Podcasts about chiricahua apache

In this episode of Fight 4 Our Existence, we have a powerful conversation with my niece Naelyn Pike, a Chiricahua Apache youth leader and lifelong defender of Chi'chil Biłdagoteel, also known as Oak Flat.Naelyn shares the spiritual and cultural significance of this sacred site, and why she continues to stand with Apache Stronghold in resistance to Resolution Copper — a foreign mining company attempting to desecrate Apache holy land in Arizona.We talk about what it means to carry tradition, fight for the right to pray, and protect sacred land for the generations yet to come. This is more than a political fight — it's a spiritual one.Apache Stronghold Websitehttps://www.apache-stronghold.com/

As the notable 80-year-old American Indian Movement leader Leonard Peltier walks free from Florida's Coleman Penitentiary, Native American activists are reflecting on the nearly five-decade push to get to this point. Seven presidents passed up the opportunity to free Peltier, until President Joe Biden commuted his sentence to house arrest in the final moments of his term. We'll explore Native direct action from its militant beginnings to its current role in changing both legal outcomes and public opinion. What does Peltier's release mean to you? You can watch the NDN Collective's video of Leonard Peltier's public appearance after his release here. GUESTS Dr. Robert Warrior (Osage), Hall Distinguished Professor of American Literature and Culture at the University of Kansas Lisa Bellanger (Leech Lake Ojibwe), executive director of the American Indian Movement and chair of AIM's Grand Governing Council Ruth Buffalo (Mandan, Hidatsa, and Arikara Nation and Chiricahua Apache descent), former president of the National Native American Boarding School Healing Coalition Janene Yazzie (Navajo), director of policy and advocacy for the NDN Collective

When Ross Anderson (Cheyenne and Arapaho) was clocked at more than 154 miles per hour in 2006, he set an American speed skiing record that has yet to be broken. He's translated his talent on the slopes into outreach for Native American youth. He is among a handful of Native skiers who have made a name for themselves in competitive winter sports. GUESTS Ross Anderson (Cheyenne and Arapaho Tribes of Oklahoma and Chiricahua Apache), All-American record holder for speed skiing and a multiple hall of fame inductee including the U.S. Ski and Snowboard Hall of Fame and the North American Indigenous Athletic Hall of Fame Connor Ryan (Hunkpapa Lakota), athlete, skier, and filmmaker Ernie St. Germaine (Lac du Flambeau), tribal elder, former tribal judge, and founder with the American Birkebeiner

When Ross Anderson (Cheyenne and Arapaho) was clocked at more than 154 miles per hour in 2006, he set an American speed skiing record that has yet to be broken. He's translated his talent on the slopes into outreach for Native American youth. He is among a handful of Native skiers who have made a name for themselves in competitive winter sports. GUESTS Ross Anderson (Cheyenne and Arapaho Tribes of Oklahoma and Chiricahua Apache), All-American record holder for speed skiing and a multiple hall of fame inductee including the U.S. Ski and Snowboard Hall of Fame and the North American Indigenous Athletic Hall of Fame Connor Ryan (Hunkpapa Lakota), athlete, skier, and filmmaker Ernie St. Germaine (Lac du Flambeau), tribal elder, former tribal judge, and founder with the American Birkebeiner

Ruth Buffalo is a citizen of the Mandan Hidatsa Arikara Nation and a descendant of the Chiricahua Apache. She has served on advisory councils focused on women's health, women's leadership development and local food systems. She is board President for the National Native Boarding School Healing Coalition. She is also the former board president of the North Dakota Human Rights Coalition.  In 2019, Ruth was named North Dakota Woman of the Year by North Dakota Women's Network. She is the original bill author of a new law that requires Native American history to be taught in all schools, grades K-12 in North Dakota. Ruth was appointed to the Not Invisible Act Commission. She founded the local grassroots MMIP taskforce in the Fargo Moorhead area that is still operating to this day. In this week's episode, we delve into the life and work of Ruth Buffalo, a dynamic leader who has dedicated herself to public service and community advocacy. Ruth shares with us her organizing experience from early childhood through college that laid the deep foundation for her future endeavors. Ruth provides valuable insights into her current role as the CEO of the Minnesota Indian Women's Resource Center. She emphasizes her commitment to serving the community and empowering Native women and families with resources such as advocacy, support groups, healing spaces, family services, housing and more. Minneapolis Indian Women's Resource Center- https://www.miwrc.org/client-advocacyMinneapolis Indian Women's Resource Center's GoFundMe- https://www.gofundme.com/f/MiwrcLeah's TEDx talk- https://www.youtube.com/watch?si=e3qqseyPhg3tu6BP&v=Yk10HvE6zQY&feature=youtu.beMNN- https://minnesotanativenews.org/ 

It's that time again!! **Midnight Monday** Creative FRONTLINE is On The Air! KPFK 90.7 FM Los Angeles / 98.7 FM Santa Barbara This episode features Tracker Ginamarie Rangel Quinone, (Chiricahua Apache) again braving, storms, wind, and cold to provide us a real time report, “Tracker's Going In,” with Patty Pagalin (Diné). Tracker drops down a coyote trail to the waterline of the reservoir behind an old, obsolete Matilija dam on Matilija Creek, Ventura River, silted up to the brim.

Talking with a surfer dude was kind of fun. But he was also pretty inspiring. Mondo Hand really talked a lot about the Holy Ghost. He talked about how the Holy Ghost can help us in relationships. And he especially talked about how the Holy Ghost can help protect us. I loved that Mondo emphasized that we who have been baptized and confirmed members of The Church of Jesus Christ of Latter-day Saints have been blessed with that constant Companion--it's up to us to listen to Him and heed Him. Mondo talked about how as mortals, we're bound to make mistakes. That's just part of this life. But we also have the Holy Ghost to help touch our hearts and help us repent and return to our Savior and Heavenly Father. I'm really grateful for this reminder today.

In this episode you will hear a platica with Dr. Erik Escareño and Dr. Alejandra Acuña as they explore different topics on the work around re-indigenizing practices and decolonizing work. We hear Dr. Escareño's thoughts on resilience and get to hear about their favorite dicho or song. So grab your cafesito and enjoy this episode! About our guest: Erik James Escareño,DSW, LCSW identifies as a two-spirited, indigenous (Yavapai Apache and Chiricahua Apache), Los Angeleno fueled by social justice and perpetuating meaningful change. Having expertise in the field of mental health, they specialize in interventions for LGBTQIA2S+, Deaf folx, HIV advocacy, and BDSM advocacy/education. They passionately advocate for conducting mental health research through a strong social justice lens. Dr. Escareño has skillsets aimed at creating purposeful social change and positive disruption of injustice for underserved and under-recognized communities. As a grassroots social impact leader, they embrace strategy and collaboration as the impetus for designing meaningful change.  

Stell dir vor in der Kleinstadt mit rund 5.000 Einwohnern, in der du lebst, werden alle Kinder entführt. Und ihren Eltern ist es verboten diese Stadt zu verlassen. Etwas dagegen zu unternehmen. Mit dieser eindrücklichen Metapher erklärt Red Haircrow Thilo in dieser Folge, wie die nordamerikanischen "Residential Schools" funktioniert haben, die auch in der letzten Folge der diesjährigen Staffel Uncovered Thema waren. Red Haircrow ist als Kind indigener Eltern in Nordamerika aufgewachsen und ist Teil des Chiricahua Apache und des Cherokee Stamms. Der Wahl-Berliner ist Psychologe, Filmemacher und gibt Seminare und Vorlesungen zu indigener Geschichte in Europa und Nordamerika. Mit Thilo spricht er über das Phänomen der "missing and murdered indigenous women and girls" in Kanada, was das mit unserer, deutschen Kolonialgeschichte zu tun hat und woher die absurde Faszination der Deutschen an den Native Americans kommt. Diese Folge wurde auf Englisch aufgezeichnet und auf Deutsch nachvertont. Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/allesmussrauspodcast

Janelle Meraz Hooper is a versatile freelance novelist and playwright renowned for her compelling narratives that bridge the gaps between cultures, histories, and generations. Born and raised near the Ft. Sill Indian Reservation in Oklahoma, her upbringing was a tapestry woven with threads of Hispanic heritage and a profound interest in Indigenous peoples. This rich background has lent vibrant hues to her writing, infusing it with authenticity and depth.A military brat and wife, Janelle's life journey has been a remarkable odyssey of connections with diverse souls from all walks of life. Drawing inspiration from her experiences, she has become a master weaver of stories, intertwining the myriad stories she's encountered into her own narratives. Currently residing in Washington State, she is nestled close to her family, who serve as a wellspring of love and support for her creative endeavors.One of Janelle's notable works is the captivating book titled Geronimo's Laptop. A true historical fantasy, this novel ingeniously blends technology with time travel to embark on a unique journey into Apache history. In this narrative masterpiece, Janelle artfully wields a laptop as a magical conduit, allowing Geronimo himself to traverse the tapestry of time, sharing the chronicles of the Chiricahua Apaches from his perspective.Though not a historian by trade, Janelle's storytelling prowess brings history to life, captivating readers young and old alike. Geronimo's Laptop not only offers a riveting account of Geronimo's life but also delves deep into the heart of the Apache people's struggles and triumphs. The novel stands as a testament to Janelle's skill in making history accessible, relatable, and enthralling to a broad audience.The roots of Geronimo's Laptop extend from Janelle's play, Geronimo, Life on the Reservation, a theatrical experience that showcases the incredible Rudy Ramos in the titular role, under the skilled direction of Steve Railsback. This production gained well-deserved recognition, earning a spot among The Los Angeles Times' esteemed 19 Culture Picks in 2021.Within the pages of Geronimo's Laptop, readers are transported to the Fort Sill Indian Reservation in Oklahoma, where Geronimo's extraordinary journey unfolds. Through the mystical laptop and Geronimo's remarkable memory, the Chiricahua Apache leader guides us through his history, from his days as a masterful war strategist to his captivity and subsequent role as a keen observer of the white man's mindset, including that of President Theodore Roosevelt.Janelle's storytelling prowess shines as she weaves a tale of resilience, adaptation, and diplomacy. With a deft touch, she explores Geronimo's attempts to sway President Roosevelt's stance on his people's freedom. The narrative deftly intertwines historical events with the imaginative flourish of fiction, crafting a tapestry that resonates with truth and heart.In Geronimo's Laptop, Janelle paints a vivid picture of how Geronimo's newfound celebrity status becomes both a catalyst and a tool for change. As he becomes a sought-after figure, drawing crowds through Wild West shows, expos, and fairs, Geronimo endeavors to use his popularity as a means to sway the president's perspective.Trains rumble to the reservation, carrying curious visitors eager to hear Geronimo's side of the story. As his popularity soars, the hope of altering President Roosevelt's view intensifies. Through this intricate narrative, Janelle Meraz Hooper exemplifies her remarkable ability to intertwine history, imagination, and the human spirit, delivering a story that entertains, enlightens, and resonates long after the final page is turned. Hosted on Acast. See acast.com/privacy for more information.

Great conversation with my good friend Robert. Robert is Chiricahua Apache and is currently living LA, California.

This episode will give caregivers of indigenous youth a new understanding of how to help indigenous youth in care who've experienced abuse and/or commercial sexual exploitation and how to support them. Indigenous youth in care are a vulnerable population, we will discuss ways to protect indigenous youth from CSEC and the resources available to these youth in care.Guest on the show:Raechel Ibarra, Senior CSEC Case Manager for Children's Law Center, Chiricahua Apache descendant and her ancestors originate from Arizona and the border of Mexico.  Resources:-The proportions of Black and Native American youth in foster care are around four times larger than the proportions of Black and Native American youth in California overall. -Native & Indigenous youth are overrepresented in the CA child welfare system. They make up .8% of the general population, yet 20.7% of youth in care.Indian Child Welfare Act (ICWA)MMIW (Missing and Murdered Indigenous Women's movement)Calls To Action:How trafficking starts (24:10)Common language used (26:03)How to explain trafficking to your youth (27:03)About Fostering Parenthood: Fostering Parenthood is a podcast by caregivers for caregivers promoting the healthy sexual development of foster youth, brought to you by the National Center for Youth Law and the Reproductive Health Equity Project. The laws and policies discussed in our show are specific to LA County and California. However, any out-of-state or international listeners should check the regulations specific to their state or country. Watch our episodes at https://rhep.info/fosteringparenthood-watch! Learn more about Fostering Parenthood at www.fosteringparenthood.buzzsprout.com. Email us with questions, comments, and feedback at email@fosterreprohealth.org. Fostering Parenthood is fully supported by grant number 1 TP2AH000066-01-00 from the HHS Office of Population Affairs. Contents are solely the responsibility of the authors and do not necessarily represent the official views of the Office of Population Affairs.

It's the time of year for graduations in small, reservation high school auditoriums, big city convention centers, tribal college quads, and manicured Ivy League grounds. It will be a year with and without regalia, depending on where you are. Native graduates are taking the next step in their educational journey. GUESTS: Dr. Lennon Audrain (Cherokee and Shawnee), assistant research professor at Arizona State University and high school teacher at Mesa Public Schools Keely Jones Aliseo (Lumbee), UNC Pembroke graduate and recent Army ROTC second lieutenant Jay Locklear (Lumbee), bachelor's in mass communication Dr. Johnny Poolaw (Delaware, Chiricahua Apache, Comanche, Kiowa), Director of Student Success for American Indian Science and Engineering Society (AISES) AJ Begay (Diné), recent graduate of Ft. Lewis College 

It's the time of year for graduations in small, reservation high school auditoriums, big city convention centers, tribal college quads, and manicured Ivy League grounds. It will be a year with and without regalia, depending on where you are. Native graduates are taking the next step in their educational journey. GUESTS: Dr. Lennon Audrain (Cherokee and Shawnee), assistant research professor at Arizona State University and high school teacher at Mesa Public Schools Keely Jones Aliseo (Lumbee), UNC Pembroke graduate and recent Army ROTC second lieutenant Jay Locklear (Lumbee), bachelor's in mass communication Dr. Johnny Poolaw (Delaware, Chiricahua Apache, Comanche, Kiowa), Director of Student Success for American Indian Science and Engineering Society (AISES) AJ Begay (Diné), recent graduate of Ft. Lewis College 

The Geronimo Springs Museum is a small regional museum located in Truth or Consequences, New Mexico. It is named after Geronimo Hot Springs, one of numerous hot springs in the Hot Springs Artesian Basin. The springs were named after the Chiricahua Apache leader Geronimo from the Bedonkohe band of the Apache people. 211 Main St, Truth or Consequences, NM, United States, 87901 (575) 894-6600 --- Send in a voice message: https://anchor.fm/loren-alberts/message

The post Roe vs. Wade landscape changes some reproductive health choices, but informed planning about starting and building families remains the best chance for health outcomes for everyone concerned. The federal government recently distributed $350 million to states to help address health disparities for mothers and babies who are most at risk. Today on Native America Calling, we get updates from Captain Stacey Dawson, Senior Women's Health Nurse Consultant for IHS Division of Nursing Services; Sarah Adams (citizen of the Choctaw Nation of Oklahoma), co-founder of Matriarch; Charon Asetoyer (Comanche), executive director and CEO of the Native American Community board, parent organization to the Native American Women's Health Education Resource Center; and Nicole Martin (Navajo, Laguna, Chiricahua Apache, Zuni), co-founder and sex educator with Indigenous Women Rising.

The post Roe vs. Wade landscape changes some reproductive health choices, but informed planning about starting and building families remains the best chance for health outcomes for everyone concerned. The federal government recently distributed $350 million to states to help address health disparities for mothers and babies who are most at risk. Today on Native America Calling, we get updates from Captain Stacey Dawson, Senior Women's Health Nurse Consultant for IHS Division of Nursing Services; Sarah Adams (citizen of the Choctaw Nation of Oklahoma), co-founder of Matriarch; Charon Asetoyer (Comanche), executive director and CEO of the Native American Community board, parent organization to the Native American Women's Health Education Resource Center; and Nicole Martin (Navajo, Laguna, Chiricahua Apache, Zuni), co-founder and sex educator with Indigenous Women Rising.

Visions and Voices, the first publication from ISPU's Native American and Indigenous Muslim Stories (NAIMS): Reclaiming the Narrative project, is the first-ever photo narrative project to center the lived experiences of Native American and Indigenous Muslims in the United States. This research amplifies Indigenous Muslim voices to highlight the challenges, strengths, and needs of this small but incredibly diverse community.ISPU Researchers conducted 17 in-depth, semi-structured interviews with Native American Muslims over a period of six months. Interviews explored identity, ways to navigate multiple marginalized communities, and insights into participants' struggles, hopes, and dreams. Listen to an audio clip from LaTanya Barlow's (Dineh and Chiricahua-Apache) story, excerpted from the interview. Explore the full project: ispu.org/naims-visions-and-voices.The research team for NAIMS: Reclaiming the Narrative includes: Brennan McDaniel, Principal Investigator, Ph.D. student, Yale University.Dalia Mogahed, Director of Research, Institute for Social Policy and UnderstandingDr. Nida Ahmad, Research Associate, independent researcher and consultantHuda Rahman, Research Associate, undergraduate student, Vassar CollegeNura Maznavi, writer and editorAyesha Mattu, writer and editorMaha Elsinbawi, Research Project Manager, Institute for Social Policy and Understanding

House Warming Podcast, Episode 016: Allies in Environmental Justice: Frontline Communities and Anthropocene Alliance with Sheelah Bearfoot, Program Manager at Anthropocene Alliance  In this episode, Sarah talks with Sheelah about a grassroots efforts of communities to address environmental justice concerns in both the built and natural environments and how Anthropocene Alliance amplifies and facilitates their work.  Sheelah Bearfoot is a program manager at Anthropocene Alliance (A2) for communities in EPA regions 5,8,9, and 10 and for A2's Rights of Nature initiatives. She graduated with a degree in Genetics and Plant Biology from UC Berkeley in 2016. She's Chiricahua Apache, and worked at the Native American Health Center in SF for two years as a diabetes educator before starting a master's in Environmental Health Science at Hopkins, where she continued her focus on Indigenous health disparities. In her spare time, she loves reading scifi, hiking, and undermining colonialism.On its website, Anthropocene Alliance describes itself thusly:Anthropocene Alliance (A2) has 125 member-communities in 35 U.S. states and territories. They are impacted by flooding, toxic waste, wildfires, and drought and heat — all compounded by reckless development and climate change. The consequence is broken lives and a ravaged environment.The goal of A2 is to help communities fight back. We do that by providing them organizing support, scientific and technical guidance, and better access to foundation and government funding. Most of all, our work consists of listening to our frontline leaders. Their experience, research, and solidarity guide everything we do, and offer a path toward environmental and social justice. Supported by outstanding partner organizations with expertise in engineering, hydrology, public health, planning, and the law, A2 leaders have successfully halted developments in climate-vulnerable areas; implemented nature-based hazard mitigation strategies; organized home buyouts; and pushed for clean-ups at superfund sites, toxic landfills, and petrochemical plants.We support everyone we can, but our special priority is people who have suffered the worst  environmental impacts for the longest time; that usually means low-income, Black, Latinx, Native American and other underserved communities.A2's website: https://anthropocenealliance.org/Donate here: https://anthropocenealliance.org/donate/During the episode, Sheelah refers to Citizens' Resistance at Fermi Two (CRAFT).CRAFT's A2 page can be found here: https://anthropocenealliance.org/citizens-resistance-at-fermi-two/CRAFT's own website can be found here: https://www.shutdownfermi.org/Support the show

We turn our attention back to Geronimo as he, Nana, Naiche, Chihuahua, and Chihuahua's brother, Ulzana, each in turn decide to take the offensive and raid into Arizona and New Mexico. Meanwhile, top Army officials consider how to handle the Chiricahua Apache once and for all.

Illegal tiswin brewing, an inexperienced officer, an unsent telegram, Geronimo's paranoia, and a not-so-white lie will bring everything spiraling downward for the Chiricahua Apache at Turkey Creek.

The Chiricahua Apache's new home was idyllic, but problems with illicit moonshine would make sure that everyone was always just a little bit on edge.

Crook and his scouts have a travel montage, while Geronimo's Power grants him a remarkable vision. These two threads will converge high in the Sierra Madres, where the Chiricahua Apache will make a fateful choice.

Geronimo was an Apache leader who belonged to the Bedonkohe band of the Chiricahua Apache tribe. He was not considered a chief among the Apache people, but was known as an infamous leader with a warrior spirit that conducted raids and warfare. Was he also catholic? Follow Us: https://www.instagram.com/stacagadopodcast/ https://www.facebook.com/stacagadopodcast/

In which Geronimo, Juh, and Naiche decide that since they broke out of San Carlos, every other Chiricahua Apache had to do it too - and they wouldn't take no for an answer.

Susan Harmon Experience presents Gold Ghosts and Geronimo discussing Apache history and treasure hunting. Leyenda DeLeona said Lozen, a woman who was a warrior and a spiritual leader of the Chiricahua Apache, was a great leader. Steven Bloominger discussed future guests on Gold Ghosts and Geronimo. Heather Sherrick discussed how Indian Boarding were in existence until the 1990's.

Jeremy Parsons returns with a situation update on his life, career, and music.  It was good to hear from our old friend.  We think our listeners will enjoy.  And on Michael Shawn’s Campfire, a Chiricahua Apache tale of life in the desert southwest and, as usual in the desert, we find out that not everything is as it seems. 

The Nerds are back, proving that 107 episodes just isn't too much for the human body to handle.This week, the Professor has a complaint about that saintly game developer, Valve. What's his problem with Gabe and the multi award winning game studio? They're sold out of VR headsets with only a month to go before the release of Half Life: Alyx.The Masters of the Universe are coming back as well. The Professor has another complaint, this time about the casting of Skeletor. He thinks it's ridiculous to bring back Skeletor's original voice in a different role and cast a new actor for Skeletor. Even if that actor is the esteemed Mark Hamill. DJ thinks this sacrilege is 100% ok. The star studded cast list has the Nerds highly excited for this revival.Now that Dragon has been human rated, SpaceX have moved the capsule to the launch pad, and the crew are a pair of former Shuttle pilots. This will be the first manned space mission from the US since the Shuttle program was shut down. America Can Into Space? Soon, hopefully.Professor and DJ have some trouble pronouncing American Indian and Finnish words in the Remembrances and Shoutouts, and laugh at the Boomers who couldn't believe Bill and Ted actually speak like that.Stay hydrated and come hang out with us again next week.Valve Index all sold out…while Half Life : Alyx is a month away-https://www.roadtovr.com/valve-index-sold-out-stock-check-2-13-2020/Masters of the Universe:Revelations cast revealed….and its star studded-https://boundingintocomics.com/2020/02/14/mark-hamill-lena-heady-sarah-michelle-gellar-part-of-all-star-voice-cast-for-netflixs-masters-of-the-universe-revelation-series/Crew Dragon capsule now at the launch site…-https://www.engadget.com/2020/02/15/spacex-crew-dragon-capsule-delivery/Games PlayedProfessor– Particle Fleet Emergence - https://store.steampowered.com/app/422900/Particle_Fleet_Emergence/Rating – 4/5DJ- Warzone 2100 - https://store.steampowered.com/app/1241950/Warzone_2100/Rating – 3.5/5Other topics discussedMagic smoke ((also factory smoke, blue smoke, angry pixies, or the genie) is a humorous name for the caustic smoke produced by severe electrical over-stress of electronic circuits or components, causing overheating and accompanying release of smoke.)-https://en.wikipedia.org/wiki/Magic_smokeSamsung Gear VR (The Samsung Gear VR is a virtual reality headset developed by Samsung Electronics, in collaboration with Oculus VR, and manufactured by Samsung.)-https://en.wikipedia.org/wiki/Samsung_Gear_VRFacebook’s Oculus Quest VR Headset Shipments Delayed As Industry Grapples With Coronavirus Complications-https://www.forbes.com/sites/mattperez/2020/02/19/facebooks-oculus-quest-vr-headset-shipments-delayed-as-industry-grapples-with-coronavirus-complications/#51e1cb152c8dPlaystation VR ( (officially abbreviated as PS VR), known by the codename Project Morpheus during development, is a virtual reality headset developed by Sony Computer Entertainment, which was released in October 2016)-https://en.wikipedia.org/wiki/PlayStation_VRVirtual Boy (The Virtual Boy is a 32-bit table-top portable video game console developed and manufactured by Nintendo)-https://en.wikipedia.org/wiki/Virtual_BoyWarcraft III : Reforged (Warcraft III: Reforged is a remastered edition of the 2002real-time strategy video game Warcraft III: Reign of Chaos and its expansion The Frozen Throne.)-https://en.wikipedia.org/wiki/Warcraft_III:_ReforgedMossman (voiced by Alan Oppenheimer in the new Masters of the Universe series)-https://vignette.wikia.nocookie.net/heman/images/5/58/Mossman_myp_%281%29.jpg/revision/latest/scale-to-width-down/340?cb=20111105161316Justice league Action : Missing the Mark (When famous actor Mark Hamill is kidnapped by master villain The Joker it will take all his voice acting skills to escape.)-https://www.youtube.com/watch?v=EL-VHe_4GmEHe-Man singing What’s Going On by Four Non Blondes-https://www.youtube.com/watch?v=32FB-gYr49YSpaceX Rocket Engines (Since the founding of SpaceX in 2002, the company has developed four families of rocket engines — Merlin,Kestrel,Draco and SuperDraco — and is currently (since 2016) developing another rocket engine: Raptor.)-https://en.wikipedia.org/wiki/SpaceX_rocket_enginesKennedy Space Center Launch Complex 39 (Launch Complex 39 (LC-39) is a rocket launch site at the John F. Kennedy Space Center on Merritt Island in Florida, United States.)-https://en.wikipedia.org/wiki/Kennedy_Space_Center_Launch_Complex_39Space shuttle (The Space Shuttle is a partially reusable low Earth orbital spacecraft system that was operated from 1981 to 2011 by the U.S. National Aeronautics and Space Administration (NASA) as part of the Space Shuttle program.)-https://en.wikipedia.org/wiki/Space_ShuttleSpace Shuttle Challenger Disaster (The Space Shuttle Challenger disaster was a fatal incident in the United States space program that occurred on Tuesday, January 28, 1986, when the Space Shuttle Challenger (OV-099) broke apart 73 seconds into its flight, killing all seven crew members aboard.)-https://en.wikipedia.org/wiki/Space_Shuttle_Challenger_disasterSpace Shuttle Columbia disaster (The Space Shuttle Columbia disaster was a fatal incident in the United States space program that occurred on February 1, 2003, when the Space Shuttle Columbia (OV-102) disintegrated as it re-entered the atmosphere, killing all seven crew members.)-https://en.wikipedia.org/wiki/Space_Shuttle_Columbia_disasterAsteroids (Asteroids is a space-themed multidirectional shooter arcade game designed by Lyle Rains, Ed Logg, and Dominic Walsh and released in November 1979 by Atari, Inc. )-https://en.wikipedia.org/wiki/Asteroids_(video_game)Roundabout (Roundabout is an open-world indie driving video game developed and published by American indie studio No Goblin LLC)-https://en.wikipedia.org/wiki/Roundabout_(video_game)Eiffel 65 - I'm Blue (da ba dee)-https://www.youtube.com/watch?v=9yV3R0fj988Christopher Eccleston reveals he was ‘very ill’ with anorexia while filming ‘Doctor Who’-https://variety.com/2019/tv/news/doctor-who-christopher-eccleston-anorexia-depression-1203338303/Epigraphy (TNC podcast)-https://thatsnotcanon.com/epigraphypodcastShout Outs16 February 2020 – Sonic the Hedgehog earns $100 million at the global box - https://variety.com/2020/film/news/sonic-box-office-global-little-women-milestone-1203505417/Paramount’s “Sonic the Hedgehog” dominated global box office charts after debuting to $100 million worldwide. “Sonic,” based on the popular Sega video game, pulled in $43 million when it launched in 43 international territories, representing 60% of its foreign footprint. Among overseas markets, Mexico saw the biggest start with $6.7 million, followed by the United Kingdom with $6.2 million, France with $4.3 million and Germany with $3.3 million. “Sonic” easily took the No. 1 spot on both international and domestic box office charts, knocking last weekend’s victor, Warner Bros.’ “Birds of Prey” to second place. The R-rated comic-book adventure — starring Margot Robbie’s Harley Quinn — pocketed $23 million from 78 foreign markets, dipping 46% from its inaugural outing. To date, “Birds of Prey” has made $83 million abroad and $142 million worldwide.17 February 2020 – Saskia Beer daughter of food icon Maggie beer dies unexpectedly – https://www.abc.net.au/news/2020-02-17/saskia-beer-daughter-of-maggie-beer-dies-suddenly-in-her-sleep/11970996Saskia Beer, the daughter of South Australian cooking legend Maggie Beer has died "unexpectedly" yet "peacefully" in her sleep at the weekend. Saskia was the eldest daughter of Barossa Valley food icon Maggie Beer, who shared a statement on social media on Sunday saying her family had "broken hearts". "It is with broken hearts we need to let you all know that our beautiful, extraordinary daughter Saskia died unexpectedly yet peacefully in her sleep on Friday night," the post said. She died at the age of 46.17 February 2020 – Holden is shutting down at the end of the year. - https://www.abc.net.au/news/2020-02-17/holden-car-brand-axed-after-160-years-in-australia/11972092About 600 Holden employees will lose their jobs after parent company General Motors announced it would axe the iconic Australian car brand by the end of the year. GM said the brand was no longer competitive in the current market and would be "retired" from sales, design and engineering across Australia and New Zealand by 2021. The announcement coincides with GM's decision to withdraw Chevrolet from the domestic market in Thailand by the end of the year.Remembrances17 February 1909 – Geronimo - https://en.wikipedia.org/wiki/GeronimoProminent leader and medicine man from the Bedonkohe band of the Apache tribe. From 1850 to 1886, Geronimo joined with members of three other Chiricahua Apache bands — the Tchihende, the Tsokanende and the Nednhi — to carry out numerous raids, as well as fight against Mexican and U.S. military campaigns in the northern Mexico states of Chihuahua and Sonora and in the southwestern American territories of New Mexico and Arizona. Geronimo's raids and related combat actions were a part of the prolonged period of the Apache–United States conflict, which started with American settlement in Apache lands following the end of the war with Mexico in 1848. During Geronimo's final period of conflict from 1876 to 1886, he "surrendered" three times and accepted life on the Apache reservations in Arizona. Reservation life was confining to the free-moving Apache people, and they resented restrictions on their customary way of life. He was a superb leader in raiding and warfare, he frequently led large numbers of men beyond his own following. At any one time, he would be in command of about 30 to 50 Apaches. He died from pneumonia at the age of 79 in Fort Sill, Oklahoma.17 February 2017 – Alan Aldridge - https://en.wikipedia.org/wiki/Alan_AldridgeBritish artist, graphic designer and illustrator. He is best known for his psychedelic artwork made for books and record covers by The Beatles and The Who. He designed a series of science fiction book covers for Penguin Books. He made a big impression with his illustrations for The Beatles Illustrated Lyrics book. He also provided illustrations for The Penguin Book of Comics, a history of British and American comic art. His work was characterised by a flowing, cartoony style and soft airbrushing – very much in step with the psychedelic styles of the times. His work includes the 1971 anti-war poster entitled A great place for hamburgers but who'd want to live there! Aldridge also created the artwork for Captain Fantastic and the Brown Dirt Cowboy by Elton John in 1975. He also the creator of the Hard Rock Café logo. He died at the age of 78 in Los Angeles, California.18 February 2019 – Toni Myers - https://en.wikipedia.org/wiki/Toni_MyersCanadian film editor, writer, director, and producer, best known for her 3D IMAX work. Ms. Myers’s half-century in filmmaking included credits as writer, producer, narrator and editor as well as director. Much of that work involved documentaries that made use of Imax technology, which, with a bigger screen and enhanced sound, creates a more vivid viewing experience than a conventional movie offers. Ms. Myers directed three feature-length Imax films: “Space Station 3D” (2002), about the construction and occupation of the International Space Station; “Hubble 3D” (2010), which documented a 2009 shuttle flight to repair the Hubble telescope; and “A Beautiful Planet” (2016), which concentrated on images of Earth shot from space. All had marquee narrators — Tom Cruise for the first, Leonardo DiCaprio for the second, Jennifer Lawrence for the last. She explained in a 2010 interview with The Gazette of Montreal, “The sun rises and sets every 90 minutes in space, which means there wasn’t much time to capture the shots we asked them to get,”. She also said “There was no time or room to say: ‘Could you move to the right? It would make a better shot,’”. She died from cancer at the age of 76 in Toronto.Famous Birthdays16 February 1964 – Christopher Eccleston – https://en.wikipedia.org/wiki/Christopher_EcclestonEnglish actor. The recipient of an Emmy Award and two BAFTA Award nominations, Eccleston is best known for his work on television and in film – in particular for his collaborations with directors Danny Boyle and Michael Winterbottom and writers Peter Flannery, Jimmy McGovern and Russell T. Davies. Eccleston garnered attention for his film roles as Derek Bentley in Let Him Have It and David Stevens in Shallow Grave and for his television performances in Cracker and Hillsborough. His BAFTA-nominated performance as Nicky Hutchinson in the BBCminiseries Our Friends in the North (1996) established Eccleston as a household name in the UK; he followed the serial with film roles in Jude, eXistenZ, Gone in 60 Seconds, The Others, and 28 Days Later and television roles including the drama series Clocking Off and a second BAFTA-nominated performance as Messianic figure Stephen Baxter in the ITV drama serial The Second Coming. Eccleston garnered widespread attention and acclaim for portraying the ninth incarnation of the Doctor in the 2005 revival of the BBC science fiction series Doctor Who, becoming the first to play the role since 1996. He departed the role after a single series, winning a National Television Award and receiving Broadcasting Press Guild Award and BAFTA Cymru Award nominations for his performance. Eccleston has since appeared in the television series Heroes among other tv series and films including G.I. Joe: The Rise of Cobra, Thor: The Dark World and Legend. He won an International Emmy Award for his performance in an episode of the anthology series Accused. Onstage, Eccleston has played the title roles in productions of Hamlet and Macbeth as well as starring in productions of Miss Julie, A Doll's House and Antigone. He was born in Langworthy, Salford.17 February 1864 – Banjo Paterson – https://en.wikipedia.org/wiki/Banjo_PatersonAndrew Barton "Banjo" Paterson, was an Australian bush poet, journalist and author. He wrote many ballads and poems about Australian life, focusing particularly on the rural and outback areas, including the district around Binalong,New South Wales, where he spent much of his childhood. Paterson's more notable poems include "Clancy of the Overflow" (1889), "The Man from Snowy River" (1890) and "Waltzing Matilda" (1895), regarded widely as Australia's unofficial national anthem. He was born in "Narrambla", near Orange, New South Wales.17 February 1934 – Barry Humphries - https://en.wikipedia.org/wiki/Barry_HumphriesAustralian comedian, actor, satirist, artist, and author. He is best known for writing and playing his on-stage and television alter egos Dame Edna Everage and Sir Les Patterson. He is also a film producer and script writer, a star of London's West End musical theatre, an award-winning writer, and an accomplished landscape painter. Humphries' characters have brought him international renown, and he also appeared in numerous stage productions, films, and television shows. Originally conceived as a dowdy Moonee Ponds housewife who caricatured Australian suburban complacency and insularity, Dame Edna Everage has evolved over four decades to become a satire of stardom – a gaudily dressed, acid-tongued, egomaniacal, internationally fêted Housewife "Gigastar". He was born in Kew, Melbourne, Victoria.Events of Interest17 February 1864 – H.L Hunley sunk a ship- https://en.wikipedia.org/wiki/Sinking_of_USS_Housatonic- https://en.wikipedia.org/wiki/H._L._Hunley_(submarine)#Attack_on_HousatonicH.L. Hunley or Hunley made her only attack against an enemy target on the night of February 17, 1864. The target was the USS Housatonic, a 1,240 long tons (1,260 t) wooden-hulled steam-powered sloop-of-war with 12 large cannons, which was stationed at the entrance to Charleston, about 5 miles (8.0 kilometres) offshore. Desperate to break the naval blockade of the city, Lieutenant George E. Dixon and a crew of seven volunteers successfully attacked Housatonic, ramming Hunley's only spar torpedo against the enemy's hull. The torpedo was detonated, sending Housatonic to the bottom in five minutes, along with five of her crewmen. Hunley did not survive the attack and sank, taking with her all eight members of her third crew, and was lost. The Sinking of USS Housatonic on 17 February 1864 during the American Civil War was an important turning point in naval warfare. H.L. Hunley became renowned as the first submarine to successfully sink an enemy vessel in combat, and was the direct progenitor of what would eventually become international submarine warfare, although the victory was Pyrrhic and short-lived, since the submarine did not survive the attack and was lost with all eight Confederate crewmen.17 February 1984 – Krull makes its way into theatres in Finland - https://en.wikipedia.org/wiki/Krull_(film)The film was released under Krull ja näkymätön vihollinen or Krull and the invisible enemy. Directed by Peter Yates, the feature starred Ken Marshall and Lysette Anthony, and here's the plot summary as provided by IMDB.com: "A prince and a fellowship of companions set out to rescue his bride from a fortress of alien invaders who have arrived on their home planet." Krull underwent a very expensive, harsh, and dangerous production process. The film's huge budget ballooned, mainly due to the designers having to make numerous alterations to the sets corresponding to the heavily evolving script. The film was a commercial failure upon release, and critical opinion has been mixed, both upon release and in retrospect. Numerous reviewers have highlighted its visual effects and soundtrack, while several critics have criticized its plot as being derivative and nonsensical. The film has gone on to achieve cult film status.17 February 1989 – Bill and Ted’s excellent adventure came into theatres. -https://en.wikipedia.org/wiki/Bill_%26_Ted%27s_Excellent_Adventure#ReleaseThe flick premiered on this day in 1989, and it still enjoys a cult audience today ... so much so that a third installment is said to be in-the-works. Bill & Ted's Excellent Adventure received generally positive reviews, and was a success at the box office, grossing $40.5 million against a $6.5 million budget. The picture had been planned for a 1988 release, and filming and production had completed on schedule. However, the original film distributor, DEG, fell into significant debt in late 1987, and by 1988 had filed for bankruptcy. At this point, the film was in post-production, and the director Stephen Henek attempted to show around the rough cut to other distributors. Henek said many of these companies were confused, asking him "Are there kids that really speak like this?" on seeing the film. However, the cut had an extremely popular reaction from a test audience of volunteers pulled from local malls, which led to a small bidding war from production companies to get the title.IntroArtist – Goblins from MarsSong Title – Super Mario - Overworld Theme (GFM Trap Remix)Song Link - https://www.youtube.com/watch?v=-GNMe6kF0j0&index=4&list=PLHmTsVREU3Ar1AJWkimkl6Pux3R5PB-QJFollow us onFacebook- Page - https://www.facebook.com/NerdsAmalgamated/- Group - https://www.facebook.com/groups/440485136816406/Twitter - https://twitter.com/NAmalgamatedSpotify - https://open.spotify.com/show/6Nux69rftdBeeEXwD8GXrSiTunes - https://itunes.apple.com/au/podcast/top-shelf-nerds/id1347661094RSS - http://www.thatsnotcanonproductions.com/topshelfnerdspodcast?format=rssInstagram - https://www.instagram.com/nerds_amalgamated/General EnquiriesEmail - Nerds.Amalgamated@gmail.comRate & Review us on Podchaser - https://www.podchaser.com/podcasts/nerds-amalgamated-623195

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.

What did the American Civil War look like from Diné Bikéyah and Apacheria? This is just one of the many questions that drives historian Megan Kate Nelson’s The Three-Cornered War: The Union, The Confederacy, and Native Peoples in the Fight for the West (Scribner, 2020), which details the Civil War’s impact on a diversity of historical actors vying for control, opportunity, and survival in the continental southwest. As both the Union and the Confederacy vied for claim to Indigenous lands, Diné, Apache, and other Indigenous nations fought back. The narratives of Juanita, a Diné woman who resisted Union encroachments upon her community and Diné lands, and Mangas Coloradas, a Chiricahua Apache chief who sought to expand and protect Apache territories, reveal the difficult choices Indigenous peoples made in the face of competitive expansion. Megan Kate Nelson is a writer and historian with a background in the American Civil War, U.S. western history, and American culture. In The Three-Cornered War, Nelson combines meticulous research in military records, letters and diaries, oral histories, and photographs with novel-like prose to tell the story of the American Civil War through the experiences of nine individuals. As Nelson shows how each of these individuals shaped and were shaped by the Civil War in the continental southwest, the result is a history of the American Civil War truly continental in its scope yet deeply individual in its impact. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fort Sill, a military post in Oklahoma used to imprison Apaches in the 1860s, is slated to house hundreds of undocumented children. Fort Sill is notably the place where Chiricahua Apache leader Geronimo died as a prisoner of war. It was also an internment camp for Japanese Americans during World War II. Native American and advocacy groups condemn the treatment of migrant children, some of whom are already being housed away from their families in substandard conditions. They also note the troubling ties between the historical blunders and current detentions. We’ll learn what’s known about migrants and asylum seekers in U.S. custody and the policies and conditions that led us here.

September 2018 – What is the role of storytelling in Indian Country? As Messages from the Drum builds a platform for claiming the narrative this inaugural episode highlights four leaders and their compelling stories. Matika Lorraine Wilburis a member of the Swinomish and Tulalip tribes of the State of Washington where she was raised in a family of commercial fishermen. As an educator she experienced firsthand the lack of educational resources to teach indigenous intelligence and was dismayed the curriculum being taught did not provide Native youths with positive imagery and understanding. That was the catalyst behind her launching Project 562. Project 562 is Wilbur's fourth major project to document contemporary Indigenous peoples. She began traveling throughout the US with the goal of photographing members all US tribes on their tribal lands. She has traveled 250,000 miles documenting indigenous people. Elyssa Sierra Concha is from the Pine Ridge Indian Reservation in South Dakota she is an educator and Lakota language speaker. Elyssa walks us through the most commonly discussed statistics that often are used to define Native American communities, and describes her personal experiences that bring the statistics to life. Nancy Marie Mithlo is a Chiricahua Apache woman who is an Assistant Professor of art history and American Indian studies at the University of Wisconsin-Madison, where she teaches courses on Native American film, fine arts, visual representations and museum theory. She talks in this selection about the role of media and public perception of American Indians.  Finally, Dr Cornel Pewewardy, Professor of Indigenous Nations Studies at Portland State University on the topic of Walk A Mile in My Redface.

“What if our financial system looked more like an ecosystem?”This was one of the big-picture questions that eventually led Ethan Roland and Gregory Landua to propose that money isn’t the only form of capital driving the human economy.By viewing the financial system through the lens of permaculture, Roland and Landua eventually settled upon eight forms of capital that they observed flowing between individuals and communities, each with their own unique currencies:Social, financial, living, material, intellectual, experiential, cultural, and spiritual.Roland and Landua’s foundational framework was built for the domain of business, but it’s easy to see how these concepts can be applied more generally for making conscious lifestyle choices – and that’s what I’m all about! :)In this episode, we’ll cover:The eight forms of capital – what they are, how they connect, and how to generate and exchange them in your daily lifeWhat a visit from the family and a food forest installation can tell us about wealth and the pursuit of happinessWhy some forms of capital are more valuable than others, but also why balance is keyPlus, Brooke Sycamore shares a story based on the Chiricahua Apache tale of the coyote and the money tree, with musical accompaniment by yours truly.

Sep. 5, 2015. Harlyn Geronimo discusses "In Geronimo's Footsteps: A Journey Beyond Legend" at the 2015 Library of Congress National Book Festival in Washington, D.C. Speaker Biography: Harlyn Geronimo is a Mescalero and Chiricahua Apache medicine man and the great-grandson of legendary Chiricahua Apache Chief Geronimo. He belongs to the Eastern Chiricahua Apaches known as Sh??'i'??nde whose homelands are the Gila wilderness. The book “In Geronimo’s Footsteps: A Journey Beyond Legend” records the journey of Harlyn Geronimo and co-author Corine Sombrun to retrace the steps of Geronimo’s life. The two made a pilgrimage following the Gila River to Geronimo’s birthplace and recounted the stories of Geronimo’s life steeped with family history and Apache lore. Harlyn Geronimo lives with his wife, Karen Geronimo, in New Mexico, where he carries on and preserves the traditions and customs of the Apache Native Americans. For transcript, captions, and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=6990

Broken Arrow from Screen Director's Playhouse aired September 7, 1951. Starring in their original roles is James Stewart as Tom Jeffords, Jeff Chandler as Cochise and Debra Paget as Sonseeahray (Morningstar). Broken Arrow is the story of a land, of the people who lived on it in the year 1870, and of a man whose name was Cochise. He was an Indian leader of the Chiricahua Apache tribe. The performances of James Stewart, Jeff Chandler and Debra Paget are outstanding and Broken Arrow is one of the first westerns to portray Native Americans in a balanced, sympathetic way. It was nominated for three Academy Awards, and won a Golden Globe. Interesting is that the world premier was at the Nusho Theater in downtown Broken Arrow, Oklahoma.Screen Director's Playhouse 51-09-07 (119) Broken Arrow.mp3

Most people today think of war–or really violence of any sort–as for the most part useless. It's better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn't get married unless you had gone to war? What if, say, you couldn't feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1886, the United States sent over 500 Chiricahua Apache men, women, and children from Arizona to Florida as prisoners of war. For twenty-seven years, the War Department held these people in Florida, Pennsylvania, Alabama, and Oklahoma. When the War Department freed the Chiricahua prisoners in 1913 and 1914, it sent them either to the Mescalero Apache Reservation in New Mexico or to small farms in Oklahoma. Most POW descendants now live in those places. U.S. officials never allowed the Chiricahua people to return home. This video is currently on view as part of the Our Peoples exhibition at the Smithsonian National Museum of the American Indian in Washington DC Find out more at http://nmai.si.edu/explore/exhibitions/item/104/