Podcasts about unbelief

Worship Leader Taylor Cummings reflects on Scripture's warnings about hardened hearts and prays for a tender, pure heart that stays responsive to God, drawing on Psalm 95, Hebrews 3–4, and Ezekiel's promise of a heart of flesh.

Pastor Sean invites us to lean into the kind of faith that steadies us in every season. Through honest stories and gentle teaching, he points us toward the hope Jesus offers when life feels heavy and reminds us that we don't walk this road alone. As we trust God together, we discover the strength that comes from community and the peace found in staying close to Him. This message offers encouragement for anyone longing for a deeper, more grounded life with Jesus.

A sermon from John 12:37-50 by Dr. Chris Parrish.

Lord I believe help my unbelief - Mark 5_25-34 - Br John Jordan - 16th Nov 2025 by The King's Way Christian Fellowship - Glen Waverley

📄 Sermon Summary: Grieving and Quenching the Spirit Speaker: Nick Theme: Grieving and Quenching the Holy Spirit (Part of the "Life in the Spirit" series) Key Scripture: Ephesians 4:30 – "And do not bring sorrow to God's Holy Spirit by the way you live." 1. The Principle of Responsibility The sermon opens by linking the great blessing of the Holy Spirit (discussed the previous week) with great responsibility (a modified Spider-Man quote). The danger is that Christians can focus solely on the positive aspects of God's blessing and forget their responsibility to live a life that pleases the Holy Spirit, not grieves him. 2. The Danger of Passivity Active Waiting: The concept of "waiting on God" is often misunderstood as passive inaction. The speaker contrasts this with the attitude of a "waiter" in a hotel (using a personal story from Nepal and an example of the ushing ministry in Zambia). An excellent waiter is active, alert, concerned, and anticipates the needs of the person they serve. Pleasure vs. Grief: Our relationship with God should be one of active engagement and should bring pleasure to God's heart, not grief. It's not about seeing how much we can "get away with" but about actively seeking to please Him—this is the true meaning of loving God. The absence of a genuine relationship brings God grief. 3. Sin is Dealt With, But Lack of Faith is a Struggle Christianity is Obsessed with Love, not Sin: Referencing a debate between Professor Richard Dawkins (atheist) and Ayaan Hirsi Ali (new Christian), the speaker affirms that while sin is real, Jesus has broken its power on the cross ("It is finished!"). The focus of Christianity should be on love, life, and hope, not dwelling on sin. Confession and Freedom: If we sin, the solution is to confess it, receive forgiveness, and walk away from it (like Jesus telling the woman, "Go and sin no more"). Sin is dealt with. The Greater Grief: Unwillingness and Unbelief: The harder issue that grieves the Spirit is our unwillingness to enter into all God has for us, our unbelief, and our failure to actively walk in the power of the finished work of the cross. 4. Five Areas That Bring God Pleasure (and their opposites cause grief): The sermon outlines five practical ways to actively seek a life that pleases God: Faith (Hebrews 11:6): Without faith, it is impossible to please God. We must continually believe God in what He is able to do, even when we have struggled with faith in the past. Unbelief grieves Him. Love (John 13:35): We must fight for unity and love one another, valuing others even more than ourselves. It is more important to love than to "win an argument." Division and disunity grieve the Holy Spirit. Obedience (1 Samuel 15): King Saul was rejected as king because he valued his own idea of a sacrifice over simple obedience to God's command. Obeying is better than sacrificing. Self-confidence and our own "theology" are not enough; we must be attentive to exactly what God wants. Thankfulness (1 Thessalonians 5:18): A grateful heart pleases God. It is a simple but powerful act that opens the door to our relationship with Him. An ungrateful heart grieves Him. Perseverance in Faith (Galatians 6:9; 1 Peter 1:6-7): The "well done, good and faithful servant" is spoken at the end of the journey, after we have walked through all the trials and challenges. Jesus's prayer for Peter was not for a new car, but that his "faith won't fail." Through perseverance, our faith is proven genuine and brings God much honor. Conclusion The core question for every Christian is: "Are we resting on the fact that we wear a Christian badge, or are we active in seeking a life that pleases God in the here and now and in the in-between?" 📝 Transcript of "Nick's Sermon" I'm just processing what Mike said, that it's sad the notices are finished because Nick's coming to speak. [laughter] Uh, yeah, buckle up. Um, we are on a, we're still on the "Life in the Spirit" series, and Jonathan spoke last week about the, uh, about being filled with the Spirit and being continually filled with the Spirit. And there was a great response and people came forward, and people were touched and blessed by the Holy Spirit. And so it falls to me this morning to pick up the subject of grieving and quenching the Spirit. And, uh, yeah, we've got to, we've got to take things from all angles, haven't we? And my, my main passage that I want us to look at this morning is in Ephesians chapter 4. When I say passage, it's a verse, actually. It's Ephesians chapter 4, verse 30. And it says this: "And do not bring sorrow to God's Holy Spirit by the way you live." "Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption." "Do not bring sorrow to God's Holy Spirit by the way you live. Remember he has identified you as his own, guaranteeing that you will be saved on the day of redemption." And I want to slightly misquote Spider-Man by saying, "With great blessing comes great responsibility." It's essential that we are hungry for God's Spirit. It's essential, as Jonathan was saying last week, that we are continually asking him for more. And so much of what we expect is, is positive. We don't even think sometimes of the angle where God might be, might have a, have a view on how we, how we are living, or how we are thinking, or, or how we are dealing with him, because it's always blessing. The prophetic words are always, "I love you," says the Lord. Everything is so positive. And it's right, it's good that we get encouraged by things, but we have to remember the responsibility that comes on the other side of how we deal with the Holy Spirit of God. It's essential that we, we reach out to him for the times of refreshing that come from the presence of the Lord. Acts 3:20 it says, but just as we're eager to receive everything good from him, we must be eager to make sure that we don't live in a way that in any way offends him or grieves him or brings him displeasure. We don't want God to withdraw from us. Because the frightening thing is that we can continue in all that we do. You know, the way that we gather on a Sunday, and the way that we sing, and the way that we interact, and the way that we listen to the Word, we can do all of that without actually having the presence of the Spirit with us. And sometimes we, we might not even be aware if he's withdrawn himself. And so we have to be really alert and to wait on the Lord as the Word says. Now, what do you think of when it, when we talk about waiting on God? Sometimes it can be a quite a passive approach, and we sit back and we fold our arms, we say, "Well, I'm waiting for you, Lord. Waiting here. Waiting here for you. Let's see what you're going to do. Let's see what you've got." You know, and then we, we wait and we think, "Well, where is God? Where has he gone? You know, what, what's happening? Why doesn't there seem to be anything happening?" And we have this sort of passive approach to waiting. But there is another verb to wait: to be a waiter, if you like, like in a restaurant or in a hotel. We begin to see our relationship with God differently. When I was in Nepal, I stayed in a hotel, um, which was actually, it was quite cheap compared to hotels that you can stay in around the world. But what stood out in that place was the attitude and the approach of the people that worked there. Every time I stepped out of my room into the lobby, there was somebody that said, "Are you all right, sir? Can I help you with anything, sir? Is there anything I could do for you?" Any question that I had, they could answer. Apart from, um, why I was having curry for breakfast, they didn't answer that one, but they, they, [laughter] they were really there to serve me. They were like, there was, there was like a real genuine interest in my welfare, what did I want? And they were able to anticipate in advance what I wanted. In Zambia, um, there's a ministry of being an usher. You know, we have welcome people here at the door, and it's all very British, you know, we shake hands, we give a hug, "How are you doing?" whatever, and that's, and that's it, and then we go and we find our seat. But in Zambia, there's a real ushing ministry where people will actually attend to your every need, not just pastors and, and, and bigwigs, but, but everybody. I've been in situations where I've, I've had, I've had no idea that people have been aware, but I've, like I had a headache, and maybe I was showing it, maybe I was like grimacing or whatever, and somebody would turn up with, "Here's the paracetamol for you." And like, you know, there's just that, that awareness and that concern to, to be able to meet the needs that you have. And I think there's something in waiting on God that is that, that is very active, not, not passive, not sitting back with their arms folded waiting for him, but actually thinking, "What does he want from me? How does he want me to live? How does he want me to approach this situation? How does he want me to think here? How does he want me to act? How does he want me, what does he want my attitude to be? Lord, how can I bless you with my attitude, with my approach to life?" Being aware of him, considering what he wants, considering what he needs. Don't ever take him for granted. We're very British, aren't we? Where you think, oh, well, you know, we, we, we step back and we, and we become very, like I said earlier on, we become very passive and very, uh, non, non-engaged. But in actual fact, God wants us engaged with him and to live and to act and to speak and to deal with him and relate to him in a way that, that not only satisfies him so he can tick a box, but actually brings pleasure to him, rather than grief. And it affects the way we seek and respond to him every day. It's what it means to actually love God, to take care of how we live, not because we're afraid of him, not because we're afraid of punishment, but because of how much he's done for us, because of how much he has achieved in our lives. Not taking an attitude that says, "Well, I wonder how much I can get away with." You know, I think, um, it's uh, it's interesting, I'm not, not getting party political, but you know, it's interesting seeing the government sort of jumping through hoops saying, "How can we put up taxes without putting up taxes?" And, you know, "How can we, how can we say we're not going to put up income tax, but really we're going to put it up, you know, here?" And it's like, and then if we, if we spin it this way, everybody will believe us. And it's like, and it's that we can be like that with God. "How can we, how can we just get away with stuff? How can we, how can we, we, we live how we want to do, but still do it in a way that appears to be pleasing God?" Yeah, not "how can I get away with it?" but "how can I please him?" We have the opportunity to make God smile. We have the opportunity to bring pleasure to the heart of God. We talk about Christianity is not being a religion, but it's a relationship with God. A relationship is about interaction. A relationship is about bringing pleasure. A relationship is about smiling. A relationship is about laughing. A relationship is about interacting and talking and communicating and all of that. How much of that is a feature and a hallmark of our relationship with God, and how much of it is just going through the motions? And it's that relationship that brings pleasure to the heart of God, and it's that absence of that relationship that brings him grief. Because the reason that he did what he did, when you think of what Jesus went through, and how he suffered, and how he died, the reason that he went to that extent was because he loves us, and because he wants a relationship with us, and because he wants that fellowship with us, and because he wants that interaction, and because he wants to know us, not because he wants us to just sit back and try and keep our nose clean and, and hope to get to heaven at the end of it all. That's, that's a poor reflection of the quality of the relationship that God has called us to. And so the question that we ask when it comes to, uh, not grieving and not quenching the Holy Spirit is, "How can I actually make the most of my privileged relationship with him? How can I make the most of what God has made possible for me in my life?" And if we don't do that, then we can bring grief to the heart of God, and we can bring grief to the Holy Spirit. It's really important that we engage. Like we said before, in so many areas in life, there's no neutral ground. We have to actually ask ourselves, "How do we go as far as we possibly can in that relationship with him?" Because, as I've said before, a Christian life can go on perfectly well in form and function without the Holy Spirit, and without any sense of knowing what it takes to please him. He can withdraw from us and we might not even know. When we take time to ask the question, "Is God here?" You know, that, that picture of God as, as a dove, the Holy Spirit as a dove settling on his people, and how easy it is for a dove to flutter away and for us not to be aware. Last week, I saw a video on YouTube. I don't know if you follow this guy. Well, not follow him because he's not really a very positive person to follow, but there's a guy called Professor Richard Dawkins who's an atheist, who's a, like a really, uh, what's the word, like a militant atheist. He really, his atheism is his evangelism. He really wants to make sure that people don't believe in God. And uh, he had a friend or has a friend who was a colleague of his in his atheism, a lady called Ayaan Hirsi Ali, and she uh, has actually recently become a Christian. [congregation murmurs, someone says "Hallelujah"] And uh, and so the two of them are having a debate and a conversation on YouTube. It's really interesting if you look it up. And uh, and you know, and he was saying, "You know, surely you don't believe in Jesus rose from the dead." And uh, she was saying, "Well, I choose to believe that. Yes, I do believe that." And uh, and he was saying, "You know, the problem with Christianity is..." (He knows everything about everything. He's a professor.) "The problem with Christianity is, it's obsessed with sin." And she said, "Well, you might say that," she said, "but I prefer to see that it's obsessed with love." And as I thought about that, and I listened to, I thought, actually, it's not just like The Beatles, you know, "All you need is love." It's all very, it's all love, love, love, love is all you need. But what she's saying is that, yes, there, there's sin, but Jesus has done away with sin. Jesus has done away with its power, and he's opened the doors of heaven to all who will believe. And the Holy Spirit, who used to be hidden away in the temple behind a big curtain, now lives in the hearts of men and women. And so there's that opportunity that we have. And so when he says it's obsessed with sin, actually, no. Sin was there, sin was the barrier, sin was the, was the issue, sin was the thing that kept us from God, but now sin, the power of sin, is broken. Broken by the cross of Jesus. That's why Jesus, when he hung on the cross, in all that pain and all that agony, the last thing he said was to cry, "It is finished!" It's finished. Sin is finished. So, Christianity is not obsessed with sin. Christianity breaks the power of sin. Christianity opens the door to life. Christianity opens the possibility of life. And sometimes it's not Christianity or or Jesus that's obsessed with sin, it's Christians that are obsessed with sin. We are obsessed with, you know, I'm not saying sin is not important, but sin is dealt with. Sin can be put aside. In the, in the second, the second verse after the one I read, it says, "Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven 1you." What's he saying there? Is get rid of it. Just put it aside. Just don't live in that anymore. Why? Because we have the power to walk away from that because Jesus has declared, "It is finished!" And so there is no obsession with sin. There should be an obsession with love, with life, and with hope. And so the question is not, "Are we good enough for heaven?" I remember somebody, years and years and years ago, in one of the first services I was ever involved in, and one of the preachers was doing this interactive thing, and he was asking people, you know, "Are you, are you confident of your future, of your eternal future?" And one of these chaps called, uh, George, he said, "Well, I, I jolly well hope so." "I hope to, I hope to, I hope that everything will be all right in the end." He said, "You, you've missed it." He was very bold preacher. "You've missed the point. You've missed the point that God has given you that opportunity for life." And the question is, "How are we responding?" Our response to it, this is what gets back to our subject of grieving and quenching the Holy Spirit, our response to his grace, our response to his power, our response to his gospel and the open door that he's given us into his presence is the key to whether we bring pleasure to the heart of God or we bring grief. Our sin is not so much the issue. Grieving and quenching the Spirit is not so much about bad things that we do. We've got this whole list of, like the, gets dangerously close to Father Christmas, doesn't it? And the naughty and nice list. We've got a, a naughty list. "Well, you've got all of this stuff and all of these things against you, and uh, and these things have grieved the Holy Spirit." Well, in actual fact, it's not about the bad things that we do, but much more about the good things that we don't do and the opportunities for life that we don't step into. Because where there is sin, there is a solution. If we sin, we should confess our sin, and he's faithful and just to forgive us and cleanse us from all unrighteousness. That's the key. If you sin, confess it. Get rid of it. Put it aside. Put it away. And don't live in that anymore. Jesus said to the woman caught in adultery, "Go and sin no more." That was the, that was the prescription. It wasn't, "Now you need to go through this, and you need to go through these hoops and, and pay for this, pay this penalty," or whatever. He just said, "Go, and sin no more. According to the law, you should have been stoned, but now there's a new covenant in action. Go and sin no more. Be free." And so we confess our sins, knowing he's faithful and just to, to, to forgive us and cleanse us from all unrighteousness. And so there's everything that can be done about sin. If there's sin in your life today, put it aside. Repent of it. Get it out. Walk away from it. The power is there for you to do that. That's the opportunity that we have. But the harder thing to deal with is our unwillingness to enter into all that God has for us. Remember, somebody bringing a prophetic word saying, God saying, "I can, I can deal with your sin, I have no problem with that. I can deal with that because the, the, the cross is there, but what I can't deal with is your unbelief. What I can't deal with is your unwillingness to trust me. What I can't deal with are the things that are now still in your hands to do. I've dealt with your sin. What about your faith? What about your life?" And it's our response to God that impacts his heart, that brings him pleasure or grief. That when we stand before him, will it be the list that he's got? I saw a funny meme the other day of somebody of the, these people sat looking miserable on the steps and they said, "We're just waiting for Jesus to go through our WhatsApp feed before he lets us in." [laughter] You know, we think, is, is it our WhatsApp feed that's going to condemn us? Is it our, is it our internet search history? Is it whatever? All of those things. All those things, if they are things that are wrong, deal with it. Deal with it by the power of the, of the, of the cross. But it's not primarily those things that God's interested in because he has dealt with sin. He hasn't brought us to a point where we need to bring one sacrifice after another in order to bring ourselves to righteousness. There is one sacrifice that stands for all, for all time, and now the, the new and living way has been opened up into his presence. So that's the, that's the thing. Now the question is, what are we going to do with that? The things we have to take care of. Number one: Faith. Hebrews 11:6 says, "Without faith, it's impossible to please God." Impossible. Think about that. Let that sink in. There is a difference between labeling ourselves as a Christian and living a life of faith. Without faith, it's impossible to please God. You can do all sorts of stuff to try and please God. You can, you can give wonderful offerings, you can pray wonderful prayers, you can, you can, you can help old people across the road. You can do anything, but without faith, it's impossible to please him. I've been amazed recently looking back over life. I don't know if, it's not like life flashing before me, I don't take it too seriously. But, you know, looking back over so many years, looking over the faithfulness of God. And we sing those songs, "All my life, you have been faithful. All my life, you have been so, so good." Used to sing when I was young, when I was very young, a young Christian, they used to sing that Ishmael song, "Father God, I wonder how I managed to exist without the knowledge of your parenthood." And I used to think, I don't know what that means, really. You know, it's like, yeah, because I, because I had no experience. Now, I can say, yeah, I do wonder how I managed to exist without the knowledge of your parenthood and your loving care. But seeing stuff, seeing the faithfulness of God doesn't equal faith. Even when we are faithless, God is faithful. And so sometimes seeing the faithfulness of God over so many years and so many miracles of kindness and love and grace and provision, brings me a little bit of regret because I know that I didn't have anything like the faith that he's worthy of. But he still did it. And I'm still worrying about things now that God proved to me that he could take care of 25 years ago. There are things like the, you know, he feeds the 5,000, and then the next day, they meet another crowd, and they say, "Where are we going to feed, where are we going to get the food to feed these people from?" It's like, it just goes from one thing to another. And I am aware that I, God has been so faithful to me over so many years, and yet some of the basic lessons of faith I still struggle with. And I'm sure you're in the same boat there as I expose myself here and, uh, my lack of faith. Because we struggle with faith. But it's faith that brings pleasure to the heart of God. Without faith, it's impossible to please God. Without faith that says, "Actually, I believe you, God." Not, "I believe you, but I understand the realities," or, "I believe you, God, but, you know, there's this and that problem to take into consideration." "I believe you, Lord. I believe you." Not necessarily for a particular outcome, because that, that sort of pins everything on. But we just believe God. Believe God in what he's able to do. Believe God that he will see us through. Believe God that we will not, we will not crash and burn. Believe God that he will do what he says he will do, and we will accomplish what he says he will accomplish. Faith is being sure of what we hope for and certain of what we do not see, and that attitude pleases God. And the opposite grieves him. Unbelief grieves him. When we don't actually trust him, when we don't put out, when we don't try to put our faith and our, our confidence in him, then that grieves his heart and it grieves his Spirit. Secondly: Love. "By this everyone will know that you are my disciples, if you love one another." John 13:35. "Make every effort to keep the unity of the Spirit through the bond of peace." It's so easy to bypass things that are actually so close to the Father's heart, to justify discord, hatred, and division in the name of Jesus. We feel if we're doctrinally correct, nothing else matters, does it? If we've, if we've got the absolute truth, then everybody else can just do one! Because we are God's soldiers, and we've got his, we've got his truth. And it doesn't really, and yet, meanwhile, God is saying, "Love one another." It's more important to love one another than to win an argument. That's really tough, because we love to win arguments. Believing we are God's favored ones. Everybody else is numpties, but we are God's favored ones. Just like his disciples. You know, these people, they're all pre- He said, "Well, if they're not, if they're not against us, then they're for us." Fight for love, fight for unity, value one another even more than we value ourselves. And you know what? That brings pleasure to the heart of God. Where there is unity, God commands a blessing. Where there is disunity, the opposite must be true. It grieves the heart of God. It pains his heart. He suffers with it because when his people are divided, when his people don't love one another, when his people don't care for one another, when his people don't value one another, when they don't see that he loves each and every one, the person that you are at odds with, he loves as much as he loves you, because he made, he made them in his image as much as he made you in his image. Love brings pleasure to the heart of God, and division and disunity grieves the Holy Spirit. Obedience. In 1 Samuel, King Saul was given the task of completely destroying the Amalekites. This is where our sort of ancient biblical history and modern day sort of cross over, and we think, "Oh, these, all these, uh, you know, battles and fights are fairly gruesome." But King Saul was given the task of completely destroying the Amalekites. He was told to destroy them and everything that they owned. All the cattle, the sheep, everything had to be gone. And so he said, "I'll do it," and he went. Except, they, he kept the best sheep, and he kept the best goats, and he kept the best cattle. And the Bible says they only destroyed that which didn't have any value, didn't have any worth. And when the prophet Samuel, who'd been told by the Lord what, what Saul had actually done, went to find him the next day, he was told that Saul was out building a monument to himself because of all that he'd achieved in the name of the Lord. And he'd, he'd destroyed the Amalekites. So he built this monument. And when Samuel turned up to challenge him, Saul had no idea that he, what was about to happen. And he went out, he said, "The Lord bless you, Samuel. We've carried out everything. We've done everything that the Lord commanded us to do. I've carried out the Lord's command." And then there's a some of the most devastating words in the Bible, I find it really challenging and convicting. Samuel said to him, "Then what is this bleating of sheep that I hear?" And Saul says, "Oh, oh, yeah, yeah. Well, we did keep the best of the animals, but we're going to offer them to the Lord as a sacrifice. Don't worry, everything's good." He's made up his own theology. Where God said, "Destroy everything, get rid of everything, I don't want everything, be obedient to me." He said, "Actually, well, I know what we'll do. We'll take some of them and we'll make you an offering. You'll like that." And then Samuel delivered this devastating judgment. He said to him, "To obey is better than sacrifice, and submission is better than the fat of rams. Because you have rejected the command of the Lord, he has rejected you as king." So self-confidence in ourselves is not enough. We have to be attentive to exactly what God wants of us if we're going to avoid grieving him. Saul was rejected as king because he didn't have an interest in being obedient to the heart of God. He only had an interest in doing his thing. And yet he dressed it all up. "We're going to make sacrifices. We've done the, we've done everything the Lord said." And we might have thought, "Yeah, good man." But the Holy Spirit was not pleased. Thankfulness. "Give thanks in all circumstances, for this is God's will for you in Christ Jesus." 1 Thessalonians 5:18. "And he who offers thanksgiving as his sacrifice glorifies me." Psalm 50:23. Some of them, these things are so simple, and yet so hard. A grateful heart pleases God. An ungrateful heart grieves the heart of God. Gratitude and compassion bring him pleasure. It's so easy to accept the grace of God and never think to say, "Thank you." Like the ten lepers that were all healed and only one of them went back to say, "Thank you." There is power in gratitude. Not only power in gratitude, but it, it opens the door to our relationship with God. That's the thing that makes him smile. That's the, that's the thing that he loves when we actually look at our lives, and instead of complaining, instead of moaning on about it, we actually say, "Actually, Lord, I thank you. I thank you for what the life you've given me. I thank you for the breath that I take. I thank you for the way that you've cared for me. I thank you, Lord, and I praise you." And that brings him pleasure. Perseverance in faith. "Let us not become weary in doing good, for at the proper time we will reap a harvest." Galatians 6:9. "Well done, good and faithful servant." Matthew 25:21. Much of our blessing in the future tracks back to our attitude here today, in what we and how we look at things. When God says, "Well done, good and faithful servant," at the end of all things, it is at the end of all things. It's after we've gone through everything. It's not that first time we run up to the front of the church with our arms in the air and tears running down our face, and we say, "I love you, Jesus," and he says, "Well done." He says, "Well done," after you've been through all the ups and downs, all the challenges, all the issues, all the stress, all the things that would try and attack your faith and undermine your faith, all the things that you've had to fight through and battle through. At the end of all that comes the "Well done, good and faithful servant." How are we going to respond? Jesus told Peter about all that he was going to suffer, and how he was going to die, and he was, uh, he didn't say he would save him from it. But one thing he said is, "I have prayed for you, Peter, that your faith won't fail." Faith is the one commodity we can take with us from this life. Nothing else will make that journey with us. "I have prayed for you, Peter, that your faith won't fail." What a prayer, what a powerful prayer for Jesus to, to be by the side of the Father saying, "I pray for Peter. I pray for MCF. I pray for those people that their faith will not fail." That we, that through our perseverance in faith, we will bring pleasure to the heart of God. One of the things that afflicts the church the world over, and we've come across it in Zambia, is a sort of a twisted sort of prosperity gospel. We know God wants to bless his people, but there's this sort of prosperity that says, you know, "If you've got, if you've got a car, if you've got a big house, if you eat meat every day, you know, you are truly blessed of God." And uh, and I remember one of the bold preachers there saying, you know, "When, when Jesus is praying for us, he's praying that our faith won't fail. He's not praying for a new Mercedes." He's not praying that you'll get everything that you've ever dreamed of. He's not Father Christmas, as I said earlier on. But he is praying that through it all, through everything that you walk through, your faith will not fail. 1 Peter 1:6-7: "So be truly glad. There is wonderful joy ahead, even though you must endure trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold. Though your faith is far more precious than mere gold, so when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to2 the world." And so this life of bringing pleasure to the heart of God, not grieving, not, not, not stressing the Spirit, if you like, is, is all about how we live, about what we do with the wonderful gift that's been given to us, the opportunity that we have, the possibility to grow in faith, the possibility to be thankful, the possibility to persevere, the possibility to love one another against all the odds. All of those things are the things that when God looks on his people, they cause him to smile. Not just that people have ticked and said, "Yes, I believe in Jesus, so I'm going, I've got my ticket to heaven," but it's about how we live our life in the here and now and in the in-between. And so the question is, where do we stand today? Are we resting on the fact that we wear a Christian badge, or are we active in seeking a life that pleases God?

The post Luke 1: 5-25. The unbelief of a righteous man appeared first on Welbeck Road Evangelical Church.

In this episode of Christ the Center, Camden Bucey and Lane Tipton explore Geerhardus Vos's profound treatment of faith in the Gospel of John (pp. 390–392 of Biblical Theology). Vos unfolds faith not as an abstract belief but as a living, continuous union with the incarnate and ascended Truth—Jesus Christ Himself. John's theology binds faith and truth together: the Son comes down from heaven as the true light, true bread, true vine, and the Truth (John 1:9; 6:32; 15:1; 14:6). Faith, therefore, is a Spirit-wrought communion with the heavenly reality revealed in Him. Tipton and Bucey trace how this Johannine vision lifts believers from the shadowy worship of the old covenant to true, eschatological worship "in spirit and in truth." Faith beholds Christ even now, anticipating the beatific vision. In contrast to philosophical or impersonal notions of truth, Vos insists that truth is personal, Trinitarian, and heavenly—rooted in the self-revealing God. Thus, saving faith is not blind trust but an intimate, knowing participation in the life of the risen Christ, a foretaste of the age to come. Chapters 00:07 Introduction 01:44 New Book: Introduction to the Theology and Apologetics of Cornelius Van Til 11:11 Faith in the Gospel of John 16:19 Defining Truth According to the Son 26:49 Heaven and the Truth 29:44 The Typological Dimension of Truth 34:32 Faith as the Human Relation to Truth 37:35 Faith Anticipates the Glorified Christ 40:56 Faith, Unbelief, and Knowledge 44:25 Faith and Beholding the Lord 46:48 Scripture and the Truth 52:00 The Need for More Redemptive-Historical Study in John 57:40 Conclusion

Vespers Sermon @ St. Joseph Coptic Orthodox Church - Nashville, TN ~ November 1, 2025

Worship led by Gabe Velasquez

Send us a textA desperate father in Mark 9 says five words that many of us whisper in the dark: “Lord, I believe; help my unbelief.” That moment becomes our roadmap. We walk through the emotional break that follows Christ's invitation—“If you can believe, all things are possible”—and trace how a shift in address from “Jesus” to “Lord” reframes worship, prayer, and the very posture of our hearts. Titles aren't semantics; they're signals of allegiance. When we call Him Lord, we approach Him as the One who commands storms, silences demons, and holds our lives together.From there, we get honest about fractured faith. Belief often comes in pieces—bold in the morning, brittle by night. Rather than shaming that reality, we dig into why the father's plea is both humility and good theology: if all things are possible with the Lord, then stronger faith is one of those “all things.” We challenge the myth that grace starts you and you carry the rest. Scripture calls us to work out salvation, not work for it; Christ is not a distant examiner but the Author and Finisher who strengthens, preserves, and completes.We also lift the lens to spiritual authority. When Christ rebukes the unclean spirit and raises the child, He signals the limits of Satan's reach and the nearness of the kingdom. That changes how we face doubt, attack, and dry seasons. Instead of spiraling, we return to the prayer that cannot be refused: help my unbelief. If language shapes worship, this prayer shapes endurance. It keeps our eyes on the Lord's sufficiency rather than our stamina, and it turns daily uncertainty into an open door for grace.Listen for a practical path you can follow today: honor Him as Lord, confess real belief without pretending it's perfect, and ask for the help only He can give. If this conversation steadies your faith or challenges your habits, share it with a friend, subscribe for more, and leave a review to help others find it. Where do you need help believing right now?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textA desperate father reaches the end of himself, the disciples come up short, and Jesus answers with a challenge that reorders everything: “If you can believe, all things are possible to him who believes.” We take you into Mark 9 to feel the weight of that moment—the fear, the hope, and the fragile faith that still dares to ask for help.We share why the father's line, “Lord, I believe; help my unbelief,” is more than a slogan. It's a road map for anyone praying for a loved one who won't listen, for anyone who has tried logic, Scripture, even perfect phrasing—and watched it all fall flat. You'll hear how faith precedes sight, how humility invites mercy, and how intercession matters when skill and strategy fail. We unpack Jesus' rebuke of a “faithless generation,” not to shame, but to call us back to dependence on the only one who can lift a child by the hand and silence the chaos we cannot touch.Along the way, we wrestle with the tension between our efforts and God's sovereignty. Salvation belongs to the Lord; our words and work are tools in his hands, not levers of control. That truth frees us to pray more boldly, to ask more simply, and to stand longer for people we love. If your heart carries names you can't let go of, this conversation will give you language, courage, and focus. Listen for the shift from “Teacher” to “Lord,” from polished reasoning to tearful trust, and let that prayer be yours today: believe, and ask for help to believe.If this resonated, follow the show, share it with a friend who's praying for someone they love, and leave a review with the line from Mark 9 that moved you most.Support the showBE PROVOKED AND BE PERSUADED!

A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: Help Thou Mine Unbelief (Part 1 of 2) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 11/11/2025 Length: 33 min.

A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: Help Thou Mine Unbelief (Part 2 of 2) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 11/11/2025 Length: 33 min.

Ezekiel - Siege of Jerusalem Predicted, Defiled Bread, Jerusalem's Desolation Foretold, Idolatrous Worship DenouncedHebrews - Jesus Our High Priest, The Peril of Unbelief

Help My Unbelief!

Help my unbelief!

A City Built on Unbelief | Genesis 9–11 What happens when a society chooses pride over humility, self-determination over God's will, and human achievement over faith? The story of Genesis 9–11 gives us the answer. From Noah's shame and his son Ham's dishonor… To Nimrod's defiance and the building of Babel… To God's decisive judgment that scattered the nations— these chapters reveal the pattern of unbelief that still repeats itself today. In this message, Pastor Zach Terry unpacks: -How Noah's fall set the stage for a culture of rebellion -Why Nimrod's kingdom represented a man-made substitute for God's Kingdom -What the Tower of Babel says about humanity's desire for independence from God -The dangers of "faithless progress" and how God responds to it  -The hope we find when we return to God's truth and design This is more than an ancient history lesson—it's a mirror to our own time. Discover how to recognize the seeds of unbelief and build your life on a foundation that will never crumble.

A City Built on Unbelief | Genesis 9–11 What happens when a society chooses pride over humility, self-determination over God's will, and human achievement over faith? The story of Genesis 9–11 gives us the answer. From Noah's shame and his son Ham's dishonor… To Nimrod's defiance and the building of Babel… To God's decisive judgment that scattered the nations— these chapters reveal the pattern of unbelief that still repeats itself today. In this message, Pastor Zach Terry unpacks: -How Noah's fall set the stage for a culture of rebellion -Why Nimrod's kingdom represented a man-made substitute for God's Kingdom -What the Tower of Babel says about humanity's desire for independence from God -The dangers of "faithless progress" and how God responds to it  -The hope we find when we return to God's truth and design This is more than an ancient history lesson—it's a mirror to our own time. Discover how to recognize the seeds of unbelief and build your life on a foundation that will never crumble.

Send us a textSupport | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | Because You Care Page | H.O.T. Bible Study [podcast] | Divine Blessings | Exhort One Another Daily | The Return of Christ | The Joy of Fulfilling the Great Commission | The Love of Many Shall Wax Cold | Lie of the Ages (book) | Soul Damning Sins (small book) | Why We Need not Fear Death | Revelation Bombshell!HOMEPAGE:   https://safeguardyoursoul.com/MAKE PEACE WITH GOD NOW: https://safeguardyoursoul.com/peace-with-god/SUPPORT:  https://safeguardyoursoul.com/support/STORE:   https://safeguardyoursoul.com/store/ABOUT:  https://safeguardyoursoul.com/about/email Todd:  info@safeguardyoursoul.comBackground Music by: Thad Fiscella https://www.thadfiscella.com/ Support the show

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Do I submit my life to the wisdom of God's ways, or do I look for excuses to justify following my own path instead?

Do I submit my life to the wisdom of God's ways, or do I look for excuses to justify following my own path instead?

In this podcast Nathan Potts preached on Matthew 11:20-30

Unbelief is choosing to trust what we see instead of what God has promised. The story of the Israelites at Kadesh Barnea illustrates this perfectly - while ten spies focused on giants and obstacles, Joshua and Caleb saw the same challenges but trusted in God's power. Unbelief magnifies problems and makes us romanticize our past instead of embracing God's promises for our future. Faith doesn't ignore reality; it includes God in the equation. When facing difficulties, we must shift our focus from the problem to the problem solver, remembering God's faithfulness and trusting His promises over our circumstances.

Mark 9:14-28 (ESV)Andrew, Isack, and Edwin discuss a father's struggling faith and why the disciples were unable to cast out a demon.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23327The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Worship led by Jeff Anderson

Fateful Choices | The Sin of Covetousness and Unbelief | 11 04 2025

2025-11-02-0830 Pastor Loran Livingston is the speaker this morning, November 2, 2025, in the 8;30 AM service.   Scripture: Mark 4:35-41; Mark 9:14-29; Revelation 4   Notes: -You can't take it or fool God that you have faith. -Faith is not being perfect; it's about being honest with yourself and God. -Ask Him to strengthen your faith. -He loves you and is working all things out for your good!

2025-11-02-1030 Pastor Loran Livingston is the speaker this morning, November 2, 2025, in the 10;30 AM service.   Scripture: Mark 4:35-41; Mark 9:14-29; Revelation 4   Notes: -You can't take it or fool God that you have faith. -Faith is not being perfect; it's about being honest with yourself and God. -Ask Him to strengthen your faith. -He loves you and is working all things out for your good!

This week at NTC Massena, Pastor Greg shares on our Unbelief. Unbelief can stop us from seeing the things God wants to do, will we have Faith to ask and pursue the things of God? Join us every week as we worship and grow together!

The Enemy Within — Review of Lesson #6 of the 4th Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25d/less06.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Second Chances: The Book of JoshuaFor the next 13 weeks (October to December 2025), we will look at the transition from Moses to Joshua as the visible leader of Israel, who leads the Children of Israel into the Promised Land of Canaan.Related Podcasts:— Some Thoughts on the Doctrine of Free Will— What Exactly is the Great Controversy, Anyway?— Choose Ye This Day— The Foreknowledge Conundrum— God's Ways are Not Our Ways— Fear Not — For I am With TheeRelated Podcasts at TrueWisdom:— Beware Who You Follow— The Battle is the Lord's— Opening Their Eyes— The Covetousness of AchanText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource. We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study. Finally, check out these awesome Bible Maps! We pray that all of these resources will be very helpful to you in your Bible Studies.

In April I traveled back to the DR to speak to seven different groups. I had the privilege of sharing about one of my favorite topics: freedom from emotional toxins and the transforming love of Jesus. Watching women's eyes light up as truth and freedom took root in their hearts… I can't even describe it. God orchestrated every step. From conversations with women who felt stuck in fear or shame, to moments of laughter and tears as they realized Jesus came to set them free, not just spiritually, but emotionally, too. If I could tell you every story of transformation, we'd be here for hours. But here's what I want you to hear today: Freedom From Emotional Toxins Has No Borders! You don't have to live bound by emotional toxins. The same God who moved so powerfully in those conference rooms in the DR wants to move in your heart, your home, your story. Freedom isn't just for a few, it's for you. Podcast Episodes about the DETOX: 5 Step Detox: Step One of Detoxing from Unbelief and Guilt/Shame Step Two of the DETOX: Evaluate the toxin of Unbelief and Shame/Guilt Step Three of the DETOX: Terminate the Toxin of Unbelief and Guilt Shame Step Four of the DETOX: Outline a Plan Step Five of the DETOX: eXectute The Plan Sponsor a child with Compassion International Schedule Your 30-Minute FREE Coaching Discovery Call for YOUR What's Next What's Next Game Plan Instagram Facebook billie@billiejauss.com www.billiejauss.com

Mark 8:1-13 (NKJV)Andrew and Edwin discuss the unbelief of the Pharisees and their testing of Jesus, asking for a sign.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23235The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

At times, do you have doubt or unbelief in certain areas of your life? Marilyn and Sarah will address this subject of unbelief in areas such as health and healing, emotions, financial needs, relationships, and your spiritual walk. You don't want to miss this important program

Keywords: Genesis,Book of Genesis,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Edward Caswell | Susannah Spurgeon | Memories Long Gone by ABVE | Young Woman with a Pearl Necklace by Willem Drost | Find more at www.ryanbush.org

Because Jesus is all-powerful Lord of all, we must bring our powerlessness to Him and trust in Him for the mighty works only He can do in vanquishing evil. I. We Must Face the Demons and Desperation in the Valley vv 14-16 II. We Must Face the Powerlessness of Unbelief in the Face of the Mighty Power of Jesus vv 17-18 III. We must Turn from Our Faulty Self-Focused Faith to a Full Trust in Christ Alone! vv 19-23

Daily audio recordings of CMFI Praise, Prayer and Fasting Crusade. From 13th October to 21st Nov 2025

In this week's main episode, Matthew is joined by guest host Jeremy Steele to discuss how Christian Nationalists distort Scripture. The two sit down with April Ajoy and John Pavlovitz, both of whom have been on the frontlines of challenging this demonic movement.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We'll get to your calls on next Friday's Bonus Show. Or, you can email Matthew at matthew@quoir.com.Join The Quollective today! Use code "heretic" to save 10% off a yearly subscription.Pick up Keith and Matt's book, Reading Romans Right, today, as well as The UnChristian Truth About White Christian Nationalism.Please consider signing up to financially support the Network: QuoirCast on PatreonIf you want to be a guest on the show, email keith@quoir.com.LINKSQuoirCast on PatreonQuoirCast on Patheos Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

There may be a jealousy in a gracious heart concerning the love of Christ, which is acceptable unto him, at least which he is tender towards, that may be mistaken for this questioning of the promises by unbelief, and so help to keep the soul in darkness and disconsolation. This the spouse expresses in herself: Cant. 8:6, "Love is strong as death; jealousy is hard as the grave: the coals thereof are coals of fire, which hath a most vehement flame."

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Assurance - Difference Between Unbelief and Jealousy Subtitle: John Owen - Forgiveness of Sin Speaker: John Owen Broadcaster: The Narrated Puritan Event: Audiobook Date: 10/19/2025 Length: 9 min.

In our series, The Mind, what of doubt and unbelief? If you are like me, I have always heard these two mentioned together. "So and so has doubt and unbelief." Maybe, but maybe not! These two can work together but are actually two separate things. Doubt can be cured by finding information (Scriptures) but unbelief, leads to disobedience and is more of a relationship issue than informational. Lets talk about it. 

Lawrence Wright is an author, screenwriter, playwright, and a staff writer for The New Yorker magazine. He won the Pulitzer Prize for his 2006 book The Looming Tower: Al-Qaeda and the Road to 9/11. Most recently, filmmaker Alex Gibney directed an HBO documentary based on Wright's reporting in Going Clear: Scientology, Hollywood, and the Prison of Unbelief. Much of Wright's work is about how religious belief animates personal action and political conflict. He has documented the Jonestown massacre, explored allegations of Satan worship, profiled brimstone-tinged gospel preachers, and, of course, tracked the histories of al-Qaeda and the Church of Scientology. Regarding the latter, he isn't necessarily sympathetic to the Church's claims, but he understands its appeal. "People don't go into it because it's a cult, they go into it because they're looking for something," says Wright. "It's like going into therapy; people do benefit from it." "But it's one thing to get into it, it's another thing to get out of it." Originally aired April 14, 2015See omnystudio.com/listener for privacy information.

We've all heard stories about the powerful things faith can accomplish. But Dr. Tony Evans explains why unbelief can be powerful, too… and in some pretty costly ways. It's a look at why “believing is seeing.

We've all heard stories about the powerful things faith can accomplish. But Dr. Tony Evans explains why unbelief can be powerful, too… and in some pretty costly ways. It's a look at why “believing is seeing.

In this installment of Vos Group, Camden Bucey and Lane Tipton explore Geerhardus Vos's treatment of “faith as the correlate of kingdom power” from pages 387–390 of Biblical Theology. Moving beyond vague spiritualism or self-generated “manifestation,” they unpack Vos's insight that faith is not a creative force but a receptive grace. Faith does not actualize the kingdom—it receives it. Christ's miracles reveal the omnipotent power of God in redemptive form—beneficent and gracious acts for the good of sinners. These miracles elicit trust not because of any magical quality in faith itself, but because they manifest the glory and compassion of the Redeemer who speaks them into being. Faith, then, is the Spirit-given response of the regenerate heart—a resting and receiving upon the miracle-working Christ who is both the author and perfecter of our faith. In contrast to modern distortions that treat faith as self-empowerment, Vos directs us to the true object of faith—Christ alone. Faith is entirely dependent on divine omnipotence and grace. It is the instrument by which we are united to Christ and brought to maturity in him, sustained by the same omnipotent power that once stilled the storm and raised the dead. 00:07 Introduction 06:32 Faith and the Kingdom 10:13 Faith Is the Corresponding Response to God's Power 12:26 Miracles Are Beneficent and Elicit Trust 16:57 The Power of the Word 22:59 The Elements of Saving Faith 29:12 Unbelief 34:24 Preaching Christ without Doctrine 37:01 The Offense of Unbelief 41:36 The Vocabulary of Faith 50:30 Conclusion