Podcast appearances and mentions of saint paul

Who were, and are, the Samaritans? Where did they come from, what were the characteristics of their religion, and why are they so prominently featured in the Gospels?Support us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Copyright Disclaimer under Section 107 of the copyright act 1976, allowance is made for fair use for purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use.We're back with another exclusive conversation—and this time, we're tapping in with one of Saint Paul, Minnesota's most underrated rising voices: Coop Smoove.In this episode, Coop opens up about his journey from the Twin Cities to the big stage—sharing what it was like opening for Finesse 2 Tymes in Houston, how his music “grows on you,” and what's coming next with Lil Flip and Young Nuk.We dive into his grind, his sound, and why the Midwest deserves more recognition in the hip-hop game. Real energy. Real stories. Real Rawrrzone.

This week, we explore educational opportunities and support for Minnesota's military community at Saint Paul College, delve into inclusion efforts and the 35th anniversary of the ADA with the Minnesota Department of Veterans Affairs, and get an update from the Minneapolis VA Health Care System. Guests include: Alan Duff – Saint Paul College Julie Severson […] The post Saint Paul College and 35th Anniversary of the ADA appeared first on Minnesota Military Radio.

Delivered by Christine Gunawan from the Parish of Saint Joseph Cathedral in the Archdiocese of Pontianak and Yurike Gunawan from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Deuteronomy 30: 10-14; Rs psalm 69: 14.17.30-31.33-34.36ab.37; Colossians 1: 15-20; Luke 10: 25-37.THE ONE VERY CLOSE TO US The title for our meditation on this15th Sunday in ordinary  timeis: The One Very Close To Us. Who is very close to us? Who is very close toyou? We can find the basic answer to this question in the second reading oftoday, from the Letter of Saint Paul to the Colossians, that says about Jesusas the firstfruit of all creation, He is the head of all of us as the Church.The relationship between the head and the body is so united and we mean thatunity as an inseparable communion. Based from this understanding, we canhave a framework for further understanding of our closeness with others aroundus. The aspect of closeness comes from God. If some religons or a particular beliefin the world today view God as a very distant Being or unreachable Lord, we asfollowers of Christ do not. God incarnates in this actual world and us whoinhabit it. Jesus Christ teaches us to address the Lord as our"FATHER" who is generous, merciful and full of love. The personification of God as  the "Father" is very well shown byEvan, a grade 3 boy who is student of the elementary school. When asked abouthis understanding of the benevolent and loving God the Father, Evan said likethis: "Even though I did not see God the Father directly, but my fatherand mother always hugg me when I am tired and sick, then I know that God ishere to help me." For Evan, and according to our readings today, the onevery close to us is God Himself. He chooses to be close and living with us. To know and realize the presence ofGod does not need to exhaust our energy, mind, and all efforts to go out fromour places and seek Him. The book of Deuteronomy in the first reading says thatthe Word of God is within us: stored in our hearts, conceptualized in ourminds, arranged in the mouths, and made ready to be used and carried on ourfeet and hands. In short, God himself animates and uses ourselves to live andwork in this world. Jesus Christ explains this closeness by teaching that Godhimself is also found in our neighbors. So the ones who are also very close tous are our neighbors. Before I was present in this world, there were others whohad been ahead of me such as our parents, brothers and sisters. When I enter aplace or area, there are others who have been there first. They are presentwith all their exsisting situations. Included in this are those who suffer, insickness and  the sinners. They have beenthere, ahead of my presence, and it is my duty to be part of their lives. Thereis something more, we have sacred duty to provide assistance or attention tothose who are most in need. You are never alone like an island in the middle ofthe ocean. Let's pray. In the name of theFather... O God the Father who is most generous, make us full of love and tolove our neighbors without counting any cost. Hail Mary full of grace ... Inthe name of the Father...

durée : 00:04:16 - Une semaine dans leurs vies - A 40 kilomètres de Lyon direction Saint-Etienne, voici Saint Paul en Jarez où Claire Chaudière a rendez-vous avec l'une des figures du renouveau de la fleur française. Justine Martinez a lancé sa ferme florale bio il y a 4 ans, une reconversion professionnelle réussie. - invités : Claire Chaudière - Claire Chaudière : Journaliste au service économie et social de France Inter Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Copyright Disclaimer under Section 107 of the copyright act 1976, allowance is made for fair use for purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use.We're back with another exclusive conversation—and this time, we're tapping in with one of Saint Paul, Minnesota's most underrated rising voices: Coop Smoove.In this episode, Coop opens up about his journey from the Twin Cities to the big stage—sharing what it was like opening for Finesse 2 Tymes in Houston, how his music “grows on you,” and what's coming next with Lil Flip and Young Nuk.We dive into his grind, his sound, and why the Midwest deserves more recognition in the hip-hop game. Real energy. Real stories. Real Rawrrzone.

Morning Light welcomes John Keenan & Alanna Burg from the Idaho Lay Dominicans to discuss 1 Timothy, Chapter 1 and how issues in the culture of Saint Paul and some of the same that we deal with today.

A La Réunion, on s'intéresse à un chiffre étonnant : seulement 19 % des néo-bacheliers réunionnais quittent l'île pour leurs études, selon l'INSEE. Alors pourquoi ? Est-ce une question de moyens, de choix, ou est-ce le signe d'un enrichissement de l'offre locale de formations ? Quelles solutions pour accompagner celles et ceux qui partent ? Une émission pour faire le point, en présence de : *Valérie Landry, Directrice de l'unité territoriale de LADOM Réunion, qui accompagne financièrement les jeunes dans leur mobilité. *Marina, une jeune femme qui a décidé de partir se former en pâtisserie à Paris ! & un reportage au Forum des mobilités à Saint-Paul, où l'on a tendu le micro aux jeunes et aux structures présentes. ------------------------------------------------------ UNIVOX l'émission Les radios Campus scrutent en permanence l'écosystème jeunesses de leur territoire et tendent chaque semaine leurs micros aux étudiant.e.s, citoyen.ne.s engagé.e.s, habitant.e.s et associations des villes et des campus de France. Une radiographie bouillonnante et itinérante de l'écosystème étudiant. Tous les podcasts : https://www.radiocampus.fr/emission/univox ------------------------------------------------------ RADIO CAMPUS FRANCE Radio Campus France est le réseau des radios associatives, libres, étudiantes et locales fédérant 30 radios partout en France. NOUS SUIVRE | FOLLOW US www.radiocampus.fr Insta @radio_campus NOUS ÉCOUTER | LISTEN Site, webradios et podcasts www.radiocampus.fr

Join Ryan DellaCrosse and Ryan Scheel from The Catholic Talk Show for an unforgettable pilgrimage and Mediterranean cruise through Greece and Turkey, exploring the cradle of Christianity. Marian Pilgrimage To Greece & Turkey - Sept. 25 - Oct. 5, 2025 Register For The Pilgrimage Here: https://bit.ly/CTSGreecePilgrimage Walk in the footsteps of the Apostles as you visit breathtaking and sacred sites, including the Acropolis in Athens, the home where the Virgin Mary and Saint John lived after the Ascension, the cave where Saint John received the Book of Revelation, and key locations tied to the missionary journeys of Saint Paul the Apostle. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsSaturday of the Thirteenth Week in Ordinary Time Lectionary: 382The Saint of the day is Saint Anthony ZaccariaSaint Anthony Zaccaria’s Story At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18, and devoted herself to the spiritual education of her son. He received a medical doctorate at 22, and while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist, and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men, one for women, and an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious, and lay people. Greatly inspired by Saint Paul—his congregation is named the Barnabites, after the companion of that saint—Anthony preached with great vigor in church and street, conducted popular missions, and was not ashamed of doing public penance. Anthony encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion, and the ringing of church bells at 3:00 p.m. on Fridays. His holiness moved many to reform their lives, but as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated. While on a mission of peace, Anthony became seriously ill and was brought home for a visit to his mother. He died at Cremona at the age of 36. Reflection The austerity of Anthony's spirituality and the Pauline ardor of his preaching would probably “turn off” many people today. When even some psychiatrists complain at the lack of a sense of sin, it may be time to tell ourselves that not all evil is explained by emotional disorder, subconscious and unconscious drives, parental influence, and so on. The old-time “hell and damnation” mission sermons have given way to positive, encouraging, biblical homilies. We do indeed need assurance of forgiveness, relief from existential anxiety, and future shock. But we still need prophets to stand up and tell us, “If we say ‘We are without sin,' we deceive ourselves and the truth is not in us” (1 John 1:8). Saint of the Day, Copyright Franciscan Media

Why did Christians in the Greco-Roman world draw such antipathy from their neighbors and the authorities?Support us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

What the “Big. Beautiful Bill” means for you and this country going forward. Saint Paul banning guns at the Minnesota state capitol building but does it really make us feel safer - we talk to Rob Doar about what banning guns at the State Capitol would mean for the safety of our leaders in Minnesota. Also, Jason recaps his brave venture to Costco on this July 3rd!

Live from the Engage 2025 Summit, Dustin sits down with team members from DIS-Study Abroad to unpack how digital transformation is reshaping the student experience abroad. From streamlining pre-departure logistics to embracing CRMs and AI for internal efficiency, this conversation explores how DIS is thoughtfully building a more connected, student-first journey. Plus, the team opens up about their own AI learning curves and what inspires them most about working at the intersection of tech and travel.Guest Names: Asta Schantz-Conlon - Marketing & Campaign Manager at DIS-Study AbroadLena Friedman - Outreach and Communications Coordinator at DIS-Study AbroadLucy Li - Digital Portfolio Manager at DIS-Study AbroadGuest Socials: AstaLenaLucyGuest Bios: Asta Schantz-Conlon is the Marketing and Campaign Manager at DIS – Study Abroad, based in Copenhagen. She crafts multimedia campaigns and digital strategies that inspire students to study abroad in Scandinavia. Born and raised in Copenhagen, Asta brings a global perspective shaped by her experiences living, working, and studying abroad. She holds a degree in Multimedia Communications, Film, and Media from the University of Copenhagen.Lena works at DIS – Study Abroad as the Outreach and Communications Coordinator in the North American Office, based in Saint Paul, Minnesota. The North American Office partners with a network of 200+ universities and supports students preparing to study abroad. Lena develops pre-departure resources and assists with DIS's transition to new technology platforms, including Element451. She earned her B.A. in Psychology from Whitman College in 2021. - - - -Connect With Our Host:Dustin Ramsdellhttps://www.linkedin.com/in/dustinramsdell/About The Enrollify Podcast Network:The Higher Ed Geek is a part of the Enrollify Podcast Network. If you like this podcast, chances are you'll like other Enrollify shows too!Enrollify is made possible by Element451 — the next-generation AI student engagement platform helping institutions create meaningful and personalized interactions with students. Learn more at element451.com.Attend the 2025 Engage Summit! The Engage Summit is the premier conference for forward-thinking leaders and practitioners dedicated to exploring the transformative power of AI in education. Explore the strategies and tools to step into the next generation of student engagement, supercharged by AI. You'll leave ready to deliver the most personalized digital engagement experience every step of the way.Register now to secure your spot in Charlotte, NC, on June 24-25, 2025! Early bird registration ends February 1st -- https://engage.element451.com/register

Tuesday of the Tenth Week in Ordinary Time. While in Rome, Father Dave explains what we can learn from the two pillars of our Church, Saints Peter and Paul. Saint Peter represents the authority of the Church, while Saint Paul reminds us of our call to serve around the world. Preached at Church of Santo Spirito in Sassia, Rome, Italy on 6-10-25

June 29, 2025

Send us a textIt's summer and many of y'all will be hitting the road to travel and see something new (or revisit places you enjoy). I haven't done a travel-themed podcast in a while, so in the next couple of episodes, I'm going to go over the highlights of driving the Great River Road. In this episode, I start with an overview of what to expect from the drive plus some overall highlights. Then, I start a north to south trek down the Great River Road from Itasca State Park and ending at Lake Pepin. Along the way, I'll comment on the following places: Bemidji, Grand Rapids, Crosby, Brainerd, Little Falls, St. Cloud, Minneapolis, Saint Paul, and the communities around Lake Pepin. I obviously won't be going into great depth about any particular place but instead want to give you a sense of the variety of attractions and experiences you can expect along the Mississippi River, with some picks about my favorite spots (and where to get good food and drinks). In the next episode, I'll cover the rest of the Great River Road from Lake Pepin to the Mississippi's confluence with the Ohio River at Cairo, Illinois.

Memorial of Saint Boniface, Bishop and Martyr. While on pilgrimage in Italy, Father Dave explains the significance of Rome for Catholicism, as noted in today's first reading. He reminds the pilgrims how blessed they all are to be on this journey and that God wants to share his great love with us. Preached at Church of San Salvatore & Cirino in Abbadia Isola, Tuscany, Italy on 6-5-25

In the grand tapestry of Christian history, few figures shine as brightly as Saints Peter and Paul. Celebrated together on June 29, their shared feast day honors not only their individual missions but also their collective impact on the foundation and expansion of the Roman Catholic Church. As saints, they serve as powerful examples of faith, transformation, and unwavering dedication to Christ.Saint Peter, the humble fisherman, was chosen by Jesus to be the “rock” upon which the Church would be built (Matthew 16:18). Despite moments of weakness—most famously denying Christ three times—Peter's story is one of redemption and leadership. He was the first pope, a shepherd guiding the early Christian community through persecution and uncertainty. His martyrdom in Rome, crucified upside down, marked the ultimate testimony of his love for Christ and his flock. Peter's life reminds the Church that sanctity is not about perfection, but about trust, courage, and surrender to God's will.Saint Paul, once a fierce persecutor of Christians, experienced a dramatic conversion on the road to Damascus. From that moment, his life was entirely dedicated to proclaiming the Gospel to the Gentiles. His letters form a significant part of the New Testament and continue to inspire and instruct the faithful. Paul's fearless missionary journeys, theological insights, and final martyrdom in Rome reveal a heart consumed by the love of Christ and the urgency of evangelization. His life demonstrates that grace can transform even the most hardened hearts into instruments of divine mercy.For the Roman Catholic Church, their legacy is not merely historical—it is living. They are the cornerstones of a Church that is both grounded in apostolic tradition and sent forth in missionary zeal. Their witness challenges every generation to hold fast to the truth and to share it boldly, even at great cost. As saints, Peter and Paul continue to lead the faithful—not from the pulpit or the sword, but from the eternal throne of grace, where they intercede for a Church still walking the path they helped lay.In remembering them, the Church remembers its mission, its roots, and its call to holiness. Saint Peter and Saint Paul, pray for us. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Saint Paul author Naomi Kritzer is notable for her ability to infuse her works with a strong sense of place - in particular, several novels set in the Twin Cities! Producer Sherry Johnson sits down with Naomi to talk about her process. Links The Four Sisters Overlooking the Sea The Year Without Sunshine - text or audio Will Tell Stories For Food | Naomi Kritzer's blog Liberty's Daughter Attributions Our theme song is Tanz den Dobberstein, and our interstitial song is Puck's Blues. Both tracks used by permission of their creator, Erik Brandt. Find out more about his band, The Urban Hillbilly Quartet, on their website. This episode was produced, edited, and transcribed by Sherry Johnson; and was engineered by Ian R Buck. Many thanks to Naomi Kritzer for coming on the show. We're always looking to feature new voices on the show, so if you have ideas for future episodes, drop us a line at podcast@streets.mn. Transcript Find the full transcript on our website.

2025 Jun 22 SUN: THE BODY AND BLOOD OF CHRIST S Gn 14: 18-20/ Ps 110: 1. 2. 3. 4/ 1 Cor 11: 23-26/ Optional Sequence Lauda, Sion/ Lk 9: 11b-17 This solemnity of the Most Holy Body and Blood of Christ was instituted in the 13th century. There were people at that time who said, "There needs to be a celebration of the Holy Eucharist which is apart from Holy Thursday." Apparently they had the idea that celebrating the Eucharist on Holy Thursday, the day it was instituted, made things too somber because Jesus' betrayal and arrest and condemnation and crucifixion immediately followed.  Well, I don't think that we can separate the mystery of the Holy Eucharist from those events because Jesus was instituting the Eucharist so that, as Saint Paul says today, we can proclaim the death of the Lord until he comes again. So we have from Saint Paul this most ancient account of what the earliest Christians did right away after the resurrection and after Pentecost, after the Pentecost event: they gathered together to celebrate the Lord's Supper.  We also have today this very brief passage from the book of Genesis. There is a concept in Scripture study and it's called typology. In other words, when we examine the Old Testament we can discover things that seem to point to persons and things that happen in the New Testament; and probably the strongest example of typology is Melchizedek. We have to think about this figure who very quickly appears and then just as quickly disappears. He is described as the King of Salem or Jerusalem, so he can [also] be understood as king of righteousness.* That's what we get out of Melchizedek or from the name of Salem, Jerusalem, a king of peace, Shalom. He is described as the king of Salem or Jerusalem and this is more than a thousand years before David claimed Jerusalem as his city. We don't know the origins of Melchizedek and we don't know where he goes after this incident recorded for us in the 14th chapter of Genesis; and he offers bread and wine. So this is a very powerful image of Jesus himself, king of righteousness, king of peace, eternal high priest. These are the many things that we find in Melchizedek which point to Jesus himself.  So then we come to the Gospel, and I believe that every one of us is always conscious of our need for food such that we will not wander out somewhere where we can't eat or drink. But this is exactly what the people following Jesus did, and I think that this is an indication to us that the people who were following Jesus were well aware of a hunger that went much deeper than the hunger for physical food. They considered all the woes and griefs of their life and they said, "I am in fact hungry for something deeper. I am hungry for my life to make sense and especially for interactions among people to make sense." And so we have this incident recorded. This is actually one of many in the four gospels of Jesus multiplying food. And we see that it is saying, "Yes, we have the deepest needs and hungers of them all. We hunger for life to make sense, for our relationships to make sense, and we find the fullness of sense, of peace, and of love." As Jesus says, "I will not simply feed you with loaves and fishes. I will feed you with myself." *The "tzedek" of his name refers to righteousness.

Saint Paul's discovery of how God's grace is enough

Full Text of ReadingsSolemnity of Saints Peter and Paul, Apostles Lectionary: 590, 591The Saint of the day is Saints Peter and PaulSaints Peter and Paul's Story Peter (d. 64?) Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19). But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b). Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus' ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). Paul (d. 64?) If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus. Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. Reflection We would probably go to confession to Peter sooner than to any of the other apostles. He is perhaps a more striking example of the simple fact of holiness. Jesus says to us as he said, in effect, to Peter: “It is not you who have chosen me, but I who have chosen you. Peter, it is not human wisdom that makes it possible for you to believe, but my Father's revelation. I, not you, build my Church.” Paul's experience of the risen Jesus on the road to Damascus was the driving force that made him one of the most zealous, dynamic, and courageous ambassadors of Christ the Church has ever had. But persecution, humiliation, and weakness became his day-by-day carrying of the cross, material for further transformation. The dying Christ was in him; the living Christ was his life. Saint Paul is the Patron Saint of: Greece Saint of the Day, Copyright Franciscan Media

Where Is Your Treasure? Lessons from Saint Aloysius Gonzaga Today's readings are delivered on the Feast of Saint Aloysius Gonzaga. The Homily connects Jesus' teaching . . . “where your treasure is, there your heart will be also” . . . to the saint's life and our own spiritual priorities. Saint Aloysius, born into immense wealth and nobility in 16th-century Italy, renounced his inheritance as a young man to follow Christ through the Jesuit order. He died young while caring for plague victims in Rome, showing his heart was rooted in God and service. God's Power Shines Through Weakness The Homily contrasts Aloysius' wholehearted devotion with our divided hearts . . . we may believe in God but still invest emotionally and spiritually in lesser things like money, resentment, or comfort. Saint Paul's writings are also cited, noting how God's power shines through weakness. The message calls listeners to examine where their treasure truly lies, and to pray for hearts fully grounded in Christ. Listen more to this Meditation Media. Listen to Where Is Your Treasure? Lessons from Saint Aloysius Gonzaga -------------------------------------------------------------- Quote From The Homily Where is my treasure? Where is my heart? Where is my strength? Pray that it be with Jesus. Pray to Saint Aloysius. Pray to Our Lady in this shrine of her grace but just pray that your heart be rooted in Christ and your treasure. Be rooted in Him. -------------------------------------------------------------- Saint Aloysius Gonzaga: Italian Painter: Giovanni Francesco Barbieri: 1650 The artist is better known as Guercino. -------------------------------------------------------------- Gospel Reading: Matthew 6: 24-34 First Reading: 2 Corinthians 12: 1-10

Join Fr Rob as he reflects on the Sunday Gospel readings and how we can apply these reflections to our lives today. Saint Peter and Saint Paul, ApostlesGospel: Matthew 16:13-19

The Feast of Saints Peter and Paul, the Chief-Apostles, we are reminded there is a place for everyone in the Kingdom of Heaven. Saint Peter denied even knowing Christ, and Saint Paul went around killing Christians. Both were called by God and repented to become great saints of the Church. It won't matter what we have done or how we have sinned, God will accept us in our repentance. There is always a way back for us.

Saints du jour 2025-06-29 Saint Pierre et Saint Paul by Radio Maria France

Homily, Solemnity of Saint Peter and Saint Paul, June 29, 2025, by Pastor, Fr. Jeff VonLehmen

Read Online“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Saints Peter and Paul are often referred to as two of the great “Pillars of the Church.” They each played an incredibly essential role in the establishment of the early Church. And though each of their roles was essential and foundational, their roles were as different as they were different as persons.Peter was a family man, a local fisherman, uneducated and quite ordinary. From what we know about him prior to being called by Jesus, there was nothing that made him uniquely qualified to become one of the pillars of the new Church to be established by the Son of God. Jesus simply called him, and he responded. Jesus got into Peter's boat, ordered him to lower the nets, and produced a huge catch of fish. When Peter saw this miracle, he fell down at Jesus' feet and acknowledged that he was “a sinful man” who was unworthy of being in Jesus' presence (See Luke 5:8). But Jesus informed Peter that he would from now on be catching men. Peter immediately left everything behind and followed Jesus.Paul describes himself as “a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day” (Acts 22:3). Paul was well educated in the strictest interpretation of the Jewish law, understood philosophy and was quite zealous as a young man. Recall, also, that prior to becoming a convert to Christianity, he “persecuted the church of God violently and tried to destroy it” (Galatians 1:13). In many ways, Paul would have been seen as the most unlikely person to be chosen to be a pillar of the Church, because he so vigorously opposed it at first. He even supported the killing of Saint Stephen, the first Christian martyr. Though each of these men would have been considered by many as very unlikely founders of the Christian Church, this is exactly what they became. Paul, after his conversion, traveled far and wide to preach the Gospel, founding several new Churches throughout Asia Minor and Europe. Eventually he was arrested in Jerusalem, brought to Rome for trial and was beheaded. Over half of the New Testament books are attributed to Paul and half of the Acts of the Apostles detail Paul's missionary journeys. Paul is especially known for his missionary activity to the Gentiles, those who were not Jews. Peter's role was truly a unique one. His name was changed from “Simon” to “Peter” by Jesus. Recall Jesus saying, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church…(Matthew 16:18). “Peter” in Greek is Petros. However, the Greek word petra means a rock as a solid formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid foundation of immovable rock on which the Church was to be built.You, too, have been called by our Lord to a unique mission within the Church that has not been entrusted to another. In your own way, God wants to use you to reach certain people with the Gospel as He did with Saint Paul. And like Saint Peter, God wants to continue to establish His Church upon you and your faith. Reflect, today, upon these two holy and unique pillars of our Church. As you do, ponder how God may want to use you to continue their mission in this world. Though Saints Peter and Paul are among the greatest and most consequential Christians within our world, their mission must continue, and you are among the instruments that God wants to use. Commit yourself to this mission so that the preaching of the Gospel and the rock foundation of our Church will remain strong within our day and age just as it was of old. Saint Peter, you were uniquely chosen to be a rock foundation of faith upon which the Church was established. Saint Paul, you went forth to preach this faith far and wide, establishing many new communities of faith. Please use me, dear Lord, to continue the mission of Your Church so that the faith may be firmly planted in the minds and hearts of all Your people throughout the world. Jesus, I trust in You.Image: Jusepe de Ribera, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode of 'The Science of Self,' we welcome Mark Connor from St. Paul, Minnesota, a former competitive boxer turned boxing trainer and writer. Mark introduces his book, 'It's About Time: Millions of Copies Sold for Dad,' an autobiographical saga interwoven with poetry that explores his life, his relationship with his late father, and his spiritual journey. Mark discusses his re-embrace of his Catholic faith, the influence of his Irish heritage, and his deep connection with the Native American community through his work at a youth shelter. He also touches on the discipline and routine required in both writing and boxing, and the importance of taking the first step to achieve one's goals. Join us for a heartfelt conversation on faith, discipline, and the pursuit of personal excellence.00:00 Introduction and Guest Introduction00:17 Mark Connor's Background and Book Overview01:43 Faith and Personal Journey01:58 Involvement with Native American Community06:47 Cultural and Spiritual Reflections15:28 Reading from the Book32:56 Writing and Discipline37:36 Conclusion and Final ThoughtsIt's About Time (Millions of Copies Sold for Dad) is a saga wrapped around a package of poems, guarded by Angels. With a narrative style that reads like a novel, contains a collection of poetry, and shares an autobiography, Mark Connor guides us through a journey of love, family, and life that is ours as much as his own, peaking at the point of merger of difference and unity. Following him from memory to memory, we feel the eyes upon us, defeat the empire of fear, embrace the kingdom of love, and find ten minutes a day to be grateful. All the while, we celebrate the city of Saint Paul (with a friendly nod to Minneapolis), experience Irish influence in neighborhood life, rooted in Catholic cohesion, embraced by indigenous America in the medicine wheel. We box the perfect metaphor with future world champions, love beauty in a moment of ambivalence, work on a fishing boat in Southeast Alaska, comfort a child in an American Indian shelter for kids, and guard American Indian buildings, with guns, in riots. Through it all, we honor Dad, mourning his death and remembering his love, sharing a story written for America, valuing fatherhood, defending family, encouraging marriage, and providing hope.Mark Connor is a Literary Pugilist from Saint Paul, Minnesota. A lifelong boxer and Boxing Trainer, he runs a service called, Fighting Chance/Boxing For Life. His writing about Boxing, as well as his training services, can be found at https: //BoxersAndWritersMagazine.com. He writes fiction, poetry, and journalism. He is the 2022 Boxing inductee to the Mancini's St. Paul Sports Hall of Fame. He attended the University of St. Thomas in Saint Paul, Regis University in Denver, Colorado, and graduated with a BA in English from the University of Minnesota. He has written and published many articles about Boxing, Irish culture, and people and events related to Irish freedom. He has also published local news and features on business, politics, and current affairs in Minnesota and the U.S. His Substack newsletter, Irish, Catholic, Punchdrunk in Saint Paul, can be found at: https: //markconnoricpunchdrunk.substack.com.

Send us a textIn this episode of Friday Night Beers, Tom & Vince drink Hamm's. This beer comes from Hamm's Brewery in Saint Paul, Minnesota. They drink it and somehow compare it to things like the Hamm's Beer Bear, prize-worthy hogs, people with food names, Kevin Bacon, The Looney Tunes, Jon Hamm's career and more. At the end, they rate this beer on a unique 1-5 scale. VINCE: 3 / 5 VincesTOM: 3.25 / 5 TomsInstagram: @friday.night.beersTwitter: @fnb_pod Threads: https://www.threads.net/@friday.night.beersEmail: friday.night.beerspodcast@gmail.com Theme music by Billy Hansa. Subscribe, rate and review the podcast on Apple, Spotify or wherever you find your podcasts!

Avec le Père Joseph Prévost

Through Weakness, Grace: The Journey Toward God and Heaven This Homily begins with Jesus' saying, “The eye is the lamp of the body,” . . . . . . and uses it to explore how physical sight symbolizes spiritual vision. A personal story about a blind woman illustrates the value of physical sight, but the message moves beyond the literal to focus on spiritual sight . . . our inner vision or life's goals. Jesus is not merely talking about physical eyes, but about the deeper orientation of our lives. The “eye” symbolizes our internal focus . . . what we aim for in life. People may pursue careers or ambitions, but Jesus calls us to a higher goal: heaven and God. Our actions and decisions should be aligned toward this ultimate end. In Our Weaknesses, God's Grace Becomes Most Visible It's not enough to set the goal; we must fully commit ourselves to it, offering even our weaknesses to God for transformation. Drawing on St. Paul, the Homily underscores that in our weaknesses, God's grace becomes most visible. The Homily closes with a challenge: examine your true-life goal, surrender yourself entirely to God, and set your sight firmly on heaven. Listen to: Through Weakness, Grace: The Journey Toward God and Heaven --------------------------------------------------------------------- Quote From The Homily Our Lord Jesus Christ is not talking of the eye that we know. He's talking of something higher than that. And what is this something higher than that? It is life's goals. The vision where we are going. What is it that we want in life? This is what our Lord Jesus Christ is talking about, and we know all too well that it is the goals that we set, that direct us, that channel us. That is why, Saint Paul in the first reading says, I will boast of my weaknesses, because it is through them that God shows his grace. It is through them that God's power is shown. Maybe today we ask ourselves, what is our goal in life? It should be heaven. Our goal is God. Knowing our goal is not enough, but are we attuning ourselves to attain this goal? --------------------------------------------------------------------- Gates of Heaven: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as the Gates of Heaven in this particular instance. --------------------------------------------------------------------- Gospel Reading: Matthew 6: 19-23 First Reading: 2 Corinthians 11: 18, 21-30

From Bloomington to Minneapolis, some of the major roadways are experiencing or set to experience road closures so we talked to Kent Barnard with MNDOT to break it all down for us and how these closures and road work will affect the busy weekend in Minneapolis and Saint Paul with Pride and more!

There is a fun event taking place on Wednesday night celebrating volunteers and fundraising towards better communities in Saint Paul and joining us to talk about this amazing event was Andy Rodriguez with Party for the Parks - we previewed some of the festivities being featured and the mission behind this event in Saint Paul at the Como Lakes Pavilion

Learn the pattern of 'Word and Table' that sets the framework of our Eucharistic liturgySupport us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Avec Geoffroy Scrive et le Père Claude Caill

Today on Ready: Leaders to Know, I sit down with Damon Shoholm, Partner at Ballinger, Leafblad. Damon, a leader shaped by a deep sense of community, equity, and resilience. Raised in a multiracial, matriarchal household in Saint Paul. Damon's early life experiences and strong female influences helped form his inclusive approach to leadership. His journey, from frequent moves as a child to building a stable, rooted family life reflects a lifelong commitment to fighting for belonging and advancing equity. With a background in leadership studies and a heart for community, Damon brings a powerful perspective to what it means to lead with authenticity in today's complex world. Tune in each week for inspiring stories of leadership and change. Follow us on Instagram @readyleaderstoknow

durée : 00:04:04 - Le marché de François-Régis Gaudry - par : François-Régis Gaudry - Aujourd'hui direction les Pyrénées Orientales, à la découverte d'un délicieux biscuit Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Dr. Robert Kolb joins The Concordia Publishing House Podcast to talk about the second edition of The Christian Faith, A Lutheran Exposition. Dr. Kolb, along with his coauthor Ted Hopkins, use the history of the church and its creeds and confessions as a guide to share new perspectives on the presentation of Christian doctrine for current day.Get the book on cph.org now. Show NotesFor Martin Luther, pure doctrine was not just the content of Scripture but also that content conveyed faithfully into the lives of those who hear God's Word.In this episode of The Concordia Publishing House Podcast, Dr. Robert Kolb joins host Elizabeth Pittman to talk about the second edition of The Christian Faith, A Lutheran Exposition. He discusses his personal faith journey and ministry, why doctrinal theology is necessary, how Law and Gospel are central to Lutheranism, cultural and theological challenges facing Christians today, and more.  QuestionsCould you tell us about your faith journey? How did you come to enter the ministry?What is your reaction to the election of Robert Francis Prevost as Pope? What was the motivation for revising The Christian Faith after three decades, and what new challenges in the church or society prompted this second edition?You begin the book with the resurrection of Jesus. Why is the empty tomb the starting point for Christian theology?Why is doctrinal theology necessary in every generation?Why is it significant that this is a Lutheran exposition of the Christian faith, and not just a general Christian theology textbook?You highlight the importance of distinguishing Law and Gospel. Why is this so central to Lutheran theology—and how can readers learn to do it well?How does theology “listen” both to God and to the neighbor, and what's the danger if we ignore either one?You note that “Christendom” is over. How does that change the task of theology and the way the Gospel is shared?What are some of the specific cultural or theological challenges facing Christians today that this new edition addresses?You write “The sanctified life is often called a life of new obedience.” What does a life of new obedience look like?In an age of increasing biblical illiteracy, how can theology still function as proclamation rather than just academic reflection?What do you say to someone who thinks doctrine divides more than it unites?About the Guest Rev. Dr. Robert Kolb received M. Div. and S.T.M. degrees from Concordia Seminary in St. Louis and a Ph.D. in history at the University of Wisconsin. He served as the director of the Center for Reformation Research from 1973-1977 and as a professor at Concordia College in Saint Paul, Minnesota from 1977-1993, then the acting president from 1989-1990. Kolb was then the director of the Institute for Mission Studies and professor of systematic theology at Concordia Seminary in Saint Louis from 1993-2006. He continues to teach classes at the seminary following his retirement.

(4:38) Bible Study: 2 Corinthians 11:1-11 Why did Saint Paul have to learn a trade? Matthew 6:7-15 What does it mean to not babble like the pagans when you pray? (20:56) Break 1 (23:06) Letters: Why do we need an alter in order to offer sacrifice of the Mass? What does it mean Jesus’ sacrifice was made once for all? Father answers these and other questions. Send him a letter at simon@relevantradio.com (36:23) Break 2 (37:14) Word of the Day Chaste (40:43) Phones: Ellen - Why is St. Joseph Foster Father and Adoptive Father? Sandy - My son was born on the feast of St. Romuald and became a Camaldolese monk. What do you think about that Father? Julianne - Interpretation of the 1 Corinthians 11: 4-17about women being veiled? Could you explain?

Preaching on 2 Corinthians 5:16-21, Fr. Blackburn discusses Saint Paul's a three-part truth that results in the Christian Believer's conversion.

Learn about all of the members of the ruling family of Judea in the New Testament.Support us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

In this second dispatch from the Jubilee Pilgrimage, led by Father Dave, Brett, Lino Rulli, and Tyler Veghte of “The Catholic Guy Show,” we hear more about their experiences in Rome. They traveled through the holy doors of all four papal basilicas in Rome and Vatican City: Saint Peter, Saint Paul Outside the Walls, Saint John Lateran, and Saint Mary Major.

Today on Ready: Leaders to Know, I sit down with Marcus Pope, President of Youthprise—a leader whose journey is rooted in community, compassion, and a deep commitment to equity. Raised in the Frogtown neighborhood of Saint Paul, Marcus grew up witnessing the impacts of poverty and systemic injustice firsthand. From early jobs as a camp counselor to earning a PhD while leading a nonprofit, Marcus has dedicated his life to empowering young people and dismantling inequities. In this episode, we talk about navigating intergenerational leadership, managing through polarization, and the importance of keeping your heart in the right place.

On this episode of A One Pint Stand, I visit Gambit Brewing in lowertown Saint Paul.  They have created quite a spot when it comes to quality beers and a welcoming environment.  While the parking is a challenge, while the name suggests it might be risky to visit, I assure you that the beer, food, and vibes are a sure-thing if you enjoy a quality craft beer experience.This episode is proudly sponsored by 56 Brewing Company.  Whether you are looking for a place to bring the dog, some great trivia, or various local markets, 56 Brewing has got you covered.  Their beers are on-point, and their variety seltzers and THC drinks are really delicious.  So next time you are in Northeast Minneapolis, make sure to stop in and tell them A One Pint Stand sent you!If you liked the show and want to support the A One Pint Stand, consider joining our Patreon.  There is some great bonus content that our Patreon supporters enjoy that give a fun peek behind the scenes.

Full Text of ReadingsMemorial of Saint Barnabas, Apostle Lectionary: 580/361The Saint of the day is Saint BarnabasSaint Barnabas' Story Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem. Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18). But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark. When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13). Reflection Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.” Saint Barnabas is the Patron Saint of: Cyprus Saint of the Day, Copyright Franciscan Media

There are some people who really like to travel. There are others who really like the idea of traveling, and my wife and I belong to that latter camp. Because though we're certainly interested in other areas of the world — curious about the geography, architecture, and culture of other cities — we're far less interested in paying the cost and taking the time to go to any of them. And so, what we do instead is watch online travel videos.As you could guess, online travel videos often only ever highlight the most beautiful and the most impressive parts of the cities that they feature. And this is not by accident. They are, after all, often sponsored by travel agencies who want to convince you, the viewer, that you really ought to go there. In a way, Psalm 87 is not unlike our modern travel videos. This psalm gives us a look into one specific city. It features some of the rare beauties of that city. And, its purpose is, without a doubt, to convince us that we really ought to go there.And what we're going to do this morning is move through Psalm 87, and do so with the help of three main concepts: City, Citizens, and Celebration. Let's pray, and ask the Lord for his help.Father, you are the maker of heaven and earth. And you are the maker of this great city that we are about to read about. Open our eyes to the wonders that are there. Awaken us to the surpassing splendor of the city called by your name. Call us toward it, and do so through your Spirit to the honor of your Son. Amen.So, once again, Psalm 87 is a psalm about a city. And we're looking at it along the lines: City, Citizens, and Celebration. We begin with the city.CityVerse 1,“On the holy mount stands the city he founded;”Notice how, when read slowly, the sentence seems to pull us upward phrase by phrase. First, we've got a mountain: “On the holy mount.” And, of course, a mountain, by its very nature, requires that we raise our eyes upward to acknowledge it. The path through the mountain is a climb. The entrance in, requires ascension. You must rise in order to reach it. Mountains are not hidden objects, let alone insignificant ones. Mountains epitomize the land in which they reside, and demand their recognition to the north, south, east, and the west of them. You can miss a body of water. You can be blind to a valley or lowland. It is hard to ignore a mountain. And, as we can see, the mountain in Psalm 87 is no ordinary mountain. It is holy.“On the holy mount.”Holy means set apart from what is sinful, unclean and common. Set apart so as to make it fit to be in the presence of God. Holy things are blessed things because they get to be near God.And so Psalm 87 is about a mountain upon which God can rightfully dwell! A mountain upon which God “places his feet,” so-to-speak. A mountain upon which God built a city.Still, verse one, “On the holy mount | stands the city | he founded;” Can you imagine? A city whose designer and builder is God. Follow me on this: The Planning Director for the City of Saint Paul is named Nicolle Newton. And the Planning Director for the City of Minneapolis is named Meg McMahan. The Planning Director for the city is named: I AM, Yahweh, “I am Who I am.” The God who places his footstool upon the earth and sets his throne in heaven. Wouldn't you want to live in the city made by the very one who: “Forgives all your iniquity, heals all your diseases, and redeems your life from the pit,” and “crowns you with steadfast love, and satisfies you with good, and works righteousness and justice for all who are oppressed. Who is merciful and gracious, slow to anger, and abounding in steadfast love.”If the God of the universe had a city, well then wouldn't you want to go there?And in verse two, we're told even more about this city. Namely that,“The LORD loves this city. The Lord loves the gates of Zion, more than all the dwelling places of Jacob.”Note that it's not saying, “God loves no other city but this one.” But it is saying that of all the places, and of all the cities God loves, there is none so loved by God as this one.And, we should ask, in the Bible, what does God typically do when he loves something? When he really loves something? Perhaps some of you might remember from Numbers and Aaron's blessing in Numbers 6:24-27. What does God typically do when he really loves something? He puts his name on it. God puts his name on what he most loves. Said another way, God puts his name where his heart is already.Hence, verse 3,“Glorious things of you are spoken, O city of God.”God loves this city. He, by putting his name upon it, has committed himself to its flourishing. The city that has God's name upon it is the city that should rest assured, “God is for us, therefore, what could be against us?” So, Psalm 87, is a psalm about a city. That's our first main concept — the city itself. Second, the citizens of the city. CitizensNow what actually sets us up for this next section is that little phrase we see there in verse three: “Glorious things of you are spoken.” It's clearly addressing the city, yes? “Glorious things of you are spoken, O city of God.” And, so, it begs the question: What are the glorious things being spoken of this city? And, honestly, this is where things get interesting. Remember back in our intro, we compared Psalm 87 to a modern travel video. We said, Psalm 87 is not unlike a travel video in the sense that it highlights the beauties of a city in order to convince people that they really ought to go to that city. Where Psalm 87 differs from a modern travel video however: The beauties it features are not towering buildings and impressive architecture. Not picturesque parkways and pleasant boardwalks. There's no mention of beaches, or blue skies, or even sunshine. Those are the beauties features in modern travel videos — the stuff. The featured beauties of the city in Psalm 87 are people — the city's citizens.Look with me at verse 4, as the psalmist himself takes a back seat, and God himself speaks. Verse 4: “Among those who know me” God is clarifying to whom he is about to speak. To those who know me. Which, in biblical language, means those who have a relationship with God. Those who love and are loved by me.It's to that group of people who know God that God now mentions, or proclaims:“Rahab and Babylon; behold, Philistia and Tyre, with Cush.”And you might think: “What about them? We've been talking about the city of God. The holy mountain. The city he made. The city he loves. Suddenly, God steps into view and says, “To my followers over here, let me tell you about Rahab and Babylon; Philistia, Tyre, and Cush.” What about them?I mean, if you have much familiarity with the Old Testament, then you likely don't need me to tell you that most of these nations were historical enemies to God's people. They had fought wars against God's people. They had lured God's people into idolatry, and many other forms of sin.I mean, you see Babylon in that list, right? Babylon was the nation that broke down the walls of God's city, Jerusalem. Babylon killed the Israelites king, the Israelites killed its high-priest, and exiled most of its people. Babylon even burned God's Holy Temple to the ground (2 kings 25).And Philistia. Philistia was constantly at war with God's people throughout the period of the judges and the kings. At one point, the Philistines even stole the Ark of the Covenant and set it up next to one of its false gods — as if to say that the God over Israel was on par with their god Dagon. And don't let that first one trip you up — you see Rahab? The Rahab here is not the Rahab who hid the Israelite slaves and defended God's people. That'd make for a positive character in this list. Instead, Rahab here actually refers to Egypt. And one way to know that is to simply turn over to Psalm 89, only two psalms after this one, where it says in verse 10: “You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.” Rahab is an enemy. And Isaiah 30:7 makes it even clearer: “Egypt's help is futile and empty; therefore, I have called her Rahab Who Sits Still."And so, we've got Babylon (who destroyed God's Temple), Philistia (who stole God's Ark of the Covenant), and Egypt (who enslaved God's people and, plague after plague, resisted God's will to let his people go).So again, we ask, what about these nations? Why bring them up here in light of God's Holy Mountain and God's beloved city?Is it to clarify that these are the nations who are not welcome in God's city? That these are the peoples who dare not set foot upon God's mountain?Given the background, this is exactly what we'd expect God to say next. But he doesn't! He doesn't! In fact, as the ESV translates it, God doesn't even say anything at this point. Instead, it's the people, those who know him, who speak up. And here's what they say, verse 4,“This one was born there,” they say.”Born there. And again, more emphatically, verse 5,“And of Zion it shall be said, “This one and that one were born in her;”Babylon, born in the city of God. Philistia, born on God's holy mountain. Egypt, born within the gates of Zion. Do you see what its saying?These surrounding nations, most who've historically been enemies to God, and enemies to God's people, are not: Merely going to be visitors in God's city, though that alone would've been shocking enough. They're not going to be temporary residents of God's city. “Here's your pass, expires six months from now.” But they're going to be citizens. They're going to receive a declaration of citizenship so complete, so real, so permanent that it could rightly be said of them, “They were born in this city! Born within these walls.”There is no one — no human being, no political group — who could ever orchestrate such a grand transformation as this. But God could. And God does. Verse five, when read in full, says:“And of Zion it shall be said, ‘This one and that one were born in her;' for [or, because of the fact that] the Most High himself will establish her.”God's going to do it. He's going to make it happen. The God who founded this city is going to fill it with former enemies.And, in verse 6, we get to watch him do it. “The LORD records as he registers the peoples, ‘This one was born there.'” The language is that of a king taking a census. Much like what Caesar Augustus did in the gospels. He, too, declared a census — an official counting of the people. Which meant that all the people, Joseph and Mary included, had to go and be registered, each to his own town.Droves and droves of people flooded the major city-centers in that time. People lined the streets, filled the cities — it's no wonder Mary and Joseph could find no room in the inn. Well here in Psalm 87, God is taking his census. Which means his people are coming to his city, and in that long line of people, we find Babylonians, Philistines, Egyptians, and, I might add, Europeans, and North Americans, and people from every tribe, nation and tongue. They're standing in the line. They're heading toward the gates. And when they finally arrive at the entrance, God is there. Pen and paper in hand. Looks up at them, total foreigners, former enemies, and declares — Born here. Inscribes: Born in my city. It's an amazing story. And, if you are a Christian, it is your story. It is. If you are a lover of Jesus. A follower of Jesus, then God has written over your life — not enemy, not foreigner, not illegitimate, not insufficient, but born here.“Born here.”Hebrews 12:22-23 says, of Christians:“You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled [And where are they enrolled? Where's the true city?] in heaven.”“The assembly of the firstborn who are enrolled in heaven.”Do you see it? Psalm 87 foretells of the King of Heaven's great census, and, if you are a lover of Jesus, you're in it. And Ephesians 2 reasserts this marvelous reality:“At one time you were separated from Christ, alienated from the commonwealth of Israel, But now in Christ Jesus you who once were far off have been brought near by the blood of Christ… So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, (Eph. 2:12-13, 19).Do you see it? The story of Psalm 87 is your story. God has always had a city. You've not always been its citizen. But, now you are, thanks be to God — the one who fills his city with former enemies. And he calls that a good thing. Diverse peoples, varying cultural norms, a multiplicity of languages, wide-variety of skin tones and facial features. God loves it all. Do we?So, we've had City, and now Citizens. Last C – Celebration. CelebrationVerse 7,“Singers and dancers alike say, ‘All my springs are in you.'”What's the rightful response to God's great city? How should its newly welcomed citizens enter in? With Joy. With excitement. With leaping, dancing, music and song.These citizens of Psalm 87 are not walking into the city of God, and they're certainly not dragging their heels through its gates. And the reason they're not, is because they know the city's worth. They know they're bound for the city God loves! They think, “I'm a card-carrying citizen of God's holy mount.” And so, they're going to sing because of it. They're going to dance because of it. And they're not going to be the only ones. Everybody whose coming into this city is coming in with joy in their hearts and a song on their lips. Friends, if ever there was a thing worth celebrating, this is it.And now, hear the words that are echoing throughout the city: “All my springs are in you.”Springs. Think rivers. Fountains. Sources of clean, fresh, flowing water. In the Old Testament world, a spring meant life. You needed one to drink. To cook. To bathe. To farm. To keep your flocks and herds alive. No sinks in any of these houses. And so if you find a spring, man, you've found life. And the citizens of this city are saying, “Every spring of water. Every source of life, joy, and satisfaction. Every single one that has ever been found ultimately flows from here. Which means, what?You'd be a fool to search for springs elsewhere.Think about it friends. In Psalm 87, the peoples of Babylon, Philistia and so on — They're not saying “we found some springs back there, but there's ones here just a bit better. Just a bit more plentiful.” That's not what they are saying. And why? Because they had searched for water in Babylon. Had worked for water in Egypt. Had paid for it and dug for it in Philistia. Had even thought for a time that they'd found it. But it all proved empty.I mean, it's just simple logic: If they are saying, “All my springs are in you,” then how many other springs did they find outside God's city? Right? And so, given all that, how much sense does it make for a citizen of God's mountain to go trekking into Babylon in search of other springs? I mean, seriously, we've got to take people at their word when they say: “Look, I've been there, I've done the money thing, I've done the party thing, I've done the hook-up thing, I've done the self-worship and self-exaltation thing and, in the end, none of it made me to sing. None of it made me to dance. None of it made me to say, ‘life can be found here.'” I found no other springs, save the ones I found in God's holy city.”Brothers and sisters, aim all your life toward this city. You will find no other springs elsewhere. God owns all the springs.And so, Christian, what springs are you seeking to drink from, in this season, that do not ultimately find their source in God's city? What sources of joy and satisfaction are you seeking that do not ultimately flow from God's hand? The time has come to walk away from those things. The time has come to leave Babylon. Turn yourself, turn all that still remains to be turned. Turn it toward God's holy city, and sing, by faith: “All my springs are in you.”Lastly, non-Christian: the gates of God's city are currently open. Every day people, from diverse nations, and diverse situations, are saying — “I'm in. I want the springs. I want the city. God, I want to be a citizen.” You can become a citizen today. Like, right now. It can be said of you, in this moment, “Born here.” You can just pray, simply,God, I'm done with my sin.I'm done trying to find life in everything but you.I need your Son Jesus.I need the sacrifice he made for my sins.Receive Jesus. Receive entrance into the city. Now, what leads us to the table this morning is, just that, Jesus' sacrifice. He died for us. His body was bruised, his blood was shed for us. And this table commemorates his sacrificial death, and when we eat from this table, we do so in anticipation of Jesus coming again.Because this table represents Jesus' shed blood and broken body, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus, see his glory, come to him by faith that you may have life.

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Philippians 3:1-11. Paul had every credential one could hope for...but it was nothing compared to his new identity in Christ.

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