Podcasts about Ottoman Empire

Send us a textGenghis Khan was just wrapping up his campaign in Northern China when his caravan carrying silks and goods along the Silk Road suddenly met a hostile force in Central Asia. This episode follows the rise and terrible fall of a short-lived empire in the Middle East called the Khwarezmian Empire. Here we see Genghis Khan bring the entire wrath of the Mongols into the Middle East along with all the technology of the Chinese Siege Engines. What resulted was one of the most terrible atrocities in medieval history. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.comFreedmen's affairs radio This program will focus on political, social and cultural concerns for descendants of...Listen on: Apple Podcasts Spotify

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers. With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to. Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Suzannah Lipscomb welcomes Dr. Madeline Potter to unravel the rich yet tumultuous history of the Roma people. From Tudor England, where the Egyptians Act sought to expel Roma under stereotypes of robbery and deceit through to the dark corridors of Eastern Europe to understand the centuries of enslavement in Romania, to how the Ottoman Empire treated the Roma with suspicion despite their shared Islamic faith.They discuss the allure and practicality of gold among Roma people, their cultural intersections with Irish travellers, and the survival techniques of Romani communities under oppressive regimes. A history packed with tales of adversity, culture, and survival that define the Roma legacy.MOREHow Tudor England Treated Outsidershttps://open.spotify.com/episode/6gzDwUohe2A4rAOKEeyZURThe Tragic Travels of Fynes Morysonhttps://open.spotify.com/episode/350PZX7AALbMNL4Qc2aS60Presented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

This episode explores part of the story of St John Philby, father to Kim and eventually advisor to King Ibn Saud. Philby was one of the few administrators that the British government and its colonial government in India could find who understood Arabia and Mesopotamia. In 1915 as British fortunes against the Ottoman Empire took a turn for the worst, Philby was sent to Basra to reorganise the city's finances after the retreat of the Turks. He would eventually help to organise the financial administration of the 1916 Arab Revolt.*****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Hosted on Acast. See acast.com/privacy for more information.

Having set the background for the times of Israel's first earthly king, Saul, the record now introduces us to him in chapter 9. He was in stature and beauty all that any nation could want as their representative, head and shoulders taller than anyone in Israel and at first a truly humble man from the least significant and somewhat ignominious tribe. His father's asses are lost and sought after for 3 days, indicating his diligence. In seeking the asses he seemingly stumbles across Samuel the seer (the former title for a prophet as one who foretold future happenings). When he and his servant come to Samuel's town he is expected by the prophet, whom God had forewarned, and is honoured in the sacrifice with the shoulder normally reserved for the Governor (see Isaiah 9:6). Additionally he is told the asses had been found and he is required to stay overnight as Samuel had more to say. Isaiah from verse 13 of chapter 52 till the end of 53 will reveal to us Yahweh's suffering Servant exalted. That Servant is – the Lord Jesus Christ (typically seen at that time in their diseased and humiliated, and yet recovered and elevated king Hezekiah). Despite his abject appearance the Servant would astound the world's rulers. The message that was seemingly unbelievable was nonetheless true. He was an extension of God, Yahweh's saving arm, yet unlike ideally chosen human dignatories, lacking in outstanding beauty; our truest representative carried all our weaknesses, sufferings and passions. Throughout his life our Lord sympathised with all our frailties and temptations: Hebrews 4verses 13-5:10. Verses 4-6 outline the way in which our Lord was in himself able to bare our sins away by his perfect life and his offering of himself on the tree: Colossians 2:11-15; 1 Peter 2 verses 21-25. Jesus' essential sacrifice became the means of our redemption to the Father. Truly “he bore our sins to the tree” and when he was reviled he opened not his mouth in response (1 Peter 2 verses 22-25). Jesus was without guile. He was the Lamb of God “which takes away the sin of the world”: John 1:29. His offering totally freed from sin and he has, like a father, birthed us as the liberated children for his kingdom (Hebrews 2:10-18). Verse 9 tells that although the Jewish rulers sought to have his body cast into Gehenna, like a common criminal they failed. This was because the rich man, Joseph of Arimathea, begged Jesus' body from Pilate and laid it in a new, unused tomb. The principal under the Law involved here is the sacrifice being placed in a clean place by a fit person – ie Joseph's new tomb had not been contaminated, corrupted by another dead body: this is an imperative ritual principle. God, although grieved by His Son's death, was pleased with the result of that offering: the redemption of mankind. Despite Jesus dying without a child he has brought many sons to birth (as the father of the future age: Isaiah 9verses 6-7; Hebrews 2 verses 10-18). Isaiah 53 verses 12 says that our Lord was numbered among the transgressors – though he personally was sinless: the Apostle Paul explains this in 2 Corinthians 5 verses 18-21. Revelation 15 verse 2 is a small vision of the victorious saints with Christ having completed the judgment of the great whore described in the pouring out from the seven bowls of judgment the seven plagues of chapters 15-16. The crystal clear sea speaks of a world without nations and at peace. These bowls plagues to be poured out and describe the judgments of the Lord GOD Almighty to be poured upon the guilty snd to chastise them for their persecution of the faithful believers of the Lord Jesus Christ. The events of chapter 2 begin and end the work of the seventh trumpet. The angels of this great and marvellous are said to have “the seven last plagues”. The plagues are a series of calamities and disasters affecting the enemies of Israel, and the Saints and Witnesses, with whose blood they have intoxicated themselves. They are called the last plagues “for in them is God's wrath fulfilled”. These outpourings are outlined in chapter 16 of Revelation. The troubled sea of the wicked (Isaiah 57 verses 20-21) is to become tranquil once God's wrath has been pacified (the final outcome of these judgements will be a world at peace – Psalm 46 and Revelation 21). The nations will be pacified and will learn true worship; as verses 3-4 of chapter 15 indicate. Verses 5-8 provides a glimpse into the Most Holy Place of that Temple after those judgments have been completed. Chapter 16 deals with the outpouring of those bowls of judgment. Note the command of the mighty angel who unleashes the Divine wrath on the persecutors of God's faithful saints. Verse 2 sees the first bowl poured on Catholic Europe after the accession of Napoleon to the throne, as emperor of the French on September 22nd, 1793. The second bowl was of Napoleon's campaigns in naval battles. The third was against the alpine districts and rivers of northern Italy – which region had witnessed savage persecution of the saints by the Roman Catholic Church. The angel effecting those calamities acknowledged the justice of our Sovereign in so repaying the evils done in the name of religion. Verse 8-9 tell of the severe scourge delivered to the Austrian-Hungarian seat of Catholic Europe in Vienna in the battle of Austerlitz. The fifth bowl saw Napoleon continue his campaigns against the Hapsburg emperors of Austria. The culmination of this bowl was Napoleon's capture and imprisonment of the Roman pontiff himself. Napoleon's work having been completed sees him removed from the scene. The great impediment to Israel's return and restoration was the Ottoman Empire. The sixth bowl was poured upon this eastern Islamic power – symbolised in the drying up of the river Euphrates. This began around the early 1800s and was finished by the end of World War I. The frog-like message that emerged from the French Revolution was the death knell for the old colonial empires and saw a surge of nationalism. The same spirit is evident today in the Arab Spring. The final outworking of nationalism will be a bringing of Armageddon and the return of our Lord Jesus Christ to establish the one empire to last forever – the kingdom of God on earth: Daniel 2 verses 44-45. These frog-like spirits emerge from the dragon (eastern Europe United under Russia); the Beast ie United Western Europe; and the false prophet – the pope. Interestingly the European Union was created in 1956 by the Treaty of Rome. Armageddon is the battle of the Lord GOD Almighty in the land of Israel. It is described at length in Ezekiel 38 and Joel 3 (which is the source of the coined Hebrew word “Armageddon” meaning a bundle of sheaves in a valley for threshing, or judgment). The 16th chapter concludes with the pouring out of the final bowl of judgment on Rome itself – called Great Babylon. Having punished those nations which supported the Beast (of chapter 17) Rome will next heavily feel the Almighty's vengeance for her evils. Chapters 17-19 give greater details of these judgements and the reasons for which they will be meted out.

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford discuss the Kingdom of Iron and the Kingdom of Iron and Clay from Daniel 2:37-43.Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Did betrayal doom Constantinople in 1453, or was its fall an inevitable clash of empires? In this insightful episode of the Jeremy Ryan Slate Show, we take a deep dive into one of history's most pivotal moments—the fall of Constantinople. Was it Ottoman military might, or did secret deals, economic collapse, and betrayal play a bigger role? This critical examination unpacks hidden agendas, uncovering the conspiracies and greed that may have sealed the city's fate.Join me, Jeremy Ryan Slate—CEO of Command Your Brand—as we explore the rise of the Ottoman Empire, the crumbling Byzantine defenses, and the whispers of sabotage that still fuel debates among historians. From the unlocked Kirkaporta gate to Orban's massive cannons, this must-watch episode delivers a unique perspective on how trust and unity—or their absence—can shape the destiny of nations.What lessons can we draw from Constantinople's fall for our own times? With global trade wars and shifting alliances, the parallels to today are striking. Don't miss this engaging discussion that connects history to the present. Join the conversation in the comments, hit like, and subscribe for more deep dives into history, power, and the forces that shape our world.Follow me on X @JeremyRyanSlate, and let's keep the discussion going. Together, we can learn from the past to navigate the future. Thanks for watching, and see you in the next episode of the Jeremy Ryan Slate Show!#culturalexchange #mehmedtheconqueror #documentary #historydocumentary #istanbul#truthuncovered #constantinexi #mehmedtheconqueror #infamousbetrayals #ancientbetrayals___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩THE WELLNESS COMPANY: Health without the propaganda, emergency medical kits before you need it. Get 15% off now by using our link: https://twc.health/jrsCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

Send us a textIn this episode, we see Temujin face off against two of his greatest rivals on his journey to becoming the Great Khan. And both of them were his allies from his earlier life, including his Blood Brother, and his father's best Friend. After this series of battles, Genghis Khan will have no more rivals in Mongolia and will be able to focus all of his efforts on attacking his enemies to the south... the JIN Dynasty of Northern China. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

In this episode of Breaking History, Matt Ehret and Ghost dissect the increasingly volatile dynamics surrounding Iran, exposing the historical playbook behind the current war drive. From Netanyahu's hawkish rhetoric to the ideological fingerprints of the Neocon/Zionist machine, the hosts explore how regime change narratives are manufactured and sustained by Western intelligence and media networks. Ehret draws on deep historical parallels, ranging from the Anglo-Venetian manipulation of the Ottoman Empire to 20th-century British intelligence operations, to illustrate how Iran has long been a chess piece in the imperial game. The conversation critiques the bipartisan war apparatus in Washington, calling out figures like Mark Levin and Nikki Haley for parroting anti-Iran propaganda while ignoring the deeper economic, spiritual, and strategic motives at play. As Trump navigates this complex terrain, the hosts argue he's walking a strategic tightrope, appearing to appease hawks while quietly undermining their objectives. With sharp historical insights and unapologetic clarity, Matt and Ghost unpack how false flags, nuclear scare tactics, and media psyops are being deployed to provoke a broader conflict. This episode is a must-listen for anyone seeking to understand the deeper currents beneath today's headlines.

Illuminati whistleblower Leo Zagami returns to expose how secret societies like the Jesuits, Freemasons, and Knights Templar are pulling the strings behind world events — from Vatican power plays to AI-driven control — in episode 206 of the Far Out with Faust podcast.A former high-level Freemason and insider of European aristocratic circles, Leo Zagami is a prolific author, researcher, and speaker who has spent the last two decades uncovering the hidden forces shaping global politics, religion, and technology. His latest book series dives deep into the spiritual and historical roots of the New World Order.In this explosive interview, Zagami and Faust Checho trace the secret threads connecting medieval esoteric societies to modern institutions of power — including how Middle Eastern mysticism, Vatican influence, and elite banking families continue to shape today's geopolitical chaos. From Gaza to Rome, AI to Christianity, this conversation challenges the mainstream narrative at every turn.

Conceptual photographer Hrair Sarkissian moves between Syria, Armenia, and Turkey, capturing present absences in personal and political histories in the 20th and 21st centuries.Hrair Sarkissian uses photography, installation, moving image, and sound to reflect on social issues, often silenced or obscured from view. Born and raised in Syria, the grandson of refugees of the Armenian Genocide in 1915, much of his work explores the lived experiences of intergenerational trauma, with respect to individuals and diverse diasporic communities.Sweet & Sour (2021-2022), a three-channel video installation currently on view at Wolverhampton Art Gallery, reflects on memory and storytelling. Hrair discusses the significance of the Maruta Mountain in Armenian culture, and shares images of his ancestral home of Khantsorig, a village in the Sassoun region of present-day Turkey. We also explore the role of emotion and subjectivity in his practice, contrasting his approach to series like Last Seen (2018-2021) with the more detached, extractive approaches typical of photojournalism.Hrair explains his early training at his father's photographic studio in Damascus, and the role of Armenians in the development of studio photography in Syria, Lebanon, and Palestine following the collapse of the Ottoman Empire. With Sea of Trees (2025), we move between Hrair's exhibition environments to the volcanic Aokigahara forest on Mount Fuji, discussing how different cultural narratives and contexts have inspired his artistic practice. We look towards new works in production for an international art festival in Japan, and suggest of the long-term creative relationships within his own career that also connect times, places, and migrations - returning to Wolverhampton with Deathscape (2021), an audio installation for British Art Show 9 in 2021.Hrair Sarkissian: Other Pains is at Wolverhampton Art Gallery until 22 June 2025. You can hear the artist in conversation at the gallery on Saturday 14 June.Finding My Blue Sky, curated by Dr. Omar Kholeif, is at Lisson Gallery in London until 26 July 2025.The Aichi Triennale 2025: A Time Between Ashes and Roses, curated by Hoor Al-Qasimi, opens in Japan on 13 September 2025.For more about Mahmoud Darwish, read about Miloš Trakilović's installation 564 Tracks (Not a Love Song Is Usually a Love Song) (2024) at KW Institute in Berlin, in the New Internationalist: newint.org/art/2025/spotlight-milos-trakilovicFor more about diasporic communities in Lebanon and Syria, listen to Sara Shamma's live episode on World Civil War Portraits (2015) with Dulwich Picture Gallery in London, and the National Museum of Damascus, part of ⁠PEACE FREQUENCIES 2023⁠: pod.link/1533637675/episode/6c9af892a1a8e1450c2cc4b73f226835For more about studio photography in Palestine through the Ottoman Empire and British Mandate, hear curator Rachel Dedman's EMPIRE LINES episode about an UNRWA Dress from Ramallah, Palestine (1930s)⁠: pod.link/1533637675/episode/92c34d07be80fe43a8e328705a7d80cbAnd read into the exhibition, Material Power: Palestinian Embroidery, at Kettle's Yard in Cambridge and the Whitworth in Manchester, in gowithYamo: gowithyamo.com/blog/textiles-in-cambridge-palestinian-embroidery-at-kettles-yardPRODUCER: Jelena Sofronijevic.Follow EMPIRE LINES on Instagram: ⁠⁠⁠instagram.com/empirelinespodcast⁠⁠⁠Support EMPIRE LINES on Patreon: ⁠⁠⁠patreon.com/empirelines

In episode 492 Professor A. Tunç Şen joins the podcast to discuss his book, Forgotten Experts: Astrologers, Science, and Authority in the Ottoman Empire, 1450-1600, which is on astrologers working in the Ottoman court in the 15th and 16th centuries. The conversation offers a detailed picture of the lives and social dynamics of astrologers who operated at the highest levels of power in the Ottoman court. A significant focus is the establishment of a formal unit for court astrologers, or munajjim, within the Ottoman bureaucracy, which paralleled other expert fields like physicians and architects. This unit, which could consist of one to six astrologers, was created in the 15th century and remarkably lasted until the dissolution of the Ottoman Empire in the early 20th century. The episode delves into the various duties performed by these court astrologers. A primary function was the practice of electional astrology, where they would determine auspicious moments for a wide range of state affairs, including military campaigns, the founding of mosques, and wedding ceremonies. The astrologers would also issue an annual almanac, interpret the birth charts of rulers, answer horary astrology questions, and sometimes give medical advice. The conversation also explores the personalities and internal dynamics within the court. Much attention is given to Sultan Bayezid II, a ruler with a deep personal interest in the astral sciences who was instrumental in the institutionalization of the court astrologers. The story of the astrologer Riyazi is also highlighted—a highly skilled but frustrated practitioner who was never appointed chief astrologer and expressed his professional frustrations in poetry. This illustrates the debates, disagreements, and competition for authority that existed among the astrologers themselves, as well as other practitioners of esoteric or occult sciences. The discussion challenges the narrative that astrology was in a state of decline after an earlier "golden age," demonstrating that it remained a vibrant and impactful field. Tunç's book was just released on May 20, and you can order it on Amazon or other online retailers now: Forgotten Experts: Astrologers, Science, and Authority in the Ottoman Empire, 1450–1600 This episode is available in both audio and video versions below. Watch the Video Version of This Episode https://www.youtube.com/watch?v=mvZiDOnFIf0 - Listen to the Audio Version of This Episode Listen to the audio version of this episode or download it as an MP3:

Today we are visiting the Capital of the world, the city where East meets West and old meets new. It's a spot where everything feels alive and you can't help but be wowed by the humanity of it all.  Joining me today to chat all things Istanbul is Jonathan Crook, the Managing Director of the brand new Peninsula Istanbul. We discuss everything from Turkish cuisine, to the contemporary art scene, to the special elements that Peninsula has brought to the city.  And as a special bonus for this episode, Jonathan is offering VIP meet and greet, a yacht arrival experience, and an upgrade to a suite for the first listener to book the property through Bell & Bly Travel!  Looking to book a luxury hotel? Get special perks and support the podcast by booking here: https://www.virtuoso.com/advisor/sarahgroen/travel/luxury-hotels If you want our expert guidance and help planning a luxury trip with experiences you can't find online, tell us more here and we'll reach out: https://bellandblytravel.com/book-a-trip/ Learn more at www.luxtravelinsider.com   Connect with me on Social: Instagram LinkedIn  

Step into the opulent halls of the Ottoman Empire, where power was won, lost, and sometimes stolen. In this episode, our podcasters face a thrilling challenge—five facts about the legendary Sultans, but not all are true! From shocking betrayals to ruthless conquests, they must decipher which stories are history and which are myth. Did an Ottoman Sultan really execute his brothers in cold blood? Was the empire's brutality exaggerated, or was it worse than we imagined?Prepare for an intense mix of intrigue, deception, and the untold truths of one of history's most powerful dynasties. Will our hosts outsmart history, or fall for the lies? Tune in to find out

Send us a textIn our very first episode on the Mongols, we leave our current narrative around the Empire in Nicaea and Constantinople, and we travel East. Crossing the Middle East, we discover the Mongolians completely annihilated their enemies and laid entire cities to waste. But where did it all begin? We go back in time to the very foundation of the Mongolians, to a small river north of the Eurasian Steppe, on the edge of the great Siberian forest and the northern mountains. In this frozen corner of the world lay a group of nomadic tribes that were always considered the poor backwater of the steppe. And here we see how one man rose up and became the greatest, most feared, conqueror the world had ever seen. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.comHigher Listenings: Joy for EducatorsA new podcast from Top Hat delivering ideas, relief, and joy to the future of teaching.Listen on: Apple Podcasts Spotify

In this episode of the US Navy History Podcast, hosts Dale and Christophe delve into the grim topic of war crimes during World War I. They begin with the ethnic cleansing of the Armenian population by the Ottoman Empire, discussing the controversy over whether these events constitute genocide. The conversation then shifts to war crimes by other nations, including Russian pogroms against Jews, German atrocities in Belgium, and the harsh treatment of POWs. They also cover anti-war sentiments and opposition, highlighting the internal conflicts and varied social responses in different countries. The episode concludes with a tribute to First Lieutenant Rosalyn L. Schultz, highlighting her service and legacy.

**Producer's note: This is the second episode of "Palestine and the World: History in a Time of Genocide (Denial)," a 7-part series Adnan recorded for his podcast, The Adnan Husain Show with his colleague Dr. Ariel Salzmann. All 7 parts are available right to patrons of his show and will be released individually on the free feed over the next 5 weeks. Subscribe to his show on your podcast app or watch the episode on YouTube channel linked below**  Part 2 of Palestine and the World: History in a Time of Genocide (Denial). In this episode Dr. Ariel Salzmann takes a global perspective on the failures of emancipation and liberation in the "long 19th century" from the promise of universal rights in the republican revolution in France and its continual subversion and violent suppression of resistance. The promise of emancipation from slavery, colonization, class oppression, patriarchy, minorities under nationalism, and antisemitism in Europe was systematically derailed. This process historically and its contradictions had important consequences on the shape of resistance globally and on Jewish nationalism. "The Minority Question" in the older empires, especially in the Ottoman Empire, becomes the frame for Dr. Salzmann's analysis of the fateful consequences for the Middle East. Watch the episode on our YouTube channel Like, subscribe, share and support (if you can!): www.patreon.com/adnanhusain @adnanahusain on X adnanahusain.substack.com www.youtube.com/adnanahusain786 www.adnanhusain.org  

Friday, 30 May 2025   When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes. Matthew 10:23   “And when they should pursue you in this city, you flee to the other. Amen! I say to you no, not you should have completed the cities of Israel until if He should come, the Son of Man” (CG).   In the previous verse, Jesus noted to His apostles that they would be hated by all for His name's sake, but that he who endured to the end would be saved. Continuing with His words to them, He next says, “And when they should pursue you in this city, you flee to the other.”   This is something seen in Acts, such as –   “Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” Acts 8:1   As noted in the previous commentary, however, these words are not limited to the period of these men going forth at this time. The words extend to the time after Jesus' death, as seen in Acts 8:1 and elsewhere, and even through the time of the tribulation noted in the previous commentary.   At this time, there is a certain amount of freedom for messianic believers in Christ in Israel, even if they are persecuted by some. The government and the law allow them to practice their faith, and they receive the same legal protections as others.   However, it is certain that during the tribulation period, persecution of faithful believers will intensify. This seems obvious based on the killing of the two witnesses in Jerusalem, as well as Jesus' words in Matthew 24, Mark 13, and Luke 21.   Taken together, these passages reveal persecution leading up to the destruction of the temple in Jerusalem, and then during the tribulation period after the church age. Understanding this, Jesus continues with, “Amen! I say to you no, not you should have completed the cities of Israel until if He should come, the Son of Man.”   The words have caused a lot of speculation and turmoil over the centuries. It is obvious to scholars that the words extend beyond the immediate time of evangelization before Jesus' crucifixion, but how could that be the case if Israel was destroyed in AD 70? Because of the seeming contradiction, varying opinions have flown off the pens of scholars for eons.   For example, one view is that stated by Albert Barnes, saying, “By ‘the coming of the Son of Man,' that is, of ‘Christ,' is probably meant the destruction of Jerusalem.” In other words, Jesus wasn't speaking of a literal coming, but a spiritual coming in wrath and judgment upon Israel for rejecting Him.   This is convenient, and it has been espoused by preterists ever since. They believe that the book of Revelation is describing the judgment upon Israel in AD 70. To justify this, they move the dating of the book of Revelation forward in an attempt to claim that it was prophesied and written before the event.   However, the standard and accepted dating of Revelation is that it was written after the destruction of the temple and the exile of the people. The answer is that Jesus is speaking of both prior to the destruction of the temple and the exile of the people, as well as the time after the church age during the tribulation.   A new temple will be built, the law will be re-established, and Israel will suffer judgment right up until they acknowledge Jesus as their long-rejected Messiah.   Life application: Of this verse, Cambridge both rightly and incorrectly states –   “Such words indicate that these ‘instructions' have a far wider range than the immediate mission of the Apostles. They are prophetic, bringing both warning and consolation to all ages of the Church.”   They are right that the instructions of Jesus range beyond the immediate mission of the apostles. They are prophetic of the future as well. However, they do not have anything to do with “all ages of the Church.” The words “not you should have completed the cities of Israel” exclude this thought.   First, the land of Israel was no longer called the land of Israel after the dispersion of the Jews. The Romans purposefully renamed it Palestine to disassociate the land from the people. The land was then ruled by others for two millennia. It was a part of the Ottoman Empire and eventually fell under the British mandate by the League of Nations in 1920.   In 1948, Israel was reborn as a nation. Everything has been leading to this time when the people would again be in the land, both known as Israel. With this now the case, the words of Jesus can once again continue to be fulfilled.   Nobody was going through the cities of Israel for the past two thousand years telling about Jesus because there was no nation of Israel for that to occur. The words of Jesus have meaning, and they cannot be ignored without coming to faulty conclusions about what is being said.   Glorious God, help our minds to be molded by Your word so that when we read it, we will be willing to accept it at face value, even if we don't fully understand what You are telling us. May we not make illogical connections that cannot rightly explain what we are being told. Help us in this Lord as we read, study, and contemplate Your word. Amen.

In this enlightening episode of History Rage, host Paul Bavill reunites with historians and co-authors of "Ring of Fire," Alex Churchill and Nicolai Eberholst, to explore the often-overlooked narratives of the First World War. Together, they challenge the traditional Western-centric perspectives and delve into the complexities of the war's global impact, particularly focusing on the Eastern Front and the contributions of lesser-known nations. Revisiting the Great War:- Alex and Nicolai discuss their motivations for writing "Ring of Fire," aiming to provide a more balanced account of the war that includes the significant events and actors often omitted from mainstream narratives. Unpacking the Myths:- The duo passionately critiques the oversimplified narratives that dominate First World War literature, highlighting how the war's origins and battles in the East are frequently ignored. Global Perspectives:- Discover the surprising roles played by countries such as Japan and the Ottoman Empire, as well as the impact of colonial forces in Africa and Asia, challenging the notion that the war was solely a European affair. The Human Cost:- Alex and Nicolai share harrowing accounts of ordinary soldiers and civilians, illustrating the brutal realities of war and the emotional turmoil experienced across various fronts. Challenging Neutrality:- The conversation also touches on the complexities of neutrality, with insights into how countries like Denmark and Sweden navigated their positions amidst the chaos of war. Join us as we unravel the multifaceted narratives of the First World War, shedding light on the stories that deserve to be told. "Ring of Fire" is available for purchase, and can be bought below:Buy the Book: Ring of Fire: A New Global History of the Outbreak of the First World Warhttps://uk.bookshop.org/a/10120/9781035903429Don't miss the chance to catch Alex at the Chalke History Festival, running from 23rd to 29th June and tickets are available from:Tickets: https://www.chalkefestival.com/Connect with Alex and Nicolai on Social Media:- Follow the guys on X, Instagram and Bluesky: Alex at @Churchill_Alex and Nicolai at @PikeGrey1418.Support History Rage:If you enjoy the show, consider supporting us on Patreon for exclusive content, early access, and the iconic History Rage mug. Subscribe at patreon.com/historyrage.Stay informed, stay passionate, and most importantly, stay angry! Hosted on Acast. See acast.com/privacy for more information.

When the mandate system was created at the Paris Peace Conference, it became a powerful tool for the British and French to carve up the Middle East and Africa following the defeat and collapse of the German and Ottoman Empires. France took control of Syria and created the state of Lebanon and the British gained Palestine, Transjordan and Iraq. This podcast explores the sour relations between the British and French, Britain's desperate need to self governance to emerge in Iraq to limit the costs of their empire and the machinations that led to Prince Feisal, son of Sharif Hussein of Mecca to become King of Iraq.For more history writing check out www.explaininghistory.orgHelp the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on the SUPERLATIVE Podcast, host and aBlogtoWatch founder Ariel Adams is joined by Vartkess Knadjian, the CEO of Backes & Strauss. Ariel and Vartkess start their conversation by exploring the rich history of British watchmaking, the evolution of the watch industry in Ethiopia, and the dynamics of the diamond market. Vartkess shares his family's journey from the Ottoman Empire to Ethiopia, his father's influence as a master watchmaker, and the impact of political changes on their business. The conversation also delves into the transition from watches to diamonds, highlighting investment trends and the recycling of diamonds in the luxury market as well as the significance of diamonds in watch design. Vartkess discusses the unique identity of Backes & Strauss within the market today, and the future direction of the brand that includes a focus on bespoke pieces and entry-level models to attract a broader audience. Join in on their conversation as Ariel and Vartkess dive into the history of British Watchmaking and Backes & Strauss, on this week's episode of the Superlative Podcast. Keep up with Vartkess:- Backes & Strauss Website - https://www.backesandstrauss.com/ - Instagram - https://www.instagram.com/backesandstrauss/ - https://www.instagram.com/vartkess/ SUPERLATIVE IS NOW ON YOUTUBE! To check out Superlative on Youtube as well as other ABTW content:- YouTube - https://www.youtube.com/@ablogtowatch To check out the ABTW Shop where you can see our products inspired by our love of Horology:- Shop ABTW - https://store.ablogtowatch.com/To keep updated with everything Superlative and aBlogtoWatch, check us out on:- Instagram - https://www.instagram.com/ablogtowatch/- Twitter - https://twitter.com/ABLOGTOWATCH- Website - https://www.ablogtowatch.com/If you enjoy the show please Subscribe, Rate, and Review!

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Georgetown PHD Candidate ,Saad Yaqoub, reveals the untold history of the rise and fall of Muslim civilization. The answer is: horses? Saad also debunks the myth of a unified and monolithic Islamic empire and the notion of “golden ages” in history. Lastly he gives a blueprint for how Muslims can rebuild the Islamic civilization through the love of Allah and the propagation and protection of La ilaha il Allah.#muslim #history #podcast #empire Muslim Professionals: https://www.muslimprofessionals.us/Pomoroi: https://pomoroi.com/ansariMention the podcast for a FREE ConsultationHuman AppealDONATE at: https://give.humanappealusa.org/ansaripodcastBoycat app: https://www.boycat.io/Business Code: ANSARI10Support US @ ⁠⁠https://www.patreon.com/ansaripodcast00:00 Intro01:24 How Muslim Civilization Fell 10:29 Gunpowder & Europe 22:12 Ottoman Empire's Struggles and Modernization 31:12 Decline of Islamic Knowledge Transfer 36:05 Untold History of Muslim Civilization 44:03 Was there an Islamic Golden Age? 46:11 Islam and Democracy 01:03:29 The Passion for Islamic Civilization 01:10:14 Power of Hope and Aspiration 01:16:57 Final Thoughts

Located on the Adriatic Sea in the southernmost part of Croatia is the city of Dubrovnik.  Founded in the 7th century, it rose in prominence and became one of the leading city-states in Europe.  It was a major competitor with Venice in the region and had complicated relations with both the Byzantine and Ottoman Empires.  It was the site of one of the most brutal sieges in post-WWII Europe, and today it has become one of the top tourist destinations in the world. Learn more about Dubrovnik and its long, complicated history on this episode of Everything Everywhere Daily. Sponsors Newspapers.com Get 20% off your subscription to Newspapers.com Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Stitch Fix Go to stitchfix.com/everywhere to have a stylist help you look your best Tourist Office of Spain Plan your next adventure at Spain.info  Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase and to view important disclosures. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, “Uncle” Mark Wizeman teaches Joe's son, Jamie, how to suppress turds when the dry fly bite is about to kick on, we throw lead at palominos from an elevated position, break rods in honor of Steve Irwin, and eat morels until our patience runs out.

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Join us as we talk with the Ojai Music Festival's Bravo Education Coordinator Laura Walter on planting the seeds of musical creativity, and what's coming up for young performers this spring and summerIn this episode of Ojai Talk of the Town, we sit down with Laura Walter, the inspiring force behind the Bravo! education program at the Ojai Music Festival for decades. Laura shares how elementary students across the valley are being introduced to music through hands-on, joyful experiences—and how those early encounters are shaping lives.She also spotlights the upcoming SCORE program performance, directed by Caitlin Praetorius and Bill Wagner, where student-composed works take the stage. Don't miss this showcase of young talent on Sunday, May 19 at 7 p.m. at Nordhoff High School.And for those budding musicians eager to keep the rhythm going, Laura gives us the scoop on two summer music camps running June 23–28 and August 11–16, held weekday mornings from 8 a.m. to noon at the Ojai Presbyterian Church. These programs, offered in partnership with the Ojai Recreation Department, continue the Festival's mission of bringing the joy of music to the next generation.We also talked about her youth in a music family of 8 in Michigan, going to college in Kentucky, her lifelong love of play as it pertains to learning, and much more. We did not talk about the second consecutive Pope from the western hemisphere, the overuse of peppercorns in many steaks au poivre or Gibbons' insights into the early Ottoman Empire.Tune in for a conversation filled with harmony, heart, and the promise of a bright musical future for Ojai's youth. For more information, check out OjaiFestival.org (the beloved cultural institution returns this year June 5-8).

What abominable mischief and hedonism did the seventeen year old Peter the Great revel in during his strange and remarkable travels through Europe, before truly stepping into the role of Tsar of all the Russias? Did it serve a secret political purpose? What was the outcome of the first war he chose to wage against the Ottoman Empire? Why did he go on a crucial and possibly dangerous diplomatic mission disguised as a member of his own staff? And, when news reached him from Russia, of a mutiny that directly challenged his rule, what gruesome revenge did he wreak…? Join Dominic and Tom as they discuss in lurid technicolour, Peter the Great's early life and rule: his flamboyant “gap year” and foreign travels, his early military conquests, his drastic reforms to Russia, and the outbreak of the Great Northern War, which would see Europe transformed forever. The Rest Is History Club: Become a member for exclusive bonus content, early access to full series and live show tickets, ad-free listening, our exclusive newsletter, discount book prices on titles mentioned on the pod, and our members' chatroom on Discord. Just head to therestishistory.com to sign up, or start a free trial today on Apple Podcasts: apple.co/therestishistory. For more Goalhanger Podcasts, head to www.goalhanger.com _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Serbia's citizens have been protesting for over six months, taking part in demonstrations around the country in reaction to their government's alleged corruption. Though the country's president, Aleksandar Vučić, has attempted to appease them, the movement shows no sign of slowing down.Situated in the Western Balkans, Serbia has had a long history of conflict; from the Ottoman Empire to the dissolution of Yugoslavia, but the ongoing civil unrest comes at a crossroads moment for President Vučić. Serbia is awaiting approval to join the European Union yet remains closely tied with the Kremlin.As the Serbian government seeks to solidify its place in the world, protestors continue their calls for transparency and accountability. This week on The Inquiry we ask “Will Serbia's mass protests unseat the president?”Contributors: Gordana Andric, Executive Editor at Balkan Investigative Reporting Network, Belgrade, Serbia Dr. Andi Hoxhaj OBE, Lecturer in Law and the Director of the European Law LLM pathway programme, King's College, London Ivana Randelovic, Senior Programme Officer for Europe at Civil Rights Defenders, Belgrade, Serbia Dr. Helena Ivanov, Associate Research Fellow at the Henry Jackson Society, Belgrade, SerbiaPresenter: Tanya Beckett Producer: Daniel Rosney Researcher: Maeve Schaffer Editor: Tara McDermott Technical Producer: James Bradshaw Production Management Assistant: Liam MorreyImage credit: Srdjan Stevanovic via Getty Images

Join us on the Professor Liberty Podcast as we delve into the chilling history of Vlad the Impaler, the man behind the Dracula legend. Unravel the complex narrative of Vlad III, the ruler of Wallachia, whose brutal methods and defiance against the mighty Ottoman Empire positioned him as a controversial yet pivotal figure in Europe during the 15th century. Was Vlad III a cruel monster or a divine weapon used to thwart the Ottoman horde?  

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Where are meatballs from, and why does it matter? Social media users frenziedly grappled with these very questions on 29th April, 2018, when Sweden's official Twitter account proclaimed: “Swedish meatballs are actually based on a recipe King Charles XII brought home from Turkey in the early 18th century. Let's stick to the facts!” Does this tale about the Royal family bringing meatballs back from the Ottoman Empire check out? And doesn't every culture in the world have some form of meatballs? You'd think these would be innocent questions - but they ended up overhauling Sweden's social media strategy for good… In this episode, Arion, Rebecca and Olly trace the origins of IKEA's best-selling product; reveal the world-record for meatball consumption; and investigate a Finnish hack for soupy balls… Further Reading: • ‘Swedish Meatballs Are Actually Turkish, According to Sweden' (TIME, 2018): https://time.com/5263690/swedish-meatballs-actually-turkish/ • ‘Sweden's official Twitter account will no longer be run by random Swedes' (The Verge, 2018): https://www.theverge.com/2018/9/5/17824338/sweden-twitter-account-citizens-takeover-swedish • ‘Sweden admits Swedish meatballs are actually from Turkey' (CBS Evening News, 2018): https://www.youtube.com/watch?v=p0ShdZADmhg #food #culture #sweden #2010s #tech #funny This episode first aired in 2022 Love the show? Support us!  Join 

This is Part 2! For Part 1, check the feed!This week we're taking a look at the moments in history when things went to pot. Come with us to see Louis Napoleon's self-coup in mid-19th century France, the frequent dynastic collapses in China, plus: how the Ottoman Empire bit the dust.And why exactly did people look so old and knackered in the past; was everyone on a tough old paper round? Or something else? We don't have the answers, but if you have theory, do send it on: hello@ohwhatatime.comIf you fancy a bunch of OWAT content you've never heard before, why not treat yourself and become an Oh What A Time: FULL TIMER?Up for grabs is:- two bonus episodes every month!- ad-free listening- episodes a week ahead of everyone else- And much moreSubscriptions are available via AnotherSlice and Wondery +. For all the links head to: ohwhatatime.comYou can also follow us on: X (formerly Twitter) at @ohwhatatimepodAnd Instagram at @ohwhatatimepodAaannnd if you like it, why not drop us a review in your podcast app of choice?Thank you to Dan Evans for the artwork (idrawforfood.co.uk).Chris, Elis and Tom xSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A departure from our usual historical period for the 17th-century story of Osman Agha of Timisoara, an Ottoman soldier taken prisoner in the years after the Battle of Vienna. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on BlueSky @a-devon.bsky.social, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Osman Agha of Timisoara. Prisoner of the Infidels. Edited, translated, and introduced by Giancarlo Casale. University of California Press, 2021. Finkel, Caroline. Osman's Dream: The History of the Ottoman Empire. Basic Books, 2005. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the summer of 1565, the might of the Ottoman empire faced off against a few hundred Knights Hospitaller and their allies on the island of Malta. The outcome might have seemed inevitable but the events of the subsequent siege were far from predictable, as the defenders waged a desperate battle for their home and their lives. Speaking to Rob Attar, Professor Marcus Bull chronicles the events of a dramatic clash with far-reaching consequences. (Ad) Marcus Bull is the author of The Great Siege of Malta (Penguin Books, 2025). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-great-siege-of-malta%2Fmarcus-bull%2F9780241523650. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices