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6 episodes with Chiricahua
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2 episodes with Chiricahua
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2 episodes with Chiricahua
A new executive order opening federal lands to expanded logging has put Cochise County’s Sky Islands, including the Huachuca and Chiricahua mountains, under threat. Conservationists warn of damage to sensitive ecosystems and tourism, while supporters argue it could revive timber jobs and reduce wildfire risks. We explore what’s at stake for local communities, businesses, and the future of Arizona’s wild landscapes.Support the show: https://www.myheraldreview.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.
A new executive order opening federal lands to expanded logging has put Cochise County’s Sky Islands, including the Huachuca and Chiricahua mountains, under threat. Conservationists warn of damage to sensitive ecosystems and tourism, while supporters argue it could revive timber jobs and reduce wildfire risks. We explore what’s at stake for local communities, businesses, and the future of Arizona’s wild landscapes.Support the show: https://www.myheraldreview.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.
I had Bob Ashley on today and what an interesting guy he is. I really enjoyed this podcast because it speaks to something that I've always enjoyed, which is herpetology. As a child I was fascinated with reptiles and I'm still fascinated with them. Anybody who knows me has probably seen me move rattlesnakes off the road because I don't want them to get hurt. If you like herpetology, you're going to love this podcast (plus it's the year of the snake). If you don't like herpetology and snakes, then you may not find it as interesting as I did.Bob has the Chiricahua Desert Museum, which is right on the border of New Mexico and Arizona off the I-10. It's not that far from Tucson and it's not only a museum of desert animals, but a museum that preserves and displays Apache material called the Apache Museum and Geronimo Events Center.He really is one of the top people in this field and a ton of different research gets done as a result of his commitment to herpetology, but he loves Native American art, specifically Apache because he lives and operates his museum in that region. He's very close to the point where Geronimo surrendered to the U.S. government. The museum has lots of different things that you can see and the whole history of that region from an indigenous standpoint, from Mimbres on up.Unique podcast, unique individual. I hope you do listen to it and I hope you go and visit it, which is at the Chiricahua Desert Museum, because it's a very interesting place to go. That's what this podcast is all about and that's what Bob Ashley is all about. He and I have, a similar love for snakes, herpetology, and Native American art.
Today - Researchers have identified a new species of tarantula in the Chiricahua Mountains, adding to the unique biodiversity of our remarkable region.Support the show: https://www.myheraldreview.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.
Laura Ramnarace lives in rural southwestern New Mexico, USA, in the traditional territory of the Chiricahua and Warm Springs Apache people, where she works as a mediator, facilitator and educator. She holds a Master's degree in Conflict Resolution. Her other creative endeavours include beadwork, tile mosaics, crochet, soap making and cooking. Other pleasures include hiking, camping, yoga and long conversations with friends and family.The Sung Home trilogy is a Solar Punk story, which means that its aim is ultimately to leave people with a feeling of positive possibility for our future. The first book in the trilogy, Sung Home, was published in 2019. The second book, Growing Home, was published in 2020, and the third book, Rising Home, was published in 2022.Laura says she dreamed of being a writer as a child and young woman but had other demands on her time that took precedent and she eventually forgot that dream. That urge to write stories re-emerged when she was in my fifties when finally had time to devote to it. Laura has a website - https://lauraramnarace.com/ and can be found on Facebook with her page called 'Sung Home'.If you would like to show your love for the podcast, please consider buying me a coffee through BuyMeACoffee.com. This gives you an opportunity to make a small, one-off donation - you are not committed to regular payments. Making the podcast earns me no money, and in fact costs me a fair bit, but I do it for the love, and because I have such fun talking with wonderful authors. Even if you can't afford to buy me a coffee, simply letting me know that you love the podcast means a lot to me. Please take a moment to leave a star rating, write a review, or share the episode with others you know who will benefit from listening in, or you can tag me in social media when you share an episode that you love with your followers.My website is http://www.zoerichards.co.uk and you can access the FREE Mini Reboot through this link.You can find me on TwiX and Instagram as @zoerichardsukAnd finally my debut novel, Garden of Her Heart, is published 20th June 2024. You can pre-order here or if you are on NetGalley you can request an ARC (advance reader copy) here.Happy writing, and may the words flow for you.
Capt. Bourke describes the Chiricahua in detail, as well as the mission, which was the enter the4 stronghold of the last of the Apache hold outs and convince them to surrender and come back to the San Carlos Reservation. ANDROID USERS- 1001 Stories From The Old West at Spotify https://open.spotify.com/show/0c2fc0cGwJBcPfyC8NWNTw 1001 Radio Days right here at Google Podcasts FREE: https://podcasts.google.com/search/1001%20radio%20days 1001 Classic Short Stories & Tales at Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMNzU3MzM0Mjg0NQ== 1001 Heroes, Legends, Histories & Mysteries at Google Podcasts: https://podcasts.google.com/search/1001%20heroes 1001 Sherlock Holmes Stories (& Tales from Arthur Conan Doyle) https://podcasts.google.com/search/1001%20sherlock%20holmes 1001 Ghost Stories & Tales of the Macabre on Spotify: https://podcasts.google.com/search/1001%20ghost%20stories 1001 Stories for the Road on Google Podcasts https://podcasts.google.com/search/1001%20stories%20for%20the%20road Enjoy 1001 Greatest Love Stories on Google Podcasts https://podcasts.google.com/search/1001%20greatest%20love%20stories 1001 History's Best Storytellers: (author interviews) on Stitcher https://www.stitcher.com/show/1001-historys-best-storytellers APPLE USERS 1001 Stories from The Old West at Apple Podcasts https://podcasts.apple.com/us/podcast/1001-stories-from-the-old-west/id1613213865 Catch 1001 Heroes on any Apple Device here (Free): https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2 Catch 1001 CLASSIC SHORT STORIES at Apple Podcast App Now: https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now: https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes! https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com REVIEWS NEEDED . My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS AND SUBSCRIPTIONS AT APPLE/ITUNES AND ALL ANDROID HOSTS ARE NEEDED AND APPRECIATED! LINKS BELOW.. Learn more about your ad choices. Visit podcastchoices.com/adchoices
When a National Park Service Ranger vanishes from his post in the Arizona mountains, he's never seen again. Questions endure in the strange and controversial case of the only National Park Service Ranger to ever go missing—and never be found—in this episode of Last Seen Alive. If you know anything about the disappearance of Paul Fugate, please call the National Park Service's Investigative Services Branch at 888-653-0009. Or, if you prefer, you can submit a tip online at nps.gov/ISB. See photos from this episode and check out the sources we used to research it here: https://lastseenalivepodcast.com/2024/01/15/unsolved-disappearance-paul-fugate/ Support LSA and the DNA Doe Project by getting a shirt or hoodie on our store: https://last-seen-alive.printify.me/products
Today - today we're diving into a concerning situation at Chiricahua Community Health Centers, a healthcare organization that serves over 30,000 people annually.Support the show: https://www.myheraldreview.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.
Existen diversos rituales de limpieza energética, en esta ocasión te contamos todo sobre la “Mascada negra”. Jorge Rivera nos cuenta sobre las especificaciones de esta técnica y el significado que tienen. ¡No te pierdas el episodio de la semana!
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on Arizona Wine Vacations, the upcoming Harvest Season, white wines, and wine terminology. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Their vineyard is in the Chiricahua foothills of southeast Arizona and their tasting room is in Scottsdale. More: https://ldvwinery.com/WATCH THIS PODCAST ON YOUTUBE: https://youtu.be/4hfughIezdcCheck out Peggy's Fresh Corn Salad Recipe here: https://tinyurl.com/nhdnav8zWine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://tinyurl.com/3zynb7e6 Hosted on Acast. See acast.com/privacy for more information.
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on Arizona Wine Vacations, the upcoming Harvest Season, white wines, and wine terminology. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Their vineyard is in the Chiricahua foothills of southeast Arizona and their tasting room is in Scottsdale. More: https://ldvwinery.com/WATCH THIS PODCAST ON YOUTUBE: https://youtu.be/4hfughIezdcCheck out Peggy's Fresh Corn Salad Recipe here: https://tinyurl.com/nhdnav8zWine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://tinyurl.com/3zynb7e6 Hosted on Acast. See acast.com/privacy for more information.
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on Storing Wine. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Peggy also gives an update about their vineyard in the Chiricahua foothills, and discusses the wine term "Must." WATCH THIS EPISODE ON YOUTUBE: https://youtu.be/aIcspiUuQfQ Read Peggy's Wine Storage Tips article here: https://blendradioandtv.com/listing/how-to-store-wine-properly/ See Peggy's Jicama Shrimp Tacos recipe here: https://blendradioandtv.com/listing/jicama-shrimp-tacos/ Wine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://shows.acast.com/wine-time-with-peggy Learn more about LDV Winery at https://ldvwinery.com/
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on Storing Wine. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Peggy also gives an update about their vineyard in the Chiricahua foothills, and discusses the wine term "Must."WATCH THIS EPISODE ON YOUTUBE: https://youtu.be/aIcspiUuQfQ Read Peggy's Wine Storage Tips article here: https://blendradioandtv.com/listing/how-to-store-wine-properly/ See Peggy's Jicama Shrimp Tacos recipe here: https://blendradioandtv.com/listing/jicama-shrimp-tacos/ Wine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://shows.acast.com/wine-time-with-peggy Learn more about LDV Winery at https://ldvwinery.com/ Hosted on Acast. See acast.com/privacy for more information.
Wetlands are crucial ecosystems for the filtration of excessive water in some parts of the world and for storing carbon, preventing the overheating of the atmosphere. This is why they are often called the ‘kidneys' of the landscape. Moreover, they are home to numerous flora and fauna species and thus are vital as a variety of habitats. However, human interventions sometimes have catastrophic impacts on wetlands.according to some estimations, over the last 50 years, our planet has lost around 35% of wetland area, and the rate of degradation is increasing. Moreover, wetlands are actually dying three times quicker than trees.Why does losing wetlands pose numerous risks linked to the future of the environment and humans? Some of the major problems associated with the loss of wetlands include:Loss of biodiversityA large number of various species of plants and animals can be found exclusively in wetlands and would risk extinction if these are destroyed.Water purificationWetlands serve as natural water filters that remove contaminants and extra nutrients from water before it reaches rivers, lakes and seas. Iin the absence of wetlands, water quality may deteriorate.Flood controlDuring periods of heavy precipitation and snowmelt, wetlands behave as natural sponges, soaking up and decelerating the flow of water. This means that a lack of wetlands would cause floods to be much more intense and destructive.Wetland Restoration and Training LLC was established in 2014 by Tom Biebighauser with the mission of encouraging and helping people build naturally appearing and functioning wetlands.He has designed over 6,000 wetland projects and has successfully supervised the construction of over 2,800 wetlands in 26-states, 3-Canadian provinces, New Zealand, Puerto Rico, and Taiwan. He carries a deep and long-standing concern for the environment and finds it rewarding to assist individuals who are interested in restoring wetlands and streams. Tom has 43 years of experience helping to build 2,850 wetlands. Tom has interviewed and worked alongside numerous seniors who spent their lives draining wetlands and moving streams, documenting their practices so others can be successful in restoring these ecosystems. This knowledge has allowed him to identify over 50-signs on the landscape showing where wetlands once occurred. He specializes in restoring wetlands, streams, and rivers that provide habitat for endangered and threatened species. Tom has developed techniques for building wetlands that improve habitat for rare species including the Blandings turtle, burbot, California red-legged frog, Chiricahua leopard frog, grizzly bear, Eastern spadefoot, Great Basin spadefoot, Indiana bat, marbled salamander, mole salamander, Northern bat, Northern leopard frog, Sandhill Crane, Trumpeter Swan, Virginia big-eared bat, Western painted turtle, white sturgeon, and the wood frog.Website: http://www.wildforchange.com Twitter: @WildForChange Facebook: /wildforchange Instagram: wildforchange
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on Summer Barbecuing, Grilling, and Wine. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Peggy also gives an update about their vineyard in the Chiricahua foothills, and discusses the wine term "Durif." WATCH THIS PODCAST ON YOUTUBE: https://youtu.be/_Cu4G_AC8_U See Peggy's article about "Barbecuing, Grilling & Smoking" along with two of her recipes, here: https://blendradioandtv.com/listing/barbecuing-grilling-and-smoking-explained/ Wine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://shows.acast.com/wine-time-with-peggy Learn more about LDV Winery at https://ldvwinery.com/
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on Summer Barbecuing, Grilling, and Wine. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Peggy also gives an update about their vineyard in the Chiricahua foothills, and discusses the wine term "Durif." WATCH THIS PODCAST ON YOUTUBE: https://youtu.be/_Cu4G_AC8_U See Peggy's article about "Barbecuing, Grilling & Smoking" along with two of her recipes, here: https://blendradioandtv.com/listing/barbecuing-grilling-and-smoking-explained/ Wine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://shows.acast.com/wine-time-with-peggy Learn more about LDV Winery at https://ldvwinery.com/ Hosted on Acast. See acast.com/privacy for more information.
This episode of Big Blend Radio's "Wine Time with Peggy" show focuses on the difference between Old World and New World Wines. Peggy Fiandaca, who along with her winemaker husband Curt Lawrence Dunham, owns and operates LDV Winery in Arizona. Hear a spring update about their vineyard in the Chiricahua foothills, and a discussion about domestic wines, and terroir. WATCH THIS PODCAST ON YOUTUBE: https://youtu.be/GE1rPe55gAA Celebrate the Month of May Holidays & Observances like Mother's Day (May 14), National Wine Day (May 25), and Memorial Day Weekend (May 27-29) with these recipes, wine pairing articles, and crossword puzzle:* World of Wine Crossword Puzzle: https://blendradioandtv.com/listing/world-of-wine-crossword-puzzle/ * Wine Poached Chicken Breasts https://blendradioandtv.com/listing/wine-poached-chicken-breasts/ * Wine & Chocolate Pairing Tips: https://blendradioandtv.com/listing/wine-and-chocolate-pairing-tips/ * Wine & Charcuterie Board Tips: https://blendradioandtv.com/listing/pairing-wine-with-charcuterie-boards/ Wine Time with Peggy airs every 1st Wednesday at 4pm PT / 7pm ET. Follow the podcast here: https://shows.acast.com/wine-time-with-peggy Learn more about LDV Winery at https://ldvwinery.com/ Hosted on Acast. See acast.com/privacy for more information.
This Episode is Brought To you by HAINES KNIVES Find your new favorite knife at HainesKnives.com/mancast or follow on social media @birdforge Testicular Fortitude means having deep seated masculine courage and strength. Balls. Guts. Manlihood. Testicular Fortitude on the Manlihood ManCast is where we take a look at men who have beat the odds, men whose courage has left a lasting legacy. Do you have testicular fortitude? Do you want to embrace your life of courage? Join our elite group of powerhouse men who are changing the world. Manlihood.com/brotherhood For More From Josh Hatcher at Manlihood.com http://manlihood.com http://joshhatcher.com In World War II, paratroopers would yell “Geronimo!” as they jumped out airplanes into battle. Growing up on Looney Tunes, I heard the shouting of that name many times over the years, and associated it with bravery and courage. But who was Geronimo? By all accounts in his day, he would have been seen as an outlaw. A rogue Apache on the run from the US Government. But his story is one of a man with an unquenchable fire to fight for freedom for his people. He was born in 1829 in what would eventually become Arizona. His actual name, Goyahkla, means “one who yawns.” He lived among the Chiricahua tribe of Apaches, and as he came of age, his people were at war with the Mexicans in the South and the US government to the North, as well as a constant war with the Comanche and Navajo. In 1851, a group of Mexican soldiers led by Colonel Jose Maria Carrasco attacked his family camp while he was away, killing his wife, his mother, and his three children. As was custom, he burned his family's belongings and headed into the forest to grieve. Goyahkla said he heard a voice in the wilderness that told him, “No bullet will ever hurt you. I will guide your arrows.” Imbued with courage from this prophecy, He declared his own war, and stalked and killed the soldiers that murdered his family. Historians aren't sure where the name Geronimo appeared. It could be a mispronouncing of his name, or could be associated with the sound of Mexican soldiers crying out to Saint Jerome as they were being killed by the vengeful warrior - but somehow, the name Geronimo stuck in the cultural consciousness. --- Send in a voice message: https://anchor.fm/manlihood/message
The Apache Wars came to an end on September 4, 1886. But, as with everything else in the 25-year conflict, the road to this ending would not be straight or smooth. And it would prove to not be a happy ending for the Chiricahua.
In July 1886, General Miles settled on a multi-prong strategy to deal with the Chiricahua. And one of those prongs involved Geronimo, two scouts, and an Army officer who was doing his best not to be involved.
The summer of 1886 would prove to be a disheartening campaign season for both the renegade Chiricahua and the Army soldiers tasked with finding them.
Dr. Jenkins sits down with Bob Ashley to talk about his life - he has found a unique path that has allowed him to pursue many different avenues relative to snakes. They talk about a range of interests Bob has, including keeping and breeding snakes, collecting rare books and artifacts, and publishing. Specifically, the discussion centers on Bob's transition from growing up in Michigan and breeding snakes to being the founder of the Chiricahua Desert Museum. They also discuss Eco Publishing, the International Herpetological Symposium, and the North American Reptile Breeders Conference.Connect with Bob at the Chiricahua Desert Museum, the International Herpetological Symposium, or the North American Reptile Breeders Conference.Connect with Chris on Facebook, Instagram or at The Orianne Society.Shop Snake Talk merch.
We had some major storms and flooding around our latest tour into western Montana, which leads us into discussion of the massive pro-glacial lakes, and other giant temporary lakes in the Southwest US, and the ubiquity of catastrophic evidence across the continent. Then RC introduces a few of the major contributors to early writings about climate and global change, who keyed into awareness of migrations, commingled species, climate oscillations and abrupt shifts, and the natural variability. Examples of Little Ice Age glaciers' extent and recent retreat are put into perspective, as the Sun is identified as the principal source of melting energy… Kosmographia Ep086 The Randall Carlson Podcast with Brothers of the Serpent – Kyle and Russ, Normal Guy Mike, and GeocosmicREX admin Bradley, from 6/27/22. LINKS: In the name of liberty and freedom, we are moving this podcast to our new partner platform! Please join us here: https://www.howtube.com/channels/RandallCarlson Sacred Geometry intro workshop livestream/VoD (10 hours @$72): https://howtube.com/SGwithRC Atlantis 2-part livestream/VoD (7hours @$33): https://howtube.com/12513 Cool and fun Kosmographia and RC gear: https://randallcarlson.com/shop Announcements about events, tours and more: https://randallcarlson.com/newsletter (Monthly) New university/village “Sanctuary Project” : https://project.randallcarlson.com Randall with Rogan #1772 https://open.spotify.com/episode/190slemJsUXH5pEYR6DUbf Full listing of scientific papers about the Younger Dryas Impact Hypothesis: https://cosmictusk.com CBD RECOMMENDED - Listen to Randall's experience with “CBD from the gods” after the mid-break at 47:40. They have some special deals going on right now, and in addition, for the Kosmographia audience - you can also get FREE shipping on your order! Use code: “RCshipsFREE” (not case sensitive) when you check out at https://www.cbdfromthegods.com Support Randall Carlson's efforts to discover and share pivotal paradigm-shifting information! Improve the quality of the podcast and future videos. Allow him more time for his research into the many scientific journals, books, and his expeditions into the field, as he continues to decipher the clues that explain the mysteries of our past, and prepare us for the future... Make a one-time donation thru PayPal, credit/debit card or other account here: https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=8YVDREQ9SMKL6&source=url http://www.RandallCarlson.com has the podcast, RC's blog, galleries, and products to purchase! T-shirts and many new products and styles here: https://randallcarlson.com/shop/ Podcast crew email: Kosmographia1618@gmail.com Info on upcoming trips with Randall and the crew: TOURS@RandallCarlson.com Offer your time/services/accommodations here: VOLUNTEER@RandallCarlson.com Add to the expanding library of evidence here: RESEARCH@RandallCarlson.com Small class lectures "Cosmography 101" from '06-'09 on Brad's original channel: https://youtube.com/geocosmicrex Kosmographia logo and design animation by Brothers of the Serpent. Check out their podcast: http://www.BrothersoftheSerpent.com/ Theme “Deos” and bumper music by Fifty Dollar Dynasty: http://www.FiftyDollarDynasty.net/ Video recording, editing and publishing by Bradley Young with YSI Productions LLC (copyrights), with audio mastered by Kyle Allen and Chris James. CBD FROM THE GODS LINK: http://www.cbdfromthegods.com COUPON CODE: RCshipsFREE #IceAgeFloods #ClimateChange #LakeMissoula #LakeBonneville #Montana #CabinetGorge #Earth #Catastrophe #Chiricahua #Utah #Megafloods #Paleoclimate #ClimateResearch #HubertLamb #HermannFlohn #Geikie #TammanyBar #Extinction #LittleIceAge #Glaciers #Vikings #Iceland
With Geronimo and others on the loose, Chiricahua unity fracturing, public opinion turning, and the Army unable to win the chase to the border, Crook prepares to wage a second, harder campaign down in Mexico.
What if I told you that Chicago was founded by the efforts of an African American man & his Native American wife in the late 1700's? The little-known origins of shared kinship between Africans, Native Americans and Asians lie in their alliances and allegiances formed during slavery and as fellow citizens of the United States. Hundreds of years ago, long before Europeans came to America, the mountains, plains and deserts belonged to the native tribes such as the Mescalero Apaches. No other Native Americans in the Southwest caused the terror and constant fear in the settlers as the Apaches did throughout their existence. They raided Spanish, Mexican and American settlers, and were known to be expert guerrilla fighters who defended their homelands. The Mescalero Apache were great warriors with legendary chiefs, notably among them the legendary Chief Geronimo. Today, three sub-tribes, Mescalero, Lipan and Chiricahua, make up the Mescalero Apache Tribe. I am grateful to welcome to the show, the honorable (recently retired) Mescalero Apache Chief Gabe Aguilar for an eye-opening discussion on topics often left unspoken. As always, you can listen to every episode of “Go On, Say It,” with Jammy Kiggundu here. Follow us on Facebook here: Jammy Kiggundu | Facebook; Jammy K Speaks (facebook.com); Follow us on Instagram here: Jammy Kiggundu (@jammykspeaks) • Instagram photos and videos; Jammy Kiggundu (@realjammyk) • Instagram photos and videos; Follow us on Twitter here: Jammy Kiggundu (@JammyKSpeaks) / Twitter; Follow us on Linkedin here: (74) Jammy Kiggundu | LinkedIn; Follow us online here: http://www.Goonsayit.com Learn more about your ad choices. Visit megaphone.fm/adchoices
In our 100th episode, things are a little tense at San Carlos. A new leader among the Chiricahua is pushing the limits, the Apache want to move some place better, the military commander and Indian Agent are at each other's throats, and two over-eager custom officials almost blow Geronimo finally turning himself into Crook.
I pursued the Mexican stoneroller ( Campostoma ornatum) for a few minutes trying to get a photo or two before deciding to quit harassing the fish in that stream. The photos were poor, but confirmed a male stoneroller. I'm excited to have seen the fish, but I feel terrible about chasing a Mexican stoneroller in its breeding season. Well, here are some things I've learned: The streams and pools of the Swisshelm, Chiricahua, Mule, Pedregosa, Perilla and Peloncillo mountains are part of the Rio Yaqui Drainage. Those water courses drain toward Sonora and the Rio Yaqui and have or had -some have been extirpated – the same eight species of fish that are found in that large Sonoran river. The Mexican stoneroller is one of those eight species and I owe that fish big time for helping cure the blues. Yay, for cool native fish in the borderlands! The photos are mine of that riparian area and show the shallow stream that makes it very easy to spot interesting fish in the water.
I pursued the Mexican stoneroller ( Campostoma ornatum) for a few minutes trying to get a photo or two before deciding to quit harassing the fish in that stream. The photos were poor, but confirmed a male stoneroller. I'm excited to have seen the fish, but I feel terrible about chasing a Mexican stoneroller in its breeding season. Well, here are some things I've learned: The streams and pools of the Swisshelm, Chiricahua, Mule, Pedregosa, Perilla and Peloncillo mountains are part of the Rio Yaqui Drainage. Those water courses drain toward Sonora and the Rio Yaqui and have or had -some have been extirpated – the same eight species of fish that are found in that large Sonoran river. The Mexican stoneroller is one of those eight species and I owe that fish big time for helping cure the blues. Yay, for cool native fish in the borderlands! The photos are mine of that riparian area and show the shallow stream that makes it very easy to spot interesting fish in the water.
Crook managed to get hundreds of Chiricahua from Mexico back to the reservation in Arizona … only to be told that the Indian Agent didn't want to lift a finger to help them.
Can small stories, from out of the way places make a big difference. Jennifer Williams thinks so and has spent her life sharing those stories and spreading the good word. BIOJennifer Williams is an American artist based in London. Before moving to the UK, she co-produced the Williams Toy Theater, a touring puppet theater. In 1978, she founded and directed the Centre for Creative Communities (formerly British American Arts Association), London, which was open until 2009. The Centre worked across Europe and in the States to promote the building of sustainable communities where education and the arts have pivotal roles to play in personal, social, cultural, and economic development. Currently, she works as a professional artist making and teaching how to make hand-made books, illustrations, etchings, and photographs. She is an active member of the International Futures Forum. Notable Mentionshttps://en.wikipedia.org/wiki/Howard_Gardner (Howard Gardner): Howard Earl Gardner (born July 11, 1943) is an American https://en.wikipedia.org/wiki/Developmental_psychologist (developmental psychologist) and the John H. and Elisabeth A. Hobbs Research Professor of Cognition and Education at the https://en.wikipedia.org/wiki/Harvard_Graduate_School_of_Education (Harvard Graduate School of Education) at https://en.wikipedia.org/wiki/Harvard_University (Harvard University). He is currently the senior director of Harvard Project Zero, and since 1995, he has been the co-director of The Good Project.https://en.wikipedia.org/wiki/Howard_Gardner#cite_note-Gordon,_Lynn_Melby_2006-2 ([2])He is best known for his https://en.wikipedia.org/wiki/Theory_of_multiple_intelligences (theory of multiple intelligences), as outlined in his 1983 book Frames of Mind: The Theory of Multiple Intelligences.https://en.wikipedia.org/wiki/Howard_Gardner#cite_note-Gordon,_Lynn_Melby_2006-2 ([2]) The Center for Creative Communities (formerly the British American Art Association): The Centre worked across Europe and in the States to promote the building of sustainable communities where education and the arts have pivotal roles to play in personal, social, cultural and economic development. https://en.wikipedia.org/wiki/Victorio (Chief Victorio): Victorio (Bidu-ya, Beduiat; ca. 1825–October 14, 1880) was a https://en.wikipedia.org/wiki/Warrior (warrior) and https://en.wikipedia.org/wiki/Tribal_chief (chief) of the Warm Springs band of the Tchihendeh (or https://en.wikipedia.org/wiki/Chiricahua#bands (Chihenne), often called Mimbreño) division of the central https://en.wikipedia.org/wiki/Apache (Apaches) in what is now the https://en.wikipedia.org/wiki/United_States (American) states of https://en.wikipedia.org/wiki/Texas (Texas), https://en.wikipedia.org/wiki/New_Mexico (New Mexico), https://en.wikipedia.org/wiki/Arizona (Arizona), and the https://en.wikipedia.org/wiki/Mexico (Mexican) states of https://en.wikipedia.org/wiki/Sonora (Sonora) and https://en.wikipedia.org/wiki/Chihuahua_(state) (Chihuahua). In https://en.wikipedia.org/wiki/Victorio%27s_War (Victorio's War) from September 1879 to October 1880, Victorio led a band of Apaches, never numbering more than 200 men, in a running battle with the U.S. and Mexican armies and the civilian population of New Mexico, Texas, and northern Mexico, fighting two dozen skirmishes and battles. He and most of his followers were killed or captured by the Mexican army in the https://en.wikipedia.org/wiki/Battle_of_Tres_Castillos (Battle of Tres Castillos) in October 1880. https://afieldwithmargaretmckenny.home.blog/who-was-margaret-mckenny/ (Margaret McKinney), (Mushroom Lady): Margaret McKenny was a garden designer, writer, teacher, photographer, lecturer, and conservationist, recognized both locally and nationally. She was an expert mycologist and founder of the Olympia...
The Apache rode until sunset. Then they rode until sunrise. They felt the wind through their hair and the horses pounding the earth, but all they heard was *the song*. In the beginning, they had thought Goyaate had sung the song and they had only kept pace with it. Then they opened their throats and came to believe that they too sang the song. But after many hours, when exhaustion had stripped away all illusion, they realized that the song was singing all of them, and they were carried by the magic of it, out of themselves, across the land, without hunger, thirst, or fatigue.They came to the middle of the emptiness where the color had leached away from the grass and the wind had forgotten its name. There in the center was nothing. And in the center of nothing was No One.No One saw Goyaate and jumped with the surprise of seeing something in the emptiness. Then he remembered being human and raised his hand in greeting. The men and the horses fell exhausted and into a deep, dreamless sleep. All but Goyaate. He approached No One and sat with him by the fire that No One did not have. Goyaate told No One of all the things that the Apache did not have. Lands of their own, horses, great herds of beef. He spoke of the loved ones who had been murdered by the white man, and the children who had not been born because there had been no mothers to bear them. He spoke of the stories that had not been told and the laughter that had not been laughed. And with each of these things that weren’t No One nodded in understanding.And when he was done listing the things that had been taken, the things that had been lost, and the things that would never be, Goyaate named Hope and he named The Future. No One looked away, because Goyaate had listed all of the things the Apache did not have and there was only nothing left to say. Only then in that empty place did the mighty Goyaate dare to speak of the thing he had a vision of — of peering through a hole in the nothing that led to another world. One where the white man could not follow and would never come. He said that, if it existed, then No One must surely know about it. And if there was a place for an emptiness that contained another world then surely it would be here.No One smiled and shook his head slowly. No One knew of such a hole. He told Goyaate of the dangers of such a passage. Of how it could be like one of the lines that the white man used to catch fish from the water. A hook dangling on the end, hidden by bait, floating its way through Goyaate’s dreams. No One could know for sure that it was a trap, but he knew that such a passage across the borders between worlds couldn't be opened just from one side. Someone was calling to this world and even with greatest of visions and the strongest of magics it would be dangerous to answer. Goyaate laughed bitterly and said, "dying there can only be as bad as dying here.No One said nothing. Then he said one thing. From that one thing Goyaate was able to understand how the ceremony was to be performed and where and how he might find the place for such a rite. Goyaate smiled and said, “That is strange, I…"No One asked him to finish his sentence."It is easier than I thought.""Most things are when you know how."Goyaate nodded and turned and looked at his men and their horses, lying on the ground as if dead. No One said, “You have come a long way, you should rest." Then No One touched Goyaate on the shoulder and the emptiness rose up within him and fell into a deep sleep.Who could say how long they slept, or if time even passed in that lack of a place. But after what seemed like a long time, the creatures rose from their slumber. Man and horse alike were amazed to find that they were not thirsty or hungry or even sore after the ride.When several of them started wondering from where they might find something to make a fire, Goyaate said, “We should not waste this gift." Then he mounted his horse and rode on.The next day, Goyaate’s magic deserted him. Fatigue fell on the men and horses as if all the miles they had traveled had been saved up for them until now. No man would stay stop, but in their hearts, they longed for rest. Soon they thought, one of the horses would drop dead and they would be forced to stop. They finally came to a place they recognized. Off to the right was the Gila forest and in front of them were the Chiricahua mountains and a place called Apache Spring where most of them had once surrendered. Red Sleeve, the oldest and the worst for wear among all of them, spurred his tired horse next to Goyaate. The War Chief looked not at his men, but only had eyes for the horizon. Before Red Sleeve could speak, Goyaate said, “We will rest here until nightfall. Then we will ride on by the light of the moon. We are in the death grounds and there will be no more rest after this. That night they entered the mountains When the way became steep, they dismounted and led the animals. The horses were sure of foot but the Apache wanted no chance of dislodging a rock and having its rattle down the mountainside, betray them to distant scouts. Goyaate was certain that Fort Bowie knew nothing of their escape from the Fort Sill reservation. What scout could ride faster than they had ridden, hypnotized by the sacred trance of War? But he was mistaken. The telegraph was faster than any trance.At first light, they were spotted by scouts from the garrison at Fort Bowie. They heard a bugle echoing throughout the mountains and knew that the fight was coming to them. Now they made brave noises, speaking boastful words they hoped would distract them from fear. Among the chatter, Red Sleeve spoke the truth of his heart to Goaayte. “I do not want to be twice defeated in the same place." Goyaate looked up sharply as one whose mind was far away, thinking of something else. He shook his head and said, “We will not be defeated. Our place is further on. You will see."And they rode on. Goyaate put out no scouts and made no effort to hide their tracks in the Apache way. He just rode. This time there was no song. No surge of hope and possibility. They rode through the mountains driven by the threat of the cavalry behind them. A dark muttering went through the men. Perhaps Goyaate had spent the last of his power back on the plain and now they followed an old man to their deaths.It did not matter. There was nowhere else to go. The trail they were on took but one path through the mountains. A few young strong Braves might climb the cliffs here, hold off the army with rifles for hours, maybe days in this narrow pass. But they had no young strong Braves anymore. They came out from the cliffs. And in front of them opened up all of the Arizona territory. From this height, it seemed that they could see all the way to Mexico. There was nowhere to run. And nowhere to hide. "We should turn and fight," said one of the men more from fear than from thirst for blood."This would be a stupid death," muttered another.Red Sleeve said, “What say you War Chief?"But Goyaate did not answer. "We should fight them in the narrow place, back there, better odds that way,” said Red Sleeve.A pistol shot sounded from the right. There, a scout, atop the ridge. The scout fired his pistol into the air again and again in excitement. He could see the outcome. Any man could see they had nowhere to run. All eyes turned to Goyaate. What was the great War Chief’s plan? He opened his mouth, and all were eager for the order, but what came out was a noise that was so like a sob, no one knew what to do. Was the War Chief crying?The sound from Goyaate’s throat did not stop. He sang it on the exhale and he sang it on the inhale. The men all looked to Red Sleeve and he moved to speak to Goyaate once again. To tell him what they all felt in their hearts. That this death would be enough. Here would trap the cavalry in the pass. Here they would sell their lives dearly. He opened his mouth to tell his old friend that this was a good day to die.But when he came up beside the War Chief he saw that the man’s eyes were rolled back into his head and nothing showed but the whites. Goyaate’s chant grew louder and louder. It grew from a sob into an angry cry. The hair stood up on Red Sleeve’s arms and he felt a hot wind come up from the valley. The light turned blood red. He heard a growling, roaring, splitting noise as if the earth itself was cracking open but somehow the sound was coming from Goyaate. He heard the cries of the men behind and turned to see the cavalry, galloping out of the pass, drawing sabers. A bugler sounded the charge. But the Apache were not looking back at the cavalry. They were looking down in the valley. He saw a shadow fall across the faces of the Apache and turned to see a wall of sand as tall as the sky hurtling towards them.Goyaate, come back at last, cried “Ride, RIDE!” And he spurred his horse down the slope and into the oncoming dust storm. With a war cry, Red Sleeve followed.They should have died. They should have died many times before this mad ride out of the mountains, but for certain they should have died racing blind down that hill into the dying sun and the devouring storm.After a time, the hill Red Sleeve could not see beneath him became the plain he could not see beneath him and the panic of his horse became a walk. The sun set and the wind died, but the dust hung in the sky, suspended now in the still, desert air. Red Sleeve saw no one. He was all alone in the darkness.He heard a faint drumbeat, far off. Then saw a flash of light, diffused by the dust. Having no other landmark, he aimed his lathered, exhausted horse towards it. Then another beat, louder, followed by another flash. The drumbeat became a regular pulse. He was so lost and exhausted that he cared not that everyone on the plain, friend or foe, would head to the same place. But surely the cavalry would not have followed them into such madness? Red Sleeve wondered if anyone else was still alive. Boom. Boom. Boom.As he drew closer, the frequency of the drum increased and the light became more brilliant. He came to a flat place with a large saguaro after one side. He saw shadowy figures each revealed as a patch of darkness against the light. From the way they squatted, he could see that they were Apache. In the center of them, a man was striking the ground with his palm, raising his hand high and dropping it to the earth again and again. Each time he hit the ground with greater force than the last. And when he struck the ground a brilliant blue light exploded outward.Red Sleeve got off his horse and led it towards the circle of men.Goyaate raised his voice in a cry, not missing a beat as he pounded the earth. His voice came as if he were all around them and was a cry such as Red Sleeve had never heard before. And when the War Chief brought his hand down the next time, the blue light became everything. They left and took the desert with them.For the first mile, Archie kept looking over his shoulder to check the connections between the two wagons. After a particularly rough jolt, he handed the reins to Jane and climbed back to inspect his handiwork. But that which Archie had joined, it seems no bump would put asunder. Cantering along behind the unruly two-wagon rig, MacAllister said, "as much as it pains me to say it, I dinna think your cinch will fail.”The rugged and forbidding landscape took on a magical aspect in the moonlight, and the yapping and howling of coyotes in the distance gave the journey a peaceful air.After a time Jane said softly, "I don't care what you say, Mr. Croryton. I believe you are a prince."Archie laughed out loud."See, you are," said Jane."I most certainly am not," said Archie.“Well maybe. I mean if you were a prince, then you wouldn't be so ignoble as to take money away from the commoners like MacAllister and me.""I dare say that is because you have had no experience with royalty. Where do you think all these riches come from? From the labor of peasants, my dear." He gave her a friendly poke when he said the word "peasants."Jane's face warped into a scowl that made Archie grateful she did not have a bullwhip close to hand. She said, "that is why this new nation has dispensed with kings and princes and such wickedness has that. We have no parasites here.""That is just a strength of youth, Miss Siskin. Give it enough time and your ideal will become just as corrupt as anyone else’s. But were I a prince, traveling incognito, I would trust you with my secret before anyone else."Jane smiled and they rode on, listening to the clanking of the wagon. Then Jane leaned over and whispered, "I knew it."They brought the contraption through the dry wash with less trouble than Archie expected. It made the passage so well that he even thought of designing a six-wheeled wagon, with three independent segments, for rugged terrain. As they pulled into the yard with the rest of the freight, Archie heard drunken snoring but saw no people. Then he realized that the Teamsters were sleeping beneath their wagons the same as they had on the road. MacAllister handed over the reins to Archie's horse and a purse of coin, muttering something about “fair and square.” Then he headed off to his own bedroll.He had wisdom enough not to interfere with whatever romance or disaster was brewing between his boss and her client. And, on that account, he wasn't sure who he'd be saving from whom. Archie walked Jane to her room in the Morning Star hotel, which thankfully, was a separate building from the saloon, where the piano music and the party was still going strong.Jane turned outside her door and said, “You should treat me with respect. You might not be a Prince, but they call me the Mule Queen. Not to my face, but still.”"Oh, indeed, Boudicca of the West.""Who is that?""A Pictish queen who fought the Romans,” Archie said with a smile. “and almost won.”Jane leaned in and kissed him, long and hard. And when she pulled back she said, “A prince. I knew it. And don’t forget… I outrank you.” Then she closed the door without saying goodnight. Virgil let his horses follow the road to Grantham at a walk as he nodded off in the wagon seat. At first, he was glad of not staying in Bisbee, but as the sun went down and the moon had risen, he questioned the wisdom of his choice. He was tired, bone-tired, and between himself, the horses, and the moonlit road he had to admit he wasn't as young as he used to be. How many years had it been since he fired a gun? Or even thought of killing a man, let alone… It wasn't a pang of conscience – not exactly – but a fear that the old days had come again. A fear that the old days were all there was and his time with Laura and the children had been the exception a lull in the storm of his life. It was fear that the truth of things was war, bloodshed, stupidity, and struggle. That love counted for nothing in the face of might. That every man’s strength faded sooner or later, removing the possibility of defeating one's enemies and leaving, only the question of how bravely one might face the end. What he had done to those Chiracahua today – they had deserved it, surely — and he had done it save lives, but it wasn't a thing that he ever wanted his son Mack to know how to do. But maybe Mack needed to know. As he jolted along with the ruts in the road, Virgil came to grips with the fact that he would not always be there to protect his family, and perhaps he had not done enough to prepare them.And if he did not prepare them, who would protect him in his old age? He had planned on stopping at the swing station and sleeping where he could find a place, maybe under the wagon. But his thoughts gave him such urgency that in the early morning hours he found himself getting a second wind. He did not drive the horses as much as he could. It has been a long day for them as well and they were good horses that deserved better than this treatment. So he rolled along, an old man in his wagon full of goods.He came down into the open valley and did not look closely at the bodies of the dead men and horses. In the moonlight even not looking revealed that the buzzards had been at them. When he had passed he had to fight the foolish urge to look back and make sure that the men he had killed were not rising from the ground and following him in pursuit of vengeance. It was foolishness whispered to scare children. If such things existed, he would've seen them during the war, in Kansas, or in the terrible aftermath of Chickamauga. After Chickamauga, he had awakened in a pile of bodies, suffocating. He had to fight his way through the dead to return to the world of the living. When he returned to his unit, some days later, he found out that it had been decided — although he knew not how it could be — that the Confederacy had won a great victory. Virgil decided that if that was victory, then the war between the states wasn't worth winning. He deserted and vowed to leave violence behind him. Yes, here he was, all these years later, vowing the very same thing. In the end, perhaps the end of violence was death and he wasn't ready for that yet. Two miles outside Grantham he saw a flash of blue light in the sky. At first, he thought it might be lightning, but there had been no thunder. Then he saw it again and a boom followed with it. He wondered if the dry wash might have water in it by the time he got to town.Then the blue light filled the sky to the northeast with an eerie glow that rose in intensity, making a mockery of the night. He heard thunder roaring so loud it was as if Giants were shouting in a language he did not understand.Then, like the surf after the breaking of a wave, the light crested and pulled back in upon itself, wrapping the world in silence and darkness once again.There was a cool, moist wind filled with strange smells. And then nothing.For a time he drove the wagon on through darkness mad darker from this interlude of light. The moon started to dip below the horizon behind him, but before it disappeared completely it was overpowered by the dawn. The sun blinded him as he came over the rise and down the hill to the wash on the west side of town. He tried for a glimpse of home through the brilliant sun but found he couldn’t squint enough against the light to see anything other than the road in front of him. It was only when he came up out of the wash that he realized the town was gone. No road. No buildings, not even the dirt was the same. He jumped off the wagon and felt the strange, tubular grass crunch beneath his feet. He left the horses to graze on this strange prairie and stumbled towards the sun. There was the hill of the Morning Star Mine, but no mine. The slope was covered in this same strange grass. Where DuMont’s pink house had been, there were now trees unlike any he had seen before; long, spindly trunks ending in balls of leafy green. And where his store had been there was nothing but the strange grass and the bitter smell it release as he crushed it beneath his boot heels. He turned once, calling out, “Hello!” There was no answer. Somehow, they were all gone.That’s the end of Part One of A Town Called Nowhere. The story will continue on March 11th. Get full access to Patrick E. McLean at patrickemclean.substack.com/subscribe
Welcome to the Instant Trivia podcast episode 44, where we ask the best trivia on the Internet. Round 1. Category: Tv Attorneys 1: Many women were smitten with him when he played Victor Sifuentes on "L.A. Law" Jimmy Smits. 2: He played E.G. Marshall's lawyer son on "The Defenders" before he played dad to "The Brady Bunch" Robert Reed. 3: He played sleazy lawyer Marty Lang on the 1985 sitcom "Sara", and he's still "Politically Incorrect" Bill Maher. 4: This fictional lawyer, whose theme is heard here, won his first case on TV Sept. 21, 1957: Perry Mason. 5: Not all TV lawyers do nude scenes, but this Hemingway did on the "Grin and Bare It" episode of "Civil Wars" Mariel Hemingway. Round 2. Category: Ready For Your Nude Scene? 1: Leonardo DiCaprio will sketch you in the nude to emulate this 1997 film Titanic. 2: The camera won't reveal too much when you play this Egyptian queen: you'll be up to your "asp" in a milk bath Cleopatra. 3: Some fans may watch your nude scene with their "Eyes" this (as in the title of a Stanley Kubrick film) Eyes Wide Shut. 4: We'll film your scene on this kind of "set" that has a minimal crew -- no gawkers allowed closed set. 5: Uh-oh! You might want to go on this diet program promoted by Fergie Weight Watchers. Round 3. Category: Native American Language 1: This language spoken by the Peoria tribe shares its name with a state Illinois. 2: A people of the Pacific Northwest, their language, or a warm wind in the area Chinook. 3: Ajurnamat means "it can't be helped" among this people also called Eskimos Inuits. 4: Chiricahua and Mescalero are dialects of this Apache. 5: In English, this New Mexico tribe's name starts with "Z"; in their own language, with "A", Ashiwi Zuni. Round 4. Category: Starting Here 1: To get a project in gear, or what you do after stepping up to the line in bowling Start the ball rolling. 2: The way to start a play; it sounds like what the parents of "3rd Rock"'s Jane did during her formative years Raise the curtain (Curtin). 3: In New York City on October 1, 1999 I rang the opening bell to start this New York Stock Exchange. 4: For Cathy Guisewite to do her "Cathy" comic strip, every day it's "back to" this The drawing board. 5: To come up with Lanacane, the chemists "started from" this Scratch. Round 5. Category: International Cuisine 1: European chefs cook the young foliage of this stinging plant, urtica dioica, like spinach Nettle. 2: Goatwater stew, made with goat and vegetables, is a specialty of Montserrat, an island in this sea Caribbean Sea. 3: This English pudding is often baked under roasting meat to catch the drippings Yorkshire pudding. 4: To make a simple quesadilla, start by folding one of these around a cheese filling a tortilla. 5: This German dish whose name means "hare pepper" is often served with sour cream Hassenpfeffer. Thanks for listening! Come back tomorrow for more exciting trivia!
Runaway brides, rude lords, and the return of Doyle’s American West. In “The Adventure of the Noble Bachelor,” Holmes finds himself assisting a Lord with a personal problem: his new bride vanishing the day after their wedding. Sarah and Marisa talk about armchair detective fiction, Watson's traveling war wound, Lestrade's wet laundry, and which one of us gets to propose marriage to Hatty Doran first. Content warning: This episode contains some very Victorian depictions of racism and sexism. NOBL makes a brief mention of what Doyle calls “Apache Indians” - we want to clarify that the Apache are a group of culturally related Native American tribes in the Southwest, including Chiricahua, Jicarilla, Lipan, Mescalero, Mimbreño, Ndendahe (Bedonkohe or Mogollon and Nednhi or Carrizaleño and Janero), Salinero, Plains (Kataka or Semat or "Kiowa-Apache") and Western Apache. Currently, the San Carlos Apache Tribe in southeastern Arizona is engaged in a legal battle to stop their sacred land of Oak Flat from being handed over to mining corporation Rio Tinto. Read more about this here: http://apache-stronghold.com/ A transcript of this episode is available here: https://www.howeverimprobablepodcast.com/transcripts Find recommended reading, more stories, info about the show and more on our website: https://www.howeverimprobablepodcast.com https://twitter.com/improbablepod
#narbc #usark #urp JOIN THE PATREON: https://bit.ly/3lLoyf1Subscribe to the channel: https://bit.ly/33FczcGFollow On Instagram: https://bit.ly/30CrJNEBuzzsprout: https://bit.ly/2XD1dCcApple Podcast: https://bit.ly/31yTV3dSpotify: https://bit.ly/3fB2Q9DBROUGHT TO YOU BY:COLD BLOODED CAFE: www.coldbloodedcafe.comSIMS CONTAINER: www.simscontainer.comWelcome to the Unfiltered Reptiles Podcast. This podcast was created with a goal of allowing the listener to laugh and learn as we ourselves question, debate and highlight our top quality guests each week. We try to not take ourselves too seriously and hope that we can have a fun yet productive podcast for our listeners to enjoy. - Forrest T. Fanning
Au travers des livres de Corine Sombrun, nous retraçons les différentes étapes de son extraordinaire vie. Corine a rencontré la transe de manière inattendue, et elle fait depuis un travail exceptionnel auprès de neuroscientifiques pour comprendre cette faculté humaine méconnue en occident. Les livres dont nous parlons : Journal d'une apprentie chamane " Ça y est. Je pars demain pour l'Amazonie. Je veux te retrouver. C'est tout. " Voilà le journal de bord d'une jeune femme, musicienne à Londres qui, sous le coup d'un deuil inconsolable, décide de suivre l'enseignement d'un chamane péruvien. Au travers de ses aventures aussi drôles qu'émouvantes, Corine Sombrun nous conduit sur la piste d'un rendez-vous hors du temps qui doit l'amener à retrouver cet amour plus fort que la mort. Mon initiation chez les chamanes Après la découverte de l'Amazonie, racontée dans Journal d'une apprentie chamane, Corine Sombrun part pour la Mongolie, guidée par un rêve étrange. Là, elle apprend avec stupéfaction qu'elle possède des aptitudes au chamanisme. Elle témoigne ici de l'extraordinaire initiation, inédite pour une Occidentale, dont elle a bénéficié. Adoptée par la famille d'Enkhetuya, la chamane chargée de lui enseigner son art, elle doit d'abord s'acclimater à la rude vie des Tsaatans avant de parvenir à communiquer avec les esprits. Pendant deux ans, Corine Sombrun va suivre son propre chemin initiatique, à la rencontre d'une culture, d'elle-même et, par-delà les limites de la perception, de l'être aimé et disparu, dont le deuil traverse ce récit fascinant. Les tribulations d'une chamane à Paris Après trois ans d'initiation en Mongolie, Corine Sombrun poursuit son apprentissage des rituels chamaniques à Paris. Provoquant tout d'abord l'incrédulité de ses proches, avant de se voir assaillie de demandes en tous genres. Déstabilisée, elle s'interroge sur la nature de ses nouvelles facultés et sur ses responsabilités face à des espoirs parfois démesurés. Sur les pas de Geronimo Combattant légendaire, Geronimo (1829-1909) fut l'un des derniers chefs indiens à déposer les armes après avoir tenu en échec près de la moitié de l'armée des États-Unis. Malgré les promesses qui lui ont été faites, il ne reverra jamais sa terre natale de l'Arizona : les restes du vieux guerrier Chiricahua seront ensevelis dans le cimetière militaire de Fort Sill, en Oklahoma. Aujourd'hui, Harlyn Geronimo, son arrièrepetit- fils, engagé dans la défense et les droits de son peuple, continue de se battre pour honorer la mémoire de son aïeul et pour que soit réalisé son ultime souhait. Né de la rencontre entre une Française, Corine Sombrun, et Harlyn Geronimo, ce livre présente le portrait croisé du héros indien et de son descendant. Au fil d'un dialogue passionnant, où se mêlent le récit intime et le portrait d'un peuple de légende, les auteurs évoquent la « mémoire apache » mais aussi les défis auxquels cette communauté doit faire face de nos jours. Les Esprits de la steppe Dans ce passionnant récit, Corine Sombrun qui a été initié au chamanisme en Mongolie, retrace la vie de ceux qui l'ont accueillie et formée. Ce " peuple des rennes " a perpétué jusqu'au milieu du XXe siècle un mode de vie nomade remontant à l'âge du bronze. Malheureusement sédentarisé en 1957 par le gouvernement de la République populaire de Mongolie, ses rennes sont devenus la propriété de l'État et des quotas de productivité ont été imposés, détruisant un équilibre millénaire. Devant la catastrophe de cette situation, les rennes ont été restitués aux Tsaatans. Mais la mondialisation est en train de détruire leur mode de vie.
This episode is all about the Apache tribes. Today, we speak of the creation stories of the Jicarilla, Lipans, White Mountains, and the Chiricahua! Here, we tell tales of the great spirits named Hactcin who created the Jicarilla world. Then, the Lipan story of a great emergency council that sought to leave the underworld and find earth, and the White Mountain's tale of the four grandparents who created the world for themselves. Finally, we conclude the episode with the Chiricahua tale, which gives us a cheeky insight into the difference between the Apache and the white man! I hope you enjoy the stories. If you do, please leave a rating and feedback. Share and subscribe! Your patronage would help us immensely! Follow us on social media - Twitter - https://twitter.com/storiesthtmdeus FaceBook: https://www.facebook.com/Stories-That-Made-Us-113315333734234 Pinterest - https://in.pinterest.com/StoriesThatMadeUs/ The music used for the episodes are either free to use, or under creative commons license. Below are their links and attributions - Look,Can You Hear Me Artist: Text Me Records/Leviathe Source: YouTube Library Spirit of Fire Artist: Jesse Gallagher Source: YouTube Library The Golden Present Artist: Jesse Gallagher Source: YouTube Library Satya Yuga Artist: Jesse Gallagher Source: YouTube Library Lord of The Dawn Artist: Jesse Gallagher Source: YouTube Library A Fallen Cowboy Artist: Sir Cubworth Source: YouTube Library Danse Macabre - Isolated Harp by Kevin MacLeod is licensed under a Creative Commons Attribution license (https://creativecommons.org/licenses/by/4.0/) Source: http://freepd.com/Classical/Danse%20Macabre%20-%20Isolated%20Harp Artist: http://incompetech.com/
INTRODUCCIÓNLa semana pasada traté un tema que tenía como título “Provocadores deMilagros”Hoy quiero seguir la misma línea de mensaje y leyendo mis notas y estudios meencontré con la historia que leí hace 7 años de un devocional de “Nuestro pandiario” bajo el título “Cazadores de despojos” la cual me inspiró mucho ya queesta me permite ver una realidad espiritual a nivel mundial.La historia es de “Craig Fuller” un cazador de despojos (restos) de aviones deguerra accidentados en el Sureste de los EU durante entrenamientos de laSegunda Guerra Mundial.Un reportero de nombre Smith acompañó a Fuller en una búsqueda exitosa.Fuller buscaba los restos de un AT-17B llamado “Lince Rojo” en una secciónremota de las montañas de Chiricahua de Arizona.Esta nave para dos personas cayó en un vuelo de entrenamiento el 28 dediciembre de 1943 y con el tiempo los registros de ubicación exacta seperdieron.Luego de un difícil viaje por el escarpado cañón cubierto de cactus,elequipo de fuller encontró la “maraña de metales oxidados”Se había encontrado lo perdido.Jesús también buscaba despojos humanos al venir a este mundo.Le tendió la mano a: Endemoniados, Prostitutas, Publicanos desonestos.Llevándoles un mensaje de amor, sanidad, esperanza y perdón de pecados através de la fe.No solo encontraba a los arruinados despojos humanos, sino que losrestaurabaZaqueo (Lucas19)Nicodemo religioso pero muerto espiritual (Juan 3)María Magdalena (7 demonios)La semana pasada nos invitaba Dios a ser “Provocadores de Milagros” y hoynos lleva en la misma línea y nos llama a ser “Cazadores de despojos”Una vez somos llamados a salvación por la gracia de Jesús, se nos comisiona aser “Cazadores de despojos espirituales”¿Quienes son estos despojos espirituales y donde están?Son ricos y pobres,letrados e iletradosGente de posiciones de eminencia y gente del común,Gente con pensamientos de superioridad moral, pero perdidosGente que a leguas se les nota que andan en vida desordenada.Están al lado en los hogares, son los vecinos, compañeros de trabajo, amigos deescuela, son transeúntes, dueños de locales, empleados.Quizá usted que me escucha hoy se siente que es un despojo, una marañaespiritual, entonces déjeme decirle que Jesús es la solución¿Cómo podemos rescatar los despojos espirituales?CONVICCIÓN, OBEDIENCIA, PERSEVERANCIA Y ESFUERZOSupport the show (https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=TU4ST3G79LFDE&source=url)
In this episode we continue the discussion of African American Buffalo Soldiers, specifically at Chiricahua National Monument in southeastern Arizona. Park Ranger/Interpreter Ann Huston shares stories of the men who lived in Bonita Canyon for over a year; stories that still resonate today. Check out www.nps.gov/subjects/buffalosoldiers/ and Chiricahua National Monument at https://www.nps.gov/chir
Apache is the collective term for several culturally related groups of Native Americans originally from the Southwest United States. The current division of Apachean groups includes the Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan and Plains Apache (formerly Kiowa-Apache). During the centuries of Apache-Mexican and Apache-United States conflict, raiding had become embedded in the Apache way of life, used not only for strategic purposes but also as an economic enterprise, and often there was overlap between raids for economic need and warfare. Raids ranged from stealing livestock and other plunder, to the capture and/or killing of victims, sometimes by torture. Mexicans and Americans responded with retaliatory attacks against the Apache which were no less violent, and were very seldom limited to identified individual adult enemies. The raiding and retaliation fed the fires of a virulent revenge warfare that reverberated back and forth between Apaches and Mexicans and later, Apaches and Americans. From 1850 to 1886 Geronimo as well as other Apache leaders conducted attacks, but Geronimo was driven by a desire to take revenge for the murder of his family and accumulated a record of brutality during this time that was unmatched by any of his contemporaries.[13] His fighting ability extending over 30 years forms a major characteristic of his persona. Among Geronimo's own Chiricahua tribe many had mixed feelings about him. While respected as a skilled and effective leader of raids or warfare, he emerges as not very likable, and he was not widely popular among the other Apache. This was primarily because he refused to give in to American government demands leading to some Apaches fearing the American responses to Geronimo's sense of Indian nationalism. Nevertheless, Apache people stood in awe of Geronimo's "powers" which he demonstrated to them on a series of occasions. These powers indicated to other Apaches that Geronimo had super-natural gifts that he could use for good or ill. In eye-witness accounts by other Apaches, Geronimo was able to become aware of distant events as they happened, and he was able to anticipate events that were in the future. He also demonstrated powers to heal other Apaches. Information link: https://en.wikipedia.org/wiki/Geronimo Public Access America PublicAccessPod Productions #America #History #Podcast #Education #Not4Profit Footage downloaded and edited by PublicAccessPod Podcast Link Discover Us on Podible: https://play.podible.co/series/54364 Review us Stitcher: http://goo.gl/XpKHWB Review us iTunes: https://goo.gl/soc7KG Subscribe GooglePlay: https://goo.gl/gPEDbf YouTube https://goo.gl/xrKbJb
13 de Febrero de 1837. Se suicida Mariano Jose de Larra. 14 de Febrero de 2003. Muere la oveja Dolly. 15 de Febrero de 1910. Nace Irena Sendler, conocida como el Angel de Varsovia. 16 de Febrero de 1935. Nace el cantautor Sonny Bono. 17 de Febrero de 1909. Muere Gerónimo, líder de la tribu apache Chiricahua. 18 de Febrero de 1954. Nace John Travolta. 19 de Febrero de 1893. Desaparece el buque SS Naronic.
Most people today think of war–or really violence of any sort–as for the most part useless. It's better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn't get married unless you had gone to war? What if, say, you couldn't feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story. Learn more about your ad choices. Visit megaphone.fm/adchoices
I fret that our current spate of "SubGenius Travelogue" episodes is self-indulgent. Don't worry, they end at the point where The Rock That Wants You to Sprain Your Ankle finally got to me, and I sprained my ankle. That's coming soon, in an entire show about breaking rules and ankles. In the meanwhile, I'm trying to intersperse the educational-sounding travel and historical anecdotes with weird and good music, and clips from the other SubGenius shows that we invaded during our travels. The travel narration this time is from Chiricahua National Monument near Willcox, Arizona. The entire first ten minutes of the show is a The Large collage which, for some reason, includes an actual pretty song. The other music is from Einstein's Secrety Orchestra (live in 2000) and a weird old song by a "Janet Green" confusing Communism with Fascism (they are technically more like opposites, although both often lead to totalitarianism). Some very old LeMur collages and new Rev. Royal DeCapitator collages are included, and new PR Nooz. Special thanks to The Puzzling Evidence Show, The Ask Dr. Hal Show, Radio Synaesthesia, Rev. Phineas Narco, Dr. Philo Drummond and Lonesome Cowboy Dave. Oh, and Princess Wei 'R.' Doe. StangDoe Photos of Chiricahua National Monument and Environs
In 1886, the United States sent over 500 Chiricahua Apache men, women, and children from Arizona to Florida as prisoners of war. For twenty-seven years, the War Department held these people in Florida, Pennsylvania, Alabama, and Oklahoma. When the War Department freed the Chiricahua prisoners in 1913 and 1914, it sent them either to the Mescalero Apache Reservation in New Mexico or to small farms in Oklahoma. Most POW descendants now live in those places. U.S. officials never allowed the Chiricahua people to return home. This video is currently on view as part of the Our Peoples exhibition at the Smithsonian National Museum of the American Indian in Washington DC Find out more at http://nmai.si.edu/explore/exhibitions/item/104/
Special thanks to the folks at www.beats4podcast.com for hooking us up with the cool background music. You guys rock!!!! Lyrics to the song are below: The Chiricahua Monument – By the Rhyolite Rappers Chiricahua Monument…….Chiricahua Monument……Chiricahua Monument……Chiricahua Monument Listen up people as we sing a tune Bout’ the plants and the animals under the moon At the Chiricahua Monument…..Chiricahua Monument You’ll find such mammals as bears and bats As well as deer and wildcats At the Chiricahua Monument….Chiricahua Monument There’s also scaly creatures Like lizards and snakes And other reptiles That’ll make you shake Shake, shake…yeah…Shake, shake Plants in the Monument will catch your eye Like junipers, oaks, and prickly cacti At the Chiricahua Monument….Chiricahua Monument Liverworts and mosses also abound And lichens on the rocks can be found At the Chiricahua Monument….Chiricahua Monument The Turkey Creek Caldera formed the rock That is found on the ground and in the mountaintops At the Chiricahua Monument….Chiricahua Monument Rising hundreds of feet into the air Are towers of rocks, let us take you there To the Chiricahua Monument…Chiricahua Monument Ranger Moody came to school to lend us a hand And told the whole class about this land At the Chiricahua Monument…Chiricahua Monument Respect the land and you will see A great big smile on the head of Cochise At the Chiricahua Monument…Chiricahua Monument Stay tuned for more podcasts on the "Hip-Hop-Science Channel" - podcasts that will be dedicated to fusing science and music together!!!
Twenty seven million years ago a volcanic eruption of immense proportions shook the land around Chiricahua National Monument. One thousand times greater than the 1980 eruption of Mount St. Helens, the Turkey Creek Caldera eruption eventually laid down two thousand feet of highly silicious ash and pumice. This mixture fused into a rock called rhyolitic tuff and eventually eroded into the spires and unusual rock formations of today. The monument is a mecca for hikers and birders. At the intersection of the Chihuahuan and Sonoran deserts, and the southern Rocky Mountains and northern Sierra Madre in Mexico, Chiricahua plants and animals represent one of the premier areas for biological diversity in the northern hemisphere.Of historic interest is the Faraway Ranch, a pioneer homestead and later a working cattle and guest ranch. It is a significant example of human transformation of the western frontier from wilderness to the present settlement. Faraway Ranch offers glimpses into the lives of Swedish immigrants Neil and Emma Erickson, and their children. The house is furnished with historic artifacts which not only give us reminders of our youth and our ancestors, but one can also trace the development of technology during the first half of the twentieth century.This week's interview: Chiricahua National MonumentWebsites:http://www.eTravelogue.com/http://www.nps.gov/chirBe sure to stop by our site and suggest attractions that you think we should cover on the program!Listen to this issue
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