Professionally, I have worked as a business manager, an art dealer and founder of Solomon Fine Art gallery, language trainer, text editor, business coach and now public scholar and podcaster. ​Though raised in an interfaith non-observant home. my Conservative Jewish practice and wide range of personal and professional experiences inform my research and life.Resources:Chris Stevenson podcast episodeNational Museum of American ReligionZeyneb Sayilgan blog The Big Kahuna movieTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

Episode 88.   This episode is in memory of the passengers and crew of the DC and Philadelphia plane crashes and my friend Karen Hirschfeld. May their memories be for a blessing.This is the first of a new Reflection series. They will be short monthly episodes, opportunities to share my thoughts about recent episodes, things I've written or read and whatever else seems relevant. Highlights:·      Explanation of the new reflection series format.·      Criticism of Project 2025 and current administration's dismantling of the federal government. ·      Comments on White Christian Nationalism and White Supremacy concerns.·      Focus on spheres of influence and readiness to act.·      Four practical suggestions for increasing understanding of others.BioI am a public scholar and interreligious leader with a keen interest in understanding the nature of similarities and differences––especially religious and cultural.  The Talking with God Project is currently my main focus, and I am actively expanding its reach through workshops, articles, panels, talks and a podcast.  ​Raised in the Boston area, I have lived in Seattle, WA and Berlin, Germany, before returning to Boston in 2017.  Carving out a varied educational and professional path, I hold a B.A. in Fine Art from Oberlin College (1984), an M.B.A. from Northeastern University (1997), a Certificate in Coaching from the International Coach Academy (2015), and a Master of Jewish Liberal Studies (MJLS) from Hebrew College with a focus on Global Interreligious Studies (2019).  Professionally, I have worked as a business manager, an art dealer and founder of Solomon Fine Art gallery, language trainer, text editor, business coach and now public scholar and podcaster. ​Though raised in an interfaith non-observant home. my Conservative Jewish practice and wide range of personal and professional experiences inform my research and life.Transcript on BuzzsproutSocial Media links for Méli:Website – Talking with God ProjectNEW Substack postsMéli's Email – info@talkingwithgodproject.orgLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast offers a place to learn about other religions and faith practices. When you hear about how observant Christians, Jews and Muslims live their faith, new ideas and questions arise:  Is your way similar or different?  Is there an idea or practice that you want to explore?  Understanding how other people live opens your mind and heart to new people you meet. The Living Our Beliefs podcast is part of the Talking with God Project – https://www.talkingwithgodproject.org/

A Jewish believer in Jesus as Messiah, Larry Feldman, joins Wayne Shepherd in conversation about his life story and the Messianic congregation he leads in California. (click for more).Rabbi Larry, was raised in a Conservative Jewish home in Philadelphia, Pennsylvania . He came to faith in Yeshua, the Messiah, after receiving his B.A. in Psychology from Temple University in 1970, whereupon he felt the calling of God to prepare for service in full-time ministry. He attended the Moody Bible Institute in Chicago, Illinois , and received a diploma in the Advanced Studies Program in 1974. He led a Messianic congregation in Brooklyn, New York for the next five years. In 1979, he enrolled at the Dallas Theological Seminary where he received a Master of Theology degree in Semitic Languages and Old Testament Studies. Larry has founded six Messianic congregations, including Shuvah Yisrael and he currently lives in Irvine with his wife, Fran.Send your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

Host Alex Pierson is joined by Rabbi Adam Scheier, the Sr Rabbi of the Congregation Shaar Hashomayim, the largest Conservative Jewish congregation in Montreal about horrible, dangerous and ultimately hate-fueled protests in Montreal over the weekend. Rabbi Scheier talks about how an outing with his daughters brought him face-to-face with antisemitism. Learn more about your ad choices. Visit megaphone.fm/adchoices

rWotD Episode 2758: Hammer (surname) Welcome to Random Wiki of the Day, your journey through Wikipedia’s vast and varied content, one random article at a time.The random article for Thursday, 21 November 2024 is Hammer (surname).Hammer is a surname. Notable people with the surname include:A. J. Hammer (born 1966), American television and radio personalityAngela Hutchinson Hammer (1870–1952), American newspaper publisherAnna M. Hammer (1840–1910), American philanthropist and temperance movement leaderAnthony Hammer, Australian actorArmand Hammer (1898–1990), U. S. physician, entrepreneur, oil magnate and art collectorArmie Hammer (born 1986), American actorBarbara Hammer (1939–2019), American film makerBeatrice Hammer (born 1963), French writerBernhard Hammer (1822–1907), Swiss presidentBob Hammer (1930–2021), American jazz pianist, composer and arrangerCaroline Hammer (1832–1915), Danish photographerCec Hammer (1926–2013), Australian rules footballerCharles Christian Hammer (1952–2004), American classical guitaristChristina Hammer (born 1990), German boxerChuck Hammer, American guitarist and composerDoc Hammer (born 1967), American voice actor, musician, writer and artistEdward E. Hammer (1931–2012), American engineer who was at the forefront of fluorescent lighting researchEllen Hammer (1921–2001), American historianEmanuel Frederick Hammer (1926–2005), American psychologist and authorEmerson Hammer (1856–1940), American politicianErnst Hammer (1884–1957), highly decorated Generalleutnant in the Wehrmacht during World War IIErnest E. L. Hammer (1884–1970), American lawyer, politician, and judgeFred Hammer (1930–2020), Luxembourgian sprinterFrederic E. Hammer (1909–1980), New York politician and judgeFriedrich Julius Hammer (1810–1862), German poetHeathcote Hammer (1905–1961), Australian World War II generalJ. D. Hammer (born 1994), American baseball playerJan Hammer (born 1948), Czech-American musician, composer, and record producerJay Hammer (born 1944), American actorJohn Hammer (born 1935), founder of sporting competitions for older playersJon Ludvig Hammer (born 1990), Norwegian chess playerJørgen Hammer (born 1991), Norwegian association football playerJoshua Hammer (born 1957), American journalistJulie Hammer (born 1955), Royal Australian Air Force air vice marshalKim Hammer (born 1958), member of the Arkansas House of RepresentativesKristian Hammer (born 1976), Norwegian Nordic combined skierLance Hammer, American independent filmmakerLisa Hammer (born 1967), American filmmaker, actress, composer and singerMarion P. Hammer, American gun rights activist, president of the National Rifle AssociationMichael Hammer (disambiguation), multiple peopleMichael Armand Hammer (1955–2022), American philanthropist and businessmanMichael Martin Hammer (1948–2008), engineer and authorMike Hammer (diplomat) (born 1963), in the U. S. State DepartmentMoshe Hammer (born 1946), Canadian violinistPaul Hammer (1900–1978), Luxembourgian sprinter and long jumperPeter Ladislaw Hammer (1936–2006), Romanian-born American mathematicianReuven Hammer (1933–2019), Conservative Jewish rabbi, scholar, author and lecturerSarah Hammer (born 1983), American professional racing cyclist and two-time Olympic silver medalistSimon Christian Hammer (1866–1932), Norwegian writer and journalistVictor Hammer (1882–1967), Austrian-born American painter, sculptor, printer and typographerWill Hammer, pseudonym of William Hinds (1887–1957), co-founder of Hammer Film ProductionsWilliam C. Hammer (1865–1930), U. S. Representative from North CarolinaWilliam H. Hammer, founder Hammer & Co., South Australian photographersWilliam Joseph Hammer (1858–1934), American electrical engineer and aviator; president of the Edison PioneersZevulun Hammer (1936–1998), Israeli politicianThis recording reflects the Wikipedia text as of 01:18 UTC on Thursday, 21 November 2024.For the full current version of the article, see Hammer (surname) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Ivy.

In this episode Talia Mashiach engages Aleeza Ben Shalom, Netflix's Jewish Matchmaker, to unfold her remarkable journey from a Conservative Jewish upbringing in Philadelphia to becoming a celebrated matchmaking and relationship coach.   Aleeza recounts her professional evolution, the pivotal experiences of authoring her book, and transitioning into a Netflix reality star. The episode sheds light on her Aliyah to Israel, the personal and professional challenges she faced, and her enduring impact on the Jewish community worldwide.   Additionally, it incorporates key life lessons on self-belief, overcoming mistakes, redefining leadership, and the significance of perseverance and enjoying life's moments while striving for ambitious goals.   About Aleeza: Aleeza Ben Shalom is an American–Israeli matchmaker, relationship coach, author, and reality television personality, best known for her role in the Netflix series Jewish Matchmaking. Born in Philadelphia and holding a degree from the University of Pittsburgh, she began her matchmaking career in 2007 and founded Marriage Minded Mentor in 2012. She has successfully paired over 200 Jewish singles and authored books like Get Real Get Married and Virtual Dating. Ben Shalom, who moved to Israel in 2021 with her family, emphasizes clarity and deep self-reflection in relationships, using her Jewish wisdom-based approach to help clients find true compatibility.     01:55 Meet Aleeza Ben Shalom: The Jewish Matchmaker 02:49 Aleeza's Journey to Observant Judaism 06:49 From Marriage to Motherhood 08:04 Discovering a Passion for Matchmaking 11:50 Building a Matchmaking Business 22:01 The Leap to Netflix Stardom 36:03 High Status on El-AL and October 7th Impact 37:01 Jewish Partner Priority and Show's Influence 37:38 Matchmaking Services and New Book 38:33 Advanced Reading Copy and Release Plans 40:12 Future Vision and Radio Show Aspiration 46:24 Aliyah Challenges and Family Transition 51:49 Leadership Journey and Intentional Living 57:27 Greatest Moments and Best Advice 01:01:10 Biggest Mistakes and Lessons Learned 01:08:10 Final Thoughts and Inspirational Message   Powered By Roth & Co The JWE For guest suggestions, please email Talia: podcast@thejwe.org

The Article: https://lunduke.locals.com/post/5922345/editor-of-osnews-calls-for-the-murder-of-a-conservative-jewish-tech-journalistSubscribe to The Lunduke Journal: https://lunduke.locals.com/post/5786973/subscribing-to-supporting-the-lunduke-journalMore from The Lunduke Journal: https://lunduke.com/ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lunduke.substack.com/subscribe

“The Constitution is neither a left-wing or right-wing document. It is ultimately about how to hold a society together.” American political life today is fractured and splintered, but many still yearn for unity. How can we find social cohesion amid sharply felt differences? Political scientist Yuval Levin wants to bring us back to our founding document: the American Constitution. After all, the Preamble identifies as its primary purposes to “form a more perfect union” and “establish justice.” Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute, where he also holds the Beth and Ravenel Currie Chair in Public Policy. His latest book is American Covenant: How the Constitution Unified Our Nation—and Could Again. He's founder of National Affairs, senior editor at The New Atlantis, a contributing editor of National Review, and contributing opinion writer at the New York Times. Levin joins Mark Labberton to discuss the US Constitution's purpose in fostering social cohesion and unity; the malfunction of Congress to build coalitions across disagreement; the values of social order and social justice; the fragility of democracy; the difference between a contract and a covenant; and the American aspiration to live up to the covenantal relationship and mutual belonging implied in “We the people.” About Yuval Levin Yuval Levin is the director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute (AEI), where he also holds the Beth and Ravenel Curry Chair in Public Policy. The founder and editor of National Affairs, he is also a senior editor at The New Atlantis, a contributing editor at National Review, and a contributing opinion writer at the New York Times. At AEI, Levin and scholars in the Social, Cultural, and Constitutional Studies research division study the foundations of self-government and the future of law, regulation, and constitutionalism. They also explore the state of American social, political, and civic life, focusing on the preconditions necessary for family, community, and country to flourish. Levin served as a member of the White House domestic policy staff under President George W. Bush. He was also executive director of the President's Council on Bioethics and a congressional staffer at the member, committee, and leadership levels. In addition to being interviewed frequently on radio and television, Levin has published essays and articles in numerous publications, including Wall Street Journal, Washington Post, The Atlantic, and Commentary. He is the author of several books on political theory and public policy, most recently American Covenant: How the Constitution Unified Our Nation – and Could Again (Basic Books, 2024). He holds an MA and PhD from the Committee on Social Thought at the University of Chicago. Show Notes Get your copy of Yuval Levin's American Covenant: How the Constitution Unified Our Nation—and Could Again Yuval Levin's background as a Jewish American and his childhood immigration to the United States from Israel. Yuval has “the kind of vision that sometimes immigrants have, which combines a really deep gratitude for this country with a sense of what's unique about it, and what's wonderfully strange about it.” Yuval's religious practice at a Conservative Jewish synagogue in Washington, DC. How Torah has shaped Yuval Levin's life and thought. Torah is Hebrew for “law.” Annual cycle of reading and immersing oneself in a text. “The American Constitution is not divine. It's the work of a patchwork of compromises, it has a lot of problems, by no means do I think that it's analogous to the Hebrew Bible.” Why write a book about the American Constitution? How to understand the constitution as a framework for social cohesion and unity. “Even in the private lives of a lot of Americans, I think the sense of isolation, of alienation, breakdown of social cohesion is very powerful in the lives of a lot of people.” Constitution is intended to unify, but it's been used to divide. James Madison as a primary figure in Yuval's new book. “Americans tend to approach politics by thinking of other Americans as the problem to be solved.” “In any free society, there are always going to be divisions.” James Madison in Federalist 10: “He just says, simply: As long as the reason of man continues fallible, and he's at liberty to exercise it, different opinions will be formed. The fact that we disagree is not a failure. It is a reality. And yet, that doesn't mean that we can't be unified.” Unity doesn't mean thinking alike, it means acting together. “The Constitution compels us into building coalitions with precisely the people we disagree with.” Yuval Levin explains the premises behind his book The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left Social order versus social justice “There are, as a general matter, more or less two ways of thinking about the purpose of a free society like ours. There is a way of seeing it as intended to address the challenge of chaos and disorder, and there is a way of seeing it as intended to address the challenge of inequality and injustice.” “… the premise of human fallenness, which says that we begin unready for freedom. And we need to be formed and shaped to be capable of freedom.” “I think it's worth our seeing the Constitution is neither a left-wing or right-wing document. It is ultimately about how to hold a society together, which has these two sides to it. And so it has a lot to offer us.” Social order as “patient to a fault” and “prejudicial toward white or elite culture.” Ideological extremism. “The most dangerous kinds of abuses of the weak happen at the hands of majorities. And therefore, democracy itself has to be constrained by principles of justice that are kept beyond the reach of majorities.” The question of “simple majority rule.” Populism. Two minority parties, rather than a majority party. Coalition building is just not being allowed to play out. Shared action versus shared ideas. Congress is about acting together when you don't think alike. “Clearly there is something broken about Congress… Everybody agrees the institution is dysfunctional. I don't think everybody agrees about what function it isn't performing.” “Their job is actually to negotiate with the other party.” “I think that's fed a kind of attitude among a lot of prominent politicians in America that says, fighting for my constituents means yelling at the other party, and refusing to give ground, refusing to give an inch. That's actually not what fighting looks like in our kind of democracy. That's what losing looks like. Fighting looks like effectively bargaining and negotiating so as to achieve something of what your voters want or need. Partisanship, reactionary politics, and cynicism “I've come to think that cynicism about politics is actually very naive.” “The people you're dealing with are not cynical Machiavellians. They really believe they're doing good here, and there actually is room to have an argument.” How does justice operate in the political approach Yuval Levin advocates? The first two purposes of the Constitution: form a more perfect union, and establish justice. Who gets to decide what is just? Human equality and dignity as the premises for justice Why wasn't slavery abolished in the Constitution itself? Native Americans and the abuse of human dignity Analogy: relating to our political or religious tradition as analogous to the child–parent relationship Seeking a mature relationship with our traditions Yuval Levin on the fragility of democracy: “Our democracy is often at risk.” Contract (an agreement that can be broken) vs. Covenant (a relationship of belonging) “'We the people of the United States.' That “we” is an aspiration.” Yuval Levin's perspective on the American Church, and how it contributes to the current social crisis American evangelicals coming to identify as an “embattled minority” or a “moral minority” Judging the success of a religious community by their influence as a political block “The particularly Madisonian logic of the Constitution is that everyone is a minority. … And that is not a position of weakness, necessarily, in this society. This is a society that is unusually solicitous of minorities. And when it's at its best, it is especially solicitous of minorities.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

In the Conservative Jewish world, few Rabbis have their fingers on pulse like Rabbi Jacob Blumenthal. Rabbi Blumenthal serves concurrently as the CEO of the United Synagogue of Conservative Judaism and the Rabbinical Assembly through a strategic alignment between the two organizations. This week, Rabbis Pont and Blumenthal have a wide ranging organization on everything from the laws that govern conservative Judaism, interfaith marriage, the war in Israel and much more. Most importantly, they share their vision for the bright future of the movement that both of them have helped lead in their communities.

In our latest episode, episode 85, titled "Living Six Miles From Lebanon," we were graced by the unexpected but deeply enriching presence of Efraim Goldstein, a missionary with Chosen People Ministries. What started as a prayer night in our community turned into an eye-opening conversation when Efraim walked in and we decided to hit the record button. Efraim has been in ministry with his wife, Jeannie, since 1975. They've spent the last few decades in Israel, serving communities and sharing the love of Yeshua. Currently, Efraim pastors the Light of Galilee Congregation in Nahariyya, a city that lies just six miles from the Lebanese border. His congregation is unique as it consists of both Jews and Arabs, and he even co-pastors with a Lebanese Christian. His early years in a Conservative Jewish home in the Bronx instilled in him a deep love for his Jewish heritage. However, it was in college, amidst the turbulence of the 1960s counter-culture, where he discovered Yeshua as the promised Messiah. Ever since, he's carried a burden to share this life-changing message, especially within Israel. According to Efraim, "Israel is one of the most open places to share the message of Yeshua with other Jewish people. All you need is some courage, and the willingness to share your faith." As if the night couldn't get any more remarkable, a Jordanian Christian friend of ours joined us toward the end. We seized the opportunity to capture her perspective on how the current events in Israel and Gaza are affecting the Jordanian Arab community. Right now, Efraim is heading back to Israel, to a community on edge as tensions with Hezbollah escalate. We invite you to keep him, his family, and his congregation in your prayers. This episode provides firsthand insights into what life really is like so close to conflict and how faith plays a pivotal role in navigating these uncertain times. 

Welcome to No Shame On U's 41st Podcast! Today we are meeting with mental health advocate Daniel Warshawsky. Daniel is very special to No Shame On U as he has served on our board of directors for the last several years. Enjoy our conversation about Daniel's journey, his passion for mental health, and his experience as an individual in the LGBTQ+ community. Daniel Warshawsky is a current PsyD Student at the Chicago School of Professional Psychology. Most recently, he worked as the Engagement Director for the Midwest branch of United Synagogue Youth (USY), the youth movement for Conservative Jewish teens in North America. In this role, he worked with professional staff and teen leaders from throughout the Midwest to create and implement innovative social, educational, and leadership programming for teens. He received a Bachelor of Arts in Communications, Jewish Studies, and Marketing from Indiana University, and recently received his master's degree in clinical psychology.  Daniel is extremely passionate about mental health awareness and is a board member of No Shame on U, an organization dedicated to reducing the stigma associated with mental health conditions. He has received certifications in Youth and Adult Mental Health First Aid, Applied Suicide Intervention Skills Training (ASIST), and has facilitated support groups for teens. He is frequently asked to speak about the topic of mental health at schools, synagogues, and community organizations in Chicago.

Alice Rothchild is doctor, writer, filmmaker and activist who has spent decades in key social justice movements. She is the author of three books,  Broken Promises, Broken Dreams: Stories of Jewish and Palestinian Trauma and Resilience was released in 2007, On the Brink: Israel and Palestine on the Eve of the 2014 Gaza Invasion, came in 2014, and Condition Critical: Life and Death in Israel/Palestine, was published in 2017. This year Cune Press will publish her first young adult novel, Finding Melody Sullivan. It is the story of a half-Jewish, half-Catholic, 16-year-old girl told against the backdrop of the Israeli occupation of Palestine. Phil Weiss spoke to Alice recently about the book, and about her journey from a Conservative Jewish upbringing in New England to become an outspoken activist for Palestinian freedom. - - - - - Support our work Help us continue our critical independent coverage of events in Palestine, Israel, and related U.S. politics. Donate today at https://mondoweiss.net/donate Articles and Links mentioned in the show Visit Alice Rothchild's website to learn more about her writing. Watch the documentary, Voices Across the Divide. Subscribe to our free email newsletters. Share this podcast Share The Mondoweiss Podcast with your followers on Twitter. Click here to post a tweet! If you enjoyed this episode, head over to Podchaser and leave us a review and follow the show! Follow The Mondoweiss Podcast wherever you listen Amazon Apple Podcasts Audible Deezer Gaana Google Podcasts Overcast Player.fm RadioPublic Spotify Stitcher TuneIn YouTube Our RSS feed We want your feedback! Email us Leave us an audio message at SparkPipe More from Mondoweiss Subscribe to our free email newsletters: Daily Headlines Weekly Briefing The Shift tracks U.S. politics Palestine Letter West Bank Dispatch Follow us on social media Facebook Mastodon Twitter Instagram YouTube LinkedIn  

Some may not believe that the LGBT Issue is not one of Spiritual Warfare, make no mistake, it is. When engaging the culture, one must be careful to claim that these newfangled ideas are somehow new. As the teacher in the first chapter of Ecclesiastes said: “ 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.” Gender ideology as it stands before us today, is not new in essence. The idea that man can alter what God has fundamentally ordained, is an ancient lie that has taken many forms. In the case of Critical Gender Theory, we are simply seeing a revitalization of ancient barbarism in the guise of modernity. To best understand this, who is Ashtoreth? Who is the Queen of Heaven from the Bible? Well, we can find references to her in Genesis 14:5, Jeremiah 7:18; 44:17-19 and 44:25, 1 Kings 11:5, as well as many other places. What did worshiping Ashtoreth entail? Historians are at odds on this, but Herodutus claimed that: “...every Babylonian woman had to attend the temple of Ishtar/Inanna and agree to sex with any male that asked her. Once she performed this ritual, the male visitor gave her money to donate to the temple.” Asherah also had the ability to, according to her priestess: “‘To destroy, to create, to tear out, to establish are yours, Inanna. / To turn a man into a woman and a woman into a man are yours, Inanna.' According to an article from acadaemuseducation.co.uk: “ In fact, individuals living outside of the gender binary were heavily involved and associated with the cult of Inanna, and her cult members and priests were known for their androgyny and blurring or destroying the gender binary. The gender-blurring members of her cult have often been included in poems and dedications written for her, often with Inanna personally transforming the gender of her devotees. One such example is the pilipili, a group of cultic performers in Inanna's Sumerian festivals. The name pilipili is referenced within Passionate Inanna (80-90) in relation to an individual named pilipili who is transformed by Inanna. They are raised as a woman, the Sumerian for young woman (ki-sikil) being used to describe them, and Inanna blesses them, handing them a spear ‘as if she were a man' and renames them ‘pilipili'. From this point forward they are referred to as ‘the transformed pilipili'. We cannot know for sure what the word ‘transformation' means in this context, and especially since Sumerian did not use gendered pronouns it is difficult to reconstruct the exact meaning, but one interpretation is that through the blessings of Inanna, the pilipili transitioned into a man. Even if Sumerian did not use gendered pronouns, the possible phallic connotations of the word ‘spear' add more weight to this theory.” In a poem from an archeological find in Southern Turkey someone wrote: "... may the god Hadad dash him into pieces with the weapon which is in his hand; may Hebat-Ishtar shatter his spear; may Ishtar deliver him into the hands of those who pursue him; may Ishtar... impress feminine parts into his male parts." This goddess also had her cultists perform “gender conversions” in other works. How is this different from today? These articles even reference these barbaric practices as “much like our own society today.” It is not a slippery slope argument for us to say that we are headed towards Neo-Paganism, we are in a defacto Neo-Pagan society. How does this affect the church? Well, what have many denominations done with the LGBT idea? From Pew Research in 2015: “Many of the largest U.S. religious institutions have remained firmly against allowing same-sex marriage, including the Roman Catholic Church, the Orthodox Jewish movement and the Church of Jesus Christ of Latter-day Saints, as well as the Southern Baptist Convention and other evangelical Protestant denominations. The nation's largest historically black church, the National Baptist Convention, and its biggest Pentecostal denomination, the Assemblies of God, also prohibit their clergy from marrying same-sex couples. At the same time, in the past two decades, several other religious groups also have moved to allow same-sex couples to marry within their traditions. This includes the Reform and Conservative Jewish movements, the Unitarian Universalist Association and the United Church of Christ.” In the Episicpol and Methodist denominations, we see a growing acceptance of sin in the guise of kindness as well. “...many United Methodists in the United States have a more accepting view toward homosexuality. In Pew Research Center's 2014 U.S. Religious Landscape Study, 60% of United Methodists said homosexuality should be accepted by society – a clear majority, and a substantial increase from 2007, when 51% said this. In addition, about half of U.S. Methodists (49%) said they favored legal same-sex marriage.” -Pew Research What have we done in these churches? Is this actually loving? Why are we afraid to speak out against this self destructive behavior? These are questions that we should be asking ourselves as Christians. Are we apathetic to God's Law? If so, how can we be on fire for the Gospel? So, in your day to day interactions with friends and family, some notes to carry with a loving winsome attitude: Gender Theory is nothing new and has been around since shortly after Noah got off of the Ark Sexual and Body Dysmorphia have alarming psychological consequences and are typically rooted in deeper trauma True fulfillment can only be found in the role that your Creator made for you. Accept nothing less. https://www.pewresearch.org/fact-tank/2015/12/21/where-christian-churches-stand-on-gay-marriage/ https://www.pewresearch.org/fact-tank/2019/02/26/rift-over-gay-rights-comes-as-united-methodists-in-us-have-become-more-accepting-of-homosexuality/ https://www.academuseducation.co.uk/post/ancient-mesopotamian-transgender-and-non-binary-identities "Sacred Marriage and Sacred Prostitution in Ancient Mesopotamia" History on the Net © 2000-2022, Salem Media. October 26, 2022

Today we interview one of the top minds in the Conservative sphere an intellectual, author & speaker Dr. Paul Gottfried a contributing writer to the think tank Mises institute. He's also the cohost of the very popular podcast Cotto/Gottfried. To learn more about Dr. Gottfried please click on the following links: https://en.wikipedia.org/wiki/Paul_Gottfried?wprov=sfti1 https://mises.org/profile/paul-gottfried https://podcasts.apple.com/us/podcast/cotto-gottfried/id1494171864 --- Send in a voice message: https://anchor.fm/conservativeatheist1970/message

In this episode of the 18Forty Podcast, we talk to Rabbi Steven Gotlib, a fellow at Beit Midrash Zichron Dov and Rabbinic Educator at the Village Shul, about the relationship between first principles and how we are to live. Rabbi Gotlib is some rabbi who is a lot more than just some rabbi. Steven has thought long and hard about the truth claims of Judaism and the claim Judaism makes on individuals' lives. •How does a Conservative Jewish teenager turn into an Orthodox rabbi and outreach professional? •Should the pursuit of truth override pragmatism? •What factors should go into someone's decision to be Orthodox? •Should experiential knowledge take precedent over rational arguments? Tune in to hear a conversation about the path and process of a rabbi's struggle with faith and philosophy.Interview begins at 15:37.Rabbi Steven Gotlib received rabbinic ordination from the Rabbi Isaac Elchanan Theological Seminary, certificates in Mental Health Counseling and Spiritual Entrepreneurship, and a BA in Communication and Jewish Studies from Rutgers University. Read his review on Lehrhaus of the book, "Strauss, Spinoza, and Sinai: Orthodox Judaism and Modern Questions of Faith," titled “(How) Can we Know Orthodox Judaism is True?” (https://thelehrhaus.com/timely-thoughts/how-can-we-know-orthodox-judaism-is-true/#) References:Torah Umadda by Rabbi Norman LammAnother Way, Another Time: Religious Inclusivism and the Sacks Chief Rabbinate by Meir PersoffMystical Experience of God: A Philosophical Inquiry by Jerome GellmanThe Principles of Judaism by Samuel LebensGod in Search of Man: A Philosophy of Judaism by Abraham Joshua HeschelAnd from There You Shall Seek by Joseph B. SoloveitchikNefesh HaChayim by Chaim of VolozhinTanya by Shneur Zalman of Liadi

In this episode Kara and Megan discuss intersex and how learning about those with varying sex chromosomes opened their world up more to faith and understanding gender. Gender and our biology are fascinating and there is a lot to learn. Megan has done intensive studies into both the theology and science around the intersex population and advocates on their behalf in church and community spaces.  Megan holds a PhD in religious studies. She is a theologian, author, speaker, and film-maker. She is best known for her book, Sex Difference in Christian Theology: Male, Female, and Intersex in the Image of God. To help educate churches and the wider community about people born with bodies that fall between the medical definitions of male and female, she directed the documentary Stories of Intersex and Faith in which four intersex Christians and a Conservative Jewish intersex person share their stories of being. She recently completed a video curriculum for churches: Fearfully and Wonderfully Made: Scripture and the New Science of Gender. Learn more about her at her website www.megandefranza.com.

Part One of a Two-Part Episode Eric Esses grew up in Houston, Texas, in a Conservative Jewish family. When his older brother returned from a Federation-sponsored summer trip to Israel and had rave reviews, Eric knew he'd be following in his brother's footsteps two years later. What Eric didn't know was that his summer tour would mark the beginning of a fascinating, exciting and fulfilling journey for him, eventually leading to his decision to make Aliyah. 00:00 - Introduction 05:17 - A Life-Altering Teen Trip to Israel 11:31 - Junior Year of College at Hebrew U. 22:08 - The Impact of that Junior Year in Israel 31:55 - Return to University of Texas, but Focused on Israel 43:18 - Working for the AZYF (American Zionist Youth Foundation) 55:01 - Moving to Israel 1:08:41 - Finding His Eshet Chayil --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/return-again/support

In the past year, an unusual number of Canadian rabbis have changed jobs, even while COVID restrictions make job interviews difficult. Rabbis across the country have left their synagogues, either to change things up or for personal reasons. Some came as a surprise, like Matthew Leibl in Winnipeg, who announced his resignation in April; others left to pursue other projects, like Yossi Sapirman of Toronto. What is it like for a rabbi to change positions? How easy is it for them to move? In today's episode, Rabbi Lionel Moses, a veteran Canadian rabbi who ran the matching system between rabbis and synagogues for the Conservative Jewish community in North America, says it's a lot like dating—and mourning. And this year hasn't made it any easier. What we talked about: "'Rabbi Yossi' now heads outreach group he founded" (thecjn.ca) "Leaving one home for another" (about Rabbi Don Pacht, at jewishindependent.ca) "Rabbi Chaim Strauchler To Take the Helm at Rinat" at jewishlink.news "Meet Rabbi Aubrey Glazer" (mauijews.org) "Rabbi Matthew Leibl leaving position" (szwinnipeg.ca) Sign up for The CJN's newsletter at mailchi.mp/thecjn/newsletter The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Victoria Redden is the producer. Michael Fraiman is the executive producer. Our theme music is by Dov Beck-Levine. Our title sponsor is Metropia. Find more great Jewish podcasts at thecjn.ca.

Rabbi Lauren Holtzblatt, a leader in the Conservative Jewish movement, speaks on how to stay grounded, yet allow for growth and change as a leader.Thank you to Rabbi Lauren Holtzblatt for coming on today's episode! Rabbi Holtzblatt is currently the Rabbi of Adas Israel Congregation in Washington, DC. They can be reached at https://www.adasisrael.org/Follow our hosts on Twitter:Gali Cooks, @galicooksIlana Kaufman, @fogtownieElana Wien, @ElanaWienLearn more about our organizations:Leading Edge influences and inspires dramatic change in how Jewish organizations attract, develop, and retain top talent. Learn more at https://www.leadingedge.org/, and follow them on Facebook, and Twitter.  The Jews of Color Initiative is a national effort focused on building and advancing the professional, organizational and communal field for Jews of Color. Learn more at https://jewsofcolorinitiative.org/ and follow the Initiative on Facebook, Twitter, and Instagram.SRE Network is a Jewish network of over 125 organizations committed to creating safe, respectful, equitable workplaces and communal spaces in North America. Learn more at, https://srenetwork.org/, and follow them on Facebook, Twitter, and Instagram. Special thanks to the Harry and Jeanette Weinberg Foundation for their support of this podcast! To visit them, go to https://hjweinbergfoundation.org/, and follow the foundation on Facebook, and Twitter. 

This week Rebecca, a reform Jew, and Elijah and an orthodox Jew debate the differences between their Jewish denominations and asses if Reform Judaism has what it takes to survive through the ages. ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬★ MEET OUR GUESTS ★▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬Rebecca Sealfon is a member of West End Reconstructionist Synagogue in New York City. She was raised Conservative Jewish and frequently writes about Jewish and other topics online, with bylines in the New York Daily News, Smithsonian magazine, the Daily Beast, Jewish Journal, and LevantX. Rebecca started Unity is Strength, an online community focused on Israel-Palestine peacebuilding that has received more than 1.2 million viewsMedium: https://rsealfon.medium.com/LinkedIn: https://www.linkedin.com/in/rebecca-sealfon/Twitter: https://twitter.com/matchtoresearchQuora: https://www.quora.com/profile/Rebecca-SealfonUnity is Strength on Quora: https://unityisstrength.quora.com/Unity is Strength on Facebook: https://www.facebook.com/groups/unityisstrengthforumPatreon: https://www.patreon.com/unityisstrength▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬Elijah is a Jewish high schooler from New York and a dual citizen of the US and Israel. He is part of the Syrian Jewish community in Brooklyn, and values and seeks to preserve his community's traditions. His interests include international relations, modern history, the Middle East, as well as politics, culture, demography and religion. He has been published in the Bipartisan Press and other outlets.▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬Sulha Socials https://linktr.ee/theSulhaAdar's Socialshttps://linktr.ee/adarw▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬Support the showPatreon: https://www.patreon.com/user?u=28922972PayPal: http://paypal.me/AdarWBTC: 3DBp9R2imyuiyXkFZfLG9KsjRUJQYdfTDRETH: 0x63B21a81b1122e22C074b83C7BfbF32a32620B16▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬

We just celebrated Christmas-but did you receive the greatest present of all this Christmas or did you miss it- It is the most infinitely tragic gift to miss because it is priceless, perfect, eternal and sufficient.--We hear from a woman who almost missed the best gift ever. Jane -Goldie- Winn shares her story of growing up in a Conservative Jewish home where the name of Jesus was not allowed and her Rabbi skipped over Isaiah 53 in synagogue readings.--But Goldie discovered what all too many people tragically miss- the true meaning of Christmas.

In this episode, Jewish Today Pod Host, Amanda Budd, shares her personal Jewish journey. Starting off with her childhood experiences being raised in a Conservative Jewish home, going to religious school and Jewish summer camp, she discusses her struggle with coping with antisemitic remarks throughout her teen and college years. It wasn't until a school project at the end of college, in which she learned how to respond to these antisemitic instances and how the notion of learning and exploration led to creating Jewish Today Pod. 2020 All Rights Reserved --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/jewish-today-pod/support

Sabbath Rest with Sandy Feit   “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” -Isaiah 53:5 (NIV)   Sandy Feit was born in 1950 and raised in a Conservative Jewish family. She unexpectedly met her Messiah in 1980 and has been on a grand spiritual adventure ever since. By day, Sandy works as Senior Copy Editor and staff writer for In Touch Ministries, and every Friday night, she can be found at her favorite place on earth—family dinner with her three children and eight grandkids.    At The Savvy Sauce, we will only recommend resources we believe in! We also want you to be aware: We are a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for us to earn fees by linking to Amazon.com and affiliated sites.    Sandy Feit's Writing Collection   The Good and Beautiful God by James Bryan Smith   Thank You to Our Sponsors: Samaritan Ministries and Chick-fil-A East Peoria   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Also, check out our Patreon Page to find out how to gain access to additional podcasts and freebies!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”

Coming to terms with your own identity can take time and often that time can be spread over a number of years.  By her own admission, Mindy Friedman's coming out to her mum and dad was somewhat passive aggressive in nature.  Mindy expected her mum and dad to embrace her coming out with the same unconditional love she had become accustomed to all her life however this wasn't the case. Mindy shares with us how they overcame the initial reaction and obstacles in order to have the beautiful and loving relationship they have today.   Sit back and enjoy the wonderful story of Tam Prins. https://au.reachout.com/articles/lgbtqi-support-services  Follow The Unsuitable on  Facebook   Instagram   Visit the team at Shane Ave for all your suiting needs  Shane Ave

Twenty years ago, when David Chevan, raised in a Conservative Jewish household, met Warren Byrd, an African American pianist who grew up singing in a church choir, they had an idea: to fuse the music of their two musical and cultural heritages into something completely new. The result, The Afro-Semitic Experience, is a sophisticated musical mash-up of styles and influences, from fresh takes on Jewish liturgical music to funk, jazz and gospel. In their words, “It's Charles Mingus sitting in with a klezmer band.” Throughout this episode, you'll hear highlights of their work—featured songs include “Adon Olam,” “Shout Out From The Mountain,” “The Road That Heals The Splintered Soul,” “Fon Der Khupe,” “The Creator Has a Master Plan” and “We'll Understand It Better By and By.” It's more than music, however. For Chevan and Byrd, The Afro-Semitic Experience is an experiment in bringing people together. On Sept. 15, the band will perform at the JCC of the North Shore in Marblehead. To get us ready for the “experience,” they spoke with us about their long-term collaboration, wide array of musical influences and how the creative approach of iconic filmmaker Akira Kurosawa shapes how they view their process. Get tickets to their Boston concert at jewishboston.com/events/concert-on-the-hill, and learn more at https://afrosemiticexperience.net. Have comments or ideas for us? Email podcast@jewishboston.com. Edited by Jesse Ulrich, with music by Ryan J. Sullivan.

Rabbi Sholklapper may speak and read enough languages to make anyone jealous. This multi-lingual blessing allows him the unique gift of investigating ancient religious texts to deconstruct them and explore meaning lost over the passing of time and that has often been injected with interpretations based in ulterior motives. This fact makes him an exceptionally fun person with whom to share a coffee and conversation. One of the most influential and life-changing moments in Ariel's life involved his experience of arriving on the scene as a first responder following a bomb exploding on a bus in Israel. This trauma sent him into enough of a blunted state of numbness that he began exploring meditation and mindfulness. He is now a teacher of both. Through this conversation, Ariel answers the question, “What is Judaism?” His answer: that each of us has a divine spark and our lives are about getting closer to that spark. The consequences of this understanding from his perspective is one of the goals of the work: becoming kinder to others, more compassionate, and also more settled, and in life. A necessary and honorable goal indeed. Bio: Rabbi Ariel Sholklapper is a mindfulness practitioner who got his start under the guidance of Rabbis Jeff Roth, James Jacobson Maisels, and Joanna Katz in 2011. Since then he has attended, managed, and facilitated retreats and mindfulness meditation groups all over the world. He was recently appointed Director of the Jewish Mindfulness Center of Houston at Congregation Beth Yeshurun, the largest Conservative Jewish congregation in the United States. He earned a degree in philosophy and Jewish studies at UCLA, was ordained at the Ziegler School of Rabbinic Studies, and holds an MBA in nonprofit management. Learn more about this project at: www.thesacredspeaks.com Instagram: https://www.instagram.com/thesacredspeaks/ Twitter: https://twitter.com/thesacredspeaks Theme music provided by: www.modernnationsmusic.com Song of the week: Fireproof on Mingo Fishtrap's album “On Time” lyrics and music by Treson Scipio and Roger Blevins Jr. www.mingofishtrap.com

While not unprecedented, having a husband and wife jointly share a pulpit in a Conservative Jewish congregation is unusual. Temple Beth El Mekor Chayim is now being led by Rabbis Neil Tow and Rachel Schwartz. The two took on their duties in Cranford at the end of July. They sat down with Cranford Radio at the Temple to discuss their new roles and their early impressions of Cranford.

Jason Green is the Cantor at the New London Synagogue, which is a Masorti Synagogue and part of the Conservative Jewish movement. Jason explains the core beliefs, how the community practice their faith, and how the community can shape the traditions of their synagogue. This is part of a series of interviews with Faith Leaders from across Camden. Our aim is to learn about different religions and the part they play in shaping our community. Package by: Freddy Chick Back to homepage :: Follow us on Twitter :: File Download (11:47 min / 11 MB)

Yiscah Smith lives in Nahlaot, in Jerusalem. But her journey to this Orthodox-meets-hipster neighborhood took her through what seems like four lifetimes. She was born in Long Island, as Jeff Smith, to a Conservative Jewish family. Jeff married a woman, they became more religious, and moved to Israel. Jeff became Yaacov, a Chabad Rabbi, and also the father of six children. A few years later, Yaacov’s identity began to unravel, presenting a terrible dilemma: What do you do when you realize that in order to be true to yourself, you have to shatter everything around you, including the lives of those you love most? This is Yiscah’s story, as told to reporter Molly Livingstone. Produced by Benny Becker with help from Raoul Wootliff and Rachel Fischer, and music help from Shoshi Shmuluvitz. Music for this episode comes from Blue Dot Sessions, Dana Boulé, and Ben Sound. Stay connected with us on Facebook, Twitter, Instagram and by signing up for our newsletter at israelstory.org/newsletter/. For more, head to our site or Tablet Magazine.

Karol Joseph heads up our branch in Brooklyn, New York. Karol grew up in a Conservative Jewish home in the Boston area. Find out more here http://www.jewsforjesus.org/karol-joseph/60

Have you ever wondered why people join the clergy? We asked a Protestant minister, a Conservative Jewish rabbi, a Sunni Muslim imam, and a Catholic priest.

The traditional legal definition of a Jew is well-known: the child of a Jewish mother or a convert. Sure, there is a little fuzziness around the edges as Orthodox Jews in Israel in particular debate what makes a kosher conversion, and whether conversions can be retroactively revoked. But both Orthodox and Conservative Jewish institutions share their commitment to this legal definition. Jewish identity is for all intents and purposes black and white, verified or falsified with objective markers.Yet as both the U.S. census and Susan Fendrick in a recent article remind us, life is not lived in black and white with objective markers. These legal definitions matter greatly to bean counters and lawyers (or rabbis or others in the role of lawyers), and to people only when they run up against bean counters and lawyers. As Fendrick sensitively suggests, it is not that legal definitions of Jewishness are wrong, only that they don't adequately reflect lived experience. As for the U.S. census, they can't figure out what to do with "Race" when many people, flummoxed by the check-off boxes, liberally select multiple identities.Jews in antiquity had, if anything, even more fluid identities as Jews. Prior to the Rabbis, there were few necessary objective markers of Jewishness (circumcision for men was one, but even it was not sufficient). For most of the people most of the time this would never have been a problem; they had few if any encounters regarding their Jewishness with bean counters or lawyers. There were, of course, some exceptions: when the Romans leveled a tax on all Jews throughout the Empire following the disasterous revolt that led to the destruction of the Temple in 70 CE, Jews had to be counted. We have little idea how they did this (although Martin Goodman has a provocative articleon its ramifications). Jewish communities locally handled their own "conversions", and it is intriguing to consider how converts, their families, and different Jewish communities might have had very different understandings of who they actually "were". In this vein it is interesting to consider the famous CCAR's statement on patrilineal descent, which requires at least one Jewish parent and an affirmative act of identity. This is legally a nightmare: it would allow for cases in which Jewish identity was stripped and in which the children of two Jewish parents would not be considered Jewish. I doubt that there have ever been more than a few cases of either of these scenarios, if only because there is a tacit acknowledgement that although this is meant as a legal definition it is a poor one. It is, in fact, more descriptive than prescriptive, a comment on the way that Jewish identity is actually enacted today, with or without legal definitions, in living color rather than black and white.

We read about this issue TWICE in synagogue this past Sabbath...It could not be clearer...Just look at the penalty...Just look at the list of abominations and sins that male homosexual acts are included in...Yet two out of the three Conservative Jewish Rabbinical Institutes are accepting homosexuals for ordination...Also...The mainstream Arab Israeli political party declares "Hizbullah is NOT our enemy"...Can these people be considered complete citizens of Israel?...I don't think so...All this and more on "The Marty Roberts Show"...