Heavenly King of Great Peace
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15 episodes with Hong Xiuquan
6 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
3 episodes with Hong Xiuquan
3 episodes with Hong Xiuquan
2 episodes with Hong Xiuquan
While the Northern Expedition dies in the freezing mud of Shandong, the Taiping's second strike — the Western Expedition — turns its sights on the provinces they've already ridden through on the Yangtze, a kingdom to go with their new Heavenly Capital. But waiting for them in Hunan is a man unable to ride a horse, or command an army... who will nevertheless set about constructing their ultimate doom.Time Period Covered:May 1853 – February 1854 CE Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Hu Yiguang, commander of the Anhui column, Western ExpeditionLai Hanying, commander of the Jiangxi column, Western ExpeditionShi Dakai, the Wing King [1831–1863]Li Xiucheng, future Loyal King [c. 1823–1864]Qing Dynasty:The Xianfeng Emperor (Aisin-Gioro Yinzhu) [r. 1850–1861]Jiang Zhongyuan, governor of Anhui [1812–1854]Zeng Guofan, founder of the Xiang Army [1811–1872]Tang Jian, Neo-Confucian scholar and Zeng Guofan's mentor [1778–1861] Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Taiping Army commits to one of its most audacious acts yet – an assault on the Qing throne itself, a thousand miles north in Beijing. To reach it, it will launch its great Northern Campaign: a single spear-throw that, if its aim holds true, might end the entire war before the teeth of winter bite down.Time Period Covered:May 1853 – March 1855 CE Major Historical Figures: Taiping Heavenly Kingdom:Hong Xiuquan, the Heavenly King [1814–1864]Lin Fengxiang, co-commander of the Northern Expedition [d. 1855]Li Kaifang, co-commander of the Northern Expedition [d. 1855]Li Xiucheng, future Loyal King [c. 1823–1864] Qing Dynasty:The Xianfeng Emperor (Aisin-Gioro Yinzhu) [r. 1850–1861]Prince Senggelinqin [c. 1811–1865]Other:Theodore Hamberg, Swedish missionary, Hong Kong; author of the first European account of the Taiping [1819–1854] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen, and Origin of the Kwang-si Insurrection. Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
Finally pooled and stilled at Nanjing, in the afterglow of victory, the Taiping reflect on what they've become, and what they've yet to accomplish. In the cold light of the morning after, though, dreams do not equal result, nor clouds a working constitution. And as the world begins to take note and come knocking, the question hanging over it all remains: what will come next? Time Period Covered: Spring–Summer 1853 CE Major Historical Figures:Taiping Heavenly Kingdom: Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Xiao Chaogui, West King, signing from beyond the grave [d. 1852]Fu Shanxiang, first & only female zhuangyuan of the examination [fl. 1853; dates uncertain]Lin Fengxiang, general of the Northern Expedition [d. 1855]; The Women's Army of the Heavenly Kingdom [org. 1851]Qing Dynasty: Zeng Guofan, Confucian official, founder of the Xiang (Hunan) Army [1811–1872]Great Britain:Sir George Bonham, Governor of Hong Kong & plenipotentiary to China [1803–1863]Thomas Taylor Meadows, consular interpreter [1815–1868]Cmdr. Edmund Gardiner Fishbourne, HMS Hermes [1811–1887]Abroad: Karl Marx, correspondent, New-York Daily Tribune [1818–1883] Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Heavenly Host arrives at last before the walls of the South Capital. What follows is not a battle so much as a verdict – rendered in powder, fire, and seven days of smoke and blood. A city is taken, renamed, and remade in the image of a kingdom the likes of which the world has never seen before. This is the story of the Becoming that finally arrived; of the current that finally found its place to pool... and what it cost to stop. Time Period Covered: Mar. 1853 CE Major Historical Figures: Taiping Heavenly Kingdom: Hong Xiuquan, Heavenly King, Second Son of God [1814–1864] Yang Xiuqing, East King, Voice of God the Father [d. 1856] Qing Dynasty: The Xianfeng Emperor, Aisin Gioro Yizhu [1831–1861] The Nanjing Manchu Garrison [est. 1645; d. 1853] Major Sources Cited: Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Heavenly Host marches north out of Hunan. Ahead of them lies the spine of China itself – the mighty Yangtze; maker and breaker of dynasties. The trading capitals strung along its southern bank glimmer like beads on a thread. They have and continue to transform, to build a fleet, a state. Now they will find out what it's all been leading toward. This is the story of the Kingdom In Motion, and the river that carried it east. Time Period Covered: Nov. 1852 – Mar. 1853 Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Shi Dakai, Wing King [1831–1863]Li Xiucheng, future Loyal King [1823–1864] Qing Dynasty:The Xianfeng Emperor, Aisin Gioro Yizhu [1831–1861]Chang Liangji, Governor of HubeiQian Jiang, the jiansheng from Zhejiang who pitched reform and walked Major Sources Cited:Michael, Franz, and Chang Chung-li. The Taiping Rebellion: History and Documents, Vol. I.Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan.Hamberg, Theodore. The Visions of Hung-Siu-tshuen, and Origin of the Kwang-si Insurrection. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Heavenly Host has arrived at the great provincial capital of Hunan - Changsha. The mighty bastion that will prove to be the first city on the long march north that simply refuses to fall. For two months in late 1852, the largest army the Taiping has yet fielded throws everything it knows at these walls... but the city endures. This is the story of the underground war fought by nameless men in the dark Time Period Covered: Oct. – Dec. 1852 Major Historical Figures: Taiping Heavenly Kingdom: Hong Xiuquan, Heavenly King, Second Son of God [1814–1864] Yang Xiuqing, East King, Voice of God the Father [d. 1856] Xiao Chaogui, West King, Voice of Jesus Christ [d. 1852] Shi Dakai, Wing King [1831–1863] Qing Dynasty: Luo Bingzhang, Governor of Hunan [1793–1867] Zeng Guofan, Commissioner of Local Defence for Hunan [1811–1872] Major Sources Cited: Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10. Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The army that marches north out of Quanzhou in June 1852 is not the same one that left Jintian 18 months prior. It has left its prime architect in an unmarked grave, massacred the city that killed him, and crossed into the unknown territory of Hunan. At Daozhou, for the first time, the Taiping Heavenly Kingdom starts speaking to Empire at large, calls upon brotherhood to honor their blood-oaths, & dares name the emperor himself a demon. It's beginning to get real, and all roads - it seems - lead toward Changsha... Time Period Covered:June – October 1852 Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Xiao Chaogui, West King, Voice of Jesus Christ [d. 1852]Wei Changhui, North King [1823–1856]Shi Dakai, Wing King [1831–1863] Qing Dynasty:Luo Bingzhang, Governor of Hunan [1793–1867] Other:Lan Chengzun, Yao tribesman, White Lotus chieftain [fl. 1836]Lei Zaihao, Yao chieftain [fl. 1847]Li Yuanfa, Han Triad rebel leader [fl. 1849] Major Sources Cited:Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Taiping Heavenly Kingdom has been proclaimed — but proclamations don't feed armies. As such, its Divine Host will enjoy all of 11 days before sheer arithmetic forces them back onto the road. What follows is eight months of movement through the hills and river valleys of Guangxi: not quite a military campaign, not quite a refugee march. When they finally stop, it will be inside the walls of a city called Yong'an - "Eternal Peace." There, for the first time, the blueprint of the kingdom they have been promising can at last be seen in outline. Kings will be named, & time itself will be reordered... But the walls keep closing in, and ahead - always ahead - is the only path left. Time Period Covered:Jan. 1851 – June 1852 Major Historical Figures:Taiping Heavenly Kingdom:Hong Xiuquan, Heavenly King, Second Son of God [1814–1864]Feng Yunshan, South King, Architect of the God-Worshipping Society [1815–1852]Yang Xiuqing, East King, Voice of God the Father [d. 1856]Xiao Chaogui, West King, Voice of Jesus Christ [d. 1852]Wei Changhui, North King [1823–1856]Shi Dakai, Wing King [1831–1863]Luo Dagang, pirate-turned-general [fl. 1851–1853] Qing Dynasty:Saishangga, Imperial Commissioner [fl. 1851–1852]Xiang Rong, Qing General [d. 1856]Ulantai, Qing General [d. 1852] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen and the Origin of the Kwang-si Insurrection.Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Platt, Stephen R. Autumn in the Heavenly Kingdom.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The God-Worshippers of Thistle Mountain managed to survive their first test — but now the world itself seems dead-set on finishing the job. When unprecedented rains lead to flooding, famine, and pestilence across southern China, the last institutions holding things together collapse, leaving those on the margins to their own survival. Until, that is, the divine summons of the Second Son of God calls them — one and all — to the village of Jintian, a bold maneuver that will force a response from the Qing dynasty itself.Time Period Covered:1849-1851 CE Major Historical Figures:God-Worshippers/Taiping:Hong Xiuquan, prophet, Heavenly King [1814–1864]Feng Yunshan, chief evangelist and architect of the God-Worshipping Society [1815–1852]Yang Xiuqing, Eastern King, Voice of God the Father [d. 1856]Xiao Chaogui, Western King, Voice of Jesus Christ [d. 1852]Lo Daguo, Triad chief, Taiping recruit [fl. 1850–1851]Qing Dynasty:Lin Zexu, Imperial Commissioner [1785–1850]Ikedanbu, Manchu Colonel [d. January 1, 1851] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen and the Origin of the Kwang-si InsurrectionKuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10Platt, Stephen R. Autumn in the Heavenly KingdomSpence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The God-Worshippers of Thistle Mountain, under the dual leadership of Hong Xiuquan and Feng Yunshan, had gone from being a quirky, backwater oddity... to, by 1847, a real local headache. When they get bold enough to deface a local temple, the law finally takes action to end their machinations. Yet they emerge from this early crucible unbroken... harder, better, faster, stronger... and even weirder than they went in. Time Period Covered:1847–1849 Major Historical Figures:Hong Xiuquan, prophet and Heavenly King [1814–1864]Feng Yunshan, chief evangelist and architect of the God-Worshipping Society [1815–1852]Wang Zuoxin, local licentiate and militia leader [fl. 1847]Lu Liu, God-Worshipper [d. 1848]Yang Xiuqing, Eastern King, Voice of God the Father [d. 1856]Xiao Chaogui, Western King, Voice of Jesus Christ [d. 1852]Qiying, Governor-General of Guangdong and Guangxi [1787–1858] Major Sources Cited:Hamberg, Theodore. The Visions of Hung-Siu-tshuen and the Origin of the Kwang-si InsurrectionKuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10Platt, Stephen R. Autumn in the Heavenly KingdomSpence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan Learn more about your ad choices. Visit megaphone.fm/adchoices
What if a single belief system could spark one of the deadliest civil wars in world history? In this episode, we dive into the Taiping Rebellion (1850–1864)—a catastrophic uprising that reshaped Qing China and left millions dead. The Taiping Rebellion (1851–1864) was the deadliest civil war in human history, fueled by religious vision, political ambition, and massive social upheaval in Qing-dynasty China. It began when Hong Xiuquan, a failed exam candidate, claimed divine revelations and formed a movement that blended biblical ideas with Chinese traditions. Over time, that faith-inspired message became a revolutionary program that rejected Qing rule and promised a radically new society. Several forces helped drive the uprising. Widespread poverty, corruption, and instability left many communities vulnerable, while the effects of the opium trade accelerated economic decline and social breakdown. As Taiping armies grew, they used both military pressure and strict ideological commitment—turning conquest into a cultural and political project. A major turning point came in 1853, when the Taiping captured Nanjing and made it their capital, establishing the Heavenly Kingdom of Taiping. The rebellion then spread across large parts of southern China through campaigns, sieges, and battles—often accompanied by harsh internal crackdowns and leadership rivalries that weakened the movement. Ultimately, Qing forces rebuilt their strength through more effective regional commanders and modernizing tactics. The rebellion was crushed after years of grinding warfare, culminating in the fall of Taiping power in the mid-1860s. Estimates of deaths commonly reach 20–30 million, making the Taiping Rebellion a defining tragedy of 19th-century China—and a key topic for anyone studying revolutionary ideology, imperial decline, and the human cost of civil conflict.
Amidst the ashes of the Opium War, a new flame is beginning to kindle – not in the halls of power, but in the distant, forgotten hills and mountains. While the would-be prophet Hong Xiuquan returns home, his closest friend vanishes into the wilds of Guangxi – a world of ethnic tensions, criminal brotherhoods, pirates-turned-river-bandits… and a government far too distant and preoccupied to care. What Feng Yunshan finds there, and what he builds among its dispossessed and desperate Hakka denizens, will become the backbone of the Taiping Heavenly Kingdom: the God Worshipping Society. Time Period Covered:1844–1847 Major Historical Figures:Feng Yunshan, organizer, founder of the God-Worshipping Society [1815–1852]Hong Xiuquan, Second Son of God [1814–1864]Hong Ren'gan, cousin, convert [1822–1864]Issachar J. Roberts, American Baptist missionary [1802–1871]Karl Gutzlaff, German missionary, founder of the Chinese Union [1803–1851] Major Sources Cited:Kuhn, Philip A. "Ch. 6, The Taiping Rebellion" in The Cambridge History of China, Vol. 10.Platt, Stephen R. Autumn in the Heavenly Kingdom.Scott, James C. The Art of Not Being Governed.Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
Even in the fallout of the Opium War, dreams endure—but what happens to a dream deferred? In Canton, one young man's starry-eyed visions of success run headlong into the brutal wall of the Imperial Examination system. And when that dream finally shatters, it neither dries up, nor festers.... it explodes into prophetic visions so awesome and so terrible that they will shake the very foundations of Heaven itself. Time Period Covered: 1827 – 1844 Major Historical Figures: The Daoguang Emperor (Aisin-Gioro Minning) [r. 1820–1850] Hong Xiuquan (Hong Huoxiu), failed examination candidate, Second Son of God[1814–1864] Li Jingfang, friend, relative, first convert [fl. 1840s] Hong Rengan [1822–1864] Feng Yunshan [1815–1852] Liang Fa (Liang Afa), author of Good Words to Exhort the Age [1789–1855] Major Sources Cited: Hong Xiuquan. Taiping Heavenly Chronicle (Taiping Tianri). Kuhn, Philip A. "Ch. 6, The Taiping Rebellion” in The Cambridge History of China, Vol. 10. Liang Fa. Good Words to Exhort the Age (Quanshi Liangyan) Platt, Stephen R. Autumn in the Heavenly Kingdom. Spence, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Dramatic end to the deadliest civil war in history, the Taiping Rebellion! In this Taiping Rebellion finale, we trace how one of the deadliest uprisings of the 19th century reached its breaking point as the Qing dynasty tightened its grip and the Taiping state began to collapse from within. After years of fierce fighting, the Taiping leadership faced a perfect storm in the final chapter. Disease swept through key strongholds, including a devastating cholera outbreak in Shanghai, while military pressure intensified around Nanjing—the rebellion's political and symbolic center. As resources ran short and control weakened, Taiping forces struggled to hold territory, protect civilians, and maintain command unity. The siege conditions, combined with collapsing supply lines and mounting casualties, turned desperate resistance into a shrinking circle of survival. This episode explains the turning points that sealed the Taiping Rebellion's fate: the fall of major positions, the breakdown of battlefield effectiveness, and the brutal aftermath that followed the end of organized Taiping resistance. You'll see why the rebellion's final months matter—not only for what happened on the ground, but for what it meant for the future of imperial China. If you're learning about Hong Xiuquan's movement, the rise of the Taiping state, and how the uprising ended in 1864–1865, this history documentary brings the finale into clear, chronological focus. Don't forget I have a Youtube Membership: https://www.youtube.com/channel/UCbp8JMZizR4zak9wpM3Fvrw/join or my Patreon: https://www.patreon.com/pacificwarchannel where you can get exclusive content like "What if Japan invaded the USSR during WW2?"
The war is over. The treaty is signed, sealed, & delivered. Yet though the smoke has cleared, the haze of uncertainty over what - exactly - just happened... lingers on. And that misunderstanding will echo for the next century. While Qiying writes love letters to Pottinger and the opium clippers resume business at anchorages just outside the new treaty ports, the machine set in motion by the Treaty of Nanjing is only just beginning to roll out. Time Period Covered:Aug. 1842 - c. 1860 Major Historical Figures: The Qing Empire:The Daoguang Emperor (Aisin-Gioro Minning) [r. 1820–1850] Qiying, Imperial Commissioner and chief negotiator [1787–1858] Yilibu, Imperial Commissioner and senior negotiator [1772–1843] Zhang Xi, retainer and intermediary [fl. 1840s] Lin Zexu, former Imperial Commissioner [1785–1850] Howqua (Wu Bingjian), senior Hong merchant [1769–1843] Hong Xiuquan, failed examination candidate [1814–1864] The British Empire: Queen Victoria [r. 1837–1901] Sir Henry Pottinger, Plenipotentiary to China [1789–1856] Sir Hugh Gough, Commander of British Land Forces [1779–1869] Charles Elliot, former Chief Superintendent [1801–1875] Captain William Hutcheon Hall, commanding HMS Nemesis [c. 1797–1878] William Jardine, co-founder, Jardine Matheson [1784–1843] James Matheson, co-founder, Jardine Matheson [1796–1878] John Robert Morrison, principal interpreter [1814–1843] Other: Captain Jean-Baptiste Cécille, commanding French frigate Erigone [1787–1873] Karl Friedrich August Gützlaff, missionary and civil magistrate [1803–1851] William Lockhart, missionary physician [1811–1896] Napoléon Libois, procurator, Missions Étrangères [1805–1872] Major Sources Cited: Fay, Peter Ward. The Opium War, 1840–1842Wakeman, Frederic Jr. "The Creation of the Treaty System" in The Cambridge History of China, Vol. 10Fairbank, John K. Trade and Diplomacy on the China Coast Learn more about your ad choices. Visit megaphone.fm/adchoices
Unraveled in a whirlwind of faith, blood, and red banners, the Taiping Rebellion reshaped 19th-century China and challenged the Qing state from the margins of history to the center of world affairs. This video traces how a millenarian movement, led by Hong Xiuquan, grew from Anhui villages into a vast civil war that destabilized one of Asia's oldest empires. We examine the social discontent that fed the rebellion: famine, taxation, and regional strife, alongside promises of equality, land redistribution, and shared property. As Taiping forces advanced, they carved out a rival capital at Nanjing and installed their own governance, creating a stark alternative to Qing rule. Yet the rebellion's size did not guarantee endurance; internal factionalism, military overreach, and logistical struggles drained resources, while disciplined Qing counteroffensives gradually reclaimed ground. The narrative also situates the conflict in a global context, showing how Western powers and the Second Opium War influenced contemporary strategies and diplomacy, sometimes offering support or shaping international responses. By the mid-1860s, oaths, edicts, and mountains of corpses underscored the human cost of civil war, and the Qing dynasty slowly recovered its authority at enormous price. The Taiping legacy persists in discussions of reform, regionalism, and rebellion's limits as a catalyst for state modernization. Viewers will leave with a clearer sense of how ideology, leadership, geography, and external pressures converged to end one of history's most devastating uprisings and to redefine China's path forward. This exploration reveals why this rebellion remains a turning point in modern Chinese memory. Don't forget I have a Youtube Membership: https://www.youtube.com/channel/UCbp8JMZizR4zak9wpM3Fvrw/join or my Patreon: https://www.patreon.com/pacificwarchannel where you can get exclusive content like "What if Japan invaded the USSR during WW2?"
Uncover the brutal underbelly of the Taiping Rebellion in this riveting episode from the Pacific War Channel! Hosts Craig and Gaurav delve into the campaigns, purges, and murders that shattered the Heavenly Kingdom of Great Peace. Led by the messianic Hong Xiuquan, who proclaimed himself Jesus Christ's brother, the Taiping forces captured Nanjing and launched ambitious Northern and Western Expeditions. But ambition bred betrayal: Yang Xiuqing's manipulative trances and power grabs sparked deadly rivalries, culminating in Wei Changhui's assassination of Yang and a horrific purge of thousands. Shi Dakai's eventual exodus marked the rebellion's fracturing, as internal civil war weakened their stand against Qing armies led by Zeng Guofan. This episode exposes how religious visions turned to violent paranoia, with kings murdering kings amid failed military pushes and sieges. From the bloody streets of Nanjing to the desperate expeditions against imperial forces, discover the human cost of this 19th-century Chinese civil war that claimed millions. Perfect for fans of dark historical tales, this analysis highlights leadership betrayals, strategic blunders, and the Qing's resilient countermeasures that doomed the Taiping dream. Don't forget I have a Youtube Membership: https://www.youtube.com/channel/UCbp8JMZizR4zak9wpM3Fvrw/join or my Patreon: https://www.patreon.com/pacificwarchannel where you can get exclusive content like "What if Japan invaded the USSR during WW2?"
The video from the Pacific War Channel, hosted by Craig and Guarav, delves into the early phases of the Taiping Rebellion (1850-1864), one of history's bloodiest conflicts. It begins with a recap of Hong Xiuquan's rise as the leader of a Christian-inspired cult rebelling against the Qing Dynasty, fueled by ethnic tensions (Han vs. Manchu), class struggles, and religious fervor. The Taiping forces, starting at around 60,000, capture key cities like Yongan and Wuchang through strategic maneuvers, evading Qing encirclements. They employ lightly armed troops with spears, halberds, and limited matchlock rifles, contrasting the Qing's outdated artillery and muskets. Key figures include the Taiping's "kings" (North, South, East, West, Flank), with losses like Southern King Feng Yunshan and Western King Xiao Chaogui to Qing sharpshooters. The Qing military, comprising the Eight Banner Army (Manchu/Mongol elites) and Green Standard Army (mostly Han police forces), suffers from corruption, embezzlement, and inefficiency. Emperor Xianfeng mobilizes militias, leading to the formation of new armies like Zeng Guofan's Xiang Army, emphasizing disciplined, well-paid rural recruits. Battles highlight Taiping tactics: riverine campaigns, sieges with tunneling and mines, and propaganda to recruit peasants. The capture of Nanjing in 1853 marks a turning point, with massacres of Manchu residents. The rebellion's growth to potentially 750,000 followers underscores its threat, though strategic errors prevent a march on Beijing. The discussion touches on broader contexts like the Opium Wars and ethnic divides, blending military history with cultural insights.
The Taiping Rebellion (1850–1864) stands as the bloodiest civil war in human history, claiming an estimated 20–30 million lives and reshaping 19th-century China. It was ignited by Hong Xiuquan, a failed civil service exam candidate from Guangdong, who experienced profound visions in 1837. Interpreting these as divine messages, Hong believed he was the younger brother of Jesus Christ, tasked with establishing a "Heavenly Kingdom" on Earth. Influenced by fragmented Christian teachings from Protestant missionaries, he converted and began preaching a unique blend of Christianity, Confucianism, and anti-Manchu sentiments. The rebellion's roots lay in widespread discontent against the Qing Dynasty, fueled by economic hardships, opium addiction from the Opium Wars, corruption, overpopulation, and ethnic tensions between Han Chinese and Manchu rulers. Hong's Taiping Heavenly Kingdom attracted millions of followers, including peasants, women, and ethnic minorities, promising land reform, gender equality, and the abolition of foot-binding and opium. Starting in Guangxi, the Taiping forces rapidly expanded, capturing Nanjing in 1853 as their capital. They implemented radical reforms but faced brutal opposition from Qing armies, aided by foreign powers like Britain and France, who intervened to protect trade interests despite initial neutrality. The conflict featured massive battles, sieges, and atrocities on both sides. The rebellion weakened the Qing Dynasty, paving the way for its eventual fall in 1911. Hong's death in 1864 and the recapture of Nanjing marked the end, but the Taiping legacy endures in discussions of millenarian movements, religious fervor, and social upheaval.
E se eu te disser que um suposto irmão de Jesus tentou criar um governo paralelo na China? Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre o que foi a Revolução Taiping.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube, e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- FAIRBANK, John King; GOLDMAN, Merle. China: A New History. Cambridge: Harvard University Press, 2006.- HSÜ, Immanuel C. Y. The Rise of Modern China. Oxford: Oxford University Press, 2000.- KUHN, Philip A. Origins of the Modern Chinese State. Stanford: Stanford University Press, 2002.- PLATT, Stephen R. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War. New York: Alfred A. Knopf, 2012.- SPENCE, Jonathan D. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. New York: W. W. Norton & Company, 1996.- WAKEMAN, Frederic. The Fall of Imperial China. New York: Free Press, 1975.
En fattig kinesisk skolelærer får et mentalt sammenbrud, møder Gud og Jesus i et syn, og beslutter sig for at... vælte kejseren og starte et nyt himmelsk kongerige. I dette afsnit tager vi dig med til Kina i midten af 1800-tallet, hvor en selvudnævnt lillebror til Jesus starter et oprør, der ender med at koste op mod 30 millioner mennesker livet. Det er fortællingen om Taiping-oprøret – verdenshistoriens blodigste borgerkrig, som (næsten) ingen i Vesten har hørt om. Hvorfor gik det så galt? Hvem var Hong Xiuquan? Og hvordan endte kristendom, kejserhad og opium med at kaste et helt imperium ud i kaos? Lyt med og få svar.
This is episode 198 — and good news! Apple has listed this podcast as one of South Africas five shows they liked in 2024 — and we are also the third most shared podcast in South Africa on all Apple Podcasts. Unvelievable, ongelooflijk, Ngiyamangala, Ke Makatsoa! I am delighted — and indebted to you the listener who has shared this show with friends and family. Thank you everyone! With that unadulterated self adulation out of the way, back to 1853. As you know, this series constantly shuffles between world events of the time, and incidents and events in southern Africa. In China the Taiping Rebellion rolled on— a civil war between the Manchu-led Qing dynasty and the Hakka-led Taiping Heavenly Kingdom. The war had started in 1850 and would only end in 1864. It's believed between 20 and 30 million Chinese died in this war, about the same number who died in World War One. By comparison, the 8th Frontier War which had just ended in the eastern Cape was trifling - unless of course you were one of the 16 000 amaXhosa or 1400 of the British soldiers and settlers who died. The Taiping Heavenly Kingdom was dreamed up by a prophet just like the 8th Frontier War. In the southern African case, Mlanjeni had fused Christian and amaXhosa cosmology into a generated a cult-like following. In China it was Hong Xiuquan, an ethnic Hakka man who had proclaimed himself to be the brother of Jesus Christ and who led the Taiping Heavenly Kingdom. Also in 1853, the first passenger railway in India began running between Bombay or Mumbai as it's now known, and Thana was inaugurated in 1853. In the same year, Manchester was granted city status in the UK, and the first public aquarium opened in London. Yellow Fever killed 8 000 Americans in New Orleans, that's one reason why we get Yellow Fever shots — because yes folks — it kills you as quickly as a vaccine hesitant with spasmodic dysphonia. The Swiss watch company Tissot was founded in 1853 and soon the biggest market for Tisso watches, in those days was … Russia. Ironic, considering Russia and a host of countries had gone to war in the Crimea. A Time to die. The first potato chips, or chips as we call it, were prepared and sold by George Crum in New York. Christian Doppler the Austrian mathematician a physicist died in 1853, famous for his discovery that the observed frequency of a wave depends on the relative speed of the source and the observer. It's called the doppler Effect. Some could argue that there is a doppler effect in historical views, just as the perceived pitch of a wave changes with movement, historical events are viewed differently depending on the distance in time from the event. To stretch this metaphor further, perception is influenced by position, shaped by cultural, geographical and ideological positions. The closer you are to the event, the more intense it is. Thus, the Historical Doppler Effect. The Crimean War kicked off in October 1853. Word of these events, of course, were rippling across the planet, sometimes taking months to reach the furtherest corners. The Boers in South Africa for example were acutely aware of the Crimean war, and that their enemy the English were involved.
Joel and Troy return to the Taiping Rebellion and give you the part two of the incredible story that almost no one knows.What happened after Hong Xiuquan took over China and enforced his militant Christian kingdom? What did missionaries see when they went there?What happens to him and everyone else a part of his kingdom?Listen to find out! And listen to part 1 if you haven't already. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Yasheng Huang 黄亚生 is the author of one of the decade's greatest books about China — The Rise and Fall of the EAST: How Exams, Autocracy, Stability, and Technology Brought China Success and Why They Might Lead to Its Decline. It's a rich book, a product of a career of reflections, with each page delivering something novel and provocative. In this first half of our two-part interview, we discuss… How the imperial examination system (known as keju) shaped Chinese governance, culture, and society, Why autocratic Chinese dynasties benefitted from a meritocratic bureaucracy, Statistical methods for analyzing social mobility in imperial China, How the keju system survived the Mongol conquest, What the tradeoffs in the imperial exam system can teach us about the future economic prospects of China and Taiwan. Co-hosting today is Ilari Mäkelä, host of the On Humans podcast. NOTES (Courtesy of Ilari) A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States) 221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Keju civil service exams | Taiping Rebellion REFERENCES A lot of the original data discussed in the episode is original from Huang's book. As an exception, Huang references his co-authored article on civil service exams and imperial stability, written with Clair Yang. Outtro music: 等着你回来 by 白光, a 1930s Shanghai starlet https://open.spotify.com/track/0aHMT9dIdPDz094fc37Xq0?si=d1591ff2339d421c Learn more about your ad choices. Visit megaphone.fm/adchoices
Yasheng Huang 黄亚生 is the author of one of the decade's greatest books about China — The Rise and Fall of the EAST: How Exams, Autocracy, Stability, and Technology Brought China Success and Why They Might Lead to Its Decline. It's a rich book, a product of a career of reflections, with each page delivering something novel and provocative. In this first half of our two-part interview, we discuss… How the imperial examination system (known as keju) shaped Chinese governance, culture, and society, Why autocratic Chinese dynasties benefitted from a meritocratic bureaucracy, Statistical methods for analyzing social mobility in imperial China, How the keju system survived the Mongol conquest, What the tradeoffs in the imperial exam system can teach us about the future economic prospects of China and Taiwan. Co-hosting today is Ilari Mäkelä, host of the On Humans podcast. NOTES (Courtesy of Ilari) A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States) 221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Keju civil service exams | Taiping Rebellion REFERENCES A lot of the original data discussed in the episode is original from Huang's book. As an exception, Huang references his co-authored article on civil service exams and imperial stability, written with Clair Yang. Outtro music: 等着你回来 by 白光, a 1930s Shanghai starlet https://open.spotify.com/track/0aHMT9dIdPDz094fc37Xq0?si=d1591ff2339d421c Learn more about your ad choices. Visit megaphone.fm/adchoices
The West has ruled history — at least the way history has been written. This is a shame. To tell the story of humans, we must tell the story of us all. So what about the rest? What themes and quirks does their history hide? And what forces, if anything, prevented them of matching Europe's rise? I aim to cover these topics for several countries and cultures over the next year. But I wanted to start with China. To do so, I've teamed up with Jordan Schneider, the host of ChinaTalk. Our guest is MIT professor Yasheng Huang (黄亚生). Huang is the author of Rise and Fall of the EAST – one of my all-time favorite books on China's past and present. In this episode, we explore the deep currents shaping China's history. We trace the forces shaping China's early mastery of technology to its falling behind Europe in the modern era. We also discuss the surprising role that standardized exams have played in Chinese history, and why certain democratic elements in China's past actually bolstered the emperor's authority. The episode covers all of Chinese imperial history, ending with a brief note on the early 20th Century. In part 2, will zoom into China's economic miracle and its uncertain future. NOTES A Rough Timeline of Chinese history: Pre–221 BCE: Disunity (e.g. Warring States) 221 BCE – 220: Unity (Qin & Han dynasties) 220 – 581: Disunity (“Han-Sui Interregnum”) 581 – 1911: Unity (Sui, Tang, Song, Yuan, Ming, and Qing Dynasties) Historical figures Emperor Wanli 萬曆帝 | Shen Kuo 沈括 (polymath) | Zhu Xi 朱熹 (classical philosopher) | Hong Xiuquan 洪秀全 (leader of the Taiping Rebellion) | Yuan Shikai 袁世凯 (military leader) | Chiang Kai-shek 蔣介石 (military leader and statesman) Modern scholars Ping-ti Ho 何炳棣 (historian) | Clair Yang (economist) | Joseph Needham (scientist and historian) | Daron Acemoglu | James Robinson Historical terms Kējǔ civil service exams | Taiping Rebellion References For more links and some impressive graphs, see this article at OnHumans.Substack.com. LINKS Are you a long-term listener? Join the wonderful group of patrons at Patreon.com/OnHumans. For other episodes on economic history, see my series on the Birth of Modern Prosperity, with Daron Acemoglu, Oded Galor, Brad DeLong, and Branko Milanovic.
Cape Governor Harry Smith had made his escape from Fort Cox to King Williams' Town, and was now hoping for help in the form of 3000 Zulu warriors. The British had mucked things up on the frontier, and most of their old allies the Khoekhoe of the Kat River Settlement had decided to rise up, along with the amaXhosa. The Boers were also not in any mood to send help, in fact, the destabilisation was in their favour, it drew English troops away from the transOrangia Region. Mlanjeni the prophet had told the Xhosa that this was the time to drive the English into the sea - and Maqoma the amaRharhabe chief of the amaNhlambe was all to ready to do just that. It was new Year, 1851. In a few days, the Taiping Rebellion - or Civil War as some call it - would begin in China. And like the uprising in the Cape, a man who claimed super powers was behind this war in Asia. Hong Xiuquan was an ethnic Hakka man who claimed to be related to Jesus Christ and was trying to convert the local Han people to his syncretic version of Christianity. Xiuquan was trying to overthrow the Qing dynasty and the Taiping rebels were hell bent on should I say, heaven bent on upending the entire country's social order. Eventually the Taiping Heavenly Kingdom based in Nanjing managed to seize a significant portion of southern China. It was to become the bloodiest war of the 19th Century, lasting 14 years. Back on the eastern Cape frontier, the settlers were facing the amaXhosa rage and fury, frustration that had built up over generations burst into the 8th Frontier War. Maqoma had warned the errant missionary George Brown that a war was coming of cruelty never seen before in southern AFrica. Some called it the first war of colour, a general war of the races. The Kat River people rebelled, some Khoekhoe soldiers rebelled, some of the famous Cape Mounted Rifles men mutinied, the amaThembu people under Maphasa, so important to Xhosa tradition, joined the Xhosa. amaNhlambe chief Siyolo, the best soldier amongst the amaXhosa, had cut off the road between King WilliamsTown and Grahamstown. And yet, in this frontier war it wasn't just black versus white - oh no. As you'll hear, Black South Africans fought for the British, and there were incidents of British soldiers who mutinied and joined the amaXhosa. amaNgqika men upset at how they'd been treated by their own countrymen worked for the colonists in this war, not the mention the amaMfengu people who the amaXhosa regarded as illegal immigrants on their land - there was no love lost between these two either. To merely describe this war as blacks versus whites is to commit historical incongruity. Sandile met with Maqoma in the first days of 1851 in order to work out a series of offensive moves against the British. Hermanus Matroos, who you met last episode was leading a powerful battalion sized group of amaXhosa and Khoesan fighters. Willem Uithaalder, former Cape Mounted Rifles cavalryman, was also fighting the British — his knowledge about how to go about focusing attacks was key.
Did you know that in that in 1850, Hong Xiuquan, a man who interpreted literal fever demons as religious visions from God informing him that he was Jesus's little brother and that he needed to overthrow the Qing Dynasty and take over all of China, almost did just that? He raised an army that fought imperial China for over decade and waged a war that left between 20 and 70 million people dead. Perhaps the craziest historical event I've ever heard of that I didn't know anything about before starting this podcast.Hope you enjoy the sound of the new recording equipment! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. And you get the download link for my secret standup album, Feel the Heat.
In the heart of China in the middle of the 19th century if you did not go to Church on Sunday, you would be executed. Peasants were learning the Ten Commandments and being led by a man who destroyed every Buddhist and Confucian temple he could find. His goal was to create a "Heavenly Kingdom" for Christians in China, and millions came under his control. Some have said it is the second bloodiest event in human history, behind World War 2. The Taiping Rebellion is a story hardly anyone knows in the West. Learn the story of Hong Xiuquan, and the Rebellion he caused that changed the world. Part 2 is currently available only to our Patreon. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Last time we spoke about the Anti-Fengtian War. The Anti-Fengtian War included two major theaters, the Zhejiang-Fengtian War and the Guominjun-Fengtian War. Within China's north, Feng Yuxiang brokered many sneaky deals with other warlords, trying to bring down Zhang Zuolin. One of these warlords was the disgruntled Guo Songling who led a brave or some would say idiotic rebellion, striking at the heart of the Fengtian empire. Feng Yuxiang failed to really exploit Guo Songling's actions, and Wu Peifu ended up joining Zhang Zuolin, simply out of spite for Feng Yuxiang. The war between the Guominjun and Fengtian soon fell apart for Feng Yuxiang as his forces were gradually dislodged from the Beijing area into northwest China. In an ironic case of deja vu, Zhang Zuolin and Wu Peifu found themselves again working together in Beijing. Little did they know, while they had been fighting in the north, it was the south where real danger lay. #110 The Northern Expedition Part 1: Invading Hunan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we have now come to a point where the warlord era takes a sharp turn. While we have been talking about countless wars between numerous factions, this is basically the end game as they say. I have no idea how many episodes it will take, so I apologize in advance, but we are going to be covering the Northern Expedition. I've probably mentioned it a hundred times by this point, the northern expedition. Dr Sun Yat-Sens brainchild, put simply build an army and march north to reunify China. Sounds kind of insane given the disparity in strength between whose in the north and south eh? Facing what can only be described as staggering odds, the Kuomintang over in their separate government based out of Guangzhou suddenly began the most incredible military expedition of the warlord era. On the verge of disintegration with inadequate materials, most of which were coming from the Soviets, the military campaign was a gamble to say the least. Chiang Kai-Shek was ultimately counting on the weakness of his enemies rather than his own NRA forces. His Soviet advisors all told him not to do it, that it would be a terrible blunder. Now if you open up text books, read contemporary buzzfeed like artiles or watch youtube shorts, they would have you believe the northern expedition was this easy sweep northward led by a vanguard of Communist propagandist forces. In reality it was a series of hard fought battles where either side could have knocked out the other completely. Now for most of its life, this Guangzhou based cabal that the KMT were in control of, had always been on the defensive. For the most part their secure powerbase was Guangdong and from there they would gradually conquer region after region, one by one. Something that can truly be said about the KMT, unlike the other factions, take the Fengtian or Zhili for example was its strong sense of having an ideology and its charismatic strong man at the head of its army. There was of course personal armies within the NRA, they were more or less a confederation, but the ideology of the KMT glued them all together. The other factions, perhaps excluding the Guominjun, simply did not have this. There was a shared concern that the political make up of China needed to be democratic and not devolve into the traditional or imperial autocracies that had plagued China for so long. The first region Chiang Kai-Shek would target would be the rich middle Yangtze provinces of Hubei and Hunan, both of which had recently come back under the dominion of the Jade Marshal Wu Peifu. The route the NRA would take would be through Hunan and Hubei, down the Yangtze and up into the North China plain before finally marching upon Beijing. Ironically it was an identical path, one Hong Xiuquan once took when he rallied the Taiping against the Qing Dynasty. To first invade Hunan, Chiang Kai-Shek faced a rather daunting task. He did not have the military power to simply defeat the warlords of the province. He needed to exploit the political scene within it. Prior to the northern expedition, Hunan was dominated by northern warlords who were alien to the southern province. This of course antagonized the local populations creating an unstable political environment. This was something the KMT could manipulate. The KMT's nationalistic ideology was something that could potentially win over allies or weaken petty warlords rule. The KMT could exploit local interests and provincialism, self rule movements and such. When the KMT looked at Hunan they could see an ongoing power struggle. The Hunanese gentry class was being kept alive purely upon a desire for provincial autonomy. The governor Chao Hengti, a Hunanese native was subordinate to Wu Peifu, a Shandong native. By 1926 a conflict had emerged between 4 Hunanese divisional commanders. Chao Hengti favored Yue Kaixin the strongest of them controlling the Hunanese 3rd division. Chao Hengti sought to weaken the rest and used Yue to weaken the second largest 4th division led by Tang Shengchih.Tang Shengchih dominated southwestern Hunan and went on the defensive when he figured out the Governor and Yue were after him. The KMT noticed this over in Guangdong. Now political intervention in Hunan required personal connections. Within the KMT party membership were Hunanese civilians and military officials. This was one of the great strengths of the KMT as a clique, how their political membership transcended provincial or regional bases. Similar to the CCP, who had those like Mao Zedong working with the rural masses in Hunan, the KMT had ties to those at some of the top echelons of the province's power structure. One leading KMT figure who pushed for the northern expedition was Tan Yenkai who also had been the governor of Hunan after the 1911 revolution. He had always maintained an interest in Hunan and while in Guangdong had rallied a 15,000 men strong force of Hunanese troops, now renamed the 2nd army of the NRA. Prior to 1926 Tan Yenkai had already led one military campaign to retake Hunan for Dr Sun Yat-Sen. Back in 1924, when Sun Yat-Sen was trying to form a coalition with northern powers, Tan Yenkai launched a rather ill-conceived and short lived campaign, trying to bolster Sun's position in Beijing. Another commander in Jiangxi had pushed Tan Yenkai's force back into Guangdong and the failure provided quite the lesson, that one should also exploit the political realm alongside the military. By spring of 1926 Chiang Kai-Shek and his top subordinates began planning an invasion of Hunan. Aside for the ex-governor Tan Yenkai, the KMT also had ties to Tang Shengchih. Liu Wentao and Chen Mingshu had been classmates of Tang Shengchih back at the Baoting Military academy in 1912. In 1925 they began reconnecting with the man, arranging a propaganda tour of the province. Liu Wentao, then a professor of political science, began touring China, lecturing all on the Three People's Principles of the KMT. Tang Shenchich went to one of these speeches and many of his men as well. There was also Pai Chungxi, another schoolmate of Tang Shenchih, the leader of the 7th Jiangxi Army of the NRA. The KMT also had loose connections with the hunan divisional commander Ho Yaotsu who was friends with Cheng Chien, a hunanese native and the commander of the 6th NRA army, primarily consisting of Hunanese troops. Now Chiang Kai-Shek began courting Governor Chao Hengti in June of 1926. He approached the man as a fellow member of the older Kuomintang party, pleading in a telegram that they should reunite into a new national movement. Obviously Chiang Kai-shek was making a powerplay to try and win over Hunan without shedding blood, he did not stop sending messages to the man even a week before the shells would fly. In southern Hunan at this time, Tang Shengchih was dominating the Hsiang valley with his 9000 man strong division. Tang Shengchih was a pretty intelligent player. He had numerous connections from his Baoting academy days and he managed to expand his domain to include 27 of Hunans 75 tax-collection districts. However by early 1926 Governor Chao had ordered all 4 Hunan divisional commanders to remit the local taxes they gathered to the provincial capital of Changsha. Obviously this was to centralize the power, and such revenue losses would strangle Tang Shengchih's power. So Tang Shengchih began talks with the KMT as early as february of 1926. It was a dangerous play, many had seen the numerous cases where inviting allies from another province only brought unwelcome guests. Perhaps Tang Shengchih believed by gaining some KMT support, he might be able to overpower Chao Hengti. But he was no idiot, he asked for KMT assurance he would fill the role of governorship and not someone like Tan Yenkai who indeed was lurking in the shadows. Tang Shengchih was given said assurance and signed an alliance treaty on February 24th. When Tang Shengchih unleashed his forces against Governor Chao Hengtai the same month, it was perfect timing. Wu Peifu was preoccupied in north China fighting Feng Yuxiang, thus the governor had no reinforcements. Threatened, Chao Hengti immediately fled Changsha, heading north. While this was occurring, Tang Shengchih labeled the governor nothing but a northern puppet of Wu Peifu. From February to March of 1926 Chiang Kai-Shek was still struggling for authority over the KMT to launch the Northern Expedition. Thus Tang Shengchih's rebellion had preceded it, and was done without KMT resources. Still feeling confident Tang Shengchih began marching into northern Hunan. Back over in Guangzhou, the KMT commissioner of foreign affairs notified everyone that Tang was doing this all on his own, none of their resources had reached him yet. When Tang Shengchih secured Changsha in mid march, a lot of the hunanese gentry began supporting his cause to be governor. Tang Shengchih's forces then overran Yochou along Hunan's northern border. Tang Shengchih had not yet accepted the governorship position, in march he was still looking to see how the KMT alliance would pan out. Yet in March tensions emerged within the KMT over the northern expedition The March 20th coup certainly expedited aid to Tang Shengchih. 5 Days after, Tang Shengchih accepted governorship and with his new position he proceeded to purge his political enemies from the provinces administration while installing his friends. By late March 1926, Wu Peifu finally responded to the threat to his hegemony over Hunan. He began threatening to return south with his Honanese troops. Now Wu Peifu's armies were still facing Feng Yuxiang at this time, but the KMT aid also had not come yet so Tang Shengchih paused. Tang Shengchih began playing down his ties to the KMT in responding to Wu Peifu, posing as a mere neutral. In early april of 1926, Feng Yuxiang had been cast out of the North China plain and now Wu Peifu had a free hand to play against the rebellion in Hunan. Tang Shengchih now under real threat, began recalling his regiments from northern Hunan and evacuated his forces from Changsha as he built a defense in his home valley. To deal with the menace, Wu Peifu looked to find a Hunanese local to manage the province for him. Wu Peifu turned to the Hunanese 3rd division commander, Yue Kaixin, to make him military governor and commander of the 1st division, with Ho Yaotsu to be civil governor. However the Hunanese gentry cried out immediately at this, stating they would not allow him to overturn their authority. Thwarted, Wu Peifu reverted to violence to pacify the troublesome province. In May, Tang Shengchih suffered a major defeat and was forced to fall back on the defense as Wu Peifu's Hunanese allies were battering him. Until NRA forces advanced into the province, there was little hope for Tang Shengchih and his crumbling defenses within the Xiang valley. Thousands of men from the NRA's 4th and 7th armies began to arrive in late May, but even so they were outnumbered in southern Hunan. It was not until June 2nd, when Tang Shengchih finally caved and accepted the offer from Chiang Kai-Shek to be the commander of the 8th NRA army. Thus Tang Shengchih went from leading a division to an army and his regimental commanders became division commanders. It was also of course a substantial pay raise. This was the type of model the NRA would adopt throughout the Northern Expedition. If you can't beat them, buy them. Just a few days later, the NRA forces within Hunan accepted Tang Shengchih as their front line commander. Tang Shengchih then proclaimed he would head a provisional Hunan government as its governor in the name of the KMT government. The KMT had done a lot to win over the Hunanese people. The Hunanese people wanted autonomy, so the KMT flouted notions of provincial autonomy with a federal system. It was a marriage of convenience. Another major carrot was promising to end the tyranny of the northern warlords and the exploitation of the foreign imperialists. Some began to refer to the Northern Expedition as the “anti-north campaign” and clearly the first target would be the warlord controlling Hunan, Hubei and Honan, the Jade Marshal. In July the 4th army divisions led by Chang Fangkuei and Chen Mingshu arrived at the front, thus the defense changed to offense. At this point Wu Peifu's armies were still too far in North China and his Hunan allies were now becoming overwhelmed by the NRA swarming out of Guangdong. Under these dire circumstance, Wu Peifu's appointed governor, Chao Hengti made a stand along the north banks of the Xiang, the Lien and Lu rivers. From late June to early July the NRA prepared to ford the Lien river sitting west of the Xiang and the Lu river to its east. Down the Xiang was Changsha. Facing the Lu river were two 4th army divisions and Yue Tings independent regiment and another Hunanese regiment. Over at the Lien river were Jiangxi troops of the 7th army alongside the remainder of Tang Shengchihs 8th army. As the first major offensive kicked out, Tang Shengchih was at the front raising morale for the Hunanese, which was very important, as do remember, all these forces coming out of Guangdong were alien Cantonese to them. A breakthrough emerged along the two-river lines with the 7th and 8th NRA armies over on the left wing on the 5th of July. By the 10th the 4th NRA Army engaged the enemy towards Changsha. Over in the east where Hunan bordered Jiangxi, a subordinate of Sun Chuanfang who controlled the lower Yangtze region was completely undisturbed by the NRA forces. Chiang Kai-Shek and his subordinates had given specific orders not to molest Sun Chuanfang, trying to avoid bringing him into the fight to join Wu Peifu. The NRA also profited off a recent flood of the Yangtze that had backed water up the streams of northern Hunan, hindering enemy communications. Wu Peifu was awaited reinforcements over at his HQ in Wuhan while his generals in Hunan faced the real threat of being encircled and annihilated. To Wu Peifu's western flank, two Guizhou warlords were watching the tide of battle. Wu Peifu was very aware of this and it threatened his western defensives. The season had also been a poor harvest, reducing food stuff for Hunan, a province that was already quite dependent on exports north in places like Wuhan. Even with his riverine navy, Wu Peifu could not hope to move enough foodstuff to his southern front. Another issue he faced was the passive resistance of Hunan's peasantry class who began hiding their produce from suppliers. The loss of the Lien-Lu River line left Changsha completely defenseless, so on July 11th the defenders simply withdraw further north of the city. With the Guangdong and Juangxi forces entering Hunan, the NRA had gained enough manpower to begin advancing north. From July 11th after taking Changsha until mid August the front moved north only 50 miles. Delays occurred because reinforcements and war materials for the NRA could only be moved halfway up from Guangzhou by rail. Afterwards they had to travel over back-breaking terrain by foot. Soldiers and their hired coolies had to hand carry supplies and arms and this in turn limited the largest weaponry they could move, such as small field cannons which took entire teams of carriers. For those of you who don't know, I specialize in the Pacific War and I can certainly say, the Japanese forces in isolated islands, take Guadalcanal for example, saw this exact type of situation. Japanese artillery teams would have to disassemble artillery pieces and carry them by hand through rough jungles, often under starvation conditions. Not fun. The NRA during these circumstance, much like the Japanese in the 1940's in jungle terrain islands would suffer from terrible ailments, not malaria like the Japanese, but cholera. Cholera was taking a toll on the overheated and exhausted soldiers and civilian coolies. One Chen Kungpo wrote in his memoirs “that hundreds died daily in one mountain town on the route going north”. By August, both sides were gathering in strength along a new front, established near the Milo River. A military advisor wrote “Sometimes there are no provisions, my colleagues tear off some sort of grass, chew it and are full.” However the northern forces could not launch counterattacks without the full support of the Jade Marshall's main army who were still stuck in North China aiding Zhang Zuolin against the treacherous Feng Yuxiang. To remedy the two front situation, Wu Piefu tried but failed to secure loans and aid from his former protege, Sun Chuanfang, who honestly was more foe than friend now. Sun Chuanfang had basically taken the mantle as the strong Zhili leader and certainly did not want to share any of his newfound limelight. Alongside this the British turned a cold shoulder to Wu Peifu and the Japanese never liked him to begin with. Despite some local floods and the cholera outbreak, Chiang Kai-Shek was able to arrive to Hengyang with over 100,000 NRA troops. These numbers had been recently bolstered by Guizhou warlords such as Peng Hanchang and Wang Tienpei who had watched eagerly the battles of the Lien-Lu line before tossing their lot in with the NRA. The Guizhou forces had marched into western Hunan clearing out pockets of resistance as they did. During the northern expedition, smaller warlords tended to simply defect or join the NRA when the NRA was winning. The NRA now prepared an offensive to break the Milo river line, also emboldened by the peasantry class who were very willing to work. The local floods in northern Hunan, combined with the droughts in southern Hunan had destroyed the peasants' fields, thus they needed to make money. The NRA exploited this to recruit soldiers and coolies en masse and this greatly improved their mobility. By contrast, Wu Peifu's forces were low on ammunition, rations were also beginning to dwindle and the majority of the soldiers had not been paid in quite some time. In the NRA controlled areas, the Hunanese peasants were selling what produce they could spare, but the NRA were also being supplemented by rice carried from Guangdong. The NRA also made sure to pay coolies properly instead of Shanghai'ing them and did not plunder peasants' foodstuffs. This of course led to wide scale cooperation from the local population, something quite rare for the warlord era. A final conference was held at Changsha on August 12th between Chiang Kai-Shek, the top NRA commanders and Soviet advisors. By the 15th orders were dispatched for a general offensive against the Moli line with the objective of reaching Hubei. The NRA right wing also prepared to defend the army in cause Sun Chuanfang finally extended help to Wu Peifu from Guanxi. Chiang Kai-Shek was filled with excitement, for if successful, the NRA offensive would capture Wuhan and her incredible Hanyang Arsenal. Chiang Kai-Shek dispatched word to his generals before the battle. “The importance of this fight is not only in that it will decide the fate of the warlords. But, whether or not the Chinese nation and race can restore their freedom and independence hangs in the balance. In other words, it is a struggle between the nation and the warlords, between the revolution and the anti-revolutionaries, between the Three People's Principles and imperialism. All are to be decided now in this time of battle … so as to restore independence and freedom to our Chinese race”. The general plan of attack was to breach the Milo river line and quickly capture Wuhan. Speed and timing were critical factors. It was all basically a huge gamle. The NRA needed to secure Wuhan before Wu Peifu or Sun Chuanfang entered the war, thus preventing the NRA incursion into the Yangtze Valley. At the moment the NRA and their immeidate adversary in northern Hunan were around equal number, but if Sun Chuanfang entered the mix he had nearly double what Chiang Kai-Shek had. The 4th and 6th NRA armies made their crossing over the Milo on August 17th, successfully outflanking the enemy line and easing the way for the left wing of the 7th and 8th NRA armies to advance. By the 19th, Wu Peifu's troops were forced out of their trenches and only provided sporadic resistance as they withdrew into southern Hubei. During the two day retreat the northern forces had divided in two with the western flank taking refuse in Wu Peifu's naval stronghold of Yuehzhou. Its port was heavily fortified, however the recent floods had caused water from Dongting lake and the Yangtze to meet, ruining many of the fortifications. The NRA cut across Yuehzhou's railway link to Wuhan and surrounded it. Wu Peifu had frantically orders troops to hold the naval base, until he could detach himself from the Hobei operations to take personal command of the shit storm in Hunan. However during a meeting with Zhang Zuolin at Baoding, Wu Peifu received word his subordinates had simply taken all the naval vessels, riverine vessels and even sampans to head downstream for Wuhan. Yuehzhou fell with ease by the 22nd and Hunan was practically cleared of Wu Peifu's regular forces. Wu Peifu's navy contuined to fight the enemy, but all they could really do is harass NRA units along th baks of Dongting lake or the Yangtze. In response the NRA simply tosses fire rafts at them, a classic and age old tactic. As the NRA chased the enemy, the local railway workers on lines heading into Hubei cooperated. The workers began cutting railway lines and telegraph lines to obstruct the enemy retreating from Yuehzhou. Entire trainloads of troops and war materials fell directly into the hands of the NRA. The end of August saw Chiang Kai-Shek's gamble pay off. Although Sun Chuanfang could pounce at any moment from Juangxi, the NRA had succesfully given a bloody nose to one warlord. The victory of the NRA over Hunan did not go unnoticed by the surrounding provinces warlords. Guizhou generals began joining the KMT as the war raged and the Milo river line fight influenced some generals under Sun Chuanfang to reconsider their loyalites. It was quite remarkable that Sun Chuanfangs decision to stay out of the immediate fight lost him the easiest chance of ending the NRA altogether. If Sun Chuanfang had intervened in the Hunan war, almost 100% he would have defeated Chiang Kai-Shek and easily march upon Guangzhou to end the first United Front. Losing Guangdong the KMT would have withered away, perhaps the CCP, would cower into the shadows awaited the right moment to pounce. Chiang Kai-Shek would not have withstood such a defeat, his leadership role would have been shattered. But such was not the case, Chiang Kai-Shek took Hunan and proved himself a new formidable player on the board. The Hunan campaign cost the NRA, but now they had the perfect base of operations and springboard for further offensives. By the end of August the NRA's intelligence reported Wu Peifu was advancing south to reinforce Wuhan, thus Chiang Kai-Shek tossed the dice of fate again. Advancing north against the three-city stronghold, was regiments of Chen Mingshu and Chang Fakuei's 4th Army. The withdrawal from the Milo river line had allowed Wu Peifu's Hubei forces to form a new line. The Guangzhou-Hankou railway followed a narrow land route between the Yangtze and highland ranges, crossing over multiple flooded bridgeheads. To further hinder the NRA's advance, the Hunanese had breached nearby dikes of the Yangtze. Then they heavily fortified the Tingszu Brigde with barbed wire and machine gun nests over its northern riverbank. The NRA vanguard attacked the stronghold on August 26th, coming to a abrupt halt. The NRA's superior mobility, aided by local boatsmen allowing the NRA right wing to head upstream and get around the enemy's flank. Likewise the NRA 4th army threatened the railway to Wuhan, making Wu Peifu's forces more vulnerable. The forces defending Wuhan were mainly the same troops who had fled Hunan, exhausted and demoralized. When the first attacks came upon the bridgehead, joined by flank attacks, the defensive line collapsed. During the night of the 26th the NRA stormed several strongpoints and outposts. Here again Wu Peifu's forces jumped onto any vessel they could get away with, or fled aboard the last trains heading north. The Tingszu bridge was captured, but at a bloody cost that would limit the NRA's ability to pursue the fleeing enemy. Once again the floods slowed the advance, alongside Wu Peifu's riverine vessels that continued to fire upon any NRA troops that ventured too close to waterways. Yet Wu Peifu's troops were running low on food while the NRA were accumulating more of it. As the NRA soldiers marched across the Tingszu bridge, locals flocked over to sell them foodstuff as by this time word had spread far about how the NRA paid for what they needed. On August 28th the NRA forces captured Xienning, but further north came across the Hesheng bridge. The bridge was heavily fortified and defended by forces under the personal command of Wu Peifu. Back on August the 25th and Hankou, Wu Peifu received word that Tingszu bridge had fallen, thus he quickened his advance to the front. He was shocked by the fall of the bridge and blamed his subordinates, labeling them cowards. When he arrived at Hesheng, Wu Peifu gathered his officers as he executed the commanders who lost the Tingszu bridge. He had with him mercenaries of the Big Swords Corps functioning as the executioners. On August 29th, Wu Peifu then went on the offensive and attacked the NRA vanguard, elements of Li Tsungjen's 7th Army just a bit due south of the Hesheng Bridge. His attack devastated the vanguard until the main bulk of the 7th and 4th armies arrived. Just before dawn on the 30th, Wu Peifu attacked the NRA's line of defense south of the bridge, probing for a weak point. He hit the 4th and 7th armies sectors, but was gradually met by artillery and rifle fire that took a heavy toll. Wu Peifu then had the Big Swords executioners clip more officers of their heads to boost morale. However as Wu Peifu continued to press his offensive his men eventually routed under pressure. His troops fled right over the Hesheng bridge allowing the 7th army to flank them further upstream where they took another smaller bridge and threatened his lifeline, the railway line to Wuhan. By noon on the 30th, Wu Peifu's Hunanese and Hubei forces were in a general retreat heading north. Wu Peifu had just lost southern Hubei in what was an absolute clumsy miscalculation. During the retreat the NRA flank attack against his railway line saw them capture 3 trains full loaded with troops and arms. Over the course of the past weeks he had lost two bridgeheads seeing 1000 deaths, 2000 wounded and 5000 captured alongside all their weaponry. After the entire debacle, Wu Peifu began frantically pleading with Sun Chuanfang to come down the Yangtze to help him. But Sun Chuanfang made ambiguous responses and dragged his feet. As he did so the NRA fortified their defenses facing Juangxi. In full retreat Wu Peifu began breaching dikes behind his forces to slow down the NRA as they approached Wuchang, the capital of Hubei. He left a force of 10,000 men to defend the city behind its sturdy walls as he ferried the rest of his men to Hankou. Once his forces landed on the other side of the Yangtze he had half of them take up positions to defend the Hanyang Arsenal, while the others defended Hankou, which served as his new HQ. By September his forces from Honan began to arrive. On August 31st, Chen Mingshu's 4th army was in hot pursuit of the enemy. His vanguard took a vantage point near Wuchang as reconnaissance investigated the city. On September 2nd, the NRA unleashed frontal assaults to probe its defenses, but they lacked any heavy artillery to actually back up a real attack. As a result the NRA suffered heavy casualties before pulling back to establish a proper siege. Meanwhile by september 5th, Hanyang was also surrounded. Defending Hanyang was a Hubei division led by Liu Tsolung who placed artillery on some fortified high points. When the NRA was just about to launch an assault, suddenly Liu Tsolung, overseeing the majority of Hanyangs defenses defected and helped capture the city and its arsenal. It was a tremendous blow to Wu Peifu as the NRA vanguard was now bypassing Hanyang to threaten his railway link to Honan. Wu Peifu tried to salvage the units he had left to mount a last ditch defensive line over the border hills between Hubei and Honan. Wu Peifu had now withdrawn to the Wushen pass lying on the border, hoping to hold out as more of his Honanese forces advanced south. Yet once again the NRA's superior mobility deprived Wu Peifu of enough time to dig into the pass. After a few assaults, Wu Peifu lost the pass and was driven further back into Honan. The walled city of Wuchang could not be taken as easily as Hanyang or Hankou. Wu Peifu and his men would defend it for well over a month. The NRA did not have proper siege weapons, and the threat of Sun Chuanfang loomed over them.Yet Wu Peifu had not expected Hunan and Hubei to fall so quickly and had not prepared his capital for a long siege. He had 10,000 soldiers, hundreds of thousands of civilians locked within its walls. There were also foreigners within the city and foreign gunboats. The threat of international intervention loomed upon the actions of the NRA. Chiang Kai-Shek telegrammed his foreign minister that a communique should be sent out to inform the world powers “… on the matter of protecting foreign nationals, I have already informed the armies to observe my prohibition against the military occupying or obstructing affairs in foreign-established churches, schools, and the like….” Chiang Kai-Shek personally overlooked the siege to make sure no foreigners were molested. Just to clear up something that might be confusing some of you, Wuchang refers to one of the 13 urban districts of the capital of Hubei, Wuhan. Now back in mid August, Chiang Kai-Shek called for the capture of Wuhan at Changsha and he had made secret negotiations with Sun Chuanfang to get him to sit out the war. Sun Chuanfang had been quite ambiguous about what he would do, but it was known to NRA intelligence he was massing troops along the borders of Jiangxi and Fujian. Sun Chuanfang made up the excuse he was simply defending his territory from NRA aggression. Apparently Chiang Kai-Shek offered a nonaggression pact and an open invitation to join the KMT, but Sun Chuanfang did not want to give up his new found control over the 5 southeastern provinces for what was perceived to be a lesser role in the KMT. Sun Chuanfang then prepared a two pronged offensive to relieve Wuchang by driving west into KMT territory. Sun Chuanfang was sitting on 200,000 troops and Chiang Kai-Shek was well aware of the threat he posed. Thus Chiang Kai-Shek would go for broke, casting the dice of fate once more. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Generalissimo Chiang Kai-Shek rolled the dice of fate when he unleashed an offensive against Wu Peifu's holdings in Hunan and Hubei. The gambles paid off big time as the NRA swarmed their enemy, taking prisoners and war materials. However Sun Chuanfang was now entering the fray, a real fight would soon unfold.
The Taiping Rebellion was a massive civil war in 19th-century China, led by Hong Xiuquan who claimed to be the brother of Jesus Christ and aimed to establish a divine kingdom in Nanjing. Fueled by economic woes and the aftermath of the Opium Wars, the rebellion marked a significant challenge to the Qing dynasty, resulting in widespread devastation and lasting impacts on Chinese society and governance.
Last time we spoke about the first Guangdong-Guangxi War. The First Anhui-Zhili War not only affected northern China, it also put into motion many events in the south. Viceroy Lu Rongting, working for Duan Qirui and his Anhui Clique was sent south to take over the position as governor of Guangdong. But those already in the Guangdong Clique wanted nothing to do with the north, nor with Lu Rongting and this led to conflict. A bitter struggle emerged between the southern cliques, all seeking to influence the Guangzhou southern government. Forces from Guizhou, Guangxi and Yunnan invaded Guangdong and it looked like they would have their way, until Chen Jiongming entered the scene. Chen Jiongming led the Guangdong Clique beside the common people of the province to rid themselves of the invaders resulting in the first Guangdong-Guangxi war. This resulted in the near annihilation of the Old Guangxi Clique and the return of Dr Sun Yat-Sen to Guangzhou. #100 The Spirit Soldier Rebellions Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Hey before we jump into it, just wanted to acknowledge this is episode 100 for the Fall and Rise of China Podcast, sheesh. Thank you all for surviving this far into the wild story of China's Century of Humiliation, you are all awesome. Perhaps if you got a moment, could you do me a huge favor? Unlike Youtube with a built in comment section, its hard to get feedback for audio podcasts. If you get a second could you toss feedback, what you like, what you don't like, suggestions going forward anything. You can toss it to the Pacific War Channel Discord server or literally just comment any video over at the Pacific War Channel. Would mean a lot to me, lets get on with the show! As one can imagine, China's warlord era was not something one would refer to as stable. After the absolute mess Yuan Shikai made before his death he basically provided the perfect environment for any wannabe strongman to compete for their place amongst the warlords. The warlords fleeced their respective regions of control to pay for their private armies. They would overly tax, steal away funds and get involved in just about any means to acquire more money to pay their soldiers. Even after fleecing the population, these warlords would then allow their troops to plunder, rape and enslave. Combine this with the incredible amount of regionals wars, plus natural disasters, famine and an insane rise in banditry, it was not a great time to live in China to say the least. Some regions suffered more than others. The less developed provinces, the more remote areas of China, typically in the center, south and west were hit the worst. Here the common people were poor, more isolated and when major crises occurred, they were far less likely to see any outside assistance. The warlord armies in these regions were less equipped, less fed, less disciplined compared to their Northern or coastal counterparts. The troops of these warlords treated the citizenry especially bad. As a result of the unrelenting hardship, the peasants of these parts of China perceived the warlord soldiers, tax collectors and foreign state agents as literal parasites, hell wouldn't you? In a rather vain attempt to rid themselves of these parasites, the peasants launched a large number of uprisings, riots and protests. Some were tiny villages squabbles, others could bring down warlords. They often came directly after a bad harvest season. Some but not all saw peasants join secret societies, acting as self defense forces….yes it sounds exactly like the Yihetuan all over again. Yet in most cases these peasant groups were not coordinated enough to really make a dent, more often than naught, warlords crushed them. Now after the National Protection War against Yuan Shikai, the provinces of Hubei and Sichuan fell into miserable chaos. As we have talked about in the previous episode where I introduced the Southern Warlords, Sichuan province literally was cut up into pieces and dominated by a large number of what I would call Petty Warlords. Some of these Petty Warlords had little more than a few villages under their thumb, others led armies in the several tens of thousands. The situation in Hubei was not as bad, but comparable, seeing numerous warlords battle each other, resulting in hundreds of thousands of soldiers, militiamen and bandits roaming both provinces. To complicate things, these Petty Warlords in a means to try and bolster themselves often flirted with the Beiyang government. They did so similar to how the last episode saw figures trying to negotiate north-south resolutions, basically they would acknowledge the authority of the Beiyang government. The two provinces were also affected by socio-ethnic divisions. Within the valley and plains of Sichuan and Hubei were mostly Han Chinese, but in the highlands there were many non Han such as Miao and Tujia. For those interested, the Miao people speak Hmongic languages, a subfamily of the Hmong-Mien languages. Something notable about the Miao is how their women historically exercised more independence, especially in terms of socio-political mobility. Unlike the majority of asian cultures at the time, Miao women had the freedom to choose the men they marry. The Tujia people speak Tujia, a Sino-Tibetan language, they were at the zenith of their power under the Ming Dynasty. During the Qing Dynasty, the Manchu basically adopted a carrot and stick approach to the Tujia, by gifting compliant chieftains and hindered non compliant ones. The Tujia resented any central body trying to exert control over them and during the Taiping Rebellion many flocked to the Taiping. These non han groups felt oppressed and historically had always resisted Han immigration into their lands. The highlanders were much more versed in organized self defense forces and thus prone more so to uprising. The environments these people lived in were the type to foster ancestor worship and belief in magic, spiritualism, possession and such. Within the context of these people struggling for further autonomy this led to the development of “spirit soldiers”. Similar to the Yihetuan, this was the belief people could summon divine beings that would fight alongside or possess them, granting them power. These beliefs were also part of messianic and apocalyptic movements, think of the White Lotus apocalypse. There were many who believed the spirit soldiers would help establish a new and fair rule on earth. In 1920 there was a large power vacuum that hit western Hubei province. A 30,000 strong army commanded by the Warlords Li Tiancai, Bao Wenwei, Lan Tianwei and Wang Tianzong came into the area. The reason for this was because Wang Zhanyuan the governor of Hubei had evicted them from the Enshi-Hefeng area. Having suffered so greatly, the peasants of Hubei and Sichuan became increasingly discontent and in 1920, major conflicts emerged. A group of Taoist priests began a spiritual movement with a militant wing behind it. They were fighting against over taxation in Lichuan of Hubei province and the abuses upon them by warlord troops. In the beginning they were no more than 100 people chanting the slogan "Kill the Warlords and Out with Rotten Officials and Loafers". Their slogans were very appealing and as more people joined up the priests began to tell them they could bless them to become spirit soldiers through magical rituals. Again similar to the Yihetuan, these rituals consisted of acts like drinking special potions or consuming ashes of various things like burned amulets. Supposedly this would make the spirit soldiers invulnerable to gunfire and raise their bravery, so yeah it really does feel like the Boxer Movement 2.0. Of course these young males were emboldened and felt they could mount a serious rebellion against the warlord troops, who were vastly better armed. The spirit soldiers typically were armed with melee weapons such as spears or a dao. They quickly overran Lichuan county and killed the local magistrate there. Upon that success further uprisings sprang up like wildfire. After the taking of Lichuan it is estimated the spirit soldiers numbered over 10,000 and they would only continue to grow. Given their numbers, they were gradually beginning to organize themselves seriously, though they would still operate in numerous cells, they never unified. Three main spirit armies emerged alongside countless militias. They rarely coordinated, lacked real military training, had very few firearms, no uniforms, but nonetheless tried to act like real armies. They implemented military ranks and identified as such with yellow bands around their left hands middle finger, the color yellow being their official movement color. Similar to the Taiping Rebellion, which they definitely took inspiration from. Major spirit soldier armies and militias wore distinct colors based on their region. For example in western Hubei, they wore red turbans and sashes, many also carried red flags with their leaders' names inscribed upon them or with slogans. Some of these slogans were about “heavenly kingdoms being established on earth” yes Hong Xiuquan would approve. These spirit soldier groups did not want to seize power, nor did they have any real revolutionary ideologies. Even from a class point of view, they were not exactly championing the impoverished or anything, when they took over counties they did not change the counties social order. Typically they stormed a county, killed or replaced the magistrate with someone they deemed to be a fair person. Ironically this often led to an even more corrupt person taking the magistrate position, making the lives of people worse. But you know what, when these spirit soldiers showed up to your county, as a regular peasant you were probably pretty happy about it, because anything was better than being ruled by a warlord. The great thing about the Spirit armies was when they came to your town they fought the tax and rent collectors off alongside warlord troops and bandits. It was said, under spirit rule, the people could finally travel unarmed without fear. Now soldiers no matter what god or spirit resides within them need to eat, thus money was required. To make ends meet the Spirit armies fought bandits and warlords and seized control over salt and opium trade routes running from Sichuan and Guizhou through western Hubei. Just like the Yihetuan, the Spirit soldiers also persecuted christians and foreigners. Most of them were under the belief western modernization efforts and christianity were the reason for all of china's troubles. Once the Spirit soldier rebellion began to see tens of thousands enlist, they gradually advanced west into Sichuan province. There lies a regional trade hub, the city of Wanzhou, lying on the upper reaches of the 3 gorges of the Yangtze River. In the late part of 1920, a spirit army from Lichuan approached Wanzhou, spreading slogans of their movement, such as "Stand Against Rents and Taxes, Kill the Grey Dogs". Gray dogs refers to warlord troops. Now they did not attack Wanzhou, instead they allowed members to infiltrate the city and the local towns to mass recruit. After a few months they managed to nearly gain 5000 new spirit soldiers. They also set up a military HQ at a local temple dedicated to Yama. For those unaware Yama is a deity shared by Hindus and Buddhists. This temple was dedicated to the Buddhist variety of Yama. Yama here is regarded as one of the 20-24 Devas, a group of protective Dharmapalas. If you were a spirit soldier, it would be an ideal location to set up shop, +20 to spirituality and such. They were armed mostly with bamboo spears when they assaulted Wanzhou on March 5th of 1921. The assault was performed in two waves of roughly 2000 spirit soldiers each. Despite being armed with firearms, the local warlord troops were terrified by the tenacity of the spirit soldiers who very much performed like Boxers. They fought bare chested, unafraid of bullets, some performed martial arts and incantations. Just like what happened to Qing militia's and green standard troops in 1900, the warlord troops were terrified the spirit soldiers might actually be wielding magic, and soon routed fleeing Wanzhou's outskirts to hide behind fortified walls in the inner city. The Spirit troops stormed through Wanzhou quickly seizing most of the city, however unlike a warlord army who would have plundered and left or heavily fortified the city, well the spirit army was simply not that kind of army. As soon as they took footholds within, they began performing public incantations and rituals. Basically they were doing exactly what the Boxers had done, however the Boxers had been facing governmental forces who were not really keen on fighting back. For the spirit soldiers their enemy were warlords who relied on fleecing the population and Wanzhou was a major trade center, prime real estate. The warlord forces fortified parts of the inner city, hiding behind walls where the Spirit troops simply could not breach, nor did they try to do so. After 3 days, the Warlord leaders slapped their troops around, telling them not to be afraid of magic and they launched a counter attack on the 8th. That day saw brutal street to street fighting, which did benefit the melee wielding spirit warriors, but guns certainly would win the day. After an entire day of battle, the spirit forces were pushed out of the city. Nearly 500 were killed during the battle, the majority being spirit soldiers. On the 12th, the Warlord Chou Fu-yu after receiving distressed requests for help arrived in Wanzhou with reinforcements. Once he figured out they were holding up at the Yama temple he organized an offensive against their HQ. Chou Fu-yu's forces stormed the temple massacring over 1000 of them. Chou Fu-yu's men specifically hunted down their leadership, executing them publicly to send a message. After seeing the carnage the spirit army collapsed and fled the Wanzhou area swiftly, most would return to civilian life, though others would fight for another day. Those who chose to keep championing the cause formed small militia groups that honestly were more akin to Honghuzi. Local officials in Hubei and Sichuan would refer to them as such "the whole country districts [were] laid waste, by these rebels who plundered wherever they went". The spirit milita's did not attempt to seize any significant towns or cities, they simply stormed them hunting for christians and foreigners, before moving to the next. They would do this for years in the Hubei-Sichuan region with power bases located along their border. Now despite the major setback at Wanzhou, the spirit armies would continue to expand, but instead of heading westwards into Sichuan, they turned back to Hubei. This had a large effect on Hubei based warlords who sometimes were pushed out of their spheres of influence. Spirit armies seized Yichang, Badong, Xuan'en, Enshi and countless other counties. One Spirit leader, a farmers' work hand named Yuan declared himself the new Jade Emperor and attempted to seize most of western Hubei. From around 1920-1922, acting as an emperor he issued numerous edicts. For the most part he led a campaign against pretty much every class imaginable: students, farmers, business owners, land owners, merchants, the military, workers, missionaries, and more. He called for killing christians, placing blame upon them for all of China's problems, promising his followers once the Christians were all gone, China would be at peace. There were those amongst his flock and others who were Ming loyalists, the age old secret society types trying to restore the Ming Dynasty. Similar to the wannabe Jade Emperors belief that getting rid of Christianity would save China from her plight, the Ming loyalists saw the Ming Dynasty as a golden age that needed to be re-ushered in. The Spirit armies were largely successful because of the fighting amongst the warlords of Hubei and to a lesser extent Sichuan. Western Hubei in particular was ripe with chaos, for there was not only Spirit armies and warlord armies, there were large groups of Honghuzi roaming the region. Now I could cut this story about the spirit soldiers here, but instead I will try to not allude to things in the future too much. But around 1921, armies of the Zhili Clique began to invade Hubei and Sichuan from their power base in Hunan province. The Zhili armies soon fought battles against both Hubei and Sichuan warlord armies and were gradually forced back north. In the process some Sichuan warlords seized Badong, Zigui and Xingshan, fleecing the populations for all they were worth before departing. The Sichuan warlord, Yang Sen, notably seized Lichuan and Jianshi in October of 1921 and would hold them until February of 1923. Yang Sen was a Taoist master and an avid polygamist. He met the Taoist Master Li Ching-yuen, who claimed he had lived to be 250 years old. He was quite famous, hell Wu Peifu while leading the Zhili clique would take Li Ching-yuen into his home trying to discover his secret method of living for so long. Li Ching-yuen died in 1933, but claimed he produced over 200 descendants and had 24 wives over the course of his very long life. Yang Sen wrote a famous book after his death titled “A Factual Account of the 250 Year-Old Good-Luck Man” Within the book he described Li Ching-yuen "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion." Allegedly, Li was born in Qijiang county of Sichuan province back in 1677. At the age of 13 he embarked on a life of gathering herbs in the mountains amongst 3 elders of his village. At 51 years of age he served as a topography advisor in the army of General Yue Zhongqi. At 78 he retired from military service after fighting in a battle at the Golden River, whence he returned to a life of gathering herbs on Snow Mountain of Sichuan province. Due to his military service under Yue Zongqi, the government sent him a document congratulating him on his 100th birthday and this was done on his 150th and 200th. In 1908 Li co-wrote a book a disciple of his, Yang Hexuan called “the secrets of Li Qingyuns immortality”. In 1920 General Xiong Yanghe interviewed Li and published an article about him at the Nanjing university. In 1926 Wu Peifu took him under his home and Li took up a job teaching at Beijing university's Meditation Society branch. In 1927 General Yang Sen invited Li to Wanxian where the first known photograph of the man was taken, if you google him you can see it. After hearing about the famous 200+ year old man, General Chiang Kai-Shek requested he visit him in Nanjing, however when Yang Sen sent envoys to find Li at his hometown of Chenjiachang, his current wife and disciplines broke the news, he had died, the year was 1928. You might be raising an eyebrow, yes, after his supposed death, newspapers began writing pieces claiming he died in 1929, 1930, then the last report was in 1933, no one has ever verified how he died, they all just list natural cases. Now about this fascinating case of his age, Li Ching-yuen claimed he had been born in 1736, it was a professor at Chengdu University, Wu CHung-Chieh who asserted he was born in 1677. According to an article by the New York Times in 1930, Wu discovered imperial records from 1827 congratulating Li on his 150th birthday, then another one for his 200th birthday in 1877. In another New York Times article from 1928, correspondence wrote that many old men of Li's village asserted that their grandfathers all knew him as young boys and that he had been a grown man at the time. Now many researchers have pointed out his claim to be 256 years of age was a multiple of 8, considered a lucky number in Chinese culture. Many researchers also point out the prevalence of such myths as extreme old age to be very common in China and the far east. They believed he was just telling a tall tale like countless others before him. One of Li's disciplines, Master Da Liu said of his master, when Li was 130 years old he encountered an older hermit in the mountains claiming to be 500 years old. This old hermit taught him Baguazhang, that is a style of martial arts and Qigong, these are breathing, meditation and posturing exercises. Alongside dietary habits all combined was what gave the hermit his longevity. Du Liu would say “his master said that his longevity is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years." Sorry for the extreme side story, but I just found it fascinating haha. So General Yang Sen had seized Lichuan and Jianshi and would be involved in numerous wars in Sichuan. He often fought the Governor of Sichuan, Xiong Kewu who was gradually defeated by 1923, where upon he took his armies into western Hubei. Yang Sen amongst other warlords exploited the absence of Xiong Kewu and invaded Sichuan. The departure of Xiong Kewu from Sichuan also allowed Petty warlord Kong Gen to seize territory and for a large Honghuzi army led by Lao Yangren to invade Yunxian. Things got so bad for Xiong Kewu, he turned to a very unlikely group to form an alliance, the Spirit Soldiers. Xiong Kewu allied the Spirit armies encamped at Enshi and Hefeng. In 1924 a large part of Xiong Kewu's army were advancing through the Wu Valley, trying to link up with him. The Wu valley was a strategic stronghold for the Spirit armies, thus in order to gain free passage he joined up with them. Chaos would reign supreme in both Hubei and Sichuan for many years, not aided much when General Yang Sen took the governorship over Sichuan. Once governor there he provoked several of his loose allies who all formed a coalition to oust him from his position by early 1925. Like Xiong Kewu, now it was Yang Sen retreating west into Hubei, eventually forming a base at Badong. One of his opponents, the Petty warlord Yuan Zuming, a member of the Guizhou clique invaded the region and seized Lichuan and Shinan, before setting his eyes on Hefeng. Meanwhile the Spirit Armies, bolstered by Xiong Kewu spread again into Sichuan where they offered protection to locals from warlord troops and Honghuzi. They fought a large battle around Wangying that allegedly turned the local river crimson red with blood. By early 1926 the Spirit movement had surged past 100,000 troops and dominated over 40 counties in Hubei. Yet they never fully centralized their organization, rarely coordinated between armies and differing groups and were not heavily armed with firearms. Honestly by becoming a larger force and by becoming more sedentary, it actually spelt their doom. While they were smaller and more mobile, they were harder to catch and less appetizing to warlord armies, now they were fully on the menu. In 1926 three divisions of warlord troops were sent against them. The Spirit armies were absolutely crushed in waves of one sided battles. Their leaders were hunted down and executed, that is if they did not die on the battlefield or simply off themselves prior to being caught. Yet 1926 would bring an entirely new element at play, it was when the Northern Expedition began and such a colossal event would save the Spirit soldiers from complete annihilation. Don't want to give anything away, but the Northern Expedition would affect both Yang Sen and Xiong Kewu and by proxy the areas they controlled. This would cause further chaos in Hubei and Sichuan which in turn would be exploited by countless figures. For example a large Honghuzi army of Lao Yangren, perhaps 20,000 men strong or more ran rampant in both provinces. Honghuzi loved to follow behind warlord armies, exploiting areas they passed through since the rival warlords would have been kicked out. With the Northern Expedition brushing aside countless warlords in the area, both Honghuzi and Spirit soldiers expanded. Some Spirit Soldiers even decided to join up with a new group hitting the scene, Red Armies. The CCP were falling into a war with the KMT and they began to latch onto anyone who would join forces with them. Two prominent CCP figures, Xu Xiangqian and He Long worked with Spirit Soldiers. He Long came to view them as nothing more than another version of Honghuzi, but acknowledged they wanted to protect the local people which was admirable. Their quasi alliance allowed the Spirit Soldiers to expand into northern and central Sichuan, western Henan and eastern Guizhou well into the 1930s. Despite the incredible amount of wars that would occur over the decades, the last known Spirit Army rebellion would take place in February of 1959. As you can imagine it was an anti-communist uprising, that occurred in Sizhuang county of Henan province. This was directly a result of Mao Zedong's Great Leap Forward enacted the year prior. For those who don't know, the Great Leap Forward encompassed a change of pretty much all aspects of Chinese society and it was disastrous to say the least. Mao sought to reconstruct the entire nation from an agrarian economy into a real industrialized society, but on fast forward mode. He did so via peoples communes, while decreeing every possible effort to increase grain yield must be done so they could bring industry to rural China. This resulted in one of the worst man made famines in history. Alongside this came an economic disaster, unbelievable governmental abuses upon the people. An estimated 15-55 million would die. Many resisted the government's actions, but the government had decreed no one could leave their village or farms, thus it made it extremely difficult to coordinate a resistance movement. Desperate peasants tried to resist, alongside countless secret societies. Numerous rebellions broke out, but they were quite small in scale. Armed resistance broke out in Henan in 1959, where large bandit groups began to steal weapons from armories and attacked major roadways. A secret society known as the “shenbingtuan / regiment of spirit soldiers” gathered 1200 fighters from hubei, Sichuan and Shaanxi and began to attack government officers in Sizhuang county. It took the red army roughly 20 days to quell the uprising. Thus ended the Spirit Soldier movement. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Spirit Soldier Movement was a drop in the bucket for China's Warlord Era. They were a group amongst many others who tried to navigate a very cruel world. As comedic as they may come off, they were brave people who were trying to protect the population from what they deemed to be villains, many became twisted as a result.
If you can read that name you know what it means, we'll be fucking up a lot of pronunciations today. Hong Xiuquan was a simple man, in that he was incredibly stupid. Then he decided one that not only was he not actually stupid, he was goddamn divine. So of course he calls for a crusade, or whatever they'd call it in China. And so begins one of those bonkers time periods in Chinese history. It gets wild, so enjoy!
“Everywhere in southern Anhui they are eating people.” — Zeng Guofan“Infants but recently born were torn from their mother's breasts, and disemboweled before their faces. Young strong men were disemboweled, mutilated, and the parts cut off thrust into their own mouths…” — A British testimony on the Qing treatment of POWsIf I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you, which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we run into Christian missionaries floating on a river of death, Hong's descent into further layers of madness, the Second Opium War, Zeng Guofan's comical pessimism, the wavering French-British policy, the Empress Dowager Cixi being a gangster, the battle for Shanghai, the Ever Victorious Army, a cholera outbreak, the asexual crusader Charles Gordon, the death of a Christian kingdom in China, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Throughout history, people have used mushrooms (such as Lion's Mane, Turkey Tail, Cordyceps, Reishi and Chaga) for their medicinal properties. My friends started https://purestmushrooms.com/ where they offer some of the best quality mushrooms you can find on the market at affordable prices. Use code historyonfire at checkout for a discount.Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. A big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. https://factormeals.com/historyonfire50 Millions of people struggle with premature hair thinning and hair loss. If you are among them, you may want to address this by getting 10% off at https://proviahair.com/HOF
“Is not this insurgent movement truly wonderful? These rebels keep Sabbath as we do, they pray to God daily, they read the Scriptures, they break the idols, and they long for the time when, instead of those heathen temples, they shall have Christian chapels, and worship together with us… is it not a remarkable era in China?” — A Christian missionary wife about the Taiping Rebellion “Jesus our Elder Brother showed us the treacherous heart of this demon follower.” — Sign hanging around the neck of a man executed by the Taiping “Those who believe not in the true doctrine of God and Jesus, though they be old acquaintances, are still no friends of mine, but they are demons.” — Hong Xiuquan If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we follow Hong Xiuquan as he graduates from religious intolerance to armed insurrection against the government. We also run into angels torturing Confucius, ‘God' & ‘Jesus' & ‘Jesus' younger brother' leading an army to topple the Qing Dynasty, a massive army of sexually frustrated people, the capture of Nanjing, Quentin Tarantino's Biblical tales, the Taiping turning into The Sopranos, ‘Jesus' younger brother' placing a hit on ‘God's Voice', and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!Also, thank you to St. John's College for sponsoring this episode. Please, check out https://www.sjc.edu/podcast
“The entire story of the Taiping Rebellion might be told, from one perspective, as the rage of a failed exam candidate writ large.” — Stephen Platt“They may not intend to harm others on purpose, but the fact remains that they are so obsessed with material gain that they have no concern whatever for the harm they can cause to others.” — Lin Zexu about British opium traders “Heaven is furious with anger, and all the gods are moaning with pain!... A murderer of one person is subject to the death sentence; just imagine how many people opium has killed! This is the rationale behind the new law which says that any foreigner who brings opium to China will be sentenced to death by hanging or beheading.” — Lin Zexu“… soothing, quieting and delightful beyond measure.” — Queen Victoria about opium If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we tackle ethnic conflicts in China, Christian missionaries in Canton, uber-difficult Imperial exams, the Pablo Escobar of the 1800s having the British navy on her side, foot binding, Great Britain solving a trade deficit by flooding China with drugs, the First Opium War, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!
一个普普通通的学生，四次参加考试，四次失败。失望之际，他接触到基督教。基督教里描绘的人人平等的社会让他心驰神往。多年之后，他建立自己的宗教。追随他的人数不断扩增，他打算建立国家，自己成为国王。他的名字叫洪秀全。他建立的国家叫太平天国。他想要推翻清朝，让所有中国人活在一个 “天下大同” 的世界里。这样的目标可能达到吗? An ordinary student. He tried to pass an exam four times, and four times he failed. In despair, he was acquainted by the faith of Christianity. He was fascinated by what is depicted in the religion, a society where all men are equal. Years later, he founded his own religion, and when believers increased he decided to establish his own kingdom, where he was king. His name was Hong Xiuquan, and the kingdom was the Taiping Heavenly Kingdom. The aim was to overthrow the Qing Dynasty, so that every Chinese would live equally under heaven. Is such a dream achievable? A Documentary on Taiping Heavenly Kingdom ◉ Read transcripts for free ◉ Become a Patron ◉ Visit merch store ◉ Find us on YouTube ◉ We are on LinkedIn ◉ We are on Facebook ◉ Find a Chinese teacher on italki and receive $10 ◉ One-time Donate
Wir springen in dieser Folge ins 19. Jahrhundert. Schauplatz ist der Süden Chinas, wo ein Dorflehrer nach Visionen zu dem Schluss kommt, er sei der jüngere Bruder Jesu. Damit löst er eine Entwicklung aus, die schließlich in einen Bürgerkrieg mündet, der über zwanzig Millionen Menschen das Leben kostet. //Literatur Jeffrey N. Wasserstrom. The Oxford Illustrated History of Modern China. Oxford University Press, 2016. Jonathan Spence. God's Chinese Son. W.W. Norton, 1997. Stephen R. Platt. Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War. Knopf, 2012. Tobie Meyer-Fong. What Remains: Coming to Terms With Civil War in 19th Century China. Stanford University Press, 2013. Das Episodenbild zeigt eine angebliche Abbildung Hong Xiuquans aus dem Jahr 1853. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!
Last time we spoke about the final days of the first Sino-Japanese War, the invasion of the Pescadores Islands, Taiwan and the Treaty of Shimonoseki. The Japanese had taken Port Arthur, Weihaiwei and were on the verge of marching upon Beijing. The Qing were slow to action on the negotiation front leading to three attempts to reach a peace agreement. However in the meantime the Japanese prolonged things for just enough time to allow their amphibious forces to invade the Pescadore islands and Taiwan. Li Hongzhang became the scapegoat for the entire conflict and was forced to sign the humiliating Treaty of Shimonoseki. However in the end it would also be Japan getting served a nasty deal because of the Triple Intervention of Germany, France and Russia. The balance of power in the east had dramatically changed, and with change comes movement, the movement of many people, all over the world. #55 This episode is, Overseas Chinese Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. I did not know when I was going to tackle this subject, but I figured after the first Sino-Japanese war would be a good place. The 1890's-1900 is a sort of odd window of time for China where a lot of change occurs. When I was doing my undergraduate in History, a requirement of my University was to take a certain amount of courses in specific fields of history, one was Canadian history as I am from Quebec and its just forced on you. In one of those courses I had to spend an extensive amount of time learning about the Chinese-Canadian experience, particularly during the end half of the 19th century. Now I know the majority of you listeners are American and probably know the general history of Chinese immigration to America during the 19th century. For Canada is quite similar, first thing that comes to mind for all of you I imagine is the railroad work. Its a fundamental part of both America and Canada's history, the building of some of the great railroads and unfortunately the terrible mistreatment of Asian immigrants. In this episode however I don't want to just talk about Canada and the United States, because in truth, Chinese immigration saw Chinese going to all sorts of nations, for various reasons. I also believe it gives us a better understanding of all the events we have spoken about and how they affect the common person. There are more than 50 million Oversea Chinese today, most of them are in Southeast Asia, in places like Singapore, Malaysia, Brunei, Thailand and such. They represent one of the highest figures of immigration in the world. Their migration goes back to ancient times, roughly 2000 years ago during the opening of the maritime silk road. Chinese immigrants were moving mainly to Southeast Asia. When the 15th century came around, Chinese began moving to places like Sumatra and Java, establishing what we call today, Chinatowns. Where trade went, so did the Chinese and by the 16th century trade began to pick up with Europe. Europeans began to establish themselves in the Far East, looking to trade and in the process integrated numerous places within a world trade network. European powers began to compete with another to expand and develop colonies in places like Southeast Asia and this in turn increased a demand for Chinese merchants and laborers. When the 17th century rolled around, there was an estimated 100,000 or so Chinese scattered about Southeast Asia and 20-30 thousand perhaps in Japan. Many Chinese came over during the Wokou years, setting up bases in Japan to help raid mainland China as pirates. When the Manchu conquered the Ming dynasty, numerous Chinese refugees fled to Japan to escape Manchu rule. Now its during the 19th century when we really begin to see massive movements to the far reaches of the globe. When the age of colonialism was at its height so too would Chinese immigration be at its height, and with it a diaspora began. By the starting of the 19th century, millions of Chinese pulled up stakes and left for unfamiliar and faraway places, why? During the final century of the Qing dynasty, China began to struggle with mounting challenges as I think we all have seen in this series. These problems were both internal and external in nature. Internally, the Qing had doubled their territory, incorporating areas in the north and west which were sparsely populated, adding ethnic and religious diversity to the empire. There were Manchu, Hans, Mongolians, Tibetans, Muslims and such. Alongside this, the population exploded because of new irrigation and water management techniques that were helping tackle China's most troublesome historic nemesis, floods and droughts. New crops had come over from the America's such as corn, sweet potatoes and peanuts. The new foodstuffs could be grown in areas of China that historically always had trouble growing stuff, allowing for new lands to be expanded upon such as the southwest and northeast. As the nutrition improved, China's population exploded. By 1740 the Qing dynasty numbered 140 million, but by 1850 this increased to a whopping 430 million. Population growth holds numerous benefits to a nation, such as increasing economic activity, but it can also cause great strain. China took a very very long time to industrialize. In the early half of the 1800s, most Chinese supported themselves through farming, but with the population booming, less and less land pushed more and more to find new lands. The Qing government meanwhile, as we have seen in this series, proceeded to become incredibly corrupt. Their officials neglected the common people and engaged in corruption purely to enrich themselves, and they gradually became more and more inept at governance. With a corrupt government and a booming population of dissatisfied people, 19th century China was ripe for conflict. The first major one was the White Lotus Rebellion of 1796-1804. It broke out in response to famine, overcrowding of land and from the harassment by corrupt Qing officials. The cult lashed out, resulting in the deaths of millions and costing the Qing dynasty nearly 100 million taels. Then the First Opium War broke out against Britain resulting in a humiliating defeat and the beginning of unequal treaties upon China. After this, the worst civil war in history, the Taiping rebellion broke out, yet again during a time of famine, with another cult, the Taiping led by Hong Xiuquan who nearly toppled the Qing Dynasty leading to the death of over 20 million or so people. Alongside the Taiping was the Nian rebellion and the second opium war, inviting more death and humiliating treaties tossed upon China. The Dungan revolt killed another 10 or so million people, causing countless Hui Muslims to flee into surrounding neighboring states. The turmoil of the mid 19th century caused terrible suffering on the people of China whether it be from drought, famine, war, governmental harassment or simply incompetence and when this becomes your everyday life, what do you do to improve it? Well after witnessing such foreign barbarians nearly toppling your government multiple times, showcasing technologies you've never seen before, you might get curious what its like in their nations. Once the bans were lifted Christian missionaries were pouring into China from these nations. These people didn't not simply sail over to China either, in the mid 19th century the invention of steamships made sea crossings much faster and safer. With steamships came railroads, a much more efficient way to move raw materials and people across land. Steamships and railroads would have a profound effect on China. The construction of railroads required a lot of work, particularly dangerous work of clearing land and laying tracks. European colonies, the Americas, Southeast Asia, Oceania and other far reaching places had enormous demand for laborer, whether it be in construction, agriculture, mining, railway building, etc. Plantations for rice, rubber, fruit, sugar, tea, hell the mining of guano was huge, talk about a shitty job. Like we see today, companies sought cheap and exploitable pools of labor to fit their demands, many of them turned to China. China because of the Opium wars and later the First Sino-Japanese War had opened up countless treaty ports, she was burst open. Now there were fundamentally two rationales for Chinese migration, the first being flight and the second economic. Flight refers to those literally driven to flee where they were because of war, famine, disease, natural disasters, terrible government and persecution. Economic refers to the drive to just improve one's life, maybe the grass is greener on the other side as they say. Both of these rationales could lead to temporary move or permanent and it did not necessarily mean leaving China either, let's not forget a ton of internal moving was occurring. Now during the Taiping Rebellion as the violence escalated countless people fled. Take for example the wealthy class, whenever Taiping entered an area, obviously these people feared losing everything as the Taiping confiscated all wealth. Therefor countless fled to newly opened treaty ports like Shanghai where foreign protection was to be found. They began dealing with the foreigners and discovered some mutual interests. This was a large reason places like Shanghai and Hong Kong were transformed into booming sophisticated cities. But for the countless common people, the Taiping-Qing war saw a large mobile population, wandering wherever seemed safe at the time. Many of these people fled to provinces in the southwest and southeast of China. When the war ended, major food and tax producing provinces were de-populated, take Jiangsu for example which saw 70% of its population of around 24 million people. Anhui and Zhejiang lost around 50% of their respective 15 million or so people. When the war was finally over, the flight migrants did not all return. Hubei, Hunan and Henan saw a ton of their people simply pack up and set up shop east. A lot of people also fled into Manchuria which had always been sparsely populated, even though it was one of the richest areas for agriculture and natural resources. The Qing had always limited migration to Manchuria, trying to protect the Manchu homelands, but beginning in the 1860's the Qing leadership had a change of heart. There were two major reasons for this; number 1 the Taiping rebellion had ravaged the governmental budget, prosperous agricultural regions that provided a ton of tax revenue were depopulated. China had indemnity payments to pay the British and French, money needed to be made, so the Qing began selling land in Manchuria and increased taxes upon it once it started to become more productive. The second reason was Russia. Russia was encroaching into Manchuria, and the Qing worried its sparse population would leave it vulnerable, so they opened the doors to the Han to help out. Now it was not just the Russian encroaching into Manchuria, the Japanese also had their eyes on the region. As I explained briefly towards the end of last episode, the Russians basically swindled the Japanese with the triple intervention, managing to seize a 25 year lease over the Liaodong peninsula in 1898. The Russians quickly went to work developing the region's agriculture, mining and crucially its railways. All of this required the pumping of money into Manchuria further building up the desire for Chinese migration to fill the large demands. Now this was all internal movements, what about the external? Millions of Chinese responded to the international demand for labor during the mid to late 19th century, taking them first to Southeast Asia, and then to all the corners of the world. The major reason they were able to do this in large scale was because of the new steamships and the increase of foreigners inside China telling them about the various nations they came from. The majority of early migrants came from the wealthy class, who sought to move their families and businesses abroad. These types of businesses were typically, Luandromats, stores, restaurants and such. They mostly came from Guangdong and Fujian as southern China was in turmoil due to the opium trade and Taiping Rebellion. Southern China had become fertile grounds for western companies to come over and recruit or even Shanghai laborers. The British picked up Chinese and brought them to build up their colonies in Malaya and Singapore, while the Dutch brought them over to Sumatra. They worked in sweltering hot plantations, for tea, rubber, rice, fruit or in the great tin mines of Malaya for example. This all of course becomes quite dark, I briefly talked about the “pig trade”, the pigs being Chinese coolies who were either hired or kidnapped into indentured servitude overseas. Britain had outlawed slavery in 1807, but the experience for these poor souls would be very reminiscence of the western african slave trade. The term “shanghaied” comes from this time, when Chinese were sometimes drugged up or boozed up and tossed onto ships going to various places like Trinidad, British Honduras, Jamaica, New South Wales, British Guiana, Peru, Cuba, all over really. Now the Pig trade was quite reviled, take this passage from 1852 by foreign secretary Lord Malmesbury “iniquities scarcely exceeding those practiced on the African coast and on the African middle passage have not been wanting…the jails of China [have been] emptied to supply ‘labour' to British colonies…hundreds [of coolies] gathered together in barracoons, stripped naked and stamped or painted with the letter C (California), P (Peru) or S (Sandwich Islands) on their breasts, according to destination.” It was actually the gradual abolition of the Atlantic slave trade and slavery itself that rose the demand for Chinese coolies. The British were the pioneers on this front sending 200 Chinese laborers over to Trinidad in 1806 to quote “in an attempt to establish a settlement of free peasant cultivators and laborers” these initial shipments saw Chinese on vessels that had been used to transport African slaves in previous years. The Trinidad experiment failed, only 20 to 30 of the 200 Chinese remained on the island by the 1820's, however such stories inspired people like Sir John Gladstone to bring Chinese over to sugar plantation in British Guiana in the hopes of replacing the lost Afro-Caribbean workforce because the slave trade was coming to an end. Now the logistics of coolie labor were, murky lets say. Most in theory were under contract, paid, to be temporary, one would say consensual. Regardless many in Britain rightfully saw how horrible it was and tried to fight to end the trade or at least improve conditions for the Chinese coolies. Many of these humane reformers argued the Chinese would be tricked into signing employment contracts based on misleading promises, often kidnapped or even sold by coolie merchants within China. Yes a lot of these unfortunate men, had debts, like gambling debts and their lenders simply sold them off. But there were many who volunteered, because they were offered free passage and paid something like 20 cents per day. While I have been focusing on the British, everyone was in the game somewhat, take for example the Portuguese who held Macao which was the center of the coolie trade. It was said from 1848-1873 Macao's only real business was trading coolie slaves, and eventually it became so bad the British forced them to ban it. Spain sent Cuba two large shipments of Chinese Coolies in 1847 to work the sugar fields in Havana, these men came from Xiamen, one of the treaty ports that opened after the Treaty of Nanking in 1842. When Guangdong opened up, Peru saw a ton of Chinese coolies come over to work in their silver mines and in guano cultivation. When their contracts were up, many integrated into the countries of Peru, the Dominican Republic, Puerto Rico and Cuba. Before 1959 when the Cuban revolution broke out, Havana held latin americans largest Chinatown, a result of the coolie trade. South America saw around 100,000 Chinese indentured laborers come over between 1850 and the late 1870s. The most vulnerable would be those poor souls deceived by false contracts or kidnapped who saw themselves basically thrown into slavery. For the majority who went to Cuba and Peru this was to be the case. After a 4 month grueling journey crammed onto a ship like a sardine, they would arrive to be met with cruelty and abuse. Most would find their contracts were written in such a way that it would make it nearly impossible for them to ever repay the cost of their passage, which was not covered for, also housing and food. When reports began to surface between 1847-1854 about the abuse of those going to Cuba and Peru, British tried to take responsibility by closing ports sending these people off in China, such as Amoy, but this simply led Macao to become the largest coolie port in the end. Hell some of these Chinese participated in the War of the Pacific known also as the Saltpeter war, where they burned down many of the haciendas they worked for. 2000 Chinese coolies joined a Chilean Army in Peru helping the wounded and burying the dead. The Germans brought some over to German Samoa to work on their plantations which only ended during WW1 when Anzac seized such islands. The French shipping of Chinese coolies to Guadeloupe, Martinique, French Guiana, the French west indies and such, as this also involved Indian coolies. Then came the age of Gold Rushes, all around the world large scale gold rushes emerged, in Oceania, Africa, South American and North America. In Australia the population tripled from 430,000 in 1851 to 1.7 million in 1871, making Australia the first multicultural society during the gold rush period. The gold rush began in may of 1851 after a prospector named Edward Hargraves claimed to have discovered gold in Ophir. Hargreaves had been to California's goldfields learning gold prospecting techniques such as panning and cradling. Victoria would see the first large goldrush in July of 1851 and word spread fast. 290,000 migrated to Victoria from British territories, 15,000 from European nations, 18,000 from the US, but not all were welcome. In 1855, 11,493 Chinese arrived in Melbourne, which saw Victoria enact the Chinese immigration act of 1855 in response. This severely limited the number of Chinese passengers permitted on an arriving vessel, but to evade the new law, many Chinese began landing in southern parts of Australia and would hike it sometimes 400kms across the country to get to the Victoria goldfields. In 1865 Richard Daintree discovered the Cape River Goldfield which soon attracted Chinese to Queensland for the first time. In 1872 James Mulligan discovered gold in the Palmer River around Cooktown, seeing 3 years of waves upon waves of Chinese prospectors. By 1977 over 18,000 residents were Chinese miners. I wanted to leave the United States and Canada for last if you were wondering, as I think they are the most well known stories of Chinese immigration. Also there are numerous nations I could not cover, this story is far too expensive I do apologize. So lets start with a very popular story, that of the great Californian Gold rush. In 1848 James W Marshall found Gold at Sutter's Mill in Coloma, California. The news soon brought over 300,000 people to California. While most were Americans, the gold rush also attracted thousands from Latin America, Oceania, Europe and China. The Chinese began arriving in 1849, the first major rush was to Gum San nicknamed “Gold Mountain” by the newly arrived Chinese. In 1849, around 90,000 people had come over, of which around 50-60 thousand were american. By 1852 20,000 Chinese had landed in the San Francisco area. Their distinct dress and appearance made them particularly recognizable in the goldfields and they were met with a ton of racism and violence. The American miners were frustrated with all the foreigners encroaching and the Chinese were easier target than other groups. Initially the Chinese worked for themselves or labored with other miners, but the American miners began to press upon the government to thwart more Chinese from coming over. The California legislature passed a foreign miners license law in 1850, charging non-US citizens 20$ per month. The law would be repealed within a year because of how exorbitant the fees were. This did not dissuade the Chinese who would go on to found America's first Chinatown in San Francisco, where by 1852 the Chinese now accounted for 30% of all immigrants. In response the California legislature passed another foreign miners tax now at 4$ per month. Many Chinese thrived during this time despite the hurdles they faced. Chinese mining companies like John China Placer Mining company and Hong Kong China Wing Dam company hired up to 20 workers and provided industrial equipment, expanding large scale operations. Small scale workers cooperatives amongst the Chinese also thrived in the 1850's which operated similar to the larger companies, using a share-risk system amongst workers. Many Chinese also chose to work for wages from white employers. Its estimated though it varies greatly, that Chinese miners were making around 39-50 dollars a month which would have been around the average wage for white miners. But as you can imagine there was much hardship, and the violence could get incredibly bad. Take for example what is known as the Hells Canyon Massacre. In 1887 two groups of Chinese miners headed to Oregon's Hells canyon to search for gold. On May 25th of 1887, 7 White Horse gang members, these were horse thieves, they robbed, murdered and mutilated between 10-34 of the Chinese miners who were employee's of the Sam Yup company. Its said they stole up to a possible 50,000$ worth in gold. Historian David H Stratton described the massacre as such, “The brutality of the Snake River atrocity was probably unexcelled, whether by whites or Indians, in all the anti-Chinese violence of the American West. After the first day's onslaught at Robinson Gulch, the killers wrecked and burned the camp and then threw the mutilated corpses into the Snake River. The bodies of the other Chinese received similar treatment. Since it was the high-water stage of the spring runoff, the dead Chinese were found for months (some accounts say for years) afterwards along the lower river.” On the 26th more Chinese showed up to investigate the scene and 8 were shot dead by the gang. Later on in 1888 one Frank Vaughn confessed to taking part in the crime giving up the names of 6 associates. Most had departed america save for Vaughn and another man named Hughes. Their gang leader, Bruce Evan's known as “old blue” was blamed for everything, but he escaped custody. Now by the 1860's the goldrush was quieting down, leaving many Chinese looking for work and they found it in railway construction. The first major railway seeing Chinese workers was the first transcontinental railroad which linked up California to the eastern united states. Construction began in 1863 with terminal points at Omaha, Nebraska and Sacramento. Despite the Goldrush raising California's population, a large number of Chinese were recruited in 1865 to help build up the railway. Many of these were former gold or silver miners and it was Charles Crocker a manager of the Central Pacific Railroad who was one of the first trying to hire Chinese. As he pointed out to his colleagues, hiring Chinese as opposed to whites as they cost a third of the salary. Crocker also pointed out they could hire the Chinese immigrants to do much of the grueling work and particularly the dangerous jobs. Crocker soon broke records for laying track, finishing the project 7 years ahead of time. This was due to the fact he worked the men to down to the bones. The central pacific track was constructed primarily by Chinese, Crocker initially hired every Chinese he could find in California, but soon began importing Chinese workers directly from China. The railroad had to pass over river and through canyons requiring bridges to be made and tunnels to be blown open. Many of the Chinese workers would be sent into tunnels to break through using hand tools and black power bombs. To tunnel through places like the the foothills of Sierra Nevada, the Central Pacific began to use the newly invented but extremely unstable Nitro-glycerine explosives, aka TNT. This greatly accelerated the rate of construction and deaths for the poor Chinese workers who used them. The work often saw Chinese workers tossed in large baskets with the explosives down to hard to reach areas, they would lit the fuse and the basket would be pulled as fast as it could away from the blast area, not safe. Over 11,000 Chinese took part in the project and they made up 90% of the work effort. A large portion of them came from Guangdong, recruited through a network of small firms and labor contractors. Its estimated around 1000 Chinese died building the Central Pacific Railroad. Now as the Chinese came to the US for the Goldrush and then railroad construction, they were met with a lot of racism, violence and legislative efforts. I mentioned the American miners pushing for legislation against them, but when the Chinese began working on the railways this greatly expanded. In the 1870's various legal discriminatory measures were being made against the Chinese. In San Francisco Chinese school children from 1859-1870 were segregated, but in 1870 the requirement to educate them was simply dropped. Also in 1870 the Naturalization act which extended citizenship rights to African Americans specifically barred Chinese on the grounds they could not be assimilated into American society. Chinese immigrants were thus prohibited from voting, jury duty (which lets be honest is a blessing) and faced alien land laws prohibited them from purchasing property or establishing permanent homes or businesses. In 1873 the Pigtail Ordinance, you heard that right, targeted Qing dynasty immigrants based on their Queues. The law required prisoners in San Francisco to have their hair cut within an inch of their scalp and any Qing citizens who went to prison and had their queues cut, meant they could not go back home until it grew back. The law was passed with the idea it would dissuade Chinese immigration. Two years later came the Page Act of 1875, barring Chinese women from entering the US. This was justified under the guise many who came over were performing sex work. In reality it was another measure taken to dissuade Chinese immigration. This was followed up in 1882 by the infamous Chinese exclusion act which prohibited the immigration of Chinese laborers. All of this was strongly driven by frustrated American workers who saw the Chinese as a threat to their jobs. Miners and railway workers pressed unions which pressed the legislatures to toss countless anti-Chinese laws trying to dissuade them from coming to the US. With so much discrimination and hurdles tossed at them, the Chinese began moving somewhere else to make ends meet. Chinese immigrants began arriving to the then Colony of Vancouver island in the late 1850's looking for gold. The colony of British Columbia, much like California was seeing a gold rush. The first Chinese community was established in Barkerville where half its population were Chinese. Soon other Chinatowns emerged in Richfield, Van Winkle, Quesnellemouthe, Stanley, Antlery and Quesnelle forks. By 1860 the Chinese population of Vancouver island and British columbia was around 7000. Then in 1871, British Columbia agreed to join the confederation of Canada and one of its conditions to do so was for the new federal government of Canada to build a railway linking BC to Eastern Canada, yes its basically the exact same thing as California with the Eastern US. Prime Minister John A Macdonald along with numerous investors realized the project would be unbelievably expensive. They also realized they could cut costs by employing Chinese laborers, as Macdonald told Parliament in 1882 “it is simply a question of alternatives either you must have this labour or you can't have the railway”. In 1880 Andrew Onderdonk, one of the main construction contractors in British Columbia for the new Canadian Pacific Railway began recruiting Chinese laborers from California. Learning from the Americans he also began importing Chinese workers from Guangdong and Taiwan. The Chinese workers were hired for the first 320 kms of the CPR which was considered to be the most difficult and dangerous segments, particularly the parts going through Fraser Canyon. Like their american counterparts they were paid much less than white Canadians, around 50% on the dollar. Between 1880-1885, 17000 Chinese workers came to build the CPR with around 700 dying due to the terrible work conditions. The CPR's construction resulted in the establishment of Chinatowns along the rail line which further resulted in Chinese communities spreading across Canada. Following directly in the footsteps as the Americans, when the CPR was finished in 1884, the following year saw the infamous Chinese Head Tax. The Canadian government levied its first of many to come, anti chinese immigration acts, to discourage Chinese from coming to Canada. The head tax system stipulated all Chinese people entering Canada first had to pay 50$ ie: the head tax. This would be amended to 100$ in 1900, 500$ in 1903 and so forth. Because of this, basically no Chinese laborers could afford to bring over their families, though BC's Chinese communities still grew. In British columbia the perception of all the asians coming into the province, as it was not just the Chinese, many Japanese came over particularly for the fishing industry, well they perceived these people to be taking their jobs. Australia likewise had tossed up immigration restriction acts in 1901, the infamous “white australia policy” which eliminated asian immigration after their federation, and Canada would try the same. The Asian Exclusion League in Canada, yes there was a league just for this lobbied as much as they could to thwart Chinese immigration. I did not want to delve into the 20th century in this episode, but I did want to touch upon the violence that would occur in BC. In 1907 tension had increased, as more and more Asian immigrants were flooding over into BC from the US as a result of their anti chinese regulations, kind of a hot potato situation. By the end of October 1907 over 11,440 immigrants came over, 8125 were Japanese, 1266 Chinese and Sikhs made up 2049. Anti-Asian acts were blowing up and soon full blown riots spread. The Asian exclusion league developed a new immigration act, but the federal government refused to back it. This led to outrage which led to its members starting a parade on September 7th of 1907. This parade turned into a mob riot where Chinese and Japanese neighborhoods were attacked. Asian owned businesses were vandalized, beer bottles were tossed at windows, fires were lit, the rioters were trying to destroy businesses. They came to Japantown where armed Japanese residents fought back, over 50 stores had their windows broken in and the entire riot only died down around 3am. Labour Minister MacKenzie King, yes the soon to be Prime Minister of Canada conducted a commission into the riots finding the damage to be worth around 26,000$ for the Chinese community and 9000$ for the Japanese. The riot directly led to the 1908 “gentleman's agreement”, one I might add not many people know about, not as notably as the head tax, but this was a secret agreement between Japan and Canada to restrict the number of passports issued to Japanese annually at under 400 peoples. It was a dark part of Canadian history. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. I do apologize if this episode is more on the gloomy side, but do not forget these asian communities are thriving today all around the world. I plan to do another episode on Overseas Chinese in the 20th century, so I hope you enjoyed this one and come back for some more!
A man fails a civil service exam, loses his goddamn mind, and leads China into the deadliest civil war in human history. Part 1/4 Support the show: https://www.patreon.com/lionsledbydonkeys Sources: Johnathan Spence. God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. Stephen Platt. Autumn in the heavenly kingdom Jian Youwen. The Taiping Revolutionary Movement
Last time we spoke the Heavenly Kingdom of Great Peace, Tianjing had finally fallen to the forces of Zeng Guofan and his Xiang army. Hong Xiuquan, the self proclaimed brother of Jesus was dead. All the remaining Taiping Kings and Hong's son were hunted down and executed. History's bloodiest civil war was over, claiming the lives of 20-30 million people. Yet this civil war was just one event amongst many simultaneously occurring in the Qing dynasty. Foreign encroachment and internal strife were breaking down the dynasty brick by brick. China was facing an uncomfortable situation, she had to modernize to survive against threats abroad and within. Another nation, just across the sea, faced the same cataclysm, but would undergo a vastly different approach. Henceforth the two nations, China Big Brother and Japan, little brother, would never be the same again. #36 This episode is China & Japan: Big Brother & Little Brother Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Now I want to say this right off the bat, for those of you who are fans of my Youtube channel and have seen my content, you already know my background from the beginning was more so the history of Japan. It was in fact my love of Japanese history that led me to the history of China and I think that says something about these two nations. You simply cannot speak about one's history without the other. I could delve deeply into the opening of Japan, its turbulent Bakumatsu period, my personal favorite, the Boshin war, the Meiji restoration, the Satsuma rebellion, etc etc. But this podcast is about the Fall and Rise of China. While my personal channel deals with both nations trying to give an equal amount of narrative to explain both their developments, I want to try my very best to keep it to the hip so to say. If you want more details about the historic events of Japan from 1600-1890 or so, check out my personal channel or perhaps become a Patreon over at www.patreon.com/pacificwarchannel and scream at me to do some podcasts in depth on those subjects, I certainly would love to dabble more into it, like for example a podcast dedicated to the Shinsengumi, the samurai police who fought to the bitter end to defend the Tokugawa shogunate during its death throes, just an idea. The last time we spoke, I went over the end of the Taiping Rebellion, a momentous part of the history of Modern China. I literally sighed with relief upon completing that large series….then I stared at a blank page. Where do I even begin now? The first thing that came to my mind is how to explain what occurred to both China and Japan in the mid 19th century. Both nations were forced to modernize lest they become colonized by foreign powers. For China this was brutal, she was quite literally being carved up, but for Japan who had spent 265 years almost completely isolated under her Sakoku policy, she was opened up, went through hyper modernization and thwarted colonization as a result. Japan's story is quite different for numerous reasons, major ones being that she got the enormous benefit of seeing what was happening to China and learnt directly from China's predicament. After the west defeated China during the Opium Wars and Commodore Perry opened up Japan in 1853, Asia could no longer maintain a separate existence. Both nations were forced to begin the process of becoming part of the world. Japan had many natural advantages over China. She was made up of 4 islands, very compact, sea transportation was widely available, her communications did not have to link very far. China would only get its first telegraph in the 1880s, and it took their governmental communications nearly a month to travel from one end of the country to the other. Japan being an island had always felt vulnerable to dangers from the sea. This sense of danger prompted Japan to seek knowledge of the outside world to protect herself. Chinese leaders had to worry about enemies coming over land from multiple directions, thus they were less concerned about the seas. Japan, had isolated herself for 265 years, while China had become the literal pinnacle of civilization, hoarding the worlds silver. Thus as you can imagine Japanese leadership were not as confident as the Chinese who saw themselves on top of the world, and you know that saying or the game, king of the mountain? Well its hard to sometimes see people coming after you when your on top. Japan was also more homogeneous, whereas China had hundreds of differing people, Han, Manchu's, Mongols, Uighurs, Tibetans, etc. Unifying such people and maintaining domestic harmony was pretty much impossible. China was also undergoing a population boom in the 19th century alongside massive food shortages. This led to the terrible rebellions such as the Taiping Rebellion, I think we covered that one pretty well, the Nian Rebellion which we talked about a little bit, but of course there were others. So I think we all know now the Taiping Rebellion encompassed many issues ongoing in China. For the Nian rebellion, it occurred mostly in the north and was basically peasants banding together to survive. Natural disasters had taken a toll, food was scarce and when bad times come, especially in China, bandits begin to roam. To fight off the bandits the Nian formed militias, but as you might imagine the Qing saw this and freaked out. The main purpose of the Nian was survival and resisting taxation, something I personally can subscribe to haha. Inevitably the Nian looted and raided as a means to keep their group going on, clashing with bandits, the Qing and other rebel groups like the Taiping. Much like the Taiping, the Nian failed to topple the Qing dynasty and were quelled gradually through the Qing ruthless campaigns that used scorched earth tactics. The Nian also were in the north and thus faced the forces of Mongol general Senggelinqin. Seng defeated the Nian and killed their greatest leader Zhang Lexing in 1863 from which the never recovered. After the 2nd opium war was done, the Qing simply were more able to deal with the internal rebellions, and the Nian unfortunately were close to Beijing and not as formidable as the Taiping. Now while all that was going on, multiple muslim rebellions occurred. There was the Hui Muslim backed Panthay Rebellion in southwestern China, mostly in Yunnan province. Panthay is the Burmese word used by Burmese for Chinese muslims who arrived from Burma to Yunnan. They were fighting discrimination and like many other rebellions during this time, they saw the Manchu weakened as a result of the opium wars and decided there was an opportunity to become independent. By the way while I am referring to this as a quote muslim rebellion it was not at all exclusively muslim, many non-muslims joined them such as the Shan and Kachin people of Burma. Once the Taiping were dealt the Qing had a stronger hand south and gradually quelled them by 1868. To the northwest of China came the Dungan revolts led mostly by Hui muslim chinese in Shaanxi, Gansu and Ningxia provinces. These revolts raged from 1862-1877 and they began from conflicts between Hui and Han chinese. It was a terrible time leading to massacres, famines, massive migrations of people, plagues, simply awful stuff. In northwest China its estimated something like 21 million people died. Zuo Zongtang, a subordinate of Zeng Guofan rose to prominence and created his own army based on the Xiang model called the “chu army”. He largely was responsible for quelling the Dungan revolts. So ye China was dealing with a lot. The 1860's in general were a turning point for China and Japan. Both nations gained new governing structures and resumed official contacts with another for the first time in over 2 centuries. For Japan the 1860's were part of what is called the Bakumatsu period, its this very messy point in their history where the leadership of Japan was frantically trying to figure out how to save themselves from colonization. Over in China the 1860's leads us into a period known as the Tongzhi restoration named after the new emperor. The Taiping by the early 1860's were on a steady decline and this gave the Qing leadership finally a moment to try and rebuild national strength. For Japan this period saw the Shogun being overthrown in 1868, and this also led to a bitter war called the Boshin war of 1868-1869. One of my personal favorite wars by the way, I have an episode on it over on my personal channel the Pacific War channel if you want the full rundown and a ton of Chimbara film clips to give it flavor. To brutally summarize, there was a call to end the Tokugawa shogunate, they even gave the Tokugawa family a great severance package, but the Shogun did not go down without a fight. Loyal hans and the Shinsengumi fought to retain the SHogunate while the hans of Satsuma/Choshu and Tosa rose up and defeated them. After the shogunate was dissolved Japan went into the Meiji restoration, which I also have a full episode on sorry for the plug ins over at my Youtube. I perhaps will get into it later, but to summarize the Meiji restoration is the greatest feat of Modernization I would say in human history. Its a hyper modernization process where Japan took the very best aspects of the outside world, while trying to retain important parts of their own culture to mold Japan into a modern state. They were extremely successful and as a result achieved the number one goal of the Meiji restoration, thwarting colonization. The Japanese had resolutely responded to the challenges from the west. As for China, with the death of Emperor Xianfeng in 1861 came the enthronement of Emperor Tongzhi at the age of 5. The Qing leadership were eager to restore the social order that had been severely damaged by the Taiping Rebellion, the Second Opium War and countless other rebellions. Xianfeng who died at the age of 30 was considered a failed emperor and I mean I would have to strongly agree. The guy spent all his time getting high, messing with his harem and fled the capital, never returning to it. China had been left in a disastrous state, but with the defeat of the Taiping came new leadership. That leadership was not Emperor Tongzhi, but rather a mix of Prince Gong and Empress Dowager Cixi. The Empress Dowager proved to be very skilled in managing court politics and quickly became the dominant power during the Tongzhi period and that power would last basically until her death in 1908. Prince Gong and other officials realized that to cope with the foreigners, new skills and new technology, especially that of shipping and weaponry would be required. But many Qing officials remained focused on cultivating the moral qualities that they considered essential for national vitality. Empress Dowager Cixi and many Qing officials believed that the essence of China's problems stemmed from the loss of a true confucian spirit. To address this problem, they sought to restore the importance of the imperial examination system and to eliminate the major corrupt issue that had emerged, that of buying and selling offices. As I had pointed out in the Opium War series, while in the past the integrity of the Qing dynasty and the other dynasties before it lay in officials being appointed by the merits after taking the imperial examination, starting around the 19th century this kinda fell apart. Officials were gradually purchasing their appointments and other high ranking officials began selling appointments, such as the Cohong merchants who basically inherited an incredible debt upon taking their role and were expected to extort funds back to their backers. The Qing dynasty was extremely corrupt and would just keep getting worse and worse. Cixi valued the importance of symbolism and undertook the building of the new summer palace after it was burnt down during the 2nd opium war. Her name would infamously be attached to the building of the summer palace which was unbelievably expensive. Many accusations and myths for that matter would involve Cixi utilizing funds for necessities of the empire instead for the palace. Now in 1861, China launched a self-strengthening movement. This focused upon training troops, building their ships and producing their own weaponry. Self-strengthening movements were not new to China, they had been seen countless times such as when the Ming began seeking foreign aid to fend off the Qing invasion all the way back in the 16th century. Now as we saw during the end half of the Taiping rebellion series, Zeng Guofan tackled self-strengthening head on. One of Zeng Guofans scholar colleagues was a man named Feng Guifen who had sent him a series of essays in 1861 highlighting the issue of self-strengthening. Feng spent considerable time focusing on studying warfare against the Taiping, specifically in the east around Shanghai. He was very impressed by the western military technology present there and would often write to Zeng Guofan about it. Likewise Zeng Guofan wrote in his diaries about self-strengthening and how western technology could be used to defend China's sovereignty and territorial integrity. Zeng Guofan's second hand man, Li Hongzhang likewise wrote of self strengthening during this time period and identified how Western power lied upon their technology and that China must learn to construct the same machines they did. He advocated first to apply this to the military, but gradually it must also apply to industry at large. As we saw during the Taiping Rebellion, there was a large struggle by both the Qing and Taiping to get their hands on western arms. Zeng Guofan purchased many western arms for his Xiang army and the Qing famously employed the EVA forces. By 1860 the majority of Qing leadership types including the scholar class were aware they had to move with the times and study western technology. By 1861 China officially began a self strengthening movement which can be seen to have three phases the first going from around 1861-1872, the second from 1872-1885 and the third from 1885-1895. The first phase focused on training of troops, building ships and the production of arms. With support from Prince Gong, Zeng Guofan, Li Hongzhang, Zuo Zongtang and other officials began major projects. Zeng Guofan established a arsenal in Shanghai, Li Hongzhang built one in Nanjing and Tianjin and Zuo Zongtang built a dockyard at Fuzhou. The arsenals were created with help from foreign advisors and administrators who also set up schools for the study of specific sciences like mechanics. The Qing government likewise created the “Tongwen Guan” “school of combined learning” in Beijing. The purpose of the school was initially to teach foreign languages, but it would gradually expand course curriculum towards astronomy, mathematics, chemistry, medicine and so on. The school would begin a transformative process and lead to the construction of similar schools. Li Hongzhang for example would go on to create language schools in shanghai, Guangzhou and Fuzhou pioneering western studies. Zeng, Li and Zuo initially used foreign workers to build up their factories and arms, until their own native chinese could learn the skills necessary to replicate the processes. At Li Hongzhangs Jiangnan arsenal they began producing Remington breech loading rifles. They began production in 1871 and by 1873 produced 4200 rifles. The rifles were expensive to make and inferior to actual remington arms, but it was a start. The naval dockyards at Fuzhou amongst others had a much more difficult job ahead of them. By the time they began producing ships, they turned out to be twice as expensive than simply purchasing ships from Britain. This led China to purchase more ships to meet the demand and by the 1880s China would be purchasing and creating more ships than Japan. Also in the 1880s Li Hongzhang established the CHina Merchants steam navigation company to help China create its own commercial shipping, something necessary for modern trade. Another big process of modernization in the 19th century was of course, trains. Chinese laborers famously traveled to north american to help build the great railroad systems in both the United States and Canada. This prompted Qing officials to advocate for the same thing in China, famous figures like Lin Zexu and Hong Rengang called for this. However the hardline conservative types, most notably Empress Dowager Cixi were very reluctant about steam engine technology and that of trains. There were various reasons they were wary over railroad development. In 1865 a British merchant built a 600 meter long railroad outside Xuanwu Gate in Beijing to demonstrate the technology to the Qing imperial court. The courts reactions was mixed, they were certainly impressed by its functionality, but also found it very noisy and strange, so they had it quickly dismantled. It would not be until 1876 when the first railroad was established known as the Woosung road. It went from the American concession in Shanghai to Woosung, present day Zhabei district. It was built by Jardine Matheson & co, the nefarious company that had sunk its teeth into China since the first days of opium smuggling began under it. The construction of the railroad was done without approval from the Qing government and thus would get dismantled the next year. Then in 1881 another railway was created, the Kaiping Tramway and Imperial Railways of north china. British engineer Claude William Kinder spearhead the project with the support of Li Hongzhang, creating a line from Tangshan to Xugezhuang. It would expand eventually to Tianjin in 1888 and Shanhaiguan by 1894. It got the name Guanneiwai railway and was met with multiple attempts by conservative Qing officials to be dismantled. Famously Empress Dowager Cixi fought against Li Hongzhang who persisted to tell her railways were necessary to advance China. She was against their construction because she believed their noise would disturb the emperors tombs. Li Hongzhang tried everything he could to get her on board and at one point she tried to compromise with him asking if the train carts could be horse drawn instead. Yet despite her rather hilarious attempts to thwart railway construction by the 1890s great railways were created to link up eastern and central China. Now over in Japan, after the Boshin War was over, Japan famously sent a mission out to the west known as the Iwakura Mission of 1871-1873. The purpose of the mission was to study the most important aspects of the west from the most powerful nations. The diplomats and students that went on the mission would become key leaders in the new Meiji government of Japan driving the restoration. China also performed its own Iwakura Mission, but it was not as large in scale, and those who went on it did not exactly end up being the great drivers of modernization like their Japanese counterparts were. Three years before the Iwakura mission, a Chinese delegation known as the Burlingame Mission arrived in the United States. The delegation extended its journey to Britain, France, Prussia, Russia and visited smaller nations briefly before returning to China in 1870. The purpose of the delegation was to investigate how westerners conducted diplomacy so the Qing could figure out a means to get rid of the unequal treaties. It was the very same reason the Japanese would send their Iwakura mission. Anson Burlingame, a US minister and envoy to Beijing was appointed by the Qing to lead the delegation. Around 30 members attended the mission, and in 1870 Burlingame died of Pneumonia forcing two of the Chinese delegates, Zhigang and Sun Jiagu to take the reins of it. They met with heads of state, visited factories, shipyards, mines, all things big industry. They got to see electricity, machinery many scientific wonders, but also the plight of their own people. Yes they got to witness the conditions Chinese workers went through on the railways in places like California. They saw Chinese going into mines and not coming back out. This prompted some delegates to ask the question “why do Christian missionaries who do such good work in China, bully Chinese workers in California?”. The delegate Zhigang would publish some of these observations in a book giving very harrowing accounts. Another delegate, Zeng Jize, the eldest son of Zeng Guofan came back with extremely positive opinions of everything he saw in the west and was met with harsh criticism from conservative officials for being too sympathetic towards foreign customs. Li Hongzhang and other officials however grabbed the delegates when they got back to China, extremely eager to hear all about what they had seen. Li Hongzhang was particularly interested in the political and economic aspects of the west. Empress Dowager Cixi personally met with some delegates when they got back asking questions about things happening aboard. Even the conservative types were gravely concerned with how things were moving in the west. But the end result did not lead to a Meiji restoration. While Japanese leaders were investing in industry and infrastructure, Chinese leaders were looking to restore their national spirit instead. Its hard to blame the Qing leaders, unlike Japan who largely avoided conflict with the west, though there were a few fights in Satsuma against the British for example, well the Qing was like an old boxer who just got KO'd a few times too many. The opium wars and internal rebellions had destroyed the Chinese public's faith in their government, the fabric of the mandate of heaven was unraveling. So instead of putting all the money into industry, many projects were enacted to re-envigorate the grandeur of the Qing.As I had said, the Empress Dowager Cixi famously invested incredible sums of money to renovate the Summer Palace in Beijing. Infamously she took funds intended for modernizing the navy and used them to build a marble boat pavilion at the summer palace. Li Hongzhang believed in addition to the factories, arsenals and shipyards, China needed to update its school system and wanted to send students abroad just like Japan was doing. He also advocated that the civil service exams should offer technical knowledge alongside the cultural knowledge and he was met with large scale protest. By 1885 conservatives in Beijing began cracking down on the modernization. So while Chinese students stayed for the most part in China, Japan sent countless aboard to learn everything they could from the west. Now the Iwakura mission that went to the west also came to China on its way back. After witnessing 15 nations and all their wonders, they came to Shanghai where they spent 3 days. They were hosted by the Shanghai official Chen Fuxun and they were shocked by what they saw in the city. That shock was at the lack of change, the travelers who had grown up in a world where China was Big Brother were shocked that big brother seemed to have fallen behind. Kume Kunitake, the chief chronicler of the voyage said this of his first impressions of Shanghai “There are no sewers, and urine flows along the streets. Amid all this, the inhabitants seem quite unconcerned.” Believing that the Japanese were harboring illusions about Chinese sophistication based on the past, he tried to correct the view of his countrymen who “regarded every Chinese to be a refined gentleman well versed in literature and the arts. Thus [in Japan] the custom still persists of holding any curios, calligraphy, paintings, poetry or literature from China in high esteem. . . . Under the Qing dynasty, learning has been stagnant in China.” The members of the Iwakura mission had all studied history and knew of the great Tang dynasty and the greatest of China, but now in 1873 they thought there was very little to learn from her anymore. They shared a kinship with China, wished she could resist the western encroachments and remain a great civilization, but it looked to them China had no great leadership. China, Japan and even Korea had young emperors, but only Emperor Meiji would acquire real authority. In China emperor Tongzhi took the throne at 5, but it was Cixi who really ran the show. In Korea Emperor Gojong took the throne at the age of 12 in 1864, but his father Taewongun really held the power. Both Gojong and Tongzhi would be hampered by their relatives and isolated from advisors who might educate them on western advances. Emperor Meiji meanwhile was tutored by senior advisers starting in 1868 preparing him for his role in leadership. Lack of leadership led to a lack of ability to reign in certain aspects of modernization necessary for progress. In Japan key individuals working with Emperor Meiji grabbed the reigns of foreign affairs gradually dismantling the unequal treaties the west had forced upon Japan. The key individual in China who would undertake foreign affairs was Li Hongzhang who was for the most part doing everything on his own initiative and had to fight off conservatives. In Japan, foreign affairs specialists emerged, but this was not the case in China. Even emperor Meiji himself took an interest to learn about foreign affairs. Japan hired many western specialists in all aspects of governmental bureaucracy to help train the Japanese. When Chinese officials went to Japan in 1877 to set up a legation, they were astonished to find the Japanese bureaucracy for foreign affairs, unlike that in China had completely adopted European procedures and protocols. One of the Iwakura missions delegates was a man named Ito Hirobumi and he would serve in the foreign office before becoming prime minister in 1885. He studied in England, learning quickly that Japan was weaker than her and that Japan needed to learn from her to become strong. With his ability to speak english, Ito became the key man responsible for negotiations with other nations. He was to be Li Hongzhangs Japanese counterpart, and helped negotiate the Treaty of Tianjin in 1858 with Li. Both men would have a special relationship that was long lasting. The first time Chinese and Japanese officials met after two centuries was when the Senzaimaru arrived in Shanghai in 1862. The officials were strangers without precedents, they had no idea how to move forward. The Japanese members of the first Senzaimaru trip were carefully selected for their ability not only to learn about potential markets for Japanese goods, but also to investigate the political situation so Japan could open formal relations with China. 51 Japanese took part on the mission which lasted 2 months. The highest Chinese official in Shanghai, was our old friend Wu Xu. Since no Chinese were in Japan prior to notify about the mission, they literally just showed up to Shanghai and this certainly perplexed Wu Xu as to what he should do. Wu Xu reported the delegations arrival to Beijing but received a reply with no clear directions, thus he acted with caution. The Dutch helped the two sides speak and assured Wu Xu that the Japanese were reliable traders and this prompted Wu Xu to accept selling their goods. The Japanese brought things they already knew the Chinese market most likely desired, sea products, lacquerware, paper fans, nothing too fancy. Trade was slow, no treaties or relations were established, but the Japanese gathered great intelligence on the status of the Qing dynasty. They had not yet recovered from the Taiping Rebellion, to the Japanese China looked like chaos. They were shocked by the poverty, filth, the lack of hygiene. They were disappointed to find what their ancestors considered the greatest civilization seemed to be in rubles. They were outraged to find out how mistreated the Chinese were at the hands of westerners. They thought westerners extremely arrogant, mistreating Chinese like slaves in their own country it was so shameful. They worried what the British and French had done to the Chinese during the Opium Wars might come to Japan and indeed the British made a minor attack in Satsuma in 1863 and Choshu in 1864 raising concerns. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. China and Japan went through their own processes of modernization, which were dramatically different to say the least. Li Hongzhang was emerging at the forefront and he desperately was trying to help China modernize, but he was but one man amongst many.
Last time we spoke Cholera spread like a plague taking countless lives on either side of the conflict. The loss of so much life hurt the Xiang armies positions, and Zeng Guofan worried dearly for the life of his brother fighting at Yuhaitai. Zeng Guofan desperately tossed any men he could to help his brother and it proved effective as Li Xiucheng was forced to flee for the safety of Nanjing's walls. The EVA force lost Ward and gained Chinese Gordon as its leader. But it was to be a short lived command as Gordon and the British became outraged with their allies atrocities and slights against them and thus took back on the stance of neutrality. Yuhaitai was taken and now Nanjing was under siege by the Xiang army, it was only a matter of time for the Taiping to finally fall. #35 This episode is The Taiping Rebellion part 12: The Fall of the Heavenly Kingdom Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The populace of Nanjing were terrified, with only two gates left open, provisions were becoming very limited and there was almost no way to get out. Roughly 30,000 people were inside the city, 10,000 of which were soldiers. After the fall of Suzhou to Li Hongzhang in December, Li Xiucheng returned to Nanjing pleading with the heavenly king, to simply abandon Nanjing and take the entire movement into Jiangxi province. The heavenly king was livid, saying Li Xiucheng lacked faith in the cause. Without much choice, Li Xiucheng began to prepare the city for a bitter siege. Meanwhile the heavenly king was becoming more and more paranoid and angry. His anger led him to cruelty and he began punishing the people in horrifying ways. For example the new crime of communicating with those outside the walls of the city saw people pounded to death between rocks or flayed alive in public. The people would have fled the city, but they knew the fate of what happened to those who did, as was the case when Anqing fell. By late December they heard the rumors about the fate of Suzhou thus sealing their fate to Nanjing. Zeng Guofan sent reports to his brother in spring of 1864 not to even let women and children escape the city, so their fear was well founded. Zeng Guofan justified this by stating, to force the Taiping to support the entire population within the city would accelerate their starvation. With Chen Yucheng dead, Li Xiucheng spread too thinly, Hong Rengan found himself yet again thrust into the role of military commander. Hong Xiuquan told his cousin he had to go out of the city to rally troops from nearby territories to help relieve Nanjing. But it was not possible to head north or west, nor was it possible to traverse the river. Hong Rengan set out the day after Christmas of 1863. His first destination was Danyang around 50 miles east of Nanjing which was commanded by an uncle to the late Chen Yucheng. The commander told Hong Rengan he could not spare any troops to help Nanjing, so Hong Rengan continued on to Changzhou. While enroute he found out Li Hongzhang had taken the city, forcing him to winter in Danyang. When spring came, he took his force south into Zhejiang, where Hangzhou was still holding out. Back in 1861 when Hong Rengan went out to get recruits, the work was much easier. This was no longer the case, in the cities of Danyang and Huzhou he found people too afraid to leave their garrisons to go back to Nanjing. Meanwhile the Xiang army was exponentially growing, by 1864 Zeng Guofan had 120,000 troops, Zeng Guoquan 50,000, another 30,000 garrisoned Anhui, 13,000 moved around with Bao Chao and 10,000 were in the area between Anhui and Suzhou. Li Hongzhang's Anhui army followed up its conquest of Suzhou by marching upon Nanjing from the east. They seized Changzhou and Wuxi with ease as Zuo Zongtang battled Taiping in Zhejiang province. All these armies would eventually converge upon Nanjing. Zeng Guoquan's forces managed to take the Fortress of Heaven on the Dragon's shoulder, pitting it against the Fortress of Earth. With the vantage point upon Dragon's shoulder the Xiang forces were able to create stockade camps at the Shence Gate and eastern Taiping Gate, thus cutting off the city completely. By the end of March, Hangzhou fell to Zuo Zongtang forcing its survivors to flee to Huzhou seeking refuge with Hong Rengan. With the loss of both Suzhou and Hangzhou, the Taiping no longer held any significant cities in the east. There were no more avenues for rescue for the Taiping capital, all that was left was a siege. Zeng Guoquan's siege army was running dry on provisions, the devastation of the countryside was hitting his men as bad as it was the Taiping. Even though they held the Yangtze, by spring of 1864 there was no longer much food coming from it. His men ate rice gruel and basically nothing else. He confided to his secretary, “If we don't break this city in a month, our whole army is going to crumble to pieces.” Within Nanjing the garrisons first crop of wheat was breaking the surface in april. Zeng Guofans men atop forts and mountain lookouts could see within the city the crops growing with bitterness. They held into the early summer, but Beijing's patience was wearing thin and so were their stomachs. Zeng Guoquan wanted the glory of taking Nanjing for himself, so he resisted the advice of Li Hongzhang to come supplement his forces. Zeng Guofan was torn by this, he understood his brothers ambition, but it was terribly unwise. He wrote to his brother “Why must you have sole credit for conquering Nanjing? Why should one person be the most famous under heaven?” Li Hongzhang realized the family predicament and offered to save face for the Zengs by forming an excuse that he was unable to come help after all. Zeng Guoquans siege had been enlarged, they built a 3 mile road for supplies through a bog, connecting the river to Yuhuatai. While on the surface it looked like the Xiang forces were loafing around, this was far from the truth, the real siege work was being done under the earth. They did not have large enough cannons to break the walls of Nanjing, so they had to tunnel and mine, the good old fashion way as they say. They would even have to tunnel under moats some 90 feet underground. Each tunnel was made hauling out dirt and rock by hand, but the spotters in Nanjing were always watching. A cool fact I did not know before writing this series, when sappers begin tunneling for long periods of time, the grass on the ground level above them turns brown leaving a kind of path the tunnellers are taking towards a wall. Spotters looked for this and for ventilation holes, after all if you are digging far you have to get air into the work space. Inside Nanjing Taiping sappers dug their own counter tunnels to thwart mines. They often did this by exploding their own mines, flushing gas into the tunnels or flooding them with boiling water or sewage. Imagine dying in a tunnel full of sewage, horrid. At one point a Xiang miner exploded a mine close enough to a wall, but the explosion failed to make a breach and the Taiping quickly went to work building more parts to the wall near it. By June, the Xiang had mines exploded up in over 30 areas of the walls, but their results were nothing less that 4000 dead sappers. Then on July 3rd, after they captured the Fortress of Earth at the base of the Dragon's shoulder they had a vantage point so close to part of Nanjing's walls they could fire cannons over. Throughout the night and day they fired cannons into part of Nanjing thwarting the Taiping tunnelers while their own worked. The most ambitious tunnel yet was dug, around 70 yards out, digging at a rate of 15 feet per day. It lead to a part of Nanjing's walls 50 feet thick. The Taiping knew what was coming, but the bombardment never ceased, and even the noise from the cannons prevented spotters from figuring out precisely where the tunnel was. By the 15th of July Li Xiucheng was forced to launch a night sortie to try and attack the tunnel opening, but the Xiang army forced them right back into the city. Three days later the tunnel had just about reached its target for the explosives. Zeng Guoquan was impatient, pressured by Beijing, so he ordered his men to pack 6000 cloth sacks under the wall containing over 20 tons of gunpowder. The explosion went off at noon on the 19th, as 400 hand picked veterans crouching hiding on the ground to launch themselves through the breach. The explosive experts lit the fuse and waited, 5 minutes, 10 minutes, 20, 30 the fuse took that long to travel the tunnel. Then a tremendous blast was heard forming a convulsion sending part of the wall to go up blasting outwards and skyward raining parts of the rubble everywhere killing tons of the 400 men hiding on the ground. When the smoke cleared, a 200 foot wide breach could be seen. The Xiang forces sounded the drums and stormed down the Dragon's shoulder towards the breach screaming. The clambering over dead bodies and rumble surging forward, many of them holding maps of the inner city. The first troops to breach the hole specifically dodged the defenders rushing further into the city with maps in hand as they had the specific mission to rush to the palace of the Heavenly King to kill the self proclaimed brother of jesus. But Li Xiucheng beat them to their mission and he spirited away Hong Xiuquans son, before they could capture the would-be future monarch. When the Xiang troops entered the palace they found nothing but an eerie silence. Hong Xiuquan the heavenly king, the self proclaimed brother of Jesus was already dead. Going back in time, to the spring of 1864, Li Xiucheng said to the heavenly king “There is no food in the whole city and many men and women are dying. I request a directive as to what should be done to put the people's mind at ease.” Starvation was hitting the people, but the heavenly king did not seem to pay any notice. Hong Xiuquan began to talk to Li Xiucheng about the 16th chapter of Exodus, how god would preserve the Taiping faithful, just as he preserved the children of Israel for 40 years as they wandered the desert, by scattering manna on the ground amidst the dew each morning. Beginning in 1862, Hong Xiuquan had begun ordering his subjects to emulate the lives of the israelites, storing 10 bushels of manna every year to see them through their times of trouble. What exactly manna is, hard to say, if you read the bible it says it was a small, white flower with the scent of coriander that tasted like honey. The Chinese Taiping bible describes it as “Tianlu and Ganlu” which means sweetened dew. Hong Xiuquan said to Li Xiucheng “everyone in the city should eat manna. This will keep them alive” he then issued an order “Bring some here, and after preparing it I shall partake of some first.” Li Xiucheng states “the Sovereign himself, in the open spaces of his palace, collected all sorts of weeds, which he made into a lump and sent out of the palace, demanding that everyone do likewise, without defaulting. He issued an edict ordering the people to act accordingly and everyone would have enough to eat.” Thus Hong Xiuquan began to eat the weeds he called manna within his palace. In April of 1864 he began to fall ill with his 50th year of life. He seems to get better in may, but then becomes sick again. The cause of his illness is not understood, but Li Xiucheng account states “its from him eating manna, and when this man was ill he would not take remedies”. Hong Rengan account states “a lingering illness of 20 days took him”. Tiangui Fu the son of Hong Xiuquan said “my father succumbed to sickness”. On May 30th, Hong Xiuquan or one of his aides announces it is time for the Heavenly king to go to Heaven where he will request the Heavenly father and Heavenly Elder brother to send a celestial army to defend Nanjing. There is no grand funeral for the heavenly king. On June 1st he is wrapped in a shroud of yellow silk by his palace women and buried in the bare ground, which was the regular service for the Taiping. No coffins were necessary, because he was expected to rise soon to go to heaven. Hong Xiuquan had ordered coffins to be abandoned prior and that the word “death” to be taboo, because they were all going to ascend to heaven. Five days after his death, his son Tiangui Fu takes his fathers throne. While the Qing forces are busy sieging the city, for 6 weeks the Young monarch reigns. He is basically at the mercy of Li Xiucheng and Hong Rengan. Li Xiucheng gives this account “After the Young Sovereign came to the throne,there was no grain for the soldiers, and there was chaos in the armies. . . . The Sovereign was young and had no ability to make decisions, no one, civil or military, in the capital, could think of a solution.” When the explosion went off on July 19th and the slaughter and chaos began within the city, Tiangui Fu stood bewildered in his palace beside his 4 wives. They tried to grab him, to stop him from fleeing, but he broke away from them and ran into the crowds with his 2 younger brothers heading for Li Xiuchengs palace. They grabbed the nearest horses and their bodyguards clustered around them. During the chaos they try to escape through the different gates in turn, each time turned back. Li Xiucheng eventually finds the royal group and whisks them to a safe location. They hide for some time in an abandoned temple on the western side of the city, perched atop a hill from which they can see the Qing forces scattering into the city. The Young monarch and his comrade put on Hunanese clothing as a disguise, something that had been prepared weeks before. They seize the cover of darkness as the Xiang army are busy raping and plundering the city. Li Xiucheng bids a tearful farewell to the Young monarch as he and his small party charge through the breach Zeng Guoquans sappers made, with the sun against their backs they vanish. The horse of Li Xiucheng collapses and his guard leaves without him. Dazed and confused, Li Xiucheng climbs back to the abandoned temple on the hill. He wakes up to find peasants robbing him of his valuables, when he is left with nothing to take, they grab him and bring him to Zeng Guoquans forces. No one knows where the Young monarch is, but Zeng Guoquan has Li Xiucheng in his hands and interrogates him. Without the leadership of Li Xiucheng the Taiping forces might linger on in the rest of the country to form some small kingdom, but they would never be able again to become a large movement. With the capture of Li Xiucheng, the Taiping rebellion was pretty much dead. Li Xiucheng writes a very lengthy confession before his execution. Before his death he begs the Qing officials to stop the slaughter of Nanjing, to spare the old Taiping veterans who had marched from Guangxi and Guangdong, to give them permission to go back home. “engage in some trade. If you are willing to spare them, everyone will hear of it, and everyone will be willing to submit.” He even provides his captors with some advice, to buy the best cannons from the foreigners, alongside efficient gun carriages and other weapons, so that the best Chinese craftsmen could reverse engineer them and teach the people of china how to make their own. “one craftsman can teach ten, ten can teach a hundred and everyone in our country will know. . . . To fight with the foreign devils the first thing is to buy cannon and get prepared early. It is certain that there will be a war with them.” “Our Heavenly Kingdom is finished . . . and this is because the former Heavenly King's span was ended. The fate of the people was hard, such a hard fate!” Li Xiucheng speaks to his captors believing the Young Monarch is already dead, but Tiangui Fu was safe accompanied by a few hundred loyal soldiers. Tiangui Fu and his small force circle the shore of Lake Tai, fleeing for Huzhou where Hong Rengan commands a small Taiping garrison. Yet before talking about that I want to talk about the horrors that befall Nanjing. The Xiang army's discipline broke at Nanjing, they were starving when they stormed the great city, filling their stomachs for the first time with food and the achievement of their ultimate goal, ending the war. After bitter years of campaigning, far away from their homelands, they began to break ranks and laid waste to the capital in an orgy of rape and plunder. Zeng Guofan issues proclamations forbidding troops from murdering civilians, rape of looting, but his commanders ignore this. The bloody occupation of Nanjing sees the fanatical death of many Taiping, refusing to surrender who fight to the bitter end. As Zeng Guofan reported to Beijing “On the 17th and 18th, Tseng Liang-Tso and others searched through the city for any rebels they could find, and in three days killed over 100,000 men. THe Ch'in-huai creek was filled with bodies. Half of the false wangs, chief generals, heavenly generals, and other heads were killed in battle, and the other half either drowned themselves in the dikes and ditches or else burned themselves. The whole of them numbered 3000 men. The fire in the city raged for 3 days and nights…Not one of the 100,000 rebels in Nanjing surrendered themselves when the city was taken but in many cases gathered together and burned themselves and passed away without repentance. Such a formidable band of rebels has been rarely known from ancient times to present”. The slaughter of Nanjing was the combination of fanaticism from the Taiping and the policy of Zeng Guofan who was determined that the surrender from the veterans Guangxi/Guangdong Taiping was not to be accepted. His goal was the extermination of the whole movement, via the death of its core leadership. He wanted no residue of any successors to try and carry on the Taiping ideology. He performed a ruthless extermination, thus forcing many of the Taiping to fight to the very end or commit mass suicide. Zeng Guoquan's aides reported to him that mass looting, murder and rapes were occuring. Soldiers could be seen running off with gold, silver, furs, jade and any other valuables. At first soldiers burned palaces, but then they moved onto homes, eventually the entire city was aflame. Only when a heavy rainstorm occurred on July 25th did the fires go out. On the 26th, Zeng Guoquans secretary entered the city and was overwhelmed at the sight. All the male Taiping still alive were being used by the Xiang soldiers to carry loot or dig up buried treasure. It seemed like many of them were being set free to flee the city after, but many were also slaughtered after. Countless, elderly who could not perform labor were killed outright. Countless children lay dead in the streets alongside the old, as the secretary wrote in his diary “Children and toddlers, some not even two years old, had been hacked up or run through just for sport. There wasn't a single women left in the city under 40 years old. Sometimes they had ten or twelve cuts on them, sometimes several times that. The sound of their weeping and moaning carried into the distance all around.” A female Taiping survivor named Huang Shuhua was 16 years of age during the capture of Nanjing. She had this to say about when the soldiers came. “They killed my two older brothers in the courtyard, then they went searching through the rooms of the house. One of the strong ones captured me and carried me out. My little brother tugged on his clothing, my mother threw herself down before him, weeping. He shouted angrily, ‘All rebel followers will be killed, no pardons—those are the general's orders!' Then he murdered my mother and my little brother. My eldest brother's wife came out, and he killed her too. Then he dragged me away, so I don't know what became of my other elder brother's wife. I was grief-stricken, sobbing and cursing at him, begging him to kill me quickly. But he only laughed at me. ‘You, I love,' he said. ‘You, I will not kill.' ” The soldier tied her up and took her aboard a boat back to his home in Hunan. The soldier was from the home county of Zeng Guofan, Xiangxiang. She would spend the rest of her life as the wife of a man who had murdered her entire family. She wrote down her story on two slips of paper one evening while traveling and when at an Inn she secretly slid the papers to someone at the inn before hanging herself. Zeng Guofan took possession of Nanjing, arriving from Anqing on July 28th, 9 days after his brother's forces breached its walls. Apparently officers from his brothers forces took him around the city in a sedan chair, telling him tales of the battles fought and won, showing him the scenes of the destruction. Poetry, plays, banquettes, song and wine, celebrating was made by the victors. Soon honors would be poured over said victors from Beijing once Zeng Guofan sent news of the fall of the Taiping capital. Zeng Guofan sent inflated numbers of Taiping killed, as you may have noticed when I read those quotes, there was absolutely not 100,000 dead in Nanjing. He was inflating the glory of his family, that of his armies prowess, and he masking over the rape and plundering of the second capital of the dynasty. He was very careful with what information got out. When he came face to face with Li Xiucheng, he had direct orders from Beijing to send the man alive back to Beijing, instead he executed him where he was making sure to overlook the interrogation process himself so he could make sure the writing of Li Xiucheng was exactly the way he wanted it. Now Hong Rengan was in Huzhou during the downfall of Nanjing, helplessly trying to find help for the capital. When news came that Nanjing had fallen and Li Xiucheng was dead, Hong Rengan found himself in possession of the Young monarch who fled to Huzhou for safety. At this time Huzhou was being attacked by Li Hongzhang's Anhui army and remnants of the EVA force. Not the Ever victorious army, no this was the Ever triumphant army. Basically the remnants of the EVA force were taken by some French officers who continued to work alongside the Qing. The roads to leading to Huzhou were strewn with corpses and severed heads to ward off the Qing/Anhui/EVA forces. The coalitionary forces are too much for the defenders of Huzhou who at the end of August of 1864 flee south. Hong Rengan intends to take the Young Monarch to Guangdong where the Taiping movement started. They rode for 3 months making it to the Meiling Pass, searching for safety. Their escapade left them in a mountainous country 15 miles northeast of a town called Stone Wall where they were finally attacked. Qing soldiers came upon them during the night before the Taiping loyalists could even mount their horses. Hong Rengan fled alone on foot wilding running through a forest where he is captured on October 9th. He is interrogated by the local Qing officials, where he tells them “The heavenly King was nine years older than I and gifted with extraordinary powers of intelligence. A glance at anything was all that was required to impress the subject on his memory. The uprising at Thistle mounted undoubted evidence of the display of divine power throughout those years,and despite the ultimate collapse of the Taiping movement, among those who have enjoyed the smiles of fortune for the longest time the Heavenly King stands pre-eminently forward,”. Hong Rengang is executed in Jiangxi's capital of Nanchang on November 23rd. As for the Young Monarch, Tiangui Fu, he manages to slip away with 10 followers. His band crosses a small bridge and climbs a nearby hill to hide, but they are discovered by their Qing pursuers. Somehow Tiangui Fu manages to evade them, hiding out in the hills, afraid and alone. He shaves off his long hair and finds work with a local farmer pretending to be a man named Zhang from Hubei. After the harvest for that year, he travels onwards but is finally caught and arrested on October 25th by a Qing patrol. He throws himself at the mercy of the state, confessing “The old Heavenly King told me to study religious books, and would not allow me to study ancient books, which he said were all demonic. I managed, however, to read secretly thirty or more volumes, and still retain some recollection of their subjects and contents. The conquest of the empire was the ambition of the old Heavenly King, and I had no part in it.” He tells his captors if they release him, he will study the Confucian classics and try to gain the lowest degree, that of Licentiate. Instead the Young Monarch is executed on November 18th, a week before his 15th birthday. The Heavenly King is dead, the Young Monarch is dead, all the kings, north, south, east, west, flank, shield, loyal, brave and countless others are all dead. The day Zeng Guofan took control of Nanjing was a triumph, not for the Qing dynasty but for him. He was at that moment the most powerful man in all of China. His Xiang army was dominant, he was that of a military dictator controlling the vast eastern and central parts of China. He was not fully under the Qing courts control, in fact the Qing relied upon him almost entirely to retain their own control. Until the Taiping menace was defeated, the Qing court watching his efforts without dread, once it was done that all changed. Rumors spread like wildfire, some said Zeng Guoquan told his brother the time was right to abandon the crumbling Qing dynasty and to start a new dynasty from his base in Nanjing. But Zeng Guofan did not do this. In truth, by the time Nanjing was under its last siege, Zeng Guofan began a process for disbanding his grand Xiang army and to relinquish his power. He sought to hold onto his positions as governor general over Anhui, Jiangsu and Jiangxi, and help rebuild Nanjing to its former glory. Many watched expected him to take his army and march upon Beijing, to rid China of the Manchu, but he sent his soldiers home. And thus Zeng Guofan remained a loyal subject, to a child emperor and the Empress Dowager Cixi. If you are bewildered by this, you are most definitely not alone, countless historians and contemporary figures were confused. Zeng Guofan's ruthlessness and brilliance led him to possess basically unlimited power. All of his top ranking commanders were people he knew, they all had strong personal ties to him, their loyalty was set in stone. What could have possibly stopped him from taking over China? Well, according to his closest family members and friends, they say Zeng Guofan was a man wrecked by anxiety and depression. He was reluctant from the very beginning to be given command, quite uncertain of himself. He was a true scholar and sought nothing but to go back to his books and to lead a life of moral scholarship. He was deeply influenced by Confucian beliefs, but many also think he was influenced by the horrible levels of corruption, greed and incompetence he saw within the Qing bureaucracy. He was never heard to question the legitimacy of the Emperor, and being very devout to Confucianism, he probably really believed in the mandate of heaven. There are also those who point out, to such a brilliant mind, was ruling China a desirable thing? He say how tumultuous the era they lived in was, was it a good era to rule over? Perhaps his uncertainty about himself, left him thinking he could not live up to the task. Regardless, the Xiang army demobilized in August of 1864, less than a month after the fall of Nanjing. In May he gave a notice for sick leave, which as he told his brother was just an excuse to go into hiding after the war was done. He wanted to escape all of his critics who were growing suspicious of his power. He recommended his brother should do the same, but it seems Zeng Guoquan resented this advice. Zeng Guoquan apparently was beginning to expand his economic powers and Zeng Guofan had this to write to his brother, “Military commanders who have usurped fiscal power have never brought anything but evil to the country and harm to their own families. Even if you, my brother, are a complete idiot, surely you cannot be ignorant that you have to distance yourself from power to avoid being slandered.” Well the Qing court went to work on Zeng Guoquan and his subordinates accusing them of corruption and usurpation. Likewise they hounded Zeng Guofan by proxy, and for the 8 years left of his life they tormented him, not allowing him to retire or pause from duties. Zeng Guofan's dreams of returning to scholarship, his homeland, a quiet life, would never come to be. In 1867 he wrote on the issue of his looming death “I would be happier there, than I am in this world”. The estimates on the death toll of the Taiping Rebellion are simply impossible to gauge fully. If you go to wikipedia, or pick up any book they all fall on 20-30 million people. There were no reliable censuses at the time, the estimates are based mostly upon demographic projections on what the Chinese population should otherwise have been in later generations. In an American study performed in 1969, by the year of 1913, almost 50 years after the fall of Nanjing, China's population had yet to recover to its pre 1850 levels. In 1999 it is estimated the provinces hardest hit by the Taiping Rebellion, Anhui, Zhejiang, Jiangsu, Hubei and Jiangxi suffered a population loss of around 87 million people between 1851-1864. Around 57 million of them dead from war, the rest never born due to decreased birthrates. The projection for the full scale of the war in all provinces is around 70 million dead with a total loss for the population at 100 million. As you might imagine there is a large amount of skepticism over such unbelievable numbers. Regardless the scars of the event were most definitely felt for decades as attested by countless travelers and inhabitants of China. It was frankly one of if not the deadliest civil war in human history. What is rather incredible is the fact the Qing dynasty did not fall then. Don't get me wrong, it was a mortal wound, but the Qing dynasty would limp on for another 5 decades. Did the Qing dynasty win the war? Not entirely, its safer to say the efforts of Zeng Guofan, foreign intervention and the Qing defeated the Taiping movement. The Qing dynasty was basically put on life support by Zeng Guofan and foreign interests if you really think about it. The Opium wars linked the Qing dynasty to nations like Britain and France who had financial stakes in China and wanted the devil they knew rather than the Jesus they didn't to ensure the flow of unequal trade, see what I did there? Zeng Guofan, was simply in my opinion a strong conservative. I told you bits and pieces about his reluctance to work with foreigners and utilize their technology. He came around to it all of course, but he did so gradually and begrudgingly, there are countless tales of him butting heads over the issue. That issue being modernization, something his successor Li Hongzhang will become a champion of might I add. Zeng Guofan was devout to Confucianism and traditions, honestly he is a large part as to why the Taiping were unable to destroy much of Chinese culture. Zeng Guofan would be villainized by many as a traitor to his race, someone who held up the Manchu. In the end China suffered immensely, this was after all occurring during the century of humiliation. I will end with this to say about the intertwining years of the Second Opium War and the Taiping Rebellion. These years were a time of chaos and change for Asia as a whole. China would end up slowly moving towards modernization, but another nation would take the opposite route and usher in hyper modernization. The balance of power in Asia was turning, leaving more room for conflict on an unprecedented scale. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Sheesh, 12 parts my god, would you believe it if I told you there was a lot more left out? Remember there were other rebellions like the Nian and Dungan, and perhaps given a audience desire I might talk about those as well.
Last time we spoke the Qing dynasty was looking dreadful. More and more peoples were flocking to the Taiping, as the European forces were humiliating the Qing government. Yet the more independent figure of Zeng Guofan and his Xiang army was making headway with its siege of Anqing, so much so it forced the shield king to depart from Nanjing to meet the enemy on the field. The foreign community had not completely lost its faith in the Taiping and sent envoys to see what relations could be made. Then the grand pincer attack of the Taiping kings failed horribly and they were unable to stop the Xiang army from capturing Anqing. Nanjing was now threatened yet again and it seemed no headway was being made with the foreigners to earn their support. Can the Taiping come back from such defeats? #32 This episode is The Taiping Rebellion part 9: Li Hongzhang and the Anhui Army Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. On August 22nd of 1861, Emperor Xianfeng died at the age of 30. The probable cause of his death was tuberculosis, but many romanticize it as him dying of shame and disgrace, never returning to Beijing. I think his rampant abuse of opium may have contributed also. Zeng Guofan received the news on September 14th and had this to write “Heaven has collapsed, the earth is split open. My emperor, from the time he came to the throne until today, over the course of twelve years, never knew a day when he wasn't consumed by worry over our dangers. Now Anqing is finally conquered, and the longhairs have begun to weaken. It looks as if the war has reached a turning point. But my emperor did not live long enough to hear the report of victory, so his dejection and melancholy will follow him into eternity. What a terrible agony that is for me, and for all of his ministers.” Xianfeng had died after just 11 years of rule and to make matters worse, the throne was supposed to go from father to son, but Xianfeng was notably infertile. In spite of spending almost his entire time with a harem of 18 concubines and wives for years, Xianfeng had managed to only father one son. This son in 1861 was 5 years of age. Hong Rengan began to preach and boast about the situation. “Xianfeng left behind a little demon who is several years old and will find it difficult to continue the demon rule. This is precisely the time for us to seize the opportunity to uphold Heaven, and render ourselves not unworthy in our role as heroes of the world.” Confidence in the dynasty was crumbling, many of the elites within Beijing began to compare the previous Qing emperors' reigns to the current situation. Yet while many of these elites lamented about how the dynasty was in decay, none offered any remedy to the situation, much like our politicians today ahah. As much as Beijing was in disarray, the Taiping were in no position to march upon it, afterall they had just lost Anqing. However the death of Xianfeng reinfigerated the Taiping nonetheless. Chen Yucheng and the remnants of his battered army were cut off in northern Anhui while Li Xiucheng was marching east into Zhejiang province. Zhejiang at this time held around 26 million people and Li Xiucheng planned to conquer the province and gain further independence from Hong Rengan. Hong Rengan did not want Zhejiang province, well at least not at this time, what he wanted was for the Taiping to consolidate and take back Anqing. Control over the Yangtze region was the key to his strategy of consolidating a southern empire and for that Anqing was a major component. He began to beg Li Xiucheng sending letters from Nanjing to turn his army back around to smash Zeng Guofan. “the Yangtze has been described as a serpent, with its head at Hubei, its body in Anhui, and its tail in Jiangnan. We don't have Hubei, and if we let go of Anhui as well, the serpent will be sundered, and the tail won't survive for long on its own.” To all of this Li Xiucheng simply replied that Anqing was a hopeless cause and that he would not leave Zhejiang. Hong Rengan was livid, but what could he really do. Now the way Hong Rengan described the Yangtze as a serpent, was something Zeng Guofan also ascribed to. Both men understood the enormous advantage Wuchang and Anqing presented; they both controlled vast regions of agriculture. But along the eastern coast, particularly the port cities held enormous wealth and this is what attracted Li Xiucheng to Zhejiang. As a result of him taking forces into Zhejiang, now the overall momentum of the Taiping strategy skewed to the east. Hong Rengan had changed after his military disaster at Tongcheng. He was more bitter, angry that the foreigners would not support their cause. And the second he had left Nanjing, the Hong brothers had done everything they could to belittle him. One major thing they did was take away the need for Hong Rengans seal to forward information to the Heavenly Kings, thus taking the mediator monopoly from him. This also came at a time Hong Xiuquan's son was older and sitting in on important meetings, learning the ropes. The Heavenly son was gradually becoming more important than Hong Rengan, he was no longer the undisputed second in command of the movement. Despite this, Hong Rengan still remained in charge of foreign relations and much of the administration of Nanjing. While Hong Rengan was out of Nanjing, a ton of setbacks had occurred. The worst were the demands imposed upon the Taiping by Admiral Hope and Parkes, that the Taiping must stay at least 30 miles away from Shanghai and other treaty ports such as Hankou and Wuchang. The new 5 year old heir to the Qing dynasty was the son of one of Xiangfeng's concubines, a pretty Manchu woman named Yehonala. She gave birth to the boy at the age of 20 and since he was the sole male this made her status rise as she was the mother of a soon reigning emperor, a rank that compared to that of being the wife of the emperor. Her title became known as Empress Dowager, and she is quite infamous in modern Chinese history, her name since becoming the Empress Dowager became Cixi. She is often compared to Queen Victoria, as both would be the most powerful women of the 19th century. When Xianfeng died, he issued an edict naming his 8 closest Manchu advisers as regents for his son. Traditionally when a new emperor was too young to rule, power was entrusted to regents or family members until the emperor became old enough. With the boy being 5 years of age, the regents could expect to rule over the empire for at least a decade, not a bad gig. Many of these regents hated the Europeans and dreamed of breaking the treaties. Yet Prince Gong, who many thought was too soft on the foreigners, sought a plan to appease the foreigners by creating a office of foreign affairs, so that in the meantime all the strength of the Qing empire could be brought down upon the Taiping. Now the only check to the powers of the new regents was the pair of Empress Dowagers, Cixi and the Xianfengs widow . Before his death he had given them each an imperial seal. While all edict would be composed by the regents, the Dowager empresses would hold veto powers using their seals. The widow proved compliant to the regents from the offset, but Cixi did not follow the regents without question. She began to assert her independence and threatened to withhold approval for some of the regents' policy decisions, creating a tension between the 8 male regents and the mother of the emperor. The tensions came to a head in late October when Xianfeng's remains were finally brought back to Beijing. In the grand funeral procession, 124 bearers carried the dead Emperor and at their head was Sushun the top ranking regent. The two dowager empresses traveled with a forward party escorting the young emperor in a closed palaquin. The empresses would have a single day in the capital before Sushun would get there and they quickly went to work. The empresses met with Prince Gong immediately, using their private guards to thwart some of the other regents who were with them from preventing the audience. Some of the regents even tried to stop the boy emperor from meeting with Prince Gong, but Prince Gong had become quite popular in Beijing, having been the only one who stayed to do anything to help the city when the foreigners attacked, thus the population, and more importantly the Beijing guards stopped the regents forces. It also turns out Cixi had spent weeks secretly meeting with Prince Gongs brother at the hunting retreat in Rehe and they formed a plan. Prince Gong accompanied the empresses into Beijing making sure the regents were nowhere near them. Then Prince Gong read out an edict in the emperors name using the empress dowagers seals, charging Sushun and the other regents of treason, who could have seen that one coming. A detachment of Manchu guards led by Prince Gongs brother rode out to confront Sushun, arresting him and the other regents. They were accused of causing a war with Britain and France by misleading the late Emperor Xianfeng with treacherous advice. They were blamed for the kidnapping of Harry Parkes and other envoys, breaking faith with the foreign community and provoking Elgin to march on the capital. They also prevented the emperor against his will from returning to Beijing and faked the Emperor's will to make them regents, this is some real game of thrones shit right here. The trail was quick, as you would imagine, and within a week the regents were found guilty of all charges, gasp. 5 of them were striped of their rank and banished to the western frontier. The 3 most powerful regents, Sushun, Duanhua and Zaiyuan were sentenced to death, but in display of compassion, Cersei Lanister, I mean Empress Dowager Cixi, no idea how I mixed up those two figures, I see what you did Mr. George R Martin, Cixi granted Zaiyuan and Duanhua the privilege of strangling themselves with silk, but it turned out to be a symbolic gesture as they were hung in a dungeon. For Sushun who proved to be her true rival, he was beheaded in public on November 8th in a cabbage market. Now edicts proclaims empress dowager Cixi would quote “should in person administer the government and by assisted by a counselor or counselors, to be chosen from among the princes of the highest order, and immediately allied to the throne”. Thus Empress Dowager Cixi with Prince Gong as her chief adviser became the new ruler of the Qing dynasty. Now coming back to a point I made quite awhile back, I think during the first episode of the series, Karl Marx predicted in 1853 that the Taiping rebellion would cripple British trade in China and he was quite wrong, at least initially. Ironically, the civil war severed the internal trade networks within China causing merchants to dramatically look to external trade thus booming British trade. Figures rose about 30 percent from 1860-1861, but then another large event unfolded, another civil war, this time in America. Britain was thus trapped between two large civil wars. British commerce relied heavily upon both these nations. The United States, aka King Cotton in the south, provided the cotton for British textiles, which they sold in the far east. ¾'s of Britain cotton came from the US south and because of the tricky political situation now Britain could not afford to deal with those southerners lest they get caught up in the civil war. Now until the cotton dried up from the US, Britain was able to undersell the Chinese domestic cotton market, but with the outbreak of the war, the prices rose too high and now the Chinese were not buying their stuff. British exports dropped dramatically, causing textile factories to shut down. Cotton was just one part of the conundrum, because alongside it, the Americans consumed around 2/3rd of the green tea purchased by British merchants from China. Thus the British tea and textile trade was being torn to bits. There was one gleaming light of hope however. The new treaty ports in China offered some new opportunities. The British could trade between the ports, especially those along the Yangtze river. Hell the internal trade networks were shattered as a result of the civil war, but the British enjoyed steamship power along the rivers and the ability to go freely from port to port. Now Britain sought profit, to do so they needed to expand the Chinese markets, and this meant doing some business with the Taiping who held some of the good ports. Until now Britain had avoided open relations with the Taiping. Now on May 13th of 1861 Britain announced recognition of the confederacy meaning Britain would treat the south as a separate government contending for power and not a lawless rebellion. This meant Britain could loan money and purchase arms and supplies for the Confederacy. To the merchants in China this seemed to be the ideal situation that should be adopted there. Many called for treating the Taiping the same as the confederacy, hell the confederacy was recognized after mere months, while the Taiping had been around for 10 years. The house of commons debated the matter and after long a tedious back and forths it was decided the neutrality stance must be sustained, given however that the Taiping did not hinder British trade within the provinces they controlled. Meanwhile Li Xiucheng's army was running rampant in Zhejiang province, taking the capital of Hangzhou in December of 1861 after over 8 weeks of siege. The city had 2.3 million inhabitants and it proved quite easy to starve them out. Li Xiucheng had his men fire arrows with messages into the city stating the people would not be harmed and would be given the choice to join the Taiping or be left to leave freely. As one Qing commander at Hangzhou put it “Because the Loyal King issued orders not to harm the people, the people didn't help fight against him … Thus, none of the people suffered at the hands of the longhairs, and they all turned around and blamed the Imperials for their afflictions.” Thus the Manchu garrison burnt themselves alive while Qing officials slit their throats, but the common people went unmolested, nice for a change. It also seems Li Xiucheng took notice of the horrifying atrocities performed by Zeng Guofan at Anqing and wanted to earn the high ground with the commoners by pointing out how terrible the Manchu were. He even let the Manchu and Qing officials in Hangzhou go free, though as I said many took the alternative path of suicide. Hangzhou was the capital and lynchpin of Zhejiang province, an enormous blow to the Qing. But there was another city that was significant, Ningbo, a treaty port, on the other side of Hangzhou bay, and just due south of Shanghai. To go from Ningbo to Hangzhou by land was around 200 miles, roughly double the distance of that by ship. The Qing forces at Shanghai hoped Ningbo's close proximity would mean the foreigners might defend the city as well. But Bruce stamped that down pretty quick sending word to the consul of Ningbo that if the Taiping were to attack, the BRitish would not get involved. He also told Admiral hope “I do not think we can take upon ourselves the protection of Ningpo, we should not display British naval power near that city lest we get compromise ourselves in this civil contest”. Admiral Hope seems to have seen things differently as upon learning in may of 1861 that the Taiping were going to march on Ningbo, he dispatched Captain Roderick Dew in the 14 gunship Encounter to dissuade the rebels. Captain Dew was also told to try and make contact with any Taiping commanders nearest to Shanghai and to relay the same type of messages Parkes had when it came to Hankou. “Point out to the commander that the capture and destruction of the town of Ningpo would be extremely injurious to British trade and that he should desist from all hostile proceedings against the town. Don't commit yourself to the necessity of having recourse to force, but do remind him of what took place last year at Shanghai”. After giving the veiled threat to the Taiping Captain Dew went into Ningbo and told the Qing officials to mount every possible defense they could. Dew was told by Hope that under no circumstances could he open fire on the Taiping, it really was just a bluff. But Hope also asked Dew to investigate Ningbo and figure out the quote “amount of auxiliary european force which you think sufficient for its defense”. It seems the real politik at play was this. Both Admiral Hope and Frederick Bruce were planning ahead for what they assumed would be a major policy change. Both men expected their government to change its mind and wanted to be ready at a whims notice to defend any British interests from the Taiping. But in essence as you can see their actions were also drawing in conflict with the Taiping, the old self fulfilling prophecy. Both men did not want to see the Qing overthrown by the Taiping, because they seemed the worse choice as far as trade was concerned. All the customs duties from treaty ports were being used by the Qing to pay the reparations to the British for the second opium war, ahaaaaa there it really is. If the Taiping took a port, well the British could expect no return, but to prop up the Qing meant an endless cash flow. Nonetheless the Taiping represented a large threat, the British simply did not have enough forces to defend all their interests for the meantime they had to play a sort of ballet between the Taiping and Qing. Captain Dew ended up bringing 12 large cannons from the British armory at Shanghai and installed them on Ningpo's walls, figuring if it was not British manning them, well that didnt breach neutrality. But low and behold the Qing officials did not lift a finger to help defend the city, and why would they, if they made the situation worse perhaps the British would become more involved. When the Taiping approached Ningpo, the city emptied, well all those who could flee did. On November 26th the Taiping were 30 miles off from Ningpo and by December 2nd just a days march when the British sent a party to parley with them. The British pleaded for the Taiping to give the city one more week before assaulting it and they agreed to this for some unknown reason. On december 9th, 60,000 Taiping advanced in 2 columns towards the city gates as Taiping naval units rowed over to scale the walls from the sea. It was a relatively peaceful conquest as just about all Qing officials had fled prior. Of course the usual looting was done, but very little murders were performed. The French, American and British officials came to Ningpo to talk to the Taiping demanding they respect their trade privileges and the Taiping commanders agreed enthusiastically offering to execute anyone who dared lift a finger on any foreigner. Thus for the Taiping this was an incredible victory and one step closer to establishing good relations with the foreigners. 1862 was a year of many unknowns for China, both Beijing and Nanjing were re-forming themselves and no one could accurately predict how the war would go. Zeng Guofan was building up his Xiang army now using Anqing as an HQ. His power base was now Anhui province. To the east, Li Xiucheng controlled Zhejiang and Jiangsu provinces, nearly a quarter of China's yearly income came from these combined territories. After grabbing Ningbo, the only logical step forward was, Shanghai. It was a gleaming gem, unbelievable revenues could be earned by its control. The past 2 years had shown Li Xiucheng that the British simply would not pay the Taiping proper recognition nor respect and so he sought to finally do something about it. Li Xiucheng began to prepare his army to return to Shanghai, this time not so lightly armed. Li XIucheng was never one to believe the foreigners could have ever been won over in the first place and now Hong Rengan's authority was widely diminished in Nanjing, as for out here in the east it was honestly Li Xiucheng's show. As for the British, Ningbo seemed to not be trading much at all since the Taiping came, Anqing had fallen to Zeng Guofan and all the meanwhile Bruce was sending reports back home of endless Taiping atrocity stories whenever they took cities, most were fabricated. Bruce was trying to make parliament see that the stance of neutrality would eventually lead to the death of British trade. Harry Parkes also traveled back to Britain who would have a lot to say to the public about his time in China, his mistreatment afterall was the rationale for the burning of the summer palace. The very last deed he performed before sailing off was a last ditch attempt to stop the Taiping from approaching Shanghai, which they refused. In fact the negotiations had gone so terribly, one of Admiral Hope's commanders threatened to attack the rebels if they dared come near Shanghai. Back to Zeng Guofan, he finally had Anqing, but now he faced the daunting need for more and more men. By taking Anqing he now gained the vast territory around it, holding tens of millions of people spreading towards the east. The Taiping still controlled many towns in northern Anhui and Chen Yucheng was in full retreat going downstream towards Nanjing. Everything east of Nanjing was pretty much a hopeless cause. Zeng Guofan's men were exhausted, they spent basically a year besieging Anqing, many wanted to go back home, morale was low. Zeng Guofan began to rebuild in Anqing using his own men as laborers. Under his direction they rebuilt the confucian academy and examination hall, repaired the walls and restored the markets. Next he set up relief stations to help the famine stricken population and helped them restore the agricultural output of the region. He also sent his brother Guoquan back to their homelands of Hunan to recruit another 6000 Hunanese soldiers, because the next push was going to be against Nanjing. Now Zeng Guofan was taking a bit of a risk sending his brother to do such a thing. There was a coup going on in Beijing, the Cixi Cersei Lannister one I spoke of, he did not know what the outcome was going to be from said coup and his actions could be judged as anti Qing since he was gaining more and more power independently from Beijing. Zeng Guofan already had a growing number of critics within Beijing who saw him as a growing threat to the central government. Thus he simply dispatched word back to the capital stating he needed to gather as many forces as he could to be able to march upon Nanjing to ride the dynasty of the Taiping menace. But this was all a facade, in order to actually defeat Nanjing, it had to be strangled from supplies, similar to ANqing. Yet Chen Yucheng loomed around in northern Anhui, and he was still yet to consolidate all of southern Anhui. He would need to take vast territory in southern Anhui towards Hangzhou in Zhejiang province and this would require colossal forces. But a strategy formed in his mind, he envisioned 3 separate armies attacking in unison: one from Anqing going east downriver to Nanjing; another led by Zuo Zongtang would march through Jiangxi into Zhejiang to smash Hangzhou; the last would march through Jiangsu and fight towards Suzhou and then Nanjing. But such feats required vast amounts of men, and he was beginning to think his homelands of Hunan were being drained dry of youthful men. Thus he cast aside his conservative methods for the first time and began to cast a wider net, he was going to trust a non Hunanese man to help him in his endeavors, one of my favorite figures in modern Chinese history, Li Hongzhang. Li Hongzhang was 38 years old at this time, a scholar from Anhui province and he was asked to help form a new provincial militia that could supplement Zengs Hunanese one. Just like Zeng Guofan, Li Hongzhang was a Hanlin scholar, an elite who scored top of the examination system. He was 11 years younger to Zeng Guofan, his father literally passed the Jinshi examination in Beijing in the same group as Zeng Guofan in 1838. The two men became close early on, when Li arrived in Beijing in 1844, fresh from passing his provincial examination, it was Zeng Guofan who agreed to serve as his teacher to help prepare him for the Jinshi, which he passed with distinction in 1847. They were tied by friendship through Li's father, making Zeng Guofan something like an uncle to him, but even more than that, Zeng Guofan was his teacher and mentor. Within the Confucian culture, a student and teacher were akin to a son and father. Despite such close ties, it took Zeng Guofan a long time to come to the point where he would trust Li Hongzhang with his own army. Zeng Guofan knew the man was brilliant, he also knew he was ambitious. Li's older brother served on Zeng Guoan's staff, but when Li Hongzhang came to Zeng Guofan's military HQ in Hunan in 1858 looking for employment he was turned away. He was not just turned away, he was literally ignored for over a month. Yes Li spent a month hanging around until he got so frustrated he demanded Zeng Guofan given him a answer, which Zeng did, through an aid with some sarcasm he said to Li “perhaps the Hunan army was a bit to shallow a beach in which to harbor so large a ship as Li”. What Zeng was doing and would continue to do for a few years was to break Li's arrogance. He did this by various means, such as having guards drag Li literally out of bed if he ever overslept. Zeng was trying to toughen the man up, to test his grit. Li for his part hung in there, trying to convince Zeng of his loyalty and humility. They got in fights of course and this led Li to leave for a time, but by 1862 their relationship was solid and Zeng either through his trust in the man or in desperation entrusted him with basically being his second. Now there were some negatives to all of this. Zeng Guofan had very experienced military commanders at this point, much more experiences than Li Hongzhang, but Zeng Guofan was a scholar more than anything else and he valued Li Hongzhangs hanlin scholarship above all else. In early 1862, Li Hongzhang began to form a regional militia using the same model as the Xiang army, which would be known as the Anhui army. He performed the same type of recruitment scheme, going first to his home district, forming companies of troops from the same homes to serve officers who they had connections to. Several thousand Anhui commoners were brought to Anqing by February to begin training under the guidance of veteran officers of the Xiang army. This new army would have the same structure, same training and for all intensive purposes was a mirror image of the Xiang army. The only real difference was that Li Hongzhang took orders from Zeng Guofan whom was supposed to be taking orders from Beijing but was increasingly becoming more and more independent. Empress Dowager Cixi and Prince Gong basically had no choice, but to allow Zeng Guofan his autonomy, because he was proving to be one of the very few commanders capable of dealing defeats to the Taiping. In November they issued edicts appointing Zeng Guofan as the governor-general and imperial commissioner of Anhui, Jiangsu and Jiangxi alongside military control over Zhejiang. This was some pretty crazy stuff, he basically controlled 4 of the richest and most densely populated provinces. Zeng Guofan received the news of his new appointments at the same time as the news of what occurred during the coup, he was pretty surprised to say the least. Control over Zhejiang was a miserable part of the news, as it was literally being attacked with Hangzhou and Ningbo falling. He was a bit overwhelmed by it all and wrote in his diary “This power is too great, my stature will be too high, and my undeserved reputation has outgrown itself. This terrifies me to the extreme.” Despite his anxiety over it all, Zeng Guofan set to work and basically ordered his subordinates to perform a complete takeover of the civil administration of eastern China. Zeng Guofan's top subordinates became the individual governors of each province under him with Li Hongzhang receiving Jiangsu, Zuo Zongtang Zhejiang and two other proteges taking Jiangxi and Anhui. Now Zeng Guofan was able to redirect tax revenue from the provinces under his control, meaning he could hire and supply more troops. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Emperor Xianfeng was dead and Empress Dowager Cixi was in charge. Zeng Guofan was making a ton of progress, but there simply was not enough men so he had his student Li Hongzhang form a new Anhui army.
Last time we spoke The foreign community of Shanghai did not take the Taiping advances lightly and fired upon the rebels as they approached the great port city. The filibuster Frederick Townsend Ward created a foreign mercenary team to fight the rebels with pretty mixed results. Hong Rengan tried to smooth things over with the foreigners to earn their support, but nothing was going the Taiping's way. Meanwhile Zeng Guofan was building up his Xiang army, falling into despair at the prospect that Beijing might be captured by foreigners. Yet this did not stop Zeng Guofans resolve to take Anqing, a major stepping stone to seize Nanjing. It seems Hong Rengans grand strategy was falling apart as a result of the foreign community, could he turn things around before Zeng Guofan crushed his plans? #31 This episode is The Taiping Rebellion part 8: The Fall of Anqing Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. When the Taiping generals and officers were around things went relatively well for the populaces that came in contact with the Taiping assaults. However as the Taiping armies moved onwards, large groups of bandits followed in their wake, many Taiping secretly amongst them. They would plunder, rape and murder, the usual as it were. Horrible atrocities were common, one account from Xiangshan county in Zhejiang province had a recently groom disemboweled before 12 bandits raped his bride and killed her as well. In the same province one story told that “there were those who would cut open the stomach and drink the blood, and others who chopped off the four limbs. Some would dig out the heart and eat it…my pen cannot bear to write this”. They would carry off women to rape and young boys to be made into future conscripts. Often the Taiping vanguards if they could not find Qing officials, they would kill citizens of a city and dress up their corpses in Qing official attire, to invigorate the rest of the army. Heads went on stakes, placards were nailed to them. The violence between the Qing and Taiping was becoming indistinguishable. But as so often in China, alongside the horror, taxes were collected, crops were grown, new officials were appointed, life simply went on. The frank truth about this time period, is the Chinese commoners did not care who was in charge whether it be Taiping or Qing, they simply wanted the damn fighting to end so they could carry on with their lives, they just wanted some order and to be able to provide for their families. Facing so many new territorial gains and countless differing population under their control the Taiping established agreements with local leaders, such as the gentry class who were willing to play ball. Thus a lot of these territories held a lot of autonomy, that is if they paid taxes and made sure not to help the Qing. There was an interesting element of class struggle going on as well. Where the Qing ruled, the wealthy landowner gentry class or scholars generally called the shot. But where the Taiping ruled, you could join their ranks, no matter what class you came from and move up the social ladder. Real control still lay outside the Taiping's grasp. Though the Qing were weakened by the European victory of them and even with the Emperor literally fleeing the capital, the mandate of heaven still remained and as long as it did, those loyal to it would resist the rebels. Hong Rengan and Li Xiucheng did not agree on a great many things, but one thing they certainly saw eye to eye on was the need to consolidate the fertile southern provinces, to take what was once the old Ming empire and use it to starve the Qing in the north. By autumn of 1860, Li xiucheng was forced to leave his command in the eastern provinces, to come to relieve Anqing from Zeng Guofan's siege. Hong Xiuquan actually sent orders for Li Xiucheng to march north to hit Beijing again now that it was weakened, but he refused, ironically similar to how Zeng Guofan refused Emperor Xianfeng. Instead Li Xiucheng insisted he should go west into Jiangxi and Hubei provinces, were several hundreds of thousands of people could be recruited into the Taiping ranks. He would use these men to lift the Anqing siege and this all meant a clash with Zeng Guofan in Qimen. Before Li Xiucheng left Nanjing for his campaign he told the citizens ‘if Anqing can be held, there is no need to worry, but if it is not firm, the capital will not be secure, everyone needs to start stockpiling food”. In 1861 Hong Rengan took to the field under orders from the heavenly king, to help relieve Anqing. It was the first time he commanded an army, he himself had never really fought in a battle before. All the way over in Beijing, Prince Gong was begging Emperor Xianfeng to return to the capital, hell the war was over, the foreign barbarians had left, the sovereign was needed in the capital to reassure the people. Yet Xianfeng refused to go back to Beijing, he was furious that Pring Gong agreed to allow foreign envoys to be in Beijing, he could not be around them. Thus Xianfeng stayed at his hunting retreat with his empress and harem of concubines, busying himself by ordered his staff to make improvements to what had become his new home. Prince Gong meanwhile was received terrible reports from Zeng Guofan about difficult situation at Anqing. Prince Gong understood the Taiping menace was akin to a disease in ones inner organs, they were the most urgent problem the dynasty had to deal with, the foreigners were actually a secondary threat when compared. Thus he decided to do what was ever necessary to appease the foreigners while everything should be directed at defeating the Taiping. Once the rebellion was over then they could do something about all the foriegn encroachment. At the same time he wondered if it was time for the Qing to seek aid from the foreigners to quell the Taiping. Russia unlike the others, was free from the obsession of neutrality and had been hassling Qing officials to offer direct military aid. The Russians also offered shipping aid, suggesting they could coordinate with the Americans to bring southern rice to Tianjin by ocean routes. The Russians were the oddball out when it came to foreign powers in China. They were still angry about the Crimean War and while the Americans British and French fought tooth and nail for maritime trade rights, Russia alone shared a land border with the Qing, one that was thousands of miles long. The Russians saw the enormous opportunity a weak Qing government offered them, they could perhaps expand their territory or develop cross border trade. Thus the Tsar sent representatives who offered Xianfeng rifles as early as 1857, and during the negotiations in Tianjin in 1858 they went a step further offering military advisors. All they asked was for a little control over the territory north of the Amur river, which was in the Manchu homelands. As you can imagine Xianfeng didn't like that deal and said no, but then in 1860 when the Europeans defeated the Qing and forced them to sign the treaty of Tianjin, the Russian diplomat, Nikolai Pavlovich Ignatiev managed to negotiate a secret Sino-Russian treaty on the side. Ignatiev said he would help the Qing to not be toppled by the other Europeans, if Prince Gong granted Russia control over the north region of the Amur river, an area 300,000 miles large, that was bigger than Korea. The Russians offered a gift of rifles and 400 russians aboard steam powered gunships to coordinate with the Qing military and attack Nanjing. Prince Gong took the offer seriously and pressed the question over to many high ranking Qing officials, one of which was Zeng Guofan. There was a ton of bickering amongst those in support of the deal and those against, Zeng Guofan was one of those for it. Zeng argued Russian and China had no real qualms between another, and it was not unprecedented to accept such help, the previous dynasty after all accepted help from the Dutch to fight the Taiwan rebels in the 17th century. But Zeng Guofan also argued what he needed was not naval forces, no they needed land forces, there was simply no route by which to advance on Nanjing otherwise. He advised modifying the offer to such means. Zeng Guofan finished by arguing what they really needed was to improve their own technological abilities, so they would not need external help in the future. “If we study how they make their cannons and ships, it will be of great benefit to us in the long run.” In the end Xianfeng agreed to taking 10,000 rifles and 8 cannons from the Russians, but declined naval services. In february of 1861 Admiral Hope sailed up the Yangtze river to see if relations could be opened with the Taiping without permission from the British government. The government back home was bickering over the civil war issue, many demanded Britain must remain neutral, a few thought it would be a good idea to help the Qing defeat the rebels, they did after all have a treaty with them and expected the weakened dynasty to pay up, and a select few thought the Taiping cause might be just. Regardless Admiral Hope was enroute to Nanjing with a small squadron of gunboats and it took them two weeks to navigate 200 miles up the river to Nanjing. They were the largest foreign party to visit Nanjing and their lead negotiator was none other than the racist nutcase Harry Parkes. They reached Nanjing on February 24th, missing Hong Rengan who had left in early February to help Anqing. On march 1st, Harry Parkes explained the British sought trade along the Yangtze river as was their right under the new treaty they signed with the Qing. Regardless of which side held control over the river banks, Britain wanted to sail freely and they intended to leave a 6 gun paddle frigate, the Centaur in Nanjing to protect British subjects who might visit the city. The Taiping officials relayed the messages to Hong Xiuquan and he sent word back warning his followers not to allow the British to leave their gunboat, he could simply not allow this. Apparently Parkes had a screaming match with the officials saying “he must have another vision!”. And somehow this led to the Taiping agreeing, then Parkes warned them if they attacked Zhenjiang or Jiujiang, both under Qing control, they had best not harm any British subjects or property. In return he promised British forces would not interfere nor harm Taiping. After this apparently the officials just kept pestering Parkes for weapons and he had this to write about it all “The rebels want arms it is the same … on the side of the Imperialists, opium and arms, opium and arms, is the one cry we hear from mandarins, soldiers, and people, at every place we have yet come to.” Admiral Hope meanwhile observed the Taiping and concluded they were a destructive force that should be kept at arms length. He deduced “a period of anarchy, indefinite in duration in China, in which the commercial towns of the empire will be destroyed, and its most productive provinces laid waste.” To this end Hope urged that a 30 mile radius around Shanghai be defended to prevent the Taiping from entering the city. By the end of March, Parkes demanded the Taiping not approach Shanghai with a 2 days march of the city or any other treaty port. Hong Xiuquan agreed to not let his forces within 30 miles of Shanghai, but made no promises for the other cities. Admiral Hope told the Taiping officials, Britain would put an end to any renegade British subjects helping the Qing as mercenaries, but would ask the same be done for the Taiping side. Speaking about those foreign mercenaries on the Taiping side, a British representative named Robert Forrest was sent from Shanghai in march of 1861 to go to Nanjing to investigate if and who were aiding the Taiping. It turns out there were around a hundred or so foreign men working as mercenaries for them. They were the same group of men that had been led by Savage before his death, now their leader was a man named Peacock. On the other side, the British consul reported they had caught 13 members of Frederick Townsend Ward's mercenary men at Songjiang and one of them said he had another 82 men under his command. 29 of these men were royal navy deserters. By May 19th, Ward was caught and arrested as he was trying to recruit more men in Shanghai. Since he was an American, the only person with jurisdiction over him was the US consul. When Ward was questioned the man said he was no longer American and now a subject of the Qing emperor. He was even engaged to a Chinese woman, though that would prove to be a quick ruse. On top of that the provincial governor of Shanghai happened to be a patron of Ward and produced papers proving his Qing citizenship. All of this was so convincing the US consul refused to prosecute Ward and he was set free to keep luring more foreigners into the service of the Qing. There was no real legal basis to go after Ward and a very frustrated Admiral Hope simply grabbed the man and locked him up on his flagship. But Ward jumped out a window and swam away. Now back to the Anqing front, Zeng Guofan had begun his campaign against the fulcrum point to Nanjing in the summer of 1860. The city was the domain of the Brave king, Chen Yucheng. In the spring of 1860 he decamped with the bulk of his army to help Li Xiucheng break the Qing siege of Nanjing, leaving behind a garrison of around 20,000 to hold the city of Anqing. The garrison were unseasoned recruits mostly from Hunan and Hubei provinces. Zeng Guofan took advantage of Chen Yucheng's sortie by sending his brother with 10,000 men through the Jixian pass to prod Anqing. Anqing did not flinch, their defenses were quite strong and they were very well provisioned. Initially Zeng Guofans siege of Anqing was of little concern to the Taiping leadership. They knew the city was strong enough to hold out and took their time to gradually send a relief force in september of 1860. However, this was also part of Hong Rengans strategy's second phase. After consolidating the southern reaches of the Yangtze east of Nanjing, he directed the Taiping forces upstream. Once it became very apparent the foreigners in Shanghai would not sell steamships to them, which Hong Rengan was depending on to get the forces to hit Wuchang, he opted to simply march overland to capture the city. After the fall of Suzhou, Chen Yucheng and Li Xiucheng formed a massive pincer operation against Wuchang. Chen Yucheng would take a 100,000 strong army around the north through Anhui while simultaneously breaking the siege of Anqing in early winter en route to Wuchang. Li Xiucheng would mirror this by going south of the great river hitting Zeng Guofans HQ in Qimen alone the way and send his forces to smash Zeng Guoquan at Anqing before marching on Wuchang. Now Zeng Guofan had staked just about all his forces on the siege of Anqing, he only had a defensive garrison at Qimen of 3000 troops. All of his troops were in danger of being cut off from their supplies and reinforcements. Cheng Yucheng went through Anhui recruiting some Nian rebels who help create feint attacks to confuse the Qing as to where they were marching. Eventually in late november his army turned south to hit Anqing, but between them lay the Taiping held city of Tongcheng and alongside it Chen Yucheng ran right into an enormous Qing cavalry force of 20,000 men led by the Manchu general Duolonga. Duolonga had been sent by Zeng Guofan to protect the approach of Anqing from its north and the cavalry force proved a major obstacle to the Taiping. Chen Yucheng was forced to take his men to Tongcheng for its walls protection and had to abandon his march upon Anqing. Remember the Taiping were rather weak when it came to cavalry, it was one of the few advantages the Qing held over them. Thus a force of 20,000 Qing cavalry was quite a force to be reckoned with. Chen Yucheng held Tongcheng against the Qing through the winter and decamped in March around the same time Hong Rengan left Nanjing. He led his force northwest beyond the range of the Qing cavalry and then turned sharply southwest to rush over to Wuchang. Along the way his men had to smash several Qing militia forces while a Qing cavalry detachment tried to cut their way off. But by march 17th of 1861 Chen Yuchengs men got to Huangzhou on the Yangtze's northern bank just 50 miles downstream from Wuchang. There his men surprised the Qing garrison of 2000 men slaughtering them all. By capturing Huangzhou, Chen Yucheng had the perfect base of operations to attack Hankou and then Wuchang. Meanwhile in Qimen, Zeng Guofan was anxious about the Taiping advances that seemed to be converging. The attending King, cousin to Li Xiucheng had captured Xiuning, 30 miles to his immediate east. He dispatched Bao Chao to take back the city while he was receiving news his brother Guoquan was not doing well at Anqing. Then terrible news came on November 26th, Li Xiuchengs entire army was approaching from the north. Zeng Guofan quickly dispatched riders to call for help, but his nearest forces had left with Bao Chao to take back Xiuning and Li Xiuchengs forces had appeared directly between them. All he could do was send a letter to his brother at Anqing stating “the rebels are only 15 miles from my Headquarters, just a stones throw and there are no obstacles to stop them….All we can do now is study our defenses and, when they come, try to hold out until someones comes to help us”. However Li Xiucheng did not immediately attack Qimen, he had no idea of the HQ's strength and paused to gather intel. This pause allowed Bao Chao to come sweeping in with his cavalry to smash into the Loyal King's army who were exhausted from their long march. Bao Chao's force was much smaller so he continuously harassed the Taiping army, but never fully dedicated his army to a full battle. Li Xiucheng simply took his men and marched into Jiangxi as per the pincer plan. Despite Li Xiucheng moving on, 3 smaller Taiping forces were still harassing Zeng Guofan and he suspected this was a feint to mask an offensive against Anqing. His HQ were severed off from their supply routes because of the Li Xiuchengs cousin, thus he had to disband his HQ and tried to march east, only to be attacked and pushed right back to Qimen. Meanwhile Chen Yucheng awaited Li Xiucheng's forces to meet up with him at Hankou, but he was in a bit of a situation. Hankou was a new treaty port for the British and it just so happened Admiral Hope's expedition was on its way back from Nanjing. Harry Parkes showed up to pay a visit warning the Taiping not to cause any harm to the treaty port. Chen Yucheng spoke with Parkes, talking about the plan to take Hankou and Wuchang. Parkes had gone past these cities and knew they were weakly defended and because some British subjects were there stated this. “I commanded his caution in this respect and advised him not to think of moving on Hankou because they could not take the city without seriously interfering with British commerce”. Thus Parkes basically threatened Chen Yucheng, that he would face the same fate as Li Xiucheng had at Shanghai. Chen Yucheng tried to negotiate, stating his forces would absolutely make sure not to hinder the British, but Parkes was adamant and Chen Yucheng was forced to agree not to advance on the city. Now Chen Yucheng had no idea what to do, so he sent word back to Nanjing asking for instructions and thus the opportunity to smash Hankou was slipping away. The Qing cavalry that was chasing him across Anhui province made it to Wuchang sounding the alarm forcing him to dig in at Huangzhou. It would take months for Nanjing to give Chen Yucheng a message back and in the meantime Wuchang and Hankou would be heavily reinforced. Downriver at Anqing the siege had reached its 8th month. Zeng Guoquans trench lines surrounded the city with sequences of walls and moats about 2 miles from Anqing's walls. It was like an extra fortified wall around Anqing that defended against anyone coming out of the city or coming to relieve it. Zeng Guoquan even had riverine units blockading Anqing from receiving aid via the river, but there was a major flaw in this, foreign ships. At Anqing's southern gate, foreign steamships could drop anchor and unload food or weapons at very inflated prices for the people of Anqing. If Zeng Guoquan tried to stop them it violated the treaty of Tianjin, which the Taiping were trying to abide by to win over western support. And alongside this, believe it or not a small market emerged between the besiegers and besieged. Zeng Guofan had not dished out the payroll for over 9 months, forcing the besiegers to seek salaries elsewhere, thus many began to smuggle food into Anqing for money. War can be quite silly at times. Back to Li Xiucheng, his army moved past Qimen in December and made its way through southern Anhui to see if Zeng Guoquan would back off of Anqing. Li Xiucheng also sent forces into Jiangxi and Hubei where hundreds of thousands of possible new recruits lay for the plucking. Slowly but surely, his army made its way to Wuchang to meet up with Chen Yucheng's army, but he was expected by April and he missed this deadline. By April most of his army was still in Jiangxi province, more than 200 miles away from the assembly point. By early May his forces got to the city of Ruizhou, 150 miles from Wuchang. But instead of carrying on, the citizens of Ruizhou begged him to stay and Li Xiucheng found himself doing so as he likewise recruited another 300,000 followers over the course of a few weeks. Now as incredible as it sounds, for him to gain so many, these were all untrained forces, given weapons yes, but not exactly trustworthy. Zeng Guofan understood this and he understood that such an army had a large mouth to feed. Li Xiucheng would only arrive to Wuchang in June, 2 months late for the expected rendezvous. He expected Chen Yucheng to be in Hankou ready to launch an assault on Wuchang, but soon learnt his colleague had left and worse yet, he never took Hankou. By this point, Wuchang had enjoyed 3 full months of warning of the impending Taiping armies and had called up reinforcements. With such vast numbers of untrained men, Li Xiucheng did not dare approach Wuchang too close and set camp on the outskirts of its county. Chen Yucheng had left a garrison at Huangzhou to coordinate with Li Xiucheng, but when Li arrived in the area the river was being controlled by Zeng Guofans navy making it impossible to communicate with Huangzhou. In desperation Li Xiucheng turned to the British consul at Hankou to deliver a message to Huangzhou. The British consul kept that letter as a souvenir and did not deliver it. With no reply from Chen Yucheng, and with no idea where or what he was doing, Li Xiucheng had basically no options left when it came to Wuchang. He could not remain where he was, his new forces were untested and he did not believe they could take Wuchang. He received word Bao Chao was coming from the east to attack him and he knew such veteran troops could do carnage to his green forces. Thus at the end of June he abandoned the western campaign and took his goliath sized army into Hubei. Bao Chao tried to pursue him, but Li Xiucheng had a good headstart and made his way over land and sea eventually moving through southern ANhui and then into Zhejiang. With Li Xiucheng failing to show up in time, Chen Yucheng had to act on his own. He received no further instructions from Nanjing about whether or not to attack Hankou so he decided to leave a garrison at Huangzhou and took his forces downriver to hit Anqing. On April 27th he made it to the Jixian pass with 30,000 troops easily scaring off the quite outnumbered Xiang troops there. Then he began the process of building fortifications outside Zeng Guoquans fortified encirclement…basically it was a fort, covered by another fort, covered by now another fort, infortception? So now there were 2 rings surrounding Anqing, meanwhile Chen Yucheng managed to sent rafts with supplies across the river to Anqing. After 3 days of trying to break through parts of Zeng Guoquans walls, Duolonga's pursuing force had gotten between his forces and the nearest Taiping held city of Tongcheng. This threatened Chen Yuchengs supply and communications line to Nanjing and without Li Xiucheng it seemed he would be unable to break Zeng Guoquans defensive lines. Thus Chen Yucheng looked like he was going to have to depart, but then on May 1st, a Taiping army 20,000 strong showed up led by Hong Rengan at Tongcheng. By May 6th, Hong Rengan sent scouts to meet up with Chen Yucheng, but they were beaten back savagely by Duolonga's cavalry force. It was at this point Chen Yucheng made a grave mistake. He left 12,000 men behind to hold the encirclement defenses and withdrew with the rest of his men northwards to strike at Duolonga's cavalry in coordination with Hong Rengan from the north. On May 24th the two Taiping armies attacked Duolonga in 3 columns, 2 from the north and 1 from the south, but a Qing spy had revealed this strategy to Duolonga. Duolonga set up an ambush, using a detachment of cavalry going around Chen Yuchengs forces rear, falling upon the men and sending them into a rout. Soon Chen Yucheng's army was running to Tongcheng receiving massive casualties in the process. The rout also severed Chen Yucheng from his 12,000 men back at the encirclement of Anqing, leaving them helpless without leadership nor possible reinforcements. As for Hong Rengan, it was his first foray into military command and it would effectively be his last. At the same time Hong Rengan's army was receiving its defeat, the Heavenly King was hosting a visit from Harry Parkes and was greatly unnerved by it wishing for Hong Rengan to return to Nanjing to deal with such matters. Thus an order was sent out for him to return and he did so. Chen Yuchengs blunder left 12,000 men in a terrible situation, 4000 were manning the Jixian pass and around 8000 were at Waternut Lake with only the supplies they had brought with them. They outnumbered Zeng Guoquans encirclement forces, but only by a bit and now the Qing would smash them. Zeng Guofan had ordered Bao Chao to help ferry his army across the Yangtze river to get over to his brother to help. The day after Chen Yucheng had fled to Tongcheng, Zeng Guofan and his brother's armies swept over the Jixian Pass force, breaking them within a week. On June 7th, the Taiping at Jixian Pass surrendered, Bao Chao's men killed 3000 of them. Then they went on to smash the Taiping at Waternut Lake, eventually defeating them by July 7th. 8000 Taiping surrendered, handing in 6000 foreign rifles, 8000 long spears, 1000 jingalls, 800 Ming dynasty matchlocks and 2000 horses, a very nice haul. Zeng Guoquan had no idea what to do with all the prisoners, a force almost as large as his own who were very dangerous. One of his battalion commanders suggested they just kill them all and he made a suggested plan. They could open the gates of the camp and let the prisoners in 10 at a time so they could be beheaded in batches, “in half a day, we could be done”. What a monster. Zeng Guoquan didnt have the stomach for such a thing and left it all to the said commander who by his own accounts oversaw the butchering of 8000 POW's in the course of a single day. Apparently they started at 7am, and were done by sun down, my god. It seems Zeng Guoquan was deeply troubled by the slaughter and I don't blame him. Despite the great victory, the siege of Anqing still ground on as Bao Chao and Zeng Guoquan smashed Taiping relief forces. It was the foriegn ships bringing provisions into the city that was making the difference. Zeng Guofan tried to send word to the British to stop making deliveries, but they kept ignoring his messages. By mid July he was fed up after finding out a foreign ship had unloaded nearly 200 tons of rice to Anqing, so he sent a complaint to Beijing. It seems his complaint worked like a charm, Prince Gong sent word to Bruce on July 18th protesting the British help of the Taiping at Anqing, demanding Qing forces be allowed to search every ship that went to the city. Thus Bruce halted any British ships from going to Anqing and in the late summer Zeng Guofan began to receive captured letters from Anqing defenders indicating they were finally running out of food. Chen Yucheng tried one last time to try to lift the siege at Anqing, taking the remnants of his battered army along with the survivors of Hong Rengans he marched in a long northern sweep around Duolonga's forces to get to the Jixian Pass where his force reoccupied the defenses they had made there. Chen Yucheng planned for all out offensive leading him to perform a desperate mission to rescue his family from Anqing by river while Zeng Guofan's navy fired upon any and all ships departing from the city. August saw a symphony of gun and cannon fire with Taiping waves of men throwing themselves against Zeng Guoquans encirclement, row upon row of them pouring out from Anqing and from Chen Yucheng. The dead piled up against the defensive works on either side as the living clambering over them to try and kill the gunners atop. Then on the night of september 3rd, with the sound of guns, cannons and blades sundering the landscape, all went quiet as Chen Yucheng tossed the towel at last. He burnt the stockade at Jixian Pass to the ground and left Anqing to suffer its fate to the Qing. Most of the defenders managed to escape Anqing during the battle, escaping through some tunnels made underneath Zeng Guoquans encirclement. The burning of the Jixian Pass stockades provided a decent distraction, though there is evidence that the great escape of so many Taiping was actually an arrangement made by a Qing commander. In exchange for handing over Anqing without a fight they perhaps let the Taiping defenders go. Regardless, all the civilians remained in Anqing alongside some poor defenders chained to the wall mounted cannons. The Xiang forces entered the city unopposed on September 5th. The depths of horror found within the city would leave a long last nightmare. After the foreign ships were banned form bringing provisions, the inhabitants of Anqing ate all the food, then the animals including rats, until nothing was left, all except for one thing. The Xiang forces found out while all the food had run out, the markets were still open for business, the business of selling human flesh, at around half a tael per catty, or 38 cents a pound. Around 16,000 people were left alive in the city. Zeng Guofan wrote to his brother asking what they should do with the people “When we conquer the city, the proper thing to do will be to kill a lot of people. We shouldn't let compassion lead us to err in the grand scheme of things. What do you think?” There are differing accounts of the slaughter, one states Zeng Guofans officers first separated the women and children from those being killed, another states all were treated the same. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Zeng Guofan finally captured the great city of Anqing, a stepping stone to taking Nanjing. The Taiping pincer strategy failed utterly and now they were left in disarray. Can the Taiping come back from these defeats?
Last time we spoke Shi Dakai went into exile while performing a western expedition, riding out into an eventual oblivion. Hong Xiuquan fell into depression, paranoia and seclusion as he began to only trust his close family members and appointed them to grand positions despite the fact their skills might not be up to par. The Taiping kings were gone, now the new military leadership lay in the hands of Li Xiucheng and Chen Yucheng. The Nian rebels began to work closely with the Taiping to campaign against the Qing, but it was ultimately not working out. The taiping sought foreign support, but things simply were not going well on that front and they were gradually finding themselves being more and more isolated from allies to defeat the Qing. #29 This episode is The Taiping Rebellion part 6: Rise of the Shield King Hong Rengan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Our old friend, the cousin to the Heavenly King, Hong Rengan had heard so much news over the years about his famous cousin and the Taiping. He decided to try and visit the Taiping capital of Tianjin. He left Hong Kong in may of 1858, traveling first to Canton which was at that time under British and French occupation, thus safe to him who was friends with missionaries. From there he set off northeast through Guangdong province along the riverways. For the most part, he ran into travelers trying to sell wares and Qing soldiers patrolling for bandits. He got to a junction at Nanxiong country and turned north upon an ancient stone road that led to the Meiling pass, the gateway dividing the southern part of the empire from the Yangtze valley. Beyond was Jiangxi province and beyond that Nanjing, or as I keep fumbling back and forth, Tianjin. He dressed as a peddler so he would be unremarkable to anyone, especially Qing troops and thus pass without incident. Once he entered Jiangxi he continued northeast along the Gan River where he came to the edge of the active war zone just outside the Taiping realm of control. Many Qing encampments were found along the way, many massive in size. Hong Rengan was able to attach himself quite easily to an outlying unit, joining them on their march eastward towards the porcelain producing city of Jingdezhen. There the Taiping attacked, forcing the Qing into a rout. Within the chaos Hong Rengan was lucky to escape the slaughter, escaping with only his clothes on his back. After escaping the heated battle, he worked his way west for a time, away from the active fighting, then further north towards the Yangtze river towards Hubei province. This territory had been fought over for more than 5 years at this point, being conquered and reconquered by the Qing and Taiping. Countless cities he came across were empty, houses stripped of wood to make cooking fires for passing armies. Even in the more prosperous parts of the province, underpopulated farms were unable to muster enough hands to bring in the harvests. Hong Rengan eventually came across a Qing soldier. THe man told him he sought to purchase goods in the Qing held river town of Longping and then to sell the goods downriver in Nanjing to the rebels. The soldier seemed to have many contacts, thus Hong Rengan gave him a piece of gold leaf he had kept sewn safely into the fabric of his jacket and they partnered up. While the soldier went to Longping to buy the goods, Hong Rengang waited for him in the city of Huangmei around 15 miles northeast with one of the soldiers contacts, a magistrate named Tan. Tan found Hong Rengan's intelligence and education so impressive he offered him a job on the spot as a secretary. It was quite a coveted job for an unemployed scholar,but Hong Rengan was still fixated on getting to Nanjing and gave Tan an ambiguous reply. The soldier did not seem to show up, leaving Hong Rengan with no way to get to Nanjing so he stayed with the magistrate for many months. Hong Rengan began to hear rumors about the Qing encircling the Taiping capital, strangling them into submission. Hong Rengan began to become anxious so he left Huangmei with a letter of introduction and a bit of money given to him by Tan. Hong Rengan took back the mantle of a peddler, but in October a Qing patrol captured him, though they had no idea how valuable a bounty he truly was. He was kept a prisoner for several days, but in the end they simply let him go, sending him on his way to Longping where he found a secret house serving as a way station for Taiping refugees. In December of 1858, he crossed paths with Lord Elgin. From the secret house he heard that foreign ships had been spotted on the Yangtze on their way back to Shanghai. He ventured down the waterfront just in time to see Elgins small fleet at anchor and he soon become acquainted with Thomas Wade, Elgin's interpreter. Turns out he knew the man from Hong Kong and he tried to get board on one of the vessels to receive passage as far as Nanjing. He was unable to get the ride, but he did manage to get a letter delivered to Hong Kong addressed to some missionary friends letting them know he was alive and trying to get to Nanjing. Some months later he found himself in Anhui province in the spring of 1859 where he finally found a Taiping patrol. When he told them his story, they took him for a Qing spy and sent him with armed guard to a garrison in Chentanghe. While under interrogation from the garrison commander, he opened a seam in his jacket providing a scrap of paper describing his family history. It was enough to convince the commander that he was indeed from the same village as the heavenly king. Thus the commander escorted him personally down the river on a Taiping vessel arriving in Nanjing on april 22nd of 1859, nearly a year after Hong Rengan began his journey. Tianjin, was of course Nanjing, one of the greatest Chinese cities in its heyday, the secondary capital and former Ming capital. It was rich in temples, government offices, trading houses and such, a wide metropolis. It was now built for war, with countless fortifications and cannon placements everywhere. When the Taiping took it they burnt the Daoist and Buddhist monasteries, creating something of their own version of Jerusalem. In the Ming days, the city had a population in the millions, but now it seemed rather empty. The civilian residents were allowed to come and go and many had drifted off into the countryside. The Heavenly King's palace was incredible, there were drummers that flanked its main gate, a reception hall with lacquered wood carvings of dragons, walls inlaid with gold and nearly everything that touched the heavenly kings fingers, chopsticks, bowls, brushes and such were fashioned from gold. It is said his chamber pot was made out of silver, Trump would love that one. Behind the main hall lay the vast inner sanctum where Hong Xiuquan and his harem lived. By the time Hong Rengan had come to Nanjing, Hong XIuquan had retreated from public life, spending his days behind the palace walls. Almost no one was allowed to meet with him, save for the women in his service. Hong Rengans reunion with his cousin, as he accounts it was bittersweet. It had been over 8 years since they last saw another and well…a lot had happened to say the least. Hong Rengan had heard the rumors that despite the weakness of the Manchu forces against the Europeans, Nanjing was almost encircled and being bled. The mass of Taiping armies had left the city marching in 3 separate armies on long range foraging expeditions, while the Qing forces concentrated all of their might to strangle Nanjing from its provisions. Hong XIuquan's seclusion from his active leadership role had hindered the Taiping. What Hong Xiuquan needed was an adviser, someone he could trust and that man was to be Hong Rengan. Hong Xiuquan showered his cousin with titles and promoted him swiftly through the Taiping ranks. Little more than 2 weeks since his arrival, Hong Rengan earned the rank of king amongst the Taiping, even though this broke a promise Hong Xiuquan had made to not appoint anymore. Hong Rengangs title was “founder of the dynasty and loyal military adviser, the upholder of heaven and keeper of order in the court” he was henceforth known as the “shield king”. Hong Rengan joined the echelon of Taiping military officials and was in charge of the entire civil government of Nanjing. Basically he became Yang Xiuqing 2.0 and was only second to the heavenly king. His unexpected arrival seemed a sign from god for Hong Xiuquan, but as you would imagine a lot of jealousy and resentment emerged from the Taiping leaders. One particularly resentful man was Li Xiucheng who commanded the defenses of Nanjing. Li Xiucheng proved himself quite capable and a very trustworthy general, but he was not a king. To watch this other man come from out of nowhere and suddenly be promoted above him after so many years of loyal service, well anyone would be jealous. Li would actually gain the rank of King months later as the “loyal king”, but it seems it came too late and the jealousy over Hong Rengan only grew. Hong Xiuquan was well aware of the dissatisfaction over Hong Rengan amongst his officers, so he called a full congregation of Taiping officials to honor the appointment of the Shield King. There he announced all matters in need of decision making were to be referred to the sole authority of the SHield King and as the crowd began to show audible disapproval Hong Rengan tried to turn down the appointment, but Hong Xiuquan whispered to him “all will be well, the wave that crashes with great force, soon spends itself and leaves peace”. Thus Hong Rengan accepted the official seal and began to preach to the crowd. He also began criticizing the policies made by the late Yang Xiuqing, offering improvements. In his own words about their reaction “They saw that I could stand in front of a multitude and hold forth flawlessly on doctrinal issues, and so they accepted me as their model of wisdom.” It was clear to Hong Rengan that commanding the loyalty of the Taiping followers meant more than just giving them spiritual salvation; they also needed earthly rewards, such as the promises of a better state, and that of a better life. Hong Rengan sought a long lasting structure for the future Taiping government and society, for this he needed to weave together threads of Chinese tradition with his knowledge of the industrial societies of the west. He tried to infuse a prototype of ethnic nationalism that had not been seen in China since the Manchu conquered it. His first major proclamation served to fan the flames of ethnic resentment towards the Manchu calling the people to “rejuvenate China and resist the northern barbarians, in order to wipe out the humiliations of two hundred years. We mouth their language … we live together with their members, and our people suffer from the vileness of the Manchu dogs.” The cause to get rid of the Manchu did not only resonate amongst the Taiping, but also many of those on the sidelines. And this was not limited to the Chinese, foreigners also took noticed to this fight against the tyranny of the Manchu. As one American in SHanghai put it “Americans are too firmly attached to the principles on which their government was founded and has flourished, to refuse sympathy for a heroic people battling against foreign thraldom.” Hong Rengan hashed out his vision of the new Taiping state in a document titled “a new work for the aid of government”. Now the traditional dynastic viewpoint had always been that CHina was the center of world civilizations and that barbarians were welcome come and trade, but they must acknowledge China's cultural superiority. Hong Rengan knew full well this annoyed foreigners and that foreign nations like Britain were both militarily powerful and very proud people. So he began to encourage not using the term barbarian and instead express ideas of “equality, friendship, harmony and affect”. Alongside this he thought the tributary model of diplomacy needed to be abandoned as a relic of the past with no use in the contemporary world. He argued that human beings were not willing to be considered inferior and that the foreigners in the past only performed the tributary customs out of force. The new China needed to establish friendly relations and long lasting respect from other nations. Hong Rengans experience with foreigners in Hong Kong showed him China was merely one state among many with much to gain from studying other great powers in the 19th century. He also believed the christian religion was the key to the strength of western nations. He pointed out the Protestant nations of Britain, the US, Germany, the scandinavian nations were all the strongest and most prosperous followed by the slightly weaker French catholics and Orthodox Russians who held onto miracles and mysticism. By his reckoning, Islam or even worse Buddhism were unfiromly weak and nations who abided them found themselves colonized. He argued the Manchus were like Persia, where people accepted their slavelike status without complaint. The most powerful nation to Hong Rengang was Britain whose ruling he thought lasted more than a thousand years making it longer than any dynasty of China. He explained to the masses that Britains strength derived from the intelligence of its populace, a system of laws which China could and should emulate. But Hong Rengans greatest admiration was saved for the United States which was known as the “flowery flag country” to many of the CHinese, because of its flag. He called it “the most righteous and wealthy country of all, she does not encroach upon her neighboring countries. ” Well that last part certainly changed haha. He talked about American democracy, the notion that all people of virtue should have a say in choosing their leaders and setting policy. Hong Rengan began to list his western friends such as British missionary James Legge, the swedish missionary Theodore Hamsberg and countless americans he knew in Shanghai. He proposed to use his connections to help establish cooperation with the west. He proposed CHina tap into the global industrial economy, it was necessary to become strong. He pointed out that Siam had learnt from the west how to build steamships and thereby made itself a “nation of wealth and civilization”. Likewise Japan unlike the Qing rulers of China had opened themselves willings to foreign trade “and will certainly become skillful in the future”. Boy oh boy is that one ominous. This he argued was the path of a Taiping ruled China. Hong Rengans ideas in many ways were a vision of China as a modern industrial power. A lot of what he argues will be adopted by future Chinese leaders, some of whom were currently fighting the Taiping, such as Li Hongzhang. Now before anything could be down, the state needed to be founded and for that the war needed to be won. To establish some central administration, financial and military authority, Hong Rengan needed the backing from military commanders. He could not expect support from Li Xuicheng so he began securing support from the other big heads such as Chen Yucheng. Chen Yucheng seemed quite willing to accept the new system Hong Rengan was advocating for. Shortly after taking the title of Shield King, Chen Yucheng and Li Xiucheng were also made kings; Chen became the Ying Wang and Li Zhong Wang; ie: the brave king and loyal king. These appointments were obviously done to placate any jealousy the generals might feel towards Hong Rengan. These men had been on their own for quite awhile and by no means eager to accept subordination under a newcomer. But for better or worse these 3 men were the top officials who would control Taiping politics and military strategy. Now Li Xiucheng was very ambitious and was the one who sought the most self glory out of the Taiping leaders. His area of command was by his own design, that to protect Nanjing and he made every effort to place himself close to the heavenly king as his protector. Thus far he had managed to become the new Yang Xiuqing, but he did not like Hong Rengan nor was he open much to his ideas. Chen Yucheng on the other hand was more willing to accept a new political leadership role of Hong Rengan and would become his main supporter. Aside from his role as a commander in the field he also helped Hong Rengans governmental reorganization. Chen Yucheng became a member of Hong Rengans board for a newly organized state examinations. Hong Rengan wanted a government based on law and stressed therefore the need of education for the Taiping people. One of Hong Rengans first proclamations was to revamp the examination. Interestingly to do this he advocated to blend confucian classics, the four books and 5 classics with the taiping christian texts. Though none of these texts survived, scholars assumed the general principles of the confucian work were revised heavily before being adopted. Hong Rengan wanted to carry on some of the imperial tradition; to formulate an elite that would be characterized not only by ranks and titles but also exempt from labor service. While the examinations and privileges of those who passed them looked similar to the imperial systems of before, the substance of the system was quite different. The imperial gentry was a statum that took its uniform based on the study of confucian classics, but Hong Rengan wanted a CHristian gentry. Thus the new examinations looked more so at qualifications for official service. At the same time Hong Rengan took the time to clarify “yes thats a good word”, the visions of Hong Xiuquan in a way that would make more sense in traditional christian literature. This was not just for the CHinese, but also for foreigners who were greatly weirded out by the fantasifull aspects of the Taiping doctrine. Hong Rengan was trying to have the Taiping version of christianity mesh more so with the protestant one so foreigners would accept it more. Hong Rengan suggested that foreign missionaries and technical advisers be permitted to come to Nanjing. He was trying to establish some westernization and friendly relations with western powers and many missionaries would come to Nanjing such as T.P Crawford, J.L Holmes, J. Roberts and Hartwell of the American Baptists and Josiah Cox of the British Wesleyans. However the year 1860 brought with it an end to the Second Opium War and the signing of the treaty of Tianjin, thus the western powers had effectively tossed their lot in with the Qing. Hong Rengans hopes of gaining the western aid to defeat the Qing was snatched. In the meantime, while Chen Yucheng proved a valuable ally to his cause, in the absence of having Li Xiucheng on his side, Hong Rengan was unable to overcome the resistance to his authority. Regardless he attempted to take a leading role in planning military campaigns; and his strategies were initially successful. When Hong Xiuquan and his cousin spoke in their younger years they envisioned building a kingdom that did not include the north. Instead it set its foundation in Nanjing and reached down over the 7 southern provinces. It would abandon the larger expanse of the Qing dynasty for something more akin to the Ming. However when the Taiping took Nanjing, they tried to take the south and north failing in the process. Now the Taiping capital was in a dire situation, the had lost most of their southern territory that they acquired in the initial campaign. They still held the strategic city of Anqing upstream, but the Qing had retaken Zhenjiang. Qing forces had established encampments with 10s of thousands of soldiers guarding strategic points north and south of Nanjing keeping them firmly under siege. These encampments represented the leading forces of the Qing empire, the counterparts to Prince Seng's army in the north. The southern camp had dug in just 10 days after the fall of Nanjing to the Taiping and stood its ground almost continually ever since. Zhang Guoliang commanded the southern encampment and He Chun the north. Zhang Guoliang's siege forces were too large to be easily scattered by the Taiping sorties from Nanjing. But at the same time Nanjing was too strong for the besiegers to mount an attack upon it. Thus a stalemate occured for a long time, peppered with Taiping victories in 1856 that did shatter the Qing siege, but then the Taiping internal collapse undid this. 3 years after the Qing rebuilt their ranks and commenced digging trenches below Nanjing that would stretch 45 miles with more than 100 guard camps along the length blocking access to the capital. He Chun and Zhang Guoliang prepared for what they thought would be the final assault to crush the rebel capital. Hong Rengan presented a bold plan to relieve Nanjing. The Taiping would send a small expeditionary force in a wide, sweeping arc beyond the rear guard of the Qing armies within Zhejiang province to attack its weakly defended capital Hangzhou. Hangzhou was 150 miles southeast of Nanjing and was the supply line supporting the southern Qing encampment. Now because He Chun and Zhang Guoliang concentrated all of their forces around Nanjing, there was little real defense left for Hangzhou, so they would be forced to transfer troops from the large encampments around Nanjing to lift a siege of the city. As per Hong Rengans plan, they would recall two roving armies led by Chen Yucheng and the younger cousin of Li Xiucheng, known as the attending King who would return to Nanjing from their distant foraging campaigns. As soon as the Qing forces around Nanjing thinned out sufficiently, the expeditionary force at Hangzhou would secretly retreat as the combined armies of the Brave, loyal and attending King's would sweep in from 3 sides to crush the weakened Qing camps, thus raising the siege. Even Li Xiucheng agreed such a plan might break the siege, but he did question what lasting effect it might accomplish. He argued it would reconcentrate the Taiping forces in Nanjing where they had limited supplies, thus Hong Rengan laid out the full scope of his revised strategy for winning the war. The rice growing southern provinces, sichuan in the west and the Great Wall to the north were over 1000 miles from Nanjing, but to the east were grand and wealthy cities like Suzhou and Hangzhou who had access to the sea. It was to the east they should strike. Once they performed the siege lifting offensive they should turn east and conquer the cities between Nanjing and Suzhou in a swift and precise campaign. With access to the sea they could ensure supplies, arms, wealth and new recruits. If all went well they could get help from foreign allies and using the wealth taken from Suzhou and Hangzhou they could purchase perhaps 20 steam powered ships from the foreigners in shanghai. With such naval forces they could patrol the Yangtze unopposed and begin taking the southern coast along Fujian, Guangdong all the way to Hong Kong. From there they could march on Jiangxi, Hunan, Hubei and seize Hankow, solidifying the Taiping control over the entire Yangtze river valley and cutting the Qing empire effectively in 2. By consolidating the south, they could take Sichuan, Shaanxi and the original dream of Hong XIuquan and Hong Rengan would be complete. The former Ming empires borders would be theres and Beijing and the northern provinces would eventually be starved and wither away. The success of his grand plan depended heavily on the support of foreigners in Shanghai, but would they be open to it? On February 10th of 1860, the Loyal King left Nanjing with 6000 handpicked men disguised in Qing uniforms stolen from slain enemies. The coordination between the Green Standard, Yung-Ying armies and local militias was so weak, the Loyal King's force managed to seize several garrison towns along their way before looping around to hit Hangzhou. They surprised the city on March 11th when hundreds of Taiping banners began to be erected around the great city indicating its was under siege. The main Taiping force battered the front gate of Hangzhou using sappers and tunnels and a hole was blasted by march 19th. Hell unleashed upon the city as its untrained militia routed fleeing to their homes in neighboring towns. The leaders of Hangzhou likewise abandoned their offices taking their bodyguards with them, with many also ransacking the city as they fled. Li Xiuchengs men fought against the local residents who stood their ground and the local women did as moral instructions proscribed, they began to kill themselves en masse. The women hanged themselves, poisoned themselves, stabbed themselves and threw themselves into wells to drown. The Manchu commander of Hangzhou fled with his troops back into the inner garrison holding out against the fierce Taiping invaders. Li's men were unable to break into the Manchu garrison after 6 days, so he abandoned the attack and began the retreat back to Nanjing. He had accomplished his objective and the plan would work out perfectly. Zhang Guoliang received reports of the attack on Hangzhou, without any clear indication of the size of the Taiping force. He shifted nearly a quarter of his total siege forces to relieve Hangzhou as a result while the Loyal King and his men took to their Qing disguises yet again easily slipping past Zhang Guoliangs men. Zhang's force arrived to Hangzhou to find no Taiping, nor any civil government, so they looted the city hahahaah. By April the main Taiping armies of the Brave and Attending kings went to the outskirts of Nanjing and join up with the Loyal Kings forces to throw their combined weight on the weakest point of the southern QIng encampment. The southern camp fell apart in a rout as 100,000 Taiping overran them from 3 different directions. Li's cavalry smashed into the Qing rear lines crushing the men under their own defensive works. Thousands were cut down with their bodies left in the trenches they had dug. The waterways overflowed their banks raising corpses everywhere. The routed Qing dropped their weapons as they fled, but the Taiping pursued them for weeks cutting more and more down. Soon the Taiping overran the city of Danyang, 45 miles to the east of Nanjing. General He Chun committed suicide by eating raw opium and Zhang Guoliang drowned while trying to escape from Danyang. Thus in the central theater of the war, no more capable Qing commanders were left. In the spring of 1860, suddenly the Taiping came out like a scourge from their capital marching to the east. Local militias fled before them, Jiangsu province was swarmed, countless cities fell without a fight. By mid may the Taiping captured Changzhou a few days later Wuxi. Then the Taiping plucked one of the greatest cities, Suzhou which held a population of 2 million, providing them with a vast source of new recruits and plunder. The Taiping's momentum was unbreakable, Suzhou simply opened the gates to them. For those who were in the path of the Taiping choices were always the same, be brave and fight to protect your homes, or cut your manchu queues and join them. Many peasants tried to appease both sides by growing their hair long on top when the Taiping took over, but kept their Manchu braid wound up underneath their long hair in case the Qing came back. Soon the Taiping spread past Jiangsu to Zhejiang forcing countless to flee to the protection of the international city of Shanghai. Yet rumors spread to those in Shanghai that an army of 100,000 Taiping was going to march upon Shanghai with a flotilla of 10,000 boats so large it would take 3 days to fully pass the river. The treaty port of Shanghai held half a million Chinese inhabitants, a figure growing daily with refugees. Shanghai was divided into 4 sections; the east going to Jiangsu province; the south was the old Chinese city with a circular defensive wall 25 feet high governed by the Qing holding most of Shanghais population; to the north was the French and British concessions and to the east was the Suzhou creek where past that was the American concession. The foreign population numbered around 2000 settled people and shipping crews numbering another 2000 or so. The British dominated the community, seconded by the French, leaving the Americans a minority. It was not a beautiful city. Countless newcomers had grand visions of “an El dorado of wealth, hope and fortune, only to find a dirty, overcrowded settlement with “ill built houses reeking with impurities and fevers and vile stenches”. One missionary said of the city “one of the filthiest in this world. I have seen nothing to be compared to it in dirt and filth, it surpasses everything.” Shanghai had access to the sea and the Yangtze river making it an ideal point of trade for tea and silk from China's interior. Shanghai quite frankly was built specifically for the purpose of dominating the China trade. As the Taiping edged down the river, British authorities in Shanghai issued an injunction from trading with the rebels and fear set into the foreign community that their immensely profitable commerce was about to be destroyed. The top ranking British official in Shanghai was our old friend Frederick Bruce, the younger brother to Lord Elgin. After failing at his job to get the Qing to abide by their treaty, he left his brother to finish that work up as he took up the mantle to manage Shanghai. Because of his experiences he sought to walk a very fine line when it came to his new role and he was determined to remain neutral towards the civil war. He issued the trade injunction believing to even trade with the Taiping was breaking neutrality. He also simultaneously tried to avoid aiding the Qing, but Britain had interests with the Qing and the Qing knew how to twist an arm. The Qing had an official named Wu Xu who hounded Bruce for British support in defending Shanghai from a possible Taiping attack. Wu Xu warned if the Taiping took Shanghai, it would shut down all trade and the British would be cast out. Bruce began to hear rumors about horrible dealings in Hangzhou by the hands of Li Xiuchengs men and began to worry what might unfold in Shanghai. It was not just the Taiping that were a threat, there were legions of renegade Qing forces who had taken up residence in Shanghai who had fled from Suzhou and Hangzhou. Bruce wrote “the defeated imperialists have revenged themselves for their defeat by pillaging the defenceless villages on their line of retreat. The beaten troops, the victorious insurgents, and the vagabonds of the city itself, all join in plundering the wealthy and respectable inhabitants.” There were continuous false alarms being made that the Taiping were attacking Shanghai causing the city to become a powder keg. Weighing the options, Bruce decided it was Britain's moral duty to protect Shanghai, but not just the foreign settlements, also the Chinese city under the Qing civil governments control. He made it clear any British defense of Shanghai would strictly be limited to the city itself. Wu Xu tried to press Bruce that a preemptive British led force at Suzhou to halt the Taiping would be a good idea, but Bruce rejected this immediately. The French however heard reports that another French catholic missionary had been murdered by the Taiping, and they decided to rally a force of 3000 men to march on Suzhou, but Bruce was able to scuttle the mission. The British merchants began to hound Bruce to mount a sturdy defense of the city, but Bruce had to wait, probably months for Britain to give him permission to deploy defenses. Thus in the meantime Bruce began calling up volunteers, and only a handful of cannons were dragged together with a few hundred inexperienced men to man the walls to face if rumors were true, legend of Taiping. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Hong Rengan went on a great pilgrimage to Nanjing and became the Shield King. His reforms were grand, but he drew ire from his fellow the Loyal King. Could Hong Rengan turn the movement around?
Last time we spoke tension was brewing within the Taiping capital between the the heavenly king and his subordinate kings. The Foreigners were debating who would win the civil war for China and who would be the best bet for trade. The new Yung-Ying armies, such as the Xiang army of Zeng Guofan began to encircle Nanjing in an effort to strangle the Taiping. Within the Taiping capital, conflict finally broke out and Yang Xiuqing was murdered by his comrade King Wei Changhui. When Shi Dakai found out he demanded blood, leading to Wei Changhui's death and almost his own, but he fled Nanjing, taking a large army with him to campaign in exile. Now Hong Xiuquan fell into a depression and fell into seclusion, who would lead the movement now that the great taiping kings were all gone? #28 This episode is The Taiping Rebellion part 5: Out with the old kings, in with the new Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. With Shi Dakai's departure, Hong was put in quite a pickle, as one of his commanders, General Li said “morale declined and there was no unified policy. Each went his own way. The Sovereign did not place complete confidence in anyone. He had been frightened by the East, North and Flank Kings and dared not trust other ministers, but placed all his trust in members of his own clan”. Thus the Taiping fortune had turned dramatically, the period of swift campaigns and sweeping victories had ended. They would not be able to exploit the blitzkrieg like momentum they once held. Now the Qing provincial armies would organize and begin the process of wrestling back control over vital and strategic territories in the upper Yangtze valley. Hong Xiuquan was alone in Nanjing with none of his original comrades to pick up the much needed leadership roles. As bad as Yang XIuqing had been, he was at least effective as an organizer and strategist. On the other side of the coin, the Qing were unable to take advantage of all the Taiping upheaval. Their main besieging camps around Nanjing were smashed in 1856 and they faced two other large threats. The first ws another rebellion taking place in northern CHina, that of the Nian rebellion. The Nian rebellion was severing lines of communications from north to south making it extremely difficult to coordinate against the Taiping. The second was of course the second Opium war which threatened the eastern coast and cut off contact with the sea, effectively leaving local regional commanders in the south and center of China to have to formulate their own strategies against the Taiping. The financial records show at this time Emperor Xianfengs treasuries were significantly reduced. The Qing court had begun suspending orders for silk and porcelain and these sort of goods were necessary to showcase imperial glory. Alongside this, weddings and funeral stipends for Manchu Banner troops were canceled, golden bells, buddhist statues and other items made of gold, silver and such were melted down to make coins. The Qing court forced officials to reduce staff, canceled repairs to palace buildings and by 1857 some Imperial Banner families had reached starvation levels of just a few pounds of relief grain per month. The Emperor was allowing his Banner troops to use their own banks and rice stores in an attempt to shield military personnel from the effects of inflation. Despite the economic hard times, and enemies left right and center, the Qing armies could have crushed the Taiping altogether during this turbulent time, had it not been for the Qing leaders insistence on the policy of having veteran Taiping troops executed if captured without exception. There was really little incentive to stop serving the Taiping. Now Hong Xiuquan did not stop at just placing his two brothers in high positions. There was Hong's sister, his wife Lai and his children, the 8 sons of his eldest brother, 2 from his second eldest brother. Hong also had 8 daughters from various consorts, many of whom were married. Hong also had a dozen or so cousins, the Hong family had roots in Guangdong and Guangxi and many had made the trek from Thistle mountain to Nanjing. Now that Yang was dead, Hong was able to do things with less scrutiny, thus he began to extend his family as he saw fit. Hong's palace was run entirely by women under his general supervision. Allegedly 2000 women worked for him divided into 3 categories, female ministers and bureaucrats, maids and attendants and the women of his immediate family. That last group included consorts of which according to his son Tiangui, Hong Xiuquan had 88 consorts in Nanjing. Tiangui was around 9 years old in 1857 is told he is too old to remain in the palace and is forced to live in an outer palace and given 4 wives. He is forbidden from seeing his mother or sisters, bound by stern rules set forth by his father. Hong Xiuquan dictated at four, his sons are no longer allowed close contact with their older sisters; at seven, they can no longer sleep in their mothers' or other consorts' beds; they must also stay ten feet or more away from their sisters, and learn to bathe themselves; by nine they should not even see their grandmothers. Their sisters' separation from their brothers is similar: after five, they must never be touched by their brothers, and after nine they stay entirely with the women and are not meant to see even their younger brothers any more. In 1857, a year after the assasination ordeal, Hong Xiuquan issued the only official publication of the time known as “poems by the heavenly father”. They show us how Hong Xiuquan concerned himself with maintaining order and harmony among his hundreds of concubines and maids in his giant harem. He then explained “heavenly principles” admonishing his women to please their master and to follow his ordained rules. The mixture of fantastic ideas and fanatical beliefs in these writing to his women showcase the decline of the heavenly king. He was so concerned with having his own personal religious experience, that to ascent to heaven, rather than focus on the Taiping revolution. Whatever governmental structure existed was handled by Hong Xiuquans family rather than him, most at the hands of Hong Rengfa/Rengfu. Later on when one of the leading Taiping commanders, General Li Xiucheng is captured by Zeng Guofan he tells him “In Nanjing there was no one at court to carry on the government, the morale of the soldiers and people was broken and troubled. The military leaders were greatly displeased with the Hong brothers as both men were deficient in talent and had no plans”. Yet the Hong clan did not seem to have anyone who could pull everything together. Hong Renfa and Renfu were said to be “deficient in talent and military tactics. THey were obstinately bent on carrying out their own views, and were obsessed with the notion that Heaven would support them in everything”. Shi Dakai was the last real hope for the revolution and when he left he also took with a significant part of the military and some of the best commanders. When the Qing court received news of Shi Dakai's departure they instructed Zeng Guofan to invite Shi Dakai into the fold. Shi Dakai refused to surrender to the Qing and instead marched his army through Jiangxi, Zhejiang, Fujian and then westward into Hunan. From Hunan he tried to gain entry to Sichuan. Shi Dakai had thus conducted a ceaseless and exhausting campaign across 15 different provinces over a distance of more than 6000 miles, seeking first a permanent base, and then it became more of a game of survival. Countless troops got sick, died or deserted. By June, Shi Dakai found himself cornered, helpless and exhausted, so he simply walked into the encampment of the commanding Qing general pursuing him and gave himself up. He hoped by forfeiting his life he could have 2000 other Taiping veterans be pardoned. He prepared for all of this by having having his 5 wives commit suicide and his drowned, to save them from the inevitable shame and agony they would have faced at the hands of the Qing troops. He was interrogated for over 6 months by Luo Bingzhang who had directed the defenses at Changsha which killed the west king. Shi Dakai was executed slowly via dismemberment and his 2000 of his most loyal followers who had been held under guard at a local temple were slaughtered. Though Shi Dakai had assumed new titles and gave many to his commanders, he never promulgated any new political programs, nor did he have any grand purpose for his military campaign, and thus he was more of a military adventurer rather than a revolutionary leader in the end. Shi's forces would remain a threat to the Qing and Zeng Guofan's Hunan forces. Shi had permitted many of his men to leave for home and the Taiping who went back to Guangxi province would survive to the end of the rebellion, slaughtering many more Qing. Shi also continuously recruiting as he marched his forces, in 1858 Shi's forces were said to be several hundred thousand strong before Zeng Guofans armies decimated them. Shi Dakai's force was quite the diversionary campaign, forcing Zeng Guofan to dispatch many of his best commanders to deal with him, but he was never distracted from his main target, the Taiping stronghold of Nanjing. Initially when the Qing ordered Zeng Guofan to march into Sichuan to stop Shi's invasion of the provin, he refused the follow the Qing strategy. He argued with the Qing court stating the difference between the rebels who occupied and developed strategic areas for economic bases, ie: the main Taiping force in the lower Yangtze versus what he called the “roaming bandits” who never settled down. Those roamers were Shi Dakai and the Nian rebels. The real threat he insisted was the Taiping in Nanjing and Anhwei and they must be dealt with first. The Qing government…well they had no real way to coerce Zeng Guofan at this point and just followed his advice. Meanwhile in Nanjing, Hong Xiuquan's choice to appoint his own kin as officials was backfiring. He had made this appointment in the hopes of re-establishing a working organization. However the proliferation of titles contributed to disorganization and chaos. He had appointed Meng De'en as chief of staff. Meng had been a member of the administrative staff and Taiping documents indicate he was an official responsible for providing women for the heavenly king's harem but had no experience in military matters. And despite his nominal role in the central administration and his new military authority he really held no real influence over either the courts or the armies. Alongside this Hong's brothers were using their positions to amass wealth and live lives of luxury. So the field commanders became the only ones making actually military decisions. The attitudes of these commanders towards the new appoints in Nanjing can be seen strongly be the remarks of Li Xiucheng who again as a prisoner under Zeng Guofan wrote “there was no one at court to carry on the government, the morale of the soldiers and people was broken and troubled”. From his perspective, the military leaders were very dissatisfied with the Hong brothers and distrustful of Meng who in his words “was a great favorite of the heavenly king and had not been outside the capital. He alongside his second in command Li Kaifang were both men without ability and moreover kept in hand by the Hong brothers”. Its easy to see the Taiping were in a major crisis and Li Xiucheng wrote one passage that shows us that it could have very well fallen to pieces by 1858. “The feeling of the people has undergone a great change. Government affairs were in disorder, and each man was pursuing his own course. The sovereign had become mistrustful of others. The affairs between the kings had so alarmed him that he was distrustful of ministers of other surnames and put his confidence in his own family and relations. There was a unanimous desire at this time to separate. However, they did not dare to separate on their own, since they had heard that whenever the Qing generals and soldiers capture Guangxi men they decapitated them, not sparing a single one. Hence they banded closely together instead of dispersing. Had the Qing dynasty been willing at this early date to spare Guangxi men, a breakup would have taken place long ago”. A very revealing passage to be sure. The inability of the Hong brothers and Meng De'en to manage military campaigns forced Hong Xiuquan to give the military leaders a free hand and he even created new titles and positions for them within the Taiping hierarchy. The first two important men to emerge in 1856 were Chen Yucheng and Li Xiucheng who received the titles of second chief commandant and deputy commandant. Left to their own by the useless Taiping court, they were forced to make their own strategic decisions and coordinate based on their need for self preservation. The military situation for the Taiping was critical. Control over the Yangtze had been lost to Zeng Guofan's Xiang army and with it came the loss of transportation for military supplies and provisions. In december of 1856, Wuhan had been recovered by the Qing which threatened Taiping control over the south Yangtze areas. The 2 Taiping commander thus came together in January of 1857 at a conference in Anqing to figure out how to coordinate a campaign. This led to a joint strategy to strengthen the Taiping military position in the Yangtze area. Now neither commander had played a large role in the Taiping campaigns prior to taking Nanjing. Chen Yucheng was too young to take an active role during the march from Guangxi to Nanjing. At Nanjing he was appointed to the rank of corps superintendent in charge of provisions for the Taiping left fourth army, to be blunt it was a desk job. By 1854 he petitioned for combat duty and got his wish in june that year to occupy Wuchang. He distinguished himself as the 38th commander then the 13 senior secretary commanding the Taiping rear 13th army and front 4th army of river troops. His military achievements and personal bravery earned him fame amongst the Taiping, and he also became well known to the Qing who targeted him as an important Taiping commander. Li Xiucheng was a fellow villager of Chen Yucheng. He did fight during the march from Guangxi to Nanjing, but was not promoted to important military positions until later on. At Nanjing he became an assistant to another Taiping leader, Hu I-Kuang before receiving an appointment by Yang Xuiqing as a new corps general and later corps superintendents leading troops in 1853. Before the power struggle, Li had been sent with other Taiping officers to Chenchiang in Guangxi. After the power struggle Li was in command at Tongcheng in Anhwei and found himself in quite a struggle. He had a small force of less than 3000 men in a city isolated by Qing forces, he was surrounded, by his own account by over 10,000 Qing troops in over a 100 camps. To break out of this terrible position, Li cooperated with Chen Yucheng and collaborated with a Nian rebel force. I have not spoken too much about the Nian, but at this time the area of northern Anhwei along the borders of Henan, Shandong and Jiangsu were under their control. They had started as groups of local corps formed during all the disarray of the 1840's and 1850's. They rose up to defend their villages against local bandits and raids from neighboring forces. By the mid 1850's these groups banded together into a regional force held together by a secret society affiliation and by support from some local gentry clans. They held a formidable cavalry force and used a system of defense in depth, allowing them to perform campaigns into neighboring areas. They were anti-Qing and thus rebels, making it easy for them to cooperate with the Taiping when possible. Honestly I am contemplating writing an episode on the Nian rebellion and on many of the other lesser known rebellions of the 19th century, but my god there are many and its easy to become sidetracked. Who knows maybe at some point I will have to make a patreon to produce exclusive content, wink wink, anyone who might be interested in such things let me know, comment on my private channel, the pacific war channel or catch me in the KNG discord perhaps, really want to hear from you guys and gals what you want to hear more about. There does not seem to be significant coordination between the Nian and Taiping prior to this, and perhaps that can be explained by a simple difference in goals of the two movements. The Nian were a local rebel group that had little program nor major political purpose beyond control and exploitation of the area their forces dominated. They did not hold the ambition to establish a new dynasty, let alone some sort of proto-marxist revolution like the Taiping sought. The Taiping for their part had little interest in local bandit or rebel groups who were unwilling to submit to the Taiping faith. At the start of the Taiping rebellion in Guangxi province they had already alienated many secret society and bandit groups who were quasi interested in the Taiping cause. Yang Xiuqing in Nanjing did little to change this policy. But after the breakdown of centralized command in Nanjing, men like Li Xuicheng who held purely military interests to heart saw joint action with groups like the Nian. Thus the first significant joint action between the Taiping and Nian came about in early 1856 when the Nian leader Li Chaozhou from southern Huai area joined up with Li Xiucheng to perform a campaign in Chenchiang. When Li's position was in crisis at Tongcheng he quickly tried to establish contact with Li Chaozhou the southern Nian leader, but also the northern Nian leader Zhang Luoxing. Zhang pledged collaboration with the Taiping forces under Li Xiucheng, claiming the Nian forces under his control to be a million strong. This forced the Qing in northern Anhwei to go on the defensive easing the pressure upon Li Xiuchang. The military alliance also raised Li Xiuchangs status amongst the Taiping, earning him a promotion in rank. The joint military campaign led to a number of cities in the Huai area to be taken between 1857 and 1859. But this cooperation remained purley on a military basis and would not last. It never extended beyond the Huai area and even within the area it was quite nominal in scale as a result of the Nian not having any real political structure. The Nian were more of a federation of autonomous communal units and the incapability with the Taiping ideology made any further integration impossible. The southern Nian leaders such as Li Chaozhou who had been the chief collaborators with Li Xiucheng could not be trusted for very long. They were not Guangxi men like Li Xiucheng, and thus could surrender to the Qing and keep their heads, which they eventually did. The cities they were defending were handed over much to Li Xiuchengs despair. Li ascribed their surrender to be a result of undisciplined troops stating “Li Chaozhous troops were a disorderly lot; they were constantly troubling the people and plundering any city that was taken, and when this could not be effected they vented their rage on the peoples themselves. Li chastised the assistant generals of the districts until he was ashamed to meet me and finally sent his submission to the Qing”. Li was also dissatisfied with the northern Nian leader Zhang Luoxing who according to him “His men were only interested in promotions but not in serving when called”. Li was angered by the lack of cooperation or to be more blunt the fact the Nian's disobeyed Taiping directions as to why the Taiping campaigns failed. However the push to perform joint actions led to Taiping victories in the central Yangtze area which most definitely helped their cause. For one thing the joint actions led the Nian to hit Qing supply lines which further contributed to a major victory over the Qing at Tongcheng on february 24th of 1857. After this victory the Taiping leaders pursued the retreating Qing forces northwards alongside their Nian allies. But then many Nian forces attempted a western campaign and lost ground in Hubei. There were 2 major thrusts made in April and september of 1857 and then april and may of 1858, but both were frustrated by the Xiang army and other Qing forces. The Nian began a general retreat back into northern Anhwei which was their economic base. Meanwhile Li Xiucheng acquired a base closer to Nanjing establishing supply lines and from then on took on a key role defending the Nanjing region. Though the Taiping/Nian joint operations slowed the advance of the Xiang army in Hunan, Zeng Guofan's strategic plan still proved itself and his forces slowly but surely advanced in the Yangtze area. In may of 1858 contingents of the Xiang army recovered the city of JiuJiang which was the last remaining Taiping strategic base in the center of the Yangtze area. It was a vital base that provided them with resources from the provinces of Jiangxi and Hunan as well as a major recruitment point. From Jiujiang, Zeng Guofans army could prepare to march into Anhwei. Zeng Guofan also sought to advance forces into the upper Yangtze area to strangle the Taiping, while other Qing forces rebuilt the camps that were surrounding Nanjing in 1856. The northern and southern blockading camps were rebuilt in 1857 under the command of the Manchu generals He Chun and Zhang Guoliang. By the end of 1857 their forces were marching upon the city of Chenchiang which the Taiping had been holding since 1853. To face the new threat, a Taiping military conference was held and alongside Li Xiucheng and Chen Yucheng a number of other Taiping generals gained prominence. Two of the most important were Yang Fuqing and Li Shixian. Yang was actually a cousin of Yang Xiuqing who escaped the slaughter by being in Jiangxi province performing a military campaign. Li Shixian wsa a cousin of Li Xiucheng and fought under him, until 1858 when he assumed his own command campaigning in southern Anhwei. The Taiping government depended on the loyalty of these key generals rather than any efforts made by Meng De'en and other useless Taiping administrators within Nanjing. In August of 1858 when the Qing began to strangle Nanjing, Hong Xiuquan gave the military commanders new titles and assignments. Now ever since the Yong'an campaign way back when, the Taiping military was more or less divided as such: the forward army, rear army, central army and left army. Chen Yucheng was appointed chief general of the forward army, which originally had been Feng Yunshans title; Li Xiucheng became chief general of the rear army; Yang Fuqing became the chief general of the center army, but was forced to share this position with Meng De'en who somehow was going to command men from Nanjing; and last Li Shixian was made chief general of the left army previously held by Shi Dakai. At the conference Li Xiucheng called for unified action, here is some of what he said in his own words “I then wrote to the garrison generals of the different places, calling on all officers of the Heavenly dynasty to hold a council of war on an appointed day at Ts'ung-yang near Anqing. The generals and officers of the various places responded to my call…we each took an oath that we would support each other and agreed to join forces in the conflict before us”. The result of the conference led Chen Yucheng to march upon Shuch'eng, luzhou, chuzhou, then to link up with Li Xiucheng at the Anhwei-Jiangsu border to hit the Qing forces at Wuxi and Pukou dealing a complete defeat to the northern Qing camp trying to strangle Nanjing. The Taiping broke the northern half of the Qing blockading forces ending a large threat to Nanjing. However these forces the Taiping defeated at the northern blockade were regular Qing forces. Fresh from that victory the Taiping now had to face the Xiang army who were marching into Anhwei. These forces were being led by Li Xubin who was accompanied by Zeng Guofans brother, Zeng Guohua. Their Xiang army was threatening the entire Taiping position in Anhwei and to face it Chen Yucheng rushed his army over to its defense, followed by Li Xiucheng. A major battle occurred on November 15th of 1858, resulting in the complete annihilation of the Xiang force and the deaths of Li Xubin and Zeng Guohua. Thus the Taiping control over Anhwei remained firm and Zeng Guofan suffered a terrible setback. Chen Yucheng and Li Xiucheng quickly recaptured all the lost territories in Anhwei and parted ways. Chen Yucheng chose to establish a base in the northern and western parts of Anhwei around Anqing, while Li Xiucheng took the eastern section closer to Nanjing. Because Li Xiucheng was closer to Nanjing he was able to assert more control and began to introduce some order to the chaotic Taiping capital. According to his own account Li Xiucheng requested of the heavenly king ‘to select men according to talent, enact laws for the relief of the people, promulgate strict decrees, renovate court discipline, enforce rewards and punishments, treat the people with compassion, reduce taxes in grain and money”. Apparently the only response he got was a demotion, though he was soon promoted right back. A demotion really did nothing to affect any of the field generals actual power as they were basically the only ones doing anything. Later in 1858 when Nanjing was yet again under siege, Li Xiucheng went to Nanjing where he claimed he succeeded in re-establishing order and control. He convinced the heavenly king that to save Tianjin, they must collect forces outside for its relief. Each of the leaders continued thus to hold their own areas of supply, until messengers from Nanjing showed up demanding their armies come help break another blockade against Nanjing at the cities of Chianpu and Pukou. Now during the years of 1856 to 1859, the Taiping were firmly on the defensive. Their military actions were almost always done by commanders working amongst themselves without any regard for the Nanjing government. These commanders thought in military terms and were no longer really concerned with the Taiping ideology, thus their revolutionary purpose was dying. This also resulted in each commander becoming shortsighted and their focus shifted simply to their own respective regions. They only coordinated with each other during times of immediate threat and had proven themselves capable of defeating not just the regular Qing forces, but that of Zeng Guofan. No attempt was made by the Taiping leaders to regain the initiative and the disintegration of central control was crumbling Nanjing. Transporting supplies to Nanjing had become an issue as Zeng Guofan began attacking riverways, especially along the Yangtze. Earlier, Tianjin enjoyed dominion over the Yangtze river and supplies poured in from 50-100 miles away inland. Yet by 1856 the Yangtze and other lakes were severed from Tianjin, and this resulted in a large loss for communication and the supply network. Even though the Taiping held numerous important cities on the banks of the Yangtze, the waterway itself was denied to them. The general decline of the Taiping became quite apparent to foreign observers, between the years of 1857 and 1859 only one significant foreign mission would journey up the Yangtze and it was led by Lord Elgin. Yes if you remember from our Second Opium War series, Elgin tried to go up the Yangtze to navigate the commercial prospects of the region and to investigate the political situation. Elgin departed from the new treaty port of Hankou which was in the hands of the Qing and the furthest up the Yangtze river. Elgin wanted to test if the Chinese authorities would respect the status of the British flag under the new treaty of Tianjin, but it was also a chance to investigate the Taiping. Elgin had only heard rumors in SHanghai about the rebels and he wanted to gauge them first hand. As Elgin wrote to the foreign secretary “As we have seen fit to affect neutrality between the Emperor of China and the rebels. We could not, of course, without absurdity, require him to give us rights and protection in places actually occupied by a Power which we treat with the same respect as his own.” When Elgin could see from the bridge of his ship, the Furious and a few inland excursions, it looked like the civil war was more devastating than any rumors in SHanghai led one to believe. He reported this about the state of the city of Zhenjiang “I never before saw such a scene of desolation. heaps of ruins, intersected by a few straggling streets.“[We] might have imagined ourselves in Pompeii. We walked along deserted streets, between roofless houses, and walls overgrown with rank, tangled weeds; heaps of rubbish blocked up the thoroughfares, but they obstructed nobody.In order to save repetition I may here observe, once for all, that with certain differences of degree, this was the condition of every city which I visited on my voyage up and down the Yang-tze.” Elgins first direct contact with the Taiping came in the form of a cannonball that roared over the deck of his ship as they passed by Nanjing on November 20th. Elgin did not expect hostilities and thought they would merely pass by unmolested. In response he sent a few gunships back downriver to hammer the rebel forts. The Taiping then sent messengers offering an apology for firing upon Elgins ships and asked for aid in fighting the Qing dynasty. A month later on Christmas day of 1858, as Elgins fleet was passing the city of Anqing on their way back to Shanghai he received a letter from Hong Xiuquan inviting him to join the Taiping in their divine mission to destroy the Manchu. “The Father and the Elder Brother led me to rule the Heavenly Kingdom, to sweep away and exterminate the devilish spirits, bestowing on me great honor. Foreign younger brothers of the western ocean, listen to my words. Join us in doing service to the Father and Elder Brother and extinguishing the stinking reptiles.” There were many attempts at communication and trade. Many individual Taiping commanders sent letters expressing hope to procure foreign rifles and cannons, but the British continuously stated they were abiding by a neutrality stance. Many of the Taiping tried to appeal to the British on the basis of their shared religion. “are both sons of the Heavenly Father, God, and are both younger brothers of the Heavenly Elder Brother, Jesus. Our feelings towards each other are like those of brothers, and our friendship is as intimate as that of two brothers of the same parentage.” The shared christianity between the two remained a sticky situation. There were many in Britain who pointed out the need to help the Christians in China. At a time when Britain and France were at war with the Qing, it seemed like there was quite a rationale for simply allying with the Taiping. But there were two major obstacles in the way, the first being the principle of neutrality. If they helped the Taiping, they may lose any relations they had left with the Qing. The second issue was that it was hard to understand if the Taiping were really christian or not. Multiple missionaries tried to investigate this matter and they were not convinced. It also did not help that the Heavenly King began sending the foreigners a manifesto demanding their come pay their respects to him as god's son. The foreigners in the end would have little sympathy for the Taiping cause and it would actually lead to them contributing to the Qing side of the war in the end. The rationale for this was to secure the treaties they signed with the Qing and quite honestly, the Taiping did not look like they were going to win the war by the late 1850s. But were the Taiping defeated? Many would argue this is not the case, they could have reorganized and revamped their revolutionary purpose, and in 1859 a man arrived to Nanjing to do just that. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Taiping found new leadership figures in Li Xiucheng and Chen Yucheng. The Nian rebels proved valuable allies initially, but in the end it simply was not working out. The Taiping desperately needed foreign support but were burning those bridges.
Subscribe today for access to all premium episodes! www.patreon.com/chapotraphouse Matt discusses the history of the Taiping Heavenly Kingdom, a rebel state that existed in China from 1851-1864. The rebellion was organized around the landless Hakka people by Hong Xiuquan who, after failing his bureaucratic entrance exams, had a nervous breakdown that led him to believe he was the brother of Jesus Christ. Matt tracks the rise and fall of the kingdom, and how it fits in other proto-socialist movements, and the resonances with the Mormon history he laid out on the last two episodes of the Inebriated Past.
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