POPULARITY
Nobody put baby in a corner In the blue light, I deny you Why ask if you're alright When I'm still crumpled up behind you All publicity Stint My growth is altered I want love You i don't know how To I am a monster I am a monster Joel I am a monster Make me feel Holy lighti I divide my lifht Between Divine And Denial So I deny it Denial I hide you Why Cause I like you Let's blow things all out of proportion Media media Publicity stunt And a drunken stupor I got my God at Coachella night one I got my blinders on I got a knife in my pocket A1 steak sauce anyone Well done, Harper Well done, Onyx Now where goes the dolomite! Lodestones I lost one Carry on Four kings My stream of conciousness rocks out My people are earth and your people You see that? Reach out I'm only a comic, comet Reach out! I'm in denial No conciousness Alright? Harper Long road High Road Short ones. You like Tall blondes I like Waffles You know? Can't we all suffer morbidly? (I'm in denial) Write one Right one Higher up off the red carpet I'm looking for something? Nothing, Internet shopping, A long road The more would have I The more horrible I am a monster I am a monster I am a monster Devil next door, and I I am a monster I am a monster And one And one And one I sent an angel Or five I'm a monster I'm in denial I am a monster Bloody conciousness I'm in denial So I deny Monster So I deny it all Encore! Encore! Run the score up Could be anything you know Bloody stream of conciousness Bloody streams and —leave it up, then I do not believe it Pandemic, Actors and then Publicity stunts for nothing Robbers. I'm not even good enough to be good enough for you. Morbid. I made Billie Ellish laugh so hard, The whole world noticed; Then everybody wanted to know me, Numbers, She goes, “I love electronic music” I said, “I have a lot of it.” But I thought Not nearly enough of it, I thought Not nearly enough, I think. Not nearly enough What did you do with six cinder blocks And Stop it What did you do with six bricks And a fortune What do you with with my Headache? Stop it? I want nothing more than an encore, I told them An encore, I said Not the Renaissance Encore I promise: As awkward as it all got It's coming up For once my stream of conciousness Is into something Lover lover lover Keep them coming Roll the dice and Tell me something, Schubert Tell me something, Harvard Tell me something Tell me something Science Why I don't like you I watch the tonight show. I try to find you But find her And her and her At night I dream of him Joel Her And her and her Wanted a lover A show Her and her and her A son and a daughter A mode Her and her and her Here and there and on again I know her and her and her I like Her and her and her I love Her and her and her I know her and her and her I am her and her and her I wonder what would become of us All And the body Were we not so old Scrap metal Carry on while I call my son And wonder what in God Was left after us Hostile motive Wonder wonder I've got nothing left to ponder I want Mark God Dawn Nah Nothing kept secret left Ponder what, helmet Tell you what, Talmud I like the host of the what's it called Danger show Brothel Brothel Opera Opera May Day May Day May is coming So I August I want nothing more Than the great big mouse on magic mountain How's that? … Sam? Flatline? Don't leave us. Encore. Where's he going? Nothing. Awful. I've been drinking. How about not? And well, we're all against the tide when ocean's coming Aren't I, Hollywood? Great big swell and a sailboat Ugh, why am I mad?! That's the old goat! Rock and Roller. Hall of fame god. Prostitots and brothels Some chord and three thousand year old Google documents What you want us! All I was worth was A special on $200, just under What did you want? An umbrella? I told you, the shit show was coming now Cry me a river! Cry me a river! Cry me a river! New York was a sold out show In all non concious conformists Look at God Go. I was all at the surface Sure you wanted a Harper A harpist Pianist and I've got suffering! Call my son back! I've got window pains And window panes And widows makes the none of us I might as well have died when I lost I might as well have died when I lost her — oh, but the husband had already had Her and her and her So no father was he to a daughter And she went beyond that, Calling for brother. Now who are I? Emotionally immature maggots. I sank ships over hatred I called mayday belatedly I show off in Morse code in a mouse head Now who's the helmet!! Now who's the— [BLACKOUT] [The Festival Project ™] Jimmy murmured somethin bout Joel Pilot took a plunge Now the old Rock is 1 for the 1 one Minus President Trump In the back of the car But if I pop the trunk Then we all have a gun in each hand, Huh punk? One for the road Bottle full of sauce I called the boss for the map And we all got lost on the run Interstate map as old as The all of us totaled up What does infinite cost? Two humps and a Tesla? Some hummas? A couple of rocks, and some hot sauce? All got a gun And we all got a God Can't we all get along Backroads, no Feds So it's all gonna cost Got a cot for the tour And a word for the world And a heart full of gold And a house full of fire Can't we all get a long Now we all got a God Call Conan, We all got a hook and a rod Call God, brah Nobody the friend to the world And we all got a girl And they all got problems Now we got a car On a train up a mountain A coin in the fountain A gun in each hand And a phone card Somebody call the opera Or better yet, Harpo, long God Long time We all got a song Somebody mumbled The troll to a hall far A hymn to a poem And a bump on a log Timber timber We all got garages Timber timber We all got a gun Timber timber We all got windfalls Windmills Blond dykes Klondikes Assholes Mayday Long trucks All got blondes All got a God All got a soul All made of gold And we all got goals here, miners Mumble the words of the poem Somebody left a voicemail At one point, though We all had a mom At one point though, We all had a blonde At one point, though we all got a God At one point though, We all got a song Now all we got is cars Long roads And guns At one point, though, We all got along At one point though We all fell in love At one point though we all had a Mom Now I'm so polar Bearr's on the run But we all got a song And we all got a thought And we all got God Now we all get along In the cars With the guns On the road With the blondes Cause we all got a song And we all got Moms And they all got blonde hair Moms got a gun, Hey, Mom's got a song, Hey, Mom's got a son, Hey, Mom's got a thought, Hey, Mom's got a God, No, mom's just a God, Huh, That's what you want, By the light of the sun And the sound of a gun And we all got a rap And we all got problems All got long days All got wants And we all got a God, so God's got problems. — I gotta solve em. Psychic tears and solvents— What do you want Joel? I got problems, I got a son! I got ten songs out, Ten albums so far, Nobody loves them Nobody loves me, I got problems, I got nothing I got too much to really be loveless, Yet, Here I am, Just watching WHAT. Call up my son, Ask him for a joke And the weather forecast I got a whole skeletal system of broken bones And a whole body cast Castrate this diamond, Call up the tin man— Tin man?! Cowardly lion And the straw hat, Call up the — what are those? Lollipops! No, I don't want that I just want a home with some tall grass. I'm really about to whoop this girl's assless ass and she knows that. She has to. Chilling in the bath though But Can't afford a bathrobe I collect Windfall I call the dolphins Shatter that asshole Staggered on stage, then Slandered my hammer, gathered up passwords X1, aren't I? Doctor? I've probably got a straw hat Don't have a heart, though Probably just a robot Somebody tried hard Guess I need a doctor Wombat? What? She looks like a wombat. Damn, dog. Bleed! I came from the world with the no sleep Bleed! I came from the world with the bonfires! Bleed! I parked my car in the palisades. Bonfires! I parked my car in the palisades! Bonfires! I pitched my tent in the Malibu mountains! Bleed! My coworker babysat in Calabasas! Bonfires! Pig and Whistle could spin slick but still doesn't own an apartment! Apartheid! Noah died on all of the story arcs, besides ours. Non partisan! I went to work on a cold hard Monday. Daughters! I wrote the poor some porridge, and they didn't want that! Pesticides! Still a stream of conciousness? I thought he was sober! Bonfires! I got no room for my heart, SO I CUT IT OUT BLEED. Fires. BLEED! Fires. BLEEEEED. Alright, you won. I need my medicine, Medicine, medicine I neee my medicine… Who are I, God? I need my medicine, medicine Medicine— I need my Really, a face with the Bandit? If Seth wants the role, he can have it. Which Seth? Exactly. Bad Son. Deadmau5 Hats off— Actually, a helmet Actually, a deadman. Who cried lurking? Who calls Art Lord? Why, Sir Jyre! My art deposit's on John, man. Art world Awkward Harvard? Aavark? An assless advark. Don't stalk me when I'm hark the halrold hallmark cards and half washed alters! (The last day of Passover, Easter Sunday) Don't pseudoscience Your gross meds have no stream of conciousness at all Your meds have no conciousness at all. Why yes, I terminal hate you, Mr. famous We broke up at an airport over coffee I dream your head But never just the body That I yearn for I'm trapped inside a suffix That was earned from just a metaphor I grasp at mediocre, As Flo said “I would have aspired to be a struggling actress” I would aspire just to b an arifaft A sanctioned little blonde In front row VIP With the pasties on Oh afterparty? Models and bottles and bodies And blondes Brunettes and redheads And a couple of ours with extensions And a dye job Long legs Court covers And awards, Having proven subtle standards set by All of yours When all I want is Hallmark cards. Hold that thought. Rinse out the conditioner Do you get the picture or not?! I don't live here! Do you remember the fact that I've been here Just a minute in my time— Into you! It's infinite forever. Forever, we'll. Forever. Ten minutes in and I don't remember any of it. Ten mirrors ten men and ten hammers, the hammer. Ten tonsils, ten fingers, ten toes and my hall award Ten helmets, ten cars in garages Ten mortals Attention, attention I've written a symphony! Attention, attention! I'm living in misery! Attention, attention, My toys in my toolbox: Attention, attention, My girls and my others Attention? Attention! I'm ten minutes into this Attention, attention. I bet you'll remember this. Mission accomplished? Yes, major. Detective. Agent. But I won't. No, I'm not okay. I'll never hold my baby again. No, what's my shoe size? Too grand? So I hideaway Then, I'm a Marxist, Forgot my own mantras I'm probably home, But no address to mark it Off the map Off the grid What's I miss Nothing much here Contact works Contact breaks Contact lenses Like my hazels? Like my blue eyes? Are they gorgeous? Still, I'm darker Forge the caverns, Then, there's this flaw: Seven numbers You're just like God, Only darker What harm have I brought you? Called your wind Nothing but heartache Cried Agatha, a moan And then I will go, Becoming nameless in code and essence Where willI—? And then nothing at all? As one ceases to be, So the the other; The tale before time Of immortal lovers I'm incognito You're in my his[tory] Copyright © The Festival Project, Inc. ™ | Copyright The Complex Collective © 2019 ™ All Rights Reserved. C'cxell Soleïl
Nobody put baby in a corner In the blue light, I deny you Why ask if you're alright When I'm still crumpled up behind you All publicity Stint My growth is altered I want love You i don't know how To I am a monster I am a monster Joel I am a monster Make me feel Holy lighti I divide my lifht Between Divine And Denial So I deny it Denial I hide you Why Cause I like you Let's blow things all out of proportion Media media Publicity stunt And a drunken stupor I got my God at Coachella night one I got my blinders on I got a knife in my pocket A1 steak sauce anyone Well done, Harper Well done, Onyx Now where goes the dolomite! Lodestones I lost one Carry on Four kings My stream of conciousness rocks out My people are earth and your people You see that? Reach out I'm only a comic, comet Reach out! I'm in denial No conciousness Alright? Harper Long road High Road Short ones. You like Tall blondes I like Waffles You know? Can't we all suffer morbidly? (I'm in denial) Write one Right one Higher up off the red carpet I'm looking for something? Nothing, Internet shopping, A long road The more would have I The more horrible I am a monster I am a monster I am a monster Devil next door, and I I am a monster I am a monster And one And one And one I sent an angel Or five I'm a monster I'm in denial I am a monster Bloody conciousness I'm in denial So I deny Monster So I deny it all Encore! Encore! Run the score up Could be anything you know Bloody stream of conciousness Bloody streams and —leave it up, then I do not believe it Pandemic, Actors and then Publicity stunts for nothing Robbers. I'm not even good enough to be good enough for you. Morbid. I made Billie Ellish laugh so hard, The whole world noticed; Then everybody wanted to know me, Numbers, She goes, “I love electronic music” I said, “I have a lot of it.” But I thought Not nearly enough of it, I thought Not nearly enough, I think. Not nearly enough What did you do with six cinder blocks And Stop it What did you do with six bricks And a fortune What do you with with my Headache? Stop it? I want nothing more than an encore, I told them An encore, I said Not the Renaissance Encore I promise: As awkward as it all got It's coming up For once my stream of conciousness Is into something Lover lover lover Keep them coming Roll the dice and Tell me something, Schubert Tell me something, Harvard Tell me something Tell me something Science Why I don't like you I watch the tonight show. I try to find you But find her And her and her At night I dream of him Joel Her And her and her Wanted a lover A show Her and her and her A son and a daughter A mode Her and her and her Here and there and on again I know her and her and her I like Her and her and her I love Her and her and her I know her and her and her I am her and her and her I wonder what would become of us All And the body Were we not so old Scrap metal Carry on while I call my son And wonder what in God Was left after us Hostile motive Wonder wonder I've got nothing left to ponder I want Mark God Dawn Nah Nothing kept secret left Ponder what, helmet Tell you what, Talmud I like the host of the what's it called Danger show Brothel Brothel Opera Opera May Day May Day May is coming So I August I want nothing more Than the great big mouse on magic mountain How's that? … Sam? Flatline? Don't leave us. Encore. Where's he going? Nothing. Awful. I've been drinking. How about not? And well, we're all against the tide when ocean's coming Aren't I, Hollywood? Great big swell and a sailboat Ugh, why am I mad?! That's the old goat! Rock and Roller. Hall of fame god. Prostitots and brothels Some chord and three thousand year old Google documents What you want us! All I was worth was A special on $200, just under What did you want? An umbrella? I told you, the shit show was coming now Cry me a river! Cry me a river! Cry me a river! New York was a sold out show In all non concious conformists Look at God Go. I was all at the surface Sure you wanted a Harper A harpist Pianist and I've got suffering! Call my son back! I've got window pains And window panes And widows makes the none of us I might as well have died when I lost I might as well have died when I lost her — oh, but the husband had already had Her and her and her So no father was he to a daughter And she went beyond that, Calling for brother. Now who are I? Emotionally immature maggots. I sank ships over hatred I called mayday belatedly I show off in Morse code in a mouse head Now who's the helmet!! Now who's the— [BLACKOUT] [The Festival Project ™] Jimmy murmured somethin bout Joel Pilot took a plunge Now the old Rock is 1 for the 1 one Minus President Trump In the back of the car But if I pop the trunk Then we all have a gun in each hand, Huh punk? One for the road Bottle full of sauce I called the boss for the map And we all got lost on the run Interstate map as old as The all of us totaled up What does infinite cost? Two humps and a Tesla? Some hummas? A couple of rocks, and some hot sauce? All got a gun And we all got a God Can't we all get along Backroads, no Feds So it's all gonna cost Got a cot for the tour And a word for the world And a heart full of gold And a house full of fire Can't we all get a long Now we all got a God Call Conan, We all got a hook and a rod Call God, brah Nobody the friend to the world And we all got a girl And they all got problems Now we got a car On a train up a mountain A coin in the fountain A gun in each hand And a phone card Somebody call the opera Or better yet, Harpo, long God Long time We all got a song Somebody mumbled The troll to a hall far A hymn to a poem And a bump on a log Timber timber We all got garages Timber timber We all got a gun Timber timber We all got windfalls Windmills Blond dykes Klondikes Assholes Mayday Long trucks All got blondes All got a God All got a soul All made of gold And we all got goals here, miners Mumble the words of the poem Somebody left a voicemail At one point, though We all had a mom At one point though, We all had a blonde At one point, though we all got a God At one point though, We all got a song Now all we got is cars Long roads And guns At one point, though, We all got along At one point though We all fell in love At one point though we all had a Mom Now I'm so polar Bearr's on the run But we all got a song And we all got a thought And we all got God Now we all get along In the cars With the guns On the road With the blondes Cause we all got a song And we all got Moms And they all got blonde hair Moms got a gun, Hey, Mom's got a song, Hey, Mom's got a son, Hey, Mom's got a thought, Hey, Mom's got a God, No, mom's just a God, Huh, That's what you want, By the light of the sun And the sound of a gun And we all got a rap And we all got problems All got long days All got wants And we all got a God, so God's got problems. — I gotta solve em. Psychic tears and solvents— What do you want Joel? I got problems, I got a son! I got ten songs out, Ten albums so far, Nobody loves them Nobody loves me, I got problems, I got nothing I got too much to really be loveless, Yet, Here I am, Just watching WHAT. Call up my son, Ask him for a joke And the weather forecast I got a whole skeletal system of broken bones And a whole body cast Castrate this diamond, Call up the tin man— Tin man?! Cowardly lion And the straw hat, Call up the — what are those? Lollipops! No, I don't want that I just want a home with some tall grass. I'm really about to whoop this girl's assless ass and she knows that. She has to. Chilling in the bath though But Can't afford a bathrobe I collect Windfall I call the dolphins Shatter that asshole Staggered on stage, then Slandered my hammer, gathered up passwords X1, aren't I? Doctor? I've probably got a straw hat Don't have a heart, though Probably just a robot Somebody tried hard Guess I need a doctor Wombat? What? She looks like a wombat. Damn, dog. Bleed! I came from the world with the no sleep Bleed! I came from the world with the bonfires! Bleed! I parked my car in the palisades. Bonfires! I parked my car in the palisades! Bonfires! I pitched my tent in the Malibu mountains! Bleed! My coworker babysat in Calabasas! Bonfires! Pig and Whistle could spin slick but still doesn't own an apartment! Apartheid! Noah died on all of the story arcs, besides ours. Non partisan! I went to work on a cold hard Monday. Daughters! I wrote the poor some porridge, and they didn't want that! Pesticides! Still a stream of conciousness? I thought he was sober! Bonfires! I got no room for my heart, SO I CUT IT OUT BLEED. Fires. BLEED! Fires. BLEEEEED. Alright, you won. I need my medicine, Medicine, medicine I neee my medicine… Who are I, God? I need my medicine, medicine Medicine— I need my Really, a face with the Bandit? If Seth wants the role, he can have it. Which Seth? Exactly. Bad Son. Deadmau5 Hats off— Actually, a helmet Actually, a deadman. Who cried lurking? Who calls Art Lord? Why, Sir Jyre! My art deposit's on John, man. Art world Awkward Harvard? Aavark? An assless advark. Don't stalk me when I'm hark the halrold hallmark cards and half washed alters! (The last day of Passover, Easter Sunday) Don't pseudoscience Your gross meds have no stream of conciousness at all Your meds have no conciousness at all. Why yes, I terminal hate you, Mr. famous We broke up at an airport over coffee I dream your head But never just the body That I yearn for I'm trapped inside a suffix That was earned from just a metaphor I grasp at mediocre, As Flo said “I would have aspired to be a struggling actress” I would aspire just to b an arifaft A sanctioned little blonde In front row VIP With the pasties on Oh afterparty? Models and bottles and bodies And blondes Brunettes and redheads And a couple of ours with extensions And a dye job Long legs Court covers And awards, Having proven subtle standards set by All of yours When all I want is Hallmark cards. Hold that thought. Rinse out the conditioner Do you get the picture or not?! I don't live here! Do you remember the fact that I've been here Just a minute in my time— Into you! It's infinite forever. Forever, we'll. Forever. Ten minutes in and I don't remember any of it. Ten mirrors ten men and ten hammers, the hammer. Ten tonsils, ten fingers, ten toes and my hall award Ten helmets, ten cars in garages Ten mortals Attention, attention I've written a symphony! Attention, attention! I'm living in misery! Attention, attention, My toys in my toolbox: Attention, attention, My girls and my others Attention? Attention! I'm ten minutes into this Attention, attention. I bet you'll remember this. Mission accomplished? Yes, major. Detective. Agent. But I won't. No, I'm not okay. I'll never hold my baby again. No, what's my shoe size? Too grand? So I hideaway Then, I'm a Marxist, Forgot my own mantras I'm probably home, But no address to mark it Off the map Off the grid What's I miss Nothing much here Contact works Contact breaks Contact lenses Like my hazels? Like my blue eyes? Are they gorgeous? Still, I'm darker Forge the caverns, Then, there's this flaw: Seven numbers You're just like God, Only darker What harm have I brought you? Called your wind Nothing but heartache Cried Agatha, a moan And then I will go, Becoming nameless in code and essence Where willI—? And then nothing at all? As one ceases to be, So the the other; The tale before time Of immortal lovers I'm incognito You're in my his[tory] Copyright © The Festival Project, Inc. ™ | Copyright The Complex Collective © 2019 ™ All Rights Reserved. C'cxell Soleïl
Nobody put baby in a corner In the blue light, I deny you Why ask if you're alright When I'm still crumpled up behind you All publicity Stint My growth is altered I want love You i don't know how To I am a monster I am a monster Joel I am a monster Make me feel Holy lighti I divide my lifht Between Divine And Denial So I deny it Denial I hide you Why Cause I like you Let's blow things all out of proportion Media media Publicity stunt And a drunken stupor I got my God at Coachella night one I got my blinders on I got a knife in my pocket A1 steak sauce anyone Well done, Harper Well done, Onyx Now where goes the dolomite! Lodestones I lost one Carry on Four kings My stream of conciousness rocks out My people are earth and your people You see that? Reach out I'm only a comic, comet Reach out! I'm in denial No conciousness Alright? Harper Long road High Road Short ones. You like Tall blondes I like Waffles You know? Can't we all suffer morbidly? (I'm in denial) Write one Right one Higher up off the red carpet I'm looking for something? Nothing, Internet shopping, A long road The more would have I The more horrible I am a monster I am a monster I am a monster Devil next door, and I I am a monster I am a monster And one And one And one I sent an angel Or five I'm a monster I'm in denial I am a monster Bloody conciousness I'm in denial So I deny Monster So I deny it all Encore! Encore! Run the score up Could be anything you know Bloody stream of conciousness Bloody streams and —leave it up, then I do not believe it Pandemic, Actors and then Publicity stunts for nothing Robbers. I'm not even good enough to be good enough for you. Morbid. I made Billie Ellish laugh so hard, The whole world noticed; Then everybody wanted to know me, Numbers, She goes, “I love electronic music” I said, “I have a lot of it.” But I thought Not nearly enough of it, I thought Not nearly enough, I think. Not nearly enough What did you do with six cinder blocks And Stop it What did you do with six bricks And a fortune What do you with with my Headache? Stop it? I want nothing more than an encore, I told them An encore, I said Not the Renaissance Encore I promise: As awkward as it all got It's coming up For once my stream of conciousness Is into something Lover lover lover Keep them coming Roll the dice and Tell me something, Schubert Tell me something, Harvard Tell me something Tell me something Science Why I don't like you I watch the tonight show. I try to find you But find her And her and her At night I dream of him Joel Her And her and her Wanted a lover A show Her and her and her A son and a daughter A mode Her and her and her Here and there and on again I know her and her and her I like Her and her and her I love Her and her and her I know her and her and her I am her and her and her I wonder what would become of us All And the body Were we not so old Scrap metal Carry on while I call my son And wonder what in God Was left after us Hostile motive Wonder wonder I've got nothing left to ponder I want Mark God Dawn Nah Nothing kept secret left Ponder what, helmet Tell you what, Talmud I like the host of the what's it called Danger show Brothel Brothel Opera Opera May Day May Day May is coming So I August I want nothing more Than the great big mouse on magic mountain How's that? … Sam? Flatline? Don't leave us. Encore. Where's he going? Nothing. Awful. I've been drinking. How about not? And well, we're all against the tide when ocean's coming Aren't I, Hollywood? Great big swell and a sailboat Ugh, why am I mad?! That's the old goat! Rock and Roller. Hall of fame god. Prostitots and brothels Some chord and three thousand year old Google documents What you want us! All I was worth was A special on $200, just under What did you want? An umbrella? I told you, the shit show was coming now Cry me a river! Cry me a river! Cry me a river! New York was a sold out show In all non concious conformists Look at God Go. I was all at the surface Sure you wanted a Harper A harpist Pianist and I've got suffering! Call my son back! I've got window pains And window panes And widows makes the none of us I might as well have died when I lost I might as well have died when I lost her — oh, but the husband had already had Her and her and her So no father was he to a daughter And she went beyond that, Calling for brother. Now who are I? Emotionally immature maggots. I sank ships over hatred I called mayday belatedly I show off in Morse code in a mouse head Now who's the helmet!! Now who's the— [BLACKOUT] [The Festival Project ™] Jimmy murmured somethin bout Joel Pilot took a plunge Now the old Rock is 1 for the 1 one Minus President Trump In the back of the car But if I pop the trunk Then we all have a gun in each hand, Huh punk? One for the road Bottle full of sauce I called the boss for the map And we all got lost on the run Interstate map as old as The all of us totaled up What does infinite cost? Two humps and a Tesla? Some hummas? A couple of rocks, and some hot sauce? All got a gun And we all got a God Can't we all get along Backroads, no Feds So it's all gonna cost Got a cot for the tour And a word for the world And a heart full of gold And a house full of fire Can't we all get a long Now we all got a God Call Conan, We all got a hook and a rod Call God, brah Nobody the friend to the world And we all got a girl And they all got problems Now we got a car On a train up a mountain A coin in the fountain A gun in each hand And a phone card Somebody call the opera Or better yet, Harpo, long God Long time We all got a song Somebody mumbled The troll to a hall far A hymn to a poem And a bump on a log Timber timber We all got garages Timber timber We all got a gun Timber timber We all got windfalls Windmills Blond dykes Klondikes Assholes Mayday Long trucks All got blondes All got a God All got a soul All made of gold And we all got goals here, miners Mumble the words of the poem Somebody left a voicemail At one point, though We all had a mom At one point though, We all had a blonde At one point, though we all got a God At one point though, We all got a song Now all we got is cars Long roads And guns At one point, though, We all got along At one point though We all fell in love At one point though we all had a Mom Now I'm so polar Bearr's on the run But we all got a song And we all got a thought And we all got God Now we all get along In the cars With the guns On the road With the blondes Cause we all got a song And we all got Moms And they all got blonde hair Moms got a gun, Hey, Mom's got a song, Hey, Mom's got a son, Hey, Mom's got a thought, Hey, Mom's got a God, No, mom's just a God, Huh, That's what you want, By the light of the sun And the sound of a gun And we all got a rap And we all got problems All got long days All got wants And we all got a God, so God's got problems. — I gotta solve em. Psychic tears and solvents— What do you want Joel? I got problems, I got a son! I got ten songs out, Ten albums so far, Nobody loves them Nobody loves me, I got problems, I got nothing I got too much to really be loveless, Yet, Here I am, Just watching WHAT. Call up my son, Ask him for a joke And the weather forecast I got a whole skeletal system of broken bones And a whole body cast Castrate this diamond, Call up the tin man— Tin man?! Cowardly lion And the straw hat, Call up the — what are those? Lollipops! No, I don't want that I just want a home with some tall grass. I'm really about to whoop this girl's assless ass and she knows that. She has to. Chilling in the bath though But Can't afford a bathrobe I collect Windfall I call the dolphins Shatter that asshole Staggered on stage, then Slandered my hammer, gathered up passwords X1, aren't I? Doctor? I've probably got a straw hat Don't have a heart, though Probably just a robot Somebody tried hard Guess I need a doctor Wombat? What? She looks like a wombat. Damn, dog. Bleed! I came from the world with the no sleep Bleed! I came from the world with the bonfires! Bleed! I parked my car in the palisades. Bonfires! I parked my car in the palisades! Bonfires! I pitched my tent in the Malibu mountains! Bleed! My coworker babysat in Calabasas! Bonfires! Pig and Whistle could spin slick but still doesn't own an apartment! Apartheid! Noah died on all of the story arcs, besides ours. Non partisan! I went to work on a cold hard Monday. Daughters! I wrote the poor some porridge, and they didn't want that! Pesticides! Still a stream of conciousness? I thought he was sober! Bonfires! I got no room for my heart, SO I CUT IT OUT BLEED. Fires. BLEED! Fires. BLEEEEED. Alright, you won. I need my medicine, Medicine, medicine I neee my medicine… Who are I, God? I need my medicine, medicine Medicine— I need my Really, a face with the Bandit? If Seth wants the role, he can have it. Which Seth? Exactly. Bad Son. Deadmau5 Hats off— Actually, a helmet Actually, a deadman. Who cried lurking? Who calls Art Lord? Why, Sir Jyre! My art deposit's on John, man. Art world Awkward Harvard? Aavark? An assless advark. Don't stalk me when I'm hark the halrold hallmark cards and half washed alters! (The last day of Passover, Easter Sunday) Don't pseudoscience Your gross meds have no stream of conciousness at all Your meds have no conciousness at all. Why yes, I terminal hate you, Mr. famous We broke up at an airport over coffee I dream your head But never just the body That I yearn for I'm trapped inside a suffix That was earned from just a metaphor I grasp at mediocre, As Flo said “I would have aspired to be a struggling actress” I would aspire just to b an arifaft A sanctioned little blonde In front row VIP With the pasties on Oh afterparty? Models and bottles and bodies And blondes Brunettes and redheads And a couple of ours with extensions And a dye job Long legs Court covers And awards, Having proven subtle standards set by All of yours When all I want is Hallmark cards. Hold that thought. Rinse out the conditioner Do you get the picture or not?! I don't live here! Do you remember the fact that I've been here Just a minute in my time— Into you! It's infinite forever. Forever, we'll. Forever. Ten minutes in and I don't remember any of it. Ten mirrors ten men and ten hammers, the hammer. Ten tonsils, ten fingers, ten toes and my hall award Ten helmets, ten cars in garages Ten mortals Attention, attention I've written a symphony! Attention, attention! I'm living in misery! Attention, attention, My toys in my toolbox: Attention, attention, My girls and my others Attention? Attention! I'm ten minutes into this Attention, attention. I bet you'll remember this. Mission accomplished? Yes, major. Detective. Agent. But I won't. No, I'm not okay. I'll never hold my baby again. No, what's my shoe size? Too grand? So I hideaway Then, I'm a Marxist, Forgot my own mantras I'm probably home, But no address to mark it Off the map Off the grid What's I miss Nothing much here Contact works Contact breaks Contact lenses Like my hazels? Like my blue eyes? Are they gorgeous? Still, I'm darker Forge the caverns, Then, there's this flaw: Seven numbers You're just like God, Only darker What harm have I brought you? Called your wind Nothing but heartache Cried Agatha, a moan And then I will go, Becoming nameless in code and essence Where willI—? And then nothing at all? As one ceases to be, So the the other; The tale before time Of immortal lovers I'm incognito You're in my his[tory] Copyright © The Festival Project, Inc. ™ | Copyright The Complex Collective © 2019 ™ All Rights Reserved. C'cxell Soleïl
CD 1704 Position - Purpose - Power(March 2, 2025 P.M. Service)As we touched on lightly this morning, In this life that has been given to us by our Creator the Lord God Almighty we have a vacuum on the inside of us. We were created with that vacuum in order that we would hunger and desire for something greater than ourselves. If we do not seek the Lord, then the devil will come and fill that vacuum. You cannot stay neutral, you will either be full of the Lord or full of the devil. We will talk more about this vacuum in a future service.This evening we're going to learn about our position in Christ which reveals our purpose in Christ and helps us to receive the power from Christ to live his life through us! *Text: 2 Timothy 1:1-10 (KJV) Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:Praise God He as our Father has given us His Grace through Jesus Christ from the foundation of this earth age! He saves us and calls us into His Holy calling, all by His grace! Speaking of salvation “position”:#1 Position*Read Luke 15:24 (KJV) For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.*Read Ephesians 2:8 (KJV) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Now see verse 6:*Read Ephesians 2:6 (KJV) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:Where is Jesus seated?*Read Colossians 3:1-3 (KJV) Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God.We are seated on the right hand of power in Christ Jesus. So our “position” is not in question, rather our “position” is absolute in Christ Jesus! When we understand where we're living and operating from then it brings us to our second point our “purpose”:#2 PurposeSo I have a “purpose”? You mean there is more to this life than just getting by?How can I find my “purpose”?*Read Psalm 119:105 (KJV) Thy word is a lamp unto my feet, and a light unto my path.Support the show
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith (Ephesians 3:16-17). The letter to the Ephesians is steeped in prayer. Paul begins with prayer, ends by calling the church to join him in prayer, and here in the middle, prays. As we discovered yesterday, Paul is on his knees in this prayer. It's a posture of humility, recognizing that God is both the giver of every good gift, and the most consequential actor and authority in any of our lives. Today we begin to discover what Paul is praying for. All these big themes have been coursing through the letter about God's grace in Christ that creates the world, saves us, and reconciles us as a disparate humanity into a single, diverse, yet unified church. Now Paul prays quite simply that we will have the faith to believe it's true. That we will have the power, not to do great things for God, but simply to hold space in our hearts for Christ to dwell there. Paul is on to something. This is indeed the very hardest of things to do. It is easy to do great deeds for God. Go on a mission trip, fund a building campaign, make a big and vocal stand on principle, start an organization, or make pilgrimage to a big Christian site, rally, conference, or retreat. The extreme things are all pretty easy to do—we just go flat out, push ourselves to the end, and voila, there we are. What is much harder to do is to simply believe. Our inner beings are often not strong enough to hold space for this Christ and this faith. Our innermost being is most often filled with anxiety for the future, our children, our health, our work, the church, our country, and the state of the world. Fear, cynicism, mistrust, jealousy, fears, ambivalence, regret, and despondency are far more often what lines the walls of our inner being than the strength of the Spirit and faith in Christ. So many of the things we hear or watch seem to suggest that this world and our lives are quite beyond hope or salvation. How then can we rest in any assurance that all these good words Paul has preached thus far can be true? Left to ourselves, we can't. Faith is a gift of God. Paul knows this and so he cuts his proofs and proclamations short to get down on his knees and pray that the God who has begun this good work in Christ will see it through to completion in us. He prays that our inner being might be strengthened by God himself through the power of the Spirit, that our hearts might be made ready to house a true faith in Christ. Even more: to house Christ himself. Today as we read these words of Ephesians 3—we join that prayer. May God indeed dispel the shadows of fear and mistrust within us, strengthening us instead to be people of faith in whom Christ makes his home. As you journey on, go with the blessing of God: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21)
In him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory. (Ephesians 3:12-13) Today we come back to earth from the cosmic scope of the heavenly realms. We are to understand that God's power is both displayed and is sovereign over the heavenly realms. That is enough. The rest of the story is here—in the manifold wisdom of God's grace displayed in the church by the mystery of the cross. The church that God has made is not a flat uniformity where everyone is crushed into sameness, no—it is a manifold wisdom we see here: a unity in and of diversity. This is the “peace” that has been made through Christ in the Church. No one is flattened, everyone is reconciled. Given all this—the fact of God's Sovereign rule over everything, including the heavenly realms, the fact of the cross of Christ that breaks down dividing walls and reconciles a disparate and diverse humanity into a single, colourful church, and given the fact that in Christ there is now peace between God and humanity and the possibility of peace between people as well—given all this, we can pray. That's a lot of great and grand things to rattle off only to tell us that we can pray. Was it really worth all the fuss? That's a lot of planning and heavy lifting on God's part over thousands of years. Is the point of it all just to get a conversation going? Maybe it is that way. In the beginning, when God created the heavens and the earth, there was nothing—all was empty and formless. Then God spoke. And when God spoke—all of creation burst forth into life and colour, substance and form, noise and light. When God spoke: creation responded. A conversation began. The word of the King had its effect and did not return to him empty. At least, not until Adam and Eve broke the conversation. Since that day—humanity has not always or even often responded to the words that God speaks. Creation likewise has become tongue-tied and no longer responds with the vitality and goodness that it once did. But God was not content to leave the conversation broken nor the relationship forsaken. God spoke his clearest word in the conversation through Jesus—in human form. He took all our ill responses, barbs, criticisms, jeers, and violence on himself and put them to death. In his new life, a fresh start begins. In our own experience we know that the simple everyday stuff of relationships and conversations can be the very hardest things to navigate. We respond with hurtful words and actions, or ingest hurtful words and actions from others. We puzzle about how to respond. Mistrust, bitterness, cynicism, distance, and even violence form. These are precisely the sorts of sins and breakings of shalom that Jesus took on himself and put to death so that forgiveness and reconciliation might result. Paul, likewise as a minister of this good news of Jesus, takes these sins and sufferings on himself—putting them to death in the death of Christ he bears so that forgiveness, grace, and the good news of Christ might be seen and heard through him. As recipients of this grace, we are called to the same. This is our glory: to enter the conversation with God in freedom and confidence because of Jesus, receiving the power of his death and life that reconciles us to him and others. When we give or receive hurts or barbs in our relationships and conversations with others, we put them to death in his death so that we might speak a word of confession or forgiveness in his name. Slowly, the conversation begins afresh. Humanity and creation begin to respond to the Creator in freedom and confidence, and to one another again too. Prayer is that foundational to our reality. How will you respond today? God has spoken to you. Will you respond? Will you come before him in freedom and confidence today? As you journey on, go with the blessing of God: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21)
I became a servant of this gospel by the gift of God's grace given me through the working of his power. Although I am less than the least of all the Lord's people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things (Ephesians 3:7-9). This passage undermines a common misunderstanding of grace in the Christian church. In fact, it reveals, that we have shrunk grace down to something that we can manage. But it does not belong to us. It belongs to God. So we must allow him to define what grace is, what it means, and what it does. For many Christians, we understand grace simply and only as something that we receive from God. It is limited to the forgiveness of sins and the “get out of jail free” card that permits us to escape this world into heaven someday. Its like grandmother's fine china: as a precious possession, it remains locked up in the china cabinet for display and safe keeping. But rarely does it take up a place at the dinner table where life happens. God's grace is much more than that. It enlists us. Paul was made a servant because of “the gift of God's grace.” The gift obligates and equips. Grace in this verse does not relate to Paul's salvation, but to his ministry. Through grace he became a servant of the gospel. Grace connects us to Christ and to each other, but it also enlists and empowers us in the ministry of Christ. Grace always brings responsibility. Paul alluded to this earlier, “For it is by grace you have been saved, through faith… For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (2:8a,10). In our text, we are told how it worked in Paul's life. Paul viewed himself as a steward of the grace given him. His ministry to the Gentiles was unique, but all Christians are to be stewards of grace. All who have received grace should extend it to others. This becomes the main theme in chapter 4, where Paul writes, “But to each one of us grace has been given as Christ apportioned it” (4:7). Peter puts it rather bluntly, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms” (1 Peter 4:10). To receive grace is to be taken into its service. Grace connects, enlists, and empowers. It will not allow us to be passive, for it is God's power at work in us. Do we think ourselves not good enough or worthy enough to serve in this way? Paul anticipates the objection. “Although I am less than the least of all the Lord's people, this grace was given me…” Paul says. He perhaps felt he should have been rejected because he persecuted the church, but God chose him anyway—a choice not based on his ability, but on God's grace. Anything he accomplished was a result of the power of God at work in him. What is the stewarding service that God's grace enlists you in today? The answer is the same as the answer to the question of what you will do or did do today. Nothing in this world moves or works without God's gracious gifts, provisions, and salvations animating it—these being “the boundless riches of Christ.” The breath we breathe is the breath of God. The skills, know-how, curiosities, and passion we deploy in our work, home, volunteering, and schooling are gifts of God. The world in which we live is his creation. In other words: everything you do is already knee deep in the world of God's grace. The only question is how will your life today reveal a God-attentive stewardship of all that grace? How will the grace you've received serve his glory? The fine china is already on the table: God put it there—use it! As you journey on, go with the blessing of God: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21)
For this reason, I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— Surely you have heard about the administration of God's grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus (Ephesians 3:1-6). Most Bible scholars believe that, with verse 1, Paul intended to begin his prayer which concludes the chapter. But he interrupts himself to write about the role he's been given in God's great work of redemption. Because of this role, he has become a prisoner in a Roman jail. Imprisonment is no big deal for him, it simply offers a different venue by which to carry out the mission he has been given. Paul's role of administering God's grace is his concern in these verses. He calls it “the mystery of Christ.” This mystery is what all those saints in the litany of faith from Hebrews 11 were looking forward to. It is something that used to be hidden, but which now in Christ has been revealed. This ‘mystery of Christ' has to do with these Gentiles (non-Israelites). What God has revealed is that in Christ these Gentiles are now included in God's great work of redemption. That is, the work begun in and through Israel as recorded in the Old Testament. To know what God is doing in Christ, we need to be familiar with that story. But, of course, the fact that the Gentiles were going to benefit was already known long ago. God had promised Abraham, “all peoples on earth will be blessed through you” (Genesis 12:3). So, what new thing did Paul learn? The very same thing that all of us learn at the heart of the Christian faith: that in the cross of Christ, all things are reconciled, including Jews and Gentiles. When Paul says the word “mystery,” he very often means “the cross of Christ.” When Christ tore down the “dividing wall of hostility” through his cross—he not only took the penalty for our sin and defeated death—he also joined once disparate peoples together. In his cross, he overcame great divisions. The people of God is now composed of both Abraham's descendants and everyone else who believes. They all become “the church” together. In an age in which division perforates the church, it is important for us to hear this message of the gospel. The divisions we feel are not primarily about Jews and Gentiles (though that has recently arisen again as a point of contention)—but about politics, ethics, and national identities. But no matter ones' politics, ethics, or national identities—all those who come to Christ in faith are nevertheless made into one body. Through the gospel of the cross of Christ, we all become “heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” We are, therefore, to live unity. We are not asked to like other Christians, to be like them, or agree with them—but simply to recognize that humbling fact that we are one with them as sharers of the same Lord and the same benefits. This is indeed a great mystery. But it is the mystery of the cross, the mystery we have been given. May God's kingdom come and will be done—even in this, on earth as it is in heaven. As you journey on, go with the blessing of God: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21)
Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (Ephesians 2:19-20) If you recall from last week, Paul reminded these gentiles in Ephesus of how they were once defined by all the things they were not: “Not-Jews” “Uncircumcised.” “Separate from Christ.” “Excluded from citizenship.” “Foreigners to the covenants of the promise.” “Without hope.” “Without God in the world.” Seven negative identity markers covering all the things that the Ephesians were not. How many of us define ourselves this way—by our deficiencies, by what we are not or by what we do not have? “Not skinny enough.” “Excluded from the property market of our peers.” “Not part of the group.” “Don't belong.” “Not enough money.” “Not what she has.” “Not what he can do.” “Not happy.” “Without the right job.” Many of us do this. It is much easier to see what's lacking in our lives than to see all the things we do, in fact, have. How many of us define our experience of church the same way? By what it isn't? “Not welcoming enough.” “Not my style.” “Not progressive enough.” “Not conservative enough.” “Not loving enough.” “Not serving enough.” “Not enough money.” “Not enough volunteers.” “Not the right programs.” “Not diverse enough.” “Not doing enough.” “Without all the people who used to attend.” “Without hope.” Our eyes get good at seeing the things we pay attention to. And what we human people tend to pay the most attention to are all the things that aren't there. The things that should be better, fuller, faster, more pleasing, and more aligned to our values, but aren't. As Christians, this simply is the wrong way to see the world. It is an immature way of using our capacity of attention. Paul will have none of it. In Jesus Christ, neither we nor the church are defined any longer by what we are not, but instead, by what we are. We are defined by what he has made us to be. So Paul now begins rattling off the positive identities we have received in Christ through the peace and salvation he has given. We are “fellow citizens.” “With God's people.” “Members of his household.” “Built on the foundation of those faithful ones who have gone before throughout the generations, including Jesus Christ himself.” We are to train our attention on the unseen things, yes. But not the unseen things that are missing. Our eyes are to be trained for the unseen things that are there: reality as it really is. Like a Holy Spirit stirring about, forming Christ in us. A God who has always provided and will continue to do so out of his Creation of abundance. A living Lord who beckons us to see his gifts that are abundantly more than all we could ask or imagine. If we are to live Christian lives, we need to know who and what we are, not what we aren't. And we need to know what the church is too, rather than what it isn't. The church is the place where we citizens of God's household and Kingdom gather to train our eyes to see the unseen reality of a living God at work, making us ever more fully into who we already are in Jesus Christ: giving us every good gift with which to bless this world along the way. As you journey on, go with the blessing of God: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21)
Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.8 “Or what woman, having ten silver coins,[a] if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.' 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”Luke 15:1-10 (ESV)JOANNA GWEN PICUTRES***“I have been in this world for sixty years, and I have never yet been conscious of anything spiritual.”We did not say what we thought, but we thought it was very likely that what he said was perfectly true; and there are a great many more people in the world who might say the same as he did. But that only proved that he was not conscious of anything spiritual; not that others were not conscious of it.Charles SpurgeonJust because someone cannot see God, doesn't mean He's not there.Blessed are the pure in heart, for they shall see God.Matthew 5:8 Now faith is the assurance of things hoped for, the conviction of things not seen.Hebrews 11:1The pure in heart are confident in God.Matthew 266 Now when Jesus was at Bethany in the house of Simon the leper,[a] 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”Matthew 26:6-13Mary's name now smells as sweet in all God's house as ever her ointment did; when Judas' name rots, and shall do to all posterity [future generations].John TrappThe anointing with oil is a physical picture for a spiritual reality.She probably did not know all that her action meant when she anointed her Lord for his burial. The consequences of the simplest action done for Christ may be much greater than we think.Charles Spurgeon7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table.Matthew 26:73And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabasterflask of ointment of pure nard, very costly, and she broke theflask and poured it over his head.Mark 14:3Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feetwith her hair. John 12:1PreciousPrecious (yāqār): valuable—brightness, clear, costly, rare, and/or gloriousWhat qualities determine if something is precious (valuable) to humans?UtilityScarcityQualityConditionBrand reputationHistorical significanceCollectable appeal8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” Matthew 26:8-9“Why was this not sold for the poor?”You are a little uncomfortable around “radical” disciples. (Jesus Freaks)You get tired, bored, or don't really see the point in worship. (Especially long, drawn-out, or extended worship)You are hesitant to wast time, energy, or money on God. (Let's do the bare minimum for God)Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.Luke 15:1-7 (ESV)Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”Luke 15:1-2“This man receives sinners and eats with him?” (Luke 15)The religious leaders of Jesus' day divided humanity into two classes: the unclean and the righteous. They decided to live, as much as possible, in complete separation from the unclean. Some rabbis of Jesus day took this idea so seriously that they refused to teach the unclean God's wordLeon MorrisWhat is precious to God?People3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place,4 what is man that you are mindful of him, and the son of man that you care for him?Psalm 8:3-4People's worshipI am an instrument of exaltationAnd I was born to lift Your name above all namesYou hear the melody of all creationBut there's a...
Listen as Guest Speaker Audrey Mack shares at the Women Arise Conference about the urgency of pursuing God NOW. In seeking God, we discover who we truly are! For more resources and information: www.charisbiblecollege.org.
The world is buzzing with this idea of Manifestation, but where does this word come from? With everything that is holy and God given, there is a worldly imitation sure to follow. In Proverbs 8 there is a massive claim that a person who loves Jesus will manifest the wisdom of God in their lives and will live a naturally supernatural life. This manifestation shows not my mind control and positive thinking, but through a transformed life that changes the way we think and the way we live. This manifestation is far more superior than what the world is spewing out, this promise from God tells us that we get to have the wisdom of God - Now that is something! Are you a believer but show no signs of a transformed life? Stay right here, things are about to change.
Tom Armstrong preaches on living for God “now”. Looking back, and looking forward, helps us to live for God in the present moment. Readings; Eph 2:1-8, 11-13a, Isa 42:23, 2 Cor 5:-14-16, Gal 2:19-21, 1 Tim 4:7-8. (Recorded in Ballymena, 2nd Mar 2024) The post Living for God Now (42 min) first appeared on Gospel Hall Audio.
If we really knew that Jesus was coming back with His people in heaven to His people on earth, what kind of people ought we be now? Those that choose separation from Him now are separated from Him eternally. They will be away from the presence of the Lord and His glory. Teaching point: you don't want to be one of these people.So, Live so as to be with God NOW so you can be with God THEN.Bewithme.us bewithme.us@gmail.com Apple Podcasts Spotify
Heaven is then and now. Here and there. Real and Relevant. Focus on it today. The fact that we will live with God THEN, should affect how we live for God NOW.
Three things will last forever—faith, hope, and love—and the greatest of these is love. 1 Corinthians 13:13 NLT Faith is what brings meaning to life. God has a sovereign purpose in all things. That as God's children we must trust that Jesus is who He says He is, salvation is real, the Word of God is true, and that nothing can separate us from the love of God! Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. Hebrews 11:1 NLT FEAR IS CONQUERED BY FAITH AND FAITH IS FUELED BY TRUST One day the widow of a member of the group of prophets came to Elisha and cried out, “My husband who served you is dead, and you know how he feared the Lord. But now a creditor has come, threatening to take my two sons as slaves.” 2 Kings 4:1 NLT 1. GOD CARES ABOUT YOUR SITUATION 'The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the brokenhearted; he rescues those whose spirits are crushed.' Psalms 34:17-18 NLT “What can I do to help you?” Elisha asked. 2 Kings 4:2 NLT Open your mouth wide, and I will fill it with good things. Psalms 81:10 NLT But no, my people wouldn't listen. Israel did not want me around. Psalms 81:11 NLT 2. YOUR MINDSET MATTERS “Tell me, what do you have in the house?” 2 Kings 4:2 NLT “Nothing at all...” she replied. 2 Kings 4:2 NLT “Nothing at all, except a flask of olive oil,” she replied. 2 Kings 4:2 NLT 3. WE DO THE GIVING AND GOD DOES THE MULTIPLYING And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled.” So she did as she was told. Her sons kept bringing jars to her, and she filled one after another. Soon every container was full to the brim! “Bring me another jar,” she said to one of her sons. “There aren't any more!” he told her. And then the olive oil stopped flowing. When she told the man of God what had happened, he said to her, “Now sell the olive oil and pay your debts, and you and your sons can live on what is left over.” 2 Kings 4:3-7 NLT 4. WHEN WE STOP GIVING GOD STOPS PROVIDING “Bring me another jar,” she said to one of her sons. “There aren't any more!” he told her. And then the olive oil stopped flowing. 2 Kings 4:6 NLT WHAT ARE THE PROVISIONS OF GOD? 1.HE GIVES US UNCONDITIONAL FORGIVENESS AND RESTORATION He forgives all my sins and heals all my diseases. Psalms 103:3 NLT This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. 1 Timothy 1:15-16 NLT 2. BY GIVING US AN INHERITANCE He redeems me from death and crowns me with love and tender mercies. Psalms 103:4 NLT No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him. 1 Corinthians 2:9 NLT We are Gods children But to all who believed him and accepted him, he gave the right to become children of God. John 1:12 NLT We are heirs to God Now you are no longer a slave but God's own child. And since you are his child, God has made you his heir. Galatians 4:7 NLT God says we are royalty! But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God's very own possession. 1 Peter 2:9 NLT We are Chosen, holy, and blameless Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. Ephesians 1:4 NLT 3. BY GIVING US TRUE FULFILLMENT He fills my life with good things. My youth is renewed like the eagle's! Psalms 103:5 NLT He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.” After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you. Luke 22:19-20 NLT
Welcome to a DEEPER RELATIONSHIP WITH GOD chapter of our lives‼️ This season is called GETTING TO KNOW GOD because I believe in this seasoning GOD is calling us into the DEEP with HIM. This season I pray that it awaken your hunger & thirst for the mysteries of GOD. It's time to unlearn culture and learn TRUTH‼️ Last season we discussed growing intentional and now it's all about relationship. Welcome again to the chapter of us getting to know God for ourselves, directly from GOD
Ridiculously, some people in the end times will try to HIDE FROM GOD.It cannot be done, of course. We can solve their problem in the FUTURE by not hiding from God NOW. We can LOOK GOD IN THE FACE now. He'll be HOLY. We won't be. It is kind of brutal.To look Him in the face now is to repent, believe and receive.Let's LOOK HIM in the face now, so we Won't be hiding from His face on THAT DAYbewithme.us subscribe on Youtube follow on insta.
Welcome to a DEEPER RELATIONSHIP WITH GOD chapter of our lives‼️ This season is called GETTING TO KNOW GOD because I believe in this seasoning GOD is calling us into the DEEP with HIM. This season I pray that it awaken your hunger & thirst for the mysteries of GOD. It's time to unlearn culture and learn TRUTH‼️ Last season we discussed growing intentional and now it's all about relationship. Welcome again to the chapter of us getting to know God for ourselves, directly from GOD
Welcome to a DEEPER RELATIONSHIP WITH GOD chapter of our lives‼️ This season is called GETTING TO KNOW GOD because I believe in this seasoning GOD is calling us into the DEEP with HIM. This season I pray that it awaken your hunger & thirst for the mysteries of GOD. It's time to unlearn culture and learn TRUTH‼️ Last season we discussed growing intentional and now it's all about relationship. Welcome again to the chapter of us getting to know God for ourselves, directly from GOD
Welcome to a DEEPER RELATIONSHIP WITH GOD chapter of our lives‼️ This season is called GETTING TO KNOW GOD because I believe in this seasoning GOD is calling us into the DEEP with HIM. This season I pray that it awaken your hunger & thirst for the mysteries of GOD. It's time to unlearn culture and learn TRUTH‼️ Last season we discussed growing intentional and now it's all about relationship. Welcome again to the chapter of us getting to know God for ourselves, directly from GOD
An expansive view of the temple of God. Chad gives us plenty to think about on our journey to the city of God. The talented Izzi Ray sings "O Jerusalem". Show Notes: Support 1517 1517 Podcasts The 1517 Podcast Network on Apple Podcasts 1517 on Youtube What's New from 1517: Freedom Lessons Album Your God is too Glorious, 2nd Edition by Chad Bird Schweitzer's Psychoanalysis of Jesus Christ: & Other Essays in Christian Psychotherapy by John Warwick Montgomery Free 2023 Advent Resources Lyrics to "O Jerusalem" See my eyes, they have been looking toward Your gates, O Jerusalem! O Jerusalem, When they said “let's journey together to Your house”, My heart was so glad, O Jerusalem! We saw it from far away and now we draw near To Your body and Your blood Soul and divinity O Jerusalem O Jerusalem Chorus: Peace be with us In the courts of heaven Peace be with us through the Lord Jesus Christ Peace is with us In the courts of heaven Peace be with us through the Lord Jesus Christ O Jerusalem O Jerusalem City of God Now our feet are rightly standing within your gates, O Jerusalem! O Jerusalem, There is peace within Your walls Security In your towers, O Jerusalem! For my sisters and brothers I will say “Peace be with you” O Jerusalem We saw it from a far off and now we draw near To Your body and blood Soul and divinity O Jerusalem O Jerusalem
What would it look like to slow down? We're diving into an unlikely story that holds a powerful lesson. Tune in to explore the true essence of Christmas and discover how God's presence demands our stillness. Join us for a fresh perspective. IT'S EASY TO GIVE at Harmony, text any amount to (859) 459-0316 to get started (or give online @ my.harmonychurch.cc/give ). ------------------ OPENING ILLUSTRATION: One of my favorite moments around Christmas time is the night before Christmas. Everything is still, kids are in bed, you're awaiting the next day and all the hustle and bustle and excitement. It's the best isn't it. I love slowing down and sitting in the glow of the Christmas lights in the dark of the room. I've been trying to identify why I love it. I think it's because it's the antithesis of our world. EVERYTHING about this time of year is Go go go. It's all year end, it's all travel plans, last minute shopping, games, concerts, parties, packing, wrapping and a MILLION other things. What would it look like to slow down? I know, you don't even think that's possible, do you? “Kent, how would I even do that?” I want to take you to a super unlikely story that won't feel Christmasy at all, then I want to show you something that came out of it and then I want to point you to the Christmas story… THE BIBLE The year is 701BC, there is a King named Sennacherib from the land of Assyria. The seat of his Kingdom is a little town called Nineveh. You may recognize that name, it's the city Jonah was sent to prophesy to. This is why he didn't want to go. I believe Jonah is a huge part of the reason that Assyria came and attacked Israel - the Assyrians will literally swoop down and carry off the northern part of the Kingdom, up in the Galilee area. They take off those Jewish people and they are never heard from again. Now, in 701, Sennacherib is coming after the Southern parts of the nation. He has attacked and captured 46 different walled fortressed cities of Judah, King Hezekiah's cities. Sennacherib writes on the Taylor prism of Sennacherib that he had Hezekiah caged like a bird. He was going to destroy Hezekiah - he's surrounded him with an army that has yet to be beat. Hezekiah sends out his emissaries to meet with Sennacherib's supreme commander and the commander, speaking Hebrew the commander begins to mock Hezekiah and Israel, I mean they have been cutting through the nation like a hot knife in butter. He tells the Israelites that he will give them 2,000 horse if that would help, if they think they could even find men to ride them. Hezekiah's officials ask him to stop speaking in Hebrew so the people won't hear and the commander goes to the next level and starts speaking to the people on the wall, “abandon Hezekiah and his God, come to us, we will give you life, we will protect you, we will give you what you need.” this looks like the end. The are beat. Thankfully, Hezekiah had been preparing for this moment and had built a tunnel for water to the city or they would have been in even bigger trouble, but it's only a matter of time.. What you don't know is that Hezekiah isn't like most of the Kings of Judah. Most of them were not faithful to God, most of them were not really people of character. But Hezekiah is different. Hez. really cares, he has destroyed the idols, gotten rid of them, he had called the people to repentance. He has driven people back to God. Maybe you feel this. Hezekiah has been doing everything right and it feels like everything is going wrong. Death is at his door. Hezekiah literally goes to the temple and prays, he sends some officials to Isaiah the prophet, yeah, the one who wrote the book of Isaiah. He asks Isaiah to pray and what to do/what will happen. Isaiah prays and tells Hezekiah this, listen…: 2 Kings 19:32-36 32 “Therefore this is what the Lord says concerning the king of Assyria: “‘He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 33 By the way that he came he will return; he will not enter this city, declares the Lord. 34 I will defend this city and save it, for my sake and for the sake of David my servant.'” 35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. Overnight, everything that was a disaster disappeared. Super Christmasy, right? I told you, this was not going to be your normal Christmas sermon… “Kent, what does this have to do with slowing down? I don't get it?” Let me read a passage for you that many scholars think was written as a response to this event Psalm 46:8-11 8 Come and see what the Lord has done, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields[d]with fire. 10 He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” 11 The Lord Almighty is with us; the God of Jacob is our fortress. The author of the Psalm looks out at this incredible moment where God rescues them and the author says this, did you catch it? He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” Honestly I've always preached this as, “You need to slow down and stop doing so much and realize who God is” …and that's true. It's saying “Be still and know that I am God.” But the part I've always missed is the REASON you are still be The reason is NOT because you are so busy and you need something from God The reason is because you are in the presence of the most spectacular being in the universe and His presence necessitates stillness - full attention. In one fell swoop, God knocked out every potential danger Hezekiah faced and it didn't even seem to take any effort really. Because He's God… Now, let's turn to Christmas. Do you know what Christmas is really about? Not the Christmas of trees and fat guys and wrapping paper. I mean the first Christmas? The Christmas when God came into the world? Here's the human predicament. b Every one of us was trapped by sin and dysfunction. b Every one of us has had something promise us life that could never make good on that promise. -the bottle, a relationship, success, money, power, prestige, etc. Every one of us needed rescue. This is the story of Christmas - it is the story of Rescue It is the story of God, coming into the world to rescue us all from our own sin and destructiveness, to buy us back out from the authority that we had given over to the enemy. Jesus set us free. He gave us new life. Through His death on the cross, He defeated death. At the end of Matthew Jesus says these words Matthew 28:18 “18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” Jesus freed us, and He has all authority. This Christmas, you need to slow down and realize you stand in His presence, that Jesus has already rescued you. Some of you need to turn to Jesus, to give your life to Him, others of you need to recommit to Him and step back, be still and know that He is God. Because God came to rescue you…
Believers have been baptized, buried, and resurrected from death to newness of life in Christ Jesus. We are appointed to know, believe, and appropriate the reality of our union in Christ Jesus. We are alive to God - Now live like it-
Believers have been baptized, buried, and resurrected from death to newness of life in Christ Jesus. We are appointed to know, believe, and appropriate the reality of our union in Christ Jesus. We are alive to God - Now live like it-
Believers have been baptized, buried, and resurrected from death to newness of life in Christ Jesus. We are appointed to know, believe, and appropriate the reality of our union in Christ Jesus. We are alive to God – Now live like it!
Believers have been baptized, buried, and resurrected from death to newness of life in Christ Jesus. We are appointed to know, believe, and appropriate the reality of our union in Christ Jesus. We are alive to God - Now live like it-
Believers have been baptized, buried, and resurrected from death to newness of life in Christ Jesus. We are appointed to know, believe, and appropriate the reality of our union in Christ Jesus. We are alive to God - Now live like it-
Believers have been baptized, buried, and resurrected from death to newness of life in Christ Jesus. We are appointed to know, believe, and appropriate the reality of our union in Christ Jesus. We are alive to God – Now live like it!
In this episode, we join Mike during a message from Anchor Church in which he challenges us to let go and pursue God NOW!
In today's episode, we're going to listen to the next three episodes of Paul's new Bible study in the Psalms. If you've been enjoying The Paul Tripp Podcast, please leave us a review! Your review helps us reach more people with the gospel's transforming power.Today's segments:Psalm 4: Joy in HardshipPsalm 8: The Pinnacle of CreationPsalm 10: Where is God Now?
LNS: Sunday 04/16/23 Vol.14 # 2 Tom discusses the role of language and thought in society *Follow Up on Ads *Where is God Now? *Easter Movies *Shooting in KY *'Long' Guns*Red Flag Laws *Confrontation over China *Free And Open Waters*Uncontrollable Warfare *EU Unconcerned *Control of Language *It Means Control of Thoughts *Against the Transphob Grain *Losing Battle w/ Arguments (Books by host Thomas Purcell are available free on to Amazon Prime and Kindle subscribersThe money pledged through our website will go toward show costs such as advertising, server time, and broadcasting equipment. If we can get enough listeners, we will expand the show to two hours and hire additional staff.To help our show out, please support us on www.LibertyNeverSleeps.com) Books by host Thomas Purcell are available free on to Amazon Prime and Kindle subscribersThe money pledged through our website will go toward show costs such as advertising, server time, and broadcasting equipment. If we can get enough listeners, we will expand the show to two hours and hire additional staff.To help our show out, please support us on www.LibertyNeverSleeps.com All bumper music and sound clips are not owned by the show, are commentary, and of educational purposes, or de minimus effect, and not for monetary gain. No copyright is claimed in any use of such materials and to the extent that material may appear to be infringed, I assert that such alleged infringement is permissible under fair use principles in U.S. copyright laws. If you believe material has been used in an unauthorized manner, please contact the poster. Closing music and introduction warning gratefully done by Kevin Richards at the Total Singing DojoSEE: https://www.youtube.com/c/RocktheStageNYC
When you seek GOD NOW, hE WILL DELIVER YOU FROM SINS. --- Support this podcast: https://podcasters.spotify.com/pod/show/godfoundation/support
A Bigger Life Prayer and Bible Devotionals with Pastor Dave Cover
So this is not a podcast where you can multitask while you listen. I'm not trying to give you new information or things to consider like other podcasts. I love those kinds of podcasts. But in this podcast I'm wanting to give you an experience. I want you to learn to reintegrate your body with your mind's awareness so that you can notice the “red flag” when you feel tension or anxiety in your body. It's a red flag that you're experiencing a vertical disconnect with God. And I want you to experience what a vertical connection feels like through envisioning the unseen reality of God's presence in this moment and his presence in your body by his Holy Spirit. If your podcast app is set to skip the silent sections, disable that in your podcast app for this podcast. Hebrews 2:10 (NIV) Romans 11:36-12:1 NIV The Bible often uses synonyms and associated words with overlapping meaning to describe the “parts” of personhood. Heart. Mind. Body. Spirit. Strength. Soul. “Heart” and “Spirit” are often synonymous parallel in biblical poetry. In other places various aspects are listed separately to give the idea of our entire self. Quoting Deuteronomy 6:4-5, Jesus says… Mark 12:30 (NIV) But that doesn't really mean these are completely separate “parts” of who you are. They eacj just emphasize a certain aspect of our personhood. But the clear idea is to “Love God with your whole being.” But it is interesting that when the apostle Paul says to “offer your bodies,” he's repeating the same thing as he said earlier in chapter 6… Romans 6:13 (NIV) — “offer yourselves to God…every part of yourself to him.” This is another example of how the Bible uses the word YOU or YOURSELVES and YOUR BODY/BODIES interchangeably. In other words YOU are your body. You are more than your body, but not less. Your body is YOU just as much as your heart and mind and spirit and soul is YOU. Your body will be “brought from death to life,” and so in some sense that's already true of YOU now. “The redemption of your body is the hope for which you are saved” (Paul says in Rom. 8:23-24). So he says the way you truly worship God NOW is by thinking of it, at least in part, as “offering your body” as your total sacrifice to him. Of course your body is already God's. So you're not actually giving your body to God. But “offering” your body in “worship” is a mindset of submission and surrender. And mentally imagining that — feeling that image — into your body. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on Twitter @davecover Follow A Bigger Life on Twitter @ABiggerLifePod Our audio engineer is Diego Huaman. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.
Christian Meditation for A Bigger Life with Pastor Dave Cover
So this is not a podcast where you can multitask while you listen. I'm not trying to give you new information or things to consider like other podcasts. I love those kinds of podcasts. But in this podcast I'm wanting to give you an experience. I want you to learn to reintegrate your body with your mind's awareness so that you can notice the “red flag” when you feel tension or anxiety in your body. It's a red flag that you're experiencing a vertical disconnect with God. And I want you to experience what a vertical connection feels like through envisioning the unseen reality of God's presence in this moment and his presence in your body by his Holy Spirit. If your podcast app is set to skip the silent sections, disable that in your podcast app for this podcast. Hebrews 2:10 (NIV) Romans 11:36-12:1 NIV The Bible often uses synonyms and associated words with overlapping meaning to describe the “parts” of personhood. Heart. Mind. Body. Spirit. Strength. Soul. “Heart” and “Spirit” are often synonymous parallel in biblical poetry. In other places various aspects are listed separately to give the idea of our entire self. Quoting Deuteronomy 6:4-5, Jesus says… Mark 12:30 (NIV) But that doesn't really mean these are completely separate “parts” of who you are. They eacj just emphasize a certain aspect of our personhood. But the clear idea is to “Love God with your whole being.” But it is interesting that when the apostle Paul says to “offer your bodies,” he's repeating the same thing as he said earlier in chapter 6… Romans 6:13 (NIV) — “offer yourselves to God…every part of yourself to him.” This is another example of how the Bible uses the word YOU or YOURSELVES and YOUR BODY/BODIES interchangeably. In other words YOU are your body. You are more than your body, but not less. Your body is YOU just as much as your heart and mind and spirit and soul is YOU. Your body will be “brought from death to life,” and so in some sense that's already true of YOU now. “The redemption of your body is the hope for which you are saved” (Paul says in Rom. 8:23-24). So he says the way you truly worship God NOW is by thinking of it, at least in part, as “offering your body” as your total sacrifice to him. Of course your body is already God's. So you're not actually giving your body to God. But “offering” your body in “worship” is a mindset of submission and surrender. And mentally imagining that — feeling that image — into your body. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on Twitter @davecover Follow A Bigger Life on Twitter @ABiggerLifePod Our audio engineer is Diego Huaman. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.
Christmas Decor, Meet & Greet, Stress, Too Good Looking, Stress, National Days, Follow Jesus Now, Expensive Restaurant, Damar Hamlin, Cool Words, Your Image of Christ, Date Dealbreaker; Quotes: “You can talk to God NOW.” “Why am I not climbing the ladder?” “God can be trusted with things we can't be trusted with.”
If you ever found yourself in a season of asking God “Now what?!”, you need this message! God orchestrates the intersection of people's lives as we pray with open hands and let the Holy Spirit move us. When He moves, we watch as the things that happen in the Bible happen to us today. Matt's story might just blow your mind!Link here: https://subspla.sh/ywwmshh#thehappyrabbi #seattle #jewish #messianic #restorationseattle #JewishinSeattle
If you ever found yourself in a season of asking God “Now what?!”, you need this message! God orchestrates the intersection of people's lives as we pray with open hands and let the Holy Spirit move us. When He moves, we watch as the things that happen in the Bible happen to us today. Matt's story might just blow your mind!Link here: https://subspla.sh/ywwmshh#thehappyrabbi #seattle #jewish #messianic #restorationseattle #JewishinSeattle
Hello and welcome to the show today! It is such a pleasure to have you with us again today as we study the Word of God together. Now you will remember, if you've been with us, that in our study of the book of Acts, we have come to Paul's being shipped off as a prisoner to Rome. Luke and Aristarchus went with him to to be a support to him and to suffer with him for the sake of Christ. They change ships at Myra and eventually come to a small port called Fair Havens, near the city of Lasea. Now they want to move on, but the season for sailing is now over; and continuing on their journey would be perilous. And so it Paul advises them to wait. They don't listen and set sail anyways. And not long after that the worst thing imaginable happens to them. They are caught in a deadly, typhoon-like storm known as Euroclydon. And they do everything they can to weather the storm. But is says in… Acts 27:18-21 (NKJV)— 18 And because we were exceedingly tempest-tossed, the next day they lightened the ship. {So they are throwing overboard all unnecessary gear and cargo in order to lighten the ship.} 19 On the third day we threw the ship's tackle overboard with our own hands. 20 Now when neither sun nor stars appeared for many days {(once again, meaning no navigation)}, and no small tempest beat on us, all hope that we would be saved was finally given up. {But it is at this point that we see the turning point of the story, as it says in…} 21 But after long abstinence from food, then Paul stood in the midst of them and said, “Men, you should have listened to me, and not have sailed from Crete and incurred this disaster and loss. Told Ya So!— Don't you hate it when somebody says, “It told you so!”? That's never easy to hear. But Paul, though he does say, “I told you so!”, he is saying it only because he wants the men to see that they need to start listening to him. He doesn't rub their nose in it. No, instead he offers them a word of encouragement; but a word of encouragement that doesn't come from him, but once that had been spoken to him by God Himself. And it is here that Paul's chains begin to pull their faces upwards towards God. He's says… Acts 27:22-26 (NKJV)— 22 And now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For there stood by me this night an angel of the God to whom I belong and whom I serve, 24 saying, ‘Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.' 25 Therefore take heart, men, for I believe God that it will be just as it was told me. 26 However, we must run aground on a certain island.” Reflecting Hope— And so Paul tells of this [last of six visions …{he}… received as recorded by Luke (cf. 9:3-6; 16:9-10; 18:9-10; 22:17-18; 23:11).] And personally this vision must have meant so much to Paul. Often when Paul was going through intense circumstances, God would send him a word of encouragement through a vision. And now is one of those times, and so God gives him a message, reaffirming the promise that Jesus Himself had made to Paul in 23:11; but I love how Paul doesn't view this vision as just his word of encouragement. No, he shares it with the rest of his shipmates. He receives hope from God but also reflects that into the lives of those who also need to hear it. And that is a great model for the Christian life, by the way. You and I need to be more than receivers from God; we need to be channels of grace; reflectors of grace in people's lives. Whatever you have been given, whether financially or educationally or spiritually is not meant for you alone. It is meant to be shared. And in sharing it, you will also be blessed. Granted to Paul— Now I also find it interesting that the angel tells Paul God has granted you all those who sail with you., which shows that the lives of these sailors was a real concern for Paul. And that leads to my next point, which is that the angel is making it very clear that the reason they are being preserved is because of Paul and his mission; and God's intention of helping him to complete that mission. Paul is the only reason they are going to be spared; and not by whit or cunning, but by the Almighty hand of God. Had Paul been on another ship rather than this one, this ship would have perished. And what you need to see here is how God is establishing Paul as the means of their physical salvation. Take heart, men, for I believe God— Now note how Paul models what we are supposed to do when God speaks. He tells the rest of the men on board in verse 25: Therefore take heart, men, for I believe God that it will be just as it was told me. He has absolute faith and trust in God and knows, without a shadow of a doubt that God will be faithful to keep His promises: take heart, men, for I believe God…. I just love that. Here is a man who is in the midst of turmoil, but isn't himself in turmoil. To borrow the words of a famous hymn, he's “leaning on the everlasting arms”. And what you absolutely cannot miss about this (I mean, it's so powerful and yet so obvious) is how his faith creates faith in those around him. He becomes an anchor for these men stronger than any other anchor these men are frantically trying to use (and we'll see eventually lose). And what you to take from this is the reality that your being anchored in faith and trust in God can be a source of encouragement to others. And that's a theme we will come back to. But when you are strong in the Lord; when you know who you are, what your purpose is, and have assurance in God's plans for you, you are like a lighthouse in a world just as dark as this tempest. People will be drawn to you; people will come to trust and follow you and may even come to faith through you. Acts 27:27-29 (NKJV)— 27 Now when the fourteenth night had come {(meaning the fourteenth night from when they had set out from Fair Havens)}, as we were driven up and down in the Adriatic Sea, about midnight the sailors sensed that they were drawing near some land. {(This was probably because they started hearing waves hitting the shore.)} 28 And they took soundings {(which they did with a weight attached to a length of rope with markings on it, by which they could measure the depth of the sea after the weight would hit the bottom. So they did this…)} and found it to be twenty fathoms {(or 120 feet)}; and when they had gone a little farther, they took soundings again and found it to be fifteen fathoms {(or 90 feet)}. 29 Then, fearing lest we should run aground on the rocks, they dropped four anchors from the stern {(And the reason they dropped the anchors was in order to help hold this ship in place, but also to keep the bow pointed toward the shore. But that's not all they did. It says they dropped the four anchors)}, and prayed for day to come. No More Prayer Needed— Now who's praying? Not Paul; the text doesn't tell us he was praying at all at this point. Now he may have been. But verse 27 has identified the ones engaging in all these actions as being the sailors. I honestly don't think Paul was praying at this point; or if he was, he certainly not asking God to move on behalf of the situation. Why? Because God has already told him what's going to happen and Paul already has said he believes in God. You see, Paul is a man of faith; he's not going to keep frantically praying for something God has already promised him. I think Paul is completely and utterly at peace. These other men are frantically beseeching their gods to act. But Paul knows that (because of God's promise) this ship has now become invincible, as indestructible as God Himself; because God Has made a promise. Now let me ask you, how sure are you about the promises of God? How deeply do you trust in them? God never goes back on His word. And if He has a plan and a purpose for you, as long as you remain obedient at faithful to Him, He will bring that plan and purpose to completion. All you have to do is keep following Him. Now, contrast this kind of faith-filled, assured way of living with what we see in the very next verse, as it says… Acts 27:30-40 (NKJV)— 30 And as the sailors were seeking to escape from the ship, when they had let down the skiff into the sea, under pretense of putting out anchors from the prow {(which would have provided additional stability for the ship)}, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the skiff and let it fall off. 33 And as day was about to dawn, Paul implored them all to take food, saying, “Today is the fourteenth day you have waited and continued without food, and eaten nothing. 34 Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you.” 35 And when he had said these things, he took bread and gave thanks to God in the presence of them all; and when he had broken it he began to eat. 36 Then they were all encouraged, and also took food themselves. 37 And in all we were two hundred and seventy-six persons on the ship. 38 So when they had eaten enough, they lightened the ship and threw out the wheat into the sea. 39 When it was day, they did not recognize the land; but they observed a bay with a beach, onto which they planned to run the ship if possible. 40 And they let go the anchors and left them in the sea, meanwhile loosing the rudder ropes; and they hoisted the mainsail to the wind and made for shore. 41 But striking a place where two seas met, they ran the ship aground; and the prow stuck fast and remained immovable, but the stern was being broken up by the violence of the waves. 42 And the soldiers' plan was to kill the prisoners, lest any of them should swim away and escape. {And that was [because they knew Roman military law. If a prisoner escaped, the soldier or guard would be liable for the punishment of the one who escaped.] Well, that would certainly meant death for them. However, it says…} 43 But the centurion, wanting to save Paul, kept them from their purpose, and commanded that those who could swim should jump overboard first and get to land, 44 and the rest, some on boards and some on parts of the ship. And so it was that they all escaped safely to land. {And so God we see that God did indeed keep His promise to Paul and the sailors.} Anchors Found— Now for many years it was believed that all this happened at what is now St. John's Bay. But for a number geographical reasons, this is likely not the case. But because of the incredibly exacting detail with which Luke records these events, a team of researchers was able to pinpoint the most likely location as actually being St. Thomas Bay. And sure enough, four first-century lead anchors had been found there. Now the divers who first found them didn't realize what they had found and, over the years, [two of the anchors had been melted down for use in scuba-diving weight belts, and a third was lost—to a place unknown.] But [the fourth anchor was preserved as a part of a deceased diver's legacy to his widow.] And there is a very strong case that this is indeed one of the anchors. Now we don't know for sure; perhaps we'll never know. But what we do know is that that anchor was not what saved the ship; it was the hand of God. And the true anchor for the men on board was the faith of Paul. Paul (because of his faith) was an anchor for those men. But you know, that's pretty typical. Anchors for Others— Have you ever noticed how, when times of crisis come in the lives of lost people, it is Christians who step in (or are sought out) as persons who can provide stability and offer answers. The reality is that people look to Christians when times get tough; Christians who have confidence and assurance; Christians who are anchored in Christ and are therefore anchors for other people. That is the central point of this passage; not that Paul simply took leadership but that people came to trust him and follow him because God was speaking though him telling him what would happen and then how things would go after those very things happened. The unsaved crew came to understand that their very lives depended on their following Paul's instructions to a “T”. Through Paul, they would be delivered. And that was true spiritually as well. Their lives were headed for shipwreck, eternally. And Paul was the bearer of instruction on how to be delivered from THAT shipwreck. And God used this scenario to open their ears not just to yield control of the helm of the ship to God, but to make them also open to hear what Paul had to offer them spiritually as well. Now what you and I are to take from this story is this: If you are close to Jesus, you are going to find people coming to you. They won't always ask questions (they may not even know what questions they should ask you). They may not even understand why they find you an anchor for them or a person they want to be around. But (for some reason) they know their life is better with you in it. And the signature mark of a Christian is to allow these kinds of people to come to you or (like Jesus often did) seek those people out; because lost people who find you to be an anchor for them will often not even have the sense to come to you. Our People— William Booth (founder of the Salvation Army) said “Go straight for souls, and go for the worst.” And that's why [One Sunday evening, William Booth was walking in London with his son, Bramwell, who was then 12 or 13 years old. The father surprised the son by taking him into a saloon! The place was crowded with men and women, many of them bearing on their faces the marks of vice and crime; some were drunk. The fumes of alcohol and tobacco were poisonous. "Willie," Booth said to his son, "These are our people; these are the people I want you to live for and bring to Christ." Years later, Bramwell Booth wrote, "The impression never left me."] In Their Midst— The reality is that there are people all around us who are shipwrecking their lives. And after they hit the rocks, the don't even know how to get back up on their feet and pick up the pieces. And what they need are people like you and me to be Paul's in their midst. To bring into their midst the hands and feet of Christ; to be anchors who will keep them from washing away and point them to He who can be anchors for their souls. Let's be anchors for people so that through us they may come to faith in Christ. Let's do so. Amen.
Did you know that personal revival starts with thirst? John the Baptist's ministry was forged in the desert. The desert produces thirst. Thirst leads to seeking water. Drinking water to your fill imparts an abundant life. Personal revival starts with thirst. God uses the desert to create an unquenchable thirst for Jesus. Nothing in this world will satisfy. In this podcast, I'm going to share what a personally revived Christian looks like and how you can get the fire of God NOW. You can be a living, breathing, walking revival – setting everything you touch ablaze for Jesus. Listen to this week's podcast. Trailblazer Mentoring Network: TrailblazerMentoring.com Dr. Jamie Morgan's books: THIRSTY: A 31-Day Journey to Personal Revival can be purchased here Journey to Ministry: Discover Your Calling, Purpose, and Destiny, can be purchased here Her Calling: A Woman's Guide to Fulfilling Her God-given Destiny can be purchased here Dr. Jamie Morgan's website: JamieMorgan.com Dr. Jamie Morgan's e-courses can be found here: TrailblazerMentoring.com You can also connect with her on social media: Facebook: facebook.com/jamiemorganministries Instagram: instagram.com/jamiemorganministries
In the previous episode, I challenged our younger listeners to get to know God NOW, as early as you can! On today's episode, I want to talk about how to do that. How do you get to know God, personally?
You are a Child of God NOW. And, there is something much greater awaiting you when Jesus returns to make all things new! Malachi 4:1-6 1 John 3:1-3 Luke 21:5-19
Miracle Mentality - Lord Heal And Restore The Land of My Life2 Chron 7:14 If my people, who are called by my name, will humblethemselves and pray and seek my face and turn from their wickedways, then I will hear from heaven, and I will forgive their sin and willheal and restore their land1. You're The People of God Now, So You Are Never Hopeless AgainEph 2:12 In those days you were living apart from Christ. You wereexcluded from citizenship among the people of God, and you did notknow the promises God had made to them. You lived in this worldwithout God and without hope● If you have a problem find a promise, Humility is trusting in GodHeb 11:11 By faith Sarah was able to have a child, though she wasbarren and was too old. She believed that God would keep hispromiseMk 9:23 “If you can believe, all things are possible to him whobelieves.”2. Prayer Releases The Power of God – Prayer Changes EverythingJs 5:16 The earnest prayer of a righteous person has great power andproduces wonderful results● You can and you will and you must develop a strong prayer life3. Seek My Face – Develop a Deep Satisfying Relationship with JesusPs 27:8,10 My heart says, “Seek his face!” Your face, LORD, I will seek.Even if my father and mother abandon me, the LORD will hold mecloseJn 4:14-15 But whoever drinks the water I give them will never thirst.The water I give them will become in them a spring of water wellingup to eternal life.” The woman said to Him, “Sir, give me this water sothat I will not get thirsty and have to keep coming here to drawwater.”4. Turn From Your Ways, If You Want More Spirit You Have To WalkIn TruthJn 4:16-18,23 He told her, “Go, call your husband and come back.”, “Ihave no husband,” she replied. Jesus said to her, “You are right whenyou say you have no husband. The fact is, you have had five husbands,and the man you now have is not your husband. What you have justsaid is quite true.” Yet a time is coming and has now come when thetrue worshipers will worship the Father in the Spirit and in truth, forthey are the kind of worshipers the Father seeksJer 2:13 For My people have committed two evils: They have forsakenMe, the fountain of living water, and they have dug their own brokencontainers that cannot hold water5. God Forgives and He Forgets So We Must Do The Same1 Jn 1:9 But if we confess our sins to him, he is faithful and just toforgive us our sins and to cleanse us from all wickednessIs 43:25 I yes, I alone will blot out your sins for my own sake and willnever think of them againPhil 3:13 But one thing I do: Forgetting what is behind and strainingtoward what is ahead6. God's Will Is To Always Heal and To Restore Our LivesPs 103:2-3 Praise the Lord, my soul, and forget not all his benefits whoforgives all your sins and heals all your diseasesLk 5:12-13 Lord, if you are willing, you can heal and restore me.” Jesusreached out his hand and touched the man. “I am (always) willing,” hesaid. “Be healed and restored! And immediately the leprosy left himIs 53:5 But he was pierced for our sins, he was crushed for ouriniquities; the punishment that brought us peace was on him, and byhis wounds we are healed——Stay ConnectedWebsite: http://www.go2freedom.org/Freedom Facebook: https://www.facebook.com/GO2FCC/Freedom Instagram: https://www.instagram.com/go2fcc/Freedom Apple Podcast: https://podcasts.apple.com/us/podcast...Freedom Spotify: https://open.spotify.com/show/2E0F0Qg...Freedom Soundcloud: https://soundcloud.com/go2freedomP. Jason Lozano Facebook: https://www.facebook.com/pjasonlozanoP. Jason Lozano Instagram: https://www.instagram.com/pjasonlozano/
In this message I talk about the founding of the church in Thessalonica, and the back lash from the Non Believing Jews, that drove the apostles away from that city. I also discuss the "Three Essentials Of Now" that Thessalonica possessed that helped them to grow. These three essentials are what each and every Apostolic needs in their walk with God NOW..... email me at graceforallm@gmail.com or visit my pod page at www.gracerecipient.org to hear my other episodes on any platform. --- Send in a voice message: https://podcasters.spotify.com/pod/show/grace-for-all-ministries/message
End times will you let go of God Now and run after something more (g)
God's justice is featured in today's passage. It affect believers NOW and LATER. It affects those opposed to God NOW and LATER. Let's find out how in a 7 minute podcast. We are heading toward marveling. We will be marveling at God's activity, God's character and the display of God's characteristics.Believers get what they have always wanted: to be with Him forever. Non-believers get what they have always wanted: to be separated from Him forever.So in case you can't quite see it from here, know that there indeed will be a day of complete justice. Join me in marveling at that day in the presence of God. Make a comment after you listen. bewithme.us bewithme.us@gmail.com
So over the next two Sundays, God willing, we're going to spend two sermons looking at Exodus 34, and that's because this chapter is the high-water mark of God's revelation in the Old Testament. Next week we're gonna deal more with the Mosaic covenant and what that means for us, but this week we're going to focus on verses 1–9 as the continuation of what Pastor David Mathis showed us last week in Chapter 33. And there are a few different ways that I could preface this passage, and I struggled to know exactly what to say, but here's where I landed, and so I just wanna say this for the sake of honesty and invitation. Here it is: Our readiness — your readiness — to hear Chapter 34, verses 5–7 depends upon how you heard Chapter 33, verse 18. Look back again at Chapter 33, verse 18. Moses begs Yahweh, “Please show me your glory.” And Moses, of course, is saying this in the middle of a high-stakes situation. He has a lot of uncertainty ahead of him. He has reasons to be frustrated and afraid, but he knows that what he needs more than anything in this moment is to see the glory of God, and so he asks for that. Moses is asking God, “Please show me your glory.” And here's the thing: if what Moses is asking doesn't pique your interest — if it doesn't compel you to lean in and listen up — then Chapter 34 will not matter to you. Because Chapter 34 is God's answer to Moses's question … but why would you care about the answer if you don't care about the question? Right? We understand how this works. It's pretty simple. The world is full of answers (and so-called answers) to all kind of different questions. That is what media is, and it's in our face all day long — more information and messages and answers to all kinds of different questions, but the only answers we care about are to the questions we're asking — and of all the questions we ask, does anybody want to see the glory of God? Would any of us echo Moses here and want with him and ask with him of God, “God, please show me your glory”? Because, if you don't care about the question you won't care about the answer. I'm just being honest. But also — and this is the invitation — maybe you've not cared to see the glory of God before, but you can care to see it now. Maybe you're here this morning and you're in a difficult situation and you're desperate, like Moses was. Or maybe you're here and you're just sick and tired of shallow answers to shallow questions. Or maybe you're here and you have a growing desire to just know God, because you realize that all the searchings and longings of your heart are really for him. See, wherever you're coming from, this morning you can, and you may, pray with Moses, “God, show me your glory.” And I invite you to do that. This morning I invite all of us to make this the question we're asking, okay. Because God answers it. Let's pray: Almighty God, Creator of heaven and earth, our Father through Jesus Christ our Lord, this morning with your Word open before us, in dependence upon your Spirit, we ask as humbly and sincerely as we can, please show us your glory. In Jesus's name, amen. So the passage is verses 1–9 and there are two parts here that's gonna serve as the outline for the sermon. First, in verses 1–7, there is the revelation of God. Second, in verses 8–9, there is the response of Moses. So, the revelation of God [up here]; the response of Moses [down here]. We're starting here [high], verses 1–7, the revelation of God. The Revelation of God (verses 1–7) Here's what's happening: God is showing his glory to Moses by proclaiming his name. And we're going to slow down to see this in verses 5–7, but first, let me remind you about the context again. THE CONTEXT (VERSES 1–5) In Chapter 33, verse 18, when Moses asks to see the glory of God, God tells him, basically, Okay. In verse 19, God says to Moses, “I will make all my goodness pass before you and will proclaim before you my name ‘Yahweh.' So God says he will reveal his glory to Moses through proclamation — in Chapter 33 God says he will do that, and then in Chapter 34 God does it. In Chapter 34, verses 1–4, God tells Moses to cut two tablets of stone. (Remember the first tablets in Chapter 32, Moses threw them down and broke them because of the golden calf. That symbolized that the covenant had been broken, and I think it's mentioned here in verse 1 because we're supposed to still have the sin of the people in the back of our minds.) So God tells Moses to make two more tablets and come back up to the top of the mountain, which Moses does early the next morning. That's verse 4. So Moses is by himself, holding the new, blank tablets, back at the top of the mountain. Now look at verse 5: Yahweh descended in the cloud and stood with him there, and proclaimed the name of Yahweh. [verse 6] Yahweh passed before him and proclaimed Yahweh, Yahweh … And we can see the connection here back to Chapter 33. God is doing what he said he'd do. His glory is passing by Moses by proclamation. Which means, God is showing his glory by saying something about himself. God is saying his name; he's saying who he is. And I wanna highlight this saying piece, this proclamation piece, because God could have done this however he wanted, right? God can do whatever he wants, and yet, he chose proclamation. God chose to reveal himself through words — through sounds that have meaning. That's what proclamation is. And get this: sounds that have meaning from thousands of years ago can be translated into new sounds today that have the same meaning. … Yahweh, Yahweh, El rahum vey-hannun. Yahweh, Yahweh, a God merciful and gracious. God proclaimed that about himself. Those are the words that came from the mouth of God about who he is. Look, do we understand that we, right now, we get to hear what Moses heard? God said these words to Moses, and this is not just a truth about God, but this is God himself telling us his heart. God tells us, first, his nature; and then second, he tells us his actions that flow from his nature. God's Nature (verse 6) Verse 6: “Yahweh passed before him and proclaimed, Yahweh, Yahweh …” — This is literally Yahweh proclaiming his name, and this is the only time in the entire Bible when the divine name is mentioned twice like this, back to back. It's meant to get our attention, it's meant for emphasis, and, I think, this is an echo. Now there's a super important connection here we need to see, but it's going to take some work, okay? So I need you to really track with me. … Chapter 34, verse 6 is a developed restatement of Chapter 33, verse 19. You can see the repetition in the text. In both cases, 33:19 and 34:6, God repeats the proclaiming of his name, and right away, in both cases, he says that he is merciful and gracious. Now we might have missed that in Chapter 33. Look back at verse 33:19. God says, I will make all my goodness pass before you and will proclaim before you my name ‘Yahweh.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. “MERCIFUL AND GRACIOUS” So you see that? Gracious and mercy in 33:19 is repeated as merciful and gracious in 34:6, and in both cases, God leads with this as the explanation of his name. It's the first thing he says after he says “Yahweh.” And so when we read these words repeated in 34:6 we should think back to those same words in 33:19. Grace and mercy. Mercy and grace. But, why are they stated in a phrase in 33:19? Why, in 33:19, does God put grace and mercy in the phrase: I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy? Why does God do that? It's because 33:19 is an echo way back to Exodus Chapter 3, at the burning bush. So in your minds, back up and remember the scene when Moses encountered the burning bush (this is in Exodus 3, which we looked at in September of 2019). God tells Moses that he has seen the affliction of Israel and he's about to rescue them. He's going to send Moses to lead the rescue, and Moses, of course, is reluctant, but do you remember what Moses says to God? Moses says if I go to the people of Israel and tell them what you've said, they're going to want to know? Remember? So Moses says to God: What is your name so I can tell them? And in Exodus 3, verse 14, God said to Moses, “I am who I am.” Which means, I will be who I will be. That's how God first told Moses his name. It means that God is absolutely free. There is no other way to define him other than in terms of himself. He is the I am. His name is Yahweh — he will be who he will be and that is that is Chapter 3. But see now, in Chapter 33, there's a lot that's happened since the burning bush … and as Moses looks out at his next assignment, he is desperate to know a little more about what kind of God Yahweh is. So hear this echo happening in Chapter 33:19. God tells Moses his name again, but this time it's not “I will be who I will be” but it's “I will be gracious to whom I will be gracious, and I will show mercy on whom I will show mercy.” So see, this is the burning bush all over again, but better — because it's not just that God is free, it's that God is free to show mercy and grace to whoever he wants, because he in his nature is merciful and gracious. God is telling us more about who he is. And in 34:6, as God explains his mercy and grace, Moses doesn't just need to take his sandals off, but he needs to be hid by God in the cleft of the rock, because the glory is too much. Yahweh, Yahweh, a God merciful and gracious — that is, he is a God who is slow to anger. “SLOW TO ANGER” Now it's fascinating to me that as God elaborates on his being merciful and gracious, he mentions anger right away. He's going straight for the problem here, because we know by now that God can be angry, right? That's the issue in Chapter 32. After the golden calf, God's wrath burned hot against the people (32:11) and Moses had to deal with that. Moses knows that God can be angry, and so how's this going to work? Because this is a stiff-necked people and it's just a matter of time before they offend again the holiness of God. How will this play out? Is Moses's mediation between God and the people always going to be Moses just trying to hold off God's anger? Do you get the problem here? The question is: is God just always angry and Moses is the real difference-maker? Is that what's going on? The answer is No. Because God is slow to anger. God's anger is not like human anger. Human anger tends to be unpredictable and irritable, because we are perturbable creatures. Sometimes with us anger is a mood. [And you know what I'm talking about. Sometimes we can just be grumpy.] But that's never the case with God. God is never in an angry mood; he's slow to anger. Which means every moment of his anger is a perfectly calculated righteous response to sin, and he doesn't have to zap it out like a reflex because he has the capacity to forbear. Do we know the patience of God! He is a God merciful and gracious, slow to anger — that is, he is a God abounding in steadfast love and faithfulness. “ABOUNDING IN STEADFAST LOVE AND FAITHFULNESS” And we can see how this completes the picture: if God is slow in one way, what is, as it were, “natural” to him? If he's slow to anger, what abounds or gushes or overflows or emanates from him? Steadfast love and faithfulness. And we know these words. “Steadfast love” is a good translation, but maybe my favorite way to say it is that this is God's “never-stopping, never-giving up, unbreaking, always-and-forever love.” That's what this is. Just like God's anger is not unpredictable and arbitrary, the same goes for his love. God means to love who he loves, and he never stops. You can't stop him. Nothing can stop him. Seriously: neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, not height nor depth, nor anything else in all creation, can stop the love of God. (see Romans 8:38–39) And if this steadfastness of his love doesn't assure us enough, he joins it to his faithfulness. It's steadfast love and faithfulness — which means, he always does what he says he will do. And that is foundational to this relationship, because in terms of the covenant, the only reason Yahweh is still dealing with Israel here is because of what he promised Abraham. Remember that Moses goes there in Chapter 32. Moses says, God, you swore to Abraham! And God confirms it here, Yes, and I keep my promises. This is who God is. Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. And because we know who he is, we can know how we will act, because God always acts in harmony with his nature. We see this fact in the pages of Scripture. The prophet Jonah knew this. … Remember the prophet Jonah did not want to preach in Nineveh. He tries to flee, but God brings him there anyway, dramatically. And Jonah preaches as he's told; the people repent; God has mercy on them; but then Jonah is angry because he hates Nineveh, and so he finally tells the truth, Jonah Chapter 4, verse 2. He says, This is why I didn't wanna come to Nineveh! It's because I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love … (Jonah 4:2) Jonah is quotes Exodus 34:6. This is why Jonah tried to keep God from his enemy — it's because he knew that God acts in harmony with his nature, and because his nature is mercy and grace, therefore God will forgive. Forgiveness is the action that flows from the heart of God. Verse 7 takes us there. God's Actions (verse 7) Verse 7 lists four actions, two positive and two negative, and then there's a timing piece. I'll mention the timing piece first. In verse 7, in the first clause, notice the word “for thousands” (or “to the thousandth generation”); and then in the final clause notice the “to the third and fourth generation.” Those are two different timeframes that are meant to be juxtaposed. One is to say: a very very long time that basically never ends; and the other is to say: a specifically long time here on this earth. The idea is that these are not the same. One is a fact because it's the heart of God; the other is a fact because it's necessary. Yahweh keeps (or guards) steadfast love, forgiving iniquity and transgression and sin. This is God's heart in action. Yahweh does not clear the guilty (he doesn't let sin go unpunished), visiting the iniquity on as many generations as it calls for. This is God's holiness offended, which deserves his righteous response of judgment. Don't the misimpression that God being merciful means he is some big “anything goes” Teddy bear in the sky. God is just and therefore he judges sin. His judgment comes at times in this life (which is verse 7), but it will certainly come in the final judgment. Remember the anger of God is a reality. And this creates tension in the text. We have more questions about how this works. But to the question, “Show me your glory!” … God has given his answer: Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. This is the glory of God. This is the proclamation of his name: Yahweh, Yahweh, a God merciful and gracious. This is the revelation of God Now what do we do with this? This is the truth about God. What does it mean for us? Well I think we can learn from the response of Moses. The Response of Moses (verses 8–9) Moses responds in two ways: Praise and Petition. And we're going to start with the last first. That's verse 9. It's that Moses prays. He petitions God. PETITION (VERSE 9) Remember back in Chapter 32 when Moses petitions God not to destroy Israel, he prayed on the basis on God's reputation. He didn't ask for God to forgive Israel; he just asked that God not destroy them. But now look at how he prays, verse 9: O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance. Because Moses now knows that God is free to show mercy and grace, he has the confidence to ask for mercy and grace. Because God is merciful and gracious, that is the only way Israel stands a chance. And the same goes for us. I just wanna be super clear about this. Pastor David Mathis nailed it last week, and I just want to say it again. The only chance we have to receive mercy from God is because God's mercy is not dependent upon us. That is good news for sinners. It means that maybe you're here this morning and you've done something terrible and you hate yourself for it — well guess what, God can forgive you. That God shows mercy on whom he will show mercy means that he will show mercy to you regardless of how badly you've messed up. His mercy doesn't depend on you. Yahweh shows mercy because he is merciful. And so we ask for it. We turn from our sin and we ask God for mercy. Like Moses does here. But verse 8 comes first. Look back at verse 8. Praise (verse 8) Right after Moses has seen the glory of God, after he has heard Yahweh proclaim his name, verse 8: And Moses quickly bowed his head toward the earth and worshiped. In Chapter 32, Israel as a nation had quickly turned away from God in sin, but here in Chapter 34, Moses, the mediator, quickly turns to God in worship. Before he asks for anything, before he makes another move, he puts his face on the ground — and the text doesn't tell us anything he said, just that he worshiped. This is praise without words. What is there to say? Moses is in awe of the glory of God. Who is a God like this? The prophet Micah will say this later, Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. (Micah 7:18) We have to understand that there was no category for a God who forgives. Moses asked to see God's glory because he wanted to know him more, but what God said to Moses overcame him. It stopped him in his tracks. You know, when we gather here on Sundays for worship, we sing together. And it's good and biblical to sing together as worship. I'm glad we do that. But it also would be good and appropriate if we gathered together and didn't say a word, but just bowed our heads in awe of the glory of God. What if we just stopped for a minute … what if we just stopped and let the truth of the mercy and grace of God just wash over us? If before anything else Moses would do that, how much more should we who have seen more than Moses? Brothers and sisters, remember, of all that Moses has seen here, this is God's back, but we have the cross of Christ. See, there are details here that Moses does not know. Remember the question of: how does this work? How can God both forgive the guilty but never clear the guilty? How does God forgive sin but also punish sin? Well, it's called substitutionary atonement, and God shows us this in the Book of Leviticus, the very next book, but all of this is pointing to our Lord Jesus Christ when he was slain in the stead of sinners. Jesus dying on the cross was the most vivid display of the glory of God, because there God didn't proclaim his heart through words, but he demonstrated his heart through the shedding of his Son's blood. How much, how deep, is God merciful and gracious? Bearing shame and scoffing rude In my place condemned He stood Sealed my pardon with His blood Praise be to Yahweh, what a Savior! Do you want to see the glory of God? Look at the cross of Christ! And yes, we ask for his mercy, we do! — and we worship him! We praise his name! We rejoice in God's heart that he has made known to us, front and center, in Jesus. And I want to invite you now to give him thanks. The Table That is what this table is about. We come here each week to remember together the death and resurrection of Jesus, and to thank him. And it's not so much that we say something right now, but it's that we receive him in awe of who he is. Yahweh, Yahweh, a God merciful and gracious, slow to anger, abounding in steadfast love — receive Jesus. If you trust in him this morning, this meal is for you. His body is the true bread. His blood is the true drink.
Receiving and Giving God's ComfortThe God of All ComfortReceiving and Giving God's ComfortComforted by God Now and Forever
https://www.youtube.com/watch?v=s3yj4ygM76o Matt 5:38-48 Go the second mile- love your enemies Living the Christ life requires we live and respond a certain way. Its more than just belief. This whole sermon on the mount is a list of dos and donts and hows and whys We want to get it right because we want to honor God- These are some contentious verses! 1. Don't be a person bent on retributionREAD 38-40This is not a statement on pacifism. This is not a scripture intended to direct the affairs of nations and police departments. This is not a constitutional edict or military planRemember- Jesus is the same yesterday today and forever. Jesus was directing the war time affairs of Israel bent on holy destruction of adversaries. Bloody destructive wars in the OT all passing through the loving hands of JesusGod clearly does not advocate lawlessness nor he want evil unchecked- he would never tell an abused woman or child to ‘turn the other cheek'. He didn't let them stone the adulterous ladyObserve Luke 3:14 allows military service. John the Baptist didn't tell them to quit the service John 18:36 shows that Jesus acknowledges that the sword of violence is used by the worldRomans 13:3-4 allows the Government of man to punish evil and force. Paul even calls them a “minister of God”Now we're not going to take a side step to talk about righteous and unrighteous govt. lets just agree that God allow Government and force to enforce municipal law. Lawlessness never OKseparation of Church and state is good. The church does notuse violence, but the state is and a person in the military or police is acting as an agent of the state, not of their churchA police officer is just a citizen who has sworn to uphold the law and is afforded certain benefits from that oath and is an agent of the state used to quell evil and enforce the law. (biblical)lets come back to the hyperbolic nature of parts of the sermon on the mount Jesus is speakingHyperbole- exaggerated statements or claims not meant to be taken literally.We don't pluck out our eyes, cut off our hands, we don't always pray alone, Jesus is stating what our primary character traits of life must be- don't rush to retaliationLater we'll talk about loving your enemies- this is the crux- the best response is no responseVengeance is mine saith the Lord- it is mine to avenge. He will take care of itIf someone hurts you emotionally, or attacks you relationally, gossips about you, just let it go and the best way to get back at them- is give them the other side of your cheek to show them how disinterested you are in fighting them- Let God take care of you- IN a world that everyone wants to assert their dominance, give it up- let them win. These times were an honor-shame society-someone would gain or lose in every interaction Common for a person who was of a higher status to backhand a person as an insult- Jesus is preparing his followers- if they do this- show them how much you don't care about your social standing in this world- let them smack you on the other check as well- hopefully those around you will see the pointless parts of this society where people work so hard to maintain their image. Just allow yourself to be embarrassed. (basketball game- just sit down- wouldn't let him beat my daughter encourage her to take it) 1 Thessalonians 5:15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.1 Peter 3:9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.1 peter 2:20 For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God.Augustine- War should we waged without love of violence, cruelty, or enmity.There's no love of violence. Or love of war. Augustine claimed that if you can justify any sort o...
Please turn in your Bibles now to the text that you just heard Nathan read, 1 Corinthians 11:2-16. Now we're in the middle of a section in which Paul is addressing a variety of problems with public worship and the next sermon that I'm going to preach next week is going to be on the Lord supper, which we're going to actually celebrate today. And then after that comes, three chapters on spiritual gifts. And as I've been preparing those sermons. I've been just drawn in by the delightful ordering of the body, the physical body, and how Paul uses that as analogy for spiritual gifts, and how it says in 1 Corinthians 12, how God has arranged the parts of the body each of them, just as He wanted it to be. And how beautiful that is and how we should delight in what God has made us to be in terms of spiritual gifts and we should not think of ourselves inferior to another if we don't have that gift. We shouldn't say, "Well, because I'm not this or that I'm not a part of the body." Neither should others feel superior, because they have maybe upfront, or show your gifts that they would have any sense that I don't need you. The hand can't say to the foot, I don't need you but that God has in a beautiful, and marvelous way arranged each part of the body just as He wanted it to be. Now I don't want to steal the thunder of those terms. I'm excited to preach those as the time comes. But I want to just take that idea and bring it over to the issue in front of us today, that we began last week. And that is the issue of the proper roles of men and women in the life of the church. And that we should have that same sense of delight and a welcoming of what God has done, how God has arranged the body just as He wanted it to be. And that we should have a sense of humility, and a sense of wonder and delight in the roles of men and women in the life of the church. And we really need this, don't we? We are a gender confused, culture. And friends it's getting worse. I was reading how in one public school system, in another state, how at the elementary school level the teachers were strongly dissuaded even forbidden from saying boys and girls, dividing the class into boys and... I grew up with that, boys and girls. But instead, divide them up into whether you like summer or winter better, or whether purple is your favorite color, or such and such. And so any divisions you would make would not be along gender lines. And we've seen lots of evidence of this in our culture. How confused we are in gender. Friends, God is not confused about male and female He's never been, never will be. And we Christians should not be either. We should delight in men and women as such. Now, as we come to the second week to this, last week, I deferred all of the heavy lifting to this week. So we've got a lot of verses to go through and explain that you just heard Nathan read. There may have been, may have been possibly some questions that popped into your mind as you heard those verses read. There have been questions that have popped into my mind even as I heard those verses read. But I alone among all of you have to get up here and talk about it. So pray for me, as I've already prayed for myself, that I do not say anything, amiss or something that would be hindering to the body of Christ. I. The Timeless Principle: Headship (Last Week) Let me just lay my cards on the table as I did last week. I think that this passage teaches a timeless trans-cultural principle of male leadership in the church, in the home, that's worked out in different cultures in different ways. And that the head coverings issue was one of those cultural ways. And that hair length and head coverings is not the timeless trans-cultural principle Paul's getting at, but male leadership is. Now, as I talked to the guys this morning, we were praying together for the service I said, "I think logically, I think there's three ways we can deal with this passage and only three." This is what I do, I'm an engineer, I think in these kinds of ways. Alright, so we got this logical, you got three choices here. Choice number one, Paul was wrong. And we don't have to do anything he says, anything he wrote. He lived 2000 years ago, he was a this, he was a that he was a sexist, he was a whatever. We don't have to do anything. That's what the world, the unbelieving world does with this text. Set it aside, it's not relevant for us today. Option number two, let's say, in my ordering, would be the one I gave you. That there's a trans-cultural principle of male leadership in the church that's worked out in different settings, in different ways. That would include women that do believe that they should wear physical head coverings, as many of our sisters do around the world, but most do not. And so, there's going to be cultural out-workings. And there was some culture outworkings there in Corinth, but that's not what he's saying is normative around the world. Or option number three, that actually Paul is making that normative around the world, and he really does want women to wear literal physical head coverings in every setting. Those are your three options. And so, as I've worked it through, I feel that the second is the best way to approach this text. The first one is devastating. At that point it just swallows the whole Bible alive. Because once you admit of a certain error, possibility of a human perspective that's wrong, then you've got that 1% of the Bible is not inspired 99% inspired. You'll find that 1% grows up like a boa constrictor to swallow the entire Bible. Wherever the Bible crosses you, wherever the Bible challenges you, wherever the Bible comes at you in a way you don't like, it might be part of that 1%, and you start finding it moving quickly to 2% and then 5% and practically wherever you have difficulty you can use that argument. Probably, this is not the word of God. Instead for me, I have been, all my Christian life, in awe of the Bible. I have been overwhelmed by its consistency, its unity, its beauty, its perfection. And just because I do honestly have trouble understanding all the details of this text, does not mean I desire to throw the whole thing out. Instead, I just want to say, "Lord, when I get to heaven, I'll... " I don't think the first thing I'm going to talk to Paul about is head coverings and hair length, but who knows at some point maybe it'll come up in our heavenly conversation. So let's go ahead and look by way of review, where we've been last week, and then let's go as best as we can through the details. So Paul is addressing public worship, he's addressing various issues in the life of the church. He's gotten to this issue of male and female roles in the life of the church, and in corporate worship. He begins in Verse 2 by commending the Corinthians for remembering him in everything, meaning remembering his authority as an apostle. Not just said, "I'm so glad you have pleasant memories of me," But who he was. He was the church planner, he was their father in the faith. And not only that, for remembering everything, he passed on to them, from God. So the idea is that Paul was speaking not the words of men but as it actually is the word of God, as he says in Thessalonians. So he praises them for being obedient to his teaching. But then he has to address this issue of gender roles in the life of the church, the proper place of women. Jesus’ Elevation of Women Now we've talked last time about how Greco-Roman society did not have a high esteem of women and it really was Christianity and specifically Jesus Christ in the way He addressed women, the way He dealt with women, the way He elevated women, the way He embraced, that they would sit under His teaching as a disciple would and drinking in as Mary did while Martha was preparing the dinner. And Jesus said that she has chosen the better portion and it will not be taken from her. So that women should drink in doctrine and the way He zealously went after the Samaritan woman at the well, and yearned to save her and bring her to salvation. How God then used her to bring that whole village to come and talk to Christ. He elevated the role of women. Equally created in the image of God, equally redeemed by the blood of Christ, equally adopted into the family of God as sons and daughters of the living God, equally heirs of heaven, the same heavenly reward, equally gifted by the Spirit. Equally indwelt by the Spirit of adoption, equally, gifted by the Spirit, all of these things. However, it seems that some of the women might have been going too far. There were nascent forms of feminism, even in the first century, that can be shown in Greco-Roman society. And it seems that while women were equal in all these other things, there still was the need for establishing male leadership in the church and in the home. And so that's what he's addressing here. And so he doesn't want there to be disorder, he doesn't want outsiders coming in, as we'll see in the teaching on prophecy in 1 Corinthians 14. He doesn't want outsiders coming in and seeing mayhem, speaking in tongues and no one's interpreting, and so, how that looks. So he wants everything to be done decently in good order. And there's a biblical, an ordering from God. And so for us, this is a matter of godly order, it is absolutely not a matter of intrinsic worth or value. It's never been that way. And even though that's what opponents would slanderously charge the church for teaching this, that you're teaching that men are inherently worth more, intrinsically better or more valuable. That is absolutely not the case and we said that last week, but I'll say it more in a moment. But as you look at it, just elders within the church, leaders within the church are not intrinsically worth more than non-elders. Like most of the men in the church will never be elders, but the elders are not intrinsically worth more or more valuable than those that are not elders. This is just a matter of role within the life of the church. Same thing with parents and children. God is in no way saying that parents are intrinsically worth more than their children because He commands the children, to obey them in the Lord. And the same thing in the husband-wife relationship. Paul is in no way saying because the husband is the head of the wife and the wife should submit as the church submits to Christ (as Ephesians 5 teaches), that that husbands are intrinsically worth more in God's sight than women. Our modern day egalitarianism and feminism and concerns about authority, and power, that Ben was praying about very well, appreciate that prayer. That the struggles we have with that and also the tyranny that people have used of abusing authority, and equal rights of focus that we have very much in our time, makes it very hard to see this timeless trans-cultural principle well. Tends to fight it, tends to resist it, and to question it. The Principle Restated So look again at Verse 3, the principle restated. "I want you to realize that the head of every man is Christ and the head of woman is man, and the head of Christ is God." And so we saw last week that the word head means authority, one authority over, not source here. The context here would imply authority. And so, when it says, the head of every man is Christ, that establishes the very thing he said openly in the great commission, in Matthew 28. "All authority in heaven and earth has been given to me…" Jesus is King of kings and Lord of lords, He is the ruler of all human beings. And specifically in the context here, all men. And so it's best not to see this as the ESV does within marriage, the head of every wife is her husband etcetera. Because that twists the grammar a bit you have to put a possessive in there, which isn't there in the Greek. And plus Paul here is not directly talking about marriage, I think he's talking about bigger than marriages within the life of the church. And so he's including marriage, but also male leadership in the church, the elders and the teachers and the leaders in the church should be men and not women. And so that works out in terms of practical roles, as he says very clearly in 1 Timothy 2:12-13 says, "I do not permit a woman to teach or have authority over a man, she must be silent for Adam was formed first then Eve." So he's saying the elders, the teachers, the preachers, the leaders in the church, publicly, should be men. Paul is saying, therefore that a person's gender actually does matter when it comes to roles played in the church and in the home. God has ordained male leadership in the home first and in the church second, and that that principle is timeless and in all cultures, and it originates from creation. And there are aspects of it that we see in the Trinity, because it says the head of Christ is God. This is the final step of Paul's principle here, Jesus Christ, though completely equal with the Father, He is in very nature God, in His essence, God, He willingly subordinated Himself to the Father, and functionally. He obeyed His Father every moment of His physical life, on Earth, no doubt about that, He didn't even speak a word unless the Father commanded Him to speak it. He came down from Heaven, He said not to do His own will, but to do the will of God. And He obeyed Him, even to the point of death, on a cross. And so clearly in His life, right to death on the cross and in His resurrection, He obeyed His father. But there are indications that He was obeying His Father before He entered the world. Because He knew very well, He entered the world, He knew what He was doing and He was doing it in submission to the eternal command of the Father. And so for all eternity, from eternity past until He was incarnate, He knew He would submit to the Father. And then the verb tense here is not past, not the head of Christ was God when He was on Earth, but is God, and He is up in heaven now. And so, though some pushback and concerned with eternal subordination within the Trinity, I understand the concerns, yet we are saying and asserting that Jesus is in every way, equal to the Father in terms of His deity. But there's a functional subordination and that's essential to the argument here. There is no inferiority between Jesus and the Father. None at all. But He is in very nature, God. And so there's nothing demeaning. So that's the timeless principle. Male leadership in the church, and the home. II. The Principle Applied to Headcoverings (vs. 4-6) But now we have to see and walk through in detail how he applies it and it has to do with this issue of head coverings and his discussion of hair. So, let's look at verses 4-6, "Every man who prays or prophesies with his head covered, dishonors his head. And every woman who prays or prophesies with her head uncovered, dishonors her head. It is just as though her head were shaved. If a woman does not cover her head she should have her hair cut off. And if it is a disgrace for a woman to have her hair cut off or shaved off, she should cover her head." Focus: the Public Display of the Timeless Principle So the focus here I think is the public display, of the trans-cultural timeless principle. How does it appear, how does it get shown in life? Paul wants this order clearly on display in their public worship and in their home. So if an outsider walks in, he wants it to be clear that men are leading the church. And that women are in glad submission to this God ordained structure. Now, the question we have to ask here is, what is the adornment that Paul has in mind. What's he talking about? And in this there's a lot of discussion. I think there are two basic possibilities. First is some kind of physical head covering, some kind of cloth of some sort, a prayer shawl. You could picture it like a shawl. Or he's objecting to hair, a specific hair style among the women that some of the women it seems were wearing their hair down, when the normal culturally accepted standard would be for her to tie it up in a knot or a bun and put it on top of her head. And so what he wants is for women to do that, those are the two possibilities for what he's talking about here. However, even though there are certain arguments for it being just hair that we're just talking about hair style and putting hair up on the top of the head, I think he's talking about an actual cloth, a shawl of some sort. He says that he wants the men to pray with their heads uncovered. But if Paul, were talking about hair, that would require complete baldness, on the part of all you men. And some of you guys are really surprisingly, in love with your hair, I've found. It's quite remarkable. So you would not want your hair all shaved off. So that doesn't really fit. It seems like he's talking about some additional thing beyond the hair. Alright, one of the points about a woman is that if a woman wore her hair long it should be suspected of being a prostitute. And so he's saying if you have your hair down, there's a certain shamefulness to that. And so have the hair up. But even despite that, I think he's talking about some kind of cloth. Also in these verses, it seems like he's talking about something additional to put on, the covering, the word covering in verse 6 and 7, and verse 13 implies something other than hair. Well, either way, no matter what he's talking about, he's arguing for women to adorn themselves in Corinth in a certain way that lines up with the timeless principle, we just gave in Verse 3. He wants them to dress like that or carry themselves like that. So you can see male headship, male leadership and then women submission, in submission. The principle is timeless, but the specific outworking in each culture is going to be different. In every culture in the world, there are certain customs having to do with appearance, of men and women. That includes hair style, that includes cosmetics, jewelry, all kinds of things that mark men out differently than women. And so the principle here is that men should clearly be men and leading the church and women should be clearly women and in submission to Godly leadership. The Timeless Principle Applied to Men Alright, then he takes that principle, and applies it to the men. Verse 4, "Every man who prays or prophesies with his head covered, dishonors his head." So for a man to pray or prophesy with, let's say a prayer shawl, if he were to have a shawl on while he's praying, it would be disgraceful. Paul specifically said he would disgrace his head by wearing a prayer shawl like a woman. What does that mean that he dishonors his head? Well, it could be he's just dishonoring himself. Like your blood be on your own heads, you're dishonoring yourself if you act like a woman, that's possible. Or it could be referring to his head, being Christ. That he's dishonoring Jesus. And that relationship between Christ and him as head. Either way, he is dishonoring his head. The Timeless Principle Applied to Women Then he applies it to women. Look at verse 5 and 6, "Every woman who prays or prophesies with her head uncovered, dishonors her head, it is just as though her head were shaved. If a woman does not cover her head she should have her hair cut off, and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head." So there's this discussion here about both the covering which I think is a piece of cloth and the hair and that's where things get confusing, but I think to some degree he's saying if you're not going to wear a prayer shawl you should go the whole way and have your hair cut off entirely and you wouldn't do that. So therefore, I'm arguing that you also have the head covering or the shawl. And again, he's saying that if she doesn't follow this principle she is dishonoring her head. Again, the same type of thing, either she's bringing dishonor to herself or she's dishonoring the relationship she should have to godly male leadership in the church. Either way, it is a dishonoring thing, and she should not do it. So it would be just as dishonorable as if she had shaved her head which would be for her I think in that culture and even more vigorous step toward masculinity. She's taking a strong step saying, "I am clearly identifying as a man at that point," if she had her hair entirely shaved off. III. The Timeless Principle Rooted in Glory (vs. 7-10) Alright, now the next thing he does is He roots this principle in glory Verses 7 through 10. "A man ought not to cover his head, since he is the image and glory of God, but the woman is the glory of man. For man did not come from woman, but woman from man. Neither was man created for woman, but woman for man. For this reason and because of the angels, the woman ought to have a sign of authority on her head." So he begins by saying, a man is the image and glory of God, he expands his reason here for the issue of image and glory. He is in no way saying here that man and not woman is the image and glory of God. That is clearly not true. Paul knew very well that God created man in His image, and the image of God, He created him, male and female, He created them. And so both male and female are clearly in the image of God. Genesis 1:27. Furthermore, Christ in eternity when redemption is done will make both the man and the woman every bit as radiant and glorious shining like the sun in the kingdom of their Father. So they're going to shine, both of them, in eternal glory in heaven. Paul knows that better than anyone else. So then, what does this mean? Well, I think man is the image and glory of God, means that both male and female, but he's zeroing in on men here in particular. Both male and female are the greatest display of the glory of God made in physical creation. It's the crowning achievement of God's physical creation. The greatest thing that came out of God creating in the physical universe was man. It's His crowning achievement, it's His masterpiece. And so again, we're not saying that God is not glorified by a soaring eagle, or a powerful bear or a swimming dolphin. All of those things bring a kind of glory to God and He is glorified in all of those, but the greatest glory is in humanity in man, both male and female. The crowning achievement, the greatest thing that ever came out of the mouth of God in the physical world, I think that's what he means here. Therefore take that same idea to woman is the glory of man. What is the greatest thing that ever physically came out of a man, not any of his works, but woman. I think that's what he's saying. The crowning achievement of man, when he talk about something that came out of a man is a woman. Now, of course, we're talking about that unique moment never to be repeated again in redemptive history in which the first woman came out of a part of the body of the first man. So you remember how it went back in Genesis 2:18, God said, "It is not good for the man to be alone." So there was a time that Adam was alone. And that's very important in this whole argument that the man was formed first and there was a time he was alone that there was no woman. But God said it is not good for the man, I think we could think of it as, to remain alone. We need a woman. That was always part of the plan. And so He said, "I will make a helper suitable for him," Genesis 2:18. Then he brings all these animals to the man to see what he would name him but no helper suitable was found among the animals. So Genesis 2:21-23, it says, "So the Lord God caused the man to fall into a deep sleep and while he was sleeping, he took one of the man's ribs and closed the place with flesh, then the Lord God made a woman from the rib he had taken out of the man and brought her to the man, the man said, 'This is now bone of my bones and flesh of my flesh. She shall be called woman for she was taken out of man.'" So that's the idea, the most glorious thing that ever came out of a man is woman. Now, that moment we know is never repeated again. It's utterly unique in redemptive history, but it is significant and it's written down in Genesis Chapter 2. So we would know that it happened. Frankly, if we didn't have Genesis 2, we would assume just from Genesis 1 that man and woman were created, that the man and woman were created exactly at the same time which God could have done but God in His wisdom chose to have a period of time in which the man was alone. So Paul re-states the principle here: A man ought not to cover his head because as he exercises authority in the home and in the church he is acting in the pattern established when God made Adam first and then Eve for a time. And He gave him the responsibility of naming the animals and gave him the responsibility of naming her. He actually names her twice before the fall and after the fall, he names her woman, before the fall and he names her Eve, because she would become the mother of all living after the fall. A male Leadership then is established by this creation order, therefore a man should not adorn himself like a woman when he prays. That's the logic here, because of the ordering that he says. In like manner, a woman should accept her submissive role as God establishing creation by covering her head. This harkens back to the created order and delighting in her existence as the glory of man, the most glorious thing that ever came out of man. The Timeless Significance of the Original Pattern Now in verse 8 and 9, we see the timeless significance of this original pattern, "For man did not come from woman but woman from man." Verse 9, "Neither was man created for woman, but woman for man." So the original order matters. It matters that Adam was alone for a while and then Eve came. It establishes the reason why men should lead in the home and in the church as Paul goes to, quoting 1 Timothy 2:11, "A woman should learn in quietness and full submission. I do not permit a woman to teach or have authority over a man, she must be silent." Why, Paul? "For Adam was formed first then Eve." And so, that creation order matters to Paul, therefore, to God. And so we see it that way, that ordering that time in which Adam was alone, and then Eve. But Paul goes beyond that to remind us of the statement of to some degree in relation to the man, the woman's job description in Genesis 2:18, "I will make a helper suitable for him." A helper suitable for him. So the word helper is well connected with Paul's concept here. "Man, was not created for a woman," Paul says, "But woman for man." Helper is behind that language. I'm here for you, means I'm here to help you. Imagine and I do this analogy in premarital counseling, but imagine, let's say my wife were making a big meal for an event and she is working hard, and I come in and I say, "How are you doing?" "I'm fine. Alright." I say to her, "Do you need some help?" And she says, "Yes I would love some help." And I say, "Great." And while she's not looking, I take a bunch of spices and dump it into the pot where she's been working for the last 45 minutes. Friends, that is a bad idea. That is not helpful. Instead I should say, "What do you need me to do?" So there's a sense of a leadership in that task and then a helper that comes to say, "How can I enable that task to go on? How can I be lubricant in that to get it to happen?" So here's how it applies to men and women. Let's take a young unmarried man who is interested in being married and a young woman who is interested in him. He should have a mission in life. He should have, somewhere he's going and I don't just mean a vocation or a good job that'll pay. I mean as a Christian. He should know what God wants him to do in this world. He should understand what his spiritual gifts are, and his calling along the line and have a mission in his life and then she has to decide whether she wants to be a helper suitable for that mission. That goes back to the original statement in Genesis 2:18, and I think he explained somewhat of this statement for man was not made for woman, but woman for man. What that means, then, is that the role of leadership in the mission of the church and in the mission of the family falls to the men, to the man in the family. And that the woman her delight would be to help that mission come about. Now, this does not mean that a single woman, a woman like Paul talks about in 1 Corinthian 7 called to singleness, should not have for herself a mission in life, she should. She should have a way she's using her gifts. You could go back and look at 1 Corinthian 7, she says, "I am consecrated to the Lord, and everything I give, I give to the Lord. There are women like that." However even a woman like that will do her ministry in the context of a healthy, we hope a healthy local church in which men are leading. And so there's still the need for even a single woman to submit to male leadership at least in the life of the church. The Perplexing Mention of Angels Then Paul interestingly mentions angels. I thought to myself this morning, "How in the world am I getting through all these verses?" And you all are waiting for this moment. What do the angels have to do with anything? Well, I'm going to do my best to tell you. I don't know for sure this is what Paul means, and because of the angels, but I'll give it a shot. Look at verse 10, "For this reason and because of the angels, the woman ought to have authority on her head or a sign of authority on her head." Alright, so what do angels have to do with it? Angels, we're told in Hebrews chapter 1, verse 14, are ministering servants or spirits sent to serve those who will inherit salvation. So they are out and about friends. I don't need to freak you out but they're here. They're here in corporate worship, they're invisible servants, they're here to serve God's people and minister to them as they are going to inherit salvation. Secondly, there's clear biblical evidence that angels are active even in worship. That they're active even in the advancing of the Gospel. It was angels that mediated the Word of God to prophets in the Old Testament, and to the apostles, in the New Testament for example, in the Book of Revelation, Revelation 1:1, was given to John by an angel. And so angels deliver the Word of God. Furthermore, it seems that angels deliver prayers up to God. In Revelation 8: 4, it talks about an angel that gives up the smoke of incense together with the prayers of the saints. So, angels are active when it comes to worship. Beyond this angels are perfectly submissive to God-ordained authority, they're very submissive beings. They, when Jesus says, "May your will be done on earth as it is in Heaven." He's talking at least about Angelic obedience, they perfectly obey and there's structure within the angels. We have a glimpse of this with the word Archangel. An Archangel's literally a ruler angel. So it means other angels who are not archangels submit to their authority as they submit to the authority of God. And so angels are very submissive beings. It's remarkable that even the Archangel Michael didn't dispute with Satan over the body of Moses. He respected Satan's authority at some level. It's a mysterious passage. But it's there in Jude. He has a respect for authority, he just said, "The Lord rebuke you," and buried Moses. It's very interesting there, but these false teachers that second Peter and Jude talks about despise authority, they're arrogant toward authority, but Angels aren't. So they're very submissive to authority, they take it very seriously and here's the kicker, angels seem to evaluate human behavior. They are not our judge, but they do evaluate. And we get that in the book of Revelation, when the angel is pouring out judgement on Earth, and He's saying, "You are right, our Lord for doing this, turning water into blood, for they shed the blood of your servants and you have given them blood to drink as they deserve." Angels are saying that. So putting it all together, Angels are here, they're watching, they care about authority and they would not delight in a throwing off of God-ordained authority. That's what I get out of "Because of the angels." IV. The Beautiful Balance (vs. 11-12) So, verses 11 and 12, we see the beautiful balance that God intends between men and women. "In the Lord, however, woman is not independent of man nor is man independent of woman. For as woman came from man, so also man is born a woman, but everything comes from God." Just a beautiful balancing statement and it's given me the whole just the whole demeanor and attitude that I have about this topic. And that is, it's a delightful thing for a man to be a man, and it's a delightful thing for a woman to be a woman, and we should delight in all of that, God knows what He's doing. And He has created a beautiful interdependence and so I think Paul gives this balancing statement through the Holy Spirit, so that men will not run amok either. He didn't want the women to run amok with their freedom and equality and so he puts an ordering here but he doesn't want the men to act tyrannical and boastful and arrogant toward the women. And so he's pulling them in, he wants them to work together. We can't do this task alone. Men and women have to work together, and he makes an argument here from origins in verse 12, "As woman came from man," the first woman came from the body of man. But that was a unique one-off, never to be repeated again. From then on Paul says, "Every single man that's ever walked on Earth, got his body from a woman, namely his mother." And so at conception, and birth every man gets his body from a woman. So if you go that beyond that, to just look at the family a godly man who wants to be a father of children and raise them up in the nurture and admonition of the Lord, has to have a godly wife to do it. And the two of them come together, there's no way when God says it's not good for the man to be alone, He had already said, part of the plan was, "Be fruitful and multiply." Friends you can't do that alone. And so there's this beautiful interdependence. Beyond that, we have to see the strategic power and importance of the relationship. I think specifically between a mother and a growing child. I think categorically, there is no more influential person on planet Earth than a Christian mother who raises their children in the Gospel. It is the most significant influence because she is teaching her sons and daughters, not only the so-called, mother tongue but she's teaching them the Gospel from an early age. And I think we'll find in heaven just the staggering number of elect people that were brought to faith in Christ in part through the influence of a godly mother. And so there is a beautiful interdependence here between men and women. So, this Biology is clear that we cannot procreate alone neither the man nor the woman can but we need each other in far deeper ways and this, it's hard for me to even put words to it, but let's just put it this way. Men and women are different and they just approach things differently. I've been learning that for 31 years. Well, longer than that, but I am learning we just have different perspectives and both of those perspectives are beneficial and helpful. Obviously both can be tainted with sin, I know that but there is a woman's perspective that's beneficial and a godly husband should seek to get his godly wife's perspective. There's a woman's instinct about things, and a sense of things. It's not errant but there's a benefit and a value to it, there's just a perspective that godly male leaders in a church should seek input and wisdom from godly women in the church. So there's a beautiful what we call complementarianism, a complementing of men and women working together, and that's what we get out of verse 11 and 12. Everything Comes from God Now, verse 12 he says everything comes from God, it is a wonderful thing for a man to be a man, because that's what God wants. And it's a wonderful thing for a woman to be a woman, because that's what God wanted her to be from conception. The man was to be a man and the woman, a woman and God wants this. So all of this comes from God and it's a beautiful thing. It is Satan that is viciously attacking this concept of gender in our culture. It is he who in every generation has fostered the battle of the sexes and has fanned in the flame discontent in the hearts of one or the other and arguing in conflict. That's what Satan does. God produces peace and unity and beauty, in what He has ordered. So everything comes from God. V. What Nature Teaches (vs. 13-15) Now verses 13-15, these are some of the hardest verses for me to interpret. And we're just about out of time, here, so I don't know. Maybe we should go ahead and go to the Lord's Supper. No, I'm going to go ahead and do it. I may never have a chance to explain hair length again. Friends, I have never thought so much about hair length in all my life. I mean, I'm a guy, I don't think about hair length. I sometimes need to be reminded to get my hair cut. I don't always think of it. I was thinking in geek terms too, engineering terms, like worldwide, if a person's hair is one foot or longer, what are the odds she is a woman worldwide? It's not a 100%. We know that. Forget it, that's not helpful. Let's just move on. Verse 13-15, "Judge for yourselves is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him. But that if a woman has long hair, it is her glory. For long hair is given to her as a covering." Paul is arguing here, from nature, what nature teaches, that's what makes the verse so difficult. So as I've wondered how does nature teach you about hair length? Ponder that with me. What do you learn from nature about hair length? Hair length is inevitably an individual choice and frequently culturally informed choice for the most part. No, not for the most part. All babies come into the world with remarkably short hair, have you noticed, or no hair. And so at some point, it grows also we are aware of special cases, sometimes medical conditions like cancer and all that caused both men and women entirely to lose their hair, they're no less feminine, and no less masculine. So trying to work through what nature teaches here. The best I can do is to say from Romans Chapter 1, that men who are sexually inflamed toward other men is contrary to nature and women sexually inflamed toward other women is contrary to nature, that aspect has to do with reproduction. Nature teaches us that men and women are different. That's what I learned from nature. Hair length seems to be a personal choice and a cultural choice that at best lines up with those differences and often lines up with those differences. Now, our gender confused culture is blurring a lot of those distinctions. More and more you can see people out in society that you look at them and you honestly, I'm talking about adults, you honestly don't know if they're male or female. And I think in many cases, it's an intentional choice, it's a look, it's an appearance and it's a blurring and I think that's almost the very thing Paul's getting at here. He wants men to be visibly clearly men and women to be visibly clearly men because nature teaches you that there are differences. That's the best I can make of it. I think with longer hair, I think it is the tendency that those with long hair are women worldwide, generally. But that doesn't mean that women can't have, and I've had a number of women talk to me about how long hair is hard to care for and it's better to have short hair and all that. Do what you want. Again, I've said this is a timeless principle that gets worked out with personal choice and culture, all over the world. So I'm not saying that there's any mandating of hair length here. This is the very thing that makes the passage difficult, because Paul seems to be very adamant on this point. And again, you go back at that point to one of the three options, you either throw the whole thing out, but then you're challenging all the scripture where you say look this is a personal choice to be making, cultural expectations where Paul is actually making normative statements not just about head coverings but about hair length worldwide. VI. A Warning Against Contentiousness (vs. 16) And as we go to the final verse, verse 16, he says, "If anyone wants to be contentious about this, we have no other practice nor do the churches of God." So, Paul actually says, "You don't get around like I do, oh Corinthians, but let me tell you all over the world, this is what we're doing." And he's going to make the same argument later. Now, here's why, when I look at the three options, I reject the third option because for the most part the church has rejected this third option. If you go, and I've been to local churches all over the world very, very few of the women wear head coverings. And so it seems that God has worked this out providentially that He is not demanding a normative physical head covering for all women in all time but He is ordering men to lead in local churches. So this is the norm worldwide. But he also warns the church about being contentious. So, contentiousness comes up as I said a moment ago from the devil and a desire to fight against it, and to challenge it, and all that, it's not from God. If you have legitimate questions about the text, friends, I do too. At some point if you ask more and more details, I'm going to say, "I don't know." But I do believe that this pattern of male leadership is well established. VII. Applications So what applications can we take for this as we finish? Well first, as I said last week, what you believe about head coverings, what you believe about hair length will not save your soul. The most important thing I can do every week, is tell lost people how their sins can be forgiven and how they can spend eternity with God in heaven. And so, just to nestle with in what we've been saying sinners like you and me are saved because Jesus submitted to His Father's command, to go to the cross. It's because He came not to be served, but to serve and to give His life as a ransom for many. He died on the cross so rebels like us and we are all rebels, we all challenge authority, we have a problem with authority, especially God's authority. Jesus submitted to His father, died in our place that we might have eternal life. So come to Christ. Trust in Him, look to Him to save your soul. And cry out to Him, "Say, I have been a rebel, I have been a sinner, I need a savior." And Jesus is that Savior. Now, if you are a believer, you've come to faith in Christ. Just understand where we're at, understand the attack on gender that's going on in society, and let's resist it. Perhaps no society in Church history has so needed to hear this suddenly controversial teaching on the significance of gender as us. Satan's attack on gender is widespread and pervasive. They actually say now, that if you declare your newborn infants gender at birth, it's a boy, it's a girl that's a form of child abuse. I think it's exciting point of news. I actually knew it before my wife did a split second before she did. In every case, and I was excited to be able to tell obviously, our relatives were first and foremost, concerned about Christy's health and the baby's health. But then there's that question. And I remember standing and looking through the glass of the nursery and seeing all of these bundles of joy and they were marked pink or blue. You know the cards are pink or blue. I don't know where we're going friends in our weird culture. I really don't. I am... Fear for it. I think transgenderism is a form of mental illness similar to anorexia nervosa. They're very similar in which you have a faulty self-image that in the case of anorexia, will literally kill you, and people know to get around that person and say, "You need to eat, you need good nutrition." They know to say that anorexics. But when it comes to gender dysphoria people are surrounding and encouraging and exhorting and enabling that. No, gender matters. Males are males. Females are females. And we need to just continue to tell our culture the truth. And it's going to take courage to do it. Concerning the head coverings, the desire that we have in this church is to have men clearly lead, for men to preach, for men to be leaders, to be leaders on Sunday mornings. Whether we do every detail exactly the right way I don't know, but I do believe that when an outsider comes in, they should see men in a Godly leadership role. And so we desire that. Thirdly, embrace masculinity. Delight in it. And embrace femininity. For you as a man, definitely embrace that and raise your boys to be men who'll one day take leadership, perhaps in a home, and in a church, and raise your daughters to be feminine women, and don't shrink back from that but the delight in it, see the delight and the beauty in all of this. And then finally, let's delight in our more significant equality of the genders, as I've listed many times equally in the image of God, equally redeemed by faith in Christ and totally forgiven, equally adopted into the family of God. Equally indwelt by the Holy Spirit, equally gifted by the spirit to do significant works that are indispensable to the life of the church and equally going to Heaven when we die. Close with me in prayer.