Podcasts about o master

259.ขอพระเยซูให้ข้าเดินตาม (O Master, Let Me Walk with Thee) by คริสตจักรตรัง

Papo Antagonista é o programa que explica e debate os principais acontecimentos do   dia com análises críticas e aprofundadas sobre a política brasileira e seus bastidores.     Apresentado por Madeleine Lacsko, o programa traz contexto e opinião sobre os temas mais quentes da atualidade.     Com foco em jornalismo, eleições e debate, é um espaço essencial para quem busca informação de qualidade.     Ao vivo de segunda a sexta-feira às 18h.    Apoie o jornalismo independente. Assine O Antagonista e Crusoé com 10% via Pix ou Google Pay   https://assine.oantagonista.com.br/  Siga O Antagonista no X:  https://x.com/o_antagonista   Acompanhe O Antagonista no canal do WhatsApp. Boletins diários, conteúdos exclusivos em vídeo e muito mais.  https://whatsapp.com/channel/0029Va2SurQHLHQbI5yJN344  Leia mais em www.oantagonista.com.br | www.crusoe.com.br 

No podcast ‘Notícia No Seu Tempo’, confira em áudio as principais notícias da edição impressa do jornal ‘O Estado de S.Paulo’ desta sexta-feira (13/02/2026): Sob pressão dos demais magistrados do STF, o ministro Dias Toffoli deixou a relatoria das investigações sobre fraudes no Banco Master. Durante tensa reunião na tarde de ontem, Toffoli esperou o apoio de algum deles para sua permanência no caso, mas ninguém o defendeu. A decisão foi anunciada em nota assinada pelos dez membros da Corte. A capitulação de Toffoli ocorreu um dia depois de a PF entregar ao presidente do STF, Edson Fachin, relatório em que listava menções ao ministro em conversas retiradas do celular de Daniel Vorcaro, dono do Master, e também conversas entre o magistrado e o banqueiro. Ontem, Toffoli divulgou nota em que admitiu ser sócio e recebeu dividendos de uma empresa que fez negócios com um fundo de investimentos ligado a Vorcaro. O Master foi liquidado em novembro de 2025. E mais: Política: Para Lula, caso Toffoli ‘contamina’ o governo; ministro fica na mira de CPI Economia: Renan diz que Centrão chantageou o TCU Internacional: Oposição faz primeira manifestação na Venezuela após queda de Maduro Metrópole: Redução da maioridade penal ganha força no Congresso após caso Orelha Cultura: 35 blocos para se esbaldar por São PauloSee omnystudio.com/listener for privacy information.

Fraction of Holy Fast of the Forty Days to the Father @ St. Mina Coptic Orthodox Church - Holmdel, NJ ~ February 4, 2026

CRÔNICA PALAVRA DE HONRA COM J TANNUS 05 DE FEVEREIRO DE 2026 O MASTER E A MULHER DE CESAR - VEICULADA PELA JOVEM PAN NEWS CAMPINAS

Holy Fast of the Forty Days to the Father @ St. Joseph Coptic Orthodox Church - Mesa, AZ ~ February 2, 2026

Felipe Frazão, repórter do Estadão em Brasília, aborda as principais notícias do dia na política brasileira, na coluna 'Sua Política', às terças e quintas, 8h30.See omnystudio.com/listener for privacy information.

No “Estadão Analisa” desta segunda-feira, 19, Roseann Kennedy comenta sobre o avanço nas investigações sobre as fraudes do Banco Master que rachou o Supremo Tribunal Federal (STF). A teia de empresas relacionadas ao empresário Daniel Vorcaro e aos demais executivos do Banco Master, do qual ele é controlador, tem mais de 2,5 mil CNPJs. Um levantamento realizado pelo Estadão com base em dados da Receita Federal mapeou a extensão dos negócios do grupo, levando em consideração aqueles em que os membros do banco e seus sócios mantêm participação ou atuam como administradores. Eles estão espalhados por diversos setores da economia, mas o principal é o segmento imobiliário. No total, há 1.246 negócios nesse segmento, que é caracterizado por utilizar CNPJs diferentes para cada empreendimento imobiliário. A amostra abrange todas as empresas que têm relação direta com sócios, ex-sócios e administradores do Master. Depois, foram incluídos também os negócios dos sócios deles em outros empreendimentos. Assine por R$1,90/mês e tenha acesso ilimitado ao conteúdo do Estadão.Acesse: https://bit.ly/oferta-estadao O 'Estadão Analisa' é transmitido ao vivo de segunda a sexta-feira, às 7h, no Youtube e redes sociais do Estadão. Também disponível no agregador de podcasts de sua preferência. Apresentação: Roseann KennedyEdição/Produção: Jefferson PerlebergCoordenação: Renan PagliarusiSee omnystudio.com/listener for privacy information.

Liturgy Fraction @ St. John the Beloved Coptic Orthodox Church - Smyrna, TN ~ January 12, 2026

No podcast ‘Notícia No Seu Tempo’, confira em áudio as principais notícias da edição impressa do jornal ‘O Estado de S.Paulo’ desta terça-feira (13/01/2026): Após reunião com o presidente do Banco Central (BC), Gabriel Galípolo, o presidente do Tribunal de Contas da União (TCU), Vital do Rêgo, afirmou que o BC concordou com a realização de inspeção para analisar a documentação do caso Master. O banco foi liquidado em novembro pela autoridade monetária. Segundo Vital do Rêgo, “o Banco Central quer o selo de qualidade do TCU” e “a segurança jurídica que o TCU pode dar”, porque “esse processo não é meramente administrativo, é um processo administrativo e criminal”. A inspeção “deve durar menos de um mês”. O BC não se manifestou sobre o que foi tratado no encontro de ontem. A reunião ocorreu depois de o ministro Jhonatan de Jesus, relator do caso no TCU, ter recuado e suspendido a inspeção in loco que havia determinado para apurar a conduta do BC no caso Master. E mais: Política: Careca do INSS orientou entrega ‘discreta’ de propina a chefe da autarquia Internacional: Irã ter contido protestos, mas imagens desmentem regime Metrópole: Após protestos, Prefeitura vai mudar regra de corte de árvores Caderno 2: ‘O Agente Secreto’ ganha visibilidade na semana de indicações para o Oscar See omnystudio.com/listener for privacy information.

Bom dia! ☕As roupas com tecido tecnológico da Insider estão aqui.Para ter seu Binance Card, clique aqui.No episódio de hoje:

O ministro do STF Alexandre de Moraes enviou uma segunda nota à imprensa na noite desta terça-feira (23), na qual deu mais detalhes das reuniões que teve com o presidente do Banco Central, Gabriel Galípolo. Nessa mesma nota, Moraes negou ter telefonado para Galípolo para pressionar pela aquisição do Banco Master pelo BRB. O diretor de jornalismo da CNN em Brasília, Daniel Rittner, a presidente da OAB do Rio de Janeiro, Ana Tereza Basilio, e o professor de Direito Constitucional da USP Conrado Hübner Mendes comentam o assunto.

O ministro do STF, Alexandre de Moraes, negou que tenha feito lobby a favor do Banco Master após reportagens afirmarem que ele pressionou o presidente do Banco Central. Pesquisa revela a porcentagem de petistas e bolsonaristas no Brasil.O novo salário mínimo, o alívio na conta de luz, a deportação de brasileiros e a crise EUA-Venezuela na ONU. Em Minas, hackers presos por invadir o sistema do judiciário conseguiram sair da prisão 15 dias depois após invadirem de novo o sistema do judiciário para fraudar ordens de soltura.Saiba mais: https://linktr.ee/primeirocafenoar 

[Patrocinado] Conheça as oportunidades oferecidas pela Deel aqui: deel.com/estrategiaO Banco Central decretou a liquidação extrajudicial do Banco Master, segundo informações na manhã desta terça-feira (18).A liquidação extrajudicial se estende a outras empresas associadas, como Banco Master Múltiplo, Banco Master de Investimento, Banco Letsbank e Master S/A Corretora de Câmbio, Títulos e Valores Mobiliários.Em paralelo, o banqueiro Daniel Vorcaro, controlador do Banco Master, foi preso pela Polícia Federal, segundo informações da Bloomberg News, citando fontes com acesso ao caso.O Master ficará sob administração especial em caráter extraordinário.

Standard Basilian Fraction @ St. Macarius Coptic Orthodox Church - Nashville, TN ~ November 3, 2025Listen To Full Divine Liturgy: https://www.youtube.com/watch?v=Qw8-zwmhLZU&t=1350s

Reouça ao comentário de #EconomiaJG, com Denise Campos de Toledo. #JornalDaGazeta

No podcast ‘Notícia No Seu Tempo’, confira em áudio as principais notícias da edição impressa do jornal ‘O Estado de S.Paulo’ desta quarta-feira (20/08/2025): Investigação conduzida pela Comissão de Valores Mobiliários (CVM) a que o Estadão teve acesso aponta indícios de crimes financeiros na gestão do Banco Master. Segundo a CVM, investimentos milionários fraudulentos inflaram o patrimônio da instituição e permitiram o aporte de R$ 2,1 bilhões em empresas sem capacidade econômica para dar retorno financeiro à operação, informa Aguirre Talento. Essa situação, de acordo com a CVM, “pode comprometer severamente a solidez patrimonial da instituição financeira”. O Master afirmou que esses investimentos “já foram integralmente quitados, não havendo qualquer exposição”. O Banco Central analisa proposta feita pelo BRB, banco estatal de Brasília, para compra de 58% do Master. E mais: Economia: Após recorde, produtor planeja safra de grãos sob ‘efeito Trump’ Política: Bancos perdem R$ 41,9 bilhões em valor de mercado; Dino reitera sua decisão Internacional: Após enviar navios ao Caribe, EUA falam em usar força contra Maduro Metrópole: Plano de Lula para regular big techs segue STF e prevê controle parental Esportes: Torcedores invadem CT, xingam jogadores e cobram Neymar Cultura: Wandinha volta com uma pegada escolarSee omnystudio.com/listener for privacy information.

Nais mo bang mag-aral sa Australia bilang international student at nalilito ka kung VET (Vocational Education and Training) course o master's degree ang dapat mong kunin? Sa bagong episode ng Kwaderno, pag-uusapan natin ang mga dapat mong malaman tungkol dito.

St. Andrew Lutheran Church, Farmersville, OhioJuly 13, 2025Fifth Sunday after PentecostAnnouncementsPreludeOpening Hymn - "O Day of Rest and Gladness" - LBW #251Brief Order for Confession and ForgivenessApostolic GreetingKyrieHymn of Praise - "This is the Feast"Prayer of the DayFirst Lesson - Zechariah 12:7-10Second Lesson - Galatians 3:23-29Hymn - "Oh, that the Lord Would Guide My Ways" - LBW #480Gospel - Luke 9:18-24Sermon - "Clothed with the Daily Cross"Hymn - "O Master, Let Me Walk With You" - LBW #492Nicene CreedPrayers of the ChurchOfferingOffertory - "Let the Vineyards"Offertory PrayerGreat ThanksgivingWords of Institution and Lord's PrayerDistributionPost-Communion LiturgyBenedictionExodus Hymn - "Lead On, O King Eternal!" - LBW #495DismissalFor the video version of today's service, please visit https://youtu.be/b-aZNmG0mpkMay God bless you now and always!

Fraction to the Father for The Resurrection & Pentecost@ St. Mary Coptic Orthodox Church - Maadi, Egypt ~ May 30, 2025

Acompanhe hoje todas as informações do futebol amador; em grande atuação, Flamengo goleia o Corinthians no Maracanã; resultados dos jogos do fim de semana.

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਮਾਤ ਪਿਤਾ ਸੁਤ ਸਾਥਿ ਨ ਮਾਇਆ ॥ ਸਾਧਸੰਗਿ ਸਭੁ ਦੂਖੁ ਮਿਟਾਇਆ ॥੧॥ ਰਵਿ ਰਹਿਆ ਪ੍ਰਭੁ ਸਭ ਮਹਿ ਆਪੇ ॥ ਹਰਿ ਜਪੁ ਰਸਨਾ ਦੁਖੁ ਨ ਵਿਆਪੇ ॥੧॥ ਰਹਾਉ ॥ਤਿਖਾ ਭੂਖ ਬਹੁ ਤਪਤਿ ਵਿਆਪਿਆ ॥ ਸੀਤਲ ਭਏ ਹਰਿ ਹਰਿ ਜਸੁ ਜਾਪਿਆ ॥੨॥ ਕੋਟਿ ਜਤਨ ਸੰਤੋਖੁ ਨ ਪਾਇਆ ॥ ਮਨੁ ਤ੍ਰਿਪਤਾਨਾ ਹਰਿ ਗੁਣ ਗਾਇਆ ॥੩॥ ਦੇਹੁ ਭਗਤਿ ਪ੍ਰਭ ਅੰਤਰਜਾਮੀ ॥ ਨਾਨਕ ਕੀ ਬੇਨੰਤੀ ਸੁਆਮੀ ॥੪॥੫॥ਅਰਥ: ਹੇ ਭਾਈ! ਜੇਹੜਾ) ਪਰਮਾਤਮਾ ਆਪ ਹੀ ਸਭ ਜੀਵਾਂ ਵਿਚ ਵਿਆਪਕ ਹੈ ਉਸ (ਦੇ ਨਾਮ) ਦਾ ਜਾਪ ਜੀਭ ਨਾਲ ਕਰਦਾ ਰਹੁ (ਇਸ ਤਰ੍ਹਾਂ) ਕੋਈ ਦੁੱਖ ਜ਼ੋਰ ਨਹੀਂ ਪਾ ਸਕਦਾ।੧।ਰਹਾਉ।ਹੇ ਭਾਈ! ਮਾਂ, ਪਿਉ, ਪੁੱਤਰ, ਮਾਇਆ-(ਇਹਨਾਂ ਵਿਚੋਂ ਕੋਈ ਭੀ ਜੀਵ ਦਾ ਸਦਾ ਲਈ) ਸਾਥੀ ਨਹੀਂ ਬਣ ਸਕਦਾ, (ਦੁੱਖ ਵਾਪਰਨ ਤੇ ਭੀ ਸਹਾਈ ਨਹੀਂ ਬਣ ਸਕਦਾ) । ਗੁਰੂ ਦੀ ਸੰਗਤਿ ਵਿਚ ਟਿਕਿਆਂ ਸਾਰਾ ਦੁੱਖ-ਕਲੇਸ਼ ਦੂਰ ਕਰ ਸਕੀਦਾ ਹੈ।੧।ਹੇ ਭਾਈ! ਜਗਤ ਮਾਇਆ ਦੀ ਤ੍ਰਿਸ਼ਨਾ, ਮਾਇਆ ਦੀ ਭੁੱਖ ਤੇ ਸੜਨ ਵਿਚ ਫਸਿਆ ਪਿਆ ਹੈ। ਜੇਹੜੇ ਮਨੁੱਖ ਪਰਮਾਤਮਾ ਦੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਕਰਦੇ ਹਨ, (ਉਹਨਾਂ ਦੇ ਹਿਰਦੇ) ਠੰਢੇ-ਠਾਰ ਹੋ ਜਾਂਦੇ ਹਨ।੨।ਹੇ ਭਾਈ! ਕ੍ਰੋੜਾਂ ਜਤਨ ਕੀਤਿਆਂ ਭੀ (ਮਾਇਆ ਦੀ ਤ੍ਰਿਸ਼ਨਾ ਵਲੋਂ) ਸੰਤੋਖ ਪ੍ਰਾਪਤ ਨਹੀਂ ਹੁੰਦਾ। ਪ੍ਰਭੂ ਦੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਦੇ ਗੀਤ ਗਾਂਇਆਂ ਮਨ ਰੱਜ ਜਾਂਦਾ ਹੈ।੩।ਹੇ ਹਰੇਕ ਦੇ ਦਿਲ ਦੀ ਜਾਣਨ ਵਾਲੇ ਪ੍ਰਭੂ! ਹੇ ਮਾਲਕ! ਤੇਰੇ ਦਾਸ) ਨਾਨਕ ਦੀ (ਤੇਰੇ ਦਰ ਤੇ) ਬੇਨਤੀ ਹੈ ਕਿ ਆਪਣੀ ਭਗਤੀ ਦਾ ਦਾਨ ਦੇਹ।੪।੫।੧੦।O brother! The God who is pervading all beings, keep chanting His (name) with the tongue (in this way), no sorrow can prevail. 1. Stay.O brother! Mother, father, son, Maya-(none of these can become a companion of a being forever), (cannot be helpful even when sorrow occurs). By remaining in the company of the Guru, one can remove all sorrows and troubles. 1.O brother! The world is trapped in the craving for Maya, the hunger for Maya, and the burning of Maya. Those who praise God, (their hearts) become cold and cool. 2.O brother! Even after making millions of efforts, one does not get satisfaction (from the craving for Maya). Singing songs of the Lord's praise, the mind becomes satisfied. 3.O Lord, who knows everyone's heart! O Master! Your servant (Nanak) requests (at your door) that you give the gift of your devotion.4.5.10.

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00:00 Banco de Brasília BRB compra Banco Master00:11 Ações do BRB (BSLI3)00:32 Resultados e Patrimônio do Master01:06 Operação de Compra do BRB e Master02:02 Banco Central02:55 Custo de Funding e ROE 04:50 Moodys sobre Banco Master06:35 FGC | Fundo Garantidor de Crédito08:10 CDBs do Master e FGC09:00 Rentabilidade CDBs Banco Master09:42 CDBs Serão Honrados?11:25 BRB Está Socorrendo o Banco Master?11:57 Conclusão Sobre os CDBs do Master

Fraction For The Holy Fast of The Forty Days To The Father @ Archangel Michael Coptic Orthodox Church - La Vergne, TN ~ March 22, 2025

Persecution of the True Church (audio) David Eells 2/9/25 Tribulation War on the Saints Diana McIlroy - 11/10/2009 (David's notes in red) I dreamed that I was walking down the street in a city (Babylon) and outside of a large building I saw a sign that read: Christian prayer meeting inside. (The Harlot.) I thought that it would be great to fellowship with some other Christians and proceeded to walk inside. It was very dark when I walked in. It was taking quite awhile for my eyes to adjust from the light outside to the interior darkness. (The harlot Church lives in darkness.) As I was walking down the hallway that I entered, I was walking slowly because I couldn't see and I didn't want to bump into anything. At the end of the hallway, I suddenly realized that I had walked into a pool hall (a competition for position), rather than the auditorium I had been expecting. I stopped walking and looked around. Right when I stopped, I noticed everyone in the pool hall had turned and looked at me. As I looked at them I knew that they were all demon-possessed and I also knew that they wanted to kill me. It was evident that they had been luring Christians into the building with the express purpose of killing them. (They are demon-possessed and bring death to many through seductive teachings and anointings. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. Pro.2:16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead. And verse 5:3 For the lips of a strange woman drop honey, And her mouth is smoother than oil: 4 But in the end she is bitter as wormwood, Sharp as a two-edged sword. 5 Her feet go down to death; Her steps take hold on Sheol.) As I started to back up, I realized that a few men had stepped in behind me to stop me from leaving. (They will do anything to keep you there.) There was a pool table that was to my right, so I stepped behind it, feeling a little more protected with the wall at my back and the pool table between myself and my would-be attackers. They started walking toward me, full of venom and menace, and I picked a pool cue off the table and was holding it in a defensive manner. (Fleshly defense will not help.) Suddenly, my attention was drawn to the man at their center; their leader, Satan himself. (Satan is depicted in Isa.14:4,12,13 as the king of Babylon who exalts his throne above the stars of heaven, which are the seed of Abraham, the saints. 2Co 11:13  For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14  And no marvel; for even Satan fashioneth himself into an angel of light. 15  It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. ) There he was as big as life, looking very pleased and wearing a green golf shirt (confirming for me, my long-held suspicion, that only Satan could be responsible for that game and its hold over people). (Green is the color of Satan's “save the planet, kill the people” politics that are taking over. Golf is, again, competition for position.) I knew that if I could stop him all of his minions would also be stopped. So I boldly looked at him and said, “I cast you out in the name of Jesus”. He chuckled and said, “It's not as easy as that, girlie”. I thought to myself that if I resisted him he was supposed to flee. He just laughed and motioned for some of his people to get me. (Our words have no authority if we resist in the flesh.) As they approached, I suddenly looked down at the pool cue in my hands and put it back on the table. I, instead, lifted my hands to the Lord and started praising and worshiping Him. As I was praising and worshiping, thanking God, and thanking Jesus, it got lighter where I was standing. (Psa 149:6  Let the high praises of God be in their mouth, And a two-edged sword in their hand; 7  To execute vengeance upon the nations, And punishments upon the peoples; 8  To bind their kings with chains, And their nobles with fetters of iron; ) I felt no fear, only peace and happiness. The demon-possessed tried to attack me but couldn't reach me. As I wondered about that, I noticed an angel on either side of me, preventing anyone from touching me. I knew that I was safe as long as I praised God and didn't physically defend myself. (Fleshly physical defenses hinder God's defense because He said, “My power is made perfect in weakness”.) Then I woke up. Another dream A new hotel had been built in town. It was quite big, particularly for the small town we live in. It was built in the shape of a U, three stories tall. The bottom part of the U was facing the street and the entire length of the longest block in town. I knew that there were some structural problems with the building and a big fire was coming. Because of the building problems, the building was going to go up like a giant tinderbox. (Possibly the U stands for the United Religions coming into Unity to persecute the saints as the Sanhedrin was in Jesus' day.) It was the hotel's grand opening it was almost full. (A hotel is a community of people joined house to house. Isa.5:8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land! 9 In mine ears [saith] Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. No one will be left out of this ‘United House' but God's true people. They will be united against His people. Notice, a big fire is coming to this unity. In Revelation 17:16 the beast of 10 kings hates the harlot and burns her with fire.) There was a meeting in the conference room on the top floor where all the investors and “authorities” were. I went and walked into their meeting and tried to tell them about the problems and the coming fire. They were all old men and didn't want to listen to a younger woman. (I had the impression of looking at the painting of the founding fathers of the U.S. when I first walked in there.) They had ‘shown me to the door', as it were. (The pride of the harlot's leaders will not permit them to learn anything their denomination does not teach just as in Jesus' day.) I thought that I couldn't let all these people die just because the leadership wouldn't listen. I started going through the halls, knocking on doors and telling people that the place was going to catch fire and they needed to get out. (Rev.18:4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities... 8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.) Some people listened, grabbed their stuff, and left. Some scoffed at me and went back to their TVs and their beds. On the bottom (maybe even basement) floor some people in the rooms wouldn't come to their doors. They didn't speak the same language that I did and so they didn't understand what the knocking and shouting was about. (Zep.3:9 For then will I turn to the peoples of a pure language. Many apostates on the bottom level of Christianity do not have spiritual understanding of the prophetic language of a warning.) Just as I ran out of the hotel, it burst into flames. (Great tribulation is about to overtake the Christians on all levels.) I turned to look, and all floors were engulfed at one time -- there was no escaping this inferno. I was so sad at the thought of the people who wouldn't heed the warning and died. Just as I thought I couldn't bear the grief, God said to turn around. When I turned, I saw people standing in the street, many in their pajamas. (They came out from among them.) He said, “Rejoice for those who were saved”. Conspiracy Against Christianity Brent Gearhart -10/23/2009 (David's notes in red) I dreamed on day four of a fast that I saw a man running naked with just a robe on barely covering him. (The MARGINAL Christian leadership is not dressed up with Christlikeness. They name “Christ” as Savior, but they are not walking in the fullness of the Word. Their carnal doctrines and shallow faith do not cover them. They are appointed to the time of the tribulation.) Then I saw a woman running behind him wearing a black, scanty outfit; they were running to make an appointment somewhere. (The typical church pastor followed by the people in darkness. The woman is a church in darkness without true works of righteousness. They are the ones who will have their names blotted out of the Book of Life. As it is written: Rev.3:4 But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy. 5 He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.) Then, I saw the same man and woman dressed up in formal dress but they had disguises on now to appear older and distinguished. (Outwardly, they seem respectable in formal, black and white attire, but they profess the “light” while walking in spiritual darkness. They are playing the part of maturity but cannot deceive the Lord's true people for long.) They were trying to enter a formal party of some sort but for some reason the invitation they had was fake. (The formal “party” is the Marriage Feast where the bride and groom feast on the Word. But the impostors have disguised themselves as “Christian”. Even those who do not have the real wedding garment.) Mat.22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.) When they approached the person who collected the invitations, the man started saying something to distract the ticket collector so they wouldn't pay attention to their fake invitation. It worked; they were granted admittance to the party. (Christian pretenders talk the talk in order to gain respect and acceptance. They have experienced only the fake invitation --accept Jesus as your personal savior-type “invitation”, instead of “repent and believe”. But this lukewarm Christianity is not dressing up for the tribulation seven-day Wedding Feast. Mat.22:11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: 12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14  For many are called, but few chosen. Rom 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ) When inside, I remember watching them split up right away and it seemed like the man was looking for some information -- some files, perhaps, or some film from a camera. (They have no interest in the Feast but are conspiracy-chasers like many apostates.) I remember seeing a little key, like for a padlock or handcuffs. (Instead of seeking the key to freedom, they find only captivity.) I then saw them in the basement and I saw the man got caught and was about to be killed perhaps by the owner of the house. (Jesus will cast them to outer darkness. The basement under the house represents hell where the wicked are destroyed.) As they were down in the basement, the owner of the house took back what the first man had stolen and then planted a bomb in the utility room.) Then he tried to blame it on the first man who got caught. (You can tell these impostors their leaders are at fault for their destruction, like Jesus did, but they rarely believe you.) Right after the bomb went off, security came in. (Security represents the angels who enforce the law, which is the Word.) I saw my friend, Terry, from the UPC (he knows martial arts) and he was taking the man down, who was being blamed for this false terrorist attack. (Terry represents the authority in the UPC, the United Pentecostal Church. The angels are strong to keep order in the world Pentecostal Church. All of the Church is commanded to be Pentecostal, i.e. filled with the Spirit.) I remember seeing Terry take this man down with an arm lock of some sort; he had one arm spread out and he had the other arm locked in with his legs and it appeared the man who got caught looked like he was in a crucifixion position. (They will bring the fake usurpers to their cross.) The man who got caught was looking at me to help him. I said, “Hey, I am staying out of it” and I remember picking up some pieces of the room that were torn apart. (The true Christians know that these people must go to their cross to be saved.) End of dream Then a vision and prophecy began Then I laid back down and I saw myself in a field, harvesting the crop. I felt impressed to go get my notebook and pen and write down what I saw or heard, as I was reaping the crop. I see a man come and talk me into stopping the harvesting and taking a break. I see myself taking a break, eating, drinking, and dancing with others. (Mat 24:38  For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39  and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40  Then shall two men be in the field; one is taken, and one is left.)  I then saw the laborers taken up by the Son of man as He came on the clouds for them. I saw the others get put into a winepress and squeezed. I heard, “This is the Day of the Lord, the Great and Terrible Day of the Lord”. (Which comes for those who did not bear fruit.) I was asked which group I wanted to be in and said, “The laborers”. He said, “Then you must die to self without complaining like you were today. There will be many days you will work more than 12 hours and have little time for your family. These days are coming soon”. Thus saith the Lord, “You are being called into the harvest field. Your Nintendo Wii is not important; you must bear fruit 30-,60-,100-fold. No murmurers or complainers will make it through the wilderness. Stay out of those negative conversations; spirits are transferred there. Be wise, be vigilant; the devil wants to sift you as he did Peter”. (During this time I heard the song, “How He Loves Us” by David Crowder and then the song switched to “Lose This Life” by Tait.) “You must lose your life to self, stick with the unleavened bread; don't let the devil separate you from them. Be patient and kind with your wife; she has gifts that the body will need and use. Be wise in all things. I love you. Try hard to join the marriage feast; join, Brent, join”. Then it ended.   Persecution from Brethren Sean Lynch - 12/19/2009 (David's notes in red) I had a dream that I was being persecuted by my fraternity brothers. (A fraternity is a Babylonish organization. When I was in college, I was in a fraternity that was founded upon Christian principles but, as with the church that has fallen away to Babylon's lusts, so has this fraternity. These represent apostate Christians who persecute their brothers and sisters during the tribulation.) (They will be taken down in the great and terrible day of the Lord.) Mat.24:10 And then many shall stumble and shall deliver up one another and shall hate one another. Luk.21:16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends, and some of you shall they shall cause to be put to death. And you shall be hated of all men for my names sake. During this trial I saw many on each side of me who were persecuting me. Act.4:25-28 Who by the holy spirit by the mouth of our father David thy servant didst say: why do the gentiles rage and peoples imagine vain things? The kings of the earth set themselves in array, and the rulers were gathered together, against the lord and against his anointed: for of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with the Gentiles and peoples of Israel were gathered together to do whatsoever thy hand and counsel foreordained to come to pass. I knew in the spirit that this was crucifixion that I had to endure. (As Jesus knew in the spirit that His hour had come, so will the people of God know when their cross is upon them.) I felt an overwhelming grace rise up within me to resist the temptations to come down from off the cross. (The anointing of the latter rain will empower us to endure our trials.) I then heard a brother from the fraternity tell me he felt sorry for me and then I felt him embracing me and I him. (As it was in the days of Jesus when our Lord was dying on the cross, there will be brothers who will see Jesus in us by our sacrifice and will embrace their own cross to the death.) 1Jn.3:16 Hereby know we love, because he laid down his life for us: And we ought to lay our life down for the brethren. Luk.23:42-43 And he said Jesus remember me when thou comest in the kingdom, and he said unto him verily I say unto thee, today thou shall be with me in paradise. Jon.15:13 Greater love has no man that this that a man lay his life down for his friends.   Saints Accused of Being Traitors Deborah Rennier - 10/07/2008 In a dream, I found myself standing in the midst of a great mass of people. They consisted of all the ethnic groups and races on earth. In the middle of them, I saw a group of Spirit-filled believers. They were praying in tongues and it seemed that they couldn't stop praying. At first the saints were unnoticed by the multitude surrounding them. These saints had Bibles which they were holding up and were shouting, “Stand on the Word of Jesus!” Suddenly this changed. The multitude began to call the saints traitors and heretics. They were saying that these saints and anyone who listened to them were not loyal to the government. The mob then began to pick up rocks and hurl them at the saints. The saints started screaming, “Come quickly, Jesus”, as they held their Bibles aloft. The saints were being knocked down. They were bruised and bleeding. I watched as they all joined hands and began marching while singing psalms. Those opposing the saints continued to throw rocks and bottles at them. The saints kept on marching and singing loudly. I watched as those in the crowd began grabbing Bibles from the saints, saying they couldn't own them. I watched as they threw the Bibles into a fire saying, “This is what our government thinks of your God”. The saints began talking amongst themselves. They were saying, “It is time for us to go underground for a while. We need to be watchful at all times”. Then the populace said to the saints, “We will be watching for you and more of your kind. Traitors!” I then woke up and the Lord spoke, “This is upon you now”. He then led me to these scriptures: Luk.21:34 But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. Psa.31:23 Oh, love the Lord, all you His saints! For the Lord preserves the faithful, And fully repays the proud person.   Government Oppression of the Church Amos Scaggs - 04/08/2009 (David's notes in red) I heard, “There is a time coming when the Gospel will be taught with permission only.” (That Gospel will not have the power to save.) (As it was in the Soviet Union and China) I saw the true Gospel taught in fields, under trees and along fence lines. (This is not the mainstream church.)   Escaping Tribulation Authorities G.C. - 10/12/2008 (David's notes in red) I dreamt I was in the town where I now live; it was nighttime, and the city seemed empty. I had this feeling that it was a bleak time in America. I realized this was the tribulation. There was an underground Christian leadership that broadcasted messages to other Christians. In this part of the country, Vincent Xavier, a brother who represents the Man-child was one of the leaders. (Vincent = To conquer. Xavier = “new house” or “bright” in the Bible. = Bright born again conqueror?) Whenever he began to speak on the airwaves the authorities would go nuts. On this particular night, I was in the city and able to receive the broadcast. The authorities were aware of the broadcast and they had special equipment that allowed them to zero in on the source of the broadcast. (They have technology that tracks and spies on people.) They searched the whole city for this man, but it was all for nothing because he was not in the city. He was in the outlaying areas miles away from the city, in the wilderness. I was standing in the street and the police officers who were looking for him or other Christians saw me and one told me to freeze. I told him I was not doing anything wrong, but he knew I was a Christian. I was totally submissive to his authority and did not try to fight him, but he pointed his taser at me and said he was going to shoot me. I repeated that I was not in rebellion, that there was no need to fire upon me. I pleaded with him not to shoot me with the taser because I was obeying orders. I knew that he was determined to fire upon me. That is when the Lord said to me, “Do not be afraid. Let him do what he is determined to do.” At that moment I had total peace and I calmed down and received the Word of the Lord. Then the policeman fired the taser and it stuck me in the chest and began to zap me. I was lying on the ground and shaking violently and although it was painful it was not as painful as I imagined it would be. Once the officer shot me, he grabbed me and handcuffed me. Another officer came and they took me to a base high in the mountains. I had the peace of the Lord upon me during the whole captivity. I was handcuffed the whole time and didn't know how I would escape. Soon after arriving there the guards walked into the other room and the Lord did something miraculous: I had the power to disappear and I slid out of the handcuffs. That is when I walked out of the building. I was in awe of what just happened. I thought those cops were going to be so surprised! Then the dream ended. (Jesus “disappeared” from their midst several times by the angels. [Joh 8:59, Joh 10:39 and Luk 4:30] In the Tribulation ahead, Saints will be protected and the angels will translate disciples out of harm's way and situations of captivity like Peter,) (Act 12:1-11 Now about that time Herod the king put forth his hands to afflict certain of the church. 2 And he killed James the brother of John with the sword. 3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread. 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. 5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. 6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. 7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. 10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. Act 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.)   Lose Life To Gain Life Jennifer Giaimo - 01/11/2008 (David's notes in red) In a dream, I was set in what appeared to be medieval time. There were nobles and peasants. (Nobles are the rich, demon-possessed, landowners, like those who rule the people today; the Beast. Peasants are “the poor in spirit”, those who serve having no worldly rights of their own. Mat.5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.) There were some peasants who “worked” alongside the nobles; it was clear that they were doing this so they would be accepted by the nobles, or be counted as “on their side” if anything ever went wrong. (Many Christians seek the favor of the rich politicians and lawmakers but not God.) One character who clearly stood out to me was a heavy-set man, and I thought right away that he was a friar. (Apostate religious leaders seek political power and favor.) He was always working with the nobles behind the scenes. (The false prophet seeking the favor of the Beast but not the Lord.) The peasants were getting fearful as information started to leak out that the nobles were going to be eliminating all the peasants. (Just as Rev.13 says of the Christians -- they either become members of the beast through the mark or they will attempt to kill them.) They only wanted the nobles to exist. There was panic everywhere. The nobles started to torture and kill the peasants and you could see the bodies placed up for everyone to see. (Coming persecution of the poor of this world in the tribulation.) I was walking along a path (not fearful at all of the nobles seeing me) and saw that the heavy-set friar was talking to two nobles. They were up on what seemed to be a platform. It was clear that he thought he would be spared these atrocities since he had worked with them. (The apostate religious leaders are Judases and will betray their people. Like the harlot they will curry the favor of the beast in hopes of saving their life in this world.) The noble in front of him leaned in as if to whisper something, and then I saw the friar's face change. I knew he was being tortured by the painful expression I saw on his face. I kept walking but as I was about to pass, I saw the nobles push him; he was in something like a hanging cage. I saw that they had disemboweled him, as his intestines were hanging out and swinging behind him. (The harlot is used by the beast until they have served their purpose, as it has been throughout history, but the beast shall devour the harlot.) Then I appeared to be at some sort of game. The nobles had all the peasants dressed in silly costumes and playing some kind of sport. (Like the Roman games in the coliseums.) They were doing this as entertainment for themselves. I looked down and saw that I was in a costume and felt a voice inside say to me “Take off the costume and run.” (The costume is that which makes us appear to be as sons of men when in reality we are sons of God. Rom.8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. Rom.13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].) There was nowhere to hide but I did as I was told. I stepped back a bit so I was beside this shed, and took the costume off. (Putting off the sinful nature of this world; willing to be different than the world and to lose our life. Mat.16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?) I looked behind me to where I was supposed to run and saw there was a wilderness in the near distance. I knew I had to get to that wilderness and I would be safe. (The place of God's provision and protection from the tribulations of Egypt.) There was one man that worked for the nobles who was right at the edge of this wilderness, but he was in the middle of a task. I knew I had to just go, even though he was there. At that moment a girl came up by me and said she wanted to be saved too. I told her to take her costume off and we would run to the wilderness. (I.e., To trust in God's salvation.) At this point, I was at a different vantage point and I saw the girl come up to me but the really weird part is that I saw a male talking to her and telling her to take her costume off. So that means that I was the male. (After Jennifer took the costume off it was Christ in her doing the speaking, telling the girl to put off the old life.) Then I was back in the situation and looking to go to the wilderness. Then I woke up. (We are almost there.) I asked the Lord for some revelation for the dream and I opened to Rev.12:13,14 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.   Escaping the Inquisition in America Anonymous - 05/15/2008 (David's notes in red) Shortly after lunch on April 15, 2008, heaviness came upon my spirit. I sought the Lord and did spiritual warfare for a day but found no peace. I asked Him for scripture and the only scripture that kept coming to my head was Matthew 2:7-8, where Herod told the wise men to go and find the Messiah and come back and tell him where he was so that he might go and worship him. This, of course, was a total lie and his intent was to kill Jesus. When the wise men did not return, he sent his soldiers to Bethlehem to slaughter all the male children two years and younger. (A secret plot to kill the immature body of Christ.) When the Lord gave me this verse, I knew to watch out for wolves in sheep's clothing. I started going through my list of acquaintances and still got no revelation. I prayed through the whole afternoon and went to bed exhausted around 11:00 pm but could not sleep. The heaviness became worse. At about 5:00 am, I was so tired and still had no revelation so I begged God once again to give me a dream or vision according to Joel 2 so that I would know how to pray. I was half asleep, then I was immediately on the street at a busy intersection. I do not know exactly where except I knew it was in America. A police officer was in the intersection, holding on to a young man with a vice grip on his elbow. The police officer was interrogating the young man but I could not hear what was being said. In the vision my view changed to surveying the street, but I always came back to focus on this police officer holding the young man's elbow in such a way that I could see that it hurt him. The young man was not Caucasian, Black, Hispanic, Middle Eastern, or from the Far East, but his face looked like a mixture of all these ethnicities. His skin was somewhat darker, and he had curly, short, dark brown hair. Every time I saw him, his face radiated light, joy and love in spite of the bad treatment he was being put through. (A composite of Christians under the world beast system.) Then I saw the police officer roughly lead the young man into a large American-style church. He did not take him into the main sanctuary but into a large room that was next to the sanctuary. (The beast system in America will demand the true Christians submit to the Harlot corporate religious system, just as it was in Jesus' day. The false prophets will demand the death of those who don't.) (Beast system and covenant Harlot system. Links to pages in Hidden Manna.) I was aware that there were others in the room at this time but I did not see them. Then the police officer pulled a curly, reddish brown faux fur-like animal costume, up over the man's shoulders and then over his head. (Bringing the Christians under the covering of the beast in the house of the harlot.) As soon as the fake animal fur came up over the back of his head to the crown of his hair, I saw a vapor-like power come from the right and massacre the young man with his body parts flying everywhere. (The spirit of anti-Christian persecution just like anti-Semitic persecutions of the past under Caesar, Pilot, Hitler, etc. The world beast will help the people to be crucified of their members.) I then looked into the room and people were being dismembered everywhere. The room was dimly lit. At the far wall was a window about four feet by four feet with light coming into the room. I saw body parts flying so they were silhouetted against the light on the lower portion of the window. The last scene was surreal. Silhouetted in the center of the lighted window was a large dismembered hand with the fingers spread apart. This picture was black and white and was emblazoned on my mind, similar to the pictures I saw at the Holocaust museum in Jerusalem. (Notice the emphasis over and over is of this composite man being dismembered. The members of the body of Christ must be crucified to sin to remain members of the new man. Col.3:5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. We cannot enter the Kingdom with sinful members. Mat.5:29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. Those members who are not crucified to sin will be dismembered to become members of the house of the harlot. 1Co.6:15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. 16 Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. 17 But he that is joined unto the Lord is one spirit. 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. Then I heard a voice state, “The Inquisition is coming to America”, and the vision was over. The heaviness lifted. (This will start in mid-tribulation in Rev 13.)   Saints Dying During the Tribulation Anonymous Sister in Africa - 11/16/2012 (David's notes in red) I wrote down this dream shortly after I woke up. (I have been listening to UBM teachings since 2007 and all this time I have not listened to end-time teachings because I wanted to grow in the Lord first and since there is a lot of interpretation on when and what will happen I decided to wait on the Lord to teach me on the subject.) I dreamt we were a group of UBM members in Israel (representing the Church) but outside the city. (Outside the Bride but saved. This does not mean this sister will not be in the Bride; this is for our teaching.) We were in something that I believe was an ark or boat floating on air. (The spiritual ark of abiding in Christ.) It was clear and oval-shaped, divided into a top and bottom section. (This ark represents those who are in heavenly places in Christ but not in the heavenly city that the angel called the Bride in Revelation 21:9,10.) Part of us were on the upper level while some were on the lower level. I was with a group of those who were on the upper level. Then the group on the lower level detached from us and went to Heaven, still inside their part of the ark. (Those on the lower level of the spiritual ark will die first and go to Heaven.) The remaining part on the upper level kept floating in air. (In heavenly places in Christ.) I kept seeing a vision of us taken to Heaven repeatedly. (Some will die and go to Heaven and not be alive and remain until the Lord comes but will come with Him. 1Th.4:13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; 17 then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.) So I became worried because the UBM members I was with thought we were being transported to some city or hiding place, so I told them that we were also going to Heaven in a few days. (Because one is in UBM does not mean they will escape death any more than being in the Church makes one in the Bride. This is what we have taught: those in UBM who do not enter the Bride, the spiritual city of Jerusalem, will die in the Lord and go to Heaven at different times during the tribulation. They will die either in the judgments or as martyrs, which is an honorable and rewardable death. This is spoken in Rev.6:9 And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held: 10 and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled [their course]. We see here the two groups of saved martyrs. Also, we see that a soul to be absent from the body is to be at home with the Lord. 2Co.5:8 we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.) In my vision, there was a Christian lady I call “Millicent” in real life but her actual name is Andrea (meaning “manly” or “like man”) who was not part of UBM but was on the ground underneath the ark and every time we were transported to Heaven she remained. (Those who are like man are not in the ark and cannot go to Heaven.) Seeing that we were not ready to go to Heaven, I told them that in the visions, every time we are transported, Andrea remains, so we should find a way to secure ourselves to her so that we may not be transported to Heaven, since whatever transports us is very much more powerful than us and seems to be a powerful wind. I then advised them to cast concrete on her with bolts and anchor our ark to her so that we didn't get transported when the time came. We did so but when the time came, the ark detached from her and we got transported to Heaven and she remained. (No matter what we do for those outside the ark, they will remain earthly, unless they learn to abide in Jesus, Who is our ark. It doesn't matter if they call themselves Christian; only if they are faith-filled disciples.) (I heard the word “cancer” and I also heard the number 60. I thought of a man I know who is 53 years old now and I thought it could happen when he is 60. This man was also part of the UBM group that was on the top section; in real life, he is a pastor.) (Seven years from 11/16/2012 would bring us close to the beginning of the period when many began dying of cancer of the vax in 2020.) Another dream I had in the early hours of 11/17/12. This time I was observing from a distance and it was not yet time to be transported to Heaven (but it was to happen very soon). The UBM group was staying in one place and this time they knew that they were about to go to Heaven and were excited to be leaving. (Yes! Amen!) Andrea was still not going to be transported to Heaven. I think this dream is related to another one that I had on 7/15/11, a week before my sister went to Heaven. My sister was sick. I had a dream that I was in the town where I currently live, facing northwest, when I saw Jesus Christ in the clouds behind me. He told me that my sister had to come home and that she was one of the clouds of witness. I saw a round, golden light ascending to Heaven, representing my sister's soul and as I looked further I saw the rest of Africa from where I was standing. There were other gold lights ascending to Heaven. (Many lost their immune system and became sick of various illnesses from 2020 on.) I saw a few from Zambia and a lot of them from regions around Nigeria/Ghana, representing saints going to Heaven. When I woke up, I kept wondering if the rapture would happen during my lifetime, since Jesus Christ mentioned that my sister was one of the clouds of witness. (This dream is related because we see the saints going home through deaths of various kinds and in different places. The rapture will follow the saints deaths from various things when this is finished because the dead in Christ rise first. I know that this is not the main interpretation of this verse but it is true, many will die before the rapture.) I don't know if I remembered this song in the dream or when I woke up. It's a song in my language and it goes like this: When Jesus Christ comes back the saints on earth will meet Him in the clouds, accompanied with people dressed in white and those coming from earth will ask, “Who are they?” And Jesus will reply, “Those I have washed in the blood”.   Hide Under the Atonement G.C. - 05/13/2008 (David's notes in red) A brother, David, and I were inside a trailer or RV fellowshipping. (Our temporary home in the wilderness.) Then something caught the brother's attention and he looked back through the window and saw the wind kicking up and debris flying around. There was a tornado taking shape in the far distance. I ran outside to see it for myself. As I looked through the open expanse of field, I saw a huge pillar of wind coming toward us. It was a very big tornado and it was heading toward us very fast. (Approaching the judgments, tribulation, and persecutions from the world.) Then we all ran outside the trailer and started to make our way into the woods and look for shelter. (Leaving what is to us only temporary homes to go deeper into the wilderness tribulation to find our permanent shelter in Christ.) As I was running I heard David say to all of us, “You have to go and get under the atonement!”, which did not register to me in the dream because there was so much confusion and we were all scrambling to run to the woods. After I woke up I knew exactly what David meant and why he said that. (The atonement is our covering from the curses of this world. Jesus bore the penalty for our sins and provided all for us at the cross. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jesus, Who is the Word, is our Passover Lamb that we must eat in order to escape the destroying angel in Exodus 12. According to this chapter we must eat all of the Word and cast the added leaven of man's ideas out of our houses to escape.)   Hide in the Deep Waters David Eells I had a dream years ago. I saw a group of Christians running from a dragon. At first they were in a house. When they were discovered by the dragon, they ran to a cave. They were discovered by the dragon again, so they ran out the back to a body of water. They jumped into the water next to the bank to escape the dragon. Then they got a revelation that they must get out into the deep water or the dragon could step on them. Interpretation: The dragon is the beast of the first 3 ½ years of the tribulation in Rev.12. The Christians left their homes for more primitive hiding facilities, the primitive Word of God, which is the water according to Paul (Eph.5:26). The shallow water will not protect from the coming beast, only the deep waters that put to death the old man. The deep waters cover not only the feet but also the head. There are some who do not walk in sin but their mind is not renewed to believe that Jesus bore the curse (Gal.3:13,14). Protection is only going to come from getting into the deep waters of the Word and believing what it says (Psalm 91, 34). Bob Aicardi had a dream of Christians who were being taught by their pastors how to commit suicide in the shallow waters of the Word. None were dying in the deep waters.   Escaping the Tribulation Falling Away David DiPace - 09/30/2006 (David's notes in red) I had this dream a little more than three years ago and about a month before we left the Pentecostal church we had been in for 13 years. At that time, I had asked for a sign from the Lord to show me when to leave the church and He gave me this dream and a confirmation shortly after. It was the most clear and vivid dream I think I have ever had. Perhaps it may be that the Lord has brought it to mind again for a particular reason. In the dream, I was getting ready to join a health club to get my body in shape. (Seeking to get rid of flesh and mature in the strength of the Lord.) I knew that the condition of my legs was okay (I am a runner in real life), but I wanted to work on strengthening the rest of my body too. (Your walk with God is strong but you are interested in strengthening the rest of your life in God.) I went into the health club to join but was surprised to see that it was closed. (This represents the door to your old church, which is supposed to be for strengthening your life in God, will be closed to you. Clubs are memberships and places where you pay dues like tithes and offerings. The true gospel is “freely given.”) When I came back outside, I saw that the day had turned into night. (The time of darkness has come in the world.) Astonished, I looked at my watch and it was 9:45 am. I didn't understand what was happening. I looked up at the sky and saw many stars, more than I was usually able to see from where I live. (Apparently, in this transition time, you are coming to terms with the fact that there are many other Christians outside the traditional church with whom you were associated.) Down near the horizon, I saw stars that were arranged to spell out several words -- something about power, but I could not see it clearly. (Stars, called Abraham's seed; Christians who have the need for strength or power so they may mount up high in heavenly places to be seated with Christ. The horizon is where earth [fleshly living] meets the heavens. So we have another clue here that there are many Christians living too close to the world. They could get allured by the gravity and begin to fall to the earth. Rev.6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind.) I noticed that my pastor and one of the elders were close by and they were also looking at the words and talking about what they might mean. I went over to them and asked the pastor what it said. He said, “Power to the people.” (The people, as stars, need to be strengthened in the way of disciples of Christ to do His works and follow Him; Act 1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. They should not rely on just the pastor to be their Lord and do everything, as in the Laodicean church.) When he said it, I took note that he spoke it quickly and in a gruff manner, as though he did not like what it said. This fits his character perfectly, though, as his manner up to that point had always been for him to have all the authority and control over the people by himself. (Many pastors are little kings over their assemblies, as in Ezekiel 34. This reminds me of Rehoboam: (1Ki.12:13) And the king answered the people roughly, and forsook the counsel of the old men, which they had given him. They are power- and glory-hungry Nicolaitan clergymen, like Saul represented. (1Sa.8:11) And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. The king also took tithes...) After this, I called one of my church brothers on my cell phone to talk to him about what was happening. I knew he was very interested in end-time events and I was convinced that this was an end-time event. He was not available (your separation from an apostate assembly) but, as I was on the phone, I looked up at the moon and noticed that it had turned into a clock that looked like a huge pocket watch with gold with Roman numerals, and it began to spin. (We must seek God's strength to grow from star glory to moon glory while there is time. It is gold because it is very valuable time. Soon a third of the star glory Christians will lose their position in the heavenlies and fall to the earth. Rome is involved in this time because the Revived Roman Empire is coming to maturity, first as the Dragon and then as the Beast, to cause this great falling away.) It was spinning around very rapidly. It was as if it was on a north/south axis like the Earth. Then it began to move out of the sky to where I was standing and stopped right in front of me. (A reminder to you that every spin of the earth is a day in time lost before it runs out. Eph.5:15-16 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil.) By the time it reached me, it was about eight feet tall. (The eighth beast kingdom is the last when the falling away happens, so these people will go into the day of the Lord on the eighth day/year.) I reached out, as if instinctively, and touched it with my finger, which sank into it as though it was liquid. The people who were standing by watching this were dumbfounded. They seemed afraid of it and were amazed that I had the boldness to actually touch it, though I had no fear in doing this. (The time each of us has left to mature is fluid and cannot be tied down. Some will be martyred in the middle of the tribulation or after. Others will die by one of the plagues. Some fear to know about these things and would prefer a pre-trib rapture.) The next thing I knew, which seemed like a couple of minutes, it was light again for a second time and everything seemed normal. Then, suddenly, the light for a second time turned into darkness. (Some star-glory Christians lose power through dead religion) And by not overcoming sins by using the promises of the Word. In the darkness, I could see a familiar sister in my church, the pastor's daughter, pulling a loaded cart. She was very overweight and weak and appeared to be struggling to pull the cart. (This represents those born of this pastor, overcome by flesh, heavy laden with their sins and weak in faith.) Very soon it became light again for a third time. Then, a third time, it became dark, but this time the darkness came as a shadow, creeping along the ground very ominously. (This third darkness speaks of the tribulation to come.) I knew again, as if instinctively, that the nature of this darkness was different, very profound, and that it was powerful enough to envelop the whole earth. I could feel the power of it and that was somewhat unsettling. I knew this event would affect everyone in the world and that nobody would escape it. This is where the dream ended. (The tribulation is ordained for all the inhabitants of the earth, according to the scriptures. Although some will escape the judgments, like the Philadelphia Church, they will still go through the tribulation but spiritually seated in heavenly places with Chrisst. No pre-trib rapture.)   Losing Rights Under the Beast Bill Steenland - 12/01/2013 (David's notes in red) God's people will ultimately lose all rights and political power, with which they have been in idolatry. They will see God as their only hope and His provision in the wilderness refuge. In this first dream, I was in a courtroom. There were five or six judges debating something and kicking a man out of the courtroom. (Christians will lose all legal rights in this world. God will be their only resource. His power is made perfect in our worldly weakness; hence the wilderness.) I wasn't part of the actual trial but I was in the back with David and a very kind, elderly black lady who said that Nebuchadnezzar, her relative, was taking the stand next. (This is just like the three Hebrews who went into the fire because they lost their rights and refused to bow to the Beast. Our Nebuchadnezzar, whose elderly black lady relative is known, will also testify against them but God will defend us, like He defended them in the seven times hotter fiery tribulation. Laws will be decreed that will make conscientious Christians outlaws. Christians will lose businesses, jobs, rights, and financial support from the government. (How could this happen when we are in such a political revival? Read Rev 13 just 3 ½ years into the tribulation when the beast makes war on the saints.) I said, “Oh, wow! He was one of my favorite characters to study”, or something like that. (He was a wonderful example of God's power to save the beast when God's servants bore their cross.) (But the Babylonian Beast is being conquered.) Down the row of chairs was David. He had drawn a big boat; an ark on the wall. (God has a boat or ark of refuge in the wilderness for His people.) He was explaining something but there was so much going on I couldn't hear. (Like Joseph was, the Davids will be a refuge for the people who flee the persecution and the economic collapse. To David in the wilderness were gathered those who were in debt because of the economy and discontented with the demon-possessed Saul ministry. 1Sa.22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men.) A lizard called a bearded dragon was on the ground and I was trying to grab it, but I couldn't. That was the end of the dream. (This represents the persecution of the saints at the hands of the Dragon Beast and that we need our refuge, for those whose rights the government revokes.) In the next dream, I was in kind of a children's room reading a children's book about Jesus. (Jesus said, to the [spiritual] children belongs the kingdom and we know its book, the Bible, is also theirs.) There was another book that was not a children's book I was also reading. (The Bible becomes every need to the children and those who are mature in the faith. It is all things to all men.) The part I was reading was about healing. It said there were 12 ways someone can be healed. (12 is the number of the elect for whom the children's bread is healing and deliverance that the world will no longer supply.) 1) Prayer. 2) Laying on of hands, etc. I didn't get to read that part. I was in the children's book about Jesus. It said Jesus was here, here and here. (That we may know where to find Him. Like the Shulammite asked, “Where does He feed His flock?” The answer was, “Beside the shepherd's tents”.) Someone had written in the book, “Jesus. I want to know Him” or “How do I know him?” (We who want to know Jesus read the Book given so that we may know Him.) I became very happy and excited (about knowing the Lord and where to find Him). My brother asked, “What's up?” I jumped and told him about how the Lord healed my leg and how the Lord is a healer. He got excited and said, “That's awesome!” (Spreading the children's bread by testimony.) My mother came into the room and she had a cold. My brother, Jim, and his girlfriend, Jessica, and I laid hands on her, commanding her to be healed. (Healing ministry to our spiritual and physical relatives.) The next thing you know, I was in the bathroom with blue soap and shampoo all over my face, head and neck. I could barely recognize my face. (Heavenly cleansing through the Gospel of seeing Jesus' face, mind, submissive life and power in the mirror. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)

Bob Proctor - A lei da vibração - Master Class (Dublado) - English CC

Sources:  Andrew of Ceasarea: Commentary on the Apocalypse Bishop Averky, The Epistles and the Apocalypse, Commentary on the Holy Scriptures of the New Testament (Volume III) Fr. Lawrence R. Farley. The Apocalypse of St. John; A Revelation of Love and Power St. Bede.  Explanation of the Apocalypse; Letter of Bede to Eusebius Fr. Thomas Hopko: AFR podcast - A Walk Through the Apocalypse (three parts) Dr. Jeanie Constantinau: Search the Scriptures Live – Series Fr. Stephen De Young; The Whole Counsel of God; Series on Revolution   Oca.org (Rainbow Series) There was a certain hesitation on the part of the early Church to include the book of Revelation in the canonical scriptures of the New Testament. The reason for this was obviously the great difficulty of interpreting the apocalyptic symbols of the book. Nevertheless, since the document carried the name of the apostle John, and since it was inspired by the Holy Spirit for the instruction and edification of the Church, it came to be the last book listed in the Bible, although it is never read liturgically in the Orthodox Church. [Comment on historical reasons why!] It is indeed difficult to interpret the book of Revelation, especially if one is unfamiliar with the images and symbols of the apocalyptic writings of the Bible, that is the Old Testament, and of the Judeo-Christian Tradition. There exists, however, a traditional approach to the interpretation of the book within the Church which offers insight into its meaning for the faithful. The wrong method of interpreting the book of Revelation is to give some sort of exclusive meaning to its many visions, equating them with specific, concrete historical events and persons, and to fail to understand the symbolical significance of the many images which are used by the author following biblical and traditional sources. First of all, the letters to the seven churches have both a historical and a universal meaning. The messages are clear and remain relevant to situations which have always existed in the Church and which exist today. For example, many older churches in all ages of history can he identified with the Church of Ephesus. Those under persecution can be compared with the Church in Smyrna. And not a few—perhaps some in America right now—can be judged with the Church in Laodicea. The seven letters remain forever as “prototypical” of churches that will exist until Christ's kingdom comes. The visions and prophecies of the main body of the book of Revelation present great difficulties, but mostly to those interpreters who would attempt to apply them to one or another historical event or person. If the general vision and prophecy of the book is seen as revealing the correlation between events “in heaven” and events “on earth,” between God and man, between the powers of goodness and the powers of evil, then, though many difficulties obviously remain, some will also immediately disappear. In the book of Revelation, one comes to understand that the Kingdom of God is always over all and before all. One sees as well that the battle between the righteous and the evil is perpetually being waged. There are always the faithful who belong to the Lamb, being crowned and robed by Him for their victories. There are always the “beasts” and the “dragons” which need to be defeated. The “great harlot” and the “great Babylon” are forever to be destroyed. The “heavenly Jerusalem” is perpetually coming, and one day it will come and the final victory will be complete. One notices as well that there is a universality and finality about the symbols and images of the book of Revelation, a meaning to be applied to them which has already been revealed in the scriptures of the Old Testament. Thus, for example, the image of Babylon stands for every society which fights against God, every body of persons united in wickedness and fleshliness. The image of harlotry universally applies as well to all who are corrupted by their passions and lusts, unfaithful to God Who has made them and loves them. The symbolic numerology also remains constant, with the number 666 (13.18), for example, symbolizing total depravity, unlike 7 which is the symbol of fulness; and the number 144,000 (14.3) being the symbol of total completion and the full number of the saved, the result of the multiplication of 12 times 12—the number of the tribes of Israel and the apostles of Christ. Thus, through the images of the book of Revelation, a depth of penetration into universal spiritual realities is disclosed which is greater than any particular earthly reality. The insight into the meaning of the book depends on the inspiration of God and the purity of heart of those who have eyes to see and ears to hear and minds willing and able to understand. In the Orthodox Church, the book of Revelation has great liturgical significance. The worship of the Church has traditionally, quite consciously, been patterned after the divine and eternal realities revealed in this book. The prayer of the Church and its mystical celebration are one with the prayer and celebration of the kingdom of heaven. Thus, in Church, with the angels and saints, through Christ the Word and the Lamb, inspired by the Holy Spirit, the faithful believers of the assembly of the saved offer perpetual adoration to God the Father Almighty. The book of Revelation, although never read in the Orthodox Church, bears witness to the divine reality which is the Church's own very life. [Comment on other reasons!] The Spirit and the Bride [the Church] say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price. “Surely I am coming soon” [says Jesus, the Lord]. Amen. Come, Lord Jesus! (22.17, 20)   From: https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/new-testament/book-of-revelation  on 9/11/2024 The Last Judgment – The Experience of Prayer and Worship   St. Tikhon's Seminary, Orthodox Daily Prayers (St. Tikhon's Seminary Press, 1982).   Morning Prayers: The Judge will come suddenly and the acts of every man will be revealed; but in the middle of the night we cry with fear: Holy! Holy! Holy! art Thou, O God; through the Theotokos, have mercy on us. 6th Prayer, by St. Basil the Great … Grant us to pass through the entire night of this present life with a watchful heart and a sober mind, awaiting the coming of the bright and manifest day of Thine only-begotten Son, our Lord, God and Savior Jesus Christ, when the Judge of all will come with glory to reward each according to his deeds. May we not be found fallen and lazy, but alert and roused to action, prepared to enter into His joy and the divine chamber of His glory, where the voice of those who feast is unceasing and indescribable is the delight of those who behold the inexpressible beauty of Thy countenance. For Thou art the true Light which enlightens and sanctifies all, and all creation hymns Thee unto ages of ages. Amen. A Midnight Song to the Most Holy Theotokos I am tossed in the tempest of life: direct me to the path of repentance. Deliver me from the eternal flame, from the evil worm, and from hell. Make me not a joy for demons, though I am guilty of many sins. Compline O Christ, give rest to the souls of Thy servants with the saints, where there is no sickness, sorrow or sighing, but everlasting life. Resurrection Tropar, Tone 3 Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted the world great mercy! Prayer to the Most Holy Theotokos Guard my wretched soul at the time of my death, driving away the dark forms of the evil demons. Deliver me from eternal torments at the Day of Judgment and reveal me an heir of the inexpressible glory of your Son and our God.   Evening Prayers 4th Prayer, of St. Macarius the Great … Covering me Thyself, protect me from every assault of the enemy through Thy divine Power, inexpressible Love for mankind and Strength. Cleanse, O God, cleanse the multitude of my sins. Be pleased, O Lord, to deliver me from the snares of the Evil One, and save my passionate soul. When Thou comest in glory, illumine me with the light of Thy countenance. May I fall uncondemned into a sleep free of apparitions. Keep the thoughts of Thy servant untroubled, and keep far from me every satanic activity. Enlighten the reason-endowed eyes of my heart, that I fall not into the sleep of death. Send to me an angel of peace, the guide and guardian of my soul and body, that he may deliver me from my enemies. Then, when I arise from my bed, I shall offer Thee prayers of thanksgiving…   For the Day Lord, exclude me not from Thy heavenly blessings. Lord, deliver me from eternal torments… Lord Jesus Christ, inscribe me, Thy servant, in the book of life, and grant me a good end.… Lord of Heaven and earth, remember me, Thy sinful, shameful and impure servant, in Thy Kingdom. …   8th Prayer, to our Lord Jesus Christ … Yea, O Lord my Creator, Who desirest not the death of the sinner, but that he should return to Thee and live: grant repentance to me, wretched and unworthy. Snatch me from the jaws of the consuming serpent, its mouth opened to devour me and take me down to hell alive. …   Canon of Repentance Have mercy on me, O God, have mercy on me! When the thrones will be set up for the dread Judgment, the deeds of all men will be recalled. Alas for the sinners who will be sent to torment! Knowing this, my soul, repent of your evil deeds! Have mercy on me, O God, have mercy on me! The righteous shall rejoice, but sinners shall lament. No one will be able to help us at that moment—our deeds will condemn us! Before the end comes, repent of your evil deeds! … Our present path is wide and conducive to pleasures, but bitter will the Last Day be when the soul will part from the body. O man, beware of those pleasures, for the sake of the Kingdom of God. … Contemplate, my soul, the bitter hour of death and the dread judgment of your Creator and God. Threatening angels will seize you, my soul, and lead you to eternal flames. Repent before your death, therefore, crying: O Lord, have mercy on me, a sinner! … Put not your hope in corruptible wealth, my soul, nor in things unjustly gathered. You do not know to whom you will leave it all. Instead, cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! Remember, my soul, both the eternal life and the Heavenly Kingdom prepared for the saints and the outer darkness and divine wrath prepared for the wicked. Then cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! How can I not weep when I think of death? I have seen my brother lying in the tomb without glory and without form. What can I expect? What can I hope? Only grant me, Lord, repentance before the end. (twice) Have mercy on me, O God, have mercy on me! I believe that Thou wilt come to judge the living and the dead, and that everyone will stand in his rank: the old and the young; masters and princes; virgins and priests. Where will I find myself? Therefore, I cry out: grant me, Lord, repentance before the end. … Have mercy on me, O God, have mercy on me! I now turn to you, angels, archangels, and all the heavenly host who stand by the throne of God: pray to your Creator that He deliver my soul from eternal torments. Have mercy on me. O God, have mercy on me! I now weep before you, holy patriarchs, kings and prophets, apostles and hierarchs, and all the elect of Christ: help me at the Judgment, that my soul be saved from the strength of the Enemy. Have mercy on me, O God, have mercy on me! I now lift up my hands to you, holy martyrs, desert-dwellers, virgins, righteous ones, and all saints who pray to the Lord for the whole world: may He have mercy on me at the hour of my death. Most Holy Theotokos, save us! Help me, Mother of God, for I have great hope in you! Pray to your Son, that when He sits to judge the living and the dead, He may place me at His right hand, even though I am unworthy.   Canon to the Guardian Angel I think of the Dread Day and weep over my evil deeds. How shall I answer the immortal King? Or how shall a prodigal like me dare to look up at the judge? O compassionate Father, only-begotten Son, and Holy Spirit: have mercy on me!   PRAYERS IN PREPARATION FOR HOLY COMMUNION 1st Prayer, of Saint Basil the Great O Lord Jesus Christ my God, may the communion of Thy most pure and life-creating mysteries not bring me into judgment, nor may I become weak in soul and body by partaking in an unworthy manner, but grant me to receive communion of Thy holy things without condemnation even to my very last breath, and by them to receive communion of the Holy Spirit, provision for the journey of eternal life, and an acceptable answer at Thy dread judgment seat; that I, together with all Thy chosen ones, may also be a partaker of the incorruptible blessings which Thou hast prepared for those who love thee, O Lord, in whom Thou art glorified forever. Amen. … 3rd Prayer, of St. Simeon Metaphrastes Through Thy glorious Ascension Thou didst deify the flesh which Thou didst assume, and placed it on the throne at the Father's right hand. Grant me to receive a place at the right hand with the saved through communion of Thy holy mysteries… Thou hast promised to come again to judge the world in righteousness. Grant that I may go to meet Thee in the clouds, my Judge and Creator, with all Thy saints; that I may glorify and praise Thee without end, together with Thy Father Who is without beginning, and Thy most holy and good and life-creating Spirit, now and ever and unto ages of ages. Amen.   5th Prayer, of St. Basil the Great for the correction and grounding of my life, for the increase of virtue and perfection, for the fulfillment of Thy commandments, for the communion of the Holy Spirit, for the journey of eternal life, for a good and acceptable answer at Thy dread judgment, but not for judgment or condemnation. Amen. Troparia With love hast Thou drawn me, O Christ, and with Thy divine love hast Thou changed me. Burn away my sins with a spiritual fire and satisfy me with joy in Thee, that I may joyfully magnify Thy two comings, O Good One. How shall I, who am unworthy, enter into the radiance of Thy saints? If I dare to enter the bridal-chamber, my garment accuses me, for it is not a wedding garment, and the angels will bind me and cast me out. Cleanse, O Lord, the filth of my soul and save me, for Thou lovest mankind. And this prayer: O Master Who lovest mankind! O Lord Jesus Christ my God! May these holy things not be to my condemnation, though I am unworthy of them. May they be for the cleansing and sanctification of my soul and body and a pledge of the life and Kingdom that are to come…   PRAYERS OF THANKSGIVING AFTER COMMUNION Glory to Thee, O God! Glory to Thee, O God! Glory to Thee, O God! … let them be for the healing of soul and body, the repelling of every adversary, the illumining of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love unfeigned, the fulfilling of wisdom, the observing of Thy commandments, the receiving of Thy Divine Grace, and the attaining of Thy Kingdom. Preserved by them in Thy holiness, may I always remember Thy Grace and live not for myself alone, but for Thee, our Master and Benefactor. May I pass from this life in the hope of eternal life, and so attain to the everlasting rest, where the voice of those who feast is unceasing, and the gladness of those who behold the goodness of Thy countenance is unending. For Thou art the true desire and the ineffable joy of those who love Thee, O Christ our God, and all creation sings of Thy praise forever. Amen.   Another Prayer O Lord Jesus Christ our God: let Thy holy Body be my eternal life; Thy precious Blood, my remission of sins. Let this Eucharist be my joy, health, and gladness. Make me, a sinner, worthy to stand on the right hand of Thy glory at Thine awesome second Coming, through the prayers of Thy most pure Mother and of all the saints.   Sacraments Etc.   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I.   Naming on the Eighth Day   …, and that he (she) may be perfected by the dread Mysteries of Thy Christ, so that, having lived according to Thy commandments, and having preserved the seal unbroken, he (she) may receive the blessedness of the Elect in Thy Kingdom: By the grace and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy Most-holy, Good and Lifegiving Spirit, now and ever, and unto the ages of ages. [1]   Making of a Catachemen Inscribe him (her) in Thy Book of Life, and unite him (her) to the flock of Thine inheritance Exorcism for He shall come, and shall not tarry, to judge all the earth; and He shall punish thee and thy cooperating host in the fiery Gehenna, consigning thee to outer darkness, where the worm ceases not and the fire is not quenched.   Baptism … that, being planted in the likeness of Thy death through Baptism, he (she) may become a partaker of resurrection; and, preserving the gift of Thy Holy Spirit, and increasing the deposit of grace, he (she) may receive the prize of his (her) high calling, and be numbered with the firstborn, whose names are written in heaven.   Chrismation confirm him (her) in the Orthodox Faith; deliver him (her) from the evil one and all his devices; and preserve his (her) soul in purity and righteousness, through the saving fear of Thee, that, in every deed and word, being acceptable unto Thee, he (she) may become a son (daughter) and heir of Thy heavenly Kingdom.   After Prayer … Yes, for now he (she) that is illumined by the rays of grace through spiritual birth, has been given into your arms by me, a sinner: that he (she) that was in darkness, after rebirth, will stand before the Heavenly Father in another age, as pure as today, and, in soul, whiter than snow, from the bath of regeneration. Thus, undefiled and unblemished by the action of the serpent which comes from the flesh, he (she) shall stand before the sincere Judge, Who will render to each according to his deeds. And clearly today, through your lips the cursed satan was cast out and all his activities; and God the Creator of all adopted him (her), who by grace acquired spiritual birth, and was clothed as a member of the Church of Christ with the confession of the True Christian Faith. Thus, all the days of his (her) life let him (her) remain in the One Faith without parting from the Church, and in the grace of adoption by the immutable God. Let him (her) never turn aside to the works of the evil satan, and let him (her) ever stand opposed to him. And, with the help of God he (she) shall be revealed as a mighty destroyer of all his snares, as a soldier of Christ, strengthened by the seal of the gift of the Holy Spirit in the war against him. And after such God-pleasing struggles, he (she) shall receive from the Originator and Judge of struggles labor in the Heavenly Kingdom—the great blessedness of life eternal.   Confession (this is not generally read, but is part of the teaching) …. But do not conceal even one sin, not even because of shame, for I also am a man subject to passions, able to fall into similar sins, and I have experience of the weakness of man. And when despising the shame which you shall expose to the One God, through me, you will not be accused of these sins before the Angels of God and before all men at the dread Judgement. But if you hide anything, before me, from the One God, then you will be accused before the universal assembly, and you shall not be delivered from eternal punishment…   Another exhortation for Confession … But abiding in continual repentance for sins, strive to increase good deeds, that, through repentance, you not only be delivered of eternal torment, but also that you may be counted worthy, by God, of unending life for your good work, from whom will always come assistance to you for all your good beginnings, for the performing of good deeds, and mercy and blessing all the days of your life, and that you may be counted worthy to receive in the future age the gift of eternal life.   Weddings/Crowning O God, our God, Who didst come to Cana of Galilee, and didst bless the marriage there: Do Thou bless also these Thy servants, who, by Thy providence, are joined together in the communion of marriage. Bless their comings in and their goings out, replenish their life with good things, and accept their crowns in Thy Kingdom, preserving them spotless, undefiled, and without reproach, unto the ages of ages.   The Office of Holy Oil/Annointing … For Thou didst not create man for destruction, but for the keeping of Thy commandments, and for the inheritance of life incorruptible, and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Choir: Amen.   Funeral   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. III   BEFORE THE PARTING OF THE SOUL FROM THE BODY  (comfort and protection against terror) The rending of the bonds, the sundering of the natural law that holds the whole fleshly composition together, causes me anguish and unbearable necessity. Glory.… Do thou translate me, O Sovereign Lady, in the sacred and precious arms of the holy Angels, that sheltered by their wings, I not see the impious, foul and dark form of the demons. Now and ever.… O All-pure Chamber of God, count me worthy of the heavenly, supersensual Chamber, and kindle thou my smoldering and dimming light with the holy oil of thy mercy. … Do thou count me worthy to escape the hordes of bodiless barbarians, and rise through the aerial depths and enter into Heaven, that I may glorify thee unto the ages, O holy Theotokos. O thou that gavest birth to the Lord Almighty, when I come to die, do thou banish far from me the commander of the bitter toll-gatherers and ruler of the earth, that I may glorify thee unto the ages, O holy Theotokos. Let us bless the Father, and the Son, and the Holy Spirit, the Lord. When the last great trumpet sounds at the fearful and dread resurrection of judgment unto all that shall arise, do thou remember me then, O holy Theotokos.   THE OFFICE AT THE DEPARTURE OF THE SOUL FROM THE BODY   [rest, forgiveness, bosom of Abraham, deliverance from death, eternal life, paradise vs hell]   We beseech Thee, O Unoriginate Father, Son and Holy Spirit: Cast not into the bottom of [Hell] the soul that was infected by the plague of the soul-corrupting world, and has passed over unto Thee, the Creator, O God, my Savior. With the Saints give rest, O Christ, to the soul of Thy servant, where sickness is no more, neither sorrow nor sighing, but life everlasting.   In the nourishment of Paradise where the souls of the Righteous who served Thee abide [repeated often], do Thou, O Christ, join with them the soul of Thy servant who is singing: O God of our fathers, blessed art Thou.   … Deliver him (her) from eternal torment and the fire of Gehenna, and grant him (her) the participation and delight of Thine eternal good things prepared for them that love Thee...   Matins– rest, forgiveness, eternal life with the blessed   O God of spirits and of all flesh, Who hast trampled down death and overthrown the devil, and given life unto Thy world: Do Thou Thyself, O Lord, give rest unto the soul of Thy departed servant, N., in a place of brightness, in a place of green pasture, in a place of repose, whence sickness, sorrow and sighing have fled away. As Thou art a good God and the Lover of Mankind, do Thou pardon every transgression that he (she) has committed, whether by word or deed or thought, for there is no man that lives yet does not sin. For Thou only art without sin; Thy righteousness is righteousness forever, and Thy word is truth.   I am an image of Thine ineffable glory, though I bear the wounds of sin. Take pity on Thy creature, O Master, and cleanse me by Thy loving-kindness. And grant me the desired fatherland, making me again a citizen of Paradise. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. O Thou Who of old didst fashion me out of nothingness and didst honor me with Thine Image divine, but when I transgressed Thy commandment, didst return me again unto the earth whence I was taken: Raise me up according to Thy Likeness, that I may be restored to my former beauty. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. Give rest, O God, to Thy servant and establish him (her) in Paradise, where the choirs of the Saints and the Righteous shine like the stars, O Lord. Give rest to Thy servant who has fallen asleep, overlooking all his (her) transgressions. Glory to the Father, and to the Son, and to the Holy Spirit. (To the Holy Trinity) The threefold radiance of the one Godhead let us piously hymn, crying out: Holy art Thou, O Father Who hast no beginning, Co-unoriginate Son and Divine Spirit. Illumine us who serve Thee in faith, and snatch us from the fire eternal. Now and ever, and unto the ages of ages. Amen. (Theotokion) Rejoice, O pure One, who gavest birth to God in the flesh for the salvation of all, and through whom mankind has found salvation. Through thee may we find Paradise, O Theotokos pure and blessed.   In the dread day when Thou shalt come in Thine ineffable glory upon the clouds to judge the whole world, be Thou well-pleased, O Redeemer, that Thy faithful servant whom Thou hast received from the earth may meet thee with brightness.   May Christ give thee rest in the land of the living and open unto thee the gates of Paradise, and declare thee a citizen of the Kingdom. And may He grant thee forgiveness for those things wherein thou hast sinned in life, O thou who lovest Christ. … Rejoice and be exceedingly glad, for great is your reward in Heaven. Let us give ear unto what the Almighty saith: Woe unto them that seek to behold the terrible day of the Lord! For it is darkness; for all things shall be tried with fire.   The First Epistle to the Thessalonians (Pericope 270—1 Thess. 4:13–17): Brethren, I would not have you to be ignorant concerning those who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so will God bring with Him those also who die in Jesus. For this we say unto you by the word of the Lord: that we who are alive and remain unto the coming of the Lord, shall not precede those who have died. For the Lord Himself, with a shout of command, with the voice of the Archangel and with the trumpet of God, shall come down from Heaven; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord.   The Gospel according to John (Pericope 16—John 5:24–30): The Lord said to the Jews that came unto Him: “Verily, verily I say unto you, he that hears My Word and believes in Him that sent Me, has eternal life and shall not come into condemnation, but passes from death unto life. Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. For as the Father has life in Himself, so has He given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this; for the hour is coming in which all that are in the graves shall hear the voice of the Son of God and shall come forth—they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. I can of Mine own Self do nothing. As I hear, I judge; and My judgment is just, for I seek not Mine own will, but the will of the Father Who has sent Me.”   The Last Kiss. When the soul is about to be carried away from the body with violence by dread Angels, it forgets all kinsmen and acquaintances and is troubled concerning standing before the tribunal that is to come, that shall pass judgment upon vain things and much-toiling flesh. Then, entreating the Judge, let us all pray that the Lord will forgive him (her) the things that he (she) has done.   Save them that put their trust in thee, O Mother of the Sun that setteth not, O Begetter of God. With thy prayers entreat the Most-good God, we pray, that He will give rest unto him (her) that now has been taken away, where the souls of the Righteous repose. Show him (her) to be an heir of divine good things, in the courts of the Righteous, unto memory eternal, O all-undefiled One. Glory … (TONE 6): Beholding me voiceless and deprived of breath, weep for me, O brethren and friends, kinsmen and acquaintances. For yesterday I conversed with you, and suddenly the dread hour of death came upon me. But come, all you that love me, and kiss me with the last kiss. For no more will I walk with you or converse with you. For I depart unto the Judge with Whom there is no respect of persons. For slave and master stand together before Him, king and warrior, rich and poor, in equal worthiness; for each, according to his deeds, is glorified or put to shame. But I beg and entreat you all, that you pray without ceasing unto Christ God for me, that I not be brought down unto the place of torment according to my sins, but that He will appoint me to the place where is the light of life.   9th Hour (Final Prayer of St. Basil the Great) Rescue us from the hand of the adversary, and forgive us our sins, and mortify our carnal mind; that, putting aside the old man, we may be clad with the new, and live for Thee, our Master and Benefactor; and that, so following after Thy commandments, we may attain unto rest eternal, where is the abode of all who rejoice.   Great Vespers None – note that it does NOT include Octoechos and Menaion!   Orthros/Matins Does NOT include Octoechos and Menaion. Prayer of Light.  . Illumine in our hearts the true Sun of Your righteousness, enlighten our minds and guard all our senses, that, as in the day, walking nobly in the way of Your commandments, we may attain to life eternal, for with You is the fountain of life, and that we may be vouchsafed to come to the enjoyment of Your unapproachable light. Evlogetaria.  Blessed art Thou, O Lord; teach me Thy statutes. The company of the Angels was amazed, when they beheld Thee numbered among the dead, yet Thyself, O Savior, destroying the power of death, and with Thee raising up Adam and releasing all men from hades. Tropar after Psalm 50.  Jesus, having risen from the grave as He foretold, hath given unto us life eternal and Great Mercy.     Divine Liturgy Does NOT include Octoechos and Menaion Creed.  …I look for the Resurrection of the dead, And the Life of the world to come. Amen. Anaphora.  … Thou it was who didst bring us from non- existence into being and, when we had fallen away, didst raise us up again and didst not cease to do all things until thou hadst brought us up to heaven and hadst endowed us with thy kingdom which is to come… … Having in remembrance, therefore, this saving commandment and all those things which have come to pass for us: the cross, the grave, the third-day resurrection, the ascension into heaven, the sitting at the right hand, and the second and glorious coming: Thine own of thine own… … That to those who shall partake thereof they may be unto vigilance of soul, unto forgiveness of sins, unto the communion of thy Holy Spirit, unto the fulfillment of the kingdom of heaven and unto boldness toward thee, not unto judgment nor unto condemnation… Before Lord's Prayer… Vouchsafe us to partake of thy heavenly and dread mysteries of this sacred and spiritual table, with a pure conscience, unto forgiveness of sins, unto pardon of transgressions, unto communion of the Holy Spirit, unto inheritance of the kingdom of heaven, unto boldness toward thee, and not unto judgment nor unto condemnation. Lord's Prayer.  ..thy kingdom come; thy will be done on earth, as it is in heaven… Communion Prayer.  …unto forgiveness of sins and unto life everlasting…. [1] St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I (South Canaan, PA: St. Tikhon's Seminary Press, 2000), 7–8.

Only the most stalwart and patient of souls can follow along with this evening's readings without being troubled. Once again it is repeated for us that our life is to be one of constant repentance; that is, turning toward God. Systematically the fathers break down every illusion that we might have about ourselves as having no need of such repentance. Even if we fulfill the work of the day, our response must be like the servants in the gospel: “we are unworthy and have only fulfilled what is our duty.”  Our state of mind can only be that of gratitude for the gift of God's mercy and grace. He has bestowed upon us an abundance of love despite the fact that we have often, as the scriptures tell us, treated him as “enemies”. Indeed our infidelity and the depths to which it reaches eludes are perception.  Even our growth in virtue should instill within us a greater urgency for this repentance.  Growth shows previous inadequacy and negligence. We cannot be prideful or glorious about what we achieve; acknowledging that it is but a pale shadow of the love that God has bestowed upon us.  Such an attitude also leads us to a deeper understanding of the need to embrace affliction. The gospel does not promise the security of this world or its comforts. In fact, just the opposite. To live for God, to embody the beatitudes is to find ourselves scorned and mocked by the world. The narrow way that leads to the kingdom passes inevitably through Calvary. --- Text of chat during the group: 00:06:45 Bob Cihak, AZ: P. 112, 3rd paragraph   00:25:55 Lilly: What page are we on?   00:26:11 Lilly: Thank you   00:58:49 Kate : Father, I am thinking about the Sacrament of Penance.  My experience has been very legalistic and not really focused on this repentance, this turning towards of God that you are speaking about.  Do you have any recommendations on how to prepare for Confession that would be focused on this kind of repentance?   01:02:47 Lilly: I personally found the Eastern sacrament of penance humiliating-in a good way-as we are face to face with the priest, and depending on the father has us under his mantle and full body prostration   01:07:39 Forrest Cavalier: O Lord, I believe and profess that you are truly Christ, the Son of the living God, who came into the world to save sinners of whom I am the first.   Accept me today as a partaker of your mystical supper, O Son of God, for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas, but like the thief I profess you:             Remember me, O Lord, when you come in your kingdom.           Remember me, O Master, when you come in your kingdom.           Remember me, O Holy One, when you come in your kingdom.   01:07:50 Forrest Cavalier: May the partaking of your holy mysteries, O Lord, be not for my judgment or condemnation but for the healing of soul and body.     O Lord, I also believe and profess that this, which I am about to receive, is truly your most precious body and your life-giving blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting.  Amen.             O God, be merciful to me, a sinner.           O God, cleanse me of my sins and have mercy on me.           O Lord, forgive me for I have sinned without number.   01:08:25 Forrest Cavalier: From https://parma.org/prayer   01:15:32 Maureen Cunningham: Thank you Father Blessing   01:15:44 Troy Amaro: Thank You Father   01:15:48 Cameron Jackson: Thank you   01:16:02 Rebecca Thérèse: Thank you

How long will it be, O Master, holy and true, before you judge our cause and avenge our blood...

Fraction For The Holy Fast of The Forty Days To The Father @ The Holy Cross Coptic Orthodox Church - Autsin, TX ~ March 24, 2024

Fraction For The Holy Fast Of The Forty Days To The Father @ St. Anthony Coptic Orthodox Church - Shobra, Egypt ~ March 13, 2024

Today's Passage: Philippians 2:1-8Today's Prayer: Oh, Father, how challenging a call to be like Christ. Oh, how much I grasp for my own peace and security...  Yet, again, I'm reminded that the ability to consider others above myself is only done through the truth that I am encouraged, comforted, cared for, and loved by the deep well that is Christ Jesus.   May this prayer attributed to St. Francis of Assisi be our guide as we continue to seek him in this day of prayer and fasting...   Lord, make me an instrument of your peace.  Where there is hatred, let me bring love.  Where there is offense, let me bring pardon.  Where there is doubt, let me bring faith.  Where there is despair, let me bring hope.  Where there is darkness, let me bring light.  Where there is sadness, let me bring joy.   O Master, let me not seek as much to be consoled as to console,  to be understood as to understand, to be loved as to love.   For it is in giving that I receive, it is in self-forgetting that I find, it is in pardoning that I am pardoned,  and in dying that I am raised to eternal life.   For thine is the Kingdom, and the power, and the glory forever…AMEN.NOTES & LINKS:21 Days of Prayer and Fasting WebsitePDF Guide to Prayer & FastingAs part of the 21 days, we're committing to 21 days of 24/7 prayer. Sign up here.Reach out to the Adult Ministries Team 

O Master, Let Me Walk with Thee Closing Music from the January 14, 2024 Worship Service Groveport UMC, Groveport Ohio Rick Birk, Pastor

Standard Basilian Fraction @ St. Mary & St. Mina Coptic Orthodox Church - Clearwater, FL ~ July 15, 2023

IntroductionWelcome back to session 4 of “Praying the Mass.” I am thrilled to share with you today the Liturgy of the Eucharist. With the Prayers of the Faithful completed, the Offertory begins. Presentation of the GiftsGiftsBread and wine are brought to the altar and prayers of offering and blessing are made. This presentation of the gifts, the bread and wine, and the preparation of the altar is getting us ready to enter into the most sacred part of the Holy Mass. The bread and wine, now present on the altar, are gifts because all created things come from God. Without the act of creation and the sustaining of being itself, we would not have bread and wine to offer in the first place. Even from the earliest days, humanity has offered the first fruits of their harvest or flock back to God in thanksgiving. Recognizing an abundant harvest or a healthy flock or even a child being born as a gift from the divine is not isolated to Christianity and Judaism. In the oldest pagan religions, armed only with God-given human reason, there is an understanding that there is a higher power which created and sustains all things. And, so, the bread and wine are gifts. But that is not all. Our own lives are gifts. The churches in which we worship are gifts. The vestments, sacred vessels, and artwork are gifts. Without God, there is nothing. Everything we have is a gift in a very real sense. As St. Therese of Lisieux said, “Everything is grace.” OfferingsThe bread and wine are offerings because they are being set aside for sacred use. Ordinary bread and wine are placed upon the altar with the full expectation of the miracle that is to come. These gifts are being offered for a specific purpose. Namely, to make Christ present Body, Blood, Soul, and Divinity, under the veil of a sacrament. The bread and wine are not the only things being offered. We offer God, each day, our works, joys, sufferings, in union with the action of Jesus at the altar at Holy Mass. As St. Paul says in Romans 12: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship (Rom. 12:1).”Everything we do throughout our day, which is intentionally united to Christ, is our spiritual offering. In offering ourselves, we are transformed to be more like Christ, just as the bread and wine become Christ. We can also offer all of the many requests and intentions that we have. We offer all we are next to the bread on the paten and in the chalice with the wine.Finally, the bread and wine are holy and unblemished sacrifices. When the bread and wine are set aside for sacred use, they can no longer be used as ordinary food. In a simple sense, this is a sacrifice. When we understand that we are uniting ourselves to this offering at Mass, we come to realize that the content of our day to day lives is the sacrifice that we are offering. These sacrifices are acts of love: cleaning the dishes so your spouse does not have to do it, practicing virtue rather than vice, setting aside time for prayer, or striving to live the commands of Jesus Christ each moment of the day. Then, at Holy Mass, we offer these actions, as well as our failings, alongside the bread and wine. We become a sacrifice offered to God in humility. Holy because we are set apart by God in our Baptism. Unblemished because we are set right with God by our Baptism, frequent reception of the Sacrament of Penance, and by being transformed by our receiving of Holy Communion in a state of grace. Prayer Over the OfferingsDuring Sunday Mass, the collection is taken during the Prayers Over the Offerings. This is a chance for the assembly to make their tithing a liturgical action. Just as the gifts of bread and wine are offered, so too are our “first fruits.” During this preparation, you might see the Deacon or Priest pour wine into the chalice at the altar and then a bit of water as well. They are also quietly saying, “By the mystery of this water and wine, may we come to share in the divinity of Christ, who humbled himself to share in our humanity.”Water, in most places of the world, is a fairly common thing. This is symbolic of humanity. Yet, wine is expensive and takes a long time to make; this is symbolic of divinity. And when the wine and water are mixed, can they be separated again? No! So, it is with the Incarnation of Jesus Christ. The Byzantine tradition takes the symbolism a step further. During Divine Liturgy, warm water is added to the wine during the preparatory prayers because the blood of a living Man is warm!Turning to the people after the Offertory Prayers, the priest says, “Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.” This is not a prayer. This is an invitation. This is a command. The people then respond, speaking to the priest saying, “May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.” This beautiful exchange is a call to action. The priest is about to enter into the Holy of Holies to offer the one Sacrifice of Jesus Christ in the Person of Christ, Head of His Body. The people offer sacrifice as well, but in a different way as members of the Body of Christ.Also, the people are acknowledging that the Sacrifice being offered is 1) primarily at the hands of the priest, 2) is for the praise and glory of God, and 3) is for the “making holy” (sanctification) of the people.It should be noted that after the priest says the Orate, Fratres and he is offering the Mass in the ad orientem posture, the Roman Missal does not direct him to turn back towards the people until the Ecce Agnus Dei (“Behold the Lamb of God…”). He is in the fight. His attention, and ours, should then be entirely fixed upon entering into the Sacred Action of the one Sacrifice of Jesus Christ, presented once more, outside of space and time. Attention entirely fixed upon the task at hand, the priest begins the Eucharistic Prayer by saying, “The Lord be with you.” (Latin: Dominus vobiscum) The people respond, “And with your spirit.” (Latin: Et cum spiritu tuo) This small exchange is not a greeting. The priest is acknowledging that, in our Baptism, we are members of the Body of Christ. And as members of the Body of Christ, we offer ourselves in union with the Sacrifice of Jesus Christ.  We say, “And with your spirit” because we are acknowledging that by the power of the Holy Spirit, in his ordination, the priest is acting in the Person of Christ the Head of His Body. We are not speaking of “your spirit” as the priest's human spirit. We are acknowledging his priestly spirit, in Christ, in the power of the Holy Spirit.  Next the priest says, “Lift up your hearts.” (Latin: Sursum corda) The people respond, “We lift them up to the Lord.” (Latin: Habemus ad Dominum) Literally in Latin, this response means something like, “We hold towards the Lord.” This means we are lifting our hearts now or we have already been lifting them up and will continue to do so. God, ever-patient, is giving us another chance to clue in to the miracle in front of us before we charge into the breach in the battle of prayer. Then the priest says, “Let us give thanks to the Lord our God.” (Latin: Gratias agamus Domino Deo nostro) And the people acclaim, “It is right and just.” (Latin: Dignum et iustum est) It is “right” for us to give thanks to God because that is why human beings were ultimately created. We are made to worship God. It is “just” because God alone deserves glory and praise.  This ancient dialogue of the Preface Dialogue begins the Eucharistic Prayer. It reminds us of who we are as priest and people, Head and Members of the Body of Christ. It reminds us of our active internal role in entering into the Sacrifice of the Mass. It reminds us of the glory due to God and our role in offering Him praise.  The PrefaceThe first essential part of the Eucharistic Prayer is the Preface for the day which is then offered by the priest. These prefaces change depending on the season of the Church liturgical year and the feast, solemnity, or memorial that is being celebrated. Directly following the Preface and just before the beginning of the Eucharistic Prayer comes the Sanctus (Holy, Holy, Holy). This ancient prayer was added to the Sacred Liturgy in the first half of the fifth century and is drawn from Isaiah 6:3 and Matthew 21:9. The Preface and the Sanctus specifically call to mind the angels and remind us that we are praising God, with all of the angels and saints in Heaven present with us. Heaven is touching Earth and we are present for this spectacular event.In the 1962 Roman Missal, there is a beautiful insight in the rubrics. At the word Sanctus, the priest joins his hands and bows in humble adoration of God. Then, at the words Benedictus qui venit in nomine Domini (Blessed is he who comes in the name of the Lord), he stands fully and makes the Sign of the Cross. In the midst of the angels and the saints, the grace of God is pouring out upon us and blessing us as we enter into the great Action of Jesus Christ in the remainder of the Eucharistic Prayer.This is no longer called for in the rubrics of the 1970 Missal, but the spirit of the theological significance is no less for us!The Sanctus is one of the oldest congregational hymns in existence. In Greek it is the ton epinikion hymnon or “Hymn of Victory.” This the final part of the Eucharistic Preface and is said or sung at every single Mass in the Latin Rite. The hymn also exists in some form in all but one of the Eastern Rites of the Catholic Church. Historically, in the Latin Church, the bells were rung at the start of the Sanctus to signal that the Roman Canon was coming imminently. Let us now walk through the Sanctus piece by piece. “Holy, Holy, Holy, Lord God of hosts.” (Latin: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth.) There are two main points of interest I would like to draw out here: the repetition of Holy and the word “hosts.”  In English, and many other languages, there are words called comparatives and superlatives. For example, we have the word “good,” the comparative “better,” and the superlative “best.” In Hebrew, this construction does not exist. To say “better,” you would say “good, good.” And to say “best,” you would say, “good, good, good.” Therefore, to say Holy, Holy, Holy is saying that God is the Most Holy. It is also a call to worship, often done in threes. Think, for example, of the popular Christmas chant where “O come, let us adore Him (Venite adoremus)” is repeated three times. And, of course, the repetition of three refers also to the Trinity. Like most things in the Church, there are multiple levels of meaning.The word “hosts” refers to the heavenly hosts of angels, which St. Luke refers to in his account of the birth of Jesus. These legions of angels do the will of God and bring Him glory. They are with us in the fight and they join us in worship of Him.  As Dr. Scott Hahn wrote so eloquently, “When we go to Mass, the congregation is never small, even if it is nonexistent in terms of human attendance. The angels are there, as is evident even in the words of the Mass: ‘And so with all the choirs of angels we sing: Holy, holy, holy…' The Mass itself cries out for us to be aware of our angels (Hahn, Signs of Life).” “Heaven and earth are full of your glory.” (Latin: Pleni sunt cæli et terra gloria tua) Of course, here we are giving God praise, acclaiming the truth that for those with the eyes of Faith, He is recognizable all around. All things are directed ultimately to Him. “Hosanna in the highest. Blessed is He who comes in the name of the Lord. Hosanna in the highest.” (Latin: Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.) This refers to the cry of the people as Christ entered Jerusalem to the sight of palm branches being waved, reminiscent of Solomon's entrance into Jerusalem. The people exclaimed of Christ, “And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!' (Mt. 21:9)”  Hosanna means “Praise to the Lord!” And so, we are offering praise to the Father for the gift of the Son. In this hymn, the coming of Christ in the Nativity is called to mind. We know that Christ will come again. The Sanctus reminds us that Christ comes to us now. At the Mass, the Body, Blood, Soul, and Divinity of Jesus become present under the veil of a sacrament on the altar. The Sanctus, with its mention of the angels and the triumph of Christ, is like a bridge between Heaven and earth. The Lord of Heaven and earth is drawing us deep into His heart. The eternal self-offering of the Son to the Father in the Spirit is veiled before us by signs and symbols. But there is no doubt that the Holy Sacrifice of the Mass, especially in the Eucharistic Prayer is a foretaste of Heaven.  Epiclesis and Institution NarrativeThere are currently a few different options for the Eucharistic Prayer, proper. However, they all contain two more essential parts: the Epiclesis (Greek: Epiklesis, Latin: Invocatio) and the Institution Narrative. The Epiclesis is the calling down of the Holy Spirit upon the gifts of bread and wine that they may become the Body, Blood, Soul, and Divinity of Jesus Christ. Every Western and Eastern liturgy contains this essential prayer. The Institution Narrative is the full narrative of the Last Supper in which Christ instituted the Eucharist as the New Covenant, including the words of consecration (This is My Body… This is My Blood…).In the Catholic Church, there has always been an understanding that this invocation of the Holy Spirit was essential, along with the words of consecration.We may be tempted to ask exactly when does the bread and wine actually become Jesus' Body and Blood? Is it at the Epiclesis or is it at the Institution Narrative? This has been a source of tension through the history of discussions between the East and the West in the Church. The important thing is to recognize the essential nature of both. Without the words of consecration, there is no Eucharist. But without the power of the Holy Spirit, there is no Eucharist. This is absolutely not to say that the Holy Spirit waits for the priest to call on Him. The entire Holy Mass is the prayer and working of Almighty God: Father, Son, and Holy Spirit. But God has designed that His creatures should cooperate with His sacred Action. Therefore, the invocation of the Holy Spirit and the words of consecration of the Son are both to the glory of the Father and the making holy of the people, which hopefully we will remember are the two main ends of the Holy Sacrifice of the Mass.We take our cue of the importance of both elements, the Institution Narrative and the Epiclesis, from the posture of the people at the Holy Mass. Following the Preface and the Sanctus, the people kneel. In the Roman Rite, the posture of kneeling is twofold: humility and adoration. We kneel in humble adoration because God is sending His Holy Spirit in power to consecrate the bread and wine to become the Most Holy Eucharist, at the hands of the priest. We are humble because we understand who God is and who we are in relationship to Him. We adore Him because it is right and just, especially given the miracle that is taking place in front of us.During the Epiclesis, the priest's posture changes as well. He extends his hands, palms facing down, over the gifts to show the calling down of the Holy Spirit. The bells are also rung at this time to draw our sense's attention to what is happening. During the Institution Narrative, the priest is engaged in the Sacred Action of Jesus Christ. When speaking the words of consecration, he bows and speaks in a straight tone. This is to show that the words are not his own, rather Jesus Christ is speaking through him at that moment. Back in ancient times, a messenger would visit a foreign king and speak the words of his own master. The foreign king would know that the words did not belong to the messenger because the messenger would speak them while bent at the waist. Then, the priest genuflects before the King of kings now present on the altar. Here, in the climax of the Mass, the bells are rung three times as if to say Holy, Holy, Holy. As I mentioned earlier, in Hebrew, there are no grammatical comparatives and superlatives. To say holier, you would say “holy, holy,” and to say holiest, you say “holy, holy, holy.”AnamnesisThe fourth essential part of the Eucharistic Prayer is Anamnesis.During the Institution Narrative, the bread and wine are consecrated separately, first the bread then the wine, and they become the Body and Blood of Jesus. The result of separating blood from a body is death. In this way, the Institution Narrative makes present the Passion and Death of Jesus. Is this just a metaphor? Is it symbolic? Far from being merely a symbol, this means the Holy Cross is made present to us in the here and now, outside of time, by the power of God. Rather, we could say that we are transported to the foot of the Holy Cross where the Son of God shed His blood and life for our sake. When we begin to see with the eyes of faith that this is a reality and not simply symbolic, we begin to understand anamnesis.Anamnesis in Greek literally means bring to mind. We could also translate it as a deliberate recollection. Anamnesis in the context of liturgy is more than just a memory or a calling to the mind in some abstract way. Through the power of the Holy Spirit and the mediation of Jesus Christ, our High Priest, the One Sacrifice becomes present once again in an unbloody manner. The word anamnesis is what Jesus says in the words of consecration when He says, “Do this in remembrance of me.” The Anamnesis makes present the Sacred Action of Jesus Christ to our senses through external signs and symbols. It is a reminder on the surface level. But if we push past the veil, God allows us to see and to receive the full power of His saving Mysteries which were so powerful that they cannot be contained in a single moment of history. The Cross was two thousand years ago, but it comes present once again at every single Mass. What we see as signs and symbols are made truly present to us, in reality.Of course, after the Eucharistic Prayer, the priest puts a piece of the Sacred Host into the Sacred Chalice in the Fraction Rite. In this action, anamnesis makes the reunion of the Body and Blood of Christ, the Resurrection, present to us once more. He who died will not die again. The whole Christ is risen. This is why the faithful receive the full risen Christ in His Body, Blood, Soul, and Divinity in every particle of the Host or every drop from the Chalice.IntercessionsThe fifth main part of the Eucharistic Prayer is the Intercessions. Intercession means to intervene on behalf of another. From the outset, it should be clear that the Eucharistic Prayer must essentially be intercessory because it makes present the Saving Mysteries of Jesus Christ who suffered, died, and rose to redeem all mankind. St. Paul says to St. Timothy: “For there is one God, and there is one mediator between God and men, the man Christ Jesus… (1 Timothy 2:5).” Jesus Christ is our mediator. He is the Pontifex Maximus (the “Greatest Bridge-Maker“). He stands in the gap between mankind and the Father, a gap which was caused by Adam's first sin and perpetuated by each personal sin of every sinner. He is the only Way to the Father. He is the Bridge. And so, in the Eucharistic Prayer, we see this reality take form especially with the Intercessions. The Sacred Liturgy is a priestly action. It is the prayer of our High Priest, Jesus Christ, active in a special way through the instruments of the ordained minister and the baptized faithful as Head and Members. The Sacred Liturgy is the work of God for His glory and for the sanctification (making holy) of His people and the whole world. As the Eucharistic Prayer begins, the priest asks in the confidence of Jesus Christ for what we need, in and through Jesus Christ. The priest asks for the gifts of bread and wine, and the personal intentions and sacrifices of those gathered, to be accepted and blessed by God.  In this way, our own personal sacrifices and intentions are being offered to the Father, in the Son, and through the Holy Spirit. Jesus Christ, the Son of God, is interceding for us to the Father. He intercedes for the whole world, beginning with the Church. We ask that God may give the Church peace, guidance, union, and governance throughout the world. Then we offer intercessory prayer for the Pope and for our local bishop. In the first Eucharisitic Prayer, there are prayers of intercession for “all those who, holding to the truth, hand on the catholic and apostolic faith.” This means, firstly, the whole college of bishops who are the successors of the Apostles. But, it also means all those throughout the entire Church. The Church exists in order to evangelize. She exists in order to bring glory to God and full, abundant life to all men and women. This happens by fidelity to the catholic and apostolic faith which must be handed on without change or lessening.We should not forget the saints, as well!Since it has been established by the Church that we have recourse to the saints, to the glory of God, then we ought to exercise it. We have previously discussed the one perfect Sacrifice of Jesus Christ. On the Cross, Jesus Christ earned superabundant merit. His perfect, eternal Sacrifice was sufficient to redeem all of mankind. But God has given us the ability to unite our own actions with His perfect Action. The merits of those who have come before us, the saints, are united to the Cross of Jesus Christ. Their cooperation with God's grace is what allowed them to accept the invitation to eternal life. No human action is done in isolation. Our actions have consequences, and they affect other people. Therefore, our good actions, our good works, create a ripple effect that positively affects the souls of others. When applied to the Cross of Jesus Christ, these good works share in the superabundant merit of Jesus Christ. This is the essence of what Catholics mean when they say, “offer it up.”It is not only the past merits and prayers of saints that have efficacious power in God's grace. The saints, alive in Heaven, pray for the good of those still below on Earth. The Church investigates alleged miracles, wrought by God's grace through the intercession of a specific person. If the miracle is found to be legitimate, then it confirms that the person is in Heaven. This is part of the official canonization process of the Church. By the merits and prayers of the saints, we are defended from temptation and evil. The genius of the saints is found in their fidelity to and love of God. The example of their lives and the fervor of their preaching is a testament to God's goodness and an acclamation of His glory. Even in the midst of suffering, we can claim the joy of Jesus Christ. Even if we feel utterly alone, we know that we are never alone. As the author of Hebrews writes: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb. 12:1).”The Words of ConsecrationLet us finish today by looking at the gems of the Holy Mass: the words of consecration. The Holy Sacrifice of the Mass is one prayer of our High Priest Jesus Christ from beginning to end. But even in that one prayer, the Words of Consecration are precious jewels. These holy words, spoken after Jesus has taken ordinary bread in His holy and venerable hands, make His own Body present in a mystical way. Mystical, however, does not mean “less real.” The physical is brought up into the spiritual and transcendent in a way that is hidden to our senses but very much real. We have to remember the power of the speech of God. When God speaks, things come into being. Think back to Genesis: God said “Let there be light” and there was light. So, when the God-man Jesus Christ says, “This is my Body,” He means it. The bread is no more. The characteristics remain, but the substance underneath the appearances has transformed or shifted. This is the miracle of transubstantiation. Ordinary bread and wine become the Body, Blood, Soul, and Divinity of Jesus Christ.The miracle of the Eucharist is a mystery. Though, we should be careful to take Jesus at His Word and to understand that God who made all things visible and invisible can make this reality present to us. When the priest elevates the Host, after the Words of Consecration, we are adoring our Eucharistic Lord, fully present under the veil of the Sacrament. The Eucharist is the Sacrament of Sacraments. Baptism orients us towards Holy Communion, as does Confirmation. Penance restores us to union with God, to partake worthily of the Blessed Sacrament. Holy Orders and Matrimony are at the service of Communion. Finally, the Anointing of the Sick is healing for soul and body and can be followed by reception of Holy Communion. Each of these outward showings of God's inner-life, His grace, draw from the source of the Eucharist and are oriented to the summit which is the Eucharist. The Holy Body of Jesus Christ was “pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Is 53:5).” His Body was given up for you and for me. He went to the Cross for you and for me. But that was not enough for the gratuitous and superabundant love of God. He also established for us the everlasting memorial of His suffering and death by which the Holy Eucharist is made present for us to receive. The Byzantine traditions contain a remarkably beautiful prayer before Holy Communion which is said every single day at Divine Liturgy. This is a prayer of the heart, packed with meaning, gratitude, and seeking healing for soul and body. We will end today with this prayer and then pick up with the words of consecration over the chalice next week!“O Lord, I believe and profess that You are truly Christ, the Son of the living God, Who came into the world to save sinners, of whom I am the first. Accept me as a partaker of Your mystical supper, O Son of God, for I will not reveal Your mystery to Your enemies, nor will I give you a kiss as did Judas, but like the thief I confess to You: Remember me, O Lord, when You shall come into Your kingdom. Remember me, O Master, when You shall come into Your kingdom. Remember me, O Holy One, when You shall come into Your kingdom. May the partaking of Your Holy mysteries, O Lord, be not for my judgment or condemnation, but for the healing of my soul and body.O Lord, I also believe and profess that this, which I am about to receive, is truly Your most precious body and Your life-giving blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. Amen. O God, be merciful to me a sinner. O God, cleanse me of my sins and have mercy on me. O Lord, forgive me for I have sinned without number.” Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

ਗਉੜੀ੨ ਮਹਲਾ ੫ ॥ Gauri 5th Guru. ਮੋਹਨ ਤੇਰੇ ਉਚੇ ਮੰਦਰ ਮਹਲ ਅਪਾਰਾ ॥ O Sweet-heart, lofty are Thine buildings and unsurpassed Thy mansions. ਮੋਹਨ ਤੇਰੇ ਸੋਹਨਿ ਦੁਆਰ ਜੀਉ ਸੰਤ ਧਰਮਸਾਲਾ ॥ My Enticer, beauteous are Thine gates. They are the places of worship for the Saints. ਧਰਮਸਾਲ ਅਪਾਰ ਦੈਆਰ ਠਾਕੁਰ ਸਦਾ ਕੀਰਤਨੁ ਗਾਵਹੇ ॥ In Thy temple, the Saints, ever, sing the praises of the Infinite and Merciful Lord. ਜਹ ਸਾਧ ਸੰਤ ਇਕਤ੍ਰ ਹੋਵਹਿ ਤਹਾ ਤੁਝਹਿ ਧਿਆਵਹੇ ॥ Where the Saints and holy men assemble, there, they meditate on Thee. ਕਰਿ ਦਇਆ ਮਇਆ ਦਇਆਲ ਸੁਆਮੀ ਹੋਹੁ ਦੀਨ ਕਿ੍ਰਪਾਰਾ ॥ Show compassion and kindness, O Merciful Lord, and by king to the meek. ਬਿਨਵੰਤਿ ਨਾਨਕ ਦਰਸ ਪਿਆਸੇ ਮਿਲਿ ਦਰਸਨ ਸੁਖੁ ਸਾਰਾ ॥੧॥ Supplicates Nanak, I am thirsting for a sight of Thee. By obtaining a view of Thine I receive all the happiness. ਮੋਹਨ ਤੇਰੇ ਬਚਨ ਅਨੂਪ ਚਾਲ ਨਿਰਾਲੀ ॥ O Mohan, beyond-praise is Thy speech, and singular is Thine department. ਮੋਹਨ ਤੂੰ ਮਾਨਹਿ ਏਕੁ ਜੀ ਅਵਰ ਸਭ ਰਾਲੀ ॥ O Mohan, thou believes in One. All else is as dust to Thee. ਮਾਨਹਿ ਤ ਏਕੁ ਅਲੇਖੁ ਠਾਕੁਰੁ ਜਿਨਹਿ ਸਭ ਕਲ ਧਾਰੀਆ ॥ Thou adorest the One incomputable Lord, who, through His Omnipotence is giving support to all the universe. ਤੁਧੁ ਬਚਨਿ ਗੁਰ ਕੈ ਵਸਿ ਕੀਆ ਆਦਿ ਪੁਰਖੁ ਬਨਵਾਰੀਆ ॥ By Guru's instruction, thou hast captured the heart of Creator, the Primal Being. ਤੂੰ ਆਪਿ ਚਲਿਆ ਆਪਿ ਰਹਿਆ ਆਪਿ ਸਭ ਕਲ ਧਾਰੀਆ ॥ My Master, Thyself Thou movest Thyself standest still, and Thyself art supporting the entire structure. ਬਿਨਵੰਤਿ ਨਾਨਕ ਪੈਜ ਰਾਖਹੁ ਸਭ ਸੇਵਕ ਸਰਨਿ ਤੁਮਾਰੀਆ ॥੨॥ Pray Nanak, preserve mine honour. All Thy slaves seek Thine sanctuary. ਮੋਹਨ ਤੁਧੁ ਸਤਸੰਗਤਿ ਧਿਆਵੈ ਦਰਸ ਧਿਆਨਾ ॥ O Enchanter, the congregation of Saints meditates on Thee and thinks of seeing Thy sight. ਮੋਹਨ ਜਮੁ ਨੇੜਿ ਨ ਆਵੈ ਤੁਧੁ ਜਪਹਿ ਨਿਦਾਨਾ ॥ Death's Myrmidon draws not near him, who at the last moment thinks of Thee, O Fascinator. ਜਮਕਾਲੁ ਤਿਨ ਕਉ ਲਗੈ ਨਾਹੀ ਜੋ ਇਕ ਮਨਿ ਧਿਆਵਹੇ ॥ Death's Courier touches him not, who with single mind meditates on the Lord. ਮਨਿ ਬਚਨਿ ਕਰਮਿ ਜਿ ਤੁਧੁ ਅਰਾਧਹਿ ਸੇ ਸਭੇ ਫਲ ਪਾਵਹੇ ॥ He, who in thought, word and deed remembers Thee, O Master, obtains all the fruits. ਮਲ ਮੂਤ ਮੂੜ ਜਿ ਮੁਗਧ ਹੋਤੇ ਸਿ ਦੇਖਿ ਦਰਸੁ ਸੁਗਿਆਨਾ ॥ Thy, who are filthy like ordure, and urine, silly and stupid, become good divines on seeing Thine sight. ਬਿਨਵੰਤਿ ਨਾਨਕ ਰਾਜੁ ਨਿਹਚਲੁ ਪੂਰਨ ਪੁਰਖ ਭਗਵਾਨਾ ॥੩॥ Prays Nanak, O my Omnipresent Lord God, ever-stable is Thy sovereignty. ਮੋਹਨ ਤੂੰ ਸੁਫਲੁ ਫਲਿਆ ਸਣੁ ਪਰਵਾਰੇ ॥ O Mohan, Thou hast profitable fruition with Thy family. ਮੋਹਨ ਪੁਤ੍ਰ ਮੀਤ ਭਾਈ ਕੁਟੰਬ ਸਭਿ ਤਾਰੇ ॥ O Mohan, thine sons, friends, brothers and kith and kin all Thou hast saved. ਤਾਰਿਆ ਜਹਾਨੁ ਲਹਿਆ ਅਭਿਮਾਨੁ ਜਿਨੀ ਦਰਸਨੁ ਪਾਇਆ ॥ Thou hast also saved those men, who having a view of Thee, have shed their ego. ਜਿਨੀ ਤੁਧਨੋ ਧੰਨੁ ਕਹਿਆ ਤਿਨ ਜਮੁ ਨੇੜਿ ਨ ਆਇਆ ॥ Death's Courier draws not near them who call Thee "Auspicious". ਬੇਅੰਤ ਗੁਣ ਤੇਰੇ ਕਥੇ ਨ ਜਾਹੀ ਸਤਿਗੁਰ ਪੁਰਖ ਮੁਰਾਰੇ ॥ Infinite are Thine excellences. They cannot be described, O True Guru, the Lord-God. ਬਿਨਵੰਤਿ ਨਾਨਕ ਟੇਕ ਰਾਖੀ ਜਿਤੁ ਲਗਿ ਤਰਿਆ ਸੰਸਾਰੇ ॥੪॥੨॥ Supplicated Nanak, Thou keepest that prop, by clinging to which the world, is saved. --- Send in a voice message: https://podcasters.spotify.com/pod/show/transform-your-life/message Support this podcast: https://podcasters.spotify.com/pod/show/transform-your-life/support

Colin Hutchison preaches on the effects of being “along with Christ”, using 4 examples from the New Testament. Spending time alone with Christ leads to an appreciation of the greatness of His knowledge, the power of His Word, the brightness of His glory, and the full understanding He has of Scripture. Readings: John 4:1-8, 28, 46-53, Matt 17:1-5, Luke 24:27. (Message preached at the annual conference at Bracknell Gospel Hall, 2017) The post Alone with Thee, O Master (50 min) first appeared on Gospel Hall Audio.

Share this link to share the podcast: www.anchor.fm/hieromonk-seraphim-rose - Recorded at the cathedral church in San Francisco. St John offers the prayer of the Didmissal, which is followed by the ‘Many Years, O Master', sung by the Faithful, and ends with the prayer in the Name of the Holy Trinity, as St Archbishop John begins his homily. See the homily in this podcast upon the feast of Our Lady of Kursk.

Standard Basilian Fraction @ St. Joseph the Carpenter Coptic Orthodox Church - Mesa, AZ ~ January 15, 2023

Fraction To The Father For Advent: O Master Lord Our God @ St. Mary Coptic Orthodox Church, Colleyville - TX ~ December 16, 2022

Fraction For The Holy Fast of The Forty Days to The Father @ St Mary & St Philopateer Coptic Orthodox Church -Troy, MI ~ March 11, 2022

Fraction For The Holy Fast of The Forty Days to The Father @ St Mary & St Philopateer Coptic Orthodox Church -Troy, MI ~ March 11, 2022

Fraction for the Holy Fast of the Forty Days to the Father @ St. Kyrillos The Sixth Coptic Orthodox Church - Nashville, TN ~ March 6, 2022

Fraction for the Holy Fast of the Forty Days to the Father @ St. Kyrillos The Sixth Coptic Orthodox Church - Nashville, TN ~ March 6, 2022

Standard Basilian Fraction: O Master, Lord Our God ~ September 5, 2019

Fraction To The Father: Lord Our God - @ St. Pishoy Coptic Orthodox Church - Nashville, TN ~ December 19, 2021 | Koiahk 10, 1738

David Lorimer's guest today is Dr. Yvonne Kason MD, MEd, CCFP, FCFP, who is the President and Co-Founder of Spiritual Awakenings International, and is the Co-Leader and Co-Founder of Toronto Awakenings Sharing Group. She has had five Near-Death Experiences (NDEs), two in her childhood and three in her adult life, as well as multiple Spiritually Transformative Experiences (STEs). She is the Past-President of IANDS, the International Association for Near-Death Studies. Yvonne is a retired family physician and transpersonal MD-psychotherapist, previously on faculty at the University of Toronto, and an internationally renowned medical expert on NDEs and other STEs.  In 1990, Yvonne was the first Canadian medical doctor to specialize her medical practice in the research and counselling of patients with diverse types of STEs. She has 40 years of experience counselling STE Experiencers. She co-founded the Kundalini Research Network in 1990, and later co-founded the Spirituality in Health-Care Network in 2000. Dr. Kason is the person who first coined the phrase “Spiritually Transformative Experiences” or “STEs” in 1994. Dr. Kason has five published books, her most recent, Touched by the Light: Exploring Spiritually Transformative Experiences (2019).  Yvonne lives in Toronto, Canada, and enjoys “snowbirding” during the winter months, in Encinitas, CA. The Prayer of Saint Francis:Lord, make me an instrument of your peace.Where there is hatred, let me bring love.Where there is offence, let me bring pardon.Where there is discord, let me bring union.Where there is error, let me bring truth.Where there is doubt, let me bring faith.Where there is despair, let me bring hope.Where there is darkness, let me bring your light.Where there is sadness, let me bring joy.O Master, let me not seek as muchto be consoled as to console,to be understood as to understand,to be loved as to love,for it is in giving that one receives,it is in self-forgetting that one finds,it is in pardoning that one is pardoned,it is in dying that one is raised to eternal life. Imaginal Inspirations is hosted by David Lorimer, Programme Director of the Scientific and Medical Network and Chair of the Galileo Commission, an academic movement dedicated to expanding the evidence base of a science of consciousness. Imaginal cells are responsible for the metamorphosis of the caterpillar into a butterfly, which is the Greek symbol for the soul. These cells are dormant in the caterpillar but at a critical point of development they create the new form and structure which becomes the butterfly.scientificandmedical.net galileocommission.orgbeyondthebrain.org Works and links mentioned:Touched by the Light: Exploring Spiritually Transformative Experiences. By Yvonne KasonThe awakening of Kundalini. By Gopi KrishnaLiving with Kundalini - The Autobiography of Gopi KrishnaAutobiography of the Yogi by Paramahansa YoganandaMysticism by Evelyn UnderhillThe Secret of the Golden Flower. Thomas ClearySpiritual Awakenings InternationalKundalini Research NetworkSpirituality in Health-Care Network Production: Martin RedfernArtwork: Amber HaasMusic: Life is a River, by Magnus Moone

Basilian Fraction @ St. Pishoy Coptic Orthodox Church - Antioch, TN ~ July 14, 2021

Fraction to God the Father (Standard Basilian Fraction) @ St. Karas Coptic Orthodox Church Murfreesboro, TN ~ October 12, 2020