Podcasts about Sabi

If you're struggling at work, remember that hard times don't last forever. Sabi nga sa Galatians 6:9 (NLT), “So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.” Be excited about what God has in store for you — at work and in the other areas of your life.  All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. I have said these things to you so that my joy may be in you and that your joy may be complete. “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. John 15:9-14 (NRSVUE) So, this Sunday is the first Sunday in our Lent season. As all of you know naman, Lent season is in preparation for Easter or Resurrection Sunday. This is when Jesus rose again. So that's going to be a month from now — malapit na. And along with that, all the preparations that we as a community is going to face. This is the season where we reflect on the life of Jesus — lahat ng drama bago siya mamatay at mabuhay muli. And in this season we are invited to pray, to fast, reflect, and to be charitable, which I encourage all of us to observe in our own little ways. Even though some of us here are hindi naman Katoliko, and if hindi ka naman religious, the practice of abstinence and self-discipline is still valuable pa rin naman and something that we must all practice. Lent season is not just about the disciplines in themselves. The challenge for all of us Christians this Lent is that these practices will eventually lead us to repentance and transformation. And repentance and transformation all start with the acknowledgement of our sins as an individual and as a collective. That's why this afternoon we would be discussing sin — the nature of sin, and kung ano nga ba ang sin. In the study of theology, sa mga may theology background diyan or nagse-seminary, we also divide theological topics into branches. Just like in science — sa science we have biology, we have chemistry, zoology. In theology, meron din. Dini-divide din natin yung knowledge or study ng theology into branches. So in systematic theology, we also have the likes of Christology, which is the study that concerns the nature of Jesus. We have Soteriology, which we will be discussing in the coming weeks. Soteriology is concerned with salvation in the Christian sense. And for today we would be discussing Hamartiology, which is the study of sin. So yung paglabas niyo mamaya, uy grabe, feeling niyo may MDiv na kayo dahil may natutunan kayong theology on this service. Pwede niyo nang i-flex sa mga friends niyo. So why is it called hamartiology? I-clarify ko lang: hamartiology is spelled — it's a single word. Hindi siya “hamar” and “theology” with space. It's from the Greek word hamartia, which means to miss the mark. So in your New Testament books, when you read the word sin, some of those came from the word hamartia and is translated to sin in English. So I mention na some of those kasi hindi lang naman hamartia yung word for sin. There are many of that. But for this afternoon, we will be focusing on the word hamartia for sin. There are some people who think na pag progressive ka wala ka nang konsepto ng kasalanan. Kasi nga if ang same-sex relationship ay hindi niyo naman tinuturing na kasalanan, then ano pang kasalanan for you? Since parang lahat naman ay pwede — diyan kayo nagkakamali. Kaya nga may community guidelines tayo. The funny thing is, for some people it seems that being gay is the greatest sin that there is — even worse than the seven deadly sins. It seems to be more acceptable to some than gay people getting married or being in a same-sex relationship. Para mas grabe pa ang reaksyon nila dito rather than a president ordering the killing of people, regardless kahit maraming inosente ang madadamay. So the question is: wala nga ba tayong konsepto ng kasalanan bilang progressive Christians? Not at all. Not at all. In fact, the challenge with being a progressive Christian is that what we consider sins are sometimes those that are not obvious and sadly even considered as normal or acceptable in this society that we're in. Pumunta lang kayo sa news feed niyo at sa comment sections ng mga tita at tito niyo. Grabe. Hindi ko naman jine-generalize lahat ng tita, kahit ako naloloka minsan na grabe normal okay lang sa kanila 'to. Minsan napapa-question ako: ako ba yung mali? For example, killing people for the greater good daw is acceptable for some. Makikita mo yan sa comment section. Corruption — some people, even Christians, don't even seem to care or are not angry with the rampant corruption that's happening in our country. Yung iba jina-justify pa at pinagtatanggol. Yung iba may pa-prayer vigil pa. They are even more angry sa pagbuo ng relationships nating mga bakla and even with the recent Supreme Court decision allowing same-sex partnerships to co-own properties. Mas kasalanan pa sa kanila na may dalawang babae o dalawang lalaki na magkaroon ng legal protection to own properties rather than their own favorite politicians na nagnanakaw ng properties that aren't theirs and even killing innocent people in the process — and worse, using God to justify it. And for some of us, we are not immune to societal sins that pervade us. For example, rampant consumerism — from the belief that happiness lies in consuming more and obtaining things that doesn't satisfy us. O ‘di ba? Ilan na yung nasa cart niyo? O hindi ko kayo iju-judge kung kailangan niyo talaga 'yan — i-checkout niyo na. Kung needs naman, go, hindi naman kayo huhusgahan diyan. Pero aminin natin, 'di ba, sometimes tayo can be consumeristic at times. Oo, 'di ba? O labubo — baka ma-bash ako. Ayon. O next topic. Naku ito — how about our dependence sa social media? 'Di ba, na parang… o kita niyo, kahit ako parang social media na rin magsalita with that trend. Social media na nagde-dictate sa atin kung ano yung dapat nating magustuhan, who to vote, and what a good life is. Huwag kasi kayong maniniwala sa aming mga advertisers. I'm raising my hand here, so baka mawalan ako ng trabaho next week. Oh 'di ba? This just all points out na yung mga personal sins natin ay related sa systemic and social sin. But also alam ko din naman that all of us here are middle class and some are even considered poor. Wala naman sigurong nepo baby dito, no — except kay RD. Joke lang. Oo, mukha kasing congressman si John sa recent date nila, so parang nepo vibes ang dating. So it's okay. We are all just getting by for us to bear the burden of these complex systemic issues or sins that all of us are trapped in. So ito na: What is sin and how do we know? Because for some pastors or churches, the very existence of our own church — MCC — and even me, your baklang lay pastor, is considered not just a sin but even an abomination that we deserve na maging panggatong sa impiyerno. 'Di ba? For us progressives, that's what constitutes sin: the likes of rape and abuse that don't reflect Jesus' command for us to love one another. Actions that cause real harm and pain that are felt, lived, and experienced — whether it is spiritual, mental, emotional, physical, sexual, and so on. Sin is two gay men or women having a loving and life-giving relationship na hindi naman nakakaabala or nakakapanakit sa mga buhay ng mga taong naniniwalang isa siyang kasalanan. The sin in this scenario is their judgment and condemnation over something that God obviously intended to be part of the diversity of God's creation. And ito — ito na yung pinaka-favorite nating progressive pero pinakamalaking haggard din sa atin: it is condemning systemic or structural sins. We also name and condemn systemic sins that bring suffering and harm to us and other people. These sins can be political, economical, and religious in nature — such as inequality, religious extremism, homophobia, misogyny, racism, environmental neglect, and so on. These are actually the sins that Jesus cared more about. ossible ba na kahit busy tayo to work on social justice as progressive Christians, we still miss the mark — that we are still capable of hurting others and forgetting the way of Jesus this Lent season? Now maybe this is a good time for all of us as progressive Christians to reflect on how, in our own ways, we are unconsciously becoming perpetrators also of the sin that we condemn. Maybe we can ask ourselves: masyado na rin ba tayong nagiging katulad ng mga Pharisees that Jesus speaks against? That what we only see is the speck in our brother's eye rather than the plank in our own eye? Sabi nga ni Jesus sa Matthew chapter 7. Because of our hyperfixation with justice, we can become the same people that we condemn — oppressive, judgmental, unforgiving. Are our condemnation or correction to other people rooted in our genuine love and care? Or is it just to satisfy our egos or to assert our moral superiority? Do we still give space for grace and transformation? Or do we easily cut short the transformative power of God's grace in the lives of others — realizing that even if they also perpetuate oppression, they too are victims of oppression themselves? Baka naman call-out lang tayo nang call-out that we forgot that we too are in the process of lifetime transformation and also need grace from other people. Tayo rin ba, personally, bukas ba tayo sa correction? O kapag tayo na ang kino-call out, defensive agad? My hope is that we don't get stuck sa pagde-deconstruct at sa pagiging mulat, but we move forward sa bagong faith at kalayaan na natagpuan natin. That in the middle of all the mess in this world, people will see that we are Jesus' disciples — because it is evident in our lives filled with love, joy, gentleness, and fierceness na strategically nilulugar din sa sitwasyon. As progressive Christians, we cannot change the world alone and overnight. We wouldn't even be able to see the fruits of our labor in our lifetime. After all, it is not our labor — it is God's labor. Kaya huwag tayong mag-alala. We just show up. We love. We find ways to be joyful, to be gentle and kind to one another, and to be fierce only when specific situations call for it. And we find strength and hope in the combined efforts of our communities who work for justice. So let us love, be joyful, and do justice where we are. Let us begin again — in our homes and in this community of Open Table. God bless us all. The post Nature of Sin appeared first on Open Table Metropolitan Community Church.

¡Repasamos la actualidad de la semana ciclista! En este programa podréis encontrar: - Visma y su tema con el patrocinador extra y los Nacionales en Sabiñánigo - El UAE Tour y los problemas de Remco - El Tríptico del Sur desde dentro - Algarve y Andalucía: ciclismo de ataque - Lo sucedido en la Setmana Ciclista 🗣️ Con Albert Rivera y Cristian Miconi Otros enlaces: https://go.ivoox.com/rf/140346204 podcast Café y Ciclismo https://cyclingreport.substack.com/ proyecto Javi Aguilar 📍 Encuéntranos en... ➡️ https://www.twitch.tv/acdpeloton ➡️https://youtube.es/ACDPeloton ➡️Grupo de Telegram: https://t.me/familiaACDP ➡️Twitter: twitter.com/ACDPeloton ➡️Instagram: https://www.instagram.com/acdpeloton/ Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

México está bajo los reflectores del mundo. Junto a Estados Unidos y Canadá será uno de los anfitriones del Mundial de Futbol 2026. Y para junio, se espera que nuestro país reciba 5.5 millones de visitantes adicionales que se concentrarán en las tres sedes mundialistas. Pero además de una fiesta para la afición futbolera, la Copa del Mundo representa todo un desafío en materia de movilidad, infraestructura y hospedaje para los habitantes y los visitantes En este episodio,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Mariel Ibarra⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, editora de política de Expansión platica con Diana Zavala, editora de Obras en Expansión y Sebastián Colín, director de Asuntos Públicos de Airbnb en México sobre lo que significa este evento mundial en materia de turismo, hospedaje y viviendas para las ciudades sedes. Las opiniones de este podcast son responsabilidad de quien las emite. Lo contenido en este podcast es emitido por su autora en su carácter exclusivo cómo profesionista independiente y no refleja las opiniones, políticas o posiciones de otros cargos que desempeña. Leemos sus comentarios en ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ExpansionMx⁠⁠⁠

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Доброго времени суток, дорогие друзья. Сегодня Вас ждёт особенный выпуск, состоящий из хитов российской и зарубежной музыкальной сцены в ремиксах и Blend'ах в стиле #MelodicTechno. Мой подарок для всех влюбленных. Поехали! TRACKLIST: 01. Isentie - Ringtone (Viktor Runx Remix) 02. Моральный Кодекс - Первый Снег (NRG Remix) 03. Lysov Studio II - Прилетел в Тайланд 2026 04. Гости из Будущего - Игры (Sasha White Remix) 05. Ночные Снайперы x Anyma - Неторопливая Любовь (GoodMax Blend) 06. ARUBA ICE feat. Letichev Sky - Верь в мою любовь (CheekyBitt remix) 07. Sabi, MIA BOYKA & Osxan - Базовый минимум (Swan Blend) 08. DJ ReDi - Missing (Extended Club Mix) 09. Anton Fish & Deep House Mafia - Fading Out 10. VNGL.ika - Золотая Москва (Extended) 11. Kamro & Tianna - La Isla Bonita (Slim x Shmelev Remix Extended) 12. Karna.val - Холодное Сердце (Nezil Melodic Techno Version) 13. Джиган feat. Юлия Савичева - Отпусти (Ramirez & Arefiev Melodic VIP Blend) 14. Natalie Rise, Kolya Funk - Улетай (Skoresound Remix) 15. Artbat, Benny Benassi - Love is Gonna Save Us (ABM Remix) 16. OPIUM Project - Губы шепчут (Andrey Sokolov Blend) 17. Gorilla Zippo x Yves V & Chester Young ft. EXA - RTDX.RU (James Miller Blend) 18. T-Fest - Давай сконнектимся (Zero Degrees Extended Remix) 19. TIGO, Migrant - Планы на завтра (StrannikoFF blend remix) 20. WDRN x BLACKPINK with Red Line & Andy Shik - SENSATION JUMP (Pasha DELUXE Blend) 21. ASPARAGUSproject - I'll always with you (Dj Flare Remix) 22. SABINA SUNDAY & DMC Sneg - Am i real Подписывайтесь на мой подкаст (Subscribe to My Podcast): ● Apple Podcasts - podcasts.apple.com/ru/podcast/… ● Pocket Casts - pca.st/drpc1gfj Слушайте и наслаждайтесь! Listen & Enjoy! From Russia with Love!

Send a text#SabiNation, e get why many African businesses no dey pass papa hand reach pikin hand

Guaimaral, hijo del cacique llamado Mara que gobernaba por los lados del lago de Coquivacoa o Maracaibo, le pidió permiso a su padre para ir a Cúcuta. Allí el cacique Cúcuta le entregó en matrimonio a una de sus hijas. Trágicamente, al año murió la recién casada, pero el joven viudo decidió quedarse de todos modos a vivir en la región, y su ex suegro decidió a su vez adoptarlo como hijo. Tiempo después llegó a esas tierras el conquistador español Diego de Montes con la intención de arrasar con cuanta comunidad indígena encontrara. La tribu cercana de los Cíneras le hizo frente, pero eso dio como resultado que su cacique, Cínera, fuera ahorcado de un árbol, y que Zulia, la hija de Cínera, se dedicara ella misma a formar un ejército que luchara contra Diego de Montes. Una vez que organizó a los suyos, Zulia convocó a las tribus vecinas, y el cacique Cúcuta, por su parte, respondió enviando a sus guerreros bajo el mando de su hijo adoptivo Guaimaral. El ejército indígena tomó por sorpresa el campamento de Montes, y exterminó al español y a sus hombres. Después de la victoria, Guaimaral y Zulia quedaron perdidamente enamorados. Pero «aún estaban comiendo perdices cuando apareció otro Diego español, Diego de Parada, resuelto a vengar a su tocayo —relata el historiador colombiano Gustavo Gómez Ardila en su obra titulada Cúcuta para reírla (Escenas de su historia)—. Los ejércitos indígenas habían regresado a sus respectivas tribus, por lo que los Cúcutas y los Cíneras debieron enfrentar en inferioridad de condiciones al invasor. »El desastre criollo fue total. Zulia murió en pleno combate, no sin antes haberle exigido a Guaimaral... que no volviera a casarse.... »—Júramelo —le dijo ella, con voz entrecortada. »Guaimaral [no] tuvo tiempo... para jurarle fidelidad eterna. El enemigo le pisaba los talones. Sabiéndose reviudo, huyó despavorido.... [y] regresó a Coquivacoa donde, a la muerte de Mara, [su padre,] heredó la corona. [Pero no sabemos si volvió a casarse.] »Queda demostrado —concluye Gómez Ardila— que los [conquistadores] españoles no sólo aniquilaron a los indígenas, despojándolos de su cultura y sus riquezas, sino que no los dejaron vivir sus historias de amor con final feliz.»1 Francamente, no parece justo que un cónyuge moribundo le pida al otro que no vuelva a casarse, y menos aún que se lo jure antes de tomar su último aliento. Tal vez pudiera justificar semejante petición pensando que su matrimonio ha sido insuperable, y que por lo tanto no quiere que el cónyuge se exponga a ser decepcionado la próxima vez. Pero por eso mismo pudiera razonarse que ese cónyuge reúne todos los requisitos necesarios para hacer feliz a otra persona, y que eso lo acredita para volver a casarse. Gracias a Dios, todo viudo y toda viuda pueden hallar cierto consuelo en el hecho de que Él diseñó el matrimonio precisamente porque determinó que «no es bueno que el hombre esté solo».2 Pero, si vuelven a casarse, será mucho menor el riesgo de ser decepcionados si cumplen con la condición de San Pablo de que los dos sean auténticos seguidores de Cristo.3 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Gustavo Gómez Ardila, «Guaimaral y Zulia, ejemplo de integración colombo-venezolana», Cúcuta para reírla (Escenas de su historia) En línea 6 julio 2019. 2 Gn 2:18 3 1Co 7:39

MIÉRCOLES 11 DE FEBRERO DE 2026 TU DOSIS DIARIA DE ESPERANZA "Este pueblo de labios me honra; mas su corazón está lejos de mí. Pues en vano me honran, enseñando como doctrinas, mandamientos de hombres." (Mateo 15:8-9) Si existe un error grave ante Dios, es enseñar como doctrina mandamientos de hombres. Lo peor es usar el nombre de Dios para darle cumplimiento a lo falso. El buen maestro basa su enseñanza en lo que está bien definido en la ley. Todo lo que perjudique esa ley es dañar a Dios, que sufre por ver dañados a quienes son enseñados por la mentira. El engaño de Satanás a Adán y Eva se repetirá de diferentes formas hasta que Cristo venga. Sabiéndolo no dudemos en responder con la Palabra a las falsas palabras. Imitemos al Maestro: su respuesta la daba con mucha seguridad: Escrito está. (Gina Sánchez) ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Pare-pareho silang nabigyan ng award  pagdating ng kanilang graduation. Sabi sa Mga Kawikaan 13:20, “Ang nakikisama sa may unawa ay magiging matalino, ngunit ang kasama ng mangmang ay masusuong sa gulo.” Kaya let's be wise in choosing our squad!All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Mabuti na lang na hindi sinasabi ni Lord ang “Kung alam ko lang ganyan kayo, hindi Ko na kayo iniligtas”, ano?  Sabi nga sa Romans, while we were yet sinners, Christ died for us. God's love is unconditional. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Neste episódio, Adolfo Neto conversa com o professor Mauro Oliveira, que alerta que a “nuvem” consome recursos terrestres finitos: energia massiva e água. Ele defende que o Brasil não seja apenas um “depósito de dados”, recebendo data centers de forma facilitada. Em vez disso, o país deve exigir contrapartidas sociais, ambientais e tecnológicas das Big Techs para garantir nossa soberania digital.REDATA — Projeto de lei que vai substituir a MP 1318 https://bsbaltafrequencia.com.br/politica/redata-projeto-de-lei-vai-substituir-mp-1318-38828/PBIA — Plano Brasileiro de Inteligência Artificial (2024–2028) https://bit.ly/4rAaRB7Textos do professor Mauro Oliveira:A água invisível dos Data Centers: a nuvem pousa no semiárido https://diariodonordeste.verdesmares.com.br/opiniao/colunistas/egidio-serpa/a-agua-invisivel-dos-data-centers-a-nuvem-pousa-no-semiarido-1.3724503Está no Ceará o Atlântico da Inteligência https://diariodonordeste.verdesmares.com.br/opiniao/colunistas/egidio-serpa/esta-no-ceara-o-atlantico-da-inteligencia-1.3735237Datacenters e a Soberania Digital: o político, o cientista e o jovem (12/nov/25, Webmedia, PUC-Rio) https://grupos.ufrgs.br/mailman/private/sbc-l/2025-November/011367.html“SABIÁ, um voo da alma brasileira! Um manifesto pela Soberania Digital”, por Mauro Oliveira https://blogdoeliomar.com/sabia-um-voo-da-alma-brasileira-um-manifesto-pela-soberania-digital-por-mauro-oliveirasbc-l — Lista da Sociedade Brasileira de Computação (arquivos disponíveis apenas para inscritos) https://grupos.ufrgs.br/mailman/listinfo/sbc-lQuadrinho “é tudo datacenter”, por Linha do Trem https://bsky.app/profile/linhadotrem.bsky.social/post/3m4b234cgc22zPerguntas feitas no Bluesky:Lori Regattieri https://bsky.app/profile/followlori.bsky.social/post/3mdnkjgm4yk2oVictor Osório https://bsky.app/profile/vepo.dev/post/3mdnk6zhw222iLucas https://bsky.app/profile/qfoiluks.bsky.social/post/3mdnjb7fw3c2mMatérias de Laís Martins no The Intercept Brasil https://www.intercept.com.br/equipe/lais-martins/Meu post no Bluesky com comentários https://bsky.app/profile/adolfont.github.io/post/3mdaptf37vk2Grupo do Fronteiras da Engenharia de Software no WhatsApp https://chat.whatsapp.com/ChjoKqKjMyo7O5sLoM66Cp

28 años después el templo de huesos la película que esperabas y te diremos todo lo que hay detrás y todo lo que no sabías la posible 3ra y muchos datos curiosos. así que no lo te lo puedes perder.Eructitos Invitados:- Andrea de Miedo Mismo- Profe Tony#EructitosDelCine #LaNetaLaNeta #28añosdespues #28añosdespuestemplodehuesos #28yearslaterthebonetemple Cada semana tendremos Eructitos invitados y platicaremos de películas, seres, detalles y datos curios. Así que ve por tus palomitas y no te lo pierdas.Date una vuelta a la tienda en línea por el Ercutitos verse, igual y se te pega algo. https://eructitosdelcine.mitiendanube.com/Todas las redes Eructitos Del Cine. YouTube: https://www.youtube.com/c/EructitosDelCineInstagram: https://www.instagram.com/eructitosdelcine/TikTok: www.tiktok.com/@eructitosdelcineTwitter: https://twitter.com/EructitosDeCineLetterboxd: https://letterboxd.com/ErcutitosDeCine/Facebook: https://www.facebook.com/Ercutitos-del-Cine-106618787819507Canal Telegram: https://t.me/eructitosdelcine

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Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be pregnant from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to divorce her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall become pregnant and give birth to a son, and they shall name him Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife but had no marital relations with her until she had given birth to a son, and he named him Jesus. Matthew 1:18-25 NRSVUE Sa Isang progressive church na intentionally mulat sa mga katarantafudahan ng bayan at mg Mundo, we are always confronted with the hardest question pag pasko and then later pag pasko ng pagkabukay… Is there something to celebrate sa kashitan na ito? But we are reminded na Hindi porket maraming kashitan, Tayo ay magpapatalo at magpapalugmok sa mga tae ng kasalukuyang kaganapan. Advent reminds is that there is always hope and our hope is based on the action of God throughout history. Kaya mahalagang mag-alam natin ang history because it proves to us thay things do get better eventually. Advent reminds that our peace does not come from the kings and emperors of this world but from the king of heaven who chooses to lower himself and become human, poor, a servant, and someone willing to die. Ang kapayapaan ay nagmumula sa kanya at ipinakita rin nya sa kanyang naging buhay paano natin maaachive Ang kapayapaan sa pamamagitan ng paglilingkod sa isat isa.Advent reminds us that there is joy and we must actively pursue joy. Mariz reminds us that Joy is rooted in grace and growing from the soil of ministry and Advocacy. Joy through ministry and Advocacy is our act of resistance against sa kashitan ng Mundo and it is a gift of God through community and shared work. Lastly, today, last Sunday of Advent, we are reminded in all of this it is always about love from love and towards love. Love that is not abstract but love na bodily – nagkakatawan – and intimately relational. Pag-ibig na gustong makipag ugnayan, nakikipag-kapwa, at nais yumakap at humipo. Eto any pag-ibig na Ang pangalan ay Emmanuel – God with us. God through us. Sa lahat ng paalalang ito ay kung paano Tayo nag-ambag at nagparticipate sa Open table, merong dapat ipagdiwang ngayong pasko at sa pagtatapos ng taon. Merong pag-asang masayang inaabangan para sa darating na taon in the face of all the shittiness now and will also continue to come. Mary and Joseph as Immanuel Sa last Sunday of Advent and our last worship of the year magandang paalala ang ating scripture reading tungkol sa pagkakatawang tao no Hesus ayon sa gospel of Matthew. Ang buong gospel of Matthew ay tungkol sa presensya ng Diyos na kasa-kasama natin. Yan Ang main theological frame and linchpin of the gospel of matthew. It reminds us that Jesus is Immanuel – the living presence of God among us… But I want us to also look at this story a little differently. I want us to also realize that in the Story the presence of God to the Son of God was also Mary who chose and decided to conceive Jesus and give birth to him. She didn’t have to. She could say No especially when it will most likely get her into trouble and danger. But she said yes to the danger and to the physical struggle and pain of child bearing and child birth. Joseph also embodied Immanuel – God’s presence towards Mary and Jesus – when he decided to continue his marriage with Mary and not have her stoned to death for adultery. Despite his own internal struggle, shame, and pain, he accepted Mary and her pregnancy. She believed his dream when he does not have to. Unlike Kay Mary na Meron talagang nagpakitang anghel, so Joseph, nananiginip lang. Ano bang Malay nya kung lerler lang sya Ang under a lot of stress that caused that dream. Baka gusto nya lang paniwalain Ang sarili nya. But he kept faith and did not have Mary put to death. Or kahit Hindi na nga put to death, Sabi sa gospel, he just wanted to divorse her in secret para Hindi na mapahamak so Mary. But even with that, paano na lang si Maria bilang deborsyadang batang ina? Hindi man sya ma stone to death, how will she survive as a young mother divorced so young? She was poor and from a poor family herself. Peasante. So when Joseph decided to keep Mary as his wife and believe a dream, and be a father to Jesus, he was Immanuel to them. Pero Hindi lang si Mary and Joseph ant Immanuel Kay Jesus. Later the wise men who gave them resources to help them start over and who also decided not to go back to herod. Then sino-sino pa kaya any mga kapamilya, kapit-bahay, at mga kaibigan ni Maria at Jose na naging Immanuel sa kanilang pamilya at Kay Hesus? We are Immanuel to Jesus in our midst Our advent story and indeed Christmas tells us not only God’s presence in and through Jesus but God’s presence in and through Each one of us for each other lalong-lalo na sa kashitan na nararanasan ng isa’t Isa at ng ating kapwa. Not only that Jesus is God’s presence to us. But it is also how we are God’s presence to Jesus who is among us. After all Sabi nga ni Jesus rin whatever good you have done for the least of this, you have done for me. Sabi rin ni Paul that Christ lives in and through us. Paano Tayo Immanuel din para Kay Hesus sa mga naghihirap ay nagdudusa sa ating paligid. Paanong Yung mga nasa paligid natin ay naging Immanuel para sa atin sa mga oras na Tayo ay nahihirapan, nag-iisa, nasasaktan, at nalulungkot. Paanong Tayo bilang open table, – community and a body – paanong Tayo rin ay katawan ni Kristo and presence ni God for our queer siblings and straight allies? Paanong Ang ating straight allies are God’s presence to our community of Open Table MCC? Reflection questions: As we end 2025… Let us reflect and look back. Tayo ay magmuni-muni Sinu-sino Ang naging Maria, Joseph, at Hesus sa iyong buhay nitong 2025? Who were the people who cared for you and were there for you in those moments of difficulty, pain, or loneliness? Who are those who took the time para kumustahin ka at makinig sayo? Sino any mga taong naging buhay na katugunan sa mga panalangin mo this 2025? Where the persons who became your answered prayers? Who were those who cared for you if and when you got sick? Ako sa akin buhay at bilang pastor, syempre pagoda mirasol Ako every Sunday or some days and ang immanuel para sa akin ay si Lawrence pag minamasahe nya Ako after Sunday or after one lagare day. Siya rin ay nakikinig sa akin sa mga hanash ko sa inyo at mga kunsumisyon. Pero malaking Immanuel din sa akin this year so Jaetee, Rix, at mother Sean sa mga bagay na need ng pastoral care. Malaking bagay sa akin Ang iilang sa Inyo na nakakaalala, nanganganusta, at minsan may pa ayuda. Pero kahit Hindi, Yung simpleng pag gampan sa mga ministry ninyo ay isang malaking presence of God para sa akin bilamg pastor nyo. Salamat. Sa Inyo? Sino ang mga naging Immanuel sa buhay nyo this 2025? Paano naging immanuel any open table sa buhay nyo this year? Whether you are here for a long time or bago la lang… How does open table continue to be God’s living presence in your life and spirituality?Reflectik. 2. Paano Naman kayo naging immanuel sa kapwa nyo this 2025? In what ways have you embodied Jesus nitong 2025? Sino Ang nilapitan mo para kausapin, kumustahin, at pakinggan kahit na inconvenient? Was there a time and a person you went out of your way to give your time and attention even? Meron rin bang mga times that you were less of a presence of God to someone or might even be the opposite nitong 2025? How have you repented as per Ardy’s preaching? How have you changed?Last reflection as reminded by our gospel today and this preaching, how can you continue to be Immanuel for 2026? Paano kayo patuloy na magiging aktibont presensya ng Diyos sa darating na taon sa community na ito, sa inyong mga kapamilya at kaibigan, at sa iba pang higit na nangangailangan? Kahit matatapos Ang year of grace sa open table, paano ka magpapatuloy na daluyan ng kanyang grace next year? Because the presence of God is marked by grace. What acts of kindness and grace will you continue or commit to do for next year here and everywhere? As Open Table MCC with our year of faith, how can we live and embody our progressive and queer Faith bilang nagkakatawang presensya ng Diyos sa mga nahihirapan at nasasaktan? Bilang Open Table, paano Tayo magiging instrumento ng Diyos para maging kasagutan sa panalangin nh bawat Isa at ng iba pa? Sa lahat ng kashitan at katarantaduhan ng sa ating bayan, how can we continue to embody Emmanuel and give the hope, peace, joy, and love of God in our own way sa mas malawak na pakikibaka? Next year is our year of faith, at ako ay tiwala sa Inyo to do well next year while at the same time pinagkakatiwala ko kayo sa presence of God that is in each other and among us. I trust you and God among you to live out your faith with grace and to embody Immanuel this 2026. The post We Are Immanuel appeared first on Open Table Metropolitan Community Church.

El Departamento de Agricultura, Ganadería y Alimentación del Gobierno de Aragón va a solicitar la autorización a la Comisión Europea para ampliar la campaña de vacunación preventiva frente a la dermatosis nodular contagiosa (DNC) en las zonas correspondientes a Sabiñánigo, Jaca y Boltaña, ante la propagación de la enfermedad en zonas limítrofes con Francia. Hablamos del protocolo a seguir con Aitziber Lanza, directora de Calidad y Seguridad Alimentaria del Gobierno de Aragón.El Ayuntamiento de Fraga ha autorizado el uso del 20% de las instalaciones de la Unidad de Almacenamiento del Servicio Nacional de Productos Agrarios (SENPA) a la Sociedad de Cazadores La Maza con la finalidad de almacenar temporalmente los jabalíes cazados en el marco de la campaña de control sanitario y cinegético derivada de la peste porcina africana. El alcalde de Fraga, Ignacio Gramún, nos ha acompañado hoy en ‘De puertas al campo'.Esta tarde, a partir de la 19.00, en la feria ganadera de San Juan de Plan (Huesca), va a tener lugar la jornada de presentación del Proyecto Recuperación del Can de Chira. Hacemos un resumen de los resultados con Pilar Zaragoza, catedrática de Genética de la Universidad de Zaragoza.

El Departamento de Agricultura, Ganadería y Alimentación del Gobierno de Aragón va a solicitar la autorización a la Comisión Europea para ampliar la campaña de vacunación preventiva frente a la dermatosis nodular contagiosa (DNC) en las zonas correspondientes a Sabiñánigo, Jaca y Boltaña, ante la propagación de la enfermedad en zonas limítrofes con Francia. Hablamos del protocolo a seguir con Aitziber Lanza, directora de Calidad y Seguridad Alimentaria del Gobierno de Aragón. El Ayuntamiento de Fraga ha autorizado el uso del 20% de las instalaciones de la Unidad de Almacenamiento del Servicio Nacional de Productos Agrarios (SENPA) a la Sociedad de Cazadores La Maza con la finalidad de almacenar temporalmente los jabalíes cazados en el marco de la campaña de control sanitario y cinegético derivada de la peste porcina africana. El alcalde de Fraga, Ignacio Gramún, nos ha acompañado hoy en ‘De puertas al campo'. Esta tarde, a partir de la 19.00, en la feria ganadera de San Juan de Plan (Huesca), va a tener lugar la jornada de presentación del Proyecto Recuperación del Can de Chira. Hacemos un resumen de los resultados con Pilar Zaragoza, catedrática de Genética de la Universidad de Zaragoza.

La Cadiera Viajera llega a Sabiñánigo, Huesca, de la mano del humorista Javier Segarra. El programa recorre la localidad ofreciendo humor, entretenimiento y anécdotas, mientras permite descubrir su patrimonio, historia y riqueza cultural. Sabiñánigo, puerta de entrada al Pirineo aragonés, destaca por su tradición industrial, su entorno natural y su casco histórico, ofreciendo una mezcla única de cultura y paisaje. Una propuesta que combina diversión con un acercamiento cercano a la esencia del municipio.

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord; make his paths straight.' ” Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region around the Jordan were going out to him, and they were baptized by him in the River Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Therefore, bear fruit worthy of repentance, and do not presume to say to yourselves, ‘We have Abraham as our ancestor,' for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire. “I baptize you with water for repentance, but the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire.” Matthew 3:1-12 NRSVUE Marami sa inyo dito ang tawag sa akin ay Ardy. Pero pag naririnig ng kapatid ko yang pangalan na yan, natatawa siya. Sa totoo, ako rin minsan, lalo na pag pinapakilala ako ni Jandi na Ardy sa friends at mga kakilala niya. Five years pa lang kasi yung pangalan na yan kaya hindi pa sanay yung kapatid ko, at minsan ako rin. Nung nag-out ako 5 years ago, I chose that nickname. Ayoko nang ipakilala yung sarili ko as Rhick, lalo na as Deuel. And looking back, it's not actually about me wanting to be called differently, kasi unang-una mas madali yung Rhick. Ang Ardy, two syllables. It's about me wanting to be known differently. I wanted to create this new self, this new identity. And so 5 years after, weeks after my birthday, napatanong ako, sino nga ba talaga si Ardy? Was I able to actually live differently? Was I successful in building this new self? Was I able to transform myself? Si Jandi alam na alam ang sagot sa mga tanong na yan. Yang mga questions na yan, obviously, hindi dumating sa akin out of the blue. When I was studying the scripture reading, na-fascinate ako kasi hindi nga pala bago itong konsepto ng transforming oneself. In Matthew 3:2, John proclaimed, “Repent, for the kingdom of heaven has come near.” The Greek word for repentance is metanoia, which is usually simply translated in English as to change or to transform. Hence, the call to transform oneself isn't new. Even before Jesus, people were already called to be transformed. Digging into the historical context of this story, this call from John is an invitation for the people during his time to be renewed. If we go one verse back, this story of John is actually a bit theatrical because he appeared in the wilderness. So meron siyang ganung atake. Kaya naman John is actually a very queer Biblical character, not in a total SOGIESC sense, but in how he used strange fashion and lifestyle not to stand out, but to remind people of a story. Very draga. He intentionally wore, sa verse 4, clothing of camel’s hair with a leather belt around his waist. Why? To look like Prophet Elijah. Bakit niya gusto magmukhang propeta? He wanted to be like the prophets of ancient Israel. He wanted to remind people of what happened to the Israelites when they didn’t follow God’s commandments. Kaya dun siya umeksena sa wilderness because it served as a stage that would amplify his message. He wanted to remind people that the true essence of the covenant and commandments is to show the world that there is a different way of living, of being. God gave ancient Israel a framework on how to set themselves apart from other nations. And so proclaiming the message of repentance from the wilderness must remind the Jews to become the people that Israel had been called to be from the very beginning. The past generations failed, and in verse 10, he declared that the time had arrived, God is offering a final opportunity. Therefore, John’s call for repentance is a call to transform oneself: to have a complete change of mind and heart, inviting people to be baptized to publicly proclaim that they are setting themselves apart from the ways of their world. Now, sa atin ngayon, what does the call for repentance mean to us? What does transformation of self mean to us? Syempre, hindi yan mag-start sa paggawa ng bagong nickname. Pwede niyo rin gawin iyon, but gaya nga ng tanong ko sa sarili ko, yes, gumawa ako ng bagong name for myself, but did I really undergo a genuine process of becoming transformed into someone new? Samahan niyo kong sagutin yang tanong na yan by exploring two steps on how to gain true metanoia. The first step is to think about what we’ve done or how we’re currently behaving. For some, this could be difficult, self-reflection is a heavy task. Because as humans, we tend to overlook things about ourselves. In my case, I didn’t get to fully understand my worldview after I left my former religion. I grew up believing that Jehovah’s Witness is the true religion, the only group of true Christians. But what's interesting is that I didn’t actually fully realize na talagang years of my life, I believed that only one particular group has the monopoly on God’s approval. Kaya nung naging part ako ng Open Table as Ardy, nasa sistema ko pa rin siya. I had this thought na progressive Christian groups or individuals who are progressively leaning lang ang totoong mga Christian. In some degree, yes, we do proclaim God’s radically inclusive love better, but that doesn’t mean there aren’t people from other Christian groups who are also trying to be as Christian as possible and follow Jesus in their own big and little ways. As a matter of fact, I realized I can still actually learn a lot of things from them. One of the things that I am transparent about dito sa journey ko of transforming myself is that prayer is still a difficult thing for me to do. Kaya nung nagkita kami ng friend ko, she's from an evangelical-ish church, I was so jealous that she can actually pour her heart out and articulate her gratitude for the year 2025 so beautifully in just a prayer for dinner. Why did I feel spiritually superior to people who are in non-affirming communities when I know that a personal relationship with God is possible maging sino ka man? Kaya I figured, it's actually a need to have moments of reflection and to understand if we’re truly different from who we were. I actually remembered a conversation from the ministry planning. Apparently, some of us are still uncomfortable in spiritual practices from other cultures and religions. That’s perfectly understandable. Some of us were raised to believe that non-Christians will rot in hell or, dati ako, I believed na papaulanan sila ng meteorites during Armageddon. But as we undergo metanoia, ganung klaseng Kristiyano pa rin ba tayo? Do we still gatekeep the divine and believe that everyone else is damned if they're not Christian? For some people, this first step may look different. Those who aren’t out and are just coming to terms with their gender and sexuality, maybe there's a need to be more aware of an inner voice that screams internalized homophobia or transphobia. For those who are still with their non-affirming church communities, they may need to assess if hiding parts of themselves is worth it just to stay within the faith community, or how their double life affects their genuine connection with God. For those who just left their former churches and are in the process of deconstruction, how's your spiritual life? Have you abandoned prayer and scripture reading? Maybe at this point, some of us are done with these big questions involving identity and spirituality. Then what questions are left for us? Mark 12:31 offers an answer: Love your neighbor as yourself. As we wish to be transformed, we must also think if we lack in charity, if we are greedy, if we participate in exploitation or violence. Big words noh. Sige, liitan natin: kaya ba nating maging mas aware of how hostile we could be in online conversations? Or kaya ba nating maging mas aware sa ating tendencies na maging elitista or classist? Do we converse with kindness and claim accountability sa mga actions natin or are we rude, di nag-iisip bago magsalita (sobrang kota na ko dyan this week) or parang regina george kung umasta? We can ask ourselves, In what ways can I love my neighbor better? As we assess ourselves, we also have to go through Step 1.5: acknowledge who we are or what we’ve done and feel remorse. This part of repentance and yes, repentance as a whole, could be a challenging process for LGBTQ+ people. Yung salitang repent pa nga lang, diba, was weaponized by most of our previous churches. Bakla ka? Repent. Immoral yan? Repent. It was used to make us feel lesser and undeserving of God’s love. But now that we have a better understanding of what it means, I’m telling you, we have to repent. We have to repent because we sin. Walang immunity ang mga bakla dyan. We don’t automatically get an A+ sa commandment ni Jesus. Sumasablay tayo araw-araw. So we don’t get a free pass for the things we’ve done and for the things we’re doing that aren’t aligned with Jesus’ commandment. Yung ating sexuality and gender identity, based on science and biblical-theological scholarship ay hindi naman talaga kasalanan to repent from, pero marami pang ibang bagay na we need to repent and transform from. Regardless of gender and sexuality, we have to feel sad, bad, and remorseful for those things, for the pain we caused others, for the hurt and injustice we inflicted on our friends and people around us, for the bad habits and self-destructive behaviors we let ourselves experience, for the shame we caused ourselves. To be truly transformed, we have to go through those painful moments of being ashamed for the harmful things we've done to other people, and in moments where we are greatly disturbed by godly sorrow. Now, what's the second step? To answer that, let’s further examine the word metanoia. The prefix meta means to change, and the root word noeo means to think, to understand. And so when we combine those morphemes, it’s more accurate to say that metanoia is a specific transformation: it's a change in the way we think, the way we understand things; therefore, it’s a change of our life’s direction. What's that direction? We’re in the season of Advent, and there’s a reason why John’s call for repentance is part of the Advent lectionary. It's a call for us to not just be transformed for ourselves; it's a call for us to be active participants of the Advent. Advent is about longing for the Kingdom of God, for justice, and the end of oppression. But the question is: how? Anong transformation ang ine-expect sa atin? Ine-expect ba sa ating lahat na magiging full-time ministry leaders tayo, magiging full-time social justice advocates or activists? For some people, probably yun ang direkyson nila. Pastor Joseph is an example: from a corporate worker, nag-transform siya into a seminarian hanggang naging ordained pastor. Baka iba sa inyo similar din ang maging transformation. But in Luke 3:10–14, there’s a comforting story. Wala ito sa Matthew. Tinanong ng mga tao si John, “So ano gagawin namin?” Sabi ni John: yung may mga dalawang balabal, i-share niyo yung isa sa wala; yung may food, mag-share din. Tinanong siya ng mga tax collectors, “Teacher, ano gagawin namin?” Sabi niya, “Huwag kayong maningil ng sobra; yung itinakdang tax, yan lang kokolektahin niyo.” Yung mga sundalo tinanong din siya, “Kami, anong gagawin?” Sabi niya, “Huwag kayong mangikil at huwag kayong magparatang ng mali.” Anong matututunan natin sa kwentong yan? Nakita natin na hindi pinag-resign ni John yung tax collectors and soldiers sa kani-kanilang trabaho. Yung mga ordinaryong tao, sinabi niyang magtulungan kayo, share what you have. Hindi naman niya sila niyaya lahat sa wilderness. Therefore, John’s invitation is an invitation to love our neighbor as we love ourselves. That's the direction. And so this also invites us to learn to love ourselves better. Sabi nga ni RuPaul, “If you don't love yourself, how in the hell you gonna love somebody else?” One example that I have is coming out of the closet. Yes, it's indeed difficult to come out, dangerous for some even. But coming out of the closet gives you more opportunities to participate in loving others. Like here at Open Table, you can participate better in the ministry work, testify in front, represent the church, and all other things. And outside Open Table, you can also be more involved in advocacy work. And just in your personal life, you get to express yourself better in public and be more authentic in dating, etc. In the same manner, learning to love our authentic selves, transforming into our true beautiful selves, opens us to more opportunities to express genuine love to other people. However, in all our different ways, totoong hindi madaling mahalin ang sarili ng buo at gayundin ang iba. Magkukulang tayo along the way. Pag nagkamali ba tayo, ibig sabihin failed na tayo sa “transforming ourselves”? No. Remember God’s grace. I want to read what Rev. Nadia Bolz-Weber, the founding pastor of House for All Sinners and Saints, wrote about repentance: “This is the beauty of our faith—that repentance gets to be a continual action. This is the beauty of our faith, not that we once were bad but now we’re good, but that Softly and Tenderly… Jesus is calling us out of the empty promises of our personal and cultural trances and into what is most true and most real—this present moment, where the kingdom of God is at hand… [Repentance] is not like the three tries you have to remember your password before the system locks you out. The gates of repentance are always open.” Five years forward bearing this new name, Ardy, with God's grace and because of love, yes, there are areas of my life that I could say I was able to change significantly. But sometimes I act like a kid, like the sheltered boy that I was. I'm not perfect. But I'm a work in progress, and so are you. We need to be continuously transformed by love and grace. And I hope that in this season of Advent, we spend time to reflect and to be truly transformed. At lalo na malapit na ang 2026, time to create our New Year's resolution na madalas di napapanindigan. But maybe this time around, maybe hindi na natin need hintayin ang New Year. As we observe Advent, let’s allow God to transform us into our true selves: the person God uniquely created and calls us to be. Amen. The post Journey of Metanoia appeared first on Open Table Metropolitan Community Church.

Corsaletti é nosso poeta pop. Na orelha do livro Um Milhão de Ruas, editora 34, Veronica Stigger diz que ele é poeta 24 horas. Eu adoro. Desde a primeira linha, do primeiro verso lido até os encontros por aí nas festas literárias. A mais recente foi na FLIP e desta vez sentamos pra conversar e gravar esse Peixe Voador. Foi, obviamente, delicioso. Uma boa entrevista é um bom papo, como sabemos, e essa foi das boas. Sentados num banco ao lado do canal de Parati, barcos e transeuntes, falamos sobre Drummond, os Sabiás, o livro novo, crônicas, poemas e outras bossas. Li um texto escolhido por ele e taí nosso episódio 158, direto da FLIP que honrou Leminski.Ah, no pézinho do episodio tem Márcia Fraguas na vinhetinha “minha flip”.Edição Compasso Colab, arte Bel Palumbo, produção Rádio Vozes.

Crônicas da Cidade - 02/12

Meditación en el lunes de la I semana de Adviento. En el Evangelio, Mateo nos cuenta el encuentro del Señor con el centurión de Cafarnaún. Un hombre de fe y, al mismo tiempo, un hombre que quería a los suyos y no era insensible a sus necesidades, por lo que acude a Jesús pidiendo la curación de su siervo.

Experts say caste discrimination and the practice of ‘untouchability' are on the rise in Australia. But some South Asians are fighting back. - Sabi ng mga eksperto, tumataas ang kaso ng caste discrimination at ang pagtrato sa ilang tao bilang “untouchable” sa Australia. Pero may ilang South Asians na lumalaban para pigilan ang ganitong gawain.

If you've been telling yourself you have “imposter syndrome,” this episode is going to rewire that narrative completely. Because what you're feeling isn't a diagnosis  it's a self-belief wound you inherited from childhood, trauma, or years of internalizing other people's projections.In today's Proper Madness episode, Sabi breaks down why so many of us cling to the label imposter syndrome when the truth is simpler, harder, and more liberating: You don't trust yourself… yet.Inside this conversation, we explore:Why imposter syndrome is often an escape hatch from facing your real beliefsHow childhood conditioning shapes self-trustThe difference between paranoia, intuition, and discernmentWhy your body often knows the truth before your mind doesHow comparison + perfectionism fuel low self-worthWhat it actually takes to build unshakeable self-beliefReal stories from Sabi's healing journey (addiction, identity, trauma, authenticity)If you've been struggling with self-doubt, fear of being seen, or constantly chasing validation outside of yourself — this episode will meet you exactly where you are.You're not an imposter. You're just unplugging from the beliefs that were never yours. And you're allowed to become the version of you who finally trusts your own voice.

On this episode, Deji and Bola review music from the past two weeks, including Seyi Vibez's “FUJI MOTO,” Champz's “Champion's Arrival,” Omah Lay's “Waist,” taves' “Popstar Party” and a lot more. ____________We want to hear from you! Share your thoughts in the comments section or use the hashtag #WithAnSpod on Twitter and Instagram (@WithAnSpod).For collaborations or inquiries, email us at withans@culturecustodian.com. Hosted on Acast. See acast.com/privacy for more information.

From hairline to hard time, tuloy pa rin ang punchline!Balik-kulitan tayo with standup comedian at certified KoolPal — James Caraan!Usapang investment sa sarili, kung paano harapin ang failure, at kung bakit minsan, okay ang mag-“trip-trip lang” basta masaya ka sa ginagawa mo. Kwentuhan 'to tungkol sa resilience at self-worth, pero syempre, umaapaw pa rin ng kalokohan. Sabi nga ni James, “characters lang kami sa pod,” pero sa likod ng jokes at kulit, may mga totoong hugot at hard truths na siguradong tatama — upaw ka man o hindi. Kasama rin sa napag-usapan syempre, ang one of the most-awaited collaboration with Linya-Linya—mula sa show hanggang sa James Upaw shirt!Paapawin ng mga upaw! Listen up, yo!

Crônicas da Cidade - 28/10

Ang mga “woke” daw, preach tolerance — pero sila rin ang unang kumokontra sa turo ng Simbahan.

Дорогие друзья. Сегодня Вас ждёт горячий микс, состоящий из хитов российской и зарубежной музыкальной сцены в ремиксах, Blend'ах и Edit'ах от: Dj Serzhikwen, Alex Shik, GIVEMEACORN, Dj Ninja MLS, JONYFACE, Makhno, PSPROJECT & NICKY ONE, Eddie G, KIRILLSLEM, Silver Ace, ASEM, DJ Baur, DJ Dimitri Juice, Denis Misharov & Red Line, HARDOVICH & SULIM, Mixon Spencer & Kuriev, Max Roven & Ruslan, DJ Smell, Andy Shik & Roman Vertigo. И это только первая часть. Следите за анонсами. Поехали! TRACKLIST: 01. Mona & Olmega - Иордан (Dj Serzhikwen Blend) 02. Иракли – Так не бывает (Alex Shik Remix) 03. SABI, MIA BOYKA x Silver Ace - Базовый минимум (Dj Serzhikwen Blend) 04. Röyksopp - What Else Is There? (GIVEMEACORN Remix) 05. Inna - No fire (Dj Ninja MLS Remix) 06. Jakone & Kalina & REFLEX X Max Flame & Dacks - Потому что не было тебя (JONYFACE BLEND) 07. Мальбэк feat. Сюзанна x Alex Shu - Гипнозы (Makhno Blend) 08. SQWOZ BAB - ROMANTIC (PSPROJECT & NICKY ONE Remix) 09. Надежда Гайдукевич - Что-то на богатом, что-то на красивом (Eddie G Remix) 10. Bon Jovi X Misha Plein & So Green - It's my life (JONYFACE BLEND) 11. Ida Corr & Fedde Le Grand x Katusha Svoboda - Let Me Think About It (KIRILLSLEM Blend) 12. Mujeva - Не ищи (Silver Ace Remix) 13. Gorilla Zippo - Танцую до утра (ASEM Remix) 14. Полина Ростова x RADIOTIK & PSPROJECT - Падала звезда (Makhno Blend) 15. Abba & Hawk & Eddie G - Gimme Gimme (DJ Baur Tech Edit) 16. Pitbull x DBL & NEXBOY - Hotel Room Service (KIRILLSLEM Blend) 17. Bahtin VS Agus Zack & Basslovd - Целовала (DJ Dimitri Juice Mash-Up) 18. Оксана Ковалевская, Турбомода - Любимый трек (Denis Misharov & Red Line Remix) 19. Carla's Dreams – Sub Pielea Mea (HARDOVICH & SULIM REMIX) 20. Laurent Wolf x Kdu Ferreira - No Stress (Mixon Spencer & Kuriev Blend) 21. BAGAUHOM - Mortal Kombat 2 (Dmitry Air Remix ver.2.0 ) 22. Крыли - BOLT (Max Roven & Ruslan Kam Edit) 23. Мохито - Наступит день (DJ Smell Extended Remix) 24. Lil Pump, MARGO - Kukareku (Andy Shik & Roman Vertigo Edit) ▶ PromoDJ: promodj.com/aeroritmix ▶ VK: vk.com/public204888851 ▶ Telegram-канал: aeroritmixmuzik t.me/aeroritmixmuzik Подписывайтесь на мой подкаст (Subscribe to My Podcast): ● Apple Podcasts - podcasts.apple.com/ru/podcast/… ● Pocket Casts - pca.st/drpc1gfj Слушайте и наслаждайтесь! Listen & Enjoy! From Russia with Love!

Buenos días. “Mujer mirando al noreste”, ese podría ser la vuelta de tuerca de la película argentina de Subiela, de fines de los ochentas, “Hombre mirando al sudeste”, pero en este caso “protagonizada” por la candidata presidencial Evelyn Matthei que tiene sus ojos puesto en los resultados electorales de Bolivia. En el país altiplánico ganó Rodrigo Paz, quien iba tercero en las encuestas y que dice representar el centro político. En El Líbero te contamos cómo ve este fenómeno el comando de Matthei. Y justo en estos momentos cuando la candidatura de Johannes Kaiser empieza a fortalecerse, escenario que se analiza en el podcast Política para Adultos, donde Pepe Auth sostiene: “No suscribo la tesis de que Kaiser pase a segunda vuelta”.

Pagod na pagod ka na ba at gusto mo nang sumuko? Sabi ng Diyos, kung tayo'y napapagal, hanapin natin ang kapahingahan sa Kaniya. Kapag tayo'y nagtiwala sa Kaniya sa panahon ng kalugmokan ay makakamit natin ang kalakasan nang sa gayon ay makayanan natin ang lahat ng dumarating sa buhay natin.Speaker: Ptr. Marty OcayaSeries: God Empowers: Influence That Shapes GenerationsScripture Reading: Jeremiah 1:4-10; 19Watch The Full Message here: https://go.ccf.org.ph/10192025Tag

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This week on Girls Gotta Work, we sit down with Sam, founder of Sabi Collective, to talk about the reality of starting fresh new city, new career, zero clients.From making friends as an adult and finding people who really get you, to how photography became part of her everyday life, Sam shares the challenges and wins of building both a business and a community from the ground up.She also leaves us with her best advice on starting over, whether that's in a new job, a new city, or even a whole new country.Tune in now for a dose of honesty, inspiration, and courage to take the leap.Connect with Sam on her website and Instagram.Get your Girls Gotta Work Merch here!Follow us on Instagram @girlsgottaworkpodcast and TikTok @girlsgottaworkpodcast.Join our Girls Gotta Work Facebook GroupIf you loved this episode, share it with your biz besties and leave a review - we love the love!  ❤️ HayleighThis podcast was produced by Good Chat Media

Un episodio que nunca quise grabar. Hoy destapamos un tema que une dos de los secretos más perturbadores del siglo XX: Marcial Maciel, el fundador de los Legionarios de Cristo, y el enigma del Tercer Secreto de Fátima.¿Sabía Maciel lo que nadie más debía conocer? ¿Por qué se relaciona su nombre con profecías ocultas, corrupción y poder en el Vaticano?Prepárate para descubrir documentos, testimonios y teorías que pocos se atreven siquiera a mencionar.

¿Sabías que nuestros espacios físicos se pueden "enfermar" y enfermarnos físicamente a nosotros, cuando tenemos un uso inadecuado de nuestra propia energía? Acumular papeles, libros y desorden en nuestra mesa de noche, por ejemplo, trae consecuencias en nuestra salud mental de la que pocas veces somos conscientes. Laura Casas, diseñadora holística, experta en cómo cuidar nuestra energía y la salud mental a través de los espacios, nos lo explica detalladamente.The Orchid (La orquídea), es una novela que bien puede entrar en el género de la ficción sanadora, en el que sus autores, Rocío Aquino y Ángel Orengo, creadores de la empresa For The Highest Good (Para el más alto bien) dedicada a transformar e inspirar, nos llevan por un viaje de transformación a través de 5 principios universales.  

O Deus que aviva - Filipe Sabiá by Igreja Missionária Evangélica Maranata de Caxias Para conhecer mais sobre a Maranata: Instagram: https://www.instagram.com/imemaranata/Facebook: https://www.facebook.com/imemaranataSite: https://www.igrejamaranata.com.br/Canal do youtube: https://www.youtube.com/channel/UCa1jcJx-DIDqu_gknjlWOrQDeus te abençoe

Programa semanal de actualidad, entrevistas y novedades sobre juegos de mesa, rol, cómics, ciencia ficción, fantasía y ocio alternativo del equipo de Cero en Cordura. En el programa de esta semana hablamos de… Videojuegos - Split Fiction - Hollow Knight: Silksong Cómic - Salón Hispano Francés de Cómic de Sabiñánigo - Onírica - Re Cervin Series y cine - La vida de Chuck - Mobile Suit Gundam GQuuuuuuX - The Water Magician Polifrikis es un podcast solidario con Ayudar Jugando: https://ayudarjugando.org/ Puedes ayudarnos a colaborar con esta maravillosa entidad uniéndose a nuestro Patreon: https://www.patreon.com/0encordura Si te apetece seguir comentando con nosotros los temas de cada semana, únete a nuestro grupo de Telegram: https://t.me/Polifrikeo Grabamos cada lunes nuestro programa en directo en https://www.twitch.tv/0encordura a eso de las 20:45h (UTC+1) Nuestras redes sociales: https://twitter.com/0enCordura https://www.instagram.com/0encordura/ https://www.facebook.com/0enCordura https://bsky.app/profile/0encordura.bsky.social https://tkz.one/@0enCordura

2535 - Sabía que vendrías by La Voz de la Esperanza

En el programa de hoy hablamos de la tradición de las Alfombras del Santísimo Misterio de Aguaviva que llenan de color las calles de esta localidad turolense todos los 28 de agosto y también nos acercamos al Sabiñam Fest que celebra su segunda edición y que une gastronomía y música en la capital del Alto Gállego.

En el programa de hoy hablamos de la tradición de las Alfombras del Santísimo Misterio de Aguaviva que llenan de color las calles de esta localidad turolense todos los 28 de agosto y también nos acercamos al Sabiñam Fest que celebra su segunda edición y que une gastronomía y música en la capital del Alto Gállego.

En el programa de hoy hablamos de la tradición de las Alfombras del Santísimo Misterio de Aguaviva que llenan de color las calles de esta localidad turolense todos los 28 de agosto y también nos acercamos al Sabiñam Fest que celebra su segunda edición y que une gastronomía y música en la capital del Alto Gállego.

Es hoy una fiesta de alegría y de agradecimiento a Dios: con la Llena de gracia empieza el proceso de liberación del antiguo tirano, al que la creación estaba sometida. María es la Reina del dominio que Jesús reconquistó del usurpador. Sabiéndolo o sin saberlo –por ejemplo, en las doce estrellas de la Unión Europea– María reina con su amor silencioso.

In 2017 debuteerde ze met de verhalenbundel ‘Verkruimeld land' en in 2020 werd ze door NRC Handelsblad verkozen tot een van de literaire talenten van het jaar. Twee jaar later verscheen haar debuutroman ‘Half leven', die genomineerd werd voor de Confituur Boekhandelsprijs, de Hebban Debuutprijs en de Opzij Literatuurprijs en won de PrixFintro Publieksprijs. Vorig jaar ontving Sabi de Jonge Veer en de Ultima voor Opkomend Talent en deze zomer verschijnt haar tweede roman ‘Zo zingt de pijn'. In dit boek onderzoekt ze of intergenerationeel trauma om te zetten is in intergenerationele troost. Lotje IJzermans gaat met Aya Sabi in gesprek.

El periodista José Antonio Ponseti vuelve este viernes, 20 de junio, a Sabiñánigo con todo su equipo para realizar desde allí el programa SER Aventureros de la Cadena SER, dedicado a la Quebrantahuesos (QH), la prueba cicloturista más importante de España y para muchos de los implicados “la mejor del mundo”. La QH cuenta con un recorrido de 200 kilómetros, que incluye los míticos puertos del Tour y La Vuelta a España de Somport, Mari Blanque, Portalet y Hoz de Jaca

El periodista José Antonio Ponseti vuelve este viernes, 20 de junio, a Sabiñánigo con todo su equipo para realizar desde allí el programa SER Aventureros de la Cadena SER, dedicado a la Quebrantahuesos (QH), la prueba cicloturista más importante de España y para muchos de los implicados “la mejor del mundo”. La QH cuenta con un recorrido de 200 kilómetros, que incluye los míticos puertos del Tour y La Vuelta a España de Somport, Mari Blanque, Portalet y Hoz de Jaca

In this soul-stirring episode of Healthy Mind, Healthy Life, host Avik dives deep with Jasmina Sabi, author of Am I Thinking Correct?, into the raw terrain of heartbreak, emotional reprogramming, and spiritual clarity. Jasmina shares how a traumatic betrayal shattered her perception of love, leading her to question everything—her emotions, brain chemistry, and belief systems. Her journey weaves through epigenetics, biochemistry, and consciousness, offering listeners a powerful reframing of healing and human experience. This is a conversation for anyone questioning their reality and searching for grounded inner truth. About the Guest:Jasmina Sabi is a writer, speaker, and truth-seeker whose journey through betrayal, loss, and self-inquiry led her to explore the science of biochemistry and the soul's capacity for healing. Her book Am I Thinking Correct? explores how our thoughts, trauma, and spiritual disconnection shape our experience. Jasmina offers an unfiltered, deeply personal lens into the process of self-awareness and emotional evolution. Key Takeaways: Heartbreak can be a gateway to deep emotional and biochemical insight. The body's biochemistry, especially the brain's “drugs,” plays a major role in our emotional responses. Healing requires questioning not only our pain, but also what we've been taught to normalize. Identity labels (religion, status) can limit healing by narrowing perspective. True transformation comes from understanding the brain, body, and spirit as an integrated whole. Connect with Jasmina Sabi:Follow Jasmina's thought-provoking reflections and healing journey on Instagram    Want to be a guest on Healthy Mind, Healthy Life? DM on PodMatch:DM Me Here:https://www.podmatch.com/hostdetailpreview/avikTune to all our 15 podcasts:https://www.podbean.com/podcast-network/healthymindbyavikSubscribe To Newsletter:https://healthymindbyavik.substack.com/Join Community:https://nas.io/healthymind Stay Tuned And Follow Us:• YouTube – https://www.youtube.com/@healthymind-healthylife• Instagram – https://www.instagram.com/healthyminds.pod• Threads – https://www.threads.net/@healthyminds.pod• Facebook – https://www.facebook.com/podcast.healthymind• LinkedIn – https://www.linkedin.com/in/reemachatterjee/• LinkedIn – https://www.linkedin.com/in/avikchakrabortypodcaster #podmatch #healthymind #healthymindbyavik #wellness #HealthyMindByAvik #MentalHealthAwareness #StorytellingAsMedicine #PodcastLife #PersonalDevelopment #ConsciousLiving #GrowthMindset #MindfulnessMatters #VoicesOfUnity #InspirationDaily

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Christa Rooks - This Is Home FOLLOW ON SPOTIFYSarah Kirkland - Bloom Where I'm Planted FOLLOW ON SPOTIFYMISY - Arise My Darling FOLLOW ON SPOTIFYViolin Gospel - The Night's Soft Song FOLLOW ON SPOTIFYNatalie Grace - Grounded FOLLOW ON SPOTIFYTammy Iroku - Jesus You Are Worthy FOLLOW ON SPOTIFYNoa Sabi - When Something Changes FOLLOW ON SPOTIFYDoyin Teru x J423 Community - Awesome Wonder FOLLOW ON DEEZERRebekah Faith - All I Need Is You FOLLOW ON SPOTIFYAnneline Hugo - Promises FOLLOW ON SPOTIFYSĒN1 - Heal Anyway FOLLOW ON SPOTIFYMinyM - I Believe FOLLOW ON SPOTIFYImagopraise (feat. Shanell Alyssa) - Imago Dei FOLLOW ON APPLE MUSICSandra Nkenchor - WORTHY LORD FOLLOW ON SPOTIFYCece Worley - You Got Up FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor Ed and Carol Nicodemi at edandcarolnicodemi.comVisit our Sponsor Mandi Macias at mandimacias.comVisit our Sponsor Susie Maddocks at susiemaddocks.comVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join