Podcasts about Hong Xiuquan

The Loyal King does everything right. He writes ahead to Shanghai to announce he's coming – as a friend! And only for the Qing parts of the city! His standing orders: no firing on the foreigners, you get your head chopped off. He even signs off wishing them all good health until he can meet them in person. It's returned unopened. As is the second one. And so, in the third week of August 1860, an army marching under orders not to shoot back spends 5 days being shelled outside the walls of a city they thought friendly… all culminating with the French burning the suburbs to the ground, with everyone still inside. And those soldiers holding that wall on the Qing's behalf? They're the rear echelon of an expedition sailing north to burn down the dynasty's capital.Time Period Covered:June-Aug. 1860 CE Major Historical Figures:The Taiping Heavenly Kingdom:Hong Rengan, the Shield King (Gan Wang), Prime Minister [1822–1864]Li Xiucheng, the Loyal King (Zhong Wang) [1823–1864] The Qing:Xue Huan, acting Governor of JiangsuWu Xu, the Shanghai DaotaiYang Fang, banker; head of the merchant syndicateHe Guiqing, cashiered Governor-General of Liangjiang [1816–1862] The Foreigners…At Shanghai:Frederick Bruce, British Minister to China [1814–1867]Thomas Taylor Meadows, acting British Consul at Shanghai [1815–1868]Frederick Townsend Ward, commander, Shanghai Foreign-Arms Corps [1831–1862]Thomas Francis Wade, first British Inspector of Customs at Shanghai [1818–1895]Horatio Nelson Lay, British Inspector of Customs from 1855 [1832–1898]Savage, English coastal pilot in Taiping service [d. 1860]In the North:James Bruce, 8th Earl of Elgin, British High Commissioner; Frederick Bruce's elder brother [1811–1863] Major Works Cited:Fairbank, John King. Trade and Diplomacy on the China Coast: The Opening of the Treaty Ports, 1842–1854.Jen, Yu-wen. The Taiping Revolutionary Movement.Michael, Franz, and Chung-li Chang. The Taiping Rebellion: History and Documents, Vols. I–III.Murphey, Rhoads. Shanghai: Key to Modern China.Platt, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan.Twitchett, Denis, and John K. Fairbank, eds. The Cambridge History of China, Vol. 10: Late Ch'ing, 1800–1911, Part 1. Learn more about your ad choices. Visit megaphone.fm/adchoices

For a thousand years, Suzhou and Hangzhou stood as synonyms for the next best thing to Heaven itself. Well... that was before 1860. As of now, Hangzhou is a fire-gutted ruin, and Suzhou is next on the target list. But the army that does the most damage… is not the invader. The Taiping arrive to find the dirty work done ahead of them, by the very Qing forces assigned to defend the great southern city, and a vast number of the city having decided to "take matters into their own hands." As such, when a party of missionaries sails upriver from Shanghai to find out just what happened to Suzhou, they'll have to wade through a literal riverful of the dead. Time Period Covered:May-Aug. 1860 CE Major Historical Figures: The Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Hong Rengan, the Shield King (Gan Wang), Prime Minister [1822–1864]Li Xiucheng, the Loyal King (Zhong Wang) [1823–1864] The Qing:The Xianfeng Emperor [1831–1861]He Guiqing, Governor-General of Liangjiang [1816–1862]Xu Youren, Governor of Jiangsu [d. 1860]Zeng Guofan, Governor-General of Liangjiang (from June 8, 1860); commander, Hunan Army [1811–1872]Ma Dezhao, Qing commander The Foreign Missionaries:Joseph Edkins, London Missionary Society [1823–1905]Jane Edkins, his wife [1841-1863]Griffith John, Welsh Congregationalist missionary [1831–1912]James Legge, London Missionary Society, Hong Kong [1815–1897] Major Works Cited:Jen, Yu-wen. The Taiping Revolutionary Movement.Michael, Franz, and Chung-li Chang. The Taiping Rebellion: History and Documents, Vols. I–III.Platt, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The stealth troops successfully sneak past the enemy lines in dead men's coats. The false flags planted on the hillside fool the city guard. The front gate assault diverts, while the sappers around back bring the walls down. I love it when a plan comes together, every single piece locking in like perfect clockwork... Except… it wasn't really the plan. The city that fell was never the objective – it was merely a diversion… a diversion that would leave 60,000 dead within a week. Time Period Covered: 1860 CE Major Historical Figures: The Taiping Heavenly Kingdom: Hong Xiuquan, the Heavenly King [1814–1864] Hong Rengan, the Shield King (Gan Wang), Prime Minister [1822–1864] Li Xiucheng, the Loyal King (Zhong Wang) [1823–1864] Li Shixian, the Attending King (Shi Wang) [1834–1865] Chen Yucheng, the Brave King (Ying Wang) [1837–1862] The Qing: The Xianfeng Emperor [1831–1861] He Chun, Imperial Commissioner, Jiangnan Daying [d. 1860] Zeng Guofan, acting Governor-General of Liangjiang; commander, Hunan Army [1811–1872] Zhang Guoliang, commander, Jiangnan Daying [1822–1860] Zhang Yuliang, commander of the Hangzhou relief column Xu Yuren, Governor of JiangsuMajor Works Cited:Jen, Yu-wen. The Taiping Revolutionary Movement.Michael, Franz, and Chung-li Chang. The Taiping Rebellion: History and Documents, Vols. I–III. Platt, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

W połowie XIX wieku Chiny pogrążyły się w chaosie. Kryzys gospodarczy, klęska w wojnie opiumowej i wszechobecna korupcja osłabiły władzę dynastii Qing. W tym burzliwym czasie pojawił się Hong Xiuquan, mistyk i samozwańczy brat Chrystusa, który poprowadził miliony Chińczyków do krwawego buntu przeciwko cesarzowi. W tym odcinku Misji specjalnej przedstawiamy kulisy powstania tajpingów - najkrwawszej wojny domowej w historii.

Why is North Korea so weird? Is it Stalinism? Maoism? Japan-style emperor worship? Ancient Korean hermit kingdom energy? No, argues Jonathan Cheng, Beijing bureau chief for The Wall Street Journal and author of The Korean Messiah: The Failed Dynasty That Shaped the Hermit Kingdom. You've all been sleeping on the influence of 19th-century American revival Protestantism. To discuss why Kim Il-sung kind of thought he was Jesus — or at least wanted to convince everyone else he was — we have the honor of Jonathan joining ChinaTalk today, with Alex Boyd. Our conversation covers: Billy Graham meets Kim Il-sung — how America's pastor visited Pyongyang in 1992 and bonded with the dictator over their shared Presbyterian childhoods, while touring a birthplace resembling the nativity story. From “Jerusalem of the East” to totalitarian theocracy — how 22-year-old missionary Samuel Moffett brought eschatological founder energy to the wickedest city in Korea, and transformed Pyongyang into the most Protestant city in Asia, complete with jazz clubs and a Chevrolet dealership. The Manchurian cauldron — how the lawless frontier of 1920s Manchuria blended Christianity, Korean nationalism, and Marxism to forge Kim Il-sung's messiah complex — and why the 33-year-old decided to let peasants believe he could walk on water. Jim Jones, superfan — how the Jonestown cult leader became obsessed with Kim Il-sung, adopted Korean children, and traded tips with North Korean diplomats on running a closed religious society. Christianity as political technology — how Kim weaponized Protestant doctrine and ritual to build a state religion that has outlasted the Soviet Union by three decades. Plus, why North Korea is best understood not as a nation-state but as a religious society, and what Hong Xiuquan and Xi Jinping have to do with any of this. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is North Korea so weird? Is it Stalinism? Maoism? Japan-style emperor worship? Ancient Korean hermit kingdom energy? No, argues Jonathan Cheng, Beijing bureau chief for The Wall Street Journal and author of The Korean Messiah: The Failed Dynasty That Shaped the Hermit Kingdom. You've all been sleeping on the influence of 19th-century American revival Protestantism. To discuss why Kim Il-sung kind of thought he was Jesus — or at least wanted to convince everyone else he was — we have the honor of Jonathan joining ChinaTalk today, with Alex Boyd. Our conversation covers: Billy Graham meets Kim Il-sung — how America's pastor visited Pyongyang in 1992 and bonded with the dictator over their shared Presbyterian childhoods, while touring a birthplace resembling the nativity story. From “Jerusalem of the East” to totalitarian theocracy — how 22-year-old missionary Samuel Moffett brought eschatological founder energy to the wickedest city in Korea, and transformed Pyongyang into the most Protestant city in Asia, complete with jazz clubs and a Chevrolet dealership. The Manchurian cauldron — how the lawless frontier of 1920s Manchuria blended Christianity, Korean nationalism, and Marxism to forge Kim Il-sung's messiah complex — and why the 33-year-old decided to let peasants believe he could walk on water. Jim Jones, superfan — how the Jonestown cult leader became obsessed with Kim Il-sung, adopted Korean children, and traded tips with North Korean diplomats on running a closed religious society. Christianity as political technology — how Kim weaponized Protestant doctrine and ritual to build a state religion that has outlasted the Soviet Union by three decades. Plus, why North Korea is best understood not as a nation-state but as a religious society, and what Hong Xiuquan and Xi Jinping have to do with any of this. Learn more about your ad choices. Visit megaphone.fm/adchoices

A man disguised as a peddler stands on the bank of the Yangtze watching a British fleet go past, and tries to hitch a ride to Nanjing. He's been trying to reach the rebel capital for 6 years now, and this is the closest he's gotten. He's told “no” … again. So he picks himself up once more and just keeps walking. He'll get there eventually. And once he does, within three weeks he'll be made the Shield King – the 2nd most powerful man in the Taiping Kingdom… on paper, at least. Time Period Covered:1858–1859 CE Major Historical Figures: Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Hong Rengan, the Shield King [1822–1864]Chen Yucheng, the Brave King [1837–1862]Li Xiucheng, the Loyal King [1823–1864]Shi Dakai, the Wing King [1831–1863] Great Britain:James Bruce, 8th Earl of Elgin [1811–1863]Thomas Francis Wade, interpreter [1818–1895] Missionaries & Observers:Theodore Hamberg [1819–1854]James Legge [1815–1897]Karl Marx [1818–1883] Great Qing:The Xianfeng Emperor (Aisin-Gioro Yizhu) [r. 1850–1861]Magistrate Tan of Huangmei Major Works Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen, and Origin of the Kwang-si Insurrection.Kuhn, Philip A. "The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Michael, Franz, and Chung-li Chang. The Taiping Rebellion: History and Documents, Vols. I, II & III.Oliphant, Laurence. Narrative of the Earl of Elgin's Mission to China and Japan in the Years 1857, '58, '59.Platt, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

RECORDED SOMETIME IN 2025. WHO KNOWS WHAT WE SAID IN THIS ONE. Did you know that misinterpretations of Christianity aren't limited to politicians? This episode looks at one of the biggest, hottest takes on the Bible, Hong Xiuquan's Taiping Rebellion/Uprising/Revolution in mid-1800s China, which in turn changed the lives of women all over the nation. Kind of. Maybe. A bit.  Women of War is written and recorded on the lands of the Wurundjeri People of the Kulin Nation. We pay our respects to their Elders, past and present, and any First Nations listeners today. Sovereignty was never ceded.  This episode contains mentions of gendered violence, rape, mutilation, violence against children, crimes against humanity, religious trauma and perversion, and starvation. It may not be suitable for all listeners. Statements made within this podcast are ours alone and do not reflect the views of our employers. For more information on the podcast, go to womenofwarpod.com or follow us on Facebook and Instagram @womenofwarpod for updates, sneak peeks and behind-the-scenes shenanigans. Sign up to our newsletter at womenofwarpod.com/subscribe to get notified of the newest episodes (when we have the time to make them) plus all the cool things we couldn't fit into the episode. Intro and Outro Music: Frosty Forest by Shane Ivers - https://www.silvermansound.com; sound effects by ZapSplat.

In the Heavenly capital of Nanjing, a government that's now mostly murdered has to be restaffed… somehow. And so their old titles are simply dusted off and re-distributed who whoever's still left standing. Meanwhile, the men out actually running the war have learned that there's no use in waiting for the paperwork or permission… neither are coming. They hold their own conference, swear their own oath, and decide to prosecute the war on their own from here on out, regardless of what Nanjing might think about that arrangement. Time Period Covered:1857–1858 CE Major Historical Figures:Taiping Heavenly Kingdom: Hong Xiuquan, the Heavenly King [1814–1864] Chen Yucheng [1837–1862] Li Xiucheng [1823–1864] Shi Dakai, the Wing King [1831–1863] Meng De'en, Chief of Staff [d. 1861] Li Shixian [1834–1865] Yang FuqingWei Jun Lin Qirong, commander of Jiujiang garrison [d. 1858] Wu Dinggui, commander of Sanhe garrison Great Qing: The Xianfeng Emperor (Aisin-Gioro Yizhu) [r. 1850–1861] Zeng Guofan [1811–1872] Zeng Guohua [1822–1858] Zeng GuobaoHu Linyi [1812–1861]Zhang Guoliang [1810–1860] Hechun [d. 1860]Dexing'e (Duxing'a) Li Xubin [1818–1858] Major Works Cited:Kuhn, Philip A. "The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Michael, Franz, and Chung-li Chang. The Taiping Rebellion: History and Documents, Vols. I & II.Platt, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Heavenly Kingdom, having recently killed kings three and four of its founding five – and misplaced the fifth – attempts to solve its acute leadership shortage. To that end, the Heavenly King turns to his own blood, promoting his brothers – both military novices – and handing supreme military authority to the upjumped royal harem-staffing administrator. Meanwhile, up his own backwater Jiangxi creek, the one man of Great Qing capable of destroying the rebels is finally handed a paddle by his enemies' infighting... and promptly goes home to bury his father. Two governments, two indispensable men, and one season in which both of them simply choose to walk away.Time Period Covered:1856–1857 CE Major Historical Figures:TaipingHong Xiuquan, the Heavenly King [1814–1864]Shi Dakai, the Wing King [1831–1863]Hong Renfa, the Peace King [d. 1864]Hong Renda, the Blessings King [d. 1864]Meng De'en, Chief of Staff [d. 1861]Chen Yucheng [1837–1862]Li Xiucheng [1823–1864]Yang Xiuqing, the East King [d. 1856]Wei Changhui, the North King [d. 1856] NienZhang Luoxing, Lord of the Alliance [1811–1863]Li Zhaoshou [d. 1881] QingThe Xianfeng Emperor (Aisin-Gioro Yizhu) [r. 1850–1861]Zeng Guofan [1811–1872]Zeng Guohua [1822–1858]Hu Linyi [1812–1861] Major Works Cited:Kuhn, Philip A. "The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Michael, Franz, and Chung-li Chang. The Taiping Rebellion: History and Documents, Vols. I & II.Platt, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Taiping's greatest summer curdles into its bloodiest autumn. Two months after the East King demands to be crowned Hong Xiuquan's equal, three of his brother-kings converge on Nanjing with an army he never sees coming.By dawn, the man who once spoke with the voice of God is a head on a pole in the street. Yet the purge doesn't end there: it swallows thousands, devours the men who ordered it, and costs the Heavenly Kingdom its foothold on the Yangtze before the year is out – all without a single Qing soldier's help.Time Period Covered:Dec. 1853–Sep. 1856 CE Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King [1814–1864]Yang Xiuqing, East King [c. 1821–1856]Wei Changhui, North King [d. 1856]Qin Rigang, Yan King [1821–1856]Shi Dakai, Wing King [1831–1863]Xiao Chaogui, West King [d. 1852]Feng Yunshan, South King [d. 1852]Hu Yihuang, Yu King (deposed) Qing Dynasty:Zeng Guofan, founder of the Xiang/Hunan Army [1811–1872]Xiang Rong, Nanjing S. siege camp commander Nanjing [d. 1856]Tuoming'a, Yangzhou commander Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan.Kuhn, Philip A. "The Taiping Rebellion." The Cambridge History of China, Vol. 10. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Taiping Army is riding high. Having finally broken two massive, three-year-long sieges over the course of a single summer, ultimate victory seems within their grasp. Yet, that taste of triumph acts like blood in the water. The lifting of the sieges removes the one thing that had been holding this fractured movement together: sheer external pressure. For three years, the East King has been rehearsing one demand: the same title as the Heavenly King. Absolute recognition, absolute parity - the promotion he believes he's duly owed. Now with the pressure off, he's willing to do anything to get it, even summon the voice of God Himself.Time Period Covered:Dec. 1853–Sep. 1856 CE Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Yang Xiuqing, the East King [c. 1821–1856]Wei Changhui, the North King [d. 1856]Qin Rigang, the Yan King [1821–1856]Shi Dakai, the Wing King [1831–1863]Xiao Chaogui, the West King [d. 1852]Feng Yunshan, the South King [d. 1852]Hu Yihuang, the deposed Yu King Qing Dynasty:Zeng Guofan, founder of the Xiang Army [1811–1872]Xiang Rong, Qing commander of the southern siege camp at Nanjing [d. 1856]Tuoming'a, Manchu commander at Yangzhou Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan.Kuhn, Philip A. "The Taiping Rebellion." The Cambridge History of China, Vol. 10. Learn more about your ad choices. Visit megaphone.fm/adchoices

Three months after the biggest win of his life, Zeng Guofan tries to drown himself.Again.His fleet gets ambushed, split in half, & set ablaze by a 23-year-old nobody bothered to worry about – right up until he became the guy everybody worried about. The reward for surviving all that? A "promotion" in-name only... with no province, no funds, no friends, and a bureaucracy that somehow finds the – time mid-civil-war – to mock him personally. He loses his flagship, his files, his seal of command, and even a friend. And all the while, a much bigger disaster is assembling itself in Nanjing, completely without his input...Time Period Covered:Dec. 1854–Apr. 1856 CE Major Historical Figures:Taiping Heavenly Kingdom:Yang Xiuqing, the East King [c. 1821–1856]Qin Rigang, the Yan King [1821–1856]Shi Dakai, the Wing King [1831–1863]Lin Qirong, Taiping commander of JiujiangLuo Dagang, Taiping commander of Meijiazhou and Hukou Qing Dynasty:The Xianfeng Emperor (Aisin-Gioro Yizhu) [r. 1850–1861]Zeng Guofan, founder of the Xiang Army [1811–1872]Taqibu, Manchu commander of the Xiang Army's land forces [d. 1855]Peng Yulin, co-founder of the Xiang Army's naval forces [1816–1890]Hu Linyi, Xiang Army commander, later Governor of HubeiChen Qimai, Governor of JiangxiTao Enpei, Governor of Hubei [d. 1855]Zuo Zongtang [1812–1885] Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan.Kuhn, Philip A. "The Taiping Rebellion." The Cambridge History of China, Vol. 10. Audio Backing Courtesy of:TabletopAudioCLS Productions Learn more about your ad choices. Visit megaphone.fm/adchoices

Zeng Guofan goes to war to defend a fixed universe – and nearly drowns proving how unfixed his own place in it actually is. Across a single year, Hunan's most unlikely general brutally finds out that he is indeed no warrior, and consequentially must rebuild a river fleet from nothing... all while the Taiping's own capital is spared only my a mix-up with the date. By December, the Yangtze has changed hands – and a nervous throne has just learned exactly how dangerous a loyal army, and the man who built it, can become... and exactly how briefly gratitude lasts. Time Period Covered: Feb. – Dec. 1854 CE Major Historical Figures: Taiping Heavenly Kingdom: Hong Xiuquan, the Heavenly King [1814–1864] Yang Xiuqing, the East King [c. 1821–1856] Wei Changhui, the North King [1823–1856] Qin Rigang, the Yan King [1821–1856] Shi Dakai, the Wing King [1831–1863] Qing Dynasty: The Xianfeng Emperor (Aisin-Gioro Yinzhu) [r. 1850–1861] Zeng Guofan, founder of the Xiang Army [1811–1872] Taqibu, Manchu commander of the Xiang Army's land forces [d. 1855] Peng Yulin, co-founder of the Xiang Army's naval forces [1816–1890] Zhang Shoulin, aide who pulled Zeng Guofan from the Xiang River at Jinggang Major Sources Cited: Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Kuhn, Philip A. "The Taiping Rebellion." The Cambridge History of China, Vol. 10. Learn more about your ad choices. Visit megaphone.fm/adchoices

While the Northern Expedition dies in the freezing mud of Shandong, the Taiping's second strike — the Western Expedition — turns its sights on the provinces they've already ridden through on the Yangtze, a kingdom to go with their new Heavenly Capital. But waiting for them in Hunan is a man unable to ride a horse, or command an army... who will nevertheless set about constructing their ultimate doom.Time Period Covered:May 1853 – February 1854 CE Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Hu Yiguang, commander of the Anhui column, Western ExpeditionLai Hanying, commander of the Jiangxi column, Western ExpeditionShi Dakai, the Wing King [1831–1863]Li Xiucheng, future Loyal King [c. 1823–1864]Qing Dynasty:The Xianfeng Emperor (Aisin-Gioro Yinzhu) [r. 1850–1861]Jiang Zhongyuan, governor of Anhui [1812–1854]Zeng Guofan, founder of the Xiang Army [1811–1872]Tang Jian, Neo-Confucian scholar and Zeng Guofan's mentor [1778–1861] Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Taiping Army commits to one of its most audacious acts yet – an assault on the Qing throne itself, a thousand miles north in Beijing. To reach it, it will launch its great Northern Campaign: a single spear-throw that, if its aim holds true, might end the entire war before the teeth of winter bite down.Time Period Covered:May 1853 – March 1855 CE Major Historical Figures: Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Lin Fengxiang, co-commander of the Northern Expedition [d. 1855]Li Kaifang, co-commander of the Northern Expedition [d. 1855]Li Xiucheng, future Loyal King [c. 1823–1864] Qing Dynasty:The Xianfeng Emperor (Aisin-Gioro Yinzhu) [r. 1850–1861]Prince Senggelinqin [c. 1811–1865]Other:Theodore Hamberg, Swedish missionary, Hong Kong; author of the first European account of the Taiping [1819–1854] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen, and Origin of the Kwang-si Insurrection. Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Finally pooled and stilled at Nanjing, in the afterglow of victory, the Taiping reflect on what they've become, and what they've yet to accomplish. In the cold light of the morning after, though, dreams do not equal result, nor clouds a working constitution. And as the world begins to take note and come knocking, the question hanging over it all remains: what will come next? Time Period Covered: Spring–Summer 1853 CE Major Historical Figures:Taiping Heavenly Kingdom: Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Xiao Chaogui, West King, signing from beyond the grave [d. 1852]Fu Shanxiang, first & only female zhuangyuan of the examination [fl. 1853; dates uncertain]Lin Fengxiang, general of the Northern Expedition [d. 1855]; The Women's Army of the Heavenly Kingdom [org. 1851]Qing Dynasty: Zeng Guofan, Confucian official, founder of the Xiang (Hunan) Army [1811–1872]Great Britain:Sir George Bonham, Governor of Hong Kong & plenipotentiary to China [1803–1863]Thomas Taylor Meadows, consular interpreter [1815–1868]Cmdr. Edmund Gardiner Fishbourne, HMS Hermes [1811–1887]Abroad: Karl Marx, correspondent, New-York Daily Tribune [1818–1883] Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Heavenly Host arrives at last before the walls of the South Capital. What follows is not a battle so much as a verdict – rendered in powder, fire, and seven days of smoke and blood. A city is taken, renamed, and remade in the image of a kingdom the likes of which the world has never seen before. This is the story of the Becoming that finally arrived; of the current that finally found its place to pool... and what it cost to stop. Time Period Covered: Mar. 1853 CE Major Historical Figures: Taiping Heavenly Kingdom: Hong Xiuquan, Heavenly King, Second Son of God [1814–1864] Yang Xiuqing, East King, Voice of God the Father [d. 1856] Qing Dynasty: The Xianfeng Emperor, Aisin Gioro Yizhu [1831–1861] The Nanjing Manchu Garrison [est. 1645; d. 1853] Major Sources Cited: Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Heavenly Host marches north out of Hunan. Ahead of them lies the spine of China itself – the mighty Yangtze; maker and breaker of dynasties. The trading capitals strung along its southern bank glimmer like beads on a thread. They have and continue to transform, to build a fleet, a state. Now they will find out what it's all been leading toward. This is the story of the Kingdom In Motion, and the river that carried it east. Time Period Covered: Nov. 1852 – Mar. 1853 Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Shi Dakai, Wing King [1831–1863]Li Xiucheng, future Loyal King [1823–1864] Qing Dynasty:The Xianfeng Emperor, Aisin Gioro Yizhu [1831–1861]Chang Liangji, Governor of HubeiQian Jiang, the jiansheng from Zhejiang who pitched reform and walked Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan.Hamberg, Theodore. The Visions of Hung-Siu-tshuen, and Origin of the Kwang-si Insurrection. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Heavenly Host has arrived at the great provincial capital of Hunan - Changsha. The mighty bastion that will prove to be the first city on the long march north that simply refuses to fall. For two months in late 1852, the largest army the Taiping has yet fielded throws everything it knows at these walls... but the city endures. This is the story of the underground war fought by nameless men in the dark Time Period Covered: Oct. – Dec. 1852 Major Historical Figures: Taiping Heavenly Kingdom: Hong Xiuquan, Heavenly King, Second Son of God [1814–1864] Yang Xiuqing, East King, Voice of God the Father [d. 1856] Xiao Chaogui, West King, Voice of Jesus Christ [d. 1852] Shi Dakai, Wing King [1831–1863] Qing Dynasty: Luo Bingzhang, Governor of Hunan [1793–1867] Zeng Guofan, Commissioner of Local Defence for Hunan [1811–1872] Major Sources Cited: Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The army that marches north out of Quanzhou in June 1852 is not the same one that left Jintian 18 months prior. It has left its prime architect in an unmarked grave, massacred the city that killed him, and crossed into the unknown territory of Hunan. At Daozhou, for the first time, the Taiping Heavenly Kingdom starts speaking to Empire at large, calls upon brotherhood to honor their blood-oaths, & dares name the emperor himself a demon. It's beginning to get real, and all roads - it seems - lead toward Changsha... Time Period Covered:June – October 1852 Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Xiao Chaogui, West King, Voice of Jesus Christ [d. 1852]Wei Changhui, North King [1823–1856]Shi Dakai, Wing King [1831–1863] Qing Dynasty:Luo Bingzhang, Governor of Hunan [1793–1867] Other:Lan Chengzun, Yao tribesman, White Lotus chieftain [fl. 1836]Lei Zaihao, Yao chieftain [fl. 1847]Li Yuanfa, Han Triad rebel leader [fl. 1849] Major Sources Cited:Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Taiping Heavenly Kingdom has been proclaimed — but proclamations don't feed armies. As such, its Divine Host will enjoy all of 11 days before sheer arithmetic forces them back onto the road. What follows is eight months of movement through the hills and river valleys of Guangxi: not quite a military campaign, not quite a refugee march. When they finally stop, it will be inside the walls of a city called Yong'an - "Eternal Peace." There, for the first time, the blueprint of the kingdom they have been promising can at last be seen in outline. Kings will be named, & time itself will be reordered... But the walls keep closing in, and ahead - always ahead - is the only path left. Time Period Covered:Jan. 1851 – June 1852 Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Feng Yunshan, South King, Architect of the God-Worshipping Society [1815–1852]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Xiao Chaogui, West King, Voice of Jesus Christ [d. 1852]Wei Changhui, North King [1823–1856]Shi Dakai, Wing King [1831–1863]Luo Dagang, pirate-turned-general [fl. 1851–1853] Qing Dynasty:Saishangga, Imperial Commissioner [fl. 1851–1852]Xiang Rong, Qing General [d. 1856]Ulantai, Qing General [d. 1852] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen and the Origin of the Kwang-si Insurrection.Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The God-Worshippers of Thistle Mountain managed to survive their first test — but now the world itself seems dead-set on finishing the job. When unprecedented rains lead to flooding, famine, and pestilence across southern China, the last institutions holding things together collapse, leaving those on the margins to their own survival. Until, that is, the divine summons of the Second Son of God calls them — one and all — to the village of Jintian, a bold maneuver that will force a response from the Qing dynasty itself.Time Period Covered:1849-1851 CE Major Historical Figures:God-Worshippers/Taiping:Hong Xiuquan, prophet, Heavenly King [1814–1864]Feng Yunshan, chief evangelist and architect of the God-Worshipping Society [1815–1852]Yang Xiuqing, Eastern King, Voice of God the Father [d. 1856]Xiao Chaogui, Western King, Voice of Jesus Christ [d. 1852]Lo Daguo, Triad chief, Taiping recruit [fl. 1850–1851]Qing Dynasty:Lin Zexu, Imperial Commissioner [1785–1850]Ikedanbu, Manchu Colonel [d. January 1, 1851] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen and the Origin of the Kwang-si InsurrectionKuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10Platt, Stephen R. Autumn in the Heavenly KingdomSpence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The God-Worshippers of Thistle Mountain, under the dual leadership of Hong Xiuquan and Feng Yunshan, had gone from being a quirky, backwater oddity... to, by 1847, a real local headache. When they get bold enough to deface a local temple, the law finally takes action to end their machinations. Yet they emerge from this early crucible unbroken... harder, better, faster, stronger... and even weirder than they went in. Time Period Covered:1847–1849 Major Historical Figures:Hong Xiuquan, prophet and Heavenly King [1814–1864]Feng Yunshan, chief evangelist and architect of the God-Worshipping Society [1815–1852]Wang Zuoxin, local licentiate and militia leader [fl. 1847]Lu Liu, God-Worshipper [d. 1848]Yang Xiuqing, Eastern King, Voice of God the Father [d. 1856]Xiao Chaogui, Western King, Voice of Jesus Christ [d. 1852]Qiying, Governor-General of Guangdong and Guangxi [1787–1858] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen and the Origin of the Kwang-si InsurrectionKuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10Platt, Stephen R. Autumn in the Heavenly KingdomSpence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan Learn more about your ad choices. Visit megaphone.fm/adchoices

What if a single belief system could spark one of the deadliest civil wars in world history? In this episode, we dive into the Taiping Rebellion (1850–1864)—a catastrophic uprising that reshaped Qing China and left millions dead. The Taiping Rebellion (1851–1864) was the deadliest civil war in human history, fueled by religious vision, political ambition, and massive social upheaval in Qing-dynasty China. It began when Hong Xiuquan, a failed exam candidate, claimed divine revelations and formed a movement that blended biblical ideas with Chinese traditions. Over time, that faith-inspired message became a revolutionary program that rejected Qing rule and promised a radically new society. Several forces helped drive the uprising. Widespread poverty, corruption, and instability left many communities vulnerable, while the effects of the opium trade accelerated economic decline and social breakdown. As Taiping armies grew, they used both military pressure and strict ideological commitment—turning conquest into a cultural and political project. A major turning point came in 1853, when the Taiping captured Nanjing and made it their capital, establishing the Heavenly Kingdom of Taiping. The rebellion then spread across large parts of southern China through campaigns, sieges, and battles—often accompanied by harsh internal crackdowns and leadership rivalries that weakened the movement. Ultimately, Qing forces rebuilt their strength through more effective regional commanders and modernizing tactics. The rebellion was crushed after years of grinding warfare, culminating in the fall of Taiping power in the mid-1860s. Estimates of deaths commonly reach 20–30 million, making the Taiping Rebellion a defining tragedy of 19th-century China—and a key topic for anyone studying revolutionary ideology, imperial decline, and the human cost of civil conflict.

Amidst the ashes of the Opium War, a new flame is beginning to kindle – not in the halls of power, but in the distant, forgotten hills and mountains. While the would-be prophet Hong Xiuquan returns home, his closest friend vanishes into the wilds of Guangxi – a world of ethnic tensions, criminal brotherhoods, pirates-turned-river-bandits… and a government far too distant and preoccupied to care. What Feng Yunshan finds there, and what he builds among its dispossessed and desperate Hakka denizens, will become the backbone of the Taiping Heavenly Kingdom: the God Worshipping Society. Time Period Covered:1844–1847 Major Historical Figures:Feng Yunshan, organizer, founder of the God-Worshipping Society [1815–1852]Hong Xiuquan, Second Son of God [1814–1864]Hong Ren'gan, cousin, convert [1822–1864]Issachar J. Roberts, American Baptist missionary [1802–1871]Karl Gutzlaff, German missionary, founder of the Chinese Union [1803–1851] Major Sources Cited:Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Platt, Stephen R. Autumn in the Heavenly Kingdom.Scott, James C. The Art of Not Being Governed.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Even in the fallout of the Opium War, dreams endure—but what happens to a dream deferred? In Canton, one young man's starry-eyed visions of success run headlong into the brutal wall of the Imperial Examination system. And when that dream finally shatters, it neither dries up, nor festers.... it explodes into prophetic visions so awesome and so terrible that they will shake the very foundations of Heaven itself. Time Period Covered: 1827 – 1844 Major Historical Figures: The Daoguang Emperor (Aisin-Gioro Minning) [r. 1820–1850] Hong Xiuquan (Hong Huoxiu), failed examination candidate, Second Son of God[1814–1864] Li Jingfang, friend, relative, first convert [fl. 1840s] Hong Rengan [1822–1864] Feng Yunshan [1815–1852] Liang Fa (Liang Afa), author of Good Words to Exhort the Age [1789–1855] Major Sources Cited: Hong Xiuquan. Taiping Heavenly Chronicle (Taiping Tianri). Kuhn, Philip A. "Ch. 6, The Taiping Rebellion” in The Cambridge History of China, Vol. 10. Liang Fa. Good Words to Exhort the Age (Quanshi Liangyan) Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Dramatic end to the deadliest civil war in history, the Taiping Rebellion! In this Taiping Rebellion finale, we trace how one of the deadliest uprisings of the 19th century reached its breaking point as the Qing dynasty tightened its grip and the Taiping state began to collapse from within. After years of fierce fighting, the Taiping leadership faced a perfect storm in the final chapter. Disease swept through key strongholds, including a devastating cholera outbreak in Shanghai, while military pressure intensified around Nanjing—the rebellion's political and symbolic center. As resources ran short and control weakened, Taiping forces struggled to hold territory, protect civilians, and maintain command unity. The siege conditions, combined with collapsing supply lines and mounting casualties, turned desperate resistance into a shrinking circle of survival. This episode explains the turning points that sealed the Taiping Rebellion's fate: the fall of major positions, the breakdown of battlefield effectiveness, and the brutal aftermath that followed the end of organized Taiping resistance. You'll see why the rebellion's final months matter—not only for what happened on the ground, but for what it meant for the future of imperial China. If you're learning about Hong Xiuquan's movement, the rise of the Taiping state, and how the uprising ended in 1864–1865, this history documentary brings the finale into clear, chronological focus. Don't forget I have a Youtube Membership: https://www.youtube.com/channel/UCbp8JMZizR4zak9wpM3Fvrw/join or my Patreon: https://www.patreon.com/pacificwarchannel where you can get exclusive content like "What if Japan invaded the USSR during WW2?"

The war is over. The treaty is signed, sealed, & delivered. Yet though the smoke has cleared, the haze of uncertainty over what - exactly - just happened... lingers on. And that misunderstanding will echo for the next century. While Qiying writes love letters to Pottinger and the opium clippers resume business at anchorages just outside the new treaty ports, the machine set in motion by the Treaty of Nanjing is only just beginning to roll out. Time Period Covered:Aug. 1842 - c. 1860 Major Historical Figures: The Qing Empire:The Daoguang Emperor (Aisin-Gioro Minning) [r. 1820–1850] Qiying, Imperial Commissioner and chief negotiator [1787–1858] Yilibu, Imperial Commissioner and senior negotiator [1772–1843] Zhang Xi, retainer and intermediary [fl. 1840s] Lin Zexu, former Imperial Commissioner [1785–1850] Howqua (Wu Bingjian), senior Hong merchant [1769–1843] Hong Xiuquan, failed examination candidate [1814–1864] The British Empire: Queen Victoria [r. 1837–1901] Sir Henry Pottinger, Plenipotentiary to China [1789–1856] Sir Hugh Gough, Commander of British Land Forces [1779–1869] Charles Elliot, former Chief Superintendent [1801–1875] Captain William Hutcheon Hall, commanding HMS Nemesis [c. 1797–1878] William Jardine, co-founder, Jardine Matheson [1784–1843] James Matheson, co-founder, Jardine Matheson [1796–1878] John Robert Morrison, principal interpreter [1814–1843] Other: Captain Jean-Baptiste Cécille, commanding French frigate Erigone [1787–1873] Karl Friedrich August Gützlaff, missionary and civil magistrate [1803–1851] William Lockhart, missionary physician [1811–1896] Napoléon Libois, procurator, Missions Étrangères [1805–1872] Major Sources Cited: Fay, Peter Ward. The Opium War, 1840–1842Wakeman, Frederic Jr. "The Creation of the Treaty System" in The Cambridge History of China, Vol. 10Fairbank, John K. Trade and Diplomacy on the China Coast Learn more about your ad choices. Visit megaphone.fm/adchoices

Unraveled in a whirlwind of faith, blood, and red banners, the Taiping Rebellion reshaped 19th-century China and challenged the Qing state from the margins of history to the center of world affairs. This video traces how a millenarian movement, led by Hong Xiuquan, grew from Anhui villages into a vast civil war that destabilized one of Asia's oldest empires. We examine the social discontent that fed the rebellion: famine, taxation, and regional strife, alongside promises of equality, land redistribution, and shared property. As Taiping forces advanced, they carved out a rival capital at Nanjing and installed their own governance, creating a stark alternative to Qing rule. Yet the rebellion's size did not guarantee endurance; internal factionalism, military overreach, and logistical struggles drained resources, while disciplined Qing counteroffensives gradually reclaimed ground. The narrative also situates the conflict in a global context, showing how Western powers and the Second Opium War influenced contemporary strategies and diplomacy, sometimes offering support or shaping international responses. By the mid-1860s, oaths, edicts, and mountains of corpses underscored the human cost of civil war, and the Qing dynasty slowly recovered its authority at enormous price. The Taiping legacy persists in discussions of reform, regionalism, and rebellion's limits as a catalyst for state modernization. Viewers will leave with a clearer sense of how ideology, leadership, geography, and external pressures converged to end one of history's most devastating uprisings and to redefine China's path forward. This exploration reveals why this rebellion remains a turning point in modern Chinese memory.   Don't forget I have a Youtube Membership: https://www.youtube.com/channel/UCbp8JMZizR4zak9wpM3Fvrw/join or my Patreon: https://www.patreon.com/pacificwarchannel where you can get exclusive content like "What if Japan invaded the USSR during WW2?"

Uncover the brutal underbelly of the Taiping Rebellion in this riveting episode from the Pacific War Channel! Hosts Craig and Gaurav delve into the campaigns, purges, and murders that shattered the Heavenly Kingdom of Great Peace. Led by the messianic Hong Xiuquan, who proclaimed himself Jesus Christ's brother, the Taiping forces captured Nanjing and launched ambitious Northern and Western Expeditions. But ambition bred betrayal: Yang Xiuqing's manipulative trances and power grabs sparked deadly rivalries, culminating in Wei Changhui's assassination of Yang and a horrific purge of thousands. Shi Dakai's eventual exodus marked the rebellion's fracturing, as internal civil war weakened their stand against Qing armies led by Zeng Guofan. This episode exposes how religious visions turned to violent paranoia, with kings murdering kings amid failed military pushes and sieges. From the bloody streets of Nanjing to the desperate expeditions against imperial forces, discover the human cost of this 19th-century Chinese civil war that claimed millions. Perfect for fans of dark historical tales, this analysis highlights leadership betrayals, strategic blunders, and the Qing's resilient countermeasures that doomed the Taiping dream.   Don't forget I have a Youtube Membership: https://www.youtube.com/channel/UCbp8JMZizR4zak9wpM3Fvrw/join or my Patreon: https://www.patreon.com/pacificwarchannel where you can get exclusive content like "What if Japan invaded the USSR during WW2?"

The video from the Pacific War Channel, hosted by Craig and Guarav, delves into the early phases of the Taiping Rebellion (1850-1864), one of history's bloodiest conflicts. It begins with a recap of Hong Xiuquan's rise as the leader of a Christian-inspired cult rebelling against the Qing Dynasty, fueled by ethnic tensions (Han vs. Manchu), class struggles, and religious fervor. The Taiping forces, starting at around 60,000, capture key cities like Yongan and Wuchang through strategic maneuvers, evading Qing encirclements. They employ lightly armed troops with spears, halberds, and limited matchlock rifles, contrasting the Qing's outdated artillery and muskets. Key figures include the Taiping's "kings" (North, South, East, West, Flank), with losses like Southern King Feng Yunshan and Western King Xiao Chaogui to Qing sharpshooters. The Qing military, comprising the Eight Banner Army (Manchu/Mongol elites) and Green Standard Army (mostly Han police forces), suffers from corruption, embezzlement, and inefficiency. Emperor Xianfeng mobilizes militias, leading to the formation of new armies like Zeng Guofan's Xiang Army, emphasizing disciplined, well-paid rural recruits. Battles highlight Taiping tactics: riverine campaigns, sieges with tunneling and mines, and propaganda to recruit peasants. The capture of Nanjing in 1853 marks a turning point, with massacres of Manchu residents. The rebellion's growth to potentially 750,000 followers underscores its threat, though strategic errors prevent a march on Beijing. The discussion touches on broader contexts like the Opium Wars and ethnic divides, blending military history with cultural insights.

The Taiping Rebellion (1850–1864) stands as the bloodiest civil war in human history, claiming an estimated 20–30 million lives and reshaping 19th-century China. It was ignited by Hong Xiuquan, a failed civil service exam candidate from Guangdong, who experienced profound visions in 1837. Interpreting these as divine messages, Hong believed he was the younger brother of Jesus Christ, tasked with establishing a "Heavenly Kingdom" on Earth. Influenced by fragmented Christian teachings from Protestant missionaries, he converted and began preaching a unique blend of Christianity, Confucianism, and anti-Manchu sentiments. The rebellion's roots lay in widespread discontent against the Qing Dynasty, fueled by economic hardships, opium addiction from the Opium Wars, corruption, overpopulation, and ethnic tensions between Han Chinese and Manchu rulers. Hong's Taiping Heavenly Kingdom attracted millions of followers, including peasants, women, and ethnic minorities, promising land reform, gender equality, and the abolition of foot-binding and opium. Starting in Guangxi, the Taiping forces rapidly expanded, capturing Nanjing in 1853 as their capital. They implemented radical reforms but faced brutal opposition from Qing armies, aided by foreign powers like Britain and France, who intervened to protect trade interests despite initial neutrality. The conflict featured massive battles, sieges, and atrocities on both sides. The rebellion weakened the Qing Dynasty, paving the way for its eventual fall in 1911. Hong's death in 1864 and the recapture of Nanjing marked the end, but the Taiping legacy endures in discussions of millenarian movements, religious fervor, and social upheaval.

E se eu te disser que um suposto irmão de Jesus tentou criar um governo paralelo na China? Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre o que foi a Revolução Taiping.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube, e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- FAIRBANK, John King; GOLDMAN, Merle. China: A New History. Cambridge: Harvard University Press, 2006.- HSÜ, Immanuel C. Y. The Rise of Modern China. Oxford: Oxford University Press, 2000.- KUHN, Philip A. Origins of the Modern Chinese State. Stanford: Stanford University Press, 2002.- PLATT, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War. New York: Alfred A. Knopf, 2012.- SPENCE, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. New York: W. W. Norton & Company, 1996.- WAKEMAN, Frederic. The Fall of Imperial China. New York: Free Press, 1975.

Hong Xiuquan

This is episode 198 — and good news! Apple has listed this podcast as one of South Africas five shows they liked in 2024 — and we are also the third most shared podcast in South Africa on all Apple Podcasts. Unvelievable, ongelooflijk, Ngiyamangala, Ke Makatsoa! I am delighted — and indebted to you the listener who has shared this show with friends and family. Thank you everyone! With that unadulterated self adulation out of the way, back to 1853. As you know, this series constantly shuffles between world events of the time, and incidents and events in southern Africa. In China the Taiping Rebellion rolled on— a civil war between the Manchu-led Qing dynasty and the Hakka-led Taiping Heavenly Kingdom. The war had started in 1850 and would only end in 1864. It's believed between 20 and 30 million Chinese died in this war, about the same number who died in World War One. By comparison, the 8th Frontier War which had just ended in the eastern Cape was trifling - unless of course you were one of the 16 000 amaXhosa or 1400 of the British soldiers and settlers who died. The Taiping Heavenly Kingdom was dreamed up by a prophet just like the 8th Frontier War. In the southern African case, Mlanjeni had fused Christian and amaXhosa cosmology into a generated a cult-like following. In China it was Hong Xiuquan, an ethnic Hakka man who had proclaimed himself to be the brother of Jesus Christ and who led the Taiping Heavenly Kingdom. Also in 1853, the first passenger railway in India began running between Bombay or Mumbai as it's now known, and Thana was inaugurated in 1853. In the same year, Manchester was granted city status in the UK, and the first public aquarium opened in London. Yellow Fever killed 8 000 Americans in New Orleans, that's one reason why we get Yellow Fever shots — because yes folks — it kills you as quickly as a vaccine hesitant with spasmodic dysphonia. The Swiss watch company Tissot was founded in 1853 and soon the biggest market for Tisso watches, in those days was … Russia. Ironic, considering Russia and a host of countries had gone to war in the Crimea. A Time to die. The first potato chips, or chips as we call it, were prepared and sold by George Crum in New York. Christian Doppler the Austrian mathematician a physicist died in 1853, famous for his discovery that the observed frequency of a wave depends on the relative speed of the source and the observer. It's called the doppler Effect. Some could argue that there is a doppler effect in historical views, just as the perceived pitch of a wave changes with movement, historical events are viewed differently depending on the distance in time from the event. To stretch this metaphor further, perception is influenced by position, shaped by cultural, geographical and ideological positions. The closer you are to the event, the more intense it is. Thus, the Historical Doppler Effect. The Crimean War kicked off in October 1853. Word of these events, of course, were rippling across the planet, sometimes taking months to reach the furtherest corners. The Boers in South Africa for example were acutely aware of the Crimean war, and that their enemy the English were involved.

Joel and Troy return to the Taiping Rebellion and give you the part two of the incredible story that almost no one knows.What happened after Hong Xiuquan took over China and enforced his militant Christian kingdom? What did missionaries see when they went there?What happens to him and everyone else a part of his kingdom?Listen to find out! And listen to part 1 if you haven't already. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Yasheng Huang 黄亚生 is the author of one of the decade's greatest books about China — The Rise and Fall of the EAST: How Exams, Autocracy, Stability, and Technology Brought China Success and Why They Might Lead to Its Decline. It's a rich book, a product of a career of reflections, with each page delivering something novel and provocative. In this first half of our two-part interview, we discuss… How the imperial examination system (known as keju) shaped Chinese governance, culture, and society, Why autocratic Chinese dynasties benefitted from a meritocratic bureaucracy, Statistical methods for analyzing social mobility in imperial China, How the keju system survived the Mongol conquest, What the tradeoffs in the imperial exam system can teach us about the future economic prospects of China and Taiwan. Co-hosting today is Ilari Mäkelä, host of the On Humans podcast.  NOTES (Courtesy of Ilari) A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States)  221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Keju civil service exams | Taiping Rebellion REFERENCES A lot of the original data discussed in the episode is original from Huang's book. As an exception, Huang references his co-authored article on civil service exams and imperial stability, written with Clair Yang. Outtro music: 等着你回来 by 白光, a 1930s Shanghai starlet https://open.spotify.com/track/0aHMT9dIdPDz094fc37Xq0?si=d1591ff2339d421c Learn more about your ad choices. Visit megaphone.fm/adchoices

Yasheng Huang 黄亚生 is the author of one of the decade's greatest books about China — The Rise and Fall of the EAST: How Exams, Autocracy, Stability, and Technology Brought China Success and Why They Might Lead to Its Decline. It's a rich book, a product of a career of reflections, with each page delivering something novel and provocative. In this first half of our two-part interview, we discuss… How the imperial examination system (known as keju) shaped Chinese governance, culture, and society, Why autocratic Chinese dynasties benefitted from a meritocratic bureaucracy, Statistical methods for analyzing social mobility in imperial China, How the keju system survived the Mongol conquest, What the tradeoffs in the imperial exam system can teach us about the future economic prospects of China and Taiwan. Co-hosting today is Ilari Mäkelä, host of the On Humans podcast.  NOTES (Courtesy of Ilari) A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States)  221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Keju civil service exams | Taiping Rebellion REFERENCES A lot of the original data discussed in the episode is original from Huang's book. As an exception, Huang references his co-authored article on civil service exams and imperial stability, written with Clair Yang. Outtro music: 等着你回来 by 白光, a 1930s Shanghai starlet https://open.spotify.com/track/0aHMT9dIdPDz094fc37Xq0?si=d1591ff2339d421c Learn more about your ad choices. Visit megaphone.fm/adchoices

The West has ruled history — at least the way history has been written. This is a shame. To tell the story of humans, we must tell the story of us all. So what about the rest? What themes and quirks does their history hide? And what forces, if anything, prevented them of matching Europe's rise?  I aim to cover these topics for several countries and cultures over the next year. But I wanted to start with China. To do so, I've teamed up with Jordan Schneider, the host of ChinaTalk. Our guest is MIT professor Yasheng Huang (黄亚生). Huang is the author of Rise and Fall of the EAST – one of my all-time favorite books on China's past and present.  In this episode, we explore the deep currents shaping China's history. We trace the forces shaping China's early mastery of technology to its falling behind Europe in the modern era. We also discuss the surprising role that standardized exams have played in Chinese history, and why certain democratic elements in China's past actually bolstered the emperor's authority.  The episode covers all of Chinese imperial history, ending with a brief note on the early 20th Century. In part 2, will zoom into China's economic miracle and its uncertain future. NOTES A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States)  221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Kējǔ civil service exams | Taiping Rebellion References For more links and some impressive graphs, see this article at OnHumans.Substack.com. LINKS Are you a long-term listener? Join the wonderful group of patrons at ⁠⁠⁠⁠Patreon.com/OnHumans⁠⁠⁠⁠. For other episodes on economic history, see my series on the ⁠⁠Birth of Modern Prosperity⁠⁠, with Daron Acemoglu, Oded Galor, Brad DeLong, and Branko Milanovic.

Cape Governor Harry Smith had made his escape from Fort Cox to King Williams' Town, and was now hoping for help in the form of 3000 Zulu warriors. The British had mucked things up on the frontier, and most of their old allies the Khoekhoe of the Kat River Settlement had decided to rise up, along with the amaXhosa. The Boers were also not in any mood to send help, in fact, the destabilisation was in their favour, it drew English troops away from the transOrangia Region. Mlanjeni the prophet had told the Xhosa that this was the time to drive the English into the sea - and Maqoma the amaRharhabe chief of the amaNhlambe was all to ready to do just that. It was new Year, 1851. In a few days, the Taiping Rebellion - or Civil War as some call it - would begin in China. And like the uprising in the Cape, a man who claimed super powers was behind this war in Asia. Hong Xiuquan was an ethnic Hakka man who claimed to be related to Jesus Christ and was trying to convert the local Han people to his syncretic version of Christianity. Xiuquan was trying to overthrow the Qing dynasty and the Taiping rebels were hell bent on should I say, heaven bent on upending the entire country's social order. Eventually the Taiping Heavenly Kingdom based in Nanjing managed to seize a significant portion of southern China. It was to become the bloodiest war of the 19th Century, lasting 14 years. Back on the eastern Cape frontier, the settlers were facing the amaXhosa rage and fury, frustration that had built up over generations burst into the 8th Frontier War. Maqoma had warned the errant missionary George Brown that a war was coming of cruelty never seen before in southern AFrica. Some called it the first war of colour, a general war of the races. The Kat River people rebelled, some Khoekhoe soldiers rebelled, some of the famous Cape Mounted Rifles men mutinied, the amaThembu people under Maphasa, so important to Xhosa tradition, joined the Xhosa. amaNhlambe chief Siyolo, the best soldier amongst the amaXhosa, had cut off the road between King WilliamsTown and Grahamstown. And yet, in this frontier war it wasn't just black versus white - oh no. As you'll hear, Black South Africans fought for the British, and there were incidents of British soldiers who mutinied and joined the amaXhosa. amaNgqika men upset at how they'd been treated by their own countrymen worked for the colonists in this war, not the mention the amaMfengu people who the amaXhosa regarded as illegal immigrants on their land - there was no love lost between these two either. To merely describe this war as blacks versus whites is to commit historical incongruity. Sandile met with Maqoma in the first days of 1851 in order to work out a series of offensive moves against the British. Hermanus Matroos, who you met last episode was leading a powerful battalion sized group of amaXhosa and Khoesan fighters. Willem Uithaalder, former Cape Mounted Rifles cavalryman, was also fighting the British — his knowledge about how to go about focusing attacks was key.

Did you know that in that in 1850, Hong Xiuquan, a man who interpreted literal fever demons as religious visions from God informing him that he was Jesus's little brother and that he needed to overthrow the Qing Dynasty and take over all of China, almost did just that? He raised an army that fought imperial China for over decade and waged a war that left between 20 and 70 million people dead.  Perhaps the craziest historical event I've ever heard of that I didn't know anything about before starting this podcast.Hope you enjoy the sound of the new recording equipment! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. And you get the download link for my secret standup album, Feel the Heat.

In the heart of China in the middle of the 19th century if you did not go to Church on Sunday, you would be executed. Peasants were learning the Ten Commandments and being led by a man who destroyed every Buddhist and Confucian temple he could find. His goal was to create a "Heavenly Kingdom" for Christians in China, and millions came under his control. Some have said it is the second bloodiest event in human history, behind World War 2. The Taiping Rebellion is a story hardly anyone knows in the West. Learn the story of Hong Xiuquan, and the Rebellion he caused that changed the world. Part 2 is currently available only to our Patreon. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Last time we spoke about the Anti-Fengtian War. The Anti-Fengtian War included two major theaters, the Zhejiang-Fengtian War and the Guominjun-Fengtian War. Within China's north, Feng Yuxiang brokered many sneaky deals with other warlords, trying to bring down Zhang Zuolin. One of these warlords was the disgruntled Guo Songling who led a brave or some would say idiotic rebellion, striking at the heart of the Fengtian empire. Feng Yuxiang failed to really exploit Guo Songling's actions, and Wu Peifu ended up joining Zhang Zuolin, simply out of spite for Feng Yuxiang. The war between the Guominjun and Fengtian soon fell apart for Feng Yuxiang as his forces were gradually dislodged from the Beijing area into northwest China. In an ironic case of deja vu, Zhang Zuolin and Wu Peifu found themselves again working together in Beijing. Little did they know, while they had been fighting in the north, it was the south where real danger lay.   #110 The Northern Expedition Part 1: Invading Hunan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we have now come to a point where the warlord era takes a sharp turn. While we have been talking about countless wars between numerous factions, this is basically the end game as they say. I have no idea how many episodes it will take, so I apologize in advance, but we are going to be covering the Northern Expedition. I've probably mentioned it a hundred times by this point, the northern expedition. Dr Sun Yat-Sens brainchild, put simply build an army and march north to reunify China. Sounds kind of insane given the disparity in strength between whose in the north and south eh?  Facing what can only be described as staggering odds, the Kuomintang over in their separate government based out of Guangzhou suddenly began the most incredible military expedition of the warlord era. On the verge of disintegration with inadequate materials, most of which were coming from the Soviets, the military campaign was a gamble to say the least. Chiang Kai-Shek was ultimately counting on the weakness of his enemies rather than his own NRA forces. His Soviet advisors all told him not to do it, that it would be a terrible blunder. Now if you open up text books, read contemporary buzzfeed like artiles or watch youtube shorts, they would have you believe the northern expedition was this easy sweep northward led by a vanguard of Communist propagandist forces. In reality it was a series of hard fought battles where either side could have knocked out the other completely.  Now for most of its life, this Guangzhou based cabal that the KMT were in control of, had always been on the defensive. For the most part their secure powerbase was Guangdong and from there they would gradually conquer region after region, one by one. Something that can truly be said about the KMT, unlike the other factions, take the Fengtian or Zhili for example was its strong sense of having an ideology and its charismatic strong man at the head of its army. There was of course personal armies within the NRA, they were more or less a confederation, but the ideology of the KMT glued them all together. The other factions, perhaps excluding the Guominjun, simply did not have this. There was a shared concern that the political make up of China needed to be democratic and not devolve into the traditional or imperial autocracies that had plagued China for so long.  The first region Chiang Kai-Shek would target would be the rich middle Yangtze provinces of Hubei and Hunan, both of which had recently come back under the dominion of the Jade Marshal Wu Peifu. The route the NRA would take would be through Hunan and Hubei, down the Yangtze and up into the North China plain before finally marching upon Beijing. Ironically it was an identical path, one Hong Xiuquan once took when he rallied the Taiping against the Qing Dynasty. To first invade Hunan, Chiang Kai-Shek faced a rather daunting task. He did not have the military power to simply defeat the warlords of the province. He needed to exploit the political scene within it. Prior to the northern expedition, Hunan was dominated by northern warlords who were alien to the southern province. This of course antagonized the local populations creating an unstable political environment. This was something the KMT could manipulate. The KMT's nationalistic ideology was something that could potentially win over allies or weaken petty warlords rule. The KMT could exploit local interests and provincialism, self rule movements and such. When the KMT looked at Hunan they could see an ongoing power struggle. The Hunanese gentry class was being kept alive purely upon a desire for provincial autonomy. The governor Chao Hengti, a Hunanese native was subordinate to Wu Peifu, a Shandong native. By 1926 a conflict had emerged between 4 Hunanese divisional commanders. Chao Hengti favored Yue Kaixin the strongest of them controlling the Hunanese 3rd division. Chao Hengti sought to weaken the rest and used Yue to weaken the second largest 4th division led by Tang Shengchih.Tang Shengchih dominated southwestern Hunan and went on the defensive when he figured out the Governor and Yue were after him. The KMT noticed this over in Guangdong. Now political intervention in Hunan required personal connections. Within the KMT party membership were Hunanese civilians and military officials. This was one of the great strengths of the KMT as a clique, how their political membership transcended provincial or regional bases. Similar to the CCP, who had those like Mao Zedong working with the rural masses in Hunan, the KMT had ties to those at some of the top echelons of the province's power structure. One leading KMT figure who pushed for the northern expedition was Tan Yenkai who also had been the governor of Hunan after the 1911 revolution. He had always maintained an interest in Hunan and while in Guangdong had rallied a 15,000 men strong force of Hunanese troops, now renamed the 2nd army of the NRA. Prior to 1926 Tan Yenkai had already led one military campaign to retake Hunan for Dr Sun Yat-Sen. Back in 1924, when Sun Yat-Sen was trying to form a coalition with northern powers, Tan Yenkai launched a rather ill-conceived and short lived campaign, trying to bolster Sun's position in Beijing. Another commander in Jiangxi had pushed Tan Yenkai's force back into Guangdong and the failure provided quite the lesson, that one should also exploit the political realm alongside the military.  By spring of 1926 Chiang Kai-Shek and his top subordinates began planning an invasion of Hunan. Aside for the ex-governor Tan Yenkai, the KMT also had ties to Tang Shengchih. Liu Wentao and Chen Mingshu had been classmates of Tang Shengchih back at the Baoting Military academy in 1912. In 1925 they began reconnecting with the man, arranging a propaganda tour of the province. Liu Wentao, then a professor of political science, began touring China, lecturing all on the Three People's Principles of the KMT. Tang Shenchich went to one of these speeches and many of his men as well. There was also Pai Chungxi, another schoolmate of Tang Shenchih, the leader of the 7th Jiangxi Army of the NRA. The KMT also had loose connections with the hunan divisional commander Ho Yaotsu who was friends with Cheng Chien, a hunanese native and the commander of the 6th NRA army, primarily consisting of Hunanese troops. Now Chiang Kai-Shek began courting Governor Chao Hengti in June of 1926. He approached the man as a fellow member of the older Kuomintang party, pleading in a telegram that they should reunite into a new national movement. Obviously Chiang Kai-shek was making a powerplay to try and win over Hunan without shedding blood, he did not stop sending messages to the man even a week before the shells would fly. In southern Hunan at this time, Tang Shengchih was dominating the Hsiang valley with his 9000 man strong division. Tang Shengchih was a pretty intelligent player. He had numerous connections from his Baoting academy days and he managed to expand his domain to include 27 of Hunans 75 tax-collection districts. However by early 1926 Governor Chao had ordered all 4 Hunan divisional commanders to remit the local taxes they gathered to the provincial capital of Changsha. Obviously this was to centralize the power, and such revenue losses would strangle Tang Shengchih's power. So Tang Shengchih began talks with the KMT as early as february of 1926. It was a dangerous play, many had seen the numerous cases where inviting allies from another province only brought unwelcome guests. Perhaps Tang Shengchih believed by gaining some KMT support, he might be able to overpower Chao Hengti. But he was no idiot, he asked for KMT assurance he would fill the role of governorship and not someone like Tan Yenkai who indeed was lurking in the shadows. Tang Shengchih was given said assurance and signed an alliance treaty on February 24th. When Tang Shengchih unleashed his forces against Governor Chao Hengtai the same month, it was perfect timing. Wu Peifu was preoccupied in north China fighting Feng Yuxiang, thus the governor had no reinforcements. Threatened, Chao Hengti immediately fled Changsha, heading north. While this was occurring, Tang Shengchih labeled the governor nothing but a northern puppet of Wu Peifu. From February to March of 1926 Chiang Kai-Shek was still struggling for authority over the KMT to launch the Northern Expedition. Thus Tang Shengchih's rebellion had preceded it, and was done without KMT resources. Still feeling confident Tang Shengchih began marching into northern Hunan. Back over in Guangzhou, the KMT commissioner of foreign affairs notified everyone that Tang was doing this all on his own, none of their resources had reached him yet. When Tang Shengchih secured Changsha in mid march, a lot of the hunanese gentry began supporting his cause to be governor. Tang Shengchih's forces then overran Yochou along Hunan's northern border. Tang Shengchih had not yet accepted the governorship position, in march he was still looking to see how the KMT alliance would pan out. Yet in March tensions emerged within the KMT over the northern expedition The March 20th coup certainly expedited aid to Tang Shengchih. 5 Days after, Tang Shengchih accepted governorship and with his new position he proceeded to purge his political enemies from the provinces administration while installing his friends. By late March 1926, Wu Peifu finally responded to the threat to his hegemony over Hunan. He began threatening to return south with his Honanese troops. Now Wu Peifu's armies were still facing Feng Yuxiang at this time, but the KMT aid also had not come yet so Tang Shengchih paused. Tang Shengchih began playing down his ties to the KMT in responding to Wu Peifu, posing as a mere neutral. In early april of 1926, Feng Yuxiang had been cast out of the North China plain and now Wu Peifu had a free hand to play against the rebellion in Hunan. Tang Shengchih now under real threat, began recalling his regiments from northern Hunan and evacuated his forces from Changsha as he built a defense in his home valley.  To deal with the menace, Wu Peifu looked to find a Hunanese local to manage the province for him. Wu Peifu turned to the Hunanese 3rd division commander, Yue Kaixin, to make him military governor and commander of the 1st division, with Ho Yaotsu to be civil governor. However the Hunanese gentry cried out immediately at this, stating they would not allow him to overturn their authority. Thwarted, Wu Peifu reverted to violence to pacify the troublesome province. In May, Tang Shengchih suffered a major defeat and was forced to fall back on the defense as Wu Peifu's Hunanese allies were battering him. Until NRA forces advanced into the province, there was little hope for Tang Shengchih and his crumbling defenses within the Xiang valley. Thousands of men from the NRA's 4th and 7th armies began to arrive in late May, but even so they were outnumbered in southern Hunan. It was not until June 2nd, when Tang Shengchih finally caved and accepted the offer from Chiang Kai-Shek to be the commander of the 8th NRA army. Thus Tang Shengchih went from leading a division to an army and his regimental commanders became division commanders. It was also of course a substantial pay raise. This was the type of model the NRA would adopt throughout the Northern Expedition. If you can't beat them, buy them. Just a few days later, the NRA forces within Hunan accepted Tang Shengchih as their front line commander. Tang Shengchih then proclaimed he would head a provisional Hunan government as its governor in the name of the KMT government.  The KMT had done a lot to win over the Hunanese people. The Hunanese people wanted autonomy, so the KMT flouted notions of provincial autonomy with a federal system. It was a marriage of convenience. Another major carrot was promising to end the tyranny of the northern warlords and the exploitation of the foreign imperialists. Some began to refer to the Northern Expedition as the “anti-north campaign” and clearly the first target would be the warlord controlling Hunan, Hubei and Honan, the Jade Marshal. In July the 4th army divisions led by Chang Fangkuei and Chen Mingshu arrived at the front, thus the defense changed to offense. At this point Wu Peifu's armies were still too far in North China and his Hunan allies were now becoming overwhelmed by the NRA swarming out of Guangdong. Under these dire circumstance, Wu Peifu's appointed governor, Chao Hengti made a stand along the north banks of the Xiang, the Lien and Lu rivers. From late June to early July the NRA prepared to ford the Lien river sitting west of the Xiang and the Lu river to its east. Down the Xiang was Changsha. Facing the Lu river were two 4th army divisions and Yue Tings independent regiment and another Hunanese regiment. Over at the Lien river were Jiangxi troops of the 7th army alongside the remainder of Tang Shengchihs 8th army. As the first major offensive kicked out, Tang Shengchih was at the front raising morale for the Hunanese, which was very important, as do remember, all these forces coming out of Guangdong were alien Cantonese to them. A breakthrough emerged along the two-river lines with the 7th and 8th NRA armies over on the left wing on the 5th of July. By the 10th the 4th NRA Army engaged the enemy towards Changsha. Over in the east where Hunan bordered Jiangxi, a subordinate of Sun Chuanfang who controlled the lower Yangtze region was completely undisturbed by the NRA forces. Chiang Kai-Shek and his subordinates had given specific orders not to molest Sun Chuanfang, trying to avoid bringing him into the fight to join Wu Peifu. The NRA also profited off a recent flood of the Yangtze that had backed water up the streams of northern Hunan, hindering enemy communications. Wu Peifu was awaited reinforcements over at his HQ in Wuhan while his generals in Hunan faced the real threat of being encircled and annihilated. To Wu Peifu's western flank, two Guizhou warlords were watching the tide of battle. Wu Peifu was very aware of this and it threatened his western defensives. The season had also been a poor harvest, reducing food stuff for Hunan, a province that was already quite dependent on exports north in places like Wuhan. Even with his riverine navy, Wu Peifu could not hope to move enough foodstuff to his southern front. Another issue he faced was the passive resistance of Hunan's peasantry class who began hiding their produce from suppliers. The loss of the Lien-Lu River line left Changsha completely defenseless, so on July 11th the defenders simply withdraw further north of the city.  With the Guangdong and Juangxi forces entering Hunan, the NRA had gained enough manpower to begin advancing north. From July 11th after taking Changsha until mid August the front moved north only 50 miles. Delays occurred because reinforcements and war materials for the NRA could only be moved halfway up from Guangzhou by rail. Afterwards they had to travel over back-breaking terrain by foot. Soldiers and their hired coolies had to hand carry supplies and arms and this in turn limited the largest weaponry they could move, such as small field cannons which took entire teams of carriers. For those of you who don't know, I specialize in the Pacific War and I can certainly say, the Japanese forces in isolated islands, take Guadalcanal for example, saw this exact type of situation. Japanese artillery teams would have to disassemble artillery pieces and carry them by hand through rough jungles, often under starvation conditions. Not fun. The NRA during these circumstance, much like the Japanese in the 1940's in jungle terrain islands would suffer from terrible ailments, not malaria like the Japanese, but cholera. Cholera was taking a toll on the overheated and exhausted soldiers and civilian coolies. One Chen Kungpo wrote in his memoirs “that hundreds died daily in one mountain town on the route going north”. By August, both sides were gathering in strength along a new front, established near the Milo River. A military advisor wrote “Sometimes there are no provisions, my colleagues tear off some sort of grass, chew it and are full.” However the northern forces could not launch counterattacks without the full support of the Jade Marshall's main army who were still stuck in North China aiding Zhang Zuolin against the treacherous Feng Yuxiang. To remedy the two front situation, Wu Piefu tried but failed to secure loans and aid from his former protege, Sun Chuanfang, who honestly was more foe than friend now. Sun Chuanfang had basically taken the mantle as the strong Zhili leader and certainly did not want to share any of his newfound limelight. Alongside this the British turned a cold shoulder to Wu Peifu and the Japanese never liked him to begin with.  Despite some local floods and the cholera outbreak, Chiang Kai-Shek was able to arrive to Hengyang with over 100,000 NRA troops. These numbers had been recently bolstered by Guizhou warlords such as Peng Hanchang and Wang Tienpei who had watched eagerly the battles of the Lien-Lu line before tossing their lot in with the NRA. The Guizhou forces had marched into western Hunan clearing out pockets of resistance as they did. During the northern expedition, smaller warlords tended to simply defect or join the NRA when the NRA was winning. The NRA now prepared an offensive to break the Milo river line, also emboldened by the peasantry class who were very willing to work. The local floods in northern Hunan, combined with the droughts in southern Hunan had destroyed the peasants' fields, thus they needed to make money. The NRA exploited this to recruit soldiers and coolies en masse and this greatly improved their mobility.  By contrast, Wu Peifu's forces were low on ammunition, rations were also beginning to dwindle and the majority of the soldiers had not been paid in quite some time. In the NRA controlled areas, the Hunanese peasants were selling what produce they could spare, but the NRA were also being supplemented by rice carried from Guangdong. The NRA also made sure to pay coolies properly instead of Shanghai'ing them and did not plunder peasants' foodstuffs. This of course led to wide scale cooperation from the local population, something quite rare for the warlord era. A final conference was held at Changsha on August 12th between Chiang Kai-Shek, the top NRA commanders and Soviet advisors. By the 15th orders were dispatched for a general offensive against the Moli line with the objective of reaching Hubei. The NRA right wing also prepared to defend the army in cause Sun Chuanfang finally extended help to Wu Peifu from Guanxi. Chiang Kai-Shek was filled with excitement, for if successful, the NRA offensive would capture Wuhan and her incredible Hanyang Arsenal. Chiang Kai-Shek dispatched word to his generals before the battle. “The importance of this fight is not only in that it will decide the fate of the warlords. But, whether or not the Chinese nation and race can restore their freedom and independence hangs in the balance. In other words, it is a struggle between the nation and the warlords, between the revolution and the anti-revolutionaries, between the Three People's Principles and imperialism. All are to be decided now in this time of battle … so as to restore independence and freedom to our Chinese race”. The general plan of attack was to breach the Milo river line and quickly capture Wuhan. Speed and timing were critical factors. It was all basically a huge gamle. The NRA needed to secure Wuhan before Wu Peifu or Sun Chuanfang entered the war, thus preventing the NRA incursion into the Yangtze Valley. At the moment the NRA and their immeidate adversary in northern Hunan were around equal number, but if Sun Chuanfang entered the mix he had nearly double what Chiang Kai-Shek had. The 4th and 6th NRA armies made their crossing over the Milo on August 17th, successfully outflanking the enemy line and easing the way for the left wing of the 7th and 8th NRA armies to advance. By the 19th, Wu Peifu's troops were forced out of their trenches and only provided sporadic resistance as they withdrew into southern Hubei. During the two day retreat the northern forces had divided in two with the western flank taking refuse in Wu Peifu's naval stronghold of Yuehzhou. Its port was heavily fortified, however the recent floods had caused water from Dongting lake and the Yangtze to meet, ruining many of the fortifications. The NRA cut across Yuehzhou's railway link to Wuhan and surrounded it. Wu Peifu had frantically orders troops to hold the naval base, until he could detach himself from the Hobei operations to take personal command of the shit storm in Hunan. However during a meeting with Zhang Zuolin at Baoding, Wu Peifu received word his subordinates had simply taken all the naval vessels, riverine vessels and even sampans to head downstream for Wuhan. Yuehzhou fell with ease by the 22nd and Hunan was practically cleared of Wu Peifu's regular forces. Wu Peifu's navy contuined to fight the enemy, but all they could really do is harass NRA units along th baks of Dongting lake or the Yangtze. In response the NRA simply tosses fire rafts at them, a classic and age old tactic.  As the NRA chased the enemy, the local railway workers on lines heading into Hubei cooperated. The workers began cutting railway lines and telegraph lines to obstruct the enemy retreating from Yuehzhou. Entire trainloads of troops and war materials fell directly into the hands of the NRA. The end of August saw Chiang Kai-Shek's gamble pay off. Although Sun Chuanfang could pounce at any moment from Juangxi, the NRA had succesfully given a bloody nose to one warlord. The victory of the NRA over Hunan did not go unnoticed by the surrounding provinces warlords. Guizhou generals began joining the KMT as the war raged and the Milo river line fight influenced some generals under Sun Chuanfang to reconsider their loyalites. It was quite remarkable that Sun Chuanfangs decision to stay out of the immediate fight lost him the easiest chance of ending the NRA altogether. If Sun Chuanfang had intervened in the Hunan war, almost 100% he would have defeated Chiang Kai-Shek and easily march upon Guangzhou to end the first United Front. Losing Guangdong the KMT would have withered away, perhaps the CCP, would cower into the shadows awaited the right moment to pounce. Chiang Kai-Shek would not have withstood such a defeat, his leadership role would have been shattered. But such was not the case, Chiang Kai-Shek took Hunan and proved himself a new formidable player on the board. The Hunan campaign cost the NRA, but now they had the perfect base of operations and springboard for further offensives. By the end of August the NRA's intelligence reported Wu Peifu was advancing south to reinforce Wuhan, thus Chiang Kai-Shek tossed the dice of fate again. Advancing north against the three-city stronghold, was regiments of Chen Mingshu and Chang Fakuei's 4th Army. The withdrawal from the Milo river line had allowed Wu Peifu's Hubei forces to form a new line. The Guangzhou-Hankou railway followed a narrow land route between the Yangtze and highland ranges, crossing over multiple flooded bridgeheads. To further hinder the NRA's advance, the Hunanese had breached nearby dikes of the Yangtze. Then they heavily fortified the Tingszu Brigde with barbed wire and machine gun nests over its northern riverbank. The NRA vanguard attacked the stronghold on August 26th, coming to a abrupt halt. The NRA's superior mobility, aided by local boatsmen allowing the NRA right wing to head upstream and get around the enemy's flank. Likewise the NRA 4th army threatened the railway to Wuhan, making Wu Peifu's forces more vulnerable. The forces defending Wuhan were mainly the same troops who had fled Hunan, exhausted and demoralized. When the first attacks came upon the bridgehead, joined by flank attacks, the defensive line collapsed. During the night of the 26th the NRA stormed several strongpoints and outposts. Here again Wu Peifu's forces jumped onto any vessel they could get away with, or fled aboard the last trains heading north. The Tingszu bridge was captured, but at a bloody cost that would limit the NRA's ability to pursue the fleeing enemy. Once again the floods slowed the advance, alongside Wu Peifu's riverine vessels that continued to fire upon any NRA troops that ventured too close to waterways. Yet Wu Peifu's troops were running low on food while the NRA were accumulating more of it. As the NRA soldiers marched across the Tingszu bridge, locals flocked over to sell them foodstuff as by this time word had spread far about how the NRA paid for what they needed. On August 28th the NRA forces captured Xienning, but further north came across the Hesheng bridge. The bridge was heavily fortified and defended by forces under the personal command of Wu Peifu. Back on August the 25th and Hankou, Wu Peifu received word that Tingszu bridge had fallen, thus he quickened his advance to the front. He was shocked by the fall of the bridge and blamed his subordinates, labeling them cowards. When he arrived at Hesheng, Wu Peifu gathered his officers as he executed the commanders who lost the Tingszu bridge. He had with him mercenaries of the Big Swords Corps functioning as the executioners. On August 29th, Wu Peifu then went on the offensive and attacked the NRA vanguard, elements of Li Tsungjen's 7th Army just a bit due south of the Hesheng Bridge. His attack devastated the vanguard until the main bulk of the 7th and 4th armies arrived. Just before dawn on the 30th, Wu Peifu attacked the NRA's line of defense south of the bridge, probing for a weak point. He hit the 4th and 7th armies sectors, but was gradually met by artillery and rifle fire that took a heavy toll. Wu Peifu then had the Big Swords executioners clip more officers of their heads to boost morale. However as Wu Peifu continued to press his offensive his men eventually routed under pressure. His troops fled right over the Hesheng bridge allowing the 7th army to flank them further upstream where they took another smaller bridge and threatened his lifeline, the railway line to Wuhan.  By noon on the 30th, Wu Peifu's Hunanese and Hubei forces were in a general retreat heading north. Wu Peifu had just lost southern Hubei in what was an absolute clumsy miscalculation. During the retreat the NRA flank attack against his railway line saw them capture 3 trains full loaded with troops and arms. Over the course of the past weeks he had lost two bridgeheads seeing 1000 deaths, 2000 wounded and 5000 captured alongside all their weaponry. After the entire debacle, Wu Peifu began frantically pleading with Sun Chuanfang to come down the Yangtze to help him. But Sun Chuanfang made ambiguous responses and dragged his feet. As he did so the NRA fortified their defenses facing Juangxi. In full retreat Wu Peifu began breaching dikes behind his forces to slow down the NRA as they approached Wuchang, the capital of Hubei. He left a force of 10,000 men to defend the city behind its sturdy walls as he ferried the rest of his men to Hankou. Once his forces landed on the other side of the Yangtze he had half of them take up positions to defend the Hanyang Arsenal, while the others defended Hankou, which served as his new HQ. By September his forces from Honan began to arrive.  On August 31st, Chen Mingshu's 4th army was in hot pursuit of the enemy. His vanguard took a vantage point near Wuchang as reconnaissance investigated the city. On September 2nd, the NRA unleashed frontal assaults to probe its defenses, but they lacked any heavy artillery to actually back up a real attack. As a result the NRA suffered heavy casualties before pulling back to establish a proper siege. Meanwhile by september 5th, Hanyang was also surrounded.  Defending Hanyang was a Hubei division led by Liu Tsolung who placed artillery on some fortified high points. When the NRA was just about to launch an assault, suddenly Liu Tsolung, overseeing the majority of Hanyangs defenses defected and helped capture the city and its arsenal. It was a tremendous blow to Wu Peifu as the NRA vanguard was now bypassing Hanyang to threaten his railway link to Honan. Wu Peifu tried to salvage the units he had left to mount a last ditch defensive line over the border hills between Hubei and Honan. Wu Peifu had now withdrawn to the Wushen pass lying on the border, hoping to hold out as more of his Honanese forces advanced south. Yet once again the NRA's superior mobility deprived Wu Peifu of enough time to dig into the pass. After a few assaults, Wu Peifu lost the pass and was driven further back into Honan. The walled city of Wuchang could not be taken as easily as Hanyang or Hankou. Wu Peifu and his men would defend it for well over a month. The NRA did not have proper siege weapons, and the threat of Sun Chuanfang loomed over them.Yet Wu Peifu had not expected Hunan and Hubei to fall so quickly and had not prepared his capital for a long siege. He had 10,000 soldiers, hundreds of thousands of civilians locked within its walls. There were also foreigners within the city and foreign gunboats. The threat of international intervention loomed upon the actions of the NRA. Chiang Kai-Shek telegrammed his foreign minister that a communique should be sent out to inform the world powers “… on the matter of protecting foreign nationals, I have already informed the armies to observe my prohibition against the military occupying or obstructing affairs in foreign-established churches, schools, and the like….” Chiang Kai-Shek personally overlooked the siege to make sure no foreigners were molested.  Just to clear up something that might be confusing some of you, Wuchang refers to one of the 13 urban districts of the capital of Hubei, Wuhan. Now back in mid August, Chiang Kai-Shek called for the capture of Wuhan at Changsha and he had made secret negotiations with Sun Chuanfang to get him to sit out the war. Sun Chuanfang had been quite ambiguous about what he would do, but it was known to NRA intelligence he was massing troops along the borders of Jiangxi and Fujian. Sun Chuanfang made up the excuse he was simply defending his territory from NRA aggression. Apparently Chiang Kai-Shek offered a nonaggression pact and an open invitation to join the KMT, but Sun Chuanfang did not want to give up his new found control over the 5 southeastern provinces for what was perceived to be a lesser role in the KMT. Sun Chuanfang then prepared a two pronged offensive to relieve Wuchang by driving west into KMT territory. Sun Chuanfang was sitting on 200,000 troops and Chiang Kai-Shek was well aware of the threat he posed. Thus Chiang Kai-Shek would go for broke, casting the dice of fate once more.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Generalissimo Chiang Kai-Shek rolled the dice of fate when he unleashed an offensive against Wu Peifu's holdings in Hunan and Hubei. The gambles paid off big time as the NRA swarmed their enemy, taking prisoners and war materials. However Sun Chuanfang was now entering the fray, a real fight would soon unfold.

Last time we spoke about the first Guangdong-Guangxi War. The First Anhui-Zhili War not only affected northern China, it also put into motion many events in the south. Viceroy Lu Rongting, working for Duan Qirui and his Anhui Clique was sent south to take over the position as governor of Guangdong. But those already in the Guangdong Clique wanted nothing to do with the north, nor with Lu Rongting and this led to conflict. A bitter struggle emerged between the southern cliques, all seeking to influence the Guangzhou southern government. Forces from Guizhou, Guangxi and Yunnan invaded Guangdong and it looked like they would have their way, until Chen Jiongming entered the scene. Chen Jiongming led the Guangdong Clique beside the common people of the province to rid themselves of the invaders resulting in the first Guangdong-Guangxi war. This resulted in the near annihilation of the Old Guangxi Clique and the return of Dr Sun Yat-Sen to Guangzhou.   #100 The Spirit Soldier Rebellions   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Hey before we jump into it, just wanted to acknowledge this is episode 100 for the Fall and Rise of China Podcast, sheesh. Thank you all for surviving this far into the wild story of China's Century of Humiliation, you are all awesome. Perhaps if you got a moment, could you do me a huge favor? Unlike Youtube with a built in comment section, its hard to get feedback for audio podcasts. If you get a second could you toss feedback, what you like, what you don't like, suggestions going forward anything. You can toss it to the Pacific War Channel Discord server or literally just comment any video over at the Pacific War Channel. Would mean a lot to me, lets get on with the show! As one can imagine, China's warlord era was not something one would refer to as stable. After the absolute mess Yuan Shikai made before his death he basically provided the perfect environment for any wannabe strongman to compete for their place amongst the warlords. The warlords fleeced their respective regions of control to pay for their private armies. They would overly tax, steal away funds and get involved in just about any means to acquire more money to pay their soldiers. Even after fleecing the population, these warlords would then allow their troops to plunder, rape and enslave. Combine this with the incredible amount of regionals wars, plus natural disasters, famine and an insane rise in banditry, it was not a great time to live in China to say the least. Some regions suffered more than others. The less developed provinces, the more remote areas of China, typically in the center, south and west were hit the worst. Here the common people were poor, more isolated and when major crises occurred, they were far less likely to see any outside assistance. The warlord armies in these regions were less equipped, less fed, less disciplined compared to their Northern or coastal counterparts. The troops of these warlords treated the citizenry especially bad. As a result of the unrelenting hardship, the peasants of these parts of China perceived the warlord soldiers, tax collectors and foreign state agents as literal parasites, hell wouldn't you? In a rather vain attempt to rid themselves of these parasites, the peasants launched a large number of uprisings, riots and protests. Some were tiny villages squabbles, others could bring down warlords. They often came directly after a bad harvest season. Some but not all saw peasants join secret societies, acting as self defense forces….yes it sounds exactly like the Yihetuan all over again. Yet in most cases these peasant groups were not coordinated enough to really make a dent, more often than naught, warlords crushed them. Now after the National Protection War against Yuan Shikai, the provinces of Hubei and Sichuan fell into miserable chaos. As we have talked about in the previous episode where I introduced the Southern Warlords, Sichuan province literally was cut up into pieces and dominated by a large number of what I would call Petty Warlords. Some of these Petty Warlords had little more than a few villages under their thumb, others led armies in the several tens of thousands. The situation in Hubei was not as bad, but comparable, seeing numerous warlords battle each other, resulting in hundreds of thousands of soldiers, militiamen and bandits roaming both provinces. To complicate things, these Petty Warlords in a means to try and bolster themselves often flirted with the Beiyang government. They did so similar to how the last episode saw figures trying to negotiate north-south resolutions, basically they would acknowledge the authority of the Beiyang government. The two provinces were also affected by socio-ethnic divisions. Within the valley and plains of Sichuan and Hubei were mostly Han Chinese, but in the highlands there were many non Han such as Miao and Tujia. For those interested, the Miao people speak Hmongic languages, a subfamily of the Hmong-Mien languages. Something notable about the Miao is how their women historically exercised more independence, especially in terms of socio-political mobility. Unlike the majority of asian cultures at the time, Miao women had the freedom to choose the men they marry. The Tujia people speak Tujia, a Sino-Tibetan language, they were at the zenith of their power under the Ming Dynasty. During the Qing Dynasty, the Manchu basically adopted a carrot and stick approach to the Tujia, by gifting compliant chieftains and hindered non compliant ones. The Tujia resented any central body trying to exert control over them and during the Taiping Rebellion many flocked to the Taiping. These non han groups felt oppressed and historically had always resisted Han immigration into their lands. The highlanders were much more versed in organized self defense forces and thus prone more so to uprising.  The environments these people lived in were the type to foster ancestor worship and belief in magic, spiritualism, possession and such. Within the context of these people struggling for further autonomy this led to the development of “spirit soldiers”. Similar to the Yihetuan, this was the belief people could summon divine beings that would fight alongside or possess them, granting them power. These beliefs were also part of messianic and apocalyptic movements, think of the White Lotus apocalypse. There were many who believed the spirit soldiers would help establish a new and fair rule on earth. In 1920 there was a large power vacuum that hit western Hubei province. A 30,000 strong army commanded by the Warlords Li Tiancai, Bao Wenwei, Lan Tianwei and Wang Tianzong came into the area. The reason for this was because Wang Zhanyuan the governor of Hubei had evicted them from the Enshi-Hefeng area. Having suffered so greatly, the peasants of Hubei and Sichuan became increasingly discontent and in 1920, major conflicts emerged. A group of Taoist priests began a spiritual movement with a militant wing behind it. They were fighting against over taxation in Lichuan of Hubei province and the abuses upon them by warlord troops. In the beginning they were no more than 100 people chanting the slogan "Kill the Warlords and Out with Rotten Officials and Loafers". Their slogans were very appealing and as more people joined up the priests began to tell them they could bless them to become spirit soldiers through magical rituals. Again similar to the Yihetuan, these rituals consisted of acts like drinking special potions or consuming ashes of various things like burned amulets. Supposedly this would make the spirit soldiers invulnerable to gunfire and raise their bravery, so yeah it really does feel like the Boxer Movement 2.0. Of course these young males were emboldened and felt they could mount a serious rebellion against the warlord troops, who were vastly better armed. The spirit soldiers typically were armed with melee weapons such as spears or a dao. They quickly overran Lichuan county and killed the local magistrate there. Upon that success further uprisings sprang up like wildfire.  After the taking of Lichuan it is estimated the spirit soldiers numbered over 10,000 and they would only continue to grow. Given their numbers, they were gradually beginning to organize themselves seriously, though they would still operate in numerous cells, they never unified. Three main spirit armies emerged alongside countless militias. They rarely coordinated, lacked real military training, had very few firearms, no uniforms, but nonetheless tried to act like real armies. They implemented military ranks and identified as such with yellow bands around their left hands middle finger, the color yellow being their official movement color. Similar to the Taiping Rebellion, which they definitely took inspiration from. Major spirit soldier armies and militias wore distinct colors based on their region. For example in western Hubei, they wore red turbans and sashes, many also carried red flags with their leaders' names inscribed upon them or with slogans. Some of these slogans were about “heavenly kingdoms being established on earth” yes Hong Xiuquan would approve.  These spirit soldier groups did not want to seize power, nor did they have any real revolutionary ideologies. Even from a class point of view, they were not exactly championing the impoverished or anything, when they took over counties they did not change the counties social order. Typically they stormed a county, killed or replaced the magistrate with someone they deemed to be a fair person. Ironically this often led to an even more corrupt person taking the magistrate position, making the lives of people worse. But you know what, when these spirit soldiers showed up to your county, as a regular peasant you were probably pretty happy about it, because anything was better than being ruled by a warlord. The great thing about the Spirit armies was when they came to your town they fought the tax and rent collectors off alongside warlord troops and bandits. It was said, under spirit rule, the people could finally travel unarmed without fear. Now soldiers no matter what god or spirit resides within them need to eat, thus money was required. To make ends meet the Spirit armies fought bandits and warlords and seized control over salt and opium trade routes running from Sichuan and Guizhou through western Hubei. Just like the Yihetuan, the Spirit soldiers also persecuted christians and foreigners. Most of them were under the belief western modernization efforts and christianity were the reason for all of china's troubles.  Once the Spirit soldier rebellion began to see tens of thousands enlist, they gradually advanced west into Sichuan province. There lies a regional trade hub, the city of Wanzhou, lying on the upper reaches of the 3 gorges of the Yangtze River. In the late part of 1920, a spirit army from Lichuan approached Wanzhou, spreading slogans of their movement, such as "Stand Against Rents and Taxes, Kill the Grey Dogs". Gray dogs refers to warlord troops. Now they did not attack Wanzhou, instead they allowed members to infiltrate the city and the local towns to mass recruit. After a few months they managed to nearly gain 5000 new spirit soldiers. They also set up a military HQ at a local temple dedicated to Yama. For those unaware Yama is a deity shared by Hindus and Buddhists. This temple was dedicated to the Buddhist variety of Yama. Yama here is regarded as one of the 20-24 Devas, a group of protective Dharmapalas. If you were a spirit soldier, it would be an ideal location to set up shop, +20 to spirituality and such. They were armed mostly with bamboo spears when they assaulted Wanzhou on March 5th of 1921. The assault was performed in two waves of roughly 2000 spirit soldiers each. Despite being armed with firearms, the local warlord troops were terrified by the tenacity of the spirit soldiers who very much performed like Boxers. They fought bare chested, unafraid of bullets, some performed martial arts and incantations. Just like what happened to Qing militia's and green standard troops in 1900, the warlord troops were terrified the spirit soldiers might actually be wielding magic, and soon routed fleeing Wanzhou's outskirts to hide behind fortified walls in the inner city.  The Spirit troops stormed through Wanzhou quickly seizing most of the city, however unlike a warlord army who would have plundered and left or heavily fortified the city, well the spirit army was simply not that kind of army. As soon as they took footholds within, they began performing public incantations and rituals. Basically they were doing exactly what the Boxers had done, however the Boxers had been facing governmental forces who were not really keen on fighting back. For the spirit soldiers their enemy were warlords who relied on fleecing the population and Wanzhou was a major trade center, prime real estate. The warlord forces fortified parts of the inner city, hiding behind walls where the Spirit troops simply could not breach, nor did they try to do so. After 3 days, the Warlord leaders slapped their troops around, telling them not to be afraid of magic and they launched a counter attack on the 8th. That day saw brutal street to street fighting, which did benefit the melee wielding spirit warriors, but guns certainly would win the day. After an entire day of battle, the spirit forces were pushed out of the city. Nearly 500 were killed during the battle, the majority being spirit soldiers. On the 12th, the Warlord Chou Fu-yu after receiving distressed requests for help arrived in Wanzhou with reinforcements. Once he figured out they were holding up at the Yama temple he organized an offensive against their HQ. Chou Fu-yu's forces stormed the temple massacring over 1000 of them. Chou Fu-yu's men specifically hunted down their leadership, executing them publicly to send a message. After seeing the carnage the spirit army collapsed and fled the Wanzhou area swiftly, most would return to civilian life, though others would fight for another day. Those who chose to keep championing the cause formed small militia groups that honestly were more akin to Honghuzi. Local officials in Hubei and Sichuan would refer to them as such "the whole country districts [were] laid waste, by these rebels who plundered wherever they went". The spirit milita's did not attempt to seize any significant towns or cities, they simply stormed them hunting for christians and foreigners, before moving to the next. They would do this for years in the Hubei-Sichuan region with power bases located along their border. Now despite the major setback at Wanzhou, the spirit armies would continue to expand, but instead of heading westwards into Sichuan, they turned back to Hubei. This had a large effect on Hubei based warlords who sometimes were pushed out of their spheres of influence. Spirit armies seized Yichang, Badong, Xuan'en, Enshi and countless other counties. One Spirit leader, a farmers' work hand named Yuan declared himself the new Jade Emperor and attempted to seize most of western Hubei. From around 1920-1922, acting as an emperor he issued numerous edicts. For the most part he led a campaign against pretty much every class imaginable: students, farmers, business owners, land owners, merchants, the military, workers, missionaries, and more. He called for killing christians, placing blame upon them for all of China's problems, promising his followers once the Christians were all gone, China would be at peace. There were those amongst his flock and others who were Ming loyalists, the age old secret society types trying to restore the Ming Dynasty. Similar to the wannabe Jade Emperors belief that getting rid of Christianity would save China from her plight, the Ming loyalists saw the Ming Dynasty as a golden age that needed to be re-ushered in.  The Spirit armies were largely successful because of the fighting amongst the warlords of Hubei and to a lesser extent Sichuan. Western Hubei in particular was ripe with chaos, for there was not only Spirit armies and warlord armies, there were large groups of Honghuzi roaming the region. Now I could cut this story about the spirit soldiers here, but instead I will try to not allude to things in the future too much. But around 1921, armies of the Zhili Clique began to invade Hubei and Sichuan from their power base in Hunan province. The Zhili armies soon fought battles against both Hubei and Sichuan warlord armies and were gradually forced back north. In the process some Sichuan warlords seized Badong, Zigui and Xingshan, fleecing the populations for all they were worth before departing. The Sichuan warlord, Yang Sen, notably seized Lichuan and Jianshi in October of 1921 and would hold them until February of 1923. Yang Sen was a Taoist master and an avid polygamist. He met the Taoist Master Li Ching-yuen, who claimed he had lived to be 250 years old. He was quite famous, hell Wu Peifu while leading the Zhili clique would take Li Ching-yuen into his home trying to discover his secret method of living for so long. Li Ching-yuen died in 1933, but claimed he produced over 200 descendants and had 24 wives over the course of his very long life. Yang Sen wrote a famous book after his death titled “A Factual Account of the 250 Year-Old Good-Luck Man” Within the book he described Li Ching-yuen "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion." Allegedly, Li was born in Qijiang county of Sichuan province back in 1677. At the age of 13 he embarked on a life of gathering herbs in the mountains amongst 3 elders of his village. At 51 years of age he served as a topography advisor in the army of General Yue Zhongqi. At 78 he retired from military service after fighting in a battle at the Golden River, whence he returned to a life of gathering herbs on Snow Mountain of Sichuan province. Due to his military service under Yue Zongqi, the government sent him a document congratulating him on his 100th birthday and this was done on his 150th and 200th. In 1908 Li co-wrote a book a disciple of his, Yang Hexuan called “the secrets of Li Qingyuns immortality”. In 1920 General Xiong Yanghe interviewed Li and published an article about him at the Nanjing university. In 1926 Wu Peifu took him under his home and Li took up a job teaching at Beijing university's Meditation Society branch. In 1927 General Yang Sen invited Li to Wanxian where the first known photograph of the man was taken, if you google him you can see it. After hearing about the famous 200+ year old man, General Chiang Kai-Shek requested he visit him in Nanjing, however when Yang Sen sent envoys to find Li at his hometown of Chenjiachang, his current wife and disciplines broke the news, he had died, the year was 1928. You might be raising an eyebrow, yes, after his supposed death, newspapers began writing pieces claiming he died in 1929, 1930, then the last report was in 1933, no one has ever verified how he died, they all just list natural cases. Now about this fascinating case of his age, Li Ching-yuen claimed he had been born in 1736, it was a professor at Chengdu University, Wu CHung-Chieh who asserted he was born in 1677. According to an article by the New York Times in 1930, Wu discovered imperial records from 1827 congratulating Li on his 150th birthday, then another one for his 200th birthday in 1877. In another New York Times article from 1928, correspondence wrote that many old men of Li's village asserted that their grandfathers all knew him as young boys and that he had been a grown man at the time. Now many researchers have pointed out his claim to be 256 years of age was a multiple of 8, considered a lucky number in Chinese culture. Many researchers also point out the prevalence of such myths as extreme old age to be very common in China and the far east. They believed he was just telling a tall tale like countless others before him. One of Li's disciplines, Master Da Liu said of his master, when Li was 130 years old he encountered an older hermit in the mountains claiming to be 500 years old. This old hermit taught him Baguazhang, that is a style of martial arts and Qigong, these are breathing, meditation and posturing exercises. Alongside dietary habits all combined was what gave the hermit his longevity. Du Liu would say “his master said that his longevity is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years." Sorry for the extreme side story, but I just found it fascinating haha.  So General Yang Sen had seized Lichuan and Jianshi and would be involved in numerous wars in Sichuan. He often fought the Governor of Sichuan, Xiong Kewu who was gradually defeated by 1923, where upon he took his armies into western Hubei. Yang Sen amongst other warlords exploited the absence of Xiong Kewu and invaded Sichuan. The departure of Xiong Kewu from Sichuan also allowed Petty warlord Kong Gen to seize territory and for a large Honghuzi army led by Lao Yangren to invade Yunxian. Things got so bad for Xiong Kewu, he turned to a very unlikely group to form an alliance, the Spirit Soldiers. Xiong Kewu allied the Spirit armies encamped at Enshi and Hefeng. In 1924 a large part of Xiong Kewu's army were advancing through the Wu Valley, trying to link up with him. The Wu valley was a strategic stronghold for the Spirit armies, thus in order to gain free passage he joined up with them. Chaos would reign supreme in both Hubei and Sichuan for many years, not aided much when General Yang Sen took the governorship over Sichuan. Once governor there he provoked several of his loose allies who all formed a coalition to oust him from his position by early 1925. Like Xiong Kewu, now it was Yang Sen retreating west into Hubei, eventually forming a base at Badong. One of his opponents, the Petty warlord Yuan Zuming, a member of the Guizhou clique invaded the region and seized Lichuan and Shinan, before setting his eyes on Hefeng. Meanwhile the Spirit Armies, bolstered by Xiong Kewu spread again into Sichuan where they offered protection to locals from warlord troops and Honghuzi. They fought a large battle around Wangying that allegedly turned the local river crimson red with blood. By early 1926 the Spirit movement had surged past 100,000 troops and dominated over 40 counties in Hubei. Yet they never fully centralized their organization, rarely coordinated between armies and differing groups and were not heavily armed with firearms. Honestly by becoming a larger force and by becoming more sedentary, it actually spelt their doom. While they were smaller and more mobile, they were harder to catch and less appetizing to warlord armies, now they were fully on the menu. In 1926 three divisions of warlord troops were sent against them. The Spirit armies were absolutely crushed in waves of one sided battles. Their leaders were hunted down and executed, that is if they did not die on the battlefield or simply off themselves prior to being caught. Yet 1926 would bring an entirely new element at play, it was when the Northern Expedition began and such a colossal event would save the Spirit soldiers from complete annihilation.  Don't want to give anything away, but the Northern Expedition would affect both Yang Sen and Xiong Kewu and by proxy the areas they controlled. This would cause further chaos in Hubei and Sichuan which in turn would be exploited by countless figures. For example a large Honghuzi army of Lao Yangren, perhaps 20,000 men strong or more ran rampant in both provinces. Honghuzi loved to follow behind warlord armies, exploiting areas they passed through since the rival warlords would have been kicked out. With the Northern Expedition brushing aside countless warlords in the area, both Honghuzi and Spirit soldiers expanded. Some Spirit Soldiers even decided to join up with a new group hitting the scene, Red Armies. The CCP were falling into a war with the KMT and they began to latch onto anyone who would join forces with them. Two prominent CCP figures, Xu Xiangqian and He Long worked with Spirit Soldiers. He Long came to view them as nothing more than another version of Honghuzi, but acknowledged they wanted to protect the local people which was admirable. Their quasi alliance allowed the Spirit Soldiers to expand into northern and central Sichuan, western Henan and eastern Guizhou well into the 1930s. Despite the incredible amount of wars that would occur over the decades, the last known Spirit Army rebellion would take place in February of 1959.  As you can imagine it was an anti-communist uprising, that occurred in Sizhuang county of Henan province. This was directly a result of Mao Zedong's Great Leap Forward enacted the year prior. For those who don't know, the Great Leap Forward encompassed a change of pretty much all aspects of Chinese society and it was disastrous to say the least. Mao sought to reconstruct the entire nation from an agrarian economy into a real industrialized society, but on fast forward mode. He did so via peoples communes, while decreeing every possible effort to increase grain yield must be done so they could bring industry to rural China. This resulted in one of the worst man made famines in history. Alongside this came an economic disaster, unbelievable governmental abuses upon the people. An estimated 15-55 million would die. Many resisted the government's actions, but the government had decreed no one could leave their village or farms, thus it made it extremely difficult to coordinate a resistance movement. Desperate peasants tried to resist, alongside countless secret societies. Numerous rebellions broke out, but they were quite small in scale. Armed resistance broke out in Henan in 1959, where large bandit groups began to steal weapons from armories and attacked major roadways. A secret society known as the “shenbingtuan / regiment of spirit soldiers” gathered 1200 fighters from hubei, Sichuan and Shaanxi and began to attack government officers in Sizhuang county. It took the red army roughly 20 days to quell the uprising. Thus ended the Spirit Soldier movement. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Spirit Soldier Movement was a drop in the bucket for China's Warlord Era. They were a group amongst many others who tried to navigate a very cruel world. As comedic as they may come off, they were brave people who were trying to protect the population from what they deemed to be villains, many became twisted as a result.

If you can read that name you know what it means, we'll be fucking up a lot of pronunciations today. Hong Xiuquan was a simple man, in that he was incredibly stupid. Then he decided one that not only was he not actually stupid, he was goddamn divine. So of course he calls for a crusade, or whatever they'd call it in China. And so begins one of those bonkers time periods in Chinese history. It gets wild, so enjoy!

“Everywhere in southern Anhui they are eating people.” — Zeng Guofan“Infants but recently born were torn from their mother's breasts, and disemboweled before their faces. Young strong men were disemboweled, mutilated, and the parts cut off thrust into their own mouths…” — A British testimony on the Qing treatment of POWsIf I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you, which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we run into Christian missionaries floating on a river of death, Hong's descent into further layers of madness, the Second Opium War, Zeng Guofan's comical pessimism, the wavering French-British policy, the Empress Dowager Cixi being a gangster, the battle for Shanghai, the Ever Victorious Army, a cholera outbreak, the asexual crusader Charles Gordon, the death of a Christian kingdom in China, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Throughout history, people have used mushrooms (such as Lion's Mane, Turkey Tail, Cordyceps, Reishi and Chaga) for their medicinal properties. My friends started https://purestmushrooms.com/ where they offer some of the best quality mushrooms you can find on the market at affordable prices. Use code historyonfire at checkout for a discount.Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. A big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. https://factormeals.com/historyonfire50 Millions of people struggle with premature hair thinning and hair loss. If you are among them, you may want to address this by getting 10% off at https://proviahair.com/HOF

“Is not this insurgent movement truly wonderful? These rebels keep Sabbath as we do, they pray to God daily, they read the Scriptures, they break the idols, and they long for the time when, instead of those heathen temples, they shall have Christian chapels, and worship together with us… is it not a remarkable era in China?” — A Christian missionary wife about the Taiping Rebellion “Jesus our Elder Brother showed us the treacherous heart of this demon follower.” — Sign hanging around the neck of a man executed by the Taiping “Those who believe not in the true doctrine of God and Jesus, though they be old acquaintances, are still no friends of mine, but they are demons.” — Hong Xiuquan If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we follow Hong Xiuquan as he graduates from religious intolerance to armed insurrection against the government. We also run into angels torturing Confucius, ‘God' & ‘Jesus' & ‘Jesus' younger brother' leading an army to topple the Qing Dynasty, a massive army of sexually frustrated people, the capture of Nanjing, Quentin Tarantino's Biblical tales, the Taiping turning into The Sopranos, ‘Jesus' younger brother' placing a hit on ‘God's Voice', and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!Also, thank you to St. John's College for sponsoring this episode. Please, check out https://www.sjc.edu/podcast

“The entire story of the Taiping Rebellion might be told, from one perspective, as the rage of a failed exam candidate writ large.” — Stephen Platt“They may not intend to harm others on purpose, but the fact remains that they are so obsessed with material gain that they have no concern whatever for the harm they can cause to others.” — Lin Zexu about British opium traders “Heaven is furious with anger, and all the gods are moaning with pain!... A murderer of one person is subject to the death sentence; just imagine how many people opium has killed! This is the rationale behind the new law which says that any foreigner who brings opium to China will be sentenced to death by hanging or beheading.” — Lin Zexu“… soothing, quieting and delightful beyond measure.” — Queen Victoria about opium If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we tackle ethnic conflicts in China, Christian missionaries in Canton, uber-difficult Imperial exams, the Pablo Escobar of the 1800s having the British navy on her side, foot binding, Great Britain solving a trade deficit by flooding China with drugs, the First Opium War, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!

Subscribe today for access to all premium episodes! www.patreon.com/chapotraphouse Matt discusses the history of the Taiping Heavenly Kingdom, a rebel state that existed in China from 1851-1864. The rebellion was organized around the landless Hakka people by Hong Xiuquan who, after failing his bureaucratic entrance exams, had a nervous breakdown that led him to believe he was the brother of Jesus Christ. Matt tracks the rise and fall of the kingdom, and how it fits in other proto-socialist movements, and the resonances with the Mormon history he laid out on the last two episodes of the Inebriated Past.