Podcasts about jean jacques dessalines

ORIGINALLY RELEASED Jun 21, 2020 In this episode, we explore the Haitian Revolution—the only successful slave revolt in history and a landmark event in the global struggle against colonialism and white supremacy. From the brutal plantation economy of Saint-Domingue to the rise of revolutionary leaders like Toussaint Louverture and Jean-Jacques Dessalines, we trace how enslaved Africans overthrew French rule and declared the world's first Black republic. We also examine how this radical uprising shook the foundations of empire, inspired abolitionist movements, and remains a crucial—yet often erased—chapter in revolutionary history. Alexander Aviña is an associate professor of Latin American history in the School of Historical, Philosophical and Religious Studies at Arizona State University. His book, "Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside" , was awarded the Maria Elena Martínez Book Prize in Mexican History for 2015 by the Conference on Latin American History. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---The story of the Haitian Revolution is well-known. From the oath at Bois Caiman to the large-scale slave revolt which birthed the nation and subsequent war against the Napoleonic invasion force, the revolution is filled with cinematic moments of great poignancy. But what happened next?Usually the story ends with Jean-Jacques Dessalines taking power, but with the help of our Haitian-born and raised friend Sebastian, we take the story further, and explore just what happened to this Caribbean nation for the remainder of the 19th century. We take aim at Haiti's troubled economics , political system, and internal racial politics. The story is told through the lens of the many colorful personalities who took the reins of power while styling themselves monarchs. From Henri Christophe to Faustin Soulouque, Haitian history is filled with figures who sought to emulate French political forms despite the antagonistic relationship between these two countries. The imperial moniker was partly a signifier intended for foreign consumption, but it had a ring of truth to it as well, as these rulers built palaces through corvee labor, minted aristocrats, and sought to impose their authority over their Spanish-speaking neighbors in what is today the Dominican Republic. So what went on in Haiti? Listen to the episode to find out.--See Sebastian's Substack Kaskad for more contemporary Haiti analysis.

On Episode 68 of the VITAL HOOPS Podcast “Koupe tet boule kay”, Natacha breaks down the Haitian Revolution from Dutty Boukman and Cécile Fatiman to Toussaint L'ouverture to Jean-Jacques Dessalines. Natacha later speaks about the current situation in Haiti and the importance of us telling our stories and educating ourselves and our children from an african centered perspective. Natacha and Fernando finish by talking about political prisoners and veganism. Rise Up! International Morning Show https://youtube.com/playlist?list=PLgK7KurzJEEbsGEvHiJ-eYgeXYD_ctB61&si=rNNw8rwdrvzL_f3v Panaf' Hip Hop Live #3 (Le 10ème élément du Hip Hop) https://youtu.be/fI6VttfJXL8?si=Nek0BC4u2sEzxfAS Book Recommendations: “The Irritated Genie: An Essay on the Haitian Revolution” by Jacob Carruthers “The Mis-Education of the Negro” by Carter G. Woodson “The Genocide Files: A Novel” by N. Xavier Arnold Natacha Robert IG - https://www.instagram.com/natacha_x/ VITAL HOOPS: PayPal - https://www.paypal.me/fernandocardenasxb Patreon - https://www.patreon.com/vitalhoops IG - https://www.instagram.com/vitalhoopspodcast/ Email - vitalhoopspodcast@gmail.com https://www.blackpowermedia.org VITAL HOOPS is 4 THE KULTURE

En esta ocasión les quiero hablar de una exposición titulada Guillaume Lethière que se inauguró el pasado 15 de junio en el Clark Art Institute, este está localizado en la ciudad de Williamstown, MA. Esta exposición se estará presentando hasta el 14 octubre de este año 2024. Esta exposición es producto de una colaboración entre el Clark Art Institute y el Museo del Musée du Louvre en Paris, y esta curada por Esther Bell. Esta exposición viajará a Paris en donde se presentará en el Museo del Louvre (Musée du Louvre) desde el 13 noviembre hasta 17 febrero de 2025. Es la primera exposición que reúne y presenta la obra artística del pintor Guillaume Lethière. Esta explora la vida y la carrera artística del artista neoclásico nacido en el caribe colonial francés en la isla de Guadalupe en el 1760. Lethière es hijo de una mujer negra esclava y un blanco oficial de gobierno y dueño de una plantación. A los catorce años se muda junto con su padre a Francia y fue una figura clave en la historia del arte al final de mil ochocientos y principios del novecientos. He aquí algunos de los roles que Lethière desempeño. El sirvió como director de la Academia Francesa en Roma (Académie de Francia en Rome, como miembro del Instituto de Francia, y como profesor en la Escuela de Bellas Artes (École des Beaux-Arts). Lethière fue profesor durante toda su vida y se interesó activamente en orientar a los artistas de la próxima generación. Muchos de los estudiantes de Lethière tenían vínculos con el Caribe, entre los cuales se encuentran el artista Jean-Abel Lordon (1801-1876) y Jean-Baptiste-Adolphe Gibert (1806-1889). Además, varias mujeres jóvenes con vínculos familiares con el Caribe se formaron con el artista desde muy pequeñas y tuvieron carreras exitosas como por ejemplo la pintora y retratista Antoinette Cécile Hortense Haudebourt-Lescot (1784-1845) quien comenzó sus estudios con Lethière a la edad de siete años. Es importante mencionar que a pesar de tener una trayectoria tan exitosa muy poco se sabe de él. Esta exposición reúne una serie de obras y entre esas se encuentran representadas figuras importantes de la Revolución Haitiana como Toussaint Louverture, Alexandre Pétion, Jean-Jacques Dessalines y Jean-Pierre Boyer.  Para ubicarnos en el entorno de la vida Lethière, tenemos que recurrir a una parte de la historia francesa, La Revolución Francesa. Esta se hizo sentir en el caribe francés en este caso en Haití y en Guadalupe. La isla de Guadalupe fue testigo de levantamientos y de revueltas especialmente en el 1793 en Saint-Anne, que era el lugar en donde Lethière paso parte de su niñez y en donde su padre aún era dueño de una plantación. En Haití comienza estas revueltas y ya para el 1804 se convierte en la única república negra en el hemisferio occidental y la primera sociedad en abolir la esclavitud. Existe una programación abierta al público en donde se presentarán una serie de conversatorios, visitas guiadas y talleres. Así que para más información visite la página web clarkart.edu/events. Muchísimas gracias y será hasta la próxima

️ En esta entrega, nos adentraremos en los turbulentos tiempos de la Revolución Haitiana, donde la isla caribeña se convirtió en el escenario de un épico enfrentamiento contra la opresión colonial. Desde los primeros asentamientos de Colón hasta la proclamación de independencia liderada por el general Jean-Jacques Dessalines, exploraremos cómo Haití desafió el dominio francés y se convirtió en la primera república independiente del mundo liderada por ex-esclavos. Descubriremos las intrigas políticas, las batallas heroicas y las consecuencias impactantes que marcaron el curso de la historia de esta nación. Pero no solo nos detendremos en los hechos históricos; también exploraremos la rica cultura y las tradiciones de resistencia que surgieron en medio de la lucha por la libertad, como el vudú, una poderosa manifestación de identidad y resistencia. ¡No te pierdas este fascinante viaje a través del tiempo y el espacio en el próximo episodio de Épocas Épicas! Acompáñanos en la aventura para descubrir que la Revolución en Haití... ES HISTORIA. ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/1005501 Nuestras redes sociales en un par de click's: https://flow.page/epocas.epicas.podcast Musica de Kevin MacLeod: "Grand Dark Waltz Allegretto" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

Marchand Dessalines, Haiti is a town named after Jean Jacques Dessalines one of the leaders of the Haitian Revolution and one of the country's founding fathers.READ MORE IN THE ATLAS: https://www.atlasobscura.com/places/dessalines-revolution-battle-haiti

Welcome to the Instant Trivia podcast episode 723, where we ask the best trivia on the Internet. Round 1. Category: Food Phrases 1: The saying "That's the way" this "crumbles" became popular in the fabulous '50s. a cookie. 2: If a Frenchman calls you "mon petit chou", meaning this, it might go to your head. my little cabbage. 3: A perfectly placid person is "as cool as" this member of gourd family. a cucumber. 4: If you're really "a la mode", you keep your house in this kind of order. apple pie. 5: Exodus 3:8 mentions "a land flowing with" these 2 things. milk and honey. Round 2. Category: Laws And Rules 1: He systematized the rules for whist, then backgammon, then chess.... Hoyle. 2: Under the laws of physics, when raised to 100° C. at sea level, water will do this. boil. 3: His detective Holmes scrupulously followed the rules of deductive reasoning. Arthur Conan Doyle. 4: According to the rules of fencing, this sword's target area is only the torso. foil. 5: Under Jewish law, he is the person who performs the circumcision ritual. mohel. Round 3. Category: Oh, The Places You'll Go! 1: It's the country where you'd find Wahoo Bay Beach, Barbancourt Rum Distillery and Blvd. Jean-Jacques Dessalines. Haiti. 2: Fairy tales can come true in Odense, Denmark when you visit the home and museum of this author. Hans Christian Andersen. 3: In this city you can visit a tattoo museum, a sex museum and the Rijksmuseum all in one day. Amsterdam. 4: The beautiful Butchart Gardens is one of the top draws in this capital of British Columbia. Victoria. 5: At the Spanish Riding School in Vienna, you can see these famous white horses perform. Lipizzaner stallions. Round 4. Category: "Oops" 1: Kellogg's makes "Froot" ones. Loops. 2: Cries of a crane, or a cry when you drop something, butterfingers!. Whoops. 3: Soldiers trained to lead an attack are called shock these. Troops. 4: They keep a barrel's staves together. Hoops. 5: It's what Oliver Goldsmith's woman does "to conquer". Stoops. Round 5. Category: Sunken Ships 1: The anchor of this Civil War ironclad was recovered off the N. Carolina coast in 1983. the Monitor. 2: A monument above the final resting place of this battleship was dedicated at Pearl Harbor in 1962. the Arizona. 3: Germany justified the May 7, 1915 sinking of this ship by saying it carried munitions. the Lusitania. 4: The bow of the Stockholm, constructed to cut through ice, cut through the side of this liner in 1956. the Andrea Doria. 5: The Mary Rose, a ship built for this king in 1510, sank in 1545 and was raised in 1982. Henry VIII. Thanks for listening! Come back tomorrow for more exciting trivia! Special thanks to https://blog.feedspot.com/trivia_podcasts/

I Eat Here, the first episode of the series Songs to Sound Worlds Stories to Rewrite Them, is based on a talk by Haitian artist Tessa Mars. In her painting and performance practice she proposes storytelling and image-making as transformative strategies for survival, resistance, and healing. Her work is centered around Tessalines, her hybrid alter ego based on the leader of the Haitian revolution, Jean-Jacques Dessalines; through her, Mars investigates gender, history, tradition, and narrative. The podcast series Songs to Sound Worlds Stories to Rewrite Them emerges from the autumn 2022 Master Symposium at the Institute Art Gender Nature HGK FHNW, moderated by Chus Martínez and Quinn Latimer, supported by SüdKulturfonds. The symposium was devoted to artists and thinkers whose work addresses the importance of retelling and reinterpreting stories and myths that regard identity and gender with all their ecological and spectral entanglements intact. TThe podcast series features talks and performances by Jumana Emil Abboud, Bani Abidi, Christian Campbell, Astrit Ismaili, Acaye Kerunen, Tessa Mars, and Kara Springer.

On Today's episode, I will discuss the most important day of the year for black descendants of slavery. That would be the Haitian Revolution. A revolution that shook up the world (Ali's voice) and gave black slaves a sense of pride. This revolution didn't just set blacks free it also set the Hispanic people free. Some didn't know that the Haitians also went into Louisiana and took over that area, starting with a revolution on a little island called Haiti. I would like to take the time out and shout at all the men who put their lives on the line for our freedom. Men like Toussaint Louverture, Jean-Jacques Dessalines, and all the fallen warriors. today we will be giving these freedom fighters their flowers and also paying respect. I don't know about you, but I love being a black Haitian Bantu. I hope today's podcast will also make you love your blackness and if are not black, love black people in general. this is for The Father ( SoNini Nanini) of the Bantu. Subscribe to my page https://www.youtube.com/channel/UCpGoXQiHmhEhE31POEBVgFw?sub_confirmation=1 Location of the Real Jerusalem https://youtu.be/BOm05qVIJDo https://www.epidemicsound.com RUMBLE. https://rumble.com/account/ Facebook group page https://www.facebook.com/groups/repent12media Podcast Spotify link https://open.spotify.com/show/4tp2Jpcea4x45aQqDUaugM?si=4189de1a8a1f43cc Instagram Page https://www.instagram.com/repent_or_die_podcast1/ BitChute link. https://www.bitchute.com/profile/ Website. www.repentordiepodcast.net Donations Cash app. https://cash.app/$JunnsTheJew #repentordiepodcast #bible #TMH #SoNininaNini Music by Kids on the Porch(instrumental) Iso Indies and rapped by Junns The Original Copyright Disclaimer under section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. --- Send in a voice message: https://podcasters.spotify.com/pod/show/repent-or-die-podcast/message

I säsongens andra reflektionsavsnitt svarar jag på några av lyssnarfrågorna ni skickat in efter att ha hört trilogin om den haitiska revolutionen. Det blir prat om de desperata metoderna man försökte ta till för att återbefolka ön efter det förödande inbördeskriget, lite om situationen på Haiti idag och mer om Toussaint Louverture och Jean Jacques Dessalines bakgrunder. Fanns det något i deras uppväxter som förklarar varför det var just dom som blev ledare för revolutionen? På ett hörn hörs också Victoria Montou, Dessalines mentor och som innan hon förslavades tillhörde kungadömet Dahomeys helt kvinnliga förband av soldater. Ni vet, dom som har inspirerat ”Black Panther”-filmernas Dora Milaje. Hosted on Acast. See acast.com/privacy for more information.

In this episode I speak to the journalist Dan Cohen about his recent article on political crises afflicting Haiti. We discuss the many invasions suffered by Haiti led by US and French imperialism, the role of the liberal opposition as tools of the US, the tactics the Biden regime is pursuing and the man emerging as a new leader of Haitian resistance Jimmy Cherizier. It's a fascinating interview and be sure to keep an eye out for Dan's upcoming documentary on the issue. Be sure to follow Dan on twitter @dancohen3000 Also check out the Haiti Liberte website for the latest independent journalism covering Haiti. Episode image is a portrait of Jean Jacques Dessalines the founder of Haiti as an independent state

Thank You Jason Richardson Founder/CEO of J1 Studios & Creator of VTHEROES for sponsoring this Episode... Jason has a special announcement on his upcoming project the first ever Shooter into a card game that as easy to learn as UNO! For more information follow his social media: https://instagram.com/officialj1studios?igshid=YmMyMTA2M2Y= Website: https://linktr.ee/j1studios For more information follow his social media: https://instagram.com/officialj1studios?igshid=YmMyMTA2M2Y= This is Haitian Professor Bayyinah Bello's short lecture on the Haitian Revolution of 1791. Led by Dutty Boukman, Jean-Jacques Dessalines, Toussaint Louverture the revolution toppled one of the greatest empires known to man and change the course of history. Bayyinah Bello is a Haitian historian, teacher, writer, and humanitarian worker, who in her earlier career spent 15 years living and traveling in West Africa, including four years in Nigeria, as well as in Benin, Togo, and other countries in the region. Now based in Port-au-Prince, she is the founder of an organization for historical research called Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as Fondasyon Félicité, named after Marie-Claire Heureuse Félicité Bonheur Dessalines the Empress consort of Haiti and wife of revolutionary leader of Haiti Jean-Jacques Dessalines. In the aftermath of the 2010 Haiti earthquake, the non-profit organization Friends of Fondation Félicité was set up to directly support FF, focusing on rebuilding the country. She is also a professor of history at the State University of Haiti.

Today we're going back to Haiti, before it was named Haiti though, to talk about Jean-Jacques Dessalines, one of the most important people involved in the revolution that broke the country free from the French. Which was not only a huge moment in history for the Caribbean, but had a ripple effect that impacted several other countries, including America. Also, even as far as revolutions go it was pretty fucking brutal. Enjoy!

Legendary Ayiti Professor Bayyinah Bello joins Kalonji Changa on #RiotStarterTV to discuss the Haitian Revolution, her books "SHEROES of the Haitian Revolution", "Jean-Jacques Dessalines: 21 Facts about His Life" and more...

Dans son nouveau film, le cinéaste haïtien Arnold Antonin raconte l'histoire d'un homme, estime-t-il, qui mérite une reconnaissance éternelle de l'humanité pour avoir porté à leur ultime conséquence les idées défendues par les Révolutions française et américaine. Long-métrage de 97 minutes, le documentaire « Jean-Jacques Dessalines, le vainqueur de Napoléon Bonaparte » ressuscite et réhabilite le père de l'indépendance haïtienne. Le film sera projeté pour la première fois, le mercredi 23 février 2022, à Pétion-Ville. Dans ce numéro, nous accordons également la parole à Clervois Michel, de son nom de scène Miko, jeune artiste voulant faire une musique qui éduque et percute.   Musique utilisée : Cie Bazou – Refren doulè (Extrait du concert virtuel organisé le 17 février 2022).    

O Haiti foi o 2º país a se tornar independente do continente americano

Toussaint L'Ouverture, escravizado até os 30 anos de idade, foi líder de uma rebelião abolicionista e governador no Haiti. Novo podcast no ar! Durante metade da sua vida, Toussaint foi um escravizado doméstico com grande afinidade com seu mestre. Assim, teve mais tempo e recursos para investir na sua educação. Em 1776, foi libertado pelo seu mestre e em 1791, aderiu à uma rebelião abolicionista contra o governo colonial francês no Haiti. Em pouco tempo, tornou-se comandante de mais de 80 mil rebeldes. Toussaint queria que o Haiti fosse um lar de convivência entre pretos, brancos e pardos. Entretanto, outros generais haitianos, como Jean Jacques Dessalines, viam isso como uma ingenuidade. Para muitos haitianos, os brancos deveriam ser eliminados completamente da ilha. A todo custo, Toussaint tentava conciliar às classes, lutando pela abolição da escravidão e pacificação da população. Ao longo de 10 anos liderando o movimento, Toussaint coordenou um exército rebelde, aliou-se aos espanhóis, aos franceses, lutou contra os britânicos e contra seus rivais haitianos. Nessa pauta, cobrimos cerca de 8 anos da Revolução Haitiana - de 1791 a 1799 - um período repleto de invasões estrangeiras e guerras civis entre os generais haitianos. Vários problemas políticos e ambientais que o Haiti enfrenta hoje em dia, já estavam presentes no século 18. ____________________ Se curte o conteúdo do Geo, agradecemos quem contribuir com nossa campanha mensal no: Picpay: https://picpay.me/geopizza Apoia.se: https://apoia.se/geopizza ou Patreon: https://patreon.com/geopizza ____________________ Fontes completas e dicas culturais no nosso site https://geopizza.com.br/

In the final episode of our series on the Haitian Revolution, we watch as Jean-Jacques Dessalines assumes power and helps lead the Haitian people to a final victory against the French. We then witness the aftermath of the revolution and discuss these events' lasting impacts. Email me Follow me on Twitter Like the show on Facebook Visit the Ebay store Support the show on Patreon Works Cited Dubois, Laurent. Avengers of the New World: the Story of the Haitian Revolution. Belknap Press of Harvard University Press, 2005. Dubois, Laurent. Haiti: The Aftershocks of History. Metropolitan Books, 2012 Fick, Carolyn. The Making of Haiti: the Saint Domingue Revolution from Below. The University of Tennessee Press, 2004.  Geggus, David. The Haitian Revolution: a Documentary History. Hackett Publishing Company, Inc, 2014. James, C.L.R. The Black Jacobins: Toussaint Louverture and the San Domingo Revolution. Vintage Books, 1989.

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

“It's true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you're in your 60's, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn't be noticed anymore. ‘That's just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.'And those were the fighters–the greatest fighters of our revolution.”Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

Professor Bayyinah Bello is a Afrodescendant Ourstorian, Educator, Writer and Humanitarian. With over 50 years of wisdom and extensive research, Professor Bello specializes in Ayitian Ourstory and linguistics. She has taught in many parts of Africa, Ayiti, and America from the primary to the university level, including the State University of Haiti. She is the founder of Fondation Marie-Claire Heureuse Félicité Bonheur Dessalines, popularly known as FONDASYON FELICITEE (FF), named after the Empress consort of Ayiti and wife of the revolutionary leader and founder of Ayiti (Hayti, Empire of Freedom), Jean-Jacques Dessalines, Emperor 1st of Hayti. As an author she publishes in Ayitian, English and French. Her latest work, Sheroes of the Haitian Revolution, highlights the lives of ten women in the Ayitian Ourstory who played a significant role in the nation's journey to freedom. Professor Bello is based in Ayiti and serves as advisor to key eldership councils. · www.marugekundi.org/SHEROES · www.oneplanetpodcast.org · www.creativeprocess.infoSong credit: Jean Amédé Caze

The Financial Griot finally got their first guests from KORE'M Podcast. (Part 2  of 2)It's feels like the Haitian Breakfast club. Let's not mess it up, right Lawrence?Since it's November 18, the celebration of La Bataille de Vertières (english - Battle of Vertières), it was apropos for us to bring on our first guest, Kore'm Podcast with Luther Estyl and Mac Jean. This dynamic duo has been making wave empowering the next generation of Haitian at home and in the diaspora. This episode was a unique opportunity to get back to our roots and really have a discussion on Haiti, Financial literacy and what's in store for the future. Our history is not just Black and White, it's being painted in vivid HD and stream via audio for the world to hear.  More about KORE'M podcastKORE'M Podcast is a platform that aims to empower, educate, motivate and inspire young Haitian millennials all throughout the world to press towards their version of success. This podcast acknowledges the disparities and disproportionate amount of knowledge, life-changing information and useful resources that are not being shared in creole to advance the Haitian community. Given this reality, KORE'M Podcast is committed to being a catalyst and podium for equipped and knowledgeable individuals in the community to share their journey, hacks to thriving and greatest lessons learned in creole. Support this podcast: https://anchor.fm/korem-podcast/support Previously collabs with #TFG:S1:E24 Lawrence Gonzalez | Paying off debt & bridging the wealth gapS2:E13 | Alainta Alcin | Haitian Millionaire in the making More on La Bataille de VertiereThe Battle of Vertières (in Haitian Creole Batay Vètyè) was the last major battle of the Haitian Revolution, and the final part of the Haitian Revolution under Jean Jacques Dessalines. It was fought on 18 November 1803 between Haitian indigenous army, and Napoleon's French expeditionary forces, who were committed to regaining control of the island.Vertières is situated just south of Cap-Haïtien (known then as Cap-Français), in the Départment du Nord, Haiti. By the end of October 1803, the forces fighting the expeditionary troops had already taken over most of the territory of St. Domingue. The only places controlled by the French forces were Môle St. Nicolas, held by Noailles, and Cap-Français, where, with 5,000 troops, French General Rochambau was at bay. The result of this battle guaranteed Haiti's freedom and by proxy started the liberation of Blacks around the world. It also afford the US the opportunity to purchase land west of the Mississippi through the Louisiana Purchase. This surge in liberation spurred revolutions in South America which is why countries like Columbia and Venezuela share Haiti's colors in their flags. Yeah, the actions of a few changed the world. Connect with #TFG Crew: Alainta Alcin - Blogger, Travel and Money Enthusiast @its_alaintaLovely Merdelus - Entrepreneur and Small Business Growth Specialist @lovelymerdelusLawrence Delva-Gonzalez - Federal Auditor, Blogger and Tax Specialist @theneighborhoodfinanceguy 

The Financial Griot finally got their first guests from KORE'M Podcast. (Part 1  of 2)It's feels like the Haitian Breakfast club. Let's not mess it up, right Lawrence?Since it's November 18, the celebration of La Bataille de Vertières (english - Battle of Vertières), it was apropos for us to bring on our first guest, Kore'm Podcast with Luther Estyl and Mac Jean. This dynamic duo has been making wave empowering the next generation of Haitian at home and in the diaspora. This episode was a unique opportunity to get back to our roots and really have a discussion on Haiti, Financial literacy and what's in store for the future. Our history is not just Black and White, it's being painted in vivid HD and stream via audio for the world to hear.  More about KORE'M podcastKORE'M Podcast is a platform that aims to empower, educate, motivate and inspire young Haitian millennials all throughout the world to press towards their version of success. This podcast acknowledges the disparities and disproportionate amount of knowledge, life-changing information and useful resources that are not being shared in creole to advance the Haitian community. Given this reality, KORE'M Podcast is committed to being a catalyst and podium for equipped and knowledgeable individuals in the community to share their journey, hacks to thriving and greatest lessons learned in creole. Support this podcast: https://anchor.fm/korem-podcast/support Previously collabs with #TFG:S1:E24 Lawrence Gonzalez | Paying off debt & bridging the wealth gapS2:E13 | Alainta Alcin | Haitian Millionaire in the making More on La Bataille de VertiereThe Battle of Vertières (in Haitian Creole Batay Vètyè) was the last major battle of the Haitian Revolution, and the final part of the Haitian Revolution under Jean Jacques Dessalines. It was fought on 18 November 1803 between Haitian indigenous army, and Napoleon's French expeditionary forces, who were committed to regaining control of the island.Vertières is situated just south of Cap-Haïtien (known then as Cap-Français), in the Départment du Nord, Haiti. By the end of October 1803, the forces fighting the expeditionary troops had already taken over most of the territory of St. Domingue. The only places controlled by the French forces were Môle St. Nicolas, held by Noailles, and Cap-Français, where, with 5,000 troops, French General Rochambau was at bay. The result of this battle guaranteed Haiti's freedom and by proxy started the liberation of Blacks around the world. It also afford the US the opportunity to purchase land west of the Mississippi through the Louisiana Purchase. This surge in liberation spurred revolutions in South America which is why countries like Columbia and Venezuela share Haiti's colors in their flags. Yeah, the actions of a few changed the world. Connect with #TFG Crew: Alainta Alcin - Blogger, Travel and Money Enthusiast @its_alaintaLovely Merdelus - Entrepreneur and Small Business Growth Specialist @lovelymerdelusLawrence Delva-Gonzalez - Federal Auditor, Blogger and Tax Specialist @theneighborhoodfinanceguy 

O comandante Donatien de Rochambeau e seus homens, esgotados por quase dois anos de Guerra de Independência e dizimados pela febre amarela, capitulam diante das forças revolucionárias haitianas em 18 de novembro de 1803. O general Jean-Jacques Dessalines, sucessor de Toussaint Louverture proclamaria a independência da ilha em 1º de janeiro de 1804, após as guarnições napoleônicas terem se rendido. Saint Domingue retomaria o nome dado por seus primeiros habitantes, os indígenas Arawaks: Haiti.Veja a matéria completa em: https://operamundi.uol.com.br/historia/7659/hoje-na-historia-1803-tropas-francesas-sao-derrotadas-por-revolucionarios-haitianos----Quer contribuir com Opera Mundi via PIX? Nossa chave é apoie@operamundi.com.br (Razão Social: Última Instancia Editorial Ltda.). Desde já agradecemos!Assinatura solidária: www.operamundi.com.br/apoio★ Support this podcast ★

Óscar A. Martinez, militante popular e integrante de la Brigada Internacionalista "Jean Jacques Dessalines" y residente en Haití, dio detalles de la situación actual de la isla, luego del asesinato de su presidente, Jovenel Moises, en un ataque en su hogar. Sobre el hecho, el brigaidista detalló que “la noticia conmocionó a todos. En la madrugada un grupo comando ingresó a la residencia presidencial y a quema ropa lo asesinó”. Sobre el mandato de Jovenel, “el 7 de diciembre había finalizado, pero que, con apoyo estadounidense, decidió quedarse en su puesto”, detalló. Sumado a eso“ desde 2018 que está cerrado el Congreso y venía gobernando por decreto”, agregó. “Era prácticamente un gobierno de facto” “Este magnicidio agudiza la situación del país y pone en duda el proceso soberano de la isla”, contó y agregó: “Hay un silencio cómplice, sobre todos los países de Latinoamérica, y se anunció una intervención estadounidense de caracter militar-humanitaria, la cual nunca cumple con sus enunciados”. Desde la isla “se está exigiendo elecciones libres y poder decidir sin ninguna intervención”

#21 La révolution haïtienne : la liberté ou la mortBienvenue à ce nouvel épisode de NH, le premier de notre rubrique révolution, dans laquelle nous évoquerons des moments pendant lesquels la peur a changé de camp grâce à la lutte des personnes opprimées.Dans cet épisode, nous voulons vous parler d'une des révolutions les plus importantes de l'histoire. Celle-ci s'est déroulée dans l'ile caribéenne d'Ayiti, à la fin du 18e siècle. À ce moment-là, des milliers de personnes esclavisées et Noir·es libres se révoltent et se soulèvent contre le régime esclavagiste, réussissent à chasser les colons français et à battre les troupes napoléoniennes réputées pour être les plus puissantes du monde. Iels y établissent la première république libre et noire du continent Abya Yala, nom autochtone de l'Amérique. Pourtant, ce n'est pas un sujet abordé dans les programmes scolaires français alors même qu'il fait partie de l'histoire de la France. Références :Hazareesingh Sudhir, Toussaint Louverture, Flammarion, 2020.Houdaille Jacques. Quelques données sur la population de Saint-Domingue au XVIIIe siècle. In: Population, 28ᵉ année, n°4-5, 1973. p. 859-872.Helg Aline, Plus jamais esclaves ! De l'insoumission à la révolte, le grand récit d'une émancipation (1492-1838), La Découverte, 2016.Roupert Catherine Eve, Histoire d'Haïti. La première république noire du Nouveau Monde, Perrin, 2011.Différence entre Toussaint Louverture et Jean Jacques Dessalines selon Dany Laferrière. Boukman Eksperyans, Imamou Lele, 1998.Fon Makaya, True Voodoo Rap , 2017.Générique : Atch, Freedom, 2020. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

Soup Joumou is not only a famous dish/ important in the Haitian culture but it represent a pivotal time in our Black History and for the Haitian people.  Soup Joumou is often made with Kabocha squash puree (joumou, hence the name) and with several other ingredients, which are include but not limited to squash, carrots, potatoes, yam, beef and many spices.  Our ancestors were not allow to drink it and thay soup joumou only reserved for the slave owners. Only the slave masters were fortunate to drink it and only after it was prepared by the slave according to historian.  Haitian became independent in 1804  led by Jean Jacques Dessalines and Toussaint L'Ouverture according to historian through a bloody war against the French armies ruled by Napoleon Bonaparte.  As a form of celebration, almost every household make that good soup Joumou on January 1 of every year and sending a message to the French that very dishes you have deprive us from that now we drinking after kicking the A$$.  --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/julner--d/support

In this week's episode, my guest, Amy Schack and I discuss "Liberty or Death" by Haitian revolutionary and leader, Jean Jacques Dessalines. We draw parallels between this provocative proclamation and Public Enemy's classic song "Fight the Power" (both the 1989 original and the 2020 remix). We also consider connections between Dessalines's message and Sting song lyrics - taking special care to address the glaring difference of privilege in the latter's situation. For this episode we utilized the Norton Anthology World Literature, Volume E, 4th edition. Additional resources include: Lyrics by Sting. Suggested Watching: Do the Right Thing, Spike Lee Follow the podcast! Twitter: @whydowereadthis Instagram: @wdwrt_podcast For podcast merch check out: www.redbubble.com/shop/ap/55982933 Music: Fugue in C# Major, from The Well-Tempered Clavier, Book 1": J.S. Bach Music Synthesizer and Programming: Shawn P. Russell Sound Consultant and Mixing: Shawn P. Russell Recording and Editing: Rebecca L. Salois

L'Assassinat de Jean-Jacques Dessalines le 17 octobre 1806 et l'acte de bravoure de son aide de camp Charlotin Marcadieu.

Edition spécial 16 Octobre 2020 | Prof Divigneau JULES "LES CONSEQUENCES DE L'ASSASSINAT DE DESSALINES" Ce 17 octobre 2020 ramène le 214ème anniversaire de la mort de l'empereur Jean-Jacques Dessalines, Héros de l'Indépendance d'Haiti. Nous partageons avec vous les réflexions de Prof Divigneau Jules sur la vie et la vision de ce personnage historique.

Revolution and freedom hold different meanings to different people, and the history of the colonial world is no exception. This episode of American Capital explores the impact of the Transatlantic Slave Trade through data: how large it truly was, and what it looked like to those involved first-hand. Along the way, we tie together the Haitian Revolution—arguably the only successful revolt of enslaved people in the New World—and the American Revolution. Ultimately asking: was there an "Age of Revolutions" occurring around the world, and were all of these fought under a common definition of "freedom?" — EPISODE MENTIONS Who: Aaron Lopez, Charles Leclerc, Jean-Jacques Dessalines, John Hancock, Joseph Miller, Napolean Bonaparte, Robert Paul Thomas, Thomas Jefferson, Toussaint Louverture What: American Declaration of Independence, American Revolution, Dunmore's Proclamation, Haitian Declaration of Independence, Haitian Revolution, Louisiana Purchase, Navigation Acts, Stamp Act (1765), Slave Ship Brookes, Slave Ship Creole, Slave Ship Sally, Slave Ship Zong, Transatlantic Slave Trade Where: British West Indies, Colonial Brazil, Haiti (Saint-Domingue), Indian Ocean, Middle Passage, The Thirteen Colonies, West Africa Documents: "A Quantitative Approach to the Study of the Effects of British Imperial Policy Upon Colonial Welfare", SlaveVoyages.org, Voyage of the Slave Ship Sally --- Support this podcast: https://anchor.fm/american-capital/support

Dutty Boukman, enviado da Jamaica para Saint Domingue, subversivo e destemido, fora mandado para ser "quebrado" pelos franceses. Organizou o levante de 1791 que fez a eclodir a Revolução Haitiana. No meio da mata, ele e a sacerdotiza Cécile Fatiman, em Bois Caiaman, conclamaram os escravizados para o levante. O ritual, a crença e a religião Vodu organizando corpos, mente e espírito. O corpo como arma, a guerra de guerrilha responsável por verter o ódio contra o algoz. "Violência se adapta, um dia ela volta pra vocês". Cem mil se levantaram na "pérola" do Caribe, que de maneira irônica enchia de dinheiro o bolso dos burgueses revolucionários da França. Toussaint L'Overture, aquele que abre caminhos e teve os seus fechados por Napoleão, foi jogado numa cela dentro do país bastião da liberdade. As bastilhas continuavam existindo para os negros. Então, Jean Jacques Dessalines proclamou para o mundo: Independência ou Morte! Literalmente. Em Janeiro de 1804 estava consolidada a vitória antiescravista e anticolonialista. Está no ar a parte 2 da Revolução Haitiana!

Em 1791, mais de cem mil escravizados, liderados por Dutty Boukman, davam início ao maior processo revolucionário da América Latina. Até então conhecida como pérola do caribe, responsável por um lucro inimaginável aos cofres da coroa francesa, a ilha da Saint Domingue se lançava no caminho sem volta da Revolução. Após quase dois séculos de domínio francês, contando com quase meio milhão de escravizados, o Haiti pegava em armas. Inspirados pelo Vodú, organizados pelas guerrilhas, utilizando o próprio corpo como arma, derrotaram franceses, ingleses e espanhóis. Nem o exército e marinha do poderoso Napoleão Bonaparte puderam resistir. Toussaint L'Overture, Joseph Berkley, Vincent Ogé, Jean Jacques Dessalines: "permitam que eles falem, não somente suas cicatrizes". Para quem não esquece um 4 de Julho e adora postar foto da Bastilha no dia 14 do mesmo mês, nós apresentamos a Revolução Negra, Anti Racista e Anti Imperialista, do século XVIII. Contada por CLR James, Michel-Rolph Truillot e muitos outros intelectuais que saíram da região do Caribe. Com vocês, nosso 10 episódio, a parte 1 da Revolução Haitiana.

Adam McNeil interviews Georgia State University historian Julia Gaffield about the legacy and ongoing influence of Julius S. Scott’s The Common Wind: Afro-American Currents in the Age of the Haitian Revolution. Julia Gaffield is Associate Professor of History at Georgia State University. Her research focuses on the early independence period in Haiti with an emphasis on connections between Haiti and other Atlantic colonies, countries, and empires in the early nineteenth century. She’s the author of the 2015 book Haitian Connections in the Atlantic World: Recognition after Revolution and the editor of the 2016 volume The Haitian Declaration of Independence. Her current projects include a biography of Jean-Jacques Dessalines and a history of Haiti and the Catholic Church in the nineteenth century. Her article, “The Racialization of International Law after the Haitian Revolution: The Holy See and National Sovereignty,” appears in the June 2020 issue of the AHR as part of the forum “Haiti in the Post-Revolutionary Atlantic World.” The issue also includes a review roundtable that considers Scott’s The Common Wind. Adam McNeil is a third-year PhD student in the Department of History at Rutgers University where his research focuses on the experiences of Black fugitive women during the American Revolutionary era as well as on histories of Appalachian mountain slavery and labor histories in the nineteenth century. McNeil is a regular contributor to the academic blogs Black Perspectives and The Junto, and host of the podcast New Books in African American Studies.

Every Haitian household, whether in a permanent home or under a tent, will be making, drinking, and sharing some Soup Joumou. It is a symbol of our strength... Haiti will survive! It is not a coincidence that "Soup Joumou" is consumed in every Haitian household all over the world on January 1st of every year. This symbol is the last symbol of unity and freedom we have left. We make Soup Joumou every New Year... We eat Soup Joumou every New Year... We share Soup Joumou every New Year... We do it EVERY JANUARY 1st of every New Year in order to remember our past, our struggle for FREEDOM, and our ongoing fight to remain free. What better way to celebrate the New Year than with the very soup that we were not allowed to drink as slaves? The most important New Year Celebration in Haitians history is New Year's Day, January 1, 1804. We fought for nearly thirteen years before this day so that we could initiate this symbol of freedom for ALL slaves ALL over the world. Before 1804, A Haitian slave was NOT allowed to touch Joumou, a delicious and aromatic pumpkin that was a favorite for her white French master. Haitian Slave Diet: He/She was to eat one ounce of salted meat or fish and one bottle of lemonade per day. When our ancestors finally kicked the French out of the island, The Party was on! We fought the French and we won! Place: Gonaives, Haiti Nickname: City of Independence Date: Sunday, January 1st 1804 On Sunday January 1, 1804, the Haitian slaves of yesterday started gathering at dawn at the "Place d'Armes de Gonaives". it was there that Jean Jacques Dessalines mounted the Autel de la Patrie to speak. He made his speach in Kreyol so everyone could understand him. "Liberte ou la Mort!" "Long live independence!" Jean Jacques Dessalines declared that Haitians would forever live free and die free. "Cannons were fired, church bells rung, people cheered, and, they say kettles of fragrant soup joumou perfumed the air, ready to be ladled up in a mass communion." Soup Joumou Tradition, Symbolism, or just a plain old habit? Lately, the consumption of soup joumou has become just an old habit for Haitians. It seams we have forgotten its true history and purpose. Soup Joumou - This soup was the touchstone of Haiti's fervent wish for peace and freedom Soup Joumou was a symbol of communion and brotherhood Perhaps we should re-attach the symbolism of independence to the oldest Haitian Tradition - a goold old bold of delicious soup joumou. Perhaps we should tell the story. Perhaps we should let the whole world know that we drink this soup on the first day of every year because once upon a time, we were NOT allowed to drink it. Perhaps we should let the whole world know that we are FREE and independent because once upon a time, we were not allowed to be FREE. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Le format change un peu pour cette deuxième saison, toujours court, mais il y aura des invité-e-s et vu ma situation géographique on naviguera entre Paris et Haïti ( parfois New-York).  Le thême n'est plus choisi en fonction des question CuriousCat ( trop redondant). Au programme du premier épisode la saison 2, la mobilisation en Haïti contre la corruption avec le #PetroCaribeChallenge #KotKòbPetroCaribeA, puis on ( je) parle du choix d'aller vivre en Haïti. On termine avec la rubrique actu, et comme d'habitude une petite lecture qui fait du bien en ce jour qui marque la naissance de Jean-Jacques Dessalines : des extraits de l' Acte d'indépendance de la République d'Haïti. (lien vers références sur vudelabas.com) Ambiance sonore Emeline Michel - Fom Ale Où est l'argent PetroCaribe ? - AJ+ français  Manno Charlemagne - Le mal du pays Pour aller plus loin  Acte de l'indépendance de la République d'Haïti - 1er janvier 1804 La Révolution haïtienne dans l'imaginaire occidental : Occultation, banalisation, trivialisation. - Claudy Delné, 2017, Éditions de l'Université d'État d'Haïti PetroCaribe expliqué - AyiboPost 3è édition du Festival Féministe Nègès Mawon  - 24 au 29 septembre Port-au-Prince Mwasi présente son livre Afro-fem - 10 octobre - Paris  Soutenir AssiégéEs #3 Lire les 2 précédents numéros de AssiégéEs

Paulette discussed her asthma attacks at the refugee camp in Puerto Rico, described what the "wet foot, dry foot policy" meant to her as a 16-year-old, and explained how she avoided the perils of depression. Haitian Saying: "map degaje mwen ton kon met jean jacques" ("I will handle my self like Jean-Jacques Dessalines")

Dr. Naomi Andre historical musicologist, tells us the story of the first opera by a Black American composer to be performed by a major opera company in the USA. This opera told the story of Jean Jacques Dessalines. She also sheds some light on some of the highs and lows of the realities of Blackness in the context of opera today.

Toussaint L’Ouverture’s father was a man named Gaou Guinou, the son of the King of Allada, a west African kingdom located in present-day Benin. L’Ouverture’s father was captured during a war, and subsequently sold into slavery. L’Ouverture’s mother was named Pauline, Guinou's second wife, and L’Ouverture was the oldest child between the married couple. L’Ouverture started life as an enslaved person, and ended as a free man. The Haitian Revolution lasted from approximately 1791 to 1804; and essentially it was a slave revolt in Saint-Domingue that culminated in the elimination of slavery on the island, and thereupon established the Republic of Haiti. Through the course of recorded history, it is the first and only slave rebellion that led to the founding of a state and is generally considered to be the most successful slave rebellion to have ever occurred in all of the Americas. Beginning in 1789, the freed people of color were inspired by the French Revolution to expand their own rights, and seek complete freedom. On August 29, 1793, L’Ouverture made a famous declaration before his countrymen at St. Domingue: "Brothers and friends, I am Toussaint Louverture; perhaps my name has made itself known to you. I have undertaken vengeance. I want Liberty and Equality to reign in St. Domingue. I am working to make that happen. Unite yourselves to us, brothers and fight for the same cause." By 1796, L’Ouverture was thee dominant force in the fight for freedom. By early 1801, L’Ouverture’s troops had captured Santo Domingo, the capital of the Spanish part of Hispaniola. With this capture, the entirety of the island was under L’Ouverture’s control. Napoleon refused to respond, and eventually sent 20,000 of his men to Saint Domingue to restore French authority. L’Ouverture’s original plan was to scorch the earth, meaning he would burn the coastal cities and as much of the plains as possible and retreat with his troops into the mountains, generally inaccessible to those who were uninitiated, until such time as fever would destroy the French army. L'Ouverture's troops never fully gained their fighting strength, and eventually an amnesty was agreed upon. Following the amnesty, L'Ouverture was captured and arrested by French troops, sent to a French prison and died on April 7, 1803. Once he was deceased, Jean-Jacques Dessalines led the remainder of the Haitian rebellion until its completion, completing its defeat of the French in 1803.

This week, please enjoy something a little different; an extra special interview with our resident zombie expert! We'll go over zombie-the origin story, different types of brain munchers, and real life walkers both human and other!Lets Be SocialFacebook:www.facebook.com/monstersadvocate/Tumblr:monstersadvocate.tumblr.com/Twitter:@monstersadvoInstagram:@monstersadvocateEmail: monstersadvocatepodcast@gmail.comReferencesAckermann, Hans-W, and Jeanine Gauthier. "The Ways and Nature of the Zombi." JSTOR.American Folklore Society, 1991. Web. 16 Apr. 2014.Buckland, Raymond. Signs, Symbols & Omens: An Illustrated Guide to Magical & Spiritual Symbolism. St. Paul, MN: Llewellyn Publications, 2003. Print.Danticat, Edwidge. The Farming of Bones: A Novel. New York, NY: Penguin, 1998. Print. Dubois, Laurent. "Vodou and History." JSTOR. Michigan State University, Jan. 2001. Web. 16 Apr. 2014.Largey, Michael. "Recombinant Mythology and the Alchemy of Memory: Occide Jeanty, Ogou, and Jean-Jacques Dessalines in Haiti." JSTOR. American Folklore Society, 2005. Web. 16 Apr. 2014.Nozedar, Adele. The Element Encyclopedia of Secret Signs and Symbols: The Ultimate A-Z Guide from Alchemy to the Zodiac. London: HarperElement, 2008. Print.Nozedar, Adele. The Illustrated Signs & Symbols Sourcebook: An A to Z Compendium of over 1000 Designs. New York: Metro, 2010. Print.Rhys, Jean, Charlotte Brontë, and Judith L. Raiskin. Wide Sargasso Sea: Backgrounds, Criticism. New York: W.W. Norton, 1999. Print. Sanchez-Carretero, Cristina. "Santos Y Misterios as Channels of Communication in the Diaspora: Afro-Dominican Religious Practices Abroad." JSTOR. American Folklore Society, 2005. Web. 16 Apr. 2014.Walcott, Derek. The Odyssey: A Stage Version. New York: Farrar Straus Giroux, 1993. Print. See acast.com/privacy for privacy and opt-out information.

After declaring independence, Jean-Jacques Dessalines ordered the extermination of the white French. 

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L’Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L'Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L’Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L’Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hannah Arendt, Philip Petit, Frederick Douglass, Angela Davis, Toussaint L’Ouverture, Jean-Jacques Dessalines, Edouard Glissant, Rastafari, and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Panel 4- African American and Black Diasporic Visual Cultures in Comparative Perspective - Art Across the Black Diaspora: Visualizing Slavery in America An International Symposium.