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CIL Daily Bible Readings
1st Chronicles 1

CIL Daily Bible Readings

Play Episode Listen Later Sep 18, 2022 5:31


1 Adam, Sheth, Enosh, 2 Kenan, Mahalaleel, Jered, 3 Henoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. 7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 8 The sons of Ham; Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. 10 And Cush begat Nimrod: he began to be mighty upon the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. 13 And Canaan begat Zidon his firstborn, and Heth, 14 The Jebusite also, and the Amorite, and the Girgashite, 15 And the Hivite, and the Arkite, and the Sinite, 16 And the Arvadite, and the Zemarite, and the Hamathite. 17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. 18 And Arphaxad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 21 Hadoram also, and Uzal, and Diklah, 22 And Ebal, and Abimael, and Sheba, 23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. 24 Shem, Arphaxad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 Abram; the same is Abraham. 28 The sons of Abraham; Isaac, and Ishmael. 29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam, 30 Mishma, and Dumah, Massa, Hadad, and Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan. 33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah. 34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel. 35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah. 36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. 37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah. 38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan. 39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan's sister. 40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah. 41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran. 42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran. 43 Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah. 44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead. 45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead. 46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith. 47 And when Hadad was dead, Samlah of Masrekah reigned in his stead. 48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead. 49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead. 50 And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth, 52 Duke Aholibamah, duke Elah, duke Pinon, 53 Duke Kenaz, duke Teman, duke Mibzar, 54 Duke Magdiel, duke Iram. These are the dukes of Edom.

Bertha Irene Gomez - El Legado
Felíz Independencia Guatemala hermosa

Bertha Irene Gomez - El Legado

Play Episode Listen Later Sep 15, 2022 6:45


Mi historia es complicada de explicar... Cuando me preguntan de dónde soy, empiezo "Nací en Estados Unidos, pero crecí en Guatemala y actualmente vivo en Estados Unidos" y es que es la verdad. Nací en Chicago, Illinois, pero a la edad de 8 años, en el 1999 mis papás, un quetzalteco y una huehueteca, decidieron mudarse a Guatemala (bueno mi papá, que tenía problemas de salud, a mi mamá la convenció el Pastor de que se tenía que sujetar a su esposo) así que en Agosto (si no estoy mal) de 1999 llegamos a Guatemala, a Retalhuleu. Por políticas del Ministerio de Relaciones Exteriores, no podíamos estar mucho tiempo sin pagar un cargo al día (de nuevo, si no estoy mal) que se podía evitar si nos arreglaban la doble nacionalidad, es decir, si nos hacíamos ciudadanos guatemaltecos; y por esa opción (obvio) se fueron mis padres. Pero no éramos mayores de edad, así que esto no era 100% oficial, pero sí teníamos documentación guatemalteca. No fue hasta en 2013, que ya era mayor de edad, que legalmente me volví guatemalteca de origen (que es cuando tienes la opción de hacerte ciudadano guatemalteco si alguno de tus padres lo es). Así que es complicado, soy estadounidense pero también guatemalteca. Y sí, al principio no me gustaba la idea de irme a Guatemala a vivir, es más, se lo reclamé varias veces a mi papá, pero, como siempre decimos, por algo Dios hace las cosas. Sí, Guatemala no es un país perfecto (ninguno lo es) está lleno de corrupción, delincuencia, ay no, me asaltaron, conocí la escasez, y gracias a ello aprendí a ser agradecida con lo que ahora tengo; sí pasé penas, pero no todo es malo, Guatemala tiene su encanto, por algo es el país de la eterna primavera, ni qué decir de Reu, ufff, hermoso. La gente de Guatemala es trabajadora, linda, todos lo saben, la gente de Reu re-linda. Al final me enamoré de Guate, ¿Cómo no amarla si es hermosa? ¿Cómo no amarla si viví momentos inolvidables allí? ¿Cómo no amarla si de ahí vinieron mis padres? ¿Cómo no amarla si allí conocí al amor de mi vida? ¿Cómo no amarla si allí acepté a Cristo y me bauticé? Le doy gracias a Dios por haberme permitido conocer Guatemala y crecer allí, también gracias a Guate por haberme aceptado. Al final sí soy de Guate, ¿por qué? porque así Dios lo permitió, así lo quiso. --- Support this podcast: https://anchor.fm/bertha-irene-gomez/support

ESV: Digging Deep into the Bible
September 5: Psalm 34; 1 Samuel 25; Daniel 6; Luke 3:23–4:13

ESV: Digging Deep into the Bible

Play Episode Listen Later Sep 5, 2022 18:06


Psalms and Wisdom: Psalm 34 Psalm 34 (Listen) Taste and See That the Lord Is Good 1 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. 34   I will bless the LORD at all times;    his praise shall continually be in my mouth.2   My soul makes its boast in the LORD;    let the humble hear and be glad.3   Oh, magnify the LORD with me,    and let us exalt his name together! 4   I sought the LORD, and he answered me    and delivered me from all my fears.5   Those who look to him are radiant,    and their faces shall never be ashamed.6   This poor man cried, and the LORD heard him    and saved him out of all his troubles.7   The angel of the LORD encamps    around those who fear him, and delivers them. 8   Oh, taste and see that the LORD is good!    Blessed is the man who takes refuge in him!9   Oh, fear the LORD, you his saints,    for those who fear him have no lack!10   The young lions suffer want and hunger;    but those who seek the LORD lack no good thing. 11   Come, O children, listen to me;    I will teach you the fear of the LORD.12   What man is there who desires life    and loves many days, that he may see good?13   Keep your tongue from evil    and your lips from speaking deceit.14   Turn away from evil and do good;    seek peace and pursue it. 15   The eyes of the LORD are toward the righteous    and his ears toward their cry.16   The face of the LORD is against those who do evil,    to cut off the memory of them from the earth.17   When the righteous cry for help, the LORD hears    and delivers them out of all their troubles.18   The LORD is near to the brokenhearted    and saves the crushed in spirit. 19   Many are the afflictions of the righteous,    but the LORD delivers him out of them all.20   He keeps all his bones;    not one of them is broken.21   Affliction will slay the wicked,    and those who hate the righteous will be condemned.22   The LORD redeems the life of his servants;    none of those who take refuge in him will be condemned. Footnotes [1] 34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet (ESV) Pentateuch and History: 1 Samuel 25 1 Samuel 25 (Listen) The Death of Samuel 25 Now Samuel died. And all Israel assembled and mourned for him, and they buried him in his house at Ramah. David and Abigail Then David rose and went down to the wilderness of Paran. 2 And there was a man in Maon whose business was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel. 3 Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite. 4 David heard in the wilderness that Nabal was shearing his sheep. 5 So David sent ten young men. And David said to the young men, “Go up to Carmel, and go to Nabal and greet him in my name. 6 And thus you shall greet him: ‘Peace be to you, and peace be to your house, and peace be to all that you have. 7 I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever you have at hand to your servants and to your son David.'” 9 When David's young men came, they said all this to Nabal in the name of David, and then they waited. 10 And Nabal answered David's servants, “Who is David? Who is the son of Jesse? There are many servants these days who are breaking away from their masters. 11 Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?” 12 So David's young men turned away and came back and told him all this. 13 And David said to his men, “Every man strap on his sword!” And every man of them strapped on his sword. David also strapped on his sword. And about four hundred men went up after David, while two hundred remained with the baggage. 14 But one of the young men told Abigail, Nabal's wife, “Behold, David sent messengers out of the wilderness to greet our master, and he railed at them. 15 Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them. 16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know this and consider what you should do, for harm is determined against our master and against all his house, and he is such a worthless man that one cannot speak to him.” 18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs1 of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. 19 And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal. 20 And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them. 21 Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good. 22 God do so to the enemies of David2 and more also, if by morning I leave so much as one male of all who belong to him.” 23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. 24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal3 is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the LORD lives, and as your soul lives, because the LORD has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord. 28 Please forgive the trespass of your servant. For the LORD will certainly make my lord a sure house, because my lord is fighting the battles of the LORD, and evil shall not be found in you so long as you live. 29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God. And the lives of your enemies he shall sling out as from the hollow of a sling. 30 And when the LORD has done to my lord according to all the good that he has spoken concerning you and has appointed you prince4 over Israel, 31 my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the LORD has dealt well with my lord, then remember your servant.” 32 And David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you this day to meet me! 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand! 34 For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.” 35 Then David received from her hand what she had brought him. And he said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.” 36 And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light. 37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38 And about ten days later the LORD struck Nabal, and he died. 39 When David heard that Nabal was dead, he said, “Blessed be the LORD who has avenged the insult I received at the hand of Nabal, and has kept back his servant from wrongdoing. The LORD has returned the evil of Nabal on his own head.” Then David sent and spoke to Abigail, to take her as his wife. 40 When the servants of David came to Abigail at Carmel, they said to her, “David has sent us to you to take you to him as his wife.” 41 And she rose and bowed with her face to the ground and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.” 42 And Abigail hurried and rose and mounted a donkey, and her five young women attended her. She followed the messengers of David and became his wife. 43 David also took Ahinoam of Jezreel, and both of them became his wives. 44 Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Footnotes [1] 25:18 A seah was about 7 quarts or 7.3 liters [2] 25:22 Septuagint to David [3] 25:25 Nabal means fool [4] 25:30 Or leader (ESV) Chronicles and Prophets: Daniel 6 Daniel 6 (Listen) Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement1 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared2 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Footnotes [1] 6:6 Or came thronging; also verses 11, 15 [2] 6:16 Aramaic answered and said; also verse 20 (ESV) Gospels and Epistles: Luke 3:23–4:13 Luke 3:23–4:13 (Listen) The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,1 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Footnotes [1] 3:27 Greek Salathiel (ESV)

Sola City Church
6/6/21 - Jesus, the New Adam & New Israel - Luke 3:23-4:14

Sola City Church

Play Episode Listen Later Aug 25, 2022 58:27


Luke 3:23–4:14 (ESV) 23Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38the son of Enos, the son of Seth, the son of Adam, the son of God. 1And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3The devil said to him, “If you are the Son of God, command this stone to become bread.” 4And Jesus answered him, “It is written, ‘Man shall not live by bread alone.' ” 5And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7If you, then, will worship me, it will all be yours.” 8And Jesus answered him, “It is written, “ ‘You shall worship the Lord your God, and him only shall you serve.' ” 9And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10for it is written, “ ‘He will command his angels concerning you, to guard you,' 11and “ ‘On their hands they will bear you up, lest you strike your foot against a stone.' ” 12And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.' ” 13And when the devil had ended every temptation, he departed from him until an opportune time. 14And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country.

ESV: Through the Bible in a Year
August 13: Nehemiah 12–13; Psalm 39; Luke 3

ESV: Through the Bible in a Year

Play Episode Listen Later Aug 13, 2022 18:09


Old Testament: Nehemiah 12–13 Nehemiah 12–13 (Listen) Priests and Levites 12 These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethoi, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, Joiarib, Jedaiah, 7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua. 8 And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brothers was in charge of the songs of thanksgiving. 9 And Bakbukiah and Unni and their brothers stood opposite them in the service. 10 And Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua. 12 And in the days of Joiakim were priests, heads of fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluchi, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meraioth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel. 22 In the days of Eliashib, Joiada, Johanan, and Jaddua, the Levites were recorded as heads of fathers' houses; so too were the priests in the reign of Darius the Persian. 23 As for the sons of Levi, their heads of fathers' houses were written in the Book of the Chronicles until the days of Johanan the son of Eliashib. 24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers who stood opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch by watch. 25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storehouses of the gates. 26 These were in the days of Joiakim the son of Jeshua son of Jozadak, and in the days of Nehemiah the governor and of Ezra, the priest and scribe. Dedication of the Wall 27 And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres. 28 And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites; 29 also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. 30 And the priests and the Levites purified themselves, and they purified the people and the gates and the wall. 31 Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate. 32 And after them went Hoshaiah and half of the leaders of Judah, 33 and Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah, 35 and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; 36 and his relatives, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them. 37 At the Fountain Gate they went up straight before them by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east. 38 The other choir of those who gave thanks went to the north, and I followed them with half of the people, on the wall, above the Tower of the Ovens, to the Broad Wall, 39 and above the Gate of Ephraim, and by the Gate of Yeshanah,1 and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard. 40 So both choirs of those who gave thanks stood in the house of God, and I and half of the officials with me; 41 and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader. 43 And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away. Service at the Temple 44 On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered. 45 And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon. 46 For long ago in the days of David and Asaph there were directors of the singers, and there were songs2 of praise and thanksgiving to God. 47 And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron. Nehemiah's Final Reforms 13 On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, 2 for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. 3 As soon as the people heard the law, they separated from Israel all those of foreign descent. 4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense. 10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service. 15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster3 on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.” 19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love. 23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?” 28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites. 30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good. Footnotes [1] 12:39 Or of the old city [2] 12:46 Or leaders [3] 13:18 The Hebrew word can mean evil, harm, or disaster, depending on the context (ESV) Psalm: Psalm 39 Psalm 39 (Listen) What Is the Measure of My Days? To the choirmaster: to Jeduthun. A Psalm of David. 39   I said, “I will guard my ways,    that I may not sin with my tongue;  I will guard my mouth with a muzzle,    so long as the wicked are in my presence.”2   I was mute and silent;    I held my peace to no avail,  and my distress grew worse.3     My heart became hot within me.  As I mused, the fire burned;    then I spoke with my tongue: 4   “O LORD, make me know my end    and what is the measure of my days;    let me know how fleeting I am!5   Behold, you have made my days a few handbreadths,    and my lifetime is as nothing before you.  Surely all mankind stands as a mere breath! Selah6     Surely a man goes about as a shadow!  Surely for nothing1 they are in turmoil;    man heaps up wealth and does not know who will gather! 7   “And now, O Lord, for what do I wait?    My hope is in you.8   Deliver me from all my transgressions.    Do not make me the scorn of the fool!9   I am mute; I do not open my mouth,    for it is you who have done it.10   Remove your stroke from me;    I am spent by the hostility of your hand.11   When you discipline a man    with rebukes for sin,  you consume like a moth what is dear to him;    surely all mankind is a mere breath! Selah 12   “Hear my prayer, O LORD,    and give ear to my cry;    hold not your peace at my tears!  For I am a sojourner with you,    a guest, like all my fathers.13   Look away from me, that I may smile again,    before I depart and am no more!” Footnotes [1] 39:6 Hebrew Surely as a breath (ESV) New Testament: Luke 3 Luke 3 (Listen) John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,   “The voice of one crying in the wilderness:  ‘Prepare the way of the Lord,1    make his paths straight.5   Every valley shall be filled,    and every mountain and hill shall be made low,  and the crooked shall become straight,    and the rough places shall become level ways,6   and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics2 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;3 with you I am well pleased.”4 The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,5 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. Footnotes [1] 3:4 Or crying, Prepare in the wilderness the way of the Lord [2] 3:11 Greek chiton, a long garment worn under the cloak next to the skin [3] 3:22 Or my Son, my (or the) Beloved [4] 3:22 Some manuscripts beloved Son; today I have begotten you [5] 3:27 Greek Salathiel (ESV)

Kultur heute Beiträge - Deutschlandfunk
Befreite Kunst - Max Slevogt in der Kunsthalle Mannheim

Kultur heute Beiträge - Deutschlandfunk

Play Episode Listen Later Aug 5, 2022 5:07


Reuß, Eberhardwww.deutschlandfunk.de, Kultur heuteDirekter Link zur Audiodatei

Sermons - Harvest Church  |  Arroyo Grande
James' Final Words to Sinners and Saints - Jeremy Sutherland

Sermons - Harvest Church | Arroyo Grande

Play Episode Listen Later Aug 1, 2022 75:38


1 (3s): Good morning. Thank you all for coming to church today. We're gonna worship let's stand together. 2 (12s): Let's 0 (12s): Stand 1 (14s): Lord. Thank you for your grace, your mercy toward us. Thank you for just the protection you give each one of us. We ask that you would, that you would be praised and honored here this morning. We ask you to fill this with your spirit. Lord. We just dedicate this time to worship you. 0 (43s): Amen 2 (1m 8s): Breaks. So this is amazing. Grace, 0 (2m 5s): You lay 2 (2m 6s): Down sassy. All that you've done for brings our king king with 0 (3m 18s): That. 2 (3m 39s): Oh, Jesus SA for all that you done for worthy, a king who conquer worthy, worthy a king who Wey the king, who conquer Ayyy, that all that you've done for me for all that you've done for, I see praises to your praises, to, to your name, to your that's so much be lifted. 2 (6m 32s): Lifted, be lifted is to so be yeah. 2 (8m 19s): Be your name is life. 2 (8m 60s): Your name is inside me. Your name is love. That always finds me. Always finds me. 2 (10m 42s): Be lifted up. Be lifted, lifted the, oh, carry the way of the past. 2 (11m 50s): That won't 0 (13m 54s): You 2 (14m 38s): I'll be still that you'll 3 (14m 56s): You love. 3 (16m 20s): I know that you I'm calling God Moses, who I need you now to do the same thing for me, for me, for me, God. Oh God. Oh God, my God. I need you now. 3 (17m 2s): How I need you now? Rock I'm calling on the bottom. 3 (17m 43s): David who made a shepherd boy, courages. I may not face a lion, but I've got my owns, oh 0 (18m 1s): God, my God, you, oh God, my 3 (18m 9s): I, you heard your children. Then you hear your children. Now you are the same God, you are the same. God, you answered prayers back then. 3 (18m 50s): And you will answer. Now you are the same God, you are the same God you are providing that. You are providing, you are the same God, 0 (19m 10s): You 3 (19m 10s): Are the God, you than 0 (19m 17s): God in 3 (19m 19s): Now. 0 (19m 20s): You're the God you, the, you are 3 (19m 32s): Now. 0 (19m 33s): You're God, you, God, you, God, 3 (20m 9s): I'm standing. I 0 (20m 49s): Jesus, 4 (20m 50s): We thank you that we can stand on your faithfulness, Lord. That that is the strongest. You are the you're the rock of the ages. Lord. You're the thing that we can depend on no matter what's happening around us, no matter what's going on in our world, no matter what's happening in our lives, Jesus, you, the rock of the ages, Lord, the one that people have been trusting in for thousands of years, Lord, you are the one that we trust in today. You're the one that makes this church happen. Jesus, you are the one that's always faithful Lord. So I just pray that faith would rise up in our church this morning that we would not be people who are taken by the emotions of our lives, but Lord, that we would stand on the faithfulness of generations, Lord. 4 (21m 38s): And we just ask that no matter what situations are happening in people's lives today, Lord that you would show yourselves yourself, faithful. Now Lord. And we trust that you will. We trust that you will. Jesus. Amen. Amen. All right. Well welcome. Welcome to church. You can sit down if you'd like, thank you all for being here. It's great to have you here. If you are new here, we just want to welcome you and let you know that we've got an info center at the back. They'd be happy to answer any questions that you ha that you have. We've got bathrooms behind us, water there as well and coffee and tea out on the courtyard there. 4 (22m 22s): So feel free to do any of those things. We also coming up, we've got a beach baptism next Sunday. It's gonna be awesome. Are you guys are excited about that? I hope. Yes. It's so good. So I shared this a couple weeks ago, but last time we had a beach baptism, we had a couple hundred people out there. We baptized a bunch of people. We baptized someone who was just walking by. It was a really powerful experience. So please join us for that. We're gonna be at the end of grand it's it's at five o'clock. It's gonna be awesome. It's great time. Such a good time with just fellowship. We're gonna have hot dogs out there, food, all the good stuff. 4 (23m 2s): So join us. And this year we're gonna have mustard. It's pretty exciting. Yeah. Yeah. Last year we ran out of all the mustard really early. And so all we had was mayonnaise left. So if you're a big mayonnaise person on your hot dog, we probably will still have mayonnaise, but it'll, you know, we've got mustard. So I'm a big mustard person. Anyway. That's gonna be really awesome. The highlights baptisms though, Mustard's kind of down here, but anyway. Yeah. So also we've got lifeline pregnancy center banquet going on. It's it's gonna be a great opportunity to bless lifeline. So if you want to be a part of this, they're selling tables to be at the banquet. 4 (23m 47s): So they're tables of 10. And the goal for this is that you'll buy a table, come bring 10 friends that are up for donating towards what Lifeline's doing. They're doing amazing things in our community. They've got some really exciting updates that they're gonna announce at the banquet. And they've got a special guest speaker who's coming in. It's actually Tim Tebow's mom. She's gonna be sharing her some of her story. And she just it's very powerful. So you wanna be there for that? I would go back to the info center and Terry Bruner will be there to answer any of your questions. And then just as a reminder, if you weren't here last week, we just announced a staff update. 4 (24m 32s): That's going on, Ron and Christie are both retiring. So we're gonna be sending them out and blessing them next week and praying over them. So we're excited to do that. Also, if you have youth, they're gonna be in service today because Jeremy, our youth and family pastors preaching this morning, it's gonna be awesome. So with that, get up and meet somebody you've never met before. And yeah, we'll be back in a minute. 5 (25m 24s): And when you prayer and to be 0 (25m 30s): Puring 5 (25m 31s): Heart in your, your 0 (26m 32s): I 6 (27m 18s): All right, good morning, everyone. I just get ignored. It's okay. Ooh, it got quiet in the new, in this new sanctuary. I I've done a few announcements, but I haven't preached in this new sanctuary man. It's it's a lot more eyeballs. It's a little more nerve-wracking. I told you as a kid, if I knew that public speaking was gonna be my career, I would've probably ran away from my life. I, I still get anxious and nervous and timid. So let's pray right now. Pray for God's spirit. Pray for God to use my voice as, as we open up the book of James. 6 (28m 1s): So heavenly father, thank you for this morning. Thank you for the opportunity that you've given me, but Lord, more, more than that. I want to glorify you with these words, Lord, as we open up James and expound on these things that he, he speaks of, Lord, will you bring your understanding your wisdom to us this morning? Your, your wisdom that comes from above Lord, not the earthly central wisdom, but the wisdom that is from above Lord. Thank you Lord for this morning in Jesus. Name me pray. Amen. Well, good morning. My name's Jeremy. I am the I'm the youth and family pastor here at harvest church. So good to be with you. We're gonna be opening up James five today. We're gonna be studying James final words to sinners and saints, to sinners and saints, to get a little context of James. 6 (28m 47s): I just want to remind us of when the book of James was written. James was written actually was the first of the new Testament books to be written. It was written in approximately 45 ad. And so James now is writing to a very Jewish audience. He, he addresses that in James one, he's writing to the brethren that are the 12 tribes that are scattered throughout. You see the Jews Fromm council wasn't for another three years in, in, in which they decided what to do with these Gentiles that are converting to, to Christianity that are coming under the Jewish Messiah. And so it's very much written in a Jewish style that the Jews would understand. It addresses the culture that's around them. 6 (29m 29s): I get to brag a little about our youth group. I, I, I love our youth group. I, I, I have a number of students that want to dig even deeper than what we do on a Wednesday or a Sunday morning. And so we call this group the core group. So every other week we meet with his core group and we study different books. We've gotten, we've gone through toaster's knowledge of the holy, where he takes different attributes of God's and just expands those into who God is. And it's, it was an incredible book and it was incredible to, to see this students discuss this book. They have to come prepared to discuss, they've read the chapters ahead of time. And they come to discuss these different characters and attributes of God. Then we went through a book called a shepherd, looks at Psalm 23, and it was an amazing book. 6 (30m 10s): It was just looking and breaking up what Psalm 23 it is and how that applies to our, our life. It was just an amazing time. Well, currently we're going through a book called the forgotten Jesus it's by Robbie ality. And before that sounds, you know, before you think that I'm a heretic about forgotten Jesus, it's actually how Western Christians should view or follow in Eastern rabbi. And it's bringing out all these things about the he, the Hebrew Bible and how Jews think. And, and, and, and it's making the Bible just open up. There's so many things as Western Christians, that Jesus says that just go way above our head. 6 (30m 51s): But as a, as a Jewish person, would've understood exactly what Jesus was saying. And I'm gonna talk about that as we go through the book of James, but then exciting. I, I, I I'm, I'm wearing a t-shirt, I don't know some churches, you know, you have to wear a very suit and all that stuff. Some shirt are very, the pastor wear, but I'm wearing a t-shirt day because we're, we had announced this week that our youth group is being rebranded. We're calling ourselves the young heirs and I'm pumps. Alright, we have a good friend, a good person. Our church who's helped us rebrand. He listened to Carson, I and our all about our youth group. And he came up with this branding of young heirs and young, because young, but not dumb young, but not reckless young because we, the youth need to know that they have an inheritance youth. 6 (31m 42s): The youth need to know that the, that the better, the best is yet to come. And so we, as, as Romans eight, 17 says, we are children of God. That means we're heir of God. We are co-heirs with Christ. And that is an inheritance that we will get. And if Christ suffered then the, this Romans eight 17, that we must also suffer ourselves. And so I, I, I'm glad that these students are being called up into something because we're not trying to push them down. We're calling them into something greater. We're putting the cookies on the top shelf, making 'em reach from 'em. All right. So young heirs, it's, it's been exciting journey to be a part of the youth group here. As, as, as we watched it grow. 6 (32m 24s): Now let's get into James five. And if you have your Bible open up there, please we're gonna address the sinners and the fat of heart. That's who James addresses first in this section, the sinners and the fatten of heart. Now, once again, I wanna look at, at the context of James as a whole 15 times, James uses the word brethren in this section. He's not gonna use brethren. As we look at verse one, let's read verses one through six, and then we'll break it down. James says, come now rich weep, and how for your miseries that are common upon you, your riches are corrupted and your garments are moth Eden. Your golden, your silver are corroded and their corrosion will be a witness against you and will eat your flesh like fire. 6 (33m 9s): You have heaped up treasure in the last days, indeed. The wages of the laborers who mowed your fields, which kept back, which you kept back by fraud. They cry out in the cries of the Reaper. Reapers have the, have reached the ears of the Lord of Sabbath. You have lived on the earth in a pleasure and luxury. You have fated your hearts. As in a day of slaughter, you have condemned, you have murdered the jest. He does not resist you. Now I wanna say that I don't believe this section applies directly to us, but I'm gonna show you how indirectly it, it, it might see. Now James is addressing, he doesn't use the word brethren in this passage. 6 (33m 52s): And the reason why I prefer the new king James version is because sometimes words are added to help us understand the original language. So in that section, that first verse, it says, come now you rich weep and how the original text does not include the word you, he says, come now rich weep and how. And so I believe west James is writing this. He's not addressing somebody in his church. He's addressing the broader context, those around those rich people that are now oppressing the people in John James congregation, who James is, is writing this letter to. So come now rich weep and Hal for your misery that are coming upon you. 6 (34m 34s): He's gonna talk about their wealth. Their wealth is being stored up, but yet there's misery that's coming upon them. If we look at the context of James and we go back to verse verse three 15, he's talking about this wisdom. He's talking about the different wisdoms, the wisdom that comes from above and the wisdom that comes from below, and this wisdom that comes from below. It says, it's earthly. It's sensual. It's demonic. It's it's, it's, it's its it's bitter envy. And it's, self-seeking that the wisdom that comes from below and that's the wealthy people. They're, they're seeking to fulfill their own pleasures and their own wealth and store it up. So he says, come now you rich weep, and how for misery that are, come upon you, your riches are corrupted and your garments are moth. 6 (35m 17s): Eaten. Wealth was always used with how much wealth you have stored up as well as the clothes that you had. Garments were an important thing. You can think of Joseph and the, the, his coat of many colors. That was in a way showing that this young boy, brother was gonna get a double portion. He was gonna get a larger inheritance than over his, his brothers. He was being put as, almost as if he was the firstborn son and that that coat that he wore was showed to his brothers, that his father valued him more than the others. In verse two, it says your riches are corrupted. And that word, if you dig down into the Greek, that word could also be translated, petrified. 6 (35m 59s): It stinks. So I went to U C S B and every year at U C S B. You always want to seek to live in a better house in a better place. You start out by living in the dorms first year, then you get a, a house, you know, somewhere else. And, and, and you wanna finally end up on, on Delly. That's like the beach party street, and there's a, there's a party side. And then there's like a surfer side. All right. And each year you try to move up in your status. Well, my senior year I had the opportunity to live on Delly and it was at the surf side. It was down by dev, but down by sands beach loved that place. 6 (36m 41s): And in this house, it was, it was a house that had six rooms and there was nine Christian guys that lived in it. And I loved that was one of my best places. I've lived nine Christian guys. We, we were all surfers. We wake up some mornings, look at the surf, outside our window. Do we wanna surf? We wanna go to class. It was always difficult choice, but having nine guys in a house, you don't just use one refrigerator. So we had three refrigerators. And let me tell you the amount of times I found science experiments growing in the back, there was refrigerators. The food was petrifying was not edible because it was not eaten because you took your dinner, your leftovers, you put 'em in the, in one of the fridges, and then you forgot what fridge you put it in. 6 (37m 22s): And then five months later, you open up and you're like, wow, there's a really fuzzy thing in the back of the fridge. And we also only had one trash can, but it was one of those big outdoor trash cans. And the rule was that the last person to put something on it, where it fell off, had to take out the trash. So the trash can, would get full. And then you'd begin to do this, like origami where like, you're not gonna be the guy. So it's you got this big old pile and oh, no, it fell off. So you had to be the guy that took out. But by the time it reached the top, the food at the bottom was stinked. It was petrifying. It was, it had a smell. And that's the riches that these wealthy people had. It was corrupted. It was rotten. And their garments, the sign of their wealth was being Mo eaten. 6 (38m 5s): Verse three says the gold and silver are corroded and their corrosion will be a witness against you and will eat your fleshed. Like fire. That's strange because gold and silver don't rust, they don't corrode. So what is James saying is James inaccurate? No, he's, he's saying that the, the, the gold silver that you've stored up have began to Corro your own heart. You begin to trust in those things and not trust in God in their corrosion or other words, their poison will be a witness against you. It's it's, it's, it's holding up so much wealth that you're hurting others, and you're just sitting on it. 6 (38m 46s): You're just sitting on it as begin to rotten petrify. And it says you have heaped up treasures in the last days. Remember Jesus said where your treasure is there. Your heart will be in Matthew chapter six. And so these wealth, these wealthy, rich people had done these things, but how have they done it? It says, this is how they've done it. They did it by opposing what Jesus had taught. Verse four says, indeed, the wages of the laborers who mode your fields, which you kept back by fraud. They cry out. And the cries of the reapers have reached the ears of the Lord of harvest. The wages of the laborers who mowed your fields. You kept back by fraud. 6 (39m 28s): So you didn't give. And once again, James is speaking of these rich people, they are accumulating wealth by defrauding and hurting, hurting others. In high school, I had the opportunity for about six months to live in the Philippines with my family. And we had, we rented a house from a woman named CCI and CCI was our landlord and, and CCI paid to have the, the, the, the landscape, you know, kept up. And I remember one day she said, Hey, the, the, the they're gonna come and mow the front grass. I'm like, okay, somebody's gonna bring a push mower. And the grass is pretty small. It was about 10 by 15 feet at little front yard. 6 (40m 10s): And the, the landscaper came and he brought scissors like utility scissors. GCI had filled the house with really nice things. She was so proud of her beautiful cabinets that she had shipped from United States. She, she could tell you all the things and, and that, that she had in the house, but then how she paid her people showed where her heart was. This guy showed up with utility, like what we might cut paper with. And he was out there for hours in the sun. And his wages were very, very low. He was defrauded of what he was earned. And he, I remember just watching, going, like heartbreaking what this guy will never be able to climb any ladder. 6 (40m 52s): I mean, how could you, how could you provide for your family using scissors to cut the grass, to mow the fields? And it says these things, how, which you've kept back by fraud. They cry out. Remember the first time that something's cried out was the blood of able, when he was murdered by his brother, Kane, they cry out in the cries of the reapers have reached the ears of the Lord of Sabbath. That's important to know because God cares about justice. He cares about those who have been defrauded over and over again in the Bible. You see, don't move the ancient landmark. 6 (41m 32s): Don't defraud others by taking away land, watch out for the widows, watch out for the orphans. You've you've, you've don't harm them because God are heavenly fathers watching, and there will be justice. He says, you're these cries of the reapers have reached the ears of the Lord of Sabbath. It says you have lived on the earth in pleasure and luxury. And you have fated your hearts. As in the day of slaughter, that's where I got the, their fattening of the hearts. They only cared about how they were doing and not how others, as in the day of slaughter, you have condemned, you have murdered the jest. 6 (42m 14s): He does not resist you. Now we could from a, from a reading of this and, and James two chapter, sorry, chapter two, verse five. We could, we could easily make the assumption that rich means bad. And that poor is good, right? We can, we can kind of see that maybe James is saying that rich is bad, but poor means good, but you need to step back and look at the Bible. And what the Bible, as a whole says about wealth. God uses the wealthy Abraham. Isaac. Jacob were, were the wealthiest in the region. The book of Joe was says that Joe was richer than anyone around him. We have men like Joe of Aramathea who had, who had money and power. And he was able to go and go directly into pilot. 6 (42m 55s): He didn't have to wait in line to visit pilot. He went straight in and asked for the body of Jesus. And then he had a brand new tomb that was hu outta rock with which they, where they laid the body of Jesus. He was a wealthy man. So God uses wealth, but it's the misuse of money that is bad. First, Timothy six, 10 makes it. He says that the love of money is the root of all evil. It's the love of money, not money. Isn't the root of all. It's the love of money. That's the root of all evil. Now it's easy to read this and say, well, richer, everyone else. 6 (43m 36s): We're the, you know, I'm the poorer person. But if you looked at the world's riches and, and where the money goes, Monaco somehow is at number one. And the average salary in Monaco is $186,000 a year. And down at the bottom number 58 is Afghanistan where they make $500 a year. Could you imagine trying to survive on $500 a year? Well, us and that list is about number seven. So there's 60, or there's 51 countries that are under us. As far as the wealth of the world, we have to be careful about the, how we use our money, although we don't. 6 (44m 20s): And this is how I believe this passage applies indirectly to us. We have to be careful with how we use our money. So I don't have People mowing my field, but how am I defrauding others? Well, I don't make my own clothes. So who makes my clothes? Who do I pay to make my clothes? And it's one of those things I begin to look at is where, where do my, where are my money going? Where, what is it supporting? And I look at things like the fast fashion industry, where like companies like H and M have 24 different styles a year that they put out and all that comes at a cost, cheap clothes comes at a, at, at a cost for someone. 6 (45m 3s): And often it's the person who's face. You never see who's working in a factory, whether they want to or not. And it's adult or children that are putting out these things that are, that make it easier for us to go to a, a store and buy a shirt for $12. The cost comes somewhere. And I just wonder how God is hearing the cries of those kids stuck in the factory overseas that are serving us by the things that we purchase and we buy and it's. But it's, I mean, it's really hard. It's really hard to look and figure out like ethical ways to buy clothes and man, an ethical pair of pants that, that, you know, they were paid, right? 6 (45m 43s): There's a cost to it. But I think it's one of those things that we should consider are we defrauding others by how we live. We are a rich nation. And once again, it's not the love of money. That's the root of all yield. It's the misuse of money that de that's bad, that deprives others. It's a way to look at your rich is that hurts or robs others. Like Jesus said where your heart is, where your, where your money is. That's where your heart is, right? 6 (46m 23s): Wealth is a spiritual handicap reread of that. And Luke 18, if you real, if you have your Bible with you turn real quickly to REU 18. In Luke 18, we have Jesus counseling, the rich young ruler. He comes to Jesus and says, Hey Jesus, what do I do to inherit eternal life? And Jesus then begins to have a conversation with him and points him back to the, the 10 commandments. And, and the man's like, I I've done all these since my youth. What, what else do I need to do? And Jesus said, well, he, when he heard these things, he said, you still lack one thing, sell all that you have and distribute to the poor. And you will have treasure in heaven and come and follow me says when Jesus, when he heard this, he became very sorrowful because he was very rich. 6 (47m 11s): He wasn't willing to let his riches go. He trusted too much in his riches to then to trust in Jesus. And when Jesus saw verse 24, when Jesus saw that he had become very sorrowful, he said, how hard is it for those who have the riches to enter the kingdom of God for it is easier for a camel to go through the eye of a needle. Then for a rich man to enter the kingdom of God. And those who heard it said, who then can be saved. They hear these words of Jesus. They're like who who's saved. Then Jesus. He says the things which are impossible with men are possible with God. We have to be careful that we, as the new Testament church are very generous with our giving, that we don't, as we look into the things that are going around on around our world with inflation and cost of things, there's the tendency to hoard. 6 (47m 60s): There's a tendency to keep, keep, keep, well, I don't know what things I'm facing. And so we wanna hold onto it. We want to trust in those wealth. We want to trust in as Jesus put it. The Mamon, Mammon's a funny word, right? From Matthews chapter six. And it's literally, there's no word for it in the English it's Aramaic word that they just took from Aramaic and put straight into our English Bibles Mamon and the thought is wealth personified. It's that which is trusted in. So you trusting in your bank account, are you trusting in the things that you have, your, your gold and silver or we trusting in the living? 6 (48m 43s): God, there's so many things on the horizon that make me terrified. And I think, man, I wish I had a little bit more money in my counter. I wish I had this, or I wish I had that, but we have to realize that it's God who's promised to carry us through this. 8 (48m 59s): Amen. 6 (49m 0s): We trust in a living, God, let's go. The next few verses chapter starting verse seven, James is now gonna address the saints. Now he's gonna bring back the brethren. Now he's gonna address his people. His flock, his church verse seven says therefore, be patient brethren and the coming of the Lord. See he's addressing his audience in light of the oppression. That's happened around them. He's now gonna talk to his people. 6 (49m 41s): So therefore be patient brethren until the coming of the Lord. See how a farmer waits for the precious fruit of the earth, waiting patiently for it, for it until it receives the early and later reign he's he's now addressing them because of the oppression that's happened around the injustices. And he's gonna give examples of how to patiently wait, Cuz the patience is you gotta wait for the coming to the Lord. God will bring the justice. That is always the promise. The Bible it's God who, who, who will bring this justice. We look at the world and we think of how can all these injustices be made wrong? You know, Hitler got an easy way out for all the evil that he did in the world. 6 (50m 22s): He just took his life. And that, that ended everything. So where's the justice in, in, in his, for his life of the damage that he caused the hurt. Well, so the Bible says there, the justice will be found. He will have a judgment awaiting for him. So be patient brethren until the coming of Lord, see how the farmer waits for the precious fruit of the earth, waiting patiently for it until he receives the early and later rate. This farmer is amazing. Cuz the farmer simply takes a seed. And this was a time before, you know, drip, irrigation and sprinklers and all that stuff. And a farmer simply took his seed and he placed in the ground as an act of faith, burying that thing and hoping for an increase, hoping that the rains would come in the right time. 6 (51m 6s): The early was the fall rain. And the later rain was the spring rain waiting for the God to send the reign that his crop might grow. And that says Christians, we're supposed to do. We, we send our wealth Ford, right? Our treasures are supposed to be in heaven, not here on the earth. Our seed gets planted where we can't see it. He says, you also be patient establish your hearts for the coming of the Lord. As at hand, what I wanna do really, really quickly is, is to bring us to a little bit of understanding of the Jewish thought Jewish thought. 6 (51m 48s): It was very dynamic. We as westerns, we have a Western way of thinking and the Jews had a Eastern way of thinking. Our way of think is very abstract. Like I said, we read, we read the book of by toes are called knowledge of the holy, where it takes different attributes of God and it separates it. It divides it, it makes a list. And that makes sense to our, our heads. The Jewish way of thinking was it does it's very dynamic. It doesn't, it doesn't do that. An example would be if, if an abstract thinker and a dynamic thinker were, were brought into a room into a science room and they were said, and they were both given a frog and said, Hey, tell me about the frog, explain the frog. 6 (52m 30s): Well, the abstract thinker would, would take this frog and we might measure it and weigh it. And then it might take a scalpel to it. And well, the lungs are this big and this, and, and begin to break it down that way. We want to understand the frog. Well, let's take it apart. Let's figure it out where the dynamic thinker, the, the Jewish mind might look at this frog and say, and take a step back and say, well, what type of environment does this frog wanna live in? What is its mating habits? What does it do? What does it eat? And it begins to look at it in a very different way. What does this frog do? And that's why in the Jewish understanding, and that's why the old Testament, it it's, there's so many examples because the Jewish mind wants to less understand of what God is like. 6 (53m 19s): As far as the attributes, the Jewish mind wants to understand what does God do? And if we understand what God does, then we can example, we can model what God does by doing what he does. It's a very different way of thinking. So that's why James now is gonna give these four examples. He could give the farmer. He gives an example, the farmer of what that culture would know what's happened around him. They would've all seen seeds being planted in the field. They would've all known of the early and the later reins. And now he's gonna give the example of the prophets, Establish your heart For the coming of the Lord is at hand verse eight, verse nine says, do not grumble against one other brethren, unless you be condemned. 6 (54m 6s): And that is something that needs to mark the church that we're not grumbling against each other. Pastor Steve's addressed this very well in the past few weeks is if you have any issue, if there's something that's bothering you, going speak to that person, don't go and talk to everyone else. Go directly to that person. Do not grumble against one another brethren. He's addressing this church less. You be condemned behold. The judge is standing at the door, my brother, and take the prophets who spoke in the name of the Lord as an example of suffering and patience. So now James is gonna use the, the Jewish dynamic thought of, of showing us an example of someone who, or people who did that example exactly who waited patiently for the Lord, who had had to establish hearts. 6 (54m 50s): There was the prophets, the prophets who spoke in the name of the Lord as an example of suffering and patience. Verse 11 says, indeed, we count them blessed who endured? You've heard of the perseverance of job and seen the intended by the Lord that the Lord is very compassionate and merciful. It's interesting that the best old Testament commentary is found right here in the nude Testament. James is now giving a commentary on what he, his understanding of the book of job was it's very different than ours. 6 (55m 34s): The book, his understanding and the Jewish understanding of the book of job was that God, it says right here that the Lord is very compassionate and merciful. If you know anything about the story of job, I don't, I don't read that. That's at least not the way I see it, but he was, God is very compassionate. Merciful. God didn't have to restore job. God didn't have to do all those things. We have outside appearance. Cuz we see, we see everything that happened. And we see the conversation between God and Satan. We see what happened behind the scenes. We see how Satan was allowed to take everything from job. Strange enough. He didn't take job's wife, cuz she told Joe later to, you know, curse God and die. 6 (56m 14s): I think Satan's like, well I don't need to take her out of the scene. She's she's on my side. But yet the end of the story job is restored. And the, the whole point of the story, according to James is that the Lord is very compassionate and merciful. God, he didn't have to do that. And this is strange cuz verse 12, look at verse 12. This is, this is an awkward transition, a transition for me. And I've wrestled with this one all week. So he's talking about Joe, the intended by the Lord. And then he gets to verse 12 and he says, but above all my brethren do not swear either by heaven or earth or with any other oath, but let your yes. 6 (56m 57s): Be yes. And your no be no, unless you fall into judgment, like that's, that was a harsh transition for me. He goes from talking about, you know, the example, the farmer, then he talks about the profits. Then he talks about job and all of a sudden he goes, boom, let your yes be yes. And your no, no. Don't swear. So as I started studying, I started gripping with this first we start with the example of the farmer and that was a modern day example. That was what they would've understood. Then we get to the, he mentions the prophets. Then he mentions job. And now he's doing this well, I believe what James is doing is called a Kesher. 6 (57m 39s): It's called a Kesher it's a Hebrew word for connection. So what he's doing is he's providing a hyperlink. You know, hyperlink is when you're on a computer and you, and you see like something that's highlighted in blue, maybe underlined and you, you scroll your mouse over to it and it shows you another link. It shows you somewhere else that you can give you taken. It's a connection. A cashier in the Hebrew is a connection and it what it's doing, it's like it's reminding you of, of other things. So if I were to say towards the night before Christmas and all through the house, amazing, amazing. That's a, Kesier, that's a connection. I can say a few words. 6 (58m 20s): And then you all remember, and you're like, oh, Christmas, Christmas is coming way too soon. That's a, that's a connection. And so the hero mind and, and boys start and boys and girls both started studying the, the Torah from the time there were very, very little, so Jesus or James could say a few words and then their minds would remember all the things that that's connected to. That was very under understanding to them. So what I believe James is doing here is he's actually referencing Jesus reference back in Matthew five, turn there with me real fast. Matthew chapter five, no Bibles. 6 (59m 1s): I love Bible. I, I tell the youth group every, every Wednesday, I love to hear the Bibles. Turn love to hear the Bible's turn. Matthew chapter five versus 33. Jesus says again, you have heard that. It was said of those of old. You shall not swear falsely, but you shall perform your oath of the Lord. But I say to you do not, not swear at all, neither by heaven for his God's throne, nor the earth for his God's footstool, nor by Jerusalem for the, for that is the city of the great king, nor shall you swear by your head because you cannot make one hair white or black or make it grow, but less, but let your yes. Be yes. And your Nobi. 6 (59m 41s): No for whatever is more than these is from the evil word. Sorry for the evil one. So James is referencing Jesus right here. When he says, let your yes. B yes. And your Nobi. No. And Jesus is referencing the third commandment. The third commandment is from the book OFS, which is part of the law. So why am I saying that? Because this is the Jewish old Testament. I don't know why. And I haven't researched exactly why or, or how, but our, our old Testament is very much different than the Hebrew old Testament. The Hebrew old Testament is called The Torah, which is the law, the first five books, the Bible, it's the prophets, the net of him. 6 (1h 0m 29s): And then it's the writings or the KET of him. And so, yeah, they'll be, they'll be kind of scrolling up here. But so what James is doing in this passions as he's addresses this church is he's saying, therefore, be my brethren. I'm gonna give you an example of a farmer of what's happening around you. I'm gonna give you example from the prophets, the, the nevi I'm gonna give you an example from Joe, which is found in the writings and the Kevan. And then I'm gonna give you an abstract or a cashier that connects to the law, the law, the prophets, and the writings. They all point to this of, to how to patiently endure until the day of the Lord, how to live practically the law and the prophets that to knock James was Jewish. 6 (1h 1m 16s): And he addressing that Jewish audience. Does that make sense? All right, let's go to prayer and the needs of others. Verse 13, He says, if is anyone among you suffering? Once again, he's talking to his BN. Any among you, brethren suffering, let him pray. Is anyone cheerful? Let him sing. Psalms, does anyone sick? Let him call to the elders of the church. And this has an Ecclesiastes feel, right? There's a time and a season for everything. There's some seasons in our life where we may be suffering. Well, God says, if you're suffering, then pray. Is anyone cheerful? Well, let, if he's cheerful, let him sing. Psalms. Maybe to encourage others. 6 (1h 1m 57s): Is anyone among you sick. We'll let him call for the elders of the church. There's seasons for everything. So my dad would always say, he says, as I am now, you will be. And as you are now, I once was, it was always a reminder that I would probably go bald someday when I made fun of his head and it's coming to true, it's coming true. Just season for everything. Is anyone among you? Sick? Let 'em call for the elders of the church. Plural. As in that, not one of the elders might be said to have been the one who prayed the healing, prayer, but elders as in a multitude elders of the church and let them pray over them, anointed them with oil and the name of the Lord And the prayer of faith will save the sick and the Lord will raise him up as if enough and his hand, if he has committed sins, he'll be forgiven says, confess your fault to your trespass, to one other. 6 (1h 2m 59s): Pray for one another, that you may be healed. The effective fervent prayer of a righteous man avails much that word Tove speaks of force of strength of power and who is righteous. Well, none is righteous, but the Lord, but we can be by Jesus in right standing before God, because of what Jesus did. And when we have that right standing before God, we can have effective inferent prayer. And once again, and James is now gonna give us an example of what that effective prayer does. 6 (1h 3m 45s): What does prayer do? Well, this is what it does. It says Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain. And it did not rain in the land for three years and six months. And he prayed again and the heavens gave rain and the earth produced its fruit. What does prayer do? Prayer can hold back the reign once again, this is a commentary in the old Testament, because it doesn't say in the old Testament, how long the prayer the drought was for it just simply said that Elijah God told Elijah to pray to stop the reign, Elijah prayed and stop the reign. And then He told him to go to Brook chair, where, where he hung out for a while. 6 (1h 4m 26s): Then he went to the widow's house and then he fought against the 400 of the prophets of the all where God sent down fire. And then at the end of that, then he, he was told to pray for prayer, but that was a three spirit period of three and a half years, which is interesting because there also says that in RO revelation 11, there's gonna be two mysterious witnesses that are gonna be given power over to stop the reign. And they'll be, have that power for three and a half years. It's interesting that two men showed up to Jesus on the Mount of trans configuration was Moses Elijah. But Elijah says was a man with a nature like ours. 6 (1h 5m 7s): What does that mean? It means he was just like us. And yet he was able to withhold the reign. He was able to hold drought. It's not the merit of a man, but the grace of God, prayer should always mark the life of believer. And finally, here we come to the, the place of what to do with those who haven't been patient or persevered, What do we do? What do we do? How do we help those? And this is what we do. Verse 19 brethren. If anyone among you wanders from the truth and someone turns him back, let him let him know that he who turns a sinner back from air of the way will save a soul from death and cover a multitude of sins. 6 (1h 5m 49s): Jesus told the parable that the shepherd, the good shepherd that left the 99 to go and seek and save that one, recall to bring back the air don't don't gossip about them. Don't forget them. Keep them in your prayers. Keep reaching out the Lord. We'll save a soul from death. It takes endurance to do that. Takes endurance. To see someone who's fallen behind and to keep going after them and keep encouraging them. Years ago, I had the opportunity to, to climb Mount Shasta with, with a couple friends, Brenton Jayman and, and decided to climb it in January. 6 (1h 6m 39s): I don't know why in the middle of the winter got our ice ax, boots, crampons, all that stuff. We, we camped out at high camp. The first night at 10,000 feet woke up the next morning. Everything's all iced over. Put on our crampons ice ax. We began climbing Mount Shasta all morning. We're looking at what we thought was the summit Sun finally came up. I could start to feel my toes again. That was, that was a glorious feeling. And all morning we kept treking up about, about one o'clock in the afternoon after starting at 4:00 AM we, we, we reached what we thought was the summit came over the rise and only to be so disappointed because there stood before us misery hill and is exactly what it sounds like misery, Hill's only 400 feet in elevation, but somehow the what, what the, the wind had messed with the snow and ice and each step was about 18 inches. 6 (1h 7m 34s): And I was like, there's no way I can do this. But with the encouragement of my two friends, cuz I had just gone from Santa Barbara, which is, you know, elevation zero up to, you know, almost 14,000 feet and not my lungs were burning. I was like, I don't know how we do this. But step by step, we made it up misery hill and I was like, okay, misery, Hill's the top. That's it. We're we're good to go. We'll get up there. We'll be on the summit, take our pictures and come down. We get the top as misery hill and there's about 300 yards. And then another rise to the summit. And I looked at that and I was just gased I was spent, I, I just fell back in the snow and I laid there and Brent and Jamie were like, come on, alright, we gotta get this. We gotta do this. I'm like, no guys, you gotta leave me. 6 (1h 8m 16s): I, I can't do this. I cannot physically do this anymore. And lo and behold, they just kept, come on, Jeremy, you, you, you're gonna, you're gonna regret this. Come on, come on, come on. And they kept encouraged me until finally they pulled me up, stood up when we made the summit, but I would not have made it without the encouragement of those others. Not said, come on, you can do this. I would not made it. And so maybe it's just the endurance that some of us have that we're called in. Be that as encouragers to those around us. Let's pray, Lord, we thank you for your word. Lord. 6 (1h 8m 58s): Think that you're so gracious to give us direction on, on how to use wealth and what to do with what we, what you've entrusted us with. Lord, not to put our trust in the things of this world, Lord, but we put our trust toll in you. God establish our hearts. Lord establish our hearts with the what's what's on the horizon. Lord, what we don't know. But Lord you do. And so Lord, we look to you, Jesus and Lord, if there's some around us who have wandered Lord who have strayed, who've aired, Lord help us to know how to reach out to them. Encourage them. Lord, help us to know how to, to, to lift them up. Lord, look to you this morning, Jesus name we pray. 0 (1h 9m 41s): And 6 (1h 9m 42s): Then let's worship. 0 (1h 10m 23s): I see the stars. I wow. How great thou, how great thou was 3 (1h 11m 13s): Soul. 0 (1h 11m 16s): My 3 (1h 11m 35s): And when I, that God, his son not very sent him to died and sin how great the, how great the sings. 3 (1h 12m 50s): My so then I, how great sings, 9 (1h 15m 10s): How great you are, father, how much you love each one of us here right now, father, may we bless you today? May we bless someone else today? May we listen again in our minds? What we learned today? Wonderful words that Jeremy spoke. May we apply that to our lives and may we be a witness to others? Lord, please bless everyone as we leave. And we do have a prayer group up here for prayer. So everyone says, amen.

ESV: Chronological
July 30: 1 Chronicles 1–2

ESV: Chronological

Play Episode Listen Later Jul 30, 2022 10:53


1 Chronicles 1–2 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV)

Informationen am Abend - Deutschlandfunk
Formel 1: Sebastian Vettel - Rücktritt eines Weltmeisters

Informationen am Abend - Deutschlandfunk

Play Episode Listen Later Jul 28, 2022 1:33


Reuß, Eberhardwww.deutschlandfunk.de, Informationen am AbendDirekter Link zur Audiodatei

Modrn Business
Chris Wyland, CDO & Partner of Roll Em' Up Taquitos

Modrn Business

Play Episode Listen Later Jul 14, 2022 28:56


Zack gets a chance to learn all about one of the hottest new brands in the restaurant franchising space, Roll Em' Up Taquitos. Through his chat with CDO & Partner Chris Wyland, MB finds out how REU managed to get 300+ units in development in 15 months, their amazing tech stack, their unique branding and their plans for additional brands under their umbrella, Bomb AF Brands.

Alternative Raiders
Turning 21, Moving to Vegas, and Margaritas

Alternative Raiders

Play Episode Listen Later Jul 8, 2022 93:20


Season 5.5: Episode 2 Broadcast Recorded: 07-08-22 On this episode of Alternative Raiders, Ryan and Oscar discuss Oscar moving to Vegas, his REU, and turning 21 with his first time getting drunk Merch Store: www.bonfire.com/alternative-raiders/ This week's music suggestions: https://spoti.fi/3RidtSy Master Playlist: https://spoti.fi/2YVcscJ Contact Us: alternativeraiders@gmail.com Ryan's Socials: Instagram/Twitter: @12ryanjackson Oscar's Socials: Instagram: @triple0003 Twitter: @ThirdOOO

Zwischen Erde und Himmel - meditieren, heilen und hiersein
#41: Sich ein dickes Fell zulegen - warum das nicht sinnvoll ist

Zwischen Erde und Himmel - meditieren, heilen und hiersein

Play Episode Listen Later Jul 2, 2022 15:53


Du kennst diesen Spruch, oder? In dieser Folge zeige ich, was dieses "dicke Fell" alles verhindert. Es geht um einen anderen Umgang mit den Herausforderungen, ein anderes Verständnis für die eigene Sensitivität, wie du sie für dich nutzen kannst und wie du damit den Reuíchtum deines Lebens und deiner Wahrnehmung entdecken kannst.

ESV: Through the Bible in a Year
July 1: 1 Chronicles 1; Psalm 150; Revelation 20–22

ESV: Through the Bible in a Year

Play Episode Listen Later Jul 1, 2022 16:17


Old Testament: 1 Chronicles 1 1 Chronicles 1 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River (ESV) Psalm: Psalm 150 Psalm 150 (Listen) Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) New Testament: Revelation 20–22 Revelation 20–22 (Listen) The Thousand Years 20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit1 and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Defeat of Satan 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven2 and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. Judgment Before the Great White Throne 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place3 of God is with man. He will dwell with them, and they will be his people,4 and God himself will be with them as their God.5 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.6 Its length and width and height are equal. 17 He also measured its wall, 144 cubits7 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. The River of Life 22 Then the angel8 showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life9 with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. Jesus Is Coming 6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” 7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.” 10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” 12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.” 14 Blessed are those who wash their robes,10 so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” 17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all.11 Amen. Footnotes [1] 20:1 Greek the abyss; also verse 3 [2] 20:9 Some manuscripts from God, out of heaven, or out of heaven from God [3] 21:3 Or tabernacle [4] 21:3 Some manuscripts peoples [5] 21:3 Some manuscripts omit as their God [6] 21:16 About 1,380 miles; a stadion was about 607 feet or 185 meters [7] 21:17 A cubit was about 18 inches or 45 centimeters [8] 22:1 Greek he [9] 22:2 Or the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life [10] 22:14 Some manuscripts do his commandments [11] 22:21 Some manuscripts all the saints (ESV)

ESV: Every Day in the Word
July 1: 1 Chronicles 1; 1 Corinthians 4; Psalm 150; Proverbs 18:14–15

ESV: Every Day in the Word

Play Episode Listen Later Jul 1, 2022 9:00


Old Testament: 1 Chronicles 1 1 Chronicles 1 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River (ESV) New Testament: 1 Corinthians 4 1 Corinthians 4 (Listen) The Ministry of Apostles 4 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers,1 that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless2 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent3 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,4 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes [1] 4:6 Or brothers and sisters [2] 4:15 Greek you have ten thousand [3] 4:17 Or am sending [4] 4:17 Some manuscripts add Jesus (ESV) Psalm: Psalm 150 Psalm 150 (Listen) Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) Proverb: Proverbs 18:14–15 Proverbs 18:14–15 (Listen) 14   A man's spirit will endure sickness,    but a crushed spirit who can bear?15   An intelligent heart acquires knowledge,    and the ear of the wise seeks knowledge. (ESV)

The Bible Breakthrough
Era 1 Episode 12-Genesis 11:1-32

The Bible Breakthrough

Play Episode Listen Later May 24, 2022 39:14 Transcription Available


The Bible Breakthrough, Era1, Episode 12 - In this Episode we read about why the people were scattered; the Tower of Babel; the descendants from Shem to Abraham, and the family of Terah. Pastor Dave and Scott discover how different languages became into existence, and discuss the differences between the sons of God and the sons of man. Era 1, Episode 12 The Bible Breakthrough Show Notes Genesis 11:1-32 The Tower of Babel At one time all the people of the world spoke the same language and used the same words. 2 As the people migrated to the east, they found a plain in the land of Babylonia and settled there. 3 They began saying to each other, “Let's make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) 4 Then they said, “Come, let's build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” 5 But the Lord came down to look at the city and the tower the people were building. 6 “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! 7 Come, let's go down and confuse the people with different languages. Then they won't be able to understand each other.” 8 In that way, the Lord scattered them all over the world, and they stopped building the city. 9 That is why the city was called Babel, because that is where the Lord confused the people with different languages. In this way he scattered them all over the world. The Line of Descent from Shem to Abram 10 This is the account of Shem's family. Two years after the great flood, when Shem was 100 years old, he became the father of Arphaxad. 11 After the birth of Arphaxad, Shem lived another 500 years and had other sons and daughters. 12 When Arphaxad was 35 years old, he became the father of Shelah. 13 After the birth of Shelah, Arphaxad lived another 403 years and had other sons and daughters. 14 When Shelah was 30 years old, he became the father of Eber. 15 After the birth of Eber, Shelah lived another 403 years and had other sons and daughters. 16 When Eber was 34 years old, he became the father of Peleg. 17 After the birth of Peleg, Eber lived another 430 years and had other sons and daughters. 18 When Peleg was 30 years old, he became the father of Reu. 19 After the birth of Reu, Peleg lived another 209 years and had other sons and daughters. 20 When Reu was 32 years old, he became the father of Serug. 21 After the birth of Serug, Reu lived another 207 years and had other sons and daughters. 22 When Serug was 30 years old, he became the father of Nahor. 23 After the birth of Nahor, Serug lived another 200 years and had other sons and daughters. 24 When Nahor was 29 years old, he became the father of Terah. 25 After the birth of Terah, Nahor lived another 119 years and had other sons and daughters. 26 After Terah was 70 years old, he became the father of Abram, Nahor, and Haran. The Family of Terah 27 This is the account of Terah's family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 But Haran died in Ur of the Chaldeans, the land of his birth, while his father, Terah, was still living. 29 Meanwhile, Abram and Nahor both married. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah. (Milcah and her sister Iscah were daughters of Nahor's brother Haran.) 30 But Sarai was unable to become pregnant and had no children. 31 One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram's wife), and his grandson Lot (his son Haran's child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there. 32 Terah lived for 205 years and died while still in Haran. I.  Facts: Sons of God – Religious rather than secular, the recorded ancestry of the professors of faith Sons of men – Secular rather...

Studio 9 - Deutschlandfunk Kultur
Rekordwanderer Brocken-Benno wird 90 Jahre alt

Studio 9 - Deutschlandfunk Kultur

Play Episode Listen Later May 22, 2022 4:13


Reuß, Carstenwww.deutschlandfunkkultur.de, Studio 9Direkter Link zur Audiodatei

ESV: Read through the Bible
May 20: 1 Chronicles 1–2; John 7:32–53

ESV: Read through the Bible

Play Episode Listen Later May 20, 2022 13:06


Morning: 1 Chronicles 1–2 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Evening: John 7:32–53 John 7:32–53 (Listen) Officers Sent to Arrest Jesus 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?” Rivers of Living Water 37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as1 the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. Division Among the People 40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” [The earliest manuscripts do not include 7:53–8:11.]2 The Woman Caught in Adultery 53 [[They went each to his own house, Footnotes [1] 7:38 Or let him come to me, and let him who believes in me drink. As [2] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text (ESV)