Podcasts about terebinths

Psalm 56 (ESV) 56 To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me; all day long an attacker oppresses me; 2  my enemies trample on me all day long, for many attack […] The post When I Am Afraid (Psalm 56) first appeared on Hope of Christ Church.

Proper 26 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Nehemiah 6 Nehemiah 6 (Listen) Conspiracy Against Nehemiah 6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem1 also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,2 strengthen my hands. 10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?3 I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. The Wall Is Finished 15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. Footnotes [1] 6:6 Hebrew Gashmu [2] 6:9 Hebrew lacks O God [3] 6:11 Or would go into the temple to save his life (ESV) New Testament: Revelation 10 Revelation 10 (Listen) The Angel and the Little Scroll 10 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. 2 He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, 3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. 4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5 And the angel whom I saw standing on the sea and on the land raised his right hand to heaven 6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, 7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets. 8 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” 9 So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.” (ESV) Gospel: Matthew 13:36–43 Matthew 13:36–43 (Listen) The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. (ESV)

Psalms and Wisdom: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Pentateuch and History: 2 Samuel 15:13–16:14 2 Samuel 15:13–16:14 (Listen) David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show1 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,' behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back2 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,' then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” 37 So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,3 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.4 And there he refreshed himself. Footnotes [1] 15:20 Septuagint; Hebrew lacks may the Lord show [2] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back [3] 16:12 Septuagint, Vulgate will look upon my affliction [4] 16:14 Septuagint; Hebrew lacks at the Jordan (ESV) Chronicles and Prophets: Ezekiel 17 Ezekiel 17 (Listen) Parable of Two Eagles and a Vine 17 The word of the LORD came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil.1 He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs. 7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine. 9 “Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?” 11 Then the word of the LORD came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspring2 and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape? 16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pick3 of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.” 22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.” Footnotes [1] 17:5 Hebrew in a field of seed [2] 17:13 Hebrew seed [3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives (ESV) Gospels and Epistles: Luke 18:31–19:27 Luke 18:31–19:27 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 (ESV)

Proper 19 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: 1 Kings 21:1–16 1 Kings 21:1–16 (Listen) Naboth's Vineyard 21 Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. 2 And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” 3 But Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my fathers.” 4 And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food. 5 But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” 6 And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.' And he answered, ‘I will not give you my vineyard.'” 7 And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.” 8 So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. 9 And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. 10 And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed1 God and the king.' Then take him out and stone him to death.” 11 And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, 12 they proclaimed a fast and set Naboth at the head of the people. 13 And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.” 15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” 16 And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it. Footnotes [1] 21:10 Hebrew blessed; also verse 13 (ESV) New Testament: 1 Corinthians 1:1–19 1 Corinthians 1:1–19 (Listen) Greeting 1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge—6 even as the testimony about Christ was confirmed among you—7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. Divisions in the Church 10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. Christ the Wisdom and Power of God 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,   “I will destroy the wisdom of the wise,    and the discernment of the discerning I will thwart.” Footnotes [1] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26 (ESV) Gospel: Matthew 4:1–11 Matthew 4:1–11 (Listen) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,' and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him. (ESV)

With family: 2 Samuel 7; 2 Corinthians 1 2 Samuel 7 (Listen) The Lord's Covenant with David 7 Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” 4 But that same night the word of the LORD came to Nathan, 5 “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges1 of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”' 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince2 over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.3 Your throne shall be established forever.'” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. David's Prayer of Gratitude 18 Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! 20 And what more can David say to you? For you know your servant, O Lord GOD! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them4 great and awesome things by driving out before your people,5 whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. 25 And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” Footnotes [1] 7:7 Compare 1 Chronicles 17:6; Hebrew tribes [2] 7:8 Or leader [3] 7:16 Septuagint; Hebrew you [4] 7:23 With a few Targums, Vulgate, Syriac; Hebrew you [5] 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew awesome things for your land, before your people (ESV) 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV) In private: Psalms 56–57; Ezekiel 15 Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) Ezekiel 15 (Listen) Jerusalem, a Useless Vine 15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.” (ESV)

Psalms 51–57 Psalms 51–57 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. The Steadfast Love of God Endures To the choirmaster. A Maskil3 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”4 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil5 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,6    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil7 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers8 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil9 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion10 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam11 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;12    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;13    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that14 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam15 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!16  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast [3] 52:1 Probably a musical or liturgical term [4] 52:7 Or in his work of destruction [5] 53:1 Probably musical or liturgical terms [6] 53:2 Or who act wisely [7] 54:1 Probably a musical or liturgical term [8] 54:3 Some Hebrew manuscripts

Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) New Testament: Luke 20 Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:   “‘The stone that the builders rejected    has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms,   “‘The Lord said to my Lord,  “Sit at my right hand,43     until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Proverb: Proverbs 22:15 Proverbs 22:15 (Listen) 15   Folly is bound up in the heart of a child,    but the rod of discipline drives it far from him. (ESV)

Proper 12 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: 2 Samuel 2:1–11 2 Samuel 2:1–11 (Listen) David Anointed King of Judah 2 After this David inquired of the LORD, “Shall I go up into any of the cities of Judah?” And the LORD said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” 2 So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 3 And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. 4 And the men of Judah came, and there they anointed David king over the house of Judah. When they told David, “It was the men of Jabesh-gilead who buried Saul,” 5 David sent messengers to the men of Jabesh-gilead and said to them, “May you be blessed by the LORD, because you showed this loyalty to Saul your lord and buried him. 6 Now may the LORD show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. 7 Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them.” Ish-bosheth Made King of Israel 8 But Abner the son of Ner, commander of Saul's army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, 9 and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months. (ESV) New Testament: Acts 15:36–16:5 Acts 15:36–16:5 (Listen) Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul1 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers2 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. Footnotes [1] 16:1 Greek He [2] 16:2 Or brothers and sisters; also verse 40 (ESV) Gospel: Mark 6:14–29 Mark 6:14–29 (Listen) The Death of John the Baptist 14 King Herod heard of it, for Jesus'1 name had become known. Some2 said, “John the Baptist3 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's4 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb. Footnotes [1] 6:14 Greek his [2] 6:14 Some manuscripts He [3] 6:14 Greek baptizer; also verse 24 [4] 6:27 Greek his (ESV)

Morning: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Evening: Acts 28:1–15 Acts 28:1–15 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 (ESV)

Psalms 51–57 Psalms 51–57 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. The Steadfast Love of God Endures To the choirmaster. A Maskil3 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”4 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil5 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,6    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil7 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers8 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil9 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion10 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam11 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;12    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;13    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that14 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam15 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!16  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast [3] 52:1 Probably a musical or liturgical term [4] 52:7 Or in his work of destruction [5] 53:1 Probably musical or liturgical terms [6] 53:2 Or who act wisely [7] 54:1 Probably a musical or liturgical term [8] 54:3 Some Hebrew manuscripts

Proper 5 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Deuteronomy 30:1–10 Deuteronomy 30:1–10 (Listen) Repentance and Forgiveness 30 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, 2 and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. 5 And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live. 7 And the LORD your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the LORD and keep all his commandments that I command you today. 9 The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the LORD will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul. (ESV) New Testament: 2 Corinthians 10 2 Corinthians 10 (Listen) Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV) Gospel: Luke 18:31–43 Luke 18:31–43 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. (ESV)

With family: Numbers 19; Psalms 56–57 Numbers 19 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” Footnotes [1] 19:17 Hebrew living (ESV) Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) In private: Isaiah 8–9:7; James 2 Isaiah 8–9:7 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called (ESV) James 2 (Listen) The Sin of Partiality 2 My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:1 Or brothers and sisters; also verses 5, 14 [2] 2:16 Or benefit (ESV)

5 Easter First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Wisdom 9:1, 7-18 New Testament: Colossians 3:18–4:18 Colossians 3:18–4:18 (Listen) Rules for Christian Households 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,1 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4 Masters, treat your bondservants2 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant3 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers4 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 3:22 Or your masters according to the flesh [2] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [3] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [4] 4:15 Or brothers and sisters (ESV) Gospel: Luke 7:36–50 Luke 7:36–50 (Listen) A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among1 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Footnotes [1] 7:49 Or to (ESV)

2 Lent First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Jeremiah 1:11–19 Jeremiah 1:11–19 (Listen) 11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.” 13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disaster2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.” Footnotes [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12) [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah [3] 1:17 Hebrew gird up your loins (ESV) New Testament: Romans 1:1–15 Romans 1:1–15 (Listen) Greeting 1 Paul, a servant1 of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David2 according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Longing to Go to Rome 8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:3 Or who came from the offspring of David [3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [4] 1:14 That is, non-Greeks (ESV) Gospel: John 4:27–42 John 4:27–42 (Listen) 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (ESV)

Old Testament: Leviticus 21–22 Leviticus 21–22 (Listen) Holiness and the Priests 21 And the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. 6 They shall be holy to their God and not profane the name of their God. For they offer the LORD's food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the LORD, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire. 10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the LORD. 13 And he shall take a wife in her virginity.1 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin2 of his own people, 15 that he may not profane his offspring among his people, for I am the LORD who sanctifies him.” 16 And the LORD spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to offer the LORD's food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy and of the holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries,3 for I am the LORD who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel. 22 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.' 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. 10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave4 as his property for money, the slave5 may eat of it, and anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” Acceptable Offerings 17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.” Footnotes [1] 21:13 Or a young wife [2] 21:14 Hebrew young woman [3] 21:23 Or my holy precincts [4] 22:11 Or servant; twice in this verse [5] 22:11 Hebrew he (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) New Testament: Luke 20 Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:   “‘The stone that the builders rejected    has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms,   “‘The Lord said to my Lord,  “Sit at my right hand,43     until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

Old Testament: Leviticus 21–22 Leviticus 21–22 (Listen) Holiness and the Priests 21 And the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. 6 They shall be holy to their God and not profane the name of their God. For they offer the LORD's food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the LORD, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire. 10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the LORD. 13 And he shall take a wife in her virginity.1 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin2 of his own people, 15 that he may not profane his offspring among his people, for I am the LORD who sanctifies him.” 16 And the LORD spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to offer the LORD's food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy and of the holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries,3 for I am the LORD who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel. 22 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.' 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. 10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave4 as his property for money, the slave5 may eat of it, and anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” Acceptable Offerings 17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.” Footnotes [1] 21:13 Or a young wife [2] 21:14 Hebrew young woman [3] 21:23 Or my holy precincts [4] 22:11 Or servant; twice in this verse [5] 22:11 Hebrew he (ESV) New Testament: Mark 16 Mark 16 (Listen) The Resurrection 16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. [Some of the earliest manuscripts do not include 16:9–20.]1 Jesus Appears to Mary Magdalene 9 [[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it. Jesus Appears to Two Disciples 12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. The Great Commission 14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]] Footnotes [1] 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20 (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Proverb: Proverbs 11:14 Proverbs 11:14 (Listen) 14   Where there is no guidance, a people falls,    but in an abundance of counselors there is safety. (ESV)

Psalms and Wisdom: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Pentateuch and History: Genesis 50:15–26 Genesis 50:15–26 (Listen) God's Good Purposes 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people1 should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them. The Death of Joseph 22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.2 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. Footnotes [1] 50:20 Or a numerous people [2] 50:23 Hebrew were born on Joseph's knees (ESV) Chronicles and Prophets: 2 Chronicles 29 2 Chronicles 29 (Listen) Hezekiah Reigns in Judah 29 Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijah1 the daughter of Zechariah. 2 And he did what was right in the eyes of the LORD, according to all that David his father had done. Hezekiah Cleanses the Temple 3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them. 4 He brought in the priests and the Levites and assembled them in the square on the east 5 and said to them, “Hear me, Levites! Now consecrate yourselves, and consecrate the house of the LORD, the God of your fathers, and carry out the filth2 from the Holy Place. 6 For our fathers have been unfaithful and have done what was evil in the sight of the LORD our God. They have forsaken him and have turned away their faces from the habitation of the LORD and turned their backs. 7 They also shut the doors of the vestibule and put out the lamps and have not burned incense or offered burnt offerings in the Holy Place to the God of Israel. 8 Therefore the wrath of the LORD came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. 9 For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with the LORD, the God of Israel, in order that his fierce anger may turn away from us. 11 My sons, do not now be negligent, for the LORD has chosen you to stand in his presence, to minister to him and to be his ministers and make offerings to him.” 12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 They gathered their brothers and consecrated themselves and went in as the king had commanded, by the words of the LORD, to cleanse the house of the LORD. 16 The priests went into the inner part of the house of the LORD to cleanse it, and they brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it and carried it out to the brook Kidron. 17 They began to consecrate on the first day of the first month, and on the eighth day of the month they came to the vestibule of the LORD. Then for eight days they consecrated the house of the LORD, and on the sixteenth day of the first month they finished. 18 Then they went in to Hezekiah the king and said, “We have cleansed all the house of the LORD, the altar of burnt offering and all its utensils, and the table for the showbread and all its utensils. 19 All the utensils that King Ahaz discarded in his reign when he was faithless, we have made ready and consecrated, and behold, they are before the altar of the LORD.” Hezekiah Restores Temple Worship 20 Then Hezekiah the king rose early and gathered the officials of the city and went up to the house of the LORD. 21 And they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests, the sons of Aaron, to offer them on the altar of the LORD. 22 So they slaughtered the bulls, and the priests received the blood and threw it against the altar. And they slaughtered the rams, and their blood was thrown against the altar. And they slaughtered the lambs, and their blood was thrown against the altar. 23 Then the goats for the sin offering were brought to the king and the assembly, and they laid their hands on them, 24 and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel. 25 And he stationed the Levites in the house of the LORD with cymbals, harps, and lyres, according to the commandment of David and of Gad the king's seer and of Nathan the prophet, for the commandment was from the LORD through his prophets. 26 The Levites stood with the instruments of David, and the priests with the trumpets. 27 Then Hezekiah commanded that the burnt offering be offered on the altar. And when the burnt offering began, the song to the LORD began also, and the trumpets, accompanied by the instruments of David king of Israel. 28 The whole assembly worshiped, and the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished. 29 When the offering was finished, the king and all who were present with him bowed themselves and worshiped. 30 And Hezekiah the king and the officials commanded the Levites to sing praises to the LORD with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped. 31 Then Hezekiah said, “You have now consecrated yourselves to3 the LORD. Come near; bring sacrifices and thank offerings to the house of the LORD.” And the assembly brought sacrifices and thank offerings, and all who were of a willing heart brought burnt offerings. 32 The number of the burnt offerings that the assembly brought was 70 bulls, 100 rams, and 200 lambs; all these were for a burnt offering to the LORD. 33 And the consecrated offerings were 600 bulls and 3,000 sheep. 34 But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves. 35 Besides the great number of burnt offerings, there was the fat of the peace offerings, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored. 36 And Hezekiah and all the people rejoiced because God had provided for the people, for the thing came about suddenly. Footnotes [1] 29:1 Spelled Abi in 2 Kings 18:2 [2] 29:5 Hebrew impurity [3] 29:31 Hebrew filled your hand for (ESV) Gospels and Epistles: Acts 23:12–24:27 Acts 23:12–24:27 (Listen) A Plot to Kill Paul 12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” 16 Now the son of Paul's sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.” Paul Sent to Felix the Governor 23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect: 26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” 31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. Paul Before Felix at Caesarea 24 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. 2 And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, 3 in every way and everywhere we accept this with all gratitude. 4 But, to detain2 you no further, I beg you in your kindness to hear us briefly. 5 For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. 6 He even tried to profane the temple, but we seized him.3 8 By examining him yourself you will be able to find out from him about everything of which we accuse him.” 9 The Jews also joined in the charge, affirming that all these things were so. 10 And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11 You can verify that it is not more than twelve days since I went up to worship in Jerusalem, 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15 having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward both God and man. 17 Now after several years I came to bring alms to my nation and to present offerings. 18 While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—19 they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.'” Paul Kept in Custody 22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. 24 After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. 25 And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. Footnotes [1] 23:23 That is, 9 p.m. [2] 24:4 Or weary [3] 24:6 Some manuscripts add and we would have judged him according to our law. 7But the chief captain Lysias came and with great violence took him out of our hands, 8commanding his accusers to come before you. (ESV)

4 Epiphany First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Isaiah 51:17–23 Isaiah 51:17–23 (Listen) 17   Wake yourself, wake yourself,    stand up, O Jerusalem,  you who have drunk from the hand of the LORD    the cup of his wrath,  who have drunk to the dregs    the bowl, the cup of staggering.18   There is none to guide her    among all the sons she has borne;  there is none to take her by the hand    among all the sons she has brought up.19   These two things have happened to you—    who will console you?—  devastation and destruction, famine and sword;    who will comfort you?120   Your sons have fainted;    they lie at the head of every street    like an antelope in a net;  they are full of the wrath of the LORD,    the rebuke of your God. 21   Therefore hear this, you who are afflicted,    who are drunk, but not with wine:22   Thus says your Lord, the LORD,    your God who pleads the cause of his people:  “Behold, I have taken from your hand the cup of staggering;  the bowl of my wrath you shall drink no more;23   and I will put it into the hand of your tormentors,    who have said to you,    ‘Bow down, that we may pass over';  and you have made your back like the ground    and like the street for them to pass over.” Footnotes [1] 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you (ESV) New Testament: Galatians 4:1–11 Galatians 4:1–11 (Listen) Sons and Heirs 4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles2 of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. Paul's Concern for the Galatians 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 [2] 4:3 Or elemental spirits; also verse 9 (ESV) Gospel: Mark 7:24–37 Mark 7:24–37 (Listen) The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.1 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus2 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Footnotes [1] 7:24 Some manuscripts omit and Sidon [2] 7:36 Greek he (ESV)

Proper 26 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Ecclesiasticus 38:24-34 New Testament: Revelation 14:1–13 Revelation 14:1–13 (Listen) The Lamb and the 144,000 14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless. The Messages of the Three Angels 6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” 8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion1 of her sexual immorality.” 9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” 12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.2 13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” Footnotes [1] 14:8 Or wrath [2] 14:12 Greek and the faith of Jesus (ESV) Gospel: Luke 12:49–59 Luke 12:49–59 (Listen) Not Peace, but Division 49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” Interpreting the Time 54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.' And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,' and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Settle with Your Accuser 57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”1 Footnotes [1] 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) (ESV)

1 Samuel 21 (Listen) David and the Holy Bread 21:1 1 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.' I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away. 7 Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul's herdsmen. 8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king's business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.” David Flees to Gath 10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,   ‘Saul has struck down his thousands,    and David his ten thousands'?” 12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” Footnotes [1] 21:1 Ch 21:2 in Hebrew (ESV)Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56:1   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV)

Psalms and Wisdom: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Pentateuch and History: 2 Samuel 15:13–16:14 2 Samuel 15:13–16:14 (Listen) David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show1 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,' behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back2 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,' then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” 37 So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,3 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.4 And there he refreshed himself. Footnotes [1] 15:20 Septuagint; Hebrew lacks may the Lord show [2] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back [3] 16:12 Septuagint, Vulgate will look upon my affliction [4] 16:14 Septuagint; Hebrew lacks at the Jordan (ESV) Chronicles and Prophets: Ezekiel 17 Ezekiel 17 (Listen) Parable of Two Eagles and a Vine 17 The word of the LORD came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil.1 He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs. 7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine. 9 “Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?” 11 Then the word of the LORD came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspring2 and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape? 16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pick3 of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.” 22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.” Footnotes [1] 17:5 Hebrew in a field of seed [2] 17:13 Hebrew seed [3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives (ESV) Gospels and Epistles: Luke 18:31–19:27 Luke 18:31–19:27 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 (ESV)

With family: 2 Samuel 7; 2 Corinthians 1 2 Samuel 7 (Listen) The Lord's Covenant with David 7 Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” 4 But that same night the word of the LORD came to Nathan, 5 “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges1 of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”' 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince2 over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.3 Your throne shall be established forever.'” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. David's Prayer of Gratitude 18 Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! 20 And what more can David say to you? For you know your servant, O Lord GOD! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them4 great and awesome things by driving out before your people,5 whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. 25 And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” Footnotes [1] 7:7 Compare 1 Chronicles 17:6; Hebrew tribes [2] 7:8 Or leader [3] 7:16 Septuagint; Hebrew you [4] 7:23 With a few Targums, Vulgate, Syriac; Hebrew you [5] 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew awesome things for your land, before your people (ESV) 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV) In private: Psalms 56–57; Ezekiel 15 Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) Ezekiel 15 (Listen) Jerusalem, a Useless Vine 15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.” (ESV)

Proper 19 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Job 40 Job 40 (Listen) 40 And the LORD said to Job: 2   “Shall a faultfinder contend with the Almighty?    He who argues with God, let him answer it.” Job Promises Silence 3 Then Job answered the LORD and said: 4   “Behold, I am of small account; what shall I answer you?    I lay my hand on my mouth.5   I have spoken once, and I will not answer;    twice, but I will proceed no further.” The Lord Challenges Job 6 Then the LORD answered Job out of the whirlwind and said: 7   “Dress for action1 like a man;    I will question you, and you make it known to me.8   Will you even put me in the wrong?    Will you condemn me that you may be in the right?9   Have you an arm like God,    and can you thunder with a voice like his? 10   “Adorn yourself with majesty and dignity;    clothe yourself with glory and splendor.11   Pour out the overflowings of your anger,    and look on everyone who is proud and abase him.12   Look on everyone who is proud and bring him low    and tread down the wicked where they stand.13   Hide them all in the dust together;    bind their faces in the world below.214   Then will I also acknowledge to you    that your own right hand can save you. 15   “Behold, Behemoth,3    which I made as I made you;    he eats grass like an ox.16   Behold, his strength in his loins,    and his power in the muscles of his belly.17   He makes his tail stiff like a cedar;    the sinews of his thighs are knit together.18   His bones are tubes of bronze,    his limbs like bars of iron. 19   “He is the first of the works4 of God;    let him who made him bring near his sword!20   For the mountains yield food for him    where all the wild beasts play.21   Under the lotus plants he lies,    in the shelter of the reeds and in the marsh.22   For his shade the lotus trees cover him;    the willows of the brook surround him.23   Behold, if the river is turbulent he is not frightened;    he is confident though Jordan rushes against his mouth.24   Can one take him by his eyes,5    or pierce his nose with a snare? Footnotes [1] 40:7 Hebrew Gird up your loins [2] 40:13 Hebrew in the hidden place [3] 40:15 A large animal, exact identity unknown [4] 40:19 Hebrew ways [5] 40:24 Or in his sight (ESV) New Testament: Acts 15:36–16:5 Acts 15:36–16:5 (Listen) Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul1 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers2 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. Footnotes [1] 16:1 Greek He [2] 16:2 Or brothers and sisters; also verse 40 (ESV) Gospel: John 11:55–12:8 John 11:55–12:8 (Listen)

Psalms 51–57 Psalms 51–57 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. The Steadfast Love of God Endures To the choirmaster. A Maskil3 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”4 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil5 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,6    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil7 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers8 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil9 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion10 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam11 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;12    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;13    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that14 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam15 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!16  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast [3] 52:1 Probably a musical or liturgical term [4] 52:7 Or in his work of destruction [5] 53:1 Probably musical or liturgical terms [6] 53:2 Or who act wisely [7] 54:1 Probably a musical or liturgical term [8] 54:3 Some Hebrew manuscripts

Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) New Testament: Luke 20 Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:   “‘The stone that the builders rejected    has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms,   “‘The Lord said to my Lord,  “Sit at my right hand,43     until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Proverb: Proverbs 22:15 Proverbs 22:15 (Listen) 15   Folly is bound up in the heart of a child,    but the rod of discipline drives it far from him. (ESV)

Morning: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Evening: Acts 28:1–15 Acts 28:1–15 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 (ESV)

Proper 12 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Joshua 24:16–33 Joshua 24:16–33 (Listen) 16 Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, 17 for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.” 19 But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the LORD.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” 24 And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance. Joshua's Death and Burial 29 After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash. 31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel. 32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money.1 It became an inheritance of the descendants of Joseph. 33 And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim. Footnotes [1] 24:32 Hebrew for a hundred qesitah; a unit of money of unknown value (ESV) New Testament: Romans 16:1–16 Romans 16:1–16 (Listen) Personal Greetings 16 I commend to you our sister Phoebe, a servant1 of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. 3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert2 to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia,3 my kinsmen and my fellow prisoners. They are well known to the apostles,4 and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers5 who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you. Footnotes [1] 16:1 Or deaconess [2] 16:5 Greek firstfruit [3] 16:7 Or Junias [4] 16:7 Or messengers [5] 16:14 Or brothers and sisters; also verse 17 (ESV) Gospel: Matthew 27:24–31 Matthew 27:24–31 (Listen) Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;1 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged2 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters,3 and they gathered the whole battalion4 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. Footnotes [1] 27:24 Some manuscripts this righteous blood, or this righteous man's blood [2] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [3] 27:27 Greek the praetorium [4] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men (ESV)

Psalms 51–57 Psalms 51–57 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. The Steadfast Love of God Endures To the choirmaster. A Maskil3 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”4 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil5 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,6    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil7 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers8 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil9 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion10 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam11 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;12    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;13    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that14 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam15 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!16  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast [3] 52:1 Probably a musical or liturgical term [4] 52:7 Or in his work of destruction [5] 53:1 Probably musical or liturgical terms [6] 53:2 Or who act wisely [7] 54:1 Probably a musical or liturgical term [8] 54:3 Some Hebrew manuscripts

Proper 5 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Ecclesiastes 7:1–14 Ecclesiastes 7:1–14 (Listen) The Contrast of Wisdom and Folly 7   A good name is better than precious ointment,    and the day of death than the day of birth.2   It is better to go to the house of mourning    than to go to the house of feasting,  for this is the end of all mankind,    and the living will lay it to heart.3   Sorrow is better than laughter,    for by sadness of face the heart is made glad.4   The heart of the wise is in the house of mourning,    but the heart of fools is in the house of mirth.5   It is better for a man to hear the rebuke of the wise    than to hear the song of fools.6   For as the crackling of thorns under a pot,    so is the laughter of the fools;    this also is vanity.17   Surely oppression drives the wise into madness,    and a bribe corrupts the heart.8   Better is the end of a thing than its beginning,    and the patient in spirit is better than the proud in spirit.9   Be not quick in your spirit to become angry,    for anger lodges in the heart2 of fools.10   Say not, “Why were the former days better than these?”    For it is not from wisdom that you ask this.11   Wisdom is good with an inheritance,    an advantage to those who see the sun.12   For the protection of wisdom is like the protection of money,    and the advantage of knowledge is that wisdom preserves the life of him who has it.13   Consider the work of God:    who can make straight what he has made crooked? 14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. Footnotes [1] 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [2] 7:9 Hebrew in the bosom (ESV) New Testament: Galatians 4:12–20 Galatians 4:12–20 (Listen) 12 Brothers,1 I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth?2 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. Footnotes [1] 4:12 Or Brothers and sisters; also verses 28, 31 [2] 4:16 Or by dealing truthfully with you (ESV) Gospel: Matthew 15:21–28 Matthew 15:21–28 (Listen) The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.1 Footnotes [1] 15:28 Greek from that hour (ESV)

5 Easter First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Leviticus 16:1–19 Leviticus 16:1–19 (Listen) The Day of Atonement 16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, 2 and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.1 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. 11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. Footnotes [1] 16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26 (ESV) New Testament: 1 Thessalonians 4:13–18 1 Thessalonians 4:13–18 (Listen) The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,1 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. Footnotes [1] 4:15 Or by the word of the Lord (ESV) Gospel: Matthew 6:1–6; Matthew 6:16–18 Matthew 6:1–6 (Listen) Giving to the Needy 6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The Lord's Prayer 5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (ESV) Matthew 6:16–18 (Listen) Fasting 16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (ESV)

With family: Numbers 19; Psalms 56–57 Numbers 19 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” Footnotes [1] 19:17 Hebrew living (ESV) Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) In private: Isaiah 8–9:7; James 2 Isaiah 8–9:7 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called (ESV) James 2 (Listen) The Sin of Partiality 2 My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:1 Or brothers and sisters; also verses 5, 14 [2] 2:16 Or benefit (ESV)

2 Lent First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Genesis 41:46–57 Genesis 41:46–57 (Listen) 46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured. 50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father's house.”1 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”2 53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” 56 So when the famine had spread over all the land, Joseph opened all the storehouses3 and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. Footnotes [1] 41:51 Manasseh sounds like the Hebrew for making to forget [2] 41:52 Ephraim sounds like the Hebrew for making fruitful [3] 41:56 Hebrew all that was in them (ESV) New Testament: 1 Corinthians 4:8–21 1 Corinthians 4:8–21 (Listen) 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless1 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent2 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,3 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes [1] 4:15 Greek you have ten thousand [2] 4:17 Or am sending [3] 4:17 Some manuscripts add Jesus (ESV) Gospel: Mark 3:7–19 Mark 3:7–19 (Listen) A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,1 19 and Judas Iscariot, who betrayed him. Footnotes [1] 3:18 Greek kananaios, meaning zealot (ESV)

Old Testament: Leviticus 21–22 Leviticus 21–22 (Listen) Holiness and the Priests 21 And the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. 6 They shall be holy to their God and not profane the name of their God. For they offer the LORD's food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the LORD, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire. 10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the LORD. 13 And he shall take a wife in her virginity.1 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin2 of his own people, 15 that he may not profane his offspring among his people, for I am the LORD who sanctifies him.” 16 And the LORD spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to offer the LORD's food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy and of the holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries,3 for I am the LORD who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel. 22 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.' 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. 10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave4 as his property for money, the slave5 may eat of it, and anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” Acceptable Offerings 17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.” Footnotes [1] 21:13 Or a young wife [2] 21:14 Hebrew young woman [3] 21:23 Or my holy precincts [4] 22:11 Or servant; twice in this verse [5] 22:11 Hebrew he (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) New Testament: Luke 20 Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:   “‘The stone that the builders rejected    has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms,   “‘The Lord said to my Lord,  “Sit at my right hand,43     until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

Psalms and Wisdom: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Pentateuch and History: Genesis 50:15–26 Genesis 50:15–26 (Listen) God's Good Purposes 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people1 should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them. The Death of Joseph 22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.2 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. Footnotes [1] 50:20 Or a numerous people [2] 50:23 Hebrew were born on Joseph's knees (ESV) Chronicles and Prophets: 2 Chronicles 29 2 Chronicles 29 (Listen) Hezekiah Reigns in Judah 29 Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijah1 the daughter of Zechariah. 2 And he did what was right in the eyes of the LORD, according to all that David his father had done. Hezekiah Cleanses the Temple 3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them. 4 He brought in the priests and the Levites and assembled them in the square on the east 5 and said to them, “Hear me, Levites! Now consecrate yourselves, and consecrate the house of the LORD, the God of your fathers, and carry out the filth2 from the Holy Place. 6 For our fathers have been unfaithful and have done what was evil in the sight of the LORD our God. They have forsaken him and have turned away their faces from the habitation of the LORD and turned their backs. 7 They also shut the doors of the vestibule and put out the lamps and have not burned incense or offered burnt offerings in the Holy Place to the God of Israel. 8 Therefore the wrath of the LORD came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. 9 For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with the LORD, the God of Israel, in order that his fierce anger may turn away from us. 11 My sons, do not now be negligent, for the LORD has chosen you to stand in his presence, to minister to him and to be his ministers and make offerings to him.” 12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 They gathered their brothers and consecrated themselves and went in as the king had commanded, by the words of the LORD, to cleanse the house of the LORD. 16 The priests went into the inner part of the house of the LORD to cleanse it, and they brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it and carried it out to the brook Kidron. 17 They began to consecrate on the first day of the first month, and on the eighth day of the month they came to the vestibule of the LORD. Then for eight days they consecrated the house of the LORD, and on the sixteenth day of the first month they finished. 18 Then they went in to Hezekiah the king and said, “We have cleansed all the house of the LORD, the altar of burnt offering and all its utensils, and the table for the showbread and all its utensils. 19 All the utensils that King Ahaz discarded in his reign when he was faithless, we have made ready and consecrated, and behold, they are before the altar of the LORD.” Hezekiah Restores Temple Worship 20 Then Hezekiah the king rose early and gathered the officials of the city and went up to the house of the LORD. 21 And they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests, the sons of Aaron, to offer them on the altar of the LORD. 22 So they slaughtered the bulls, and the priests received the blood and threw it against the altar. And they slaughtered the rams, and their blood was thrown against the altar. And they slaughtered the lambs, and their blood was thrown against the altar. 23 Then the goats for the sin offering were brought to the king and the assembly, and they laid their hands on them, 24 and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel. 25 And he stationed the Levites in the house of the LORD with cymbals, harps, and lyres, according to the commandment of David and of Gad the king's seer and of Nathan the prophet, for the commandment was from the LORD through his prophets. 26 The Levites stood with the instruments of David, and the priests with the trumpets. 27 Then Hezekiah commanded that the burnt offering be offered on the altar. And when the burnt offering began, the song to the LORD began also, and the trumpets, accompanied by the instruments of David king of Israel. 28 The whole assembly worshiped, and the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished. 29 When the offering was finished, the king and all who were present with him bowed themselves and worshiped. 30 And Hezekiah the king and the officials commanded the Levites to sing praises to the LORD with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped. 31 Then Hezekiah said, “You have now consecrated yourselves to3 the LORD. Come near; bring sacrifices and thank offerings to the house of the LORD.” And the assembly brought sacrifices and thank offerings, and all who were of a willing heart brought burnt offerings. 32 The number of the burnt offerings that the assembly brought was 70 bulls, 100 rams, and 200 lambs; all these were for a burnt offering to the LORD. 33 And the consecrated offerings were 600 bulls and 3,000 sheep. 34 But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves. 35 Besides the great number of burnt offerings, there was the fat of the peace offerings, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored. 36 And Hezekiah and all the people rejoiced because God had provided for the people, for the thing came about suddenly. Footnotes [1] 29:1 Spelled Abi in 2 Kings 18:2 [2] 29:5 Hebrew impurity [3] 29:31 Hebrew filled your hand for (ESV) Gospels and Epistles: Acts 23:12–24:27 Acts 23:12–24:27 (Listen) A Plot to Kill Paul 12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” 16 Now the son of Paul's sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.” Paul Sent to Felix the Governor 23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect: 26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” 31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. Paul Before Felix at Caesarea 24 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. 2 And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, 3 in every way and everywhere we accept this with all gratitude. 4 But, to detain2 you no further, I beg you in your kindness to hear us briefly. 5 For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. 6 He even tried to profane the temple, but we seized him.3 8 By examining him yourself you will be able to find out from him about everything of which we accuse him.” 9 The Jews also joined in the charge, affirming that all these things were so. 10 And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11 You can verify that it is not more than twelve days since I went up to worship in Jerusalem, 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15 having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward both God and man. 17 Now after several years I came to bring alms to my nation and to present offerings. 18 While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—19 they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.'” Paul Kept in Custody 22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. 24 After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. 25 And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. Footnotes [1] 23:23 That is, 9 p.m. [2] 24:4 Or weary [3] 24:6 Some manuscripts add and we would have judged him according to our law. 7But the chief captain Lysias came and with great violence took him out of our hands, 8commanding his accusers to come before you. (ESV)

4 Epiphany First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Genesis 19:1–29 Genesis 19:1–29 (Listen) God Rescues Lot 19 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant's house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door. 12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. 15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.1 God Destroys Sodom 23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot's wife, behind him, looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. 29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. Footnotes [1] 19:22 Zoar means little (ESV) New Testament: Hebrews 11:1–12 Hebrews 11:1–12 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. (ESV) Gospel: John 6:27–40 John 6:27–40 (Listen) 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” (ESV)

Proper 26 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Nehemiah 6 Nehemiah 6 (Listen) Conspiracy Against Nehemiah 6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem1 also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,2 strengthen my hands. 10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?3 I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. The Wall Is Finished 15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. Footnotes [1] 6:6 Hebrew Gashmu [2] 6:9 Hebrew lacks O God [3] 6:11 Or would go into the temple to save his life (ESV) New Testament: Revelation 10 Revelation 10 (Listen) The Angel and the Little Scroll 10 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. 2 He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, 3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. 4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5 And the angel whom I saw standing on the sea and on the land raised his right hand to heaven 6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, 7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets. 8 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” 9 So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.” (ESV) Gospel: Matthew 13:36–43 Matthew 13:36–43 (Listen) The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. (ESV)

Psalms and Wisdom: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Pentateuch and History: 2 Samuel 15:13–16:14 2 Samuel 15:13–16:14 (Listen) David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show1 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,' behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back2 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,' then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” 37 So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,3 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.4 And there he refreshed himself. Footnotes [1] 15:20 Septuagint; Hebrew lacks may the Lord show [2] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back [3] 16:12 Septuagint, Vulgate will look upon my affliction [4] 16:14 Septuagint; Hebrew lacks at the Jordan (ESV) Chronicles and Prophets: Ezekiel 17 Ezekiel 17 (Listen) Parable of Two Eagles and a Vine 17 The word of the LORD came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil.1 He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs. 7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine. 9 “Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?” 11 Then the word of the LORD came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspring2 and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape? 16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pick3 of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.” 22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.” Footnotes [1] 17:5 Hebrew in a field of seed [2] 17:13 Hebrew seed [3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives (ESV) Gospels and Epistles: Luke 18:31–19:27 Luke 18:31–19:27 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 (ESV)

Proper 19 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: 1 Kings 21:1–16 1 Kings 21:1–16 (Listen) Naboth's Vineyard 21 Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. 2 And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” 3 But Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my fathers.” 4 And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food. 5 But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” 6 And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.' And he answered, ‘I will not give you my vineyard.'” 7 And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.” 8 So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. 9 And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. 10 And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed1 God and the king.' Then take him out and stone him to death.” 11 And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, 12 they proclaimed a fast and set Naboth at the head of the people. 13 And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.” 15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” 16 And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it. Footnotes [1] 21:10 Hebrew blessed; also verse 13 (ESV) New Testament: 1 Corinthians 1:1–19 1 Corinthians 1:1–19 (Listen) Greeting 1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge—6 even as the testimony about Christ was confirmed among you—7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. Divisions in the Church 10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. Christ the Wisdom and Power of God 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,   “I will destroy the wisdom of the wise,    and the discernment of the discerning I will thwart.” Footnotes [1] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26 (ESV) Gospel: Matthew 4:1–11 Matthew 4:1–11 (Listen) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,' and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him. (ESV)

With family: 2 Samuel 7; 2 Corinthians 1 2 Samuel 7 (Listen) The Lord's Covenant with David 7 Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” 4 But that same night the word of the LORD came to Nathan, 5 “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges1 of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”' 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince2 over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me.3 Your throne shall be established forever.'” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. David's Prayer of Gratitude 18 Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! 20 And what more can David say to you? For you know your servant, O Lord GOD! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them4 great and awesome things by driving out before your people,5 whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. 25 And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” Footnotes [1] 7:7 Compare 1 Chronicles 17:6; Hebrew tribes [2] 7:8 Or leader [3] 7:16 Septuagint; Hebrew you [4] 7:23 With a few Targums, Vulgate, Syriac; Hebrew you [5] 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew awesome things for your land, before your people (ESV) 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV) In private: Psalms 56–57; Ezekiel 15 Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) Ezekiel 15 (Listen) Jerusalem, a Useless Vine 15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.” (ESV)

Psalms 51–57 Psalms 51–57 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. The Steadfast Love of God Endures To the choirmaster. A Maskil3 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”4 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil5 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,6    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil7 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers8 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil9 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion10 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam11 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;12    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;13    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that14 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam15 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!16  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast [3] 52:1 Probably a musical or liturgical term [4] 52:7 Or in his work of destruction [5] 53:1 Probably musical or liturgical terms [6] 53:2 Or who act wisely [7] 54:1 Probably a musical or liturgical term [8] 54:3 Some Hebrew manuscripts

Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Proverb: Proverbs 22:15 Proverbs 22:15 (Listen) 15   Folly is bound up in the heart of a child,    but the rod of discipline drives it far from him. (ESV)

Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2   “Oh, that I were as in the months of old,    as in the days when God watched over me,3   when his lamp shone upon my head,    and by his light I walked through darkness,4   as I was in my prime,1    when the friendship of God was upon my tent,5   when the Almighty was yet with me,    when my children were all around me,6   when my steps were washed with butter,    and the rock poured out for me streams of oil!7   When I went out to the gate of the city,    when I prepared my seat in the square,8   the young men saw me and withdrew,    and the aged rose and stood;9   the princes refrained from talking    and laid their hand on their mouth;10   the voice of the nobles was hushed,    and their tongue stuck to the roof of their mouth.11   When the ear heard, it called me blessed,    and when the eye saw, it approved,12   because I delivered the poor who cried for help,    and the fatherless who had none to help him.13   The blessing of him who was about to perish came upon me,    and I caused the widow's heart to sing for joy.14   I put on righteousness, and it clothed me;    my justice was like a robe and a turban.15   I was eyes to the blind    and feet to the lame.16   I was a father to the needy,    and I searched out the cause of him whom I did not know.17   I broke the fangs of the unrighteous    and made him drop his prey from his teeth.18   Then I thought, ‘I shall die in my nest,    and I shall multiply my days as the sand,19   my roots spread out to the waters,    with the dew all night on my branches,20   my glory fresh with me,    and my bow ever new in my hand.' 21   “Men listened to me and waited    and kept silence for my counsel.22   After I spoke they did not speak again,    and my word dropped upon them.23   They waited for me as for the rain,    and they opened their mouths as for the spring rain.24   I smiled on them when they had no confidence,    and the light of my face they did not cast down.25   I chose their way and sat as chief,    and I lived like a king among his troops,    like one who comforts mourners. 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.25   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint3 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God4 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?525   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) New Testament: Luke 20 Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:   “‘The stone that the builders rejected    has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms,   “‘The Lord said to my Lord,  “Sit at my right hand,43     until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

Morning: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Evening: Acts 28:1–15 Acts 28:1–15 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 (ESV)

Proper 12 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: 2 Samuel 2:1–11 2 Samuel 2:1–11 (Listen) David Anointed King of Judah 2 After this David inquired of the LORD, “Shall I go up into any of the cities of Judah?” And the LORD said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” 2 So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 3 And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. 4 And the men of Judah came, and there they anointed David king over the house of Judah. When they told David, “It was the men of Jabesh-gilead who buried Saul,” 5 David sent messengers to the men of Jabesh-gilead and said to them, “May you be blessed by the LORD, because you showed this loyalty to Saul your lord and buried him. 6 Now may the LORD show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. 7 Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them.” Ish-bosheth Made King of Israel 8 But Abner the son of Ner, commander of Saul's army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, 9 and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months. (ESV) New Testament: Acts 15:36–16:5 Acts 15:36–16:5 (Listen) Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul1 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers2 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. Footnotes [1] 16:1 Greek He [2] 16:2 Or brothers and sisters; also verse 40 (ESV) Gospel: Mark 6:14–29 Mark 6:14–29 (Listen) The Death of John the Baptist 14 King Herod heard of it, for Jesus'1 name had become known. Some2 said, “John the Baptist3 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's4 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb. Footnotes [1] 6:14 Greek his [2] 6:14 Some manuscripts He [3] 6:14 Greek baptizer; also verse 24 [4] 6:27 Greek his (ESV)

Psalms 51–57 Psalms 51–57 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. The Steadfast Love of God Endures To the choirmaster. A Maskil3 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”4 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil5 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,6    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil7 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers8 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil9 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion10 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam11 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;12    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;13    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that14 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam15 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!16  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast [3] 52:1 Probably a musical or liturgical term [4] 52:7 Or in his work of destruction [5] 53:1 Probably musical or liturgical terms [6] 53:2 Or who act wisely [7] 54:1 Probably a musical or liturgical term [8] 54:3 Some Hebrew manuscripts and Targum

Proper 5 First Psalm: Psalms 56–58 Psalms 56–58 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam7 of David. 58   Do you indeed decree what is right, you gods?8    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!9 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being [7] 58:1 Probably a musical or liturgical term [8] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [9] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Second Psalm: Psalms 64–65 Psalms 64–65 (Listen) Hide Me from the Wicked To the choirmaster. A Psalm of David. 64   Hear my voice, O God, in my complaint;    preserve my life from dread of the enemy.2   Hide me from the secret plots of the wicked,    from the throng of evildoers,3   who whet their tongues like swords,    who aim bitter words like arrows,4   shooting from ambush at the blameless,    shooting at him suddenly and without fear.5   They hold fast to their evil purpose;    they talk of laying snares secretly,  thinking, “Who can see them?”6     They search out injustice,  saying, “We have accomplished a diligent search.”    For the inward mind and heart of a man are deep. 7   But God shoots his arrow at them;    they are wounded suddenly.8   They are brought to ruin, with their own tongues turned against them;    all who see them will wag their heads.9   Then all mankind fears;    they tell what God has brought about    and ponder what he has done. 10   Let the righteous one rejoice in the LORD    and take refuge in him!  Let all the upright in heart exult! O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) Old Testament: Deuteronomy 30:1–10 Deuteronomy 30:1–10 (Listen) Repentance and Forgiveness 30 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, 2 and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. 5 And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live. 7 And the LORD your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the LORD and keep all his commandments that I command you today. 9 The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the LORD will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul. (ESV) New Testament: 2 Corinthians 10 2 Corinthians 10 (Listen) Paul Defends His Ministry 10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV) Gospel: Luke 18:31–43 Luke 18:31–43 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. (ESV)

With family: Numbers 19; Psalms 56–57 Numbers 19 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” Footnotes [1] 19:17 Hebrew living (ESV) Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) In private: Isaiah 8–9:7; James 2 Isaiah 8–9:7 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.’2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Footnotes [1] 8:1 Hebrew with a man’s stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called (ESV) James 2 (Listen) The Sin of Partiality 2 My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:1 Or brothers and sisters; also verses 5, 14 [2] 2:16 Or benefit (ESV)