Podcasts about emmanu

Today, I'm talking with Aimee Byrd—an author who often pushes us to question norms we usually take for granted. If you've ever felt the pressure to put on a mask or hide parts of who you really are, you'll find this conversation meaningful. In her latest book, "Saving Face," Aimee dives into the masks we all wear, the ways we conceal ourselves, and what it takes to discover our authentic selves underneath it all. We'll unpack some thoughtful questions: What stories do our faces reveal? What changes when we drop the act and allow ourselves to be seen? Aimee shares honestly from her experiences with spiritual abuse, theological reflection, and her personal journey toward healing and authenticity. We also discuss journaling, encountering Jesus in surprising moments, and why truly seeing each other might hold answers for a deeply divided society. If you're navigating issues of faith, identity, or just interested in genuine connection, I think you'll find this episode insightful and practical. Let's get into it—this is about what it means to save face by choosing to show our real faces.Aimee Byrd is author, speaker, blogger, podcaster and former coffee shop owner. Aimee is the author of several books, including Saving Face, The Hope in Our Scars, Recovering from Biblical Manhood and Womanhood and Sexual Reformation. Her articles have appeared in First Things, Table Talk, Modern Reformation, By Faith, New Horizons, Ordained Servant, Harvest USA, and Credo Magazine and she has been interviewed and quoted in Christianity Today and The Atlantic.Aimee's Book:Saving FaceAimee's Recommendation:Till We Have FacesSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

Americānī Houthiānōs oppugnant Praeses Americānus nautīs imperāvit ut crebrīs tēlīs impetum facerent in Iemen, unde Houthiānī latrōnēs suīs tēlīs innocentēs mercātōrēs nāvēsque onerāriās oppugnāre solent. Magistrātūs Americānī nēgant sē ita levem impetum facere, ut Houthiānōs monēre dēhortārīve videantur, sed vim potius ingentem exitiālemque in illōs esse illātūrōs, donec illī aut commerciō oppugnandō dēsistant aut omnī aggrediendī facultāte prīventur. Vicechalīpha occīsus Iraquiānī et Kurdī et Americānī mīlitēs coniunctīs vīribus impetum fēcērunt in conjūrātōs latrōnēs, quī sē Chalīfātum Islamicum appellant, et Abu Khadijam, quī vicechalīpha erat et in perīculōsissimōrum hominum numerō habēbātur, interfēcērunt, atque uxōrem ēius comprehendērunt. Lēgātus Africae Merīdiōnālis expulsus Ebrahim Rasool, lēgātus Africae Merīdiōnālis, quippe quī praesidem Americānum calumniātus esset, a magistrātibus Americānīs expulsus est ut persōna nōn grāta. Nam grātia inter Americam et Africam Merīdiōnālem iam dēminuēbātur, prīmum, quod Africānī Merīdiōnālēs novam lēgem tulērunt quā magistrātibus licēret praedia cīvibus dēmere sine compēnsātiōne, quod vix congruere et cohaerēre cum normīs iūris rērum vidērētur; deinde, quod Israelītās, quī post impetūs in sē abhinc duōbus annīs factōs bellum in Hamas, gregem Palaestīnōrum latrōnum terrōrem īnferentium, gerunt, Africānī Merīdiōnālēs coram Iūdicibus Omnium Gentium accūsāvērunt gentis Palaestīnae excīdendae. Praedōnēs dēportātī Quamquam Jacobus Boasberg iudex cōnātus est prohibēre nē magistrātūs Americānī, sub lege saeculō duodēvīcēsimō in aliēnōs praedōnēs lātā, aliēnigenās vinculīs publicīs onerātōs deportārent, nihilōminus eōdem tempore duo aeroplāna praedōnum plēna et ab Americā iam profecta atque extrā diciōnem Americānam Salvātōriae appropinquābant. Itaque Nayib Bukēle, praeses Salvātōriānōrum, nūntiāvit ducentōs duodēquadrāgintā grassātōrēs Venetiōlānōs, quī sub commūnī nōmine “trāminis Araguae” ad scelera committenda essent coniūrātī, in suam diciōnem receptōs esse atque ad CECOT, maximum novī orbis terrārum carcer, esse dēductōs; vigintī autem et trēs sub nōmine “Marae Salvatruchae” sociātōs, inter quōs duō essent dūcēs quōs magistrātūs Salvātōriānī interrogāre vellent. Dūcēs latrōnum Mexicānōrum reī capitālium crīminum Michāēl Angelus Trevīnus Morālēs et Ānsgārius Ōmārus ēius frater, quī Mexicānīs latrōnibus Zētārum nōmine coniūrātīs et ob saevitiam nōtīs ōlim praefuerant atque ante decem annōs ā magistrātibus Mexicānīs comprehēnsī erant, quī etiam mēnse Februāriō exeunte in diciōnem Americānōrum trāditī erant, nuper accūsātī sunt coram Americānīs iūdicibus crīminibus multīs, etiam capitālibus. Zētae, quōrum grex hodiē appellātur Cōniūrātiō Septentriōnālis et Orientālis, ā magistrātibus Americānīs dēsignātī sunt hostēs terrōrem īnferentēs. Americānī etiam Gravely nāvem bellicam et tēlīs onerātam mīsērunt ad Sinum Americānum, ubi līmitāneae potius nāvēs quam bellicae circumīre solent. Dracō ad Statiōnem Caelestem pervēnit Diē Sōlis Dracō, vehiculum caeleste, quod SpaceX prīvata societas parāvit, quattuor astronautās—duōs Americānōs, ūnum Iāpōnem, ūnum Russum—integrōs et incolumēs ad Statiōnem Caelestem addūxit. Hodiē, Dracō ad terram revertitur cum duōbus astronautīs Americānīs, quōs Boeing societās in caelum ēmīsit nec redūcere potest. Vox Americae dēfuncta Vox Americae, ūna cum Radiophōniā Līberae Eurōpae et Radiophōniā Lībertātis, per quam nūntiī sententiaeque magistrātuum Americānōrum ad omnēs gentēs aliēnās propagābantur, est clausa. Diurnāriī Vōcis Americae videntur novōs magistrātūs offendisse praecipuē quod nōluerint dīcere Palaestīnōrum gregem, quī sē Hamas vocat, terrōrem Israēlītīs īnferre. Vīs ēlectrica dēficit Cūbānīs Quartum ē mēnse Octōbrī vīs ēlectrica Cūbānīs dēfēcit. Regimen commūnisticum, quod vix satis petroleī ā Venetiolānīs prae ūtrīusque gentis pauperitāte emere potest, Americānōs culpāvit. Belogrādī reclāmātur Trecentēna mīlia Serbōrum Belogrādī reclāmāvērunt in corruptōs magistrātūs, et praecipuē in Alexandrum Vučić, quī decem iam annōs vel minister prīmārius vel praeses ad gubernācula reī pūblicae sedet. Indūtiae sublatae Indūtiae inter Palaestīnōs et Israēlītās sunt diē Lūnae sublatae, cum Israēlītae dēnuō coepissent impetūs in Palaestīnōs facere ad gregem latrōnum, quī Hamas sē vocant, excīdendum. Ad quadringentōs Palaestīnōs inter prīmōs impetūs referuntur esse interfectī. Dē pāce conciliandā disputātur Pergunt lēgātī Americānī cum Russīs dē pāce inter illōs et Ūcrāīnēnsēs conciliandā colloquī; pergunt et Eurōpaeī inter sē colloquī dē iīsdem cōnsiliīs, quibus Russī acerrimē repugnant, vidēlicet satisdātiōnibus pācis quae mīlitēs occidentālēs et gentium Atlanticā Societāte coniunctārum ad fīnēs Russōrum addūcent. Emmanuēl igitur Macron, praeses Gallōrum, quī oblītus esse vidētur Russōs quīntam partem Ūcrāīnae vī armōrum iam cēpisse et victōrēs in bellō ēvādere, dīxit nōn illīs sed Ūcrāīnēnsibus ēligendum esse utrum Eurōpaeīs licēret mīlitēs in Ūcrāīnam immittere. Pergunt autem Russī Ūcrāīnēnsēs vincere, et praecipuē in Kurschā prōvinciā Russicā; unde Americānī magistrātūs metuunt nē quantō diūtius morae colloquendō trāhantur, Russī tantō potentiōrēs in territōriō fiant Ūcrāīnēnsium.

We live with a lot of fear. And we're afraid - to do things we know we are called to do or created to do - so we shrink back. We defer. We wait. But what would it look like if we KNEW we were loved - if we were NOT afraid? In this message, Brian Hull revisits the encounter Mary had with an angel - and how it put her on a path to trust and risk and NOT be afraid.

Dictātor sex hōrārum Yoon Suk Yeol, summus magistrātus Cōrēānōrum Merīdiōnālium, sē dictātōrem diē Martis creāvit; senātōribus autem abnuentibus dictātūram post sex hōrās dēposuit. Yoon dīxit necesse sibi vidērī nē rēspūblica Cōrēānōrum detrimentum caperet ā Cōrēānīs Septentriōnālibus, quī tamen nōn videntur bellum in gentem Merīdiōnālem mōvisse. Senātus igitur Cōrēānōrum nunc dēlīberat, an Yoon sit āmovendus. Media “sociālia” juvenibus interdicta Senātus Austrāliānōrum diē Veneris interdīxit, nē cui nisi ad sextum decimum aetātis annum prōvectō ad rētis omnium gentium paginās, quae “media sociālia” vocantur, aditus darētur. Antōnius Albanese, minister prīmārius, dīxit lēgem parentibus favēre verentibus, nē līberī per media sociālia damnum ferrent. Ex alterā parte Meta societas et aliae societātēs quae media sociālia offerunt queruntur lēgem tam celeriter esse lātam, ut ipsae nēsciant quid sit agendum, ut lēgī pāreant. Geōrgia dīvīsa Postquam magistrātūs Geōrgiānōrum dēstitērunt petere ut gēns in Ūniōnem Eurōpaeam ascīscerētur, quod petere lēge coguntur, per Tiphlim caput et tōtam rempūblicam vehementer reclāmātur. Magistrātūs, quī quidem ferunt sē esse, mēnse Octōbrī ad auctōritātem prōmōtī sunt comitiīs, quōrum integritas eventusque et ā factiōne magistrātibus oppositā et ab ipsā Ūniōne Eurōpaeā disputantur. Factiō vērō “Somnium Geōrgiēnsium” dicta, quae post comitia honōrēs magistrātuum nunc occupat usurpatque, conātur Geōrgiam in Russōrum Sīnēnsiumque partēs atque ab Eurōpaeīs dūcere, quod īram reclāmantium incendit. Bellum Sȳriacum Tumultuōsī latrōnēs magistrātibus Sȳriacīs oppositī et āeroportum et acadēmīam mīlitārem Beroeae, quae etiam Halapia appellātur, necnōn māiorem partem ipsīus Beroeae cēpērunt, nēcnon Epiphaniam, quae et Hamam vocātur. Illī latrōnēs Hayʼat Tahrir al-Sham dictī, quī ōlim sub nōmine “Al Qaeda” ēgērunt, nunc mīlitārī disciplīnā ūtuntur. Bellum cīvīle in Syriā ab annō bis millēsimō ūndecimō geritur, et omnēs illīus bellī partēs sunt Americānīs infestī. Ad nōnāginta mīlitēs Americānī partem Sȳriae ad latrōnēs reprimendōs occupant, quī coactī sunt diē Martis sē armīs dēfendere; incertum autem est, utra pars Americānōs oppugnāverint. Russī, quī prō regimine Sȳriacō anteā latrōnēs āeriā violentiā annō bis millēsimō sextō decimō represserant, nunc nequeunt āeroplāna ā bellō in Ūcrāīnēnsēs gerendō in Sȳriam dēdūcere; neque videntur putāre regimen diū contrā latrōnēs stātūrum, itaque nāvēs suās Tortōsā dēduxērunt. Russī enim duōs tantum portūs habent quī hieme nōn congelantur, vidēlicet Tortōsam in Sȳriā et Sebastopolim in Crimēā, quorum uterque nunc perīculōsior Russīs vidētur quam ut hāc quidem hieme adhibeātur. Lēgātī porro Russicī hortantur cīvēs, ut ē Sȳriā fugiant. Gallī ex Africānīs gentibus expulsī Prīmum Tzadī subitō foedus, quō licuit Gallīs mīlitibus castra in Tzadiā pōnere, termināvērunt; deinde novus praeses Senegālēnsium nuntiāvit nōn decēre Gallōs mīlitēs in Senegāliā versārī. Gallī iam ē Maliā, et Burkīnā Fāsō et Nigritāniā mīlitēs dēduxerant. Oranō porro, prīvata Gallōrum societas ad ūranium ēffodiendum constitūta, ējecta est ē Nigritāniā, ubi magistrātūs metalla publicāvērunt. Inde apparet Gallōrum auctōritātem in Africā esse dēminūtam. Gallōrum magistrātūs expulsī Senātus Gallōrum magistrātūs, quippe quibus senātōrēs tam sinistrārum partium quam dexterārum non iam cōnfīderent, improbāvit. Michaelis igitur Barnier brevissimum magistrātum in quīntā Gallōrum Rēpūblicā gessit. Nam Barnier voluerat impēnsum pūblicum dēminuere, quia, postquam Emmanuēl Macrōn praeses tribūta abhinc aliquot annōs dēminuerat, grande aes aliēnum est cōnflātum. Nec partēs sinistrae, ut quae impēnsō pūblicō favērent, nec dexterrimae, ut quae favōrem populī colerent, impēnsum pūblicum dēminuere voluērunt. Macrōn autem dīxit sē novum ministrum prīmārium statim creāre. Cathedrālis Nostrae Dominae Ecclēsia Cathedrālis Nostrae Dominae, quae annō bis millēsimō ūndēvīcēsimō arserat, est renovāta. Omnēs lapidēs tantā cūrā purgātī sunt, et tectum tantā fide dē integrō refectum, ut nova ecclēsia aedificāta videātur. Quod abhinc quinque annōs vix fierī posse vidēbātur, nunc cūrā artificum est factum.

Hī sunt Nuntiī Latīnī Vasintōniēnsēs, quī in Occidentālī studiōrum Ūniversitāte Vasintōniēnsī collectī sunt ac recitantur. Hodiē est quartus diēs mēnsis Iūliī, quō diē Americānī solēmus lībertātem celebrāre reīpūblicae. Assange līberātus Iūliānus Assange, quī annō bis millēsimō decimō secrēta Americānōrum ā mīlite quōdam sublāta divulgāverat, deinde paene septem annōs in sēde Aequitōriānae lēgātiōnis habitāverat, nē in dīciōnem Americānōrum incideret, postrēmum ab annō bis millēsimō ūndēvīcēsimō ad hunc annum erat vinculīs Britannōrum tentus, tandem est in Americānās īnsulās redditus et iūre damnātus et statim līberātus. Inde in Austrāliam, terram patriam, est profectus. Bolivia nōn ēversa Diē Mercuriī mīlitēs Boliviānī, Iōhanne Iōsēphō Zuniga dūce, in palātium praesidiārium irrupuērunt nec rempūblicam ēversērunt. Immo post paucās hōrās mīlitēs ā palātiō dēductī sunt et Zuniga est comprehēnsus. Ludovīcus Arcē, quī praeses adhūc manet, Iōsēphum Vilsonium Sanchez novum praefectum mīlitibus fēcit. Zuniga autem diurnāriīs dīxit tōtam rem esse ab Arcē excogitātam, quā praeses favōrem populī sibi conciliāret, quod etiam accūsant et Īvō Mōrālēs, ōlim praeses Boliviānōrum, et Xaverius Milei, praeses Argentīnōrum, hominēs aliōquīn inter sē oppositī. Americānī autem prō suā partē negant sē esse reī Boliviānae immixtōs. Tumultus in Keniā Cīvēs Keniānī in magistrātūs reclāmantēs hebdomade priōre in cūriam irrupuērunt, quam flammīs dedērunt, et tumultum facere pergunt. Principiō enim in nova vectīgālia “viridia” reclāmābant, quae magistrātūs in mercēs cōtidiānās impōnere voluerant. Senātōrēs autem Keniānī, quī saepe in rētibus sociālibus dīvitiās ostentant, immūnēs erunt novōrum vectigālium et vīridis austeritātis: itaque cīvēs, et praecipuē iūvenēs, summōpere in senātōrēs magistrātūsque īrāscuntur. Comitia Gallica Comitiīs prīmāriīs in Galliā habitīs, partēs dextimae referuntur tertiam partem suffrāgiōrum tulisse, partēs sinistrae ad quartam partem, factiō vērō Emmanuēlis Macron, praesidis Gallōrum, quīntam. Quamquam inter aetāte prōvectiōrēs factiō media, quae est Emmanuēlis Macron, favōrem retinet, iūvenēs videntur ad partēs et sinistrās et dextrās fūgisse. Diē autem Sōlis altera comitia habēbuntur, ut est mōs Gallōrum, quibus dēnuō licet cīvibus inter candidātōs, quī in prīmāriīs comitiīs octāvam saltem partem suffrāgiōrum tulērunt, ūnum ēligere quī in senātum cōnscrībātur. Durenda sublāta Durenda, spatha seu gladius Rolandī, quī Carolō Magnō regnante fuit Britannicī līmitis praefectus, ē rūpe Rochae Amatōris, ubi ad mille et ducentōs annōs haeserat, est diē Martis sublāta. Gladius, quī durissimus esse nec frangī posse fertur, in rūpem iactus ā Rolandō morientī fertur, nē ā Saracēnīs caperētur. Magistrātūs neminem habent furtis suspectum. Comitia Britannica Hodiē Britannī comitia habent, quae Rishīus Sunak, minister prīmārius, indīxit. Quibus in comitiīs vērisimile est factiōnem dextram, ad quam Sunak ipse pertinet, duās partēs auctōritātis, quam nunc habet, perditūram, et sinistram factiōnem, quae opificibus favēre dīcitur, eās sellās in cūriā esse captūram. Ferē certum est Ciārum Starmer, factiōnī sinistrae praepositum, mox fore ministrum prīmārium et satis senātōrum habitūrum, ut quāscumque lēgēs voluerit ferre possit.

durée : 00:58:49 - Le Cours de l'histoire - par : Xavier Mauduit - Dans la démocratie athénienne comme dans la République romaine, les citoyens sont amenés à faire des choix politiques en votant des lois et en choisissant des magistrats. L'Antiquité connaît ses campagnes électorales, ses ténors de la politique, mais aussi le tirage au sort dont le rôle est central. - invités : Emmanuèle Caire Professeure de langue et littérature grecques à l'Université d'Aix-Marseille, spécialiste de l'histoire des idées politiques et des historiens grecs; Virginie Hollard Maître de conférences en Histoire ancienne à l'Université Lumière-Lyon 2

Americānī in Sīnīs vulnerātī Quattuor Americānī, quī in parvā studiōrum ūniversitāte in Īovā cīvitāte sitā docent, in Jilin regiōne Sīnārum, dum templum quoddam vīsunt, ā vīrō quōdam quīnquāginta et quinque annōs nātō, ob causam ignōtam, sunt cultrō laesī. Nēmō vidētur graviter esse vulnerātus. Malaviēnsium vice-praeses periit Saulus Chilīma, vice-praeses Malaviēnsium, et nōvem aliī periērunt, cum āeroplānum, quō veherentur, subitō dē caelō in montibus dēlapsum esset. Chilīma modo diē Sōlis reversus est ē Cōrēā Merīdiōnālī. Comitia Eurōpæa Suffrāgiīs per tōtam ūniōnem Eurōpaeam ad novōs senātōrēs Eurōpaeōs ēligendōs lātīs, factiōnēs dextrae victōrēs ēvāsērunt et aliās, quae in Galliā et Germaniā pollent, facile superāvērunt. Maximum enim damnum illātum est in factiōnem Eurōpae Renovandae quae sociāta est cum Emmanuēle Macron praeside Gallōrum, sed etiam clādem tulit factio Viridis. Inter factiōnēs, quārum auctōritas crēvit, numerantur factiō Eurōpaeī Populī, quae favet Ursulae von der Leyen, et factiō Identitātis et Populāris Cīvitātis. Senātus Eurōpaeus numquam anteā erat tantōpere ad dextrās partēs īnclinātus. Comitia in Gallia indicta Sōlis diē Emmanuēl Macron, praeses Gallōrum, senātum dīmīsit et nova comitia indīxit, cum in comitiīs Europaeīs dextrae partēs factionem suam superāvisse vidērentur. Factiō, ad quam Macron ipse pertinet, nē sextam quidem partem suffragiōrum potuit ferre. Factiō Repūblicānōrum coepit dīcere sē velle cum factiōne dextrā, Restitūtiōne Nātiōnālī, sociārī, quod annīs priōribus prohibitum erat eō cōnsēnsū factiōnum, quī “chorda sānitātis” vocābātur. Magistrātūs Candidātīque oppugnātī Mette Frederiksen, ministra prīmāria Dānōrum, nōn malē sē habet postquam vir quīdam eam Havniae verberāvit. Vir fertur Polōnus fuisse, ūndēquadrāginta annōs nātus et temētō medicāmentīsque inēbriātus. Item in Britanniā Nigellus Farage, quī factiōnī Reformātiōnem prōmōventī praeest, bis oppugnātus est, prīmum ā fēmina quae pōtiōnem in suam faciem comminus iēcit, deinde ab homine quī lapidēs quōsdam in eum iēcit. Farage prō suā parte dīxit sē nōn posse ā vītā pūblicā vī dēterrērī. Operāriī Omnium Gentium comprehēnsī Iementītae Houthiānī, quī in magistrātūs bellum cīvīle gerunt, ūndecim operāriōs Coetūs Omnium Gentium necnōn aliōs comprehendērunt quī cōnābantur auxilium Iemenītīs afferre et iūra hūmāna prōmōvēre, quōs Houthiānī dīcunt speculātōrēs fuisse opera clandestīna prō Americānīs Isrāēlītīsque suscipientēs. Ingvārus Gorgan in iūs vocandus Ingvārus Gorgan, quī praefectus erat mīlitum Moldovānōrum, et ordine et honōribus diē Mercuriī prīvātus est, ut quī putārētur documenta arcāna speculātōribus Russicīs ab annō bis millēsimō secundō dedisse. Vērisīmile vidētur Ingvārum in iūs vocātum īrī crīmine māiestātis. Speculātrix Russica comprehēnsa Magistrātūs Dānī diē Martis nūntiāvērunt fēminam Russicam esse comprehēnsam, quippe quae pecūniam accēpisset ā Pravfond, cōpiā Russicā quae cūrat falsōs nuntiōs extrā Russiam dīvulgandōs. Mēnsibus recentioribus hominēs in Germāniā, Austriā, Polōniā, Estōniā sunt ob suspiciōnem prō Russīs speculandī comprehēnsī. Lēgātus autem Russōrum in Dānōs missus, Vladimirus Barbin nōmine, dīxit speculātōrēs Dānōrum cōnārī Russōs prōvocāre. Cechī Russōs habent suspectōs Magistrātūs Cechī virum quendam ex Americā Merīdiānā oriundum dēprehendērunt, quī cōnātus est raedas longās et pūblicās combūrere. Suspicantur porrō impetum excogitātum esse ā Russīs, quī et suīs opibus facinus fōverint. Russī ipsī negant sē reī immixtōs esse. Mēnse priōre, Pōlōnī magistrātūs ūnum Pōlōnum et duō Bielorussōs comprehendērunt quōs suspectōs in incendiīs malō dolō factīs habērent. Minister Brasiliānus corruptiōnis accūsātus Custōdēs pūblicī Brasiliānī accūsāvērunt Ioscelīnum Filho, ministrum rērum divulgandārum, et pecūniae acceptae et pecūniae “lautae” (id est, ita occultātae nē quis originem suspicārētur) et cōnsociātiōnis ad lēgēs violandās. Filho ipse negat sē quidquam malī fēcisse, dīcēns accūsātiōnem factam esse propter invidiam politicam. Filho annō priōre in īnfāmiam inciderat cum mīlitārī aeroplānō vectus esset ut auctiōnī equōrum adesset. Taurus In Oregōniae cīvitātis urbe Sorōrum, taurus ex arēnā in spectātōrēs exsiluit et per tabernās in āream stātīvam fūgit, hominēs quibus obviam vēnit vulnerāns. Quattuor enim hominēs referuntur esse vulnerātī. Nam in plērīsque cīvitātibus occidentālibus et Americānīs armentāriī aliīque rusticī coram spectātōribus solent in arēnam cum taurīs dēscendere nōn ideō, ut Hispānōrum mōre eōs interficiant, sed ut iīs quamvīs ferīs vehantur potius vel eōs fūnibus doment necnōn etiam cum iīs luctentur. Quibus autem in lūdīs bucolicīs spectātōrēs rārō in perīculum veniunt. Astronauta diem obiit Villelmus Anders, praefectus mājor mīlitum āeriōrum et astronauta quī annō millēsimō nōningentēsimō duodēseptuāgēsimō notissimam imāginem tellūris supra lūnam orientis dēscrīpserat, diē Veneris, cum aeroplānum sōlus gubernāret dē caelō dēlapsus est in mare prope īnsulam Jones dictam, nōn longē ā Bellinghāmiā. Vīxit annōs nōnāgintā.

“Bande dessinée, 1964-2024”au Centre Pompidou, Parisdu 29 mai au 4 novembre 2024Entretien avec Emmanuèle Payen, directrice du département développement culturel et cinéma, Bibliothèque publique d'information, et co-commissaire de l'exposition,par Anne-Frédérique Fer, à Paris, le 27 mai 2024, durée 23'12,© FranceFineArt.https://francefineart.com/2024/05/29/3541_bande-dessinee_centre-pompidou/Communiqué de presseCommissariat :Anne Lemonnier, attachée de conservation, Musée national d'art moderne, Centre Pompidouet Emmanuèle Payen, directrice du département développement culturel et cinéma,Bibliothèque publique d'informationConseillers scientifiquesThierry Groensteen, historien de la bande dessinée, ancien directeur du Musée de la bandedessinée à la Cité internationale de la bande dessinée et de l'image à Angoulêmeet Lucas Hureau, directeur de MEL Compagnie des arts et du label MEL Publisher Pour la première fois en France, le Centre Pompidou, en partenariat avec le Fonds Hélène & Edouard Leclerc, met en dialogue les trois principaux foyers d'expression de la bande dessinée – la création européenne, les mangas asiatiques et les comics américains – et propose une immersion exceptionnelle dans les multiples univers du 9e art. Véritable traversée de l'histoire moderne et contemporaine du médium, elle convie les visiteurs à découvrir ses évolutions au fil des décennies, des foisonnements graphiques de l'underground aux styles contemporains les plus abstraits.L'exposition s'ouvre sur le tournant des années 1960, marqué par l'avènement de la contre culture. Partout dans le monde, alors que la bande dessinée est encore perçue comme un divertissement pour la jeunesse, des initiatives éditoriales s'adressent résolument a un public adulte. En France, Hara-Kiri, magazine « bête et méchant », offre a l'humour graphique de nouveaux territoires, tandis que les aventures de Barbarella de Jean-Claude Forest sont éditées en albums par Éric Losfeld. L'année 1964 voit le lancement au Japon du mensuel d'avant-garde Garo, qui décline sur différents modes le concept de bande dessinée d'auteur. En 1968, Robert Crumb s'impose avec Zap Comix comme le chef de file du mouvement underground aux États-Unis. Posant les jalons des mondes multiples que cette révolution graphique a engendrés, un ensemble de planches d'auteurs majeurs de cette période, ainsi que de spectaculaires publications sont présentés dans la toute première salle. Autour d'un espace central, une scénographie en rayon déploie ensuite en douze thématiques le parcours de l'exposition, convoquant les imaginaires de la bande dessinée, les émotions qu'elle suscite, ainsi que la diversité des techniques artistiques employées. Plusieurs salons de lecture offrent au visiteur un temps de pause et d'approfondissement.[...] Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Iūdicium Omnium Gentium pācem iubet Iūdicium Omnium Gentium diē Veneris iussit Isrāēlītās statim dēsistere dē impetū in Rafah terram Palaestīnōrum faciendō. Sīc autem iūdicēs etiam iussērunt annō bis millēsimō vīcēsimō secundō Russōs ā bellō in Ūcrāīnēnsēs gerendō dēsistere: nullam autem potestatem habent iūdicēs, quā sententiās in ullās gentēs impōnant. Itaque respondit Isrāēlītārum minister bellī suōs pergere secundum iūs gentium bellum gerere. Ebrahīm Raīsī mortuus Ebrahīm Raīsī, praeses Persārum, in montibus suae terrae periīt, cum helicopterum dē caelō dēlapsum esset. Nullum signum est impetūs factī neque ullīus alterīus reī quae suspiciōnem pervestīgātōribus praebeat. Inter aliōs, quī in helicopterō periērunt, est HossEIN AmIR-AdollAHian, minister rēbus externīs praepositus. Luctus quinque diērum indictus est Persīs, et Raīsī est diē Iōvis Meschēdae in Persiā sepultus. Vīxit annōs sexāginta et trēs. Ēversōrēs reīpūblicae Congoēnsis comprehēnsī In populārī rēpūblicā Congoēnsī, mīlitēs prohibuērunt nē rēs pūblica everterētur, cum Christiānus Malanga, cīvis Americānus, Marcellusque fīlius cōnātī essent in summī magistrātūs palātium facere impetum. Christiānus refertur esse occīsus; duo aliī Americānī, Tyler Thompson et Benjamin Reuben Zalman-Polun, comprehēnsī esse dīcuntur. Trēs Americānī in Hāītiā occīsī In Hāītiā trēs Americānī, Christiānī quī caritātis causā cōnābantur Hāītiēnsēs adiuvāre, sunt diē Iōvis ā latrōnibus occīsī. Custōdēs autem pūblicī auxiliāriī, quōs Keniānī aliaeque gentēs dīxērunt sē missūrōs ad latrōnēs reprimendōs, nōndum advēnērunt. Nova Calēdonia Post longās et vehementēs reclāmātiōnēs, quās Emmanuēl Macrōn praeses Gallōrum “insurrectiōnem” sīve repentīnum tumultum ac dēfectiōnem vocāvit, magistrātūs Gallicī negant sē velle vī cogere incolās aboriginēs, quī Canāquī apellāntur, suffrāgium dare recentiōribus, quī plērīque ex Eurōpā oriundī sunt. Nam Canāquī potestātem, quam in suā īnsulā habent, perdere nōlunt. Hibernī, Hispānī, Norvēgī Palaestīnōs agnōscunt Hibernī, Hispānī, Norvēgī diē Mercuriī nūntiāvērunt sē velle rempūblicam Palaestīnōrum rīte agnōscere, ut pax inter Israelītās et Palaestīnōs redintegrārētur. Jōnās Store, prīmārius minister Norvēgōrum, dīxit nullam fore inter duās illās gentēs pācem, nisi inter duās rēspūblicās. Israēlītae autem diē Iōvis lēgātōs Hibernōrum, Hispānōrum, Norvēgōrum reprehendērunt. Purgātur exercitus Russōrum Quinque Russī, inter quōs Vadim Shamrim praefectus locumtenēns numerātur, nuper comprehēnsī sunt, ut quī accusentur corruptiōnis. Ā mēnse Aprīlī, quō Timur Ivanov vicārius minister Russiae defendendae comprehēnsus est, magistrātūs vehementer cōnantur corruptiōnem cohibēre, quā Russōrum exercitus bellum in Ūcrāīnēnsēs gerēns apertē vexātur. Comitia in Britanniā habenda Rishīus Sunak, minister prīmārius Britannōrum, diē Mercuriī nūntiāvit comitia habenda esse quartō diē mēnsis Iūliī. Hominēs populāris opīniōnis metiendae perītī negant factiōnī rēbus conservāndīs, cui Sunak praeest, ullam esse in comitiīs spem salūtis. Sunak autem quīntus est minister prīmārius intrā annōs octō. Factiō Germanica expulsa Factiō dextra et Germanica, quae se “alius modus Germānīs” vocat, ē cōnsociātiōne partium dextrārum, quae in senātū Eurōpaeōrum sedent, est expulsa, postquam candidātus ēius praecipuus, Maximiliānus Krah, coram Italīs diurnāriīs asseclās dēfendit Hitleriānae factiōnis, quī secundum bellum omnium gentium gessērunt. Paulō anteā Marīna LePen, Galla, eandem factiōnem repudiāverat. Krah porro propter sua verba coactus est ab honōribus factiōnis suae abdīcāre, sed nōn ā factiōne ipsā discēdere: adiūtor autem ēius, quem diurnāriī “Jian G.” sine nōmine familiārī appellant, mēnse Aprīlī comprehēnsus est ut speculātor Sīnēnsis. Comitia ad novōs Eurōpaeōs senātōrēs ēligendōs mēnse Iūniō habēbuntur. Orca Impacta Ministeriō rēbus conservandīs praepositō in Novā Zeelandiā dēlātum est spectāculum cinemātographicum in quō vir est cōnātus corpus suum in orcae corpus impingere. Postquam descenderat in mare, vir nātāvit ad orcam atque ēius fīliam, minimē suspicācēs, et ille cōnātus est animālia iterum tangere. Magistrātūs sunt “rēvēra obstupefactī” cum audīvissent virum clāmantem “tetigī id, tetigī id.” Vir multātus est sescentīs nummīs Novae Zeelandiae.

Emission spéciale ce jeudi, consacrée à la remise du Prix Première Victor du Livre Jeunesse. Nous découvrons ensemble et en direct le (la) lauréat(e) sélectionné(e) par les jeunes de 12 à 15 ans parmi les cinq livres proposés cette année : - Alaska, de Anna Woltz, traduit par Emmanuèle Sandron (Ed. Bayard Jeunesse) - A la belle étoile, de Brigitte Somers (Ed. Mijade) - Caraïbes amères, de Vinciane Moeschler (Ed. Le Muscadier), - Par-delà les sentiers, de Jérôme Eeckhout (Ed. Alice jeunesse) - Ce soir on dort dans les arbres, de Violaine Lison – illu. Valérie Rouillier (Esperluète édition) Le Prix est doté d'un montant de 1.500 euros, offert par le Fonds Victor, et d'une campagne de promotion offerte par La Première sur toutes ses plateformes (linéaire et digitales), ainsi que l'enregistrement audio du livre. Nous en parlons avec Déborah Danblon, Francis Van de Woestyne, du Fonds Victor, Vincent Vanasch, hockeyeur et parrain de l'édition, Caroline Brichand, professeure de français à l'Athénée Royale de Binche, ainsi que trois de ses élèves, Axel Focke, Clara Lecocq et Léonie Loncol ; mais aussi Dimitri Verboomen, de Bibliothèques Sans Frontières (BSF), et l'éditrice Anne Leloup, d'Esperluète Editions, Cachou, comédienne et Graziella Deleuze, Docteur en langues et littératures romanes. Merci pour votre écoute Tendances Première, c'est également en direct tous les jours de la semaine de 10h à 11h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Tendances Première sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/11090 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Building websites has always been considered a difficult thing, especially for people with no software development or coding experience. So one tends to hire either freelancers or an agency to build these. But technology has progressed to a point that you can now build web applications using no-code tools like Bubble. No-code tools help non-developers (i.e. business users who have vast domain knowledge but don't know how to write code manually) create apps without using any code.In this week's talk, Amit and Rinat talk with Josh Haas & Emmanuеl Straschnοv, founders of Bubble.

durée : 02:19:59 - Les Nuits de France Culture - par : Albane Penaranda - Par Jacques Le Goff - Avec Paul Zumhtor, Daniel Poirion, Charles Méla, Danielle Régnier-Bohler, Jean Dufournet, Philippe Ménard, Emmanuèle Baumgartner et Henri Rey-Flaud - Réalisation Evelyne Frémy et Marie-Rose Dérouet

Trump reus factus Donaldus Trump, quī quadrāgēsimus et quīntus praeses fuit Americānus, etiam secundus omnium praesidum in iūs vocātur. Accūsātur enim tabulārum falsārum, quod minus dēlictum accūsātor pūblicus dīcit in māius vertendum, cum dē minōribus dēlictīs agere nōn liceat post quinque annōs. Fertur autem Trump annō bis millēsimō septimō decimō falsīs causīs datīs pecūniam suam et prīvātam duābus fēminīs dedisse. Ante Trump, sōlus Ulixēs Grant in iūs vocātus est, ut quī, cum praeses ipse esset, celerior quam licēret raedā vectus esset. Andrēas Manuēl Lopēsius Operātor, praeses Mexicānōrum, accūsātiōnem dēnuntiāvit ut machinātiōnem factiōsam, quā inimīcī Donaldī Trump vellent obstāre, nē ipse dēnuō praesēs fīeret. Saudī dē pāce in Iemēn agunt Lēgātī Saudiānī in Iemēn iter facient quī cum Houthiānīs dē pāce agant. Iemēnītae ferē decem annōs bellum intestīnum gerunt, cūius factiōnēs pugnant vice Saudiānōrum et Persārum, quī arma suīs suppeditābant. Sērēs tamen nuper pācem inter Saudiānōs et Persās prōmōvērunt, unde consequitur ut factiōnēs Iemēnītārum etiam pacem compositūrae esse videāntur. Bolsonārus redux Post exilium trium mēnsium Jair Bolsonārus, ōlim praeses Brasiliānus, in suam patriam regressus est. Ā magistrātibus etiam vocātus est, quī testimōnium dīceret dē pretiōsīs gemmīs, sibi ā Saudiānīs principibus dōnō datīs, in quās nullum portōrium erat solūtum. Quid magistrātibus respondisset Bolsonārus, nōn dīvulgātum est. Antequam regressus est, custōdēs pūblicī et mīlitēs ad sedēs magistrātuum adductī erant, nē respūblica tumultū ēverterētur: nam Brasilia dīvīsa est inter fautōrēs Bolsonārī, pristinī praesidis, et Lulae dē Silvā, quī nunc praesēs est. Africa Merīdiōnālis sine vī ēlectricā Declārātiō instantis perīculī, quam Cȳrillus Ramaphōsa mēnse Februāriō propter vim ēlectricam dēficientem induxerat, subitō abrōgāta est. Mēnse enim Februāriō vis ēlectrica dēnās hōrās singulīs diēbus intermissa est, nunc vērō cottidiē sēnīs; nec putātur vis ēlectrica sine intermissiōne suppeditātum īrī ante annum. Eskom, societas pūblica quae vim ēlectricam generat et inter cīvēs distribuit, fertur peculātiōne et furtū impedīta esse, nē suō mūnere fungātur. Andrēas dē Ruyter, quī Eskom praefuerat, culpāverat Ramaphōsam et factiōnem ēius, ut quī pecūniā corruptī essent; magistrātūs vērō negant sē corruptōs esse. Annō proximō comitia habēbuntur per Africam Merīdiōnālem, et Ramaphōsa confidentiam populī perdidisse fertur, nec minimē propter vim ēlectricam cottidiē intermissam. Gallia ardet Gallī pergunt reclāmāre in Emmanuēl Macrōn, ut quī sine assēnsū senātūs lēgēs mūtāre velit quō diūtius Gallī labōrent antequam liceat rūde dōnārī atque ut pēnsiō rūde dōnātīs nōn ē pūblicō fiscō solvātur sed societātibus prīvātīs administrētur. Diē Iōvis reclāmātōrēs sēdem breviter invāsērunt prīvātae societātis Blackrock dictae, quae pēnsiōnēs administrat et magnum lucrum nōvīs dē lēgibus sibi faciet. Hāītiānus interdictus Antōnius Blinken, Americānōrum praefectus rēbus externīs, commercium commeātumque interdīxit Gariō Bodeau, ōlim prīncipī īnferiōris camerae senātūs Hāītiānōrum, ut quī corruptiōne maculātus esset. Americānī Canadēnsēsque coepērunt interdictiōne pūnīre magnātēs magistrātūsque Hāītiānōs. Hāītia, nullīs comitiīs nuper habitīs, adhūc nullum habet senātum nec magistrātūs lēgitimōs.

Numerus Sīnēnsium decrescit Numerus cīvium Sīnēnsium fertur dēcrescere, cum pauciōrēs onus līberōs procreāndī in diēs sucipere velle videantur. Quō factō vērīsimile est numerum Indōrum māiōrem nunc esse numerō Sinēnsium. Maxima igitur omnium gentium nunc vidētur esse India. Numerō cīvium decrescente cīvibusque senescentibus dubitandum est an possint Sinēnsēs iuvenēs tam celeriter dītescere quam māiōres. Gallia clausa Per tōtam Galliam diē Iōvis opificēs omnium generum sua fabrīlia dēposuērunt, ut in Emmanuēl Macron reclāmārent. Nam summus magistrātus aetātem, quā liceat opificibus rude dōnatīs pūblicō impēnsō alī, augēre cōnātur, nē fiscum opificibus aetāte prōvectīs alendīs dīcātum exhauriātur. Gallī enim sexāgintā et duōs annōs nātī stīpendia pūblica accipiunt, quamquam in aliīs gentibus Eurōpaeīs senēs aluntur post annum sexāgēsimum quartum. Ipsō diē Iōvis Emmanuēl Macron in Hispāniā fuit. Novus minister rēbus bellicīs praeficitur in Germāniā Postquam Christīna Lambrecht, quae rēbus mīlitāribus Germānōrum praefecta erat, diē Lūnae magistrātum dēposuerat, in locum ēius diē Iōvis successit Boris Pistōrius. Nam Olāvius Scholz, cancellārius Germānōrum, post Ūcrāīniam ā Russīs oppugnātam Zeitenwende seu discrīmen nuntiāverat, quō factō Germānī nōn iam minimās copiās mīlitārēs habērent sed exercitum potius magnā pecūniā ērogandā augērent, quō melius hostēs ā Germāniā oppugnandā absterrērentur atque auxilium sociīs amīcīsque, ut Ūcrāīnēnsibus, mitterētur. Lambrecht autem tardē exsequēbātur, quae Scholz prōmīserat. Exercitus enim Germānōrum vix arma habet, quibus mīlitēs exerceantur, nēdum patriam dēfendant, neque ūnam habet legiōnem armīs parātam: itaque necesse erit Pistōriō multum sūdōris impendere ad exercitum Germānōrum roborandum. Pistōrius porrō, aliter atque priōrēs trēs ministrī, ipse ōlim mīlitāvit et rēs mīlitārēs intellegere putātur. Hyacintha Arden mūnus dēpositūra Hyacintha Arden, quae annō priōre nuntiāverat sē ministram prīmāriam Neozēlandēnsium tertium creārī velle, diē tamen Mercūriī dīxit sē secundō diē mēnsis Februāriī mūnere abdīcātūram. In senātū Neozēlandēnsium manēbit usque in mensem Aprīlem. Quī opiniōnem cīvium metiuntur, referunt factiōnem Labōrantium, cui Arden praefecta est, minōre nunc favōre apud populum fruī quam factiōnem dextram, et praecipuē propter dēminūtiōnem cīvīlis lībertātis, quā magistrātūs corōnāriam luem cohibēre temptāverint. Nguyen Xuan Phuc magistrātū ābit Nguyen Xuan Phuc, praeses Vietnamiēnsium, mūnere sē abdicāvit, postquam quīdam aliī magistrātūs, quibus Phuc praefectus erat, cognitī erant pecūniā esse corruptī. Quamquam praeses Vietnamiēnsium magnā auctōritāte ornātur, māior tamen est Nguyen Phu Trong, quī annō priōre secretārius generālis factiōnis Communistārum mōre extraordināriō tertium creātus est et cupere vidētur auctōritātem suam sibi firmāre aliīs in mundum Occidentālem prōniōribus āmovendīs. Līsa Marīa Presleia obiit Līsa Marīa Presleia, ūnigenita Albeī Presleiī rēgis symphōniacōrum fīlia, cordis angōre diem obiit. Quae modo nūperrimē fautōribus stipāta patris, quem terrēnum puerum angelī sursum ad paradīsum sustulērunt abhinc annīs quadrāgintā et quinque, natālem grāte numerāvit octōgēsimum et octāvum. Līsa Marīa ipsa, quae in grātissimā terrā Tennēsiae cīvitātis prope Albeum patrem et Beniāmīnum fīlium sepeliētur, vīxit annōs quattuor et quīnquāgintā. Τῖτος Βολιουιαῖος ἀφανῆς οἱ τῆς Βολιουίας ἄρχοντές τε καὶ ἐξουσίαι σπουδάζουσι περὶ Τίτου αἰλούρου ἀφανοῦς. Τῖτος γὰρ αἴλουρος ἐν ἀεροσκάφῳ ὢν μηνὸς Δεκεμβρίου ἡμέρᾳ ὀγδόῃ ἐξαίφνης ἠφανίσθη. πρῶτον μὲν μετὰ ἡμέρας τεττάρας Ἔδγαρος Μοντάνω, ἔπαρχος δημοσίων ἔργων, ἢγγειλεν ὅτι δημόσιοι θύννους, ὡς δέλεαρ ἡδὺ αἰλούρῳ, ἐκτιθέασιν· νῦν δὲ Γεώργιος Σίλουα, ἔπαρχος ἀγορανόμικος, ἀγγέλει ὅτι προσπαρεκλήθη ψυχική, ὡς καλεῖται ἥτις ἂν οὐ λόγοις ἀλλὰ νοήμασι αὐτοῖς προσομιλῇ ψυχαῖς ἀλλῶν ἀνθρώπων ἢ, ὡς φαίνεται, καὶ αἰλούρων. Τῖτός ἐστι τῇ μὲν φαιός, τῇ δὲ λευκός, καὶ ἡ ἄνθρωπος αὐτοῦ, Ἀνδρεῖα Ἰτύρρη ὀνομαζομένη, αὐτὸν σφόδρα ποθεῖ.

This week we explore Matthew 1:18-25, in which we hear Matthew's version of Jesus' birth story, the story of Emmanu-el, God With Us. How does it affect you knowing God is with you, not far away? To receive Water Daily by email each morning, subscribe here. Next Sunday's readings are here.

durée : 01:09:01 - Fictions / Théâtre et Cie - Lise, 25 ans, est une secrétaire médicale à l'existence paisible. Tout bascule lorsqu'elle voit le film "Rocky 3".

durée : 01:09:01 - Fictions / Théâtre et Cie - Lise, 25 ans, est une secrétaire médicale à l'existence paisible. Tout bascule lorsqu'elle voit le film "Rocky 3".

Juppiter ēlectus Populāribus Gallōrum suffrāgiīs diē Sōlis lātīs, Emmanuēl Macrō perget summum magistrātum obtinēre. Nam ē dēnīs Gallīs sex Macrōnem māluērunt, quattuor Marīnam Le Pen. Hominēs populāris opīniōnis metiendae pervestigandaeque perītī referunt Le Pen paulō plūs benevolentiae iūvenum esse consecūtam, Macrōnem vērō inter aetāte prōvectiōrēs et rude dōnātōs plūrimum pollēre. Macrō igitur prīmus est, post Jacobum Chirac, quī bis ā populō ēlectus est. Jansa victus Comitiīs in Slōvēniā habitīs, nova et viridis factiō Svōbōda sīve Lībertas dicta quadrāgintā ē nōnāgintā sellās in cūriā sibi cēpit et factiōnem Populārem, quae pollēbat, dēvīcit. Iōhannes Jansa, minister prīmārius et dux factiōnis Populāris, amīcum suum Victōrium Orban imitārī est cōnātus, sed Slōvēnī līberiōrem malunt rempūblicam quam Orban in Hungāriā obtinet. Itaque vērisimile vidētur Robertum Golob, dux Lībertātis factiōnis, fore minister prīmārius. Nec mīrum est Viridēs pollēre in Slōvēniā, cūius caput, Colōnia Iūlia Ēmōna seu Liūbliāna, fertur tōtīus Eurōpae urbs esse viridissima. Astronautae prīvātī ad tellūrem regressī Quattuor astronautae, quōs nulla rēs pūblicca sed prīvāta potius societas Axiom dicta ad omnium gentium statiōnem caeleste mīserant, diē Lūnae integrī incolumēsque ad tellūrem regressī sunt. Utrōque in itinere, tam ad statiōnem quam cælitus ad tellūrem factō, astronautae vectī sunt vehiculō Dracōne appellātō, quod fabricāta erat SpaceX, prīvāta societas quae navēs caelestēs pretīo minōre et māiōre arte parat quam sunt ulla vehicula pūblicō impēnsō facta. Dux astronautārum erat Michāēl Lopēsius-Alegria, Matritēnsis quī Americānus ante fuit astronauta quam condita erat Axiom societas. Twitter seu Pīpulī societas empta Forum sociāle, quod Twitter dīcitur, emitur ab Ēlōne Musk, tōtīus mundī homine dītissimō. Musk, mōtus cēnsōriā societātis illīus sevēritāte quā hominēs alterīus factiōnis reprimerentur, dum hominēs alterīus factiōnis prōmōverentur, dīxit sē ideō tōtum forum emere, ut libertātem dicendī tuerētur. Parag enim Agrawal, societātī præfectus, anteā dīxerat Twitter dēbēre minus dē lībertāte dīcendī, et magis dē temporibus mūtātīs cōgitāre. Temporibus mūtātīs, vērisimile vidētur Parag Agrawal exauctorātum īri. Mexicānī lithium suum sibi capiunt Senātus Mexicānōrum, ut Andrēas Manuēl Lopēsius Operātor praeses proposuerat, cēnsuit omne lithium sub terrā Mexicānā abditum esse nullīus prīvātī bonum sed commūne et pūblicum. Itaque omnēs fodīnae, quae prīvātae erant, nunc in pūblicam possessiōnem sunt trānsferendae. Sīnēnsēs enim, ut quī ad vehicula ēlectrica paranda lithium ubique quaerant, terram Mexicānam fodere voluērunt. Eurōpa petroleum ā Rūssīs emit Quamvīs multa dē commerciō inter Russōs et Ūniōnem Eurōpaeam interdīcendō propter bellum Ucraīnēnse ab Ursulā Lēiēnsī sint dicta, nihilōminus Uniper societas petroleāria Germanica concessit nummīs Russicīs, ut Russī iussissent, petroleum ā Russīs sē emptūram. Russīs enim prohibētur nē nummīs utantur Americānīs, quī inter omnēs gentēs, et praecipuē in petroleī mercātū, adhibentur, quārē Russī nunc poscunt ut aliae gentēs suīs potius nummīs mercentur, nē Americānī possint sē ā commerciō exclūdere. Polōnīs et Bulgarīs, quippe quī noluerint Russīs Russicīs solvere nummīs, nulla iam est copia petroleī emendī. Ūniō igitur Eurōpaea iam dīviditur inter gentēs Ūniōnī fidēlēs, ut Polōnōs, et gentēs Russīs dictō audientēs, ut Germānōs. Dē agrīs maritimīs In sinū Lummōrum, prope Bellinghamiam, nova societas agrōs colet sub marī. Etiamsī apud Homērum mare ἀτρύγετον appellātur, facile tamen spargitur et metitur alga, quae nunc in pretiō est in popīnīs et cūlīnīs Americānīs. Quae autem alga nunc vēnālis est, ā Californiā vel Alascā importātur; itaque novī hī agrī maritimī fōns atque orīgō erunt commerciī nostrae regiōnī propriī.

Franciscus James comprehēnsus Novī Eborācī diē Martis Franciscus James, vir sexāginta duōs annōs nātus, fertur duo pyrobola fūmōsa iēcisse et manuballistā in hominēs crebrōs et prope stantēs trigentiēs et ter impetum fēcisse. Ambigitur utrum imperītiā arma tractāndī an prōvidentiā dīvīnā nēmo sit occīsus, sed decem glandibus plumbeīs vulnerātī sunt et duodecim aliī fumō oppressī vel timōre et tumultū laesī. Post trīgintā hōrās Franciscus James comprehēnsus est in popīnā McDonaldēnsī, cum ipse custōdēs pūblicōs docuisset ubi inveniendus esset. Quamquam mente turbātus esse vidētur, nihilōminus etiam magistrātibus dīxit sē intellegere cūr in iūdicium trāherētur, et, cum vestēs quās inter impetum gesserat exuerit, quō facilius ē custōdum pūblicōrum manibus ēvādat, difficile erit patrōnīs ēius dēmonstrāre eum facultāte rātiōnis caruisse. Itaque ille vidētur reus fierī terrōris prōmōvendī, cum spectāculīs iam per YouTube ēdiderit quibus ōdium in vāriās gentēs praedicāverit. Imran Khan officiīs āmōtus Senātus Pakistāniānōrum diē Sōlis cēnsuit sē nullam iam pūblicae salūtis fīdūciam repōnere in Imran Khan, ministrō prīmāriō. Khan ipse diē Veneris vehementī contiōne dēnuntiāvit Americānōs, quōs īnsimulāvit cum suīs inimīcīs conjūrātos esse ut ipse, quippe quī Russīs Sīnēnsibusque prōniōrem sē praebuisset, āmōverētur. Americānī statim nēgāvērunt sē interīs Pakistānīs immiscērī. Mīlitēs Pakistāniānī, quī adiūvērunt Khan ad magistrātum accēdere, eum feruntur dēseruisse, ut quī Talibānīs in Afghāniā favēre vidērētur. In ēius locum successit Shahbaz Sharīf, frater illīus Nawaz Sharīf quī ter praeses fuit. Ex annō millēsimō nōningentēsimō quadrāgēsimō septimō, quō respūblica Pakistāniānōrum, quae arma atomica possidet, est condita, nullus minister prīmārius integrōs quīnōs annōs, quod spatium ministrīs datur, explēvit. Finnī et Suētī cupiunt in societātem Atlanticam ascīscī Russīs bellum in Ucraīnōs gerentibus, Finnī et Suētī, ut quī prope Russiam iaceant, nunc dēliberant an petitūrī sint ut salūtis causā in societātem Atlanticam ascīscantur. Quae gentēs ōlim neutrīs partibus prōnās sē tenuērunt, ut inter Russōs et societātem Atlanticam interesset medium quoddam spatium minīs bellī līberum. Finnī quidem exercitum habent magnum et āeriās cōpiās bene armātās. Russī vērō minantur Finnōs detrimentum captūrōs, sī in societātem Atlanticam ascīscantur. Dē bellō Ucraīnēnsī Moscua, Russōrum praetōria nāvis quae in Euxīnī maris classī fuit nōtissima, dēmersa est, postquam arma flammīs displōsa sunt; cūius clādis causa ā Ucraīnēnsibus fertur fuisse missile Neptūnāle, quod nōn ab exterīs gentibus comparātum est sed ipsōrum Ucraīnēnsium ingeniō fabricātum. Quingentī nautae feruntur esse servātī et Sebastopolim redditī. Mariupolī in officīnīs metallicīs, quae pyrobolīs aēriīs dēlērī nōn possunt, superstitēs cohortis Propontidis obsidentur ā Russīs, quī per labyrinthum cuniculōrum sub officīnīs sītum eōs venantur. Illam cohortem, ut quae ad sociālismum natiōnālem tendat, vehementer cupiunt Russī concīdere. Candidātī Gallī Suffrāgiīs populāribus diē Sōlis lātīs, duo Gallī, vidēlicet Emmanuēl Macrō praeses et Marīna Le Pen, ēlēctī sunt quī candidātī sibi summum magistrātum diē vīcēsimō quartō ambīrent. Iōhannēs-Lūcius Mélenchon, ferē sōlus ullīus momentī habendus quī prō partibus sinistrīs certābat, tertium tulit locum, atque hortātus est ut suī fautōrēs agerent nē Marīna Le Pen, ut quae ad extrēmās partēs dextrās spectāret, ad gubernāculum reīpūblicae accēderet; sed nōn hortātus est ut Macrō dēnuō creārētur praeses. Itaque fierī potest ut multī, quī sinistrīs partibus favent, a proximīs comitiīs sē abstineant. Rēpūblicānōrum autem et Sociālistārum factiōnēs, quae ōlim Nicolāum Sarcōzium et Franciscum Hollāndium ad clāvum imperiī prōmōverant, clādēs pessimās accēpērunt; utraque factiō nunc Macrōnī favet, ut Marīna Le Pen ab auctōritāte arceātur. Pōns novus Columbiae flūminī impositus Novō ponte trāns Columbiam flūmen factō, facilius fit Vasintōniēnsibus tam pede quam birotā vel etiam equō vectīs pūblicās silvās Vasintōniae cīvitātis transgredī. Nam semita, quae Palousā, prope Idahum in viridissimīs agrīs sitā, per montēs praeruptōs trecenta mīlia passuum usque ad mare Pacificum viātōrēs dēambulantēs dūcit, Columbiā flūmine dīviditur. Quod incomodum fuerat, cum sōlus pōns, quō flūmen iunctum erat, raedīs dīcātus esset et pedestribus vetitus. Itaque novō ponte factō, facilius est trāns tōtam cīvitātem deambulāre.

Raedariī Canadēnsēs comprehēnsī Ottavae prope senātum Canadēnsium raedāriī, quī quinque hebdomadēs reclāmant in mandātum, quō prohibētur nē quis nisi īnsitiōne contra luem coronāriam munītus mercēs inter Canadam et Americam vehat, nunc ā custōdibus pūblicīs comprehenduntur et dē viīs āmoventur. Justīnus Trudeau, summus magistrātus Canadēnsium, ēdīxit, nē quid detrimentī rēs pūblica caperet, auctōritātem extraordināriam sibi arrogandam, ut raedae in viīs illegtimē statūtae uncō abstraherentur. Senātus, quem secundum lēgēs intrā hebdomadem oportet auctōritātem extraordināriam aut probāre aut abrogāre, nōn ante raedās abstractās et reclāmātōrēs comprehēnsōs congrediētur. Domūs quoque argentāriae, quibus raedāriī pecūniam suam crediderant, coactae sunt ā magistrātibus illam pecūniam retinēre; nec licet raedāriīs causam dīcere dē pecūniīs repetundīs. Nam decēna mīlia Americānōrum cōnāta sunt ad centiēs centēna mīlia dollāriōrum raedāriīs mittere Canadēnsibus. Ucraīna nōn excīsa Hāc quidem hebdomade nullī mīlitēs in Ucraīnam invāsērunt. Russī, quī magnās copiās ad līmitem mōvērunt, dīcunt sē mīlitēs suōs intrā suōs fīnēs exercēre, quod sit iniūriae nēminī. Americānī vērō et Britannī monent Russōs ideo simulāre sē mīlitēs exercēre, ut copiās habeant sīc parātās et dispositās quae facillimē in Ucraīnam impetum faciant; Russōs porrō cupere vītāre, nē Ucraīna in Cōnsociātiōnem Atlanticam ascīscātur. Nulla autem incursiō facta est, et pax adhūc manet inter Ucraīnōs et Russōs. Comitia Hongcongēnsia dīlāta Carola Lam, praefecta Hongcongēnsium, quōrum cīvitas ōlim erat lībera et populāris, nunc vērō sub tyrannide Sīnēnsium iacet, nūntiāvit comitia, quibus licet populō fingere sē quantulamcumque vōcem habēre et inter candidātōs Sinēnsibus dictō audientēs ēligere, esse propter perīculum luis corōnāriae in mēnsem Māium differenda. Rogāta an ipsa candidata futūra esset, nihil ad argumentum respondit. Gallī ē Maliā expellendī Mīlitēs Maliēnsēs, quī rempūblicam annō bis millēsimō vīcēsimō prīmō ēvertērunt atque auxilium ā Russīs impetrāvērunt, cēnsent Gallōs expellendōs. Gallī enim ab annō bis millēsimō tertiō decimō castra in Maliā et quattuor aliīs terrīs Africānīs pōnunt, unde latrōnēs Mahometānōs cohibeant nē rēs pūblicās ēvertant; sed in tribus terrīs, vidēlicet Maliā, Burkinā Fasō, et Tzadiā seu Garamantiā, mīlitēs magsitrātibus ōlim fidēlēs potius quam latrōnēs Mahometānī rēs pūblicās ēvertērunt. Emmanuēl Macrōn, summus magistrātus Gallōrum, nūntiāvit mīlitēs suōs intra sex mēnsēs in Nigritāniam dēductum īrī. Multī autem Maliēnsēs putant Gallōs parum fortiter fēcisse contrā Mahometānōs et fortasse ideō, quō diūtius auctōritās Gallica in Africā exerceātur. Mandāta Vasintōniāna mēnse Martiō abroganda Jacobus Inslee, summus magistrātus Vasintōniēnsium, nūntiāvit mandāta, quibus omnēs intūs saltem oportet pannum ante os gerere, diē vīcēsimō prīmō mēnsis Martiī tollenda. Opperiendum esse usque in Martium, ut pecūnia pūblicae salūtis tuendae dīcāta dē rē pūblicā cīvitātī transferrētur. Mandāta illa mediō annō bis millēsimō vīcēsimō invaluērunt. Quattuor partēs omnium Vasintōniēnsium iam sunt salūtiferā īnsitiōne rōborātae.

Au programme de l'émission du 05 janvier : Jeannot et Jeannette de Annie M.G. Schmidt, illustré par Fiep Westendorp, est un grand classique de la littérature néerlandaise qu'on découvre enfin en France. Rencontre avec sa traductrice, Emmanuèle Sandron qui nous le présente. Puis coup de projecteur sur Crocodiles, le récit – vrai – du parcours d'exil d'un enfant afghan, mis en scène par Cendre Chassanne, de la compagnie Barbès 35. Livres : interview de Emmanuèle Sandron – c'est vers 05 mn Aux Pays Bas, ce livre est un grand classique que tous les enfants depuis plusieurs générations ont lu et relu. En France, on le découvre seulement cette année, publié par les éditions Format C'est Jeannot et Jeannette, un formidable gros recueil d'histoires très courtes, à lire à voix haute en quelques minutes à peine, écrites par Annie M.G. Schmidt et illustrées par Fiep Westendorp. Elles campent un garçon et une fille de 4 ou 5 ans, plutôt espiègles et entreprenants. Ils expérimentent, explorent, inventent beaucoup, et ont à leur écoute des parents plutôt complices. Des histoires vives, très dialoguées, à l'écriture simple mais enjouée avec ses phrases courtes, ses interjections, ses attentions à des petits détails, que la traduction alerte d'Emmanuèle Sandron rend particulièrement savoureuse, et presque chantante. Emmanuèle Sandron nous présente l'histoire et le contexte de ce livre, évoque les questions de traduction qu'il lui a posées. Albums - chronique de Véronique Soulé- c'est vers 45 mn Emmanuèle Sandron traduit le néerlandais, l'anglais, l'allemand et depuis peu le letton. Ainsi, elle a traduit Kiosque, un album écrit et illustré par Anete Melece, paru chez Pastel à l'école des loisirs en mars 2021. Des illustrations à la peinture, colorées, joyeuses, et dont les traces des coups de pinceau accentuent l'aspect chaleureux. Comme l'est Olga, l'héroïne de l'album. Olga travaille dans un kiosque à journaux, un tout petit kiosque planté au cœur de la ville. Un jour, par un concours de circonstances, elle réalise qu'elle peut soulever le kiosque, et marcher avec. Alors, la voici partie pour une nouvelle vie... Spectacle : interview de Cendre Chassanne– c'est vers 50 mn Le spectacle Crocodiles, c'est l'histoire vraie d'un jeune garçon, Enaiatollah Akbari, contraint à quitter son pays l'Afghanistan et à s'engager sur les routes de l'exil. Ce récit raconté par l'Italien Fabio Geda dans Dans la mer il y a des crocodiles, traduit en français il y a une dizaine d'années chez Liana Levi, a été adapté et mis en scène en 2017 par Cendre Chassane et Carole Guittat, de la compagnie Barbès 35. Une mise en scène à la fois poignante et légère, qui invite au dialogue. Rediffusion d'un entretien réalisé en 2020 avec Cendre Chassanne. A voir, avec les enfants dès 9 ans, au théâtre Gerard Philipe de Champigny sur Marne, samedi 15 janvier à 17 h. La représentation sera précédée d'un débat avec les enfants, animé par la journaliste et reporter Claire Billet. Site de la compagnie Barbès 35 Grands livres pour petites personnes - chronique de Elsa Gounot - c'est vers 75 mn - Le plus bel été du monde, de Delphine Perret, Les fourmis rouges, 2021 "Voilà un recueil de petits moments pris sur le vif d'un été entre un enfant et sa mère, alors en vacances à la campagne dans la maison familiale, dans une alternance de dialogues et de narrations parallèles, les unes pouvant éclairer les autres, les illustrer ou approfondir." Lecture - par Lionel Chenail - c'est vers 80 mn  - Comme nous existons, de Kaoutar Harchi, Actes Sud, 2021 On a écouté -Bonne et heureuse année – Jean Nô – CD, Les Enfantastiques, 2000 - Dikkertje Dap, de Annie M.G. Schmidt -Beertje Pippeloentje, de Annie M.G. Schmidt -On voyage – Hervé Suhubiette – Tremblements de tête – Livre-CD, Didier Jeunesse, 2010 -Il y a quatre saisons – Les Guilidoux – Rêves ritournelles 3 ------------------------------------------- N'hésitez pas à nous envoyer vos informations (ou juste un petit message, ça fait toujours plaisir !) à elephant@aligrefm.org  

durée : 00:51:37 - Répliques - par : Alain Finkielkraut - Rediffusion de l'émission du 2 mai 2015, sur la médecine face à la fin de vie, autour de la Loi Clayes-Léonetti, dite de fin de vie, avec la regrettée Emmanuèle Bernheim et le professeur, Robert Moulias - invités : Emmanuèle Bernheim Romancière et scénariste; Robert Moulias professeur à Paris-VI et gériatre à l'hôpital Charles-Foix,

On n'a rien préparé S03 E12 : le bleu charpente de l'encens - impro radiophonique Le podcast d'impro bruxellois est ravi de vous retrouver pour sa troisième saison !On n'a rien préparé vous propose 30 minutes d'improvisation théâtrale radiophonique chaque semaine.Cette semaine, nous invitons Solenn Becquevort ! Improvisatrice depuis 5 ans, elle est récemment passée des ados de la FBIA à l'ImproNam, le cercle d'improvisation théâtrale de l'université de Namur ! Dans cet épisode, 08:05 - on débat pour ou contre le bleu, 15:20 - on apprend un nouveau métier en famille, et en flash-backs, 21:45 - on fait brûler de l'encens de manière très sécurisée, 29:50 – on écoute le coup de cœur de Solenn ! Le coup de coeur de Solenn est pour "In pop we trust", un livre de Marianne Chaillan (https://www.lecteurs.com/livre/in-pop-we-trust/5409586). N'hésitez pas à partager cet épisode et à vous abonner au podcast. Si vous en avez les moyens et l'envie, passez mettre quelque chose sur notre chapeau virtuel par ici : https://www.utip.io/onnarienprep/ ! Prenez bien soin de vous et à la semaine prochaine ! PS : Toute l'équipe du podcast souhaite exprimer ses sincères désolations à Hicham El Hamouri pour l'odieux gas lightning dont il a été la victime en fin de podcast. Nous mettons tout en oeuvre pour que ce procédé inadmissible et ne reflétant aucunement les valeurs cardinales de cette émission que nous espérons plaisante autant que progressiste n'ait plus sa place sur nos ondes et nous vous remercions, cher public, pour votre soutien permanent en cette heure de réflexion et d'auto-critique essentielle à toute organisation souhaitant aller de l'avant. Onarpement vôtre, Emmanuël Hennebert pour l'équipe On n'a rien préparé

Immunity From “All Our Diseases” (Audio) David Eells - 11/7/21  God's Vaccine 7 Anxiety and Fear, Part 1 Psa. 103:3  Who forgiveth all thine iniquities; Who healeth all thy diseases. Folks, there are some mighty shakings of God coming (Hebrews 12:26-29). You're going to see things that you never thought you would see in this world, but the Lord doesn't want us to be troubled about it. It's all part of His plan. He is a sovereign God and He works all things after the counsel of His Own Will. (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. And, as the Bible also says, (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. God is the only One Who “doeth according to his will.” (Dan.4:35) And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? He reigns in the heavens and upon the earth. (1Ch.16:31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, the Lord reigneth. So we can trust in Him.  These shakings are coming in order to bring many people into the Kingdom, and yet, we don't want to be anxious or fearful concerning these things. We want to be at peace. We want to be able to be used of God when these things happen, but we are totally useless to God if we have anxiety or fear, and the devil knows that. Yes, the devil is about to make great war on the saints but those who walk by faith, those who draw close to the Lord, those who depend upon Him even for their faith and their grace, have nothing to worry about. Through these great shakings, God is going to weed out the apostates from among His true people. Only those who have received the gift from God to want to walk with Him will remain.   You know, when Jesus sent the disciples and the seventy out, it was on-the-job training for them. The Lord showed me that this was a foretaste, a foreshadowing, of what's going to happen in our day in the beginning of the tribulation period. That's because history repeats. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. We are coming into a great time of grace, and the Lord is going to appear. He is going to be manifested in His people. (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. He is going to be manifested as “Christ in you, the hope of glory,” and His First-fruits are going to be able to do the same things that Jesus did in raising-up disciples, the sending forth two-by-two, and so on; all this will be repeated. Great and wondrous things are going to happen. Oh, praise the Lord! (Luk.10:17) And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. Some of you know this already, but the overwhelming majority of Christianity does not. As a matter of fact, even the overwhelming majority of God's elect don't yet know this, but they will. They will come out (Isaiah 52:11; John 10:3; 2 Corinthians 6:17), they will be led, they will be disciples, and then they will shake the world (Haggai 2:6; Acts 17:6; Hebrews 12:26-27). So the seventy were overjoyed to find out that the demons were subject to them. Jesus told His disciples, (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… We have been given authority over demon powers, saints, and it is a joyous thing to see people set free, but how do we defend ourselves against these demons? The attacks are coming. The warfare is about to go forth against the saints, yet God's people, those who walk by faith, will have nothing to worry about. I'd like to share with you from Luke about fear and anxiety. Of course, once the Lord has put His Word in your heart and you have some experience walking in that Word, it is very hard for fear and anxiety to come into your heart. This is what God wants to do; He wants to prepare us for the things to come. I know that some people won't be prepared. They will be shocked and they will be fearful, however, because of that fear, they will run to the Lord for refuge and then God will teach them how to walk in peace and rest. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. We see they came back rejoicing that the demons were subject to them, and then Jesus mentions that He has given them authority to tread upon “serpents” and “scorpions.” “Serpents” and “scorpions” here represent two different kinds of the spirits over which they were exercising their authority. I want to explain that to you because it has a lot of bearing on anxiety and fear and how to deal with it. First I need to point out to you that there are “serpent” spirits, but I am not going to go deep into this. I have taught on this before and I want to talk more about anxiety and fear. (Act.16:16) And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. (17) The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. (18) And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. A “spirit of divination” is a spirit of false prophecy, and if we look at the original Greek words there, we find that they mean a “spirit of python.” In other words, a spirit of divination is a serpent spirit, and a big one. As you know, serpents that are poisonous carry their poison in their heads. One of the reasons the Lord pointed this out to me is because serpent spirits are deceiving spirits, and so they war with your mind. False prophecy does that, along with all the other serpent spirits. They bring deception to mankind.  However, it is the second group, the “scorpions,” that I want to deal with here. Jesus said, “I have given you authority to tread upon serpents and scorpions.” “Tread” means to “put them under your feet, under your authority, under your dominion.” The word “scorpions” in the Greek, is skorpios and it's where we get our English word “scorpion.” As Jesus was making war against the demon powers, He was teaching His disciples how to make war against the demon powers. (Luk.11:17) … Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth. (18) And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub. (19) And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. (20) But if I by the finger of God cast out demons, then is the kingdom of God come upon you. Obviously, Satan does not cast out Satan; it is only the Kingdom of God that gives deliverance from Satan and his demons. (21) When the strong [man] fully armed guardeth his own court, his goods are at peace: (22) but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. And we know that Jesus was stronger than the “strong man.” He conquered the devil, and when He passed His authority on to His disciples, He was giving us authority over all the power of the enemy. He was dividing the spoils.  We are plundering the devil's kingdom when we preach the Gospel to someone and they believe it. When that happens, they are delivered out of the devil's kingdom and into the Kingdom of God. The same thing happens when we heal the sick, and when we cast out demons, and so on. That's our job, folks; we all have a job to do in plundering the devil's kingdom. (Luk.11:23)  He that is not with me is against me; and he that gathereth not with me scattereth. We need to be on the Lord's side. He ordained us, He raised us up, and He wants us all to have a part in this. No matter where we are or what we are doing, we work for the Kingdom of God and we represent the King. We are ambassadors of Christ (2 Corinthians 5:20). We speak for Him in this world. We go forth to do His works in this world. Jesus said, (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. These things “shall accompany them that believe.” If you are a believer, you have a right to all the gifts of the Spirit. If you are a believer, you have a right to be doing the work of God by healing the sick, casting out devils, speaking in tongues, and so on and so forth.  “He that gathereth not with me scattereth.” I have pointed out before that the word “scattereth” here is the Greek word skorpizo, and it means “to penetrate and put to flight.” There are some small creatures that sometimes frighten people more than big creatures, and a scorpion is a very small creature, but it is frightening because people know the pain, the trouble, and the poison that can come from it. When the Israelites were going into their Promised Land, God spoke to them, saying, (Exo.23:28) And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. A hornet is another very small creature, but it has a sting in its tail, just like the scorpion. The poison is in its tail, not in its head, and when it goes forth, it can put a lot of people to flight. Of course, God was using the hornet as a type and a shadow, in the same way He was using it here for the scorpion to penetrate and put to flight. Your defense against this is to take up (Eph.6:16) … the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. You need the shield of faith whenever you're attacked by these scorpion spirits because their job is to cause you to run, and they do a very good job of it. The Lord has taught me that certain of these scorpion spirits cause God's people to run from the battle, to give-up in the face of the enemy. Two of the big ones are spirits of anxiety and fear, but others are spirits of guilt, spirits of rejection, spirits of shame, and spirits of unbelief. They cause God's people not to take up their sword of the spirit, the shield of faith, the helmet of salvation, and so on and so forth to conquer the enemy (Ephesians 6:10-17). Knowledge of the Word of God and understanding who we are in Christ, understanding that He has delivered us, gives us power over them. If we are not with Jesus, we are against Him. If we are not gathering with Him, then we are scattered.   Of course, if you are not plundering Satan's kingdom, that means Satan is plundering you. You can't have it both ways; it is one way or the other. The Lord has given us the victory in Jesus Christ, we know that. We know because of the Sacrifice that He gave, that we have been given victory. He said, (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. Jesus conquered the devil, the evil one, He conquered sin, He conquered the curse, He conquered sickness; He conquered it all at the Cross. We have already studied the real Good News that gives us authority and power over the devil. [Editor's Note: Our book, The Real Good News, is available without charge from ubm1.org as a PDF.] We should be able to defend ourselves against the fear and anxiety that is going to attack many people when they see the judgments that are coming upon this world. It is quite normal and natural for the wicked to run and to be fearful and to be moved by what they see and what they hear, but not for us. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. We need to hold fast that bold faith that the Lord has given to us (Romans 3:22; Ephesians 3:12; Hebrews 10:35; etc.)  You should know that there are some things that will totally take away your defense against these demon spirits, and one of the major ones that I have seen is unforgiveness. Having unforgiveness, or one of its relatives such as bitterness or judgment toward anybody, is what delivers many of God's people over to the power of these demons. [Editor's Note: Our book, The Curse of Unforgiveness, is available without charge from ubm1.org as a PDF.] Jesus warned us, (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. If we don't forgive our brother from the heart, the Father will turn us over to the tormentors until we pay our own debt. It's sad but many of God's people don't realize that they're laboring under these tormenting demons. They can't get victory, they can't overcome, they have no confidence, they have no gift of faith, yet they don't understand that it's because they're holding on to unforgiveness, bitterness, and judgment against their brothers. Jesus is not a liar. He said the Father will turn you over to the tormentors. If we want to have boldness before God, one thing that we have to do, folks, is to make sure that we have a clean conscience. (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him (Now that's a place of safety! We don't have to worry about a thing; we just ask, and God answers.), because we keep his commandments and do the things that are pleasing in his sight. In other words, we have a clean conscience. This should put the fear of the Lord in you, not the fear of anybody else. The only One we have to please is the Lord Himself. If you want to be ready for the things that are coming at you down the road, then you need to have a clean conscience because the devil is going to send in his big guns of fear and anxiety to lead the pack. Usually what happens is people see or hear something and all of a sudden, the devil is there to penetrate and to put to flight. He is there to attack. That is when we need to be full of the boldness of the Lord and realize we are dealing with the enemy. This is not our mind; this is the devil attacking our mind, trying to bring us down so that we will be totally useless in this battle.  One important thing that we have to understand is that fear is sin. Many times people think fear is a weakness in them. They think they just don't have the faith that they need, but the Bible calls this “an evil heart of unbelief.” (Heb.3:12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. And we are told, (Rev.21:8) But for the fearful, and unbelieving (So it is a sin that's thrown in there with all of the other sins.), and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. When you are tempted with fear and anxiety, you should deal with that as sin. Many people just give in to fear, but the Bible says, (2Ti.1:7) For God gave us not a spirit of fearfulness; but of power and love and discipline. When that spirit of fear comes, it is of the devil. When that spirit comes, it is in order to manipulate us and to move us to react to the situation, instead of acting according to what the Word of God says. The devil wants to put us to flight before him so that he can continue to plunder us.  (Luk.10:19) Behold, I have given you authority (That includes dominion over anxiety and fear.) to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We need to be bold in our faith because we have been given authority over the devil in everything and “nothing shall in any wise hurt” us. Does that verse actually mean that? Of course it does! It means that nothing shall in any wise hurt us, but that promise is only effectual when you mix it with faith (Hebrews chapters 3 and 4). (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.  We know from God's word that these shakings are going to come. (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. (28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. God is going to bring down this world through these great shakings and He is going to bring shakings in the lives of His people. Events will occur that you and I have never seen on this earth. In fact, things that have never happened before are going to happen and they're going to put the fear of God in His elect. However, they're going to put the fear of the devil, the fear of the curse, and the fear of the things that are coming upon the world in the hearts of the wicked. There will be (Luk.21:26KJV) Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. Only God's elect are going to have His patience and His peace in the midst of this. I am not saying they are going to have it all of a sudden and at the beginning, but they are all going to grow into it. They're all going to understand what it is to serve the Lord. They're all going to be highly motivated because of the things that are coming upon the world.  Yes, these shakings are coming but we need to call fear and anxiety what God calls them, we need to call them “sin.” God has given us a deliverance from this, (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. We can count on it because God has delivered us from all sin. (Joh.1:29) … Behold, the Lamb of God, that taketh away the sin of the world! Jesus took away our sin. Jesus took away fear and anxiety. We don't have to put up with it because He did that, therefore we can partake of the peace of God in the midst of great destructions upon this world. (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed on [thee]; because he trusteth in thee. Those destructions are coming and they are coming fast and so we need to be prepared. It is a trick of the devil to immediately show up with fear and anxiety whenever something like this happens, and you need to cast it down. We are children of the King and we are here for His purpose, not for the purpose of the world. What the world is going to go through and take a penalty for, we don't have to take the penalty for because our Lord Jesus already took it. (2Co.5:21) Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him. He became cursed for us, He bore the penalty on the Cross. What should we fear? (Psa.27:1) The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid? (Php.4:6) In nothing be anxious (Some versions say “careful,” however the Greek word there, merimnaó, specifically means “anxious.”); but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Since we have such authority with God, such promises from God, what is “anxiety”? It is unbelief, that's what it is. You and I do not believe that the Word of God is true whenever we give in to this temptation. It is sin, we need to look at it as sin, and we need to cast it down just like we would any other kind of sin. (Rev.21:8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. You would never think of doing some of those things that are mentioned there, but would you consider fear and anxiety to be in the same category? Would you consider them to be sin before God? Would you consider unbelief to be sin before the King? If someone is unbelieving, then they are not justified because they are not letting God be true and every man a liar (Romans 3:4). And, if they are not justified, that means their sins are not covered. So God says, “In nothing be anxious,” because He is absolutely sovereign. We truly have nothing to worry about since He has everything under control. Let's go back to the beginning of this chapter for a closer look because the Lord showed me, many years ago, a neat revelation here that He hid in the Word just for us. You know, He wants us to stand steadfast and unmovable in Him (Colossians 1:23). He doesn't want us to be moved by what we see or what we hear. You are about to hear of horrendous things in this world. You are about to see horrendous things in this world. He doesn't want us to be moved by those things at all. Just remember, we are the ones to whom God is giving a demonstration. We are the ones He wants to teach. He doesn't want to destroy us; He has good plans for us. Keep that in mind. All these promises concerning you are true, and they are true for you.  (Php.4:1) Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved. (2) I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. The Lord spoke to me one day when I read this. He spoke to me to go look these names up, and I did. “Euodia” means “to be successful in reaching a goal; to succeed in reaching.” “Syntyche” is just the opposite. It means “to meet with an accident.” They are opposite names here, with opposite meanings. In other words, sometimes you just walk in the success of the Lord and sometimes you meet with an accident, but the Lord is saying to be of the same mind, no matter which one you are going through. As a matter of fact, He also tells us that we should be content in either case. (Php.4:11) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. He says that because everything that comes to you, saints, comes to you from the Hand of God (John 3:27). He wants you to trust in Him.  (Php.4:2) I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. (3) Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life. Yes, they do; they labor with all of us in the Gospel, and they labor with us in our own life, and in bearing fruit and so on and so forth. Saints, God wants us to be stable and not moved up and down by our emotions, not moved by every wind of doctrine, not moved by anything that happens in the world. He wants us to be steadfast, standing on His Word like standing on a rock. In one of the first visions we received, I was shown standing on a rock with leg braces on. The interpretation is that God's external power was helping me to stand upon the Rock. I was able to stand only by His grace and power, not by any power of my own.  He said, “these women … labored with me in the gospel, with Clement also.” “Clement” means “merciful.” Jesus said, (Mat.5:7) Blessed are the merciful: for they shall obtain mercy. With those who will have mercy towards others, and be forgiving towards others, God will show Himself the same way. Sometimes we do much harm to ourselves in the way that we relate to others, as in the Parable of the Unforgiving Servant. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. He turns you over to the tormentors, so we need to be merciful and we need to not be moved by success or failure. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice. (5) Let your forbearance be known unto all men. The Lord is at hand. (So much the more today!) (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. In other words, don't worry about a thing; just lay your request before God. Remember that Jesus said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.  Are we going to be anxious, or are we going to believe? As we've seen, anxiety is totally against faith and it is a sin against God (Revelation 21:8), but if you know that, you know that you can cast it down. You can put up your shield of faith, and quench that fiery dart. You don't have to let the skorpizo spirit penetrate you and put you to flight. Many people are not acting on the Word, instead, they are reacting to what the devil is doing around them. Guess what they are ruled by? If you are not ruled by faith, you are going to be ruled by fear. (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. If you want to be moved and ruled by the Lord, then remember anxiety and fear is sin. When anxiety and fear comes to people's hearts immediately after some disaster, this is the devil seeking to bring them into bondage and it must be cast down immediately.   (Php.4:7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. We need the peace of God in the midst of turmoil. (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]; because he trusteth in thee. Oh, glory to God! Keep your mind on what God has said, on what He has taught you, and cast down everything else the devil fires your way. God will keep you in perfect peace while other people are falling apart. They will be going this way while you will be going that way. You know, when you react to the devil, he's herding you in the direction he wants you to go and you're proving that you are one of his pack. If you follow him, you are one of his. You're proving who you follow by how you handle these trials that you are going through, these things that are really not “accidents,” because nothing can come into your life by accident. They are trials from the Lord that He has absolute control over, otherwise, how could He say “in nothing be anxious”? And how could He say that He works all things together for your good (Romans 8:28)? He can say that because He is in absolute control and you can trust Him. You can rest in His promises, therefore, don't let anxiety or fear affect you. Cast them down.  (Php.4:8) Finally, brethren, whatsoever things are true (Who is the Truth? Jesus Christ, the Word of God, is Truth, and He promises to keep you in perfect peace if your mind is stayed on Him {Isaiah 26;3}.), whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report… We want to believe and remember the “good report.” It doesn't make any difference what happens in the world around us. We have to hold fast to the good report. When the Israelites were moved by fear and anxiety, they cried out to God, claiming He had brought them to that wilderness to die (Numbers 21:5), which was so foolish, but you think that way when you are under the dominion of fear and anxiety. The Lord has not brought us anywhere to fail, but to teach us to be sons of God, if we will only keep our mind upon Him, upon the Word of God, upon the good report. Remember, the Israelites listened to the bad report from the spies who did not have any faith in God (Numbers 13:31-33). Their faith was in the bad report. They believed that they could not conquer that land or those giants, which in type represented the old man of the flesh (Numbers 14:2-4). (Php.4:8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Refuse to think on the things that are going to destroy you, or cause you to be manipulated, or cause you to be herded before the demons of the devil so that you partake of their curse. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. Paul was telling them, (1Co.11:1) Be ye imitators of me, even as I also am of Christ. Or, in other words, “Follow me, as I follow the Lord.” Even today, folks, when you see people who are following the Lord and being a good example, pay attention to their witness and their testimony. There are many people out there speaking only from their theology, but with no experience whatsoever. They haven't walked with God by faith and they're leading God's people into Babylon. “The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.” This is what we want, folks. We want to walk in the peace of God. (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]; because he trusteth in thee.  If we permit the devil to penetrate our defense, which is faith in the Word of God, then the fiery dart of the “stinger” will come through. If you are not (Eph.6:16) … taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one], then you'll be overcome by emotions. You'll do what the world does and so you'll fall under the judgment of the world. As we've seen, this is exactly what the Israelites did in the wilderness, when they fell under the judgment of the world and under the curse of Deuteronomy 28. Except for Joshua and Caleb, they died in the wilderness instead of overcoming and entering into the Promised Land. “But I am persuaded of better things of you,” Paul said. “I am persuaded that the Lord is able to keep you and to bring you through these troubling times in boldness and in courage” (Hebrews 6:9-12,18-19). Make sure, saints, that there is nothing in your heart that will hinder, nothing in your heart that will separate you from that boldness that God gives to those who are obedient, because (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God… And that boldness will bring you peace. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. There is one passage in the Bible where Jesus spoke about anxiety; it's in Matthew chapter 6 and He mentioned it six times. He did not do that anywhere else. We're going to look at that because it's where an awful lot of Christians struggle. We are heading toward a wilderness trial, folks, and one thing we find in a wilderness trial is that the Lord suffers His people to see lack. He suffers them to be tried in order to see what they will do. In all the places where the Lord led His people Israel in the wilderness, it was from one trial to the next. They were always seeing lack ahead of them, lack of water, lack of food, lack of protection from enemies, and so on and so forth. Of course, they had many opportunities to be penetrated by fear and anxiety. They had many opportunities to run in the opposite direction, to cry out in unbelief, and even to accuse God of things that He had no mind to do. (Num.14:2) And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness! (3) And wherefore doth the Lord bring us unto this land, to fall by the sword? … You know, they finally convinced Him and it was exactly what they needed. It was their own fault, too, because God told Moses, (Num.14:28) Say unto them, As I live, saith the Lord, surely as ye have spoken in mine ears, so will I do to you: (29) your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me, (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. That's what they had faith for and so He gave it to them, because (Mat.9:29) … According to your faith be it done unto you. Anxiety and fear is faith; it is just negative faith, faith in the curse and in the devil, and God will let you have the curse if you believe in it. I know there are some of you who don't believe there is anything to come but peace and prosperity to God's people because of how special they are. Folks, you are missing history. Please read the Bible again because God's people went through fiery trials. They were hated of the nations, and Jesus said it's going to be the same for us. (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. (10) And then shall many stumble, and shall deliver up one another, and shall hate one another. (11) And many false prophets shall arise, and shall lead many astray. (12) And because iniquity shall be multiplied, the love of the many shall wax cold. (13) But he that endureth to the end, the same shall be saved. Most of us have never gone through any of that, but none of us have gone through the hatred of the whole world against Christianity. The Lord is raising-up a very big enemy against His small group of elect, exactly the way it was with Israel. And He's going to take a lot of worldly provision away from His people in the days to come, so that their provision will come from heaven. The Lord is going to provide for His people. He's going to show Himself strong on behalf of them that have put their faith and trust in Him. Now I would like to read what Jesus had to say concerning His provision for you in the times to come. Notice that in this passage where Jesus mentions the word “anxious” six times, it is always the same Greek word merimnaó, which we just read in Philippians. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Well, here in Matthew we see He is teaching the people, and it seems their anxiety was always about their provision, the things that they needed in order to be able to live in the wilderness. He tells them, (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal (Many of God's people have their confidence in what they can store-up, not in what God promised He would do.): (21) for where thy treasure is, there will thy heart be also. Of course, your treasure is something that you stored up as a provision for your future, so that is where your heart, your trust, will be. (22) The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. In other words, an “eye” that is “single” is not an eye that is set upon its own provisions; it's not set upon things that it has stored-up to save self in the days to come. (23) But if thine eye be evil, thy whole body shall be full of darkness. If therefore, the light that is in thee be darkness, how great is the darkness! An “eye” that is “dark” is an eye that has its confidence in the things of this world, and I am going to prove that to you as we read on. (24) No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. Those “two masters” He's talking about are God and mammon. Mamónas is the Aramaic word for “riches, money, possessions, property,” and it comes from an Old Testament Hebrew word matmon, which means “hidden treasures,” while mammōnás means “the treasure a person trusts (has confidence) in.”  So “mammon” here represents trusting in worldly treasures that are stored-up or hidden, trusting in the things of the world to provide salvation. As you know, when the Israelites came out of Egypt, God permitted them to have something they trusted in, gold and silver, that was given into their hands by the Egyptians, by the world (Exodus 3:22). And, again, they made an idol out of this, meaning they trusted in it. God wanted them to be tried in this way because He was the one that permitted them to go out there with this gold. However, His plan was to try them to see if they would be faithful, and they weren't. They made an idol out of that gold (Exodus 32:4), the thing that they had stored-up to preserve them through their wilderness trials. God wanted to meet their needs out of heaven; that was His plan from the beginning but first He had to get the gold out of the way. (Exo.32:20) And he (That is Moses.) took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. In other words, “I hope you remember this lesson.”  People who are trusting in the things that they are storing-up for the times to come, are doing it because they do not believe the Word of God. They do not believe that (Php.4:19) … my God shall supply every need of yours according to his riches in glory in Christ Jesus. They are anxious, troubled, and fearful. Their trust and confidence is in mammon. They have the eye that is evil. Their eye is not single. Let's read on and see if Jesus confirms this. (Mat.6:25) Therefore I say unto you, be not anxious (There is the first one of six mentions, and again, it's the same word, merimnaó, that we read in Philippians 4:6.) for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. We don't have to worry about these things. We don't have to worry about preparing in our own strength to preserve ourselves through the days to come. Many people claim they have received words from the “Lord” about preparing for themselves. I tell you, folks, we are coming to a time when God wants to prove His power to save you by signs and wonders and miracles, not by your own worldly methods. God's provision came out of heaven to God's people in the wilderness. He did not want them to be anxious; He did not want them to be fearful. He wanted them to trust in His provision alone, so He ran them out of everything that they provided for themselves when they came out of Egypt and then He provided for them. They received water out of the rock (Numbers 20:11) and manna out of heaven (Exodus 16:4) and quail out of the sky (Exodus 16:12). We are coming to the exact same repetition of history today, except this time it is for the Church. Once again God is going to provide for those who believe. (Mat.6:25) Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? (26) Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Have you ever thought that if you could not provide for yourself or if the economy went down, which it will, and you could not work, that God would provide for you? Well, I guarantee you He will provide if you walk by faith, but where He says “they sow not,” is God teaching that you don't need to work for a living? Obviously not, because Paul told us, (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. (11) For we hear of some that walk among you disorderly, that work not at all, but are busybodies. (12) Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. I'll tell you what I believe is going to happen. I believe there is going to be a great exchange in these days, God's people are finally going to wake up and take the Great Commission seriously. (Mat.28:19) Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit. Jesus said (Luk.11:23) … he that gathereth not with me, scattereth. He wants us gathering and He raises up disciples to do His work of the Great Commission and if you are not working for the world, you can work for Him. Even the birds and the flowers work for Him, but they don't toil in the world and God still feeds the birds and clothes the flowers.  (Mat.6:26) Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns (They're not storing up their treasures, their food, for the days to come.); and your heavenly Father feedeth them. Are not ye of much more value than they? (27) And which of you by being anxious (There's the second mention.) can add one cubit unto the measure of his life? We know that anxiety does nothing but destroy you, physically, mentally, emotionally. It brings sickness because it tears down your immunity. Faith can beat anything, but anxiety can do nothing except bring you more harm. (Mat.6:28) And why are ye anxious (There's the third mention.) concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: (29) yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. (Wow!) (30) But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? The Lord is going to take care of you; don't worry about a thing. Some of you are going to lose your jobs, which you so prize, and maybe your high standard of living. However, you are going to exchange your attitude towards the world and the things of the world, for one that is like those of the disciples in Jesus' day. Folks, Christians were plundered in Jesus' day. When those Jews became Christians, they were plundered. Nobody would do business with them. Basically, they were in a wilderness, yet the Lord provided for them because they put their trust in Him.  (Mat.6:31) Be not therefore anxious (There's the fourth mention.), saying, what shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Why did He keep mentioning the same thing? It's because He knew the carnal nature and He knew the trials that were coming for the Jewish Christians in these days. When Jesus spoke this back then, they were in the beginning of the first 3-1/2 years of their tribulation. He knew what they were going through, and He knew what we are going to go through in our day, which is the same thing, folks. There is a great economic collapse coming, but God has made this promise that He is going to provide for His people. Don't give in to any anxiety and fear. Know that God has said He is your Jehovah-Jireh. (Gen.22:14) And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be provided. He is going to provide for you in everything. He wants to show you His Glory. He wants to show you His Power.   (Mat.6:31) Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (32) For after all these things do the Gentiles (These were the unsaved heathen at that time.) seek; for your heavenly Father knoweth that ye have need of all these things. Yes, He already knows this. You don't have to worry, you don't have to beg, and you don't have to spend hours and hours on your knees. All you have to do is, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. You are not going to be heard for your “much speaking” (Matthew 6:7). Don't be fearful or anxious because of what you see, or because it appears as if you're coming to the end of your own provision. God is bringing you there because you need to be at the end of your own provision before you can receive God's provision. He wants to show you a miracle; He wants to show you many miracles.  (Mat.6:33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. God is going to make sure that you are provided for as you seek first His Kingdom, as you seek to build His Kingdom both in your life and in the lives of the people around you. Seek first His Kingdom and He is going to make sure that you are going to have everything that you need. Of course, if you are seeking His Kingdom, you are not going to have a love of the world. (1Jn.2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. The love of the world is sin; the love of the Father is not. I would say the overwhelming number of Christians have a problem with a love of the world, and they are even taught to love the world in their prosperity-minded churches. They have to have the things of the world, but the Bible doesn't call that “prosperity.” (3Jn.1:2) Beloved, I pray that in all things thou mayest prosper (The Greek word there is euodoó meaning “to have a successful journey.” It's the same root for the name “Euodia” that means “successful in reaching a goal” in Philippians 4:2.) and be in health, even as thy soul prospereth. That's euodoó again so it's not talking about having material riches. (Mat.6:34) Be not therefore anxious for the morrow: for the morrow will be anxious for itself. (These are the fifth and sixth mentions of “anxious” by Jesus. He said not to be anxious about our provisions, about our needs being met, because God would take care of it.) Sufficient unto the day is the evil thereof. Jesus is commanding us, “Don't worry about tomorrow. The Lord is going to take care of it for you. You don't have to be fearful.” He reminds us, (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Oh, glory to God! It certainly is. Now I would like to show you what He says is important. (Luk.10:38) Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. (39) And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. (40) But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. (41) But the Lord answered and said unto her, “Martha, Martha, thou art anxious and troubled about many things: (42) but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her. Folks, don't be worried and anxious about how to serve God or what to do in this world. There is just one thing that is important: we need to sit at His feet and listen to Him.  God's Vaccine 8 Anxiety and Fear, Part 2 As we're learning, there are some great shakings, some great judgments, coming across the world in these days, and the devil always uses things that we see and things that we hear to try to bring fear upon God's people. Whenever something happens, immediately the devil or his demons pounce and you feel the spirit of fear come over you like a blanket. Well, we're obviously meant to make war against that, so don't accept any fear as if it's just a personal weakness and allow it to stay. Remember, we spoke about the skorpizo spirits, whose job it is “to penetrate and put to flight.” They cause a person to be fearful or anxious. They cause a person to flee from the devil and, of course, then they're no threat against his kingdom.  Fear is one of the devil's “big guns,” but the Bible says, (2Ti.1:7) For God gave us not a spirit of fearfulness; but of power and love and discipline. The word there translated “discipline” comes from the Greek sóphronizó and literally means “sober-mindedness; control.” If you're not walking in willful disobedience when a spirit of fear comes upon you, you know that it's not from God. It's from the devil and you shouldn't receive it or give-in to it or think about it, because if you do, it's going to conquer you. It comes for the purpose of penetrating your armor (Ephesians 6:10-17) and putting you to flight. We know the only fear that we should have is the fear of the Lord, which is the beginning of wisdom (Psalm 111:10; Proverbs 1:7,9:10; etc.) If we fear the Lord, we will depart from unrighteousness, as the Bible says (2 Timothy 2:19). Any other fear, such as the fear of man, brings a snare. God didn't give us a spirit of fear, but if you're walking in willful disobedience, you're proving that you don't fear the Lord. If you don't fear the Lord, you will have fear of the devil, which is foolishness because it is giving faith to the devil. Fear is faith, but it's negative faith; it's faith in the curse, faith in the devil, faith in failure. It's as our Lord Jesus told us, (Mat.9:29) … According to your faith be it done unto you. And that's one reason why Job said, (Job.3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. It's important for us to understand that our fears come to pass, just like our faiths do. They're opposite reactions, but both of them are faith. Saints, we are supposed to be overcomers.    (Rev.21:7) He that overcometh shall inherit these things… Of course, the Lord is implying that if you don't overcome, you're not going to inherit the new heaven and new earth and all the great things that God has provided for His people (Revelation 21:1-4). There are those who don't think we have anything to overcome. They think that Jesus overcame it all, which is true, but Jesus overcame so that we could overcome. We learn to abide in Him and see those works manifest. The Bible says, (Jas.2:17) Even so faith, if it have not works, is dead in itself. Overcomers are sons of God and they will inherit the Kingdom. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. Now the next verse puts “fear” and “unbelief” together, because if you are fearful, then you are unbelieving, and if you are unbelieving, then you will be fearful. Notice “He that overcometh,” is not an overcomer unless these things are overcome. (Rev.21:8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. “Fearful” and “unbelieving” are grouped right in there with these really abominable sins. So fear is more than a weakness, it's a sin, and it's unbelief. The Bible calls it “an evil heart of unbelief.” (Heb.3:12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. Fear is something we need to make war against whenever we feel its presence, whenever we have fearful thoughts. Fear can manifest in even worse ways but most of all, it causes us to run from the devil and give up the fight. It causes us to lose ground.  Just as the fearful and the unbelieving are among the wicked, obviously, there's a part of every one of us that is wicked, and it's that old man that we want to overcome. (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. There's a war going on in every one of us, yet we can overcome through faith in the victory that Jesus had at the Cross. (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. When Christ was resurrected, we were resurrected, too. We received His resurrection life. When He overcame, we also overcame. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. We were crucified with Christ and the old man was put to death with Christ, but we need to hold on to our faith to see it manifested in the physical realm. The gift that has been given to us, we can overcome to receive.  There's an awesome revelation I want to share with you where God calls the fearful “wicked,” which is another confirmation that we need to fight against this spirit. (Job.15:20) The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor. (21) A sound of terrors is in his ears; In prosperity the destroyer shall come upon him. Isn't that amazing? Some of the words we hear most these days are “terror” and “terrorist” and “terrorism”! You know, I believe we are coming to the end of the “seven years of plenty” that was prophesied by Joseph and we're coming to the beginning of the “seven years of famine” (Genesis 41). We can look around us and see that this is coming upon the prosperous.  (Job.15:22) He believeth not that he shall return out of darkness… The wicked are in terror and they don't believe that they will return out of darkness, but that's not believing the Gospel. That's not believing the Good News. (Col.1:12) Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; (13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; (14) in whom we have our redemption, the forgiveness of our sins. That's the Good News we are to believe, but the wicked don't believe and so they live in terror. (Job.15:22) He believeth not that he shall return out of darkness, And he is waited for of the sword. (23) He wandereth abroad for bread, [saying], Where is it? He knoweth that the day of darkness is ready at his hand. (24) Distress and anguish make him afraid; They prevail against him, as a king ready to the battle. The devil conquers and rules the wicked by fear. If you are ruled by fear, if you act according to your fear, then you're submitting to the devil's kingdom instead of God, because He hasn't given us a spirit of fearfulness. If you're ruled by fear, you're not ruled by God and you're in idolatry because you're having faith in the devil. (Job.15:25) Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty. Fear is part of the judgment that comes upon the wicked because they're acting against God. God turns over to the devil those who walk in sin. This is true even of the Kingdom people. Jesus said, (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. He had them turned over to the tormentors, but the wicked of the world are already turned over to the tormentors. They live in torment, but the righteous are believing God and they're coming out of the kingdom of darkness. The wicked do not believe God, so they live under the tormentors, which include fear and anxiety. Since they have stretched out their hand against God, He has delivered them over to this fear. We're told, (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. If we have a clear conscience, we have boldness and not fear. When God does allow fear to come upon a person who has a clear conscience, God is allowing it to come as a trial unto them, and their boldness is the very thing that will vanquish it. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. Fear is natural and normal to the wicked. Who are the “wicked”? The wicked are those who sin. It doesn't matter whether you're a Christian or not, if you're walking in willful sin, you're wicked. You don't have boldness toward God and His benefits in that case because your conscience condemns you. You want a defense against fear in the days to come, because you're going to see and hear things that are fearful, and that's when the devil pounces upon you. That's when he tries to overcome you so that you're full of fear and are just running from him. Jesus told us, (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. If we're not plundering the devil's kingdom, we are going to be running from him. Without a clear conscience, we have guilt. Demons use this to condemn you so that you have no faith toward God and His Word. When you don't know the Gospel, when you don't know that your failures and ignorances are covered by the Blood (James 4:17), you can have false guilt, which Satan can use to deliver you over to fear.  As a matter of fact, that's what happened to Adam. Adam had only one commandment to obey, (Gen.2:17) … of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. But Adam broke that commandment. (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked… “Nakedness” here is a representation of the guilt of sin. They didn't know they were naked until they partook of the fruit “of the tree of the knowledge of good and evil.” Now they were made sinners because now they knew they had broken God's law, and so guilt is the first thing they received. (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons. Obviously, they were attempting to cover their guilt. Men do try to cover their guilt in various ways through self-works.  As we know, (Gen.3:21) And the Lord God made for Adam and for his wife coats of skins, and clothed them. God slew animals, and without the shedding of blood, there is no covering for our sins (Hebrews 9:22). He didn't accept their self-works to alleviate their guilt. (Gen.3:8) And they heard the voice of the Lord God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Many people, including Christians, are hiding themselves because of their guilt. They don't want to face God and they don't like to read the Word because it condemns them. They don't know the great Sacrifice that the Lord has made for them to be given grace to overcome. Guilt makes them feel bad when they face themselves, when they read the Word, and so forth. (Gen.3:9) And the Lord God called unto the man, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Guilt brings fear. If you don't want to be overcome by fear, you need to confess your sins because, (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. We need to repent, confess our sins, and have faith that Jesus has given us authority over this old flesh.  The real Good News is that the Lord wants to live the Christian life in us; He wants to be (Col.1:27) … Christ in you, the hope of glory. Many people are living under the bondage of guilt and there is no reason to be doing that when the real Good News is that He's already set us free. (Rom.8:2) For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. If you have guilt, the devil can use that to conquer you with fear because then you don't have boldness towards God. You know, folks, sometimes we get so far down that we're willing to look up, and sometimes the Lord lets the devil take advantage of us until we're willing to get our eyes on Him and to have faith in what He's accomplished at the Cross. Faith that brings obedience gives us victory over fear. (Lev.26:13) I am the Lord your God, who brought you forth out of the land of Egypt… As Christians, we, too, have been delivered out of the “land of Egypt.” Spiritually speaking, “Egypt” represents the world, and we've been delivered from bondage to the world, delivered from bondage to the old man, who is the “Egyptian.” (Lev.26:13) I am the Lord your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. This is basically the Gospel, isn't it? You've been delivered: He made you free from sin. You're no longer in bondage to the old man.  (Lev.26:14) But if ye will not hearken unto me, and will not do all these commandments (Notice how many times He says the same thing over and over here.); (15) and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments (He's making sure that we get the point.), but break my covenant; (16) I also will do this unto you: I will appoint terror over you (God delivers people who are rebellious against His Word over to fear.), even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. Yes, many people are constantly plundered by the devil. They're delivered over to fear because they're rebellious against His Word. They have no boldness to come against the devil and they don't understand why they're being devoured by the devourer (Malachi 3:11). (Lev.26:17) And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. This is exactly what we read earlier: (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. So we see that God appoints terror over rebellious people, whether they are God's rebellious people or the people of the world. Terror in these days, I believe, is something that God has loosed through the devil to motivate people to run to Him, to run to repentance and faith and boldness, so that we may be delivered of these things. Fear gives control to the devil, who will bring us right back into bondage in Egypt.  (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth… A lot of people don't realize that everything that happened to Israel in the Old Testament, happens to the Church in a spiritual way. The Church was said by Peter to be just one holy nation (1 Peter 2:9), and Paul said that we were grafted into the olive tree called “all Israel” (Romans 11:17-26). We are one people, but we've been divided and scattered. The Bible talks about the shepherds that scatter the flock (Jeremiah 10:21; Ezekiel 34:6; Matthew 26:31;

Accompagner un proche vers sa mort, c'est se confronter à l'acceptation d'un chapitre qui se referme, d'une histoire qui ne s'écrira plus et dont on ne pourra plus retoucher une ligne. Dans son roman autobiographique Tout s'est bien passé, Emmanuèle Bernheim raconte les derniers mois de la vie de son père, juste après un AVC. Celui qui a toujours été un homme entier et passionné refuse de se voir décliner et demande donc à sa fille de l'aider à en finir avec la vie. Ils entament ensemble les démarches pour qu'il puisse bénéficier d'un suicide assisté. Matilde a eu la chance de partager un dernier moment avec une femme qui a beaucoup compté pour elle: son arrière-grand-mère. Se sachant au crépuscule de sa vie après une hémorragie interne, la vieille dame a accueilli ses proches pour partager avec eux des derniers instants lumineux. Leurs témoignages, et d'autres, se croisent et s'entrecroisent pour raconter la vie d'après. La vie des gens qui restent. Parce qu'on parle peu des gens qui restent. De celles et ceux qui se suspendent à une absence, à un vide. On dit souvent que le deuil, c'est le prix à payer pour avoir aimé. Les gens qui restent payent ce prix, retiennent leur souffle des semaines, des mois, des années tout en oubliant parfois que leur coeur bat et que vivre, c'est accepter la possibilité de la perte. Deuil du conjoint, de l'enfant, de l'animal de compagnie, deuil d'une amitié et même deuil de soi-même… dans Les gens qui restent, Lucile Bellan raconte la vie d'après, celle où s'entremêlent l'absence et la nécessité d'avancer. Les gens qui restent est un podcast de Lucile Bellan produit et réalisé par Slate.fr sous la direction de Christophe Carron et Benjamin Saeptem Hours. Production éditoriale et réalisation: Benjamin Saeptem Hours Montage et prise de son: Victor Benhamou Musique: Arnaud Denzler Illustration du podcast: Chien fou Voix additionnelles: Victor Benhamou et Elena Raymond Œuvres citées: La dernière fois que je t'ai vu de Vincent Delerm, Tout s'est bien passé d'Emmanuèle Bernheim, Une question de mort et de vie d'Irvin et Marylin Yalom Suivez-nous sur Instagram et Facebook. Pour échanger et découvrir de nouveaux podcasts, rejoignez aussi le Slate Podcast Club sur Facebook.

Leviticus 23:34-42 | 9/5/2021 | Tuvya Zaretsky. Guest preacher Tuvya Zaretsky of Jews for Jesus prepares us for the Jewish High Holidays of Rosh Hashanah, Yom Kippur, and Sukkot by showing us how Christ fulfills three themes of the Hebrew Scriptures: I will be your God; you will be My people; and I will dwell among you.

Au programme de l'émission du 02 juin 2021 : Quand les tout-petits vivent leurs premières émotions de spectateurs au festival Un neuf trois soleil !... La 14e édition de ce festival de spectacles, installations et ateliers pensé spécialement pour les très jeunes enfants s'installe jusque début juillet dans les crèches, théâtres et parcs de la Seine-Saint-Denis. Avec Héloïse Pascal, sa directrice, nous évoquons la richesse et la diversité de ces créations artistiques pour un public bien plus exigeant qu'il n'y paraît... La nouveauté discographique - chronique de Véronique Soulé - c'est au début - La soupe au caillou frais du jour, un conte de et par Isabel Dos Santos, livre disque illustré par Virginie Bergeret – Planète rebelle, 2020 au Québec, 22 juin de ce côté-ci. Une version savoureuse de ce conte traditionnel qui résonne particulièrement avec l'actualité. Le festival Un neuf trois soleil ! - interview de Héloïse Pascal, directrice – c'est vers 7 mn  Ce festival est initié et organisé par l'association Un neuf trois soleil! qui tout au long de l'année mène différents projets avec les parents, avec les artistes, avec les professionnels de la petite enfance du 93 pour favoriser la rencontre des tout-petits avec le spectacle vivant dans ce qu'il peut avoir de plus créatif et de plus réussi. Héloïse Pascal, sa directrice, en décline les objectifs et les enjeux. Site du festival Le festival Un neuf trois soleil ! – interviews de Johanna Gallard et de Philip Degrott, artistes - c'est vers 40 mn Cette année, comme l'année dernière, Véronique Soulé a réalisé pour le festival Un neuf trois soleil !, des pastilles sonores, intitulées les P'tits coups de fil d'Un neuf trois soleil !, pour lesquels les artistes ou metteurs en scène des spectacles programmés au festival dévoilent anecdotes, sources d'inspirations, souvenirs autour de leurs spectacles, en répondant aux cinq mêmes questions. Voici deux d'entre elles.              -Johanna Gallard, de la compagnie au Fil du vent, pour le spectacle L'envol de la fourmi             - Philipp Degrott, de la compagnie Philémoi/Les sculpteurs de son, pour ses Sculptures sonores. Pour écouter tous Les p'tits coups de fil d'Un neuf trois soleil Livres - chronique de Véronique Soulé - c'est vers 50 mn              - Un loup sort dans la nuit, de Clémentine Mélois et Rudy Spiessert, l'école des loisirs, 2020 – dès 3 ans Où comment une simple histoire de loup devient de plus en plus délirante quand elle est racontée à deux voix qui se répondent, renchérissent et font monter la tension.             - Vasco le cochon footballeur, d'Edward de Vendel, illustré par Alain Verster, traduit du néerlandais par Emmanuèle Sandron - Versant Sud, avril 2021 – dès 4/5 ans Quand un petit garçon et un cochon, reçu en cadeau d'anniversaire, ne se quittent plus... Un récit à la fois réaliste et poétique, littéraire et enfantin, qui prend toute sa dimension avec les illustrations oniriques, un brin surréalistes.   Grands livres pour petites personnes - chronique de Elsa Gounot - c'est vers 60 mn - Poèmes en peluches, d'Édith Azam, illustrés par Gaëtan Dorémus et Gaëlle Allart - Le Port a jauni, mars 2021 "Ces poèmes ont été déclamés lors d'un Marché de la poésie jeunesse à Tinqueux avant d'être mis par écrit, illustrés et édités. De ce premier temps de l'oralité de ces poèmes, on retrouve dans ce livre un grand travail sur les sonorités des mots bien choisis par l'autrice. Ces poèmes, individuellement et dans leur globalité, en s'imbriquant les uns aux autres cherchent à retranscrire l'enfance en elle-même par l'évocation de peurs, par des bruits, répétitions, onomatopées ou gros mots comme autant de sensations ou émotions mêmes de l'enfant." Lecture - par Lionel Chenail - c'est vers 65 mn - La chair du tigre – Zoltan Mayer – Anne Carrière, 2021 On a écouté -La soupe au caillou frais du jour [le début] – Isabel Dos Santos – livre-CD, Planète rebelle, 2020 au Québec, 22 juin ici -On est des animaux – Tartine Reverdy – Dans les bois – CD, 2019 -Cisseba - Moussa Koita - Setou Setou, comptines du Burkina Faso – CD, ARB Music, 2021 -Ça compte pas pour du beurre – Natalie Tual et Gilles Belouin – Bulle et Bob dans la cabane – livre-CD, Didier jeunesse, mai 2021 -La tête dans le sac [extrait] – Hervé Suhubiette – conte musical interprété avec un chœur d'enfants

"Jezus, de Emmanuël" Eredienst Sabbatmorgen (10-04-2021) | Een overdenking van Jozef De Winter. | Spreker: Jozef De Winter | Kinderverhaal: De vrouw bij de put (Deborah) | Zang: Emiel, Jessie, Marc, Naira, Safira, Sara, Sipora | Muziek: Praise Band (basgitaar, dwarsfluit, gitaar, piano, saxofoon), Dimitri & Zvjezdana (piano) | Gedicht: Mijn verlosser leeft (Tanja) | Special item: Emmanuel - Paul Lecompte (lied) | Productie: StreamTeam - ZDA Antwerpen

Au programme de l’émission du 3 mars : Grandir avec la presse pour petites filles au 20e siècle, avec Béatrice Guillier, chercheuse (rediffusion) et diverses chroniques. Nouveauté discographique – chronique de Véronique Soulé – c’est au début Le cygne blanc de Piotr Ilyitch Tchaïkovsky, de Marianne Vourch, un livre CD illustré par Marie Gard, édité par Villanelle, coll. J’aime la musique, à partir de 7/8 ans. La journaliste et productrice de France Musique raconte la vie du musicien et présente quelques-unes de ses œuvres. Histoire de la presse pour enfants : interview de Béatrice Guillier, chercheuse en anthropologie– c’est à 10 mn Lisette, Suzette, Bernardette, Fillette : Au début de l’année 2020, la Revue des livres pour enfants (BnF-CNLJ), publiait un article intitulé Le dur métier de fillette, illustrés féminins, stérétoypes de genre et mixité, signé par Béatrice Guillier, chercheuse en anthropologie et rédigeant une thèse consacrée à la construction des représentations de genre dans les périodiques pour petites filles français du vingtième siècle. Un article et un sujet passionnants, que Béatrice Guillier était venue présenter à ce micro en mars 2020. A l’approche de la Journée internationale des droits des femmes, pour laquelle le passé ne peut manquer de nous éclairer sur le chemin parcouru... et celui qui reste à parcourir, je vous propose de réécouter cet entretien. Un éléphant dans les pages : chronique de Véronique Soulé – c’est vers 45 mn La révolte, d’Eduarda Lima, traduit du portugais par Dominique Nédellec - La Joie de lire, février 2021, pour les enfants dès 4/5 ans Victor au zoo, de Harrie Geelen, traduit du néerlandais par Emmanuèle Sandron - Albin Michel, février 2021, dès 2 ou 3 ans Jeux de société - chronique de Quentin Le Guevel – c’est vers 50 mn Les Charlatans de Belcastel, de Wolfgang Warsch, illustré par Dennis Lohausen – Schmidt, 2018 Grands livres pour petites personnes - chronique de Elsa Gounot - c'est vers 55 mn Adieu, tante Aimée, d’Agnès Mathieu-Daudé, illustré par Soledad Bravi, L’école des loisirs, coll. Neuf, 2021 "Dans Adieu, tante Aimée, on suit Jarvis, jeune garçon à qui l'on annonce le décès de sa grande-tante Aimée (Aimée étant son prénom, bien à l'opposé des sentiments nourris par sa famille à son égard) et les suites que cet événement va engendrer pour lui, bien loin de la tristesse que l'on pourrait imaginer d'abord. Ainsi, ce jeune narrateur aux préoccupations parfois farfelues va nous emmener dans une suite de conséquences en chaîne rocambolesques dont le but est de rendre son premier enterrement mémorable." Lecture - par Lionel Chenail - c'est vers 65 mn L’enfant qui maudit Dieu – Jean-Moïse Braitberg – Fayard, 2006 On a écouté -Ecoute ! il y a un éléphant dans le jardin – Hervé Suhubiette - 2011 -Du courage – La Grande Sophie – 2009 -Spindrift – Colin Stetson – All this I do for the glory, 2017 -Kolyn – Les Ogres de Barback – Rue du Temps, 1997 -Tambala - Shoming Bouboul Akwel et Kassua Giamphy - Danse avec moi à Kinshasa, comptines et danses congolaises - ARB Music, 2021

Brighter Pictures co-founder Gavin Hay talks about his new UK indie Content Kings and how it aims to shake up unscripted, and Emmanuèle Pétry-Sirvin of French animation house Dandelooo discusses the dynamics of dealing with local versus global streaming services.

And we’re back with another special edition of In Check with Fintech in French, this time with our host for the French market Fabien Le Pichon, Senior Recruitment Consultant at PCN. Our guest this week is Emmanuèle Attali, Head of fintech France at Visa.Bienvenue dans “In check with fintech”, le podcast de PCN en français! Dans l’épisode d’aujourd’hui, nous retrouvons Emmanuèle Attali, Head of fintech France at Visa.Plus d’infos: https://www.visa.fr/visa-everywhere/blog.html

It's the beginning of 2021 and already there's so much to look forward to! Let's talk about what's coming and what we're looking forward to. Any predictions? Show Notes In This Episode trigoman - @jvtrigueros Mexy - @soy_mexy Tyler - @TyFigh7er Credits Thumbnail Photo by Emmanuél Appiah on Unsplash Intro Song: Hit That Yeet - Reflekt & Ben Lepper Music provided by Ninety9Lives Video: https://youtu.be/YKe61EArDjY Download: http://99l.tv/hitthatyeetYU Outro Song: Masquerade (feat. Noctilucent) - Finesu Music provided by Ninety9Lives Video: https://youtu.be/OU-VebwK_tI Download: http://99l.tv/masqueradeYU Art Logo by @_jackson_draws https://www.instagram.com/_jackson_draws/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/pubstomp/message

Et si on lisait en famille pour la St Nicolas. C’est ce que nous propose Déborah Danblon, notre spécialiste des livres, avec : Des Haïkus plein les poches – Thierry Cazals, illustré Julie Van Wezemael – CotCotCot Editions Sirènes de Légendes – Rémi Giordano et Olivia Godat, illustré par Laura Pérez – La Martinière jeunesse Monstres et merveilles Cabinets de curiosités à travers le temps – Alexandre Galand, illustré par Delphine Jacquot – Seuil jeunesse Alice au pays des merveilles – Lewis Caroll, traduit de l’anglais par Emmanuèle Sandron, illustré par Valeria Docampo – Alice jeunesse

Emmanuèle Sandron : "Je ne te mangerai pas tout de suite"

  Animashow #1 : Pour ce tout premier épisode du podcast Animashow, nous avons le plaisir de recevoir le duo de producteur-productrice Jean-Baptiste Wery et Emmanuèle Petry du studio Dandelooo. Ils produisent et distribuent des programmes jeunesse en France et à l'étranger depuis dix ans. Parmi leurs succès figurent la Cabane à Histoires (distingué par un International Emmy Kids Awards en 2017), Billy le Hamster Cowboy, Chico Chica Boumba, Houdini, Chien Pourri , ou encore La vie de Château.  Bonne écoute !

Conversations avec...un article. C'est 10-15 minutes où je rends compte d'un article scientifique récent paru dans une revue en sciences humaines et sociales. Episode 7 : la présence toujours très vive de l'apartheid dans la mémoire des enfants d'Afrique du Sud. L'article original : Amber R. Reed, "Racialized Space: Children Map the Post-Apartheid Landscape", Visual Anthropology Review, 35(2), 2019, p. 162‑175. --------- Pour aller (un peu) plus loin : **Sur la carte** : Christian Jacob, L'Empire des cartes : Approche théorique de la cartographie à travers l'histoire, Paris, Albin Michel, 1992. Pascal Robert et Emmanuël Souchier, "La carte, un média entre sémiotique et politique La carte au rivage des SIC", Communication & langages, 2008(158), 2008, p. 25. **Sur les "White studies", l'intersectionnalité et les études postcoloniales** : Aisha M. Beliso-De Jesús et Jemima Pierre, "Special Section: Anthropology of White Supremacy", American Anthropologist, 122(1), 2020, p. 65‑75. Natalie Benelli et al., "Les approches postcoloniales : apports pour un féminisme antiraciste", Nouvelles Questions Feministes, Vol. 25(3), 2006, p. 4‑12. Sara Bernstein, "The metaphysics of intersectionality", Philosophical Studies, 177(2), 2020, p. 321‑335. Maxime Cervulle, Dans le blanc des yeux. Diversité, racisme et médias, Paris, Éditions Amsterdam, 2013. Ming Dong Gu, "What is ‘decoloniality'? A postcolonial critique", Postcolonial Studies, 0(0), 2020, p. 1‑5. Metji Makgoba, "Constructing black economic empowerment in South African mining: Government v corporate discourse", African Studies, 78(4), 2019, p. 568‑589. Junaid Rana, "Anthropology and the Riddle of White Supremacy", American Anthropologist, 122(1), 2020, p. 99‑111. Ross Singer, "Toward Intersectional Ecofeminist Communication Studies", Communication Theory. Adresse : https://academic.oup.com/ct/advance-article/doi/10.1093/ct/qtz023/5625877. Un appel récent de la revue Itinéraires : "Race et discours. Langues, intersectionnalité, décolonialités".

On le connaît, le vieux médecin de famille qui vous fait poireauter au milieu des gens qui toussent ou qui se tordent le ventre… On le connaît son agenda bien trop chargé et les virus qui traînent par ici… On est nous-mêmes malade, alors on reste attendre… Mais est-ce qu’il ne faudrait pas tout simplement prévoir un saut chez le libraire avant de se retrouver dans sa salle d’attente ? Oui, oui ! PILE est à découvrir un mardi sur deux sur Apple Podcasts, Google Podcast, Deezer, Spotify, Majelan, Sybel, Podcast Addict, Castbox et la plupart des applis de podcasts ! Abonnez-vous, mettez des petites étoiles et laissez des commentaires. Ça aidera PILE à se faire connaître par tous les patients pas très patients ! PILE est un programme créé par Claire Jéhanno, avec un générique de Jean-Christophe Valleran, et une identité visuelle de Clothilde Fédou. 
Il utilise le morceau « Prelude No. 11 » de Chris Zabriskie. *** Le roman dont parle cet épisode 37 s'intitule « Sa femme » de Emmanuèle Bernheim aux éditions Folio ***

A Short Christmas Story by pastor John - Credit: Paul Harvey

durée : 00:48:20 - L'Œil du tigre - par : Philippe Collin - La figure de Rocky Balboa inspira une nouvelle de l'écrivaine Emmanuèle Bernheim en 2002. Fabien Gorgeart et Clotilde Hesme la portent à la scène dans le cadre du Festival d'Automne au 104. Ils sont avec nous ce soir, accompagné par le critique de cinéma Jérôme Momcilovic. - invités : Clothilde Hesme,, Fabien Gorgeart - Clothilde HESME,, Fabien GORGEART

A l’affiche d’Ecrans et Toiles : Greta , film réalisé par Neil Jordan avec Isabelle Huppert, Chloë Grace Moretz Roxane, film réalisé par Mélanie Auffret avec Guillaume De Tonquédec, Léa Drucker. Être vivant et le savoir,  film réalisé par Alain Cavalier avec Emmanuèle Bernheim

durée : 00:27:27 - La Grande table (1ère partie) - Filmer la mort, le deuil et l'amitié. Deux ans après la disparition de la scénariste Emmanuèle Bernheim, il lui adresse cette prière. Alain Cavalier nous parle de son film hommage «Être vivant et le savoir», en salles aujourd’hui.

durée : 00:27:27 - La Grande table (1ère partie) - Filmer la mort, le deuil et l'amitié. Deux ans après la disparition de la scénariste Emmanuèle Bernheim, il lui adresse cette prière. Alain Cavalier nous parle de son film hommage «Être vivant et le savoir», en salles aujourd’hui.

• Isaiah 56:1-8 • Seminarian David Handsaker • The 3rd Commandment admonishes us to ‘Remember the Sabbath, to keep it holy’. What is your attitude towards this commandment when you go to church on Sunday? Is it a habit or exception? Are you there to worship God, hear His word preached, fellowship with fellow Christians and prepare for the coming week that He gives you? In this sermon we hear what Isaiah has to say about the Sabbath and how the Jews observed its significance as a ceremonial process. We also see its significance when our worship is in truth and faith.

Estudo da Obra de Manoel Philomeno de Miranda - Episódio 10 - Apresentação: Marcelo Uchôa - Local: São Gonçalo, Rio de Janeiro - Gravação/Edição: Regina Mercadante - Produção e Realização: Marcelo Uchôa e Regina Mercadante

Estudo da Obra de Manoel Philomeno de Miranda - Episódio 10 - Apresentação: Marcelo Uchôa - Local: São Gonçalo, Rio de Janeiro - Gravação/Edição: Regina Mercadante - Produção e Realização: Marcelo Uchôa e Regina Mercadante

Estudo da Obra de Manoel Philomeno de Miranda - Episódio 9 - Apresentação: Marcelo Uchôa - Local: São Gonçalo, Rio de Janeiro - Gravação/Edição: Regina Mercadante - Produção e Realização: Marcelo Uchôa e Regina Mercadante

Estudo da Obra de Manoel Philomeno de Miranda - Episódio 9 - Apresentação: Marcelo Uchôa - Local: São Gonçalo, Rio de Janeiro - Gravação/Edição: Regina Mercadante - Produção e Realização: Marcelo Uchôa e Regina Mercadante

Happy Halloween! Join our despicable hosts Emmanu-kill Slayer and Sadist Boo-venue for the spookiest Halloween punk playlist of the year! Turn the lights down low and the volume up high, and don't get too scared listening this weekend. We play these frightening tunes: The Mystrys - Witch Girl Suicide - Ghost Rider Bo Diddley - Bo Meets The Monster Anasazi - Horror at the Mass The Sonics - Witch Dead Moon - Walking On My Grave Nick Cave & The Bad Seeds - Red Right Hand The Mummies - The Fly Lord Luther - I Was a Teenage Creature The Madmen - Haunted Five Man Electrical Band - Werewolf Lords of The New Church - New Church Zombi - Surface to Air DA! - Dark Rooms Gene ‘Bowlegs’ Miller - Frankenstein Walk

Chaque soir, Nicolas Carreau nous emmène à la découverte des plus belles nouveautés littéraires.