Podcasts about Ottoman Empire

In episode 492 Professor A. Tunç Şen joins the podcast to discuss his book, Forgotten Experts: Astrologers, Science, and Authority in the Ottoman Empire, 1450-1600, which is on astrologers working in the Ottoman court in the 15th and 16th centuries. The conversation offers a detailed picture of the lives and social dynamics of astrologers who operated at the highest levels of power in the Ottoman court. A significant focus is the establishment of a formal unit for court astrologers, or munajjim, within the Ottoman bureaucracy, which paralleled other expert fields like physicians and architects. This unit, which could consist of one to six astrologers, was created in the 15th century and remarkably lasted until the dissolution of the Ottoman Empire in the early 20th century. The episode delves into the various duties performed by these court astrologers. A primary function was the practice of electional astrology, where they would determine auspicious moments for a wide range of state affairs, including military campaigns, the founding of mosques, and wedding ceremonies. The astrologers would also issue an annual almanac, interpret the birth charts of rulers, answer horary astrology questions, and sometimes give medical advice. The conversation also explores the personalities and internal dynamics within the court. Much attention is given to Sultan Bayezid II, a ruler with a deep personal interest in the astral sciences who was instrumental in the institutionalization of the court astrologers. The story of the astrologer Riyazi is also highlighted—a highly skilled but frustrated practitioner who was never appointed chief astrologer and expressed his professional frustrations in poetry. This illustrates the debates, disagreements, and competition for authority that existed among the astrologers themselves, as well as other practitioners of esoteric or occult sciences. The discussion challenges the narrative that astrology was in a state of decline after an earlier "golden age," demonstrating that it remained a vibrant and impactful field. Tunç's book was just released on May 20, and you can order it on Amazon or other online retailers now: Forgotten Experts: Astrologers, Science, and Authority in the Ottoman Empire, 1450–1600 This episode is available in both audio and video versions below. Watch the Video Version of This Episode https://www.youtube.com/watch?v=mvZiDOnFIf0 - Listen to the Audio Version of This Episode Listen to the audio version of this episode or download it as an MP3:

In this episode of the US Navy History Podcast, hosts Dale and Christophe delve into the grim topic of war crimes during World War I. They begin with the ethnic cleansing of the Armenian population by the Ottoman Empire, discussing the controversy over whether these events constitute genocide. The conversation then shifts to war crimes by other nations, including Russian pogroms against Jews, German atrocities in Belgium, and the harsh treatment of POWs. They also cover anti-war sentiments and opposition, highlighting the internal conflicts and varied social responses in different countries. The episode concludes with a tribute to First Lieutenant Rosalyn L. Schultz, highlighting her service and legacy.

**Producer's note: This is the second episode of "Palestine and the World: History in a Time of Genocide (Denial)," a 7-part series Adnan recorded for his podcast, The Adnan Husain Show with his colleague Dr. Ariel Salzmann. All 7 parts are available right to patrons of his show and will be released individually on the free feed over the next 5 weeks. Subscribe to his show on your podcast app or watch the episode on YouTube channel linked below**  Part 2 of Palestine and the World: History in a Time of Genocide (Denial). In this episode Dr. Ariel Salzmann takes a global perspective on the failures of emancipation and liberation in the "long 19th century" from the promise of universal rights in the republican revolution in France and its continual subversion and violent suppression of resistance. The promise of emancipation from slavery, colonization, class oppression, patriarchy, minorities under nationalism, and antisemitism in Europe was systematically derailed. This process historically and its contradictions had important consequences on the shape of resistance globally and on Jewish nationalism. "The Minority Question" in the older empires, especially in the Ottoman Empire, becomes the frame for Dr. Salzmann's analysis of the fateful consequences for the Middle East. Watch the episode on our YouTube channel Like, subscribe, share and support (if you can!): www.patreon.com/adnanhusain @adnanahusain on X adnanahusain.substack.com www.youtube.com/adnanahusain786 www.adnanhusain.org  

Friday, 30 May 2025   When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes. Matthew 10:23   “And when they should pursue you in this city, you flee to the other. Amen! I say to you no, not you should have completed the cities of Israel until if He should come, the Son of Man” (CG).   In the previous verse, Jesus noted to His apostles that they would be hated by all for His name's sake, but that he who endured to the end would be saved. Continuing with His words to them, He next says, “And when they should pursue you in this city, you flee to the other.”   This is something seen in Acts, such as –   “Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” Acts 8:1   As noted in the previous commentary, however, these words are not limited to the period of these men going forth at this time. The words extend to the time after Jesus' death, as seen in Acts 8:1 and elsewhere, and even through the time of the tribulation noted in the previous commentary.   At this time, there is a certain amount of freedom for messianic believers in Christ in Israel, even if they are persecuted by some. The government and the law allow them to practice their faith, and they receive the same legal protections as others.   However, it is certain that during the tribulation period, persecution of faithful believers will intensify. This seems obvious based on the killing of the two witnesses in Jerusalem, as well as Jesus' words in Matthew 24, Mark 13, and Luke 21.   Taken together, these passages reveal persecution leading up to the destruction of the temple in Jerusalem, and then during the tribulation period after the church age. Understanding this, Jesus continues with, “Amen! I say to you no, not you should have completed the cities of Israel until if He should come, the Son of Man.”   The words have caused a lot of speculation and turmoil over the centuries. It is obvious to scholars that the words extend beyond the immediate time of evangelization before Jesus' crucifixion, but how could that be the case if Israel was destroyed in AD 70? Because of the seeming contradiction, varying opinions have flown off the pens of scholars for eons.   For example, one view is that stated by Albert Barnes, saying, “By ‘the coming of the Son of Man,' that is, of ‘Christ,' is probably meant the destruction of Jerusalem.” In other words, Jesus wasn't speaking of a literal coming, but a spiritual coming in wrath and judgment upon Israel for rejecting Him.   This is convenient, and it has been espoused by preterists ever since. They believe that the book of Revelation is describing the judgment upon Israel in AD 70. To justify this, they move the dating of the book of Revelation forward in an attempt to claim that it was prophesied and written before the event.   However, the standard and accepted dating of Revelation is that it was written after the destruction of the temple and the exile of the people. The answer is that Jesus is speaking of both prior to the destruction of the temple and the exile of the people, as well as the time after the church age during the tribulation.   A new temple will be built, the law will be re-established, and Israel will suffer judgment right up until they acknowledge Jesus as their long-rejected Messiah.   Life application: Of this verse, Cambridge both rightly and incorrectly states –   “Such words indicate that these ‘instructions' have a far wider range than the immediate mission of the Apostles. They are prophetic, bringing both warning and consolation to all ages of the Church.”   They are right that the instructions of Jesus range beyond the immediate mission of the apostles. They are prophetic of the future as well. However, they do not have anything to do with “all ages of the Church.” The words “not you should have completed the cities of Israel” exclude this thought.   First, the land of Israel was no longer called the land of Israel after the dispersion of the Jews. The Romans purposefully renamed it Palestine to disassociate the land from the people. The land was then ruled by others for two millennia. It was a part of the Ottoman Empire and eventually fell under the British mandate by the League of Nations in 1920.   In 1948, Israel was reborn as a nation. Everything has been leading to this time when the people would again be in the land, both known as Israel. With this now the case, the words of Jesus can once again continue to be fulfilled.   Nobody was going through the cities of Israel for the past two thousand years telling about Jesus because there was no nation of Israel for that to occur. The words of Jesus have meaning, and they cannot be ignored without coming to faulty conclusions about what is being said.   Glorious God, help our minds to be molded by Your word so that when we read it, we will be willing to accept it at face value, even if we don't fully understand what You are telling us. May we not make illogical connections that cannot rightly explain what we are being told. Help us in this Lord as we read, study, and contemplate Your word. Amen.

In this enlightening episode of History Rage, host Paul Bavill reunites with historians and co-authors of "Ring of Fire," Alex Churchill and Nicolai Eberholst, to explore the often-overlooked narratives of the First World War. Together, they challenge the traditional Western-centric perspectives and delve into the complexities of the war's global impact, particularly focusing on the Eastern Front and the contributions of lesser-known nations. Revisiting the Great War:- Alex and Nicolai discuss their motivations for writing "Ring of Fire," aiming to provide a more balanced account of the war that includes the significant events and actors often omitted from mainstream narratives. Unpacking the Myths:- The duo passionately critiques the oversimplified narratives that dominate First World War literature, highlighting how the war's origins and battles in the East are frequently ignored. Global Perspectives:- Discover the surprising roles played by countries such as Japan and the Ottoman Empire, as well as the impact of colonial forces in Africa and Asia, challenging the notion that the war was solely a European affair. The Human Cost:- Alex and Nicolai share harrowing accounts of ordinary soldiers and civilians, illustrating the brutal realities of war and the emotional turmoil experienced across various fronts. Challenging Neutrality:- The conversation also touches on the complexities of neutrality, with insights into how countries like Denmark and Sweden navigated their positions amidst the chaos of war. Join us as we unravel the multifaceted narratives of the First World War, shedding light on the stories that deserve to be told. "Ring of Fire" is available for purchase, and can be bought below:Buy the Book: Ring of Fire: A New Global History of the Outbreak of the First World Warhttps://uk.bookshop.org/a/10120/9781035903429Don't miss the chance to catch Alex at the Chalke History Festival, running from 23rd to 29th June and tickets are available from:Tickets: https://www.chalkefestival.com/Connect with Alex and Nicolai on Social Media:- Follow the guys on X, Instagram and Bluesky: Alex at @Churchill_Alex and Nicolai at @PikeGrey1418.Support History Rage:If you enjoy the show, consider supporting us on Patreon for exclusive content, early access, and the iconic History Rage mug. Subscribe at patreon.com/historyrage.Stay informed, stay passionate, and most importantly, stay angry! Hosted on Acast. See acast.com/privacy for more information.

When the mandate system was created at the Paris Peace Conference, it became a powerful tool for the British and French to carve up the Middle East and Africa following the defeat and collapse of the German and Ottoman Empires. France took control of Syria and created the state of Lebanon and the British gained Palestine, Transjordan and Iraq. This podcast explores the sour relations between the British and French, Britain's desperate need to self governance to emerge in Iraq to limit the costs of their empire and the machinations that led to Prince Feisal, son of Sharif Hussein of Mecca to become King of Iraq.For more history writing check out www.explaininghistory.orgHelp the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on the SUPERLATIVE Podcast, host and aBlogtoWatch founder Ariel Adams is joined by Vartkess Knadjian, the CEO of Backes & Strauss. Ariel and Vartkess start their conversation by exploring the rich history of British watchmaking, the evolution of the watch industry in Ethiopia, and the dynamics of the diamond market. Vartkess shares his family's journey from the Ottoman Empire to Ethiopia, his father's influence as a master watchmaker, and the impact of political changes on their business. The conversation also delves into the transition from watches to diamonds, highlighting investment trends and the recycling of diamonds in the luxury market as well as the significance of diamonds in watch design. Vartkess discusses the unique identity of Backes & Strauss within the market today, and the future direction of the brand that includes a focus on bespoke pieces and entry-level models to attract a broader audience. Join in on their conversation as Ariel and Vartkess dive into the history of British Watchmaking and Backes & Strauss, on this week's episode of the Superlative Podcast. Keep up with Vartkess:- Backes & Strauss Website - https://www.backesandstrauss.com/ - Instagram - https://www.instagram.com/backesandstrauss/ - https://www.instagram.com/vartkess/ SUPERLATIVE IS NOW ON YOUTUBE! To check out Superlative on Youtube as well as other ABTW content:- YouTube - https://www.youtube.com/@ablogtowatch To check out the ABTW Shop where you can see our products inspired by our love of Horology:- Shop ABTW - https://store.ablogtowatch.com/To keep updated with everything Superlative and aBlogtoWatch, check us out on:- Instagram - https://www.instagram.com/ablogtowatch/- Twitter - https://twitter.com/ABLOGTOWATCH- Website - https://www.ablogtowatch.com/If you enjoy the show please Subscribe, Rate, and Review!

This week on the SUPERLATIVE Podcast, host and aBlogtoWatch founder Ariel Adams is joined by Vartkess Knadjian, the CEO of Backes & Strauss. Ariel and Vartkess start their conversation by exploring the rich history of British watchmaking, the evolution of the watch industry in Ethiopia, and the dynamics of the diamond market. Vartkess shares his family's journey from the Ottoman Empire to Ethiopia, his father's influence as a master watchmaker, and the impact of political changes on their business. The conversation also delves into the transition from watches to diamonds, highlighting investment trends and the recycling of diamonds in the luxury market as well as the significance of diamonds in watch design. Vartkess discusses the unique identity of Backes & Strauss within the market today, and the future direction of the brand that includes a focus on bespoke pieces and entry-level models to attract a broader audience. Join in on their conversation as Ariel and Vartkess dive into the history of British Watchmaking and Backes & Strauss, on this week's episode of the Superlative Podcast. Keep up with Vartkess:- Backes & Strauss Website - https://www.backesandstrauss.com/ - Instagram - https://www.instagram.com/backesandstrauss/ - https://www.instagram.com/vartkess/ SUPERLATIVE IS NOW ON YOUTUBE! To check out Superlative on Youtube as well as other ABTW content:- YouTube - https://www.youtube.com/@ablogtowatch To check out the ABTW Shop where you can see our products inspired by our love of Horology:- Shop ABTW - https://store.ablogtowatch.com/To keep updated with everything Superlative and aBlogtoWatch, check us out on:- Instagram - https://www.instagram.com/ablogtowatch/- Twitter - https://twitter.com/ABLOGTOWATCH- Website - https://www.ablogtowatch.com/If you enjoy the show please Subscribe, Rate, and Review!

In the late 13th century, a coalition of Turkic tribes united under a dynamic leader named Osman, forming a small principality situated between the declining Byzantine and Seljuk Empires.Within generations, it grew into the Ottoman Empire, a global power spanning three continents and controlling key trade routes. This rise ushered in a Golden Age marked by grand architecture, Iznik tiles, calligraphy and illustrated manuscripts, rivalling Europe's finest courts.In this episode we are joined by Dr Lauren Mackay as she takes us on a journey through the centuries of Ottoman history, telling a story of prophecy, divine destiny and myth.Academy Travel is a leading specialist in small-group cultural tours, allowing you to travel with like-minded companions and learn from internationally renowned experts. Like our podcast, our tours are designed to appeal to travellers with a strong interest in history, archaeology, architecture, the visual arts and the performing arts.Learn more here - https://academytravel.com.au/

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Send us a textIn our final episode on the trilogy of John of Brienne, follow his journey after the disappointing 5th Crusade, from the minor rivalry that grew into a war between Kings, Popes, and Emperors. We see how viciously Frederick treated his father-in-law and the treatment he bestowed upon the Princess of Jerusalem. However, the final battle in John of Brienne's magnificent life was not against his nemesis, Emperor Frederick II. Instead, his ultimate test came at the end of his life, when he defended Constantinople against a mighty coalition of Bulgarians and Nicaeans... facing off against Ivan Asen II, and John Vatatzes II. This war would be known as The War of Three Johns.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.comHigher Listenings: Joy for EducatorsA new podcast from Top Hat delivering ideas, relief, and joy to the future of teaching.Listen on: Apple Podcasts Spotify

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Georgetown PHD Candidate ,Saad Yaqoub, reveals the untold history of the rise and fall of Muslim civilization. The answer is: horses? Saad also debunks the myth of a unified and monolithic Islamic empire and the notion of “golden ages” in history. Lastly he gives a blueprint for how Muslims can rebuild the Islamic civilization through the love of Allah and the propagation and protection of La ilaha il Allah.#muslim #history #podcast #empire Muslim Professionals: https://www.muslimprofessionals.us/Pomoroi: https://pomoroi.com/ansariMention the podcast for a FREE ConsultationHuman AppealDONATE at: https://give.humanappealusa.org/ansaripodcastBoycat app: https://www.boycat.io/Business Code: ANSARI10Support US @ ⁠⁠https://www.patreon.com/ansaripodcast00:00 Intro01:24 How Muslim Civilization Fell 10:29 Gunpowder & Europe 22:12 Ottoman Empire's Struggles and Modernization 31:12 Decline of Islamic Knowledge Transfer 36:05 Untold History of Muslim Civilization 44:03 Was there an Islamic Golden Age? 46:11 Islam and Democracy 01:03:29 The Passion for Islamic Civilization 01:10:14 Power of Hope and Aspiration 01:16:57 Final Thoughts

Located on the Adriatic Sea in the southernmost part of Croatia is the city of Dubrovnik.  Founded in the 7th century, it rose in prominence and became one of the leading city-states in Europe.  It was a major competitor with Venice in the region and had complicated relations with both the Byzantine and Ottoman Empires.  It was the site of one of the most brutal sieges in post-WWII Europe, and today it has become one of the top tourist destinations in the world. Learn more about Dubrovnik and its long, complicated history on this episode of Everything Everywhere Daily. Sponsors Newspapers.com Get 20% off your subscription to Newspapers.com Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Stitch Fix Go to stitchfix.com/everywhere to have a stylist help you look your best Tourist Office of Spain Plan your next adventure at Spain.info  Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase and to view important disclosures. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, “Uncle” Mark Wizeman teaches Joe's son, Jamie, how to suppress turds when the dry fly bite is about to kick on, we throw lead at palominos from an elevated position, break rods in honor of Steve Irwin, and eat morels until our patience runs out.

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Join us as we talk with the Ojai Music Festival's Bravo Education Coordinator Laura Walter on planting the seeds of musical creativity, and what's coming up for young performers this spring and summerIn this episode of Ojai Talk of the Town, we sit down with Laura Walter, the inspiring force behind the Bravo! education program at the Ojai Music Festival for decades. Laura shares how elementary students across the valley are being introduced to music through hands-on, joyful experiences—and how those early encounters are shaping lives.She also spotlights the upcoming SCORE program performance, directed by Caitlin Praetorius and Bill Wagner, where student-composed works take the stage. Don't miss this showcase of young talent on Sunday, May 19 at 7 p.m. at Nordhoff High School.And for those budding musicians eager to keep the rhythm going, Laura gives us the scoop on two summer music camps running June 23–28 and August 11–16, held weekday mornings from 8 a.m. to noon at the Ojai Presbyterian Church. These programs, offered in partnership with the Ojai Recreation Department, continue the Festival's mission of bringing the joy of music to the next generation.We also talked about her youth in a music family of 8 in Michigan, going to college in Kentucky, her lifelong love of play as it pertains to learning, and much more. We did not talk about the second consecutive Pope from the western hemisphere, the overuse of peppercorns in many steaks au poivre or Gibbons' insights into the early Ottoman Empire.Tune in for a conversation filled with harmony, heart, and the promise of a bright musical future for Ojai's youth. For more information, check out OjaiFestival.org (the beloved cultural institution returns this year June 5-8).

Send us a textWe are going to take a small detour from the history of modern Greece to wrap up the story of the Fifth Crusade. When we left the Fifth Crusade, John of Brienne had returned to Europe to gather more men for the cause. But while he was trying to gain support, the crusader holdings in Egypt fell. And still the Holy Roman Emperor had not arrived, did he? Well, this crusade follows the story of the Roman Emperor Frederick II. Otherwise known as the 6th Crusade. The German Emperor finally had the crown he had dreamt of his whole life. He was now ready to march his entire army south, to the Mediterranean Sea, and sail across the waters to the Kingdom of Jerusalem, where he was going to make the deal of a lifetime, and return Jerusalem to the Crusader States.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

What abominable mischief and hedonism did the seventeen year old Peter the Great revel in during his strange and remarkable travels through Europe, before truly stepping into the role of Tsar of all the Russias? Did it serve a secret political purpose? What was the outcome of the first war he chose to wage against the Ottoman Empire? Why did he go on a crucial and possibly dangerous diplomatic mission disguised as a member of his own staff? And, when news reached him from Russia, of a mutiny that directly challenged his rule, what gruesome revenge did he wreak…? Join Dominic and Tom as they discuss in lurid technicolour, Peter the Great's early life and rule: his flamboyant “gap year” and foreign travels, his early military conquests, his drastic reforms to Russia, and the outbreak of the Great Northern War, which would see Europe transformed forever. The Rest Is History Club: Become a member for exclusive bonus content, early access to full series and live show tickets, ad-free listening, our exclusive newsletter, discount book prices on titles mentioned on the pod, and our members' chatroom on Discord. Just head to therestishistory.com to sign up, or start a free trial today on Apple Podcasts: apple.co/therestishistory. For more Goalhanger Podcasts, head to www.goalhanger.com _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Serbia's citizens have been protesting for over six months, taking part in demonstrations around the country in reaction to their government's alleged corruption. Though the country's president, Aleksandar Vučić, has attempted to appease them, the movement shows no sign of slowing down.Situated in the Western Balkans, Serbia has had a long history of conflict; from the Ottoman Empire to the dissolution of Yugoslavia, but the ongoing civil unrest comes at a crossroads moment for President Vučić. Serbia is awaiting approval to join the European Union yet remains closely tied with the Kremlin.As the Serbian government seeks to solidify its place in the world, protestors continue their calls for transparency and accountability. This week on The Inquiry we ask “Will Serbia's mass protests unseat the president?”Contributors: Gordana Andric, Executive Editor at Balkan Investigative Reporting Network, Belgrade, Serbia Dr. Andi Hoxhaj OBE, Lecturer in Law and the Director of the European Law LLM pathway programme, King's College, London Ivana Randelovic, Senior Programme Officer for Europe at Civil Rights Defenders, Belgrade, Serbia Dr. Helena Ivanov, Associate Research Fellow at the Henry Jackson Society, Belgrade, SerbiaPresenter: Tanya Beckett Producer: Daniel Rosney Researcher: Maeve Schaffer Editor: Tara McDermott Technical Producer: James Bradshaw Production Management Assistant: Liam MorreyImage credit: Srdjan Stevanovic via Getty Images

Join us on the Professor Liberty Podcast as we delve into the chilling history of Vlad the Impaler, the man behind the Dracula legend. Unravel the complex narrative of Vlad III, the ruler of Wallachia, whose brutal methods and defiance against the mighty Ottoman Empire positioned him as a controversial yet pivotal figure in Europe during the 15th century. Was Vlad III a cruel monster or a divine weapon used to thwart the Ottoman horde?  

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Whether in newspaper articles, books, or conversations about Islam, the ‘Muslim world' is a commonplace term. Yet it was only coined in the late nineteenth century, and didn't gain wider currency till the 1920s. Moreover, the ‘Muslim world' wasn't even a Muslim invention. In this episode, we trace the history of this term which, over the course of a century, came to serve many different purposes when it was taken up by a range of political and religious figures, Muslim and non-Muslim alike. We begin by asking how Muslims thought about geography before this new term was invented, then we follow the changing geopolitical contexts in which this relatively recent label acquired the familiarity of apparent commonsense. Along the way, we travel from the late Ottoman Empire and the US Philippines to the Muslim World Congress and Muslim World League through which Pakistan and Saudi Arabia staked rival claims of leadership over the Muslims of the world. Nile Green talks to Cemil Aydin, author of The Idea of the Muslim World: A Global Intellectual History (Harvard University Press, 2017).

Where are meatballs from, and why does it matter? Social media users frenziedly grappled with these very questions on 29th April, 2018, when Sweden's official Twitter account proclaimed: “Swedish meatballs are actually based on a recipe King Charles XII brought home from Turkey in the early 18th century. Let's stick to the facts!” Does this tale about the Royal family bringing meatballs back from the Ottoman Empire check out? And doesn't every culture in the world have some form of meatballs? You'd think these would be innocent questions - but they ended up overhauling Sweden's social media strategy for good… In this episode, Arion, Rebecca and Olly trace the origins of IKEA's best-selling product; reveal the world-record for meatball consumption; and investigate a Finnish hack for soupy balls… Further Reading: • ‘Swedish Meatballs Are Actually Turkish, According to Sweden' (TIME, 2018): https://time.com/5263690/swedish-meatballs-actually-turkish/ • ‘Sweden's official Twitter account will no longer be run by random Swedes' (The Verge, 2018): https://www.theverge.com/2018/9/5/17824338/sweden-twitter-account-citizens-takeover-swedish • ‘Sweden admits Swedish meatballs are actually from Turkey' (CBS Evening News, 2018): https://www.youtube.com/watch?v=p0ShdZADmhg #food #culture #sweden #2010s #tech #funny This episode first aired in 2022 Love the show? Support us!  Join 

This is Part 2! For Part 1, check the feed!This week we're taking a look at the moments in history when things went to pot. Come with us to see Louis Napoleon's self-coup in mid-19th century France, the frequent dynastic collapses in China, plus: how the Ottoman Empire bit the dust.And why exactly did people look so old and knackered in the past; was everyone on a tough old paper round? Or something else? We don't have the answers, but if you have theory, do send it on: hello@ohwhatatime.comIf you fancy a bunch of OWAT content you've never heard before, why not treat yourself and become an Oh What A Time: FULL TIMER?Up for grabs is:- two bonus episodes every month!- ad-free listening- episodes a week ahead of everyone else- And much moreSubscriptions are available via AnotherSlice and Wondery +. For all the links head to: ohwhatatime.comYou can also follow us on: X (formerly Twitter) at @ohwhatatimepodAnd Instagram at @ohwhatatimepodAaannnd if you like it, why not drop us a review in your podcast app of choice?Thank you to Dan Evans for the artwork (idrawforfood.co.uk).Chris, Elis and Tom xSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week we're taking a look at the moments in history when things went to pot. Come with us to see Louis Napoleon's self-coup in mid-19th century France, the frequent dynastic collapses in China, plus: how the Ottoman Empire bit the dust.And why exactly did people look so old and knackered in the past; was everyone on a tough old paper round? Or something else? We don't have the answers, but if you have theory, do send it on: hello@ohwhatatime.comIf you fancy a bunch of OWAT content you've never heard before, why not treat yourself and become an Oh What A Time: FULL TIMER?Up for grabs is:- two bonus episodes every month!- ad-free listening- episodes a week ahead of everyone else- And much moreSubscriptions are available via AnotherSlice and Wondery +. For all the links head to: ohwhatatime.comYou can also follow us on: X (formerly Twitter) at @ohwhatatimepodAnd Instagram at @ohwhatatimepodAaannnd if you like it, why not drop us a review in your podcast app of choice?Thank you to Dan Evans for the artwork (idrawforfood.co.uk).Chris, Elis and Tom xSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A departure from our usual historical period for the 17th-century story of Osman Agha of Timisoara, an Ottoman soldier taken prisoner in the years after the Battle of Vienna. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on BlueSky @a-devon.bsky.social, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Osman Agha of Timisoara. Prisoner of the Infidels. Edited, translated, and introduced by Giancarlo Casale. University of California Press, 2021. Finkel, Caroline. Osman's Dream: The History of the Ottoman Empire. Basic Books, 2005. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the summer of 1565, the might of the Ottoman empire faced off against a few hundred Knights Hospitaller and their allies on the island of Malta. The outcome might have seemed inevitable but the events of the subsequent siege were far from predictable, as the defenders waged a desperate battle for their home and their lives. Speaking to Rob Attar, Professor Marcus Bull chronicles the events of a dramatic clash with far-reaching consequences. (Ad) Marcus Bull is the author of The Great Siege of Malta (Penguin Books, 2025). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-great-siege-of-malta%2Fmarcus-bull%2F9780241523650. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What was Torpedo Juice? And what beverage was outlawed during the Ottoman Empire? Hear The Off Ramp Podcast.

A century after Kemal Atatürk galvanized the Turkish people and founded modern Turkey on the ashes of the Ottoman Empire -- and upon new principles of secularism, populism, and republicanism -- the current president is turning Turkey into an autocracy. Recep Tayyip Erdoğan, 71, has been in power for 22 years and is acting like he wants to rule for the rest of his life. He is jailing political opponents and critical journalists while stuffing the judiciary with friendly judges. In this episode, the Middle East Institute's Gönül Tol delves into Erdoğan's push for complete power while reflecting on the enduring -- and now endangered -- principles of Kemalism. Further reading:  Turkey Is Now a Full-Blown Autocracy by Gönül Tol for Foreign Affairs, the official publication of the Council on Foreign Relations Erdoğan's War: A Strongman's Struggle at Home and in Syria by Gönül Tol    

Rav Yosef Chaim (1835-1909), better known by his popular work Ben Ish Chai, was an important leader of the Baghdad Jewish community of the 19th century, whose influence reached across the Ottoman Empire and beyond. Having grown up in the rabbinical aristocracy of Baghdad, he succeeded his father's position in 1859, serving the Jewish community for the next half century. This was primarily through his masterful oratorical skills, which he delivered twice daily, every Shabbos and on special occasions to the entire community. He wrote tens of works on the entire gamut of Torah literature, and financed his own publication costs to have them printed in Jerusalem. He made a historic journey to the Land of Israel in 1869, and at the end of his life inspired the Calcutta based philanthropist Yosef Avraham Shalom to fund the establishment of the famed Porat Yosef yeshiva. His innovative halachic methodology influences the world of Sephardic psak until today.   Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

As Europe increasingly freaks out about the expansion of the Ottoman Empire, a ragtag crew of guys who ordinarily hate each other band together for common cause and GUESS WHAT -- it goes cartoonishly wrong. In the second part of this two-part series, Ben hangs with the Ridiculous History guys and  breaks down the most ridiculous friendly-fire incident in all of human history. (Also, side note: Ben recorded this on his birthday, and he's still younger than Joseph II.)

In the mid-19th century, Europe saw what was perhaps its largest war since the end of the Napoleonic Wars.  The war was ultimately fought over who would pick up the pieces of the failing Ottoman Empire. However, every country that fought in the conflict had its own unique reasons for doing so.  What no one could know at the time is that the war would usher in changes that would affect the future of warfare forever.  Learn more about the Crimean War, its causes, and its legacy on this episode of Everything Everywhere Daily.  Sponsors Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Stitch Fix Go to stitchfix.com/everywhere to have a stylist help you look your best Tourist Office of Spain Plan your next adventure at Spain.info  Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase and to view important disclosures. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textImagine being forced to run a race where losing means death. That's exactly what happened to Grand Vizier Haci Salih Pasha in 1822, a dramatic and little-known chapter from the annals of the Ottoman Empire. The Ottoman Empire, one of history's most formidable powers, spanned over 600 years, commanding vast territories across Europe, Asia, and Africa. Renowned for its rich culture, breathtaking architecture, and intricate political system, it was a world where power and peril walked hand in hand—especially for the Grand Vizier, the Sultan's second-in-command.Haci Salih Pasha hailed from Izmir, a bustling port city in the Ottoman realm. His journey to power began modestly—serving as master of the barley and minister of powdermills—before his administrative prowess and loyalty propelled him to deputy grand vizier. In 1821, he ascended to the coveted role of Grand Vizier. Yet, this prestigious position came with a deadly catch: the Grand Vizier was often the fall guy for the empire's troubles.During Salih Pasha's tenure, the Ottoman Empire grappled with the Greek War of Independence. For centuries, the Greeks had lived under Ottoman rule, but now they fought fiercely for freedom. The conflict was brutal, marked by atrocities on both sides. Despite Salih Pasha's efforts, the Ottoman forces faltered, and Sultan Mahmud II grew increasingly displeased. In 1822, the Sultan summoned Salih Pasha to Topkapi Palace in Istanbul, a sprawling complex that served as the sultans' residence for over four centuries. Within its walls lay the Sultan's garden—a serene oasis of lush greenery and elegant fountains, soon to become the stage for a life-or-death ordeal.Upon arrival, Salih Pasha faced a chilling ritual: he was handed a cup of sherbet. White sherbet signaled safety; red meant death. When he received the red sherbet, his fate seemed sealed. But there was one last chance—the “Death Race.” In this extraordinary ritual, the condemned Grand Vizier had to outrun the chief executioner through the garden to the Fish Market Gate. Victory meant exile and survival; defeat meant immediate execution.The odds were stacked against Salih Pasha. At 50 years old, clad in a long ceremonial tunic unsuited for sprinting, he faced a young, agiRead MF Thomas' novels Like Clockwork https://amzn.to/417lOzyArcade https://amzn.to/4aTpisxA Sickness in Time https://amzn.to/41apSPKSeeing by Moonlight ...

“For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever.” (2 Samuel 7:12–13 NLT) Charting the rise and fall of empires is not always easy to determine, as there are overlapping or conflicting dates of when nations rise and fall. Generally speaking, though, the Western Roman Empire lasted just over 500 years, from 27 BC to AD 476. The Ottoman Empire lasted 623 years, from 1299 to 1922 (although its remnants can still be found in living rooms throughout the world). The Assyrian Empire, in its different forms, surpassed the millennium mark beginning in 2025 BC through the fall of the Neo-Assyrian Empire in 609 BC, it spanned more than 1,400 years. It’s hard to draw parallels between these empires or to say definitively why some endure longer than others. Some people might say the only real takeaway is that nothing lasts forever. But that’s not true. The passage from 2 Samuel 7 above records the promise God made to David, the king of Israel and “a man after God’s own heart.” God promised David that his kingdom—and that of his son and successor Solomon—would last forever. And it would last forever because their descendant would be the Messiah, the Son of God, who will rule for eternity. Psalm 89:29 offers a similar prophecy: “I will preserve an heir for him; his throne will be as endless as the days of heaven” (NLT). And Isaiah 9:7 says of the Anointed One, or Messiah, “His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!” (NLT). When you think of all the things that can go wrong in a nation, empire, or kingdom, the idea of one lasting forever seems nearly impossible. But that speaks to the nature of Christ’s kingdom. There will be no divisions, no corruption, no power plays, no dissatisfaction. The Lord will rule, and everyone in His kingdom will joyfully submit to Him. Revelation 21:4 says, “He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever” (NLT). That brings us to one more point that absolutely must be mentioned. Not only will Christ’s kingdom last forever, so will everyone in it. The apostle Paul wrote, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT). Jesus paid those wages when He gave His life on the cross in our place. His sacrifice makes it possible for us to live forever with Him. He said so Himself: “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die” (John 11:25–26 NLT). If you have put your faith in Jesus Christ and have asked Him to forgive you of your sin, the Bible teaches that when you die, you will go immediately into the presence of God in Heaven. That is God’s promise to you. But God promises not only life beyond the grave; He also promises life during life—not just an existence, but a life worth living. Jesus said, “My purpose is to give them a rich and satisfying life” (John 10:10 NLT). That is the hope and promise for all Christians. That is why the believer does not have to be afraid to die. Or afraid to live. Reflection question: How do you know—or how can you know—that you will spend eternity with Christ in His kingdom? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

After the disaster at Poltava, the Swedish empire started to unravel. But instead of hurrying home to try and save what he could, Karl XII spent years in the Ottoman Empire. He wasn't enjoying an extended vacation in southern climes, though. He was trying to convince the sultan to attack Russia, thereby easing the pressure on Sweden.

Full Text of ReadingsThursday of the Third Week of Lent Lectionary: 240The Saint of the day is Saint Gregory of NarekSaint Gregory of Narek’s Story Gregor was born in a village on the shores of Lake Van between 945 and 950. When his parents died, Gregor and his older brother were raised by a scholarly uncle who had them educated at the Narek monastery where he was a monk. The monastery was a prominent center of learning located in what is now Turkey. Gregor too entered the monastery and was ordained in 977. A professor of theology, Gregor wrote a mystical interpretation of the Song of Songs, and a long mystical poem called the Book of Prayer or the Book of Lamentations. He described his poem as “an encyclopedia of prayer for all nations.” This classic of Armenian literature has been translated into 30 languages. The Russian text of the Book of Lamentations was set to music in 1985. Little else is known about Gregor, other than he died in the early 11th century and was buried within the walls of the Narek monastery where he had spent his life. In 2015 as the world observed the 100th anniversary of the Armenian genocide in the Ottoman Empire, Pope Francis concelebrated a Mass at the Vatican with Patriarch Nerses Bedros XIX Tarmouni and declared the monk, poet, and saint of the Armenian Apostolic Church, Gregory of Narek, a Doctor of the Church. His liturgical feast is celebrated on February 27. Reflection As opposed to the Armenian Catholic Church that began in the 17th century, the earlier Armenian Apostolic Church did not accept the Council of Chalcedon's 451 teaching that Christ was fully divine and fully human. In 1996, St. John Paul II and Apostolic Catholicos Karekin I signed a declaration confirming the common faith of their two Churches. Prayer often unites groups of people who have seen themselves as very distinct—even enemies. Who was Carlo Acutis? Saint of the Day, Copyright Franciscan Media

The determined attempt to thwart Ottoman dominance was fought by Muslims and Christians across five theaters from the Balkans to the Mediterranean and the Indian Ocean, from Persia to Russia. But this is not merely the story of a clash of civilizations between East and West. Europe was not united against the Turks; the scandal of the age was the alliance between King Francis I of France and Sultan Suleiman the Magnificent. Meanwhile, the resistance of the Saadi dynasty of Morocco to Ottoman encroachment played a critical role in denying Constantinople direct access to the Atlantic Ocean. By the same token, though religious imperatives were critic al to the motivations of all the key actors involved, these in no way fell neatly along the Christian Muslim divide. The Holy Roman Emperor Charles V desired nothing more than to eradicate the Protestant heresy metastasizing throughout his domains, but the threat of Turkish invasion forced him to stay his hand and indulge his Lutheran subjects to ensure a common defense. Nevertheless, the collective effort to constrain the expansion of the Ottoman superpower did succeed with the ultimate victory in 1571 the tipping point in reordering the trajectory of history. To explore these facets of medieval and early modern European history is today’s guest, Si Sheppard, author of “Crescent Dawn: The Rise of the Ottoman Empire and the Making of the Modern Age.” See omnystudio.com/listener for privacy information.

A rollicking adventure starring three free-spirited Victorians on a twenty-year quest to decipher cuneiform, the oldest writing in the world—from the New York Times bestselling author of The Bad-Ass Librarians of Timbuktu.It was one of history's great vanishing acts.Around 3,400 BCE—as humans were gathering in complex urban settlements—a scribe in the mud-walled city-state of Uruk picked up a reed stylus to press tiny symbols into clay. For three millennia, wedge shape cuneiform script would record the military conquests, scientific discoveries, and epic literature of the great Mesopotamian kingdoms of Sumer, Assyria, and Babylon and of Persia's mighty Achaemenid Empire, along with precious minutiae about everyday life in the cradle of civilization. And then…the meaning of the characters was lost.London, 1857. In an era obsessed with human progress, mysterious palaces emerging from the desert sands had captured the Victorian public's imagination. Yet Europe's best philologists struggled to decipher the bizarre inscriptions excavators were digging up.Enter a swashbuckling archaeologist, a suave British military officer turned diplomat, and a cloistered Irish rector, all vying for glory in a race to decipher this script that would enable them to peek farther back into human history than ever before.From the ruins of Persepolis to lawless outposts of the crumbling Ottoman Empire, The Mesopotamian Riddle whisks you on a wild adventure through the golden age of archaeology in an epic quest to understand our past.Joshua Hammer is a veteran foreign and war correspondent for Newsweek who has covered conflicts on four continents. He is the author of two previous books, A Season in Bethlehem and Chosen by God: A Brother's Journey. He has contributed articles to The New Yorker, Smithsonian, and many other publications. He lives in Cape Town, South Africa, with his wife and two sons.Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.