Podcasts about Purgatory

Yellow-billed Magpies are clever, colorful birds — and they're only found in central California. Their hefty bodies are boldly patterned in black, white, and iridescent blue. Like their crow and jay cousins, these corvids are adventurous eaters that often forage on the ground in noisy groups. In California's oak-dominated woods and grasslands, you'll find them feasting on acorns, insects, grains, and anything else they can get their beaks on. Sadly, Yellow-billed Magpie populations have declined drastically in recent years. Now it's up to us to step up and protect the remaining woodlands and savannas they need to thrive. BirdNote is supported by Purgatory Auto Works and Dinosaur Farm, a small ranch in California transformed from a barren landscape to a vibrant oasis for wildlife. Learn more at Purgatory.org. More info and transcript at BirdNote.org. Want more BirdNote? Subscribe to our weekly newsletter. Sign up for BirdNote+ to get ad-free listening and other perks.  BirdNote is a nonprofit. Your tax-deductible gift makes these shows possible. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fr. Jason Charron is a Ukrainian Catholic Priest who currently serves two parishes, inside the Ukrainian Catholic Eparchy of Saint Josaphat in Parma. In Today's Show: If God's love for us never changes, does it make sense to say we please Him more after or when we change from vice to virtue? I'm a Roman Catholic and discerning marriage with a lady who is practicing in the Russian Orthodox Church Outside of Russia (ROCOR). She cannot marry me unless I agree to raise our children Orthodox. What should I do? How does one overcome jealousy over those who are in a romantic relationship? Do Eastern Catholics view Purgatory in a different way than Roman Catholics? Why do Protestants say that Jesus is the rock, and not St. Peter? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

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This week's episode features Realm of Ink, Poppy Playtime: Chapter 5, Gobliiins Collection, One Move Away, A Frog's Job 2: Froggina, Steamboat Incident, Pitstop in Purgatory, Chicken Climber, and FORENSIC - M.E. Protocol.

Maria Simma (1915–2004) spent more than six decades speaking with souls in Purgatory who visited her pleading for prayers, Masses, and sacrifices to hasten their journey to Heaven. In this episode, we explore her astonishing encounters, vivid descriptions, and the spiritual lessons the suffering souls revealed to her. Simma's extraordinary testimony offers a haunting glimpse into one of Christianity's most mysterious realms.If you would like to order a copy of Dr. Carlos Eire's latest book, "They Flew: A History of the Impossible," you can order a copy HERE (Yale University Press) or HERE (Amazon). Hosted on Acast. See acast.com/privacy for more information.

“How can I explain Purgatory and the Eucharist to my son?” This question opens a discussion on the nature of suffering in Purgatory and the significance of the Eucharist, while also addressing concerns about interpretations of Scripture, such as the differing translations of 1 Timothy 3:15 and the implications of miracles related to the Eucharist. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:18 – How can I explain to my 18-year-old son Purgatory and why there is suffering there? 10:10 – I think it to be expected that the crowd in John 6 wouldn't take Jesus literally about the Eucharist, because they would have thought of that as cannibalism. 22:40 – Can you explain why 1 Tim 3:15 is translated differently? The RSV says the Church is pillar and bulwark, and the NIV says pillar and foundation. 28:55 – I'm Christian. Does the Church know what the most important wedding is mentioned in Rev. 19:9? 33:55 – In the miracles of the eucharist, science comes back with results of a specific part of the heart of a living man. How do we clarify this with your understanding of the real presence of the Eucharist? 43:07 – I’m a returning Catholic and bringing my protestant husband along. Is there a “basics” book you recommend because it’s overwhelming for him? 46:40 – I'm Protestant because of Act 2:42-47. I think the protestant vision of it is closer to that then modern-day Catholicism. 50:20 – Is part of the problem for Catholics evangelizing all the requisites to enter the Church?

Patrick opens the hour sorting through the difference between Eastern Catholic and Eastern Orthodox churches (01:16), then fields bold questions about faith, relationships, and real-world messiness, such as the impact of living together outside marriage on salvation (05:31). He weaves listener stories of struggle and hope with advice about ordering life around God (16:08), discusses altar servers and gender at Mass (21:14), and gives direct responses to practical concerns like praying personalized rosaries (47:23). One moment quiets into reflection, the next springs into debate; Patrick keeps the energy high and the conversation rooted in Catholic teaching. Millicent (email) - Western Orthodox churches are not in communion with Rome, right? I know Eastern Catholic churches are under the Pope’s reign, but we aren't allowed to attend Western Orthodox, or are we? (01:10) Wesley - My future wife and I are both Catholic and we about to have our second son tomorrow. Hoping to baptize him soon. If I die, before I got married, what would my salvation state be? (04:21) Billy (email) - My wife and I fulfilled our Sunday obligation at a beautiful cathedral in London this past Sunday. Aside from the Priest and the Deacon, every other server in the Mass was female (eight altar girls, all women readers and all women ushers). (21:17) Todd - Similar to Wesley, I fell into living with a girl three different times. I knew it was wrong. (29:34) John - If you die with mortal sin, do you have the option to go to Purgatory or is that option not there? (38:43) Roger – Wesley’s story is similar to mine. I was making excuses and realized I wasn’t living a saintly life. God justifies us, not us. (41:25) Sharie – When I pray the Rosary, is it okay instead of meditating on the mysteries to pray for individual people instead? (47:17)

Most of the time when I ask artists about albums that inspired them they will reference an artist or album that came out when they were younger. Or, maybe one that came out when they were learning how to play music. They tend to be choices that had a major impact on their growth with music. In today's episode, country artist Sheyna Gee and I will talk about Tyler Childers' 2017 release "Purgatory."

Audio Download Questions Covered: 02:18 – How can I explain to my 18-year-old son Purgatory and why there is suffering there? 10:10 – I think it to be expected that the crowd in John 6 wouldn't take Jesus literally about the Eucharist, because they would have thought of that as cannibalism. 22:40 – Can you […]

Patrick answers listener questions about Catholic teachings, shifting effortlessly between sacramental practices, the history of extraordinary ministers of Holy Communion, and the significance of consecrated hands for distributing the Eucharist. He considers challenges in families when dealing with mixed religious practices, visions near the end of life, and the complexities of time and eternity. Wes (email) – You keep insisting remarried folks divorce their spouse, move out of their house to satisfy your desire that they not take a blessing from the priest at Mass. Why do you care so much? Why not just be present with the Lord at Mass? (00:35) Rafael - My wife and I are thinking about being Eucharistic ministers. What would you recommend to us to study/prep? Also, my niece’s family did a ritual over their baby. (04:20) Patrick gives a quick history lesson on Deacons and extraordinary ministers touching the Host (07:24) David - My mother has been seeing “people” in her bedroom. Saying the name of Jesus causes them to dissipate. (18:41) Todd - What do you think of communion for the homebound in terms of extraordinary ministers? (25:31) Catherine – What kind of people will we see in Purgatory and Heaven? Is it possible we will see our future grandchildren? (30:04) Lori (email) - Why I’m no longer an Extraordinary Minister of Communion (35:45) Aidan - Catholic courtship and marriage: how would a young adult take an approach to the traditional courtship leading to marriage? (37:28) Janice - About the women seeing things at night: We should pray for those people, because they could be a soul from Purgatory (43:12) Natalie - If God is outside of time, and we can go into a communion with him out of time in Heaven, could we at this moment be in Heaven? (47:30)

I COMMAND YOU IN THE NAME OF JESUS!!! In this episode Ayden exorcises the story of the Chapel of Blessed Souls in Purgatory in Queretaro—Mexico's Ministry of Exorcisms.Want to hear your story on Susto? Fill out the Letters From the Beyond form or visit SustoPodcast.com to be shared on the show!Access bonus content and become a Patron here!

What is mental prayer? Does being a mason equal excommunication? Is there such thing as a Royal Diaconate? How to explain purgatory and more!

Witness Weekly | WW001 | Kickoff Episode!0:00 Intro0:15 Mario Andrew – News6:26 Discussion of the Week21:05 James St Simon – Book & Film Recommendations / Review26:28 Michael – Redlines (Philosophy & Politics)30:25 Jeremy Jeremiah – Viewer Comments & Questions“Smells and bells” vs “bare walls” misses the point. We debate beauty, Scripture, continuity, and why people say they met God at the Divine Liturgy.A bishop detained under murky circumstances. A fresh call for Orthodox unity a decade after the Council of Crete. A study that claims part of a papal encyclical reads like it was AI assisted. We kick off the first Witness Weekly by moving fast through the headlines, then slowing down where it matters: what these moments reveal about religious freedom, public pressure on clergy, and the real stakes for Christians trying to live faithfully in a tense political climate.We launch Witness Weekly with Orthodox news, a deep dive on why evangelicals convert to Orthodoxy, and a candid look at how rhetoric and assumptions can flatten real theological differences. We close with Dostoevsky's The Brothers Karamazov, a challenge to political fixes for evil, and listener questions on worship music, conversion, and parish life.• Metropolitan Hilarion's detention in Lithuania and why prayer for clergy matters• Ecumenical Patriarch Bartholomew's renewed call for Orthodox unity and what changed since Crete• A study suggesting AI assisted writing in a papal encyclical and where the line might be• Archbishop Elpidophoros' hospitalization and continued prayers for his recovery• Common conversion motives and why “aesthetics only” is an unfair summary• Purgatory as a Roman Catholic doctrine and why Orthodoxy gets mislabeled• Institutional continuity versus doctrinal continuity and how Reformers argued their case• The catechumen process as evidence that conversion is usually slow and deliberate• Book of the week The Brothers Karamazov and why it speaks to believers and skeptics• The problem of evil, the Grand Inquisitor, and the limits of political solutions• Listener comment on worship music, tradition, standards, and Christian art• Advice for Protestants navigating hard conversations when exploring OrthodoxyPlease let us know your thoughts in the commentsFrom there, we take on a question we keep seeing everywhere: why are evangelicals converting to Roman Catholicism and Eastern Orthodoxy? We challenge the lazy take that people switch churches because they got dazzled by “smells and bells” or seduced by a vague sense of history. We talk about the long, prayerful process most converts go through, the catechumen journey, and the way outsiders often lump Orthodoxy and Catholicism together, especially around doctrines like purgatory. We also dissect the rhetoric behind “continuity” claims, including how Reformers like John Calvin argued they were the true heirs of the ancient Church.We pivot into culture and formation with our book of the week, The Brothers Karamazov, and why Dostoevsky still feels uncomfortably current. We connect the problem of evil, the Grand Inquisitor's political temptation, and the hard truth that there is no ideology that can substitute for personal responsibility and repentance. Finally, we respond to listener comments on worship music, tradition, and standards, and we offer practical advice for Protestants navigating difficult conversations while exploring Orthodoxy. Can worship music be “frozen in time” and still alive? We respond to a tough listener critique, talk standards, lyrics, and the difference between church worship and Christian art. Mario Andrew  ⁨@AndrewStMercy⁩ James St Simon  ⁨@jamessaintsimon⁩ Michael  ⁨@redlineshq⁩  Jeremy Jeremiah Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Dr. Jordan Cooper of Just and Sinner Purgatory in the Bible? A Protestant Theologian Reacts The Doctrine of God Just and Sinner Dr. Cooper’s WebsiteThe post Purgatory – Dr. Jordan Cooper, 6/10/26 (1613) first appeared on Issues, Etc..

Fr Peter George Flynn interviews Fr La Flynn, prior of Lough Derg, ahead of the Radio Maria pilgrimage to St Patrick's Purgatory (12–14 June). Fr La describes the three elements of the three-day pilgrimage — bare feet, fasting on black tea and oaten bread, and a 24-hour vigil — and talks about the growing number […] L'articolo Catechesis – Lough Derg: Put the Phone Away – Fr La Flynn and Fr Peter George Flynn OFMConv proviene da Radio Maria.

This episode Dr. Jenkins completes looking at the Council of Florence proper with a discussion of its teaching on the primacy and prerogatives of the Bishop of Rome. For Fr. Joseph Lucas on Purgatory: https://tinyurl.com/FrJosephPurgatory St. John of Damscus, On the Two Wills in Christ: https://bit.ly/4cWYqcA

“How can we achieve perfection?” This question leads to a discussion on the steps we can take to avoid Purgatory, alongside insights on responding to Protestant challenges about Catholic doctrine. Other topics include the relationship between science and belief in God, the purpose of praying the Rosary, and the complexities of Church teachings on birth control. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:50 – What can we do to reach a level of perfection where we won't have to go to Purgatory? 13:45 – How do we respond to Protestants when they challenge our Catholic doctrine? 22:10 – Is there a good book that addresses the scientific basis for God? My intelligent 22 year old grandson says science prohibits him from believing in God. 30:19 – I'll be starting OCIA soon. Why pray the Rosary when we can go directly to God? And when would I pray the Rosary? It seems like if I just pray the Rosary I'd be giving up the fruitful prayer routine I already have. I wouldn't want to give that up. 41:45 – The verbiage of CCC 2370 regarding birth control, “rendering procreation impossible” puzzles me. I'm not sure how it would apply because both artificial contraception and NFP have similar success rates. 48:29 – What are some of the sins that a regular priest can't absolve? And what should a priest do if someone confesses something illegal?

Earlier this year, Bishop Robert Gruss shared a talk about purgatory at St. Francis of Assisi Parish in Saginaw. He invited those gathered to reflect deeply on God's mercy, holiness and eternal life promised through Jesus. "You never know the day nor the time," Bishop Gruss told those in attendance. "We always have to be prepared." The evening began with prayer as Bishop Gruss asked the Holy Spirit to open hearts and minds to receive what God wanted to reveal through the discussion. Understanding purgatory Throughout the presentation, Bishop Gruss emphasized that purgatory is often misunderstood. While many people think of purgatory as a physical place, he explained that the Church teaches it is better understood as a process of purification. "Purgatory is not a place," Bishop Gruss said. "It is a condition of existence." Quoting St. John Paul II and the Catechism of the Catholic Church, Bishop Gruss explained that purgatory comes from the Latin word purgare, meaning "to make clean" or "to purify." He pointed to paragraphs 1030 and 1031 of the Catechism, which describe purgatory as the purification of souls who die in God's grace and friendship but are still imperfectly purified before entering heaven. "Nothing unclean will enter the presence of God in heaven," Bishop Gruss said, referencing the Book of Revelation (Chapter 21, Verse 27). Because of this, every soul must be fully purified before experiencing what the Church calls the beatific vision — seeing God face-to-face in His glory. God's mercy and purification Bishop Gruss explained that after death, every person undergoes what the Church calls a particular judgment, where the soul immediately understands its eternal destiny. "There are only two choices," he said. "Heaven and hell." However, Bishop Gruss reminded those gathered that purgatory is not separate from salvation. Rather, it is part of God's mercy for souls destined for heaven. "If you're experiencing purgatory, you're in [going to Heaven]," he said. "There's no turning back the other way." The bishop emphasized that most people die in what he called an "imperfect state of grace," still carrying attachments to sin, selfishness or worldly desires. He encouraged frequent confession and honest examination of conscience, asking participants to reflect on the areas of their lives that still need healing and conversion. "People die with unforgiveness in their soul," he said. "People die with attachment to jealousy or envy or lust or hatred." Yet the message of the evening was ultimately one of hope. "The beautiful thing about purgatory," Bishop Gruss said, "is that it exists as a result of God's mercy and His love and His desire for you and for me to be with Him for all eternity." Created for love At several points during the talk, Bishop Gruss reminded listeners that the Christian life is deeply personal because every person was created intentionally by God. He encouraged those present to prepare their hearts for eternal life through prayer, repentance and trust in God's mercy. The evening concluded with a renewed invitation to holiness and deeper conversion, reminding the faithful that God's desire is always to bring His people into the fullness of His presence. "Purgatory is meant to purify us so that we can love as completely as God," Bishop Gruss said.

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all.  Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

We love a pop princess, but what about the pop peasants?These are the pop music artists who might have some mainstream success and fame, but they're not exactly household names. Fans on the internet have created a metaphorical space for these pop almost-stars...the Khia Asylum. But how can artists break out of this pop star purgatory?  And what does a fictional mental institution say about the way fans and artists are thinking about the music industry? Brittany is joined by Isabella Gomez Sarmiento, NPR music reporter, and Billboard staff writer Kyle Denis.Want more episodes about how we perceive pop stars? Check out these episodes:Bad Bunny redefined what "America" meansRosalía & the evolving definition of LatinidadSupport Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

S5.E14 ∙ In Purgatory's ShadowA coded message from the Gamma Quadrant leads Garak to believe his mentor, Enabran Tain, is still alive. He and Worf seek him out, only to discover something much worse: a Dominion invasion fleet poised to attack the Alpha Quadrant.S5.E15 ∙ By Inferno's LightThe station readies for a Dominion attack. Worf and Garak meet some unexpected friends in a Dominion Prison camp.Support the Show - https://www.lsgmedia.net/joinJoin the Discord - https://discord.com/invite/8FmrT9Drvu

This episode Dr. Jenkins looks at the specific debate on purgatory at Florence, and why the Orthodox rejected the Latin doctrine. St. John of Damscus, On the Two Wills in Christ: https://bit.ly/4cWYqcA

Patrick responds to listener questions on faith, family, and Catholic teaching, moving from the struggles of family planning and discussions about contraception to the everyday difficulty of prioritizing God over personal plans. Each exchange reveals the urgency of moral conviction, the weight of tradition, and the rawness of prayerful hope amid uncertainty. Throughout, Patrick folds together personal stories, scripture, and practical guidance, giving listeners more than advice—he gives a companion on the road of faith. Keisha (email) – Will the Oriental Orthodox and the Eastern Orthodox re-unite. (01:11) A.B. (email) – My wife has no trust in NFP and is planning on being sterilized after our next baby is born. There’s nothing I can do to convince her otherwise. What can I do? (06:17) No, Natural Family Planning Is Not Contraception: The Church's Clear Distinction Makes All the Difference – By Patrick Madrid - https://patrickmadrid.substack.com/p/why-natural-family-planning-is-not Jeanine - The woman is saying she doesn't trust God and doesn’t want to be open to His plan. Being open to God's plan leads to peace. (20:17) Jody - The story of Abraham and Sarah shows why we need to follow God's plan for fertility. (29:36) Andrew - We didn't go to Mass during Memorial Day Weekend. Do I need to go to Confession? (32:59) Tiffany (email) - My mom has been diagnosed with Alzheimer’s. It is progressively getting worse. She shared with that she had a "healing pastor" come and pray over her. (38:41) Laura - A priest told me that we could never go straight to heaven as we always have to make a stop in Purgatory. (46:41)

The Big Unlock · Sally Ann Frank, Global Lead – Health & Life Sciences, Microsoft for Startups In this episode, Sally Ann Frank, Global Lead for Health and Life Sciences at Microsoft for Startups, discusses how AI is moving beyond experimentation toward measurable enterprise impact. She emphasizes that the most successful startups differentiate themselves not just through technology innovation, but through evolving business models, strong customer discovery practices, and a coachable mindset grounded in strategic mentorship. Sally explores the challenge of “pilot purgatory,” noting that founders must design for production from day one. Establishing clear ROI frameworks and demonstrating early value are essential to maintaining momentum and avoiding the law of diminishing interest often seen in stalled pilots. Looking toward 2026, Sally envisions a “show me the money” era centered on four bridges: expanding global access through virtual technology to democratize care, closing the investment gap in women's health beyond reproductive care, advancing AI-driven precision medicine through genetics for individualized treatment, and shifting healthcare from reactive treatment toward preventative longevity. Ultimately, the conversation highlights that lasting success in AI will belong to organizations that evolve into trusted advisors, consistently delivering value at every interaction. Take a listen. This guest appearance was facilitated through conversations initiated at HIMSS.

This week on Get Psyched, we're diving headfirst into the social media swamp: where oversharing, self-awareness, identity, and performance all start to blur together. From the way therapists show up online to the fine line between self-disclosure and selfish disclosure, we share why we will likely never "go viral."Amy calls in live from what can only be described as “Purgatory” as she navigates selling her house, major life transitions, and the emotional chaos of moving in… with a BOY. Naturally, that opens the door to a bigger conversation around discomfort: why we avoid it, how we accidentally amplify it, and what happens when we stop trying to outrun it.Also discussed: friendly neighborhood thieves, emotional spirals, internet personas, and one simple reminder that might change your week: don't add to your suffering.If you've ever found yourself overthinking, over-posting, overreacting, or just trying to stay grounded while life gets weird...this episode is for you.Today, the gals explore:

Today’s Topics: 1, 2, 3, 4) William discusses Purgatory and Final Perseverance, and what Purgatory IS, and how it IS in Sacred Scripture

Dr. Jenkins continues looking at the council of Florence, this week looking at the question of Purgatory, with a history of the doctrine in the Latin west, and how it developed. St. John of Damscus, On the Two Wills in Christ: https://bit.ly/4cWYqcA

Why do purgatory and hell exist? The Catechism teaches us today about the existence and the meaning of purgatory and hell. We learn that purgatory is a transitional state of purification while hell is the state of permanent separation from God. Fr. Mike reminds us that nobody drifts into heaven because “we cannot be united to God unless we freely choose to love him.” Today's readings are Catechism paragraphs 1030-1037. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Can science and the Bible really work together, or are they always in conflict?This week on the Connect Podcast, we're diving into one of the big questions people wrestle with: how do we understand creation, science, Genesis, and the firmament?Genesis begins with the bold declaration that God created the heavens and the earth. That means the universe is not an accident, life is not meaningless, and science is not something Christians need to fear. When rightly understood, science helps us explore the world God made, while Scripture gives us the truth we need to understand why we are here, who we are, and what life is ultimately about.We'll talk about how to read the creation account faithfully, what the Bible means by the “firmament,” why ancient observational language matters, and how a biblical worldview gives us a foundation for purpose, morality, suffering, eternity, and hope.This conversation is for anyone who has ever wondered whether faith and science can coexist, how to answer tough questions about Genesis, or how to build a worldview that is rooted in God's Word rather than shifting cultural assumptions.Key topics include:Science and faithBiblical creationGenesis 1The firmamentThe heavens and the earthChristian worldviewPurpose and meaningFaith and reasonCreation and evolutionHow to read the Bible faithfully

“If one more person brings me another pilot, they're getting fired," one C-level supply chain executive told Zero100 — and they're far from alone in their frustration. Most companies are drowning in AI projects that never scale because they're optimizing functions in isolation while ignoring how decisions actually flow across the business. The solution? PowerThreads: end-to-end AI-enabled workflows that connect sensing, deciding, and acting across organizational silos. This week, VPs, Research & Advisory Lauren Acoba, Jenna Fink, and Geraint John break down the five core PowerThreads driving 95% of enterprise value, share a $300M sourcing transformation that required five years of unglamorous foundation-building, and explain why optimizing one bottleneck without understanding the full system often just moves the problem downstream.

“What are Near Death Experiences?” This question opens a discussion on near-death experiences and the nature of the soul. The conversation also addresses critiques of NDE content, the concept of purification in the afterlife as described by Father Nathan Castle, and intriguing thoughts on the relationship between soul and brain in hypothetical scenarios. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:55 – What do you say to critics of your content on NDEs, who say that it understates the skeptical research in the academic NDE literature? 18:50 – What do you think of the way purification seems to occur in Father Nathan Castle's afterlife accounts? It would seem that rather than experiencing a “painful” and “fiery” purification as often depicted in pious stories and prayers about purgatory over the centuries, the souls essentially just learn new things and gradually correct their misunderstandings and errors, including needing to come to grips with their past sins and their effects on others. The idea that angels, saints and deceased relatives all get involved at different points along the journey of purification of souls and to help them move to a new level really appeals to me. 36:17 – If two individuals had their brains swapped, would their soul remain in their original bodies? Or if it stayed, how would the mismatched soul/brain experience consciousness? 46:01 – My wife is utterly convinced that all lizards including and especially the dinosaurs used to be dragons and wings were the limbs mentioned in Genesis when God punished the serpent. Note that most modern-day lizards although they do have legs still scurry around on their bellies because of their wide stance.

“Can humans possess one another?” This question opens a discussion on the nature of influence and control, including the implications of brainwashing techniques. Additionally, the episode addresses what happens to souls in purgatory at the end of the world and whether it’s morally acceptable to seek the identity of a ghost that may be trying to communicate. Other intriguing topics include the concept of fallen guardian angels and their replacements. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:40 – can human beings possess one another? For example: would brainwashing techniques done by the CIA and other government agencies with the use of LSD and other mind-altering drugs count as possession? My understanding is that the subject's personality is changed, and they become very influenceable. Is this a form of possession by humans? 20:07 – My 9-year-old son loves listening to your show. He is wondering if you could shed any light on what might happen to the souls in purgatory when the end of the world comes. Do they get forcibly zapped through the rest of their purification process? 33:21 – If you have good reason to believe a ghost in purgatory is trying to get your attention, is it morally okay to ask them to reveal their identity? Context: a few years ago I was home alone with my newborn daughter on All Souls Day and heard repeated loud rattling sounds coming from the kitchen. The baby began screaming. I calmly walked out and said, “Whoever is bothering my baby, go away.” The rattling stopped and I have never heard it since. I have had Mass said for the soul, and also for one person I suspect it might have been, but I am not sure. Is it forbidden to ask for such knowledge or should I be content to wait? 44:37 – Are there fallen guardian angels, if so do we get a replacement if our intended guardian angel fell?

Episode #110: Digging into purgatory...

Second baptism? Can salvation be lost? Purgatory a dogma? Join us for Called to Communion with Dr. David Anders.

Tim, Zach and Russ sit down to begin answering email questions from the Afterlife series. Dive into the conversation.Subscribe to get the latest videos and live worship:https://www.youtube.com/xchurch Connect with X Church Facebook | https://www.facebook.com/theXchurch.ohInstagram | https://www.instagram.com/theX_church/ Helping people get on the path to God.  This is the vision of X Church, led by Pastor Tim Moore and based in South East Columbus, OH _ Stay Connected Website: www.thex.church#theXchurch

Dr. Jenkins continues looking at the council of Florence, this week looking at the question of Purgatory, with a history of the doctrine in the Latin west, and how it developed. St. John of Damscus, On the Two Wills in Christ: https://bit.ly/4cWYqcA

Patrick takes listeners on an energetic journey through faith questions and current events, answering with clarity as he tackles Saul’s rise and fall, the complexity behind “thou shalt not kill,” the nature of Purgatory, and the topic of praying for loved ones lost. Lisa - I am watching House of David. If Saul was the Chosen One, how did he turn evil also how did David kill thousands of people in war? (01:11) Don (email) - My question concerns whether to genuflect when you leave Mass. (06:31) Rose - If you confess before dying, why do you still go to Purgatory? (15:27) Syd - In the first reading of Acts, can you clarify what Jesus meant by His leaving would be to the Apostles' advantage? (20:10) Katherine – Did Satan know Jesus was the second person of the Trinity? (27:24) Matt (email) – Is the Tower of Babel to warn us about teaching English to those who don’t speak it already? (30:14) Wes (email) - I always genuflect upon entering and exiting the inner part of the Church rather than at the pew. Is this ok? (32:08) Dolores (email) - Don just called about genuflecting, and your response made me think about your position on bowing to the crucifix/priest during the procession. Couldn’t the same be said about genuflecting when leaving the pew? There is likely a difference or explanation, I’m just unclear on what it would be and appreciate your help clarifying. (32:49) Kathy - Can you have a Harry Potter themed First Communion Party? (42:43) Jay - What does the sin of sloth really mean? (46:05)

Are papal supremacy and papal infallibility later inventions unknown to the early Church? In this episode of Catholic Answers Live, Catholic Answers apologists respond to some of the most common Orthodox objections to Catholicism. Topics include whether the papacy is biblical, if the Filioque was an illegitimate change to the Nicene Creed, and whether mandatory clerical celibacy reflects apostolic Christianity. The discussion also examines claims that purgatory and indulgences are Western corruptions, whether doctrinal development preserves or distorts the faith, and if Rome's actions caused the East–West Schism. Finally, the episode addresses whether Vatican I contradicts the structure and authority of the early Church. A deep and charitable exploration of the major theological divisions between Catholicism and Eastern Orthodoxy. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Objections Covered: 02:34 – Papal supremacy is unbiblical and unknown in the early Church.  12:00 – Papal infallibility is a late doctrinal invention. Papal authority undermines conciliar Church governance.  18:45 – The Filioque is both unauthorized and theologically incorrect. Rome illegitimately altered the Nicene Creed.  24:20 – Mandatory clerical celibacy is non-apostolic.  30:33 – Purgatory is a Western innovation without early consensus.  36:37 – Doctrinal development is corruption, not preservation.  42:07 – Indulgences distort repentance and were historically abused.  45:40 – The East–West Schism was caused by Rome's overreach.  49:42 – Vatican I contradicts the structure of the early Church. 

Welcome to China Compass on the Fight Laugh Feast network! I'm your China travel guide in exile, Missionary Ben. Follow me on X (@chinaadventures) where I share a new Chinese city or county to pray for every single day. Feel free to write anytime: chinacompass@privacyport.com. All my books, substack, patreon, and everything else can be easily found at PrayGiveGo.us! Classic Missionary Biographies that I have edited and helped to publish: Autobiography of John G. Paton (JohnGPaton.com) Borden of Yale: The Millionaire Missionary (BordenofYale.com) The Memoirs of William Milne: First Missionary to Malaysia (PrayGiveGo.us) Today’s podcast once again takes me down memory lane, as I share memories from the aftermath of my arrest and interrogation in China 8 years ago this week, as I wandered the streets of NW China in deportation purgatory. Today’s podcast is sort of an addendum to what I describe in my little memoir: Unbeaten Arrested, Interrogated, and Deported from China Unbeaten.vip This coming week's Pray for China (PrayforChina.us) cities… https://chinacall.substack.com/p/pray-for-china-may-10-16-2026 Thank you for listening! Subscribe + leave a review on your preferred podcast platform! If you’d like to support our China ministry, that, and everything else can be found @ PrayGiveGo.us. Luke 10, vs 2: the harvest is plentiful but the workers are few, so let's ask the Lord for more!

Patrick opens the hour with a reflection on the mystery of the Holy Trinity, then answers listener calls about salvation, confession, politicians and Communion, praying for souls, and why only Catholics can receive the Eucharist. He offers clear advice, personal experiences, and practical apologetics resources from his own ongoing article collection, weaving in insights on everything from the Divine Mercy Chaplet to the fate of Lazarus after resurrection. Unexpected questions spark honest, sometimes emotional exchanges; Patrick never shies from Catholic teaching or tough conversations. Audio: God lives a life beyond all comprehension, the life of the Father, Son, and Holy Spirit. - Dominican Friars Foundation - https://x.com/dominicanfriars/status/2051780102212481492?s=46 (00:19) Jorge – Isn’t hell for really bad people? What is Purgatory and will I go there? (03:28) Jeff – Why has the succession of Popes done little to condemn politicians who support abortion? (07:47) Kathy - I had a neighbor who was living a sinful lifestyle and recently died. We prayed the Divine Chaplet for him. What is the state of his soul? (18:02) Marie – What should we do when we know someone isn’t Catholic, but they still take Communion? (30:25) Joe - Can you explain Lazarus who was resurrected? I thought you were dead and then assigned to where you will go. What happens to people raised from the dead? (39:37) John - What are the checks and balances in place to keep a Pope from doing something non-pope like? (49:39)

The end of Purgatory, Christ holding himself in his hands, if Adam & Eve hadn't sin and more on Called to Communion with Dr. David Anders.

Patrick opens by reading an email from Andrew, a listener who rebuilt his life through faith after a sex offense conviction, sparking a raw discussion about forgiveness, change, and boundaries. Calls from listeners push the conversation into personal territory as they weigh trust, redemption, and the complexity of human weakness. Seeking Jesus and grace: Patrick finishes reading the email from Andrew, a sex offender who has turned his life around after being incarcerated (01:13) Eliza - The letter from this gentleman is good but can we trust him around children? (18:21) Tim - Once the souls are released from Purgatory into heaven, can they pray for our souls in Purgatory? (28:49) Terry - I used to work as a law enforcement officer. I remember that I dealt with a case where an 18-year-old was charged because of relationship with a 17yo. They used to knock on doors back in the day and you couldn’t get away from your past. (34:34) Eileen - Can you explain the Glory of God and why the Glory Be prayer says 'world without end'? (41:47) Erin - When you ask for an intercession for a saint, do you have to provide the background for your prayer intention. (47:47) Steve - What is the best source for an argument that refutes Islam? (49:53)

In this edition of 32 Thoughts, Kyle Bukauskas and Elliotte Friedman open the podcast by breaking down the Oilers exit from the 2026 Stanley Cup Playoffs at the hand of the Anaheim Ducks. That makes way for the heavyweight bout of the 1st round as the Minnesota Wild knockout the Dallas Stars (15:27). The Final Thought focuses on the news and notes from around the league including: The Vancouver front office search (27:00) The Toronto front office search (32:10) Misha Donskov to coach Canada's Men's Worlds and World Juniors (36:32) Kyle and Elliotte answer your questions and comments in The Thought Line (40:10). In the final segment the fellas talk about the Canadiens-Lightning series (52:30) and the Flyers-Penguins series (1:04:00) Today we highlight Calgary's Coda Club and their track Purgatory. Check their music out here. Listen to all the 32 Thoughts music here. Email the podcast at 32thoughts@sportsnet.ca or call the Thought Line at 1-833-311-3232 and leave us a voicemail. This podcast was produced and mixed by Dominic Sramaty and hosted by Elliotte Friedman & Kyle Bukauskas. The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates

“How do we reconcile the existence of evil with a good God?” This question opens a discussion that also touches on the Catholic understanding of the afterlife, the concept of purgatory, and how Catholics should approach salvation with non-Catholics. Each topic invites a deeper exploration of faith and doctrine within the Catholic tradition. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – How do we reconcile the existence of evil with a good God? 10:25 – What is the Catholic understanding of the afterlife? 15:50 – Can you explain the concept of purgatory? 22:10 – How should Catholics approach the topic of salvation with non-Catholics? 30:45 – What role does faith play in the life of a Catholic? 39:12 – How can we better understand the Trinity? 45:30 – What is the significance of the Eucharist in Catholic worship? 54:00 – How do we respond to the claim that the Catholic Church is not the original church?

This week, Jake and Bob discuss the framework and theology behind the JPII Healing Center's "Healing the Whole Person" retreat. They begin by exploring how Christ's wounded yet glorified body reveals the path of redemption for every human life. Then, they reflect on how healing is essential to Christianity, how purgatory is ultimately about healing the soul, and how grace restores integration to our whole being. All suffering can become redemptive when united to Christ and they invite you into a journey of becoming whole, ordered, and ready for communion with God.   Key Points: Healing is not a niche aspect of Christianity but an essential dimension of discipleship. Christ's resurrected wounds reveal that suffering can be transformed into glory. Every person is invited to become like Christ by allowing their wounds to be redeemed. True healing brings us into wholeness and communion, not just relief from pain. Purgatory is best understood as a final state of purification and healing. The purpose of all healing is to prepare us for communion with God. Sin causes disintegration within the human person and in relationships. The Trinity is the model of perfect communion. Human identity is fundamentally relational—we are made by, from, and for relationship. There are four primary relationships: with God, others, self, and creation. Emotional dysfunction often reveals areas of unhealed wounds. Disconnection between body and soul leads to fragmentation and relational breakdown. Technology can create the illusion of communion without its true depth. Authentic communion requires presence, embodiment, and vulnerability. Suffering becomes redemptive when it draws us into deeper trust and union with God. The ultimate goal of healing is to make us capable of the beatific vision—eternal communion with God.   Resources: The Incredulity of St. Thomas by Caravaggio Spe Salvi Paragraph 47 CCC Paragraph 221   Chapters: 00:00 Introduction 03:47 Christ's Redemptive Wounds 07:18 Healing is at the Heart of Christianity 16:58 We are Created for Wholeness and Communion 21:57 Honestly Examining your Relationships 27:05 The Disconnect Between Body and Soul 31:38 The Disintegration of Desire and Emotions   Connect with Restore the Glory:  Instagram: @restoretheglorypodcast  Twitter: @RestoreGloryPod Facebook: Restore the Glory Podcast   Never miss out on an episode by hitting the subscribe button right now! Help other people find the show and grow in holiness by sharing this podcast with them individually or on your social media. Thanks!

Read OnlineJesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me. I came into the world as light, so that everyone who believes in me might not remain in darkness.” John 12:44–46Do you want to see God? Our faith teaches that those who die in a state of grace will enjoy the Beatific Vision, the clearest and most intense perception of God's essence and glory. For those still in need of purification, God's mercy provides the gift of Purgatory, preparing them to gaze upon Him for eternity. In Heaven, all will see God face-to-face and experience perfect happiness in communion with Him and all the saints. But the promise of seeing God does not begin only in Heaven. Through faith, we begin to see Him even now. Do you see the Father?Jesus promises, “Whoever believes in me also believes in the one who sent me, and whoever sees me sees the one who sent me.” On earth, Jesus revealed the Father as “the image of the invisible God” (Colossians 1:15). Though Jesus' divinity was veiled within His humanity, faith allowed His followers to perceive the Father's presence through Him. To look upon Jesus was truly to gaze upon God, even if God's full glory was hidden.Today, after Jesus' Ascension, His presence remains with us, especially in the Eucharist. Though our senses perceive only bread and wine, faith reveals that we are gazing upon God. As Saint Thomas Aquinas proclaimed in Tantum Ergo, “Faith for all defects supplying, where the feeble senses fail.” When we approach the Eucharist with faith, we see Jesus, and through Him, we see the Father.Beyond the Eucharist, we encounter God's presence every time we are touched by grace, perform an act of charity, receive the Sacraments, or prayerfully read His Word. God reveals Himself in hidden form through these moments, inviting us to recognize Him with the eyes of faith.Jesus also said, “I came into the world as light, so that everyone who believes in me might not remain in darkness.” The light is perceived in our souls through an interior illumination that assures us of God's presence and action in our lives. Faith enables us to see His work and know for certain that He is near. Do you see this Light? Do you see the Son, the Father, and the Holy Spirit?Doubt, the opposite of faith, brings darkness into our lives. While doubt is a common human struggle, God invites us to move beyond it. Authentic faith, bestowed by God, grants certitude more profound than anything we perceive with our physical senses.Reflect today on Jesus' promise that when we see Him, we also see the Father. Is your spiritual vision clear? Do you perceive God's presence daily? If not, seek Him in prayer, the sacraments, and the grace-filled moments of life. The more we form the habit of seeing God, the more attuned we will become to His presence. This habit prepares us for the glorious day when we will see Him face-to-face in Heaven, beholding Him in eternal joy and love.My ever-present Lord, though You ascended into Heaven, You remain with us by grace. Your true presence touches me day by day. Help me to see You, and through You, to see the Father. Give me this spiritual sight so that I can walk with You in this life and enjoy You forever in the next. Jesus, I trust in You.Image: Jesus teachesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

During Hour 1 of the Patrick Madrid Show, Patrick discusses the following questions and comments: Melba opened with a question about whether saints have to pass through Purgatory before reaching Heaven. Paul asked what the most important thing for high schoolers is preparing for Confirmation to know about the Faith. Amy shared that while she is not opposed to the idea, her concern is that once students are confirmed at a younger age, there would be little motivation or structure to keep them engaged in faith formation throughout their school years. Britney called in seeking practical advice on how to help her young son who is feeling anxious and afraid about going to Confession for the first time. Finally, Reniah asked how it is possible that God could create His own mother. Melba - Do Saints have to go to purgatory before heaven? Paul - What do you think is the most important thing for highschoolers who are going to be confirmed should know about the Faith? Break 1 Amy - Moving Confirmation to Lower Grades: I am not opposed to the age being lowered but I think that they don't have anything to do in school after confirmation. Break 2 Britney - My son wants to go to confession before communion but is afraid. What can I do to help him? Reniah - How can God create His own mother?

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This week on The Broski Report, take a trip down a very gloomy memory lane with some Broski Nation highlights in the macabre including the Paris Catacombes, a Texan Ghost Story, and more.Official Broski Clips – https://www.youtube.com/@BrittanyBroskiClipsICE OUT OF OUR CITY / PROTEST RESOURCES:Script to Contact Your Representatives – 5calls.orgACLU – https://www.aclu.org/know-your-rights/protesters-rightsImmigrant Defense Project – https://www.immigrantdefenseproject.org/raids-toolkitFreedom for Immigrants – https://www.freedomforimmigrants.org/resourcesImmigrants Legal Resource Center – https://www.ilrc.org/community-resources/know-your-rightsImmigration Justice Campaign – https://immigrationjustice.us/National Immigrant Justice Center – https://immigrantjustice.org/MINNESOTA SPECIFIC RESOURCES:Stand With Minnesota Vetted Resource Hub – https://www.standwithminnesota.com/MPLS Mutual Aid – https://linktr.ee/mplsmutualaidImmigrant Law Center of Minnesota – https://www.ilcm.org/International Institute of Minnesota – https://iimn.org/ICE OUT / Mutual Aid – https://linktr.ee/ICEOUTmutualaidWatch The Broski Report AD FREE: https://patreon.com/broskireportThe OFFICIAL Songs of The Week Playlist:https://open.spotify.com/playlist/3ULrcEqO2JafGZPeonyuje?si=061c5c0dd4664f01