Podcasts about mother emanuel

On this episode of the South Carolina Lede for May 27, 2025: lawmakers return to Columbia to take up the $14.7 billion state budget for the coming fiscal year; state Democrats have a big week with their convention and major events featuring two prominent voices in the party; we bring you one of the Voices Collected for our Mother Emanuel remembrance initiative; and more!

Charlotte City Council member Malcolm Graham, author of "The Way Forward," recounts his personal experience in the aftermath of the 2015 massacre of nine Black people at Mother Emanuel AME Church. Graham's sister Cynthia Graham Hurd was among the parishioners murdered in the racially-motivated attack.

Today's Headlines: President Biden commuted the sentences of 37 federal death row inmates to life in prison, excluding the Tree of Life shooter, the Mother Emanuel shooter, and the Boston Marathon Bomber. On Christmas Eve, he signed 50 bills into law, including measures to prevent institutional child abuse, combat hazing, and deny pensions to corrupt lawmakers. One bill officially designated the bald eagle as the U.S. national bird. Luigi Mangione pleaded not guilty in New York to charges of first-degree murder and terrorism after his extradition from Pennsylvania. President-elect Trump's transition team is preparing to withdraw the U.S. from the World Health Organization and revive his bid to purchase Greenland, both initiatives he pursued during his first term. A Kazakhstan plane crash that killed 38 may have been caused by Russian fire targeting Ukrainian drones. Resources/Articles mentioned in this episode: CBS News: These 3 inmates are still on federal death row after Biden commuted 37 of 40 death sentences CBS News: Biden signs 50 bills into law on Christmas Eve  NBC News: Luigi Mangione pleads not guilty to N.Y. state charges in killing of UnitedHealthcare CEO Reuters: Trump transition team plans immediate WHO withdrawal, expert says  AP News: Trump again calls to buy Greenland after eyeing Canada and the Panama Canal  The Times: Holes in fuselage suggest Russians shot down Azerbaijan jet Morning Announcements is produced by Sami Sage alongside Bridget Schwartz and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Shared Humanity: The humans behind the headlines, host Nelba Márquez-Greene, Yale School of Public Health Activist in Residence, is joined by Reverend Sharon Washington Risher. Reverend Risher was catapulted into the limelight after the Charleston, South Carolina shooting at the Mother Emanuel African Methodist Episcopal Church on June 17, 2015. Her beloved mother, Mrs. Ethel Lee Lance, was killed along with eight others – including two cousins and a childhood friend.   Today she is a sought-after inspirational speaker, traveling across the country telling her personal experience of losing loved ones to gun violence, racism, and hate in America, as well as the path to forgiveness and an offering of hope for tomorrow. Her book, For Such A Time as This: Hope and Forgiveness After the Charleston Massacre, was released in 2019.   Risher is a volunteer spokesperson for MOMS Demand Gun Sense and the Everytown Survivor Network, two of the largest grassroots advocacy groups for common-sense gun laws and reform in America. She is also a volunteer and Chairwoman of the Board of the Death Penalty Action Organization. Winner of the Bronze Film Festival Short Doc category- Best Short Film, “Quiet No More”, produced by Blue Chalk Media, tells Risher's story.   Risher has published articles with the Washington Post, New York Times, and Oprah Daily, and has appeared on national news.   Connect with Reverend Sharon Risher www.sharonrisherspeaks.com twitter@RisherRev Facebook, sharonrisherspeaks   Learn more about Shared Humanity: https://sph.yale.edu/sharedhumanity    Follow the Yale School of Public Health:  Instagram: https://www.instagram.com/yalesph/  Facebook: https://www.facebook.com/YaleSPH/  X: https://twitter.com/YaleSPH  TikTok: https://www.tiktok.com/@yalesph  LinkedIn: https://www.linkedin.com/school/yalesph/  Threads: https://www.threads.net/@yalesph 

President Joe Biden recently held a campaign event at Mother Emanuel AME Church in Charleston, South Carolina, denouncing white supremacy and casting his vision for a second term as president. Notably, Mother Emanuel has been a historic part of the Reconstruction era and Civil Rights movement. It is also the place where a racially motivated mass shooting claimed the lives of nine people in 2015. Remarkably, surviving members of the church went to court to offer forgiveness to the white supremacist killer. After the event, some conservative commentators were critical—but not at Biden. Instead, their ire was cast toward the evangelical leaders who in 2021 had denounced Robert Jeffress' First Baptist Church in Dallas for giving Donald Trump the microphone during a Christmas service but had nothing critical to say about Biden's event at Mother Emanuel AME Church. Are these two events the same thing? Or are there fundamental differences? This week on the podcast, we discuss. We also look ahead to what promises to be a politically volatile year in 2024. In our discussion, we grapple with how Christians should engage in politics as we look to the presidential election in November. READ FULL SHOW NOTES HERE Visit kainosproject.com to find other resources to help you tackle ancient truths in everyday settings, and be sure to subscribe to our email list to get all of our fresh content delivered straight to your inbox.Subscribe on Apple PodcastsFollow on Spotify Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Introducing the inaugural episode of the Native Land Pod, co-hosted by Angela Rye, Andrew Gillum, and Tiffany Cross. These three old friends are pleased to be teaming up to bring their decades of political experience and knowledge to bear— and have a little fun while they're at it. Welcome home, y'all!  This premiere episode features commentary on Former President Trump and Republican Candidate Nikki Haley's recent statements about the civil war in the lead-up to the Iowa Caucus (Jan 15), actress Taraji P Henson's impassioned comments about the ongoing wage-gap struggle and more; before a powerful story and acknowledgement of truth from host Angela Rye in the final segment. We want to hear from you! Send us a video @nativelandpod and we may feature you on the podcast.  Instagram  X/Twitter Facebook Watch full episodes of Native Land Pod here on Youtube. Thank you to the Native Land Pod team:  Angela Rye as host, executive producer and cofounder of Reasoned Choice Media; Tiffany Cross as host and producer, Andrew Gillum as host and producer, and Gabrielle Collins as executive producer; Loren Mychael and Jabari Davis are our research producers, and Nikolas Harter is our editor and producer, and Abu Zafar is our engineer. A special thanks as well to Chris Morrow and Lenard McKelvey, co-founders of Reasoned Choice Media. See omnystudio.com/listener for privacy information.

(Airdate 1/8) As Prince once wrote, “It's just another manic Monday” and Monday Jan. 8th 2024 is no exception! Florida Republican Chairmen suspended over rape allegations, US narrowly avoids a government shutdown…again, Biden wants Mexico to help deal with migrants, and he wants Black farmers to trust he has their back…but does he? Check out the ‘Good, Bad, and Ugly' in national headlines (6:00). Also, are Oprah and Taraji beefing? Find out in our segment “Hollywood - Behind The Scenes'' (21:00) where we take a peek behind the curtain and on the red carpet at the Golden Globe Awards with our guest, TGIF co-host and Fox Soul Entertainment Correspondent Al Reynolds, and also get his take on the latest in the Jonathon Majors' legal saga (36:00). In the ‘Quiet Part Out Loud' we examine an encounter between Pres. Biden and pro-ceasefire protestors at Mother Emanuel church over the weekend, whether or not Pres. Biden can break through the “MAGA wall”, as well as former First Lady Michelle Obama's thoughts on what keeps her up at night thinking about the 2024 election (50:00). Aaaaaand last, but not least in ‘Let Me Finish', we examine the irony of Neri Oxman catching plagiarism heat in light of the recent attack on Claudine Gay's credibility at the hands of her husband & billionaire hedge fund manager Bill Ackman (54:00). Is it still only Monday???

Jim Clyburn Blames Trump for Shooting at Mother Emanuel AMEC https://www.audacy.com/989word The Charlie James Show   Listen on Spotify : https://spoti.fi/3MXOvGP Apple Podcasts: https://podcasts.apple.com/us/podcast/the-charlie-james-show-podcast/id1547262821   Follow us on Social Media Join our Live Stream Weekdays - 3pm to 7pm   Facebook: https://www.facebook.com/989word Rumble: https://rumble.com/c/c-2031096 X: https://twitter.com/989word Instagram: https://www.instagram.com/989word/   "Red Meat, Greenville." 01/10/24

Biden Spews More Lies at Mother Emanuel AMEC during Charleston Speech https://www.audacy.com/989word The Charlie James Show   Listen on Spotify : https://spoti.fi/3MXOvGP Apple Podcasts: https://podcasts.apple.com/us/podcast/the-charlie-james-show-podcast/id1547262821   Follow us on Social Media Join our Live Stream Weekdays - 3pm to 7pm   Facebook: https://www.facebook.com/989word Rumble: https://rumble.com/c/c-2031096 X: https://twitter.com/989word Instagram: https://www.instagram.com/989word/   "Red Meat, Greenville." 01/08/24

One Wednesday evening, a young man began the drive from Columbia SC to Charleston SC, normally a two hour drive. He arrived in 90 minutes. It would seem he was in a hurry.Before walking into the Bible Study Class, he looked down and saw what looked like a black fanny pack. It was awkwardly sitting looped to his belt on the front of his pants for all to see. He had meant to hide it before entering.Looking up, a Reverend called out, “Pastor, we have a visitor.” What was about to happen?Was this Stoppable?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this Saturday episode of THE POLITICRAT daily podcast Omar Moore on the eight-year mark of the white terrorist execution of nine Black parishioners at Mother Emanuel AME Church in Charleston, South Carolina on June 17, 2015. Also: audio of news reports from that night. And: Remembering the Mother Emanuel 9. Plus: The history of Charleston, SC and more. June 17, 2023. Ajike Owens' official GoFundMe page: https://bit.ly/3WQOAk6 Donate: https://PayPal.me/PopcornReel New podcast: TÁR Talk (https://bit.ly/3QXRkcF) The new POLITICRAT newsletter is here! Subscribe for free: https://politicrat.substack.com. Social media: Spoutible - https://spoutible.com/popcornreel Mastodon - https://mas.to/@popcornreel Post: https://post.news/popcornreel Twitter: https://twitter.com/popcornreel Black Voters Matter: https://blackvotersmatterfund.org. Vote 411: https://vote411.org. The AUTONOMY t-shirt series—buy yours here: https://bit.ly/3yD89AL Planned Parenthood: https://plannedparenthood.org Register to vote NOW: https://vote.org The ENOUGH/END GUN VIOLENCE t-shirts on sale here: https://bit.ly/3zsVDFU Donate to the Man Up Organization: https://manupinc.org FREE: SUBSCRIBE NOW TO THE BRAND NEW POLITICRAT DAILY PODCAST NEWSLETTER!! Extra content, audio, analysis, exclusive essays for subscribers only, plus special offers and discounts on merchandise at The Politicrat Daily Podcast online store. Something new and informative EVERY DAY!! Subscribe FREE at https://politicrat.substack.com Buy podcast merchandise (all designed by Omar Moore) and lots more at The Politicrat Daily Podcast Store: https://the-politicrat.myshopify.com The Politicrat YouTube page: bit.ly/3bfWk6V The Politicrat Facebook page: bit.ly/3bU1O7c The Politicrat blog: https://politicrat.politics.blog Join Omar on Fanbase NOW! Download the Fanbase social media app today. PLEASE SUBSCRIBE to this to this podcast! Follow/tweet Omar at: https://twitter.com/thepopcornreel.

Denmark Vesey, a carpenter and formerly enslaved person, allegedly planned an enslaved insurrection to coincide with Bastille Day in Charleston, South Carolina in 1822. Vesey modeled his rebellion after the successful 1791 slave revolution in Haiti. His plans called for his followers to execute the white enslavers, liberate the city of Charleston, and then sail to Haiti before the white power structure could retaliate. Vesey and several of his co-conspirators worshiped at the African Church, the AME congregation which became Mother Emanuel after the Civil War. Along with white abolitionists in the North, Vesey referenced the Bible in his attacks on the institution of slavery. In the aftermath of the execution, white Charlestonians tore down the church and supported new efforts to control the black majority. Funds were appropriated to support a Municipal Guard of 150 men and the construction of "a Citadel" to house them and weapons. In 1843, the structure became home to the cadets of the South Carolina Military Academy. Additionally, as Vesey's rebellion relied on assistance from free black sailors, South Carolina passed legislation known as the Negro Seamen Acts. The act called for the incarceration of visiting free black sailors in local jails while their vessel remained in Charleston to eliminate contact between free black sailors from outside of South Carolina and black Charlestonians. Despite protests from northern states and British consuls, South Carolina stubbornly insisted on its right to police its population in this way. Denmark Vesey was later held up as a hero among abolitionists, including Frederick Douglass, during the Civil War. Douglass used Vesey's name as a rallying cry in recruiting and inspiring African American troops, including the 54th Massachusetts Infantry. Vesey's son, Robert, attended the April 14, 1865 ceremony at Fort Sumter. Today, however, his name remains largely unknown despite his foundational role in accelerating further slave rebellions and ultimately the civil war itself. We discuss why this is the case and what lessons can be learned from this story.   To support this podcast, join our patreon for early episode access at www.patreon.com/poorprolesalmanac For more information and updates, visit www.poorproles.com and subscribe to our e-mail list. For the supplemental reader that goes along with the podcast, visit: https://poorprolesalmanac.substack.com   Sources: Jeremy Schipper “Denmark Vesey's Bible” https://userpages.umbc.edu/~bouton/History407/SlaveStats.htm https://www.ccpl.org/charleston-time-machine/defining-charlestons-free-people-color

Denmark Vesey, a carpenter and formerly enslaved person, allegedly planned an enslaved insurrection to coincide with Bastille Day in Charleston, South Carolina in 1822. Vesey modeled his rebellion after the successful 1791 slave revolution in Haiti. His plans called for his followers to execute the white enslavers, liberate the city of Charleston, and then sail to Haiti before the white power structure could retaliate. Vesey and several of his co-conspirators worshiped at the African Church, the AME congregation which became Mother Emanuel after the Civil War. Along with white abolitionists in the North, Vesey referenced the Bible in his attacks on the institution of slavery. In the aftermath of the execution, white Charlestonians tore down the church and supported new efforts to control the black majority. Funds were appropriated to support a Municipal Guard of 150 men and the construction of "a Citadel" to house them and weapons. In 1843, the structure became home to the cadets of the South Carolina Military Academy. Additionally, as Vesey's rebellion relied on assistance from free black sailors, South Carolina passed legislation known as the Negro Seamen Acts. The act called for the incarceration of visiting free black sailors in local jails while their vessel remained in Charleston to eliminate contact between free black sailors from outside of South Carolina and black Charlestonians. Despite protests from northern states and British consuls, South Carolina stubbornly insisted on its right to police its population in this way. Denmark Vesey was later held up as a hero among abolitionists, including Frederick Douglass, during the Civil War. Douglass used Vesey's name as a rallying cry in recruiting and inspiring African American troops, including the 54th Massachusetts Infantry. Vesey's son, Robert, attended the April 14, 1865 ceremony at Fort Sumter. Today, however, his name remains largely unknown despite his foundational role in accelerating further slave rebellions and ultimately the civil war itself. We discuss why this is the case and what lessons can be learned from this story.   To support this podcast, join our patreon for early episode access at www.patreon.com/poorprolesalmanac For more information and updates, visit www.poorproles.com and subscribe to our e-mail list. For the supplemental reader that goes along with the podcast, visit: https://poorprolesalmanac.substack.com   Sources: Jeremy Schipper “Denmark Vesey's Bible” https://userpages.umbc.edu/~bouton/History407/SlaveStats.htm https://www.ccpl.org/charleston-time-machine/defining-charlestons-free-people-color

Denmark Vesey, a carpenter and formerly enslaved person, allegedly planned an enslaved insurrection to coincide with Bastille Day in Charleston, South Carolina in 1822. Vesey modeled his rebellion after the successful 1791 slave revolution in Haiti. His plans called for his followers to execute the white enslavers, liberate the city of Charleston, and then sail to Haiti before the white power structure could retaliate. Vesey and several of his co-conspirators worshiped at the African Church, the AME congregation which became Mother Emanuel after the Civil War. Along with white abolitionists in the North, Vesey referenced the Bible in his attacks on the institution of slavery. In the aftermath of the execution, white Charlestonians tore down the church and supported new efforts to control the black majority. Funds were appropriated to support a Municipal Guard of 150 men and the construction of "a Citadel" to house them and weapons. In 1843, the structure became home to the cadets of the South Carolina Military Academy. Additionally, as Vesey's rebellion relied on assistance from free black sailors, South Carolina passed legislation known as the Negro Seamen Acts. The act called for the incarceration of visiting free black sailors in local jails while their vessel remained in Charleston to eliminate contact between free black sailors from outside of South Carolina and black Charlestonians. Despite protests from northern states and British consuls, South Carolina stubbornly insisted on its right to police its population in this way. Denmark Vesey was later held up as a hero among abolitionists, including Frederick Douglass, during the Civil War. Douglass used Vesey's name as a rallying cry in recruiting and inspiring African American troops, including the 54th Massachusetts Infantry. Vesey's son, Robert, attended the April 14, 1865 ceremony at Fort Sumter. Today, however, his name remains largely unknown despite his foundational role in accelerating further slave rebellions and ultimately the civil war itself. We discuss why this is the case and what lessons can be learned from this story.   To support this podcast, join our patreon for early episode access at www.patreon.com/poorprolesalmanac For more information and updates, visit www.poorproles.com and subscribe to our e-mail list. For the supplemental reader that goes along with the podcast, visit: https://poorprolesalmanac.substack.com   Sources: Jeremy Schipper “Denmark Vesey's Bible” https://userpages.umbc.edu/~bouton/History407/SlaveStats.htm https://www.ccpl.org/charleston-time-machine/defining-charlestons-free-people-color

Thomas O'Neil-White chats with Victoria Hansen, a reporter with South Carolina Public Radio, to discuss how the local media covered the Mother Emanuel AME shooting.

https://www.liamfornewhaven.com/ Keeping it music, politics, and culture!!  Subscribe like share linktr.ee/JabariVOCPodcast https://anchor.fm/jamarr-jabari Liam Brennan An Advocate for Justice Liam has dedicated his career to economic, racial, and social justice. Having grown up in working class neighborhoods and as part of a large extended immigrant family, Liam learned early on how the government could both help and hinder families trying to make ends meet. And he resolved to be a catalyst for change. During law school, Liam interned with Junta for Progressive Action (“Junta”) providing free legal services to low-income residents. During that time, he was a researcher that helped support Junta's and Unidad Latina en Acción's (“ULA”) “City to Model'' proposal that produced nationally-recognized pro-immigrant municipal reforms. After law school, Liam joined the Department of Justice, where he took on corrupt hedge fund managers, debt collectors, Wall Street bankers, and Connecticut's former governor. Liam also worked in a drug rehabilitation court to help justice-involved individuals reduce their time on supervised release. After the massacre at Mother Emanuel church, he was part of a small team that brought the then-national Chair of the NAACP, Rosslyn Brock, and then-director of the FBI, James Comey, to New Haven to discuss community and police relations with local residents. Liam left the Department of Justice to become a legal aid attorney. At New Haven Legal Assistance Association, he worked closely with the Dixwell Community Management Team and the Community Placemaking Engagement Network around economic issues. He also assisted Mothers and Others for Justice to form the Room for All Coalition that developed a series of affordable housing proposals. He then joined the Connecticut Veterans Legal Center (“CVLC”), where he helped expand state-wide services to low-income veterans recovering from homelessness and mental illness. While the executive director at CVLC, LIam oversaw an increase in services to survivors of military sexual assault and the production of two national reports on gender and racial disparities in Congressional nominations to the military service academies. In the wake of the 2020 push for criminal justice reform, Liam was recruited to become the first Inspector General in Hartford. He currently serves in that position, where he investigates allegations of police misconduct. --- Support this podcast: https://podcasters.spotify.com/pod/show/jamarr-jabari/support

In this episode, we'll learn more about a city's journey toward racial conciliation. We talk with a team from Charleston, South Carolina, working to advance equity and inclusion in their city.  Our guests share their hopes and vision for this work, but also candidly share some of their challenges. Join us as we learn more about a 350-year-old city's struggle with race, one that started centuries ago with a legacy of slavery, traveled through the crucible that was the tragedy of the Mother Emanuel shooting, which led the city to formally apologize for slavery. We'll hear how that journey now leads them into the very real and challenging task of defining and achieving racial conciliation. You can find a full transcript HERE.Learn more about Charleston's Human Affairs and Racial Conciliation Commission.Learn more about the original Special Commission that was formed, the City's apology for slavery, and the earlier work that informed the creation of HARCC. Download the Special Commission on Equity, Inclusion, and Racial Conciliation Report - August 2021.If you enjoyed this episode, you might also enjoy these past episodes:Getting to Better in My Hometown - an interview with Rev. Stacey Mills about Greenville, South Carolina's Racial Equity and Economic Mobility initiative.Achieving Economic Mobility for Charlotte - an interview with Sherri Chisolm of the Leading on Opportunity Initiative in Charlotte, N.C. Guest Bios:Jerome C. Harris JR (retired)Jerry holds a BA in Sociology and an MS in Urban Planning and Public Policy Analysis from Rutgers University.  He has had over 50 years of professional experience in government, organization development, community and economic development, public policy analysis, and advocacy.  He has taught at both the graduate and undergraduate level. Mr. Harris is the former: CEO/President of the New Jersey Institute for Social Justice; Chief Operating Office of the Shiloh Community Development Corporation; Business Administrator and Director of the Department of Housing and Economic Development for the City of Trenton, NJ; Executive Director of the Urban and Public Policy Institute at Rowan University of New Jersey; Assistant Secretary of State and Assistant State Treasurer for the State of  New Jersey.  He has also served as the Essex County NJ Administrator, City Administrator for the City of Plainfield NJ, and the Vice President for Government Affairs for the Metro Newark Chamber of Commerce.Jerry is Co-Chairperson of the City of Charleston Human Affairs and Racial Conciliation Commission. He is President of the Charleston Area Branch of the Association for the Study of African American Life and History. He is also active with the Low Country African American Giving Circle, The Charleston Area Justice Ministry, and serves on the Board of Salvation and Social Justice Inc.Jerry is married to Dr. Gwendolyn Long Harris and is the proud father of two sons Rahsaan Harris PhD and Jamal Harris (MD) and grandfather of Langston, Avery, and Ellison. Jason Sakran, Charleston City Council MemberJason currently serves as the Director of Expanded Learning for the Charleston County School District, where he leads a team of 350 to oversee the delivery of the best after-school and summer programs in Charleston County. During his tenure with the Department, they have increased quality, streamlined operations, and increased access to free and/or reduced after-school and summer opportunities for thousands of students each year. He is also co-owner of Bon Banh Mi Southeast Asian Kitchen, which is home to 3 locations in the Charleston Lowcountry. He was elected to Charleston City Council in 2019. Jason was co-chair of the Special Commission on Equity, Inclusion, and Racial Conciliation and is the current co-chair of the Human Affairs and Racial Conciliation Commission. Jason currently serves as Mayor Pro Tempore for the City of Charleston. Jason is an alum of the Chamber of Commerce's Leadership Charleston Program as well as a past Riley Diversity Leaders Fellow.      

Congresswoman Sheila Jackson Lee corrects the right-wing lies about the Leading Against White Supremacy Act of 2023, which would prevent and prosecute white supremacy inspired hate crimes.

On June 17, 2015, a white extremist shot and killed nine Black people in the Mother Emanuel AME church in Charleston, South Carolina as they gathered for a bible study group. This wasn't the first time Mother Emanuel had been attacked. In the 1820s, white people burned down Mother Emanuel in retaliation over a failed slave rebellion. For years, the congregation was forced to meet in secret. But through all the violence and backlash, the Black congregants relied on their faith, and during Reconstruction, they rebuilt. Mother Emanuel's history mirrors the story of Black America. Through the centuries, faith has helped Black people find freedom, community, and strength, even in the face of violence.This tradition of faith in the face of backlash holds true today. Trymaine talks with Bree Newsome Bass, whose incredible protest of scaling a 30-foot pole to take down the Confederate flag from the South Carolina state capitol made her an icon of the movement. Bree's actions led to the permanent removal of the Confederate flag from the state house. And she tells Trymaine that faith was the foundation of it all.(Original release date: February 17, 2022)Thoughts? Feedback? Story ideas? Write to us at intoamerica@nbcuni.com.For a transcript, please visit https://www.msnbc.com/intoamerica.For more: Reconstructed: Birth of a Black NationReconstructed: In Search of the Promised LandReconstructed: The Book of Trayvon 

He walked into bond court to face the man who shot and killed his wife and 8 others following a bible study at Mother Emanuel in 2015. What came out of the mouth of the Reverend Anthony Thompson changed everything. Changed his life, changed the way the people in Charleston responded following the horrific hate crime and changed the lives of those who never met Reverend Thompson. Those three words ? I FORGIVE YOU. 7 years later the Reverend continues to bring people and churches together.

Rev. Dr. Alvin Edwards has been part of the Charlottesville, Virginia faith community since 1981 but in 2015 after the horrific attack at the Mother Emanuel AME Church in Charleston, South Carolina he began to assess his relationships with the local clergy.   The question he could not shake – do we trust each other enough to come together if racially motivated hate and violence come to our community.

Day 16 The Address: 110 Calhoun Street, Charleston, South Carolina The Story: Mother Emanuel AME Church is one of the oldest Black churches in the United States, and for 200 years, it functioned as the center for organizing for civil rights. Its name says it all. Emanuel "God with us." And God has been constant. Because there's never been a church that has withstood the reign of terrorism so bravely. Today, we will explore The Why. Why was this church targeted? Why was it necessary? What kind of spiritual courage was being borne there? Well, that courage has a name: Denmark Vesey Today, we learn his story. The true story of Mother Emanuel's bravest son. Don't miss this ah-ha of history.

Program Curator Jennifer Watley Maxell talks with the Rev. James Goodlet (First Presbyterian, LaGrange, GA) about vulnerability, contrition, Mother Emanuel, and the City of LaGrange's 2016 public apology for a 1940 lynching.

This month, our friends over at Into America are celebrating Black History through a special series called ‘Reconstructed': a deep dive into the Reconstruction era and how its legacy continues to shape us today. Part three is all about faith: how the church served as a pillar of Black life after the Civil War, and how, even in a secular sense, faith and hope helped Black Americans move forward in the face of violent backlash. In ‘Keep the Faith, Baby' Into America is looking at the history of the AME church, and Charleston's Mother Emanuel in particular, to understand faith as a fundamental element of moving us toward freedom and encouraging us to push for change. Listen to the full series here.

On June 17, 2015, a white extremist shot and killed nine Black people in the Mother Emanuel AME church in Charleston, South Carolina as they gathered for a bible study group. This wasn't the first time Mother Emanuel had been attacked. Church historian Elizabeth Alston tells Trymaine Lee, that in the 1820s, white people burned down Mother Emanuel in retaliation over a failed slave rebellion. For years, the congregation was forced to meet in secret. But through all the violence and backlash, the Black congregants relied on their faith, and during Reconstruction, they rebuilt. Mother Emanuel's history mirrors the story of Black America. Through the centuries, faith has helped Black people find freedom, community, and strength, even in the face of violence.In episode three of ‘Reconstructed,' Into America explores the legacy of faith through Reconstruction. Historian Kidada Williams shares testimonies of the devastating violence and terrorism that white people inflicted upon their Black neighbors. And Spencer Crew, co-curator of the National Museum of African American History and Culture's exhibit on Reconstruction, explains how faith and the church were vital to the survival of newly freed people. This tradition of faith in the face of backlash holds true today. Trymaine talks with Bree Newsome Bass, whose incredible protest of scaling a 30-foot pole to take down the Confederate flag from the South Carolina state capitol made her an icon of the movement. Bree's actions led to the permanent removal of the Confederate flag from the state house. And she tells Trymaine that faith was the foundation of it all.For a transcript, please visit https://www.msnbc.com/intoamerica. Thoughts? Feedback? Story ideas? Write to us at intoamerica@nbcuni.com.Further Reading and Listening: Reconstructed: Birth of a Black NationReconstructed: In Search of the Promised LandHow Black families, torn apart during slavery, worked to find one another againEditors' note: This episode was originally published incorrectly naming the location of the 16th Street Baptist Church bombing as Montgomery, Alabama. The correct location is Birmingham. The piece has been updated.

Host Farai Chideya talks about the power of forgiveness with Sharon Risher, whose relatives were among the Mother Emanuel shooting victims. Michael Arad, the architect behind the new memorial to the Emanuel Nine, discusses the collaborative process of designing an homage to the congregation. Civil rights leader Rashad Robinson talks about the final report from the Aspen Institute's Commission on Information Disorder. On Sippin' the Political Tea, Karen Attiah of the Washington Post and Khiara Bridges of UC Berkeley examine the way politicians use Critical Race Theory to win elections.EPISODE RUNDOWN0:15 A family member of those slain at Emanuel AME Church in 2015 on the recent settlement by the Department of Justice12:36 Architect Michael Arad on building a memorial honoring the “Emanuel Nine”19:14 Civil rights leader Rashad Robinson on the Aspen Institute's report on information disorder31:30 Sippin' the Political Tea: columnist Karen Attiah and law professor Khiara Bridges examine the impact of critical race theory on our politics right now

Osahon Obasuaye is a pastor, a podcaster, and a deep thinker. He's been a businessman and now a dad. He's the son of a college professor in political science and that gives him unusual insight into the current political climate. Osahon has been a co-host with Ken on two Table Talks with the Center for Racial Reconciliation. In this podcast, Osahon shares his concern about an appeal that was recently filed in the case of Dylann Roof, the mass murdered convicted of hate crimes in the attack on twelve worshippers gathered for prayer at the Mother Emanuel AME Church in Charleston that sparked a nation-wide focus on the issues of race in America.BECOME A PATRON of the BWM PodcastSupport the show (http://thebeachedwhitemale.com)

Ka'mya Manigault survived the massacre at Mother Emanuel in Charleston, SC back in June 2015 when her grandmother encouraged her to play dead. Manigault talks about her experience and life after the shooting in her first public interview.

On June 26th 2015 President Barack Obama delivered the eulogy at the funeral of the Reverend Clementa C. Pinckney, the senior pastor of the Emanuel African Methodist Episcopal Church in Charleston and a South Carolina State Senator.Reverend Pinckney and 8 other Black church members had been murdered a week earlier during Bible Study in a racially motivated mass shooting perpetrated by a white supremacist. The Emanuel African Methodist Episcopal Church is one of the oldest Black churches in the United States, and it has long been a center for organizing events related to civil rights. Founded in 1816, the church played an important role in the history of South Carolina, during slavery and Reconstruction, during the civil rights movement of the 1950s and 60s and in the Black Lives Matter movement. It is the oldest African Methodist Episcopal Church in the South, often referred to as "Mother Emanuel". Rev. Pinckney, was a well known activist who had held rallies after the shooting of Walter Scott by a white police officer two months earlier, in nearby North Charleston. As a state senator, Reverend Pinckney had pushed for legislation requiring police to wear body cameras.The Reverend and his church were targeted because of their history and role in civil rights activism. With a rousing eulogy and a chorus of “Amazing Grace,” President Barack Obama called on the country to honor the nine victims of the South Carolina church massacre by working toward racial healing.He said that included removing the Confederate battle flag from the South Carolina State House grounds.“It's true, the flag did not cause these murders,” The President said, but “we all have to acknowledge the flag has always represented more than just ancestral pride. For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now.”“By taking down that flag,” he said, “we express God's grace.” But I don't think God wants us to stop there.“On July 6, 2015, the South Carolina Senate voted to remove the Confederate flag from display outside the South Carolina State House. Make no mistake - the protests we have seen in the last month are a continuation of that struggle. And none of us can stop - none of us should rest until we dismantle and remove every symbol and every fact of the systemic oppression and racial subjugation that President Obama described in his eulogy of Reverend Pinckney. Support this show http://supporter.acast.com/words-matter. See acast.com/privacy for privacy and opt-out information.

Lee Bennet, Jr. grew up a few blocks away from Mother Emanuel AME Church in Charleston, South Carolina, and is a long-time member of the congregation. A retired Army officer, Lee spent several years as Deputy Chief of Staff of the White House Drug Control Policy Office and currently serves as a volunteer historian for his church. Mother Emanuel has weathered a long legacy of challenges around issues of race, including a 2015 attack by white supremacist Dylann Roof that left nine people dead.We talked about the history of the church, Denmark Vesey's planned uprising of 1822 and the need to have honest conversations about our past.

Black Politics Expert Dr. James Taylor reviews the recent debates and determines if any converts were made following the discussions. Dr. Taylor will also talk about the undecided voters with more than eight million votes already cast, and if the virus is the determining factor in the election. Dr. Taylor will also discuss just revealed information that Malcolm X had a secret meeting with the Klan. Before we get to Dr. Taylor, Black Women for Positive Change, Dr. Stephanie Myers, and Mother Emanuel lead Pastor, the Rev. Eric Manning will examine the role of the Black church in stopping community violence. See omnystudio.com/listener for privacy information.

In this edition of MVP, we chat with former Charleston Mayor Joseph P. Riley about the response to the Mother Emanuel church shooting of 2015.

“Follow your passion. Don't ever forget to take care of yourself. That's critically important . I think as women, we don't always do that very well.” That’s the advice of Deborah Blalock, one of the state’s leading mental health administrators and advocates. She was the first woman appointed as deputy director of the Community Mental Health Services at the S.C. Department of Mental Health (SCDMH). She is responsible for statewide outpatient services provided by SCDMH, including those provided by 16 mental health centers. Earlier, she served as executive director of the Charleston Dorchester Mental Health Center for 14 years. She expanded use of a mobile unit that would became a model program for the state. During her tenure at the Charleston Mental Health Center, the community faced immense tragedy when nine lives were lost at the Mother Emanuel shooting. Responding with mental health services after that incident, “was probably the most profound experience of my career,” she said.

On June 26th 2015 President Barack Obama delivered the eulogy at the funeral of the Reverend Clementa C. Pinckney, the senior pastor of the Emanuel African Methodist Episcopal Church in Charleston and a South Carolina State Senator.Reverend Pinckney and 8 other Black church members had been murdered a week earlier during Bible Study in a racially motivated mass shooting perpetrated by a white supremacist. The Emanuel African Methodist Episcopal Church is one of the oldest Black churches in the United States, and it has long been a center for organizing events related to civil rights. Founded in 1816, the church played an important role in the history of South Carolina, during slavery and Reconstruction, during the civil rights movement of the 1950s and 60s and in the Black Lives Matter movement. It is the oldest African Methodist Episcopal Church in the South, often referred to as "Mother Emanuel". Rev. Pinckney, was a well known activist who had held rallies after the shooting of Walter Scott by a white police officer two months earlier, in nearby North Charleston. As a state senator, Reverend Pinckney had pushed for legislation requiring police to wear body cameras.The Reverend and his church were targeted because of their history and role in civil rights activism. With a rousing eulogy and a chorus of “Amazing Grace,” President Barack Obama called on the country to honor the nine victims of the South Carolina church massacre by working toward racial healing.He said that included removing the Confederate battle flag from the South Carolina State House grounds.“It’s true, the flag did not cause these murders,” The President said, but “we all have to acknowledge the flag has always represented more than just ancestral pride. For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now.”“By taking down that flag,” he said, “we express God’s grace.” But I don't think God wants us to stop there.“On July 6, 2015, the South Carolina Senate voted to remove the Confederate flag from display outside the South Carolina State House. Make no mistake - the protests we have seen in the last month are a continuation of that struggle. And none of us can stop - none of us should rest until we dismantle and remove every symbol and every fact of the systemic oppression and racial subjugation that President Obama described in his eulogy of Reverend Pinckney. Support this show http://supporter.acast.com/words-matter1. See acast.com/privacy for privacy and opt-out information.

On this episode of the South Carolina Lede for June 18, 2020, we reflect on the Mother Emanuel AME massacre in Charleston five years later. We also examine the police reform bill proposed by Sen. Tim Scott (R-SC) and other GOP lawmakers, look at the latest COVID-19 numbers in the hotspot of Greenville , and more.

A white supremacist intent on instigating a race war spent an hour praying with parishioners at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, before opening fire on them, killing nine, including the church's pastor, Clementa C. Pinckney.

Called to Remember and Repent As part of the 2019 Churchwide Assembly of the ELCA, voting members adopted a resolution designating June 17 as a day of repentance and a commemoration of the martyrdom of the Emanuel 9 — the nine people shot and killed on June 17, 2015, during a Bible study at “Mother Emanuel” (Emanuel African Methodist Episcopal Church in Charleston, South Carolina). This service is an important step for us on a journey of faithfulness and healing, but I pray that it is only one among many yet to come that move us along the way of costly discipleship to which we have been called until the kingdom of God comes to earth as it is in heaven.

  The Nazi Lies Podcast is an antidote to a neutral fascist studies. Fascist studies–the interdisciplinary exploration of the fascist phenomenon–has an unfortunate habit of looking at fascism in a historical and social vacuum. In the quest for objectivity, many scholars believe an exploration of fascism requires the shedding of all prior knowledge so as not to taint the investigation with our “moral biases.” For example, Roger Griffin, probably the most cited scholar today in studies on fascist ideology, had this to say in the preface to his edited volume International Fascism: Theories, Causes, and the New Consensus: The use of an abstract, detached language to analyze phenomena associated with fanaticism and violence should not be seen as callousness, however, but rather as a means to counteract and exorcise the appalling threat which they have posed in the twentieth century to Enlightenment humanism and its legacy of tolerance and respect for human rights. What this often ends up meaning in practice, however–particularly for those who focus on fascist ideology–is the proliferation of mere reconstructions and syntheses of existing fascist dogma without checking the claims and theories of fascists against actual evidence for fear of appearing biased. The outcome of this is an effective widening of the fascist literary canon, as fascists can say, ‘Every political theory has inspired mass violence but not every political theory is scientifically correct.' Fascism is not scientifically correct. On The Nazi Lies Podcast, I'm gonna talk to a variety of scholars, journalists, and other people with expertise about the things that fascists lie about. I expect it to be entertaining. Ridiculing fascist lies with people who actually know what they're talking about usually is. But I also want to inoculate people against fascist dogma, and maybe even turn some people away from it. A little about me. My name is Mike Isaacson. I first started learning about fascism through force of circumstance. I was taking a history of economic thought class in 2011 for my master's at Howard University in DC. The professor assigned a pretty wide open term paper. I was starting to see mainstream economics as the practice of using math problems as ill-fitting metaphors for a hagiography of markets, so the prospect of writing a history of that thought bored me. The professor himself was a communist, so I didn't want to elicit additional scrutiny by exploring Marxian economics. So I wrote my term paper about fascist economic theory. Fast forward a year and my Occupy DC friends and I stumble across an upcoming Aryan Nations march to the Capitol. We were aware of the existence of antifa organizations, but we chose to call our organization (which we thought would be temporary) Smash Racism DC, because in 2012 hardly anyone knew what fascism was, much less anti-fascism. We did some community outreach, put up some fliers, did some panels, knocked on doors, and managed to pull out about two to three hundred people against about fifteen to twenty nazis. The Aryan Nations planned to march from Lincoln Park to the Capitol and speak for two hours on the Capitol lawn. With sitdown blockades at every intersection, we slowed their march to a crawl. It ended up taking two hours to march what would have taken twenty to thirty minutes with their enormous police escort. Because of how loud we were, the Aryan Nations left the site of their speakout after about ten minutes because no one could hear them. Smash Racism DC existed for a couple years after that as mostly a social media presence. I used it in 2015 to organize a not-very-successful response to the National Policy Institute's conference on Halloween. In the wake of the Mother Emanuel church shooting, that year's conference blew attendance for their increasingly frequent conferences out of the water, with about 300 attendees, mostly under the age of 30. This would portend the eclipsing of politics by the fascist-centered alt-right during the 2016 election. In the wake of that election, Smash Racism DC was given new life as the mouthpiece for the newly formed DC Anti-Fascist Coalition. They would organize a large response to that year's NPI conference, disrupting their pre-conference dinner, and pulling out about three to four hundred community members to oppose the conference the following day. The DC Anti-Fascist Coalition would continue to mobilize DC's anti-fascists for years to come. Currently, I'm working on my doctorate in economics and history at the New School for Social Research. My research focuses on the development of 21st century neo-fascism–its ideologies, its institutions, its networks, and how it spreads. I don't get much of an opportunity in that research to get lost in the weeds of the absolutely bizarre things that some fascists earnestly believe. That's why I'm starting this podcast. We're gonna cover all sorts of nazi lies on this podcast. Is Hitler alive? Were the gas chambers fake? Is the earth hollow? It's gonna be a wild ride. We're gonna be launching on April 30th to celebrate Hitler's death, but in the meantime like us on Facebook @TheNSLiesPod and follow us on Twitter @NaziLies for updates. Also, I'm looking to pay my guests, and putting this podcast up online isn't free either. You can help out by sending your contributions either to paypal.me/NaziLies or via Cash App at $NaziLies. Patrons on our Patreon get access to exclusive pre-show banter clips and other perks. I'm also on the lookout for advertisers committed to the anti-fascist cause. Feel free to reach out at mike@vulgareconomics.com or send us a DM via Twitter or Facebook. Let's have some fun.

Host Kelly Golden talks strategy with Landing, including, gun rights in the aftermath of the Mother Emanuel tragedy four years ago. What's Up Wednesday is powered by Matt O'Neill Realestate

The Sons of Mother Emanuel (f. Antauwn Wade) by Makin' A Difference

Moving FORWARD With FAITH: On this episode of "Building Faith with Tonnie & Francina" What we learned from our visit to #MotherEmanuel ...Where's Our Faith?" (NOW vs NEXT: Building The PURPOSE Block) Join Our FACEBOOK LIVE BROADCAST @ Facebook.com/BuildingFaith. During our LIVE Facebook broadcasts, you can text or Call in 757-512-8146 & Ask us ANYTHING about #FAITH in #RealFaith #Realtalk #NoFilters #Cancer #Chemo #marriage #finances #prayerworks #buildingFaith #TG4FNL

Harry Rosenblum sits down with the incredible Tina L. Singleton. She is the founder and CEO of Transformation Table LLC, a mission-based company that hosts intimate dinners among strangers in diverse community members' homes to share a meal and break down the barriers, prejudices, and stereotypes that often prevent genuine human connection. Created in 2016 in response to the massacre at Mother Emanuel church in Charleston, Transformation Table has been featured in various publications including Organic Life Magazine, Edible Charleston, and the Post and Courier. She lives on James Island. HRN On Tour is powered by Simplecast.

Encore release November 22, 2018. Encore release August 15, 2017. We discuss the issues surrounding the recent massacre by a racist terrorist of nine black worshippers at Emanuel AME Church in Charleston, South Carolina, including race, religion, politics, gun control and the Confederate flag. Plus: Do you watch Orange Is the New Black? Apparently the lead character has come out as a fan of science, Hitchens and all that jazz.

Mark Wilbert has been the man the city of Charleston has turned to in case of emergencies. He helped people prepare for Hurricanes Matthew and Irma. He was there after 9 parishioners at Mother Emanuel were killed. Last August, he planned for a crowd of thousands in town for the solar eclipse. Now the former city Emergency Management Director has a new job. He's Charleston's first ever Chief Resilience officer. "We're the first city in South Carolina to actually have this position," said Wilbert from his office at the Gaillard Center downtown. So what is a resilience chief? The group, “100 Resilient Cities”, created by the Rockefeller Foundation in 2013 describes it as a top-level advisor who reports directly to the mayor, establishing a resilience vision to maximize innovation and minimize the impact of unforeseen events. Charleston's mayor announced the position in January during his state of the city address, calling flooding and the threat of sea level rise top priorities. Wilbert

Wayne Freeman has been a law enforcement officer for 23 years and is the South Carolina Active Shooter Training Coordinator.  He is a Special Agent with the South Carolina Law Enforcement Division, assigned to the Training Division. He has trained with personnel from Columbine, the San Ysidro McDonalds Shooting, Virginia Tech, the Greenwood SC Shooting, Trolley Square, Platte Canyon, the Naval Yard Shooting, Sandy Hook, Mother Emanuel, and many others.  He has trained more than 30,000 students in active shooter response and is the author of the South Carolina active shooter training manual. Carlton Carter II is the Training Coordinator and NCIC ATAC for the York County Department of Public Safety Communications in Rock Hill, South Carolina. Carlton has worked in public safety communications for over 20 years. Mitchell “Mitch” Fulmore is the Central Dispatch Manager for Florence County Central Communications/E911 in Effingham, South Carolina.  Mitch began his career as a Telecommunicator in 1996.  He was promoted to Assistance Shift Supervisor in 1998, Shift Supervisor in 1999 and Training Coordinator in 2006.  Mitch was promoted to his current position as Central Dispatch Manager in February of 2017.

Renowned South Carolina artist, Leo Twiggs, now 82, has long been fascinated by the contradictions of the South, and he has defined a unique iconography in his work by seizing on certain symbols, especially the Confederate battle flag, its stars and bars, the shape of an “X” and the image of a target, with its sequential rings and bull's-eye.

A sermon for Oxford Baptist Church on the 7th Sunday after Epiphany. This sermon has echoes in the sermon from two weeks ago, A Different Kind of Community, though they stand on their own.

We look back on the stunning display of forgiveness and nonviolence by the grieving families and congregants of Mother Emanuel church, where a gunman murdered black worshipers. Roof was sentenced to death today by a federal jury.

We look back on the stunning display of forgiveness and nonviolence by the grieving families and congregants of Mother Emanuel church, where a gunman murdered black worshipers. Roof was sentenced to death today by a federal jury.

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Jonny is joined by Craig this week (Stacy is doing amazing work with the summer News Camp) to discuss Pride Month, Rachel Dolezal and the social construction of race and gender, and the massacre at the Mother Emanuel church in Charleston, SC.

Jonny is joined by Craig this week (Stacy is doing amazing work with the summer News Camp) to discuss Pride Month, Rachel Dolezal and the social construction of race and gender, and the massacre at the Mother Emanuel church in Charleston, SC.

6/21/15 As a community, we linked with hundreds of other church communities around the country to share in onechurchliturgy.com lamenting the hatred and violence suffered by our brothers and sisters in Christ in Charleston. Download the liturgy slides here.

After 40 days of indecision and standoff between Goliath and the Israelites, David finds that the traditional armor of warfare is too constricting, and prevents action. So he leaves himself vulnerable, and equips himself with the tools he has, and defeats Goliath. In the wake of the shootings at Emanuel AME in Charleston, SC, we are called to confront the Goliath of racism in our lives by shedding all the defenses we have raised against seeing it. Art: The Tears of Mother Emanuel by John I. Jennings.

There's a long history to the Emanuel African Methodist Episcopal Church in Charleston, S.C., — affectionately known as "Mother Emanuel" — where nine churchgoers were allegedly shot and killed by 21-year-old Dylann Roof on Wednesday night. Part of that history involves Denmark Vesey, a West Indian slave, and later a freedman, who planned what would have been one of the largest slave rebellions in the United States had word of the plans not been leaked.