Podcasts about anishinabe

https://www.youtube.com/watch?v=KUicR1InL2s Episode Description Heather Shea shares how working in a women's center and bringing feminist icon Gloria Steinem to campus shaped her personal, political, and professional journey. She reflects on the enduring need for activism and advocacy in women and gender equity centers. Suggested APA Citation Gardner, H. (Host). (2025, May 14) Here's the Story: "Meeting Gloria, Finding Myself" (No. 270) [Audio podcast episode]. In Student Affairs NOW. https://studentaffairsnow.com/meeting-gloria-finding-myself/ Episode Transcript Helena GardnerWelcome to Here's the Story, a show that brings Student Affairs to life by sharing the authentic voices and lived experiences of those who are shaping the field every day as part of the Student Affairs now family, we're dedicated to serving and furthering the people who walk the walk, talk to talk and carry the walk that all of us find ourselves doing who work in Student Affairs in Higher Education. You can find us at studentaffairsnow.com, or directly at studentaffairsnow.com/heresthestory, or YouTube or anywhere you enjoy podcast, I like to start off by thanking today's sponsor Huron. Huron's education and research experts help institutions transform their strategy, operations, technology and culture to foster innovation, financial health and student success. I get to be your host today, Helena Gardner, and my pronouns are she? Her, her, and I serve as the Director of Residence, education and housing services at Michigan, Michigan State University. I live my life as a mom, a sister, a daughter, a friend and a mentor. I'm with you today from the ancestral, traditional contemporary lands of the Anishinabe three fires, confederacy of Ojibwa, Ottawa and Potawatomi peoples. The university resides on land seated in the 1819, treaty of Saginaw, home to Michigan State University. And I'm going to toss it to my co-host. Neil E. GolemoHowdy. My name is Neil Golemo. I use he, him pronouns, and I am blessed to serve as the Director of Campus Living Learning and Texas A name's Sonny Galveston campus, and I'm just over here living hard and making it look easy, Helena Gardnermaking it look easy now, because today, today, we have a special guest for you. Today. Want to introduce to you, Heather. Shea, you may be familiar with Heather. Shea, we see her often on Student Affairs NOW, kind of a big deal. Yeah, yeah, it's kind of a big deal. Like, kind of a big deal, like, we got a special guest today. I'm really excited. I have the pleasure of seeing Heather probably a little bit more often in real life on campus, as we get to be great colleagues doing this thing at Michigan State. Don't know, welcome Heather. Share whatever you want to share about you. And we're real curious what you gotta say today, so you let us know, and then we will get started. Alright. Heather SheaWell, it's so great to be here. Thank you for the invitation and for all of the work that the three of you are doing to create this, this amazing podcast, I think it's just such a powerful way of bringing the field to life, right? Because we are nothing if we are not the stories that have have shaped us. So I Yes, work at Michigan State, alongside Helena. I have been here since 2013 but before that, I lived in the West. As I like to say, I'm from the west. My originally born and raised in Colorado, moved to Arizona, then moved to Idaho, which is where I was right before coming to Michigan State, which Idaho will play prominently in my story that I'm going to share with you all today. Helena GardnerAlright. Well, Heather, we so you do this, and we typically see you get into our scholarly and practitioner land. Mm, hmm. And so, you know, tell us a story from the heavenly Alright, with that slide, all right. Heather SheaWell, this is the story about how I met feminist icon Gloria Steinem. And I'm going to share this story because it was one of the probably most um.

https://youtu.be/ZU3n1YBJfr0?feature=shared Episode Description Faced with a difficult financial need and slightly overwhelmed with doubt,  a single mom learns a powerful lesson about collective good and allowing colleagues and others to help with creative resolutions.   Suggested APA Citation Golemo, N.E. (Host). (2025, February 5). Here's the Story: “Leaning on Collective Good.” (No. 244) [Audio podcast episode]. In Student Affairs NOW. https://studentaffairsnow.com/heres-the-story-leaning-on-collective-good/ Episode Transcript J.T. SnipesWelcome to Here's the Story, a show that brings Student Affairs to life by sharing the authentic voices and lived experiences of those who are shaping our field every day as a part of the Student Affairs NOW family, we are dedicated to serving and furthering the people who walk the walk, talk, the talk, and carry the rock all of us who find ourselves serving students and their education in student affairs and higher education, we hope you'll sit with us every Wednesday where we'll laugh, reminisce, commiserate, maybe even cry a little, but always celebrate our own little corner of the college experience. You can find us at studentaffairsnow.com, or directly at studentaffairsnow.com/here'sthestory, or on YouTube and anywhere you enjoy your podcast. Today, we'd like to thank today's sponsor evolve. Evolve. Evolve helps senior leaders release fear, gain courage and take action for transformational leadership through a personalized cohort based virtual learning experience, and I'm your host. J.T. Snipes, my pronouns are he him and his? I serve as an Associate Professor and Chair of Educational Leadership at Southern Illinois University Edwardsville. I'm trying my best to live as a free black man in a world that would have me live otherwise. I'm with you today from the ancestral lands of the Kickapoo and the Illinois Confederacy. My university resides on land seated in 1819 treaty in Edwardsville, and is now home to SIUE. I'm here with my wonderful co host, Helena. Helena GardnerI'm Helena Gardner, and my pronouns are she, her, hers. I serve as the director of residency, education and housing services at Michigan State University. I live my life as a mom, a sister, a daughter, a friend and a mentor. I'm with you today from the ancestral, traditional and contemporary lands of the Anishinabe, three fires, confederacy of Ojibwa, Ottawa and Potawatomi peoples. The University resides on land seated in the 1819, treaty of Saginaw, and is home to Michigan State University. J.T. SnipesHelena. So glad to be with you today. And now I want to introduce my friend Neil, who has a story to tell. But first, Neil, I'd love for you to tell our listeners about how, here's the story podcast came into being and why we're doing this project. Neil E. GolemoY'all, I'm so excited that we're finally, after all the work we've been doing, that it's paying off our first episode. So first I want to say, you know, I'm coming to us from the lands for the COVID The atacap Ishaq and the Karen Kawa people once roamed where they thrived, where they built their lives and left their legacies. And so I'm super excited. I want to remember them for land I'm home. So about this? Okay, so we all know this is a new thing. It's a, you know, a project, this passion thing that we have. It all started, well, actually, it all started with the joke I used to tell about being the one white guy I know that doesn't have a podcast. And, you know, it really kind of comes from this idea that, you know, it's a tough world out there, and in student affairs, it's just one of those. It's not a, you know, it's a calling. It's not yeah question so much. And it's tough out there, you know, like we are problem solvers, and so often we're the ones who get called to clean up messes. Yeah? You know, it's one of those jobs where, like, when you're operating at peak, you know, and you're doing excellent, amazing work,

https://youtu.be/Glu7V0aro2g?feature=shared Episode Description In the midst of managing a campus hurricane evacuation during a pandemic, an administrator recounts a story of an escaped hamster lost in a hotel and his precocious 7 year-old daughter's spirited campaign to find and rescue it. Suggested APA Citation Snipes, J.T. (Host). (2025, February 5). Here's the Story: “The Hamster and the Hurricane.” (No. 243) [Audio podcast episode]. In Student Affairs NOW. https://studentaffairsnow.com/heres-the-story-hamster/ Episode Transcript J.T. SnipesWelcome to Here's the Story, a show that brings Student Affairs to life by sharing the authentic voices and lived experiences of those who are shaping our field every day as a part of the Student Affairs NOW family, we are dedicated to serving and furthering the people who walk the walk, talk, the talk, and carry the rock all of us who find ourselves serving students and their education in student affairs and higher education, we hope you'll sit with us every Wednesday where we'll laugh, reminisce, commiserate, maybe even cry a little, but always celebrate our own little corner of the college experience. You can find us at studentaffairsnow.com, or directly at studentaffairsnow.com/here'sthestory, or on YouTube and anywhere you enjoy your podcast. Today, we'd like to thank today's sponsor evolve. Evolve. Evolve helps senior leaders release fear, gain courage and take action for transformational leadership through a personalized cohort based virtual learning experience, and I'm your host. J.T. Snipes, my pronouns are he him and his? I serve as an Associate Professor and Chair of Educational Leadership at Southern Illinois University Edwardsville. I'm trying my best to live as a free black man in a world that would have me live otherwise. I'm with you today from the ancestral lands of the Kickapoo and the Illinois Confederacy. My university resides on land seated in 1819 treaty in Edwardsville, and is now home to SIUE. I'm here with my wonderful co host, Helena. Helena GardnerI'm Helena Gardner, and my pronouns are she, her, hers. I serve as the director of residency, education and housing services at Michigan State University. I live my life as a mom, a sister, a daughter, a friend and a mentor. I'm with you today from the ancestral, traditional and contemporary lands of the Anishinabe, three fires, confederacy of Ojibwa, Ottawa and Potawatomi peoples. The University resides on land seated in the 1819, treaty of Saginaw, and is home to Michigan State University. J.T. SnipesHelena. So glad to be with you today. And now I want to introduce my friend Neil, who has a story to tell. But first, Neil, I'd love for you to tell our listeners about how, here's the story podcast came into being and why we're doing this project. Neil E. GolemoY'all, I'm so excited that we're finally, after all the work we've been doing, that it's paying off our first episode. So first I want to say, you know, I'm coming to us from the lands for the COVID The atacap Ishaq and the Karen Kawa people once roamed where they thrived, where they built their lives and left their legacies. And so I'm super excited. I want to remember them for land I'm home. So about this? Okay, so we all know this is a new thing. It's a, you know, a project, this passion thing that we have. It all started, well, actually, it all started with the joke I used to tell about being the one white guy I know that doesn't have a podcast. And, you know, it really kind of comes from this idea that, you know, it's a tough world out there, and in student affairs, it's just one of those. It's not a, you know, it's a calling. It's not yeah question so much. And it's tough out there, you know, like we are problem solvers, and so often we're the ones who get called to clean up messes. Yeah? You know, it's one of those jobs where, like, when you're operating at peak, you know, and you're doing excellent, amazing work,

Pop, Dance, Country, HipHop, Rock, Folk, Rap, Blues, Afro-Cuban Roots, and Fusion from the Indigenous music makers of the Choctaw, Oneida, Mohawk, Cree, Metis, Anishinabe, Navajo, Shawnee, Ojibwe, Blackfoot and Mi'gmaq nations. Brought to you by Tunes From Turtle Island and Pantheon Podcasts. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Sith & Toni Hickman - Follow Me Lacey Hill - Crazy 4 U Sebastian Gaskin - Cherie Amour Jesse R Genaille - Second Hand Flowers Jerry Sereda - Baptized By Your Love Alanis Nelson - Believe In Me Relic Kings - Last Night I Found A Friend Dallas Alexander - Can't Blame My Bloodline 'Iisnaahi - Colonial Poison Klee Benally - Holding Up The Sky Myles Bullen & Factor Chandelier - Self Help Is Cringe Tall Paul - Rap Game Jim Thorp Cary Morin - Waiting For A Chinook Boogat & Okan & Classic Roots - Qui 1 Chingx (CR remix) Sacred Wolf Singers & Fakcha Aku & Simon Walls - Echoes All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show here.

Today's conversation is with Asha Frost, published author, speaker, spiritual mentor and modern day medicine woman. To learn more about Asha, please check out her website: www.ashafrost.com To learn more about the Justice as Trauma Conference, visit: www.myrnamccallum.co/jat2025

After penning iconic songs like “The Weight” and “Up on Cripple Creek” as a member of The Band, Robbie Robertson (Mohawk, Cayuga descent) went on to produce solo albums and major motion picture soundtracks including the upcoming Martin Scorsese film Killers of the Flower Moon. He was the voice narrating the Native America series on PBS. Along the way he crossed paths with a number of Native musicians and admirers. GUESTS Brian Wright-McLeod (Dakota/Anishinabe), author of The Encyclopedia of Native Music and Indigenous musicologist Pura Fé (Tuscarora Indian Nation and Taino), musician and founding member of the trio Ulali Ava Hill, former chief of the Six Nations of the Grand River Elliott Landy, photographer and writer Murray Porter (Mohawk from Six Nations of the Grand River Territory), Juno award-winning musician Elaine Bomberry (Anishinabe and Cayuga, from Six Nations of the Grand River Territory), radio and television producer and artist manager

Inspired by Rabbi Tzvi Freeman, Chan Thomas, the Midewinwin of the Anishinabe tribes, Thich Nhat Hanh, and Duncan Trussell (@duncantrussell). Sound by Akasaka (@yochanting). Audiobook. Mature listeners only (18+).

Sage Paul grew up watching the women in her life sew, bead and craft. She turned these skills into a career, and has been dreaming and designing clothes for over a decade. But clothes aren't the only things she wants to create. As the executive and artistic director of Indigenous Fashion Arts, Sage also creates opportunities for other Indigenous designers to find success in the fashion industry. This past February, the Dene designer and artist led a delegation all the way to Milan Fashion Week. Two people who were part of the team that Sage took to Milan Fashion Week were Anishinabe designer Lesley Hampton and Metis designer Evan Ducharme. Their stories are woven into the fabrics of history and shared across generations through the clothes they create. While the two young designers never saw themselves included within the fashion industry as children, they're now bringing the change they wanted to see to international runways. Indigenous people are not just behind the runway curtain creating fabulous clothes. They're also modeling them. From TikTok to the catwalk, Michelle Chubb knows what it takes to make it as an Indigenous woman in the fashion world. This past February, the 25 year-old Swampy Cree model joined 2Spirit fashion designer Scott Wabano at New York Fashion Week. Michelle was part of a group of mostly Indigenous models to showcase their work.

Imagine a forest full of hardwoods (leafy trees). Then imagine towering sentinel Pines standing a full tree length above the rest. Now imagine a full forest of these Pines. That is what the North woods of eastern North America use to look like. Today, the Eastern White Pine is scarcely a remnant of what it use to be. The reason? It built America. A foundational tree in every sense of the word. White Pine is a keystone species, an ecological driver and one of the tallest, straightest, and fattest trees in the North woods. John Pastor came on the podcast to tell the human and ecological history of this species, and it truly opened my eyes.ResourcesWhite Pine by John PastorSponsorsWest FraserGreenLink Forestry Inc.Quotes28.25 - 28.30: “More revenue was generated by harvesting white pine than all the gold in California.” TakeawaysA foundational species (09.08)White pine is the largest tree in the Northwoods whose large biomass enables it to capture a lot of the sun's energy that froze into the food web. It also allows it to control the cycling of nutrients through the food web by the uptake of nutrients and then shedding the needles. Cultural significance of white pine (12.39)John shares that Native Americans, particularly the Iroquois and the Algonquins (the Anishinabe) revered white pine. The Iroquois associate the 5 needle pines with the 5 original nations of the Iroquois Confederacy. High grading or forestry? (16.24)John acknowledges that logging helped people build homes, workplaces and bridges without importing. White pine is big and gave a lot of clear lumber, which could be cut into large sizes for large construction. “The tree that made North America” (28.31)New England colonists were not happy to share the lumber they harvested with England. The parliament passed laws marking white pines larger than 24” as reserved for the King, which resulted in a riot. What Nature means (38.53)“Europeans looked at natural resources as a commodity they needed to build civilization; First Nations looked at themselves as a part of nature”, John comments. They can choose not to share their stories (46.22)John is hopeful about the growing collaboration between foresters, ecologists and land managers and Indigenous Peoples. He cautions any white listeners not to demand Indigenous peoples share their stories. Magical mycorrhizae (59.48)John discusses mycorrhizae, the symbiotic relationships between plant roots and fungi. Mycorrhizae have helped restore white pine and protect forest cover. Fire protects forests (1.07.31)Thinning of young pines helped preserve the forest since the larger, older pines were more fire-tolerant due to their thick corky bark. This also helped people shift their perspective of fire. Ecological forestry (1.18.31)John agrees with the “save all the parts” philosophy but also sees the role timber plays in maintaining the sustainability of human populations. Many foresters today are mindful that their role is not to supply timber but to preserve the planet for future generations. An experiment in forest management (1.27.28)John believes that only successful forests which produce high-quality lumber are able to afford ecological silvicultural management of the forest. He discusses the difficulties in maintaining the different types of forests. Looking to the future (1.32.43)John summarizes that throughout history, each way of looking at forests has built upon and been added to the previous. Some views are coming into conflict now, but science will always take precedence when making decisions about the future of the forest.

Randell Sam is a member of the Mille Lacs Band of Ojibwe. I met Randell while spending some time with the Water Protectors near Palisade, Minnesota. After a brief introduction in Ojibwe, Randell shared some of his history with alcohol and drug addiction. After years of using, he found the true meaning behind his Anishinabe name, which is, “I Am The Walking Light.” Randell plays an important role in the recovery movement in his community, fighting the opioid epidemic. Through living honestly and practicing truth, love, and humility, he's able to continue connecting and supporting others to stay sober. He's found his life's calling, sharing that he recovered loudly so addicts don't have to die quietly. 

October 10th marked Indigenous Peoples' Day in Minnesota and in cities and states across the United States. The day included official celebrations and community gatherings, including in Grand Rapids where a new sculpture was unveiled at River Side Park by Leech Lake Ojibwe artist Duane Goodwin.  MN Native News reporter Leah Lemm was on the scene for the celebration.A clear day welcomed the crowd of attendees gathered near the Mississippi River and Highway 169 in Grand Rapids. The community celebration was a joint effort; The city of Grand Rapids Human Rights and Arts and Culture Commissions teamed up with ISD 317's Anishinaabe gikinoo'amaadiiwigamigong and ISD 318's Anishinaabe gikinoo'amaadiiwin student programs.The festivities included food, student artwork, and the unveiling and blessing of Oganawedan Nibi or “She is Blessing Spirits in the Water “ – the sculpture is by artist Duane Goodwin and supported by the Grand Rapids Arts and Culture Commission.Governor Tim Walz and Lt. Governor Peggy Flanagan proclaimed the day an official state holiday, a similar proclamation was adopted by the city of Grand Rapids in 2014. The declaration was read aloud by council member Tasha Connely“…The city of Grand Rapids recognizes Indigenous Peoples' Day on the second Monday in October as a day to reflect on our history and to celebrate the thriving culture and value that our Anishinabe, Chippewa, Ojibwe, the Dakota Sioux, and other Indigenous nations add to our city. Let it further be resolved that the city of Grand Rapids shall continue its efforts to promote the well-being, and growth of the native American and Indigenous communities and be it further resolved that the city of Grand Rapids encourages other businesses, organizations, and public entities to recognize Indigenous Peoples' Day,” said Connely, “This was adopted on the 15th day of December 2014.”L: Since 2014, Grand Rapids, Minneapolis, St. Paul and other Minnesota cities have adopted Indigenous Peoples' Day. The holiday began as a counter-celebration against the federal holiday that shares the same day.In Grand Rapids, the new stone sculpture is the likeness of a woman, with arms outstretched into a cradle allowing water to gather in her arms. She looks over the Mississippi River on a pedestal engraved with fish. The sculpture is named Oganawedan Nibi – a gift from Duane to the city of grand rapids, a blessing for the spirits of/in the water, and a symbol of the resiliency of the Anishinaabe people.“She's blessing water spirits, spirits in the water. The fish represents the life that flows through this river, and the sculpture shall live in symbol of the strength of the Anishinabe people.” said Duane, “It was a blessing to work so close to the river this summer. Every day it was a beautiful spot to work”Other events included the Owamni Falling Waters Festiva, on Saturday, at Owamni along The Mississippi River in downtown Minneapolis where Indigenous artists, organizations and community gathered to celebrate. Performances included The Sampson Brothers, Cory Medina, Pretendians and the Sprit Boy Singers.In Duluth, a celebration was held by the Duluth Indigenous Commission with the theme “why it's great to be Indigenous,”The Secretary of the Interior Deb Haaland was also in Minnesota over the weekend, and met with Lt. Gov. Flanagan and others.Celebrating Indigenous Peoples' Day, Governor Peggy Flanagan, who is White Earth Ojibwe, wrote on Facebook “Today, and every day, we honor our ancestors by being our full, beautiful, and powerful Indigenous selves. We are resilient, we are still here, and we will always be here in Mni Sota Makoce.”

Digging Roots - "Tall Grass" from the 2022 album Zhawenim on Ishkōdé Records. Canadian duo Digging Roots returned this summer with their fourth LP Zhawenim. Since 2004, the husband-and-wife team of Raven Kanatakta Polson-Lahache and Sho-Shona Kish have crafted an award-winning blend of folk, hip-hop, and more with traditional Indigenous music. (Sho-Shona is Anishinabe, from Batchewana First Nation, while Raven is Anishinabe and Mohawk, from Winneway, Quebec.) The album title of "zhawenim" translates from Anishinabemowin to "to love unconditionally." As they write on their Facebook page, "Each of us has a thousand Ancestors standing with us. This collection of songs is for all our Ancestors, past, present and future. We're dedicating Zhawenim to the children. Those living now, those yet to come and to those little ones who were stolen and never made it home to their families. We will always live life to its fullest for them, play music and dance for them, and feast for them. Niikaanaagaanah."  Read the full story at KEXP.orgSupport the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

Much of the conversation around invasive species frames our relationship with these plants and animals as an ongoing battle, a war to be won. But what can we learn when we move beyond the language of domination and explore the broader connections between ourselves, our planet, and the creatures we share this space with? Read Diane's essay, Making Relatives, and Nick's work about Anishinabe perspectives on invasive species. This episode was produced by Anisa Khalifa and mastered by Matt Horton. Our thanks to the North Carolina Museum of Natural Sciences in Raleigh.

• Ann Rohmer speaks with Dr. Alika Lafontaine, an Anaesthesiologist at Queen Elizabeth II Hospital in Grande Prairie and Associate Clinical Professor in the University of Alberta's Faculty of Medicine & Dentistry, was recently chosen as the first-ever indigenous president of the Canadian Medical Association. • Jim Lang is with Wanda Brascoupé, Bear Clan, Kanien'keha, Skarù rę', and Anishinabe. She was on the feed several weeks back speaking about the Indigenous People's Solidarity Fund and Indigenous People's Day through Canadahelps. This time she will speak about the following: National Truth and Reconciliation day and the importance of marking the day. • Tina Cortese discusses the CIBC Run for the Cure with Julia Suppa, run co-director for Woodbridge/Vaughan; taking place on Oct 2nd. Personal battle (shaliza) – with broadcaster Kim Macdonald who shares her own breast cancer journey; including the tattoos covering her scars Road hockey to conquer cancer (jim) - Brendan Ennis and the cancer fundraiser next Saturday in Vaughan

Embodying Reverent Relationship with Marika Heinrichs   What a pleasure to speak with Marika Heinrichs of Wildbody.ca about somatics, lineages, respect and repair - and what a delight to have such a rich and tender conversation in Rumi's field that sits outside of any rigid and fixed ideas of rightdoing and wrongdoing.    I hope you enjoy this important conversation.      Marika Heinrichs is the granddaughter of German Mennonite, British, and Irish settlers to the part of Turtle Island colonially know as Canada. She is a queer, femme, somatics practitioner and facilitator whose work focuses on the recovery of ancestral wisdom through body-based ways of knowing, and challenging the appropriation and erasure of Indigenous knowledge in the field of somatics. Marika resides on Attawandaron, Haudenosaunee and Anishinabe territory (a.k.a. Guelph, Ontario). She is grateful for the nourishment and support of her peers, mentors, and more-than-human kin.    Links: website: wildbdoy.ca IG: @wildbodysomatics Courses: wildbody.ca/embodied-ethics     Here is a link to a beautiful and important piece written by Marika which I referred to in our conversation - On White People Building Belonging Together in our Movements for Liberation. https://wildbody.ca/blog/on-building-belonging-as-white-people-within-our-movements   Some powerful quotes from Marika's writings and teachings:     "I believe that building healing communities is just as important as having access to individualized healing supports such as therapy.       Divesting from appropriation is about both surrendering entitlement and feeling into the truth of our own peoples. I believe we are all capable of appropriation, and as a white bodied person I don't feel it's my work to tell Black, Indigenous, and other people of colour how to engage with their practices. I can share from what I know through my own journey into these questions, which includes feeling how intimately connected extraction, violence, and severance from the natural world are to the projects of white supremacy and Christian hegemony.   Lack of acknowledgment and consent, spiritual bypassing, claiming ownership and superiority, prohibitive costs, lack of access for the descendants of the very peoples from whom practices emerged, no sense of connection or accountability to our own peoples, normalizing cis, straight, thin, white, able bodies… the list goes on.    I want to envision a methodology of somatics that is invested in liberation right down to the roots of the lineages and histories of our practices. If we are not tending to the ways that this field has been shaped by supremacy, we are missing a core component of embodied liberation.    Practices emerge from culture, they are shaped by time, place, and cosmology. All of our peoples had practices and ways of working with the body towards healing. Even if we engage in the most consent-based, ethical, values-driven protocols with practices from outside our own cultures, we miss the crucial work of facing into the grief and joy of our own lineages and peoples. I believe that the unwillingness to do this is one way that the field of somatics can perpetuate white supremacy, and I envision new/old practices that reconnect us with our ancestors and carry us through mourning, accountability, and repair as white people. As practitioners, we hold power around shaping these conversations in our field, and in supporting these conditions with these we serve.        All those years practicing yoga are part of what shaped me and helped me to grow the capacity to release it for a practice that feels more aligned, more liberatory. It's not for me to decide who should or shouldn't practice yoga, or whether or not something is appropriation. Those questions can serve as distractions, virtue signalling that keeps us from the work of divesting from the roots of whiteness that lead to appropriation in the first place. I do know that the space that was left when I quit yoga made room for a new kind of connection to emerge that feels much more rooted in my values, and my lineage. I am not sure how we can approach practices such as yoga as white people without having something to share in return. A practice entails a relationship, if we don't know who we are or where we come from, how can we really engage in mutual connection?"  

Marika Heinrichs is the granddaughter of German Mennonite, British, and Irish settlers to the part of Turtle Island colonially known as Canada. She is a queer, femme, somatics practitioner and facilitator whose work focuses on the recovery of ancestral wisdom through body-based ways of knowing, and challenging the appropriation and erasure of Indigenous knowledge in the field of somatics. Marika resides on Attawandaron, Haudenosaunee and Anishinabe territory (a.k.a. Guelph, Ontario).  Kai Cheng Thom Susan Raffo's Piece on the origins of craniosacral therapy Susan Raffo's piece on acknowledging the lineages of healing practices Bear Hebert on quitting yoga Michael J. Morris Prentis Hemphill Don Hanlon Jonhson Camille Barton Robin Wall Kimmerer Resmaa Menakem generative somatics NeuroAffective Touch Focusing Marika's blog post on Bealtaine Marika's course for practitioners

Jaime Durand of Mystical Womxn's Magic Fest talks about her Journey and why she started this amazing festival. July 5-10 Mystical Womxn's Magic Fest is a participatory festival where you can refresh, rejuvenate, create deep connections, and bring your voice, talents, and wisdom to share. Our mission is to shift the culture from oppression to the upliftment of the oppressed and to support our connection to the sacred divinity that resides in all of us. JOIN US ON THE LAND... A sacred gathering place for women and girls. The Land features rolling woodlands, old growth oak trees, fields, campfire sites, outdoor showers, and open fields with an amazing night-sky view. At Magic Fest, we will share Music, Comedy, Spoken Word, Workshops, Ceremony & Magic, Nature Walks, and Dance Parties under the stars in this matriarchal, cooperative village that we create together. There will be a Womxn of Color Sanctuary and ASL interpreters. Teachers at include Queen Hollins Queen is a Sovereign being. She has been blessed to re-remember her purpose in this lifetime. Currently she is serving the globe as a community spiritual activist, lightworker, and Earth steward/ guardian/ midwife/ channel. She is a spiritual counselor/ activator and has a successful transformative practice at the Earth Lodge for individual sessions and group retreats. The philosophy at the Earth Lodge is to see each Human being as a sovereign entity that holds power and the inner technology to create in a way that we can all benefit individually and globally, to practice looking at one another in their wholeness and innate gifts…upon acquaintance. Omiyomi As a Singer/Songwriter/Musician Omiyomi has performed on stages all over the United States for many years. She worked as Musical Assistant to Rickey Byers for 5+ years and as Musical Director for the Sunday Evening Worship Service at Agape International Spiritual Center for over 10 yrs. Omiyomi is a Licensed Spiritual Practitioner, licensed by Agape International under the spiritual direction of her mentor Rev. Michael Bernard Beckwith. She is also an initiated Ifa (Yoruba) Priest since 2012 (under the guidance of Ifalade Tashia Asanti and Ile Ori Ogbe Egun). Omiyomi is an Ordained Minister installed by the late Dr. Vickie Lee in 2009. She is an Ancestral Empath and healer by birth; witnessed by herself, family members, and in the transformed lives of clients, students and her audience all over the world. Chris Gacsi Ethnopercussionist-musicologist Chris Gacsi has been a music educator and Special Education teacher for more than 40 years, has studied Middle Eastern, Afro-Cuban/Caribbean, West & North African rhythm and folk traditions and cultures with numerous Masters, as well as Music Therapy practices. She teaches and performs instrumental music, World percussion, & therapeutic music practices locally (S. California), nationally, and internationally, provides rhythm, melodic (instrumental and vocal) for Middle Eastern and West African dance classes, performance ensembles, educational settings, produces concerts, community drum circles and events, and has lead many woman-focused World drum ensembles. She is also a Special Education teacher and uses many of these practices with her students in S. CA. Michelle Dunkirk Intuitive Spiritualist Musician Michelle Dunkirk has had psychic abilities ever since she was a small child. Although known primarily as a violinist and musician, Michelle has studied many kinds of healing modalities including Reiki; Massage; Stone and Crystal Healing; Sound Healing; Pranic Healing; Essential Oils and Herbs; Biofeedback; Breathe Work; Yoga…and more. She is also a Sundancer in the Anishinabe tradition, a Gardener, a Lightworker and Water Protector. There is so much ✨

Join your hosts C.J. and Evan as they discuss more myths of Manabush, a culture hero of the Anishinabe. This week they go beyond the stories of the Menominee by discussing Chippewa and Ojibwa stories as well. News: Uptick in white supremacist activity in WI; plans to change the derogatory names of places in Wisconsin.

David Cooper is hosting the Late Showgram! Is the Music Industry Wasting Money on Viral Artists? “People Are Signing These Artists and They're Screeching to a Red Light” - Showgram's favourite music journalist, broadcaster and publicist That Eric Alper joins us as he does every week, and talks about the music news of the week. A new weekly segment called "Inside Natalie" with Toronto-based Comedian Natalie Norman. Auto columnist Lorraine Sommerfeld on how the auto industry must accept the futility of predictions What if the Mandalorian's armour was birch bark instead of beskar? An Algonquin artist brings that to life.  Anishinabe artist Christal Ratt joins the Late Showgram and talks to David about her birchbark Mandalorian armour.

Minegoziibe Anishinabe (formerly Pine Creek First Nation) has had enough of logging mismanagement and clearcutting in their territory, and have legally challenged the Manitoba government and Louisiana-Pacific's infringement on their constitutional rights. Here's Chief Derek Nepinak and our own Eric Reder on the subject from CJOB68.

"Truth and reconciliation" are the current buzz words yet again for government officials tasked with fixing the broken relationships between indigenous people and the colonial governments that occupy their stolen land. In this episode, John address the elephant in the room when it comes to these types of "talks" between Native governments and federal governments. There can be no reconciliation without land restoration! Closing song is "ANISHINABE" by SAMIAN. →→→→ Like what you hear? Support the show on Patreon! https://www.patreon.com/letstalknative ←←←←

When Rose Downwind disappeared in 2015, the investigators were giving a confusing and contradicting timeline. But from the start, they didn't believe the Anishinabe mother of 5 simply walked away from the family she loved so much.  Resources: https://www.thehotline.org/ https://ncadv.org/resources https://www.womensaid.org.uk/cover-your-tracks-online/ https://domesticviolenceuk.org/ https://www.whiteribbon.org.au/Find-Help/Help-Lines Sources: https://docs.google.com/document/d/1gARSaU0d2ebN8bGnrcPQH5BwxiRJK4rqAN7SRNCpphM/edit?usp=sharing Transcript (**Want to use this script for your podcast, YouTube video, or article? Contact crimelinespodcast@gmail.com for rates and restrictions**) https://drive.google.com/file/d/1l5cE51UHfA0cj1yNEJIMdgEpcIqqr3g7/view?usp=sharing   Support the show! https://www.patreon.com/crimelines https://www.basementfortproductions.com/support Licensing: Theme music by Scott Buckley https://www.scottbuckley.com.au/ Cover Art by Lars Hacking from Rusty Hinges Learn more about your ad choices. Visit megaphone.fm/adchoices

Journey with Grandma Kaariina as she takes us through a ritual of walking the Grief Wheel. Watch the full Episode:https://elenaharderr.com/membership-home/podcast-membership In the full Interview we talk about: An inquiry into sort of the ancestral roots of grief and trauma, Why our ancestors and parents haven't been able to do this healing work, The importance of us doing the work sit with our grief. The journey that Katrina has been on to get to where she is now A live demonstration of the shamanic ritual of walking the grief wheel Connect with Our Guest Expert Born in the heart of the Great Lakes, Anishinabe territory, Grandmother Kaariina rises from the Reindeer Clan of Northern Finland. She keeps the Golden Reindeer Moon Lodge and is a hereditary Woman Chief. Kaariina is a bloodline shaman with a lineage connection to Altai, Siberia, Mongolia, and Tibet. She is a carrier of the Obsidian Pipe from Danza de La Luna of Costa Rica. Grandmother Kaariina is the founder of the CoCreavatars International Network. She is one of many bundle keepers of the Universal Grandmother Blueprint around the world, dreaming a dream of world peace. You can contact this Grandmother of the Turquoise Heart at: Email: kaariinatruth@hotmail.com Facebook: https://www.facebook.com/CoCreAvatars/ LinkedIN: https://ca.linkedin.com/in/kaariina-natalie-saarinen-m-ed-coun-26714549?trk=public_profile_samename-profile Join the upcoming Authentic Abundancia 21 Day Pilgrimage https://www.facebook.com/groups/306852853239836 About Elena Harder Elena Harder is on a mission to Nourish Mothers and create Bulletproof Moms. She started her awakening journey in 2010. Even with a challenging hospital birth, an abusive relationship, 7 years spent in crippling postpartum depression, self loathing and people pleasing. She never gave up hope on finding a way through. Her search for “mental health” led Elena to study Mindfulness, Spirituality, NLP, Theta Healing, Tantra, Optimal Nutrition, and Intermittent Fasting to find a way to finally recover her mind and joyful soul. Now she works with other mothers to help them master the tools and skills that really work to remove their negative self talk, eliminate stress, heal their hearts, remove anxiety, fear, depression and be empowered to find their own Joygasmic Life. Get the Free Joygasmic Birth eCourse at joygasm.me Website: ElenaHarderR.com Facebook: Facebook.com/Joygasm8 Instagram: https://instagram.com/JoygasmHarder Huge Thank you to SONNY for our Intro-Outro Song https://open.spotify.com/artist/7woO5xoM5KGReQEEqdexGj --- Send in a voice message: https://anchor.fm/joygasmic/message

Watch the full Episode:https://elenaharderr.com/membership-home/podcast-membership In the full Interview we talk about: An inquiry into sort of the ancestral roots of grief and trauma, Why our ancestors and parents haven't been able to do this healing work, The importance of us doing the work sit with our grief. The journey that Katrina has been on to get to where she is now A live demonstration of the shamanic ritual of walking the grief wheel Connect with Our Guest Expert Born in the heart of the Great Lakes, Anishinabe territory, Grandmother Kaariina rises from the Reindeer Clan of Northern Finland. She keeps the Golden Reindeer Moon Lodge and is a hereditary Woman Chief. Kaariina is a bloodline shaman with a lineage connection to Altai, Siberia, Mongolia, and Tibet. She is a carrier of the Obsidian Pipe from Danza de La Luna of Costa Rica. Grandmother Kaariina is the founder of the CoCreavatars International Network. She is one of many bundle keepers of the Universal Grandmother Blueprint around the world, dreaming a dream of world peace. You can contact this Grandmother of the Turquoise Heart at: Email: kaariinatruth@hotmail.com Facebook: https://www.facebook.com/CoCreAvatars/ LinkedIN: https://ca.linkedin.com/in/kaariina-natalie-saarinen-m-ed-coun-26714549?trk=public_profile_samename-profile Join the upcoming Authentic Abundancia 21 Day Pilgrimage https://www.facebook.com/groups/306852853239836 About Elena Harder Elena Harder is on a mission to Nourish Mothers and create Bulletproof Moms. She started her awakening journey in 2010. Even with a challenging hospital birth, an abusive relationship, 7 years spent in crippling postpartum depression, self loathing and people pleasing. She never gave up hope on finding a way through. Her search for “mental health” led Elena to study Mindfulness, Spirituality, NLP, Theta Healing, Tantra, Optimal Nutrition, and Intermittent Fasting to find a way to finally recover her mind and joyful soul. Now she works with other mothers to help them master the tools and skills that really work to remove their negative self talk, eliminate stress, heal their hearts, remove anxiety, fear, depression and be empowered to find their own Joygasmic Life. Get the Free Joygasmic Birth eCourse at joygasm.me Website: ElenaHarderR.com Facebook: Facebook.com/Joygasm8 Instagram: https://instagram.com/JoygasmHarder Huge Thank you to SONNY for our Intro-Outro Song https://open.spotify.com/artist/7woO5xoM5KGReQEEqdexGj --- Send in a voice message: https://anchor.fm/joygasmic/message

St. Paul poet and performance artist Hawona Sullivan Janzen has loved Ananya Dance Theatre ever since she watched them through a glass window this summer. The dancers performed inside their University Avenue studio but the audience was seated on the sidewalk outside while traffic and light rail trains rushed nearby. She remains moved by the experience. Sullivan Janzen is planning to see Ananya Dance Theatre's new show “Dastak: I Wish You Me” indoors this weekend. The dance performance is a collaboration with playwright Sharon Bridgforth and cellist Spirit McIntyre. Ananya is a contemporary dance theater company focused on global social justice. “Dastak” contemplates migration and loss through “four elemental journeys,” according to the dance company's website. The Farsi term for knockings, dastak refers to the idea that global social injustice prompts a knocking at your door. Ananya Dance Theatre's show “Dastak: I Wish You Me” is Friday at 7:30 p.m. and Saturday at 9 p.m. at The O'Shaughnessy at St. Catherine University in St. Paul. The theater requires masks as well as proof of full vaccination or a negative COVID-19 test within 72 hours of the performance. Teaching artist Maria Asp loves Z Puppets Rosenschnoz's web series, “Say it, Sing it, Play it!”  The three-part series is a hybrid of live-action, puppetry, animation and song, and is in Cherokee. Designed for ages 3 and up, the show follows best friends Turtle and Wabbit as they travel in their spaceship, unlocking clues to help save Grandma Turtle. Asp called it a delightful series whose pacing and repetition make it easy for all ages to learn some words in Cherokee. It was created by Chris Griffith, an enrolled member of the Cherokee Nation, as a way to answer a 2019 state of emergency call to keep the Cherokee language from being lost. The show stars Griffith and Shari Aronson and is directed by Anishinabe artist Julie Boada. The digital show streams through the Ordway Theater's website for the month of November.  Tribal members of any nation, as well as Native American schools or organizations, may sign up to see the show for free. Courtesy of Lisa Bergh "Pasture," from Lisa Bergh's exhibition. Artist Naomi RaMona Schleisman recommends a visit to the Kaddatz Galleries in Fergus Falls to see Lisa Bergh's exhibit, “Dear Diary.” Based in New London, Minn., Bergh has worked with painting and sculptural installations. This new body ventures into textiles, using canvas and heavy plastic combined with embroidery and rivets to create a tension in each piece that invites viewers to look closer. Schleisman loves the vibrant colors of the pieces. “It's like you're having this private conversation that Lisa has created with these forms,” said Schleisman. “Dear Diary” runs through Nov. 18, both in-person and online, with a closing reception on the final evening.

Welcome to the first episode of Mino Bimaadiziwin – a podcast by the Thunderbird Partnership Foundation, thunderbirdpf.org Mino bimaadiziwin means living the good life in the language of the Anishinabe. We chose that as a name for our podcast because it captures what we all hope for. This podcast aims to seek and share insight about addictions and mental health issues that many of our families and communities are dealing with. We're going to be fearless in exploring the tough issues with some of the leading voices in Indigenous wellness. Our aim is the same as Thunderbird's – to work with communities to address substance use and addictions issues by taking a wholistic approach to healing and wellness; one that is grounded in culture, Indigenous ways of knowing, respect, community, and above all, kindness and compassion. This podcast is recorded at Eelūnaapèewi Lahkèewiit, the home of the Lenape, in Southwestern Ontario, where Thunderbird houses its head offices. On this episode, host Sherry Huff is joined by Thunderbird's CEO Dr. Carol Hopkins to discuss the opioid and methamphetamine crisis that is raging through many Indigenous communities. It is described as the worst public health crisis in modern history. Carol and Sherry discuss the roots of the crisis, and tools communities can use to get out if it, including the role of Indigenous culture, and if declaring a state of emergency is the answer. Sherry Huff is a former reporter and producer at CBC Radio and a proud member of Eelūnaapèewi Lahkèewiit. Today, she works for Thunderbird, managing communications. Dr. Carol Hopkins is the chief executive officer of Thunderbird. Carol is also Lenape. She has spent more than twenty years working in the field of First Nations addictions and mental health, with a special focus on the use of traditional knowledge and healing. She holds both a Master of Social Work degree from the University of Toronto and a degree in sacred Indigenous Knowledge, equivalent to a PhD in western-based education systems. She is a First Nations Representative to the United Nations Commission on Narcotic Drugs, an Officer of the Order of Canada, and has recently been recognized with an honorary Doctor of Laws from Western University. She's also someone many people turn to for information about Indigenous addictions and mental health issues. Theme music by Courtney Riley, Chippewas of the Thames First Nation. Produced by David McGuffin, Explore Podcast Productions.

Knowledge keeper Alan Colley from the Wolf Clan brings us one of the stories of Migizi. This is the Anishinabemowin name for the Bald Eagle (Haliaeetus leucocephalus). The story was produced and recorded by Shadowland Theatre for the Milliken Mills High School Earth Day Celebration in 2020. Check out the poems, songs and works of arts prepared by students for this Celebration here: https://www.mmhsbirds.com/ - You will love them! Alan Colley is an Anishinaabe knowledge keeper located in Canada's most diverse city, Toronto. He provides teachings that inform the connections between Aboriginal culture and the environmental understanding provided by nature.  His mission is to promote a sustainable relationship with Toronto, Turtle Island (North America) and Mother Earth for generations to come.Shadowland is a professional theatre company founded nearly 40 years ago. the company animates a multitude of spaces in urban and rural communities using puppetry, masks, stilt-walking, live music and other spectacles. Shadowland's community-engaged practices celebrate local stories with a strong environmental focus. Get in touch! We would love to hear from you, let us know what you think about the podcast here or which topics you will love and if you have bird-related burning questions, send us a voice message here -> podcast@birdscanada.orgWant to learn more about indigenous bird names? Listen to Episode 6 Bneshiinyik now: https://www.buzzsprout.com/1784269/9243503Bald Eagle recording credits to: Peter Ward and Ken Hall who uploaded their recording to www.xeno-canto.org

celebrating Indigenous Peoples Day

This week on Minnesota Native News, the Line Three protest comes to the capitol and – New Native Theater takes its new show to the street. I'm Marie Rock.MARIE Story 1If you drove past  the state capitol this week, you saw lots of state patrol – and you couldn't miss the teepees occupying capitol grounds. Laurie Stern explains:Laurie: Enbridge's Line 3 is almost complete, yet, if anything, opposition to it keeps mounting. This week indigenous-led environmental groups held ceremonies of prayer and protest at the state capitol.One of the organizers  is Simone Senogles, a Red Laker with The Indigenous Environmental Network.SG: it's crazy to embrace an fossil fuel project of this magnitude, you know, the largest fossil fuel project that this company Enbridge has ever undertaken, in the time when really, we should be phasing out fossil fuels. And I think that we're at this kind of moment in time where we have to make the decision for life or for death. And the fossil fuel industry needs to go and I feel like it's on its last legs. But just like an abuser who finally knows it's their time to go, you know, that's when they're the most dangerous.Laurie: Another organizer is a new coalition called   including RISE - Resilient Indigenous Sisters Engaging. Dawn Goodwin from White Earth is a founding member of RISE. She's been a water protector since she was a young girl.I went to my dad and said, Dad, what are we going to do if the water gets poisoned? And he said, Don't worry, my girl. There's the Clean Water Act. So I just went forward thinking, yep, it's going to be protected.Laurie: Dawn Goodwin lives on Lower Rice Lake in Clearwater County, which officials say is experiencing exceptional drought this summer. Goodwin says the lake is so dry it looks like a field. In her experience, The Clean Water Act has not been enough. State regulation has not been enough. And that all goes back to treaty rights that were supposedly enshrined in the U.S. Constitution.And so like one of my grandma's said that these treaties have been ignored for so long, that people think it's okay. But it's not. It's not okay. Laurie: Goodwin and the others are here to make a stand. Against the new  pipeline. In favor of a more sustainable path. FOR MNN I'm Laurie Stern.Because if we can be honored, and have our treaties upheld, we can have a say about how things go forward. So that we can protect all that we have left, the little bit of natural environment that we have left.  Marie: Also this week - New Native Theater is getting ready to perform for a live audience. It will be the first time since the pandemic, and performances will be outdoors. Diego Luke reports: Here's Laurie Stern again:New Native Theater has been practicing over Zoom most of the summer, but now actors directors and crew are rehearsing in person at the Gremlin Theater in Saint Paul.[hi scene]The play is called The Unplugging, based on the bestselling book “Two Old Women” by Alabascan author Velma Wallis, who lives near Fairbanks Alaska.The Unplugging takes place after the apocalypse. Two old women are exiled from their village but learn to survive by traditional ways. Then they meet a stranger from the village that rejected them. YN: It's sadly still as relevant as it was when I wrote it 10 years ago, when I was worried about what happens if the lights go out.This is playwright Yvette Nolan from the Gitigan Zibi Algonquin First Nation.And so they have to make a decision about whether they want to be part of a society. And so the scene you saw, the scene that we were that we were doing when you guys arrived was about the arrival of the outside world to their life.Scene excerptActor Christina Woods from the Bois Forte Band, plays one of the old women.There's a number of moments in the play that choke me up. One is when we're talking about community, and when we think about the historical impact of government, on our tribal communities, it's, it's rough, it's hard.Christina Woods is a first-time actor, but she has long experience in the arts. She is executive director of the Duluth Art Institute.I'm the first Anishinabe to be in this leadership role. And it makes a really big difference to come in with a lens that can see the absent narratives.Telling those missing stories is the purpose of New Native Theater, which is one of just a handful of indigenous-led theater companies in North America.CW: The main impact is having people that look like us on stage, and you'll see a lot of people in the audience who look like us on stage. Another impact is having space to really enjoy our unique native humor that you're not going to get in other places.Unplugging tickets are pay-what-you-can, with a suggested donation of $35. The play will be performed at the former Migizi Communications & Gandhi Mahal Site 27th Ave South and Lake Street at 2pm from Sept 2 through Sept. 19. For more information visit newnativetheatre.org. For MNN I'm Laurie Stern

MR: This week on Minnesota Native News, a new state judge brings a wealth of Indian Country expertise.  And a new partnership gives Native students a place to practice traditional ways. I'm Marie Rock.MR: How can a lawyer who works on behalf of tribes make the most impact? Reporter Emma Needham tells us how and why Colette Routel became a judge.EN: Colette Routel is a professor of law and co-director of the Native American law and sovereignty Center at Mitchell Hamline School of Law in St. Paul. Her role is about to change.  The Walz administration just appointed her to be a  judge for the Hennepin County 4th Judicial District. CR: 1:25 One of the reasons that drew me to apply for this position is just looking at the unfortunate disparities that exist. In Minnesota, and in particular in Hennepin County.2:40 I know that native people often get left out in statistical studies, that you don't even realize the disparity exists.2:19 I thought, this is a way to use kind of my expertise and knowledge, as well as to you know, once you identify a problem, then you can also seek to find a solution to it.EN: Over the course of her 20 year career, Colette Routel has primarily represented Indian tribes. She has also worked on the bench for the White Earth and Shakopee Tribes. Routel sees this experience as both a benefit and a chance to make change. CR: 5:03 I think having the diversity of experience that you have when you're representing tribes doing criminal work doing Child Protection work during, during treaty rights, housing, you know, all of that will assist me when I'm handling a really broad docket of cases in Hennepin County. EN: Hennepin County judges handle around 40,000 cases a year, a number that some lawyers might find daunting.  12:08 But for me, it gives you an opportunity, I think, to make to make an impact.19:19 No matter how the system is set up, if you have a really good judge, you can make a great impact.EN: Colette Routel has worked hard to make sure the Mitchell Hamline law degree is accessible to Native people wherever they live. Most of the curriculum is online. 8:51 our primary emphasis for many years, and I would say that continues, is really to attract, admit and graduate native attorneys who are going to work for their home communities. EN: Routel says she hopes one of them might fill HER shoes at Mitchell Hamline.CR: 20:50 I think my experience kind of shows that it's, you know, how helpful it is to have representation and hopefully there will be many native people appointed to the, to the bench in the next several years.MR: New funding from the legislature means more teaching AND learning in Afton. Here's Emma Needham again. EN: Anishinaabe Academy is not your average Minneapolis Public School. This K-5 Environment provides Anishinaabe and Dakota Programming through the native cultural lens.LS: my my Winnebago name is Jorge meninga, or do the walks at night. So I am to your clan.EN:  Laura Sullivan is a member of Ho-Chunk Nation and has been principal of Anishinaabe Academy for about 10 years. The school has both Anishinabe and Daktoa tracks, including language learning.EN: Anisinaabe Academy already devoted their courtyard to native medicines. This fall thanks to Legislative Funding, Anishinaabe Academy will partner with the Belwin Conservancy. Belwin provides conservation, education, and immersive experiences on 1,500 acres in the Saint Croix Valley. LS: And so we start brainstorming, how can we bring our medicines here so our kids could actually harvest our medicine. So sweet grass and sage, more specifically, we do have cedar trees, as well. But how can we have have that be a part of who we are here, and as far as a school and community, um, and so then when we started talking to belwin, and sharing, you know, what our dream was, we were just blown away by their offer of, well, let's write something together so that we can make this happen. EN: Principal Sullivan says the partnership will benefit both the students at Anishinaabe Academy, and the scientists at Belwin. LS: One of the one of the exciting things is, and I loved it, because Belwin folks right away said, they really want it to be a two way partnership, that they realize that there's lots that they can learn from us.The gift there is it's not only that learning for themselves, but there's also knowledge that they can share with other folks that come to Belwin. EN: Anishinaabe Academy Prinicipal Sullivan says that changes are already happening, and that the school is open to working with other programs and schools. She encourages interested parties to reach out.  LS: We are we are very much an open door. people ever have any questions we also have not just our website our school website has some stuff but our Facebook anishnaabe Academy Facebook if people want to find out more about who we are that's the place to go. 

In this episode, President Brad Regher will talk with two private lawyers who have dealt extensively with public servants in the course of their work. They discuss call to Action number 57 which calls for governments at all levels to educate civil servants on the history of Aboriginal peoples in Canada, treaties and Aboriginal rights, Indigenous law and Aboriginal-Crown relationsMaggie Wente, a partner with Olthius Kleer Townshend in Toronto, is a member of Ontario's Serpent River First Nation. Maggie has a broad practice serving First Nations governments, their related entities, businesses and not-for-profit corporations. She is past-President of the Board of Directors at Aboriginal Legal Services of Toronto, and served as a Commissioner on the Ontario Human Rights Commission for nine years.David Nahwegahbow, founding partner of Nahwegahbow Corbiere in Orillia, has represented First Nations in land claims, treaty and Aboriginal rights litigation and negotiation. He's a founding member of the Indigenous Bar Association. And he's Anishinabe from Whitefish River First Nation in Ontario.Click here to register to The Path - Your Journey Through Indigenous CanadaTo contact us (please include in the subject line ''Podcast''): podcasts@cba.orgPlease subscribe, rate and review our podcast if you are enjoying it on Apple Podcasts. 

With the arrival of warmer weather, it's once again time for another MEDIA INDIGENA Summer Series, our compendia of conversations collected and connected from over the past five years of the podcast. With over 250 episodes to date, there's certainly lots to choose from. And yet, there's one subject that's never far from the surface whenever we get together—justice. And from cops to courts to incarceration, these next two installments will take us on a whirlwind tour of Canada's so-called justice system. Featured voices this podcast include (in order of appearance): • Anishinabe broadcaster and arts administrator Jesse Wente • Professor and Chair in Indigenous Governance at Ryerson University, Pam Palmater • Colleen Simard, writer/designer/filmmaker • Conrad Prince, child health and welfare advocate • Karyn Pugliese, Assistant Professor, Ryerson University School of Journalism // CREDITS: Creative Commons music in this episode includes "Fater Lee" by Black Ant as well as "Friction and "Lakehouse" by Nctrnm. Our opening theme is “Soda Machine” by Kabbalistic Village; our closing theme is “Nocturne for Anastasiya by Vlad Cuiujuclu.

In this episode John examines the double standard that's obvious to some and invisible to others when it comes to the topic of Native people in the national discourse on racial equality. Closing song is "Anishinabe" by SAMIAN. →→→→ Like what you hear? Support the show on Patreon! https://www.patreon.com/letstalknative ←←←←

In Episode 96 of the Warrior Life Podcast, we talk to two leading Indigenous legal experts about Bill C-15 - the federal legislation intended to create a National Action Plan to ensure Canada's laws are compliant with the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Professor Brenda Gunn and the Honourable Murray Sinclair help us understand the human rights protections contained in UNDRIP and they address the many concerns and misconceptions related to Bill C-15. The Honourable Dr. Sinclair is Anishinabe whose list of accomplishments is very long as he has worked as a lawyer and professor; associate chief judge of the provincial court of Manitoba; co-commissioner on the Aboriginal Justice Inquiry of Manitoba; Chair of the Truth and Reconciliation Commission of Canada; Senator; and now works at the law firm of Cochrane Saxberg. Professor Brenda Gunn is Metis lawyer and professor at UofM law, who is a well-known expert on international law and done a significant amount of international human rights work including: research to promote greater conformity between international laws protecting Indigenous rights and domestic laws; community legal aid clinic in Guatemala on a case of genocide submitted to the IACHR; provides technical assistance to the UN Expert Mechanism on the Rights of Indigenous Peoples; AND she wrote a handbook about understanding and implementing UNDRIP. Here is the original YouTube video version: https://www.youtube.com/watch?v=VuWtRmGIrro United Nations Declaration on the Rights of Indigenous Peoples: https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web. Bill C-15 An Act respecting the United Nations Declaration on the Rights of Indigenous Peoples: https://www.parl.ca/LegisInfo/BillDetails.aspx?Language=E&billId=11007812 Understanding and Implementing the UN Declaration on the Rights of Indigenous Peoples: https://www.indigenousbar.ca/pdf/undrip_handbook.pdf We've featured other Indigenous voices, including those who actively worked on UNDRIP in its early stages: Ellen Gabriel Kanienʼkehá꞉ka grassroots warrior and Onkwehón:we rights activist https://www.soundcloud.com/pampalmater/ellen-gabriel-on-undrip-bill-c-1 Former NDP MP Romeo Saganash (Cree from Waswanipi) https://www.soundcloud.com/pampalmater/romeo-saganash-on-his-political-career The Honourable Graydon Nicholas (Wolastoqey from Neqotkuk [Tobique First Nation] ) Part 1: https://www.soundcloud.com/pampalmater/honourable-graydon-nicholas-shares-his-journey-part-1 Part 2: https://www.soundcloud.com/pampalmater/honourable-graydon-nicholas-shares-his-journey-part-2 FOLLOW ME ON TIKTOK @pp2cool FOLLOW ME ON IG @pam_palmater FOLLOW ME ON TWITTER @Pam_Palmater Please note: Nothing in this podcast/video advocates for violence on Indigenous territories. Please also note: The information contained in this podcast/video should not be misconstrued as legal, financial or medical advice, nor should it be relied on as such. This podcast/video represents fair political comment. If you would like more information about these issues, you can check out my website at: https://www.pampalmater.com If you would like to support my work and help keep it independent, here is the link to my Patreon account: https://www.patreon.com/join/2144345 My new book: Warrior Life: Indigenous Resistance and Resurgence by Fernwood Publishing: https://www.fernwoodpublishing.ca/book/warrior-life Warrior Life book on Amazon: https://amzn.to/3lAleUk NEW WARRIOR LIFE PODCAST MERCH: https://www.teespring.com/stores/warrior-life-2 (Images of used with permission)

It is my great honor to welcome Deputy Grand Chief Walter Naveau of the Nishnawbe Aski Nation to Across the Desk and the CASDA podcast series. Deputy Grand Chief joins us to discuss the growing concern about autism in the First Nations communities. We discuss how families need access to autism services which not only provide existing non-Indigenous learnings but to also incorporate traditional Nishnawbe healing ceremonies and medicines. We also focus on how geography and education create barriers to accessing services and what can be started to fix this problem. Halton as we know it today is rich in history and modern traditions of many First Nations and the Métis. From the Anishinabe to the Attawandaron, the Haudenosaunee, and the Métis - these lands surrounding the Great Lakes are steeped in Indigenous history. ​ ​As we gather today on these treaty lands we have the responsibility to honour and respect the four directions, land, waters, plants, animals, ancestors that walked before us, and all the wonderful elements of creation that exist. We would like to acknowledge and thank the Mississaugas of the ​Credit First Nation for sharing their traditional territory with us.

Leanne Betasamosake Simpson's Noopiming: The Cure for White Ladies is a book that was written first for Ojibwe speakers - not even those fluent in the language but, like her, who are learning. And she had specific hopes for her Anishinabe readers as well: that it would affirm their experiences , provide comfort, and that they would feel better for having read it. Leanne Betasamosake Simpson's Noopiming: The Cure for White Ladies is published by the University of Minnesota Press. And the Ojibwe People's Dictionary is a great, searchable resource: you can find it here .

This episode discusses generally the abuses Indigenous children experienced at residential schools, trauma, healing and reconciliation from the Anishinabe perspective. 

(Encore show; we aren’t taking live calls) Over the years Keith Secola, creator of the song “NDN Kars,” has brought a lot to our Native communities with his creativity and voice. We take time to check in with this Anishinabe artist and learn about his latest creations including the podcast project, Native Americana Audio Café, where he visits with musicians, artists and others. We’ll find out how music is taking him through these times, and get to the roots of where his love of music began.

This episode discusses racism, colonization and intentional Indigenous exclusion from the Canadian judiciary. 

Guest host and fellow McGill anthro graduate student Philippe Blouin talks with Shannon Chief, wolf clan spokesperson for the Anishinabe people of the Ottawa River Watershed about the Anishinabe's struggle to transmit their language, culture and governance system, and also about their current fight to prevent moose overhunting – with no less than 19 000 moose killed by non-indigenous hunters alone in Quebec in 2018.Show your support here: https://www.facebook.com/groups/372217760398748

Over the years Keith Secola, creator of the song “NDN Kars,” has brought a lot to our Native communities with his creativity and voice. We take time to check in with this Anishinabe artist and learn about his latest creations including the podcast project, Native Americana Audio Café, where he visits with musicians, artists and others. We’ll find out how music is taking him through these times, and get to the roots of where his love of music began.

I'm Marie Rock. This week on the Minnesota News Health Report, state and tribal leaders say more people must enlist in the war on Covid-19. JM To beat a pandemic, a majority isn't enough. Now more than ever we need   literally all of us to make these personal, individual efforts to keep all Minnesotans safe.That's state health commissioner Jan Malcolm. She says beating the virus is hard - but not complicated. It doesn't cost anything  to wear a mask, keep at least six feet apart, and get tested if you've been exposed or if you're not feeling well. Laurie Stern has more about why the message is more urgent than ever.The predicted fall surge of virus is upon us. Cases, hospitalizations and deaths are way up this week, with a positivity rate of more than six percent. And the virus is spreading faster in greater Minnesota than the Twin Cities metro. The numbers from the Indian Health Service are worrisome. The Bemidji area  covers 34 tribes in Minnesota, Michigan,  Wisconsin, Illinois and Indiana. The latest area positivity rate is 10.8 percent. Area Director Daniel Frye says some of this is driven by the extreme surge in Wisconsin, which has a positivity rate over 20 percent.they have their own mandates on their reservations, but the surrounding counties around them, they don't have any, so it's easy for that virus to spread, because now people are starting to go more indoors between schools being open sporting activities, and now it's getting colder, so you're not seeing as much outside.Director Frye says Minnesota's mask mandate has been effective, but it could be more effective.Bemidji has been very good about making sure that they're enforcing that math mandate, if I go to Walmart, I feel pretty comfortable that that most folks are going to have their their mask on. But if I get out into just a couple rural towns away, you know, Bagley and down us to, I'm not going to see that I'm still going to see a lot of folks not adhering to it and a lot of local establishments not not enforcing the mask mandates.Daniel Frye says if he walks into a place where people are not masked, he leaves. I've had high blood pressure my whole adult life so I'm worried about having those pre-existing conditions as well…He says the tribes are doing the best they can without walling their citizens in. Most need to keep casinos open because that revenue supports the social services they provide. He encourages tribal leaders to pace themselves for what will undoubtedly be a long haul.What we need is a break. And I don't say that ironically, I say that, because the fatigue among these health directors among the frontline staff that are there every day is really high right now.… we need all of us to be in our top form when we are at work when we are having these conversations. So when you get a chance to take a few days off to take a weekend and take a whole week, you really just need to shut off what's going on with COVID. Especially because it looks like things will get worse before they get better.no one can go through a pandemic and basically be on call for 12 months straight. It's just not physically possible. You'll become emotionally and physically drained. And mentally, you will not be able to offer what you need to for the people that need it.Director Frye is trying to walk the talk, spending lots of time with his small children, teaching them how practice traditional ways of resilience.it's not about just doing those things. It's not about just doing something like smudging, it's teaching, why those things are meaningful and where it came from. you know, with my son being four and my daughter being too it's going to be an opportunity for me to, get them more engaged in who we are and where we came from as well. And Minnesota, especially northern Minnesota here in Bemidji is such a great place for it because you're surrounded by three Anishinabe reservations - that Ojibwe culture.As individuals prepare for the long winter haul, Native Nations are providing good examples of how to put community first. State officials are pleading with all Minnesotans to do the same. There's a good reason that the people who lived through World War Two are called the greatest generation, not only their efforts on the battlefield, but literally saved the world, but also for the work and sacrifices of those here at home. This is Health Commissioner Jan Malcolm During that time, we saw a spirit of unity and purpose and a focus on shared goals that maybe hasn't been as clear to us in more recent times.(MUSIC OUT)    

This episode I chat with local author T. Marie Bertineau about her new memoir The Mason House, and bunch of other great stuff!https://lanternfishpress.com/shop/the-mason-house

It is well-documented that women in tribal communities experience a significantly higher rate of domestic violence and human trafficking throughout the United States. To confront that reality, tribal communities have established organizations dedicated to understanding and implementing the law to better protect women and prevent these criminal acts. Another approach to supporting and empowering tribal women is through advocacy organizations like the Minnesota Indian Women's Sexual Assault Coalition- a statewide tribal coalition and a national tribal technical assistance provider, providing support, advocacy, and activities that utilize traditional teaching and other cultural strengths to encourage healing, build resilience, and counter the normalization of violence against tribal women. Joining the conversation is Nicole Matthews. Nicole is Anishinabe from the White Earth Band of Ojibwe, and is the Executive Director for the Minnesota Indian Women's Sexual Assault Coalition, where she has been employed since 2002. MIWSAC is a statewide Tribal Coalition and a national Tribal Technical Assistance Provider. Nicole was one of five researchers who interviewed 105 Native women used in prostitution and trafficking for their report: Garden of Truth: The Prostitution and Trafficking of Native Women in Minnesota. She has spoken at statewide, tribal, and national venues on sexual violence, sex trafficking, and the intersections of racism and oppression. Content warnings for this episode include: sexual violence, abuse

The Leech Lake Band Reservation Business Committee is encouraging schools to re-open with maximum caution. A recent statement says tribal schools will use distance learning and that protecting both elders and future generations is a core tenet of Anishinabe identity.

Episode 51 is an extended podcast interview with native warrior woman Tara Zhaabowekwe Houska, who is Anishinabe from Couchiching First Nation in Ontario, Canada but currently lives in the United States and works as a tribal attorney. She was the former adviser to Presidential Candidate Bernie Sanders on Native American Affairs. Tara joins us to talk about her time on the front lines fighting against the Dakota Access Pipeline (DAPL) and her current work against Enbridge’s Line 3. Here are some of the websites we talked about during the interview where you can find ways to support land defenders on the ground. Stop Line 3 https://www.stopline3.org/ Tiny House Warriors http://tinyhousewarriors.com/ Unist'ot'en Camp https://unistoten.camp/ Gidimt'en Yintah Access https://www.yintahaccess.com/ And if you are on Facebook, you can check out Giniw Collective, Beaver Hills Warriors, and Indigenous Youth for Wet'suwet'en. Please note: Nothing in this podcast advocates for violence on Indigenous territories. If you would like more information about these issues, you can check out my website at www.pampalmater.com If you would like to help me keep my content independent, please consider supporting my work at Patreon: www.patreon.com/join/2144345 Note: The information contained in this podcast is not legal, financial or medical advice, nor should it be relied on as such. Photo of Tara Houska taken by Ayse Gürsöz.

In Episode 26, we get to hear from Dr. Veldon Coburn, an Anishinabe scholar and professor at the University of Ottawa about his doctoral research on native identity and belonging and the ways in which colonization has impacted our individual and collective identities. As promised, here are some of the links to his work: His doctoral thesis: https://qspace.library.queensu.ca/handle/1974/26197 His latest article for Policy Options: https://policyoptions.irpp.org/magazines/june-2019/why-are-the-deaths-of-indigenous-women-and-girls-ungrievable/ Note: The information contained in this podcast is not legal, financial or medical advice, nor should it be relied on as such. (Picture supplied by Veldon Coburn and used with his express permission) I have also written about Indigenous identity and belonging and the link to my book: Beyond Blood: Rethinking Indigenous Identity can be found here: amzn.to/2XDjTDR My other book, Indigenous Nationhood: Empowering Grassroots Citizens, has several chapters that address these identity issues and can be found at this link: amzn.to/2LMWYyD For those of you who'd like to follow my other work, check out my website: https://www.pampalmater.com My Patreon page where you can support my work is at this link: www.patreon.com/pampalmater

Brian Hawley, an Anishinabe Elder, speaks about their Seven Fires Prophecy, creation story, sacred sites, spiritual beliefs, sweat lodge, and how we can connect and stay connected to Mother Earth.

A Song of the Soul collage from mid-2017 full of folkies, young & old, with tributes to Pete Seeger by Charlie King and Pete's sister, Peggy Seeger, a Quaker ballad by Paul Tinkerhess, a sing-along song with Peter & Annie, Anishinabe-rooted music with Bill Miller, and an heartful journey across America in song with Robinson & Rohe.

In this episode we get into conversation with artists Chief Lady Bird and Aura Last, collaborators on a large mural project as part of 2017 Unceded Voices: Anticolonial Street Artists Convergence, a biennial convergence of primarily Indigenous-identified women/2spirit/Queer/, Black and Women of Color street artists in Tiohtià:ke/Mooniyaang, unceded Haudenosaunee and Anishinabe territories (also known as Montreal). Chief Lady Bird and Aura Last connect about what collaboration means to their practice and how their collaborative work engages with youth as a central point of engagement. We also dive into how both artists practice their art as a form of decolonization and resilience, and how their work embeds coding into public urban spaces to reclaim power for indigenous peoples and as a form of healing.

In this episode we get into conversation with artists Chief Lady Bird and Aura Last, collaborators on a large mural project as part of 2017 Unceded Voices: Anticolonial Street Artists Convergence, a biennial convergence of primarily Indigenous-identified women/2spirit/Queer/, Black and Women of Color street artists in Tiohtià:ke/Mooniyaang, unceded Haudenosaunee and Anishinabe territories (also known as Montreal). Chief Lady Bird and Aura Last connect about what collaboration means to their practice and how their collaborative work engages with youth as a central point of engagement. We also dive into how both artists practice their art as a form of decolonization and resilience, and how their work embeds coding into public urban spaces to reclaim power for indigenous peoples and as a form of healing.

An Old Recording from Lac du Flambeau Ojibwe Reservation during the 1950's about the Birchbark Canoe

The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Resource/research, Facebook & online support by Tony Carufel. Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

You can Download the PDF that accompanies this mp3 here... http://www.mediafire.com/?7vkncj403mt6uit The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Resource/research, Facebook & online support by Tony Carufel. Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

You can Download the PDF that accompanies this mp3 here... http://www.mediafire.com/?zuaehz435swdei0 The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Resource/research, Facebook & online support by Tony Carufel. Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

You can Download the PDF that accompanies this mp3 here... http://www.mediafire.com/?29uef1fmgor4vi3 The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Resource/research, Facebook & online support by Tony Carufel. Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

You can download the workbook associated with this podcast here: http://www.mediafire.com/file/ig5yhzzm1mm/anooj wiigiwaaman Booklet.pdf The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Resource/research, Facebook & online support by Tony Carufel. Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

Here is a short lesson of Ojibwemowin from 88 year old Tribal Member Ozaa-waabik. Please Enjoy!

Here is a short lesson of Ojibwemowin from 88 year old Tribal Member Ozaa-waabik. Please Enjoy!

Here is a short lesson of Ojibwemowin from 88 year old Tribal Member Ozaa-waabik. Please Enjoy!

Here is a short lesson of Ojibwemowin from 88 year old Tribal Member Ozaa-waabik. Please Enjoy!

Here is a short lesson of Ojibwemowin from 88 year old Tribal Member Ozaa-waabik. Please Enjoy!

You can download the workbook associated with this podcast here: http://www.mediafire.com/file/dqzmbjkkytk/Various Fish.pdf The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Resource/research, Facebook & online support by Tony Carufel. Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

You can download the workbook associated with this podcast here: http://www.mediafire.com/?uwkztqnmzdv   The following podcast was produced by the Lac du Flambeau Ojibwe Tribe, with the assistance of the Administration for Native Americans.Podcast and Written materials were approved by the Lac du Flambeau Ojibwemowin Advisory Board - Mildred Schuman (Migizikwe), William Ackley (Niiyojibines), Frank Cobb (Niizho Mai'iingan), Bernard Doud (Bagwajinini), Marjorie Greene (Giizhigookwe) and Joe Chosa (Ozaawaabik). Voice recording by Leon "Boycee" Valliere (Ozaawaagosh). Traditional flute music by Wayne Valliere (Mino-Giizhig). Art, audio and mixing by Greg Johnson (Biskakone). ©BROADCASTING OJIBWE 2009-2010 Property of the Lac du Flambeau Band of Lake Superior Chippewa Indians. PO Box 67, Lac du Flambeau, WI 54538 • 715-588-9637 • Please send questions and comments to ojibwelanguage@yahoo.com. Thank you for your support! MIIGWETCH!

Ojibwe, Anishinabe, Ojibway, Introduction to 7 persons structure of the language

Please leave feedback to jason@niigaanmedia.com as this is a big project for anishinabe people around turtle island miigwech