Heavenly King of Great Peace
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15 episodes with Hong Xiuquan
6 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
3 episodes with Hong Xiuquan
3 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
En fattig kinesisk skolelærer får et mentalt sammenbrud, møder Gud og Jesus i et syn, og beslutter sig for at... vælte kejseren og starte et nyt himmelsk kongerige. I dette afsnit tager vi dig med til Kina i midten af 1800-tallet, hvor en selvudnævnt lillebror til Jesus starter et oprør, der ender med at koste op mod 30 millioner mennesker livet. Det er fortællingen om Taiping-oprøret – verdenshistoriens blodigste borgerkrig, som (næsten) ingen i Vesten har hørt om. Hvorfor gik det så galt? Hvem var Hong Xiuquan? Og hvordan endte kristendom, kejserhad og opium med at kaste et helt imperium ud i kaos? Lyt med og få svar.
This is episode 198 — and good news! Apple has listed this podcast as one of South Africas five shows they liked in 2024 — and we are also the third most shared podcast in South Africa on all Apple Podcasts. Unvelievable, ongelooflijk, Ngiyamangala, Ke Makatsoa! I am delighted — and indebted to you the listener who has shared this show with friends and family. Thank you everyone! With that unadulterated self adulation out of the way, back to 1853. As you know, this series constantly shuffles between world events of the time, and incidents and events in southern Africa. In China the Taiping Rebellion rolled on— a civil war between the Manchu-led Qing dynasty and the Hakka-led Taiping Heavenly Kingdom. The war had started in 1850 and would only end in 1864. It's believed between 20 and 30 million Chinese died in this war, about the same number who died in World War One. By comparison, the 8th Frontier War which had just ended in the eastern Cape was trifling - unless of course you were one of the 16 000 amaXhosa or 1400 of the British soldiers and settlers who died. The Taiping Heavenly Kingdom was dreamed up by a prophet just like the 8th Frontier War. In the southern African case, Mlanjeni had fused Christian and amaXhosa cosmology into a generated a cult-like following. In China it was Hong Xiuquan, an ethnic Hakka man who had proclaimed himself to be the brother of Jesus Christ and who led the Taiping Heavenly Kingdom. Also in 1853, the first passenger railway in India began running between Bombay or Mumbai as it's now known, and Thana was inaugurated in 1853. In the same year, Manchester was granted city status in the UK, and the first public aquarium opened in London. Yellow Fever killed 8 000 Americans in New Orleans, that's one reason why we get Yellow Fever shots — because yes folks — it kills you as quickly as a vaccine hesitant with spasmodic dysphonia. The Swiss watch company Tissot was founded in 1853 and soon the biggest market for Tisso watches, in those days was … Russia. Ironic, considering Russia and a host of countries had gone to war in the Crimea. A Time to die. The first potato chips, or chips as we call it, were prepared and sold by George Crum in New York. Christian Doppler the Austrian mathematician a physicist died in 1853, famous for his discovery that the observed frequency of a wave depends on the relative speed of the source and the observer. It's called the doppler Effect. Some could argue that there is a doppler effect in historical views, just as the perceived pitch of a wave changes with movement, historical events are viewed differently depending on the distance in time from the event. To stretch this metaphor further, perception is influenced by position, shaped by cultural, geographical and ideological positions. The closer you are to the event, the more intense it is. Thus, the Historical Doppler Effect. The Crimean War kicked off in October 1853. Word of these events, of course, were rippling across the planet, sometimes taking months to reach the furtherest corners. The Boers in South Africa for example were acutely aware of the Crimean war, and that their enemy the English were involved.
This is episode 198 — and good news! Apple has listed this podcast as one of South Africas five shows they liked in 2024 — and we are also the third most shared podcast in South Africa on all Apple Podcasts. Unvelievable, ongelooflijk, Ngiyamangala, Ke Makatsoa! I am delighted — and indebted to you the listener who has shared this show with friends and family. Thank you everyone! With that unadulterated self adulation out of the way, back to 1853. As you know, this series constantly shuffles between world events of the time, and incidents and events in southern Africa. In China the Taiping Rebellion rolled on— a civil war between the Manchu-led Qing dynasty and the Hakka-led Taiping Heavenly Kingdom. The war had started in 1850 and would only end in 1864. It's believed between 20 and 30 million Chinese died in this war, about the same number who died in World War One. By comparison, the 8th Frontier War which had just ended in the eastern Cape was trifling - unless of course you were one of the 16 000 amaXhosa or 1400 of the British soldiers and settlers who died. The Taiping Heavenly Kingdom was dreamed up by a prophet just like the 8th Frontier War. In the southern African case, Mlanjeni had fused Christian and amaXhosa cosmology into a generated a cult-like following. In China it was Hong Xiuquan, an ethnic Hakka man who had proclaimed himself to be the brother of Jesus Christ and who led the Taiping Heavenly Kingdom. Also in 1853, the first passenger railway in India began running between Bombay or Mumbai as it's now known, and Thana was inaugurated in 1853. In the same year, Manchester was granted city status in the UK, and the first public aquarium opened in London. Yellow Fever killed 8 000 Americans in New Orleans, that's one reason why we get Yellow Fever shots — because yes folks — it kills you as quickly as a vaccine hesitant with spasmodic dysphonia. The Swiss watch company Tissot was founded in 1853 and soon the biggest market for Tisso watches, in those days was … Russia. Ironic, considering Russia and a host of countries had gone to war in the Crimea. A Time to die. The first potato chips, or chips as we call it, were prepared and sold by George Crum in New York. Christian Doppler the Austrian mathematician a physicist died in 1853, famous for his discovery that the observed frequency of a wave depends on the relative speed of the source and the observer. It's called the doppler Effect. Some could argue that there is a doppler effect in historical views, just as the perceived pitch of a wave changes with movement, historical events are viewed differently depending on the distance in time from the event. To stretch this metaphor further, perception is influenced by position, shaped by cultural, geographical and ideological positions. The closer you are to the event, the more intense it is. Thus, the Historical Doppler Effect. The Crimean War kicked off in October 1853. Word of these events, of course, were rippling across the planet, sometimes taking months to reach the furtherest corners. The Boers in South Africa for example were acutely aware of the Crimean war, and that their enemy the English were involved.
Joel and Troy return to the Taiping Rebellion and give you the part two of the incredible story that almost no one knows.What happened after Hong Xiuquan took over China and enforced his militant Christian kingdom? What did missionaries see when they went there?What happens to him and everyone else a part of his kingdom?Listen to find out! And listen to part 1 if you haven't already. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Yasheng Huang 黄亚生 is the author of one of the decade's greatest books about China — The Rise and Fall of the EAST: How Exams, Autocracy, Stability, and Technology Brought China Success and Why They Might Lead to Its Decline. It's a rich book, a product of a career of reflections, with each page delivering something novel and provocative. In this first half of our two-part interview, we discuss… How the imperial examination system (known as keju) shaped Chinese governance, culture, and society, Why autocratic Chinese dynasties benefitted from a meritocratic bureaucracy, Statistical methods for analyzing social mobility in imperial China, How the keju system survived the Mongol conquest, What the tradeoffs in the imperial exam system can teach us about the future economic prospects of China and Taiwan. Co-hosting today is Ilari Mäkelä, host of the On Humans podcast. NOTES (Courtesy of Ilari) A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States) 221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Keju civil service exams | Taiping Rebellion REFERENCES A lot of the original data discussed in the episode is original from Huang's book. As an exception, Huang references his co-authored article on civil service exams and imperial stability, written with Clair Yang. Outtro music: 等着你回来 by 白光, a 1930s Shanghai starlet https://open.spotify.com/track/0aHMT9dIdPDz094fc37Xq0?si=d1591ff2339d421c Learn more about your ad choices. Visit megaphone.fm/adchoices
Yasheng Huang 黄亚生 is the author of one of the decade's greatest books about China — The Rise and Fall of the EAST: How Exams, Autocracy, Stability, and Technology Brought China Success and Why They Might Lead to Its Decline. It's a rich book, a product of a career of reflections, with each page delivering something novel and provocative. In this first half of our two-part interview, we discuss… How the imperial examination system (known as keju) shaped Chinese governance, culture, and society, Why autocratic Chinese dynasties benefitted from a meritocratic bureaucracy, Statistical methods for analyzing social mobility in imperial China, How the keju system survived the Mongol conquest, What the tradeoffs in the imperial exam system can teach us about the future economic prospects of China and Taiwan. Co-hosting today is Ilari Mäkelä, host of the On Humans podcast. NOTES (Courtesy of Ilari) A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States) 221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Keju civil service exams | Taiping Rebellion REFERENCES A lot of the original data discussed in the episode is original from Huang's book. As an exception, Huang references his co-authored article on civil service exams and imperial stability, written with Clair Yang. Outtro music: 等着你回来 by 白光, a 1930s Shanghai starlet https://open.spotify.com/track/0aHMT9dIdPDz094fc37Xq0?si=d1591ff2339d421c Learn more about your ad choices. Visit megaphone.fm/adchoices
The West has ruled history — at least the way history has been written. This is a shame. To tell the story of humans, we must tell the story of us all. So what about the rest? What themes and quirks does their history hide? And what forces, if anything, prevented them of matching Europe's rise? I aim to cover these topics for several countries and cultures over the next year. But I wanted to start with China. To do so, I've teamed up with Jordan Schneider, the host of ChinaTalk. Our guest is MIT professor Yasheng Huang (黄亚生). Huang is the author of Rise and Fall of the EAST – one of my all-time favorite books on China's past and present. In this episode, we explore the deep currents shaping China's history. We trace the forces shaping China's early mastery of technology to its falling behind Europe in the modern era. We also discuss the surprising role that standardized exams have played in Chinese history, and why certain democratic elements in China's past actually bolstered the emperor's authority. The episode covers all of Chinese imperial history, ending with a brief note on the early 20th Century. In part 2, will zoom into China's economic miracle and its uncertain future. NOTES A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States) 221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Kējǔ civil service exams | Taiping Rebellion References For more links and some impressive graphs, see this article at OnHumans.Substack.com. LINKS Are you a long-term listener? Join the wonderful group of patrons at Patreon.com/OnHumans. For other episodes on economic history, see my series on the Birth of Modern Prosperity, with Daron Acemoglu, Oded Galor, Brad DeLong, and Branko Milanovic.
Cape Governor Harry Smith had made his escape from Fort Cox to King Williams' Town, and was now hoping for help in the form of 3000 Zulu warriors. The British had mucked things up on the frontier, and most of their old allies the Khoekhoe of the Kat River Settlement had decided to rise up, along with the amaXhosa. The Boers were also not in any mood to send help, in fact, the destabilisation was in their favour, it drew English troops away from the transOrangia Region. Mlanjeni the prophet had told the Xhosa that this was the time to drive the English into the sea - and Maqoma the amaRharhabe chief of the amaNhlambe was all to ready to do just that. It was new Year, 1851. In a few days, the Taiping Rebellion - or Civil War as some call it - would begin in China. And like the uprising in the Cape, a man who claimed super powers was behind this war in Asia. Hong Xiuquan was an ethnic Hakka man who claimed to be related to Jesus Christ and was trying to convert the local Han people to his syncretic version of Christianity. Xiuquan was trying to overthrow the Qing dynasty and the Taiping rebels were hell bent on should I say, heaven bent on upending the entire country's social order. Eventually the Taiping Heavenly Kingdom based in Nanjing managed to seize a significant portion of southern China. It was to become the bloodiest war of the 19th Century, lasting 14 years. Back on the eastern Cape frontier, the settlers were facing the amaXhosa rage and fury, frustration that had built up over generations burst into the 8th Frontier War. Maqoma had warned the errant missionary George Brown that a war was coming of cruelty never seen before in southern AFrica. Some called it the first war of colour, a general war of the races. The Kat River people rebelled, some Khoekhoe soldiers rebelled, some of the famous Cape Mounted Rifles men mutinied, the amaThembu people under Maphasa, so important to Xhosa tradition, joined the Xhosa. amaNhlambe chief Siyolo, the best soldier amongst the amaXhosa, had cut off the road between King WilliamsTown and Grahamstown. And yet, in this frontier war it wasn't just black versus white - oh no. As you'll hear, Black South Africans fought for the British, and there were incidents of British soldiers who mutinied and joined the amaXhosa. amaNgqika men upset at how they'd been treated by their own countrymen worked for the colonists in this war, not the mention the amaMfengu people who the amaXhosa regarded as illegal immigrants on their land - there was no love lost between these two either. To merely describe this war as blacks versus whites is to commit historical incongruity. Sandile met with Maqoma in the first days of 1851 in order to work out a series of offensive moves against the British. Hermanus Matroos, who you met last episode was leading a powerful battalion sized group of amaXhosa and Khoesan fighters. Willem Uithaalder, former Cape Mounted Rifles cavalryman, was also fighting the British — his knowledge about how to go about focusing attacks was key.
Cape Governor Harry Smith had made his escape from Fort Cox to King Williams' Town, and was now hoping for help in the form of 3000 Zulu warriors. The British had mucked things up on the frontier, and most of their old allies the Khoekhoe of the Kat River Settlement had decided to rise up, along with the amaXhosa. The Boers were also not in any mood to send help, in fact, the destabilisation was in their favour, it drew English troops away from the transOrangia Region. Mlanjeni the prophet had told the Xhosa that this was the time to drive the English into the sea - and Maqoma the amaRharhabe chief of the amaNhlambe was all to ready to do just that. It was new Year, 1851. In a few days, the Taiping Rebellion - or Civil War as some call it - would begin in China. And like the uprising in the Cape, a man who claimed super powers was behind this war in Asia. Hong Xiuquan was an ethnic Hakka man who claimed to be related to Jesus Christ and was trying to convert the local Han people to his syncretic version of Christianity. Xiuquan was trying to overthrow the Qing dynasty and the Taiping rebels were hell bent on should I say, heaven bent on upending the entire country's social order. Eventually the Taiping Heavenly Kingdom based in Nanjing managed to seize a significant portion of southern China. It was to become the bloodiest war of the 19th Century, lasting 14 years. Back on the eastern Cape frontier, the settlers were facing the amaXhosa rage and fury, frustration that had built up over generations burst into the 8th Frontier War. Maqoma had warned the errant missionary George Brown that a war was coming of cruelty never seen before in southern AFrica. Some called it the first war of colour, a general war of the races. The Kat River people rebelled, some Khoekhoe soldiers rebelled, some of the famous Cape Mounted Rifles men mutinied, the amaThembu people under Maphasa, so important to Xhosa tradition, joined the Xhosa. amaNhlambe chief Siyolo, the best soldier amongst the amaXhosa, had cut off the road between King WilliamsTown and Grahamstown. And yet, in this frontier war it wasn't just black versus white - oh no. As you'll hear, Black South Africans fought for the British, and there were incidents of British soldiers who mutinied and joined the amaXhosa. amaNgqika men upset at how they'd been treated by their own countrymen worked for the colonists in this war, not the mention the amaMfengu people who the amaXhosa regarded as illegal immigrants on their land - there was no love lost between these two either. To merely describe this war as blacks versus whites is to commit historical incongruity. Sandile met with Maqoma in the first days of 1851 in order to work out a series of offensive moves against the British. Hermanus Matroos, who you met last episode was leading a powerful battalion sized group of amaXhosa and Khoesan fighters. Willem Uithaalder, former Cape Mounted Rifles cavalryman, was also fighting the British — his knowledge about how to go about focusing attacks was key.
Did you know that in that in 1850, Hong Xiuquan, a man who interpreted literal fever demons as religious visions from God informing him that he was Jesus's little brother and that he needed to overthrow the Qing Dynasty and take over all of China, almost did just that? He raised an army that fought imperial China for over decade and waged a war that left between 20 and 70 million people dead. Perhaps the craziest historical event I've ever heard of that I didn't know anything about before starting this podcast.Hope you enjoy the sound of the new recording equipment! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. And you get the download link for my secret standup album, Feel the Heat.
In the heart of China in the middle of the 19th century if you did not go to Church on Sunday, you would be executed. Peasants were learning the Ten Commandments and being led by a man who destroyed every Buddhist and Confucian temple he could find. His goal was to create a "Heavenly Kingdom" for Christians in China, and millions came under his control. Some have said it is the second bloodiest event in human history, behind World War 2. The Taiping Rebellion is a story hardly anyone knows in the West. Learn the story of Hong Xiuquan, and the Rebellion he caused that changed the world. Part 2 is currently available only to our Patreon. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Last time we spoke about the Anti-Fengtian War. The Anti-Fengtian War included two major theaters, the Zhejiang-Fengtian War and the Guominjun-Fengtian War. Within China's north, Feng Yuxiang brokered many sneaky deals with other warlords, trying to bring down Zhang Zuolin. One of these warlords was the disgruntled Guo Songling who led a brave or some would say idiotic rebellion, striking at the heart of the Fengtian empire. Feng Yuxiang failed to really exploit Guo Songling's actions, and Wu Peifu ended up joining Zhang Zuolin, simply out of spite for Feng Yuxiang. The war between the Guominjun and Fengtian soon fell apart for Feng Yuxiang as his forces were gradually dislodged from the Beijing area into northwest China. In an ironic case of deja vu, Zhang Zuolin and Wu Peifu found themselves again working together in Beijing. Little did they know, while they had been fighting in the north, it was the south where real danger lay. #110 The Northern Expedition Part 1: Invading Hunan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we have now come to a point where the warlord era takes a sharp turn. While we have been talking about countless wars between numerous factions, this is basically the end game as they say. I have no idea how many episodes it will take, so I apologize in advance, but we are going to be covering the Northern Expedition. I've probably mentioned it a hundred times by this point, the northern expedition. Dr Sun Yat-Sens brainchild, put simply build an army and march north to reunify China. Sounds kind of insane given the disparity in strength between whose in the north and south eh? Facing what can only be described as staggering odds, the Kuomintang over in their separate government based out of Guangzhou suddenly began the most incredible military expedition of the warlord era. On the verge of disintegration with inadequate materials, most of which were coming from the Soviets, the military campaign was a gamble to say the least. Chiang Kai-Shek was ultimately counting on the weakness of his enemies rather than his own NRA forces. His Soviet advisors all told him not to do it, that it would be a terrible blunder. Now if you open up text books, read contemporary buzzfeed like artiles or watch youtube shorts, they would have you believe the northern expedition was this easy sweep northward led by a vanguard of Communist propagandist forces. In reality it was a series of hard fought battles where either side could have knocked out the other completely. Now for most of its life, this Guangzhou based cabal that the KMT were in control of, had always been on the defensive. For the most part their secure powerbase was Guangdong and from there they would gradually conquer region after region, one by one. Something that can truly be said about the KMT, unlike the other factions, take the Fengtian or Zhili for example was its strong sense of having an ideology and its charismatic strong man at the head of its army. There was of course personal armies within the NRA, they were more or less a confederation, but the ideology of the KMT glued them all together. The other factions, perhaps excluding the Guominjun, simply did not have this. There was a shared concern that the political make up of China needed to be democratic and not devolve into the traditional or imperial autocracies that had plagued China for so long. The first region Chiang Kai-Shek would target would be the rich middle Yangtze provinces of Hubei and Hunan, both of which had recently come back under the dominion of the Jade Marshal Wu Peifu. The route the NRA would take would be through Hunan and Hubei, down the Yangtze and up into the North China plain before finally marching upon Beijing. Ironically it was an identical path, one Hong Xiuquan once took when he rallied the Taiping against the Qing Dynasty. To first invade Hunan, Chiang Kai-Shek faced a rather daunting task. He did not have the military power to simply defeat the warlords of the province. He needed to exploit the political scene within it. Prior to the northern expedition, Hunan was dominated by northern warlords who were alien to the southern province. This of course antagonized the local populations creating an unstable political environment. This was something the KMT could manipulate. The KMT's nationalistic ideology was something that could potentially win over allies or weaken petty warlords rule. The KMT could exploit local interests and provincialism, self rule movements and such. When the KMT looked at Hunan they could see an ongoing power struggle. The Hunanese gentry class was being kept alive purely upon a desire for provincial autonomy. The governor Chao Hengti, a Hunanese native was subordinate to Wu Peifu, a Shandong native. By 1926 a conflict had emerged between 4 Hunanese divisional commanders. Chao Hengti favored Yue Kaixin the strongest of them controlling the Hunanese 3rd division. Chao Hengti sought to weaken the rest and used Yue to weaken the second largest 4th division led by Tang Shengchih.Tang Shengchih dominated southwestern Hunan and went on the defensive when he figured out the Governor and Yue were after him. The KMT noticed this over in Guangdong. Now political intervention in Hunan required personal connections. Within the KMT party membership were Hunanese civilians and military officials. This was one of the great strengths of the KMT as a clique, how their political membership transcended provincial or regional bases. Similar to the CCP, who had those like Mao Zedong working with the rural masses in Hunan, the KMT had ties to those at some of the top echelons of the province's power structure. One leading KMT figure who pushed for the northern expedition was Tan Yenkai who also had been the governor of Hunan after the 1911 revolution. He had always maintained an interest in Hunan and while in Guangdong had rallied a 15,000 men strong force of Hunanese troops, now renamed the 2nd army of the NRA. Prior to 1926 Tan Yenkai had already led one military campaign to retake Hunan for Dr Sun Yat-Sen. Back in 1924, when Sun Yat-Sen was trying to form a coalition with northern powers, Tan Yenkai launched a rather ill-conceived and short lived campaign, trying to bolster Sun's position in Beijing. Another commander in Jiangxi had pushed Tan Yenkai's force back into Guangdong and the failure provided quite the lesson, that one should also exploit the political realm alongside the military. By spring of 1926 Chiang Kai-Shek and his top subordinates began planning an invasion of Hunan. Aside for the ex-governor Tan Yenkai, the KMT also had ties to Tang Shengchih. Liu Wentao and Chen Mingshu had been classmates of Tang Shengchih back at the Baoting Military academy in 1912. In 1925 they began reconnecting with the man, arranging a propaganda tour of the province. Liu Wentao, then a professor of political science, began touring China, lecturing all on the Three People's Principles of the KMT. Tang Shenchich went to one of these speeches and many of his men as well. There was also Pai Chungxi, another schoolmate of Tang Shenchih, the leader of the 7th Jiangxi Army of the NRA. The KMT also had loose connections with the hunan divisional commander Ho Yaotsu who was friends with Cheng Chien, a hunanese native and the commander of the 6th NRA army, primarily consisting of Hunanese troops. Now Chiang Kai-Shek began courting Governor Chao Hengti in June of 1926. He approached the man as a fellow member of the older Kuomintang party, pleading in a telegram that they should reunite into a new national movement. Obviously Chiang Kai-shek was making a powerplay to try and win over Hunan without shedding blood, he did not stop sending messages to the man even a week before the shells would fly. In southern Hunan at this time, Tang Shengchih was dominating the Hsiang valley with his 9000 man strong division. Tang Shengchih was a pretty intelligent player. He had numerous connections from his Baoting academy days and he managed to expand his domain to include 27 of Hunans 75 tax-collection districts. However by early 1926 Governor Chao had ordered all 4 Hunan divisional commanders to remit the local taxes they gathered to the provincial capital of Changsha. Obviously this was to centralize the power, and such revenue losses would strangle Tang Shengchih's power. So Tang Shengchih began talks with the KMT as early as february of 1926. It was a dangerous play, many had seen the numerous cases where inviting allies from another province only brought unwelcome guests. Perhaps Tang Shengchih believed by gaining some KMT support, he might be able to overpower Chao Hengti. But he was no idiot, he asked for KMT assurance he would fill the role of governorship and not someone like Tan Yenkai who indeed was lurking in the shadows. Tang Shengchih was given said assurance and signed an alliance treaty on February 24th. When Tang Shengchih unleashed his forces against Governor Chao Hengtai the same month, it was perfect timing. Wu Peifu was preoccupied in north China fighting Feng Yuxiang, thus the governor had no reinforcements. Threatened, Chao Hengti immediately fled Changsha, heading north. While this was occurring, Tang Shengchih labeled the governor nothing but a northern puppet of Wu Peifu. From February to March of 1926 Chiang Kai-Shek was still struggling for authority over the KMT to launch the Northern Expedition. Thus Tang Shengchih's rebellion had preceded it, and was done without KMT resources. Still feeling confident Tang Shengchih began marching into northern Hunan. Back over in Guangzhou, the KMT commissioner of foreign affairs notified everyone that Tang was doing this all on his own, none of their resources had reached him yet. When Tang Shengchih secured Changsha in mid march, a lot of the hunanese gentry began supporting his cause to be governor. Tang Shengchih's forces then overran Yochou along Hunan's northern border. Tang Shengchih had not yet accepted the governorship position, in march he was still looking to see how the KMT alliance would pan out. Yet in March tensions emerged within the KMT over the northern expedition The March 20th coup certainly expedited aid to Tang Shengchih. 5 Days after, Tang Shengchih accepted governorship and with his new position he proceeded to purge his political enemies from the provinces administration while installing his friends. By late March 1926, Wu Peifu finally responded to the threat to his hegemony over Hunan. He began threatening to return south with his Honanese troops. Now Wu Peifu's armies were still facing Feng Yuxiang at this time, but the KMT aid also had not come yet so Tang Shengchih paused. Tang Shengchih began playing down his ties to the KMT in responding to Wu Peifu, posing as a mere neutral. In early april of 1926, Feng Yuxiang had been cast out of the North China plain and now Wu Peifu had a free hand to play against the rebellion in Hunan. Tang Shengchih now under real threat, began recalling his regiments from northern Hunan and evacuated his forces from Changsha as he built a defense in his home valley. To deal with the menace, Wu Peifu looked to find a Hunanese local to manage the province for him. Wu Peifu turned to the Hunanese 3rd division commander, Yue Kaixin, to make him military governor and commander of the 1st division, with Ho Yaotsu to be civil governor. However the Hunanese gentry cried out immediately at this, stating they would not allow him to overturn their authority. Thwarted, Wu Peifu reverted to violence to pacify the troublesome province. In May, Tang Shengchih suffered a major defeat and was forced to fall back on the defense as Wu Peifu's Hunanese allies were battering him. Until NRA forces advanced into the province, there was little hope for Tang Shengchih and his crumbling defenses within the Xiang valley. Thousands of men from the NRA's 4th and 7th armies began to arrive in late May, but even so they were outnumbered in southern Hunan. It was not until June 2nd, when Tang Shengchih finally caved and accepted the offer from Chiang Kai-Shek to be the commander of the 8th NRA army. Thus Tang Shengchih went from leading a division to an army and his regimental commanders became division commanders. It was also of course a substantial pay raise. This was the type of model the NRA would adopt throughout the Northern Expedition. If you can't beat them, buy them. Just a few days later, the NRA forces within Hunan accepted Tang Shengchih as their front line commander. Tang Shengchih then proclaimed he would head a provisional Hunan government as its governor in the name of the KMT government. The KMT had done a lot to win over the Hunanese people. The Hunanese people wanted autonomy, so the KMT flouted notions of provincial autonomy with a federal system. It was a marriage of convenience. Another major carrot was promising to end the tyranny of the northern warlords and the exploitation of the foreign imperialists. Some began to refer to the Northern Expedition as the “anti-north campaign” and clearly the first target would be the warlord controlling Hunan, Hubei and Honan, the Jade Marshal. In July the 4th army divisions led by Chang Fangkuei and Chen Mingshu arrived at the front, thus the defense changed to offense. At this point Wu Peifu's armies were still too far in North China and his Hunan allies were now becoming overwhelmed by the NRA swarming out of Guangdong. Under these dire circumstance, Wu Peifu's appointed governor, Chao Hengti made a stand along the north banks of the Xiang, the Lien and Lu rivers. From late June to early July the NRA prepared to ford the Lien river sitting west of the Xiang and the Lu river to its east. Down the Xiang was Changsha. Facing the Lu river were two 4th army divisions and Yue Tings independent regiment and another Hunanese regiment. Over at the Lien river were Jiangxi troops of the 7th army alongside the remainder of Tang Shengchihs 8th army. As the first major offensive kicked out, Tang Shengchih was at the front raising morale for the Hunanese, which was very important, as do remember, all these forces coming out of Guangdong were alien Cantonese to them. A breakthrough emerged along the two-river lines with the 7th and 8th NRA armies over on the left wing on the 5th of July. By the 10th the 4th NRA Army engaged the enemy towards Changsha. Over in the east where Hunan bordered Jiangxi, a subordinate of Sun Chuanfang who controlled the lower Yangtze region was completely undisturbed by the NRA forces. Chiang Kai-Shek and his subordinates had given specific orders not to molest Sun Chuanfang, trying to avoid bringing him into the fight to join Wu Peifu. The NRA also profited off a recent flood of the Yangtze that had backed water up the streams of northern Hunan, hindering enemy communications. Wu Peifu was awaited reinforcements over at his HQ in Wuhan while his generals in Hunan faced the real threat of being encircled and annihilated. To Wu Peifu's western flank, two Guizhou warlords were watching the tide of battle. Wu Peifu was very aware of this and it threatened his western defensives. The season had also been a poor harvest, reducing food stuff for Hunan, a province that was already quite dependent on exports north in places like Wuhan. Even with his riverine navy, Wu Peifu could not hope to move enough foodstuff to his southern front. Another issue he faced was the passive resistance of Hunan's peasantry class who began hiding their produce from suppliers. The loss of the Lien-Lu River line left Changsha completely defenseless, so on July 11th the defenders simply withdraw further north of the city. With the Guangdong and Juangxi forces entering Hunan, the NRA had gained enough manpower to begin advancing north. From July 11th after taking Changsha until mid August the front moved north only 50 miles. Delays occurred because reinforcements and war materials for the NRA could only be moved halfway up from Guangzhou by rail. Afterwards they had to travel over back-breaking terrain by foot. Soldiers and their hired coolies had to hand carry supplies and arms and this in turn limited the largest weaponry they could move, such as small field cannons which took entire teams of carriers. For those of you who don't know, I specialize in the Pacific War and I can certainly say, the Japanese forces in isolated islands, take Guadalcanal for example, saw this exact type of situation. Japanese artillery teams would have to disassemble artillery pieces and carry them by hand through rough jungles, often under starvation conditions. Not fun. The NRA during these circumstance, much like the Japanese in the 1940's in jungle terrain islands would suffer from terrible ailments, not malaria like the Japanese, but cholera. Cholera was taking a toll on the overheated and exhausted soldiers and civilian coolies. One Chen Kungpo wrote in his memoirs “that hundreds died daily in one mountain town on the route going north”. By August, both sides were gathering in strength along a new front, established near the Milo River. A military advisor wrote “Sometimes there are no provisions, my colleagues tear off some sort of grass, chew it and are full.” However the northern forces could not launch counterattacks without the full support of the Jade Marshall's main army who were still stuck in North China aiding Zhang Zuolin against the treacherous Feng Yuxiang. To remedy the two front situation, Wu Piefu tried but failed to secure loans and aid from his former protege, Sun Chuanfang, who honestly was more foe than friend now. Sun Chuanfang had basically taken the mantle as the strong Zhili leader and certainly did not want to share any of his newfound limelight. Alongside this the British turned a cold shoulder to Wu Peifu and the Japanese never liked him to begin with. Despite some local floods and the cholera outbreak, Chiang Kai-Shek was able to arrive to Hengyang with over 100,000 NRA troops. These numbers had been recently bolstered by Guizhou warlords such as Peng Hanchang and Wang Tienpei who had watched eagerly the battles of the Lien-Lu line before tossing their lot in with the NRA. The Guizhou forces had marched into western Hunan clearing out pockets of resistance as they did. During the northern expedition, smaller warlords tended to simply defect or join the NRA when the NRA was winning. The NRA now prepared an offensive to break the Milo river line, also emboldened by the peasantry class who were very willing to work. The local floods in northern Hunan, combined with the droughts in southern Hunan had destroyed the peasants' fields, thus they needed to make money. The NRA exploited this to recruit soldiers and coolies en masse and this greatly improved their mobility. By contrast, Wu Peifu's forces were low on ammunition, rations were also beginning to dwindle and the majority of the soldiers had not been paid in quite some time. In the NRA controlled areas, the Hunanese peasants were selling what produce they could spare, but the NRA were also being supplemented by rice carried from Guangdong. The NRA also made sure to pay coolies properly instead of Shanghai'ing them and did not plunder peasants' foodstuffs. This of course led to wide scale cooperation from the local population, something quite rare for the warlord era. A final conference was held at Changsha on August 12th between Chiang Kai-Shek, the top NRA commanders and Soviet advisors. By the 15th orders were dispatched for a general offensive against the Moli line with the objective of reaching Hubei. The NRA right wing also prepared to defend the army in cause Sun Chuanfang finally extended help to Wu Peifu from Guanxi. Chiang Kai-Shek was filled with excitement, for if successful, the NRA offensive would capture Wuhan and her incredible Hanyang Arsenal. Chiang Kai-Shek dispatched word to his generals before the battle. “The importance of this fight is not only in that it will decide the fate of the warlords. But, whether or not the Chinese nation and race can restore their freedom and independence hangs in the balance. In other words, it is a struggle between the nation and the warlords, between the revolution and the anti-revolutionaries, between the Three People's Principles and imperialism. All are to be decided now in this time of battle … so as to restore independence and freedom to our Chinese race”. The general plan of attack was to breach the Milo river line and quickly capture Wuhan. Speed and timing were critical factors. It was all basically a huge gamle. The NRA needed to secure Wuhan before Wu Peifu or Sun Chuanfang entered the war, thus preventing the NRA incursion into the Yangtze Valley. At the moment the NRA and their immeidate adversary in northern Hunan were around equal number, but if Sun Chuanfang entered the mix he had nearly double what Chiang Kai-Shek had. The 4th and 6th NRA armies made their crossing over the Milo on August 17th, successfully outflanking the enemy line and easing the way for the left wing of the 7th and 8th NRA armies to advance. By the 19th, Wu Peifu's troops were forced out of their trenches and only provided sporadic resistance as they withdrew into southern Hubei. During the two day retreat the northern forces had divided in two with the western flank taking refuse in Wu Peifu's naval stronghold of Yuehzhou. Its port was heavily fortified, however the recent floods had caused water from Dongting lake and the Yangtze to meet, ruining many of the fortifications. The NRA cut across Yuehzhou's railway link to Wuhan and surrounded it. Wu Peifu had frantically orders troops to hold the naval base, until he could detach himself from the Hobei operations to take personal command of the shit storm in Hunan. However during a meeting with Zhang Zuolin at Baoding, Wu Peifu received word his subordinates had simply taken all the naval vessels, riverine vessels and even sampans to head downstream for Wuhan. Yuehzhou fell with ease by the 22nd and Hunan was practically cleared of Wu Peifu's regular forces. Wu Peifu's navy contuined to fight the enemy, but all they could really do is harass NRA units along th baks of Dongting lake or the Yangtze. In response the NRA simply tosses fire rafts at them, a classic and age old tactic. As the NRA chased the enemy, the local railway workers on lines heading into Hubei cooperated. The workers began cutting railway lines and telegraph lines to obstruct the enemy retreating from Yuehzhou. Entire trainloads of troops and war materials fell directly into the hands of the NRA. The end of August saw Chiang Kai-Shek's gamble pay off. Although Sun Chuanfang could pounce at any moment from Juangxi, the NRA had succesfully given a bloody nose to one warlord. The victory of the NRA over Hunan did not go unnoticed by the surrounding provinces warlords. Guizhou generals began joining the KMT as the war raged and the Milo river line fight influenced some generals under Sun Chuanfang to reconsider their loyalites. It was quite remarkable that Sun Chuanfangs decision to stay out of the immediate fight lost him the easiest chance of ending the NRA altogether. If Sun Chuanfang had intervened in the Hunan war, almost 100% he would have defeated Chiang Kai-Shek and easily march upon Guangzhou to end the first United Front. Losing Guangdong the KMT would have withered away, perhaps the CCP, would cower into the shadows awaited the right moment to pounce. Chiang Kai-Shek would not have withstood such a defeat, his leadership role would have been shattered. But such was not the case, Chiang Kai-Shek took Hunan and proved himself a new formidable player on the board. The Hunan campaign cost the NRA, but now they had the perfect base of operations and springboard for further offensives. By the end of August the NRA's intelligence reported Wu Peifu was advancing south to reinforce Wuhan, thus Chiang Kai-Shek tossed the dice of fate again. Advancing north against the three-city stronghold, was regiments of Chen Mingshu and Chang Fakuei's 4th Army. The withdrawal from the Milo river line had allowed Wu Peifu's Hubei forces to form a new line. The Guangzhou-Hankou railway followed a narrow land route between the Yangtze and highland ranges, crossing over multiple flooded bridgeheads. To further hinder the NRA's advance, the Hunanese had breached nearby dikes of the Yangtze. Then they heavily fortified the Tingszu Brigde with barbed wire and machine gun nests over its northern riverbank. The NRA vanguard attacked the stronghold on August 26th, coming to a abrupt halt. The NRA's superior mobility, aided by local boatsmen allowing the NRA right wing to head upstream and get around the enemy's flank. Likewise the NRA 4th army threatened the railway to Wuhan, making Wu Peifu's forces more vulnerable. The forces defending Wuhan were mainly the same troops who had fled Hunan, exhausted and demoralized. When the first attacks came upon the bridgehead, joined by flank attacks, the defensive line collapsed. During the night of the 26th the NRA stormed several strongpoints and outposts. Here again Wu Peifu's forces jumped onto any vessel they could get away with, or fled aboard the last trains heading north. The Tingszu bridge was captured, but at a bloody cost that would limit the NRA's ability to pursue the fleeing enemy. Once again the floods slowed the advance, alongside Wu Peifu's riverine vessels that continued to fire upon any NRA troops that ventured too close to waterways. Yet Wu Peifu's troops were running low on food while the NRA were accumulating more of it. As the NRA soldiers marched across the Tingszu bridge, locals flocked over to sell them foodstuff as by this time word had spread far about how the NRA paid for what they needed. On August 28th the NRA forces captured Xienning, but further north came across the Hesheng bridge. The bridge was heavily fortified and defended by forces under the personal command of Wu Peifu. Back on August the 25th and Hankou, Wu Peifu received word that Tingszu bridge had fallen, thus he quickened his advance to the front. He was shocked by the fall of the bridge and blamed his subordinates, labeling them cowards. When he arrived at Hesheng, Wu Peifu gathered his officers as he executed the commanders who lost the Tingszu bridge. He had with him mercenaries of the Big Swords Corps functioning as the executioners. On August 29th, Wu Peifu then went on the offensive and attacked the NRA vanguard, elements of Li Tsungjen's 7th Army just a bit due south of the Hesheng Bridge. His attack devastated the vanguard until the main bulk of the 7th and 4th armies arrived. Just before dawn on the 30th, Wu Peifu attacked the NRA's line of defense south of the bridge, probing for a weak point. He hit the 4th and 7th armies sectors, but was gradually met by artillery and rifle fire that took a heavy toll. Wu Peifu then had the Big Swords executioners clip more officers of their heads to boost morale. However as Wu Peifu continued to press his offensive his men eventually routed under pressure. His troops fled right over the Hesheng bridge allowing the 7th army to flank them further upstream where they took another smaller bridge and threatened his lifeline, the railway line to Wuhan. By noon on the 30th, Wu Peifu's Hunanese and Hubei forces were in a general retreat heading north. Wu Peifu had just lost southern Hubei in what was an absolute clumsy miscalculation. During the retreat the NRA flank attack against his railway line saw them capture 3 trains full loaded with troops and arms. Over the course of the past weeks he had lost two bridgeheads seeing 1000 deaths, 2000 wounded and 5000 captured alongside all their weaponry. After the entire debacle, Wu Peifu began frantically pleading with Sun Chuanfang to come down the Yangtze to help him. But Sun Chuanfang made ambiguous responses and dragged his feet. As he did so the NRA fortified their defenses facing Juangxi. In full retreat Wu Peifu began breaching dikes behind his forces to slow down the NRA as they approached Wuchang, the capital of Hubei. He left a force of 10,000 men to defend the city behind its sturdy walls as he ferried the rest of his men to Hankou. Once his forces landed on the other side of the Yangtze he had half of them take up positions to defend the Hanyang Arsenal, while the others defended Hankou, which served as his new HQ. By September his forces from Honan began to arrive. On August 31st, Chen Mingshu's 4th army was in hot pursuit of the enemy. His vanguard took a vantage point near Wuchang as reconnaissance investigated the city. On September 2nd, the NRA unleashed frontal assaults to probe its defenses, but they lacked any heavy artillery to actually back up a real attack. As a result the NRA suffered heavy casualties before pulling back to establish a proper siege. Meanwhile by september 5th, Hanyang was also surrounded. Defending Hanyang was a Hubei division led by Liu Tsolung who placed artillery on some fortified high points. When the NRA was just about to launch an assault, suddenly Liu Tsolung, overseeing the majority of Hanyangs defenses defected and helped capture the city and its arsenal. It was a tremendous blow to Wu Peifu as the NRA vanguard was now bypassing Hanyang to threaten his railway link to Honan. Wu Peifu tried to salvage the units he had left to mount a last ditch defensive line over the border hills between Hubei and Honan. Wu Peifu had now withdrawn to the Wushen pass lying on the border, hoping to hold out as more of his Honanese forces advanced south. Yet once again the NRA's superior mobility deprived Wu Peifu of enough time to dig into the pass. After a few assaults, Wu Peifu lost the pass and was driven further back into Honan. The walled city of Wuchang could not be taken as easily as Hanyang or Hankou. Wu Peifu and his men would defend it for well over a month. The NRA did not have proper siege weapons, and the threat of Sun Chuanfang loomed over them.Yet Wu Peifu had not expected Hunan and Hubei to fall so quickly and had not prepared his capital for a long siege. He had 10,000 soldiers, hundreds of thousands of civilians locked within its walls. There were also foreigners within the city and foreign gunboats. The threat of international intervention loomed upon the actions of the NRA. Chiang Kai-Shek telegrammed his foreign minister that a communique should be sent out to inform the world powers “… on the matter of protecting foreign nationals, I have already informed the armies to observe my prohibition against the military occupying or obstructing affairs in foreign-established churches, schools, and the like….” Chiang Kai-Shek personally overlooked the siege to make sure no foreigners were molested. Just to clear up something that might be confusing some of you, Wuchang refers to one of the 13 urban districts of the capital of Hubei, Wuhan. Now back in mid August, Chiang Kai-Shek called for the capture of Wuhan at Changsha and he had made secret negotiations with Sun Chuanfang to get him to sit out the war. Sun Chuanfang had been quite ambiguous about what he would do, but it was known to NRA intelligence he was massing troops along the borders of Jiangxi and Fujian. Sun Chuanfang made up the excuse he was simply defending his territory from NRA aggression. Apparently Chiang Kai-Shek offered a nonaggression pact and an open invitation to join the KMT, but Sun Chuanfang did not want to give up his new found control over the 5 southeastern provinces for what was perceived to be a lesser role in the KMT. Sun Chuanfang then prepared a two pronged offensive to relieve Wuchang by driving west into KMT territory. Sun Chuanfang was sitting on 200,000 troops and Chiang Kai-Shek was well aware of the threat he posed. Thus Chiang Kai-Shek would go for broke, casting the dice of fate once more. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Generalissimo Chiang Kai-Shek rolled the dice of fate when he unleashed an offensive against Wu Peifu's holdings in Hunan and Hubei. The gambles paid off big time as the NRA swarmed their enemy, taking prisoners and war materials. However Sun Chuanfang was now entering the fray, a real fight would soon unfold.
The Taiping Rebellion was a massive civil war in 19th-century China, led by Hong Xiuquan who claimed to be the brother of Jesus Christ and aimed to establish a divine kingdom in Nanjing. Fueled by economic woes and the aftermath of the Opium Wars, the rebellion marked a significant challenge to the Qing dynasty, resulting in widespread devastation and lasting impacts on Chinese society and governance.
Last time we spoke about the first Guangdong-Guangxi War. The First Anhui-Zhili War not only affected northern China, it also put into motion many events in the south. Viceroy Lu Rongting, working for Duan Qirui and his Anhui Clique was sent south to take over the position as governor of Guangdong. But those already in the Guangdong Clique wanted nothing to do with the north, nor with Lu Rongting and this led to conflict. A bitter struggle emerged between the southern cliques, all seeking to influence the Guangzhou southern government. Forces from Guizhou, Guangxi and Yunnan invaded Guangdong and it looked like they would have their way, until Chen Jiongming entered the scene. Chen Jiongming led the Guangdong Clique beside the common people of the province to rid themselves of the invaders resulting in the first Guangdong-Guangxi war. This resulted in the near annihilation of the Old Guangxi Clique and the return of Dr Sun Yat-Sen to Guangzhou. #100 The Spirit Soldier Rebellions Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Hey before we jump into it, just wanted to acknowledge this is episode 100 for the Fall and Rise of China Podcast, sheesh. Thank you all for surviving this far into the wild story of China's Century of Humiliation, you are all awesome. Perhaps if you got a moment, could you do me a huge favor? Unlike Youtube with a built in comment section, its hard to get feedback for audio podcasts. If you get a second could you toss feedback, what you like, what you don't like, suggestions going forward anything. You can toss it to the Pacific War Channel Discord server or literally just comment any video over at the Pacific War Channel. Would mean a lot to me, lets get on with the show! As one can imagine, China's warlord era was not something one would refer to as stable. After the absolute mess Yuan Shikai made before his death he basically provided the perfect environment for any wannabe strongman to compete for their place amongst the warlords. The warlords fleeced their respective regions of control to pay for their private armies. They would overly tax, steal away funds and get involved in just about any means to acquire more money to pay their soldiers. Even after fleecing the population, these warlords would then allow their troops to plunder, rape and enslave. Combine this with the incredible amount of regionals wars, plus natural disasters, famine and an insane rise in banditry, it was not a great time to live in China to say the least. Some regions suffered more than others. The less developed provinces, the more remote areas of China, typically in the center, south and west were hit the worst. Here the common people were poor, more isolated and when major crises occurred, they were far less likely to see any outside assistance. The warlord armies in these regions were less equipped, less fed, less disciplined compared to their Northern or coastal counterparts. The troops of these warlords treated the citizenry especially bad. As a result of the unrelenting hardship, the peasants of these parts of China perceived the warlord soldiers, tax collectors and foreign state agents as literal parasites, hell wouldn't you? In a rather vain attempt to rid themselves of these parasites, the peasants launched a large number of uprisings, riots and protests. Some were tiny villages squabbles, others could bring down warlords. They often came directly after a bad harvest season. Some but not all saw peasants join secret societies, acting as self defense forces….yes it sounds exactly like the Yihetuan all over again. Yet in most cases these peasant groups were not coordinated enough to really make a dent, more often than naught, warlords crushed them. Now after the National Protection War against Yuan Shikai, the provinces of Hubei and Sichuan fell into miserable chaos. As we have talked about in the previous episode where I introduced the Southern Warlords, Sichuan province literally was cut up into pieces and dominated by a large number of what I would call Petty Warlords. Some of these Petty Warlords had little more than a few villages under their thumb, others led armies in the several tens of thousands. The situation in Hubei was not as bad, but comparable, seeing numerous warlords battle each other, resulting in hundreds of thousands of soldiers, militiamen and bandits roaming both provinces. To complicate things, these Petty Warlords in a means to try and bolster themselves often flirted with the Beiyang government. They did so similar to how the last episode saw figures trying to negotiate north-south resolutions, basically they would acknowledge the authority of the Beiyang government. The two provinces were also affected by socio-ethnic divisions. Within the valley and plains of Sichuan and Hubei were mostly Han Chinese, but in the highlands there were many non Han such as Miao and Tujia. For those interested, the Miao people speak Hmongic languages, a subfamily of the Hmong-Mien languages. Something notable about the Miao is how their women historically exercised more independence, especially in terms of socio-political mobility. Unlike the majority of asian cultures at the time, Miao women had the freedom to choose the men they marry. The Tujia people speak Tujia, a Sino-Tibetan language, they were at the zenith of their power under the Ming Dynasty. During the Qing Dynasty, the Manchu basically adopted a carrot and stick approach to the Tujia, by gifting compliant chieftains and hindered non compliant ones. The Tujia resented any central body trying to exert control over them and during the Taiping Rebellion many flocked to the Taiping. These non han groups felt oppressed and historically had always resisted Han immigration into their lands. The highlanders were much more versed in organized self defense forces and thus prone more so to uprising. The environments these people lived in were the type to foster ancestor worship and belief in magic, spiritualism, possession and such. Within the context of these people struggling for further autonomy this led to the development of “spirit soldiers”. Similar to the Yihetuan, this was the belief people could summon divine beings that would fight alongside or possess them, granting them power. These beliefs were also part of messianic and apocalyptic movements, think of the White Lotus apocalypse. There were many who believed the spirit soldiers would help establish a new and fair rule on earth. In 1920 there was a large power vacuum that hit western Hubei province. A 30,000 strong army commanded by the Warlords Li Tiancai, Bao Wenwei, Lan Tianwei and Wang Tianzong came into the area. The reason for this was because Wang Zhanyuan the governor of Hubei had evicted them from the Enshi-Hefeng area. Having suffered so greatly, the peasants of Hubei and Sichuan became increasingly discontent and in 1920, major conflicts emerged. A group of Taoist priests began a spiritual movement with a militant wing behind it. They were fighting against over taxation in Lichuan of Hubei province and the abuses upon them by warlord troops. In the beginning they were no more than 100 people chanting the slogan "Kill the Warlords and Out with Rotten Officials and Loafers". Their slogans were very appealing and as more people joined up the priests began to tell them they could bless them to become spirit soldiers through magical rituals. Again similar to the Yihetuan, these rituals consisted of acts like drinking special potions or consuming ashes of various things like burned amulets. Supposedly this would make the spirit soldiers invulnerable to gunfire and raise their bravery, so yeah it really does feel like the Boxer Movement 2.0. Of course these young males were emboldened and felt they could mount a serious rebellion against the warlord troops, who were vastly better armed. The spirit soldiers typically were armed with melee weapons such as spears or a dao. They quickly overran Lichuan county and killed the local magistrate there. Upon that success further uprisings sprang up like wildfire. After the taking of Lichuan it is estimated the spirit soldiers numbered over 10,000 and they would only continue to grow. Given their numbers, they were gradually beginning to organize themselves seriously, though they would still operate in numerous cells, they never unified. Three main spirit armies emerged alongside countless militias. They rarely coordinated, lacked real military training, had very few firearms, no uniforms, but nonetheless tried to act like real armies. They implemented military ranks and identified as such with yellow bands around their left hands middle finger, the color yellow being their official movement color. Similar to the Taiping Rebellion, which they definitely took inspiration from. Major spirit soldier armies and militias wore distinct colors based on their region. For example in western Hubei, they wore red turbans and sashes, many also carried red flags with their leaders' names inscribed upon them or with slogans. Some of these slogans were about “heavenly kingdoms being established on earth” yes Hong Xiuquan would approve. These spirit soldier groups did not want to seize power, nor did they have any real revolutionary ideologies. Even from a class point of view, they were not exactly championing the impoverished or anything, when they took over counties they did not change the counties social order. Typically they stormed a county, killed or replaced the magistrate with someone they deemed to be a fair person. Ironically this often led to an even more corrupt person taking the magistrate position, making the lives of people worse. But you know what, when these spirit soldiers showed up to your county, as a regular peasant you were probably pretty happy about it, because anything was better than being ruled by a warlord. The great thing about the Spirit armies was when they came to your town they fought the tax and rent collectors off alongside warlord troops and bandits. It was said, under spirit rule, the people could finally travel unarmed without fear. Now soldiers no matter what god or spirit resides within them need to eat, thus money was required. To make ends meet the Spirit armies fought bandits and warlords and seized control over salt and opium trade routes running from Sichuan and Guizhou through western Hubei. Just like the Yihetuan, the Spirit soldiers also persecuted christians and foreigners. Most of them were under the belief western modernization efforts and christianity were the reason for all of china's troubles. Once the Spirit soldier rebellion began to see tens of thousands enlist, they gradually advanced west into Sichuan province. There lies a regional trade hub, the city of Wanzhou, lying on the upper reaches of the 3 gorges of the Yangtze River. In the late part of 1920, a spirit army from Lichuan approached Wanzhou, spreading slogans of their movement, such as "Stand Against Rents and Taxes, Kill the Grey Dogs". Gray dogs refers to warlord troops. Now they did not attack Wanzhou, instead they allowed members to infiltrate the city and the local towns to mass recruit. After a few months they managed to nearly gain 5000 new spirit soldiers. They also set up a military HQ at a local temple dedicated to Yama. For those unaware Yama is a deity shared by Hindus and Buddhists. This temple was dedicated to the Buddhist variety of Yama. Yama here is regarded as one of the 20-24 Devas, a group of protective Dharmapalas. If you were a spirit soldier, it would be an ideal location to set up shop, +20 to spirituality and such. They were armed mostly with bamboo spears when they assaulted Wanzhou on March 5th of 1921. The assault was performed in two waves of roughly 2000 spirit soldiers each. Despite being armed with firearms, the local warlord troops were terrified by the tenacity of the spirit soldiers who very much performed like Boxers. They fought bare chested, unafraid of bullets, some performed martial arts and incantations. Just like what happened to Qing militia's and green standard troops in 1900, the warlord troops were terrified the spirit soldiers might actually be wielding magic, and soon routed fleeing Wanzhou's outskirts to hide behind fortified walls in the inner city. The Spirit troops stormed through Wanzhou quickly seizing most of the city, however unlike a warlord army who would have plundered and left or heavily fortified the city, well the spirit army was simply not that kind of army. As soon as they took footholds within, they began performing public incantations and rituals. Basically they were doing exactly what the Boxers had done, however the Boxers had been facing governmental forces who were not really keen on fighting back. For the spirit soldiers their enemy were warlords who relied on fleecing the population and Wanzhou was a major trade center, prime real estate. The warlord forces fortified parts of the inner city, hiding behind walls where the Spirit troops simply could not breach, nor did they try to do so. After 3 days, the Warlord leaders slapped their troops around, telling them not to be afraid of magic and they launched a counter attack on the 8th. That day saw brutal street to street fighting, which did benefit the melee wielding spirit warriors, but guns certainly would win the day. After an entire day of battle, the spirit forces were pushed out of the city. Nearly 500 were killed during the battle, the majority being spirit soldiers. On the 12th, the Warlord Chou Fu-yu after receiving distressed requests for help arrived in Wanzhou with reinforcements. Once he figured out they were holding up at the Yama temple he organized an offensive against their HQ. Chou Fu-yu's forces stormed the temple massacring over 1000 of them. Chou Fu-yu's men specifically hunted down their leadership, executing them publicly to send a message. After seeing the carnage the spirit army collapsed and fled the Wanzhou area swiftly, most would return to civilian life, though others would fight for another day. Those who chose to keep championing the cause formed small militia groups that honestly were more akin to Honghuzi. Local officials in Hubei and Sichuan would refer to them as such "the whole country districts [were] laid waste, by these rebels who plundered wherever they went". The spirit milita's did not attempt to seize any significant towns or cities, they simply stormed them hunting for christians and foreigners, before moving to the next. They would do this for years in the Hubei-Sichuan region with power bases located along their border. Now despite the major setback at Wanzhou, the spirit armies would continue to expand, but instead of heading westwards into Sichuan, they turned back to Hubei. This had a large effect on Hubei based warlords who sometimes were pushed out of their spheres of influence. Spirit armies seized Yichang, Badong, Xuan'en, Enshi and countless other counties. One Spirit leader, a farmers' work hand named Yuan declared himself the new Jade Emperor and attempted to seize most of western Hubei. From around 1920-1922, acting as an emperor he issued numerous edicts. For the most part he led a campaign against pretty much every class imaginable: students, farmers, business owners, land owners, merchants, the military, workers, missionaries, and more. He called for killing christians, placing blame upon them for all of China's problems, promising his followers once the Christians were all gone, China would be at peace. There were those amongst his flock and others who were Ming loyalists, the age old secret society types trying to restore the Ming Dynasty. Similar to the wannabe Jade Emperors belief that getting rid of Christianity would save China from her plight, the Ming loyalists saw the Ming Dynasty as a golden age that needed to be re-ushered in. The Spirit armies were largely successful because of the fighting amongst the warlords of Hubei and to a lesser extent Sichuan. Western Hubei in particular was ripe with chaos, for there was not only Spirit armies and warlord armies, there were large groups of Honghuzi roaming the region. Now I could cut this story about the spirit soldiers here, but instead I will try to not allude to things in the future too much. But around 1921, armies of the Zhili Clique began to invade Hubei and Sichuan from their power base in Hunan province. The Zhili armies soon fought battles against both Hubei and Sichuan warlord armies and were gradually forced back north. In the process some Sichuan warlords seized Badong, Zigui and Xingshan, fleecing the populations for all they were worth before departing. The Sichuan warlord, Yang Sen, notably seized Lichuan and Jianshi in October of 1921 and would hold them until February of 1923. Yang Sen was a Taoist master and an avid polygamist. He met the Taoist Master Li Ching-yuen, who claimed he had lived to be 250 years old. He was quite famous, hell Wu Peifu while leading the Zhili clique would take Li Ching-yuen into his home trying to discover his secret method of living for so long. Li Ching-yuen died in 1933, but claimed he produced over 200 descendants and had 24 wives over the course of his very long life. Yang Sen wrote a famous book after his death titled “A Factual Account of the 250 Year-Old Good-Luck Man” Within the book he described Li Ching-yuen "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion." Allegedly, Li was born in Qijiang county of Sichuan province back in 1677. At the age of 13 he embarked on a life of gathering herbs in the mountains amongst 3 elders of his village. At 51 years of age he served as a topography advisor in the army of General Yue Zhongqi. At 78 he retired from military service after fighting in a battle at the Golden River, whence he returned to a life of gathering herbs on Snow Mountain of Sichuan province. Due to his military service under Yue Zongqi, the government sent him a document congratulating him on his 100th birthday and this was done on his 150th and 200th. In 1908 Li co-wrote a book a disciple of his, Yang Hexuan called “the secrets of Li Qingyuns immortality”. In 1920 General Xiong Yanghe interviewed Li and published an article about him at the Nanjing university. In 1926 Wu Peifu took him under his home and Li took up a job teaching at Beijing university's Meditation Society branch. In 1927 General Yang Sen invited Li to Wanxian where the first known photograph of the man was taken, if you google him you can see it. After hearing about the famous 200+ year old man, General Chiang Kai-Shek requested he visit him in Nanjing, however when Yang Sen sent envoys to find Li at his hometown of Chenjiachang, his current wife and disciplines broke the news, he had died, the year was 1928. You might be raising an eyebrow, yes, after his supposed death, newspapers began writing pieces claiming he died in 1929, 1930, then the last report was in 1933, no one has ever verified how he died, they all just list natural cases. Now about this fascinating case of his age, Li Ching-yuen claimed he had been born in 1736, it was a professor at Chengdu University, Wu CHung-Chieh who asserted he was born in 1677. According to an article by the New York Times in 1930, Wu discovered imperial records from 1827 congratulating Li on his 150th birthday, then another one for his 200th birthday in 1877. In another New York Times article from 1928, correspondence wrote that many old men of Li's village asserted that their grandfathers all knew him as young boys and that he had been a grown man at the time. Now many researchers have pointed out his claim to be 256 years of age was a multiple of 8, considered a lucky number in Chinese culture. Many researchers also point out the prevalence of such myths as extreme old age to be very common in China and the far east. They believed he was just telling a tall tale like countless others before him. One of Li's disciplines, Master Da Liu said of his master, when Li was 130 years old he encountered an older hermit in the mountains claiming to be 500 years old. This old hermit taught him Baguazhang, that is a style of martial arts and Qigong, these are breathing, meditation and posturing exercises. Alongside dietary habits all combined was what gave the hermit his longevity. Du Liu would say “his master said that his longevity is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years." Sorry for the extreme side story, but I just found it fascinating haha. So General Yang Sen had seized Lichuan and Jianshi and would be involved in numerous wars in Sichuan. He often fought the Governor of Sichuan, Xiong Kewu who was gradually defeated by 1923, where upon he took his armies into western Hubei. Yang Sen amongst other warlords exploited the absence of Xiong Kewu and invaded Sichuan. The departure of Xiong Kewu from Sichuan also allowed Petty warlord Kong Gen to seize territory and for a large Honghuzi army led by Lao Yangren to invade Yunxian. Things got so bad for Xiong Kewu, he turned to a very unlikely group to form an alliance, the Spirit Soldiers. Xiong Kewu allied the Spirit armies encamped at Enshi and Hefeng. In 1924 a large part of Xiong Kewu's army were advancing through the Wu Valley, trying to link up with him. The Wu valley was a strategic stronghold for the Spirit armies, thus in order to gain free passage he joined up with them. Chaos would reign supreme in both Hubei and Sichuan for many years, not aided much when General Yang Sen took the governorship over Sichuan. Once governor there he provoked several of his loose allies who all formed a coalition to oust him from his position by early 1925. Like Xiong Kewu, now it was Yang Sen retreating west into Hubei, eventually forming a base at Badong. One of his opponents, the Petty warlord Yuan Zuming, a member of the Guizhou clique invaded the region and seized Lichuan and Shinan, before setting his eyes on Hefeng. Meanwhile the Spirit Armies, bolstered by Xiong Kewu spread again into Sichuan where they offered protection to locals from warlord troops and Honghuzi. They fought a large battle around Wangying that allegedly turned the local river crimson red with blood. By early 1926 the Spirit movement had surged past 100,000 troops and dominated over 40 counties in Hubei. Yet they never fully centralized their organization, rarely coordinated between armies and differing groups and were not heavily armed with firearms. Honestly by becoming a larger force and by becoming more sedentary, it actually spelt their doom. While they were smaller and more mobile, they were harder to catch and less appetizing to warlord armies, now they were fully on the menu. In 1926 three divisions of warlord troops were sent against them. The Spirit armies were absolutely crushed in waves of one sided battles. Their leaders were hunted down and executed, that is if they did not die on the battlefield or simply off themselves prior to being caught. Yet 1926 would bring an entirely new element at play, it was when the Northern Expedition began and such a colossal event would save the Spirit soldiers from complete annihilation. Don't want to give anything away, but the Northern Expedition would affect both Yang Sen and Xiong Kewu and by proxy the areas they controlled. This would cause further chaos in Hubei and Sichuan which in turn would be exploited by countless figures. For example a large Honghuzi army of Lao Yangren, perhaps 20,000 men strong or more ran rampant in both provinces. Honghuzi loved to follow behind warlord armies, exploiting areas they passed through since the rival warlords would have been kicked out. With the Northern Expedition brushing aside countless warlords in the area, both Honghuzi and Spirit soldiers expanded. Some Spirit Soldiers even decided to join up with a new group hitting the scene, Red Armies. The CCP were falling into a war with the KMT and they began to latch onto anyone who would join forces with them. Two prominent CCP figures, Xu Xiangqian and He Long worked with Spirit Soldiers. He Long came to view them as nothing more than another version of Honghuzi, but acknowledged they wanted to protect the local people which was admirable. Their quasi alliance allowed the Spirit Soldiers to expand into northern and central Sichuan, western Henan and eastern Guizhou well into the 1930s. Despite the incredible amount of wars that would occur over the decades, the last known Spirit Army rebellion would take place in February of 1959. As you can imagine it was an anti-communist uprising, that occurred in Sizhuang county of Henan province. This was directly a result of Mao Zedong's Great Leap Forward enacted the year prior. For those who don't know, the Great Leap Forward encompassed a change of pretty much all aspects of Chinese society and it was disastrous to say the least. Mao sought to reconstruct the entire nation from an agrarian economy into a real industrialized society, but on fast forward mode. He did so via peoples communes, while decreeing every possible effort to increase grain yield must be done so they could bring industry to rural China. This resulted in one of the worst man made famines in history. Alongside this came an economic disaster, unbelievable governmental abuses upon the people. An estimated 15-55 million would die. Many resisted the government's actions, but the government had decreed no one could leave their village or farms, thus it made it extremely difficult to coordinate a resistance movement. Desperate peasants tried to resist, alongside countless secret societies. Numerous rebellions broke out, but they were quite small in scale. Armed resistance broke out in Henan in 1959, where large bandit groups began to steal weapons from armories and attacked major roadways. A secret society known as the “shenbingtuan / regiment of spirit soldiers” gathered 1200 fighters from hubei, Sichuan and Shaanxi and began to attack government officers in Sizhuang county. It took the red army roughly 20 days to quell the uprising. Thus ended the Spirit Soldier movement. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Spirit Soldier Movement was a drop in the bucket for China's Warlord Era. They were a group amongst many others who tried to navigate a very cruel world. As comedic as they may come off, they were brave people who were trying to protect the population from what they deemed to be villains, many became twisted as a result.
If you can read that name you know what it means, we'll be fucking up a lot of pronunciations today. Hong Xiuquan was a simple man, in that he was incredibly stupid. Then he decided one that not only was he not actually stupid, he was goddamn divine. So of course he calls for a crusade, or whatever they'd call it in China. And so begins one of those bonkers time periods in Chinese history. It gets wild, so enjoy!
“Everywhere in southern Anhui they are eating people.” — Zeng Guofan“Infants but recently born were torn from their mother's breasts, and disemboweled before their faces. Young strong men were disemboweled, mutilated, and the parts cut off thrust into their own mouths…” — A British testimony on the Qing treatment of POWsIf I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you, which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we run into Christian missionaries floating on a river of death, Hong's descent into further layers of madness, the Second Opium War, Zeng Guofan's comical pessimism, the wavering French-British policy, the Empress Dowager Cixi being a gangster, the battle for Shanghai, the Ever Victorious Army, a cholera outbreak, the asexual crusader Charles Gordon, the death of a Christian kingdom in China, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Throughout history, people have used mushrooms (such as Lion's Mane, Turkey Tail, Cordyceps, Reishi and Chaga) for their medicinal properties. My friends started https://purestmushrooms.com/ where they offer some of the best quality mushrooms you can find on the market at affordable prices. Use code historyonfire at checkout for a discount.Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. A big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. https://factormeals.com/historyonfire50 Millions of people struggle with premature hair thinning and hair loss. If you are among them, you may want to address this by getting 10% off at https://proviahair.com/HOF
➡️This episode on the history of China is looking at the international trade disaster that led to the first Opium War. The Opium wars humiliated an empire that still holds wounds grievances for China today. How the exchange of tea, opium and silver led Great Britain and the Qing Dynasty to war. This episode will explain the rigid Canton tributary system, the economic trade network of the 19th century, how the Qing Dynasty operated, how the industrial revolution impacted trade, the actions of key individuals from both nations, a clash of cultures and how two empires became addicted and corrupted by each other. ➡️ This episode will explain the rigid Canton tributary system, the economic trade network of the 19th century, how the Qing Dynasty operated, how the industrial revolution impacted trade, the actions of key individuals from both nations, a clash of cultures and how two empires became addicted and corrupted by each other. ➡️ The first Opium war was a devastating west meets east story that holds grievances that are still significant today. ➡️Reflecting on the history of China, we'll be taking a look back at the first opium war of 1839-1842. By the early 19th century over 90 percent of the Qing Dynasty court and many members of the army were opium addicts, whilst Britain was economically and literally addicted to tea.
“Is not this insurgent movement truly wonderful? These rebels keep Sabbath as we do, they pray to God daily, they read the Scriptures, they break the idols, and they long for the time when, instead of those heathen temples, they shall have Christian chapels, and worship together with us… is it not a remarkable era in China?” — A Christian missionary wife about the Taiping Rebellion “Jesus our Elder Brother showed us the treacherous heart of this demon follower.” — Sign hanging around the neck of a man executed by the Taiping “Those who believe not in the true doctrine of God and Jesus, though they be old acquaintances, are still no friends of mine, but they are demons.” — Hong Xiuquan If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we follow Hong Xiuquan as he graduates from religious intolerance to armed insurrection against the government. We also run into angels torturing Confucius, ‘God' & ‘Jesus' & ‘Jesus' younger brother' leading an army to topple the Qing Dynasty, a massive army of sexually frustrated people, the capture of Nanjing, Quentin Tarantino's Biblical tales, the Taiping turning into The Sopranos, ‘Jesus' younger brother' placing a hit on ‘God's Voice', and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!Also, thank you to St. John's College for sponsoring this episode. Please, check out https://www.sjc.edu/podcast
“The entire story of the Taiping Rebellion might be told, from one perspective, as the rage of a failed exam candidate writ large.” — Stephen Platt“They may not intend to harm others on purpose, but the fact remains that they are so obsessed with material gain that they have no concern whatever for the harm they can cause to others.” — Lin Zexu about British opium traders “Heaven is furious with anger, and all the gods are moaning with pain!... A murderer of one person is subject to the death sentence; just imagine how many people opium has killed! This is the rationale behind the new law which says that any foreigner who brings opium to China will be sentenced to death by hanging or beheading.” — Lin Zexu“… soothing, quieting and delightful beyond measure.” — Queen Victoria about opium If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we tackle ethnic conflicts in China, Christian missionaries in Canton, uber-difficult Imperial exams, the Pablo Escobar of the 1800s having the British navy on her side, foot binding, Great Britain solving a trade deficit by flooding China with drugs, the First Opium War, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!
一个普普通通的学生，四次参加考试，四次失败。失望之际，他接触到基督教。基督教里描绘的人人平等的社会让他心驰神往。多年之后，他建立自己的宗教。追随他的人数不断扩增，他打算建立国家，自己成为国王。他的名字叫洪秀全。他建立的国家叫太平天国。他想要推翻清朝，让所有中国人活在一个 “天下大同” 的世界里。这样的目标可能达到吗? An ordinary student. He tried to pass an exam four times, and four times he failed. In despair, he was acquainted by the faith of Christianity. He was fascinated by what is depicted in the religion, a society where all men are equal. Years later, he founded his own religion, and when believers increased he decided to establish his own kingdom, where he was king. His name was Hong Xiuquan, and the kingdom was the Taiping Heavenly Kingdom. The aim was to overthrow the Qing Dynasty, so that every Chinese would live equally under heaven. Is such a dream achievable? A Documentary on Taiping Heavenly Kingdom ◉ Read transcripts for free ◉ Become a Patron ◉ Visit merch store ◉ Find us on YouTube ◉ We are on LinkedIn ◉ We are on Facebook ◉ Find a Chinese teacher on italki and receive $10 ◉ One-time Donate
Wir springen in dieser Folge ins 19. Jahrhundert. Schauplatz ist der Süden Chinas, wo ein Dorflehrer nach Visionen zu dem Schluss kommt, er sei der jüngere Bruder Jesu. Damit löst er eine Entwicklung aus, die schließlich in einen Bürgerkrieg mündet, der über zwanzig Millionen Menschen das Leben kostet. //Literatur Jeffrey N. Wasserstrom. The Oxford Illustrated History of Modern China. Oxford University Press, 2016. Jonathan Spence. God's Chinese Son. W.W. Norton, 1997. Stephen R. Platt. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War. Knopf, 2012. Tobie Meyer-Fong. What Remains: Coming to Terms With Civil War in 19th Century China. Stanford University Press, 2013. Das Episodenbild zeigt eine angebliche Abbildung Hong Xiuquans aus dem Jahr 1853. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!
O MASSACRE celestial do IRMÃO DE JESUS - Hong Xiuquan YouTube: Micro histórias.
Last time we spoke about the final days of the first Sino-Japanese War, the invasion of the Pescadores Islands, Taiwan and the Treaty of Shimonoseki. The Japanese had taken Port Arthur, Weihaiwei and were on the verge of marching upon Beijing. The Qing were slow to action on the negotiation front leading to three attempts to reach a peace agreement. However in the meantime the Japanese prolonged things for just enough time to allow their amphibious forces to invade the Pescadore islands and Taiwan. Li Hongzhang became the scapegoat for the entire conflict and was forced to sign the humiliating Treaty of Shimonoseki. However in the end it would also be Japan getting served a nasty deal because of the Triple Intervention of Germany, France and Russia. The balance of power in the east had dramatically changed, and with change comes movement, the movement of many people, all over the world. #55 This episode is, Overseas Chinese Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. I did not know when I was going to tackle this subject, but I figured after the first Sino-Japanese war would be a good place. The 1890's-1900 is a sort of odd window of time for China where a lot of change occurs. When I was doing my undergraduate in History, a requirement of my University was to take a certain amount of courses in specific fields of history, one was Canadian history as I am from Quebec and its just forced on you. In one of those courses I had to spend an extensive amount of time learning about the Chinese-Canadian experience, particularly during the end half of the 19th century. Now I know the majority of you listeners are American and probably know the general history of Chinese immigration to America during the 19th century. For Canada is quite similar, first thing that comes to mind for all of you I imagine is the railroad work. Its a fundamental part of both America and Canada's history, the building of some of the great railroads and unfortunately the terrible mistreatment of Asian immigrants. In this episode however I don't want to just talk about Canada and the United States, because in truth, Chinese immigration saw Chinese going to all sorts of nations, for various reasons. I also believe it gives us a better understanding of all the events we have spoken about and how they affect the common person. There are more than 50 million Oversea Chinese today, most of them are in Southeast Asia, in places like Singapore, Malaysia, Brunei, Thailand and such. They represent one of the highest figures of immigration in the world. Their migration goes back to ancient times, roughly 2000 years ago during the opening of the maritime silk road. Chinese immigrants were moving mainly to Southeast Asia. When the 15th century came around, Chinese began moving to places like Sumatra and Java, establishing what we call today, Chinatowns. Where trade went, so did the Chinese and by the 16th century trade began to pick up with Europe. Europeans began to establish themselves in the Far East, looking to trade and in the process integrated numerous places within a world trade network. European powers began to compete with another to expand and develop colonies in places like Southeast Asia and this in turn increased a demand for Chinese merchants and laborers. When the 17th century rolled around, there was an estimated 100,000 or so Chinese scattered about Southeast Asia and 20-30 thousand perhaps in Japan. Many Chinese came over during the Wokou years, setting up bases in Japan to help raid mainland China as pirates. When the Manchu conquered the Ming dynasty, numerous Chinese refugees fled to Japan to escape Manchu rule. Now its during the 19th century when we really begin to see massive movements to the far reaches of the globe. When the age of colonialism was at its height so too would Chinese immigration be at its height, and with it a diaspora began. By the starting of the 19th century, millions of Chinese pulled up stakes and left for unfamiliar and faraway places, why? During the final century of the Qing dynasty, China began to struggle with mounting challenges as I think we all have seen in this series. These problems were both internal and external in nature. Internally, the Qing had doubled their territory, incorporating areas in the north and west which were sparsely populated, adding ethnic and religious diversity to the empire. There were Manchu, Hans, Mongolians, Tibetans, Muslims and such. Alongside this, the population exploded because of new irrigation and water management techniques that were helping tackle China's most troublesome historic nemesis, floods and droughts. New crops had come over from the America's such as corn, sweet potatoes and peanuts. The new foodstuffs could be grown in areas of China that historically always had trouble growing stuff, allowing for new lands to be expanded upon such as the southwest and northeast. As the nutrition improved, China's population exploded. By 1740 the Qing dynasty numbered 140 million, but by 1850 this increased to a whopping 430 million. Population growth holds numerous benefits to a nation, such as increasing economic activity, but it can also cause great strain. China took a very very long time to industrialize. In the early half of the 1800s, most Chinese supported themselves through farming, but with the population booming, less and less land pushed more and more to find new lands. The Qing government meanwhile, as we have seen in this series, proceeded to become incredibly corrupt. Their officials neglected the common people and engaged in corruption purely to enrich themselves, and they gradually became more and more inept at governance. With a corrupt government and a booming population of dissatisfied people, 19th century China was ripe for conflict. The first major one was the White Lotus Rebellion of 1796-1804. It broke out in response to famine, overcrowding of land and from the harassment by corrupt Qing officials. The cult lashed out, resulting in the deaths of millions and costing the Qing dynasty nearly 100 million taels. Then the First Opium War broke out against Britain resulting in a humiliating defeat and the beginning of unequal treaties upon China. After this, the worst civil war in history, the Taiping rebellion broke out, yet again during a time of famine, with another cult, the Taiping led by Hong Xiuquan who nearly toppled the Qing Dynasty leading to the death of over 20 million or so people. Alongside the Taiping was the Nian rebellion and the second opium war, inviting more death and humiliating treaties tossed upon China. The Dungan revolt killed another 10 or so million people, causing countless Hui Muslims to flee into surrounding neighboring states. The turmoil of the mid 19th century caused terrible suffering on the people of China whether it be from drought, famine, war, governmental harassment or simply incompetence and when this becomes your everyday life, what do you do to improve it? Well after witnessing such foreign barbarians nearly toppling your government multiple times, showcasing technologies you've never seen before, you might get curious what its like in their nations. Once the bans were lifted Christian missionaries were pouring into China from these nations. These people didn't not simply sail over to China either, in the mid 19th century the invention of steamships made sea crossings much faster and safer. With steamships came railroads, a much more efficient way to move raw materials and people across land. Steamships and railroads would have a profound effect on China. The construction of railroads required a lot of work, particularly dangerous work of clearing land and laying tracks. European colonies, the Americas, Southeast Asia, Oceania and other far reaching places had enormous demand for laborer, whether it be in construction, agriculture, mining, railway building, etc. Plantations for rice, rubber, fruit, sugar, tea, hell the mining of guano was huge, talk about a shitty job. Like we see today, companies sought cheap and exploitable pools of labor to fit their demands, many of them turned to China. China because of the Opium wars and later the First Sino-Japanese War had opened up countless treaty ports, she was burst open. Now there were fundamentally two rationales for Chinese migration, the first being flight and the second economic. Flight refers to those literally driven to flee where they were because of war, famine, disease, natural disasters, terrible government and persecution. Economic refers to the drive to just improve one's life, maybe the grass is greener on the other side as they say. Both of these rationales could lead to temporary move or permanent and it did not necessarily mean leaving China either, let's not forget a ton of internal moving was occurring. Now during the Taiping Rebellion as the violence escalated countless people fled. Take for example the wealthy class, whenever Taiping entered an area, obviously these people feared losing everything as the Taiping confiscated all wealth. Therefor countless fled to newly opened treaty ports like Shanghai where foreign protection was to be found. They began dealing with the foreigners and discovered some mutual interests. This was a large reason places like Shanghai and Hong Kong were transformed into booming sophisticated cities. But for the countless common people, the Taiping-Qing war saw a large mobile population, wandering wherever seemed safe at the time. Many of these people fled to provinces in the southwest and southeast of China. When the war ended, major food and tax producing provinces were de-populated, take Jiangsu for example which saw 70% of its population of around 24 million people. Anhui and Zhejiang lost around 50% of their respective 15 million or so people. When the war was finally over, the flight migrants did not all return. Hubei, Hunan and Henan saw a ton of their people simply pack up and set up shop east. A lot of people also fled into Manchuria which had always been sparsely populated, even though it was one of the richest areas for agriculture and natural resources. The Qing had always limited migration to Manchuria, trying to protect the Manchu homelands, but beginning in the 1860's the Qing leadership had a change of heart. There were two major reasons for this; number 1 the Taiping rebellion had ravaged the governmental budget, prosperous agricultural regions that provided a ton of tax revenue were depopulated. China had indemnity payments to pay the British and French, money needed to be made, so the Qing began selling land in Manchuria and increased taxes upon it once it started to become more productive. The second reason was Russia. Russia was encroaching into Manchuria, and the Qing worried its sparse population would leave it vulnerable, so they opened the doors to the Han to help out. Now it was not just the Russian encroaching into Manchuria, the Japanese also had their eyes on the region. As I explained briefly towards the end of last episode, the Russians basically swindled the Japanese with the triple intervention, managing to seize a 25 year lease over the Liaodong peninsula in 1898. The Russians quickly went to work developing the region's agriculture, mining and crucially its railways. All of this required the pumping of money into Manchuria further building up the desire for Chinese migration to fill the large demands. Now this was all internal movements, what about the external? Millions of Chinese responded to the international demand for labor during the mid to late 19th century, taking them first to Southeast Asia, and then to all the corners of the world. The major reason they were able to do this in large scale was because of the new steamships and the increase of foreigners inside China telling them about the various nations they came from. The majority of early migrants came from the wealthy class, who sought to move their families and businesses abroad. These types of businesses were typically, Luandromats, stores, restaurants and such. They mostly came from Guangdong and Fujian as southern China was in turmoil due to the opium trade and Taiping Rebellion. Southern China had become fertile grounds for western companies to come over and recruit or even Shanghai laborers. The British picked up Chinese and brought them to build up their colonies in Malaya and Singapore, while the Dutch brought them over to Sumatra. They worked in sweltering hot plantations, for tea, rubber, rice, fruit or in the great tin mines of Malaya for example. This all of course becomes quite dark, I briefly talked about the “pig trade”, the pigs being Chinese coolies who were either hired or kidnapped into indentured servitude overseas. Britain had outlawed slavery in 1807, but the experience for these poor souls would be very reminiscence of the western african slave trade. The term “shanghaied” comes from this time, when Chinese were sometimes drugged up or boozed up and tossed onto ships going to various places like Trinidad, British Honduras, Jamaica, New South Wales, British Guiana, Peru, Cuba, all over really. Now the Pig trade was quite reviled, take this passage from 1852 by foreign secretary Lord Malmesbury “iniquities scarcely exceeding those practiced on the African coast and on the African middle passage have not been wanting…the jails of China [have been] emptied to supply ‘labour' to British colonies…hundreds [of coolies] gathered together in barracoons, stripped naked and stamped or painted with the letter C (California), P (Peru) or S (Sandwich Islands) on their breasts, according to destination.” It was actually the gradual abolition of the Atlantic slave trade and slavery itself that rose the demand for Chinese coolies. The British were the pioneers on this front sending 200 Chinese laborers over to Trinidad in 1806 to quote “in an attempt to establish a settlement of free peasant cultivators and laborers” these initial shipments saw Chinese on vessels that had been used to transport African slaves in previous years. The Trinidad experiment failed, only 20 to 30 of the 200 Chinese remained on the island by the 1820's, however such stories inspired people like Sir John Gladstone to bring Chinese over to sugar plantation in British Guiana in the hopes of replacing the lost Afro-Caribbean workforce because the slave trade was coming to an end. Now the logistics of coolie labor were, murky lets say. Most in theory were under contract, paid, to be temporary, one would say consensual. Regardless many in Britain rightfully saw how horrible it was and tried to fight to end the trade or at least improve conditions for the Chinese coolies. Many of these humane reformers argued the Chinese would be tricked into signing employment contracts based on misleading promises, often kidnapped or even sold by coolie merchants within China. Yes a lot of these unfortunate men, had debts, like gambling debts and their lenders simply sold them off. But there were many who volunteered, because they were offered free passage and paid something like 20 cents per day. While I have been focusing on the British, everyone was in the game somewhat, take for example the Portuguese who held Macao which was the center of the coolie trade. It was said from 1848-1873 Macao's only real business was trading coolie slaves, and eventually it became so bad the British forced them to ban it. Spain sent Cuba two large shipments of Chinese Coolies in 1847 to work the sugar fields in Havana, these men came from Xiamen, one of the treaty ports that opened after the Treaty of Nanking in 1842. When Guangdong opened up, Peru saw a ton of Chinese coolies come over to work in their silver mines and in guano cultivation. When their contracts were up, many integrated into the countries of Peru, the Dominican Republic, Puerto Rico and Cuba. Before 1959 when the Cuban revolution broke out, Havana held latin americans largest Chinatown, a result of the coolie trade. South America saw around 100,000 Chinese indentured laborers come over between 1850 and the late 1870s. The most vulnerable would be those poor souls deceived by false contracts or kidnapped who saw themselves basically thrown into slavery. For the majority who went to Cuba and Peru this was to be the case. After a 4 month grueling journey crammed onto a ship like a sardine, they would arrive to be met with cruelty and abuse. Most would find their contracts were written in such a way that it would make it nearly impossible for them to ever repay the cost of their passage, which was not covered for, also housing and food. When reports began to surface between 1847-1854 about the abuse of those going to Cuba and Peru, British tried to take responsibility by closing ports sending these people off in China, such as Amoy, but this simply led Macao to become the largest coolie port in the end. Hell some of these Chinese participated in the War of the Pacific known also as the Saltpeter war, where they burned down many of the haciendas they worked for. 2000 Chinese coolies joined a Chilean Army in Peru helping the wounded and burying the dead. The Germans brought some over to German Samoa to work on their plantations which only ended during WW1 when Anzac seized such islands. The French shipping of Chinese coolies to Guadeloupe, Martinique, French Guiana, the French west indies and such, as this also involved Indian coolies. Then came the age of Gold Rushes, all around the world large scale gold rushes emerged, in Oceania, Africa, South American and North America. In Australia the population tripled from 430,000 in 1851 to 1.7 million in 1871, making Australia the first multicultural society during the gold rush period. The gold rush began in may of 1851 after a prospector named Edward Hargraves claimed to have discovered gold in Ophir. Hargreaves had been to California's goldfields learning gold prospecting techniques such as panning and cradling. Victoria would see the first large goldrush in July of 1851 and word spread fast. 290,000 migrated to Victoria from British territories, 15,000 from European nations, 18,000 from the US, but not all were welcome. In 1855, 11,493 Chinese arrived in Melbourne, which saw Victoria enact the Chinese immigration act of 1855 in response. This severely limited the number of Chinese passengers permitted on an arriving vessel, but to evade the new law, many Chinese began landing in southern parts of Australia and would hike it sometimes 400kms across the country to get to the Victoria goldfields. In 1865 Richard Daintree discovered the Cape River Goldfield which soon attracted Chinese to Queensland for the first time. In 1872 James Mulligan discovered gold in the Palmer River around Cooktown, seeing 3 years of waves upon waves of Chinese prospectors. By 1977 over 18,000 residents were Chinese miners. I wanted to leave the United States and Canada for last if you were wondering, as I think they are the most well known stories of Chinese immigration. Also there are numerous nations I could not cover, this story is far too expensive I do apologize. So lets start with a very popular story, that of the great Californian Gold rush. In 1848 James W Marshall found Gold at Sutter's Mill in Coloma, California. The news soon brought over 300,000 people to California. While most were Americans, the gold rush also attracted thousands from Latin America, Oceania, Europe and China. The Chinese began arriving in 1849, the first major rush was to Gum San nicknamed “Gold Mountain” by the newly arrived Chinese. In 1849, around 90,000 people had come over, of which around 50-60 thousand were american. By 1852 20,000 Chinese had landed in the San Francisco area. Their distinct dress and appearance made them particularly recognizable in the goldfields and they were met with a ton of racism and violence. The American miners were frustrated with all the foreigners encroaching and the Chinese were easier target than other groups. Initially the Chinese worked for themselves or labored with other miners, but the American miners began to press upon the government to thwart more Chinese from coming over. The California legislature passed a foreign miners license law in 1850, charging non-US citizens 20$ per month. The law would be repealed within a year because of how exorbitant the fees were. This did not dissuade the Chinese who would go on to found America's first Chinatown in San Francisco, where by 1852 the Chinese now accounted for 30% of all immigrants. In response the California legislature passed another foreign miners tax now at 4$ per month. Many Chinese thrived during this time despite the hurdles they faced. Chinese mining companies like John China Placer Mining company and Hong Kong China Wing Dam company hired up to 20 workers and provided industrial equipment, expanding large scale operations. Small scale workers cooperatives amongst the Chinese also thrived in the 1850's which operated similar to the larger companies, using a share-risk system amongst workers. Many Chinese also chose to work for wages from white employers. Its estimated though it varies greatly, that Chinese miners were making around 39-50 dollars a month which would have been around the average wage for white miners. But as you can imagine there was much hardship, and the violence could get incredibly bad. Take for example what is known as the Hells Canyon Massacre. In 1887 two groups of Chinese miners headed to Oregon's Hells canyon to search for gold. On May 25th of 1887, 7 White Horse gang members, these were horse thieves, they robbed, murdered and mutilated between 10-34 of the Chinese miners who were employee's of the Sam Yup company. Its said they stole up to a possible 50,000$ worth in gold. Historian David H Stratton described the massacre as such, “The brutality of the Snake River atrocity was probably unexcelled, whether by whites or Indians, in all the anti-Chinese violence of the American West. After the first day's onslaught at Robinson Gulch, the killers wrecked and burned the camp and then threw the mutilated corpses into the Snake River. The bodies of the other Chinese received similar treatment. Since it was the high-water stage of the spring runoff, the dead Chinese were found for months (some accounts say for years) afterwards along the lower river.” On the 26th more Chinese showed up to investigate the scene and 8 were shot dead by the gang. Later on in 1888 one Frank Vaughn confessed to taking part in the crime giving up the names of 6 associates. Most had departed america save for Vaughn and another man named Hughes. Their gang leader, Bruce Evan's known as “old blue” was blamed for everything, but he escaped custody. Now by the 1860's the goldrush was quieting down, leaving many Chinese looking for work and they found it in railway construction. The first major railway seeing Chinese workers was the first transcontinental railroad which linked up California to the eastern united states. Construction began in 1863 with terminal points at Omaha, Nebraska and Sacramento. Despite the Goldrush raising California's population, a large number of Chinese were recruited in 1865 to help build up the railway. Many of these were former gold or silver miners and it was Charles Crocker a manager of the Central Pacific Railroad who was one of the first trying to hire Chinese. As he pointed out to his colleagues, hiring Chinese as opposed to whites as they cost a third of the salary. Crocker also pointed out they could hire the Chinese immigrants to do much of the grueling work and particularly the dangerous jobs. Crocker soon broke records for laying track, finishing the project 7 years ahead of time. This was due to the fact he worked the men to down to the bones. The central pacific track was constructed primarily by Chinese, Crocker initially hired every Chinese he could find in California, but soon began importing Chinese workers directly from China. The railroad had to pass over river and through canyons requiring bridges to be made and tunnels to be blown open. Many of the Chinese workers would be sent into tunnels to break through using hand tools and black power bombs. To tunnel through places like the the foothills of Sierra Nevada, the Central Pacific began to use the newly invented but extremely unstable Nitro-glycerine explosives, aka TNT. This greatly accelerated the rate of construction and deaths for the poor Chinese workers who used them. The work often saw Chinese workers tossed in large baskets with the explosives down to hard to reach areas, they would lit the fuse and the basket would be pulled as fast as it could away from the blast area, not safe. Over 11,000 Chinese took part in the project and they made up 90% of the work effort. A large portion of them came from Guangdong, recruited through a network of small firms and labor contractors. Its estimated around 1000 Chinese died building the Central Pacific Railroad. Now as the Chinese came to the US for the Goldrush and then railroad construction, they were met with a lot of racism, violence and legislative efforts. I mentioned the American miners pushing for legislation against them, but when the Chinese began working on the railways this greatly expanded. In the 1870's various legal discriminatory measures were being made against the Chinese. In San Francisco Chinese school children from 1859-1870 were segregated, but in 1870 the requirement to educate them was simply dropped. Also in 1870 the Naturalization act which extended citizenship rights to African Americans specifically barred Chinese on the grounds they could not be assimilated into American society. Chinese immigrants were thus prohibited from voting, jury duty (which lets be honest is a blessing) and faced alien land laws prohibited them from purchasing property or establishing permanent homes or businesses. In 1873 the Pigtail Ordinance, you heard that right, targeted Qing dynasty immigrants based on their Queues. The law required prisoners in San Francisco to have their hair cut within an inch of their scalp and any Qing citizens who went to prison and had their queues cut, meant they could not go back home until it grew back. The law was passed with the idea it would dissuade Chinese immigration. Two years later came the Page Act of 1875, barring Chinese women from entering the US. This was justified under the guise many who came over were performing sex work. In reality it was another measure taken to dissuade Chinese immigration. This was followed up in 1882 by the infamous Chinese exclusion act which prohibited the immigration of Chinese laborers. All of this was strongly driven by frustrated American workers who saw the Chinese as a threat to their jobs. Miners and railway workers pressed unions which pressed the legislatures to toss countless anti-Chinese laws trying to dissuade them from coming to the US. With so much discrimination and hurdles tossed at them, the Chinese began moving somewhere else to make ends meet. Chinese immigrants began arriving to the then Colony of Vancouver island in the late 1850's looking for gold. The colony of British Columbia, much like California was seeing a gold rush. The first Chinese community was established in Barkerville where half its population were Chinese. Soon other Chinatowns emerged in Richfield, Van Winkle, Quesnellemouthe, Stanley, Antlery and Quesnelle forks. By 1860 the Chinese population of Vancouver island and British columbia was around 7000. Then in 1871, British Columbia agreed to join the confederation of Canada and one of its conditions to do so was for the new federal government of Canada to build a railway linking BC to Eastern Canada, yes its basically the exact same thing as California with the Eastern US. Prime Minister John A Macdonald along with numerous investors realized the project would be unbelievably expensive. They also realized they could cut costs by employing Chinese laborers, as Macdonald told Parliament in 1882 “it is simply a question of alternatives either you must have this labour or you can't have the railway”. In 1880 Andrew Onderdonk, one of the main construction contractors in British Columbia for the new Canadian Pacific Railway began recruiting Chinese laborers from California. Learning from the Americans he also began importing Chinese workers from Guangdong and Taiwan. The Chinese workers were hired for the first 320 kms of the CPR which was considered to be the most difficult and dangerous segments, particularly the parts going through Fraser Canyon. Like their american counterparts they were paid much less than white Canadians, around 50% on the dollar. Between 1880-1885, 17000 Chinese workers came to build the CPR with around 700 dying due to the terrible work conditions. The CPR's construction resulted in the establishment of Chinatowns along the rail line which further resulted in Chinese communities spreading across Canada. Following directly in the footsteps as the Americans, when the CPR was finished in 1884, the following year saw the infamous Chinese Head Tax. The Canadian government levied its first of many to come, anti chinese immigration acts, to discourage Chinese from coming to Canada. The head tax system stipulated all Chinese people entering Canada first had to pay 50$ ie: the head tax. This would be amended to 100$ in 1900, 500$ in 1903 and so forth. Because of this, basically no Chinese laborers could afford to bring over their families, though BC's Chinese communities still grew. In British columbia the perception of all the asians coming into the province, as it was not just the Chinese, many Japanese came over particularly for the fishing industry, well they perceived these people to be taking their jobs. Australia likewise had tossed up immigration restriction acts in 1901, the infamous “white australia policy” which eliminated asian immigration after their federation, and Canada would try the same. The Asian Exclusion League in Canada, yes there was a league just for this lobbied as much as they could to thwart Chinese immigration. I did not want to delve into the 20th century in this episode, but I did want to touch upon the violence that would occur in BC. In 1907 tension had increased, as more and more Asian immigrants were flooding over into BC from the US as a result of their anti chinese regulations, kind of a hot potato situation. By the end of October 1907 over 11,440 immigrants came over, 8125 were Japanese, 1266 Chinese and Sikhs made up 2049. Anti-Asian acts were blowing up and soon full blown riots spread. The Asian exclusion league developed a new immigration act, but the federal government refused to back it. This led to outrage which led to its members starting a parade on September 7th of 1907. This parade turned into a mob riot where Chinese and Japanese neighborhoods were attacked. Asian owned businesses were vandalized, beer bottles were tossed at windows, fires were lit, the rioters were trying to destroy businesses. They came to Japantown where armed Japanese residents fought back, over 50 stores had their windows broken in and the entire riot only died down around 3am. Labour Minister MacKenzie King, yes the soon to be Prime Minister of Canada conducted a commission into the riots finding the damage to be worth around 26,000$ for the Chinese community and 9000$ for the Japanese. The riot directly led to the 1908 “gentleman's agreement”, one I might add not many people know about, not as notably as the head tax, but this was a secret agreement between Japan and Canada to restrict the number of passports issued to Japanese annually at under 400 peoples. It was a dark part of Canadian history. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. I do apologize if this episode is more on the gloomy side, but do not forget these asian communities are thriving today all around the world. I plan to do another episode on Overseas Chinese in the 20th century, so I hope you enjoyed this one and come back for some more!
A man fails a civil service exam, loses his goddamn mind, and leads China into the deadliest civil war in human history. Part 1/4 Support the show: https://www.patreon.com/lionsledbydonkeys Sources: Johnathan Spence. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Stephen Platt. Autumn in the heavenly kingdom Jian Youwen. The Taiping Revolutionary Movement
Last time we spoke the Heavenly Kingdom of Great Peace, Tianjing had finally fallen to the forces of Zeng Guofan and his Xiang army. Hong Xiuquan, the self proclaimed brother of Jesus was dead. All the remaining Taiping Kings and Hong's son were hunted down and executed. History's bloodiest civil war was over, claiming the lives of 20-30 million people. Yet this civil war was just one event amongst many simultaneously occurring in the Qing dynasty. Foreign encroachment and internal strife were breaking down the dynasty brick by brick. China was facing an uncomfortable situation, she had to modernize to survive against threats abroad and within. Another nation, just across the sea, faced the same cataclysm, but would undergo a vastly different approach. Henceforth the two nations, China Big Brother and Japan, little brother, would never be the same again. #36 This episode is China & Japan: Big Brother & Little Brother Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Now I want to say this right off the bat, for those of you who are fans of my Youtube channel and have seen my content, you already know my background from the beginning was more so the history of Japan. It was in fact my love of Japanese history that led me to the history of China and I think that says something about these two nations. You simply cannot speak about one's history without the other. I could delve deeply into the opening of Japan, its turbulent Bakumatsu period, my personal favorite, the Boshin war, the Meiji restoration, the Satsuma rebellion, etc etc. But this podcast is about the Fall and Rise of China. While my personal channel deals with both nations trying to give an equal amount of narrative to explain both their developments, I want to try my very best to keep it to the hip so to say. If you want more details about the historic events of Japan from 1600-1890 or so, check out my personal channel or perhaps become a Patreon over at www.patreon.com/pacificwarchannel and scream at me to do some podcasts in depth on those subjects, I certainly would love to dabble more into it, like for example a podcast dedicated to the Shinsengumi, the samurai police who fought to the bitter end to defend the Tokugawa shogunate during its death throes, just an idea. The last time we spoke, I went over the end of the Taiping Rebellion, a momentous part of the history of Modern China. I literally sighed with relief upon completing that large series….then I stared at a blank page. Where do I even begin now? The first thing that came to my mind is how to explain what occurred to both China and Japan in the mid 19th century. Both nations were forced to modernize lest they become colonized by foreign powers. For China this was brutal, she was quite literally being carved up, but for Japan who had spent 265 years almost completely isolated under her Sakoku policy, she was opened up, went through hyper modernization and thwarted colonization as a result. Japan's story is quite different for numerous reasons, major ones being that she got the enormous benefit of seeing what was happening to China and learnt directly from China's predicament. After the west defeated China during the Opium Wars and Commodore Perry opened up Japan in 1853, Asia could no longer maintain a separate existence. Both nations were forced to begin the process of becoming part of the world. Japan had many natural advantages over China. She was made up of 4 islands, very compact, sea transportation was widely available, her communications did not have to link very far. China would only get its first telegraph in the 1880s, and it took their governmental communications nearly a month to travel from one end of the country to the other. Japan being an island had always felt vulnerable to dangers from the sea. This sense of danger prompted Japan to seek knowledge of the outside world to protect herself. Chinese leaders had to worry about enemies coming over land from multiple directions, thus they were less concerned about the seas. Japan, had isolated herself for 265 years, while China had become the literal pinnacle of civilization, hoarding the worlds silver. Thus as you can imagine Japanese leadership were not as confident as the Chinese who saw themselves on top of the world, and you know that saying or the game, king of the mountain? Well its hard to sometimes see people coming after you when your on top. Japan was also more homogeneous, whereas China had hundreds of differing people, Han, Manchu's, Mongols, Uighurs, Tibetans, etc. Unifying such people and maintaining domestic harmony was pretty much impossible. China was also undergoing a population boom in the 19th century alongside massive food shortages. This led to the terrible rebellions such as the Taiping Rebellion, I think we covered that one pretty well, the Nian Rebellion which we talked about a little bit, but of course there were others. So I think we all know now the Taiping Rebellion encompassed many issues ongoing in China. For the Nian rebellion, it occurred mostly in the north and was basically peasants banding together to survive. Natural disasters had taken a toll, food was scarce and when bad times come, especially in China, bandits begin to roam. To fight off the bandits the Nian formed militias, but as you might imagine the Qing saw this and freaked out. The main purpose of the Nian was survival and resisting taxation, something I personally can subscribe to haha. Inevitably the Nian looted and raided as a means to keep their group going on, clashing with bandits, the Qing and other rebel groups like the Taiping. Much like the Taiping, the Nian failed to topple the Qing dynasty and were quelled gradually through the Qing ruthless campaigns that used scorched earth tactics. The Nian also were in the north and thus faced the forces of Mongol general Senggelinqin. Seng defeated the Nian and killed their greatest leader Zhang Lexing in 1863 from which the never recovered. After the 2nd opium war was done, the Qing simply were more able to deal with the internal rebellions, and the Nian unfortunately were close to Beijing and not as formidable as the Taiping. Now while all that was going on, multiple muslim rebellions occurred. There was the Hui Muslim backed Panthay Rebellion in southwestern China, mostly in Yunnan province. Panthay is the Burmese word used by Burmese for Chinese muslims who arrived from Burma to Yunnan. They were fighting discrimination and like many other rebellions during this time, they saw the Manchu weakened as a result of the opium wars and decided there was an opportunity to become independent. By the way while I am referring to this as a quote muslim rebellion it was not at all exclusively muslim, many non-muslims joined them such as the Shan and Kachin people of Burma. Once the Taiping were dealt the Qing had a stronger hand south and gradually quelled them by 1868. To the northwest of China came the Dungan revolts led mostly by Hui muslim chinese in Shaanxi, Gansu and Ningxia provinces. These revolts raged from 1862-1877 and they began from conflicts between Hui and Han chinese. It was a terrible time leading to massacres, famines, massive migrations of people, plagues, simply awful stuff. In northwest China its estimated something like 21 million people died. Zuo Zongtang, a subordinate of Zeng Guofan rose to prominence and created his own army based on the Xiang model called the “chu army”. He largely was responsible for quelling the Dungan revolts. So ye China was dealing with a lot. The 1860's in general were a turning point for China and Japan. Both nations gained new governing structures and resumed official contacts with another for the first time in over 2 centuries. For Japan the 1860's were part of what is called the Bakumatsu period, its this very messy point in their history where the leadership of Japan was frantically trying to figure out how to save themselves from colonization. Over in China the 1860's leads us into a period known as the Tongzhi restoration named after the new emperor. The Taiping by the early 1860's were on a steady decline and this gave the Qing leadership finally a moment to try and rebuild national strength. For Japan this period saw the Shogun being overthrown in 1868, and this also led to a bitter war called the Boshin war of 1868-1869. One of my personal favorite wars by the way, I have an episode on it over on my personal channel the Pacific War channel if you want the full rundown and a ton of Chimbara film clips to give it flavor. To brutally summarize, there was a call to end the Tokugawa shogunate, they even gave the Tokugawa family a great severance package, but the Shogun did not go down without a fight. Loyal hans and the Shinsengumi fought to retain the SHogunate while the hans of Satsuma/Choshu and Tosa rose up and defeated them. After the shogunate was dissolved Japan went into the Meiji restoration, which I also have a full episode on sorry for the plug ins over at my Youtube. I perhaps will get into it later, but to summarize the Meiji restoration is the greatest feat of Modernization I would say in human history. Its a hyper modernization process where Japan took the very best aspects of the outside world, while trying to retain important parts of their own culture to mold Japan into a modern state. They were extremely successful and as a result achieved the number one goal of the Meiji restoration, thwarting colonization. The Japanese had resolutely responded to the challenges from the west. As for China, with the death of Emperor Xianfeng in 1861 came the enthronement of Emperor Tongzhi at the age of 5. The Qing leadership were eager to restore the social order that had been severely damaged by the Taiping Rebellion, the Second Opium War and countless other rebellions. Xianfeng who died at the age of 30 was considered a failed emperor and I mean I would have to strongly agree. The guy spent all his time getting high, messing with his harem and fled the capital, never returning to it. China had been left in a disastrous state, but with the defeat of the Taiping came new leadership. That leadership was not Emperor Tongzhi, but rather a mix of Prince Gong and Empress Dowager Cixi. The Empress Dowager proved to be very skilled in managing court politics and quickly became the dominant power during the Tongzhi period and that power would last basically until her death in 1908. Prince Gong and other officials realized that to cope with the foreigners, new skills and new technology, especially that of shipping and weaponry would be required. But many Qing officials remained focused on cultivating the moral qualities that they considered essential for national vitality. Empress Dowager Cixi and many Qing officials believed that the essence of China's problems stemmed from the loss of a true confucian spirit. To address this problem, they sought to restore the importance of the imperial examination system and to eliminate the major corrupt issue that had emerged, that of buying and selling offices. As I had pointed out in the Opium War series, while in the past the integrity of the Qing dynasty and the other dynasties before it lay in officials being appointed by the merits after taking the imperial examination, starting around the 19th century this kinda fell apart. Officials were gradually purchasing their appointments and other high ranking officials began selling appointments, such as the Cohong merchants who basically inherited an incredible debt upon taking their role and were expected to extort funds back to their backers. The Qing dynasty was extremely corrupt and would just keep getting worse and worse. Cixi valued the importance of symbolism and undertook the building of the new summer palace after it was burnt down during the 2nd opium war. Her name would infamously be attached to the building of the summer palace which was unbelievably expensive. Many accusations and myths for that matter would involve Cixi utilizing funds for necessities of the empire instead for the palace. Now in 1861, China launched a self-strengthening movement. This focused upon training troops, building their ships and producing their own weaponry. Self-strengthening movements were not new to China, they had been seen countless times such as when the Ming began seeking foreign aid to fend off the Qing invasion all the way back in the 16th century. Now as we saw during the end half of the Taiping rebellion series, Zeng Guofan tackled self-strengthening head on. One of Zeng Guofans scholar colleagues was a man named Feng Guifen who had sent him a series of essays in 1861 highlighting the issue of self-strengthening. Feng spent considerable time focusing on studying warfare against the Taiping, specifically in the east around Shanghai. He was very impressed by the western military technology present there and would often write to Zeng Guofan about it. Likewise Zeng Guofan wrote in his diaries about self-strengthening and how western technology could be used to defend China's sovereignty and territorial integrity. Zeng Guofan's second hand man, Li Hongzhang likewise wrote of self strengthening during this time period and identified how Western power lied upon their technology and that China must learn to construct the same machines they did. He advocated first to apply this to the military, but gradually it must also apply to industry at large. As we saw during the Taiping Rebellion, there was a large struggle by both the Qing and Taiping to get their hands on western arms. Zeng Guofan purchased many western arms for his Xiang army and the Qing famously employed the EVA forces. By 1860 the majority of Qing leadership types including the scholar class were aware they had to move with the times and study western technology. By 1861 China officially began a self strengthening movement which can be seen to have three phases the first going from around 1861-1872, the second from 1872-1885 and the third from 1885-1895. The first phase focused on training of troops, building ships and the production of arms. With support from Prince Gong, Zeng Guofan, Li Hongzhang, Zuo Zongtang and other officials began major projects. Zeng Guofan established a arsenal in Shanghai, Li Hongzhang built one in Nanjing and Tianjin and Zuo Zongtang built a dockyard at Fuzhou. The arsenals were created with help from foreign advisors and administrators who also set up schools for the study of specific sciences like mechanics. The Qing government likewise created the “Tongwen Guan” “school of combined learning” in Beijing. The purpose of the school was initially to teach foreign languages, but it would gradually expand course curriculum towards astronomy, mathematics, chemistry, medicine and so on. The school would begin a transformative process and lead to the construction of similar schools. Li Hongzhang for example would go on to create language schools in shanghai, Guangzhou and Fuzhou pioneering western studies. Zeng, Li and Zuo initially used foreign workers to build up their factories and arms, until their own native chinese could learn the skills necessary to replicate the processes. At Li Hongzhangs Jiangnan arsenal they began producing Remington breech loading rifles. They began production in 1871 and by 1873 produced 4200 rifles. The rifles were expensive to make and inferior to actual remington arms, but it was a start. The naval dockyards at Fuzhou amongst others had a much more difficult job ahead of them. By the time they began producing ships, they turned out to be twice as expensive than simply purchasing ships from Britain. This led China to purchase more ships to meet the demand and by the 1880s China would be purchasing and creating more ships than Japan. Also in the 1880s Li Hongzhang established the CHina Merchants steam navigation company to help China create its own commercial shipping, something necessary for modern trade. Another big process of modernization in the 19th century was of course, trains. Chinese laborers famously traveled to north american to help build the great railroad systems in both the United States and Canada. This prompted Qing officials to advocate for the same thing in China, famous figures like Lin Zexu and Hong Rengang called for this. However the hardline conservative types, most notably Empress Dowager Cixi were very reluctant about steam engine technology and that of trains. There were various reasons they were wary over railroad development. In 1865 a British merchant built a 600 meter long railroad outside Xuanwu Gate in Beijing to demonstrate the technology to the Qing imperial court. The courts reactions was mixed, they were certainly impressed by its functionality, but also found it very noisy and strange, so they had it quickly dismantled. It would not be until 1876 when the first railroad was established known as the Woosung road. It went from the American concession in Shanghai to Woosung, present day Zhabei district. It was built by Jardine Matheson & co, the nefarious company that had sunk its teeth into China since the first days of opium smuggling began under it. The construction of the railroad was done without approval from the Qing government and thus would get dismantled the next year. Then in 1881 another railway was created, the Kaiping Tramway and Imperial Railways of north china. British engineer Claude William Kinder spearhead the project with the support of Li Hongzhang, creating a line from Tangshan to Xugezhuang. It would expand eventually to Tianjin in 1888 and Shanhaiguan by 1894. It got the name Guanneiwai railway and was met with multiple attempts by conservative Qing officials to be dismantled. Famously Empress Dowager Cixi fought against Li Hongzhang who persisted to tell her railways were necessary to advance China. She was against their construction because she believed their noise would disturb the emperors tombs. Li Hongzhang tried everything he could to get her on board and at one point she tried to compromise with him asking if the train carts could be horse drawn instead. Yet despite her rather hilarious attempts to thwart railway construction by the 1890s great railways were created to link up eastern and central China. Now over in Japan, after the Boshin War was over, Japan famously sent a mission out to the west known as the Iwakura Mission of 1871-1873. The purpose of the mission was to study the most important aspects of the west from the most powerful nations. The diplomats and students that went on the mission would become key leaders in the new Meiji government of Japan driving the restoration. China also performed its own Iwakura Mission, but it was not as large in scale, and those who went on it did not exactly end up being the great drivers of modernization like their Japanese counterparts were. Three years before the Iwakura mission, a Chinese delegation known as the Burlingame Mission arrived in the United States. The delegation extended its journey to Britain, France, Prussia, Russia and visited smaller nations briefly before returning to China in 1870. The purpose of the delegation was to investigate how westerners conducted diplomacy so the Qing could figure out a means to get rid of the unequal treaties. It was the very same reason the Japanese would send their Iwakura mission. Anson Burlingame, a US minister and envoy to Beijing was appointed by the Qing to lead the delegation. Around 30 members attended the mission, and in 1870 Burlingame died of Pneumonia forcing two of the Chinese delegates, Zhigang and Sun Jiagu to take the reins of it. They met with heads of state, visited factories, shipyards, mines, all things big industry. They got to see electricity, machinery many scientific wonders, but also the plight of their own people. Yes they got to witness the conditions Chinese workers went through on the railways in places like California. They saw Chinese going into mines and not coming back out. This prompted some delegates to ask the question “why do Christian missionaries who do such good work in China, bully Chinese workers in California?”. The delegate Zhigang would publish some of these observations in a book giving very harrowing accounts. Another delegate, Zeng Jize, the eldest son of Zeng Guofan came back with extremely positive opinions of everything he saw in the west and was met with harsh criticism from conservative officials for being too sympathetic towards foreign customs. Li Hongzhang and other officials however grabbed the delegates when they got back to China, extremely eager to hear all about what they had seen. Li Hongzhang was particularly interested in the political and economic aspects of the west. Empress Dowager Cixi personally met with some delegates when they got back asking questions about things happening aboard. Even the conservative types were gravely concerned with how things were moving in the west. But the end result did not lead to a Meiji restoration. While Japanese leaders were investing in industry and infrastructure, Chinese leaders were looking to restore their national spirit instead. Its hard to blame the Qing leaders, unlike Japan who largely avoided conflict with the west, though there were a few fights in Satsuma against the British for example, well the Qing was like an old boxer who just got KO'd a few times too many. The opium wars and internal rebellions had destroyed the Chinese public's faith in their government, the fabric of the mandate of heaven was unraveling. So instead of putting all the money into industry, many projects were enacted to re-envigorate the grandeur of the Qing.As I had said, the Empress Dowager Cixi famously invested incredible sums of money to renovate the Summer Palace in Beijing. Infamously she took funds intended for modernizing the navy and used them to build a marble boat pavilion at the summer palace. Li Hongzhang believed in addition to the factories, arsenals and shipyards, China needed to update its school system and wanted to send students abroad just like Japan was doing. He also advocated that the civil service exams should offer technical knowledge alongside the cultural knowledge and he was met with large scale protest. By 1885 conservatives in Beijing began cracking down on the modernization. So while Chinese students stayed for the most part in China, Japan sent countless aboard to learn everything they could from the west. Now the Iwakura mission that went to the west also came to China on its way back. After witnessing 15 nations and all their wonders, they came to Shanghai where they spent 3 days. They were hosted by the Shanghai official Chen Fuxun and they were shocked by what they saw in the city. That shock was at the lack of change, the travelers who had grown up in a world where China was Big Brother were shocked that big brother seemed to have fallen behind. Kume Kunitake, the chief chronicler of the voyage said this of his first impressions of Shanghai “There are no sewers, and urine flows along the streets. Amid all this, the inhabitants seem quite unconcerned.” Believing that the Japanese were harboring illusions about Chinese sophistication based on the past, he tried to correct the view of his countrymen who “regarded every Chinese to be a refined gentleman well versed in literature and the arts. Thus [in Japan] the custom still persists of holding any curios, calligraphy, paintings, poetry or literature from China in high esteem. . . . Under the Qing dynasty, learning has been stagnant in China.” The members of the Iwakura mission had all studied history and knew of the great Tang dynasty and the greatest of China, but now in 1873 they thought there was very little to learn from her anymore. They shared a kinship with China, wished she could resist the western encroachments and remain a great civilization, but it looked to them China had no great leadership. China, Japan and even Korea had young emperors, but only Emperor Meiji would acquire real authority. In China emperor Tongzhi took the throne at 5, but it was Cixi who really ran the show. In Korea Emperor Gojong took the throne at the age of 12 in 1864, but his father Taewongun really held the power. Both Gojong and Tongzhi would be hampered by their relatives and isolated from advisors who might educate them on western advances. Emperor Meiji meanwhile was tutored by senior advisers starting in 1868 preparing him for his role in leadership. Lack of leadership led to a lack of ability to reign in certain aspects of modernization necessary for progress. In Japan key individuals working with Emperor Meiji grabbed the reigns of foreign affairs gradually dismantling the unequal treaties the west had forced upon Japan. The key individual in China who would undertake foreign affairs was Li Hongzhang who was for the most part doing everything on his own initiative and had to fight off conservatives. In Japan, foreign affairs specialists emerged, but this was not the case in China. Even emperor Meiji himself took an interest to learn about foreign affairs. Japan hired many western specialists in all aspects of governmental bureaucracy to help train the Japanese. When Chinese officials went to Japan in 1877 to set up a legation, they were astonished to find the Japanese bureaucracy for foreign affairs, unlike that in China had completely adopted European procedures and protocols. One of the Iwakura missions delegates was a man named Ito Hirobumi and he would serve in the foreign office before becoming prime minister in 1885. He studied in England, learning quickly that Japan was weaker than her and that Japan needed to learn from her to become strong. With his ability to speak english, Ito became the key man responsible for negotiations with other nations. He was to be Li Hongzhangs Japanese counterpart, and helped negotiate the Treaty of Tianjin in 1858 with Li. Both men would have a special relationship that was long lasting. The first time Chinese and Japanese officials met after two centuries was when the Senzaimaru arrived in Shanghai in 1862. The officials were strangers without precedents, they had no idea how to move forward. The Japanese members of the first Senzaimaru trip were carefully selected for their ability not only to learn about potential markets for Japanese goods, but also to investigate the political situation so Japan could open formal relations with China. 51 Japanese took part on the mission which lasted 2 months. The highest Chinese official in Shanghai, was our old friend Wu Xu. Since no Chinese were in Japan prior to notify about the mission, they literally just showed up to Shanghai and this certainly perplexed Wu Xu as to what he should do. Wu Xu reported the delegations arrival to Beijing but received a reply with no clear directions, thus he acted with caution. The Dutch helped the two sides speak and assured Wu Xu that the Japanese were reliable traders and this prompted Wu Xu to accept selling their goods. The Japanese brought things they already knew the Chinese market most likely desired, sea products, lacquerware, paper fans, nothing too fancy. Trade was slow, no treaties or relations were established, but the Japanese gathered great intelligence on the status of the Qing dynasty. They had not yet recovered from the Taiping Rebellion, to the Japanese China looked like chaos. They were shocked by the poverty, filth, the lack of hygiene. They were disappointed to find what their ancestors considered the greatest civilization seemed to be in rubles. They were outraged to find out how mistreated the Chinese were at the hands of westerners. They thought westerners extremely arrogant, mistreating Chinese like slaves in their own country it was so shameful. They worried what the British and French had done to the Chinese during the Opium Wars might come to Japan and indeed the British made a minor attack in Satsuma in 1863 and Choshu in 1864 raising concerns. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. China and Japan went through their own processes of modernization, which were dramatically different to say the least. Li Hongzhang was emerging at the forefront and he desperately was trying to help China modernize, but he was but one man amongst many.
Last time we spoke Cholera spread like a plague taking countless lives on either side of the conflict. The loss of so much life hurt the Xiang armies positions, and Zeng Guofan worried dearly for the life of his brother fighting at Yuhaitai. Zeng Guofan desperately tossed any men he could to help his brother and it proved effective as Li Xiucheng was forced to flee for the safety of Nanjing's walls. The EVA force lost Ward and gained Chinese Gordon as its leader. But it was to be a short lived command as Gordon and the British became outraged with their allies atrocities and slights against them and thus took back on the stance of neutrality. Yuhaitai was taken and now Nanjing was under siege by the Xiang army, it was only a matter of time for the Taiping to finally fall. #35 This episode is The Taiping Rebellion part 12: The Fall of the Heavenly Kingdom Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The populace of Nanjing were terrified, with only two gates left open, provisions were becoming very limited and there was almost no way to get out. Roughly 30,000 people were inside the city, 10,000 of which were soldiers. After the fall of Suzhou to Li Hongzhang in December, Li Xiucheng returned to Nanjing pleading with the heavenly king, to simply abandon Nanjing and take the entire movement into Jiangxi province. The heavenly king was livid, saying Li Xiucheng lacked faith in the cause. Without much choice, Li Xiucheng began to prepare the city for a bitter siege. Meanwhile the heavenly king was becoming more and more paranoid and angry. His anger led him to cruelty and he began punishing the people in horrifying ways. For example the new crime of communicating with those outside the walls of the city saw people pounded to death between rocks or flayed alive in public. The people would have fled the city, but they knew the fate of what happened to those who did, as was the case when Anqing fell. By late December they heard the rumors about the fate of Suzhou thus sealing their fate to Nanjing. Zeng Guofan sent reports to his brother in spring of 1864 not to even let women and children escape the city, so their fear was well founded. Zeng Guofan justified this by stating, to force the Taiping to support the entire population within the city would accelerate their starvation. With Chen Yucheng dead, Li Xiucheng spread too thinly, Hong Rengan found himself yet again thrust into the role of military commander. Hong Xiuquan told his cousin he had to go out of the city to rally troops from nearby territories to help relieve Nanjing. But it was not possible to head north or west, nor was it possible to traverse the river. Hong Rengan set out the day after Christmas of 1863. His first destination was Danyang around 50 miles east of Nanjing which was commanded by an uncle to the late Chen Yucheng. The commander told Hong Rengan he could not spare any troops to help Nanjing, so Hong Rengan continued on to Changzhou. While enroute he found out Li Hongzhang had taken the city, forcing him to winter in Danyang. When spring came, he took his force south into Zhejiang, where Hangzhou was still holding out. Back in 1861 when Hong Rengan went out to get recruits, the work was much easier. This was no longer the case, in the cities of Danyang and Huzhou he found people too afraid to leave their garrisons to go back to Nanjing. Meanwhile the Xiang army was exponentially growing, by 1864 Zeng Guofan had 120,000 troops, Zeng Guoquan 50,000, another 30,000 garrisoned Anhui, 13,000 moved around with Bao Chao and 10,000 were in the area between Anhui and Suzhou. Li Hongzhang's Anhui army followed up its conquest of Suzhou by marching upon Nanjing from the east. They seized Changzhou and Wuxi with ease as Zuo Zongtang battled Taiping in Zhejiang province. All these armies would eventually converge upon Nanjing. Zeng Guoquan's forces managed to take the Fortress of Heaven on the Dragon's shoulder, pitting it against the Fortress of Earth. With the vantage point upon Dragon's shoulder the Xiang forces were able to create stockade camps at the Shence Gate and eastern Taiping Gate, thus cutting off the city completely. By the end of March, Hangzhou fell to Zuo Zongtang forcing its survivors to flee to Huzhou seeking refuge with Hong Rengan. With the loss of both Suzhou and Hangzhou, the Taiping no longer held any significant cities in the east. There were no more avenues for rescue for the Taiping capital, all that was left was a siege. Zeng Guoquan's siege army was running dry on provisions, the devastation of the countryside was hitting his men as bad as it was the Taiping. Even though they held the Yangtze, by spring of 1864 there was no longer much food coming from it. His men ate rice gruel and basically nothing else. He confided to his secretary, “If we don't break this city in a month, our whole army is going to crumble to pieces.” Within Nanjing the garrisons first crop of wheat was breaking the surface in april. Zeng Guofans men atop forts and mountain lookouts could see within the city the crops growing with bitterness. They held into the early summer, but Beijing's patience was wearing thin and so were their stomachs. Zeng Guoquan wanted the glory of taking Nanjing for himself, so he resisted the advice of Li Hongzhang to come supplement his forces. Zeng Guofan was torn by this, he understood his brothers ambition, but it was terribly unwise. He wrote to his brother “Why must you have sole credit for conquering Nanjing? Why should one person be the most famous under heaven?” Li Hongzhang realized the family predicament and offered to save face for the Zengs by forming an excuse that he was unable to come help after all. Zeng Guoquans siege had been enlarged, they built a 3 mile road for supplies through a bog, connecting the river to Yuhuatai. While on the surface it looked like the Xiang forces were loafing around, this was far from the truth, the real siege work was being done under the earth. They did not have large enough cannons to break the walls of Nanjing, so they had to tunnel and mine, the good old fashion way as they say. They would even have to tunnel under moats some 90 feet underground. Each tunnel was made hauling out dirt and rock by hand, but the spotters in Nanjing were always watching. A cool fact I did not know before writing this series, when sappers begin tunneling for long periods of time, the grass on the ground level above them turns brown leaving a kind of path the tunnellers are taking towards a wall. Spotters looked for this and for ventilation holes, after all if you are digging far you have to get air into the work space. Inside Nanjing Taiping sappers dug their own counter tunnels to thwart mines. They often did this by exploding their own mines, flushing gas into the tunnels or flooding them with boiling water or sewage. Imagine dying in a tunnel full of sewage, horrid. At one point a Xiang miner exploded a mine close enough to a wall, but the explosion failed to make a breach and the Taiping quickly went to work building more parts to the wall near it. By June, the Xiang had mines exploded up in over 30 areas of the walls, but their results were nothing less that 4000 dead sappers. Then on July 3rd, after they captured the Fortress of Earth at the base of the Dragon's shoulder they had a vantage point so close to part of Nanjing's walls they could fire cannons over. Throughout the night and day they fired cannons into part of Nanjing thwarting the Taiping tunnelers while their own worked. The most ambitious tunnel yet was dug, around 70 yards out, digging at a rate of 15 feet per day. It lead to a part of Nanjing's walls 50 feet thick. The Taiping knew what was coming, but the bombardment never ceased, and even the noise from the cannons prevented spotters from figuring out precisely where the tunnel was. By the 15th of July Li Xiucheng was forced to launch a night sortie to try and attack the tunnel opening, but the Xiang army forced them right back into the city. Three days later the tunnel had just about reached its target for the explosives. Zeng Guoquan was impatient, pressured by Beijing, so he ordered his men to pack 6000 cloth sacks under the wall containing over 20 tons of gunpowder. The explosion went off at noon on the 19th, as 400 hand picked veterans crouching hiding on the ground to launch themselves through the breach. The explosive experts lit the fuse and waited, 5 minutes, 10 minutes, 20, 30 the fuse took that long to travel the tunnel. Then a tremendous blast was heard forming a convulsion sending part of the wall to go up blasting outwards and skyward raining parts of the rubble everywhere killing tons of the 400 men hiding on the ground. When the smoke cleared, a 200 foot wide breach could be seen. The Xiang forces sounded the drums and stormed down the Dragon's shoulder towards the breach screaming. The clambering over dead bodies and rumble surging forward, many of them holding maps of the inner city. The first troops to breach the hole specifically dodged the defenders rushing further into the city with maps in hand as they had the specific mission to rush to the palace of the Heavenly King to kill the self proclaimed brother of jesus. But Li Xiucheng beat them to their mission and he spirited away Hong Xiuquans son, before they could capture the would-be future monarch. When the Xiang troops entered the palace they found nothing but an eerie silence. Hong Xiuquan the heavenly king, the self proclaimed brother of Jesus was already dead. Going back in time, to the spring of 1864, Li Xiucheng said to the heavenly king “There is no food in the whole city and many men and women are dying. I request a directive as to what should be done to put the people's mind at ease.” Starvation was hitting the people, but the heavenly king did not seem to pay any notice. Hong Xiuquan began to talk to Li Xiucheng about the 16th chapter of Exodus, how god would preserve the Taiping faithful, just as he preserved the children of Israel for 40 years as they wandered the desert, by scattering manna on the ground amidst the dew each morning. Beginning in 1862, Hong Xiuquan had begun ordering his subjects to emulate the lives of the israelites, storing 10 bushels of manna every year to see them through their times of trouble. What exactly manna is, hard to say, if you read the bible it says it was a small, white flower with the scent of coriander that tasted like honey. The Chinese Taiping bible describes it as “Tianlu and Ganlu” which means sweetened dew. Hong Xiuquan said to Li Xiucheng “everyone in the city should eat manna. This will keep them alive” he then issued an order “Bring some here, and after preparing it I shall partake of some first.” Li Xiucheng states “the Sovereign himself, in the open spaces of his palace, collected all sorts of weeds, which he made into a lump and sent out of the palace, demanding that everyone do likewise, without defaulting. He issued an edict ordering the people to act accordingly and everyone would have enough to eat.” Thus Hong Xiuquan began to eat the weeds he called manna within his palace. In April of 1864 he began to fall ill with his 50th year of life. He seems to get better in may, but then becomes sick again. The cause of his illness is not understood, but Li Xiucheng account states “its from him eating manna, and when this man was ill he would not take remedies”. Hong Rengan account states “a lingering illness of 20 days took him”. Tiangui Fu the son of Hong Xiuquan said “my father succumbed to sickness”. On May 30th, Hong Xiuquan or one of his aides announces it is time for the Heavenly king to go to Heaven where he will request the Heavenly father and Heavenly Elder brother to send a celestial army to defend Nanjing. There is no grand funeral for the heavenly king. On June 1st he is wrapped in a shroud of yellow silk by his palace women and buried in the bare ground, which was the regular service for the Taiping. No coffins were necessary, because he was expected to rise soon to go to heaven. Hong Xiuquan had ordered coffins to be abandoned prior and that the word “death” to be taboo, because they were all going to ascend to heaven. Five days after his death, his son Tiangui Fu takes his fathers throne. While the Qing forces are busy sieging the city, for 6 weeks the Young monarch reigns. He is basically at the mercy of Li Xiucheng and Hong Rengan. Li Xiucheng gives this account “After the Young Sovereign came to the throne,there was no grain for the soldiers, and there was chaos in the armies. . . . The Sovereign was young and had no ability to make decisions, no one, civil or military, in the capital, could think of a solution.” When the explosion went off on July 19th and the slaughter and chaos began within the city, Tiangui Fu stood bewildered in his palace beside his 4 wives. They tried to grab him, to stop him from fleeing, but he broke away from them and ran into the crowds with his 2 younger brothers heading for Li Xiuchengs palace. They grabbed the nearest horses and their bodyguards clustered around them. During the chaos they try to escape through the different gates in turn, each time turned back. Li Xiucheng eventually finds the royal group and whisks them to a safe location. They hide for some time in an abandoned temple on the western side of the city, perched atop a hill from which they can see the Qing forces scattering into the city. The Young monarch and his comrade put on Hunanese clothing as a disguise, something that had been prepared weeks before. They seize the cover of darkness as the Xiang army are busy raping and plundering the city. Li Xiucheng bids a tearful farewell to the Young monarch as he and his small party charge through the breach Zeng Guoquans sappers made, with the sun against their backs they vanish. The horse of Li Xiucheng collapses and his guard leaves without him. Dazed and confused, Li Xiucheng climbs back to the abandoned temple on the hill. He wakes up to find peasants robbing him of his valuables, when he is left with nothing to take, they grab him and bring him to Zeng Guoquans forces. No one knows where the Young monarch is, but Zeng Guoquan has Li Xiucheng in his hands and interrogates him. Without the leadership of Li Xiucheng the Taiping forces might linger on in the rest of the country to form some small kingdom, but they would never be able again to become a large movement. With the capture of Li Xiucheng, the Taiping rebellion was pretty much dead. Li Xiucheng writes a very lengthy confession before his execution. Before his death he begs the Qing officials to stop the slaughter of Nanjing, to spare the old Taiping veterans who had marched from Guangxi and Guangdong, to give them permission to go back home. “engage in some trade. If you are willing to spare them, everyone will hear of it, and everyone will be willing to submit.” He even provides his captors with some advice, to buy the best cannons from the foreigners, alongside efficient gun carriages and other weapons, so that the best Chinese craftsmen could reverse engineer them and teach the people of china how to make their own. “one craftsman can teach ten, ten can teach a hundred and everyone in our country will know. . . . To fight with the foreign devils the first thing is to buy cannon and get prepared early. It is certain that there will be a war with them.” “Our Heavenly Kingdom is finished . . . and this is because the former Heavenly King's span was ended. The fate of the people was hard, such a hard fate!” Li Xiucheng speaks to his captors believing the Young Monarch is already dead, but Tiangui Fu was safe accompanied by a few hundred loyal soldiers. Tiangui Fu and his small force circle the shore of Lake Tai, fleeing for Huzhou where Hong Rengan commands a small Taiping garrison. Yet before talking about that I want to talk about the horrors that befall Nanjing. The Xiang army's discipline broke at Nanjing, they were starving when they stormed the great city, filling their stomachs for the first time with food and the achievement of their ultimate goal, ending the war. After bitter years of campaigning, far away from their homelands, they began to break ranks and laid waste to the capital in an orgy of rape and plunder. Zeng Guofan issues proclamations forbidding troops from murdering civilians, rape of looting, but his commanders ignore this. The bloody occupation of Nanjing sees the fanatical death of many Taiping, refusing to surrender who fight to the bitter end. As Zeng Guofan reported to Beijing “On the 17th and 18th, Tseng Liang-Tso and others searched through the city for any rebels they could find, and in three days killed over 100,000 men. THe Ch'in-huai creek was filled with bodies. Half of the false wangs, chief generals, heavenly generals, and other heads were killed in battle, and the other half either drowned themselves in the dikes and ditches or else burned themselves. The whole of them numbered 3000 men. The fire in the city raged for 3 days and nights…Not one of the 100,000 rebels in Nanjing surrendered themselves when the city was taken but in many cases gathered together and burned themselves and passed away without repentance. Such a formidable band of rebels has been rarely known from ancient times to present”. The slaughter of Nanjing was the combination of fanaticism from the Taiping and the policy of Zeng Guofan who was determined that the surrender from the veterans Guangxi/Guangdong Taiping was not to be accepted. His goal was the extermination of the whole movement, via the death of its core leadership. He wanted no residue of any successors to try and carry on the Taiping ideology. He performed a ruthless extermination, thus forcing many of the Taiping to fight to the very end or commit mass suicide. Zeng Guoquan's aides reported to him that mass looting, murder and rapes were occuring. Soldiers could be seen running off with gold, silver, furs, jade and any other valuables. At first soldiers burned palaces, but then they moved onto homes, eventually the entire city was aflame. Only when a heavy rainstorm occurred on July 25th did the fires go out. On the 26th, Zeng Guoquans secretary entered the city and was overwhelmed at the sight. All the male Taiping still alive were being used by the Xiang soldiers to carry loot or dig up buried treasure. It seemed like many of them were being set free to flee the city after, but many were also slaughtered after. Countless, elderly who could not perform labor were killed outright. Countless children lay dead in the streets alongside the old, as the secretary wrote in his diary “Children and toddlers, some not even two years old, had been hacked up or run through just for sport. There wasn't a single women left in the city under 40 years old. Sometimes they had ten or twelve cuts on them, sometimes several times that. The sound of their weeping and moaning carried into the distance all around.” A female Taiping survivor named Huang Shuhua was 16 years of age during the capture of Nanjing. She had this to say about when the soldiers came. “They killed my two older brothers in the courtyard, then they went searching through the rooms of the house. One of the strong ones captured me and carried me out. My little brother tugged on his clothing, my mother threw herself down before him, weeping. He shouted angrily, ‘All rebel followers will be killed, no pardons—those are the general's orders!' Then he murdered my mother and my little brother. My eldest brother's wife came out, and he killed her too. Then he dragged me away, so I don't know what became of my other elder brother's wife. I was grief-stricken, sobbing and cursing at him, begging him to kill me quickly. But he only laughed at me. ‘You, I love,' he said. ‘You, I will not kill.' ” The soldier tied her up and took her aboard a boat back to his home in Hunan. The soldier was from the home county of Zeng Guofan, Xiangxiang. She would spend the rest of her life as the wife of a man who had murdered her entire family. She wrote down her story on two slips of paper one evening while traveling and when at an Inn she secretly slid the papers to someone at the inn before hanging herself. Zeng Guofan took possession of Nanjing, arriving from Anqing on July 28th, 9 days after his brother's forces breached its walls. Apparently officers from his brothers forces took him around the city in a sedan chair, telling him tales of the battles fought and won, showing him the scenes of the destruction. Poetry, plays, banquettes, song and wine, celebrating was made by the victors. Soon honors would be poured over said victors from Beijing once Zeng Guofan sent news of the fall of the Taiping capital. Zeng Guofan sent inflated numbers of Taiping killed, as you may have noticed when I read those quotes, there was absolutely not 100,000 dead in Nanjing. He was inflating the glory of his family, that of his armies prowess, and he masking over the rape and plundering of the second capital of the dynasty. He was very careful with what information got out. When he came face to face with Li Xiucheng, he had direct orders from Beijing to send the man alive back to Beijing, instead he executed him where he was making sure to overlook the interrogation process himself so he could make sure the writing of Li Xiucheng was exactly the way he wanted it. Now Hong Rengan was in Huzhou during the downfall of Nanjing, helplessly trying to find help for the capital. When news came that Nanjing had fallen and Li Xiucheng was dead, Hong Rengan found himself in possession of the Young monarch who fled to Huzhou for safety. At this time Huzhou was being attacked by Li Hongzhang's Anhui army and remnants of the EVA force. Not the Ever victorious army, no this was the Ever triumphant army. Basically the remnants of the EVA force were taken by some French officers who continued to work alongside the Qing. The roads to leading to Huzhou were strewn with corpses and severed heads to ward off the Qing/Anhui/EVA forces. The coalitionary forces are too much for the defenders of Huzhou who at the end of August of 1864 flee south. Hong Rengan intends to take the Young Monarch to Guangdong where the Taiping movement started. They rode for 3 months making it to the Meiling Pass, searching for safety. Their escapade left them in a mountainous country 15 miles northeast of a town called Stone Wall where they were finally attacked. Qing soldiers came upon them during the night before the Taiping loyalists could even mount their horses. Hong Rengan fled alone on foot wilding running through a forest where he is captured on October 9th. He is interrogated by the local Qing officials, where he tells them “The heavenly King was nine years older than I and gifted with extraordinary powers of intelligence. A glance at anything was all that was required to impress the subject on his memory. The uprising at Thistle mounted undoubted evidence of the display of divine power throughout those years,and despite the ultimate collapse of the Taiping movement, among those who have enjoyed the smiles of fortune for the longest time the Heavenly King stands pre-eminently forward,”. Hong Rengang is executed in Jiangxi's capital of Nanchang on November 23rd. As for the Young Monarch, Tiangui Fu, he manages to slip away with 10 followers. His band crosses a small bridge and climbs a nearby hill to hide, but they are discovered by their Qing pursuers. Somehow Tiangui Fu manages to evade them, hiding out in the hills, afraid and alone. He shaves off his long hair and finds work with a local farmer pretending to be a man named Zhang from Hubei. After the harvest for that year, he travels onwards but is finally caught and arrested on October 25th by a Qing patrol. He throws himself at the mercy of the state, confessing “The old Heavenly King told me to study religious books, and would not allow me to study ancient books, which he said were all demonic. I managed, however, to read secretly thirty or more volumes, and still retain some recollection of their subjects and contents. The conquest of the empire was the ambition of the old Heavenly King, and I had no part in it.” He tells his captors if they release him, he will study the Confucian classics and try to gain the lowest degree, that of Licentiate. Instead the Young Monarch is executed on November 18th, a week before his 15th birthday. The Heavenly King is dead, the Young Monarch is dead, all the kings, north, south, east, west, flank, shield, loyal, brave and countless others are all dead. The day Zeng Guofan took control of Nanjing was a triumph, not for the Qing dynasty but for him. He was at that moment the most powerful man in all of China. His Xiang army was dominant, he was that of a military dictator controlling the vast eastern and central parts of China. He was not fully under the Qing courts control, in fact the Qing relied upon him almost entirely to retain their own control. Until the Taiping menace was defeated, the Qing court watching his efforts without dread, once it was done that all changed. Rumors spread like wildfire, some said Zeng Guoquan told his brother the time was right to abandon the crumbling Qing dynasty and to start a new dynasty from his base in Nanjing. But Zeng Guofan did not do this. In truth, by the time Nanjing was under its last siege, Zeng Guofan began a process for disbanding his grand Xiang army and to relinquish his power. He sought to hold onto his positions as governor general over Anhui, Jiangsu and Jiangxi, and help rebuild Nanjing to its former glory. Many watched expected him to take his army and march upon Beijing, to rid China of the Manchu, but he sent his soldiers home. And thus Zeng Guofan remained a loyal subject, to a child emperor and the Empress Dowager Cixi. If you are bewildered by this, you are most definitely not alone, countless historians and contemporary figures were confused. Zeng Guofan's ruthlessness and brilliance led him to possess basically unlimited power. All of his top ranking commanders were people he knew, they all had strong personal ties to him, their loyalty was set in stone. What could have possibly stopped him from taking over China? Well, according to his closest family members and friends, they say Zeng Guofan was a man wrecked by anxiety and depression. He was reluctant from the very beginning to be given command, quite uncertain of himself. He was a true scholar and sought nothing but to go back to his books and to lead a life of moral scholarship. He was deeply influenced by Confucian beliefs, but many also think he was influenced by the horrible levels of corruption, greed and incompetence he saw within the Qing bureaucracy. He was never heard to question the legitimacy of the Emperor, and being very devout to Confucianism, he probably really believed in the mandate of heaven. There are also those who point out, to such a brilliant mind, was ruling China a desirable thing? He say how tumultuous the era they lived in was, was it a good era to rule over? Perhaps his uncertainty about himself, left him thinking he could not live up to the task. Regardless, the Xiang army demobilized in August of 1864, less than a month after the fall of Nanjing. In May he gave a notice for sick leave, which as he told his brother was just an excuse to go into hiding after the war was done. He wanted to escape all of his critics who were growing suspicious of his power. He recommended his brother should do the same, but it seems Zeng Guoquan resented this advice. Zeng Guoquan apparently was beginning to expand his economic powers and Zeng Guofan had this to write to his brother, “Military commanders who have usurped fiscal power have never brought anything but evil to the country and harm to their own families. Even if you, my brother, are a complete idiot, surely you cannot be ignorant that you have to distance yourself from power to avoid being slandered.” Well the Qing court went to work on Zeng Guoquan and his subordinates accusing them of corruption and usurpation. Likewise they hounded Zeng Guofan by proxy, and for the 8 years left of his life they tormented him, not allowing him to retire or pause from duties. Zeng Guofan's dreams of returning to scholarship, his homeland, a quiet life, would never come to be. In 1867 he wrote on the issue of his looming death “I would be happier there, than I am in this world”. The estimates on the death toll of the Taiping Rebellion are simply impossible to gauge fully. If you go to wikipedia, or pick up any book they all fall on 20-30 million people. There were no reliable censuses at the time, the estimates are based mostly upon demographic projections on what the Chinese population should otherwise have been in later generations. In an American study performed in 1969, by the year of 1913, almost 50 years after the fall of Nanjing, China's population had yet to recover to its pre 1850 levels. In 1999 it is estimated the provinces hardest hit by the Taiping Rebellion, Anhui, Zhejiang, Jiangsu, Hubei and Jiangxi suffered a population loss of around 87 million people between 1851-1864. Around 57 million of them dead from war, the rest never born due to decreased birthrates. The projection for the full scale of the war in all provinces is around 70 million dead with a total loss for the population at 100 million. As you might imagine there is a large amount of skepticism over such unbelievable numbers. Regardless the scars of the event were most definitely felt for decades as attested by countless travelers and inhabitants of China. It was frankly one of if not the deadliest civil war in human history. What is rather incredible is the fact the Qing dynasty did not fall then. Don't get me wrong, it was a mortal wound, but the Qing dynasty would limp on for another 5 decades. Did the Qing dynasty win the war? Not entirely, its safer to say the efforts of Zeng Guofan, foreign intervention and the Qing defeated the Taiping movement. The Qing dynasty was basically put on life support by Zeng Guofan and foreign interests if you really think about it. The Opium wars linked the Qing dynasty to nations like Britain and France who had financial stakes in China and wanted the devil they knew rather than the Jesus they didn't to ensure the flow of unequal trade, see what I did there? Zeng Guofan, was simply in my opinion a strong conservative. I told you bits and pieces about his reluctance to work with foreigners and utilize their technology. He came around to it all of course, but he did so gradually and begrudgingly, there are countless tales of him butting heads over the issue. That issue being modernization, something his successor Li Hongzhang will become a champion of might I add. Zeng Guofan was devout to Confucianism and traditions, honestly he is a large part as to why the Taiping were unable to destroy much of Chinese culture. Zeng Guofan would be villainized by many as a traitor to his race, someone who held up the Manchu. In the end China suffered immensely, this was after all occurring during the century of humiliation. I will end with this to say about the intertwining years of the Second Opium War and the Taiping Rebellion. These years were a time of chaos and change for Asia as a whole. China would end up slowly moving towards modernization, but another nation would take the opposite route and usher in hyper modernization. The balance of power in Asia was turning, leaving more room for conflict on an unprecedented scale. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Sheesh, 12 parts my god, would you believe it if I told you there was a lot more left out? Remember there were other rebellions like the Nian and Dungan, and perhaps given a audience desire I might talk about those as well.
In this episode, the background to the Taiping Rebellion is described, as well as its founders, leaders and religious inspiration. Hong Xiuquan considered himself to be the younger brother of Jesus Christ. Influenced by Christian missionaries in Guangzhou, he and his followers found the God Worshippers Society. It grows, especially among Hakka Villages, into the Heavenly Kingdom of Great Peace.Image: "Hakka Tulou, Chuxi" by Hayden Opie is licensed under CC BY-NC-ND 2.0. Hosted on Acast. See acast.com/privacy for more information.
Last time we spoke the Qing dynasty was looking dreadful. More and more peoples were flocking to the Taiping, as the European forces were humiliating the Qing government. Yet the more independent figure of Zeng Guofan and his Xiang army was making headway with its siege of Anqing, so much so it forced the shield king to depart from Nanjing to meet the enemy on the field. The foreign community had not completely lost its faith in the Taiping and sent envoys to see what relations could be made. Then the grand pincer attack of the Taiping kings failed horribly and they were unable to stop the Xiang army from capturing Anqing. Nanjing was now threatened yet again and it seemed no headway was being made with the foreigners to earn their support. Can the Taiping come back from such defeats? #32 This episode is The Taiping Rebellion part 9: Li Hongzhang and the Anhui Army Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. On August 22nd of 1861, Emperor Xianfeng died at the age of 30. The probable cause of his death was tuberculosis, but many romanticize it as him dying of shame and disgrace, never returning to Beijing. I think his rampant abuse of opium may have contributed also. Zeng Guofan received the news on September 14th and had this to write “Heaven has collapsed, the earth is split open. My emperor, from the time he came to the throne until today, over the course of twelve years, never knew a day when he wasn't consumed by worry over our dangers. Now Anqing is finally conquered, and the longhairs have begun to weaken. It looks as if the war has reached a turning point. But my emperor did not live long enough to hear the report of victory, so his dejection and melancholy will follow him into eternity. What a terrible agony that is for me, and for all of his ministers.” Xianfeng had died after just 11 years of rule and to make matters worse, the throne was supposed to go from father to son, but Xianfeng was notably infertile. In spite of spending almost his entire time with a harem of 18 concubines and wives for years, Xianfeng had managed to only father one son. This son in 1861 was 5 years of age. Hong Rengan began to preach and boast about the situation. “Xianfeng left behind a little demon who is several years old and will find it difficult to continue the demon rule. This is precisely the time for us to seize the opportunity to uphold Heaven, and render ourselves not unworthy in our role as heroes of the world.” Confidence in the dynasty was crumbling, many of the elites within Beijing began to compare the previous Qing emperors' reigns to the current situation. Yet while many of these elites lamented about how the dynasty was in decay, none offered any remedy to the situation, much like our politicians today ahah. As much as Beijing was in disarray, the Taiping were in no position to march upon it, afterall they had just lost Anqing. However the death of Xianfeng reinfigerated the Taiping nonetheless. Chen Yucheng and the remnants of his battered army were cut off in northern Anhui while Li Xiucheng was marching east into Zhejiang province. Zhejiang at this time held around 26 million people and Li Xiucheng planned to conquer the province and gain further independence from Hong Rengan. Hong Rengan did not want Zhejiang province, well at least not at this time, what he wanted was for the Taiping to consolidate and take back Anqing. Control over the Yangtze region was the key to his strategy of consolidating a southern empire and for that Anqing was a major component. He began to beg Li Xiucheng sending letters from Nanjing to turn his army back around to smash Zeng Guofan. “the Yangtze has been described as a serpent, with its head at Hubei, its body in Anhui, and its tail in Jiangnan. We don't have Hubei, and if we let go of Anhui as well, the serpent will be sundered, and the tail won't survive for long on its own.” To all of this Li Xiucheng simply replied that Anqing was a hopeless cause and that he would not leave Zhejiang. Hong Rengan was livid, but what could he really do. Now the way Hong Rengan described the Yangtze as a serpent, was something Zeng Guofan also ascribed to. Both men understood the enormous advantage Wuchang and Anqing presented; they both controlled vast regions of agriculture. But along the eastern coast, particularly the port cities held enormous wealth and this is what attracted Li Xiucheng to Zhejiang. As a result of him taking forces into Zhejiang, now the overall momentum of the Taiping strategy skewed to the east. Hong Rengan had changed after his military disaster at Tongcheng. He was more bitter, angry that the foreigners would not support their cause. And the second he had left Nanjing, the Hong brothers had done everything they could to belittle him. One major thing they did was take away the need for Hong Rengans seal to forward information to the Heavenly Kings, thus taking the mediator monopoly from him. This also came at a time Hong Xiuquan's son was older and sitting in on important meetings, learning the ropes. The Heavenly son was gradually becoming more important than Hong Rengan, he was no longer the undisputed second in command of the movement. Despite this, Hong Rengan still remained in charge of foreign relations and much of the administration of Nanjing. While Hong Rengan was out of Nanjing, a ton of setbacks had occurred. The worst were the demands imposed upon the Taiping by Admiral Hope and Parkes, that the Taiping must stay at least 30 miles away from Shanghai and other treaty ports such as Hankou and Wuchang. The new 5 year old heir to the Qing dynasty was the son of one of Xiangfeng's concubines, a pretty Manchu woman named Yehonala. She gave birth to the boy at the age of 20 and since he was the sole male this made her status rise as she was the mother of a soon reigning emperor, a rank that compared to that of being the wife of the emperor. Her title became known as Empress Dowager, and she is quite infamous in modern Chinese history, her name since becoming the Empress Dowager became Cixi. She is often compared to Queen Victoria, as both would be the most powerful women of the 19th century. When Xianfeng died, he issued an edict naming his 8 closest Manchu advisers as regents for his son. Traditionally when a new emperor was too young to rule, power was entrusted to regents or family members until the emperor became old enough. With the boy being 5 years of age, the regents could expect to rule over the empire for at least a decade, not a bad gig. Many of these regents hated the Europeans and dreamed of breaking the treaties. Yet Prince Gong, who many thought was too soft on the foreigners, sought a plan to appease the foreigners by creating a office of foreign affairs, so that in the meantime all the strength of the Qing empire could be brought down upon the Taiping. Now the only check to the powers of the new regents was the pair of Empress Dowagers, Cixi and the Xianfengs widow . Before his death he had given them each an imperial seal. While all edict would be composed by the regents, the Dowager empresses would hold veto powers using their seals. The widow proved compliant to the regents from the offset, but Cixi did not follow the regents without question. She began to assert her independence and threatened to withhold approval for some of the regents' policy decisions, creating a tension between the 8 male regents and the mother of the emperor. The tensions came to a head in late October when Xianfeng's remains were finally brought back to Beijing. In the grand funeral procession, 124 bearers carried the dead Emperor and at their head was Sushun the top ranking regent. The two dowager empresses traveled with a forward party escorting the young emperor in a closed palaquin. The empresses would have a single day in the capital before Sushun would get there and they quickly went to work. The empresses met with Prince Gong immediately, using their private guards to thwart some of the other regents who were with them from preventing the audience. Some of the regents even tried to stop the boy emperor from meeting with Prince Gong, but Prince Gong had become quite popular in Beijing, having been the only one who stayed to do anything to help the city when the foreigners attacked, thus the population, and more importantly the Beijing guards stopped the regents forces. It also turns out Cixi had spent weeks secretly meeting with Prince Gongs brother at the hunting retreat in Rehe and they formed a plan. Prince Gong accompanied the empresses into Beijing making sure the regents were nowhere near them. Then Prince Gong read out an edict in the emperors name using the empress dowagers seals, charging Sushun and the other regents of treason, who could have seen that one coming. A detachment of Manchu guards led by Prince Gongs brother rode out to confront Sushun, arresting him and the other regents. They were accused of causing a war with Britain and France by misleading the late Emperor Xianfeng with treacherous advice. They were blamed for the kidnapping of Harry Parkes and other envoys, breaking faith with the foreign community and provoking Elgin to march on the capital. They also prevented the emperor against his will from returning to Beijing and faked the Emperor's will to make them regents, this is some real game of thrones shit right here. The trail was quick, as you would imagine, and within a week the regents were found guilty of all charges, gasp. 5 of them were striped of their rank and banished to the western frontier. The 3 most powerful regents, Sushun, Duanhua and Zaiyuan were sentenced to death, but in display of compassion, Cersei Lanister, I mean Empress Dowager Cixi, no idea how I mixed up those two figures, I see what you did Mr. George R Martin, Cixi granted Zaiyuan and Duanhua the privilege of strangling themselves with silk, but it turned out to be a symbolic gesture as they were hung in a dungeon. For Sushun who proved to be her true rival, he was beheaded in public on November 8th in a cabbage market. Now edicts proclaims empress dowager Cixi would quote “should in person administer the government and by assisted by a counselor or counselors, to be chosen from among the princes of the highest order, and immediately allied to the throne”. Thus Empress Dowager Cixi with Prince Gong as her chief adviser became the new ruler of the Qing dynasty. Now coming back to a point I made quite awhile back, I think during the first episode of the series, Karl Marx predicted in 1853 that the Taiping rebellion would cripple British trade in China and he was quite wrong, at least initially. Ironically, the civil war severed the internal trade networks within China causing merchants to dramatically look to external trade thus booming British trade. Figures rose about 30 percent from 1860-1861, but then another large event unfolded, another civil war, this time in America. Britain was thus trapped between two large civil wars. British commerce relied heavily upon both these nations. The United States, aka King Cotton in the south, provided the cotton for British textiles, which they sold in the far east. ¾'s of Britain cotton came from the US south and because of the tricky political situation now Britain could not afford to deal with those southerners lest they get caught up in the civil war. Now until the cotton dried up from the US, Britain was able to undersell the Chinese domestic cotton market, but with the outbreak of the war, the prices rose too high and now the Chinese were not buying their stuff. British exports dropped dramatically, causing textile factories to shut down. Cotton was just one part of the conundrum, because alongside it, the Americans consumed around 2/3rd of the green tea purchased by British merchants from China. Thus the British tea and textile trade was being torn to bits. There was one gleaming light of hope however. The new treaty ports in China offered some new opportunities. The British could trade between the ports, especially those along the Yangtze river. Hell the internal trade networks were shattered as a result of the civil war, but the British enjoyed steamship power along the rivers and the ability to go freely from port to port. Now Britain sought profit, to do so they needed to expand the Chinese markets, and this meant doing some business with the Taiping who held some of the good ports. Until now Britain had avoided open relations with the Taiping. Now on May 13th of 1861 Britain announced recognition of the confederacy meaning Britain would treat the south as a separate government contending for power and not a lawless rebellion. This meant Britain could loan money and purchase arms and supplies for the Confederacy. To the merchants in China this seemed to be the ideal situation that should be adopted there. Many called for treating the Taiping the same as the confederacy, hell the confederacy was recognized after mere months, while the Taiping had been around for 10 years. The house of commons debated the matter and after long a tedious back and forths it was decided the neutrality stance must be sustained, given however that the Taiping did not hinder British trade within the provinces they controlled. Meanwhile Li Xiucheng's army was running rampant in Zhejiang province, taking the capital of Hangzhou in December of 1861 after over 8 weeks of siege. The city had 2.3 million inhabitants and it proved quite easy to starve them out. Li Xiucheng had his men fire arrows with messages into the city stating the people would not be harmed and would be given the choice to join the Taiping or be left to leave freely. As one Qing commander at Hangzhou put it “Because the Loyal King issued orders not to harm the people, the people didn't help fight against him … Thus, none of the people suffered at the hands of the longhairs, and they all turned around and blamed the Imperials for their afflictions.” Thus the Manchu garrison burnt themselves alive while Qing officials slit their throats, but the common people went unmolested, nice for a change. It also seems Li Xiucheng took notice of the horrifying atrocities performed by Zeng Guofan at Anqing and wanted to earn the high ground with the commoners by pointing out how terrible the Manchu were. He even let the Manchu and Qing officials in Hangzhou go free, though as I said many took the alternative path of suicide. Hangzhou was the capital and lynchpin of Zhejiang province, an enormous blow to the Qing. But there was another city that was significant, Ningbo, a treaty port, on the other side of Hangzhou bay, and just due south of Shanghai. To go from Ningbo to Hangzhou by land was around 200 miles, roughly double the distance of that by ship. The Qing forces at Shanghai hoped Ningbo's close proximity would mean the foreigners might defend the city as well. But Bruce stamped that down pretty quick sending word to the consul of Ningbo that if the Taiping were to attack, the BRitish would not get involved. He also told Admiral hope “I do not think we can take upon ourselves the protection of Ningpo, we should not display British naval power near that city lest we get compromise ourselves in this civil contest”. Admiral Hope seems to have seen things differently as upon learning in may of 1861 that the Taiping were going to march on Ningbo, he dispatched Captain Roderick Dew in the 14 gunship Encounter to dissuade the rebels. Captain Dew was also told to try and make contact with any Taiping commanders nearest to Shanghai and to relay the same type of messages Parkes had when it came to Hankou. “Point out to the commander that the capture and destruction of the town of Ningpo would be extremely injurious to British trade and that he should desist from all hostile proceedings against the town. Don't commit yourself to the necessity of having recourse to force, but do remind him of what took place last year at Shanghai”. After giving the veiled threat to the Taiping Captain Dew went into Ningbo and told the Qing officials to mount every possible defense they could. Dew was told by Hope that under no circumstances could he open fire on the Taiping, it really was just a bluff. But Hope also asked Dew to investigate Ningbo and figure out the quote “amount of auxiliary european force which you think sufficient for its defense”. It seems the real politik at play was this. Both Admiral Hope and Frederick Bruce were planning ahead for what they assumed would be a major policy change. Both men expected their government to change its mind and wanted to be ready at a whims notice to defend any British interests from the Taiping. But in essence as you can see their actions were also drawing in conflict with the Taiping, the old self fulfilling prophecy. Both men did not want to see the Qing overthrown by the Taiping, because they seemed the worse choice as far as trade was concerned. All the customs duties from treaty ports were being used by the Qing to pay the reparations to the British for the second opium war, ahaaaaa there it really is. If the Taiping took a port, well the British could expect no return, but to prop up the Qing meant an endless cash flow. Nonetheless the Taiping represented a large threat, the British simply did not have enough forces to defend all their interests for the meantime they had to play a sort of ballet between the Taiping and Qing. Captain Dew ended up bringing 12 large cannons from the British armory at Shanghai and installed them on Ningpo's walls, figuring if it was not British manning them, well that didnt breach neutrality. But low and behold the Qing officials did not lift a finger to help defend the city, and why would they, if they made the situation worse perhaps the British would become more involved. When the Taiping approached Ningpo, the city emptied, well all those who could flee did. On November 26th the Taiping were 30 miles off from Ningpo and by December 2nd just a days march when the British sent a party to parley with them. The British pleaded for the Taiping to give the city one more week before assaulting it and they agreed to this for some unknown reason. On december 9th, 60,000 Taiping advanced in 2 columns towards the city gates as Taiping naval units rowed over to scale the walls from the sea. It was a relatively peaceful conquest as just about all Qing officials had fled prior. Of course the usual looting was done, but very little murders were performed. The French, American and British officials came to Ningpo to talk to the Taiping demanding they respect their trade privileges and the Taiping commanders agreed enthusiastically offering to execute anyone who dared lift a finger on any foreigner. Thus for the Taiping this was an incredible victory and one step closer to establishing good relations with the foreigners. 1862 was a year of many unknowns for China, both Beijing and Nanjing were re-forming themselves and no one could accurately predict how the war would go. Zeng Guofan was building up his Xiang army now using Anqing as an HQ. His power base was now Anhui province. To the east, Li Xiucheng controlled Zhejiang and Jiangsu provinces, nearly a quarter of China's yearly income came from these combined territories. After grabbing Ningbo, the only logical step forward was, Shanghai. It was a gleaming gem, unbelievable revenues could be earned by its control. The past 2 years had shown Li Xiucheng that the British simply would not pay the Taiping proper recognition nor respect and so he sought to finally do something about it. Li Xiucheng began to prepare his army to return to Shanghai, this time not so lightly armed. Li XIucheng was never one to believe the foreigners could have ever been won over in the first place and now Hong Rengan's authority was widely diminished in Nanjing, as for out here in the east it was honestly Li Xiucheng's show. As for the British, Ningbo seemed to not be trading much at all since the Taiping came, Anqing had fallen to Zeng Guofan and all the meanwhile Bruce was sending reports back home of endless Taiping atrocity stories whenever they took cities, most were fabricated. Bruce was trying to make parliament see that the stance of neutrality would eventually lead to the death of British trade. Harry Parkes also traveled back to Britain who would have a lot to say to the public about his time in China, his mistreatment afterall was the rationale for the burning of the summer palace. The very last deed he performed before sailing off was a last ditch attempt to stop the Taiping from approaching Shanghai, which they refused. In fact the negotiations had gone so terribly, one of Admiral Hope's commanders threatened to attack the rebels if they dared come near Shanghai. Back to Zeng Guofan, he finally had Anqing, but now he faced the daunting need for more and more men. By taking Anqing he now gained the vast territory around it, holding tens of millions of people spreading towards the east. The Taiping still controlled many towns in northern Anhui and Chen Yucheng was in full retreat going downstream towards Nanjing. Everything east of Nanjing was pretty much a hopeless cause. Zeng Guofan's men were exhausted, they spent basically a year besieging Anqing, many wanted to go back home, morale was low. Zeng Guofan began to rebuild in Anqing using his own men as laborers. Under his direction they rebuilt the confucian academy and examination hall, repaired the walls and restored the markets. Next he set up relief stations to help the famine stricken population and helped them restore the agricultural output of the region. He also sent his brother Guoquan back to their homelands of Hunan to recruit another 6000 Hunanese soldiers, because the next push was going to be against Nanjing. Now Zeng Guofan was taking a bit of a risk sending his brother to do such a thing. There was a coup going on in Beijing, the Cixi Cersei Lannister one I spoke of, he did not know what the outcome was going to be from said coup and his actions could be judged as anti Qing since he was gaining more and more power independently from Beijing. Zeng Guofan already had a growing number of critics within Beijing who saw him as a growing threat to the central government. Thus he simply dispatched word back to the capital stating he needed to gather as many forces as he could to be able to march upon Nanjing to ride the dynasty of the Taiping menace. But this was all a facade, in order to actually defeat Nanjing, it had to be strangled from supplies, similar to ANqing. Yet Chen Yucheng loomed around in northern Anhui, and he was still yet to consolidate all of southern Anhui. He would need to take vast territory in southern Anhui towards Hangzhou in Zhejiang province and this would require colossal forces. But a strategy formed in his mind, he envisioned 3 separate armies attacking in unison: one from Anqing going east downriver to Nanjing; another led by Zuo Zongtang would march through Jiangxi into Zhejiang to smash Hangzhou; the last would march through Jiangsu and fight towards Suzhou and then Nanjing. But such feats required vast amounts of men, and he was beginning to think his homelands of Hunan were being drained dry of youthful men. Thus he cast aside his conservative methods for the first time and began to cast a wider net, he was going to trust a non Hunanese man to help him in his endeavors, one of my favorite figures in modern Chinese history, Li Hongzhang. Li Hongzhang was 38 years old at this time, a scholar from Anhui province and he was asked to help form a new provincial militia that could supplement Zengs Hunanese one. Just like Zeng Guofan, Li Hongzhang was a Hanlin scholar, an elite who scored top of the examination system. He was 11 years younger to Zeng Guofan, his father literally passed the Jinshi examination in Beijing in the same group as Zeng Guofan in 1838. The two men became close early on, when Li arrived in Beijing in 1844, fresh from passing his provincial examination, it was Zeng Guofan who agreed to serve as his teacher to help prepare him for the Jinshi, which he passed with distinction in 1847. They were tied by friendship through Li's father, making Zeng Guofan something like an uncle to him, but even more than that, Zeng Guofan was his teacher and mentor. Within the Confucian culture, a student and teacher were akin to a son and father. Despite such close ties, it took Zeng Guofan a long time to come to the point where he would trust Li Hongzhang with his own army. Zeng Guofan knew the man was brilliant, he also knew he was ambitious. Li's older brother served on Zeng Guoan's staff, but when Li Hongzhang came to Zeng Guofan's military HQ in Hunan in 1858 looking for employment he was turned away. He was not just turned away, he was literally ignored for over a month. Yes Li spent a month hanging around until he got so frustrated he demanded Zeng Guofan given him a answer, which Zeng did, through an aid with some sarcasm he said to Li “perhaps the Hunan army was a bit to shallow a beach in which to harbor so large a ship as Li”. What Zeng was doing and would continue to do for a few years was to break Li's arrogance. He did this by various means, such as having guards drag Li literally out of bed if he ever overslept. Zeng was trying to toughen the man up, to test his grit. Li for his part hung in there, trying to convince Zeng of his loyalty and humility. They got in fights of course and this led Li to leave for a time, but by 1862 their relationship was solid and Zeng either through his trust in the man or in desperation entrusted him with basically being his second. Now there were some negatives to all of this. Zeng Guofan had very experienced military commanders at this point, much more experiences than Li Hongzhang, but Zeng Guofan was a scholar more than anything else and he valued Li Hongzhangs hanlin scholarship above all else. In early 1862, Li Hongzhang began to form a regional militia using the same model as the Xiang army, which would be known as the Anhui army. He performed the same type of recruitment scheme, going first to his home district, forming companies of troops from the same homes to serve officers who they had connections to. Several thousand Anhui commoners were brought to Anqing by February to begin training under the guidance of veteran officers of the Xiang army. This new army would have the same structure, same training and for all intensive purposes was a mirror image of the Xiang army. The only real difference was that Li Hongzhang took orders from Zeng Guofan whom was supposed to be taking orders from Beijing but was increasingly becoming more and more independent. Empress Dowager Cixi and Prince Gong basically had no choice, but to allow Zeng Guofan his autonomy, because he was proving to be one of the very few commanders capable of dealing defeats to the Taiping. In November they issued edicts appointing Zeng Guofan as the governor-general and imperial commissioner of Anhui, Jiangsu and Jiangxi alongside military control over Zhejiang. This was some pretty crazy stuff, he basically controlled 4 of the richest and most densely populated provinces. Zeng Guofan received the news of his new appointments at the same time as the news of what occurred during the coup, he was pretty surprised to say the least. Control over Zhejiang was a miserable part of the news, as it was literally being attacked with Hangzhou and Ningbo falling. He was a bit overwhelmed by it all and wrote in his diary “This power is too great, my stature will be too high, and my undeserved reputation has outgrown itself. This terrifies me to the extreme.” Despite his anxiety over it all, Zeng Guofan set to work and basically ordered his subordinates to perform a complete takeover of the civil administration of eastern China. Zeng Guofan's top subordinates became the individual governors of each province under him with Li Hongzhang receiving Jiangsu, Zuo Zongtang Zhejiang and two other proteges taking Jiangxi and Anhui. Now Zeng Guofan was able to redirect tax revenue from the provinces under his control, meaning he could hire and supply more troops. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Emperor Xianfeng was dead and Empress Dowager Cixi was in charge. Zeng Guofan was making a ton of progress, but there simply was not enough men so he had his student Li Hongzhang form a new Anhui army.
Last time we spoke The foreign community of Shanghai did not take the Taiping advances lightly and fired upon the rebels as they approached the great port city. The filibuster Frederick Townsend Ward created a foreign mercenary team to fight the rebels with pretty mixed results. Hong Rengan tried to smooth things over with the foreigners to earn their support, but nothing was going the Taiping's way. Meanwhile Zeng Guofan was building up his Xiang army, falling into despair at the prospect that Beijing might be captured by foreigners. Yet this did not stop Zeng Guofans resolve to take Anqing, a major stepping stone to seize Nanjing. It seems Hong Rengans grand strategy was falling apart as a result of the foreign community, could he turn things around before Zeng Guofan crushed his plans? #31 This episode is The Taiping Rebellion part 8: The Fall of Anqing Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. When the Taiping generals and officers were around things went relatively well for the populaces that came in contact with the Taiping assaults. However as the Taiping armies moved onwards, large groups of bandits followed in their wake, many Taiping secretly amongst them. They would plunder, rape and murder, the usual as it were. Horrible atrocities were common, one account from Xiangshan county in Zhejiang province had a recently groom disemboweled before 12 bandits raped his bride and killed her as well. In the same province one story told that “there were those who would cut open the stomach and drink the blood, and others who chopped off the four limbs. Some would dig out the heart and eat it…my pen cannot bear to write this”. They would carry off women to rape and young boys to be made into future conscripts. Often the Taiping vanguards if they could not find Qing officials, they would kill citizens of a city and dress up their corpses in Qing official attire, to invigorate the rest of the army. Heads went on stakes, placards were nailed to them. The violence between the Qing and Taiping was becoming indistinguishable. But as so often in China, alongside the horror, taxes were collected, crops were grown, new officials were appointed, life simply went on. The frank truth about this time period, is the Chinese commoners did not care who was in charge whether it be Taiping or Qing, they simply wanted the damn fighting to end so they could carry on with their lives, they just wanted some order and to be able to provide for their families. Facing so many new territorial gains and countless differing population under their control the Taiping established agreements with local leaders, such as the gentry class who were willing to play ball. Thus a lot of these territories held a lot of autonomy, that is if they paid taxes and made sure not to help the Qing. There was an interesting element of class struggle going on as well. Where the Qing ruled, the wealthy landowner gentry class or scholars generally called the shot. But where the Taiping ruled, you could join their ranks, no matter what class you came from and move up the social ladder. Real control still lay outside the Taiping's grasp. Though the Qing were weakened by the European victory of them and even with the Emperor literally fleeing the capital, the mandate of heaven still remained and as long as it did, those loyal to it would resist the rebels. Hong Rengan and Li Xiucheng did not agree on a great many things, but one thing they certainly saw eye to eye on was the need to consolidate the fertile southern provinces, to take what was once the old Ming empire and use it to starve the Qing in the north. By autumn of 1860, Li xiucheng was forced to leave his command in the eastern provinces, to come to relieve Anqing from Zeng Guofan's siege. Hong Xiuquan actually sent orders for Li Xiucheng to march north to hit Beijing again now that it was weakened, but he refused, ironically similar to how Zeng Guofan refused Emperor Xianfeng. Instead Li Xiucheng insisted he should go west into Jiangxi and Hubei provinces, were several hundreds of thousands of people could be recruited into the Taiping ranks. He would use these men to lift the Anqing siege and this all meant a clash with Zeng Guofan in Qimen. Before Li Xiucheng left Nanjing for his campaign he told the citizens ‘if Anqing can be held, there is no need to worry, but if it is not firm, the capital will not be secure, everyone needs to start stockpiling food”. In 1861 Hong Rengan took to the field under orders from the heavenly king, to help relieve Anqing. It was the first time he commanded an army, he himself had never really fought in a battle before. All the way over in Beijing, Prince Gong was begging Emperor Xianfeng to return to the capital, hell the war was over, the foreign barbarians had left, the sovereign was needed in the capital to reassure the people. Yet Xianfeng refused to go back to Beijing, he was furious that Pring Gong agreed to allow foreign envoys to be in Beijing, he could not be around them. Thus Xianfeng stayed at his hunting retreat with his empress and harem of concubines, busying himself by ordered his staff to make improvements to what had become his new home. Prince Gong meanwhile was received terrible reports from Zeng Guofan about difficult situation at Anqing. Prince Gong understood the Taiping menace was akin to a disease in ones inner organs, they were the most urgent problem the dynasty had to deal with, the foreigners were actually a secondary threat when compared. Thus he decided to do what was ever necessary to appease the foreigners while everything should be directed at defeating the Taiping. Once the rebellion was over then they could do something about all the foriegn encroachment. At the same time he wondered if it was time for the Qing to seek aid from the foreigners to quell the Taiping. Russia unlike the others, was free from the obsession of neutrality and had been hassling Qing officials to offer direct military aid. The Russians also offered shipping aid, suggesting they could coordinate with the Americans to bring southern rice to Tianjin by ocean routes. The Russians were the oddball out when it came to foreign powers in China. They were still angry about the Crimean War and while the Americans British and French fought tooth and nail for maritime trade rights, Russia alone shared a land border with the Qing, one that was thousands of miles long. The Russians saw the enormous opportunity a weak Qing government offered them, they could perhaps expand their territory or develop cross border trade. Thus the Tsar sent representatives who offered Xianfeng rifles as early as 1857, and during the negotiations in Tianjin in 1858 they went a step further offering military advisors. All they asked was for a little control over the territory north of the Amur river, which was in the Manchu homelands. As you can imagine Xianfeng didn't like that deal and said no, but then in 1860 when the Europeans defeated the Qing and forced them to sign the treaty of Tianjin, the Russian diplomat, Nikolai Pavlovich Ignatiev managed to negotiate a secret Sino-Russian treaty on the side. Ignatiev said he would help the Qing to not be toppled by the other Europeans, if Prince Gong granted Russia control over the north region of the Amur river, an area 300,000 miles large, that was bigger than Korea. The Russians offered a gift of rifles and 400 russians aboard steam powered gunships to coordinate with the Qing military and attack Nanjing. Prince Gong took the offer seriously and pressed the question over to many high ranking Qing officials, one of which was Zeng Guofan. There was a ton of bickering amongst those in support of the deal and those against, Zeng Guofan was one of those for it. Zeng argued Russian and China had no real qualms between another, and it was not unprecedented to accept such help, the previous dynasty after all accepted help from the Dutch to fight the Taiwan rebels in the 17th century. But Zeng Guofan also argued what he needed was not naval forces, no they needed land forces, there was simply no route by which to advance on Nanjing otherwise. He advised modifying the offer to such means. Zeng Guofan finished by arguing what they really needed was to improve their own technological abilities, so they would not need external help in the future. “If we study how they make their cannons and ships, it will be of great benefit to us in the long run.” In the end Xianfeng agreed to taking 10,000 rifles and 8 cannons from the Russians, but declined naval services. In february of 1861 Admiral Hope sailed up the Yangtze river to see if relations could be opened with the Taiping without permission from the British government. The government back home was bickering over the civil war issue, many demanded Britain must remain neutral, a few thought it would be a good idea to help the Qing defeat the rebels, they did after all have a treaty with them and expected the weakened dynasty to pay up, and a select few thought the Taiping cause might be just. Regardless Admiral Hope was enroute to Nanjing with a small squadron of gunboats and it took them two weeks to navigate 200 miles up the river to Nanjing. They were the largest foreign party to visit Nanjing and their lead negotiator was none other than the racist nutcase Harry Parkes. They reached Nanjing on February 24th, missing Hong Rengan who had left in early February to help Anqing. On march 1st, Harry Parkes explained the British sought trade along the Yangtze river as was their right under the new treaty they signed with the Qing. Regardless of which side held control over the river banks, Britain wanted to sail freely and they intended to leave a 6 gun paddle frigate, the Centaur in Nanjing to protect British subjects who might visit the city. The Taiping officials relayed the messages to Hong Xiuquan and he sent word back warning his followers not to allow the British to leave their gunboat, he could simply not allow this. Apparently Parkes had a screaming match with the officials saying “he must have another vision!”. And somehow this led to the Taiping agreeing, then Parkes warned them if they attacked Zhenjiang or Jiujiang, both under Qing control, they had best not harm any British subjects or property. In return he promised British forces would not interfere nor harm Taiping. After this apparently the officials just kept pestering Parkes for weapons and he had this to write about it all “The rebels want arms it is the same … on the side of the Imperialists, opium and arms, opium and arms, is the one cry we hear from mandarins, soldiers, and people, at every place we have yet come to.” Admiral Hope meanwhile observed the Taiping and concluded they were a destructive force that should be kept at arms length. He deduced “a period of anarchy, indefinite in duration in China, in which the commercial towns of the empire will be destroyed, and its most productive provinces laid waste.” To this end Hope urged that a 30 mile radius around Shanghai be defended to prevent the Taiping from entering the city. By the end of March, Parkes demanded the Taiping not approach Shanghai with a 2 days march of the city or any other treaty port. Hong Xiuquan agreed to not let his forces within 30 miles of Shanghai, but made no promises for the other cities. Admiral Hope told the Taiping officials, Britain would put an end to any renegade British subjects helping the Qing as mercenaries, but would ask the same be done for the Taiping side. Speaking about those foreign mercenaries on the Taiping side, a British representative named Robert Forrest was sent from Shanghai in march of 1861 to go to Nanjing to investigate if and who were aiding the Taiping. It turns out there were around a hundred or so foreign men working as mercenaries for them. They were the same group of men that had been led by Savage before his death, now their leader was a man named Peacock. On the other side, the British consul reported they had caught 13 members of Frederick Townsend Ward's mercenary men at Songjiang and one of them said he had another 82 men under his command. 29 of these men were royal navy deserters. By May 19th, Ward was caught and arrested as he was trying to recruit more men in Shanghai. Since he was an American, the only person with jurisdiction over him was the US consul. When Ward was questioned the man said he was no longer American and now a subject of the Qing emperor. He was even engaged to a Chinese woman, though that would prove to be a quick ruse. On top of that the provincial governor of Shanghai happened to be a patron of Ward and produced papers proving his Qing citizenship. All of this was so convincing the US consul refused to prosecute Ward and he was set free to keep luring more foreigners into the service of the Qing. There was no real legal basis to go after Ward and a very frustrated Admiral Hope simply grabbed the man and locked him up on his flagship. But Ward jumped out a window and swam away. Now back to the Anqing front, Zeng Guofan had begun his campaign against the fulcrum point to Nanjing in the summer of 1860. The city was the domain of the Brave king, Chen Yucheng. In the spring of 1860 he decamped with the bulk of his army to help Li Xiucheng break the Qing siege of Nanjing, leaving behind a garrison of around 20,000 to hold the city of Anqing. The garrison were unseasoned recruits mostly from Hunan and Hubei provinces. Zeng Guofan took advantage of Chen Yucheng's sortie by sending his brother with 10,000 men through the Jixian pass to prod Anqing. Anqing did not flinch, their defenses were quite strong and they were very well provisioned. Initially Zeng Guofans siege of Anqing was of little concern to the Taiping leadership. They knew the city was strong enough to hold out and took their time to gradually send a relief force in september of 1860. However, this was also part of Hong Rengans strategy's second phase. After consolidating the southern reaches of the Yangtze east of Nanjing, he directed the Taiping forces upstream. Once it became very apparent the foreigners in Shanghai would not sell steamships to them, which Hong Rengan was depending on to get the forces to hit Wuchang, he opted to simply march overland to capture the city. After the fall of Suzhou, Chen Yucheng and Li Xiucheng formed a massive pincer operation against Wuchang. Chen Yucheng would take a 100,000 strong army around the north through Anhui while simultaneously breaking the siege of Anqing in early winter en route to Wuchang. Li Xiucheng would mirror this by going south of the great river hitting Zeng Guofans HQ in Qimen alone the way and send his forces to smash Zeng Guoquan at Anqing before marching on Wuchang. Now Zeng Guofan had staked just about all his forces on the siege of Anqing, he only had a defensive garrison at Qimen of 3000 troops. All of his troops were in danger of being cut off from their supplies and reinforcements. Cheng Yucheng went through Anhui recruiting some Nian rebels who help create feint attacks to confuse the Qing as to where they were marching. Eventually in late november his army turned south to hit Anqing, but between them lay the Taiping held city of Tongcheng and alongside it Chen Yucheng ran right into an enormous Qing cavalry force of 20,000 men led by the Manchu general Duolonga. Duolonga had been sent by Zeng Guofan to protect the approach of Anqing from its north and the cavalry force proved a major obstacle to the Taiping. Chen Yucheng was forced to take his men to Tongcheng for its walls protection and had to abandon his march upon Anqing. Remember the Taiping were rather weak when it came to cavalry, it was one of the few advantages the Qing held over them. Thus a force of 20,000 Qing cavalry was quite a force to be reckoned with. Chen Yucheng held Tongcheng against the Qing through the winter and decamped in March around the same time Hong Rengan left Nanjing. He led his force northwest beyond the range of the Qing cavalry and then turned sharply southwest to rush over to Wuchang. Along the way his men had to smash several Qing militia forces while a Qing cavalry detachment tried to cut their way off. But by march 17th of 1861 Chen Yuchengs men got to Huangzhou on the Yangtze's northern bank just 50 miles downstream from Wuchang. There his men surprised the Qing garrison of 2000 men slaughtering them all. By capturing Huangzhou, Chen Yucheng had the perfect base of operations to attack Hankou and then Wuchang. Meanwhile in Qimen, Zeng Guofan was anxious about the Taiping advances that seemed to be converging. The attending King, cousin to Li Xiucheng had captured Xiuning, 30 miles to his immediate east. He dispatched Bao Chao to take back the city while he was receiving news his brother Guoquan was not doing well at Anqing. Then terrible news came on November 26th, Li Xiuchengs entire army was approaching from the north. Zeng Guofan quickly dispatched riders to call for help, but his nearest forces had left with Bao Chao to take back Xiuning and Li Xiuchengs forces had appeared directly between them. All he could do was send a letter to his brother at Anqing stating “the rebels are only 15 miles from my Headquarters, just a stones throw and there are no obstacles to stop them….All we can do now is study our defenses and, when they come, try to hold out until someones comes to help us”. However Li Xiucheng did not immediately attack Qimen, he had no idea of the HQ's strength and paused to gather intel. This pause allowed Bao Chao to come sweeping in with his cavalry to smash into the Loyal King's army who were exhausted from their long march. Bao Chao's force was much smaller so he continuously harassed the Taiping army, but never fully dedicated his army to a full battle. Li Xiucheng simply took his men and marched into Jiangxi as per the pincer plan. Despite Li Xiucheng moving on, 3 smaller Taiping forces were still harassing Zeng Guofan and he suspected this was a feint to mask an offensive against Anqing. His HQ were severed off from their supply routes because of the Li Xiuchengs cousin, thus he had to disband his HQ and tried to march east, only to be attacked and pushed right back to Qimen. Meanwhile Chen Yucheng awaited Li Xiucheng's forces to meet up with him at Hankou, but he was in a bit of a situation. Hankou was a new treaty port for the British and it just so happened Admiral Hope's expedition was on its way back from Nanjing. Harry Parkes showed up to pay a visit warning the Taiping not to cause any harm to the treaty port. Chen Yucheng spoke with Parkes, talking about the plan to take Hankou and Wuchang. Parkes had gone past these cities and knew they were weakly defended and because some British subjects were there stated this. “I commanded his caution in this respect and advised him not to think of moving on Hankou because they could not take the city without seriously interfering with British commerce”. Thus Parkes basically threatened Chen Yucheng, that he would face the same fate as Li Xiucheng had at Shanghai. Chen Yucheng tried to negotiate, stating his forces would absolutely make sure not to hinder the British, but Parkes was adamant and Chen Yucheng was forced to agree not to advance on the city. Now Chen Yucheng had no idea what to do, so he sent word back to Nanjing asking for instructions and thus the opportunity to smash Hankou was slipping away. The Qing cavalry that was chasing him across Anhui province made it to Wuchang sounding the alarm forcing him to dig in at Huangzhou. It would take months for Nanjing to give Chen Yucheng a message back and in the meantime Wuchang and Hankou would be heavily reinforced. Downriver at Anqing the siege had reached its 8th month. Zeng Guoquans trench lines surrounded the city with sequences of walls and moats about 2 miles from Anqing's walls. It was like an extra fortified wall around Anqing that defended against anyone coming out of the city or coming to relieve it. Zeng Guoquan even had riverine units blockading Anqing from receiving aid via the river, but there was a major flaw in this, foreign ships. At Anqing's southern gate, foreign steamships could drop anchor and unload food or weapons at very inflated prices for the people of Anqing. If Zeng Guoquan tried to stop them it violated the treaty of Tianjin, which the Taiping were trying to abide by to win over western support. And alongside this, believe it or not a small market emerged between the besiegers and besieged. Zeng Guofan had not dished out the payroll for over 9 months, forcing the besiegers to seek salaries elsewhere, thus many began to smuggle food into Anqing for money. War can be quite silly at times. Back to Li Xiucheng, his army moved past Qimen in December and made its way through southern Anhui to see if Zeng Guoquan would back off of Anqing. Li Xiucheng also sent forces into Jiangxi and Hubei where hundreds of thousands of possible new recruits lay for the plucking. Slowly but surely, his army made its way to Wuchang to meet up with Chen Yucheng's army, but he was expected by April and he missed this deadline. By April most of his army was still in Jiangxi province, more than 200 miles away from the assembly point. By early May his forces got to the city of Ruizhou, 150 miles from Wuchang. But instead of carrying on, the citizens of Ruizhou begged him to stay and Li Xiucheng found himself doing so as he likewise recruited another 300,000 followers over the course of a few weeks. Now as incredible as it sounds, for him to gain so many, these were all untrained forces, given weapons yes, but not exactly trustworthy. Zeng Guofan understood this and he understood that such an army had a large mouth to feed. Li Xiucheng would only arrive to Wuchang in June, 2 months late for the expected rendezvous. He expected Chen Yucheng to be in Hankou ready to launch an assault on Wuchang, but soon learnt his colleague had left and worse yet, he never took Hankou. By this point, Wuchang had enjoyed 3 full months of warning of the impending Taiping armies and had called up reinforcements. With such vast numbers of untrained men, Li Xiucheng did not dare approach Wuchang too close and set camp on the outskirts of its county. Chen Yucheng had left a garrison at Huangzhou to coordinate with Li Xiucheng, but when Li arrived in the area the river was being controlled by Zeng Guofans navy making it impossible to communicate with Huangzhou. In desperation Li Xiucheng turned to the British consul at Hankou to deliver a message to Huangzhou. The British consul kept that letter as a souvenir and did not deliver it. With no reply from Chen Yucheng, and with no idea where or what he was doing, Li Xiucheng had basically no options left when it came to Wuchang. He could not remain where he was, his new forces were untested and he did not believe they could take Wuchang. He received word Bao Chao was coming from the east to attack him and he knew such veteran troops could do carnage to his green forces. Thus at the end of June he abandoned the western campaign and took his goliath sized army into Hubei. Bao Chao tried to pursue him, but Li Xiucheng had a good headstart and made his way over land and sea eventually moving through southern ANhui and then into Zhejiang. With Li Xiucheng failing to show up in time, Chen Yucheng had to act on his own. He received no further instructions from Nanjing about whether or not to attack Hankou so he decided to leave a garrison at Huangzhou and took his forces downriver to hit Anqing. On April 27th he made it to the Jixian pass with 30,000 troops easily scaring off the quite outnumbered Xiang troops there. Then he began the process of building fortifications outside Zeng Guoquans fortified encirclement…basically it was a fort, covered by another fort, covered by now another fort, infortception? So now there were 2 rings surrounding Anqing, meanwhile Chen Yucheng managed to sent rafts with supplies across the river to Anqing. After 3 days of trying to break through parts of Zeng Guoquans walls, Duolonga's pursuing force had gotten between his forces and the nearest Taiping held city of Tongcheng. This threatened Chen Yuchengs supply and communications line to Nanjing and without Li Xiucheng it seemed he would be unable to break Zeng Guoquans defensive lines. Thus Chen Yucheng looked like he was going to have to depart, but then on May 1st, a Taiping army 20,000 strong showed up led by Hong Rengan at Tongcheng. By May 6th, Hong Rengan sent scouts to meet up with Chen Yucheng, but they were beaten back savagely by Duolonga's cavalry force. It was at this point Chen Yucheng made a grave mistake. He left 12,000 men behind to hold the encirclement defenses and withdrew with the rest of his men northwards to strike at Duolonga's cavalry in coordination with Hong Rengan from the north. On May 24th the two Taiping armies attacked Duolonga in 3 columns, 2 from the north and 1 from the south, but a Qing spy had revealed this strategy to Duolonga. Duolonga set up an ambush, using a detachment of cavalry going around Chen Yuchengs forces rear, falling upon the men and sending them into a rout. Soon Chen Yucheng's army was running to Tongcheng receiving massive casualties in the process. The rout also severed Chen Yucheng from his 12,000 men back at the encirclement of Anqing, leaving them helpless without leadership nor possible reinforcements. As for Hong Rengan, it was his first foray into military command and it would effectively be his last. At the same time Hong Rengan's army was receiving its defeat, the Heavenly King was hosting a visit from Harry Parkes and was greatly unnerved by it wishing for Hong Rengan to return to Nanjing to deal with such matters. Thus an order was sent out for him to return and he did so. Chen Yuchengs blunder left 12,000 men in a terrible situation, 4000 were manning the Jixian pass and around 8000 were at Waternut Lake with only the supplies they had brought with them. They outnumbered Zeng Guoquans encirclement forces, but only by a bit and now the Qing would smash them. Zeng Guofan had ordered Bao Chao to help ferry his army across the Yangtze river to get over to his brother to help. The day after Chen Yucheng had fled to Tongcheng, Zeng Guofan and his brother's armies swept over the Jixian Pass force, breaking them within a week. On June 7th, the Taiping at Jixian Pass surrendered, Bao Chao's men killed 3000 of them. Then they went on to smash the Taiping at Waternut Lake, eventually defeating them by July 7th. 8000 Taiping surrendered, handing in 6000 foreign rifles, 8000 long spears, 1000 jingalls, 800 Ming dynasty matchlocks and 2000 horses, a very nice haul. Zeng Guoquan had no idea what to do with all the prisoners, a force almost as large as his own who were very dangerous. One of his battalion commanders suggested they just kill them all and he made a suggested plan. They could open the gates of the camp and let the prisoners in 10 at a time so they could be beheaded in batches, “in half a day, we could be done”. What a monster. Zeng Guoquan didnt have the stomach for such a thing and left it all to the said commander who by his own accounts oversaw the butchering of 8000 POW's in the course of a single day. Apparently they started at 7am, and were done by sun down, my god. It seems Zeng Guoquan was deeply troubled by the slaughter and I don't blame him. Despite the great victory, the siege of Anqing still ground on as Bao Chao and Zeng Guoquan smashed Taiping relief forces. It was the foriegn ships bringing provisions into the city that was making the difference. Zeng Guofan tried to send word to the British to stop making deliveries, but they kept ignoring his messages. By mid July he was fed up after finding out a foreign ship had unloaded nearly 200 tons of rice to Anqing, so he sent a complaint to Beijing. It seems his complaint worked like a charm, Prince Gong sent word to Bruce on July 18th protesting the British help of the Taiping at Anqing, demanding Qing forces be allowed to search every ship that went to the city. Thus Bruce halted any British ships from going to Anqing and in the late summer Zeng Guofan began to receive captured letters from Anqing defenders indicating they were finally running out of food. Chen Yucheng tried one last time to try to lift the siege at Anqing, taking the remnants of his battered army along with the survivors of Hong Rengans he marched in a long northern sweep around Duolonga's forces to get to the Jixian Pass where his force reoccupied the defenses they had made there. Chen Yucheng planned for all out offensive leading him to perform a desperate mission to rescue his family from Anqing by river while Zeng Guofan's navy fired upon any and all ships departing from the city. August saw a symphony of gun and cannon fire with Taiping waves of men throwing themselves against Zeng Guoquans encirclement, row upon row of them pouring out from Anqing and from Chen Yucheng. The dead piled up against the defensive works on either side as the living clambering over them to try and kill the gunners atop. Then on the night of september 3rd, with the sound of guns, cannons and blades sundering the landscape, all went quiet as Chen Yucheng tossed the towel at last. He burnt the stockade at Jixian Pass to the ground and left Anqing to suffer its fate to the Qing. Most of the defenders managed to escape Anqing during the battle, escaping through some tunnels made underneath Zeng Guoquans encirclement. The burning of the Jixian Pass stockades provided a decent distraction, though there is evidence that the great escape of so many Taiping was actually an arrangement made by a Qing commander. In exchange for handing over Anqing without a fight they perhaps let the Taiping defenders go. Regardless, all the civilians remained in Anqing alongside some poor defenders chained to the wall mounted cannons. The Xiang forces entered the city unopposed on September 5th. The depths of horror found within the city would leave a long last nightmare. After the foreign ships were banned form bringing provisions, the inhabitants of Anqing ate all the food, then the animals including rats, until nothing was left, all except for one thing. The Xiang forces found out while all the food had run out, the markets were still open for business, the business of selling human flesh, at around half a tael per catty, or 38 cents a pound. Around 16,000 people were left alive in the city. Zeng Guofan wrote to his brother asking what they should do with the people “When we conquer the city, the proper thing to do will be to kill a lot of people. We shouldn't let compassion lead us to err in the grand scheme of things. What do you think?” There are differing accounts of the slaughter, one states Zeng Guofans officers first separated the women and children from those being killed, another states all were treated the same. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Zeng Guofan finally captured the great city of Anqing, a stepping stone to taking Nanjing. The Taiping pincer strategy failed utterly and now they were left in disarray. Can the Taiping come back from these defeats?
S01E37 Taiping Rebellion: Taiping Propaganda Under Hong Rengan Here we go, grinding back into gear with this year's episodes. This episode's title addresses one of the main actual insights in the episode, not quite what it's about. Hong Rengan is working on planning the modern government structure of the future of the Taiping government apparatus. He follows the pattern of the contemporary Chinese state to show order and continuity, to give confidence to the people they'd have to be governing. Hong Rengan, clearly smart and competent, runs into the trouble of the old guard Taiping leadership. They had been there from the beginning, but his only connection was his family relationship with the "Heavenly King," Hong Xiuquan. Taiping Propaganda As the Taiping Rebellion stretches on, the actual Taiping ideology is decreasingly the thing they'll turn to, to appeal to the people of China. All of China has seen what foreign powers have been able to do to China, and messaging about who should be the legitimate dynasty had to address that. A central bit of the messaging was race-based, ethnic conflict-based. The Qing were foreign invaders, not native Han. That was something all native Han could understand and get onboard with. Zeng Guofan is Still Out There The Qing Dynasty, by its continued existence, threatens the success of the Taiping Rebellion. Zeng Guofan, dogged, duty-driven enemy of the Taiping, still has his small force working its way toward defeating the Taiping. We'll be coming back to him shortly A Note on the Future of This Series I'm going to figure out how to get to the end of the Taiping Rebellion. I've answered a lot of the questions I had for myself about what this rebellion shows for the central thesis of the podcast, so I'm going to try to jump toward the end in not too many more episodes. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
Last time we spoke Shi Dakai went into exile while performing a western expedition, riding out into an eventual oblivion. Hong Xiuquan fell into depression, paranoia and seclusion as he began to only trust his close family members and appointed them to grand positions despite the fact their skills might not be up to par. The Taiping kings were gone, now the new military leadership lay in the hands of Li Xiucheng and Chen Yucheng. The Nian rebels began to work closely with the Taiping to campaign against the Qing, but it was ultimately not working out. The taiping sought foreign support, but things simply were not going well on that front and they were gradually finding themselves being more and more isolated from allies to defeat the Qing. #29 This episode is The Taiping Rebellion part 6: Rise of the Shield King Hong Rengan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Our old friend, the cousin to the Heavenly King, Hong Rengan had heard so much news over the years about his famous cousin and the Taiping. He decided to try and visit the Taiping capital of Tianjin. He left Hong Kong in may of 1858, traveling first to Canton which was at that time under British and French occupation, thus safe to him who was friends with missionaries. From there he set off northeast through Guangdong province along the riverways. For the most part, he ran into travelers trying to sell wares and Qing soldiers patrolling for bandits. He got to a junction at Nanxiong country and turned north upon an ancient stone road that led to the Meiling pass, the gateway dividing the southern part of the empire from the Yangtze valley. Beyond was Jiangxi province and beyond that Nanjing, or as I keep fumbling back and forth, Tianjin. He dressed as a peddler so he would be unremarkable to anyone, especially Qing troops and thus pass without incident. Once he entered Jiangxi he continued northeast along the Gan River where he came to the edge of the active war zone just outside the Taiping realm of control. Many Qing encampments were found along the way, many massive in size. Hong Rengan was able to attach himself quite easily to an outlying unit, joining them on their march eastward towards the porcelain producing city of Jingdezhen. There the Taiping attacked, forcing the Qing into a rout. Within the chaos Hong Rengan was lucky to escape the slaughter, escaping with only his clothes on his back. After escaping the heated battle, he worked his way west for a time, away from the active fighting, then further north towards the Yangtze river towards Hubei province. This territory had been fought over for more than 5 years at this point, being conquered and reconquered by the Qing and Taiping. Countless cities he came across were empty, houses stripped of wood to make cooking fires for passing armies. Even in the more prosperous parts of the province, underpopulated farms were unable to muster enough hands to bring in the harvests. Hong Rengan eventually came across a Qing soldier. THe man told him he sought to purchase goods in the Qing held river town of Longping and then to sell the goods downriver in Nanjing to the rebels. The soldier seemed to have many contacts, thus Hong Rengan gave him a piece of gold leaf he had kept sewn safely into the fabric of his jacket and they partnered up. While the soldier went to Longping to buy the goods, Hong Rengang waited for him in the city of Huangmei around 15 miles northeast with one of the soldiers contacts, a magistrate named Tan. Tan found Hong Rengan's intelligence and education so impressive he offered him a job on the spot as a secretary. It was quite a coveted job for an unemployed scholar,but Hong Rengan was still fixated on getting to Nanjing and gave Tan an ambiguous reply. The soldier did not seem to show up, leaving Hong Rengan with no way to get to Nanjing so he stayed with the magistrate for many months. Hong Rengan began to hear rumors about the Qing encircling the Taiping capital, strangling them into submission. Hong Rengan began to become anxious so he left Huangmei with a letter of introduction and a bit of money given to him by Tan. Hong Rengan took back the mantle of a peddler, but in October a Qing patrol captured him, though they had no idea how valuable a bounty he truly was. He was kept a prisoner for several days, but in the end they simply let him go, sending him on his way to Longping where he found a secret house serving as a way station for Taiping refugees. In December of 1858, he crossed paths with Lord Elgin. From the secret house he heard that foreign ships had been spotted on the Yangtze on their way back to Shanghai. He ventured down the waterfront just in time to see Elgins small fleet at anchor and he soon become acquainted with Thomas Wade, Elgin's interpreter. Turns out he knew the man from Hong Kong and he tried to get board on one of the vessels to receive passage as far as Nanjing. He was unable to get the ride, but he did manage to get a letter delivered to Hong Kong addressed to some missionary friends letting them know he was alive and trying to get to Nanjing. Some months later he found himself in Anhui province in the spring of 1859 where he finally found a Taiping patrol. When he told them his story, they took him for a Qing spy and sent him with armed guard to a garrison in Chentanghe. While under interrogation from the garrison commander, he opened a seam in his jacket providing a scrap of paper describing his family history. It was enough to convince the commander that he was indeed from the same village as the heavenly king. Thus the commander escorted him personally down the river on a Taiping vessel arriving in Nanjing on april 22nd of 1859, nearly a year after Hong Rengan began his journey. Tianjin, was of course Nanjing, one of the greatest Chinese cities in its heyday, the secondary capital and former Ming capital. It was rich in temples, government offices, trading houses and such, a wide metropolis. It was now built for war, with countless fortifications and cannon placements everywhere. When the Taiping took it they burnt the Daoist and Buddhist monasteries, creating something of their own version of Jerusalem. In the Ming days, the city had a population in the millions, but now it seemed rather empty. The civilian residents were allowed to come and go and many had drifted off into the countryside. The Heavenly King's palace was incredible, there were drummers that flanked its main gate, a reception hall with lacquered wood carvings of dragons, walls inlaid with gold and nearly everything that touched the heavenly kings fingers, chopsticks, bowls, brushes and such were fashioned from gold. It is said his chamber pot was made out of silver, Trump would love that one. Behind the main hall lay the vast inner sanctum where Hong Xiuquan and his harem lived. By the time Hong Rengan had come to Nanjing, Hong XIuquan had retreated from public life, spending his days behind the palace walls. Almost no one was allowed to meet with him, save for the women in his service. Hong Rengans reunion with his cousin, as he accounts it was bittersweet. It had been over 8 years since they last saw another and well…a lot had happened to say the least. Hong Rengan had heard the rumors that despite the weakness of the Manchu forces against the Europeans, Nanjing was almost encircled and being bled. The mass of Taiping armies had left the city marching in 3 separate armies on long range foraging expeditions, while the Qing forces concentrated all of their might to strangle Nanjing from its provisions. Hong XIuquan's seclusion from his active leadership role had hindered the Taiping. What Hong Xiuquan needed was an adviser, someone he could trust and that man was to be Hong Rengan. Hong Xiuquan showered his cousin with titles and promoted him swiftly through the Taiping ranks. Little more than 2 weeks since his arrival, Hong Rengan earned the rank of king amongst the Taiping, even though this broke a promise Hong Xiuquan had made to not appoint anymore. Hong Rengangs title was “founder of the dynasty and loyal military adviser, the upholder of heaven and keeper of order in the court” he was henceforth known as the “shield king”. Hong Rengan joined the echelon of Taiping military officials and was in charge of the entire civil government of Nanjing. Basically he became Yang Xiuqing 2.0 and was only second to the heavenly king. His unexpected arrival seemed a sign from god for Hong Xiuquan, but as you would imagine a lot of jealousy and resentment emerged from the Taiping leaders. One particularly resentful man was Li Xiucheng who commanded the defenses of Nanjing. Li Xiucheng proved himself quite capable and a very trustworthy general, but he was not a king. To watch this other man come from out of nowhere and suddenly be promoted above him after so many years of loyal service, well anyone would be jealous. Li would actually gain the rank of King months later as the “loyal king”, but it seems it came too late and the jealousy over Hong Rengan only grew. Hong Xiuquan was well aware of the dissatisfaction over Hong Rengan amongst his officers, so he called a full congregation of Taiping officials to honor the appointment of the Shield King. There he announced all matters in need of decision making were to be referred to the sole authority of the SHield King and as the crowd began to show audible disapproval Hong Rengan tried to turn down the appointment, but Hong Xiuquan whispered to him “all will be well, the wave that crashes with great force, soon spends itself and leaves peace”. Thus Hong Rengan accepted the official seal and began to preach to the crowd. He also began criticizing the policies made by the late Yang Xiuqing, offering improvements. In his own words about their reaction “They saw that I could stand in front of a multitude and hold forth flawlessly on doctrinal issues, and so they accepted me as their model of wisdom.” It was clear to Hong Rengan that commanding the loyalty of the Taiping followers meant more than just giving them spiritual salvation; they also needed earthly rewards, such as the promises of a better state, and that of a better life. Hong Rengan sought a long lasting structure for the future Taiping government and society, for this he needed to weave together threads of Chinese tradition with his knowledge of the industrial societies of the west. He tried to infuse a prototype of ethnic nationalism that had not been seen in China since the Manchu conquered it. His first major proclamation served to fan the flames of ethnic resentment towards the Manchu calling the people to “rejuvenate China and resist the northern barbarians, in order to wipe out the humiliations of two hundred years. We mouth their language … we live together with their members, and our people suffer from the vileness of the Manchu dogs.” The cause to get rid of the Manchu did not only resonate amongst the Taiping, but also many of those on the sidelines. And this was not limited to the Chinese, foreigners also took noticed to this fight against the tyranny of the Manchu. As one American in SHanghai put it “Americans are too firmly attached to the principles on which their government was founded and has flourished, to refuse sympathy for a heroic people battling against foreign thraldom.” Hong Rengan hashed out his vision of the new Taiping state in a document titled “a new work for the aid of government”. Now the traditional dynastic viewpoint had always been that CHina was the center of world civilizations and that barbarians were welcome come and trade, but they must acknowledge China's cultural superiority. Hong Rengan knew full well this annoyed foreigners and that foreign nations like Britain were both militarily powerful and very proud people. So he began to encourage not using the term barbarian and instead express ideas of “equality, friendship, harmony and affect”. Alongside this he thought the tributary model of diplomacy needed to be abandoned as a relic of the past with no use in the contemporary world. He argued that human beings were not willing to be considered inferior and that the foreigners in the past only performed the tributary customs out of force. The new China needed to establish friendly relations and long lasting respect from other nations. Hong Rengans experience with foreigners in Hong Kong showed him China was merely one state among many with much to gain from studying other great powers in the 19th century. He also believed the christian religion was the key to the strength of western nations. He pointed out the Protestant nations of Britain, the US, Germany, the scandinavian nations were all the strongest and most prosperous followed by the slightly weaker French catholics and Orthodox Russians who held onto miracles and mysticism. By his reckoning, Islam or even worse Buddhism were unfiromly weak and nations who abided them found themselves colonized. He argued the Manchus were like Persia, where people accepted their slavelike status without complaint. The most powerful nation to Hong Rengang was Britain whose ruling he thought lasted more than a thousand years making it longer than any dynasty of China. He explained to the masses that Britains strength derived from the intelligence of its populace, a system of laws which China could and should emulate. But Hong Rengans greatest admiration was saved for the United States which was known as the “flowery flag country” to many of the CHinese, because of its flag. He called it “the most righteous and wealthy country of all, she does not encroach upon her neighboring countries. ” Well that last part certainly changed haha. He talked about American democracy, the notion that all people of virtue should have a say in choosing their leaders and setting policy. Hong Rengan began to list his western friends such as British missionary James Legge, the swedish missionary Theodore Hamsberg and countless americans he knew in Shanghai. He proposed to use his connections to help establish cooperation with the west. He proposed CHina tap into the global industrial economy, it was necessary to become strong. He pointed out that Siam had learnt from the west how to build steamships and thereby made itself a “nation of wealth and civilization”. Likewise Japan unlike the Qing rulers of China had opened themselves willings to foreign trade “and will certainly become skillful in the future”. Boy oh boy is that one ominous. This he argued was the path of a Taiping ruled China. Hong Rengans ideas in many ways were a vision of China as a modern industrial power. A lot of what he argues will be adopted by future Chinese leaders, some of whom were currently fighting the Taiping, such as Li Hongzhang. Now before anything could be down, the state needed to be founded and for that the war needed to be won. To establish some central administration, financial and military authority, Hong Rengan needed the backing from military commanders. He could not expect support from Li Xuicheng so he began securing support from the other big heads such as Chen Yucheng. Chen Yucheng seemed quite willing to accept the new system Hong Rengan was advocating for. Shortly after taking the title of Shield King, Chen Yucheng and Li Xiucheng were also made kings; Chen became the Ying Wang and Li Zhong Wang; ie: the brave king and loyal king. These appointments were obviously done to placate any jealousy the generals might feel towards Hong Rengan. These men had been on their own for quite awhile and by no means eager to accept subordination under a newcomer. But for better or worse these 3 men were the top officials who would control Taiping politics and military strategy. Now Li Xiucheng was very ambitious and was the one who sought the most self glory out of the Taiping leaders. His area of command was by his own design, that to protect Nanjing and he made every effort to place himself close to the heavenly king as his protector. Thus far he had managed to become the new Yang Xiuqing, but he did not like Hong Rengan nor was he open much to his ideas. Chen Yucheng on the other hand was more willing to accept a new political leadership role of Hong Rengan and would become his main supporter. Aside from his role as a commander in the field he also helped Hong Rengans governmental reorganization. Chen Yucheng became a member of Hong Rengans board for a newly organized state examinations. Hong Rengan wanted a government based on law and stressed therefore the need of education for the Taiping people. One of Hong Rengans first proclamations was to revamp the examination. Interestingly to do this he advocated to blend confucian classics, the four books and 5 classics with the taiping christian texts. Though none of these texts survived, scholars assumed the general principles of the confucian work were revised heavily before being adopted. Hong Rengan wanted to carry on some of the imperial tradition; to formulate an elite that would be characterized not only by ranks and titles but also exempt from labor service. While the examinations and privileges of those who passed them looked similar to the imperial systems of before, the substance of the system was quite different. The imperial gentry was a statum that took its uniform based on the study of confucian classics, but Hong Rengan wanted a CHristian gentry. Thus the new examinations looked more so at qualifications for official service. At the same time Hong Rengan took the time to clarify “yes thats a good word”, the visions of Hong Xiuquan in a way that would make more sense in traditional christian literature. This was not just for the CHinese, but also for foreigners who were greatly weirded out by the fantasifull aspects of the Taiping doctrine. Hong Rengan was trying to have the Taiping version of christianity mesh more so with the protestant one so foreigners would accept it more. Hong Rengan suggested that foreign missionaries and technical advisers be permitted to come to Nanjing. He was trying to establish some westernization and friendly relations with western powers and many missionaries would come to Nanjing such as T.P Crawford, J.L Holmes, J. Roberts and Hartwell of the American Baptists and Josiah Cox of the British Wesleyans. However the year 1860 brought with it an end to the Second Opium War and the signing of the treaty of Tianjin, thus the western powers had effectively tossed their lot in with the Qing. Hong Rengans hopes of gaining the western aid to defeat the Qing was snatched. In the meantime, while Chen Yucheng proved a valuable ally to his cause, in the absence of having Li Xiucheng on his side, Hong Rengan was unable to overcome the resistance to his authority. Regardless he attempted to take a leading role in planning military campaigns; and his strategies were initially successful. When Hong Xiuquan and his cousin spoke in their younger years they envisioned building a kingdom that did not include the north. Instead it set its foundation in Nanjing and reached down over the 7 southern provinces. It would abandon the larger expanse of the Qing dynasty for something more akin to the Ming. However when the Taiping took Nanjing, they tried to take the south and north failing in the process. Now the Taiping capital was in a dire situation, the had lost most of their southern territory that they acquired in the initial campaign. They still held the strategic city of Anqing upstream, but the Qing had retaken Zhenjiang. Qing forces had established encampments with 10s of thousands of soldiers guarding strategic points north and south of Nanjing keeping them firmly under siege. These encampments represented the leading forces of the Qing empire, the counterparts to Prince Seng's army in the north. The southern camp had dug in just 10 days after the fall of Nanjing to the Taiping and stood its ground almost continually ever since. Zhang Guoliang commanded the southern encampment and He Chun the north. Zhang Guoliang's siege forces were too large to be easily scattered by the Taiping sorties from Nanjing. But at the same time Nanjing was too strong for the besiegers to mount an attack upon it. Thus a stalemate occured for a long time, peppered with Taiping victories in 1856 that did shatter the Qing siege, but then the Taiping internal collapse undid this. 3 years after the Qing rebuilt their ranks and commenced digging trenches below Nanjing that would stretch 45 miles with more than 100 guard camps along the length blocking access to the capital. He Chun and Zhang Guoliang prepared for what they thought would be the final assault to crush the rebel capital. Hong Rengan presented a bold plan to relieve Nanjing. The Taiping would send a small expeditionary force in a wide, sweeping arc beyond the rear guard of the Qing armies within Zhejiang province to attack its weakly defended capital Hangzhou. Hangzhou was 150 miles southeast of Nanjing and was the supply line supporting the southern Qing encampment. Now because He Chun and Zhang Guoliang concentrated all of their forces around Nanjing, there was little real defense left for Hangzhou, so they would be forced to transfer troops from the large encampments around Nanjing to lift a siege of the city. As per Hong Rengans plan, they would recall two roving armies led by Chen Yucheng and the younger cousin of Li Xiucheng, known as the attending King who would return to Nanjing from their distant foraging campaigns. As soon as the Qing forces around Nanjing thinned out sufficiently, the expeditionary force at Hangzhou would secretly retreat as the combined armies of the Brave, loyal and attending King's would sweep in from 3 sides to crush the weakened Qing camps, thus raising the siege. Even Li Xiucheng agreed such a plan might break the siege, but he did question what lasting effect it might accomplish. He argued it would reconcentrate the Taiping forces in Nanjing where they had limited supplies, thus Hong Rengan laid out the full scope of his revised strategy for winning the war. The rice growing southern provinces, sichuan in the west and the Great Wall to the north were over 1000 miles from Nanjing, but to the east were grand and wealthy cities like Suzhou and Hangzhou who had access to the sea. It was to the east they should strike. Once they performed the siege lifting offensive they should turn east and conquer the cities between Nanjing and Suzhou in a swift and precise campaign. With access to the sea they could ensure supplies, arms, wealth and new recruits. If all went well they could get help from foreign allies and using the wealth taken from Suzhou and Hangzhou they could purchase perhaps 20 steam powered ships from the foreigners in shanghai. With such naval forces they could patrol the Yangtze unopposed and begin taking the southern coast along Fujian, Guangdong all the way to Hong Kong. From there they could march on Jiangxi, Hunan, Hubei and seize Hankow, solidifying the Taiping control over the entire Yangtze river valley and cutting the Qing empire effectively in 2. By consolidating the south, they could take Sichuan, Shaanxi and the original dream of Hong XIuquan and Hong Rengan would be complete. The former Ming empires borders would be theres and Beijing and the northern provinces would eventually be starved and wither away. The success of his grand plan depended heavily on the support of foreigners in Shanghai, but would they be open to it? On February 10th of 1860, the Loyal King left Nanjing with 6000 handpicked men disguised in Qing uniforms stolen from slain enemies. The coordination between the Green Standard, Yung-Ying armies and local militias was so weak, the Loyal King's force managed to seize several garrison towns along their way before looping around to hit Hangzhou. They surprised the city on March 11th when hundreds of Taiping banners began to be erected around the great city indicating its was under siege. The main Taiping force battered the front gate of Hangzhou using sappers and tunnels and a hole was blasted by march 19th. Hell unleashed upon the city as its untrained militia routed fleeing to their homes in neighboring towns. The leaders of Hangzhou likewise abandoned their offices taking their bodyguards with them, with many also ransacking the city as they fled. Li Xiuchengs men fought against the local residents who stood their ground and the local women did as moral instructions proscribed, they began to kill themselves en masse. The women hanged themselves, poisoned themselves, stabbed themselves and threw themselves into wells to drown. The Manchu commander of Hangzhou fled with his troops back into the inner garrison holding out against the fierce Taiping invaders. Li's men were unable to break into the Manchu garrison after 6 days, so he abandoned the attack and began the retreat back to Nanjing. He had accomplished his objective and the plan would work out perfectly. Zhang Guoliang received reports of the attack on Hangzhou, without any clear indication of the size of the Taiping force. He shifted nearly a quarter of his total siege forces to relieve Hangzhou as a result while the Loyal King and his men took to their Qing disguises yet again easily slipping past Zhang Guoliangs men. Zhang's force arrived to Hangzhou to find no Taiping, nor any civil government, so they looted the city hahahaah. By April the main Taiping armies of the Brave and Attending kings went to the outskirts of Nanjing and join up with the Loyal Kings forces to throw their combined weight on the weakest point of the southern QIng encampment. The southern camp fell apart in a rout as 100,000 Taiping overran them from 3 different directions. Li's cavalry smashed into the Qing rear lines crushing the men under their own defensive works. Thousands were cut down with their bodies left in the trenches they had dug. The waterways overflowed their banks raising corpses everywhere. The routed Qing dropped their weapons as they fled, but the Taiping pursued them for weeks cutting more and more down. Soon the Taiping overran the city of Danyang, 45 miles to the east of Nanjing. General He Chun committed suicide by eating raw opium and Zhang Guoliang drowned while trying to escape from Danyang. Thus in the central theater of the war, no more capable Qing commanders were left. In the spring of 1860, suddenly the Taiping came out like a scourge from their capital marching to the east. Local militias fled before them, Jiangsu province was swarmed, countless cities fell without a fight. By mid may the Taiping captured Changzhou a few days later Wuxi. Then the Taiping plucked one of the greatest cities, Suzhou which held a population of 2 million, providing them with a vast source of new recruits and plunder. The Taiping's momentum was unbreakable, Suzhou simply opened the gates to them. For those who were in the path of the Taiping choices were always the same, be brave and fight to protect your homes, or cut your manchu queues and join them. Many peasants tried to appease both sides by growing their hair long on top when the Taiping took over, but kept their Manchu braid wound up underneath their long hair in case the Qing came back. Soon the Taiping spread past Jiangsu to Zhejiang forcing countless to flee to the protection of the international city of Shanghai. Yet rumors spread to those in Shanghai that an army of 100,000 Taiping was going to march upon Shanghai with a flotilla of 10,000 boats so large it would take 3 days to fully pass the river. The treaty port of Shanghai held half a million Chinese inhabitants, a figure growing daily with refugees. Shanghai was divided into 4 sections; the east going to Jiangsu province; the south was the old Chinese city with a circular defensive wall 25 feet high governed by the Qing holding most of Shanghais population; to the north was the French and British concessions and to the east was the Suzhou creek where past that was the American concession. The foreign population numbered around 2000 settled people and shipping crews numbering another 2000 or so. The British dominated the community, seconded by the French, leaving the Americans a minority. It was not a beautiful city. Countless newcomers had grand visions of “an El dorado of wealth, hope and fortune, only to find a dirty, overcrowded settlement with “ill built houses reeking with impurities and fevers and vile stenches”. One missionary said of the city “one of the filthiest in this world. I have seen nothing to be compared to it in dirt and filth, it surpasses everything.” Shanghai had access to the sea and the Yangtze river making it an ideal point of trade for tea and silk from China's interior. Shanghai quite frankly was built specifically for the purpose of dominating the China trade. As the Taiping edged down the river, British authorities in Shanghai issued an injunction from trading with the rebels and fear set into the foreign community that their immensely profitable commerce was about to be destroyed. The top ranking British official in Shanghai was our old friend Frederick Bruce, the younger brother to Lord Elgin. After failing at his job to get the Qing to abide by their treaty, he left his brother to finish that work up as he took up the mantle to manage Shanghai. Because of his experiences he sought to walk a very fine line when it came to his new role and he was determined to remain neutral towards the civil war. He issued the trade injunction believing to even trade with the Taiping was breaking neutrality. He also simultaneously tried to avoid aiding the Qing, but Britain had interests with the Qing and the Qing knew how to twist an arm. The Qing had an official named Wu Xu who hounded Bruce for British support in defending Shanghai from a possible Taiping attack. Wu Xu warned if the Taiping took Shanghai, it would shut down all trade and the British would be cast out. Bruce began to hear rumors about horrible dealings in Hangzhou by the hands of Li Xiuchengs men and began to worry what might unfold in Shanghai. It was not just the Taiping that were a threat, there were legions of renegade Qing forces who had taken up residence in Shanghai who had fled from Suzhou and Hangzhou. Bruce wrote “the defeated imperialists have revenged themselves for their defeat by pillaging the defenceless villages on their line of retreat. The beaten troops, the victorious insurgents, and the vagabonds of the city itself, all join in plundering the wealthy and respectable inhabitants.” There were continuous false alarms being made that the Taiping were attacking Shanghai causing the city to become a powder keg. Weighing the options, Bruce decided it was Britain's moral duty to protect Shanghai, but not just the foreign settlements, also the Chinese city under the Qing civil governments control. He made it clear any British defense of Shanghai would strictly be limited to the city itself. Wu Xu tried to press Bruce that a preemptive British led force at Suzhou to halt the Taiping would be a good idea, but Bruce rejected this immediately. The French however heard reports that another French catholic missionary had been murdered by the Taiping, and they decided to rally a force of 3000 men to march on Suzhou, but Bruce was able to scuttle the mission. The British merchants began to hound Bruce to mount a sturdy defense of the city, but Bruce had to wait, probably months for Britain to give him permission to deploy defenses. Thus in the meantime Bruce began calling up volunteers, and only a handful of cannons were dragged together with a few hundred inexperienced men to man the walls to face if rumors were true, legend of Taiping. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Hong Rengan went on a great pilgrimage to Nanjing and became the Shield King. His reforms were grand, but he drew ire from his fellow the Loyal King. Could Hong Rengan turn the movement around?
Last time we spoke tension was brewing within the Taiping capital between the the heavenly king and his subordinate kings. The Foreigners were debating who would win the civil war for China and who would be the best bet for trade. The new Yung-Ying armies, such as the Xiang army of Zeng Guofan began to encircle Nanjing in an effort to strangle the Taiping. Within the Taiping capital, conflict finally broke out and Yang Xiuqing was murdered by his comrade King Wei Changhui. When Shi Dakai found out he demanded blood, leading to Wei Changhui's death and almost his own, but he fled Nanjing, taking a large army with him to campaign in exile. Now Hong Xiuquan fell into a depression and fell into seclusion, who would lead the movement now that the great taiping kings were all gone? #28 This episode is The Taiping Rebellion part 5: Out with the old kings, in with the new Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. With Shi Dakai's departure, Hong was put in quite a pickle, as one of his commanders, General Li said “morale declined and there was no unified policy. Each went his own way. The Sovereign did not place complete confidence in anyone. He had been frightened by the East, North and Flank Kings and dared not trust other ministers, but placed all his trust in members of his own clan”. Thus the Taiping fortune had turned dramatically, the period of swift campaigns and sweeping victories had ended. They would not be able to exploit the blitzkrieg like momentum they once held. Now the Qing provincial armies would organize and begin the process of wrestling back control over vital and strategic territories in the upper Yangtze valley. Hong Xiuquan was alone in Nanjing with none of his original comrades to pick up the much needed leadership roles. As bad as Yang XIuqing had been, he was at least effective as an organizer and strategist. On the other side of the coin, the Qing were unable to take advantage of all the Taiping upheaval. Their main besieging camps around Nanjing were smashed in 1856 and they faced two other large threats. The first ws another rebellion taking place in northern CHina, that of the Nian rebellion. The Nian rebellion was severing lines of communications from north to south making it extremely difficult to coordinate against the Taiping. The second was of course the second Opium war which threatened the eastern coast and cut off contact with the sea, effectively leaving local regional commanders in the south and center of China to have to formulate their own strategies against the Taiping. The financial records show at this time Emperor Xianfengs treasuries were significantly reduced. The Qing court had begun suspending orders for silk and porcelain and these sort of goods were necessary to showcase imperial glory. Alongside this, weddings and funeral stipends for Manchu Banner troops were canceled, golden bells, buddhist statues and other items made of gold, silver and such were melted down to make coins. The Qing court forced officials to reduce staff, canceled repairs to palace buildings and by 1857 some Imperial Banner families had reached starvation levels of just a few pounds of relief grain per month. The Emperor was allowing his Banner troops to use their own banks and rice stores in an attempt to shield military personnel from the effects of inflation. Despite the economic hard times, and enemies left right and center, the Qing armies could have crushed the Taiping altogether during this turbulent time, had it not been for the Qing leaders insistence on the policy of having veteran Taiping troops executed if captured without exception. There was really little incentive to stop serving the Taiping. Now Hong Xiuquan did not stop at just placing his two brothers in high positions. There was Hong's sister, his wife Lai and his children, the 8 sons of his eldest brother, 2 from his second eldest brother. Hong also had 8 daughters from various consorts, many of whom were married. Hong also had a dozen or so cousins, the Hong family had roots in Guangdong and Guangxi and many had made the trek from Thistle mountain to Nanjing. Now that Yang was dead, Hong was able to do things with less scrutiny, thus he began to extend his family as he saw fit. Hong's palace was run entirely by women under his general supervision. Allegedly 2000 women worked for him divided into 3 categories, female ministers and bureaucrats, maids and attendants and the women of his immediate family. That last group included consorts of which according to his son Tiangui, Hong Xiuquan had 88 consorts in Nanjing. Tiangui was around 9 years old in 1857 is told he is too old to remain in the palace and is forced to live in an outer palace and given 4 wives. He is forbidden from seeing his mother or sisters, bound by stern rules set forth by his father. Hong Xiuquan dictated at four, his sons are no longer allowed close contact with their older sisters; at seven, they can no longer sleep in their mothers' or other consorts' beds; they must also stay ten feet or more away from their sisters, and learn to bathe themselves; by nine they should not even see their grandmothers. Their sisters' separation from their brothers is similar: after five, they must never be touched by their brothers, and after nine they stay entirely with the women and are not meant to see even their younger brothers any more. In 1857, a year after the assasination ordeal, Hong Xiuquan issued the only official publication of the time known as “poems by the heavenly father”. They show us how Hong Xiuquan concerned himself with maintaining order and harmony among his hundreds of concubines and maids in his giant harem. He then explained “heavenly principles” admonishing his women to please their master and to follow his ordained rules. The mixture of fantastic ideas and fanatical beliefs in these writing to his women showcase the decline of the heavenly king. He was so concerned with having his own personal religious experience, that to ascent to heaven, rather than focus on the Taiping revolution. Whatever governmental structure existed was handled by Hong Xiuquans family rather than him, most at the hands of Hong Rengfa/Rengfu. Later on when one of the leading Taiping commanders, General Li Xiucheng is captured by Zeng Guofan he tells him “In Nanjing there was no one at court to carry on the government, the morale of the soldiers and people was broken and troubled. The military leaders were greatly displeased with the Hong brothers as both men were deficient in talent and had no plans”. Yet the Hong clan did not seem to have anyone who could pull everything together. Hong Renfa and Renfu were said to be “deficient in talent and military tactics. THey were obstinately bent on carrying out their own views, and were obsessed with the notion that Heaven would support them in everything”. Shi Dakai was the last real hope for the revolution and when he left he also took with a significant part of the military and some of the best commanders. When the Qing court received news of Shi Dakai's departure they instructed Zeng Guofan to invite Shi Dakai into the fold. Shi Dakai refused to surrender to the Qing and instead marched his army through Jiangxi, Zhejiang, Fujian and then westward into Hunan. From Hunan he tried to gain entry to Sichuan. Shi Dakai had thus conducted a ceaseless and exhausting campaign across 15 different provinces over a distance of more than 6000 miles, seeking first a permanent base, and then it became more of a game of survival. Countless troops got sick, died or deserted. By June, Shi Dakai found himself cornered, helpless and exhausted, so he simply walked into the encampment of the commanding Qing general pursuing him and gave himself up. He hoped by forfeiting his life he could have 2000 other Taiping veterans be pardoned. He prepared for all of this by having having his 5 wives commit suicide and his drowned, to save them from the inevitable shame and agony they would have faced at the hands of the Qing troops. He was interrogated for over 6 months by Luo Bingzhang who had directed the defenses at Changsha which killed the west king. Shi Dakai was executed slowly via dismemberment and his 2000 of his most loyal followers who had been held under guard at a local temple were slaughtered. Though Shi Dakai had assumed new titles and gave many to his commanders, he never promulgated any new political programs, nor did he have any grand purpose for his military campaign, and thus he was more of a military adventurer rather than a revolutionary leader in the end. Shi's forces would remain a threat to the Qing and Zeng Guofan's Hunan forces. Shi had permitted many of his men to leave for home and the Taiping who went back to Guangxi province would survive to the end of the rebellion, slaughtering many more Qing. Shi also continuously recruiting as he marched his forces, in 1858 Shi's forces were said to be several hundred thousand strong before Zeng Guofans armies decimated them. Shi Dakai's force was quite the diversionary campaign, forcing Zeng Guofan to dispatch many of his best commanders to deal with him, but he was never distracted from his main target, the Taiping stronghold of Nanjing. Initially when the Qing ordered Zeng Guofan to march into Sichuan to stop Shi's invasion of the provin, he refused the follow the Qing strategy. He argued with the Qing court stating the difference between the rebels who occupied and developed strategic areas for economic bases, ie: the main Taiping force in the lower Yangtze versus what he called the “roaming bandits” who never settled down. Those roamers were Shi Dakai and the Nian rebels. The real threat he insisted was the Taiping in Nanjing and Anhwei and they must be dealt with first. The Qing government…well they had no real way to coerce Zeng Guofan at this point and just followed his advice. Meanwhile in Nanjing, Hong Xiuquan's choice to appoint his own kin as officials was backfiring. He had made this appointment in the hopes of re-establishing a working organization. However the proliferation of titles contributed to disorganization and chaos. He had appointed Meng De'en as chief of staff. Meng had been a member of the administrative staff and Taiping documents indicate he was an official responsible for providing women for the heavenly king's harem but had no experience in military matters. And despite his nominal role in the central administration and his new military authority he really held no real influence over either the courts or the armies. Alongside this Hong's brothers were using their positions to amass wealth and live lives of luxury. So the field commanders became the only ones making actually military decisions. The attitudes of these commanders towards the new appoints in Nanjing can be seen strongly be the remarks of Li Xiucheng who again as a prisoner under Zeng Guofan wrote “there was no one at court to carry on the government, the morale of the soldiers and people was broken and troubled”. From his perspective, the military leaders were very dissatisfied with the Hong brothers and distrustful of Meng who in his words “was a great favorite of the heavenly king and had not been outside the capital. He alongside his second in command Li Kaifang were both men without ability and moreover kept in hand by the Hong brothers”. Its easy to see the Taiping were in a major crisis and Li Xiucheng wrote one passage that shows us that it could have very well fallen to pieces by 1858. “The feeling of the people has undergone a great change. Government affairs were in disorder, and each man was pursuing his own course. The sovereign had become mistrustful of others. The affairs between the kings had so alarmed him that he was distrustful of ministers of other surnames and put his confidence in his own family and relations. There was a unanimous desire at this time to separate. However, they did not dare to separate on their own, since they had heard that whenever the Qing generals and soldiers capture Guangxi men they decapitated them, not sparing a single one. Hence they banded closely together instead of dispersing. Had the Qing dynasty been willing at this early date to spare Guangxi men, a breakup would have taken place long ago”. A very revealing passage to be sure. The inability of the Hong brothers and Meng De'en to manage military campaigns forced Hong Xiuquan to give the military leaders a free hand and he even created new titles and positions for them within the Taiping hierarchy. The first two important men to emerge in 1856 were Chen Yucheng and Li Xiucheng who received the titles of second chief commandant and deputy commandant. Left to their own by the useless Taiping court, they were forced to make their own strategic decisions and coordinate based on their need for self preservation. The military situation for the Taiping was critical. Control over the Yangtze had been lost to Zeng Guofan's Xiang army and with it came the loss of transportation for military supplies and provisions. In december of 1856, Wuhan had been recovered by the Qing which threatened Taiping control over the south Yangtze areas. The 2 Taiping commander thus came together in January of 1857 at a conference in Anqing to figure out how to coordinate a campaign. This led to a joint strategy to strengthen the Taiping military position in the Yangtze area. Now neither commander had played a large role in the Taiping campaigns prior to taking Nanjing. Chen Yucheng was too young to take an active role during the march from Guangxi to Nanjing. At Nanjing he was appointed to the rank of corps superintendent in charge of provisions for the Taiping left fourth army, to be blunt it was a desk job. By 1854 he petitioned for combat duty and got his wish in june that year to occupy Wuchang. He distinguished himself as the 38th commander then the 13 senior secretary commanding the Taiping rear 13th army and front 4th army of river troops. His military achievements and personal bravery earned him fame amongst the Taiping, and he also became well known to the Qing who targeted him as an important Taiping commander. Li Xiucheng was a fellow villager of Chen Yucheng. He did fight during the march from Guangxi to Nanjing, but was not promoted to important military positions until later on. At Nanjing he became an assistant to another Taiping leader, Hu I-Kuang before receiving an appointment by Yang Xuiqing as a new corps general and later corps superintendents leading troops in 1853. Before the power struggle, Li had been sent with other Taiping officers to Chenchiang in Guangxi. After the power struggle Li was in command at Tongcheng in Anhwei and found himself in quite a struggle. He had a small force of less than 3000 men in a city isolated by Qing forces, he was surrounded, by his own account by over 10,000 Qing troops in over a 100 camps. To break out of this terrible position, Li cooperated with Chen Yucheng and collaborated with a Nian rebel force. I have not spoken too much about the Nian, but at this time the area of northern Anhwei along the borders of Henan, Shandong and Jiangsu were under their control. They had started as groups of local corps formed during all the disarray of the 1840's and 1850's. They rose up to defend their villages against local bandits and raids from neighboring forces. By the mid 1850's these groups banded together into a regional force held together by a secret society affiliation and by support from some local gentry clans. They held a formidable cavalry force and used a system of defense in depth, allowing them to perform campaigns into neighboring areas. They were anti-Qing and thus rebels, making it easy for them to cooperate with the Taiping when possible. Honestly I am contemplating writing an episode on the Nian rebellion and on many of the other lesser known rebellions of the 19th century, but my god there are many and its easy to become sidetracked. Who knows maybe at some point I will have to make a patreon to produce exclusive content, wink wink, anyone who might be interested in such things let me know, comment on my private channel, the pacific war channel or catch me in the KNG discord perhaps, really want to hear from you guys and gals what you want to hear more about. There does not seem to be significant coordination between the Nian and Taiping prior to this, and perhaps that can be explained by a simple difference in goals of the two movements. The Nian were a local rebel group that had little program nor major political purpose beyond control and exploitation of the area their forces dominated. They did not hold the ambition to establish a new dynasty, let alone some sort of proto-marxist revolution like the Taiping sought. The Taiping for their part had little interest in local bandit or rebel groups who were unwilling to submit to the Taiping faith. At the start of the Taiping rebellion in Guangxi province they had already alienated many secret society and bandit groups who were quasi interested in the Taiping cause. Yang Xiuqing in Nanjing did little to change this policy. But after the breakdown of centralized command in Nanjing, men like Li Xuicheng who held purely military interests to heart saw joint action with groups like the Nian. Thus the first significant joint action between the Taiping and Nian came about in early 1856 when the Nian leader Li Chaozhou from southern Huai area joined up with Li Xiucheng to perform a campaign in Chenchiang. When Li's position was in crisis at Tongcheng he quickly tried to establish contact with Li Chaozhou the southern Nian leader, but also the northern Nian leader Zhang Luoxing. Zhang pledged collaboration with the Taiping forces under Li Xiucheng, claiming the Nian forces under his control to be a million strong. This forced the Qing in northern Anhwei to go on the defensive easing the pressure upon Li Xiuchang. The military alliance also raised Li Xiuchangs status amongst the Taiping, earning him a promotion in rank. The joint military campaign led to a number of cities in the Huai area to be taken between 1857 and 1859. But this cooperation remained purley on a military basis and would not last. It never extended beyond the Huai area and even within the area it was quite nominal in scale as a result of the Nian not having any real political structure. The Nian were more of a federation of autonomous communal units and the incapability with the Taiping ideology made any further integration impossible. The southern Nian leaders such as Li Chaozhou who had been the chief collaborators with Li Xiucheng could not be trusted for very long. They were not Guangxi men like Li Xiucheng, and thus could surrender to the Qing and keep their heads, which they eventually did. The cities they were defending were handed over much to Li Xiuchengs despair. Li ascribed their surrender to be a result of undisciplined troops stating “Li Chaozhous troops were a disorderly lot; they were constantly troubling the people and plundering any city that was taken, and when this could not be effected they vented their rage on the peoples themselves. Li chastised the assistant generals of the districts until he was ashamed to meet me and finally sent his submission to the Qing”. Li was also dissatisfied with the northern Nian leader Zhang Luoxing who according to him “His men were only interested in promotions but not in serving when called”. Li was angered by the lack of cooperation or to be more blunt the fact the Nian's disobeyed Taiping directions as to why the Taiping campaigns failed. However the push to perform joint actions led to Taiping victories in the central Yangtze area which most definitely helped their cause. For one thing the joint actions led the Nian to hit Qing supply lines which further contributed to a major victory over the Qing at Tongcheng on february 24th of 1857. After this victory the Taiping leaders pursued the retreating Qing forces northwards alongside their Nian allies. But then many Nian forces attempted a western campaign and lost ground in Hubei. There were 2 major thrusts made in April and september of 1857 and then april and may of 1858, but both were frustrated by the Xiang army and other Qing forces. The Nian began a general retreat back into northern Anhwei which was their economic base. Meanwhile Li Xiucheng acquired a base closer to Nanjing establishing supply lines and from then on took on a key role defending the Nanjing region. Though the Taiping/Nian joint operations slowed the advance of the Xiang army in Hunan, Zeng Guofan's strategic plan still proved itself and his forces slowly but surely advanced in the Yangtze area. In may of 1858 contingents of the Xiang army recovered the city of JiuJiang which was the last remaining Taiping strategic base in the center of the Yangtze area. It was a vital base that provided them with resources from the provinces of Jiangxi and Hunan as well as a major recruitment point. From Jiujiang, Zeng Guofans army could prepare to march into Anhwei. Zeng Guofan also sought to advance forces into the upper Yangtze area to strangle the Taiping, while other Qing forces rebuilt the camps that were surrounding Nanjing in 1856. The northern and southern blockading camps were rebuilt in 1857 under the command of the Manchu generals He Chun and Zhang Guoliang. By the end of 1857 their forces were marching upon the city of Chenchiang which the Taiping had been holding since 1853. To face the new threat, a Taiping military conference was held and alongside Li Xiucheng and Chen Yucheng a number of other Taiping generals gained prominence. Two of the most important were Yang Fuqing and Li Shixian. Yang was actually a cousin of Yang Xiuqing who escaped the slaughter by being in Jiangxi province performing a military campaign. Li Shixian wsa a cousin of Li Xiucheng and fought under him, until 1858 when he assumed his own command campaigning in southern Anhwei. The Taiping government depended on the loyalty of these key generals rather than any efforts made by Meng De'en and other useless Taiping administrators within Nanjing. In August of 1858 when the Qing began to strangle Nanjing, Hong Xiuquan gave the military commanders new titles and assignments. Now ever since the Yong'an campaign way back when, the Taiping military was more or less divided as such: the forward army, rear army, central army and left army. Chen Yucheng was appointed chief general of the forward army, which originally had been Feng Yunshans title; Li Xiucheng became chief general of the rear army; Yang Fuqing became the chief general of the center army, but was forced to share this position with Meng De'en who somehow was going to command men from Nanjing; and last Li Shixian was made chief general of the left army previously held by Shi Dakai. At the conference Li Xiucheng called for unified action, here is some of what he said in his own words “I then wrote to the garrison generals of the different places, calling on all officers of the Heavenly dynasty to hold a council of war on an appointed day at Ts'ung-yang near Anqing. The generals and officers of the various places responded to my call…we each took an oath that we would support each other and agreed to join forces in the conflict before us”. The result of the conference led Chen Yucheng to march upon Shuch'eng, luzhou, chuzhou, then to link up with Li Xiucheng at the Anhwei-Jiangsu border to hit the Qing forces at Wuxi and Pukou dealing a complete defeat to the northern Qing camp trying to strangle Nanjing. The Taiping broke the northern half of the Qing blockading forces ending a large threat to Nanjing. However these forces the Taiping defeated at the northern blockade were regular Qing forces. Fresh from that victory the Taiping now had to face the Xiang army who were marching into Anhwei. These forces were being led by Li Xubin who was accompanied by Zeng Guofans brother, Zeng Guohua. Their Xiang army was threatening the entire Taiping position in Anhwei and to face it Chen Yucheng rushed his army over to its defense, followed by Li Xiucheng. A major battle occurred on November 15th of 1858, resulting in the complete annihilation of the Xiang force and the deaths of Li Xubin and Zeng Guohua. Thus the Taiping control over Anhwei remained firm and Zeng Guofan suffered a terrible setback. Chen Yucheng and Li Xiucheng quickly recaptured all the lost territories in Anhwei and parted ways. Chen Yucheng chose to establish a base in the northern and western parts of Anhwei around Anqing, while Li Xiucheng took the eastern section closer to Nanjing. Because Li Xiucheng was closer to Nanjing he was able to assert more control and began to introduce some order to the chaotic Taiping capital. According to his own account Li Xiucheng requested of the heavenly king ‘to select men according to talent, enact laws for the relief of the people, promulgate strict decrees, renovate court discipline, enforce rewards and punishments, treat the people with compassion, reduce taxes in grain and money”. Apparently the only response he got was a demotion, though he was soon promoted right back. A demotion really did nothing to affect any of the field generals actual power as they were basically the only ones doing anything. Later in 1858 when Nanjing was yet again under siege, Li Xiucheng went to Nanjing where he claimed he succeeded in re-establishing order and control. He convinced the heavenly king that to save Tianjin, they must collect forces outside for its relief. Each of the leaders continued thus to hold their own areas of supply, until messengers from Nanjing showed up demanding their armies come help break another blockade against Nanjing at the cities of Chianpu and Pukou. Now during the years of 1856 to 1859, the Taiping were firmly on the defensive. Their military actions were almost always done by commanders working amongst themselves without any regard for the Nanjing government. These commanders thought in military terms and were no longer really concerned with the Taiping ideology, thus their revolutionary purpose was dying. This also resulted in each commander becoming shortsighted and their focus shifted simply to their own respective regions. They only coordinated with each other during times of immediate threat and had proven themselves capable of defeating not just the regular Qing forces, but that of Zeng Guofan. No attempt was made by the Taiping leaders to regain the initiative and the disintegration of central control was crumbling Nanjing. Transporting supplies to Nanjing had become an issue as Zeng Guofan began attacking riverways, especially along the Yangtze. Earlier, Tianjin enjoyed dominion over the Yangtze river and supplies poured in from 50-100 miles away inland. Yet by 1856 the Yangtze and other lakes were severed from Tianjin, and this resulted in a large loss for communication and the supply network. Even though the Taiping held numerous important cities on the banks of the Yangtze, the waterway itself was denied to them. The general decline of the Taiping became quite apparent to foreign observers, between the years of 1857 and 1859 only one significant foreign mission would journey up the Yangtze and it was led by Lord Elgin. Yes if you remember from our Second Opium War series, Elgin tried to go up the Yangtze to navigate the commercial prospects of the region and to investigate the political situation. Elgin departed from the new treaty port of Hankou which was in the hands of the Qing and the furthest up the Yangtze river. Elgin wanted to test if the Chinese authorities would respect the status of the British flag under the new treaty of Tianjin, but it was also a chance to investigate the Taiping. Elgin had only heard rumors in SHanghai about the rebels and he wanted to gauge them first hand. As Elgin wrote to the foreign secretary “As we have seen fit to affect neutrality between the Emperor of China and the rebels. We could not, of course, without absurdity, require him to give us rights and protection in places actually occupied by a Power which we treat with the same respect as his own.” When Elgin could see from the bridge of his ship, the Furious and a few inland excursions, it looked like the civil war was more devastating than any rumors in SHanghai led one to believe. He reported this about the state of the city of Zhenjiang “I never before saw such a scene of desolation. heaps of ruins, intersected by a few straggling streets.“[We] might have imagined ourselves in Pompeii. We walked along deserted streets, between roofless houses, and walls overgrown with rank, tangled weeds; heaps of rubbish blocked up the thoroughfares, but they obstructed nobody.In order to save repetition I may here observe, once for all, that with certain differences of degree, this was the condition of every city which I visited on my voyage up and down the Yang-tze.” Elgins first direct contact with the Taiping came in the form of a cannonball that roared over the deck of his ship as they passed by Nanjing on November 20th. Elgin did not expect hostilities and thought they would merely pass by unmolested. In response he sent a few gunships back downriver to hammer the rebel forts. The Taiping then sent messengers offering an apology for firing upon Elgins ships and asked for aid in fighting the Qing dynasty. A month later on Christmas day of 1858, as Elgins fleet was passing the city of Anqing on their way back to Shanghai he received a letter from Hong Xiuquan inviting him to join the Taiping in their divine mission to destroy the Manchu. “The Father and the Elder Brother led me to rule the Heavenly Kingdom, to sweep away and exterminate the devilish spirits, bestowing on me great honor. Foreign younger brothers of the western ocean, listen to my words. Join us in doing service to the Father and Elder Brother and extinguishing the stinking reptiles.” There were many attempts at communication and trade. Many individual Taiping commanders sent letters expressing hope to procure foreign rifles and cannons, but the British continuously stated they were abiding by a neutrality stance. Many of the Taiping tried to appeal to the British on the basis of their shared religion. “are both sons of the Heavenly Father, God, and are both younger brothers of the Heavenly Elder Brother, Jesus. Our feelings towards each other are like those of brothers, and our friendship is as intimate as that of two brothers of the same parentage.” The shared christianity between the two remained a sticky situation. There were many in Britain who pointed out the need to help the Christians in China. At a time when Britain and France were at war with the Qing, it seemed like there was quite a rationale for simply allying with the Taiping. But there were two major obstacles in the way, the first being the principle of neutrality. If they helped the Taiping, they may lose any relations they had left with the Qing. The second issue was that it was hard to understand if the Taiping were really christian or not. Multiple missionaries tried to investigate this matter and they were not convinced. It also did not help that the Heavenly King began sending the foreigners a manifesto demanding their come pay their respects to him as god's son. The foreigners in the end would have little sympathy for the Taiping cause and it would actually lead to them contributing to the Qing side of the war in the end. The rationale for this was to secure the treaties they signed with the Qing and quite honestly, the Taiping did not look like they were going to win the war by the late 1850s. But were the Taiping defeated? Many would argue this is not the case, they could have reorganized and revamped their revolutionary purpose, and in 1859 a man arrived to Nanjing to do just that. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Taiping found new leadership figures in Li Xiucheng and Chen Yucheng. The Nian rebels proved valuable allies initially, but in the end it simply was not working out. The Taiping desperately needed foreign support but were burning those bridges.
Last time we spoke the Heavenly King established his new capital Tianjing, the heavenly kingdom. Dramatic reforms were made, soldiers were recruited and armies were made to perform grand campaigns. The Taiping performed the Northern expedition, but instead of throwing the kitchen sink and potentially taking the dragon throne, it failed. The western expedition proved more fruitful and soon large swathes of territory fell to the Taiping enlarging their new empire. Yet not all was well in the heavenly kingdom, Yang Xiuqing, the mouth of the heavenly father began to abuse the heavenly king and draw the god worshipers under his thumb. Alongside this Zeng Guofan was created a brand new type of army that could challenge the Taiping and quell China of their rebellion once and for all. #27 This episode is The Taiping Rebellion part 4: Murder amongst the Taiping Kings Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. While the Taiping at Nanjing were beginning to lose their political and military initiative to the Qing and Yung-ying forces, they were also losing something vitally important outside of China, western support. Western forces definitely would play a crucial role in the Taiping Qing war and western attitudes would shift dramatically from pro Taiping to anti Taiping. The first major rumblings about the Taiping came to westerners when they captured Nanjing. Overall the impression of the Taiping was quite favorable, reports indicated they were a well disciplined group of Christian character. There were many westerners who thought the Taiping might be a better alternative than the Manchu whose attitudes towards western missionaries and economic activities were aggravating. Western dissatisfaction with the Qing government really came down to their unwillingness to abide by the treaty of Nanjing in full. Thus as you can imagine quite a few missions were sent by Westerners to the new Taiping capital in Nanjing to evaluate the situation. The first official mission that went to Nanjing was sent by the British. Sir George Bonham accompanied by Captain Fishbourne and T.T Meadows sailed to Nanjing aboard the Hermes. Bonham was egged into the mission by influential British merchants in Shanghai who were worried by the disruption in commerce. Most of the information on the Taiping that came to westerners was during the Yongan occupation and the information was quite vague and contradictory. Issachar Roberts who knew Hong Xiuquan wrote to local newspapers describing the man “ “He is a man of ordinary appearance, about five feet four or five inches high; well built, round faced, regular featured, rather handsome, about middle age, and gentlemanly in his manners. he is trying to be something in the capacity of a prophet and appears to be struggling for religious liberty.” What the British really wanted to know, was about the trading interests and investments in SHanghai which amounted to around 25 million pounds sterling at the time. The foreigners in Shanghai wanted to know if the Taiping would offer greater chances for stability and trade expansion than their QIng counterpart. While enroute they ran into the Taiping leader named Lo Ta-kang in Chen-chiang in april of 1853. The man told him the Taiping were friendly to foreigners and would not interfere with any commercial relations. Yet when Bonham reached Nanjing he quickly found that the Taiping government like the Qing, regarded foreign governments as subordinates to their rule. While the Qing believed their mandate was that of heaven, likewise the Taiping assumed their heavenly king held an equal position within the globe. Yang Xiuqing sent a formal letter to the British and here is some of what it said and I am strongly paraphrases as its a very long letter. “Now that you distant English “have not deemed myriads of miles too far to come” and acknowledge our sovereignty; not only are the soldiers and officers of our Celestial dynasty delighted and gratified thereby, but even in high heaven itself Our Celestial Father and Elder Brother will also admire this manifestation of your fidelity and truth. We therefore issue this special decree, permitting you, the English Chief, to lead your brethren out or in, backwards or forwards, in full accordance with your own will or wish, whether to aid us in exterminating our impish foes, or to carry on your commercial operations as usual; and it is our earnest hope that you will, with us, earn the merit of diligently serving our royal master, and, with us, recompense the goodness of the Father of Spirits. Wherefore we promulgate this new decree of (our Sovereign) Taiping for the information of you English, so that all the human race may learn to worship Our Heavenly Father and Celestial Elder Brother, and that all may know that, wherever our royal master is, there men unite in congratulating him on having obtained the decree to rule” The implication was that the British were subordinates to the Taiping. Bonham rejected the document stating it was incredibly difficult to understand and that if the Taiping “presume to injure, in any manner, the persons or property of British subjects, immediate steps will be taken to resent the injury in the same manner as similar injuries were resented ten years ago, resulting in the capture of Chinkiang, Nanking, and the neighbouring cities.” So needless to say Bonham's mind was made up. The French likewise would send a mission to Nanjing, concerned by news of maltreatment and killings of Catholic chinese by the Taiping. In December of 1853 the French minister Anton de Bourboulon made an official visit to Nanjing aboard the steamship Cassini. The Cassini found itself boarded by many Taiping emissaries, dressed in red and yellow robes with their long hair flowing freely. The French are eventually brought ashore and they find somethings that impress them, such as the severed heads of opium smokers; printing presses hard at work and examinations taking place based on religious texts. When the French are brought to an audience hall to meet with Taiping officials they are startled by the contrast between the rundown streets and palace. They see the officials wearing rich robes with fanciful gold. They call the frenchmen friends and brothers. Qin Rigang, a close confidant to Hong Xiuquan meets them, but he is placed on a single seat higher above the ones given to the french, something they note as a slight. Bourboulon enquires if the Taiping will guarantee the well being of Chinese catholics, reminding the man of Frances neutrality towards the civil war. In the end the French talked about the treaties they have with Emperor Xianfeng, and upon hearing the emperors name spoken the Taiping become livid. The Taiping say this to them “if the French revere the Qing ruler Xianfeng so much, they must be his friends; if they are Xianfeng's friends, they must see the Taiping as rebels; if they see the Taiping as rebels, then they are the Taiping's enemies; and so, in conclusion, “the better to help your friend you have come to spy on us, and to acquaint yourselves with the strengths and weaknesses of our position.” The Taiping follow this up with days of silence as the French sat aboard Cassini until a new message was brought on december 13th. The message “ordered” the French to visit the palace of the North King so they could receive his verbal instructions. De Bourboulon rejected this and simply left accepting the mission as a failure. De Bourboulon comes back with this to say about the Taiping “What stands out most for me from all that I have seen is the strength of this revolutionary movement, which promises nothing less than to accomplish a complete transformation, at once religious, social and political in this immense Empire, by tradition a land of custom and immobility. Whatever doubts may exist about its ultimate success, whatever obstacles the indifference of the masses and the resources of the Tartar dynasty may yet oppose to the rebellion's triumph, it is clear to me that this revolt is one of formidable character and proportions; that it is led by men who, be they fanatical or ambitious, have faith in the success of their venture, and who, besides their audacity, have in their favour ideas, a strength of organisation, tactics, in short a moral force which gives them great superiority over their adversaries. . .” In May of 1854 the US sent commissioner Robert McLand, Captain Buchanan and E.C Bridgman to Nanjing aboard the Susquehanna and later in June the British sent representative Sir John Bowring to Nanjing. The American attempts at speaking with the Taiping does not go well, for one thing the Taiping dont recognize the US flag and fire upon their ships at first, pretty much ruining potential talks. Then the Taiping follow it up by sending similar letters they had sent the British and French indicating their stance on foreigners. An american missionary, Dr. Charles Taylor also went to Chen-chiang in June of 1853 and spoke to Lo Ta-Kang whom told him the Taiping would favor commercial relations with the foreigners once they toppled the Manchu. After these visits the British paper, North China Herald wrote about the Taiping attitudes towards foreigners and their treaties and it sort of summarizes the feelings of western nations towards them. “That whatever mingling of Christianity there might be among the leaders of the great insurrectionary movement and their followers they would be found veritably Chinese in their relations with foreigners; and that whenever the time came for seriously engaging in negotiations, we should encounter precisely the same difficulties we have always before experienced with the government and officials of the Tartar dynasty. In regard to the Taiping respecting existing treaties, most assuredly they will not, except on compulsion, or unless they willingly descend from their high position. Their ‘second son' of the most high God, and his royal associates, they and they alone are to be the dispensers of all authority and all instruction”. Thus the years between 1854-1856 marked a decisive turning point for the fate of the Taiping on multiple fronts. The northern expedition against Beijing was a failure; the western expedition only met nominal success, but was turned back putting them on a defensive footing. Now those like Zeng Guofan were creating private armies that were proving effective against them and were turning Chinese society against the Taiping based on traditional order. The chance at receiving support from the west was largely being missed. The Taipings main political and military leader Yang Xiuqing had been a brilliant organizer and strategist. He attempted to assume the role of ideological leader as well, but the way in which he did so was not very effective. Humiliating the Heavenly King and degrading his fellow kings and princes aroused a fear and hostility that would eventually cause a violent power struggle. The Taiping capital was slowly being surrounded by two Yung-Ying army encampments that had been established by Qing government forces near Nanjing. These were a northern and southern encampment; with one at Chiang-nan and the other in Chiang-pei. The Taiping supply began to be threatened, leading a large number of non-combatants in september of 1854 to leave Nanjing searching for food. Then in march of 1855 to deal with the growing desertions, Yang Xiuqing reversed the policy of separating men and women, permitting marriages among the Taiping. The pressure of the Nanjing blockade by the northern and southern encampments forced Yang Xiuqing to withdraw many of his forces from the battle against Zeng Guofans forces to break the blockade. Thus the Taiping commander Qin Rigang was ordered to turn back from his battles against the Xiang army and to hit the northern encampment at Chiang-nan. Qin Rigang ended up defeating their forces while Shi Dakai who had also been recalled from his offensives in Jiangxi to attack the southern encampment at Chiang-pei in June of 1856. The battles were an overwhelming Taiping victory, the southern camp routed with its commander, the Taipings infamous rival Xiang Rong becoming wounded and he would die of the wounds several days later. Honestly this guy Xiang Rong from basically day one, chased the Taiping all the way to Nanjing and never stopped fighting. The poor guy just kept getting smashed. Now back within Nanjing, the leadership system of the Taiping had been over complex and quite ambiguous from the start. The loose structure, sort of a quasi collective leadership left the door open to power struggle. There were two main principals to the leadership system: 1) the leadership was sanctioned by a divine mandate. Hong Xiuquan had received the Taiping mission as he claimed, from heaven under orders from God the father to fight the demons to establish the heavenly kingdom on earth. Yang Xiuqing claimed to derive his own authority from the fact that he had suffered for mankind and that God the father spoke through him in the form of the holy ghost. Before his death Xiao Chaogui claimed to represent the voice of Jesus Christ, thus now there were only 2 claimants to hold divine authority. There was no clear defined relationship between the 2 claimants, the Heavenly King was himself the son of God, a younger brother to Jesus Christ while Yang Xiuqing was nothing of that kind, he was just the instrument for gods voice. Yang Xiuqing could only maintain this role however under his trances when he needed to exceed the authority of Hong Xiuquan. 2) was the system of brotherhood amongst the Taiping. The Taiping held a concept that all of them were brothers and sisters, but they made a distinction amongst those followers who had been around at the very beginning versus newcomers. Put simply, those who shared the dangers of the rebellion reaped the rewards. At first Hong Xiuquan held a special and exalted position, but it seems pressure from Yang Xiuqing and a few others eventually forced him to give up that concentrated holiness, and now the Taiping drew a distinction between God the father and Jesus christ who alone were holy, and Hong was just a sovereign head of the movement of brothers. Every leadership brother had associated staff. And Even though Hong Xiuquan and his staff were the sovereign and in theory handled all things at the highest level, in practice it was actually Yang Xiuqing and his staff that became the real central bureaucracy who were making the decisions and channeling them through Hong Xiuquan and his staff. The administrative structure abided by the brotherhood system and its equality amongst the top leaders. Yang Xiuqing just kept using his trance voice ability to undermine and interfere with the personal life of Hong Xiuquan. Once Xiang Rong and his blockade forces were defeated, it seems Yang Xiuqing saw the opportunity to finally seize control of Tianjing. Yang Xiuqing went into one of his classic stances and summoned Hong Xiuquan to his palace. Yang said to Hong "You and the East King are both my sons. The East King has made significant contributions, so why is he still being hailed as *'Long Live for Nine Thousand Years' instead of 'Long Live for Ten Thousand Years'?" Hong Xiuquan replied, "The East King has indeed made significant contributions by conquering an empire, so he should be hailed as 'Long Live for Ten Thousand Years'." Yang Xiuqing then went into another trance and said "Should the East King's son be hailed as 'Long Live for Ten Thousand Years'?" Hong Xiuquan replied, "Since the East King is hailed as 'Long Live for Ten Thousand Years', his son and his descendants should also be hailed as 'Long Live for Ten Thousand Years' as well." To all of this Yang went into another stance and proclaimed "I'm returning to heaven." Obviously Hong Xiuquan opposed the challenged to his role, but there was also opposition from the two remaining kings, the North king Wei Changhui and the flank king Shi Dakai. They had gradually been forced to submit to the directions of Yang and no longer played any real part in policy making. There were a ton of personal attacks as well. Once Yang had Wei flogged after one of his subordinates offended him. Another time a relative of Wei had a property dispute with one of Yang's relatives pissing off Yang and he called upon Wei to decide the punishment for Wei's relative together. Wei's reply apparently was that his own relative should be torn into five parts, wow. Another time Shi Dakai's father in law, Huang Yukun offended Yang and received 300 flogs, had his title removed and was demoted. The major issue for these 2 was unlike Yang they never claimed any divine inspiration, they had no trances or voices to fall upon. All they could really do to challenge Yang was straight up old violence, ie: assasination. Thus a conspiracy against Yang was brewing. It also seems by 1856, Yang Xiuqing was becoming unpopular with the Taiping forces. He was ruthless and mistreated officers of the other kings or anyone who did not kowtow to him. There was an air of fear and disrespect. His harem was allegedly the largest of any of the Taiping leaders and in the words of one Taiping government informant “people laugh behind his back”. Now before Yang Xiuqing pulled his maneuver to receive the Ten Thousand Years title, he dispatched Wei Changhui, Shi Dakai and Qin Rigang to 3 separate provinces. Hong rightfully saw Yang's requests as blatant treasons and he sent word alerting the 3 generals to return at once. Qin Rigang was the first to arrive followed by Wei Changhui by September 1st of 1856 alongside 3000 troops. The 2 men met with Hong Xiuquan and they decided to act before Shi Dakai arrived and before Yang Xiuqing can rally more than 6000 troops in the city who were believed to be loyal to him. On september 2nd, Wei and Qin led the troops to storm Yangs residence where they slaughtered every member of his family and followers, male and female, and of any rank or age. Yang was cut down trying to flee and his severed head was hung on a pole in the street. It is unknown whether Hong Xiuquan gave the order to kill Yang or Wei Changhui just went ahead with it. There is one version of the tale that indicates Hong Xiuquan ordered Wei only to kill Yang and to leave the others unmolested. Regardless of the versions, Wei Changhui was pinned for being the decision maker. Hong Xiuquan in an angry edict denounces the slaying of Yangs family and followers and the bloodbath and looting that occurred. He has Wei and Qin arrested and forces them to kneel with chains around their necks in front of his palace gate. Hong's female servants then issue a huge proclamation written in vermillion ink on a large piece of yellow silk 7-8 feet long. The edict sentence the 2 men to a savage punishment of 500 blows, the same punishment dealt to traitors during the Thistle mountain days. All of Yang's surviving followers are invited to witness the beatings, which are administered inside the walls of Hong's enormous palace. It is said Yang's surviving followers make their way through the crowd, get to the gate where they leave their arms and enter the palace ground to get a closer look. Once all of them enter, the doors and gates are shut, the beatings stop and Yangs followers are all trapped. Amongst those who witnessed this event were some western mercenaries believe it or not, one Irishman had this to tell Next morning at daylight the doors and windows of these prisons were opened, and several powder bags thrown in on the prisoners, while the entrance was strongly guarded. In one house the soldiers entered with little resistance and massacred the whole, but in the other the prisoners fought with the bricks from the walls and partitions, most desperately for upwards of six hours before they were got under. In addition to musketry, a two pounder discharged grape at them.—These poor devils then stripped themselves, and many were seen to fall from sheer exhaustion. At last [Wei and Qin] called upon their men to draw their right arms from their sleeves, so as to distinguish them from No. 2's men; they then rushed in and massacred the remainder— We shortly after entered, and, good heavens! such a scene, the dead bodies were in some places five and six deep; some had hung themselves and others were severely scorched from the explosions of the powder bags thrown in.—These bodies were removed from this to a field and remained uncovered.—After this every master of a house in the city had to give an account of how many men, women and children were residing under his roof, to every one of whom was given a small chop [seal imprint] which they wore on their breast, and if they found any of No. 2's men they were to secure them—For several weeks these people were brought to the execution ground in parcels of fives, tens, hundreds, and thousands, who were all beheaded. All the women and children also, any one who had eaten of No. 2's rice suffered. Wei and Qin are apparently unsatisfied and continue killing people for over 3 months, with estimates being in the thousands, including 500 of Yang's former palace women and female retainers. Now at the time of the assasination, Shi Dakai was fighting a campaign in Hubei and had far more to travel than Wei or Qin to reach Nanjing. He was far up the Yangtze river, near Wuchang and despite leaving immediately upon hearing the news only managed to get to Nanjing by early October. He was informing on the way of the slaughter and was revolted and furious. Shi met with Wei whom he blamed for the killing and warned him that such actions could only lead to a Qing victory over their cause. Wei was furious in turn and suggested that perhaps Shi was in league with Yang Xiuqing, or perhaps a traitor to the Qing. Sources vary, but some claim Wei sought to make a sweep of it all before Shi even made it to Nanjing, electing to assassinate him. Afterall Shi Dakai's army was still in the field. Regardless, Shi Dakai was warned by mutual friends that he too might be assassinated and upon finding gates closed against him, Shi secretly broke out of the city the same day he had returned to it. Late within that night both Wei and Qin surrounded Shi's palace, the same way they had done to Yang's, they forced their way past some of his guards but Shi has already given them the slip. One source claims Shi cleverly escaped by being lowered over the city wall in a basket. Wei and Qin thus turned their attention on his poor wife and children whom they murdered. Shi Dakai moved upriver west of Nanjing, rallying troops loyal to him alongside all those who were dissatisfied with the current Taiping leadership clique. It should be noted many of these dissatisfied forces were in fact Triad organizations. Shi Dakai proved to be the most popular of the Taiping commanders and consolidated close to 100,000 men. With such a huge force he returned by river back to Nanjing sending word to Hong Xiuquan that only the heads of Wei and Qin could satisfy his revenge. Alerted to the danger, Wei dispatched General Qin to block Shi's march and ends up blowing up the hallowed porcelain tower to deny Shi's artillery a commanding height to fire shells into the city. Some sources claim Wei simultaneously had plans to imprison Hong Xiuquan, but before this could unfold Hong Xiuquan assembled his loyal and elite bodyguard killing Wei Changhui and sends his head to Shi. Likewise Hong Xiuquan uses a clever ploy to lure General Qin back into the city and has him killed. Thus Shi Dakai and his army march into Nanjing, not as slaughterers, but as heroes, welcomed by Hong Xiuquan with open arms. All of this became known as the Tianjing incident, and perhaps surprisingly, the deceased Yang Xiuqing is given amnesty and acquitted of his crimes against the Taiping throne. Yangs death is literally marked as “the east king ascends to heaven”, Hong never fails to publicly revere him. In proclamations for the remaining years of the Taiping rebellion, Yang's role as the voice of god is remembered, and one of Yang's brothers who miraculously survived the slaughter is honored as a noble. All of Yang's sons die, but Hong gives his second son, Tianyou to the east king posthumously as an adopted son, keeping Yang's family line alive. This means that Jesus too can have his line maintained on earth as well as in heaven. Hong likewise names his eldest son, Tiangui, the Taiping heir apparent to be Jesus's adopted son. Now the slaughter in the Nanjing removed 3 Taiping leaders and a large number of their followers. Only Hong Xiuquan, his family and Shi Dakai remain of the original Taiping leaders. Hong Xiuquan turns to his two eldest brothers, Hong Renfa and Hong Renda to fill some of the power vacuum. With Shi Dakai being the only survivor of the 5 kings, he begins promoting these brothers to make up for the lack of kings. Renfa becomes the Peace King and Renda becomes the blessings king, also known as the An Prince and Fu Prince. As for Shi Dakai, to make sure this did not look like some sort of slight against him, Hong raises his title from flank king to righteous king. Shi Dakai refuses the honor putting Hong in a surprising quandary. Thus Hong offers to add to his flank king title instead making it “lightning of the holy spirit” which matched the once held title of Yang. This compromise seems to have done nothing, Shi Dakai resents the power given to Hong's family members, whom he believes are morons. Likewise the Hong brothers resent Shi Dakai's status and do everything they can to undercut his power. Thus for nearly half a year in 1857, Shi Dakai rules most of the Nanjing region, and it is a sad and lonely existence. His family is dead, it is reported he lives in complete seclusion, not receiving oral messages, but only those in writing. He answers written messages during the night and has his staff bring them out in the morning. When he came back to the capital rumors spread in Nanjing that the people actually wanted Shi Dakai to rule the government, but it was Hong Xiuquan unpleased with him who employed his brothers to thwart this. The people at the Taiping court were displeased with Hong Xiuquan for this because the 2 brothers were neither talented, not well versed in heavenly doctrines. According to one General Li Xiucheng all of these variables, but most in particular the 2 brothers “suspicions and obstructions forced Shi Dakai to leave Nanjing, a defection that left no one in charge at court”. And so Shi Dakai left Nanjing in the summer of 1857, peacefully with his most loyal troops by his side. Whatever his animosity towards the two Hong brothers may have been, he did not put it in clear words, and he seems to have remained loyal to Hong Xiuquan. He posted a manifesto throughout the cities he passes giving his reason for leaving as his desire to continue with the western expedition. This is part of the manifesto “Last year, amidst the disaster and turbulence, I hurried in anguish back to the Capital. Confident that my unwavering loyalty Would be clearly understood by my Holy Ruler. However, things were not quite so, And imperial edicts were issued one after another. Dark suspicions abounded on all sides, How can my own brush record them all? Because of this, I am determined to exert my utmost, To lead a military campaign and reemphasize my sincerity. I shall endeavor to reward those who walk with God, In order to repay the Sovereign's grace and goodness”. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Yang Xiuqing and Wei Changhui were killed, Shi Dakai left Nanjing in exile taking a large army of Taiping with him. Nanjing has lost its kings, Hong Xiuquan falls into a depression and isolates himself, who will really lead the movement now?
Last time we spoke Hong Xiuquan had gathered a rabble of peasants, named them the god worshippers and declared war upon the Qing dynasty. He gave titles to his closest comrades forming the North, South, East, West and Flank Kings who led the great Taiping armies on a march towards the secondary capital of China, Nanjing. Countless cities fell the Taiping and the Qing desperately tried to encircle and quell the menace. But the Taiping never stayed in any given place long enough to be captured and even when they were dealt significant losses, they simply moved on and recruited more and more to their cause. Their armies grew exponentially and so did their conquests until they reached the secondary capital of China, Nanjing. Nanjing was put through a brutal siege and taken, her citizens put to the sword and now the Taiping held a grand capital city. #26 This episode is The Taiping Rebellion part 3: The Heavenly Kingdom of Tianjing Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. 14 years after his first vision, Hong Xiuquan alongside an incredible 2 million followers had captured the secondary capital of China, Nanjing. Hong Xiuquan, the heavenly king, Yang Xiuqing the East King and the surviving Taiping leadership had developed their military based on the work of the late Feng Yunshan and their combined experiences from the march from the Thistle Mountains all the way to Nanjing. Much like the military structure the new capital would have 4 families linked to every corporal's family and 25 family units linked under every sergeant. These communities would build the public granaries, chapels for worship and so forth. The sergeants would dwell in chapels, the corporals would take their family and those families under their command to sabbath to worship. Every sabbath day, all senior officers, from generals to captains would visit one of the great churches of the sergeants to pray and work hard obeying the Ten commandments. By day people would work the land, all serving in some form, whether it was pottery, ironwork, carpentry, masonry, whatever according to their skills. The land under Taiping rule was divided up amongst all with one full share for every man and women aged 16 and older and half a share for children below 16. All of the land was graded according to its productivity and when land was insufficient for the peoples needs, the people were moved to land that was plentiful. Of the products of labor, each corporal saw to it that every family under him had food, but all the rest went to the public treasuries. Sergeants checked the books and tallied the accounts, presenting records to superiors “ for all people on this earth are as the family of the Lord their God on High, and when people of this earth keep nothing for their private use but give all things to God for all to use in common, then in the whole land every place shall have equal shares, and every one be clothed and fed. This was why the Lord God expressly sent the Taiping Heavenly Lord to come down and save the world.” The public treasuries would give gifts to every family at times of birth, marriage and death according their needs, but never in excess of one thousand copper cash or one hundred catties of grain. Surpluses had to be maintained incase of famine or war. Every family unit with a living male head had to give a soldier to the army, but the Taiping would not take widowers, widows, orphans or childless, nor weak or sick. With births came new families and every 5th family gave a new corporal, and every 25th a new sergeant and so on. All officers and officials, even the highest would be reviewed every 3 years and promoted or demoted according to performance. This was the system pushed out upon Nanjing when it was taken. As you can imagine it was a goliath task to meet these demands, thus the system could not actually be implemented all at once, but they were diligent to starting the listing and recording keeping to establish it. Not everyone flocked eagerly to the Taiping ranks. Many households were reluctant to register their members and hid for weeks, countless fled Nanjing. The Taiping burnt down countless Taoist and Buddhist architecture, smashed statues and image and stripped or killed priests. Everyone was to conform to the new Taiping religion. Notably though the Chinese Muslims in Nanjing were not attacked and their mosques were allowed to stand. One group in Nanjing that were in a position of particular ambiguity were the catholics who numbered around 200. At least 30 catholics were burned in their homes or cut down in the streets during the early chaos. The Taiping found the catholic survivors in a catholic church, but when pressed they refused to recite Taiping liturgy. The Taiping authorities gave them 3 days to comply, then they burst into the church and destroyed the cross and overturned their altar. 70-80 catholic men had their arms tied behind their backs and were given a trial before a Taiping judge and condemned to death unless they said Taiping prayers. They refused opting for martyrdom, but in the end 25 eventually recited the Taiping prayers and the rest were sent to be vanguard forces in the army. In order to push the movement, the Taiping had to seize the Nanjing printing industry to distribute their sacred texts to all the sergeants for reading and preaching. Back when the Taiping captured Yangzhou in april of 1853 they acquired printing press craftsmen, so they brought them to Nanjing. Hong Xiuquan makes 3 major strategic decisions, the first was to select Nanjing as the new Taiping Capital now known as Tianjing, the second was to create the printing system to promote the Taiping program and the 3rd was to alter name places in China. Hong Xiuquan proclaimed henceforth the city of Beijing was to be named “Yaoxue- demon's den” and the province of Zhili “criminal's province”. When all the Manchu demons were destroyed, Beijing's name could be restored and Zhili once its people repented for their sins and began worshiping the heavenly father. “The world has long been deluded by these demonic Tartars, and it is imperative that they be soon destroyed. But before we destroy these people, we must first destroy their bases. And before we can destroy the power of their bases, we must first destroy the bases' names.” Emperor Xianfeng by definition was the leader of earthly demons and Hong Xiuquan changed his name that meant “united in glory” to have a dog component added and he also did this to terms referring to Manchu. The Taiping followers in Nanjing were told the time to end sexual separation had not come yet, any men who forced themselves on women, whether they be veterans or new would be executed. Those who worked as prostitutes would not only be executed, but also their families. Male homosexuality was severly punished, if partner were both aged 13 or older they would be beheaded. If you were under 13 you could be spared unless it was proven you were an active partner. The city of Nanjing was divided similar to what the Taiping did in Wuchang, with blocks for men and those for women and children. Those skilled in specific types of labor lived amongst another, for example carpenters with carpenters tailors with tailors. Hong Xiuquan had a ceremonial hat made with a fan shaped front, decorated with twin dragons and twin phoenixes. The other kings were allowed to have twin dragons as well but only one phoenix. On the upper part of Hong Xiuquans hat he alone had written “the mountains and river are unified and the heavens are filled with stars”. The 3 surviving kings each had one line embroidered on their hats; for the East king Yang Xiuqing “long phoenix perching in the clouds”, for the north king Wei Changhui “long phoenix perching on the mountain peak” and for the flank king Shi Dakai “lone phoenix perching on the peony”. Hong Xiuquan had 10,000 people work for 6 months to built him a palace in the former site of the governor generals mansion in the center of the northern side of the main residential city. Within mere days of taking Nanjing, the Qing began counter attacks leading to the gates of Nanjing being reinforced with additional gates built in front or behind the existing ones. Cannon emplacements and palisades for gunners are created en masse. Forward defensive encampments, wooden watch towers as high as 30 or even 40 feet are created. Smaller towns surrounded nanjing are reinforced. Large swathes of area have ditches dug, palisades erected, felled, honeycombed networked of small round holes with straw placed over them and bamboo spikes underneath. Its a regional fortress built with the purpose of overthrowing the Qing. Now until the capture of Nanjing, the Taiping had been a mobile force whose success for a large part was simply because they would seize a major city and move on before the Qing could get them. The establishment of their Tianjing Capital meant the core of the Taiping movement, its leadership and central army were now in a fixed position. The Qing could finally plan and coordinate large scale action directed at their capital. Interestingly enough, the decision to hunker down in Nanjing is what many scholars regard as the crucial reason for their eventual failure. If they had simply done what they done best and took Nanjing for perhaps a month or so and moved on to Beijing they could have very well toppled the Qing. None the less, the Taiping were in a good position in Nanjing compared to that on Beijing. It is estimated in 1853 Nanjing held 18 million taels of silver, while Beijing was depleted to a possible 3 million. The Nanjing granaries by the end of 1853 totalled 1,270,000 piculs of unhulled rice and 750,000 hulled rice, sufficient to feed the Taiping for many months. An American missionary named E.C Bridgman visited Nanjing in may of 1854 and reported “all the people we saw were well-clad, well fed and well provided for in every way. They all seemed content, and in high spirits as if sure of success”. The surrounding areas continued to supply Nanjing with grain and the Yangtze river continued to serve as its artery of communication and trade. Now once they had Nanjing the Taiping set out to accomplish their ultimate goal, the final defeat of the Manchu demons in Beijing. But when the Taiping took Nanjing a lot of internal strife began to grow. While Hong Xiuquan was the bonafide religious and political leader to the Taiping, he was never alone and although many of the great figureheads had died, a few large ones remained. Yang Xiuqing the east king, Wei Changhui the north king and Shi Dakai the flank king were the 3 largest leaders alongside Hong Xiuquan. Yang Xiuqing established himself as the highest ideological leader, above that of Wei Changhui and in many aspects above hong Xiuquan. When Xiao Chaogui the West King died, Hong Xiuquan made a proclamation that granted Yang a supervisory power over the 4 other kings, clearly promoting him above the rest. When Xiao Chaogui died, Shi Dakai sort of filled the dead kings space in many ways and when Nanjing was captured he was the only king constantly occupied in the field, directing and personally leading western campaigns. Hong Xiuquan as the spiritual leader, began to gradually isolate himself within his palace only acting through proclamations. Wei Changhui the north king, acted as the coordinator for the defense of the region around the capital and was responsible for food supplies. This left general administrative supervision in the hands of Yang Xiuqing who also acted as the coordinator of all military campaigns. Now Yang Xiuqing back in the early days of 1851 had coalesced the Taiping when he began in trance-like states to state he was the mouthpiece of God the father. Likewise Xiao Chaogui had these trances where he said he was the mouthpiece of Jesus, hmmmmm. Oh and there was a lot of roleplay in this by the way, when Xiao Chaogui spoke to Hong Xiuquan in a trance state he would refer to him as “younger brother” like wise Yang would refer to him as son. Both Yang and Xiao it seems were in league with another using this unique trance behavior to raise their status. But when Xiao died, there was a lot of confusion, leading Yang to stop messing around for awhile as the voice of god the father. But in december of 1853 Yang once again began to speak publicly as the voice of god. Yang began a campaign where he attempted to humiliate the heavenly king using trances as the voice of god. Yang begins a campaign to humiliate Hong where he uses the voice of god to accuse the Heavenly King of growing to be too harsh and indulgent with his power. That he is harsh to women who serve him and far too indulgent of his 4 year old son. One accusation in particular was that 4 of Hong's palace women were treated so badly that they should be released from Hong's palace and instead should live at Yang's palace. Yang says Hong orders women under him to work in rain or snow and allows his concubines to sneer and scold the other women, oh yes despite all the laws and such Hong and many of the Taiping leaders have concubines. Remember when I said the Taiping rebellion was like a proto marxist one? Yes just like any good marxist they dont live the way they preach, shots fired. Yang continues to argue the women officials are prevented from their duties by the mean concubines and that Hong Xiuquan had even kicked some of them in anger and punished pregnant concubines similarly, something that is a serious crime. You don't kick pregnant women. He follows this up saying in God's voice that the heavenly king should receive 40 blows of the rod for his derelictions. To this Hong publicly prostrated himself to receive said blows, so god would forgive him. Hong's 4 year old son is said to be too self-indulgent and willful because he plays in the rain, and smashes presents given to him…..weird. God states he must stop all of this because it will lead him to abuse the people in the future when he leads. Yang Xiuqing did not stop at attacking Hong, he also went after two others in particular: the north king Wei Chanhui and marquis Qin Rigang, both men who had been with Hong since the earliest days at Thistle mountain. Wei was an educated man, Qin was a miner who studied military arts and proved himself a formidable strategist. For years both men handled key military assignments for Hong, Qin was regarded as the senior ranking Taiping officer after the surviving kings. Yang began to use the voice of god to humiliate Wei in many ways. Whenever his trances began, Yang's woman attendants would summon Wei at once using drum calls and if Wei was late the women would berate him. Wei was forced to kowtow to Yang when he was in trance and when Yang was in trance he moved by sedan chair while Wei was forced to walk beside it. Yang kept his attendants on Wei's ass also disturbing him. Qin had to endure similar humiliations and was forced to help carry Yangs sedan chair up the palace stairs a few times. To give some more flavor, here is one story about a clash that occurred in december between Yang and Wei. Yang one day in public suggested that Hong had more than enough embroideries and robes in his palace and should economize for a time instead of getting more. Wei ignored what Yang said and told Hong “You, our second elder brother, are the true Sovereign of all nations of the world, and you are rich in the possession of all within the four seas; although robes and garments are sufficient, it will still be necessary to be constantly engaged in making up more.” Upon hearing this Yang responded “I beseech you, our second elder brother, to pardon this younger brother's crime and permit this younger brother to memorialize straightforwardly. If apparel were insufficient, then it would be necessary to make up more; but if it is said it is sufficient, it will be better to delay the making up of more, and then we can see the second elder brother's virtues of economy and love of man. Why should our younger brother Zheng [the North King] memorialize on the necessity of constantly making up more clothing?” To both of them Hong replied “Brother [Yang Xiu]Qing! You are certainly what the ancients called a bold and outspoken minister. And you, brother Zheng, although you may have a sincere regard for your elder brother, are not so straightforward and open in your statements as our brother Qing; for which he is to be much more commended. Later, in the reign of the Young Monarch, all who are ministers should imitate the example of our brother Qing in speaking straightforwardly as he has done this day; thus will they fulfill their duty as ministers.” Some of the events I just talked about occur a bit later on, but I wanted to give you the idea that in the background, Yang was humiliating others and doing whatever he could to take more and more power. Now of the 5 kings, 3 survived and the administrative staffs of the former 2 simply were distributed amongst the 3 survivors. But after Nanjing was captured the kings would not be the solo ruling leaders anymore. Additional “princes” were added, they were similar to the kings, just lesser so. They held lesser rank than the kings, but were above the Taiping military rank structure. They come about at different times but there would be the Zhong price: Li Xiucheng, Ying prince: Chen Yucheng, Jun Prince: Lai Wenkwok, Fu Prince: Hong Renda, An Prince: Hong Renfa, Yong Prince: Hong Rengui, Fu Prince: Hong Renfu and the Gan Prince: Hong Rengan, yes our old friend Rengan will come to this story but much later on. It seems Yang orchestrated the creation of these princes and the multiplicity of administrative staffs to make it easier for him to weaken the authority of his most senior rivals. Yang Xiuqing acting as commander in chief of the Taiping military sent out 4 offensives, 2 towards the north against Beijing and 2 up the Yangtze river into western China. Yang Xiuqings overall plan was to use the northern and western expeditionary forces to create a large pincer to capture the whole of northern and western China. According to Missionary Bridgman “ The Taiping had four armies in the field, carrying on active aggressive operations: 2 of these had gone northwards: they were designed to cooperate and after storming and destroying Peking, to turn westwards and march through Shanxi, Shensi, Kansuh, into Szechuan, where they are expected to meet their other 2 armies, which from Kingsi and the Lake provinces are to move up the great river and along through the regions on its southern bank'. The northern expedition of around 80,000 men was led by 2 commanders, Li Kaifang and Lin Fengxiang who led the vanguard to take Yangchow on April the 1st. By May the 8th they left Yangchow after receiving reinforcements and advanced towards Ch'u-chou in Anhwei province. As their forces went into Anhwei and Henan province they were bolstered by local bandits, particularly the Nian rebels, who were performing the Nian rebellion simultaneously. Following the same strategy applied to the Hunan campaign and the Yangtze valley, they moved rapidly through Anhwei and Henan without leaving behind garrisons nor supply stations. At first, they did not attempt to take any city that proved to be well defended. However at Huaiqing in Henan at the border of Shanxi, they used their 80,000 strong force to besiege the prefectural city, believing it held rich military supplies. The siege lasted 2 months, but the Taiping failed to capture it and had to move on. The delay in their march as the result of failing at Huaiqing seems to be a decisive turning point for the northern expedition as a whole. The Taiping suffered terrible losses in both shock troops and officers, while the Qing court in Beijing gained valuable time to prepare against the impending Taiping attacks. The Taiping gradually penetrated Zhili via Shanxi province and reached the suburbs of Tianjin, and it was here another large mistake was made for the second time. The Taiping could have simply marched on Beijing, but yet against chose to attack a secondary target. The northern expeditionary force was tiny compared to that of the entire Taiping army which should have been consolidated and marched upon Beijing. The Taiping were greatly hindered by northern chinas winters, because do remember most of the Taiping were from southern china. The Qing had begun a war of attrition, making sure to take away food stuffs in the path of the northern expedition. The Taiping found it extremely hard to forage and on top of this the Qing even broke dikes in the grand canal to flood the Taiping out. Emperor Xianfeng also released what would be his greatest weapon, the Mongolian prince Senggelinqin. Prince Seng was from the Horqin left back banner of inner Mongolia and a member of the Borjiqin clan. He was a 26th generation descendant of Qasar brother to Genghis Khan. His name Sengge Rinchen was made up of two tibetan words meaning Lion and Treasure. When he was just a child he was adopted by Sodnamdorji a Jasagh “head of a mongol banner” of the Horqin left back banner and Junwang, second rank prince under the Qing dynasty. He would inherit his adoptive fathers titles during the reign of Emperor Daoguang. It was at the 1853 battle for Tianjin where Prince Seng would earn his fame. The Taiping expeditionary force had fought its way bitterly from Nanjing to Tianjin, leaving just 80 miles between them and Beijing. Prince Seng rushed to the scene aided greatly by a valuable ally, winter. The winter ravaged the Taiping, many of them had never seen snow in their lives and this forced them to fall upon a village fortification to survive it causing an immediate stalemate. When the weather broke in spring, Prince Seng ordered his troops to build a dirt and stone wall to encircle the entire Taiping army camp from a distance while a crew of 1000 laborers spent a month digging a series of trenches to connect it, via a dry riverbed to the grand canal over 40 miles away. When they broke the dikes, the canal water rushed in flooding the Taiping camp to its rooftops, drowning a considerable amount of the army and forcing their submission. Being a Mongol, Prince Seng and those he commanded preferred the bow and arrow as their chief weapon, something they had overwhelming supremacy over the southern chinese. The Taiping could have overwhelmed Prince Sengs cavalry units, if they had western firearms, but they did not. The Taiping forces were dispersed and destroyed. Lin Fengxiang was captured at Lichen in Zhili province on march 7th of 1855 and Li Kaifang was captured at Fengkuat'un in Shandong on March the 31st of 1855. This was the ultimate end to the north expedition. Had the Taiping marched on Beijing at the rate they were going, it is argued they could have taken down the Qing. Tactical blunders, logistical issues, severe weather and the capability of Qing commanders such as Prince Seng ultimately put an end to the Taiping threat to Beijing, though they were certainly nowhere near defeated. While the northern expedition was going on there was also a western expedition that left Nanjing on May 19th of 1853, just 11 days after the northern expedition launched from Yangzhou. The objective of the western expedition as conceived by Yang Xiuqing was to follow the Yangtze river and ultimately meet up with the northern expedition in Sichuan province. This would have resulted in a pincer maneuver that could swallow up all of western and northern China. On June 10th the western forces recaptured the vital city of Anqing which had been taken back by Qing forces. They were able to provision up from there and divided the force into several armies to march through the Yangtze valley. One army was commanded by Hu Yiguang who set out north of the Yangtze to conquer Anhwei province. Lai Hanyang took another army south to conquer Jiangxi. A 3rd mobile force led by Zeng Tianyang began to independently attack cities south of the Yangtze. Hu Yiguang's force got as far as Luzhou, the new capital of Anhwei province at the time. Luzhou was guarded by one of the most capable Qing commanders, Jiang Zhongyuan, a Hunanese native from Xinning. He became the magistrate of Xiushi and Lishui, earning a reputation for being a great scholar and military leader. Zeng Guofan recommended Jiang for a higher office in 1850 to Emperor Xianfeng, but when he was supposed to leave for Beijing his father died and he had to return home to mourn. When the Taiping rebellion began, Jiang was appointed to assist the Grand secretary Sha-Shan-a in quelling the insurrection. Jiang began a campaign of gathering Hunanese volunteers who for the first time fought outside Hunan. It was one of the first waves of local forces led by a gentry class to fight the Taiping menace, something that influenced future Yung-Ying armies. Jiang won a great battle in Guangxi and was promoted to the rank of first class sub prefect. When the Taiping were invading Guilin in 1852, Jiang led his men from his home of Xinning to attack them. He won 3 major battles and managed to lift the Taiping siege of Guilin earning the rank of prefect. After this Jiang thwarted a Taiping naval invasion of Hunan province. He dammed the Xiang river near Suoyi ford and ambushed the Taiping Navy causing massive casualties upon them. It was the battle I mentioned where 10,000 Taiping men and Feng Yunshan perished. He thwarted the Taiping overland invasion of Hunan and besieged the Taiping stronghold of Chenzhou for a month before they fled to attack Changsha, the capital of Hunan. Jiang was one of those who helped defend Changsha earning the promotion of provincial judge of Hubei and then by 1853 assistant commander of the Qing armies in Jiangnan. He then aided in the defense of Nanchang which was besieged from June 22 to september 24th of 1853. For this he was appointed governor of Anhui which is what led him to the battle over Luzhou. When word came that the Taiping sought to attack Luzhou, Jiang rushed over with a small force to try and defend the new capital. He found himself outnumbered and outgunned, especially in siege mining technology that the Taiping had dramatically improved by this point in time. The Taiping took the city by January the 15th and in the process Jiang was wounded and he opted to commit suicide by drowning himself. The Qing lost an important capital city and one of their finest commanders who had proven himself successful at defeating Taiping using local militia forces. Lai Hanying's army besieged Nanchang, the capital of Jiangxi from june to september of 1853, but ultimately failed to take the city. This resulted in Lai losing his command and his army divided in 2 to hit Hubei and Hunan under the leadership of Wei Jun and Shi Zhenxiang. The high point of their campaigns led to the capture of Xiangtan on April 24th of 1854. After a year of taking Nanjing, the Taipings expeditions had run out of momentum. The northern expedition was a failure, the western had gained limited success, but not enough to extend their reach to the upper Yangtze and that of western china. The Taiping riverine forces dominated the Yangtze up into Hunan allowing them to use it for provisioning, logistics and most importantly further recruiting. But the original lightning speed drive of the Taiping had faded and the Qing were beginning to recover from the blitzkrieg. Now the offensives became see-saw's which allowed the Qing more time to recover, reorganize and build up new leadership that could effectively face the Taiping menace. Being a Pacific War specialist, its very much like the situation during the Guadalcanal campaign. Prior to this, the Japanese ran rampant on offensive controlling the when and where actions would occur, but after the horrible loss at Midway and Guadalcanal, the Japanese had gone past their logistical capabilities and lost the initiative, for the rest of the Pacific War the allies controlled the initiative. This is what we call the turning point, and it was here a year after taking Nanjing and losing the window of opportunity to take Beijing that was the Taiping rebellion's turning point. It is not to say they could not win the war, but the initiative was now in the hands of the Qing. Although the campaign to take Beijing failed and the western campaign only held limited successes near the Yangtze, the Taiping were steadily extending their territory and thus were gaining additional manpower and supplies from the greater Yangtze region. The Taiping were struggling to consolidate their gains to establish better rule. Their offensives were being hampered by both political and religious confusion, often orchestrated by the efforts of Yang Xiuqing. The Taiping structure threatened Chinese traditions and saw backlash particularly from the Gentry class. I would note the gentry and landowner types probably were not the keenist on a group who sought land/wealth redistribution haha. The Taiping were a threat to Chinese social order as much as it was a threat to the Qing rule. Thus the gentry of China began to put their resources together to help the war effort resulting in a large push to the creation of Yung-ying militia groups such as Zeng Guofan's Xiang army. On top of the external actors trying to destroy the Taiping, the Taiping were having a ton of inner conflict as well. A violent and bloody power struggle had emerged destroying the unified political and military command established under Yang Xiuqing. Now although I spoke about the formation of the new armies, I need to go into it a bit further, especially in regards to Zeng Guofan. While I explained how Zeng Guofan created his force, I did not talk about how this all looked from the Qing dynasties point of few. In late 1852 and early 1853 a number of edicts were made by Emperor Xianfeng leading to the appointment of 43 supervisors of new local corps in the provinces of Hunan, Anhwei, Jiangsu, Zhili, Henan, Shandong, Zhejiang, Jiangxi, Guizhou and Fujian. Amongst the appointed was Zeng Guofan. The Qing government sought to have these organized smaller forces led by the gentry class so they could be loyal and relied upon. These forces were set up in each district to contest the Taiping. Zeng Guofan's Xiang army proved themselves to be highly effective, but Zeng Guofan chose to be very cautious when reporting back to the Qing court. This was because his military organizational building was strongly autonomous and could be seen as a threat to the Qing military. There had been numerous local militia groups that shifted from pro-government to banditry. The establishment of these armies was obviously a last resort means, and definitely could be a threat to the dynasty, they were not so unalike to the bandit armies created in the 17th century to fight the Daxi or Dashun armies afterall. Zeng Guofan did not state exactly what he was doing to the Qing court, in one of his first memorial he simply reported back that he was enlisting men from the countryside to establish a large military corps at its capital to be trained. It looked like Zeng Guofan was building a personal army, one that could be led on campaigns outside its local area. He sent more memorials stating that local corpsmen could not be relied upon in critical moments and that it was better to recruit from these local corpsmen an official militia, whose rations could be paid from public funds. When he was building the Xiang army he was consciously departing from the Qing courts authorization. He realized that local defense corps that had sprung up all over China were useful against local bandits and small raiders, but they were not large nor strong enough to withstand attacks from larger organized armies such as the Taiping. The Taiping were only growing larger, more organized, better armed. They simply could not be stopped by just local corps, what the Qing needed was a mobile army that could be used for offensive campaigns throughout larger areas. Now the way Zeng Guofan made the Xiang army was based strongly on personal loyalty, the units were recruited, led and paid for by their commander. The commanders were loyal to Zeng Guofan, thus more or less the Xiang army was a personal army at his command. Zeng Guofan also assembled a number of future leaders who would go on to create their own versions of the Xiang army. Such men were Zeng Zongtang and Li Hongzhang of Anhwei province. By the end of the century, Zeng Guofan's example led to most provinces being dominated by regional forces under military organizations over whom the Qing central government had only minimal control. In many ways Zeng Guofan was a symptom of the ailing dynasty, the Qing were gradually losing control and there was emerging a threat to the political and social order in china. Zeng Guofan say the Taiping menace as a threat to traditional chinese society. He made many proclamations stating as such. “The Taiping rebels have stolen the ways of the foreign barbarians when they distort family relations by calling all people brothers and sisters, when they declare that all land belongs to the heavenly king and that all profit also belongs to him. They force scholars to give up the COnfucian classics to read instead the so called teaching of Jesus. They wipe away our moral standards, the very way we conduct ourselves as humans, the classics, and the institutions that have existed in CHina for several thousands of years. This is not only a tragedy for the Qing dynasty but a great tragedy for the whole of “ming-chiao” Chinese tradition and causes confucius and Mencius to weep bitterly in the underworld. How could any educated person remain sitting, hands in sleeves, without doing something about it”. Zeng Guofan kept bringing up how the Taiping destroyed Buddhist and Taoist temples, that they were angering the gods who would take revenge. To right these terrible wrongs he said he was under Qing orders to advance his troops by land and water, not just to ease the Qing monarchs but also to console Confucious and Mencius, to avenge the slaughter of millions of Chinese. Appealing to the masses, Zeng Guofan began to ask for recruits, financial support and the surrender of any who decided to join the Taiping. Now I said he paid his army handsomely compared to that of the Green standards and such, but a lot of the funds were not under Qing control. The Gentry class were strongly supporting those like Zeng Guofan. Zeng Guofan began to ask and obtain permission from the Qing government to sell certificates of academic degrees, official titles and office appointments to sell to these said Gentry. The sale of all these degrees and titles increased gentry contributions, but also increased their influence and it began to build a new gentry role in leadership. Another major source of income for the Xiang army was new internal custom taxes introduced in 1853. And although the Qing government permitted this new tax, it held no control or supervision over it. Zeng Guofan and other commanders of regional armies were gaining control over regular provincial taxes and were using them to build their armies. The combined income from the gentry class and regional taxes made men like Zeng Guofan basically warlords. Their forces were not really governmental troops although they were fighting for said government. The other side, the Taiping failed to gain any support from the Gentry class because of their alienating religious and economic beliefs. Fundamentally the Taiping were a revolutionary group breaking the stratum of Chinese society, and a large part of that was the Chinese gentry class. Now Zeng Guofan began with a army of just a thousand men in 1853, composing 3 battalions. When they began to really clash with the Taiping they were soon 20,000 strong with naval and cavalry units. Later on they would become 120,000 men strong and Zeng Guofan had planned to use them for a long drawn out campaign despite pressure coming from Beijing to smash the rebels. Now the first major engagement between the Xiang army and the Taiping came in early 1854 and the Taiping defeated them. But on May 1st of 1854, the Xiang army defeated the Taiping at Xiangtan forcing them to withdraw. Then in a battle at Yuzhou in Hunan in July, the Xiang army on land and river gained a major victory. This victory gained Zeng Guofan great prestige and demonstrated the effectiveness of his army. The battle cost the Taiping more than half their fleet of boats and thus the loss of control over the central Yangtze river area. It was the first serious setback for the Taiping and it reduced their perimeter of military operations. Following up this victory, the Xiang army entered Hubei province and quickly recaptured Wuchang and Hanyang by october of 1854. Soon Zeng Guofans forces began to penetrate into Hubei and Jiangxi provinces marking the failure and end to the Taiping western expedition. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Northern expedition was a complete bust, the Taiping had lost the opportunity to claim the dragon throne. But the western expedition proved fruitful and gradually the heavenly kingdom was growing, and perhaps it could eclipse the Qing.
Last time we spoke Hong Xiuquan attempted four times to pass the imperial examination, but was met each time with failure. The stress put upon him was too much, causing him to have multiple mental breakdowns and to see visions leading him to realize he was the brother of Jesus Christ. God and the elder brother Jesus taught Hong Xiuquan had to fight demons and gave him a magical sword to rid the world of them. Hong Xiuquan knew the Manchu were demons and it was he who could usher in a heavenly kingdom on earth. He began to preach to the masses gathering those he called god worshippers and this began to raise concerns with the Qing officials who sought to stamp out what looked like the White Lotus Rebellion 2.0. Now the Qing forces led by Xiang Rong were trying to surround the god worshippers to end the menace before it became an even larger problem. #25 This episode is The Taiping Rebellion part 2: The March to Nanjing Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The Taiping had taken Jintai, but were being pursued constantly by multiple Qing armies always seeking to encircle and quell the rebellion. By this point the Taiping numbered around 60,000 men and they sought to seize the first major town, that of Yong'an, present day Mengshan town. Now before I get to this I just want to describe a bit the forces at play. The Taiping like I said were around 60,000 strong and were as you can imagine more of a peasantry type of group. They did not have much in the way of firearms, most were armed with spears ranging from 8-18feet long halberds, knives or swords such as the Liuyidao. There were those with bows and arrows, but archery in this time period was more specialized in northern china than southern china. For example the eight banner army had manchu and mongols who were extremely proficient in archery, but in the south it was simply not as great. There were some firearms, consisting of the usual suspects, firelock muskets and the every hilarious jingalls. Women took part in the initial battles, such as at Jintian, but there is pretty much no evidence of Taiping women fighting battles after 1853, it seems it was a necessity in the beginning but later on it was not employed. Later on in 1858 there would be an official women garrison under the Taiping, but they seem to be a ceremonial group. Now the Qing military is quite complex at this point and although I have described it a bit in the past I would like to refresh memories here because the Qing military will evolve during this conflict. In the 1850's, the Qing military was roughly 3.4 million strong, quelling the Taiping rebellion while simultaneously fighting the Europeans during the second opium war. The eight banner army consisted of Manchu's, Mongolians and Han Chinese, roughly 250,000 men strong. They were much more of an imperial guard and stationed around Beijing. Then there was the Green Standard army consisted pretty much exclusively of Han Chinese. They were around 600,000 strong and were the real military might of the empire. Their creation was mostly because of the lack of efficiency within the eight banner army and ironically another type of military force would be created later on in this story because of the Green Standard armies lack of efficiency. There would also be varying groups of Europeans involved in this conflict, but that all comes later. Now the last time we spoke, the Taiping were fleeing their stronghold in the Thistle Mountains, and sought to attack Yong'an. With their large force of 60,000 they took Yong'an easily on September 24th of 1851. A large reason Yong'an fell so easily was because there was an extreme lack of coordination on the part of the Qing forces. Meanwhile the Taiping had their 5 king system, the north,south,west,east and flank kings who were coordinating their military efforts quite well to fend off encirclement efforts by the Qing. It was at Yong'an that Hong Xiuquan enacted a lot of reforms. One of them was to replace the classic lunar calendar with a solar calendar. The lunar calendar is based on the monthly cycles of the moon's phases while the solar calendar's dates are based on the position of the sun, ie; seasons. Hong Xiuquan also began to develop many social reforms that we will talk about later. Now by 1852 the Taiping were gradually driven out of Yong'an by the Qing military who was encircling them and this led to them losing 20% of their forces. Now while this was a large loss, do remember anyone the Taiping go, they are increasing in number, because they are targeting the countryside, the peasants, all those who are dissatisfied with the Qing dynasty. Hong Xiuquan led the god worshipers out of the encirclement at Yong'an and then marched into Guangxi province. Now in the earliest days of the rebellion, while Hong Xiuquan was the leader, it was actually Feng Yunshan, the south king who was the military mastermind. It was also Feng Yunshan who was the first leader of the god worshippers who called for an open revolt. He was the chief military strategist and administrator amongst them. He was the man who came up with the military configuration, a formidable mind. Now on May 24th the Taiping marched near Quanzhou in Guangxi province, but they had no intention of invading the city. It seems Feng Yunshan made an egregious mistake as his sedan chair was close enough to the city whereupon a Qing gunner, or I guess better said sharpshooter fatally wounded him. Hong Xiuquan was outraged one of his closest comrades was hurt and he quickly rallied the Taiping forces to surround Quanzhou and within just 2 days they breached its walls and butchered all its citizens who did not flee or join the cause. The south king Feng Yunshan became the first high ranking leader of the Taiping to die when he succumbed to his wounds in June of 1852. Now in June the main bulk of the Taiping began to head north in Hunan province where they captured Jeonju and began traveling along the Xiang river planning to attack the hinterlands of Hunan by land and river. The idea behind this was to find paths that were quick, because at all times multiple Qing armies were trying to encircle them. While they traversed the Xiang River they came to the Suoyi ford where they were finally ambushed by a Qing army. The Qing army repelled their northern march and in the process killed approximately 10,000 taiping. After this large setback, the Taiping turned their attention to lesser targets seizing Daozhou, Yongming, Jianghua, Jiahe, Guiyang and Chenzhou. The Taiping faced another Qing encirclement by Qing forces led by Xiang rong in Guangxi but managed to thwart him and escape. At this point the Taiping were operating on a very large scale threatening Hunan, absolutely terrifying the Qing court who hastile mobilized a large army to gather in the area of Hengyang and Chenzhou. The Qing sought to block the march of the Taiping in Hunan. Xiang rong led the Qing the 2 Qing forces to make a northern and southern strike upon the Taiping completely annihilating a Taiping force in the Shonan region. The Taiping leaders were frustrated again and again by encirclement maneuvers by the Qing military. They were unable to break through the Qing blockades, but then they began to notice the Qing had distributed the majority of their forces in the Shonan region, leaving the hinterland of Hunan fairly open. The West king, Xiao Chaogui detached from the bulk of the Taiping forces and bypassed the Qing army holding the city of Chenzhou and made a direct march upon Changsha. When they reached Changsha, Xiao Chaogui ordered a siege of the city. The Taiping began to dig siege tunnels in order to blow up parts of its defensive walls using mines. Meanwhile the Taiping fanned out capturing the surrounding area to make sure the city could receive no provisions via land or river. The former governor of Hunan, Luo Bingzhang was about to leave that said post to receive a new appointment in Beijing when the situation erupted. He spoke to the deputy in charge of military affairs, Luo Huodian who was placed in charge of the city's defense. At this time the new governor of Hunan, Zhang Liangji had yet to arrive, thus Changsha was in quite a predicament, there was really no one to command its defenses since it was surrounded. Within the city were 8000 defenders, while Xiao Chaogui held 3000 light cavalry and a few thousand other infantry, some of whom were garrisoning at Yongxing. When Xiao Chaoguis forces arrived to Changsha on September 11th, they found a force of Green Standard army and militia forces led by Liuyang. The Taiping fought them out in the field exacting 900 Qing casualties and publicly beheaded the general Fu Cheng and the deputy general Yin Peili. This led the garrison commander Zhu Han to flee and abandon a ton of military equipment. From September 12th to the 18th, Xiao Chaogui continuously mounted attacks upon the city while the defenders inside desperately hurled burning oil, arrows and rocks at them. Now Xiao Chaogui only had roughly 4000 men with him, more were enroute but came in piecemeals. With only 4000 men he was unable to mount a powerful enough attack to breach the walls of the city. For example if he took all his men to the south of Changsha, the defenders would simply concentrate their 7000 or so men south. It seems in an effort to bolster morale, Xiao Chaogui decided to personally hoist some Taiping banners while wearing royal robes on the battlefield. Well he was easily spotted by a Qing sharpshooter or artillery shell shot him dead. Alongside this the Qing militia force led by Deng Shaoliang attacked the Taipings rear by surprise and this effectively stopped the siege, forcing the Taiping to withdraw further away from the city walls. Meanwhile the Qing court was freaking out over the reports Changsha, a significant city was under siege and they dispatched a force of up to 50,000 men to concentrate in the area. Upon hearing the news of the incoming Qing forces and the death of the west King, Hong Xiuquan and Yang Xiuqing led the bulk of the Taiping forces out of Chenzhou overnight, rushing over to Changsha by October 5th. The next day the Taiping made a large offensive out in the field near the tomb of Cai Gong against a Qing force led by Ren Dagui. The Taiping won the battle, killed General Ren Dagui and wounded his deputy general De'an. On October 11th Hong Xiuquan launched an assault on Changsha hitting 3 sides of its walls, but the Qing defenders managed to hold on. Then on October 15th a Qing army coming from the direction of Chenzhou managed to reinforce Changsha, fighting skirmishes with the Taiping along the way. Despite their numbers the Taiping were failing to make progress against the city and as time went by more and more of the dispatched Qing forces were arriving to its aid. In order to break the stalemate, the Taiping leaders decided to cross the Xiang River and open up an attack upon Changsha's western portion. On October 17th, Shi Dakai the flank king led thousands of Taiping to cross the river and attack Zhu Zhangdu, Nanjinggang, Hexi and the line of Monkey stone catching the Qing off guard. The infuriated General Xiang Rong who was commanding some of the Qing forces and at this point had become something of a rival to the Taiping launched an attack against Hexi, but was ambushed. This led the Qing to send more forces to retake Hexi, but Shi Dakai's men dug in and repelled them. Xiang Rong was humiliated and this led him on October 30th to personally lead 3000 Qing infantry and cavalry to attack the Taiping at Hexi with the intent of cutting them off from the rest of the Taiping army. Xiang Rong was ambushed yet again, suffered heavy casualties and was forced to flee. While the battle over Hexi was raging, the battle on the south of Changsha with the bulk of the Taiping continued. Throughout October and November large scale siege assaults were made. The Taiping tried to detonate mines in tunnels to breach the walls, but counter tunneling by the defenders thwarted their best efforts. At one point a breach was made in the wall, but the Qing commander Zuo Zongtang proclaimed to the defenders of the city that he would pay an enormous sum of money to anyone who helped hurl large stone and rock to close any gaps made by the Taiping and this proved to be highly effective. The citizens and defenders quickly hurled everything they could at the Taiping and the gap quickly closing the breach. Zuo Zongtang won quite a lot of fame for this, and would become an important player later on. If you did not know, Zuo Zongtang is quite famous for something else in our world, something I certainly am grateful for as I cook it now and then, General Tso Chicken. Haha I can't really get into the bizarre and long history of this one, but the American-Chinese dish introduced in the 1970's in New York city was inspired by another dish called Peng Chuang-kuei, by a Taiwanese chef who specialized in Hunanese cuisine. Peng named the dish in honour of Zuo Zongtang. Honestly people who know more about this history know what I just said is just one of many many stories as to how the dish came to be, its quite a rabbit hole. The Taiping's efforts were not working fast enough and soon the Qing reinforcements were arriving en masse, yet again threatening to encircle them. In view of the deteriorating situation, Hong Xiuquan and Yang Xiuqing both agreed the battle for Changsha was meaningless and that they should withdraw and take a much more important city. So the Taiping left in the middle of a rainstorm at night after fighting a bitter 3 month campaign over Changsha and its surrounding area. Despite the failure at Changsha, the Taiping were still in a great position and confident. The Qing had thrown countless armies at them, but they always managed to escape encirclements and were able to pick and choose when they fought. The Qing were slow to react and it was difficult to pinpoint where the Taiping would concentrate their forces. Hong Xiuquan and Yang Xiuqing chose the formidable city of Wuchang as the next target. The Qing it seems did believe the Taiping would march upon Wuchang, because they left the path to it quite empty. The Taiping took very deceptive maneuvers to try and hide their march on Wuchang. They went along the Xiang river only to abandon their boats and march over land to another unsuspecting rivertown where they stole boats and continued. They would destroy bridges as the moved and recruit countless boatmen to hinder Qing riverine units. Countless times they would cross rivers using pontoon bridges, leave them on the other side and simply find more boats to go down river. Its sort of like the old ploy of making multiple tracks in the snow when you are evading someone. The bitter Taiping rival Xiang Rong was leading many of the Qing forces pursing the Taiping and it seems he nor other Qing commanders figuring out what was going on nor where the Taiping ultimately were heading. After 600 miles of twists, turns and tricks the Taiping army ended up at Wuchang, and Xiang Rong was still in Yuezhou chasing a Taiping feint army. The Taipings last great deception had come at Dongting lake in December. The Taiping had captured Yueyang with little resistance and seized over 5000 boats. They took them to the banks of the Yangtze river were they moved east downstream, but instead of heading straight at Wuchang, they maneuvered to the north shore and seized the commercial towns of Hanyang and Hankou. After capturing these towns the Taiping constructed two enormous floating bridges by linking all the boats together across the Yangtze so they could attack Wuchang on its weaker northern face. The first attack came in the middle of the night when suddenly shouting could be heard waking the defenders of Wuchang from their sleep. Chang Dachun, the newly appointed inspector of Shanxi was in the city at the time taking refuge. The Taiping used cannons to try and breach the wall, but were unable to and by dawn they withdrew. The surprise attack shocked the city and Chang Dachun quickly ordered its gates closed. Before doing so he also sent word to Xiang Rongjun about the plight of Wuchang hoping he could rally the Qing forces to their aid in time. Meanwhile the Taiping began tunnel sieging prompting Chang Dachun to order counter measures. Basically this meant counter tunneling on the other side of the walls with the intent to cave in the attackers before they could properly detonate mines near the walls. Defenders would create sunken listening posts to try and pinpoint where the Taiping were digging. Chang Dachun also ordered the garrison to burn all the homes outside Wuchang's walls to provide clearer fields of fire pissing off the citizens. But he forsaw this ordeal and promised cash rewards to anyone who captured a Taiping soldier, 20 ounces of silver for any male with long enough hair indicating they were a veteran and 10 ounces for shorter hair men. Xiang Rong reached Wuchang and attacked a Taiping force in the eastern suburbs on the 7th of December, but Chang Dachun failed to get his forces outside the walls to help, apparently because he was too afraid to meet the enemy. Xiang Rong's forces were repelled and the Taiping continued their siege of Wuchang relatively unmolested. By January the 12th the Taiping tunnelers filled powder kegs of gunpowder in one tunnel under the Wenchang Gate and detonated it. Turns out despite the financial incentives, the citizens of Wuchang were really angry their homes were burnt and basically were doing nothing and some were literally aiding the Taiping siege. The Wenchang gate collapsed and the Taiping swarmed into the capital city catching Chang Dachun asleep. When Chang Dachun woke up to the reports the city was being captured he committed suicide. After 20 days of being besieged, Wuchang was in the hands of the Taiping on January 12th of 1853. At this point the Taiping had bolstered their ranks to a whopping 500,000 strong. It was after Wuchang where Hong Xiuquan and his fellow Taiping leaders made a serious strategic error. Instead of marching north to hit Beijing, which they could have taken, they decided instead to head down the Yangtze to Nanjing. This would have been their greatest chance at toppling the Manchu rule, but apparently the Taiping leaders were being given reports that the capital was protected by a large force, which was not the case. The Taiping burned their floatings bridges behind themselves to delay the Qing forces pursuing them. Parts of the army would march by land while the majority utilized over 20,000 stolen boats to traverse the riverways. En route to Nanjing they captured Jiujiang in western Jiangxi province and Anqing the capital of Anhui province. They plundered the storehouses and kept marching towards the second largest city in China. At this point the city had swelled to a population of over 750,000, and by the time the Taiping would reach the city their numbers would be around the same. When the Taiping began to take major cities, the Qing courts panicked and Emperor Xianfeng issued orders for civil officials to start mustering local militia forces to protect their respective jurisdictions. This was a similar situation that occurred during the White Lotus Rebellion. These militias were made up of hastily recruited soldiers who usually had little experience in combat and weapons were hard to come by. In the beginning they were worse than ineffective, because their leaders had their own interests at hand. When thes militia groups engaged the Taiping, which was rare, they often plundered where they went. In early January of 1853, the Qing statesman and general Zeng Guofan was ordered by the emperor to take charge of the haphazard militia units in Hunan province to try and use them and take charge of restoring order. Basically the Green standard army and Eight banner army were proving to be completely useless against the Taiping. The Qing were desperate and looking for strong men to pull things together. Zeng Guofan in a very unprecedented manner was granted power to take up broadbased military affairs in his region. Emperor Xianfang knew him to be loyal and Zeng Guofan was an effective military leader. As his teacher described him to the Qing court “he is good at recognizing talents and is capable of synthesizing people's good points. If he is willing to use the wisdom of others as his own…he might make a fine leader”. Zeng Guofan did not want to be a leader to such a thing, he has henceforth been called “the reluctant general”. Shepherding of the militias struck him as an impossible task, he even began writing a draft refusing the appointment which was a big deal, you did not say no to the emperor. But then came news on January 12th of 1853, the Taiping had taken Wuchang, the capital of Hubei province, just north of Hunan. The Taiping now held control over the middle reaches of the Yangtze river, the crisis was becoming larger than anyone ever thought possible. Zeng Guofan's brothers and father pleaded with him to take up the appointment so he could help save their province from destruction. In the end he tore up the draft and accepted the appointment. Now the Eight banner army made up mostly of Manchu and Mongols operated mostly in the north. These were the imperial guardsmen, they concentrated wherever the emperor was and around Manchuria. They did garrison a few cities scattered around the empire, but for the most part the south was protected by the Green standards. There were roughly 130,000 eight bannermen in the region around Beijing. The Green Standard army stood at around 600,000 in the early 1850s, but those numbers were illusionary as I mentioned corrupt commanders inflated them to pocket money. On Top of pocketing money for fake troops, there was wide scale embezzlement of materials and a huge lack of training. To be brutally honest, most men had not received proper military training since the White Lotus Rebellion over 50 years prior. To make matters even worse, the eight banner army commanded the lion share of the Qing military budget, leaving the Green Standards widely underfunded. By tradition, individual soldiers were responsible for purchasing and maintaining their own melee weapons. The state provided firearms, matchlocks mostly, useful in China but extremely outdated compared to that of the west. There was actually an edit made in 1816 decreeing weapons should not be replaced until they had been used for at least 30-40 years. Its not a joke to say, many of the guns were more than a century old. The Qing military was suffering from a fatal combination of too much peace time and economic collapse because of the opium wars. When the Taiping rebellion broke out the Green Standards were functioning more or less as a constabulary or police force, not a real military. They usually kept order protecting grain shipments and performed mundane tasks like transporting prisoners. Commands were purposely fragmented and distributed among local civil and military officials in jealous competition with another to thwart any potential mutinies against the Qing. This also meant there was a huge absence of any clear chain of command making it nearly impossible to mobilize against a large enemy like that of the Taiping. Now Zeng Guofan was well aware of all the problems with the Green Standard army. As early as 1851 he had advocated for reducing the number of Green Standard troops because they were bloated and doing nothing, a man after my own Ron Swanson libertarian heart. Many men got bored and they simply took up with bandit groups to make more money. This was also at the time countless were addicted to opium and it was literally breaking CHinese society down. As for the effectiveness of the Green standard troops against the Taiping, Guofan reported ““As soon as they spy the enemy, they run away,and when the enemy departs, they come back and murder the locals [to dress them up as rebels] and claim victory.”To a friend, he wrote that “even if Confucius himself came back to life, he could spend three years and still not manage to correct their evil ways.” After taking the appointment Zeng Guofan's criticisms of the Green standard army increased. He said they “just kept chasing the rebels tail, but never even attempted attacking head on. They used cannons and muskets to attack from a distance but he'd never heard of them fighting in close quarters with small arms”. The men lacked proper training, courage and martial skills. From the beginning he proposed starting from scratch with a new kind of force. His model was based on the Ming dynasty who had formed militia's to fight Japanese pirates along the eastern coast. It would be a smaller force, but efficient, carefully trained and the soldiers had to be courageous. The force began to form in 1853 built upon the Neo-Confucian sense of moral order, the same thing Zeng Guofan learned to discipline himself. Emperor Xianfeng worried he would not be able to do anything in time or have great numbers, but Zeng replied “we aim for excellence, not sheer numbers, and we want it to be truly effective, not just available quickly”. The recruits were to be young men from rural not urban backgrounds, as he put it “those who want a strong army use soldiers from the mountain villages, and they avoid the men of the cities and waterways.Those who live their lives in the mountains and rural areas are tough, while the ones from the river villages are slippery. The cities are full of lazy and carefree wanderers, while the rural villages have men who are simple and sincere.””. The recruits were to be selected only by a close cabal of his most trusted friends, family members and scholars. That process of keeping recruiters a close knit group would be passed down the ranks, providing a network of close connected people. Zeng encouraged loyalty by paying his men very well, a foot soldier under Zeng could earn over 4 taels of silver per month, triple that of the Green Standard. In addition the men could earn 10 taels for killing a bandit, 15 for capturing one alive and 20 for a Taiping with longhair. He indoctrinated the men to have a feeling they served the country and their emperor. He stressed it was kill or be killed, he often warned the men “If you do not hone your skills every morning, then when you encounter the bandits you will not be able to kill them, and they will kill you.” If soldiers ran from battle and were caught they were beheaded, if soldiers gave false reports they would not just lose their heads, they would have placards set alongside them as a warning to others. The structure of the military was as such, the Army of Zenf Guofan was the Ying “battalion” formed as 505 men including officers. Each battalion was made up of 4 shao “regular companies” designated as fore, aft, right and left of 108 men each plus a personal bodyguard of 72 men for the battalion commander making up 505 men. Each company was broken into 8 dui “squads”, 2 jingall squads, 2 matchlock muskets, 4 sword and spear. A normal squad had 10 soldiers, plus a squad officer and a cook. Since jingalls were so unwieldy, those squads received 2 extra men. Then there were porters, 180 support personnel for each battalion to carry supplies. Zeng also commissioned riverine navies to fight on lakes and riverways, which was novel to most in Hunan. And thus the Xiang Army was created, also referred to as the Hunan or Chu Army. This type of army was also known as “Yung-Ying” the “brave battalion” and Zeng Guofang was not alone, in Anhui there was the Huai army and another in Szechuan. These militia army groups as you may have guessed, were the building blocks to warlord armies. Now these armies have just begun to form and some of their units even took part in battles, but its not until 1853 where they make a real presence. Yet we will leave this for now to get back to the situation in Nanjing. Upon hearing reports the Taiping were marching towards Nanjing, the governor of Liangjiang, Lu Jianying grabbed over 300,000 taels of silver out of the city and fled to Nanjing where he planned to pretend to be mounting defenses. In truth the governor was trying to secure his pockets, if he lost at Liangjiang, Emperor Xianfeng would most certainly force him to settle up with the lost money. Thus the mess of actually mounting a defense fell onto the governor of Jiangsu, Yang Wending and the General Xiangzhou of Jiangning. Well Yang Wending was even more corrupt than Lu Jianying it seems because he simply fled to Zhenjiang and abandoned Lu Jianying and General Xiangzhou. This sort of gives you an idea why the Taiping were largely successful, the Qing were rampant with corruption. Nanjing's regular forces were 1200 green standards and 4000 eight banner, with 15,000 recruited militiamen. When the battle of Nanjing occurred it was defended by roughly 20,000 eight bannermen and possibly upto 40,000 Green standards. The Taiping arrived before Nanjing on march 6th of 1853. The next day Taiping General Li Kaifang was leading a vanguard of 1200 troops where he arrived at Yuhuatai south of Nanjing. The Qing General Cheng Lisan who had a force of 3000 soldiers there promptly fled to Nanjing, thus handing over Yuhuatai completely intact. Li Kaifang was unaware of how poorly defended Nanjing was so he stationed his men at Yuhuatai and awaited other Taiping forces. The next day, Lin Fengxiang leading a division showed up and both men directed their forces to attack Nanjing together. Li Kaifang sent 300 soldiers to prod the city finding none of the Qing defenders were willing to come fight out in the field. Instead the Qing fired wildly at the small group wasting a lot of valuable ammunition. While the Qing regulars dared not go out into the field to fight, a hastily improvise group of 1000 porters went out to face the Taiping. The porter group fought bravely and screamed to the city wall defenders to throw them guns and spears to help them win the battle. Lu Jianying however thought this might be a ploy and might I add he had good reason to believe so. Many cities that fell to the Taiping were aided heavily by the local populace. Lu Jianying instead ordered artillery to open fire, and while the more battle hardened Taiping saw the cannons and began to crawl away the poor ignorant porters were standing tall still as the artillery smashed them allegedly killing 500 people. On the 9th, Lin Fengxiang held a conference with the other commanders. It was decided Li Kaifang, Huang Yiyuan would attack Jubaomen from Yuhuatai while Lin Fengxiang would commence the main siege effort. It was to be the classic “cave siege” seen countless times before, dig a tunnel blow up a mine to breach the city walls. Alongside the sapper work with the tunnels, the Taiping also began a propaganda campaign. Lin Fengxiang had his men shoot written letters into the city with bows and arrows calling on the soldiers and civilians in Nanjing to rise up against the Qing demons. Lin Fengxiang announced to the people they would not disturb them as long as they wrote the words Shang, King, Heaven or Lord on the doors of their homes when the Taiping took the city. He vowed the army would not enter their homes and everyone could live. Lin Fengxiang also announced the general offensive would begin on the 19th, something the Qing did not believe. Well on March the 19th the Taiping brought hundreds of horses carrying effigies of soldiers bearing torches before the west wall of Nanjing. The Qing saw this expecting an attack and they all rushed to the west well and it was too late when they realized it was a ruse to draw them closer in as the Taiping exploded mines in the tunnels. The explosions within 2 tunnels breached the wall causing a gap almost 40 meters wide, unfortunately the 3rd tunnel explosion went off far too early killing quite a few Taiping as well. Now the Taiping had access to the city. Upon learning the Taiping were flooding into Nanjing, countless Qing high officials fled the city or commited suicide. General Xiangzhou allowed over 4000 eight bannermen and 4000 other manchu to retreat into Mancheng, that is the inner city where Manchu and no Han reside, but he refused Lu Jianying from entering. Lu Jianying it seems was abandoned by the manchu and as a result was hacked to pieces by Taiping soldiers who found him. Within Mancheng, General Xiangzhou and governor Huo Longwu chose to continue the resistance mobilizing women and children if its to be believed to assist in the defense. They fought a bloody battle and never surrendered, as was expected of Manchu. Despite the heroic pride of the manchu being at play, it should not be forgotten, the Taiping literally were telling the entire population of Nanjing they sought to kill all the Manchu. During the afternoon of the 19th, Yang Xiuqing personally commanded the front with Lin Fengxiang, Li Kaifang, Ji Wenyuan, Zhu Xikun and other Taiping generals to storm Mancheng from the west and south. It was a fierce fight with General Xiangzhou directing his men to fire artillery, guns and arrows while the women and children tossed bricks. The Taiping were forced to fight in 6 waves paying the price of 3000 men, yet they still could not breach Mancheng. To this end Yang Xiuqing decided to change strategy, he issued an order: those who surrendered, would not be killed. Many of the Manchu pleaded with General Xianzhou to surrender to save them, but Xiangzhou was unwilling. Yang Xiuqing was livid and had 8000 pounds of artillery brought up to blow Mancheng to pieces. As the walls were battered, the Taiping flooded the inner city and began to hack the Qing defenders to pieces. Upon seeing this General Xiangzhou drew his sword and killed himself, governor Huo Longwu was shot in the battle. As for those who fought, surrenders or tried to flee, Yang Xiuqing ordered military and civilians alike to be killed with a reward of 5 taels of silver each. Its said 4000 Taiping received payment. It is estimated 30,000 manchu family members were butchered upon the taking of the city. From March 7th to the 20th the Taiping carried the siege of Nanjing were they killed countless high officials and over 4000 eight bannermen. The ancient capital of 6 former dynasties, the land of dragons and tigers was taken in just 14 days, showcasing to the Qing they were on the verge of extinction. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Hong Xiuquan and the God Worshippers began as just a small rabble of peasants and rose to be multiple armies strong and seized all the major cities along their march to the secondary capital of China, Nanjing. With Nanjing under their thumb what would the Taiping do next?
Last time we spoke the entire Second Opium War of 1856-1860. The forces of Britain and France brought the Qing dynasty to its knees, forcing yet again unequal treaties and humiliation. While the opium wars were certainly a large contributor to the century of humiliation, the story we are about to talk about is arguably a lot more significant. During that five part series there was an ongoing and much more significant event occurring within China, that being one of if not the deadliest civil wars in human history, the Taiping Rebellion. Both the Taiping Rebellion and Second Opium War are intertwined, they influenced another greatly and together they are a large reason for the eventual downfall of the Qing dynasty. Buckle up folks because we are taking an extra long dive into an event that killed an estimated 20-30 million people. #24 This episode is The Taiping Rebellion part 1: Hong Xiuquan the self proclaimed brother of Jesus Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. I first need to take a moment to explain something. I am literally writing this down after finishing the last page of my first draft of the entire series and without the last final touches I can tell it will be a whopping 10-12 episodes long gasp. I in no way expected this, I thought hell it would be the longest for sure, but maybe 6 episodes, not 12! But what really drove me to write so much, 99 pages to be exact cough, was fantastic sources I had not read until recently. One source looked at the event from a religious point of view, another was much older from the 1970's which simply explained the events in a large picture, the old school way of history. Then a third source, which is a much more recent book tied up everything quite nicely with a lot of primary sources and feelings of the people from nobility to the commoners. I could not bring myself to cut down as a result and I do apologize if its a long venture, but for all of you who can rough it out I ensure it will be worth it. This is an incredible story filled with hardship, dramatic change, religion and insanity, and since the Qing dynasty is involved a hell of a lot of corruption. Stating all of that thank you so much to all those who have been listening you guys are awesome I greatly appreciate you all. If you want to reach out to suggest anything for the future, have critique and so on, please reach out to me by commenting at my Youtube channel the Pacific War Channel or if your are on the Kings and Generals discord shout out to me there! Please enjoy the Taiping Rebellion. In 1852, Theodore Hamberg, a young Swedish Protestant missionary with a thin chinstrap beard was in Hong Kong. He was one of the first Europeans of his generation to brave the Chinese countryside, as he left the relative safety of Hong Kong, which was by this time a british colony to preach in a village 100 miles up the Pearl River. Hamburg was one of the first non chinese to learn and speak the dialect of the Hakka people. These were as described by one of my sources “a gypsy minority that thickly populate south CHina. They are sometimes referred to as the “guest people””. All of this amounted to nothing of too much importance, save for one short, round-faced Hakka, Hamburg converted named Hong Rengan. Hong Rengan had a incredible story to tell it seems. Hamburg was surprised and found it a bit odd, that a lot of the Hakka he met already knew about God and Jesus despite these people being well beyond the narrow reach of the Hong Kong missionaries. Hamburg listened to Hong Rengan recount stories of battles, armies and congregations of christian believers all being led by a heavenly prophet, a Hakka one no less. This prophet claimed to be hunted by agents of the Qing dynasty and lived in disguise under an assumed name. He was once kidnapped, but escaped and lived in a forest for 4 days and a cave for 6. Hamburg confessed the stories this man told him were confusing “I could form no clear conception of the whole matter”. Hamburg did not know what to make of it all, so he asked Hong Rengan to write the stories down for him. Hamburg thought little of any of this for nearly a year, then in the spring of 1853 news came that Nanjing had fallen in a torrent of blood. Hamberg then realized Hong Rengan's stories were very real. News of the great upheaval in China reached those like Hamberg in Hong Kong and along the coast where foreigners did business. Reports of local uprisings and small scale banditry in the countryside were never anything of much importance, it was just the same old news in China. Then Catholic missionaries deep within the interior began to spread rumors of a larger movement led by a man known as “Tian de” or “heavenly virtue”. Some said the man was actually dead, killed by Qing forces, others questioned his very existence. Without any concrete news, little attention was paid to any of it, just bandits disrupting the production of silk and tea, a common problem. But when Nanjing, the southern capital of China fell in 1853, well this suddenly brought attention to foreigners that a very real and very large civil war was occuring in China. Those in Shanghai were alarmed, and rightful so, Nanjing was very close to what was now called “The Taiping Tianguo - The heavenly kingdom of Great peace”. A million rebels were flooding down from central China on a grand flotilla of commandeered ships to what was formerly called Nanjing. A ton of cities were emptied and Qing defenses lay in rubble as these small local bandits were a grand rebel army on the march. Fear gripped the city of Shanghai, communications with Nanjing were cut, rumors spread that Shanghai would be attacked. Shanghai's citizens boarded up their homes, many of the Chinese fled into the countryside for safety. The foreign settlers called for defenses to be erected, for volunteers to take arms. British, French and American steamers began to bring men to defend the walls of Shanghai. Yet there was no attack, at least for the time being, apparently the Taiping rebels went to march upon Beijing if it was to be believed! The capital of the Manchu were under threat from these rebels who held Nanjing. A single British vessel went over to Nanjing in april of 1853 but brought back very conflicting news of what was occurring there. It became the opinion of the British plenipotentiary at the time that these so called Taiping were “nothing but superstition and nonsense”. Despite the scarcity of clear information, raw accounts of this apparent civil war in China began to get out of Shanghai and Hong Kong to the western world. Tales that the Chinese were fed up with their Manchu rulers and were rising up spread. The economist read “a social change or convulsion such as have of late afflicted europe. It is singular to find similar commotions at the same time in Asia and Europe”. Karl Marx, yes the Karl Marx wrote in 1853 as the London correspondent for the New York Daily Tribune about the situation in China. He considered the rebellion to be a symptom of China's integration into the global economy, as a result of Britain's opening up of CHina during the First Opium War. What was happening in China was not merely a rebellion, it was a “formidable revolution”, one that demonstrated the interconnectedness of the industrial world. Marx argued what was happening in China would come to Europe “the next uprising of the people of Europe, and their next movement for republican freedom and economy of Government, may depend more probably on what is now passing in the Celestial Empire—the very opposite of Europe—than on any other political cause that now exists.” The disorder that China faced was caused by the opium trade, and exposure to the world. The old was facing the new as they say and Marx believed “dissolution must follow as surely as that of any mummy carefully preserved in a hermetically sealed coffin, whenever it is brought into contact with the open air.” Marx argued the Qing dynasty may dissolve and that it would not be limited to just China. The whole Taiping revolution was for Marx, Britain's fault and now the effects of her actions overseas would go back to bite her ass at home “the question, is how that revolution will in time react on England, and through England on Europe.” Marx predicted the loss of the Chinese market because of the Taiping would undermine British exports, particularly textile. By the way as I pointed out in previous episodes that very much was not the case, textiles from Britain went up actually because of the Taiping rebellion killing the Chinese trade network internally resulting in foreigners making up the demand. But then again when has Marx ever been right, shots fired. Marx believed the Taiping revolution would cut off England's source of tea imports and that the price of tea would spike in England leading to economic downfall and further revolution. “It may be safely augured, that the Chinese revolution will throw the spark into the overloaded mine of the present industrial system and cause the explosion of the long-prepared general crisis, which, spreading abroad, will be closely followed by political revolutions on the Continent.” Many news outlets and intellectuals had differing accounts of what exactly the Taiping were and what was going on. Some made analogies to the African slaves rebeling in the United states to that of Chinese under the Manchus. Yet almost no one had any real explanation for the origin of the movement. Its rather funny to say, one of the very best accounts to explain it all could have been found in a desk in Hong Kong on some scribbled pieces of paper that Theodore Hamberg shoved in his desk. Hong Rengan came back to Hamberg at a village outside Canton, but this time the Swedish missionary knew the man for who he was: he was the cousin and lifelong companion of the prophet of the Taiping, the Heavenly King. Hong Rengan was the only person to come into contact with a foreigner who had firsthand knowledge of the Taiping and that of their leader. Hamburg and Hong Rengan formed a close friendship, Hamburg even got to baptize Hong Rengan in september of 1853. Hamburg educated the man in Lutheran doctrine, preparing him to serve as an assistant to the foreign preachers and eventually to take their brand of Christianity over to the Taiping in Nanjing. As they worked together, Hamburg kept asking Hong Rengan about the movement, stories of the man who started it. And so here we can now learn about the famous Hong Xiuquan. Hong Rengan told the story of his cousin, Hong Xiuquan who was 9 years older and had always been brilliant. They lived in neighboring villages roughly 30 miles away from Canton. Many of the villagers were relatives of their clan which back in the Song dynasty had been a grand one with countless high officials and imperial advisers amongst their ranks. Yet as time passed they had all become poor farmers. One thing they held with great esteem was a small schoolhouse where Hong Xiuquan began studying the confucian classics at the age of 7. He was extremely gifted and spent years memorizing the four books, the 5 classics and other necessary texts required for the civil service examinations. When Hong Xiuquan was a teen he was very well read on Chinese history and literature, he even read ancient texts without assistance. His family dreamed that he would restore their family to its former glory and several teachers worked without pay to provide him with the knowledge he would need to pass the exams to become a Qing official. As time went on his educative needs took him outside the village and his family got together all the money they could to support the 16 year old who at the point was already supporting himself as a schoolteacher with a small salary paid in lard, salt, rice and lamp oil. The key to gaining an official appointment in the Qing government was passing the Confucian civil service examinations and this was a goal shared by both Hong cousins. But the exams were extremely difficult and if you failed an attempt you had to wait years for another opportunity to take them. The exam process took 3 days in a small cubicle in Canton. Hong Rengan never had much success, but Hong Xiuquan ranked high on the first day of his first attempt in 1827. As the grueling exam went on, he began to slip through the ranks and by the end of the 3rd day he fell out of the winners circle. It was to be 9 more years before he could qualify again to take the exam in 1836. Wow and I thought it was brutal trying to gain entry to a graduate program at my university for Neurobehavioral science sheesh. Well Hong Xiuquan did not give up, he took the exam a second time and failed. Hong Rengan likewise failed, but unlike Hong Xiuquan he was not carrying the entire family's hope upon his shoulders. Thus between the 2 cousins its was Hong Xiuquan that succumbed to a mental breakdown. Hong Xiuquan had his first visions in 1837, right after failing the examination for a third time. He was greatly weakened by the ordeal and was carried home afterwards. When he got home he simply collapsed into bed and called for his family to crowd around him. He apologized to them all and said his life was over, he had let them all down. It is said he closed his eyes and lost all strength, many thought he was dead. Eventually he woke up and began telling his family about strange dreams. In his dreams, a dragon, a tiger and a cock entered his room, followed by musicians and a sedan chair. They all carried him away to a wondrous and beautiful place full of people who rejoiced when they saw him and an old woman washed him to remove all defilements from his body. Then a group of old men appeared and he recognized some of them to be sages of ancient China. They opened his body with a knife and removed his organs, replacing them with new healthier ones, before closing him up. Not a trace of incision could be found afterwards and he was escorted back to a grand hall where an old man in a black robe with a flowing golden beard sat upon a throne. The man said to him “they take of my gifts and therewith worship demons; they purposely rebel against me, and arouse my anger. DO not though imitate them”. The man then gave him a magical sword for which he said its purpose was to kill demons, but he told him to never use it on his brothers and sisters. Alongside this was a seal and a piece of yellow fruit which he ate. The old man led him to look upon the people of earth where they could both see defilement and perversions. Hong's visions continued for 40 days and Hong Rengan was one of those who stuck by his cousins side listening to his waking stories. There were other recurring characters in his dreams, one was a middle-aged man he referred to as ‘elder brother” who traveled with him to far regions of the world to slay demons with his magical sword. The old man in black at some points began berating Confucius for failing to teach proper doctrine to the Chinese people and Confucius confessed guilt and shame as such. Those around Hong Xiuquan say he often lept out of bed screaming “kill the demons” while he slashed wildly into thin air. His clear insanity drew at first curiosity and amusement of neighbors, who came to see the famous sleeping madman. At one point he woke up and claimed to be the emperor of China. Hong Rengan said to Hamberg “His friends and relatives only replied, that the whole was strange indeed, without thinking at the time that there was any reality in the matter.” Eventually Hong Xiuquan recovered and he was a completely different person. He was taller, stronger, more intelligent. He seemed more handsome, fair skinned and his gaze had “become piercing and difficult to endure”. He seemed healthier and he quickly returned to his teaching and prepared for another attempt at the civil service exams. In 1843 he tried for a 4th time and failed yet again, this poor guy. That same year Hong Xiuquan found a Christian text that a missionary had given him years before in Canton and he decided to read it. Upon reading the text closely he came to an epiphany. The book seemed to unlock the secret of his dream-visions over the past 6 years. He suddenly realized the old man in black robes with a golden beard was God and the elder brother who helped him slay demons was none other than Jesus Christ. The demons were the idols worshiped by the Chinese that believed in Confucian and Buddhism, but Hong Xiuquans real brothers and sisters were that of the Christian Chinese people. Hong Xiuquan baptized himself and threw away the Confucian texts within his schoolroom. Hong Rengan became Hong Xiuquans first convert followed by a neighbor named Feng Yunshan. They all baptized themselves in a river and cast away the Confucian idols from their classrooms. The 3 men began to study together, gathering Christian texts where they could find them. Hong Xiuquan preached to them and soon others began to join the flock. Hong Xiuquan believed the bible was literally written for him. The converts first came from parents, siblings, extended family and such. It was not easy, for example Hong Rengans older brother beat him with a stick for losing students at the local school he taught after the Confucian tablets were cast away. Hong Xiuquan and Feng Yunshan both left their villages in 1844 to spread the gospel to other villages throughout the province of Guangxi. Hong Rengan desperately wanted to join them, but his relatives forced him to stay and remain a schoolteacher because he was only 20 years old. Hong Rengan was forced to bring back the Confucian texts and idols so that his students would return, but even so he simultaneously baptized at least 50 new converts. So Hong and Feng preached from village to village throughout Guangxi and the movement spread. Autonomous congregations sprang up, numbering in hundreds who began to refer to themselves as the “god worshippers”. They took the man named Hong Xiuquan, whom many had not even met as their prophetic leader. Hong Xiuquan came back home in 1845, preaching the gospel while disparaging the Manchu, the Qing dynasty and Confucianism. He said things like “God has divided the kingdoms of the world, and made the Ocean to be a boundary for them, just as a father divides his estates among his sons, Why should these Manchus forcibly enter China and rob their brothers of their estate?” His religious movement thus was becoming a political one. By 1847, the god worshippers grew to around 2000, mostly Hakka. They began to smash Buddhist idols and temples and all of this was driving iere from the Qing authorities. Then in 1850, a pestilence ravaged Guangxi and rumors spread that Hong Xiuquan's prayers to the Christian God could heal those sick of the infliction. This exponentially increased their ranks and the passing of the disease gave credit to Hong Xiuquans religion. Yet despite all of this, they were no army. Then some small violence broke out amongst Hakka settlers in Guangxi province. The Hakka settlers were scrambling to find land and water rights and the long standing local families were unhappy with the encroachments. This led to a small scale war between Hakka and other villagers in the autumn of 1850. The non Hakka burned the homes of Hakka and this led them to turn to the God worshippers for protection and help. Local authorities had already been suspicious of the sect and now began to view them more so as troublemakers. According to Hong Rengan, Hong Xiuquan predicted all of this and was waiting patiently to make a move. As the Hakka vs other villager violence spread, Qing officials placed blame squarely on the Hakka and sent a detachment of soldiers to arrest Hong Xiuquan and Feng Yunshan. The god worshippers heard of the incoming threat and began to arm themselves with swords and spears to defend their leader. For those of you who heard my podcast on the White Lotus rebellion, it is eerily similar. The Qing detachment was easily overwhelmed and routed. Hong Xiuquan sent word calling out for all the god worshippers to gather for the first time and prepare for what he called the next step of their great movement. Countless members sold their homes and lands and marched. The following days saw tens of thousands gathering. The god worshippers leaders told the converts to converge on the town of Jintian and soon a force of 10-30 thousand seized the town. In preparation for a rebellion, Hong Xiuquan began organizing the people into military formations, each led by commanders with military ranks. The Chtin “army corps” consisted of 13,156 men divided into 5 Shih regiments 2500 men with officers. Each shih was divided into 5 “leu” battalions of 500 men and each had 5 “tsu” companies of 100. Each tsu had 5 “liang” platoons of 25 men with a sergeant. A Liang was made up of 4 “wu” Squads of privates with a corporal. Now the Qing garrison of Guangxi was not particularly strong at this time as they were dealing with other uprisings, this is 19th century China afterall, not a year went by without a few. The Qing commander at Xunzhou, Li Dianyuan led the Qing forces went attack Hong Xiuquans residences within the village of Huanzhoushanren in Pingnan county. It was a dangerous situation, but both Hong Xiuquan and Feng Yunshan were saved by reinforcements sent by Yang Xiuqing and the god worshippers retained Jintian. Then a Qing force led by Zhou Fengqi alongside his subordinate Li Dianyuan attacked Jintian and erected a siege of the town. The god worshippers anticipated this and ambushed the Qing forces along the way to the Jintian at a smaller village called Caijiang near Thistle mountain. The Qing forces were ambushed by the god worshipers both men and women wielding mostly pikes and halberds. The Qing forces were defeated and one of their high ranking officers was killed. Then on January the 11th of 1851, Hong Xiuquans birthday, the god worshipers proclaimed an uprising in Jintian and Hong Xiuquan declared the founding of the Taiping Heavenly Kingdom with himself as its new emperor, or better said Heavenly King. Feng Yunshan alongside 3 other lt's were appointed the kings of four directions: Feng Yunshan was the South King, Wei Changhui the North King, Xiao Chaogui the West King and Yang Xiuqing the East King. Eventually there was also an additional king, the flank king who was Shi Dakai. These men would go on to control roughly 100,000 people each including their own army. Hong Xiuquan ordered the god worshippers to cut their manchu queues as a universal symbol of severing their allegiance to the Qing dynasty. Many of the Taiping would go on to let their long hair grow leading to the nickname “chang mao tsei / long haired bandits”. Now from 1851-1852 the Taiping army began to fight its way north, absorbing the poor, disenfranchised, the criminals and all those other groups who hated their manchu overlords. It was a blend of those seeking to be part of something, to join the religious aspect of it and those who simply hated the Qing dynasty and sought to overthrow it. Yes its very much like the White Lotus rebellion 2.0. Now I had mentioned there was another rebellion going on, in fact if you look up a list of how many rebellions take place in the 19th century for China its….just comical, its insane. One rebellion was led by the Tiandihui and a large reason the Taiping won at Jinian was because the Qing were too busy dealing with the Tiandihui. After the victory at Jinian many Tiandihui joined them bolstering their ranks. Meanwhile the Qing began tossing more and more forces at the growing Taiping menace. General Xiang Rong led 3000 men and was aided by other Qing forces led by General Li Nengchen and General Zhou Fengqi. The idea was simple, the forces would converge on the rebels to encircle them. Their 3 armies attacked the Taiping at Dahuangjiangkou on February 18th. As they approached the town from the west and east they ran straight into minefields set up by the Taiping and were ambushed leading to hundreds of casualties. The Qing forces were eventually forced to stop their offensive and hunker down for a siege. Now something important to note is what exactly is the Qing forces I am speaking of. If you remember during my opium wars episodes I explained the difference between the Green Standard army and the Eight banner army. To brutally summarize, the manchu armies that conquered the Ming used the banner system, with each colored banner being a different group. Well the eight banner army by the turn of the 19th century had become sort of a ceremonial, guardsmen type force. They were extremely ineffective as a large standing force and thus the Green Standard army was formed as a need for a more…well standard army haha. The Green standard army can be seen more so as a police force, but when the White Lotus rebellion broke out they proved to be very ineffective and in decline. The major reasons for this was their pay did not rise with inflation requiring many of them to seek additional work: they were widely dispersed preventing centralized training; more often than naught their ranks came about only in times of conflict; rampant corruption from higher officials led to embezzlement and I mean insane levels, a lot of armies left their rosters unfilled so officers could simply pocket soldiers pay and pretend they were leading more men than they had; soldiers literally could hire substitutes, often poor people to train and fight in their place; overall lack of morale and discipline; and the ultimate culprit at the time, opium addiction. The reason I bring this up is much like the White Lotus Rebellion, the Qing officials would find the Eight banner army and Green Standard army unable to cope with the task of quelling a rebellion and would be forced to find new alternative ways to find armies. This very well became a major reason for the downfall of the Qing dynasty and why China would find itself in a warlord era from 1916-1928, something I am currently writing a seven part series about on my personal channel, the pacific war channel. Lame plug in I know forgive me, but the Warlord Era is fascinating and the Taiping period holds so much roots for it. Now when the Qing began to strangle the Taiping, they yet again broke out at night on the 10th of March marching towards the East village in Wuxuan county. The Qing forces pursued them but every time they got near the Taiping ambushed them. The Taiping and Qing eventually found themselves in a stalemate near Sanli Dyke. In early april the governor of Guangxi province, Zhou Tianjue and General Xiang Rong rallied 6000 troops to attack East Village, but yet again the rebels repelled them. By May the Qing were losing more and more men when the Taiping broke out of another siege and marched towards Xiangzhou. General Xiang Rong decided to coordinate a net strategy and had the aid of General Wulantai stationed at Liangshan Village while his men struck out from Jie Ridge. The Taiping fought the 2 Qing forces at the battle of Du'ao Ridge just due north of Liangshan village and General Wulantai's force were smashed. Despite the major Qing losses, they still had managed to encircle the Taiping for the 4th time. The Taiping fought a war of attrition until july when they pulled out of Xiangzhou to a former base of operations at Mt. Zijing in Guiping. The path north was effectively blocked to the Taiping by the Qing forces, but the entire time and everywhere the Taiping went they converted more and more to their cause. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. And so the self proclaimed brother of Jesus Christ, Hong Xiuquan gathered his flock and chose to wage a war on the demon Manchu who sat upon the Dragon Throne. Hong Xiuquan and his kings now march forward to their destiny.
Last time we spoke the horrifying trade of Poison and Pigs. The “Poison” referring to the still thriving opium trade and “pig” being the kidnapping of Chinese coolies. We also briefly talked about the rise of the Taiping rebels under Hong Xiuquan, the self proclaimed brother of Jesus Christ. The Taiping rebellion alongside the trade of Poison and Pigs was wreaking havoc upon the Qing dynasty and then to ignite the powder keg came a rather small event. The Arrow incident set into motion Ye Mingchen to butt heads with Harry Parkes and John Bowring and all 3 of these men would begin a duel that set into motion the kindling for another opium war. Soon things got completely out of hand and Rear Admiral Seymour was brought into the mix leading to him ordering the first official shots of what will become the second opium war. #19 This episode is Part 1 of the Second Opium War: Seymour's onslaught Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Ye Mingchen upon learning of the threat immediately called upon Canton's militia, but their response was not exactly enthusiastic. Unlike the previous Lin Zexu, a noble and very charismatic figure, Ye lacked public support and the rank and file soldiers often disregarded him. A large reason for this was because of the brutality he unleashed on the Taiping Rebels in the two provinces he ran. Ye's two hundred warships while numerous, in the face of the British state of the art gunboats and steamers, were basically childs toys. Parkes sent Ye another demand: to grant British residents the right to live and work outside the factories. Ye refused the demand and on October 28th, the British sent the steamer Encounter to shell the rooftop of the vice regal residence. This action did drive some popularity for Ye as many began to say the viceroy was fearless and had remained in his courtyard reading a book as the shells missed him. Ye then upted the anty by placing a price on British heads from 30 to 100 dollars. Ye also placed a whopping 30,000 dollars for Parkes head. When Seymour came to Canton he found the Encounter moored off the city near the factories. He sent the Sampson and Barracouta to seize the Blenheim and Macao forts meeting no resistance. One of the British sailors named William Kennedy described the city “The river was alive with every kind of craft, from the little sampan, propelled by a single oar in the stern, to the heavy trading junk with her single iron-wood mast and mat sails. Numerous flower-boats belonging to wealthy mandarins were moored off the town, conspicuous by their gaudy paint, and crowded with laughing girls, who kept up an incessant chatter as they peeped out at the foreign devils!” The next day, Seymour seized the Bird's nest fort and then the two Shameen forts guarding the passage. All of the guns they found in the forts were rendered unserviceable. When the bombardment of Canton had begun, a hole was made in Canton's walls and this allowed a detachment of Royal Marines to land and get into the factory sector to protect the inhabitants. Chinese guns on the walls did not fire upon the invaders who all entered the city to an eerie silence. Some Chinese matchlocks did fire upon them but it seems many were antiquated and did no damage. W.t Bates, the captain of the HMS Actaeon planted the Union Jack atop Canton's wall, and he was joined by an American envoy to Hong Kong, James Keenan who likewise was waving the Stars and Stripes. Now this is an interesting bit, because the US remained neutral during the conflict between China and Britain. James Keenan apparently was shit faced when he did this haha. The British began to move a large cannon through the wall breach and used it to further shell Ye's residence.. The royal marines and sailors formed posts and barricades with field gun support around certain streets to guard against counter attacks. On October 25th the Chinese forces attacked the British pickets, but were easily repulsed, resulting in 14 casualties for them. On October 27th, the Encounter opened fire on Ye's poor residence as the Barracouta and Sulphur Creek shelled Chinese positions along the hills in the back of Canton. The British forces warned the Chinese civilians to evacuate themselves and their property. On october 28th, the British attacked again, this time from the Dutch Folly where they placed 2 large guns. The shelling of Cantons walls set fires within the city and the next morning the British began firing upon Chinese counter artillery being mounted on the opposite side of the Dutch Folly. Seymour then led a 400 man party personally to capture Ye's residence, but they found it to be abandoned. Seymour reported “the Chinese troops offered little resistance beyond a scattered fire from the streets and houses”, two British were killed with 12 wounded. Seymour did not have nearly enough men to hold Canton, so he soon pulled back to a safer encampment outside the walls, but not before sending Ye a threat “The lives and property of the entire city are at my mercy, and could be destroyed by me at any moment,”. Ye sent an emissary to Parks with a truce offer, but Parkes rebuffed it by making vague threats about allying with the Taiping rebels. It was most likely a bluff, because Bowring personally loathed what he called “the Jacobin like God worshippers”. It seems even Ye knew this to be a bluff as well. Seymour continued his siege of Canton and managed to gain control of all the seagoing traffic in the gulf of Canton by chasing off all the Chinese war junks that came near. Seymour estimated it would take at least 5000 men to hold the city. Meanwhile Ye began to really saber rattle, making a proclamation to the residents of Canton to “preserve quiet minds, guard your property, but do not give way to alarm”. It should be noted Ye said this from a very safe hiding place. Well the Chinese and European residents gradually began to desert Canton as Seymour's bombardment grew more intense and many had to flee for their lives. Snipers inside the city returned fire on the British using antiquated matchlocks, but it amounted to nothing. By the end of October, Ye finally agreed to parley with the British, but still refused to meet them in person, instead sending subordinates, which was most likely also a face saving insult to the British. Bowring demanded in person negotiations and sent Seymour a letter to toss at Ye “In the administration of all matters in China the rule adhered to is that which heaven shows is the right one to pursue: the chief consideration is the people. It is said in The Book of History, ‘Heaven sees as my people see; Heaven hears as my people hear.' Is this not an additional reason why I should be unable to constrain the people? I must add that as it is the habit of Your Excellency's nation to adore the spirit of Heaven, it behooves you in my opinion so much the more to conform in your actions to the principle given us by heaven. Let Your Excellency maturely consider this. “ On November the 6th the British seized the French Folly fort along the pearl river near Canton. Enroute to it they ran into a armada of 23 Chinese war junks, but easily sent them into a rout, but at the cost of 1 death and 4 wounded sailors. The battle lasted no more than an hour and Parkes described the defenders as “putting up a very hot resistance, the battle was exceeding creditable to the bravery of not just our men, but of the Chinese also”. Just before november the 12th, Seymour sent word to the Qing commanders garrisoning the bogue forts “The British Admiral wishes to spare life, and is not at war with the Chinese; and as it is necessary for him to hold possession of the Bogue Forts, until the conduct of the Viceroy Yeh can be referred to the Emperor of Pekin, one hour will be given for the purpose of clearing out; if this offer is at once accepted, boats will be permitted to pass to and from the main land and the Wantungs. In this case, the forts will remain uninjured, ready to be returned in the same state to the Chinese when these differences are over; and the rebels will neither be allowed to pass the Bogue Forts, nor to enter them whilst in our possession” Seymour waited an hour but received no answer. In truth the Qing commander of the forts could not give an answer, if he did he would be beheaded. On November 12th, a British squadron of 6 ships opened fire on the two Wangtong island forts which were both fully manned, holding over 200 guns. The Qing defenders tossed stink pots at the first Royal marines to enter the forts. The Chinese fired upon the invaders, but as soon as enough British had entered the forts the defenders fled to prepared escape boats. As Seymour described it “the battle was a considerable, though ill-directed resistance of about an hour or so”. The British had one death and 5 wounded aboard the HMS Nankin. The next day the British attacked and captured the Anunghoy forts, each holding 200 guns whereupon Seymour chided “there was some resistance”, there were no casualties. The Americans also got to have a go at the Qing at this time. The USS Portsmouth and USS Levant were sailing off the Chinese coast when they received news of the war. The two sloops of war were tasked with protecting American lives and to land 150 marines at Canton to do so. They made a peaceful landing and began to occupy the city. Commodore James Armstrong and Captain Henry Bell came aboard the USS Jacinto, landing additional forces in Canton. On November the 15th the American force withdrew from the city. As they were withdrawing, Commander Andrew Foote of the Portsmouth was rowing to his ship, but as he did so a Chinese garrison fired on his small boat a few times, nearly hitting him. The next day the US marines decided to retaliate against the Qing for what had occurred. The Steam frigate USS San Jacinto alongside the two slopes of war made their way up the Pearl River and launched an attack on Canton's coastal forts, also known as the barrier forts. The USS Portsmouth was the first to fire upon the nearest fort on November 16th. For 2 hours the American bombardment harassed the forts until the forts stopped firing back. Before sending the marines to attack though, the Qing commander and American officials attempted diplomacy, but it failed to reach any result by November 20th. Commodore Armstrong ordered his ships to continue firing upon the forts. During the mayhem the USS Levant received 22 cannonball hits to her sail and hull. Under the cover of their naval bombardment, 287 American troops led by COmmander Andrew Foote landed unopposed. 50 marines led by Captain John Simms spearheaded the attack and they quickly captured the nearest fort and proceeded to unleash its 53 guns to attack the second nearest fort. When the Qing saw the fort was shooting at them they launched a counterattack of 3000 soldiers from Canton. The melee lasted until november 24th, until the combined efforts of the Americans on land and their naval squadron managed to push back the Qing army killing and wounding dozens. The Americans then seized 2 more of the forts and spiked 176 of their guns. It is alleged the Qing had around 250-500 casualties while the Americans suffered 22. The USS Levant lost a man and had 6 wounded during the cannon exchange. Afterwards Armstrong tried diplomacy again and signed an agreement of neutrality between the US and the Qing for the duration of the war. America would respect the agreement until another incident in 1859. In the meantime with the siege going on at Canton trade fell apart. Howqua and the other Cohong merchants faced ruin. On november 12th, the Cohong merchants pleaded with Parkes. Howqua explained their impossible position. He said they agreed the British should be allowed to live in Canton outside the factories, but they currently lacked enough firepower to enforce this. Parkes said of the Cohong groveling “Their weight as a class both with [the] authorities and people is far less than we suppose. The people, particularly the rural population, were opposed to our admission.” Nonetheless the Canton stalemate continued till november 17th, when Bowring left for Hong Kong. Bowring reported to the foreign minister lord Clarendon “I have exhausted all the means with which I could influence either the hopes or fears of this incarnation of ancient Chinese pride, ignorance and unteachableness.” The Taiping Rebels heard about the situation and offered military assistance to the British, but the British distrusted them. Towards the end of november a armada of rebel ships with 1500 men showed up to Canton hoping to coordinate an attack on the Qing. Instead the Taiping were met by a British fleet commanded by Captain Keith Stewart. But Parkes did use the Taiping offer to intimidate Ye, telling one of his assistants “partisans of the revolutionary factions had intimated their wish to cooperate in an attack on the city, but that the Admiral had declined all connection with their proceedings.” Parkes added to this that the British decision could change depending on Ye's actions. Ye was making a mistake during all of this, he assumed because of the lack of British manpower that they also lacked resolve. So on November 28th Ye made another proclamation “The English barbarians have attacked the provincial city, and wounded and injured our soldiers and people. Wherefore I herewith distinctly command you to join together to exterminate them, killing them whenever you meet them, whether on shore or in their ships.”. By mid december Ye felt emboldened enough to order the destruction of the foreign factories, but also officially denied any involvement in it. At around midnight of December 14th, some Chinese bearing torches burnt the factories to the ground. The British tried to fight the fires, but were unable to extinguish them. All that remained of the foreign buildings were the British chapel and boathouse in the end. Parkes was in Hong Kong that night, but a member of his staff, Henry Lane died in the fire. Ye's bounties prompted some atrocities to take place on december 29th. The chinese crew of the steamship Thistle, carrying mail from Hong Kong to Canton, mutinied en route and beheaded all 11 european passengers, aided by some other Chinese who had snuck aboard disguised as passengers. The Thistle was set on fire and found drifting into Canton harbor with the headless victims. The heads were brought for reward, at that point its alleged Ye was paying 100$ a head. The Chinese figured out a primitive but effective way of fighting the British. In January of 1857, the Qing launched a flotilla of fire ships containing over 8000 pounds of gunpowder against Seymour's ships at harbor. The attack failed, but it certainly unnerved Seymor who never expected such retaliation. Seymour sailed out of Canton harbor with 2 ships, the Encounter and Niger and made way for the relative safety of Macao. Before making it to Macao, on January the 4th, Seymour took 9 ships to attack and capture the Macao Fort which was located on an islet around 3 miles south of Canton. The Qing threw 70 War junks at the force incorporating an array of strategies such as fire boats, regular naval cannon warfare and using smaller row boats to toss stink pots at the British vessels. The Qing were soon overwhelmed and had to give up on the naval battle, allowing Seymour to claim the fort. On January 15th, 400 residents in Hong Kong got extremely ill after eating bread from the local bakery. The doctors at the scene said it was arsenic poisoning, but the culprit had either not wanted the British to die or was too incompetent to know how to poison properly. Turns out he put so much arsenic in the dough that it forced the victims to throw up the poison and thus led to no fatalities. Bowring's wife and children were some of the victims and Lady Bowring almost died. This led Bowring to write to the Colonial secretary Labouchere “I beg to apologize if anything should have been forgotten at this last moment. I am shaken by the effects of poison, every member of my family being at this moment suffering from this new attempt upon our lives”. The owner of the bakery went on trial despite the fact his own family was poisoned as well, luckily he was acquitted. Yet the British public demanded justice and they pointing their fingers at Ye Mingchen. Ye Mingchen at the time was hosting Napoleon III's representative, the Comte de Courcy and said this to the man about the incident “Doubtless there are many Chinese whose hatred against the English has been much increased, but to poison people in this underhand manner is an act worthy of detestation. Whoever he is, the author of this poisoning is an abominable creature, but since he is in [Britishcontrolled] Hong Kong, I find it difficult to proceed against him.” Well the British police in Hong Kong arrested 52 of the Bakery's employees as Bowring prevented a mob from lynching them. The arrested were jammed into a single room only 15 feet square for 19 days, the jailers simply did not have the space. The prison doctor eventually demanded they be moved to better quarters fearing an outbreak of plague might occur. The public went into a mass hysteria because of the poisoning event and a witch hunt began. It became almost comical, almost 500 arrests were made and some of the charges were simply “the man looked suspicious”. The native population of Hong Kong began to freak out and nearly half of them would leave to immigrate to Australia and California. The Arrow incident and Thistle massacre had provided Bowring a justification to increase hostilities. On January the 10th Bowring sent a letter to the Governor General of India, Lord Canning asking for reinforcements, because he thought Seymour's expeditions in the Gulf of Canton were not providing results. What Bowring really wanted was to seize Canton, in his words “The gate of China is Canton, and unless we can force an entrance there, I believe the difficulties of obtaining any improved position in China will be almost invincible. The valor of H.M. naval forces [is] not able to take the city.” Bowring also stated he had spoken with Seymour and that both men agreed on the necessity for military aid in the form of at least 5000 men with a small amount of artillery. Back home in Britain, parliament anticipated Bowrings requests and on January 31st, before learning of the request Bowring had sent to Canning, ordered Canning to dispatch a regiment and artillery to Canton. On February 9th, the foreign minister ordered Seymour to seize the entrance to the Grand Canal which would effectively cut off the capital's rice supply. Beijing could be starved into submission since Seymour's countless capturing of Forts and victories on the sea had not produced any real response from the Emperor. Bowring was given new orders to obtain new concessions, now Britain wanted; a permanent British ambassadorial presence at Beijing, even more ports and rivers open and the right for British commercial and missionary access to China's interior. However back in Britain there was great concern for the cost of conflict with China. The Times estimated that a war with China may cost up to 10 million pounds in lost trade and tax revenues. Eventually the leader of the Tories brought a motion of no confidence against the Whig government and in particular against Palmerstons management of the conflict in China. On February 24th, the Tories denounced Bowring and Palmerstons as a quote “bald faced and illegal land grab and the usurpation of an independent nations sovereign powers”. The Torries leader, Earl of Derby said this “I am an advocate for the feeble defenselessness of China against the overpowering might of Great Britain. I am an advocate for weakness against power, for perplexed and bewildered barbarism against the arrogant demands of over-weaning self-styled civilization. The Arrow issue is the most despicable cause of war that has ever occured”. You know its kind of a meme today to mock Britain for being this evil empire for most of history, but instances like this that often go unheard that there were people trying to stop conflict. The more you know as they say. Derby called upon the conscience of the bishops in the House of Lords and his secular colleagues “to declare that they will not sanction the usurpation of the most awful prerogative of the Crown, the declaring of war; that they will not tolerate the destruction of the forts of a friendly country; that they will not tolerate the bombardment and the shelling of a commercial and open city”. Derby was met with a standing ovation for his speech. Palmerston managed to influence Lord Shaftebury, a philanthropist and notorious critique of the opium trade, to join his side of the argument. Turns out the prime minister had bribed him by giving him control of the appointments of bishops, such appointments brought with them a cathedral, extensive lands and a salary from rent that allowed many Bishops to live like lords. Yet Shaftesburys conscious was troubled by the situation and he wrote in his diary “A sad result. Right or wrong, the government must be supported to bring these matters to a satisfactory close. Hope and believe that God, having employed [the Prime Minister] as an instrument of good, would maintain him. But his ways are inscrutable. Opium and Christianity could not enter China together.” Now Lord Clarendon had quite a battle on his hands with his opposition, Mr. Derby. Clarendon stood up to give a speech after Derby, but the standing ovation and cheers for Derby persisted heavily. The foreign secretary argued the Arrow was indeed a British vessel and decried the Emperor for not living up to the terms of the Treaty of Nanjing. Clarendon then made a case for military action “I fear that we must come to the conclusion that in dealing with a nation like the Chinese, if we intend to preserve any amicable or useful relations with them, we must make them sensible of the law of force, and must appeal to them in the manner which they alone can appreciate.” Some responses began to pour out such as the tory member, Lord Malmesbury who began to denounce Bowringer as a warmonger who was lying to both Seymour and Ye Mingchen. Lord Ellenborough a former governor general of India tossed at Bowring “that he had disregarded the instructions of four successive secretaries of state, supported, as I supposed he is by an influence with the government which I cannot comprehend”. Ellenborough began to condemn Britain's activities in China on the basis of economic loss. After two days of debate, Derby's motion was put to a vote. It was 146 against 110, in favor of the current government. On the same day the Whigs won out in the house of lords, the commons took up the Arrow registration debate and Bowrings requests for reinforcements to invade Canton. Richard Cobden, a MP from Manchester and a adamant pacifist brought the issue to a motion of no confidence. Cobden argued the seizure of the Arrow was justified and a legitimate exercise of Chinese sovereignty while condemning Bowring's and Seymou'rs actions. He addressed his colleagues stating Bowrings military actions threatened Britain's commerce in Canton. He ended his speech with this “Is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?” The issue of the opium trade was brought up by other MP's such as Gladstone and Samuel Gregson. Gladstone said “Your greatest and most valuable trade in China is in opium. It is a smuggling trade. It is in the worst, the most pernicious, demoralizing and destructive of all the contraband trades that are carried upon the surface of the globe.” Gladstone and some other MP's called for negotiations and treaties rather than blockades and bombardments. The Whig rebuttal to the Torries came in the form of a speech from the Prime Minister. He argued that when the Qing forces seized the Arrow, they had pulled down the Union Jack. This seems to have enraged more people in the house of commons than the seizure of the Chinese crew, don't be touching the Union Jack. Palmerston then made a speech rambled about how the opium trade had nothing to do with the situation at hand. But then went on to contradict himself by saying this “The existing restrictions on our commerce are one cause of that trade in opium to which [Cobden and Derby et al.] so dexterously alluded to…We can pay for our purchases only partly in goods, the rest we must pay in opium and silver.” The vote was made, and it came to 263 vs 247 to censure. Queen Victoria then 38 years old and pregnant with her 8th child, confided in her husband Prince Albert “I am grieved at the success of evil party motives, spit and the total lack of patriotism”. And so Palmerston dissolved Parliament and decried “there will be no change, and there can be no change, in the policy of the government with respect to China”. Palmerston continue to argue the Arrow was a British ship and that Ye Mingchen was a quote “An insolent barbarian wielding authority at Canton has violated the British flag, broken the engagements of treaties, offered rewards for the heads of British subjects in that part of China, and planned their destruction by murder, assassination and poisons. He is one of the most savage barbarians that ever disgraced a nation. Ye had been guilty of every crime which can degrade and debase human nature.” Kind of overkill don't you think Palmerston? Palmerston then pointing fingers at the Torries saying their moral high ground was simply an act to force the Whig ministry to fall and not in fact to save China from Britain's war upon her. He then alleged there would be a massacre of all European residents in Canton if the house did not back the war. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Rear Admiral Seymour led an onslaught against the city of Canton and multiple Qing forts along their riverways. The British politicians were racking their heads trying to figure out how to proceed, but in the end it seems war will be back on the menu.
Last time we spoke about the end of the infamous First Opium War of 1839-1842. The Qing tried to procrastinate as much as they could in the face of a goliath force wrecking havoc upon them. Their cannons were simply outmatched and as a result the British armada was easily brushing aside their war junks and fortifications. Many horrible battles were fought and countless Qing commanders took their own lives in shame after defeat. The closer the British forces got to Beijing the more desperate the Qing became and eventually Emperor Daoguang was forced to send diplomats to negotiate a peace. The result was the infamous treaty of Nanking a utter humiliation for the Qing dynasty, marking the beginning of the century of humiliation for China. Britain grabbed Hong Kong, the Qing would pay 6 million taels of silver in reparation. But the treaty made zero mention of why the war had occurred at all, Mr. Opium. Was Mr. Opium gone..no by no means was he. #18 This episode is The Trade of Poison and Pigs Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on the history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So the last time we left off, on October 12th of 1842, the last $6 million dollars of payment reached the British armada and they finally departed from Nanking. The tension between the Chinese and British was still raging however. In fact there would be another skirmish so to say. In november of 1842, opium merchants decided to bring their wives for a trip from Whampoa to Canton violated a Chinese taboo against mixing of sexes. The Chinese residents of Canton seized and burned the Union Jack flying over the British factory there. Defenders of the American factory shot 5 rioters before the Qing police managed to calm things down. Then the shipwrecked survivors of the Ann and Nerbuda were grabbed from jail and beheaded by angry Chinese. This pressed Pottinger to threaten retaliation and soon the viceroy of Canton, Yiliang rushed to the scene to arrest the ringleaders of the executions and sent them to Beijing to be punished. The British press, such as the Illustrated London News hailed the Treaty of Nanking as “It secures us a few round millions of dollars and no end of very refreshing tea. It gives an impetus to trade, cedes us one island in perpetuity, and in short puts that sort of climax to the war which satisfies our interests more than our vanity and rather gives over glory a preponderance to gain,”. Now just like the Treaty of Nanking itself, the press made zero mention of the reason for the war in the first place, Mr. Opium. Now with Hong Kong island in the hands of the British, it would be used as an offloading point for opium, go figure. Despite the horror of the war, the demand for the opium was still raging and thus the poisonous relationship between the two empires remained alive. Now not everyone in Britain was jubilant about the situation. The Times of London condemned the opium trade and criticized the treaty of Nanking quite a bit. They went a step further by calling the victors of the war “early victorian vikings” a nickname that would soon denote the raping and pillaging that would occur in the second opium war. Alongside this the Anglican Church members of the Tory party railed against opium. On January the 4th of 1843, Lord Aberdeen, the new boss of Pottingers foreign office told a British envoy to China “The British opium smugglers must receive no protection or support in the prosecution of this illegal speculation”. An order from the Council gave Pottinger the power to quote “forbid the opium traffic in Hong Kong”. For Pottinger's part, he paid lip service to this by issuing lukewarm threats on August 1st of 1843 ““Opium being an article the traffic in which is well known to be declared illegal and contraband by the laws and Imperial Edicts of China, any person who may take such a step will do so at his own risk, and will, if a British subject, meet with no support or protection from HM Consuls or other officers.”. Officially, at the least and to what degree it mattered, there would be no more gunboat diplomacy nor gunboat protection for opium smugglers. Now as you can imagine there were those who saw the dollar bill signs such as Jardine & Matheson who could not help themselves. They were not alone, the British Exchequer also wanted to see tax revenues from the opium trade to balance the budget. At the time of the first opium war, the opium trade accounted for 10% of the Exchequers budget. James Matheson sent a letter to a colleague indicating he was untroubled by the status of parliament and Pottingers tiny threats because he knew it would come to nothing, “The Plenipotentiary [Pottinger] had published a most fiery Edict against smuggling, but I believe it is like the Chinese Edicts, meaning nothing, and only intended for the Saints [High Church Anglicans] in England. Sir Henry never means to act upon it, and no doubt privately considers it a good joke. At any rate, he allows the drug to be landed and stored at Hong Kong.”. And so the opium smugglers simply ignored their homelands attempts to stop them. The opium trade did not just continue it would increase. The end of the first Opium War was not the end at all to the opium problem. In fact British parliament was coming to the conclusion the only resolution to the issue was the legalization of opium in China. As countless had done before, many in parliament were shifting culpability to the users and their leaders rather than the dealers. Many blamed Emperor Daoguang, stating he did nothing to halt the distribution and use, which is simply a lie and a dumb one. The Opium smugglers and English textile manufacturers were purchasing the mouths of members of parliament to promote their interests. Now back to the “early victorian vikings”, the heroes of the war such as Sir Henry Pottinger well he was rewarded the grant post of Governor of Madras, and an annual pension of 1500 pounds. Charles Elliot was sent to the backwaters of Bermuda, Trinidad and in a rather symbolic fashion ended up in Napoleon's place of exile, St. Helena. Jardine & Matheson both left China and entered parliament as Whig supporters. Jardine died in 1843 to an undiagnosed and painful illness leaving Matheson to represent the seat of Ross and Cromartry in parliament from 1847-1868. Jardines death produced a bit of a myth that he was cursed from the opium trade, but Matheson lived to the ripe age of 91 so take that with a grain of salt. Jardine & Mathesons Qing counter party, Houqua died from diarrhea, so I guess ⅔ could be said to have some sort of curse on them. As for the heroic figure of Lin Zexu, his effigy became a cynosure at a museum with a plaque under his statue stating he destroyed 2.5 million dollars worth of British property without mentioning that the property was opium. The Emperor forgave Lin Zexu in 1845 and allowed him to return to service, but as for Yilibu the Emperor shunned his ass into exile. The Treaty of Nanking can be better seen as a truce, or perhaps in the same regard as the treaty of versailles. The interval between the two opium wars was that of an armed truce rather than a peace. After the first opium war, Opium began to get into the port of Shanghai, then onto the Yangtze river which provided a highway for it to infiltrate the Chinese hinterlands. The Chinese population were becoming more and more addicted to the substance as the British traders became more addicted to the profits. The grand vision of the English textiles penetrating China's market turned out to be a complete waste. The Chinese preferred their own homespun cloth and failed to buy the British products while the British could not stop their increasing demand for Chinese silk and of course Tea. Now while the British addiction to Tea did not result in weeks of den dwelling and intoxication, they were still very much addicted and this contributed to another trade imbalance. Yes the silver was flowing again out of Britain and back to China, by 1857 the British would be paying China 15 million for silk and tea. Despite the enormous demand for Opium, the Chinese were spending 7 million on it, 1.5 million on cotton textiles from India and another 2 million from Britain still leaving Britain to owe back 4.5 million. And the Chinese policy of only accepting silver never changed. After the first Opium war, the illicit trade became known as the Poison trade. Around the same time another terrible commerce began nicknamed the Pig trade. The “pigs” in this case were referring to coolies who were either hired or literally kidnapped and forced into indentured servitude overseas. Britain had outlawed such practices back in 1807, but this did not stop the trade and it differed little from African slavery. Interesting thing to note here, the term “shanghaied” was born from this situation. When coolies were drugged up and thrown onto ships often from Shanghai, this is how that term was born. For the Chinese part, often the Qing officials would open up their jails and hand over prisoners. As indicated in a letter complaint to the foreign secretary, lord Malmesbury from a British official in Canton “iniquities scarcely exceeding those practiced on the African coast and on the African middle passage have not been wanting…the jails of China [have been] emptied to supply ‘labour' to British colonies…hundreds [of coolies] gathered together in barracoons, stripped naked and stamped or painted with the letter C (California), P (Peru) or S (Sandwich Islands) on their breasts, according to destination.” Now the British wanted to keep the poison trade rolling, but the pig trade was really infuriating the Chinese. This led many of the opium merchants to push for action to be made to stop the pig trade. Powerful lobbies pushed the British parliament to enact the Chinese passenger act of 1855. While this act did not outlaw the trade of coolies, what it did do was codify and improve the conditions in which coolies could be transported to their place of labor. In 1850 the Daoguang Emperor died and within his will he begged for forgiveness for agreeing to sign the shameful treaty of Nanking. His fourth son became his successor, Xianfeng who was 19 at the time he took the dragon throne. Unlike his more industrious father, Xianfeng did not care much for government. Xianfeng was married to a Manchu princess, but he chose to spend the majority of his time with his concubines, one named Cixi who will become one of the most important figures in modern Chinese history. Cixi participated in the selection for wives for Xianfeng alongside 60 other candidates. She was one of the few candidates chosen to stay and Xianfeng became obsessed with her to the point he spent most of his time in bed with her while taking puffs from his opium pipe, oh yes the emperor even took up the illicit drug. Cixi ended up bearing his only son and this earned her the rank of co-empress with the title of Empress of the Western Palace, Xianfengs actual wife held the title of Empress of the eastern palace. As the mother heir, Cixi held enormous influence at the imperial court. Now going way far into the future, Emperor Xianfeng would die in 1861 after a very short life of overindulgence and he would leave his 6 year old son, Zaichun as his successor. A day before his death on his death bed he made an imperial edict that 8 men would act as a regency council to aid his son, later to be enthroned as the Tongzhi emperor. He gave the 8 men power of regency, but indicated their edict must be endorsed by the Noble Consort Yi and the Empress Consort Zhen, these being Empress Dowager Cixi and Empress dowager Ci'an. However Cixi performed a palace coup against the regency council and installed herself and Xianfengs first wife as co-regents, who would rule China until her son came of age. After the death of the co-empress, Cixi ruled China alone until 1908, yeah 1908, this woman was a monolith of modern Chinese history and not looked upon too favorably mind you. Cixi's was an opium addict which is shocking given the incredible power grab moves she made and the amount of dominance she held over the Qing dynasty. Many historians believe she stuck to an opium maintenance dose that prevented both impairment and withdrawal. Anyways she will be a large part of the story in the future, but I just wanted to give you a taste of her now. Meanwhile in China countless disasters were occurring both man made and from mother nature. The high government office of the Qing dynasty which was filled by those who had to pass the rigorous imperial examinations, well that system had guaranteed the competence of the ruling class, but something had changed. Now anyone who had around 800 pounds could get around the examinations and this led a flood of mediocrities, albeit rich ones to come to power. These people proved to be unequal to the responsibilities they had simply purchased and the once industrious and highly educated Qing bureaucracy decayed rapidly. Adding to this was a horrible natural disaster. In 1856 the Huang He River overflowed and destroyed thousands of acres of rice paddies. The capital began to starve and with such a drastic problem came drastic solutions. As had happened to China countless times before, the decay of the Imperial court combined with famine amongst the people would lead to one if not the worst rebellion in human history. Now I would to stipulate this here, there is going to be two large events that will both require a number of episodes each, but both events overlap. The Taiping Rebellion of 1850-1864 and the second opium war of 1856-1860. I will be covering both separately and in depth, beginning with the second opium war than the Taiping Rebellion afterwards. However it's impossible to talk about one without the other, so I will sprinkle information here and there and apologize for the tease. Now the Taiping Rebellion is a colossal event in modern Chinese history. It began in the southeastern province of Guangxi. At its zenith the Taiping rebels controlled 17 provinces in south and central China. It was the most destructive civil war in human history causing massive hardship via military action, religio-political repress and retaliations and wide scale famine as a result of mother nature. All told the estimations for deaths because of this civil war are unreal, somewhere between 20 to 30 million people. Now like I said I will have an entire mini series on the Taiping Rebellion, so I will not be going into any fine detail, but for now I want to at least explain a bit about why it is going on in the background. The leader of the movement was a man named Hong Xiuquan, the 4th son of a hard working rural family in Guangdong. His family was Hakka, they are a minority group in southern China with a unique culture that differed from Han Chinese. Hong's family did everything they could to get enough money so their son could get a good education and attempt to pass the first imperial examination in order to become part of the scholar-gentry class. Hong failed his first two attempts and was left humiliated so he left home and went to Canton where he hoped to continue his studies in order to pass a third time around. In Canton Hong came across Protestant missionaries and studied some of the bible under them. When Hong attempted the imperial exam for a third time he failed yet again and because of this he had a nervous breakdown. Hong began to suffer delirium and a series of dreams or what he called visions that would change his life and that of China. He found himself talking with an older bearded man with golden hair and a younger man whom he referred to as “elder brother”. The younger man gave him a magical sword and taught him how to slay demons. Now as I may have mentioned in a previous episode my first degree is in neurobehavioral sciences, but you don't need a degree in the field of psychology to know Hong probably was schizophrenic. At first he did not associate these weird visions with anything else nor act out, instead he worked for 6 years as a village schoolteacher, still studying to give the imperial examination a 4th go. In 1843 Hong failed the imperial examination a 4th time and it broke him. His ambition to become a member of the scholar Gentry class was shattered and he suffered a full nervous breakdown. He apparently was catatonic for a month and would come out of this stupor sporadically screaming things like “kill the demons”. These demons he spoke of he later identified as the traditional Chinese gods and the Emperor of the Qing dynasty. As he gradually recovered from his breakdown, Hong began to reread Christian texts until he came to the sudden realization that the men in his visions were God and Jesus. With some quasi logically thinking, he began to explain to himself that he failed the imperial examination because he had a greater purpose and because he referred to Jesus as Elder brother in his dreams, he must be the brother of Jesus. Yes folks, Hong Xiuquan the self proclaimed brother of Jesus Christ. Hong returned to Canton in 1847 to study the bible more thoroughly under an american southern baptist missionary named Isaacher Roberts. Shortly after he relocated to eastern Guangxi in a rugged area known as Thistle mountain where he began preaching and developing a new doctrine. Many converts flocked to Hong, notably many Hakka's and other minority groups, hell even triads joined in. The triads of course had inner motivations such as wanting to overthrow the Manchu and reclaim the ming dynasty. Hong afterall was saying they all had to destroy the demons and restore China on the path of righteousness. Now again I don't want to get into the finer details, but in 1851 Hong began a rebellion using thousands of his converts known as the God Worshippers. Hong's doctrine was that of opium abstinence and he attracted countless opium addicts to his flock and helped cure them of their addiction. In many ways the Taiping movement was something like a 12 step program for recovering addicts, but it also encompassed so much more. It including communalism, socialism, stealing from the rich and giving to the poor Robinhood mentality and it was quite Marxist. Hong had his forces take all the plunder and funds and pooled it in a common treasury shared equally by members of the collective. Hong advocated to abolish private ownership of land and impose the death penalty on those trying to hold onto their wealth. He also made a long list of taboos including alcohol, gambling, tobacco, prostitution, concubinage, the pig trade and other forms of slavery. And before any of you start screaming at your headphones, by far and large many including Hong did not follow these rules, like I said it was very Marxist, haha shots fired. Hong called his movement the Taiping Tianguo “heavenly kingdom of the great peace” and named himself the heavenly king. The Taiping talk of expropriating land scared the hell out of Beijing and even Queen Victoria who received news of the rebellion. The obvious actions took place, the emperor sent forces to quell the insurrection in guangxi province. The emperor sent Zhen Zuchen at the ripe age of 67 to exterminate the rebels. Zhen was a devout Buddhist, but he respected the god worshippers and targeted the Triads. By 1850 China had suffered 4 years of famine, right at the time the emperor began to escalate his attacks on the Taiping. Because of Zhen's choice of only targeting triads, the emperor choose to bring out of retirement and disgrace none other than Lin Zexu. Lin Zexu was given the task of eliminated the Taiping, but at the ripe age of also 67 he died while en route to Guangxi. Lin Zexu never got his last hurrah chance to redeem himself. So by 1851 the Qing forces performed horribly and were repulsed from Thistle Mountain by the Taiping rebels who were armed with pikes and halberds for the most part. Cool side note, women fought alongside men for the Taiping and there was a real attempt at equality amongst the sexes, keyword attempt. Hong eventually adapted the ten commandments for Chinese sensibilities. He named the emperor a false god in his first commandment and added complete obedience to himself and his officers as the 4th. The commandments led Hongs rebel group to become a bonafide theocracy. By the fall of 1851 the Taiping ranks had grown to a whopping million, mostly built up from starving peasants fleeing famine torn areas of Guangxi. The Qing sent forces against them in Thistle mountain only to lose each time. Ironically a major reason the Taiping kept winning battles may have been because of their opium ban. Some sources estimate the Qing military engaging the rebels in this region may have been suffering 90% opium addiction rates, which is insane if thats true. Regardless by september 25th of 1851, Hong felt confident enough to move out and this led his army to conquer vast amounts of territory. By January 12th of 1853 Hong's forces took the city of Wuchang after blowing up its gates and massacring all the Manchu people they could find deeming them demons. At this point Hong set his eyes on a very grand prize, the old capital of China, Nanjing. Nanjing was being defended by only 7000 Machus alongside 6000 Qing regulars. Hong tossed 80,000 men and women soldiers into a siege of Nanjing on february 28th and after two weeks they blew a hole it Nanjings walls. Now I don't want to spoil anymore and honestly everything I brutally summarized will be covered much much more indepth, but what you need to know is Hong established his own capital, the heavenly kingdom in Nanjing. He builds up his forces even more, performs wide scale reforms and creates a very large administration. The Taiping become a very real threat to Beijing and honestly could have overthrown the Qing dynasty at multiple points. The Qing for their part in the later 1850's were not only dealing with the bloodiest civil war the world had ever seen, but we're fighting western forces cause the second opium war was raging. And that is what I am building towards folks, trying to lay this rather insane 3d chess table of stuff going on simultaneously. Now I said it before, but much like the Treaty of Versailles, the Treaty of Nanjing caused more problems than it solved and simply led to another war. China was humiliated by the conditions of the treaty, it surrendered her symbolic and practical forms of sovereignty to Britain. That bitterness was simmering since 1842 and like a powder keg would eventually explode in 1856. In february of 1856, a french priest named Abbe Auguste Chapdelaine, god the old french names are dreadful haha, well Abbe was converting a village called Xilin in the province of Guangxi, ironically in the center of the Taiping rebel control. So Mr Abbe was arrested and imprisoned, they tossed him in a cage and set it up in the village square. Chapdelaine was in violation of Chinese law because he was performing missionary work in China's interior. Another thing that did not help his cause was the fact he shared the same beliefs as the Taiping…well I mean not exactly mind you he was a catholic and the Taiping were on a more protestant footing, but tomato tomato. In fact Mr Abbe and the other Catholic missionaries were appalled by the bastardized proto protestant movement of the Taiping and they actually supported the Qing rule. Abbe was at the wrong place and wrong time so to say. On February 29th of 1856, Abbe was beheaded, dismembered and eviscerated by his executioners whom the rather hysterical French press claimed later took pieces of Abbe and cooked it and ate it, specifically his heart. Historians agree that the cannibalism story here was most likely urban legend. The French representative at Canton, Comte de Courcy was powerless and furious. He began sending letters to Cantons viceroy, Ye Mingchen, but took no military action to avenge the death of the priest. It seems Ye Mingchen believed the French had no stomach for a fight, so he sent Comte an insulting reply to his letters explaining that that atrocity was a simple case of mistaken identity “Chapdelaine dressed and spoke like a Chinese, nobody thought him to be french”. Well the French would not be alone in their grievances with the Qing. On October 8th, the 127 ton lorcha, the Arrow, a hybrid ship, it had a British hull but Chinese junk sails, was registered in Hong Kong as a British vessel. But in reality it was owned by a Chinese merchant and manned by a crew of 14 Chinese. Well the Arrow docked in Canton with a cargo of rice from Macao en route for Hong Kong. The Arrow's figurehead captain was a 21 year old Belfast native named Thomas Kennedy. His role on board was literally just to make the ship seem British owned and operated as British vessels held privileges because of the Treaty of Nanjing. Well on that day, Kennedy was not aboard the arrow, he had gone over to another lorcha captained by another figurehead captain named John Leach. Also aboard was Charles Earl, the captain of the Chusan. At 8am the friends were having breakfast when they noticed 2 large Qing warships flying the emperors flag, carrying 60 Qing marines, the ship was heading towards the Arrow. Qing officials boarded the Arrow and arrested her Chinese crew, bound them all and tossed them onto a Qing warship. Leach, Earl and Kennedy jumped into a sampan and rowed towards the warship. To make the situation a bit more fun, a Portuguese lorcha nearby stated later in testimony the Arrow had not had its Union Jack flying. Kennedy would claim the Qing marines pulled down the Union Jack. Regardless when Kennedy got to the warship he began protesting their seizure, but the Qing forces simply sent curses his way. Kennedy tried to smooth things over asking if just 2 of his crew could be allowed to stay on the Arrow as caretakers and the Qing officials agreed and handed 2 men over, but took the other 12 away. Now the Arrow might seem an unlikely prize for the Qing to seize since it was just carrying rice, but the Arrow had a dark past so to say. The Arrow had been built by the Chinese as a cargo ship, but it had been captured by pirates then recaptured by Cantons viceroy, Ye Mingchen who sold it at an auction to a comprador employed by a British firm. The comprador registered the Arrow as a British ship, but something the new owner did not look into was changing the existing crew of the ship which included 3 pirates. The Qing would use the presence of these pirates as a justification for seizing 12 of the crew. Later it would turn out the registration had also expired, so by that technicality it was not a British ship at the time also, don't you hate getting pulled over? Kennedy went crying about the seizure to the acting British consul, Harry Parkes who was the consular official of 4 out of the 5 ports opened by the treaty of Nanjing. The problem of Arrow's status did not deter Parkes who immediately went on the offensive. Parkes ranted about “the gross insult and violation of national rights the Chinese had committed”. Parkes began arguing about the treaty requiring the Chinese to first ask permission before arresting a Chinese citizen serving on a British registered ship. Parkes demanded that all 12 of the crew be handed over immediately. The Qing commander explained that one of the sailors was the father of a notorious pirate and suspected other of the crew to be pirates, hence he would hold them. When Parkes persisted in his demands, one of the Qing officials slapped him, uh oh. The humiliated Parkes, returned to the British consulate and wrote a letter to Ye Mingchen who ontop of being the viceroy of Canton was the viceroy of Guangxi, Guangdong and Imperial commissioner in charge of foreign affairs. “I hasten therefore to lay the case before your excellency Ye, confident that your superior judgment will lead you at once to admit that an insult so publicly committed must be equally publicly atoned. I therefore request your excellency that the men who have been carried away from the Arrow be returned by the captain to that vessel in my presence and if accused of any crime they may then be conveyed to the British consulate, were in conjunction with proper officers deputed by your excellency for the purpose, I shall be prepared to investigate the case”. Now Ye Mingchen was not the kind of Qing bureaucrat to whom adhered to lets say, the fine points of international law. Ye Mingchen had crushed the Taiping rebels within his two provinces of control with great brutality. He had executed every captured Taiping rebel along with their wives and children, sheesh. It is said in Canton alone the butchery was around 200 Taiping per day. Parkes also sent word to his superior, Sir John Bowring, the governor of Hong Kong. Parkes told him the crewmen were flying the Union Jack and deserved the same rights and protections as British subjects. Well Mr. Bowring was super excited at the opportunity that the Arrow's seizure had provided, he sent word back to Parks “cannot we use the opportunity and carry the city question? If so, I will come up with the whole fleet”. That fleet would consist of 16 men of war and 3 steamships all docked at Hong Kong harbor. Bowring wanted to at least be given permission to move out of the factories and set up shop within Canton proper as pertaining to the treaty of Nanjing. However that part of the treaty was written out properly in English while the Chinese translation literally stated instead that the foreigners and Chinese should remain segregated. The justification for this, we shall call it translation error, was the fact the Qing officials argued there was a ton of xenophobia in Canton. If the British came to live amongst the Cantonese, some might attack or even kill the British, thus segregation was for their protection. Lord Palmerston had given orders not to push the issue of British housing in Canton because he did not think the risks were even worth the reward, but his representatives it seems ignored these orders. After two days, Ye Mingchen responded to Parkes letter stating he could free 9 out of the 12 crew, but insisted on keeping the remaining three because they were former pirates. As for the Arrow, Ye claimed the captured crew swore an oath that the ship was Chinese made and owned. Ye sent the 9 crew with the letter as a show of good faith. Now at this point it seems obvious Parkes was looking to make a diplomatic point more so than get back the crew cause he refused to accept custody of them. Instead Parkes sent another letter to Bowring in Hong Kong suggesting the British should retaliate by seizing a Chinese junk, particularly one that was involved in grabbing the arrow. On october 14th, the British gunboat Coramandel boarded a Chinese junk without a fight and towed it to Whampoa. Turns out the British did not really think things through, as the ship ended up being a private craft, not owned by the Qing government. Ye Mingchen simply ignored the matter. Bowring then took the chance to inspect the registration of the Arrow, something Parkes had failed to do. Bowring soon discovered Arrows registry as a British ship had expired on september 27th, so by that technicality, the Qing had not violated British territoriality by seizing her. Despite Bowring learning the truth of the matter, this did not change his determination to goad Ye Mingchen into action. Bowring told Parkes to write a letter to the viceroy again on october 21st. This time the letter was an ultimatum. Ye Mingchen was given 24 hours to free all 12 crewmen and to provide an official apology and promise to respect all British shipping in China. If Ye did not comply “her majesty's naval officers will have recourse to force you to compel complete satisfaction”. Ye Mingchen was in a pickle, while he knew full well the British backed up their threats he also needed to save face. So Ye returned all of the crew, but refused to apologize and offered that in the future he would only consult with foreign interlopers over criminals like the Arrow's pirates. Ye wrote to Parkes “Hereafter if any lawless characters conceal themselves on board foreign lorchas, you, the said Consul, shall of course be informed of the same by declaration in order that you may act with the Chinese authorities in the management of such affairs,”. Ye also however offered a compromise to avoid similar incidents in the future by adding “Hereafter, Chinese officers will on no account without reason seize and take into custody the people belonging to foreign lorchas, but when Chinese subjects build for themselves vessels, foreigners should not sell registers to them… for it will occasion confusion between native and foreign ships, and render it difficult to distinguish between them.”. Well Ye's response was just what Parkes and Bowring needed to commence hostilities and that is just what they did. On october 23rd, Parkes ordered Rear Admiral Michael Seymour to seize and destroy the 4 barrier forts 5 miles south of Canton on the pearl river. The Coromandal was the first to fire upon one of the forts, the first shot of the second opium war. Two of the forts fired back on the British fleet before ultimately surrendering. 5 Chinese defenders died and they would be the first casualties of the war. Rear Admiral Seymour placed blame on the Chinese for the casualties reporting to Parkes “loss of four or five killed on the part of the Chinese [was] solely arising from their ill-judged resistance to our force.”. Seymours easy victory bolstered Parkes war mongering and drove him to bring the war straight to Ye Mingchen. Parkes wrote to Seymour “should Ye still be contumacious, I think that the residence of his excellency, which is not far from the waterside, should also in that case feel the effects of bombardment”. Yes this guy was pretty much an asshole. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Well things got out of hand pretty quickly. The arrow incident while small in scale was just a match to ignite a growing powder keg. As Gandalf said “the board is set, the pieces are moving”. The second opium war had begun.
S01E26 Taiping Rebellion: Hong Rengan in Nanjing In this episode, we go over Hong Rengan's journey from Hong Kong to Nanjing, what it was like when he got there, and his prospects for changing the Taiping movement. Today's episode substantially based on Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War by Stephen R. Platt. The Journey to Nanjing Hong Rengan traveled overland in disguise to Nanjing. Along the way, he saw the devastation wrought by conquest and reconquest of the same areas, and the consequences of long-term occupation by both armies. He succeeded in penetrating Qing lines because the troops varied widely in competence and they didn't search him especially closely. He was arrested and held for a few days, but managed to escape. When he did make contact with a Taiping patrol, he was arrested as a possible Qing spy, but ultimately managed to convince the commander that he was connected to Hong Xiuquan. In Nanjing Nanjing was a formerly glorious city run by a cult under siege. Much of the population left for the countryside. Much of the city was abandoned and run down. Hong Xiuquan lived in imperial seclusion. Hong Rengan's arrival provided Hong Xiuquan a badly needed top-level advisor. Hong Rengan's rapid promotion made a number of the other top commanders jealous, but for the moment, he was able to convince them he knew his stuff and he'd be a good addition to the team. Looking Ahead The Taiping Rebellion will fail. The foreign powers will intervene in the conflict, and the Taiping will critically fail to make the right connections to have the foreign powers intervene on their side. The Taiping Rebellion will nevertheless bring out the cause of liberating the Han people (the majority of Chinese) from foreign Manchu rule. We will see how the Taiping Rebellion will advance the revolutions yet to come. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
S01E25 Taiping Rebellion: Hong Rengan Today we're looking at the re-emergence of Hong Rengan, younger cousin of Taiping leader Hong Xiuquan. Hong Rengan was one of the earliest converts, but he was cut off from the main Taiping group early and he had to run away to British Hong Kong to survive the Qing purges of Taiping supporters and sympathizers. Meeting Theodore Hamberg A convert of missionary Theodore Hamberg found Hong Rengan and brought Hong to meet Hamberg in Hong Kong in 1852. Hong Rengan knew a surprising amount about the Bible and Christian teachings, and he left Hamberg with the startling story of the beginning of the Taiping Rebellion. Hong came back a year later (1853) and received formal Protestant baptism and started to receive instruction in orthodox Protestant doctrines. Hamberg was thinking to send Hong Rengan to the Taiping to straighten out their doctrines, to make them actually Christian. He gave money for Hong Rengan to go up to Shanghai, to hopefully link up with the Taiping in Nanjing. Hong Kong sojourn, life with James Legge Hong Rengan didn't get past Shanghai, so after some time there, he went back to Hong Kong. Theodore Hamberg had died, but his connection with that missionary helped him connect with other missionaries. He spent years with missionary James Legge, even assisting a number of translations of core pieces of Chinese literature into English, assisting with scholarly interpretation. Being in Hong Kong helped Hong Rengan learn a ton about life outside China. Later he would become a key link between the Taiping and foreign powers, evaluating whether to support the Taiping or the ruling Qing Dynasty. When James Legge was away on home leave, other missionaries funded a second attempt for Hong Rengan to go back to Nanjing. This time, it would work. Hong Rengan—A Missed Opportunity? The Taiping weren't quite Christian enough to gain foreign support, and they weren't quite Chinese enough to neatly replace the ruling dynasty. They weren't going so far as to replace the dynastic system, and they didn't get beyond the visions and the teachings of their founder. Hong Rengan may have been someone who could have pushed the Taiping movement to being a more effective revolutionary force, but as we'll see in future episodes, that didn't quite happen. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
Subscribe today for access to all premium episodes! www.patreon.com/chapotraphouse Matt discusses the history of the Taiping Heavenly Kingdom, a rebel state that existed in China from 1851-1864. The rebellion was organized around the landless Hakka people by Hong Xiuquan who, after failing his bureaucratic entrance exams, had a nervous breakdown that led him to believe he was the brother of Jesus Christ. Matt tracks the rise and fall of the kingdom, and how it fits in other proto-socialist movements, and the resonances with the Mormon history he laid out on the last two episodes of the Inebriated Past.
The story of the Opium War is usually told as part of a wider narrative of European colonial expansion, and the beginning of a “century of humiliation” from the perspective of the modern Chinese state. Last episode, we covered the main narrative of the war, a kind of “Great Man” history last episode. But it's easy to forget that the fighting and loss of the Opium War had far-reaching consequences for tens of millions of everyday people living in the Qing Empire. Hong Xiuquan was one of those ordinary people affected by the war, but drew very different conclusions from the hostilities than many of his neighbors. Hong saw in the British a people who followed a powerful God, one that two millennia of imperial ideology had replaced with false idols and demon worship. Worship of Confucius & Buddhist Bodhisattva, the practice of dark Daoist magic - these had led the people of China away from the all-powerful Father of Heaven who the authors of the Classics had called Shangdi. In Shangdi and his Heavenly Kingdom Hong found truth and order in the chaos and turmoil that surrounded him in the aftermath of the Opium War.
How did Hong Xiuquan transform from ordinary school teacher into the leader of the largest rebellion in modern history and the younger brother of Jesus? What started out as one man's fever dream would slowly reveal itself to be a nightmare in reality for millions of people in China. This is the third episode in a series on the Taiping Civil War or the Taiping Rebellion in China. It focuses on the origin story of Hong Xiuquan, his interpretation of Christian scripture in the context of the dysfunction of China at the time, his appeals to the disenfranchised and anti-establishment, and the apocalyptic and violent nature of Hong's Taiping religion. -Consider Supporting the Podcast!- Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Arcane and the Dark Knight Trilogy here: https://www.reflectinghistory.com/bonuscontent Try my audio course: Why do 'good' people support evil leaders? What allure does Fascism hold that enables it to garner popular support? And what lessons can history teach us about today? My audio course 'A Beginners Guide to Understanding & Resisting Fascism: Nazi Germany and the Battle for the Human Heart' explores these massive questions through the lens of Nazi Germany and the ordinary people who lived, loved, collaborated and even resisted during those times. Through exploring the past, I hope to unlock lessons that all learners on the course can apply to the present day - from why fascism attracts people to how it can be resisted. I'm donating 20% of the proceeds to Givewell's Maximum Impact Fund, and the course also comes with a 100% money back guarantee. Check it out at https://avid.fm/reflectinghistory Subscribe to my newsletter! A free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter Leave a rating or review on apple podcasts or spotify!
S01E21 The Taiping Rebellion: They Take their First City In this episode, we talk about the Taiping occupation of the city of Yongan. Taking control of a city gives them the resources and facilities to develop their movement. Hong Xiuquan writes more advanced indoctrination materials, noble titles and hereditary offices are created for Taiping leaders, the troops are straightened out and re-disciplined, traitors hunted out and executed. Hypocrisy and Revolution We see Hong Xiuquan start to distance himself from the rank and file frontline reality. But is that hypocrisy that would delegitimize a revolution? We talk about what would destroy a revolution's credibility. If it's going to be REALLY delegitimizing: the leaders have to not really believe in the core ideology, it's all just a manipulative device no principles explain why the elites follow different rules, though a leadership class lives differently, they should still somehow be connected to the rank and file One other delegitimizing thing: If the ideology isn't true, doesn't make sense of the real world, just doesn't work. The Military Situation The Taiping Rebellion was in the city of Yongan for six months. The opposing Qing forces were constantly harassing and building up siege capacities against the Taiping rebels. A city is something you don't only have one of. You need the surrounding countryside, supporting towns, etc. The Taiping will make a withdrawal and hit the road once again. With a skillful use of explosives and prearranged rockfalls, the Taiping conduct a fighting withdrawal from Yongan and go up into the mountains, defeating the pursuing Qing. They are going to follow the Yangtze River up to Nanjing, to establish their base for the next ten years. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
S01E19 Taiping Rebellion: At Thistle Mountain In this episode, we talk further about the solidification of the Taiping movement's ideology and and increasingly open action against Chinese religion and Qing rule. New books mentioned: China's War on Smuggling: Law, Economic Life, and the Making of the Modern State, 1842-1965 by Philip Thai Just started reading: The Scramble for China: Foreign Devils in the Qing Empire, 1832-1914 by Robert Bickers Increasing Confrontation with Chinese Religion and Qing Authorities At Thistle Mountain, Hong Xiuquan make their first large action against a local idol. They destroy it and put up posters with Taiping teachings on them, desecrating the religious site. Local authorities arrest one of Hong's associates, Feng Yunshan, a believer organizes a jailbreak, then then an even larger militia force rearrests Feng and arrests the second guy and things get quite tense. Although Feng eventually gets off through careful argumentation and a judicious cash bribe, the persecution increases the fervor of local believers. Additional Voices Bringing Messages from God While Hong Xiuquan and Feng Yunshan are away from their Thistle Mountain base area, two additional people become sources of messages from God according to the Taiping movement. One brings messages from God the Father, one brings messages from Jesus for his younger brother, Hong Xiuquan. Death of Hong Xiuquan's Father Hong's father dies and asks to be buried according to the Taiping movement's rites. According to Confucian mourning customs, Hong does not cut his hair for three years ... and doesn't cut it again into the queue commanded by the Qing. Using the mourning rituals as cover for increased defiance toward the Qing rulers, Hong moves the Taiping Rebellion closer to open uprising. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
The Taiping Rebellion: Toward Thistle Mountain In this episode, we follow Hong Xiuquan on his way to Thistle Mountain, the first real base area for the Taiping Rebellion. We start with some big picture things about revolutions. What Makes a Revolution Successful At the beginning, we go over some of the universal aspects in many revolutions, not dependent on an ideology: Regaining control of national destiny Throwing out foreign occupiers Desire for national strength Ending injustices against a nation What makes a revolution successful: It explains the national situation It shows how a nation should reform itself It shows how to have victory over the troubles a nation is dealing with Hong Xiuquan's Travels to Thistle Mountain Hong Xiuquan went home after five months in Guangxi. He went back to teaching at a school and continued working on tracts for the Taiping movement He met foreign missionary Issachar Roberts and was exposed to the full text of the Bible (Old and New Testaments) for the first time. This allows him to revise his tracts later when he gets to Thistle Mountain. After falling out with Roberts, Hong hits the road again and goes to find Feng Yunshan in the Thistle Mountain region of Guangxi. He arrives to find an active community following his teachings. The search begins for a formal base area. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
Taiping Movement Gets Started In this episode, we talk about Hong Xiuquan's first preaching journey and the formalization of the Taiping religious elements. We meet Hong Rengan and Feng Yunshan, two core members of the Taiping movement's inner circle. First Preaching Journey to Guangxi After they started getting some opposition at home, Hong Xiuquan and friends decided to go west to Guangxi, a very rural, very rugged, very underdeveloped area of China. Hong started writing his own tracts and carefully cast his teachings in Chinese terms. Chinese literary allusions, Chinese culture, Chinese examples. He was there for five months before going back to his home village. One thing we'll see is the importance of rivers for travel in China. It's a road right there for you, as long as it's deep enough for the boat. Feng Yunshan Goes to Thistle Mountain Feng Yunshan split off from Hong and went on his own preaching tour to the impoverished Thistle Mountain area. This area will be where they have their next sessions of visions and where they will make converts who will provide the core of the Taiping armies. Revolutions often appeal to the dispossessed and those on the fringes. This was very much Thistle Mountain. Book Recommendation River Town by Peter Hessler. If you want a look at China in the 1990s and a look at what it's like to live in some of the more rugged areas of China. The way you get to another town is by river. The hills are very steep. This is exactly the sort of terrain the Taiping Rebellion will be moving through. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
From 1850-1864, China was swallowed by a wave of chaos and destruction that was bizarre, unprecedented, and apocalyptic. Some historians estimate that the Taiping Civil War left more than 20 million dead in it's wake. The tale is often told as the strange story of the Taiping leader Hong Xiuquan, who claimed to be the younger brother of Jesus and essentially started his own version of Christianity in China. But there is more to the story, and understanding the Taiping Civil War starts with understanding some of the broader themes at play in 19th century China. Nationalism, economic crises, environmental degradation, western imperialism, cultural syncretism, and other forces combined with the fever dreams of one man to change the world forever. This episode focuses on a broad overview of the Taiping Civil War and some of the major themes that will be at play in this series. Future episodes will go more in depth as well as focus on the human element of the catastrophe. Support the podcast:https://www.patreon.com/reflectinghistory Try my audio course: Why do 'good' people support evil leaders? What allure does Fascism hold that enables it to garner popular support? And what lessons can history teach us about today? My audio course 'A Beginners Guide to Understanding & Resisting Fascism: Nazi Germany and the Battle for the Human Heart' explores these massive questions through the lens of Nazi Germany and the ordinary people who lived, loved, collaborated and even resisted during those times. Through exploring the past, I hope to unlock lessons that all learners on the course can apply to the present day - from why fascism attracts people to how it can be resisted. I'm donating 20% of the proceeds to Givewell's Maximum Impact Fund, and the course also comes with a 100% money back guarantee. Check it out at https://avid.fm/reflectinghistory
The Taiping Rebellion and the First Visions of Hong Xiuquan In this episode, we look at the influences working on Hong Xiuquan, founder of the movement behind the Taiping Rebellion and look at his beginning visions. We look briefly at the Jade Record, a Buddhist/Daoist tact functioning like a Dante's Inferno associating wicked deeds on earth with punishments in hell. We also look at the book Good Words to Admonish the Age by Liang Afa, the first Chinese ordained Protestant minister. Hong Xiuquan's Vision of Himself as a Son of God Hong Xiuquan received the book Good Words to Admonish the Age from a Protestant missionary in 1836 or 1837. After his failure (again) to pass the civil service examination in Canton, he fell into a nervous breakdown and was laid up in a sickbed for many days. While he was bedridden, he had visions of himself being introduced to his heavenly family and his identity as a son of the highest god of heaven. He rises from his sickbed ready to slay demons and purify the world ... and then calms down. For a while. Then he reads Good Words to Admonish the Age, which links his visions with the message of Christianity. He has the starting material to syncretize Christian and traditional Chinese religious beliefs, which will result in the core ideology of the movement behind the Taiping Rebellion. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
The Taiping Rebellion: Introducing Hong Xiuquan In this episode, we introduce the founder of the Taiping Rebellion, Hong Xiuquan. The books we are relying on: God's Chinese Son by Jonathan D. Spence Autumn in the Heavenly Kingdom by Stephen R. Platt Historical Context of Taiping Rebellion Because the Taiping Rebellion kicks off in the aftermath of the First Opium War (1839-1842), our coverage of the Taiping Rebellion will intertwine with the evolution of foreign intervention in Chinese affairs. As ordinary Chinese watched the British destroy the Chinese navy and force a treaty on the Chinese government, it provided a shift in impressions of the Qing government that opened the way for rebellions against it. Personal Background of Hong Xiuquan Born Hong Huoxiu, the founder of the Taiping movement grew up in a Hakka farming family in South China. He was educated, though he did not make it far in the Confucian civil service examinations. In 1836, he met a Protestant missionary who gave him a copy of Protestant convert Liang Afa's tract Good Words to Admonish the Age, a bundling of shorter works Liang had written. In 1837, he failed the exams and had a nervous breakdown. On his sickbed at home, he had visions of Chinese deities from heaven and hell and the heavenly family revealing him to be their son. Liang Afa's tract became the key to interpreting his visions. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!
Ten years before the US Civil War, a little revolt broke out in China that was commanded by a 37-year-old former school teacher who believed himself to be a demon-slaying younger brother to Jesus Christ. By the time Hong Xiuquan was done, 30 million people were killed and the world would never be the same. Special Thanks To Our Sponsors: Wondrium Wondrium is offering our listeners a FREE TRIAL plus 20% off the Annual Plan. To get this offer you need to visit our special URL: Wondrium.com/SCOUNDREL Best Fiends You've earned your fun time. Go to the App Store or Google play to download Best Fiends for free. Plus, earn even more with $5 worth of in-game rewards when you reach level 5. Burrow Thanks again to Burrow for supporting the show. Listeners can get $75 off their first order at Burrow.com/scoundrel. See omnystudio.com/listener for privacy information.
In dieser Folge von “Jürgen Rickmers - Durch die Stürme des 19. Jahrhunderts” wird es schräg! Wir lernen den verrückten Hong Xiuquan – den Vollkommenen kennen. In einer religiösen Erscheinung will er den Auftrag erhalten haben, den Teufel von der Erde zu verjagen. Von dem Christengott persönlich. Der Teufel, das ist der Mandschu-Kaiser, der seit 200 Jahren regierenden Quing-Dynastie. Der “Vollkommene” hat der Welt den Taiping-Aufstand eingebrockt - den blutigsten Bürgerkrieg, den die Menschheit je erlebt hat, eine Tragödie, in der bis zu 50 Millionen Menschen sterben. Rickmers sinkt mit seiner Bark genau zu dieser Zeit vor der Küste Chinas. "ird er überleben? Er wird. Und wie. Er rettet sich, gelangt auf dem Seeweg von Hongkong nach Mittelamerika und durchquert den Kontinent - auf dem Rücken eines Esels. Yie Ha! Song in dieser Folge "Rüm Hart New York" Jan Plewka von der legendären Band SELIG und Boy Cassady haben uns für dieses Kapitel extra einen Song geschrieben. - mega, danke Jan! ...und Boy! Support this podcast
Despite his unorthodox beliefs, Hong Xiuquan's power was undeniable. The Taiping at its peak controlled almost a third of China's heartland, and seemed poised to topple the Qing dynasty.Read the article by James Carter: https://supchina.com/2020/06/11/the-time-jesuss-younger-brother-led-a-revolution-in-china/Narrated by Kaiser Kuo.
Thi dit er riget og magten og... Find dit Demonslayer Sword frem og tag med til Qing-dynastiets Kina i selskab med Jesus' bettebror. Oprørslederen Hong Xiuquan påstod nemlig at være i familie med Kristus selv. Det havde han nemlig fået at vide, da han besøgte himlen i en drøm. Derfor dedikerede han og hans følgere sig i midten af 1800-tallet til en hellig mission: At uddrive og slagte de dæmoner som de mente havde besat Kina. Det blev til en af de mest blodige konflikter i Kinas historie og som endte med at koste flere millioner menneskeliv. Og så startede det hele faktisk bare fordi at Hong Xiuquan var virkelig dårlig til eksamen... Dagens Øl: Huyghe Delirium Red, Pink Elephant (8%) ----- Afsnittet indeholder reklame for lydbogs-platformen Nextory. Brug kampagnekoden "vv" og prøv Nextory i 45 dage gratis! -----
In this episode, we are joined by fellow podcaster Chris Stewart of The History of China to discuss one of the bloodiest wars in all of human history: the Taiping Rebellion. We take a look at a timeline of the conflict, from the formation of the Taiping Heavenly Kingdom by its leader, Hong Xiuquan (a man who believed himself to be Jesus's brother), through their growth and expansion throughout eastern China, to some of their conflicts with the Qing Dynasty and eventual defeat. We also discuss the fascinating religious beliefs that motivated Hong Xiuquan, how he developed them over time, and how they spread to other people within the Heavenly Kingdom, and much more. A huge thanks to Chris for coming on the show! Find him here: https://thehistoryofchina.wordpress.com/ Check out Alex and plenty of other great content creators at Intelligent Speech! https://www.intelligentspeechconference.com/ Our Patreon: https://www.patreon.com/historysmost Our Facebook: https://www.facebook.com/groups/729271677922830 Thank you to our Executive Producers: Tom McCool, Justus Ebel, Jeremy Marcoux, and Tony Turrin, to all our Patrons, and to all our listeners.
Taiping-oprøret, der varede fra 1851-64,var en skelsættende begivenhed i moderne kinesisk historie. På mange måder var det startskuddet til det, vi i dag kender som Folkerepublikken Kina. Oprøret havde sin rod i, at bønderne var trætte af at blive undertrykt af den magtfulde landadel, som i århundreder med tilladelse fra Qing-dynastiet i Beijing havde trællebundet mange kinesere. Oprøret blev anført af den excentriske og karismatiske mystiker, Hong Xiuquan, der sammen med bønderne fik opbygget en slagkraftig styrke, som det kejserlige Qing-dynasti måtte tage meget alvorligt.
Meet the 'granddaddy of rebels' in China's history. See acast.com/privacy for privacy and opt-out information.
Craig and Justin speak about the history and economics behind the Taiping Rebellion, one of the most tragic civil wars to occur and took the lives of an estimated 20-30 million people. Hong Xiuquan, self proclaimed brother of Jesus Christ led his Taiping followers against the Qing Dynasty and almost overthrew it. The Qing dynasty faced the Taiping Rebellion, the Nian, Panthay, Dungan Rebellion and the Second Opium War simultaneously which would ultimately lead to its downfall. The Taiping Rebellion remained the bloodiest conflict in human history only to be surpassed by world war two.
Craig and Justin discuss the history and economics behind the Second Opium War of 1856-1860. Similar to how the Treaty of Versailles caused WW2, the the unequal treaty of Nanking signed after the first opium war of 1839-1842 was a major reason for the war. During the war the Qing Emperor, Xianfeng had to deal with both Britain and France as well as a Taiping Rebellion being led by Hong Xiuquan. The results of this war led to the great tragedy that was the burning of the old summer palace and a humiliating defeat for the Qing dynasty. Grievances such as these paved the way to the Pacific War of 1937-1945. To check out the corresponding episode on the Second Opium War of 1856-1860 click here! https://youtu.be/i0fWx14Jku4
Judías, judías, legumbre musical. Cuantas más de ellas comas, más música habrá. Hablamos de temas super divertidos como: Los escarabajos Los pedos de los gorilas La vuelta al cole con el coronavirus Las denuncias de Epic y Apple Y de lo mala que es Mulán sin haberla visto, porque ¿acaso es necesario? Y de Hong Xiuquan, cómo olvidarnos de él en un momento como hoy. Enlaces Hay más colémbolos que cualquier otro animal en la tierra Entendiendo la evolución: ¿Porqué tantos escarabajos? Filmando gorilas en su entorno natural Sticker Pack Desarrollador Patryk Rzucidło Los chimpancés son el doble de fuertes que un humano Pasy y Rodri, canal de Youtube Pascu y Rodri, la historia de Mulan Número de Dunbar [xTeVe, ve canales de IPTV en Plex](xTeVe](https://github.com/xteve-project/xTeVe) Sideloading en iPhone con la AltStore Cuando Epic intentó colársela a Google Insects: The Most Successful Lifeform On The Planet Spy in the Wild 2: Episode One | Did You Know Gorillas Can Sing? | Nature | PBS Mulan (2020) – Rotten Tomatoes Hong Xiuquan – Wikipedia, la enciclopedia libre Mulan – Wikipedia, la enciclopedia libre Hong Xiuquan, el hermano chino de Jesucristo que provocó una masacre – La piedra de Sísifo (1) Fat Monkey Fart – YouTube Síguenos en Twitter @haciafalta
“Is not this insurgent movement truly wonderful? These rebels keep Sabbath as we do, they pray to God daily, they read the Scriptures, they break the idols, and they long for the time when, instead of those heathen temples, they shall have Christian chapels, and worship together with us… is it not a remarkable era in China?” — A Christian missionary wife about the Taiping Rebellion “Jesus our Elder Brother showed us the treacherous heart of this demon follower.” — Sign hanging around the neck of a man executed by the Taiping “Those who believe not in the true doctrine of God and Jesus, though they be old acquaintances, are still no friends of mine, but they are demons.” — Hong Xiuquan If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we follow Hong Xiuquan as he graduates from religious intolerance to armed insurrection against the government. We also run into angels torturing Confucius, ‘God' & ‘Jesus' & ‘Jesus' younger brother' leading an army to topple the Qing Dynasty, a massive army of sexually frustrated people, the capture of Nanjing, Quentin Tarantino's Biblical tales, the Taiping turning into The Sopranos, ‘Jesus' younger brother' placing a hit on ‘God's Voice', and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!Also, thank you to St. John's College for sponsoring this episode. Please, check out https://www.sjc.edu/podcast
“Everywhere in southern Anhui they are eating people.” — Zeng Guofan“Infants but recently born were torn from their mother's breasts, and disemboweled before their faces. Young strong men were disemboweled, mutilated, and the parts cut off thrust into their own mouths…” — A British testimony on the Qing treatment of POWsIf I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you, which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we run into Christian missionaries floating on a river of death, Hong's descent into further layers of madness, the Second Opium War, Zeng Guofan's comical pessimism, the wavering French-British policy, the Empress Dowager Cixi being a gangster, the battle for Shanghai, the Ever Victorious Army, a cholera outbreak, the asexual crusader Charles Gordon, the death of a Christian kingdom in China, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Throughout history, people have used mushrooms (such as Lion's Mane, Turkey Tail, Cordyceps, Reishi and Chaga) for their medicinal properties. My friends started https://purestmushrooms.com/ where they offer some of the best quality mushrooms you can find on the market at affordable prices. Use code historyonfire at checkout for a discount.Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. A big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. https://factormeals.com/historyonfire50 Millions of people struggle with premature hair thinning and hair loss. If you are among them, you may want to address this by getting 10% off at https://proviahair.com/HOF
“The entire story of the Taiping Rebellion might be told, from one perspective, as the rage of a failed exam candidate writ large.” — Stephen Platt“They may not intend to harm others on purpose, but the fact remains that they are so obsessed with material gain that they have no concern whatever for the harm they can cause to others.” — Lin Zexu about British opium traders “Heaven is furious with anger, and all the gods are moaning with pain!... A murderer of one person is subject to the death sentence; just imagine how many people opium has killed! This is the rationale behind the new law which says that any foreigner who brings opium to China will be sentenced to death by hanging or beheading.” — Lin Zexu“… soothing, quieting and delightful beyond measure.” — Queen Victoria about opium If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we tackle ethnic conflicts in China, Christian missionaries in Canton, uber-difficult Imperial exams, the Pablo Escobar of the 1800s having the British navy on her side, foot binding, Great Britain solving a trade deficit by flooding China with drugs, the First Opium War, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!
In this episode, a young Hong Xiuquan fails the provincial exam in Guangzhou for the third time. The experience breaks him, and his family fears for his life. It's then, as his family fears he might be dying, that a group of small children in golden robes, a host of angels, and a giant rooster come to whisk him away on a journey that will change his life forever.
Weird History: The Unexpected and Untold Chronicles of History
Explore the mid-19th century upheaval in China during the Nian and Taiping Rebellions. Discover how Hong Xiuquan, a schoolteacher turned revolutionary, nearly toppled the Qing Dynasty by blending public need with radical spirituality, altering China's history forever. #QingRebellion #HongXiuquan #WeirdHistory #TaipingRebellion #ChineseHistory #CivilStrife #NianRebellion Learn more about your ad choices. Visit podcastchoices.com/adchoices
We talk to star of Radio 4 and TV Ken Cheng about Incels, the UK comedy circuit (almost the same subject) and the weird life of Hong Xiuquan (like a combination of those two things). Plus we play TWO quizzes about the kings of the Taipei - Taiping vs Lie-ping and Which king did that thing? Check out the CTDEA WEBSITE for articles, episode transcripts and news. You'll also be able to get in touch with questions and comments which we'll address in our next episode. Follow us @CTDEApod on Twitter for fun facts, news and poorly-informed shouting. Enjoyed the first series of CTDEA? Please help us by leaving a review on Apple Podcasts.
In this episode, we get to know Hong Xiuquan and the world he grew up in. Hong's early life was defined by his experience as a Hakka in Southern China, aspiring to join the ranks of the Confucian scholar-officials.
The terms of the Treaty of Nanjing were: Hong Kong ceded to the English, and pay the English an indemnity. They also agreed to four additional seaports for trade. A year later, a supplemental treaty was agreed by the same parties, Treaty of the Bogue. This gave English citizens the rights to extra-territoriality.The Americans signed their own treaty with the Qing Dynasty. It is known as the Treaty of Wangxia (1844). It gave the Americans the same treatment as the English.The Emperor Daoguang died in 1850. His successor was the Emperor Xian Feng. He is probably most associated with the seminal event in the Dynasty’s history, the Taiping Rebellion.The rebellion would take the Dynasty fourteen years to stop. The new feature of this rebellion was its leader - Hong Xiuquan. He preached that he was the son of God. He wanted to establish a Kingdom of God.By 1853, the rebels established their Kingdom at Nanjing. Despite their early success and momentum, they stalled at Nanjing. Initially the English and the French were neutral toward the rebels. They only requested that the treaty ports be unaffected.
In the mid-19th century, as one country in the West was on its way toward the most famous civil war, another country in the East was in the grips of one far larger and more significant than any that had come before or would come afterward, if only in terms of numbers. By the end of this conflict, known as China's Taiping Rebellion, over 20 million people would lay dead, and China's relationship with the West would never be the same. While the man who started this conflict--a self-proclaimed prophet and younger brother to Jesus Christ named Hong Xiuquan--was forming the seeds of this rebellion within his tortured mind, the man who would change the course of the Rebellion itself was coming of age and beginning his habit of traveling the world looking for adventure and action. That man's name was Frederick Townsend Ward, and his influence would be felt and then eventually forgotten across the world, thanks to his largely omitted place within the ranks of great men who fought in this great conflict. This is the story of Frederick Townsend Ward, as well as the story of the fall of China as everyone--including the Chinese--would know it for nearly 100 years. This is the story of how an American adventurer became an American mercenary and then became a citizen of the Chinese Empire, and more importantly, a hero to its people, namely those living in the growing port city of Shanghai, largely thanks to his formation of the greatest soldiers China had yet to see: the Ever Victorious Army, whose elite training at Ward's hand would shape the future of China's military forever. History Impossible has been made possible by the following generous supporters on Patreon and PayPal: Elias Borota Matthew Dakus Gavin Edwards Peter Hauck Jose Martinez Mike Mayleben Judy McCoid Kostas Moros Molly Pan John Pisano Edmund Plamowski PJ Rader Martin Reddin Mark Reed Stephen Roblem Sam Emily Schmidt Ricky Worthey Steve Uhler
This week, the worst and the weirdest complete last week's tale of Hong Xiuquan's rebellion by taking a deeper dive into his kingdom and the rules his subjects were made to follow. Hosted by @CheGuevaraVEVO, @distastefulman, and @angelswarms.
This week, the worst & weirdest take a look at Hong Xiuquan, a Chinese revolutionary whose Heavenly Kingdom started one of the deadliest civil wars in history - while Hong himself lived a life befitting your favorite RPG protagonist. Wikipodia is hosted by @CheGuevaraVEVO, @distastefulman, and @angelswarms.
It’s one of the bloodiest conflicts in human history. In 1851, the Taiping Rebellion exploded in Qing dynasty China, causing death on an unprecedented scale. Over 14 years of civil war, an estimated 20 million people died, more than were killed in the whole of WWI. It was, simply, the deadliest war of the nineteenth century, and it was all thanks to one man: Hong Xiuquan.
The strange story of Christian peasant revolutionaries in 19th century China. This episode is about the origins and early years of the Taiping Revolution (1850-1864). Both the early Nationalist revolutionaries, like Sun Yat-sen, and later Communists, like Mao Zedong, were inspired by the peasant war led by Hong Xiuquan. But the Taipings were more than just a very large peasant rebellion, as their leader, Hong, thought he was the younger brother of Jesus Christ.Good resources for more information:Jonathan Spence, God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan (https://wwnorton.com/books/Gods-Chinese-Son/)Stephen Platt, Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War (https://www.penguinrandomhouse.com/books/131825/autumn-in-the-heavenly-kingdom-by-stephen-r-platt/9780307472212/)
When the schoolteacher who would come to be called Hong Xiuquan first heard of the Christian religion, he wasn't particularly bowled over. However, when he had a nervous breakdown after failing his scholarly exams, he experienced a series of visions that he later believed revealed his true destiny: He was the younger brother of Jesus Christ, and he was meant to lead his followers to earthly and spiritual freedom. Tune in to learn how Hong Xiuquan's visions sparked one of the bloodiest rebellions in Chinese history. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers
We continue our journey through 19th century China with a look at the God Worshipping Society, a group of Christians with some wild beliefs who had a way bigger impact on the country than you might expect. Liliane returns to hear Eric tell the tale of Hong Xiuquan and his many, many followers. I would […]
Want more FOH? Visit footnotesofhistory.com/join Shownotes at footnotesofhistory.com/16 All Python references aside, the Taipeng Rebellion is probably one of the bloodiest events in the history of the world and is almost certainly the bloodiest of the nineteenth century. While the Opium Wars raged just off the corner of the Eastern hemisphere, a little-known peasant in the interior of the Chinese Empire was experiencing his first biblical visions. A short time later the supposed "Brother of Jesus Christ", Hong Xiuquan, marched at the head of a horde of self-titled demon slayers which had been convinced - one way or another - that they had been set the holy task of destroying the Qing dynasty of Imperial China. The period of the rebellion was one of Total War - which is a polite way of saying everybody and everything that got in the way would be killed. In this episode we'll look at the details of the rebellion and try to make some sense out of this semi-religious movement
This was the duel that shaped China. Hong Xiuquan was a poor boy who went into a trance and became convinced he was Jesus's younger brother, with a mission to conquer China. Zeng Guofan was a loyal Confucian bureaucrat who rose up the imperial hierarchy. In the mid-19th century, Hong's visions led him to launch a war under the name "Taiping" - heavenly kingdom of great peace. He created a quasi-state in some of China's richest heartlands, run on Christian principles, imposed on pain of death. The ruling house sent in Zeng to beat the rebels. The result was one of the bloodiest, most savage civil wars in Chinese history, shaped by the rivalry between two men, one set to conquer China, and one to save the old regime. Presenter: Rana Mitter Producer: Ben Crighton Researcher: Elizabeth Smith Rosser.
In this outrageous episode, Aaron C and James D visit Vietnam and adopt a goose! Also God makes an appearance. www.patreon.com/wetalkaboutdeadpeople www.facebook.com/wetalkaboutdeadpeople www.twitter.com/wtadp
In the aftermath of the First Opium War, the self-proclaimed younger brother of Jesus began his quest to convert China to his own unique version of Christianity. In part one of our two part series on the Taiping Rebellion, we discuss the early life of Hong Xiuquan and the events that led to the creation of the God Worshiping Society and the Taiping Rebellion.
Hong Xiuquan and his Taiping rebels successfully founded a new kingdom in southern China. The Heavenly Kingdom of Great Peace sought to overthrow the Manchurian Qing Dynasty and form a new, radically different China. Hong, the supposed younger brother of […]
Stephen R. Platt‘s new book is a beautifully written and intricately textured account of the bloodiest civil war of all time. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War (Vintage Books, 2012) is a deeply international history of the Taiping Civil War that situates the story of modern China within a broader, global history of civil war in the US and beyond. Platt refocuses our gaze on the crucial role of a cast of characters who shaped the war and its aftermath but are often overlooked in its histories. Rather than echoing previous accounts of the Taiping that focus on the visionary Hong Xiuquan, Platt thus highlights Hong’s lesser-known cousin, Taiping “Shield King” and keeper of pickles Hong Rengan; the long-haired and wily Frederick Townsend Ward with his tight-fitting black uniform and army of filibusters; and the reluctant and toothache-suffering general Zeng Guofan and his “Confucian scholar’s vision of an army.” (Though he appears only briefly, look out also for Queen Victoria’s unfortunately-named dog “Looty.”) Platt is equally at home when bringing readers into the theater of sieges and political treaties, and while developing very affecting and humane accounts of men and women in the midst of making very difficult decisions in exceptionally challenging circumstances. This award-winning book is well worth reading, both as a masterful history of modern China and a model of evocative and gripping historical writing. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices
Stephen R. Platt‘s new book is a beautifully written and intricately textured account of the bloodiest civil war of all time. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War (Vintage Books, 2012) is a deeply international history of the Taiping Civil War that situates the story of modern China within a broader, global history of civil war in the US and beyond. Platt refocuses our gaze on the crucial role of a cast of characters who shaped the war and its aftermath but are often overlooked in its histories. Rather than echoing previous accounts of the Taiping that focus on the visionary Hong Xiuquan, Platt thus highlights Hong’s lesser-known cousin, Taiping “Shield King” and keeper of pickles Hong Rengan; the long-haired and wily Frederick Townsend Ward with his tight-fitting black uniform and army of filibusters; and the reluctant and toothache-suffering general Zeng Guofan and his “Confucian scholar’s vision of an army.” (Though he appears only briefly, look out also for Queen Victoria’s unfortunately-named dog “Looty.”) Platt is equally at home when bringing readers into the theater of sieges and political treaties, and while developing very affecting and humane accounts of men and women in the midst of making very difficult decisions in exceptionally challenging circumstances. This award-winning book is well worth reading, both as a masterful history of modern China and a model of evocative and gripping historical writing. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices
Stephen R. Platt‘s new book is a beautifully written and intricately textured account of the bloodiest civil war of all time. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War (Vintage Books, 2012) is a deeply international history of the Taiping Civil War that situates the story of modern China within a broader, global history of civil war in the US and beyond. Platt refocuses our gaze on the crucial role of a cast of characters who shaped the war and its aftermath but are often overlooked in its histories. Rather than echoing previous accounts of the Taiping that focus on the visionary Hong Xiuquan, Platt thus highlights Hong’s lesser-known cousin, Taiping “Shield King” and keeper of pickles Hong Rengan; the long-haired and wily Frederick Townsend Ward with his tight-fitting black uniform and army of filibusters; and the reluctant and toothache-suffering general Zeng Guofan and his “Confucian scholar’s vision of an army.” (Though he appears only briefly, look out also for Queen Victoria’s unfortunately-named dog “Looty.”) Platt is equally at home when bringing readers into the theater of sieges and political treaties, and while developing very affecting and humane accounts of men and women in the midst of making very difficult decisions in exceptionally challenging circumstances. This award-winning book is well worth reading, both as a masterful history of modern China and a model of evocative and gripping historical writing. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices
The boy crack the code on the Ghost Phone trying to call Hong Xiuquan. They discuss how to delegate power to kings. That TBAs are better than TBDs and that the one topic Hong Xiuquan doesn't talk to God about is the civil servant's exam.
Chinese history can be read as a series of peasant rebellions. One in the 19th Century, led by a man who thought he was Christ's brother, lasted 15 years and caused at least 10 million deaths. Originally, all Hong Xiuquan wanted was to be part of the establishment. A village schoolteacher, he immersed himself in Confucian scholarship for the civil service exam, but just kept failing. Some time later he was given a Chinese translation of the New Testament by a Christian missionary. He decided on reading that, that the man he had seen up in the sky was the Christian God, and that he, Hong, was the brother of Jesus, and that the devils he had to exterminate on Earth were the Qing dynasty, which was then ruling China. The Europeans saw Hong's claim to be the brother of Christ as heresy, but he was not preaching for their benefit. He accompanied his spiritual message with a political one - a vision of equality and shared land, which appealed to poor farmers who were suffering from a sense of hopelessness. Hong and his disciples took to the road, selling writing brushes and ink and spreading the good news about the heavenly kingdom as they went and their movement grew fast in south-west China. By 1860, Hong's heavenly kingdom extended across huge swathes of China and his troops were preparing to march on Shanghai. But his luck was about to run out. The Europeans had decided he was a threat to business and so joined forces with the Qing armies they themselves had just been fighting. In the Heavenly Capital, the Heavenly Kingdom was anything but. As military victory turned into defeat, Hong became increasingly paranoid, his followers starved and his court spiralled into intrigue and violence. Presenter: Carrie Gracie Producer: Neal Razzell.
Melvyn Bragg and his guests discuss the Taiping Rebellion.In 1850 a Chinese Christian convert, Hong Xiuquan, proclaimed himself leader of a new dynasty, the Taiping Heavenly Kingdom. He and his followers marched against the ruling Qing dynasty, gathering huge support as they went. The ensuing civil war lasted fourteen years; around twenty million people lost their lives in a conflict which eventually involved European as well as Chinese soldiers. The Taiping Rebellion was arguably the most important event to befall China in the 19th century. Chinese nationalists and communists alike have been profoundly influenced by it, and historians believe it shaped modern China in the same way as the First World War shaped modern Europe.Rana MitterProfessor of the History and Politics of Modern China at the University of OxfordFrances WoodHead of the Chinese Section at the British LibraryJulia LovellLecturer in Chinese History at Birkbeck, University of London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Taiping Rebellion.In 1850 a Chinese Christian convert, Hong Xiuquan, proclaimed himself leader of a new dynasty, the Taiping Heavenly Kingdom. He and his followers marched against the ruling Qing dynasty, gathering huge support as they went. The ensuing civil war lasted fourteen years; around twenty million people lost their lives in a conflict which eventually involved European as well as Chinese soldiers. The Taiping Rebellion was arguably the most important event to befall China in the 19th century. Chinese nationalists and communists alike have been profoundly influenced by it, and historians believe it shaped modern China in the same way as the First World War shaped modern Europe.Rana MitterProfessor of the History and Politics of Modern China at the University of OxfordFrances WoodHead of the Chinese Section at the British LibraryJulia LovellLecturer in Chinese History at Birkbeck, University of London.Producer: Thomas Morris.
Introduction Well apparently, according to some, the world is going to end on December 21st, 2012. You know, it just might. I mean, the Lord is sovereign. But it's not going to end on December 21st, 2012, because the Mayan calendar says it will. Despite all of the experts that have studied those hieroglyphs and those other things, and the History Channel programs on the 2012 phenomenon, and the recent popular movie about the year 2012 and solar flares sending radiation across 93 million miles of space and heating up the Earth's core like a microwave, until the mantle on which the continent sits, melts, and a major water flood covers the earth, I know that's not going to happen. Don't you, Bible believers, know that is not going to happen? But you know, I tell you, the 2012 phenomenon is just more evidence in the long line of evidence that we are morbidly fascinated with the end of the world, doomsday scenarios, this is just natural to the human heart. We are fascinated by it. We are interested in it. There are many different scenarios that people discuss on how it will happen. Since the nuclear age, there's been something called the doomsday clock, which some bureau of atomic scientists set after 1947, after the blasts at Hiroshima and Nagasaki, set at seven minutes till midnight. Seven minutes till the end of the world by nuclear blast. And it actually, they would change it based on certain current events, and so, when, in 1953, both the United States and the Soviet Union experimented with a new form of nuclear blast, a thermonuclear blast that was so much more powerful than the atomic bombs, that had been, they set the doomsday clock at two minutes to midnight. That's the closest it got. It relaxed a bit to six minutes shortly thereafter, where it stayed through the Cuban Missile Crisis, interestingly. I would have thought they would have moved it up a little bit during that time, but they kept it there. It's presently at six minutes till midnight now. They added some environmental issues like, global warming to it, so that's factoring into the setting of the minute hand. They don't have a clue, friends. I'm not saying there's no Christians, I'm just saying, wherever they put that minute, it doesn't make a difference for when the Lord will return. All I'm saying is that this is a fascination that people have with it. There are so many different movies about these end of the world scenarios. You've probably seen a few of them. The earliest one I ever saw was Planet of the Apes, in which a nuclear holocaust had just wiped human civilization from the surface, it's a reverse evolution thing, and then, whatever, you don't need to see it, but you know, that was the nuclear thing. There's the pandemic that wipes out this huge quantities of the earth's population, some kind of virus or something that's genetically developed and we can't control and that wipes it out. I Am Legend follows that approach. Global warming gives us oddly enough a new arctic age in The Day After Tomorrow, so that had... It has a backlash, there's reasons for it, I guess, and we end up. I find it interesting in all of these movies, there's some people you're following, they are the movie version of the elect that you're following through, and they always make it through. Have you noticed? They always somehow survive through, which is another human aspect, we want to survive Doomsday. And the amazing thing is, first of all, there actually will be a Doomsday. And secondly, you can survive it in Christ, and that's what we're getting to in Matthew 24, isn't that marvelous? The end of the world is coming. It is, there is going to be an end. This isn't the Hindu kind of cyclical thing going round and round, birth and rebirth, that kinda thing; there will be an end. There was an Alpha Day, and there will be an Omega, a final day in this world history, this age, this eon that we know, it will come to an end. And Matthew 24 and 25 is talking about that. And so, we're beginning really, I'm sure it's going to be a lengthy study in this chapter. I've already come to the conclusion that the next two sermons, if God lets me live, and if we're still here, and I don't say it facetiously, but if the Lord wills and we live, the next two Sundays are going to be on one verse each, amazingly. Matthew 24:14, “This gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come,” deserves a full sermon by itself, and it will get one. And then, in my opinion, the next verse also deserves a full sermon by itself and it will get one, 'cause I get to do that being up here. So, and that's going to be interesting, because Matthew 24:15 isn't even a completed sentence. I'm gonna preach on a sentence fragment, a whole sermon on a sentence fragment. “So when you see the abomination of desolation spoken of by the Prophet Daniel, let the reader understand ...” That's it. What should we do? Well, that's the next sermon, the answer is, run for your lives. We'll get to that, but I wanna just give a whole Sunday to the abomination of desolation, so that's where we're hearing. I'm already off my time, and this was a 50-minute sermon this morning, so we better get going. The Shocking Prediction The Significance of the Moment At any rate, at the end of Matthew 23, just, let's set it in context. Jesus gives the seven-fold woes to the Jews. It's a very, very significant moment in redemptive history. Because they have rejected God, God has in some way rejected them, and so, there is this complete perfect seven-fold woe spoken by the ultimate, the greatest, the perfect prophet of God, Jesus. Spoken to them seven times, woe to you scribes and Pharisees, you hypocrites. And the chapter comes to an end in Matthew 23 with these just heart-wrenching words, and you just have to read the Bible and all that God has done with his people, his love for Israel, and all of that and embodied in his Son Jesus. And he stands there and says, it doesn't say in the scripture, but you can just imagine with tears coming down his face, “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. Behold, your house is left to you desolate. For I tell you that you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” Immediately go to the next chapter, verse 1, “Jesus left the temple and was walking away.” So that's where we go, we're going right from that, those amazing words, “Behold, your house is left to you desolate, for you're not gonna see me again,” and then he walks away. It's just hugely significant. Big, big moment. I believe this is an embodiment of the glory of God leaving the temple, just leaving. I think that the Shekhinah, the dwelling glory, that's what “Shekhinah'” means. “Mishkan” was the Tabernacle, the dwelling place with God, the dwelling glory in the Tabernacle, and then in the temple, it represented God's desire to live with us, to be with us, to be with his people, to live with them. And the Tabernacle, the tent, the temple, the building with a foundation, they are both temporary, but symbols of God's desire to dwell with his people. The glory cloud was a symbol of that, and in both cases, a miraculous appearance of this glory cloud showed God saying, I am willing to live with you. Amazing Grace. But in Ezekiel, the glory cloud departs the temple, goes to the threshold, goes in stages, but eventually just leaves, and why? Because of their wickedness, because of their sin, leaves. Jesus leaving the temple embodies that. The glory cloud was a symbol of Jesus, it's really what it was. “The Word became flesh and made his dwelling among us,” and so, we have seen his glory, it says in John 1, he was the glory of God for Israel, and he leaves now, Matthew 24:1. The Disciples’ Wide-Eyed Wonder Misplaced And at that moment, the disciples who are us, come up just, no idea what's going on. No idea of the significance of this moment in redemptive history, and just wide eyed-with wonder at the magnificence of the temple. Just amazing. Jesus left the temple and was walking away when his disciples came to him to call his attention to its buildings. Mark 13:1 gives us this. “They said, ‘Look, Teacher! What massive stones! What magnificent buildings!’” Aren't you glad for the disciples? I mean, aren’t you glad for the Apostles? They just, they're us. Like I said in my prayer, we don't always know what God is doing, and so they represent us and, they just, the timing is terrible on that statement. But actually beautiful too, because it gives Jesus a chance to speak into their ignorance and their misunderstandings of what he is going to do. They did not understand the significance. Now, some commentators have taken the approach that these are just country people, they're country people from Galilee, from the outliers, the outlying region, they didn't get to the big city much, and they're just country hicks and they're like... With their mouths agape at the skyscrapers. But you have to realize, they had to come to the city three times a year, at least. They've been there regularly. Really what they're doing is, they're including the love of their lives, their savior into their wonder, which is actually a good thing to do, including Jesus in your amazement and wonder. So I don't fault them for it. Some of those stones were amazingly large. Josephus tells us that one of the stones in Herod's temple was 45 feet long. One stone, 12 feet high and 18 feet in width. So I had to calculate the weight of a stone that size. I just, I can't let some aspects of engineering go. And so, I went and found out the density of granite, which I figured it would be, 1.6 million pounds on that one stone. Amazing. So, and the building itself was apparently amazingly ornate and beautiful and just visually appealing. There was marble, there was gold, Herod spared nothing. He was a tyrant, a wicked man. Wicked man, read about it in Matthew 2, with the slaughter of the infants. But he had this adorned temple. And Rabbis commenting from the first century said, “He who has not seen the temple of Herod, has never seen a beautiful building.” It's the Jewish way of saying this was the most beautiful building on earth. And it is natural for us as human beings to marvel in human achievement, to be amazed at what we can do, the technology, the architecture, to be amazed at that. From the tower of Babel through Nebuchadnezzar's evening walk on the roof of his palace, looking out over Babylon and saying, “Is this not the magnificent Babylon that I have built for the praise of my glory,” and that kind of thing. We have always been amazed at what we can achieve with our hands. But God is not so impressed with us and with what we can achieve. Stephen quoted an Old Testament scripture in Acts 7, when God says this through the Old Testament prophet, and then again through Stephen to the Sanhedrin. God saying this to us, “Heaven is my throne and the earth is my footstool. What kind of house will you build for me, or where will my resting place be? Has not my hand made all these things?” God apparently is much more impressed with what his hands can do, and so should we be. God yearns for us to have a broken-hearted humility toward human achievement, toward what we can do, what we have done with our hands. We have sinned. That's what we've done with our hands, and God wants us to tell the truth about that. And with broken-hearted humility with tears and with faith, come to Jesus and find forgiveness, not be amazed at human achievement, even religious achievement. Maybe, I would say, especially religious achievement. The Shocking Prediction And so, Jesus at this moment makes a shocking prediction to them. “Do you see all these things,” verse 2, “Do you see them all? Look at them. I tell you the truth, not one stone here will be left on another; every one will be thrown down.” Wow. Again, Jesus, the greatest teacher that has ever lived, in this case uses an object lesson. Look at them. Look at the stones. Take a look at them. They're big, aren't they? Huge, ornate. I tell you that not one of them will be on top of another. Humanity tends to build, like the Tower of Babel, tends to build upward, we tend to go up. I think it's a grasp after deity is really what, we tend to go up. There are practical reasons for going up, but I'm just telling you, tends to go up, and these stones are coming down, that's what Jesus says. Everything lofty will be humbled. Everything that exalts itself against God will be thrown down to the ground. The Prediction Fulfilled Now, this prediction actually did happen, it's unclear whether Jesus is referring to the temple alone or the whole city of Jerusalem. Because I don't know what his hand gesture is when he said, “Do you see all these things?” We know the whole city was destroyed, so it could be that Jesus was predicting the destruction of the whole city of Jerusalem, as it is a little clearer in Luke in another place, he's talking about the whole city. But either way, temple, whole city, it's gonna be destroyed. Josephus tells the story. Josephus was a Jewish historian, who acted as a mediator between the Jews and the Romans during the years leading up to the war, the Jewish War. But in 70, in AD 70, the temple was destroyed. The city was destroyed by the Romans, they went beyond the Roman edict. Titus, who was in charge of the army, he eventually would be Emperor, he was there. He commanded restraint. But they just couldn't stop themselves, their hatred for the zealots was so great, and a little structure burned near the temple, and pretty soon the whole thing was burning and then they wanted the gold and just pretty soon, Jesus' words were fulfilled. They were. It was destroyed, the whole city was destroyed. And Josephus tells the story, the details, I have a quote from Josephus, we don't have the time for it. But it happened, it really happened, and you can go to Jerusalem and see the wailing wall and I’ll talk about that in another sermon, but the fact of the matter is, it happened, Jesus' words were fulfilled, Jesus was not a false prophet. Jesus told the truth and the city was destroyed in fulfillment of Jesus' words. The Significance And the significance of this theologically cannot be measured. It's huge, it's a huge moment. The destruction of the temple in 70, in AD 70, was a huge moment in redemptive history, not a minor moment. And I'm gonna make this clear in the abomination of desolation sermon, but God has a habit regularly of trashing his own sanctuary, of having it trampled by Gentiles. He does it again and again, we'll get to that. It's just what he did. And he predicted in the song of Moses that he would do it. He said, “You're going to forsake me, you're gonna go after the idols of the Gentiles, so I'm gonna bring the Gentiles and they're gonna trample you.” And therefore, it is what Jesus calls “the times of the Gentiles,” that's a designation in which God is primarily by his grace, a sovereign power working among Gentiles, not Jews. That's what this time is. And so, the verses we're looking at today from Matthew 24:4-14, those verses. I said in my overview sermon last week, that describes in general terms what life is like between the first and second advent of Christ, between the first and second coming of Christ. And those times are the times of the Gentiles, that's what it is. It's the time in which God is primarily directing his actions towards the nations of the world and bringing them in in a vast, glorious harvest. Bringing them in through faith in Christ, by the spread of the gospel, he's working in the nations. His gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. So this is the time of the Gentiles. He speaks specifically of that phrase in Luke 21:24, “Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.” In the book of Acts, Paul always goes to a synagogue first, and in a key moment, he says, “I'm through with you, your blood beyond your own heads. From now on, I'm going to the Gentiles.” Very significant, and that's exactly what happens here. Also, and I think just as significant is the official, clear, obvious to anyone who's looking, end of the old covenant. It's the end. Curtain in the temple torn in two from top to bottom wasn't enough. We'll get to that. The destruction of the temple should have been enough. It won't be, we'll get to that as well. But at any rate, God is saying, “I am finished with animal sacrifice, it's done.” God will never again accept the blood of an animal for a religious spiritual purpose. He will never be pleased with it again, I am not a dispensationalist, I don't think there are two different ways of getting at God. There is one new man out of the two, Ephesians 2, he accepts only the blood of Jesus shed once for all. Read about it in the book of Hebrews, dear friends. It is finished. And so, in Hebrews 8:13, speaking of the new covenant that God predicted in the times of the old covenant, through Jeremiah the prophet, that God would make a new covenant with the house of Israel, with the house of Judah, the forgiveness of sins, at the center of that new covenant, as it could not have been with the animal sacrifice. In Hebrews 8:13, it says, “by calling this covenant ‘new,’ he's made the old one obsolete. And what is obsolete and aging will soon pass away.” Interesting there, the author of the Hebrews gives us the word “soon.” You know why? It was before 70 AD. Now it's gone. And they cannot obey the law of Moses, they can't. Oh, they can offer a bull or a goat, they can do that kinda stuff, but they can't do it in the one place God chose among the nation, among the tribes, Jerusalem, he can't do it there. The Muslims won't let them. So we'll get to all that in due time, but the fact of the matter is, the time for that is finished, so a big-time significant moment in redemptive history. So, obviously this statement in verse 2 must have rocked their world. I think they still expected Jesus to set up shop in a paneled palace with a golden throne with them, with six thrones on each side. One of them, right and the left, James and John being right at the right and the left, 'cause mom asked, that's another passage, but that's what they figured. Jesus is gonna be there, and I think they assumed the animal sacrifice would be going on in the temple, praising God. All of this was, they just did not understand yet that Jesus had to shed his blood for them and for their sins or they would be disqualified from anything good from God. They would deserve only wrath from God, they didn't understand that. Not really. The Stunned Questions Asked in Private... on the Mount of Olives And so they're stunned. And in verse 3, it says, “As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us, they said, when will this happen? And what will be the sign of your coming and of the end of the age?’” Now, it was wise for them to ask this in private. Mount of Olives was a place of refuge for Jesus, he'd get out of the city, too hot in the city, and I don't mean thermally, I mean, just relationally, just so much anger and hatred. And so, Jesus would go in the evenings to Mount of Olives, Gethsemane was there. Gethsemane means olive press. That's where, it was a place of refuge, and he's sitting there. And as it turns out from the Mount of Olives, I've never been to Jerusalem, but you can see the city just spread out, and so you can imagine Jesus sitting on a rock or something on the mount, and they're looking out over the city as they're having this discussion. Powerful. So they come to Jesus privately and privately was the best way for them to discuss the statement. If Jesus had gotten up on a podium in downtown Jerusalem and said, “The Temple is going to be destroyed,” I don't think they could have heard that. I don't think the populace could have handled that. All of the stuff that he's about to predict, I don't think they can handle this. I think the apostles themselves had a hard time handling it, and so, it's a private discussion. Three Questions, Answered in a Complex Swirl And so, they come to him and they ask him these questions in a complex swirl. When will this happen, the destruction of Jerusalem and of the temple? When will this happen? And what will be the sign of your coming? The word “coming” is “parousia,” it's an important word in eschatology, end time teaching. And Jesus, I believe had already taught them this word, this concept of “parousia” coming. It's in almost all the parables, the absentee master who returned. So, they're already starting to get it, but they don't quite get it. And of the end of the age, the age is going to end. We're coming into a new age of the kingdom, your kingdom come, your will be done on earth as is in heaven. They already were starting to think about these things, but didn't get it, so they wanna know. And I think that these threads that just are woven together in their minds and they come across the rest of the Chapter, it's what makes Matthew 24 so delightful and so complex to interpret. At any time, you're not sure if Jesus is talking about the destruction of the temple, or is he talking about the end of the world and his second coming and all that? How do you know? Three separate issues. Interpretive Key: As It Was, So It Will Be Now, in my opinion, I believe one of the key hermeneutical or interpretive principles for this chapter is found in verse 37. Go down to verse 37, Matthew 24:37. And there it says, “As it was in the days of Noah, so it will be at the coming of Son of man.” Now, actually Jesus says also in Luke that same statement, but another one besides, “As it was in the days of Lot, before the destruction of Sodom and Gomorrah, so it will be at the coming of Son of Man.” He actually gives us two “as it was, so it will be” statements. What that means is that God has crafted history to give us dress rehearsals. And so stuff happens in history that is a lot like what it's gonna be like at the end of the world. And he actually does a lot of that, he gives us lots of dress rehearsals. A key example of this is in 1 John, which is the only verse that mentions the word antichrist, it's the only one. The concept's in other places, but the word is only mentioned in 1 John 2. “You have heard that antichrist is coming, but even now, many antichrists have come.” There is one final antichrist, he's coming, we'll talk about him. But there are many antichrists along the way, and John describes what he means by that. So there are dress rehearsals and then the final act, the final thing. And so it is, I believe, with the destruction of Jerusalem and then the second coming of Christ. I actually think the reason that it's so hard to unravel is that as it was in the days of the destruction of Jerusalem, so it will be when Jesus comes back, it's gonna happen again. And it's actually pretty complicated to assert that in light of the book of Hebrews, but this is what I think is gonna happen. We're gonna talk about that in due time. That's why a sentence fragment gets a whole Sunday in two weeks. But we'll get to that in due time, but we're gonna see this again. The Warning Against Spiritual Deception Great Danger in Every Era: False Teachers Now, the first thing Jesus says to get them ready is he warns them against spiritual deception. Look at verses 4 and 5, “Jesus answered: ‘Watch out that no one deceives you.’” Verse 5, “‘For many will come in my name claiming “I am the Christ,” and will deceive many.’” I've said before, just a great maybe the greatest danger in every church age is false doctrine, false teaching, it attacks the Gospel itself, which is the only power of God there is in this world for salvation. And so, it's like AIDS that goes after the immune system, vital to our lives, so false teaching goes after the gospel. And so, it's part of the job of an elder to defend the gospel against attacks. We've got to do that defense work, and so, that's why your elders have to be sharp doctrinally, because they need to discern how Satan is attacking the gospel and defend it. But there's gonna be these false teachers, false christs, false prophets that are coming in Christ's name and they're going to say, “I am the Christ.” Specifically in Eschatology: False Christs And it's interesting, one of the hallmarks of cult leaders is their appeal to eschatological things, end time things. So many cult leaders come and say, “The end of the world is imminent.” It's happened again and again in church history. It's a regular pattern. Like during the Reformation in the 16th Century, right during the time of Martin Luther, there was a group of people called the “Zwickau Prophets,” and they went around preaching Millenarianism, the thousand year reign is about to come. They were led by a man named Thomas Muntzer. They proclaimed that the return of Christ was imminent, the day of God's wrath and judgment was very near in hand, they believe they were the elect, the chosen ones, the Zwickau Prophets were, to announce the arrival, the impending arrival of the kingdom of God, and that the true saints would inherit the earth and get this, they themselves were to impose the kingdom using the power of the sword. Well, you can imagine what happened. They were defeated militarily, and were executed, those that survived the battle. Around that same time, a little later though, in 1533, a man named Jan Matthys of Leiden came to the German town of Munster and set up a polygamous theocracy. Polygamous means in the pattern of the Old Testament kings, he had multiple wives. And many of them had multiple wives, and it was a theocracy, God ruled in this town through this man as the prophet, you see. And so, Matthys declared that Munster was in fact the New Jerusalem considerably smaller than the book of Revelation had said, but at any rate, there it was, that was the New Jerusalem and he was in charge. And the town became so bizarre that the only thing the Catholics and Protestants in the region could agree about was that it needed to be besieged and destroyed. And so, the Catholics and Protestants together took out that town. While they were being besieged, this guy Jan Matthys, who he thought, he believed he was spiritually the successor of King David, took 30 of his best men and rode out to meet this besieging army. Needless to say, they were captured immediately and executed. It happens again and again, it happens all over the world. In China, there was a man named Hong Xiuquan, in 1837, after hearing some Christian missionaries, he had some visions of his elder brother Jesus. Jesus was his elder brother, and he called on this man to purify China of demon worship and bring in a heavenly kingdom of transcendent peace. On January 11th in 1851, he led the Taiping Rebellion, he was eventually defeated and committed suicide. Well, is that going on now in our era? Yes. You've heard of ghe Moonies, Sun Myung Moon from Korea. He has designated himself to be the successor to Christ, get this, to finish Christ's unfinished work. And on, I didn't know this, on March 23rd, 2004, he crowned himself Messiah at the Dirksen Senate Office Building in Washington, DC, with some senators and representatives there, photo-op, the new Messiah. David Koresh, you've heard of him, Branch Davidians. Claimed to be the final prophet, end of the world imminent. FBI and ATF agents came to the compound there, you remember in Waco, Texas, and destroyed it. And there's this man from Puerto Rico, Jose Luis de Jesus Miranda who claims, get this, to be both the Christ and the antichrist at the same time. Now, there's a confused individual. How would you like to do counseling with him? But he has the number 666 tattooed on his forearm and he preaches to followers in 35 nations, mostly in Latin America, has 287 radio programs and a 24-hour Spanish language TV network. I'm gonna ask Herbert afterwards if he's ever heard this individual. You have, alright, well, we'll talk about him later. You don't believe him though, do you? Good. Alright. Encouraged. Forewarned is Sufficient for God’s Elect Jesus warns us to watch out for these kinds of people. And here's the beauty of it. Can I just say, Go right to the heart of the matter. The beauty is Jesus' warning is effective for us. It's effective for the elect, the sheep will not follow these guys, they just won't. We have an anointing from the Holy One, and we know the truth. You know it when you hear it, you just know good doctrine when you hear it, don't you? You're listening to some preacher, you don't even know his name, it's like, that's right or it's wrong. You just hear it. But we need the warning, because Jesus is giving it to us here. And so, later in the same Chapter, in Matthew 24:23-25, look down and see it, says, “So at that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false Christs and false prophets will appear,” listen, “and perform great signs and miracles” - Wow, they're going to do it friends, great signs and wonders - “to deceive even the elect, if that were possible. Behold, I have told you ahead of time.” That collection of words is huge for me. He's warning them, this is what they're going to do to deceive the elect, if that were possible, implying it's not, and the reason it's not is I've told you ahead of time. So part of my job is to tell you ahead of time, watch out for these folks. Watch out for false teachers, especially eschatological style false teachers. And the culmination of that will be the antichrist, the greatest deceiver that has ever lived as a human being. And I'm gonna tell you why in due time in the next sermon, after the 24:15 sermon, why you have to run for your lives if you're alive at that time. You can't take him on. He's just too strong. The power of evil will be so pervasive in this individual, his wonder-working ability, miracles, that he will be able to do, you can't handle him. And so, the advice, the command, Jesus gives you is you run for your life. And we'll get to that in due time, but in 2 Thessalonians 2, it says, “The coming of the lawless one, the antichrist will be in accordance with the work of Satan, displayed in all kinds of counterfeit miracles, signs, and wonders, and in every sort of evil that deceives those who are perishing. They perish, because they refuse to love the truth, and so be saved. And for this reason, God sends them a powerful delusion so that they will believe the lie.” God's sovereignty goes in places you and I can scarcely understand or imagine. But basically, if you won't believe the truth, I'll send you a lie. And so, we, the elect, the true sheep of God, we have loved the truth, we embrace the truth. We're not gonna get taken in by this, but we still need to run for our lives. We'll get to that later. The Spasms of a Dying and Hateful World All right, so the first thing Jesus does is, he gives us that warning against false teachers, next he gives us an overview of what I call the spasms of a dying world. And it's been dying since Adam took that fruit. It's not anything new, and that's the whole thing. This stretch of Matthew 24, you really need to see it for its sad ordinariness, is what it is. Its tragic ordinariness. And if you don't think it's ordinary, you don't know much about history frankly. But I think that you do know enough about history to know how ordinary these things are. Look at what it says. “You'll hear of wars and rumors of wars, but see to it that you're not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation and kingdom against kingdom. There'll be famines and earthquakes in various places. All these are the beginning of birth pains. The Wickedness of Humanity This is the wickedness of humanity, wars and rumors of wars. I lost track of the number. I did some research a couple of years ago, the number of wars there have been since the United Nations were set up, it's in the hundreds and hundreds. I don't know what, but wars and rumors of wars are nothing new, and they do not mark out or identify any era of human history. Frankly, since Cain killed his brother Abel, we have been en route to wars and rumors of wars right from that very start. It's in the nature of the human heart to assemble together, power, military power, and go after someone and take what they have. It's been going on all this time. Empires rising and falling is the history of the world, and it's going to continue right to the end. Why did the Roman army destroy Jerusalem? Because they were fulfilling prophecy? They were all Christians doing God's work? Not at all. They destroyed Jerusalem because they thought it was in the best interest of the empire. They were just doing what they do. It's what the legions did, they wanted Pax Romana, they wanted organization and peace and quiet and tax money rolling in and harvest rolling in and everybody happy under their boot, that's what they wanted. But if people got uppity, if they got rebellious, they would bring in the legions and guess what? The legions would win. And that's what happened to Jerusalem, they're just doing what they do. Wars and rumors of wars. The zealots, I don't think they were doing it for the glory of God, they wanted their own kingdom, that's what they do. It's what the human heart, the unregenerate human heart does. And those current events, friends, are gonna continue to swirl in every generation. There's not gonna be some lull with no current events for X amount of time before Jesus comes back. I mean, the New York Times, CNN, they're just, stuff will be happening, right up - Lots of stuff, actually - and then Jesus will interrupt it all. Actually, this is for this very reason that Jesus is coming back. The wickedness of the human heart, the wars, the rumors of wars, the hatred we have for one another, the native hatred, the covetousness we have of our neighbor's goods, this is why these empires rise and fall. And Jesus is coming back to end it. Physical Spasms of the Earth But it's not just human to human, there are spasms of the earth itself described here, famines and earthquakes in various places. And that just shows you how general this is. Well, which places? Various places. Where? Well, just look on the computer, do some research on earthquakes in the last thousand years. There have been some. There have actually been a lot, and in fulfillment of the prophecy, they've been in various places. I mean, there were two major ones quite recently, one in Port-au-Prince, one in Haiti, and one in China. They just keep on coming. The Bible doesn't specifically mention volcanoes blowing their top in Iceland and putting an ash cloud over the northern part of Europe, so that a week of flights in and out of Northern European cities are cancelled and backlogged. But I believe all of this is a picture of an earth convulsing and writhing under human sin. Beginning of Birth Pangs Groaning as in the pains of childbirth, it says in Romans 8. This world is under a curse because of us. God put it that way. “It was subjected to futility,” Romans 8, “not by its own choice, but by the will of him who subjected it in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” But meanwhile, we get famines and earthquakes and volcanoes and floods, and tidal waves and mudslides and pandemics and other natural stuff that just comes and it's just horrible. And Jesus calls it the beginning of birth pains. And again, as a man, I can't understand that except by sympathy. I saw my wife go through it with our children, I've heard it's agonizing. Jesus chooses it as an example of great pain, not small pain, but great pain. But a different kind of pain, isn't it? Birth pains are different than cancerous tumor pains. And what's the difference? Well, Jesus says in John 16, “after the baby is born, she forgets the grief for joy that her child has brought into the world.” Oh, hang on that friends. We're heading to something glorious and beautiful. Yes, it's just the beginning of birth pains, and it's not going to be easy to get there. Friends, no one here, no one sitting here, no human being sitting here will get out of this place unscathed. We are in a world of pain, and the only way to get through it is great pain and difficulty and trouble, some more than others, I acknowledge. Walter Martin, the Bible answer man, was taken while kneeling in prayer. O Lord, that sounds good. But most of us don't go that way. Most of us, like I preached for you on Easter Sunday about David Brainerd. Oh, was that... I wasn't sure I should even preach that, but it's tough to die, and it's tough to be with those that die. It's not going to be easy to get out of here into the next world. But when we do, oh, it's gonna be beautiful. The beginning of birth pains. The Costly Growth of a Living Kingdom The Suffering of the Church And then he gets to what I call the costly growth of a living kingdom. “You'll be handed over to be persecuted and put to death,” said Jesus, “and you'll be hated by all nations because of me. At that time, many will turn away from the faith and will betray and hate each other. And many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold. But he who stands firm to the end will be saved.” Now, this is a unique special kind of suffering. This is the suffering of the church, the suffering of believers that we will have. Hatred is going to increase at the end of the world, persecution will be both informal and formal. Informal will, you know, pseudo-brothers and sisters in Christ, the false ones, the nominal ones. They're not going out of the Church easily, they're going to betray us, they're gonna turn us in. Turn us into who? Well, to the formal persecutors, those are the government forces. And in some countries, they know exactly what we're talking about, the governmental laws against Christianity and you're betrayed and turned in for your faith. And they persecute you, they put you in jail, they torture you. The Trial of Faith That's going to escalate and increase until it's consummated in the age of the antichrist, when it will most certainly be illegal to be a Christian. And nominal Christians cannot handle that, and they will sell out their brothers and sisters in Christ to improve their own position in the new world order. They're gonna betray and hate each other. And the love of most will grow cold. This is a great trial of faith. But you remember the parable of the seed and the soils, and there is that stony ground here that at once receives the word with joy, but when the sun comes up on trouble, persecution comes because of the word, they quickly... What? What do they do? Well, they fall away. So Jesus says, you know, they're going to turn away from the faith. That's called apostasy. You think, well, if you're reformed in theology, we don't believe in falling away from the faith. Well, these are nominal Christians, this is what they are, they are stony ground hearers. And they can't handle the persecution, and they go out from the church, they go out from us, because they're not really with us or part of us. But verse 13, just put it in your brain, put it up on your mirror. “How do I know, Lord, if I'm a Christian?” Well, “He who stands firm to the end will be saved.” The greatest mark of regeneration is perseverance in the faith through difficulty, that's it. Day after day, month after month, year after year, still loving Jesus, despite the temptations, the sins, the struggles, the attacks, the trouble that Christ has caused you, if we can even use that expression, the trouble the word has brought into your life, you're still loving him, still believing in him, that's the mark of a Christian. Now, next week, I'm going to talk about verse 14, so I literally will say nothing about it right now. Applications Come to Christ—for Salvation and for Wisdom The gospel of the kingdom will spread, and that is my first application. What is this gospel? Well, how are we gonna get out of here and go into the next world, except by that gospel of the kingdom. Come to Christ, come to Christ. I don't know that the world is going to end later today, but I already said last week, we have to be ready for that. Jesus isn't asking your opinion on eschatology when he comes back, he'll come when he comes. So it might end later today, but that's not the issue; you might end later today. You might end later today. You might die later today. And after death comes judgment. Are you ready for it? You are a sinner. And so am I. Apart from Christ, you are not ready for it. You will weep, you will wail in hell if you're not a Christian. You will grieve, and you'll wish you could have come back to April 18th, 2010, when it was quiet and peaceful and sitting on a comfortable pew, and this man stood up and told me about Jesus and how Jesus shed his blood for me, and that if I had believed in Jesus, all of my sins would have been forgiven, and God would have seen me as perfectly righteous in him, trust in Christ. That's the answer here. This is the purpose of all of this is to redeem sinners like you and me. Come to Christ, come to him for salvation. I tell you, the cross of Christ is the only thing that makes any sense of human history. I don't understand it other than that. And it doesn't make any sense. One hymn writer put it this way, “In the cross of Christ I glory, towering o'er the wrecks of time.” It's the only thing that makes any sense over the wrecks of time. But also come to Christ for wisdom, alright? You're a Christian, alright, you already came to Christ for forgiveness, well, then come to Christ for wisdom. Go to Mount of Olives, metaphorically in your minds, spiritually, sit at Jesus' feet and say, I don't get it. I don't understand. Teach me, teach me the end of the world, teach me what Revelation means, teach me Matthew 24. Teach me what it means that this generation will not end until all these things have taken place. I wanna know what this means, teach me the deep truths of the faith. And he will do it through this word, not through private subjective impressions. He will teach you what these words mean, what these nouns and verbs and adjectives mean and how they relate to other ones, and it's gonna be a lifetime study. Ask him for wisdom and he will give it to you. Be confident that God wants to tell you more than you wanna know. He wants to give you wisdom, Matthew 13:11, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.” Come to Christ and ask. Understand the Direction of History And realize that history has a direction. And that's what Matthew 24 is about. We're heading somewhere friends, we're heading somewhere. We're heading toward the new heaven and new earth, we're heading toward the second coming of Christ. It's not gonna go on forever. It will not go on forever. And though people have oftentimes thought the end of the world was imminent and it wasn't, it doesn't mean the end of the world isn't coming, it is. I am the Alpha and the Omega, the beginning and the end, said Jesus, the first and the last. It is coming. Believe in that and accept it. Rejoice in the End of the Sacrificial System And rejoice in the end of the sacrificial system, be glad you don't need to go to the temple in Jerusalem and offer an animal for your sins. It's done. Jesus said, “It is finished.” His blood is shed. You are, if you're a Christian, you are forgiven. You're forgiven. Isn't that beautiful? The righteousness of Jesus is yours. And that animal sacrifice is over, it's finished. Do Not Trust In Human Achievements—Spiritual or Secular And do not trust in human achievements, don't rejoice in the temple and the size of its stones and all that. Don't rejoice in the beauty of this building. I'm glad that this building is beautiful and comfortable, it's a good thing. But everything you see around you will come down some day, all of it. All of it will. Focus instead on Jesus' achievement, on Christ's achievement for you, focus on that. I have many other applications to say, but if God wills, we'll have more chances to talk about Matthew Chapter 24:14, let's say a closing prayer.
Amateur Traveler Podcast (iTunes enhanced) | travel for the love of it
The Amateur Traveler talks to Lee from Atlanta about side trips that you can take when you travel to Shanghai this year for Expo 2010. Lee is currently living in China and talks about 3 different weekend trips to destinations that are located near Shanghai. Lee starts us the in history-rich city of Nanjing the site of “China’s Holocaust” in WW 2. Nanjing has been the capital for 6 different Chinese governments and still retains its ancient walls in addition to modern shopping and the tomb of Sun Yat-sen. It was also the location of the world’s worst civil war, the Taiping Rebellion. After Nanjing we explore the many gardens and the canals of Suzhou. Finally Lee takes us to Hangzhou with its beautiful West Lake which the Chinese compare to heaven.NewsSpirit Air to experiment with carry-on bag feesAirlines losing 3000 bags – every hour of every dayWomen try to smuggle dead relative onto flightPaying to use the plane potty?Ky. Judge Rules in Favor of Online Travel SitesShow NotesExpo 2010 Shanghai ChinaTravel to Shanghai, China – Episode 26NanjingNanjing, ChinaNanking MassacreJohn Rabe – a German businessman and Nazi party member who is best known for his efforts to stop the atrocities of the Japanese army during the Nanking OccupationSun Yat-sen – “Father of the Chinese Nation”Ming DynastyCheongsam or Qipao – traditional Chinese dressTaiping Rebellion – largest civil war in history started by Hong Xiuquan who declared himself the brother of Jesus.RestaurantsSkyway Bakery and DeliLes 5 SensTairyo TeppanyakiSuzhouGardens – Master of the Nets, Lion’s Forest, Humble AdministratorMingtown Suzhou International Youth HostelHangzhouTea MuseumA History of Chinese in CaliforniaBraised Pork Belly – Hangzhou Dongpo PorkSweet and Sour Pork RecipeWushanyi International Youth HostelShanghaiCaptain Youth Hostelelong.com, ctrip.com – for accompodationsCommunityEgypt Photo TourAmateur Traveler NewsletterDoes Amateur Traveler work for you at work?
The Amateur Traveler talks to Lee from Atlanta about side trips that you can take when you travel to Shanghai this year for Expo 2010. Lee is currently living in China and talks about 3 different weekend trips to destinations that are located near Shanghai. Lee starts us the in history-rich city of Nanjing the site of “China’s Holocaust” in WW 2. Nanjing has been the capital for 6 different Chinese governments and still retains its ancient walls in addition to modern shopping and the tomb of Sun Yat-sen. It was also the location of the world’s worst civil war, the Taiping Rebellion. After Nanjing we explore the many gardens and the canals of Suzhou. Finally Lee takes us to Hangzhou with its beautiful West Lake which the Chinese compare to heaven.NewsSpirit Air to experiment with carry-on bag feesAirlines losing 3000 bags – every hour of every dayWomen try to smuggle dead relative onto flightPaying to use the plane potty?Ky. Judge Rules in Favor of Online Travel SitesShow NotesExpo 2010 Shanghai ChinaTravel to Shanghai, China – Episode 26NanjingNanjing, ChinaNanking MassacreJohn Rabe – a German businessman and Nazi party member who is best known for his efforts to stop the atrocities of the Japanese army during the Nanking OccupationSun Yat-sen – “Father of the Chinese Nation”Ming DynastyCheongsam or Qipao – traditional Chinese dressTaiping Rebellion – largest civil war in history started by Hong Xiuquan who declared himself the brother of Jesus.RestaurantsSkyway Bakery and DeliLes 5 SensTairyo TeppanyakiSuzhouGardens – Master of the Nets, Lion’s Forest, Humble AdministratorMingtown Suzhou International Youth HostelHangzhouTea MuseumA History of Chinese in CaliforniaBraised Pork Belly – Hangzhou Dongpo PorkSweet and Sour Pork RecipeWushanyi International Youth HostelShanghaiCaptain Youth Hostelelong.com, ctrip.com – for accompodationsCommunityEgypt Photo TourAmateur Traveler NewsletterDoes Amateur Traveler work for you at work?
The Amateur Traveler talks to Lee from Atlanta about side trips that you can take when you travel to Shanghai this year for Expo 2010. Lee is currently living in China and talks about 3 different weekend trips to destinations that are located near Shanghai. Lee starts us the in history-rich city of Nanjing the site of “China’s Holocaust” in WW 2. Nanjing has been the capital for 6 different Chinese governments and still retains its ancient walls in addition to modern shopping and the tomb of Sun Yat-sen. It was also the location of the world’s worst civil war, the Taiping Rebellion. After Nanjing we explore the many gardens and the canals of Suzhou. Finally Lee takes us to Hangzhou with its beautiful West Lake which the Chinese compare to heaven.NewsSpirit Air to experiment with carry-on bag feesAirlines losing 3000 bags – every hour of every dayWomen try to smuggle dead relative onto flightPaying to use the plane potty?Ky. Judge Rules in Favor of Online Travel SitesShow NotesExpo 2010 Shanghai ChinaTravel to Shanghai, China – Episode 26NanjingNanjing, ChinaNanking MassacreJohn Rabe – a German businessman and Nazi party member who is best known for his efforts to stop the atrocities of the Japanese army during the Nanking OccupationSun Yat-sen – “Father of the Chinese Nation”Ming DynastyCheongsam or Qipao – traditional Chinese dressTaiping Rebellion – largest civil war in history started by Hong Xiuquan who declared himself the brother of Jesus.RestaurantsSkyway Bakery and DeliLes 5 SensTairyo TeppanyakiSuzhouGardens – Master of the Nets, Lion’s Forest, Humble AdministratorMingtown Suzhou International Youth HostelHangzhouTea MuseumA History of Chinese in CaliforniaBraised Pork Belly – Hangzhou Dongpo PorkSweet and Sour Pork RecipeWushanyi International Youth HostelShanghaiCaptain Youth Hostelelong.com, ctrip.com – for accompodationsCommunityEgypt Photo TourAmateur Traveler NewsletterDoes Amateur Traveler work for you at work?
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