Podcasts about Lent

As Lent approaches, many Catholic moms find that growing closer to God doesn't feel peaceful — it feels harder. Cravings intensify. Discouragement creeps in. Shame gets louder. Motivation fades. In this episode, Sterling sits down with Denise Jelinek (Weight Loss with the Holy Spirit) to talk about five common spiritual attacks that often show up when you're pursuing a deeper relationship with the Lord — especially during Lent. We talk about: Why spiritual attacks are a normal sign of growth, not failure The 5 most common attacks Catholic moms experience during Lent How fasting and sacrifice disrupt disorder (and why the enemy hates that) Cravings, pride, discouragement, despair, and self-reliance — and how they sneak in Why "white-knuckling" Lent often backfires How discernment, grace, and the sacraments change everything This conversation is honest, deeply Catholic, and grounded in the truth that God desires your holiness — not performative suffering or self-hatred. If Lent has felt heavy, discouraging, or confusing in the past, this episode will help you understand why — and how to walk forward with clarity, trust, and peace. Denise's links:

Here Isaac is not giving us a technique for moral improvement. He is unveiling an icon. Behind his austere language of toil and Scripture and withdrawal stands a single, luminous vision: the human heart being slowly remade into the dwelling place of God. Asceticism is not a set of behaviors aimed at self mastery. It is the patient clearing of space so that the Trinity may come to rest within us. Everything Isaac names flows from this one mystery. He begins with what looks like a chain of practices. Bodily toil guards purity. Scripture sustains the toil. Hope and fear steady the soul. Prayer and withdrawal from men protect the heart. But Isaac is not describing a ladder that climbs upward by human effort. He is describing how the soul is held open until it can be seized by the Spirit. These disciplines do not save. They keep us available for salvation. They prevent the heart from sealing itself against grace. This is why Isaac speaks so soberly about the Scriptures. Until the Comforter has come and taken up His dwelling in the depths of the person we need the written word to keep us from drifting into forgetfulness and fantasy. The Scriptures are not information. They are a form of remembrance. They press the shape of Christ into the memory of the heart so that when our mind is scattered and the passions begin to speak their lies we are not carried away from our true homeland. But Isaac also knows that even Scripture is provisional. There comes a moment when the teaching no longer comes from without but from within. When the Spirit penetrates the noetic powers of the soul the heart itself becomes the book. The same Word who once spoke in letters now speaks in fire. This is not a rejection of Scripture but its fulfillment. The written Gospel gives way to the living Christ engraved upon the heart. Here we touch the heart of Eastern Christian mysticism. Salvation is not merely a verdict. It is a transformation of perception. The center of knowing shifts. The ego no longer stands as the interpreter of reality. The Spirit becomes the teacher. And because this teaching comes from God Himself it is not lost. It does not evaporate under distraction or suffering. It remains as a living memory of communion. Isaac then strikes at something that terrifies the ego. He distinguishes between good thoughts and a good heart. We are accustomed to judging ourselves by the surface weather of the mind. We watch our thoughts rise and fall like waves and imagine that our worth before God is decided by their movement. Isaac says this is an illusion. Thoughts come and go like sea winds. They stir the waters but they do not constitute the depths. The heart is the foundation. It is the place where we truly consent or refuse. A person may be flooded with thoughts and yet remain rooted in God. Another may have refined ideas and yet be inwardly turned toward self. What matters is not the agitation of the surface but the direction of the ground beneath it. This is a devastating word for the controlling ego. We want to manage our thoughts. We want to produce holiness by technique. We want to ensure our standing before God by monitoring every inner movement. Isaac tells us that this entire project is misguided. If judgment were passed on every thought we would be condemned and justified a thousand times a day. That is not how God sees us. God looks at the heart. He looks at where we have placed our deepest trust. And here the abyss opens. To let go of the ego is not to become passive or vague. It is to cease making ourselves the measure of reality. It is to fall into the love of God without conditions. The heart that consents to this fall becomes a foundation of peace even while the mind continues to be stirred by many winds. This is why the saints can live in such freedom. They are no longer organized around self protection. They have entrusted themselves to the Paschal mystery. For Isaac all of this is Christological. The Spirit who teaches the heart is the Spirit poured out by the crucified and risen Lord. The abyss into which we fall is the same abyss into which Christ descended in His self emptying love. To enter this path is to be drawn into the very life of the Trinity. We are no longer managing ourselves toward virtue. We are being re created from within by divine love. This is the beauty of the ascetical mystical tradition of the East. It does not offer self improvement. It offers transfiguration. It does not promise control. It invites surrender. It does not measure us by the turbulence of our thoughts but by the quiet yes of the heart. Isaac shows us a humanity that has learned to rest in God even while the winds still blow. A humanity no longer driven by fear or fantasy but grounded in the living presence of the Spirit. This is what we have become in Christ. And this is what the desert still calls us to be. --- Text of chat during the group: 00:01:01 Jonathan Grobler: Evening father 00:02:20 Fr. Charbel Abernethy: Good evening 00:02:50 Ryan Ngeve: Good evening Father 00:04:37 Bob Čihák, AZ: P. 175, # 19, final paragraph 00:04:49 Adam Paige: Happy feast day of Saint Isaac the Syrian to all ! New movie from the writer & director of “Man of God” (about St Nektarios) coming out this weekend: “Moses the Black” ! https://en.wikipedia.org/wiki/Moses_the_Black_(film) 00:05:49 Anna: There was a run on bananas with this last storm 00:06:06 Anna: What movie 00:06:35 Anna: Thanks 00:08:08 Anna: Movie theater for Moses the Black... https://www.fathomentertainment.com/releases/moses-the-black/ 00:08:19 Anna: It's in theaters 00:09:35 Anna: That doesn't look like it 00:10:11 Jonathan Grobler: Excited for Lent, will hopefully be confirmed this Easter 00:10:41 Jessica McHale: 16th of Feb 00:10:41 Bob Čihák, AZ: P. 175, # 19, final paragraph 00:10:53 Angela Bellamy: Is there a resource some place on how Lent is traditionally observed? 00:11:18 Anna: That link is the movie playing on the 30th and so on 00:11:18 Janine: Yes 00:11:22 Anna: https://www.fathomentertainment.com/releases/moses-the-black/ 00:11:30 Janine: Alexander 00:11:45 Jessica McHale: Great Lent: Journey to Pascha by Father Alexander Schmemann 00:14:22 Angela Bellamy: Reacted to "Great Lent: Journey ..." with

https://wels2.blob.core.windows.net/daily-devotions/20260130dev.mp3 Listen to Devotion I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. 1 John 2:14 Renewed by the Light Before you go camping in the woods, be sure to check that your flashlights all work properly and the batteries are all new. You will be far away from the artificial lights illuminating the cities and suburbs. Many thick trees can block the natural light of the stars. Unforeseen clouds and rain might also douse the light of a campfire. Before facing a new day in this dark world, be sure to check that your spirit is recharged with the truth and grace of Jesus. We are still living far away from heaven's glorious light. The things of this world that are supposed to bring us happiness are merely artificial lights that quickly burn out. Unexpected temptations threaten to plunge us into sinful decisions and right back into the darkness of fear and shame. We constantly need to recharge the lights of Jesus' truth and love in our hearts. John tells us how: “I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.” The evil one still accuses, deceives, and seeks to destroy faith. Yet John dares to speak in the past tense: “You have overcome the evil one.” This victory is not based on present feelings or visible success, but on Jesus' finished work. By his cross and resurrection, Jesus has already defeated Satan. Faith clings to that victory. In ourselves, we are weak. Our faith wavers, our resolve collapses, and our obedience is imperfect. But in Jesus, we are strong. Those who live in the word of God will have the word of God living in them. It will renew your faith in Jesus’ victory. It will continually rekindle the joy in your heart that Jesus has overcome the darkness of evil for you. Keep living in the word of God, and the word of God will live in you, reminding you daily that in Jesus, you are strong. Prayer: Jesus, Light of the world, shine in my heart. Forgive my sins and fill me with your love so that I may walk in your ways and love my neighbor as you have loved me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Fasting from alcohol for Lent is becoming a powerful spiritual practice for many Catholic women. In this episode, Christie explains why this fast is biblical, how it affects the body, and how to approach it gently as an offering to the Lord. If you feel drawn to try this fast, I created a simple Lenten devotional called Into the Desert. It's a daily companion for women fasting from alcohol, with Scripture, reflection, and guided journaling to help you stay attentive to what God is doing as you set wine down.The devotional opens on February 15th, three days before Ash Wednesday, with a gentle preparation period to help you ease into the fast. From there, each day opens one at a time, right when you need it—like a Lenten calendar—so you're not getting ahead or overwhelmed, just showing up for today.You can find the link below:https://courses.drinklessornotatall.com/courses/into-the-desertDrop us a Question or CommentIf you have ever...Struggled with the social pressures associated with alcohol use.Felt isolated, alone, and unsure of how to break the cycle.Experienced shame and frustration after drinking.Told yourself, “I'll never get this. It's no use.”Then this 5-Day Sacred Sobriety Kick Start is for you! Each day, you'll receive a short video with simple tasks to help you analyze your drinking habits with clarity.

https://wels2.blob.core.windows.net/daily-devotions/20260129dev.mp3 Listen to Devotion The darkness is passing and the true light is already shining. Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother and sister lives in the light. 1 John 2:8-10 Walking in the Light Anyone who has spent too long cooped up in one place knows what cabin fever feels like. At first, it’s comfortable, safe, familiar, and predictable. But slowly, irritation creeps in. Small things start to bother us. Our patience shortens. Our perspective narrows. The walls begin to feel closer. What once felt like shelter starts to feel like confinement. Spiritually, cabin fever can happen, too. When people remain inward-focused and demonstrate by their attitudes and actions that they love themselves more than others, darkness closes in. Our hearts become disconnected from loving relationships with God and with others. That is what the apostle John addresses in our Bible reading when he says, “Anyone who claims to be in the light but hates a brother or sister is still in the darkness.” The best way to overcome cabin fever is to step out of your place of confinement, breathe in the fresh air again, and, best of all, go where the sun is shining. John reminds us that the true light is already shining. The Son of God, Jesus Christ, continues to shine the light of God’s mercy and forgiveness into our darkened hearts. The good news that Jesus died for our sins and rose from the dead in victory, enlightens our hearts to believe that God's love for us will overcome the darkness of evil. In the end, spiritual cabin fever fades when we remember that life in Christ was never meant to be lived in isolation or fear. His love replaces our impatience with peace. His Word and promise of life with him forever, replaces our weariness with renewed purpose—to love one another as Christ loved us. Anyone who loves their brother and sister lives in the light. Where Christ-like love is practiced, the darkness lifts, the cabin fever fades, and life opens up again. Prayer: Gracious Savior, you are the true Light shining in the darkness. Drive hatred and bitterness from my heart. Fill me with your mercy so that my life reflects your love to others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

“Is Lent works-based superstition?” This question opens a discussion on the nature of Lent and its significance in Catholic practice. Other topics include guidance for those considering confession, the complexities of excommunication related to abortion, and the relationship between Tradition and Scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:24 – Is Lent works-based Catholic superstition? 04:41 – I'm leaning towards Catholicism. If I decide to go to confession, what’s the best way of going about it? 12:18 – Why if you help someone get an abortion, you’re automatically excommunicated but not if you murder someone? 15:21 – How can I bring the gospel to my family? 29:48 – If Tradition and scripture are of equal authority, then why can tradition change and evolve but scripture can't? 42:38 – I'm looking into Catholicism, but my Catholic friends won't talk to me about it. I even went to a Catholic Church and even the priest wouldn't give me more resources. Can you shed some light on this?

In this preview for our upcoming Lent class, Jesus in Galilee, John Dominic Crossan dives into what he calls "A Tale of Two Gods"—Caesar and Christ. He takes on C.S. Lewis's famous trilemma (Lord, Lunatic, or Liar) and asks the question Lewis never considered: what if there were two contemporary claimants to divinity? Because there were. Before Jesus ever showed up, Caesar Augustus was already being called Son of God, Savior of the World, and Lord. Dom walks us through the Battle of Actium and how Octavian's victory became the foundation for a theology of peace through violent victory—and then sets that against the Jesus movement's counter-claim: peace through distributive justice. It's not just ancient history either; as our live audience pointed out, we're watching the "normalcy of civilization" play out in real time right now. The big question Dom leaves us with is whether our species is sustainable if we keep betting on escalatory violence. Heavy stuff, but exactly the kind of thing we'll be unpacking together throughout Lent. Hope you'll join us at CrossanClass.com—lectures drop soon, and we'll have live Q&As throughout Lent. You can WATCH the lecture and see all the slides on YouTube. ⁠⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠ ⁠UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠This Lenten class ⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

https://wels2.blob.core.windows.net/daily-devotions/20260128dev.mp3 Listen to Devotion “Come, follow me,” Jesus said, “and I will send you out to fish for people.” Matthew 4:19 Come, Follow Me “Follow me.” Those two words changed Andrew and Peter’s lives forever. Up to that point, they were regular, ordinary men working at their job. But then, Jesus came to them and changed their lives forever. Notice that Jesus does not say to them, “Become something extraordinary, and then, come, follow me.” He does not demand specific qualifications, spiritual maturity, or proven obedience. Instead, he calls them as they are. And he promises that he will change them: “I will make you…” The power to change lives exists not in the disciples themselves, but in the Word of Jesus that creates what it commands. Just as God once spoke light into existence, Jesus now speaks faith to follow him into the hearts of fishermen. “Follow me.” Those two words continue to be heard in unlikely places by unlikely recipients. Jesus’ call continues to be passed down through the Word of God to reach the ears and the hearts of the most unworthy people imaginable—you and me. Jesus does not wait until we have sorted out our lives, cleared our nets, or resolved every spiritual question. He calls us as we are. He steps into the middle of our ordinary routines and says, “Come, follow me.” His call is an act of grace. Jesus’ call continues to change countless hearts, minds, and lives still today. “I will make you fishers of men.” This is the noble purpose Jesus has given to us in our lives. Notice again who does the work. Christian living is Jesus shaping us, through his Word, into people who naturally reflect his mercy and speak his gospel. The disciples left their nets, but they gained a Savior. They left their boats, but they received a life-changing mission. They left their security, but they entered the kingdom of heaven opened to them by Jesus. We, too, follow Jesus daily as he continues to call us through his Word of truth and grace. We trust him to continue forming us into his people and sending us out on his loving, life-changing mission. Prayer: Jesus, thank you for calling me by your grace. Give me ears to hear your Word, a heart to trust you, and hands willing to serve. Shape my life according to your will. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Today we are re-releasing one of our favorite episodes to help us prepare for the upcoming season of Lent. This episode talks about why an often-overlooked part of Easter, Jesus's ascension, is essential. Come take a deep dive into this topic with Daily Grace Co. Theological Editor, Scott Dickson, and Shelby.   Daily Grace Warehouse Sale   Favorite Things: Fullness of Time book series  Smith's minted rose lip balm   Products Mentioned: The Ascension of Christ by Patrick Schreiner Heidelburg Catechism   Related Resources: Theology of Easter Part 1: What Did Jesus's Death and Resurrection Accomplish? Clinging to the Cross Lent Bible Study Why Did Jesus Have to Die? Book Be With Jesus Lent Prayer Journal

Dr. Macie Sweet and Jason Miller - This year during Lent, we're offering a workshop with Dr. Macie Sweet, a scholar of medieval theology at the University of Notre Dame. For two thousand years, depictions of the crucifixion of Jesus have been portrayed through art. Age by age, artistic relics have given historians a glimpse into both cultural and theological focuses by how the cross and Jesus are represented. To register for the workshop, head to our website. This episode includes a discussion of three historical depictions of the cross. Check out the images for yourself with these links: Palatine graffito 4th century sarcophagus with scenes from the passion Man of Sorrows, Geertegen tot Sint Jans

Today on Ascend: The Great Books Podcast, Deacon Harrison Garlick and Dr. Donald Prudlo explore the intricate relationship between Plato and St. Thomas Aquinas, examining how Aquinas's thought is influenced by Platonic philosophy while also being rooted in Aristotle. We are reading the PURGATORIO for Lent!Check out our LIBRARY OF GUIDES TO THE GREAT BOOKS.See Dr. Prudlo's books on St. Thomas, administration, and more!They discuss the nuances of Aquinas' understanding of universals, the nature of evil, and the significance of the body in Christian anthropology, highlighting the complexities of Aquinas's intellectual context and the historical development of these philosophical ideas. They discuss how Aquinas synthesized various philosophical traditions, particularly in his understanding of existence and essence, the role of beauty, and the moral implications of his metaphysics. The dialogue also touches on the early church's reception (or rejection) of Aristotle, the influence of Islamic philosophy, and the evolution of Aquinas' thought throughout his life. Ultimately, the conversation highlights the richness of Aquinas' philosophy and its relevance to contemporary discussions on faith and reason.Chapters00:00 Introduction to the Great Books Podcast03:11 Experiencing the Papal Conclave06:34 Plato and Aquinas: A Complex Relationship12:43 Aquinas' Intellectual Evolution17:02 The Importance of Reading the Great Books24:25 Platonic Thought in Aquinas' Philosophy34:48 The Quest for Certitude in Philosophy37:20 Realism and the Nature of Universals40:56 Mind-Body Dualism and the Significance of the Body47:36 The Reception of Aristotle in Early Christianity54:09 The Distinction Between Essence and Existence01:04:53 The Role of Beauty in Aquinas' Philosophy01:06:38 Exploring Beauty in Philosophy01:11:23 The Role of Beauty in St. Thomas Aquinas01:13:44 The Ladder of Love and Its Implications01:19:18 Essence and Existence in Thomistic Thought01:21:41 The Hierarchy of Being and Divine Wisdom01:25:22 The Evolution of Aquinas' Thought01:27:35 Understanding Aquinas Through His Influences01:30:17 Final Thoughts on Faith and ReasonTakeawaysAquinas is often mischaracterized as purely Aristotelian.The relationship between Plato and Aristotle is more complex (and harmonious) than often portrayed.Aquinas' thought is enriched by both Platonic and Aristotelian influences.Evil is understood as a privation of the good in Aquinas's philosophy.Aquinas' understanding of universals differs from both Plato and Aristotle.The concept of exitus and reditus is a key Neoplatonic idea in Aquinas.The mind-body dualism presents challenges for Christian thought.Aquinas retained Platonic emphasis on the...

https://wels2.blob.core.windows.net/daily-devotions/20260127dev.mp3 Listen to Devotion Jesus began to preach, “Repent, for the kingdom of heaven has come near.” Matthew 4:17 Turn to the Light Driving at night on winding, unfamiliar roads, we rely heavily on our GPS to get us where we need to be. On a recent drive, navigating the roads as they twisted and turned, I diligently scanned for deer and watched for broken tree limbs that might have come down on that windy night. I realized that the GPS guiding me was extremely important, but there was something else I was relying on. Without it, I would never have made it home. Even a perfect map would have done me no good if I did not have headlights to show me where the turns were, where the dangers were. Light is a good thing—it exposes the dangers around us that we need to avoid. It shows us where we are headed. The light of Jesus is very good. In Jesus, God himself came into the world and promised: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Believing in Jesus is the way to the kingdom of heaven. He is the one who endured sin’s curse for us, removing it forever. And he is the one who rose from the darkness of his own tomb, bringing to light the way to everlasting life. But until we reach heaven, many dangers still lurk in the darkness. Often, it feels like we’re driving at night with the lights turned off. So, Jesus preached: “Repent, for the kingdom of heaven has come near.” By calling sinners to repent, Jesus is urgently pleading with us: “Turn to me in faith! Turn on the Light of the world! I will expose the dangers around you. I will guide you on the way of peace and bring you safely to the kingdom of heaven.” When you are uncertain of where your life is heading, turn on the Light of the world. Turn to Jesus and trust his promise: “Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Prayer: Gracious God, thank you that your kingdom has come among us through Jesus. Turn my heart toward you in repentance and faith. Let your mercy and forgiveness guide my life today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In this episode, we reflect on the tender and often misunderstood topic of forgiveness, what it is, what it isn't, and why it's central to finding freedom in Christ. We talk honestly about how resentment and unforgiveness can quietly build in the heart, often as an attempt to protect ourselves from further pain. We also acknowledge how difficult forgiveness can be, what to do with the cry of our hearts when we have been wounded, and how to entrust it to God when we don't yet feel capable of forgiving. Friends, forgiveness does not strip us of our identity, it affirms who we are in Christ. Even in the deepest places of hurt, we find hope because of the loving presence of a God who never abandons us in our pain.   Heather's One Thing - Greatness of the Lord by Brooke Ligertwood Heather's Other One Thing - The Franciscan University Community  Sister Miriam's One Thing - Heather's Battle Cry Playlist Michelle's One Thing - Congratulations to Indiana University for winning the championship! Michelle's Other One Thing - The Correspondent by Virginia Evans   Other Resources Mentioned:  Forgiving as Unity with Christ: A Journey for Healing Resentment and Relationships by Dr. Robert Enright   Announcement: Our 2026 Lenten book study will be "The Way of Trust and Love" by Fr. Jacques Philippe. Scepter Publishers has offered 15% off with the code ABIDE15. They also offer an ebook version as well. We will announce more information about the study in the coming weeks!   Journal Questions: What are the unhealed places of your heart? Are you angry, sad, or frustrated at the wrong you've endured? How have I experienced shame about the wrongs I've endured or my own unforgiveness? How has this affected my health, wellbeing, or energy? How do I replay or obsess over the conflict I experienced?  How have I given into constant comparison in my unforgiveness? What major changes have occurred in my life because of the injustice I've experienced and how have they affected me? Has this experience led to a more negative worldview? How has my sense of self changed? Am I seeing myself as worthless?   Discussion Questions: How have you been sweeping things under the rug and calling it forgiveness? What deeper feelings lie beneath your resentment? Where in your life do you need to repent and take personal responsibility? Who has modeled repentance and forgiveness well in your life? How does your heart react to conflict and wrongdoing in relationships?   Quotes to Ponder: "Ultimately, we can really forgive people only because Christ rose from the dead; his Resurrection is the guarantee that God can cure every wrong and every hurt." (Fr. Jacques Philippe, Interior Freedom) Resentment attacks our vital forces and does us much harm. When someone has made us suffer, our tendency is to keep the memory of the wrong alive in our minds, like a "bill" we will produce in due time to demand settlement. Those accumulated bills end up poisoning our lives. It is wiser to cancel every debt, as the Gospel invites us to. In return, we will be forgiven everything, and our hearts will be set free, whereas nurturing resentment toward others closes us to the positive things they could contribute to us." (Fr. Jacques Philippe, Interior Freedom) Scripture for Lectio: "Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother who sins against me? Up to seven times?" Jesus answered, "I tell you, not just seven times, but seventy-seven times!"" (Matthew 18:21-22)   Sponsor - Blessed is She: "Who do you say that I am?" Jesus didn't ask this because He was uncertain of His identity. He asked because we often are. The disciples had walked with Him. They had seen the miracles. They had heard the teaching. And still, when the question was asked, many hesitated. Because proximity to Jesus does not automatically mean intimacy.  So often, our understanding of God is shaped by what we've absorbed over time—what we were taught, what we experienced, what others modeled for us. And without noticing, we begin to believe stories that aren't true.That God is distant. That He is easily disappointed. That love must be earned. That holiness requires perfection. But Jesus does not leave us guessing. He tells us who He is: I am the Light of the World. I am the Bread of Life. I am the Good Shepherd. I am the Way, the Truth, and the Life... Join Blessed is She this Lent to journey with Jesus to Jerusalem in Who Do You Say That I Am? by Debra Herbeck.  This Lenten devotional walks through the "I AM" statements of Jesus in the Gospel of John and is written to lead you out of assumptions and into encounter.  This Lent, let Jesus speak for Himself. And let that truth reshape the way you live. Whether you've been walking with Jesus for years or you just met Him, drink even more deeply of the truths of who Jesus says He is in Who Do You Say That I Am? Get your women's and kid's devotionals at blessedisshe.net/lent. Blessed is She is a Catholic women's community for any woman who wants to radically follow Jesus through a vibrantly Catholic life every single day.  We create beautiful and accessible resources (like this year's Lent devotional), products, and experiences to deepen prayer and foster community, both online and in person. We invite you into this community, no matter where you are on your walk with Christ. You belong here. Subscribe to our *free* daily emails to pray with the daily Mass readings and women all over the world at blessedisshe.net/subscribe and order the brand new Blessed is She Catholic journaling Bible at blessedisshe.net/shop.   Timestamps: 00:00 Blessed is She 01:30 Intro 02:16 Welcome 03:25 Scripture Verse and Quotes to Ponder 06:13 Repentance Leads to Freedom 07:53 Forgiveness is Hard 09:41 How Do I Forgive When I Don't Have the Capacity? 13:27 Modeling Repentance in Our Lives 17:35 Being Honest with Ourselves Can Be Painful 24:28 Sitting in the Pain and Setting Boundaries 29:34 Reflection Questions on Forgiveness 38:03 One Things

Father Casey Jones is a priest of the Diocese of Venice, Florida. He currently serves as the pastor of St. Elizabeth Seton Parish and school in Naples, Florida. In Today's Show: Can a Catholic Mass be said anywhere? How does Fr. Casey deal with homily writer's block? If we never told a priest how many times a mortal sin was committed, do we need to go back to confession? Is it a mortal sin not to do a form of penance on Fridays outside of Lent? Do we need to drink only water while fasting? What curricula would Fr. Casey recommend for children? Why are the Gospels anonymous if eyewitnesses wrote them? Are aliens demons? Advice on returning to confession. What graces should we be asking God for during the Mass? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

https://wels2.blob.core.windows.net/daily-devotions/20260126dev.mp3 Listen to Devotion “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Matthew 4:16 The Light Has Dawned Spelunking in a massive cave takes a lot of courage. I don't have that much courage, so I took a guided cavern tour instead. After venturing far into the cave, the guide stopped us in the deepest cavern and told us that all the lights would be turned off for one minute. As soon as he turned all of the lights off, I was paralyzed with fear. The darkness was so thick and oppressive that I could not see an inch in front of me. I felt that if I moved one step into the darkness, I would be lost forever. When the lights finally came back on, expressions of profound relief were clearly visible on everyone’s faces. We were safe again. The Bible describes an even deeper, more terrifying darkness covering all people living on this earth. It is actually the darkness that is within each of us. It is the terrible darkness of selfishness and greed, bitterness and hate, pride and self-glory, that covers our hearts and minds like a thick, weighted blanket. Living in this thick darkness is truly terrifying because deep down, we realize that we are living under the shadow of death. We will be lost forever. But our gracious God did not leave us in eternal darkness. He sent Jesus to shine the brilliant lights of God’s forgiveness and God’s truth for all to see and believe. We see the light of God's loving forgiveness shining out from Jesus as he carried the evil of the world’s sins with him to the darkness of his crucifixion and death. We see the truth that Jesus is the true Light of the world as he rose from the dead. He lives to shine the light of God’s mercy and forgiveness, truth and hope into our minds and hearts. In our Bible reading for today, the apostle Matthew tells us, “On those living in the land of the shadow of death a light has dawned.” May you experience profound relief in your soul as you live and believe in the light of Jesus’ forgiveness. Prayer: Jesus, Light of the world, shine into the dark corners of my life. Turn my heart toward you. Help me trust in your mercy each day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Matthew 18:15-3515“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them.”21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?' 34And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Matthew 18:15-3515“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them.”21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?' 34And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Let's be honest – you don't have a plan for experiencing Lent. So, let's fix that! This week, Steve and the gang sit down with Elyse Fitzpatrick to explore a different perspective on the Lenten season. The post Elyse Fitzpatrick | Friend Of Sinners | Steve Brown, Etc. appeared first on Key Life.

This Sunday is the first of the official four preparatory Sundays leading up to Lent in the Byzantine Catholic calendar. It is the story of the Publican and the Pharisee.

John 3:1-17 ♦ John 4:5-42 ♦ John 9:1-41 ♦ John 11:1-45...

https://wels2.blob.core.windows.net/daily-devotions/20260125dev.mp3 Listen to Devotion Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. Matthew 4:23 Jesus’ Ministry Preaching, teaching, and healing. Those three actions pretty much summarize Jesus’ earthly ministry. He touched a lot of lives during those thirty-plus years. But he’s touched a lot more lives since, like mine. He’s touched my life in ways beyond counting. He’s forgiven my sins. And there are plenty to pardon! He’s given me the peace of knowing that I’m loved by the Father despite myself. He's reconciled the two of us . . . put us back into a right relationship again. He gives me a fresh perspective and a whole new set of “eyes” with which to see others, the circumstances of my day-to-day life, and the problems I inevitably face as I go about my business. He put a song in my heart and a spring in my step because he has convinced me, by his Spirit, that no matter what happens, he’ll walk beside me, guiding and protecting me and working all things out for my ultimate good (Romans 8:28). Nothing in all creation can separate me from his love (Romans 8:39). It’s encouraging to begin each day knowing that because of Jesus and what he’s done for me, and continues to do for me, I’ll be more than just okay: I’ll be blessed beyond belief! Prayer: Dear Jesus, I thank and praise you for all the blessings with which you enrich my life. Teach me to dedicate my life to you in gratitude for all you give to me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Matthew 4:12-32Now, when Jesus heard that John had been arrested he withdrew to Galilee. He left Nazareth and made his home in Capernaum, in the territory of Zebulun and Naphtali, so that what had been spoken by the prophet might be fulfilled: “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan – Galilee of the Gentiles. Those who sat in darkness have seen a great light; those in the region and the shadow of death, on theme light has shined.”From that time, Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”As he walked along the Sea of Galilee, he saw two brothers, Simon, who is called Peter and Andrew, his brother, casting a net into the lake – for they were fishermen. He said to them, “Follow me and I'll make you fish for people.” Immediately, they left their nets and followed him. As he walked along a little further, he saw two other brothers, James the son of Zebedee, and his brother John, in the boat with their father, mending their nets, and he called them. Immediately, they left the boat and their father, and followed him.And Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom, and curing every disease and every sickness among the people. I have those walking monks from Texas on the brain lately. They are inspiring a piece of what we hope to do together during Lent in a few weeks, which you'll hear about soon enough. But I they came to mind as I read this morning's Gospel story about Jesus, making his way around Galilee.Surely, you've heard about the Buddhist monks from Fort Worth, Texas. They've been “walking for peace” since October, with plans to make their way to Washington, D.C., sometime in February. 2,300 miles, I believe. Just walking. Stopping every once in a while to give talks about what they're up to – which is nothing more and nothing less than walking as an invitation to and witness about being mindful of peace and compassion. They've been compelled and inspired, of course, by a world – and our nation, in particular – that displays the opposite of those things, too much of the time; peace and compassion, I mean.So, they're just walking. And passing out prayer cords and flowers along the way. Shining a light on the call to be generous and deliberate about loving-kindness.Just walking. With their rescue dog Aloka, who walks faithfully along with them, and who has almost 700,000 followers on Facebook.Just walking. Even though at least one of them was injured along the way, after being hit by a car, and having his leg amputated.Just walking. Receiving the grace and generosity of strangers in the form of food and water and blessings of support and encouragement.Just walking. And gathering crowds as they go – in fits and starts – in various places; in all kinds of weather; sometimes a dozen or so; sometimes it looks like hundreds or thousands walking along with them.And all of it made me wonder about what we just heard about the beginning of Jesus' ministry – and if it started out just as simply and profoundly – with him just walking.When Jesus heard that John the Baptist had been arrested – which we know happened because John had spoken out against King Herod's unlawful behavior – Jesus likely felt like things had taken a turn in his world … that things had taken a turn, perhaps, in the world at large … to the point that he may not have felt safe or settled anymore in his hometown of Nazareth … maybe that he just couldn't sit still any longer …In fact, while Matthew's Gospel says that Jesus “left” Nazareth, we know from Luke's Gospel that there was more to it than that. Jesus actually got run out of town. He was kicked out of Nazareth. His hometown friends, family, and neighbors threatened to hurl him off a cliff, remember – because Jesus had the nerve to proclaim good news for the poor and recovery of sight for the blind; because he promised release for captives and freedom for the oppressed; because he reminded people about God's prophets doing ministry with – caring for – loving – and tending to – the outsiders, the outcasts, and the foreigners in Minneapolis … I mean the outsiders, the outcasts, and the foreigners in their midst.But when he was threatened with that cliff after standing up for foreigners, outsiders and outcasts, the Gospel says Jesus “passed through the midst of them and went on his way.”He just walked.And in today's Gospel, Jesus is just getting started. I imagine him walking alone when he meets Simon and Andrew – that first set of brothers who leave their nets and tag along, with the simple curiosity of what it might mean to “fish for people,” instead of, say, small mouth bass, for a change. And then Jesus gathers up James and John, who leave their boat and their dad behind, to go wherever Jesus was headed next. And maybe all of that is why some followed and some didn't. Maybe Zebedee was just too old for all of that walking. Maybe Zebedee wanted his boys to get out of the house, off the payroll, and about their own business for a change. Or, maybe Zebedee – like all those people in Jesus' hometown – wasn't on board with everything Jesus was preaching and teaching and calling them toward: release for the captive, freedom for the oppressed, care for the widow and the orphan, concern for the outcast, the immigrant, and the resident aliens in their midst.All of this is to say that this way Jesus was walking – and calling his followers to follow – was a hard one. It was counter-cultural and anti-establishment. It was dangerous and lonely, at times. It was not for the faint of heart. It was open-hearted and gracious to a fault. It was not popular or powerful – it was worthless and weak by the world's standards.But it was full of hope … hope that in spite of the brokenness of the world … that precisely because of the world's brokenness … the kingdom of heaven had come near, in Jesus. Hope … that just like before … those who sat in darkness had seen a great light. Hope … that just like before … those who sat in the region and the shadow of death … would have the light of God shine upon them, again.We could surely use some light to shine in our darkness right about now. We could surely use some hope in the face of the bad news, the violence, the lies, the unnecessary and unwarranted death and despair that seem to be winning the day for so many.And I heard someone say recently that “hope is not something you HAVE, it's something you DO.”“Hope is not something you HAVE, it's something you DO.”And that's what I see in those walking monks … and it's what I imagine Jesus was up to as he walked, too: holding out hope – for himself as he worried about John the Baptist's arrest; manifesting hope – as he grieved the loss of his hometown and their threats against him; holding out hope - as he saw the struggle and suffering of the hurting world around him; manifesting hope – for those who dared to walk with him for all of the above, and for all of us, just the same.I know it's not enough all of the time – just walking certainly doesn't feel like enough for many of us these days. And I know there won't be a lot of walking in the storm and snow that has covered so much of our country this weekend. But let's follow Jesus when and however we're able – with actions that hold out and that manifest hope – in the face of what can be so disheartening so much of the time.When things seem so frustrating, so fearful, so hopeless, imagine that HOPE isn't something you HAVE or something you can LOSE, even. Imagine, instead, that HOPE is something we can DO.So let us worship, learn and serve. Let us pray and be generous and kind. Let us walk and march for peace whenever the opportunity presents itself. And let us repent, too, that thing today's Gospel says Jesus couldn't shut up about once he started making his way around Galilee. “Repent for the kingdom of heaven has come near.”Repent for the things we've said and left unsaid.Repent for the things we've done and left undone.Repent for the actions we've taken and for the apathy we've shown.Repent for the ways we've ignored Jesus' invitation to follow him with faith, courage, justice, and love for all people.Let's repent because it means to change; because it means to turn around; because it means to do better now that we know better. Repent, because it means to exercise the Christ-like qualities of sacrifice, surrender, and humility.Let us repent, as a supreme act of faith, not because we HAVE to, but because we GET to. Repent, not full of shame or full of guilt or despair. But, let us repent and be filled with HOPE for the grace, mercy, forgiveness, and CHANGE that will come when we let the love of God, in Jesus, have its way with us, with our neighbor, with our enemies, and with the world God so loves.Amen.

https://wels2.blob.core.windows.net/daily-devotions/20260124dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Look, the Lamb of God! When John the Baptist saw Jesus, he could have pointed to the fact that this man approaching was the almighty God, the second person of the Trinity, “through whom all things were created!” Instead, he called him “the Lamb of God.” In most cases, a lamb is nothing to get excited about. A lamb doesn’t stand a chance against a lion or bear. A lamb cannot carry anyone on its back like a noble steed. However, John knew this Lamb had a higher calling, an eternal calling, a calling that would serve all people of all time, for all people have sinned and fallen short of the glory of God. John knew that Jesus came to sacrifice himself as a sin offering for all people’s sins—that includes yours and mine. By doing so, the Lamb would forever destroy the power of the devil. Unlike the Passover lambs, which were sacrificed year after year, Jesus would offer himself once for all! This Lamb is our Savior, and this is something to get excited about! His victory, which is ours through faith, will never become old, outdated, or surpassed by any other. As you look to Jesus today, hail him, sing his praises, and point him out to others as the one who has taken away all our sins. Prayer: Dear Jesus, thank you for winning the victory over the devil for me and taking away all my sins. Help me each day to rejoice in the gift of salvation you have given to me. Strengthen my faith so that I may live for you and point others to you, for you are the Lamb of God who takes away the sin of the world! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260123dev.mp3 Listen to Devotion So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. Colossians 2:6-7 Keep Your Attention on the Lamb of God When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what did John want people to do when he said, “Look!”? The word he used means something like, “Hey, look over there!” It is a kind of interjection, a way to draw people’s attention to something important that they might have otherwise missed. If John hadn’t pointed out Jesus, most would not have given him a second glance. There was nothing about Jesus’ appearance that would make him stand out in that crowd. John’s whole ministry, however, was to get people ready for the coming of God’s promised Savior. Jesus was the one hope of salvation that sinners have. It was important they didn’t miss, or worse, ignore the Lamb of God who was standing among them. When John said, “Look!” it was more than just calling their attention to a quick curiosity or a momentary distraction. Jesus was to hold their permanent attention. The Bible says, “Let us fix our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). Somewhere, at some time, someone pointed you to Jesus. You have (hopefully!) come to know him as your Lord and Savior, the one who died to set you free. Now, don’t let yourself be distracted away from him. Rather, continue to train your eyes on him and his cross, and tune your ears to his voice in the Scriptures. Through his word, he will strengthen your faith and change your heart. Let the model of his humble love and the certainty of forgiveness in his name occupy your thoughts and fill your heart with joyful service and thanksgiving. Prayer: Lord Jesus Christ, Lamb of God, you took away the sin of the world. Have mercy on me and keep my attention focused on you and your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260122dev.mp3 Listen to Devotion “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.” Isaiah 49:6 The Lamb Who Died for All When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he took away the sin “of the world”? The beginning of the Bible tells us how God created the entire human race through one man, Adam. All eight billion of us, spread around the world, are descended from him—all the way to the last baby born just before Christ returns on the Last Day. Unfortunately, just as Adam has passed down his human genes to us, we also inherit our sinful nature from him. We see evidence of that sin everywhere we look—including within ourselves. The Bible says that “sin entered the world through one man, and death through sin, and in this way, death came to all people, because all sinned” (Romans 5:12). But Jesus is the Lamb of God who takes away the sin of the world. Not only the sin of some or just a few, but every single descendant of Adam and Eve. The prophet Isaiah foretold what Jesus would do: “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all” (Isaiah 53:6). Note that all have sinned, and the sins of all have been laid on Christ. God’s Word is clear about the extent of Jesus’ work: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:2). That includes you, of course! Your sins were also placed on Jesus as he suffered for all. Whoever you are, however insignificant in the eyes of the world, lost among the masses of humanity, you, too, are loved by God and redeemed by the blood of his Son. Prayer: Jesus, Lamb of God, you take away the sin of the world—including my own. Have mercy on me! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Join us for a special Author Live conversation with Debra Herbeck, author of our Lent 2026 devotional, Who Do You Say That I Am?Debra shares the heart behind the book, her own journey of faith, and the invitation Jesus extends to each of us this Lent: to encounter Him not as an idea, but as a living Person who desires to reveal Himself to us.We'll talk about prayer, Scripture, and how walking intentionally through Lent can deepen our relationship with Christ, right where we are.This conversation is an invitation to slow down, listen, and prepare your heart to journey with Jesus toward Easter.

How do we truly accompany people into the Catholic Church? This campus minister seems to have cracked the code! Dave and Gomer chat with Kevin Pesek, the Campus Minister at St. Mary's Catholic Center at Texas A&M to talk about the surprising growth they're seeing in OCIA and what's driving it. Kevin shares what's working in their approach to curriculum, why vocation numbers are soaring, and how young people are deeply hungry for an authentic relationship with Jesus in the Catholic Church. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

https://wels2.blob.core.windows.net/daily-devotions/20260121dev.mp3 Listen to Devotion When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. Colossians 2:13-14 The Lamb of God Takes Away Our Sins When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he “takes away our sin”? Sin is defined in various ways throughout the Bible. It is rebellion against God; it is failing to live up to God’s law of perfect love; it is every thought, word, and action that does not flow from a right relationship with our Creator. Sin’s corruption permeates every part of our lives. Not only does sin lead to needless pain and cause countless problems in every personal relationship, but it also separates us from the holy God who made us and who will be our judge. Finally, the wages of sin is death. As one preacher of the gospel, Martin Luther, said, there are only two places where sin can be: on the sinner or on Christ. Either we carry the weight of our disobedience ourselves and accept its consequences of eternal separation from God, or we rejoice in God's work of placing our sin—all our sin—squarely on Jesus, the Lamb of God. This is the heart of the gospel, the good news of what Christ came to accomplish for us. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). The result for those who turn to Jesus in faith is that God no longer treats us as our sins deserve. Although our corrupted nature still leads us to act contrary to his word, sin does not factor into how God sees us. Instead, he assures us that, in Christ, we have been forgiven. He gives us strength to live for him and joy in the knowledge that we are his dearly loved children through faith in Jesus. Prayer: Lamb of God, you took away the sin of the world. Thank you for your mercy! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Today we are re-releasing one of our favorite episodes to help us prepare for the upcoming season of Lent. This episode talks about what the death and resurrection of Jesus accomplished. Come take a deep dive into this topic with Daily Grace Co. Staff Writer, Beth White, and Shelby.   2026 Lent Collection   Favorite Things: Friendship bracelet kit!  Creamy Sausage Rigatoni with Spinach and Garlic   Products Mentioned: The Daily Grace Collective Surprised by Hope by NT Wright   Related Resources: 40 Days with Jesus Study How to Keep the Joy of Easter All Year Round

durée : 00:05:24 - La Revue de presse internationale - par : Catherine Duthu - La France a interdit de son territoire dix militants d'extrême droite britanniques, accusés d'"actions à caractère violent" contre les migrants sur les côtes du Nord-Pas-de-Calais. Des médias britanniques décrivent un harcèlement qui s'intensifie contre les exilés, ces derniers mois.

What was it like to encounter Jesus in everyday life when he walked on this earth? Heidi Chiavaroli's new book Draw Close to Jesus is a devotional style biblical fiction that invites you to do exactly that! In this episode, we talk about how this book became a devotional, what the season of Lent is, and how imagination can draw us closer to the heart of Jesus. Grab ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Draw Close to Jesus here⁠⁠⁠⁠!⁠⁠⁠⁠⁠Connect with Heidi Chiavaroli: Website:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://heidichiavaroli.com/⁠Instagram:⁠⁠ ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/heidichiavaroliConnect with Meagan:Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://instagram.com/faithandfables/⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://facebook.com/faithandfablespodcast⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Goodreads: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.goodreads.com/user/show/8953622-meagan⁠

John 11:17-27,38-45 A corpse responds to the empowering command of Christ, proving that Jesus is the Lord of life. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors […]

John 11:17-27,38-45 A corpse responds to the empowering command of Christ, proving that Jesus is the Lord of life. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors […]

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Portugal folklore turns feral in the mountain village of Podence, where the only warning is the clatter of cowbellsricocheting off stone walls. Then the Caretos burst from the dark—men (and now women and kids, too) swallowed in ragged ribbons of red, yellow, and green, faces erased behind blood-red demon masks, hips loaded with heavy bell harnesses that turn every lunge into a metallic scream. It's Carnival… but it moves like a hunt.This is Entrudo—a tradition believed to reach back to pre-Roman Celtic seasonal rites, an “entry” into the warm season after winter's darkness. Long before Lent ever claimed the calendar, this was a community ritual of mischief, rule-breaking, and purification: scare off the bad spirits, shake loose the old year, and drag spring and fertility into the streets by force of noise.Inside this episode:The first warning: cowbells in a stone alley, laughter turning predatoryAncient roots: the pagan “entry” of Entrudo and the Celtic ties that won't dieThe disguise: fringed wool suits, horned masks, and the deafening bell harnessRitual permission: three days where chaos is allowed—then paid forFire and farewell: the burning of effigies, bonfires, and Carnival's final cleansingNear-extinction and comeback: depopulation, revival, facanitos, and a tradition rebornUNESCO recognition: how Podence's “carnival demons” became world-famous without going tameCousins of the Caretos: Peliqueiros, Joaldunak, and Iberia's other bell-bearing “devils”If you ever find yourself in Podence after dark—listening to cowbells get closer—remember: the masks don't perform. They pounce.We're telling that story tonight.

Isaiah 42:14-21 God promises to lead the blind to safety and turn their darkness to light. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors discuss sermon topics […]

Isaiah 42:14-21 God promises to lead the blind to safety and turn their darkness to light. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors discuss sermon topics […]

https://wels2.blob.core.windows.net/daily-devotions/20260119dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Jesus Is the Lamb of God John the Baptist was appointed by God to point people to their Savior Jesus. When John saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus a lamb? For nearly fifteen hundred years before this, Jewish believers had been commemorating the Passover Festival with a special meal featuring the meat of a lamb. In this way, they never forgot how God rescued them from slavery in a foreign land. While the angel of death had passed from house to house throughout Egypt, he passed over the homes of all who trusted God’s promise by painting their door frames with the blood of a lamb. Years later, the prophet Isaiah compared the coming Messiah to a lamb who quietly and without complaint allowed himself to be a sacrifice for others. He wrote, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5). These and many other prophecies from the Old Testament help us understand why John later called Jesus “the Lamb of God.” He was sent to be our substitute, sacrificed in our place. As innocent as a young lamb looks, Jesus was even more pure at heart. The Passover lambs did not complain as they were led to be killed, partly because they did not understand what would happen to them and could not have done anything to protect themselves, even if they had known. But Jesus knew very well how he would suffer and die—and he had all the power of the Son of God to prevent it, yet he quietly and humbly accepted all of it. As the innocent Lamb of God, he came to stand between us and the punishment we deserved. Because of Jesus' sacrifice in our place, nothing stands between us and peace with God. Prayer: Jesus, Lamb of God, you came to take away the sins of the world. Have mercy on me. You willingly came to be my substitute, and with your death you became my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

John 6:47-7147 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

https://wels2.blob.core.windows.net/daily-devotions/20260118dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Closer than Cousins Jesus and John the Baptist were relatives. Their mothers, Mary and Elizabeth, were kinswomen or “cousins.” This would make Jesus and John cousins. But their closeness to one another exceeded a blood relationship. John was a herald and forerunner, the announcer of Christ’s coming. To this day, he prepares our hearts to receive the Savior by preaching repentance and faith. He preaches not only law but also gospel: “All mankind will see God’s salvation” (Luke 3:6). Again, pointing to Jesus: “Look, the Lamb of God, who takes away the sin of the world” (John 1:29). How close this witness bearer was to Jesus! And Jesus was close to John, at whose hands he was baptized. In John 5:35, he calls John a “lamp that burned and gave light.” Further: “Among those born of women there has not risen anyone greater than John the Baptist” (Matthew 11:11). At that point in time, Jesus was still lingering in the background. Only after his baptism in the Jordan would he come to the forefront to begin his public ministry. And then Jesus would increase, but John would decrease. It’s tempting to be jealous of how close John was to Jesus. Wouldn’t it be wonderful to be Jesus' blood relative? But the truth is, every follower of Jesus is closer to him than we imagine. He loves us more than we can fully know. He is with us every moment of every day. When we receive the Lord’s Supper, we receive his true body and blood along with the forgiveness it won for us. You really can't get any closer than that! Rejoice in how close Jesus is to you—closer even than cousins! Prayer: Jesus, walk with me this day as you have promised. May all I do and say be pleasing to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Genesis 12:1-8 The Lord gave Abram the gift of faith to believe the promise that one of his descendants would be a gift for the whole world. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to […]

Genesis 12:1-8 The Lord gave Abram the gift of faith to believe the promise that one of his descendants would be a gift for the whole world. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to […]

https://wels2.blob.core.windows.net/daily-devotions/20260117dev.mp3 Listen to Devotion Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented. Matthew 3:13-15 Baptism Connects Here is an interesting question: If Jesus never sinned, why did he need to be baptized? The Bible clearly teaches that Jesus endured temptations but never succumbed to them. He never sinned—not once. Not a stray thought, not a rash word, not a single misdeed. So, why did he need to be baptized? Jesus needed to be baptized “to fulfill all righteousness.” Not his righteousness—ours. Every one of us needs to be baptized into Jesus, and his baptism connects us to him. We are washed just as he was. But the water that washes us is not just water, it is water connected with Jesus’ very words—”the name of the Father and of the Son and of the Holy Spirit.” Martin Luther explained: “It is certainly not the water that does such great things, but God’s Word which is in and with the water and faith which trusts this Word used with the water. For without God’s Word, the water is just plain water, and not baptism. But with this Word it is baptism, that is, a gracious water of life and a washing of rebirth by the Holy Spirit.” The little words at the end of today’s Bible passage should tell us something about our life of faith: “Then John consented.” We do nothing to initiate our contact with God, but he invites us to receive faith as a gift. Our humble “consent” is not something we do actively, but something God gives us to do in response to his grace. What a great God we have! He has connected himself to us by becoming human like us. And he has connected us to him through this simple faith-creating act of baptism. Prayer: Lord Jesus, thank you for the gift of baptism that connects me to you, my perfect Savior, and makes me a member of God’s family. Guard and protect me, body and soul, that I may experience your love and goodness always. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260116dev.mp3 Listen to Devotion As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” Matthew 3:16-17 He Opens Heaven Have you ever been locked out? You get locked out of your house. You panic. What a relief when someone comes to the rescue. A friend with a key lets you in. What a dreadful thought to be locked out forever. When humanity first fell into sin, the door to paradise was slammed shut. Access to God was cut off because of sin. Do you sense it still today? Does it seem like the door to heaven is still closed? Do you ever wonder and even worry, “Will God be pleased with me? Will he let me in?” What a relief when the one who holds the keys to eternal life comes to the rescue and opens heaven. This is exactly what Jesus was sent to do: open heaven and unlock eternity for you and all who believe. These verses from Matthew chapter 3, mark the beginning of Jesus’ earthly ministry. When Jesus was baptized, something amazing happened—heaven opened! God the Holy Spirit came down in the form of a dove, and God the Father spoke words of affirmation, “This is my Son, whom I love; with him I am well pleased.” Jesus’ work on earth had one goal in mind: to undo sin and reverse its deadly grip on you. On the cross where he died, all debts for your sins were paid. At his empty tomb, when he rose from the dead, he declared that nothing now stands between you and God. Jesus gives these gifts in a personal way through baptism. When anyone is baptized, something amazing happens—heaven is opened! God gives his Spirit to comfort and strengthen. All sin is washed away. What God the Father declared about Jesus, he declares about everyone who is baptized, “This is my child! With this child of mine, I am well pleased!” This is what Jesus, your Savior, does for you. He opens heaven. Access to God, the loving Father, is granted now and forever. Prayer: God, our loving Father, thank you for sending your Son to be my eternal rescue. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Fr. Michael Rennier joins Adam in studio to talk about the season of Ordinary Time in the life of the Church. Seasons like Advent, Christmas, Lent, and Easter give us a particular focus, but what about the rest of the year? Grow in Devotion to the Holy Face! Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

durée : 00:05:09 - La Revue de presse internationale - par : Catherine Duthu - BBC Eye Investigation a enquêté sur les réseaux russes qui recrutent des étrangers dans des pays pauvres et / ou ravagés par la guerre, comme le Yémen ou la Syrie, pour les envoyer au front en Ukraine. Ces jeunes hommes rêvent d'argent et de citoyenneté russe mais se retrouvent piégés au combat.

Fr. Ben needed a little break after the holidays, so Khira and Silvia take over! In this episode, they discuss the struggles with resolutions and, if you didn't even make one, then Lent is on the way. How can prepare for it? Watch as Khira and Silvia give practical advice on this.

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: Is prayer in a state of mortal sin efficacious? What types of prayers should be said after Mass? What do you need to be capable of consenting to marriage? Why is the Gloria omitted during Lent and Advent but not the Sanctus? Can those who are divorced receive holy communion? Can a Catholic parent take a job as a psychic to provide for their family? What is the significance of the relic of the blood of Christ? Should Children leave Mass to attend a Children's Liturgy? Do priests still need to say Mass if no congregation is present? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Today is day 14 and we are continuing the section on Salvation with question 14. 14. What should you do as the sign of your repentance and faith? After receiving instruction in the faith, I should be baptized into the death and resurrection of Jesus Christ, thus joining his Body, the Church. If I have already been baptized, I should confess my sins, seek the guidance of a minister, affirm the promises made at my Baptism, and take my place as a member of the Church. (Psalm 51:5–7; Ezekiel 36:25–27; Matthew 28:19–20; 1 Corinthians 12:13; 1 Peter 3:18–22) Our prayer today is the Collect for the Fifth Sunday of Lent found on page 606 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

(6:44) Bible Study: 1 Samuel 1:9-20 Father shares the interesting things in this story! Mark 1:21-28 Everyone has sin. If you don’t think you have than you are wrong! (22:08) Break 1 (24:40) Letters: What does epiphany mean? What book other than the bible can you read during Lent? Why does God let us sin? Father answers these and other questions, send him a letter at simon@relevantradio.com (37:08) Break 2 (38:08) Word of the Day Begotten (42:27) Phones: Mark - How is it that is usually demons the ones who recognize Jesus and not the people? Elly - What is the most meaningful words to say when I receive Jesus in holy communion? Heidi - I would like to ask about Heaven and Purgatory. Why Catholics talk about purgatory especially with near death experiences? John - About idolatry, and veneration of relics. Re: veneration of the Child Jesus at Christmas Mass. Why would I kiss a statue of baby Jesus?