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In this heartfelt conversation, Traci Ruble, founder of Sidewalk Talk, sits down with John Sarrouf, co-executive director of Essential Partners, to explore the deeper threads of human connection and the transformative power of dialogue across our differences. Together, they delve into what it truly takes to create genuinely safe spaces where conversations don't just happen—they flourish. With over two decades of experience facilitating courageous dialogues and mediating complex conflicts, John generously shares insights on how deep and authentic listening can heal societal divides and enrich personal relationships. Tune in for practical, soulful strategies to engage in conversations that open hearts, expand understanding, and remind us of our shared humanity. Essential Partners has been at the forefront of bridging divides for over 35 years. They offer trainings, free dialogue guidebooks, and workshops focused on listening across political divides, racial divides, conversations around the war in the Middle East, and more. John Sarrouf is co-executive director at Essential Partners, helping people talk about tough topics—and stay connected while doing it. Over two decades, he's skillfully guided dialogues around the role of guns in American life, police and the Black community, Israel-Palestine, Muslim-Jewish interfaith relations, human sexuality in the Christian church, and racial and ethnic diversity. John has supported independent dialogue programs at universities, museums, and civic groups across the U.S., sparking meaningful conversations nationwide. With a master's in dispute resolution from UMass Boston, John co-founded the Peace and Conflict Studies program at Gordon College and teaches reconciliation at the European Center for the Study of War and Peace in Zagreb, Croatia. Episode Timeline 00:00 Welcome to Sidewalk Talk 00:47 Meet John Sarrouf of Essential Partners 04:56 Unpacking Assumptions in Conflict 09:39 Vigilance and the Cost of Polarization 12:54 How to Create Authentic Connections 17:00 Inside the Essential Partners Dialogue 22:13 Reflecting Together on Shared Wisdom 22:29 Humanizing Each Other Through Dialogue 22:59 Embracing Complexity in Conflict 24:03 Why Feeling Seen Matters 24:39 How to Have Constructive Conversations 25:56 The Art of Generous Listening 33:57 Navigating Power with Sensitivity 38:23 Finding Hope in Reconciliation 40:25 Closing Reflections and Gratitude   Standout Quotes   We make assumptions rather than asking questions and listening deeply to the answer. (John)  I really wonder if this polarization and this threat thing is contributing massively to our loneliness. (Traci) … it does feel like we are in a time when sharing our full selves with people feels dangerous. (John)  We may be political adversaries in this particular moment, but we have to be thinking of ourselves as neighbors. And I have to care what, what the impact is on you. (John)   Despair is our common enemy. Despair will keep us from each other. And our only way through this moment is with the sense of hope that we can meet each other again. (John) Connect: Find | John Sarrouf At whatisessential.org On Instagram: @essentialpartners On YouTube: @essentialpartners On Facebook: @essentialpartners On LinkedIn: @JohnSarrouf   Find | Sidewalk Talk  At sidewalk-talk.org On Instagram: @sidewalktalkorg On YouTube: @sidewalktalkorg On Facebook: @Sidewalktalksf On LinkedIn: @SidewalkTalkOrg   Find | Traci Ruble At Traciruble.com On Instagram: @TraciRubleMFT On YouTube: @TraciRubleMFT On Substack: @RelatingWell On Facebook: @TraciRubleMFT   SUBSCRIBE TO THIS PODCAST On Apple Podcasts On Google Podcasts On Spotify On YouTube  

Today's episode is a conversation with Ali-Reza Bhojani, Maria Joseph Israel, SJ and David Zvi Kalman, which was recorded in March 2025. The experts share their perspectives on AI and religious law from their unique background and beliefs. How is that intersection seen in Muslim faith? How is it different from the Jewish and Catholic point of view? Listen now and join us in this conversation.Views and opinions expressed by podcast guests are their own and do not necessarily reflect the view of AI and Faith or any of its leadership.Production: Pablo Salmones and Penny YuenHost: Pablo SalmonesGuests: Ali-Reza Bhojani, Maria Joseph Israel, SJ and David Zvi KalmanEditing: Isabelle BraconnotMusic from #UppbeatLicense code: 1ZHLF7FMCNHU39

Will there ever be peace in the Middle East? Chama Mechtaly is a trailblazing force working at the intersections of policy, culture and activismBorn into a Muslim-Jewish family in Morocco, Chama is deeply rooted in the values of faith-based dialogue, reconciliation, and positive transformation between Muslims and Jews, as well as Eastern and Western values.In this podcast, Mike and Chama discuss Israel, Palestine and the broader context and framing of conflicts in the Middle East.

Topics and Guests: Topic I : Building Bridges: Historic Muslim-Jewish Agreement Guests: Professor Melissa Raphael (Live) Mr Jeremy Jacobson - Chair Kehillat Kernow (Live) Topics 2 : The Quest for Wholeness Guests: Imam Usman Manan Tannie Willemstijn Producer(s): Malakoot Afaq & Fatima Zunehra Danayal Lead Producer: Nergis Nasir Researchers: Tehreem Zafar, Haala Naseer & Basma Amber Latif Lead Presenter: Touqeer Tanvir Co-Presenters: Waleed Ahmed

On our podcast, we have often talked about the Supplemental Nutrition Assistance Program, or SNAP. In many of those conversations, we've talked about the benefits and eligibility, and ways to improve the work that SNAP does to help low-income families meet their food needs. In today's podcast, we're going to turn our attention to a particular challenge, and it's the SNAP skimming fraud. To help us understand this and the larger context of SNAP, we have the great pleasure of talking with Salaam Bhatti, who is the director of SNAP at the Food Research and Action Center, or FRAC. Interview Summary So, let's provide a little bit of level setting for our listeners. Can you tell us what role SNAP plays in the lives of individuals who are facing low income or food insecurity? Yeah, Norbert, the problem with being in the richest, most powerful nation in world history is that we are facing a food and hunger crisis. We have the means, we have the resources to solve for it, but we haven't. For the record, the USDA, the United States Department of Agriculture, did a study last year. They do this study every year where they report food security in the country. In 2023, 86.5 percent of U. S. households were food secure. The remaining 13.5 percent, which is 18 million households, were food insecure. And this was an increase from 2022. So, 86.5 percent of food security is barely a B+. To be in the most powerful wealthiest nation in the world and we're barely getting a B+ in this space is unacceptable. And so, we saw some really interesting policies happen during the pandemic. We saw emergency allotments come in for the SNAP program, where all households received the maximum benefit amount for their households. And that, unfortunately, sunset. When that emergency allotment was in place, food insecurity-surprise, surprise-decreased. But not just that, we also saw Medicaid healthcare spending costs decrease as well. Because who would have thought that when people had food security, they didn't need to go to the emergency room because their blood sugar was low. So, we're experiencing a lot of challenges where we've seen the government show its hand that it can end poverty. It can end hunger. It just chooses not to. We know that SNAP is an entitlement program. It's available to anyone who meets the eligibility requirements. But we know that everyone who's eligible doesn't participate in the SNAP program. Can you help us think about how more people can be enrolled who are eligible. And maybe we even need to think more broadly about what is eligibility? What are your thoughts about this? In a given month these days, about 42 million people participate in SNAP. That's a lot of people. I would say that 42 million people are participating in it every day, but unfortunately, SNAP benefits do not last the whole month. By the third week of the month, people's SNAP benefits have been exhausted. Now, taking a step back, in case the listeners don't know how SNAP benefits work, it's a, as you said, a government program. And it comes in the form of an electronic benefits transfer card, an EBT card. It looks like a credit card, looks like a debit card. But really, it's more like a hotel card key, because it doesn't have the security measures, which we can talk about later in the show. It doesn't have the security measures that a credit and a debit card have. It is essentially a glorified hotel key. It's got the magnetic stripe on the back, circa 20 years ago. Maybe 15. I'm dating myself. I don't know how long ago it was we were swiping the cards. But all you gotta do is you swipe the card and you type in your PIN. And then you can use it at the EBT retailer. That is in a nutshell how 40 million people are utilizing SNAP benefits every single month. The program itself is also vital to retailers as well. We've seen that every dollar of SNAP benefits generates about $1.54 in economic activity during an economic downturn. So that means that when somebody is using their SNAP benefits at the grocery store, it's helping that grocery store keep the lights on. You know, employ the cashiers. And we need to employ cashiers, enough of this self-checkout stuff. It helps to pay the truck driver who's transporting the produce to the store. And it ultimately even helps pay the farmer for growing the crop. So, it's a great investment from the federal government into not just our households to help them put food on the table, but really into the whole local economy. And it is immediately used directly by the people and helps so many people. Now so, to your question about how do we enroll more people? Well, luckily we are at a time where the USDA reports that in the fiscal year 2022, 88 percent of eligible individuals were participating in SNAP. And that is the highest participation rate we've seen since they started tracking this in the past 50 years. That's great. But again, it's just a B+ so we can do better. There is room to improve. In the study, it showed that older adults, those who are over 60, they're participating at lower rates with only 55 percent of eligible members in that age category participating. We also have so many military families and veterans who are eligible, but don't participate. This SNAP gap is something that our partners are working throughout the states, throughout the entire country. We're working in partnership with a lot of federal agencies and partners as well. So, how do you ultimately close the SNAP gap? We're seeing a lot of targeted outreach. Seeing a lot of education efforts, but, you know, with 88 percent of eligible people participating, what's going on-on the local level? And unfortunately, Norbert, we've seen that state agencies which administer the SNAP program are unfortunately understaffed and they're underfunded. I used to be a state advocate at the Virginia Poverty Law Center. And when I was, hustling in the halls and lobbying for a million households with low income, I became friends with our social services agency because we had similar goals. We wanted to help households with low income. And we came to learn that the agency that we are relying on to administer the program was never getting their budget met by the legislative assembly. So, what we did was we got into partnership with them to advocate for their budget so that they could retain their staff, and so that the staff could do the job. That is something that we have to do across the states. Support these social service agencies in getting the funding so that they can have the staffing so that they can administer the programs in a timely way. Unfortunately, I don't know if you've seen this but earlier this year, the USDA Secretary Vilsack sent out a letter to like 44 state agencies, including D. C. and Guam. Being very concerned about their timeliness issues because they're supposed to complete the application reviews and determine eligibility within 30 days. And that's for a normal SNAP application. You have seven days for expedited applications. And 44 of these agencies were not meeting the mark. That's bad for, in terms of deadlines, but even worse for the families experiencing the food insecurity. So that is a very layered answer. It's the seven-layer dip answer of how we increase participation. Well, we need more staff to, to help that out. I hear that, and I'm really grateful for how you hit it at this point, and I want to draw a little more attention to it. While you talk about 88 percent participation, it looks different on a state-by-state level. Some states have a higher level of participation, other states don't. Do you think it's really the ability of those state agencies to provide that support, or do you think there are other factors that may be influencing the differential participation rates across states? Yeah, so we saw a big retirement, the great resignation, that happened during the pandemic. There were so many state agency employees, you know, who were, who were doing the job because they were passionate about it. They were also at retirement age. So, we saw quite a resignation happen. Because it was incredibly difficult. It was traumatizing to be involved in this space. And so, they resigned, or they retired, or they moved on to somewhere else. The new workers came in and they learned the programs with the flexibilities that were provided during the pandemic. Now, they have to relearn the program because all those flexibilities are gone. So, we're seeing a lot of administrative burden taking place within these agencies. I have a colleague, Carolyn Barnes, who's worked on this idea of administrative burden and the challenge of what's sometimes referred to as street level bureaucrats. The people who are on the ground who do the administration of these programs and the challenges that they face and the ways they engage folks. I appreciate hearing more about this. And I'm going to ask a potentially controversial question then. What if we took that responsibility out of the hands of state agencies and privatized that? What would that look like? Oh, and people have tried that. Governments have tried that, and it's always resulted in net losses. Not only has it cost the states more, but it has also led to the participants not receiving their benefits, or receiving less than, or receiving an error of more than. So many errors have resulted, which has made the program and administration worse. Which is an interesting question because a lot of people don't know that there are skilled employees at the helm within the agencies that are working on these eligibility determinations. They're known as merit-based staff. And every now and then you'll see a Farm Bill, that's the piece of legislation that houses the SNAP program, it'll come in and they'll try to privatize parts of the program. In the guise of, 'Oh, we're just wanting to help the agencies out and get the benefits to the people.' But listen, the several states that have privatized their benefit programs have learned the hard way and they've done away with those privatization efforts. Okay. I want to turn our attention to something that you hinted at, and we talked about at the top of the program. This idea of skimming or the SNAP skimming fraud. And this is not something that participants are doing. It's something that's happening negatively to participants. So, could you tell us a little bit more about this skimming issue? You know, skimming is a very serious problem that has affected all types of consumers. It's a device that gets put on the point-of-sale system, like that thing that you insert your card into or swipe at the checkout. And it's indistinguishable from the actual point of sale system. You could have a trained eye and still not be able to tell that this point-of-sale system has been compromised. So, what happens is when somebody uses a compromise point of sale system, their information, their card number, their pin is all taken. And within the same day, within an hour, you'll see the benefits are extracted. Usually in an entirely different state, and just the account balance is completely wiped out. The SNAP participant does not find out. If they don't check their account balance, they won't find out until the next time they're at the grocery store and they've done their, you know, 30 minutes of 45 minutes of shopping, with their kids in tow, and they've put everything on the conveyor belt and they're checking out and they swipe their card. And it says your payment is declined. And that is an awful harrowing situation that people are subjected to in the richest nation on the planet. They can't even use their government benefits to put food on the table. And then the process that currently exists to replace those stolen benefits is a lot of administrative burdens there as well. Where you have to you go home without the food, you fill out a piece of paper to say what happened, and then it takes weeks for you to get your benefits replaced. And God forbid that this happens to you more than twice in one year because the current resolution from Congress only allows two benefit replacements every year. But I mean, Norbert the question might be, who's stealing all this stuff? And why aren't the states doing something about it? Or why isn't the SNAP participant doing more to protect themselves? What we have to understand is that there are federal authorities, the FBI, are looking into this. They are investigating this because tens of millions of government dollars have been stolen. Over 120,000 households have been affected. This is big. This is bigger than the SNAP participant. This is bigger than the state. This is bigger than the retailers. And so, there's a lot for the federal government to do not just in replacing the benefits. Because that's you know, you we have a hole in the boat and we can't throw money at the hole. We need to fix the hole. So, what are we looking at here? We're looking at the opportunity to Secure our cards, secure the EBT card, by moving to chip. So, that is the next big thing You know what I appreciate out of this conversation is the experience of individuals who are using their SNAP benefits and they go to the store and the pain of discovering that their SNAP benefits have been expended. Not by them, but through some other means. I know the experience of having identity theft and, losing a credit card and not being able to do it. But I'm not in a situation where that means I'm not able to put food on my table. So, thank you for bringing our attention to the individual tragedy of that experience. And I think that's something important. But what you're also hinting at is that this is not some small-time incident. This is something much bigger. And of course, the federal government has a deep interest in trying to address this issue. And there needs to be some fix. And how this fix occurs also needs to be cognizant of the individual experience of low income individuals who are just struggling to make sure that they're able to solve this food problem. Yeah, you were talking about identity theft and when identity theft happens in the private sector things are resolved pretty quickly. If your credit card is hacked, nowadays you can just go online and say dispute charge and everything's taken care of within 24 hours. But can you imagine like not getting food benefits, like your debit card, your bank account being emptied, and you don't get everything back for weeks. It's mind numbing. It's really awful to think about. You've mentioned some technology fixes. And seems like they're pretty well known, the chip technology. Are there other fixes or in terms of technology or security systems that could help prevent this skimming challenge? One of the other challenges we're facing with the skimming is that the replacement benefits are temporary, it's going to expire on December 20th of this year (2024). And this is an extension that happened after the original replacement benefits, which was just under two years. These short-term fixes, or these short-term replacement benefit strategies are not what we need. We really need a permanent replacement benefit because no matter how secure the card gets, criminals are just going to be creative, and they will attack every single type of card as they continue to do with chip cards. Because we're talking about skimming, there's also something called shimming. S H I M M I N G. And that's when the point-of-sale system isn't compromised from the top, but from within, where you insert the card. That's shimming. So, that's something that exists as well. Chip cards will go a long way to decreasing the benefit theft when chip cards rolled out in the private sector it reduced theft by like around 90 percent. We're hopeful and optimistic that similar patterns will emerge there. But that's of course not 100 percent. It's not AA+++ It's a reason for why permanent replacement benefits need to continue. When it comes to chip card benefits, your listeners might be like, wait, wait, wait, this is 2024. We still have cards that haven't gone chip? It's because there's so many layers in the financial sector of what's going on the back end of these cards. So thankfully there was this massive process known as the x9 process where the entire industry came together. All the card manufacturers, grocers, convenience stores, retailers, banks, us humble nonprofits, and we came in to talk about what needs to be done. And so, they finally released the standards just over a month ago. And now we have two states in the running California and Oklahoma to roll out chip cards in the new year. All eyes are on Cali and Oklahoma to see how it goes before, I guess other states are going to hop on. The chip card is going to be the next big thing in the SNAP benefits world. Thank you for sharing this. I want to ask you one additional question about this technology issue. And it's related to a project I'm working on. It's the idea of online grocery shopping and the expansion of the SNAP benefits for online grocery shopping. And I'm wondering if there's any relationship between what you're seeing in skimming and the ability to use online grocery shopping. Or are these completely disconnected? I haven't seen anything regarding theft online, it's all been physical. We are seeing some promising things coming out of online shopping, especially for people who are living in areas without food access. Once we can bridge that gap of getting fresh food, like the produce and meats and chicken and fish, to people who are far away from grocery stores, then we've found the magic solution. But it's a promising trend on the online delivery space. Oh, that's awesome. I want to ask you just more generally about SNAP and where FRAC is right now. Where are you all thinking about in this space? And then what are ways that you can get just regular everyday people to help in the policy work of eliminating food insecurity? For more than 50 years, FRAC has been working to improve health, nutrition, and the well-being of people who have been struggling with poverty related hunger in the United States. Now, we have made tremendous strides in the fight against hunger. We've played a critical role in expanding SNAP. We've secured increased benefits for households with low incomes through landmark legislation, litigation. But unfortunately our work is far from over and we are really trying to work ourselves out of jobs. We cannot do it alone. We really need all hands on deck, especially as we are seeing in this upcoming Farm Bill effort some cuts that are being suggested or offered to SNAP benefit. We really need all hands on deck to protect this program. To build a nation free from hunger we encourage your listeners to go to frac.org, frac.org. Sign up for our action network and urge your members of Congress to prioritize ending hunger in America. Now, I know that oftentimes we're not sure what we should be saying to our Congress members. Our action network tells you all the things and it helps you really quickly and easily customize templates. Send in your own messages to your members of Congress. And also learn about hunger in your state and the solutions that exist as well. So, what will it achieve for you at the end of the day? Your efforts will advance bold and equitable policy and program solutions. And provide technical assistance and training to thousands of anti hunger advocates across the country, because we're collecting your stories. And your stories help impact Congressmembers. It helps us win their hearts. Bio Salaam Bhatti joined FRAC in November 2023 as the SNAP Director. In this role, he works to strengthen SNAP access and benefit adequacy. Salaam works closely with the Interim President to develop, lead, and track annual work plans; set and meet unit goals; collaborate with other unit Directors to assist in achieving FRAC's strategic plan goals; and expand the unit's innovation and work. Salaam joined FRAC after working at the Virginia Poverty Law Center (VPLC). While at VPLC, he successfully lobbied to fully repeal the drug felon ban for SNAP and TANF, twice achieved record increases to TANF cash benefits, subsidized reduced-priced school meals, repealed the TANF family cap, ended lunch shaming policies in schools, and received a unanimous vote to expand SNAP for over 20,000 families.  Salaam also helped develop a mobile-friendly, SNAP screening tool which is used by tens of thousands of people & multiple non-profits and has been rolled out to be available for all states and D.C. He received the Young Alumni Achievement Award from Albright College for his work in alleviating poverty and promoting Muslim-Jewish relations. Salaam also received the inaugural Stuart A. Freudberg Award for Regional Partnership for his work with Maryland and DC Hunger Solutions to address food insecurity across the metropolitan Washington area from the Metropolitan Washington Council of Governments. Salaam has a J.D. from Touro Law School, is barred in New York and Virginia, and received his Bachelors in Political Science and International Relations from Albright College (with a year abroad in the University of Aberdeen). 

Resiliency Within is rebroadcasting a conversation between Elaine Miller-Karas, the host of Resiliency Within, and Aziza Hasan, Executive Director, and Andrea Hodos, Associate Director of New Ground, a nonprofit dedicated to bridging divides and convening constructive conversations around challenging social issues. As 2024 is swiftly coming to an end, it is a time to amplify and be thankful for the voices working towards peaceful dialogue. They share their wisdom on how New Ground envisions an America where Muslims and Jews are empowered to create lasting partnerships and engage in authentic communication and mutual cooperation. This vibrant model of engagement – not bound by history, theology, or politics – affirms that conflict is inevitable and yet not intractable. NewGround empowers Muslims, Jews, and allies to bridge divisions and leverage shared values to strengthen our communities' well-being and our fragile democracy. NewGround is a community-building organization that creates, connects, and empowers Jewish and Muslim Change-makers in America. Through a professional fellowship, high school leadership council, and public programming, NewGround transforms Muslim-Jewish relations and advances a shared agenda for change. They share what we need to do differently to bring about lasting change.

Margarita interviews Chama Mechtaly - a Muslim-Jewish activist, influencer, and founder of the Emma Lazarus Institute of Liberty & Tolerance. Chama has worked tirelessly on instrumental policy work designed to deradicalize the Middle East and normalize Israel/Arab World relations. One such example is her contribution to the Abraham Accords. In this episode, Chama offers a refreshing, no bullshit take on the situation in the Middle East and where she thinks we are headed. Learn more about Chama at chamamechtaly.com and follow her on Instagram @millennialmoor What We Discuss: 00:00 Intro & Episode Agenda 03:59 Who is Chama Mechtaly? Her work in advocacy, policy & her unconventional upbringing 15:29 On the Emma Lazarus Institute for Liberty & Tolerance 17:24 What do people in the Western world misunderstand about the Middle East? 24:12 On the Abraham Accords & the threats of radicalization 30:45 Positive & Negative Peace 34:54 Chama's take on Israel & one-state or two-state solution 49:20 Closing Remarks & Guest Nomination --- Support this podcast: https://podcasters.spotify.com/pod/show/peoplejewwannaknow/support

This episode is about Muslim-Jewish relations. It's about whats been going on in Israel and Palestine for the last year. It's about what's possible in the next year. It's about what happens when we expand the circle of concern. And it's about what is happening, all over the world, in small communities, unreported by most of the news, when people open their hearts, right now. I interviewed Aziza Hassan and Andrea Hodos from New Ground: A Muslim-Jewish partnership for change. I get their stories, their experiences, and their perspective on how to build a relationship that can handle the test of conflict. This the opposite of what you will hear on the news. It's about going deeper and staying closer, not demonizing and vilifying.  Join us.

Elaine Miller-Karas, the host of Resiliency Within, will interview Aziza Hasan, Executive Director, and Andrea Hodos, Associate Director of New Ground, a nonprofit dedicated to bridging divides and convening constructive conversations around challenging social issues. They will share their wisdom on how New Ground envisions an America where Muslims and Jews are empowered to create lasting partnerships and engage in authentic communication and mutual cooperation. This vibrant model of engagement – not bound by history, theology, or politics – affirms that conflict is inevitable and yet not intractable. NewGround empowers Muslims, Jews, and allies to bridge divisions and leverage shared values to strengthen our communities' well-being and our fragile democracy. NewGround is a community-building organization that creates, connects, and empowers Jewish and Muslim Change-makers in America. Through a professional fellowship, high school leadership council, and public programming, NewGround transforms Muslim-Jewish relations and advances a shared agenda for change. They will share what we need to do differently to bring about lasting change.

Elaine Miller-Karas, the host of Resiliency Within, will interview Aziza Hasan, Executive Director, and Andrea Hodos, Associate Director of New Ground, a nonprofit dedicated to bridging divides and convening constructive conversations around challenging social issues. They will share their wisdom on how New Ground envisions an America where Muslims and Jews are empowered to create lasting partnerships and engage in authentic communication and mutual cooperation. This vibrant model of engagement – not bound by history, theology, or politics – affirms that conflict is inevitable and yet not intractable. NewGround empowers Muslims, Jews, and allies to bridge divisions and leverage shared values to strengthen our communities' well-being and our fragile democracy. NewGround is a community-building organization that creates, connects, and empowers Jewish and Muslim Change-makers in America. Through a professional fellowship, high school leadership council, and public programming, NewGround transforms Muslim-Jewish relations and advances a shared agenda for change. They will share what we need to do differently to bring about lasting change.

Elaine Miller-Karas, the host of Resiliency Within, will interview Aziza Hasan, Executive Director, and Andrea Hodos, Associate Director of New Ground, a nonprofit dedicated to bridging divides and convening constructive conversations around challenging social issues. They will share their wisdom on how New Ground envisions an America where Muslims and Jews are empowered to create lasting partnerships and engage in authentic communication and mutual cooperation. This vibrant model of engagement – not bound by history, theology, or politics – affirms that conflict is inevitable and yet not intractable. NewGround empowers Muslims, Jews, and allies to bridge divisions and leverage shared values to strengthen our communities' well-being and our fragile democracy. NewGround is a community-building organization that creates, connects, and empowers Jewish and Muslim Change-makers in America. Through a professional fellowship, high school leadership council, and public programming, NewGround transforms Muslim-Jewish relations and advances a shared agenda for change. They will share what we need to do differently to bring about lasting change.

Though they share similar values, guidelines, and principles, Islam and Judaism have a long, complicated relationship that has led to tension recorded within the Quran that might engender antisemitism. Those who agree argue that certain Quranic verses could be used to justify some people's hostility towards Jews. Those who disagree say that references to Jews must be understood in their historical and textual contexts and there have been multiple periods of Muslim-Jewish tolerance. Now we debate: Is Islam Antisemitic?  Arguing Yes: Tim Dieppe, Head of Policy at Christian Concern    Arguing No: Reza Aslan, Iranian-American Religion Scholar; Bestselling Author of "Zealot"   Emmy award-winning journalist John Donvan moderates  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Born into a Muslim-Jewish family in Morocco, Chama Metchaly has dedicated her career to creating safe spaces for dialogue and bridging the gaps between Muslim and Jewish narratives, as well as Eastern and Western values. Since the advent of the Abraham Accords, Mechtaly has advised numerous governmental and nongovernmental organizations on regional integration and Israeli-Arab relations. Based in New York and Dubai, her work has been featured in international media, including a feature documentary film by Asharq News. As a visual artist, she has exhibited her work in four continents, including twice at the Jerusalem Biennale. Mechtaly is currently a WIn fellow and an Executive Leadership Program participant at Atlantic Council as well as a convener at the Israel Policy Forum. In 2023, she was recognized in the Middle East Policy Council's 40 under 40 list. She is the co-founder of the Emma Lazarus Institute for Liberty and Tolerance, where she bridges the gaps between the Democratic West and the Moderate East. She is a policy advisor, entrepreneur, activist, artist and speaker, known for her intersectional and interdisciplinary approach to peacebuilding, Jewish inclusion, and Arab-Israeli integration in the Middle East and North Africa (MENA) region. 

Jew-hatred continues to roil across Canada.  Guests: Melissa Lantsman. CPC Deputy leader and Jewish Toronto MP who had a bitter exchange with PM Trudeau during Question Period when Trudeau responded to a challenge by Lantsman by accusing Conservative MPs of "standing with people who wave swastikas."  And:  David Sachs. Jewish Federation of Ottawa. After leaving a Muslim-Jewish interfaith event on parliament hill, Sachs was identified as Jewish by pro-Palestinian demonstrators and was swarmed, requiring a police escort to leave the area. Sachs is engaged in combatting antisemitism by the Jewish Federation of Ottawa. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's podcast: Just released Dalhousie Agri-foods laboratory study shows almost 60% of Canadians regularly eat food beyond its 'best before' date, with 23% doing so regularly. Among Millenials 41% believe they have become ill after eating potentially unsafe food products in the past year. And Canada's food sector falling behind that of the U.S. in wholesale and industrial prices. Might Canadian companies pull the plug and exit Canada for the United States?  Guest: Professor Sylvain Charlebois. Director Dalhousie University Agri-Foods laboratory.   Jew-hatred continues to roil across Canada.  Guests: Melissa Lantsman. CPC Deputy leader and Jewish Toronto MP who had a bitter exchange with PM Trudeau during Question Period when Trudeau responded to a challenge by Lantsman by accusing Conservative MPs of "standing with people who wave swastikas."  And:  David Sachs. Jewish Federation of Ottawa. After leaving a Muslim-Jewish interfaith event on parliament hill, Sachs was identified as Jewish by pro-Palestinian demonstrators and was swarmed, requiring a police escort to leave the area. Sachs is engaged in combatting antisemitism by the Jewish Federation of Ottawa.   Global News: "B.C. to ban drug use in all public places in major overhaul of decriminalization." Premier David Eby on Friday made a formal request to Health Canada for changes to its exemption under the Controlled Drugs and Substances Act as the 3 year experiment with decriminalization falters. Guest: Dr. Brian Conway. Medical director and infectious diseases specialist at the Vancouver Infectious Diseaes Centre. East-side of Vancouver.   A report released on Friday by Statscan shows 8.7 million Canadians, or 22.9 per cent of the national population reported some level of food insecurity in 2022. An increase of almost 1.8 million people from the previous year.  Guest: Professor Valerie Tarasuk. Lead investigator of the University of Toronto's household food insecurity research program PROOF. --------------------------------------------- Host/Content Producer – Roy Green Technical/Podcast Producer – Tom Craig If you enjoyed the podcast, tell a friend! For more of the Roy Green Show, subscribe to the podcast! https://globalnews.ca/roygreen/ Learn more about your ad choices. Visit megaphone.fm/adchoices

At the moment of this podcast episode recording, the world is waiting to see the very future of war in the Middle East, the very future of war or peace in the world.  What better time to highlight a program with a legacy of bringing Muslims and Jews together.  It is called “NEW GROUND:  A Muslim Jewish Partnership for Change”, which has been operating in Los Angeles, California, for the last 17 years.   Its programming creates a learning curve for its participants in workshops and specialized trainings.  The Communication and Operations Coordinator, Ben Ginsburg, gives the listeners a full description, bringing hope in the midst of conflict, promoting understanding in the midst of growing prejudice against both groups.  To Contact:   The website - www.MJNewGround.org New Ground Telephone, (818) 856-0815, Los Angeles, California, USA

Are you praying for peace in the Middle East? You may wonder what has led to the Hamas attacks in Israel, and the people in the US who are supporting Hamas should deeply distress you. Roy Schoeman, a Catholic convert who was once Jewish, joins Morning Air to provide context behind the conflict.  You'll hear FOX NEWS audio of several Jewish students from UMass who voiced their concerns about their safety, expressing their deep worries about the situation in Israel and Palestine. They emphasized the misconception that many hold regarding the protests, highlighting that they feel the protests support not the Palestinians seeking peace but rather a deeply rooted hatred of Jews. Roy Schoeman provides insights into the theological and historical relationship between Judaism and the Catholic Church. He emphasizes the complex dynamics between Islam, Judaism, and the Catholic Church, explaining that what appears as a geographical or political issue is, in fact, deeply theological. Schoeman discusses how the hatred toward Jews is deeply embedded within Islamic scriptures and beliefs, with a particular focus on the animosity between Jews and the prophet Muhammad. Responding to the question of the growing anti-Semitism on college campuses, Schoeman points to the influence of Muslim student associations in shaping the narrative against Israel and the Jewish people. Diving deeper into the theological connections, he explains that Judaism is essentially the foundation for the Catholic Church, but before the coming of the Messiah. He shares his personal journey from atheism to Catholicism, revealing transformative experiences with God and the Blessed Virgin Mary that steered him toward the Catholic faith. He concludes by emphasizing the need for prayer for the peace of Jerusalem, suggesting that the issues in the Holy Land are of a supernatural nature, and a solution, if it exists, will be supernatural as well.  You must continue to pray the Rosary for peace! Don't give up hope, as we support the Jewish people in their time of need.

10/16/23 7am CT Hour - Roy Schoeman/ Matt Berrafato John, Glen and Sarah chat about Israel, Speaker of the House, baseball and Family Rosary Across America. Roy breaks down where the hostility between Israel and Palestine is within the land and religions and the history of their relationships in that region. Matt gives direction for those who are searching for meaning or purpose in life. https://www.elephanthunting.net/blog/ https://www.amazon.com/Purpose-Hunting-Navigating-Your-Fulfilled-ebook/dp/B0CJ629W43

The Sultan's Communists: Moroccan Jews and the Politics of Belonging (Stanford UP, 2020) uncovers the history of Jewish radical involvement in Morocco's national liberation project and examines how Moroccan Jews envisioned themselves participating as citizens in a newly-independent Morocco. Closely following the lives of five prominent Moroccan Jewish Communists (Léon René Sultan, Edmond Amran El Maleh, Abraham Serfaty, Simon Lévy, and Sion Assidon), Alma Rachel Heckman describes how Moroccan Communist Jews fit within the story of mass Jewish exodus from Morocco in the 1950s and '60s, and how they survived oppressive post-independence authoritarian rule under the Moroccan monarchy to ultimately become heroic emblems of state-sponsored Muslim-Jewish tolerance. The figures at the center of Heckman's narrative stood at the intersection of colonialism, Arab nationalism, and Zionism. Their stories unfolded in a country that, upon independence from France and Spain in 1956, allied itself with the United States (and, more quietly, Israel) during the Cold War, while attempting to claim a place for itself within the fraught politics of the post-independence Arab world. The Sultan's Communists contributes to the growing literature on Jews in the modern Middle East and provides a new history of twentieth-century Jewish Morocco. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Sultan's Communists: Moroccan Jews and the Politics of Belonging (Stanford UP, 2020) uncovers the history of Jewish radical involvement in Morocco's national liberation project and examines how Moroccan Jews envisioned themselves participating as citizens in a newly-independent Morocco. Closely following the lives of five prominent Moroccan Jewish Communists (Léon René Sultan, Edmond Amran El Maleh, Abraham Serfaty, Simon Lévy, and Sion Assidon), Alma Rachel Heckman describes how Moroccan Communist Jews fit within the story of mass Jewish exodus from Morocco in the 1950s and '60s, and how they survived oppressive post-independence authoritarian rule under the Moroccan monarchy to ultimately become heroic emblems of state-sponsored Muslim-Jewish tolerance. The figures at the center of Heckman's narrative stood at the intersection of colonialism, Arab nationalism, and Zionism. Their stories unfolded in a country that, upon independence from France and Spain in 1956, allied itself with the United States (and, more quietly, Israel) during the Cold War, while attempting to claim a place for itself within the fraught politics of the post-independence Arab world. The Sultan's Communists contributes to the growing literature on Jews in the modern Middle East and provides a new history of twentieth-century Jewish Morocco. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Sultan's Communists: Moroccan Jews and the Politics of Belonging (Stanford UP, 2020) uncovers the history of Jewish radical involvement in Morocco's national liberation project and examines how Moroccan Jews envisioned themselves participating as citizens in a newly-independent Morocco. Closely following the lives of five prominent Moroccan Jewish Communists (Léon René Sultan, Edmond Amran El Maleh, Abraham Serfaty, Simon Lévy, and Sion Assidon), Alma Rachel Heckman describes how Moroccan Communist Jews fit within the story of mass Jewish exodus from Morocco in the 1950s and '60s, and how they survived oppressive post-independence authoritarian rule under the Moroccan monarchy to ultimately become heroic emblems of state-sponsored Muslim-Jewish tolerance. The figures at the center of Heckman's narrative stood at the intersection of colonialism, Arab nationalism, and Zionism. Their stories unfolded in a country that, upon independence from France and Spain in 1956, allied itself with the United States (and, more quietly, Israel) during the Cold War, while attempting to claim a place for itself within the fraught politics of the post-independence Arab world. The Sultan's Communists contributes to the growing literature on Jews in the modern Middle East and provides a new history of twentieth-century Jewish Morocco. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Sultan's Communists: Moroccan Jews and the Politics of Belonging (Stanford UP, 2020) uncovers the history of Jewish radical involvement in Morocco's national liberation project and examines how Moroccan Jews envisioned themselves participating as citizens in a newly-independent Morocco. Closely following the lives of five prominent Moroccan Jewish Communists (Léon René Sultan, Edmond Amran El Maleh, Abraham Serfaty, Simon Lévy, and Sion Assidon), Alma Rachel Heckman describes how Moroccan Communist Jews fit within the story of mass Jewish exodus from Morocco in the 1950s and '60s, and how they survived oppressive post-independence authoritarian rule under the Moroccan monarchy to ultimately become heroic emblems of state-sponsored Muslim-Jewish tolerance. The figures at the center of Heckman's narrative stood at the intersection of colonialism, Arab nationalism, and Zionism. Their stories unfolded in a country that, upon independence from France and Spain in 1956, allied itself with the United States (and, more quietly, Israel) during the Cold War, while attempting to claim a place for itself within the fraught politics of the post-independence Arab world. The Sultan's Communists contributes to the growing literature on Jews in the modern Middle East and provides a new history of twentieth-century Jewish Morocco. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Bukharian Jews have a fascinating history - from their journey to the Persian Empire from Israel, and all along the Silk Road, until ending up not just in Uzbekistan, but throughout other parts of Central Asia such as Tajikistan and Dagestan. Please join the guest of honor, David Milov, as he shares the rich history of his community,  the unique customs, delicious sounding dishes, and where the Bukharian Jews today see themselves, as part of the larger Jewish world. Additionally, we tackle Muslim-Jewish relations in Uzbekistan, the effects of Communism, and the importance of a strong Jewish identity through the ebbs and flows of history. 

Take a deep-dive into the rich fabric of Jewish history in Morocco with special guest, Jonathan Karten, the CEO & Founder of the Iftach Group. The first Jews who arrived to Morocco were those who left Israel after the destruction of the First Temple. Then there were Amazigh Jews, which was a result of the very close bond the native population had with the newly arrived Jewish population, and the third wave of Jews in Morocco resulted from Sephardic Jews who were escaping the Inquisition after 1492. Join us, as Jonathan describes in detail his family history in Morocco, the Muslim-Jewish relationship - both from a governmental angle and a community perspective, life in Israel after leaving Morocco post 1948, and the path forward for Israel and Morocco now - in the age of the normalization deal, as part of the Abraham Accords. We also discuss the importance of amplifying the Mizrahi experience and contribution, as it relates to combating antisemitism. 

Pope Francis has supported the “Abrahamic House of Worship”, which looks like “Ecumenical Epcost Center” for Muslims, Jews, and Catholics. Matt Gaspers and Dr. Taylor Marshall discuss this abomination while citing Gospel of John, 1 John, and 2 John..   Watch this new podcast episode by clicking here: If the audio player does not show […] The post 982: Pope Francis approves Abomination: Muslim-Jewish-Catholic House of Worship [Podcast] appeared first on Taylor Marshall.

Four years after the mosque attacks, weaknesses in national security are taking much longer to patch than expected. And that has some people worried a new super agency demanded by the Royal Commission into the attacks  won't ever get set up at all  Phil Pennington reports.  

Daniel is a rabbi, educator, meditation teacher and MC/poet. He lives in Israel with his family, where he directs Applied Jewish Spirituality, an online portal which makes the transformative spiritual wisdom of our tradition accessible to all who seek it (https://www.appliedjewishspirituality.org/). He is also a faculty member at Romemu Yeshiva and the Conservative Yeshiva. Daniel received semikha from YCT and spent three years in Israel, studying at Yeshivot Ein Tzurim, Shvilei HaTorah, and Maale Gilboa. His recent teaching clients include My Jewish Learning, the Pardes Institute of Jewish Studies, Nishmat, IDC Herzliya and the Orthodox Union. Daniel was born and raised in London, and he received a BA from the University of Cambridge and an MA from Warwick University. He has performed and facilitated all over the world as a spoken word artist, MC, and creative educator, and the Jewish Week selected him as one of their “36 Under 36” young innovators reshaping the Jewish community. Daniel is a cofounder of Lines of Faith, a Muslim-Jewish hip hop and poetry collective that uses performances and workshops to challenge prejudice, and build meaningful bonds between communities. He is an accredited teacher of Jewish Mindfulness Meditation and regularly teaches classes and retreats. He has served as Director of the Hillel Culanu Center for Jewish Life in Cambridge, UK and Director of Jewish Life and Learning for Hillel of Stanford University in Palo Alto, CA.

This week marks the second anniversary of the normalization of relations between Israel and Morocco as part of the Abraham Accords. Building on this peace, three young adults hailing from Israel, Morocco, and the U.S. join us to discuss their visit earlier this year to Israel and Morocco. The first-of-its-kind tour was part of the Michael Sachs Emerging Leaders Fellowship, sponsored by AJC and the Mimouna Association, a Muslim nonprofit in Morocco devoted to preserving Jewish-Moroccan heritage.  Hillary Jacobs, ACCESS Global and ACCESS NY President, Reda Ayadi, Program Director of Muslim-Jewish dialogue for the Mimouna Association, and Itiel Biran, Head of Operations in the Mayor's office for the municipality of Rahat, Israel, talk about what they learned about Morocco, Israel, and each other, what impact the Abraham Accords have had, and what progress they hope to see continue. __ Episode Lineup: (0:00) Aaron Bregman (2:05) Hillary Jacobs, Itiel Biran, and Reda Ayadi __ Show Notes: If you're alarmed by rising antisemitism, you can take action right now by supporting AJC: visit AJC.org/donate, or text AJC DONATE to 52886. Music credit: Humanity by Scott Holmes Music is licensed under a Attribution-NonCommercial 4.0 International License. Listen to our latest podcast episode: What Lessons Can We Learn From the Past to Fight Antisemitism Today? Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. __ Episode Transcript Manya Brachear Pashman:  Two years ago, Morocco normalized relations with Israel becoming the sixth Arab country to do so. Earlier this year, a group of 22 young Americans, Israelis and Moroccans toured Morocco together, a first of its kind experience for everyone involved. The tour was part of the Michael Sachs Emerging Leaders Fellowship. The fellowship is sponsored by AJC, and the Mimouna Association, a Muslim nonprofit in Morocco devoted to preserving Jewish Moroccan heritage. The first cohort included members of Morocco's parliament, as well as civic, business, and technology leaders in Israel and the United States. With us to talk about this unprecedented venture are three members of that cohort: Hilary Jacobs, president of AJC's young professionals group ACCESS Global, Reda Ayadi, Program Director of Muslim Jewish Dialogue for the Mimouna Association, and Itiel Biran, Head of Operations in the Mayor's office, for the municipality of Rahat, Israel. Welcome to all of you.  Hilary Jacobs:  Thank you.  Itiel Biran:   Thank you, hi. Reda Ayadi:  Thank you. Manya Brachear Pashman:  So Hilary, I will start with you. How did your involvement in the Sachs Fellowship come about? Was it a curiosity about Morocco, curiosity about Israel, or just an opportunity to continue pursuing better Jewish-Muslim relations? Hilary Jacobs:  I think all of the above for those. And in addition to that, one, I love traveling, and I love getting to know and experience other cultures, from the people who are from there, and who live there, so less on vacation, and where I can really understand the culture, the geopolitics of the region. And this seemed like a great opportunity. It also felt like a way that, we talk a lot about in the US and in the different activities with AJC about the Abraham accords and about these different relationships, it felt like a real chance for me to do something actionable, and really learn about what that meant. Manya Brachear Pashman:   Itiel, had you been to Morocco?  Itiel Biran:   No, no, this was my first time. Manya Brachear Pashman:   Okay, had you even wanted to go? And just could not? Or did this plant the idea in your head?  Itiel Biran:   To be honest, I don't think it was in my radar,, in my point of view, or thinking. Mostly, I think because even my background in the army and you look outside, you don't really look at it, until the last couple of years don't really look and say like, I'm going to visit whatever, Egypt or Morocco or something like that. We need to be frank and say that a lot of Israelis visited Morocco in the last decade. A lot of them. But for me personally, it wasn't like an opportunity until it became more real in the area, in the region. Manya Brachear Pashman:   And Reda, had you been to Israel? because that was part of this as well, right, a trip to Israel? Reda Ayadi:   That's correct. The second part, right after Morocco, we flew from Casablanca to Tel Aviv, for the second part of the trip. Before that I had been to Israel, it was almost 10 years to the day, so 2012 was the first time I went, before the Abraham Accords and the situation was a little different than it is today. Manya Brachear Pashman:   How so? I mean, was it different for you as a traveler? Personally or geopolitically in the broader scope?  Reda Ayadi:  It was different, more geopolitically was different. And also as a traveler, I'll explain both sides. 2012 there were no Abraham Accords, there was no open dialogue between the countries in the region. So it was a purely civil society kind of grassroots organization talking to each other. So we didn't have the necessary framework within which we can operate. On a personal level, as a traveler it's also quite different, back then I remember in 2012 I had to fly to Istanbul and meet someone from Israel to give me my Israel visa, but now you can just go to the Israeli office in Rabat and submit your application and get your visa to travel. So, quite a different situation. Manya Brachear Pashman: So, let's summarize for our listeners kind of the Jewish history of Morocco, there has always been a kind of a quiet connection. Excuse me, there's always been kind of a quiet connection between Israel and Morocco, particularly the Moroccan diaspora in the Jewish state and then kind of the new kind of 21st century approach there in Morocco to celebrating interfaith relations, celebrating its Jewish history. Reda Ayadi: Morocco had the largest Jewish community in the Muslim world, and the largest outside of the Ashkenazi world, with almost 300,000 Jews, up until the 60s, quite a large flow migration started one way, and I guess, yes, there was definitely a strong connection that were maintained between Moroccan monarchy and heads of state in Israel. Some of it was indeed behind closed doors. But others were more in the open, like the trip to Shimon Peres to Morocco or Yitzchak Rabin, and others. So, I think, the 21st century as you said, there are two things: Morocco's approach, and its relationship with its Jewish community, like the 2011 constitution that finally recognized it as an essential component of Moroccan identity, its Jewish part, its Jewishness. But at the same time, Abraham Accords now that gave a new kind of strong impetus to go beyond what you said, you know, those kinds of closed door connections, usually between security officials, that now it's, you know, accorded across the whole spectrum of agricultural, technology, lots of people to people relations. So it's, yeah, it's a very significant change that we're seeing now. Hilary Jacobs:   Unlike most other countries, Jews were never kicked out of Morocco. In fact, originally, during the Spanish Inquisition, they were asked to come to Morocco. And were wanted to be there. And the people that we met and spoke with felt the loss of the Jewish community there when they migrated to Israel. And so I think that's something that's really special. And I'm the granddaughter of two Holocaust survivors, and then Russian on the other side, so a lot of persecution and to think about Jews being in a country in a region, and especially we don't think about in the Arab world, as one that is welcoming to Jewish people, and beyond welcoming, to really see them as their fellow citizens, Manya Brachear Pashman:   Itiel, did you have something to add? Itiel Biran:   Yeah, I want to add two things. One, and I think, from Israel's society point of view, there's some interesting collision of the vector of what happened in Israel, to the Moroccan Jews in Israel, in the last seventy years, that I think relates very much to what happened these days between Morocco and Israel. And I think we should speak and when we look at the history of Israel, the Moroccan Jews a lot of the Mizrahim, a lot of the people from Africa, and not the Ashkenazi people were pretty much pushed aside from the decision-making places. And there's some big changes in Israel in the decades that follow, that I think influenced a lot of how not only Moroccan but also the whole society in Israel, look at the heritage, the big and amazing heritage that Moroccan Jews bring to Israel.  And I think these days, what we've seen is a combination between what Israels look up and look on the history of themselves. You know, the Moroccan Jews in Israel are a half a million people. There's a lot of people, the heritage is enormous, amazing, a lot of culture. And for decades Israeli society looks at them and the very good foods or something like that. And I think this change impacts a lot. And it's very helpful. This is the first thing I want to say, of course, to relate to what Reda said, the Abraham Accords is the peak of process. I think in Morocco, not in other countries. In other countries, I think it's the start of a process. In Morocco and in the relationship between Morocco and Israel is, it's some kind of a peak, because there was an ongoing relationship for a lot of the time. But there was never, from up-down, always from down to up, only from top to bottom. This is a point of view that will really help you understand why this peak of relationship between Morocco and Israel is so strong, and why the changing of how many Israelis come to Morocco, it changed in two, three years from 50,000 to 200,000 a year. I think because it's a peak, not a start. Manya Brachear Pashman:   That's a really interesting point. In other words, you're saying that the renewed interest in the Jewish history of Morocco plus the renewed look at how Moroccan Jews are treated in Israel, both of those paved the way toward this normalization. Itiel Biran:   Yes, with all of the other things, the business opportunities, etc. Manya Brachear Pashman:   Right. That is, that's really a very good point, Itiel, I appreciate you making that. I'm curious, both of you, Itiel, Hillary, what did you learn about the Jewish community in Morocco, and the efforts on behalf of both Jewish and Muslim communities there to better understand each other. Itiel Biran:   First of all, for sure what I mentioned before, for me is the continuous process of my friend for me, there is not a good translation for this, but I'm very a fan of the Arabs in Morocco, and the identity, and I'm looking at myself as Israeli, as a combination of a lot of identities. And a lot of them are more like an African identity. And I think there's a continuous process in a lot of Israelis to embrace this identity, even more. And I think when I went to Morocco, it was a big, strong feeling of this heritage and how it's related to me. And to be honest, the absence of similar heritage from my own places I'm from. I'm Ashkenazi, from Poland and from Germany, etc. And there's nothing there. There's nothing there left, there's nothing there to see what my ancestors were talking about, and what this big proud communities were. When you go to Morocco, you see all the stories in real life. It's blown my mind. It's amazing.  Manya Brachear Pashman:   And Hillary, what did you learn about the Jewish community in Morocco, when you went? Hilary Jacobs: You know, it's very humbling. I also grew up in a very Ashkenazi centric world, or around Sephardic Jews, mostly from Iran, and there was maybe like one or two, you know, Moroccan Jews, and I never really got to learn about any of their traditions at all, and so on this trip, getting to see those and also seeing how our Moroccan counterparts were as excited about participating in those cultural traditions. I mean, the Mimuna Association is called the Mimouna Association for a reason, after one of those specifically Moroccan holidays after Pesach. So, that was kind of amazing. I think the fact that an organization that started out simply as an on campus group that has blossomed into an NGO, would go around and preserve Jewish sites and culture. Manya Brachear Pashman:   What is the Mimouna Association?  Reda Ayadi:   The Mimouna Association is now a Moroccan NGO. It started in 2007 at my university, as Student Club, right. Just a group of students decided that they want to learn more about Moroccan Jewish heritage. So 10 of them got together and created the club and started pretty small. Just once a month or once every other month, they will do an event, like Moroccan Jewish days, or something of the sort where they would turn the whole campus Jewish for a day, you know, like Moroccan Jewish food within the the cafeteria, the library would show books from Moroccan Jewish writers or scholars, and things of the sort. And I guess it evolved quite a bit from 2007 until 2012, when a lot of us graduated, and we registered what was then a student club into a Moroccan NGO that exists outside of the university, present in a few cities.  And also we started different tiers, student branches in other universities besides the one where it started. The big chunk of the work that's done is education, really working in universities and high schools with students to learn more about their own history that most people are not very much aware of. That's one. Two, we work on Holocaust education as well. The Holocaust is not necessarily a chapter that Moroccans are very familiar with. But with partners in the US and others we developed a Holocaust curriculum specifically for an Arab audience. So we focus on that. And also we work on Muslim-Jewish relations with both the Jewish community in Morocco and outside, in the US, Israel and other countries. So that's just a few of the things that we focus on. Now it's been more than 15 years doing the work. And we continue, there is plenty that needs to be done. Manya Brachear Pashman:  Since Israel and Morocco did establish diplomatic relations, I think more than 30 agreements have been brokered having to do with a variety of things: water management, renewable energy, security. I'm curious if there were any particular collaborations that you explored during this fellowship that intrigued you or or kind of struck you as particularly beneficial for the region? And Reda, I'll start with you.  Reda Ayadi:   I think a critical issue is really the water management in both. Morocco right now is suffering from a very heavy drought that's been ongoing for a long time. And both the well-being of everyone in the country depends on water resources. So like cooperating in that space, I think it is excellent. And I think could be a good platform for both Morocco and Israel to pursue similar agendas in other countries, because water scarcity is not just an issue for Morocco, it's an issue for the whole region. So I think it could be a way to work with countries that are also in such a need. Manya Brachear Pashman:   Hilary, I'll pose the same question to you. Hilary Jacobs:   From what I experienced, there's so many different opportunities. Tourism is something that we talked a lot about as it being something very immediate that we could do as individuals, encouraging people to go there, we met with the tourism office. And so how we can encourage Israelis and Americans to go there. Also, one of the things that I learned that was really helpful in terms of thinking about the region as a whole, and as Morocco as a gateway to Africa, and that being so essential and important for the future of Israel, and there's a lot of contention often in African countries, and its relationship to Israel. Like, considering the vote of the African Union to potentially kick out the delegates from Israel. And so to really be championing these new sorts of relationships in Morocco, I think is an excellent starting point to open up a whole new region of possibilities. And so, there's just kind of endless opportunities that can come through, starting with Morocco and moving out all over Africa. Manya Brachear Pashman:   And Itiel, are there particular collaborations that you find very beneficial?  Itiel Biran: For me myself, to be honest, what's very unique, look at governmental, municipality and governance. And I think I told this to my friends from Morocco. I was very surprised and very interested about the way of managing and the way of handling pretty much the same issues in a different country with different rules and different government, and I think there's a lot of potential there. Manya Brachear Pashman:   So these past couple of weeks, we've been watching the first World Cup hosted in the Arab world in Qatar, yet it was quite an ordeal to arrange for Israelis and Palestinians to fly directly from Israel. And since some of the Israeli journalists have arrived there, they've been harassed simply because of where they're from. And I'm curious if your participation in this program, your engagement in these these kinds of relationships, if it changed how you view tensions like this? Itiel Biran:   Every experience that we experience as an Israeli comes across Arab  people all around the world or in Israel, or in Morocco, or you come across Israelis, or what you're facing back home. And when you speak on your relationship or what your projects are. I think most of this experience speaks pretty much the same language. And the same language is: peace is coming from people, from face to face, from long relationships, from knowledge, from understanding, from business and actions, and not from papers and not from anything else.  And you can say from the point of view of Israel: yeah, we have a peace agreement with some countries – is there any peace with them? Yeah, peace agreement, there is. But has there been peace with them? And for my personal view, I came to Morocco with my arms up, ready to argue, ready to defend my point of view as an Israeli. Ready to, whatever. And I was blown away by the fact that I didn't have to do it. That some some root or some foundation of coexistence, even though there's a lot of misunderstanding. There's a lot of mania. There's a lot of things that people on both sides think and hear and don't understand. When you have some foundation of warmth, there's something to build on. And when you don't have it--whatever agreement you're going to do, and whatever speaking you're going to do is going to stay in the area of speaking, of talking. Enough.  And I think this statement that I just said, it's going through our delegation, and our friendship, and continuing after this program to, to do things together and speak together and discuss. Because I think all of us, when we met in this delegation, it wasn't something for one time and meeting. All of us felt, I think, and agreed without talking about it, that when you do this day to day speaking and working and action, you make with your own hands, the warm peace, that you can actually build on. Manya Brachear Pashman: Have you encountered pushback from others for participating in this program? And if so, how do you respond to that kind of pushback? Reda Ayadi: Trust is very hard, if we have learned for generations to mistrust, to distrust each other. It's hard to just like one day wake up and be, ‘Oh, you know, it's all good, it's easy to go back and forth without any issue.' If we would just give up after any pushback after any, being stopped at the checkpoint or at an airport for two hours, nobody would be doing anything, you know. Since my first trip and my second trip and my third trip to Israel, every time I would spend at least two hours in a room waiting for someone to come question me. But I understand that it takes this many times and this many years for the other to become less other, to become something someone that's familiar. And  I hope that both Israelis and Palestinians go into the World Cup and everyone else traveling back and forth between these countries, to not give up after the first difficult experience trying to travel and build bridges between these peoples. And to continue doing. Manya Brachear Pashman: Excellent. Well, thanks to all of you for making the trip, for participating in this fellowship, and for coming and sharing your experience with our listeners. Itiel Biran:   Thank you for the opportunity.  

Rabia Chaudry is an attorney, advocate, and author of the New York Times bestselling book “Adnan's Story” and Executive Producer of the HBO documentary series “The Case Against Adnan Syed.” Rabia is also co-producer and co-host of podcasts, Undisclosed – the most popular wrongful conviction podcast in the world that has helped exonerate a dozen defendants – The 45th Nighty Night, and The Hidden Djinn. Rabia is a 2021 Aspen Institute/ADL Civil Society Fellow and was previously a 2016 Aspen Ideas Scholar and on the Vanguard Board at the Aspen Institute. She is a Fellow of the Truman National Security Project, a Fellow of the American Muslim Civic Leadership Institute, a Fellow of the Shalom Hartman Institute, and a former Board member of the ACLU of Connecticut and Maryland. Rabia is the recipient of the Truman National Security Project's 2015 Harry S. Truman Award for Communications & Media Influence, is a 2015 Carnegie Corporation Great Immigrant, and is the recipient of the 2015 Healing & Hope award by the Campaign for the Fair Sentencing of Youth. She is currently a founding board member of the Inter-Jewish Muslim Alliance, and the Muslim Jewish Advisory Council, both of which focus on building Muslim-Jewish coalitions around pressing policy issues, and educating across communities to break barriers. Rabia received her Juris Doctorate from the George Mason School of Law and practiced immigration and civil rights law for over a decade before moving into the CVE policy sphere. Her practice focus was asylum and family immigration, and civil rights defense of Muslim immigrants against federal law enforcement agencies. Rabia's second book, Fatty Fatty Boom Boom, a memoir on food, fat, and family is due to be published in November 2022 by Algonquin Books. Rabia is also a part of the Miami Book Fair in November. Visit their website for details.

Taking Back the Narrative is honored to feature in this episode Rabbi Dr. Elie Abadie, a TBTN Advisory Committee Member, who is currently the Senior Rabbi, Jewish Council of the Emirates - Sharei Mizrah, among other notable titles. Rabbi Abadie's fascinating family history weaves together the movement, including accomplishments and tribulations, of Sephardic and Mizrahi Jewry. Today, he makes his home proudly in Dubai, completing the circle of Jewry in Arab lands - from Jews who were often treated as second class citizens and later expelled, to now proudly expanding Jewish communities in certain Gulf countries. Join us as we discuss the significance of the Abraham Accords, the current status of Jordan & Egypt as they relate to Israel, life for Jews in the UAE, and the importance of Muslim-Jewish relations today. 

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile. In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus's life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus's life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe's religious, sexual, and cultural politics. Marc David Baer is professor of international history at the London School of Economics and Political Science. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.

In this exciting and dramatic conversation on race, I'm joined by Amr Awadallah former VP of developer relations for Google Cloud, and Sara Speer Selber, CEO of Quest Essential. Amr, a Muslim who was born in Egypt, and Sara, a Jewish woman born in the US. We talk about the ability to change and the need to allow people to change instead of canceling them for what they thought or did in the past.   Amr was fired from Google after he wrote a paper called “We Are One,” about how he used to not like Jewish people because of what he had heard about Jewish people as he grew up. But after meeting and getting to know Jewish people and even finding out he had Jewish DNA he changed his thinking.  Some other employees at Google accused him of antisemitism. We talk about social justice, the need for education, and the importance of eradicating racism, antisemitism, homophobia, Islamophobia, and other hate, it's hypocritical and dangerous to “cancel,” fire, or ban people who have changed. If we can't admit to past mistakes without fear, it will be almost impossible to get other people to let go of racism, etc.   Sara Speer Selber shares how she was raised to agree with everything Israel did and not like Muslims. After getting to know Muslim women and hearing about a group called Salaam Shalom which brought Muslim and Jewish women together, she began to change her thinking. She went on to help start a chapter of Salaam Shalom in Texas where she lives.   Key topics: [4:42] Amr tells his story of what he used to think about Jewish people and what happened to make him change and get to know Jewish people.   [9:07] What happened when Simma was part of a Jewish-Palestinian dialogue group and the support she got from Palestinians when her partner died. The Palestinians in the group attended the Jewish services.   [10:39] The stories Amr heard about Jewish people that shaped his thinking growing up.   [12:10] How Sara met Amr when they were both on a Clubhouse for two weeks where Palestinians and Israelis shared their stories. Sara heard Amr talk about what happened to him at Google and she reached out to him.   [17:06] Amr was in a deep depression about being fired and when Sara reached out to him it lifted his spirits. He talks about how he was impacted by all the Jewish people who reached out to him.   [34.02] Why we all need to work together against climate change which can kill us all. When we hate and refuse to interact it stops us from moving forward and we can all be destroyed.   [37.27] How the Muslim community came together in Texas to support the Rabbi and worshippers in the synagogue when people were taken hostage.   Guests Bio Sara Speer Selber, Founding Partner of QuestEssential, has more than 40 years of experience managing people and organizations for excellence and success. Her career with for profit and non-profit entities has been characterized by entrepreneurial innovation and has been recognized repeatedly by professional and community groups for her business achievements and many contributions to the welfare of others.   Dr. Amr Awadallah is the CEO and cofounder of ZIR AI, a company that is revolutionizing how we seek knowledge across all languages of the world. He previously served as VP of Developer Relations for Google Cloud until July 2021. Prior to joining Google in Nov 2019, Amr co-founded Cloudera in 2008 and as Global CTO, he spent 11 years working closely with enterprises around the world on how to ingest and extract value from big data (he famously coined the terms “schema-on-read vs schema-on-write”).

Please visit us www.doctorpaul.org --- Support this podcast: https://anchor.fm/paulkattupalli/support

Friday is the deadline for public submissions on the hate speech reforms. But a Muslim advocacy group says the government's approach has been seriously dysfunctional. The Federation of Islamic Associations says it did not have enough time to make a meaningful submission. The federation is among a group of voluntary organisations who've told RNZ they're struggling with massive workloads, and their advocacy is suffering as a result. Political reporter Anneke Smith has more.

On this episode of Rightly Dividing, we are looking at the swift and far-reaching change that is taking place in the nation of Israel tonight, changes that tie in directly with the time of Jacob's trouble and the covenant that they will confirm with Antichrist. Never in 73 years has Israel formed a hybrid Jewish-Muslim government, yet here in 2021, it is the only way forward, God has blocked all the other exits. Why? Because the time of Jacob's trouble where a Muslim-Jewish hybrid beast, whom the bible calls the Assyrian, is about to start. That means that Flight #777 on Titus213 Airlines could possibly be this spring, and we still have 19 more days of spring left to go!

Qari Asim, chair of the Mosques and Imams National Advisory Board, joins former senior Reform Rabbi Laura Janner-Klausner and Times Radio presenter Ayesha Hazarika for a discussion on Jewish-Muslim relations after the latest Middle East conflict. UJS President James Harris and CCJ programme director James Roberts complete the panel

Reza Farahan is a real estate mogul, co-owner of the successful hair care line, Reza Obsessed and the fabulous star of Bravo's Shahs of Sunset. We'll go deep and hear all about his upbringing in Beverly Hills, his deep body image issues, growing up gay in a conservative Muslim/Jewish family - and hear how his appreciation for money and the finer things in life - have all led him down the pursuit of excellence and where he is today.

Yehuda HaKohen and Rudy Rochman discuss the Vision movement's recent election campaign for the World Zionist Congress, as well as some of the new conversations the campaign sparked among Diaspora Jews. Yehuda shares the story of the "Two Eliyahus" - freedom fighters executed in Cairo for the assassination of Lord Moyne 75 years ago on the 8th of Nisan. Special Bonus Content for Vision supporters of $18+/month: Yehuda & Rudy share some formative family stories while discussing Jewish identity, Israeli identity, The Plot Against America, the Holocaust & Muslim-Jewish dialogue. Donate here for access to the bonus content: https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=QD87G2Z8NLBAU&source=url

Rabbi Yehuda HaKohen is joined by Sheikh Omer Salem for an unfiltered Muslim-Jewish dialogue session focusing on the role of the children of Israel in Islamic thought and the role of Islam from a Torah perspective.

1. Knesset Passes New Law Restricting NGO Funding Israel has just approved a law restricting non-governmental organizations from funding political campaigns. #NGO #Law ____________________ 2. Israeli Forces Prevented 344 Major Terror Attacks In 2016 Not a single citizen was killed in a terror attack coming from the Gaza Strip this past year, thanks to the vigilance by the nation's “Shin Bet” security service. #ShinBet #Gaza ____________________ 3. Israeli Drone Shot Down Over Syria An Israeli drone has just been shot down by Syrian military forces in the Quneitra region in the Syrian Golan Heights. The Israeli military has said that there is no chance that Syrian forces will be able to retrieve classified data from the drone. #Syria #Drone ____________________ 4. ‘David's Sling' Completes Israel's Air Defense Missile System Israeli “multi-tier air defense missile system” is set to become fully operational within the next two weeks. It will become complete with the deployment of a new-interceptor called “David's sling” and it's designed to shoot down rockets fired from 60 to about 125-miles away. #Defense #Interceptor ____________________ 5. Jerusalem And Beijing Pledge To Strengthen Cooperation Israeli Prime Minister Benjamin Netanyahu and Chinese Prime Minister Lee Ker-Chang pledge to further-strengthen cooperation in a wide realm of fields other than just trade and industry. #Netanyahu #China ____________________ 6. Reorientation Of Israel's Economy Toward Asia Is Underway The Israeli Prime Minister is hoping to enlarge Jerusalem's hi-tech presence in Beijing, which is why more than 100 Israeli-technology executives are joining him on his visit to China. #Economy #China ____________________ 7. Turkish Muslim Movement Works To Improve Ties With Israel ILTV'S Steve Leibowitz sat down with Turkish Author, Lecturer and television station owner Adnan Oktar to talk about his movement to improve ties between Israel in Turkey and to promote Muslim-Jewish cooperation to fight anti-Semitism, radicalism and terrorism. #SteveLeibowitz #AdnanOktar #Turkey ____________________ 8. Nine Venezuelan Jewish Converts To Become Newest Israelis A group of Venezuelan Jews are finally due to arrive in Israel tomorrow after months-long delay because bureaucratic problems during the conversion process. #Venezuela #Jews ____________________ 9. Make Your Everyday Objects ‘Smarter' With “Gauzy” Eyal Peso, CEO & Co-Founder of Gauzy speaking at ILTV studio about Gauzy and their patent-pending smart-glass that allows you to embed technology into traditional and natural environments to make everyday objects 'smarter'. #EyalPeso #Gauzy ____________________ 10. West Bank Hotel Built By Artist ‘Banksy' Opens To Guests The guesthouse in Bethlehem called the "Walled Off Hotel" looking over at the barrier between Israel and the West Bank, created by British street artist Banksy, has opened to guests. #Hotel #Banksy ____________________ 11. U.N. Report Finds That Israel Is World's 11th-Happiest Country UN poll has just determined that Israel is the 11th-happiest country in the world. #Israel #Poll ____________________ 12. Hebrew word Of The Day, OSHER | אושר = JOY/HAPPINESS Learn a new Hebrew word every day. Today's word is "osher" which means "joy/happiness" #Learnhebrew #Hebrewwordofday #Iltvhebrewwordofday _____________________ 13. The Weather Forecast Tonight should be mostly cloudy with a chance of fog and a low of fifty-four or twelve degrees celsius. Tomorrow you can expect more clouds and light showers with a high of sixty-nine or twenty-one degrees celsius. #Israelweather #Israelforecast See omnystudio.com/listener for privacy information.