Podcasts about magistra

Als sie Anfang des 12. Jh. ein kleines Mädchen in ein Kloster schicken, ahnen die Eltern nicht, dass diese Entscheidung eine der einflussreichsten Persönlichkeiten des Mittelalters hervorbringen wird. Dabei beginnt alles mit ihren Visionen: Hildegard ist sich sicher, dass sie die Stimme Gottes vernimmt. Darauf aufbauend verschreibt sie sich dem Klosterleben, doch schon bald wächst sie über sich und ihr Umfeld hinaus. Sie wird Asketin, Nonne, Magistra, Äbtissin, Heilerin, Autorin - eine Universalgelehrte. Sie wird auf Könige, Päpste und Kaiser treffen und den mächtigsten Männern ihrer Zeit die Stirn bieten. Hildegard von Bingen ist ihrer Zeit weit voraus - und wird zu einer der faszinierendsten Stimmen des Mittelalters………Hier geht es zum neuen Quiz-Podcast.……Jetzt His2Go unterstützen für tolle Vorteile - über Steady!Klick hier und werde His2Go Hero oder His2Go Legend.......FOLGEN-MUSIK:Hier geht es zu der Aufnahme des Stückes O frondens aus Hildegards Ordo VirtutemHier geht es zu Petter Dyndahls Instrumental-Aufnahme von Hildegards Caritas abundat in omnia, u. a. mit einem nachgebauten Psalterium! Vielen Dank an Petter Dyndahl für die Erlaubnis!……Das Folgenbild zeigt Hildegard, die eine Vision empfängt und an ihren Vertrauten Volmar weitergibt.……LITERATURZátonyi, Maura: Hildegard von Bingen, Münster 2017.Jaeger, Lars: Geniale Frauen in der Wissenschaft: versteckte Beiträge, die die Welt verändert haben, Berlin 2023.Ramirez, Janina: Femina: eine neue Geschichte des Mittelalters aus Sicht der Frauen, Berlin 2023........UNTERSTÜTZUNGFolgt und bewertet uns bei Spotify, Apple Podcasts, Podimo oder über eure Lieblings-Podcastplattformen.Wir freuen uns über euer Feedback, Input und Vorschläge zum Podcast, die ihr uns über das Kontaktformular auf der Website, Instagram und unsere Feedback E-Mail: kontakt@his2go.de schicken könnt. An dieser Stelle nochmals vielen Dank an jede einzelne Rückmeldung, die uns bisher erreicht hat und uns sehr motiviert.…….COPYRIGHTMusic from https://filmmusic.io: “Sneaky Snitch” by Kevin MacLeod and "Plain Loafer" by Kevin MacLeod (https://incompetech.com) License: Creative Commons CC BY 3.0 https://creativecommons.org/licenses/by/3.0/ Hosted on Acast. See acast.com/privacy for more information.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

Magistr Edward Kelley skutečným vzdělancem nikdy nebyl. Vyučil se pouze lékárníkem. Univerzitní studia na Oxfordu nikdy nedokončil, přesto magisterský titul běžně používal.

W najnowszym odcinku podcastu „Rzecz w tym” Marzena Tabor-Olszewska rozmawia z Joanną Ćwiek-Świdecką, dziennikarką „Rzeczpospolitej”, na temat zamieszania wokół wykształcenia ministry ds. równości, Katarzyny Kotuli. Na stronie internetowej Sejmu widniała informacja o posiadaniu przez nią dyplomu Uniwersytetu Adama Mickiewicza w Poznaniu, choć ministra nie obroniła pracy magisterskiej. Czy to tylko błąd? Czy utrzymywanie opinii społecznej w nieprawdzie?   Magister – prestiż czy zbędny tytuł? - Nie wszyscy muszą mieć tytuł magistra, choć w Polsce panuje pewna tradycja traktowania tego tytułu jako prestiżu – zauważa Ćwiek-Świdecka. Rozmówczynie wspominają także o zmieniającej się roli licencjatów, które, choć formalnie są wykształceniem wyższym, wciąż bywają traktowane z rezerwą.   Wykształcenie w pracy polityka Czy brak tytułu magistra determinuje jakość pracy w rządzie? - Lepszy jest minister, który skutecznie działa w bieżącej polityce, niż ten, który ma dyplom w szufladzie – stwierdza Joanna Ćwiek-Świdecka, podkreślając, że o skuteczności decyduje doświadczenie, a nie wykształcenie.   Joanna Ćwiek-Świdecka zwraca uwagę na systemowe problemy polskiego szkolnictwa wyższego, w tym obecność uczelni o niskim poziomie kształcenia. - Jeśli ktoś się uprze, prędzej czy później zdobędzie tytuł – komentuje, przywołując swoje doświadczenia jako dziennikarka zajmująca się edukacją. - Magister to dziś trochę jak nowa matura – podkreśla rozmówczyni, wskazując na łatwość zdobycia tytułu na niektórych uczelniach.   Problemy z kontrolą informacji Jednym z kluczowych wątków rozmowy jest brak kontroli nad informacjami, które pojawiają się w oficjalnych źródłach. - Wizerunek polityka to jego narzędzie pracy, a takie błędy mogą rzucać cień na jego wiarygodność – zauważa prowadząca, odnosząc się do braku reakcji ministry na fałszywą informację na stronie Sejmu. - Z całą pewnością ta sprawa będzie się za ministrą Kotulą ciągnęła – przekonuje Ćwiek-Świdecka    Ministra Kotula tłumaczyła, że nie obroniła pracy magisterskiej z powodu ciąży i choroby bliskiej osoby. Joanna Ćwiek-Świdecka podkreśla, że takie życiowe sytuacje są zrozumiałe, ale nie mogą usprawiedliwiać braku kontroli nad oficjalnymi informacjami.   Czy polityk bez magistra może zyskać zaufanie wyborców? - To, że polityk nie ma magistra, nie jest wstydem, ale wstydem jest kłamać – podsumowuje Ćwiek-Świdecka, wskazując, że sprawa może być przypominana przy każdych kolejnych wyborach. Zapraszamy do wysłuchania całego odcinka, w którym szczegółowo omawiamy ten temat i szukamy odpowiedzi na pytanie, jak wykształcenie – lub jego brak – wpływa na ocenę polityków przez społeczeństwo.

En questa «Marella» survegnis Vus in'invista en la lavur d'ina giuvna magistra – e quai cun tut las sfidas e tut ils plaschairs che tutgan tar questa professiun. I va per ils egls dals uffants che traglischan, cura ch'els han chapì insatge fin a las uras stentusas cun la lavur administrativa. Anna Cathomen, la giuvna magistra primara che mussa ses mintgadi, raquinta era da l'integraziun e da sia atgna scolaziun. La fin finala resta la dumonda: è esser magistra ina lavur da siemi u il cuntrari?

Hostem radioporadny je PharmDr. Ivana Lánová z Benu Lékárny, členka představenstva České lékárnické komory. Dnes chceme udělat trošku osvětu, budeme se bavit o obezitě, o nadváze. Podle dat Světové zdravotnické organizace nadváha a obezita postihují víc než 2,5 miliardy dospělých po celém světě. A v České republice trpí nadváhou nebo obezitou přibližně 60 procent populace.

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/it/articoli.php?id=7956I VESCOVI NORVEGESI: ESISTONO SOLO DUE SESSIInsieme a circa 30 altre comunità cristiane in Norvegia, i vescovi cattolici hanno firmato una dichiarazione ecumenica sulle questioni della teoria del genere e della sessualità, per dare «un contributo costruttivo»; il documento intitolato "Dichiarazione ecumenica sulla diversità di genere e sessuale" è stato pubblicato ieri e «nasce in preghiera, dal nostro impegno per la nostra nazione e dal desiderio di costruirla», afferma il presidente della Conferenza episcopale nordica, Erik Varden.In un'intervista con Cna Deutsch, il vescovo ha spiegato: «Il progetto ha come sottofondo una dichiarazione ecumenica del 2016 sul matrimonio, di cui anche i vescovi cattolici sono stati cofirmatari. Un seminario tenutosi questa primavera ha stimolato l'idea che sarebbe potuto essere costruttivo prendere in considerazione una dichiarazione simile sulla questione della "diversità" sessuale e di genere, un argomento attualmente molto discusso e che incide profondamente sulla vita di molte persone».In una società che non riconosce, anzi rifiuta, la realtà oggettiva delle cose, è ancor più importante dimostrare che la visione antropologica cristiana «è in linea con i dati empirici. Una comprensione cristiana della vita è eminentemente concreta», spiega ancora con Trondheim. È da qui che prende le mosse la dichiarazione ecumenica, che si prefigge di riconoscere la «realtà biologica [...] nel rispetto dei diritti dei bambini». «Dio è il Creatore dell'universo e lo sostiene nell'esistenza. Ha creato l'essere umano come uomo e donna. Tutti gli esseri umani sono creati a immagine di Dio. Tutti sono profondamente amati da Lui e possiedono lo stesso inalienabile valore e la stessa inviolabile dignità. Il matrimonio, secondo l'ordine della creazione e del diritto naturale, è l'unione tra un uomo e una donna. Il matrimonio è stato istituito da Dio, confermato da Cristo e dagli Apostoli, e riconosciuto dalla Chiesa cristiana in tutti i secoli (cfr. Genesi 1,26-28 e Matteo 19,4-6). Il matrimonio tra un uomo e una donna costituisce il quadro biblico per le relazioni sessuali. Altre forme di relazioni sessuali sono varianti di una "diversità sessuale" che contraddice la teologia della creazione biblica e l'etica di Gesù, anche se tali relazioni fossero caratterizzate da fedeltà duratura», così inizia la dichiarazione.SPIEGARE L'OVVIOPoiché è necessario oramai spiegare l'ovvio, nel testo si ribadisce la realtà biologica dell'uomo e della donna: «Esistono solo due sessi biologici: maschile e femminile. Il sesso dell'essere umano è deciso nel momento del concepimento. Il nostro sesso è determinato dalla grandezza e dalla funzione delle cellule germinali»; per poi spiegare che «l'idea che esista un sesso soggettivo e una "identità di genere" che si possa scegliere liberamente e che si basi sui sentimenti è il risultato di un'ideologia e non ha fondamento nella biologia o nella scienza naturale».Chiarendo che la Chiesa cattolica non è «un corpo lontano, cinico e burocratico», bensì «Mater e Magistra» - afferma ancora nell'intervista il presidente della Conferenza episcopale nordica -, l'impegno dei sacerdoti sarà sempre accompagnare tutti, in quanto «ogni essere è amato da Dio». Tuttavia, si chiarisce che «come pastori [...] siamo ordinati a proclamare e insegnare non idee di nostra creazione, ma il Vangelo di Cristo come insegnato ed esposto dal Magistero della Chiesa cattolica». Da "Madre e Maestra", la Chiesa ha una profonda conoscenza ed esperienza nel campo dell'animo umano e della persona, per questo «cerca di farci crescere oltre le nostre categorie e aspettative troppo ristrette, verso quella pienezza dell'essere che la tradizione cristiana chiama santità, una partecipazione alla vita di Dio stesso», senza fare «concessioni a scapito delle verità bibliche, anche se tali verità sono in conflitto con linee guida politiche o tendenze sociali attuali».I DANNI DELL'IDEOLOGIA GENDERA partire da questi assunti, nella dichiarazione si passa a mettere in guardia rispetto ai danni che producono l'ideologia gender e la grande menzogna che una persona possa essere nata nel corpo sbagliato - la storia di Luka Hein ne manifesta tutte le ferite -: «È estremamente problematico far confrontare i bambini e gli adolescenti con l'idea [...] che esistano "ragazzi, ragazze e altri generi" e insegnare loro che esiste un "genere interiore"». La dichiarazione invita a guardare ai danni già fatti: «Le conseguenze della vicenda della clinica Tavistock in Inghilterra sono un esempio ben noto di come sono state affrontate queste ferite, ma non è certo l'unico», aggiunge nell'intervista von Trondheim.I vescovi affrontano poi il tema dei diritti, oggi innominabili, che ha il bambino: «Privare consapevolmente e intenzionalmente un bambino della possibilità di conoscere la madre o il padre o le famiglie dei genitori biologici - ad esempio attraverso la fecondazione artificiale o la maternità surrogata - è una violazione della volontà creativa di Dio e dei diritti del bambino». Sebbene infatti «tutti i bambini sono ugualmente preziosi e amati da Dio, indipendentemente dal modo in cui sono stati concepiti», è necessario ribadire che «il benessere del bambino deve sempre avere la priorità rispetto alle richieste e ai desideri degli adulti», senza peraltro contrastare la stessa Convenzione Onu sui diritti dell'infanzia nell'articolo 7 citata dai vescovi: «È un diritto umano del bambino conoscere i propri genitori e, per quanto possibile, essere accudito da loro».In ultimo, la dichiarazione afferma: «La libertà di opinione e di coscienza e la libertà religiosa sono per noi valori centrali ed essenziali»; ed è proprio all'interno di questa libertà che «crediamo che anche la nostra voce meriti di essere ascoltata», prosegue l'intervista. Senza far mistero che «le autorità governative e le istituzioni pubbliche abusino del loro mandato e del loro potere quando cercano di costringere cittadini e organizzazioni ad adattarsi alla "teoria queer" riguardo al genere, alla sessualità e al matrimonio» è ancor più urgente il ruolo della Chiesa nell'«affermare la preziosità della vita la preziosità della vita di ogni persona in cui vogliamo riconoscere una sorella, un fratello, un potenziale amico, vedendola, per quanto possibile, come la vede Dio, cioè con immensa speranza», conclude il vescovo Varden.

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Ta historia pokazuje, że nawet zatwardziałym sceptykom i racjonalistom zdarzają się przeżycia wymykające się wszelkim próbom racjonalnego wyjaśnienia. Niezwykła korespondencja opublikowana na łamach "Nieznanego Świata" w nr 09/1999.

Are we supposed to always obey human authorities? Does their power come from God? What is the Common Good? Today we address the importance of Civil Authority for the well-being of our human society, and what is that civil authority supposed to preserve and promote in our community. Don't miss this great episode!   - You can read the following resources: Gaudium et Spes, n. 26, 74, 84; the Compendium of Catholic Social Doctrine, n. 164; the Encyclical “Mater et Magistra”, n. 65. For further reading, you can check this article written by Fr. Chapman, O.P.. - You can find these topics in the Catechism of the Catholic Church, numbers 1897 to 1927. - Here is a biography of St. Louis IX, King of France: https://www.stlouiskingoffrance.org/our-church/saint-louis-ix/ - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at Miles Christi “Family Center” in South Lyon, Michigan. - Planning, recording, editing, and publishing by Fr. Patrick Wainwright, MC. - Gear: SHURE MV7 USB dynamic microphone. - Intro music from pond5.com

Hostem radioporadny Českého rozhlasu Hradec Králové je PharmDr. Ivana lanová z Benu lékárny, členka představenstva České lékárnické komory. A budeme balit lékárničku na cesty. To je samozřejmě důležitá věc. Protože i tady platí zákon schválnosti, že zrovna to, co budete potřebovat, ve své lékárničce nenajdete.

CONTENT WARNING: there is repeated descriptions of animal butchering practices and meat preparation. This episode is not for the squeamish.SOMEHOW MAGISTRA RETURNS! Yes, that's right. Y'all have requested her REPEATEDLY and she is back for another episode describing the dietary habits of the citizens of Ancient Rome. It goes all over the place this week, so we hope you listen to this on an empty stomach. Magistra prepared 5 recipes of Ancient Roman meals for our patreons! You can test them yourself by becoming a team lead at Pearlmania500.netAlex has added more cities to the tour! Including, NJ, AZ and CA!TICKETS FOR THE SOUP FOR MY FAMILY TOUR HERETo become a Team leader: Join our patreon (not a cult): https://pearlmania500.netThe Pearlmans have a Post Office Box: P.O. Box 72549, Thorndale, PA 19372.Follow us on Instagram:@Pearlmania500@mrs.pearlmania500Our theme song and all of the music for our show comes from our friend's project called "His Name Was Dusk." Check out his website for more info at: hisnamewasdusk.com Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Czy jest sens robić magistra? To pytanie, które wywołuje wiele emocji, dyskusji i przemyśleń, a które zostało mi ostatnie zadane na Instagramie. Ja też kiedyś stanąłem przed podjęciem tej decyzji. Niektórzy argumentują, że w dzisiejszych czasach praktyczne umiejętności i doświadczenie zawodowe są ważniejsze niż kiedykolwiek, podczas gdy inni podkreślają znaczenie wyższego wykształcenia i tytułów naukowych. Ale jak to jest naprawdę? Właśnie o tym porozmawiamy w Excellent Work Podcast. Nazywam się Michał Kowalczyk i serdecznie Cię zapraszam. W tym odcinku dowiesz się:

As we near the end of season 1 of Pearlmania500, Mr and Mrs. P have on an actual accredited archaeologist on the podcast to discuss the Roman Emperor Commodus. But this archaeologist has a secret, a secret so devastating that the Pearlman's will never be the same again. Also, Emperor Commodus was played by Joaquin Phoenix in the Russel Crowe Gladiator movie. Last call for the Hey Hun tier! To become a Pearlmania500 Team leader: Join our patreon (not a cult): https://pearlmania500.netYou can preorder HNWD's album here: http://hisnamewasdusk.comThe Pearlmans have a Post Office Box: P.O. Box 72549, Thorndale, PA 19372.Our theme song and all of the music for our show comes from our friend's project called "His Name Was Dusk." You can get his album "Let Us Prey" at "hisnamewasdusk.com" and hear all of his other music projects at "tesseractsociety.com"#history #gladiators #comedy #podcast #pearlmania500 Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Sufficient for the day is the newspaper thereof.Topics in this episode include Grattan and Flood, Seymour Bushe and the Childs murder case, Hamlet references, Michelangelo's Moses and where to find it, Lenehan's cigarette scheme, J.J. O'Molloy's love of forensic rhetoric, the shortcomings of memoria, court cases appearing in the works of Joyce, Samuel Childs and Thomas Childs, James Joyce's youthful interest in the law, a surprise appearance by Alexander Keyes, a Joyce family connection to the Childs murder, James Joyce's lifelong grudge against Tim Healy, Charles Stewart Parnell, lex talionis, the law of evidence, and just how eloquent Seymour Bushe really was.Support us on Patreon to access episodes early, bonus content, and a video version of our podcast.On the Blog:A POLISHED PERIODBlooms & Barnacles Social Media:Facebook | Twitter | InstagramSubscribe to Blooms & Barnacles:Apple Podcasts | Spotify | YouTube

Dzisiejszy podcast jest czwartym odcinek historycznej serii, którą stworzyliśmy razem z ⁠⁠⁠dr Markiem Kozubelem. ⁠⁠⁠ Nadaliśmy jej łacińską nazwę "Historia Magistra Vitae Est" co po Polsku oznacza "Historia jest nauczycielką życia".  Dzisiaj zapraszamy na opowieść o Powstaniu Listopadowym 1830-1831. Główne pytanie odcinka: Czy wojnę z Rosją można było wygrać? Odcinek przeplatany jest wątkami związanymi z teraźniejszością (przede wszystkim wojną na Ukrainie, ale również obecną sytuacją geopolityczną regionu Europy Środokowo-Wschodniej). Polecam wsparcie mojego kanału: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wesprzyj kanał na Patronite (będę zobowiązany): https://patronite.pl/RadoslawPyffel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lub tradycyjnym przelewem ( z dopiskiem darowizna- GRA IMPERIÓW): PLN: 23 1140 2004 0000 3502 8043 9314 EUR: PL88 1140 2004 0000 3312 0053 0287 USD: PL83 1140 2004 0000 3512 0053 0279 #Pyffel, #Kozubel, #Historia, #StrategiaGry, #Powstanie Listopadowe, #Klęska powstańców, #Polska, #Rosja, #HistoriaAlternatywna, #PolitykaMiędzynarodowa, #KonfliktyZbrojne, #AnalizaPolityczna, #DyskusjaPodcast, #GrySymulacyjne, #SztukaNarracji, #PodcastEkspercki, #Analiza historyczna

Cele mai importante știri ale zilei, alese de Recorder și grupate într-un newsletter audio. În fiecare seară, de luni până vineri.

Polecam wsparcie mojego kanału: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wesprzyj kanał na Patronite (będę zobowiązany): https://patronite.pl/RadoslawPyffel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lub tradycyjnym przelewem PLN: 23 1140 2004 0000 3502 8043 9314 EUR: PL88 1140 2004 0000 3312 0053 0287 USD: PL83 1140 2004 0000 3512 0053 0279

Dzisiejszy podcast jest trzecim odcinek nowej serii, którą stworzyliśmy razem z ⁠⁠dr Markiem Kozubelem. ⁠⁠ Nadaliśmy jej łacińską nazwę "Historia Magistra Vitae Est" co po Polsku oznacza "Historia jest nauczycielką życia".  Dzisiaj zapraszamy na opowieść o klęsce nazistów na froncie wschodnim podcasz II Wojnie Światowej. Odcinek przeplatany jest wątkami związanymi z teraźniejszością (przede wszystkim wojną na Ukrainie, ale również obecną sytuacją geopolityczną regionu Europy Środokowo-Wschodniej). Polecam wsparcie mojego kanału: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wesprzyj kanał na Patronite (będę zobowiązany): https://patronite.pl/RadoslawPyffel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lub tradycyjnym przelewem ( z dopiskiem darowizna- GRA IMPERIÓW): PLN: 23 1140 2004 0000 3502 8043 9314 EUR: PL88 1140 2004 0000 3312 0053 0287 USD: PL83 1140 2004 0000 3512 0053 0279 #Pyffel, #Kozubel, #Historia, #StrategiaGry, #II Wojna Światowa, #Klęska nazistów, #HistoriaAlternatywna, #PolitykaMiędzynarodowa, #KonfliktyZbrojne, #AnalizaPolityczna, #DyskusjaPodcast, #GrySymulacyjne, #SztukaNarracji, #PodcastEkspercki

Dzisiejszy podcast jest drugim odcinek nowej serii, którą stworzyliśmy razem z ⁠dr Markiem Kozubelem. ⁠ Nadaliśmy jej łacińską nazwę "Historia Magistra Vitae Est" co po Polsku oznacza "Historia jest nauczycielką życia".  Dzisiaj zapraszamy na opowieść o upadku carskiej Rosji oraz o jej roli w I Wojnie Światowej. Odcinek przeplatany jest wątkami związanymi z teraźniejszością (przede wszystkim wojną na Ukrainie, ale również obecną sytuacją geopolityczną regionu Europy Środokowo-Wschodniej). Polecam wsparcie mojego kanału: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wesprzyj kanał na Patronite (będę zobowiązany): https://patronite.pl/RadoslawPyffel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lub tradycyjnym przelewem ( z dopiskiem darowizna- GRA IMPERIÓW): PLN: 23 1140 2004 0000 3502 8043 9314 EUR: PL88 1140 2004 0000 3312 0053 0287 USD: PL83 1140 2004 0000 3512 0053 0279 #Pyffel, #Kozubel, #Historia, #StrategiaGry, #HistoriaAlternatywna, #PolitykaMiędzynarodowa, #KonfliktyZbrojne, #AnalizaPolityczna, #DyskusjaPodcast, #GrySymulacyjne, #SztukaNarracji, #PodcastEkspercki

Common Good and SocietySolidarity and subsidiarity are two principles of the moral teachings of the Church that are absolutely required for a well-ordered and functioning society. In fact, the common good cannot be served without them. It is from this starting point of the common good that we must begin. Pope St. John XXIII said in 1963 that “... civil authority must strive to promote the common good in the interest of all, without favoring any individual citizen or category of citizen (Pacem in Terris, 56).” Pope Leo XIII even said in 1891 that “civil society exists for the common good, and hence is concerned with the interests of all in general… (Rerum Novarum, 51).”Civil society, serving the common good, is ordered towards men establishing of right-relationship with one another and setting up a commonwealth. No man is an island unto himself and the good of each individual is inextricably linked to the good of the society as a whole. The depths of this reality are rooted in the charity of Almighty God. As Pope Benedict XVI wrote in Caritas in Veritate: “To love someone is to desire that person's good and to take effective steps to secure it (Caritas in Veritate, 7).” How else can this be accomplished than in a community, a society, and gathering of individuals united to common purpose, at least to some large degree. SolidarityThe common good is the aim of civil society, but how is it served? The first principle to examine is solidarity. Solidarity basically is the reality that there is an interdependence among individuals and nations. In his work Centesimus Annus, Pope St. John Paul II provides the historical context of the word solidarity. He reports that in the writings of Pope Leo XIII, the Greek philosophical term of “friendship” is employed with the same meaning as what is now called solidarity. Pope Piux XI refers to solidarity with the term “social charity.” And Pope St. Paul VI expanded “the concept to cover the many modern aspects of the social question, speaks of a ‘civilization of love' (Centesimus Annus, 10).” Pope Benedict XVI put it eloquently to the Pontifical Academy of Social Sciences in 2008 when he said: “Solidarity refers to the virtue enabling the human family to share fully the treasure of material and spiritual goods, and subsidiarity is the coordination of society's activities in a way that supports the internal life of the local communities (Pope Benedict XVI, 2008).”In our modern, interconnected world, with global media, we experience keenly the reality that we are connected. We watch the news and feel personally affected by injustice and human rights violations committed in countries in which we have never stepped foot. There is a moral connotation to this, as well, because we wonder: how can I help? What can I do? The human heart naturally reaches out to the suffering and pain of others and desires justice. Yet, what can we do? Well, in solidarity, we understand that we are interconnected.As St. John Paul II put it 1987:“It is above all a question of interdependence, sensed as a system determining relationships in the contemporary world, in its economic, cultural, political and religious elements, and accepted as a moral category. When interdependence becomes recognized in this way, the correlative response as a moral and social attitude, as a "virtue," is solidarity. This then is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all (Sollicitudo rei socialis, 38).”Committed to the common good, and aware of the interconnectedness of man, we set out in charity to sanctify the temporal order. This is the heart of solidarity. We see the world as God sees it. We recognize the members of society as persons. Seeing the image of God and recognizing opportunities to practice solidarity do not belong exclusively to one class either. As St. John Paul II puts it:“Those who are more influential, because they have a greater share of goods and common services, should feel responsible for the weaker and be ready to share with them all they possess. Those who are weaker, for their part, in the same spirit of solidarity, should not adopt a purely passive attitude or one that is destructive of the social fabric, but, while claiming their legitimate rights, should do what they can for the good of all. The intermediate groups, in their turn, should not selfishly insist on their particular interests, but respect the interests of others (Sollicitudo rei socialis, 39).”In other words, no one is excused from the practice of Christian charity. Likewise, because civil society exists to serve the common good, an essential condition for global solidarity is autonomy and free self-determination. Men organize themselves to constitute a commonwealth. Government should support this swelling of justice and charity, without undermining it by a tyrannical top-down approach.Government and SolidarityThose in government work can support the practice of solidarity by understanding that man's fulfillment comes by using his intelligence and freedom in freely giving of himself to others. Private initiative and ownership are, therefore, to be respected and kept in preeminent position. To quote St. John Paul II from Centesimus Annus:“Man works in order to provide for the needs of his family, his community, his nation, and ultimately all humanity. Moreover, he collaborates in the work of his fellow employees, as well as in the work of suppliers and in the customers' use of goods, in a progressively expanding chain of solidarity (Centesimus Annus, 43).”It is Catholic and just to ensure bonds of solidarity among working people and allow them to practice useful work, without exploitation and being used as a means of making profit only. Man works to provide for the needs of others and his work ought to firstly expand the work and wealth of society, which then can lead to profits but only secondarily. Even at the level of the family, a mutual support of husband and wife ought to be fostered and care given by one generation to the other. The family is rightly ordered as a community of work and solidarity. Solidarity requires seeing the human person. Often today, we might find two prevailing forces which seek to devalue us. On the one hand, the market sees only producers and consumers of goods. On the other hand, the government only sees statistics and objects of State administration. But society serves the life of human persons and the common good; the market and the State are not the final purpose of society. Associations of persons and state agencies should work to promote a deeper vision of human solidarity. By doing so, solidarity can be shown by civil society in a way surpassing that of any one individual. Pope Francis said in 2013 that “As Church we all have a strong responsibility to spread hope through works of solidarity, always seeking to collaborate in the best possible way with public institutions with respect for their respective responsibilities (Pope Francis, 2013).”As St. John Paul II put it in 1995, “Many Christians from all Communities, by reason of their faith, are jointly involved in bold projects aimed at changing the world by inculcating respect for the rights and needs of everyone, especially the poor, the lowly and the defenceless (Ut Unum Sint, 43).”It is this vision of seeing the human person rather than a vague abstraction and respecting the needs of these persons that we enter into solidarity. As Pope Benedict XVI put it:“Only my readiness to encounter my neighbour and to show him love makes me sensitive to God as well. Only if I serve my neighbour can my eyes be opened to what God does for me and how much he loves me (Deus Caritas Est, 18).”Really, solidarity is instantiated in our place of work when we serve the other. If you are in real estate, are you viewing the human purpose of the structure you are helping to buy and sell? In healthcare, are you treating symptoms and diseases or paying care to the whole human person? In government, are you giving due deference to human communities or simply building a more efficient bureaucracy?Pope Francis warned us in 2013 that “This word solidarity runs the risk of being deleted from the dictionary because it is a word that bothers us, it bothers us. Why? Because it requires you to look at another and give yourself to another with love (Pope Francis, 2013).” By practicing solidarity, from the heart of the Church, we are able to work in the public sector and transcend the cultural, political, social, and geographic differences that separate people in an effort to see persons as God sees them. As we encounter persons in the private or public sector in a clinical or service capacity, we grow in solidarity if we see them as persons to be loved. Likewise, from an administrative or policy standpoint, we are provided opportunities to practice the virtue of solidarity and create systems and structures which facilitate the growth in holiness, virtue, and a more holistic view of the dignity of each human person.SubsidiarityThe companion principle to solidarity is the principle of subsidiarity. Subsidiarity can be defined a couple of different ways. The best definition, in my estimation, is this: the best decision is made at the lowest possible level and the highest level necessary. Put another way: any activity that can be performed by a more decentralized entity should be.The principle of subsidiarity comes into play on every level of analysis. We can look at the interplay of the family in a community. Or we can investigate the proper balance between a regional government and a national government. On the level of the State, subsidiarity dictates that the State should not do things which belong properly to the capacity of individuals or private associations operating independently of the State. Again, subsidiarity means that the best decision is made at the lowest level possible and the highest level necessary.We should be careful not to simply see subsidiarity as a conservative/traditional principle that seeks to limit the power of the State. Instead, subsidiarity sets limits on the State but it also justifies the existence of the State. The highest level necessary sometimes means that a national or federal level of oversight is necessary. Think, for example, of the existence of border security, military administration, or policies regarding national patriotism. So, the State is necessary, but it needs to be rightly limited to only those actions necessary to be administered at that level.The heart of the principle of subsidiarity is human dignity. As Pope Benedict XVI beautifully teaches:“Subsidiarity respects personal dignity by recognizing in the person a subject who is always capable of giving something to others. By considering reciprocity as the heart of what it is to be a human being, subsidiarity is the most effective antidote against any form of all-encompassing welfare state (Caritas in veritate, 57).”If we do not allow decisions to be made at the proper level, then power will be exercised in a foolish way on the one hand or in a tyrannical fashion on the other hand. Though the effects of globalization have yielded some fruits on the international stage, there is still a threat of a “dangerous universal power of a tyrannical nature,” to borrow a phrase of Pope Benedict XVI. He acknowledges there should be sufficient global authority to pursue the global common good, but, most importantly, “[t]his authority, however, must be organized in a subsidiary and stratified way, if it is not to infringe upon freedom and if it is to yield effective results in practice (Caritas in veritate, 57).”Pope Pius XI, in 1931, wrote of this reciprocal nature when he said: “The supreme authority of the State ought, therefore, to let subordinate groups handle matters and concerns of lesser importance, which would otherwise dissipate its efforts greatly. Thereby the State will more freely, powerfully, and effectively to do all those things that belong to it alone because it alone can do them: directing, watching, urging, restraining, as occasion requires and necessity demands (Quadragesimo Anno, 80).” The State cannot, however, be all-encompassing and tyrannical, unjustly limiting individual autonomy. In the Second World Meeting of Popular Movements in 2015, Pope Francis said this: “No actual or established power has the right to deprive peoples of the full exercise of their sovereignty (Pope Francis, 2015).”If we do not heed the Church's sage understanding of subsidiarity, then the State will begin to provide everything, even those things best left to a lower level or strata of society. This would inevitably become a mere bureaucracy which can never guarantee the thing needed most by those who are suffering: loving personal concern. As Pope Benedict XVI writes in his encyclical on love:“We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need (Deus Caritas Est, 28).”Solidarity and SubsidiaritySolidarity and subsidiarity come together as a pair or neither are assured. If we have subsidiarity without solidarity, then we have what Pope Benedict XVI calls “social privatism.” In this situation, the individual is free to operate as they will but with no regard for his fellow man. This does not serve the common good. On the other hand, if we have solidarity but not subsidiarity, then we have what Pope Benedict calls “paternalist social assistance that is demeaning to those in need (Caritas in veritate, 58).”In 1961, Pope St. John XXIII wrote clearly that “Experience has shown that where personal initiative is lacking, political tyranny ensues and, in addition, economic stagnation in the production of a wide range of consumer goods and of services of the material and spiritual order (Mater et Magistra, 57).”This paternalist social assistance could also be called a Social Assistance State or Welfare State. Such a society deprives individuals of personal responsibility. The Social Assistance State, says Pope St. John Paul II, “... leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending. In fact, it would appear that needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need (Centesimus Annus, 48).”The lesson here is an incredibly practical one. For those involved in the public or private sectors alike, we must view people as persons with true value. We need to work towards the common good and ensure that we are keeping subsidiarity and solidarity operative. If we are to avoid tyranny then we must put subsidiarity into practice. If we are to avoid a privatism devoid of charity, then we must put solidarity into practice!For further reading, check the Compendium of Social Doctrine of the Church from the Pontifical Council for Justice and Peace.or Peter Kwasniewski's book A Reader in Catholic Social Teaching.Will Wright Catholic Podcast is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

Back in the early 1970s, the Church of Satan experimented with different hierarchy standards, from color-coded medallions to multiple ceremonial titles, eventually scrapping what didn't work and keeping what did. Internal newsletters from the day share some insight into what that was like.

Dzisiejszy podcast jest premierą nowej serii, którą stworzyliśmy razem z dr Markiem Kozubelem. Nadaliśmy jej łacińską nazwę "Historia Magistra Vitae Est" co po Polsku oznacza "Historia jest nauczycielką życia". Inaugurujemy opowieścią o wojnie rosyjsko - japońskiej (1904-1905) z wątkami związanymi z teraźniejszością (przede wszystkim wojną na Ukrainie). Podoba Ci się ten podcast? Jeśli tak to rozważ wsparcie mojej pracy na Patronite (będę zobowiązany): https://patronite.pl/RadoslawPyffel A jeśli nie lubicie Państwo Patronite, to można mnie wesprzeć tradycyjnym przelewem (RADOSŁAW PYFFEL z dopiskiem "darowizna"): 1.Wpłaty w PLN 23 1140 2004 0000 3502 8043 9314 2.Wpłaty w EUR: 88 1140 2004 0000 3312 0053 0287 3.Wpłaty w USD: 83 1140 2004 0000 3512 0053 0279 Jeżeli interesują się Państwo moją codzienną aktywnością zapraszam również na swoje inne media społecznościowe (wystarczy kliknąć w link): 1. Facebook 2. Twitter 3. Youtube

La historia es la maestra de la vida.

Byliście kiedyś z siebie dumni?! Nawet nie chcę "słyszeć" odpowiedzi przeczącej! O tym, dlaczego warto być z siebie dumnym i że z pewnością warto, rozmawiamy w tym odcinku. Tu dowiecie się, co musiałam zrobić, żeby mieć trzy literki przed nazwiskiem. Mati z kolei zdradza, jakie marzenie spełnił, które miał już od trzynastego roku życia!Miłego słuchania!Buszek i Mateuszekhttps://linktr.ee/buszekimateuszek

V Náchodě se nedávno konal 3. ročník soutěže Anděl mezi zdravotníky. Jde o projekt, který má za cíl upozornit na práci zaměstnanců ve zdravotnictví, poděkovat jim a ocenit je. Akce se zúčastnila i magistra farmacie, Gabriela Bendová z Hradce Králové, která pracuje v lékárně. A získala cenu sympatie.

V Náchodě se nedávno konal 3. ročník soutěže Anděl mezi zdravotníky. Jde o projekt, který má za cíl upozornit na práci zaměstnanců ve zdravotnictví, poděkovat jim a ocenit je. Akce se zúčastnila i magistra farmacie, Gabriela Bendová z Hradce Králové, která pracuje v lékárně. A získala cenu sympatie.Všechny díly podcastu Host ve studiu můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Spoken Latin LIVE Q&A with Irene Regini, aka Satura Lanx. "Vigiliae Virgilianae" is a Latin course for beginners, starting Sept. 13. It'll show you a new approach to Latin texts, train you to think in Latin and sets you up for success. Sign up for free using the link below! Vigiliae Virgilianae will show you a new approach to Latin texts, one that trains you to think in Latin and sets you up for success.

What are human rights? Does everyone have the right to the same things? What does 'equality' mean? In this episode, we round off our discussion of the Social Doctrine of the Catholic Church.This episode covers Part Three, Section One, Chapter Two, Article 3 of the Catechism of the Catholic Church (pts 1918-1948).Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/.....References and further reading/listening/viewing:1 Corinthians 13The Compendium of the Social Doctrine of the Catholic Church. John XXIII, Mater et Magistra and Pacem in Terris.JPII, Centesimus Annus Pope Paul VI, Gravisimum Educationis Vatican II, Gaudium et SpesBishop Robert Barron "Pope Francis and Our Responsibility for the Common Good." and "Social Justice and Evangelisation" Australian Catholic University. The Principles of Catholic Social Thought & The Common Good.Catholic Relief Services, Catholic Social Teaching 101Stanford Encyclopedia of Philosophy, "Human Rights"Elizabeth Gaskell, North and SouthUnited Nations, Universal Declaration of Human RightsWe Can Be Heroes: "Ja'mie King"Mary Ann Glendon, Seth D. Kaplan, "Renewing Human Rights", First Things John Finnis, "Human Rights and the Common Good", and Natural Law and Human RightsSamuel Moyn, Not Enough: Human Rights in an Unequal World  Michael Novak, Paul Adams, Elizabeth Shaw. Social Justice Isn't What You Think It Is

What is a society? What's more important: my individual rights or the common good? Do all societies need authority figures? In this episode, we begin our discussion of the social doctrine of the Catholic Church. This episode covers Part Three, Section One, Chapter Two, Articles 1 and 2 of the Catechism of the Catholic Church (pts 1877-1917).Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/.....References and further reading/listening/viewing:The Compendium of the Social Doctrine of the Catholic Church.Pope Leo XIII Rerum NovarumPope Pius XI, Quadragesimo AnnoSt John XXIII, Mater et Magistra and Pacem in Terris.Pope Paul VI, Populorum Progressio and Octogesima AdveniensJPII, Letter to Families; Laborem Exercens; and Sollicitudo Rei SocialisVatican II, Gaudium et SpesBishop Robert Barron "Pope Francis and Our Responsibility for the Common Good."  YouTube.Australian Catholic University. The Principles of Catholic Social Thought & The Common Good. Stanford Encyclopedia of Philosophy. "The Common Good" Charles De Koninck, On the Primacy of the Common Good. I Am SamWilliam Golding, The Lord of the FliesRazzle DazzleThe Catholic Encyclopedia, "Civil Authority" The Catholic Encyclopedia "Society"Catholic Relief Services, Catholic Social Teaching 101.Fleet Foxes, Helplessness Blues

Amanda is a homeschool graduate who attended an Ivy League university, was homeschooled by her dad, and now teaches Latin. Amanda shares what it takes to get into an Ivy League university and how homeschooling helped her as a college student. Want your kids to take Latin from Amanda? Sign up here: https://scholeacademy.com/Support the show (https://www.patreon.com/homeschooleffect)

🔴 No olviden registrarse en nuestra nueva televisión sin censura, en EDATV.COM ▪ Hazte socio plata u oro en la sección Colabora de edatv.com 🇪🇸 Únete a la resistencia y conviértete en miembro para disfrutar ventajas exclusivas: ▪ YOUTUBE https://www.youtube.com/channel/UCM9R6-iDy0O8I1Uv5_FCtyg/join ▪ PATREON https://www.patreon.com/estadodealarmatv 📺 ¡Ayúdanos a seguir haciendo pública la verdad, sin filtros, sin censura, sin injerencias de ningún gobierno! 🛒 Visita la tienda oficial de Estado de Alarma con productos producidos en España con los que podrás apoyar al programa: https://tienda.edatv.es/ ------------------------------ Necesitamos tu ayuda si quieres que sigamos haciendo este canal que quiere cerrar el Gobierno. Por pequeña que sea: Número de cuenta: ES72 2085 9298 7803 3043 1954 Titular: Fack News Consulting S.L. Concepto: Estado de Alarma Paypal: estadodealarmatv@gmail.com -------------------- 🔔 Recuerda suscríbete a nuestro canal y activar las notificaciones ⚠ Copia y comparte el siguiente texto en tus redes sociales: Te recomiendo que te suscribas a este canal de Youtube donde descubren LA VERDAD de lo que está ocurriendo en España. Suscríbete aquí https://cutt.ly/6tmICXD 🎙 Tienes disponible nuestro Podcast: https://cutt.ly/rtYok9T ⭕ #EstadodeAlarma #España #Actualidad #Politica

O Espírito Santo que é o guia e luz para a Igreja de todas épocas e tempos estava ou não presente neste Concílio ? Se estava, porque o resultado do mesmo foi tão desastroso para a "Ecclesia Dei" ? A assistência infalível do Espírito Santo prometido por Cristo Jesus para a Sua Santa Esposa tinha falhado neste momento ? Aonde estava a tão propagada Indefectibilidade e Inerrância da "Mater et Magistra" a guiar e iluminar os caminhos da humanidade rumo a Casa do Pai Celestial ?

Sam pravi, da je njegova življenjska pot sestavljena iz dveh obdobij: mladostnega, v katerem je imel prednost nogomet, in drugega, poslovnega, zdaj že več kot petdeset let posvečenega vinu. Bil je prvi lastnik zasebnega podjetja na Slovenskem v Jugoslaviji, ki se ukvarja s pridelavo penine po klasični metodi. Uradno se je upokojil prvega dne novega tisočletja, a še vedno ostal dejaven. Toliko, da mu je pred kratkim s skupino sodelavcev prvič uspelo pridelati penino brez žvepla. Pred dnevi je praznoval enainosemdeseti rojstni dan. Magistra agronomije, enologa in vrhunskega vinarja Janeza Isteniča smo povabili v zadnjo letošnjo oddajo Storž. Z njim se bo pogovarjal Marko Rozman.

Invitada: Maria Gracia Batista. Física de la Universidad de Carabobo Venezuela. Magistra en Física con énfasis en grandes instrumentos ópticos de la Universidad de los Andes, Mérida Venezuela. Candidata a Doctora en Astronomía de la Universidad Nacional de Colombia. Coordinadora del Observatorio de la Universidad de los Andes. Realizan: Adriana Araujo (U. Sergio Arboleda), German Chaparro, Juan C. Muñoz, Esteban Silva, Pablo Cuartas, Jorge I. Zuluaga (Instituto de Física de la Universidad de Antioquia) Dirige: Jorge I. Zuluaga, Profesor Titular del Pregrado de Astronomía, U. de A. Produce y Edita: Jhossua Giraldo, Pregrado de Astronomía U. de A. Enlace a las noticias: http://bit.ly/desde-el-observatorio-memorias, http://bit.ly/desde-el-observatorio-memorias-html

Rozhovor se slovenským prozaikem a dramatikem Silvestrem Lavríkem. O psaní, korekturách, psaní historických románů, dokumentárnosti prózy, sociálních sítích a síle slova. A chtěl by autor získat Nobelovu cenu?

Jen talks with the founder and CEO from Magistra International, Vihil Vigil regarding women empowerment!

I chat with Susan Strickland, Memoria Press Online Academy Latin teacher, about teaching Latin. We discuss the forever asked "Why Latin?", our personal experiences with the language, how to teach it and make it fun, and so much more. We also discuss our own homeschool journeys, how we deal with the "Comparison Trap" that we all fall into and she gives so much wisdom and encouragement from the other side of homeschooling.

9sense Podcast Archive Interview Walpurgisnacht XLIX A.S. – Your host Reverend Adam P Campbell sits down with The High Priestess of the Church of Satan, Magistra Peggy Nadramia, for an intimate and informative conversation about marriage, her early exposure to Satanism, and joining & administering the Church of Satan. The post Magistra Peggy Nadramia appeared first on Magister Campbell.

9sense Podcast Archive Interview Walpurgisnacht XLVIII A.S. – Your host Reverend Adam P Campbell sits down with Magistra Templi Rex of the Church of Satan, Magistra Blanche Barton, for an intimate and informative conversation about her early family life, exposure to Satanism, meeting her future husband Magus Anton Szandor LaVey, and motherhood. The post Magistra Blanche Barton appeared first on Magister Campbell.