Podcasts about Idha

Have you ever felt frustrated by the narrow, rigid ways we're encouraged to think about mental health and experiences considered ‘madness'? Whether you are a person with mental health experiences and feel discouraged by the lack of options or support, a family member or clinician concerned by the way people are treated, a scholar who wants to think outside the box, or an activist combatting discrimination, you may be excited to hear about a field of study. In this very special episode, Dr. Alisha Ali, Dr. Bradley Lewis, and I discuss the emerging field of Mad Studies and the way it challenges conventional mental health narratives. IDHA is hosting an online event December 8th from 12-6pm EST for those who want to dive into this field, get tickets here: https://www.idha-nyc.org/mad-studies-symposium In this episode we discuss: what is mad studies and how is it different from anti-psychiatry and critical psychiatry/psychology? our cultural unquestioning reverence for science and how it deters important scholarship how specialization in academia can lead to reductive research and scholarship The power of language to shape how we think about madness and what's ‘normal' connections between activism and academia biologizing ‘normal', the hyperfocus on the brain, and neurodiversity movements the struggle against sanism across social movements Alisha Ali is an Associate Professor in the Department of Applied Psychology at New York University where she heads the Advocacy and Community-Based Trauma Studies (ACTS) Lab. Her research examines the mental health effects of various forms of oppression... including racism and poverty. She is co-editor (with Bradley Lewis and Jazmine Russell) of the upcoming book “The Mad Studies Reader” (Routledge Press). Her current projects are investigating the effects of empowerment-based interventions for domestic violence survivors and low-income high school students, and the impact of an arts-based intervention to treat the effects of traumatic stress in military veterans. Alisha received her PhD in Applied Cognitive Science from the University of Toronto and completed her postdoctoral fellowship training in the Department of Psychiatry at the University of Toronto Bradley Lewis is a psychotherapist/psychiatrist in private practice and a humanities professor at New York University. He is devoted to enriching everyday life and clinical practice through integration with the arts, humanities, and cultural/political/religious study. In addition to co-editing the Mad Studies Reader, his books include Experiencing Epiphanies in Literature and Cinema; Narrative Psychiatry; and Moving Beyond Prozac, DSM, and the New Psychiatry: Birth of Postpsychiatry Jazmine Russell is the co-founder of the Institute for the Development of Human Arts, a transformative mental health educator, trauma survivor, and host of "Depth Work: A Holistic Mental Health Podcast." She is an interdisciplinary scholar of Mad Studies, Critical Psychology, and Neuroscience, and a postgraduate student at the Berlin School of Mind and Brain. Jazmine has worked in the mental health system as a crisis counselor and later as a peer counselor specializing in working with those experiencing 'psychosis.' Becoming disillusioned with the system, she became a grassroots mental health organizer and holistic counselor across many modalities since 2015. JOIN US FOR THE MAD STUDIES SYMPOSIUM ONLINE DECEMBER 8th  Links The Mad Studies Reader - https://www.routledge.com/Mad-Studies-Reader-Interdisciplinary-Innovations-in-Mental-Health/Lewis-Ali-Russell/p/book/9780367709082  https://imsj.org/what-is-mad-studies/ Sessions & Information about the host: ⁠⁠JazmineRussell.com⁠⁠ Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Any information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Pour cette émission, Vanadís reçoit la marseillaise Myria Idha. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Pour cette émission, Vanadís reçoit la marseillaise Myria Idha

“It is valuable for our culture and our society to work towards disability rights, disability justice, and a disability inclusive lens, because it's going to benefit all of us.”- Sarah Napoli Each of us, at some point in life, will have some type of disabling experience whether that's from natural aging, illness, burnout, trauma, accidents or structural factors. Building communities of care and mentorship, and undoing ablism is integral to our collective sustainability and wellbeing. In today's episode, disability activist Sarah Napoli and I talk about visible vs. invisible disability, why chronic illness and experiences like long covid count as disability, and the bridges between mental health and disability communities. In this episode we discuss: the importance of disability identity and mentorship why ablism isn't just about access invisible disability and overcoming the ‘pity' or ‘superhero' narratives why disability rights benefit all of us owning your own narrative why chronic illness communities should start to use disability and power in unity learning different types of rest dating and having relationships with disabilities difference between disability rights, disability inclusion, and disability justice mental health and disability intersections passions hobbies and the things that make us feel alive - bridging hip hop and activism Bio Sarah Napoli has been teaching and training in the field of social justice, diversity and inclusion, intercultural relations, advocacy and human rights for over 20 years. She is originally from northwest Indiana, outside of Chicago and has called Japan, Wisconsin, Minnesota, Washington, Vermont, England, New York and currently New Jersey home. She is the learning services director at the Disability & Philanthropy Forum. From 2019-2023, she acted as the lead disability inclusion project officer within the people and culture Diversity, Inclusion, and Equity team at Open Society Foundations, where she developed and facilitated disability inclusion learning and embedded proactive disability inclusive practices throughout the global network. Sarah spent many years teaching and conducting training on social justice and advocacy in higher education and nonprofits, most recently as the director for the inaugural Center for Inclusion at Manhattanville College and as the assistant head of Goodricke College at the University of York, England. She specializes in facilitating engaging workshops and designing curriculum that challenge and encourage participants to foster a culture of inclusion. She holds two MA degrees, one in social justice in intercultural relations from the SIT graduate institute and one in applied human rights from the University of York. She identifies as a proud disabled person and enjoys chatting about Geek culture—all things fantasy and sci/fi and her former life as a hip hop researcher and dancer. Her research on how hip hop creates human rights identities was recently published in the University of Michigan press text, For the Culture: Hip Hop and the Fight for Social Justice. She has conducted workshops and training all over the USA and in the world, including Japan, Guatemala, throughout Europe, South Africa, and Canada. Sarah's LinkedIn The Disabled Mindset - Embracing My Disability Identity For the Culture: Hip Hop and the Fight for Social Justice Links Skin tooth and bone by Sins Invalid Black Disability Politics book The Future is Disabled book Institute for the Development of Human Arts: www.IDHA-nyc.org Get The Mad Studies Reader: Interdisciplinary Innovations in Mental Health Sessions & Information about the host: ⁠⁠JazmineRussell.com⁠⁠ Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Any information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Send us a textDr. Idha Sood joins us today to talk about NeurAnki.What is Anki? For the uninitiated, it is "a free and open-source flashcard program. It uses techniques from cognitive science such as active recall testing and spaced repetition to aid the user in memorization."Idha talks with us about the process of undertaking a project of this magnitude and the management challenges that came along with it.  Learn more about NeurAnki hereYou can find Dr. Idha Sood on X/Twitter here. Check out our website at www.theneurotransmitters.com to sign up for emails, classes, and quizzes! Would you like to be a guest or suggest a topic? Email us at contact@theneurotransmitters.com Follow our podcast channel on

Jazmine Russell is the co-founder of the Institute for the Development of Human Arts (IDHA), a transformative mental health training institute, and the host of the Depth Work Podcast. As a writer, educator, and scholar, Jazmine works at the intersection of mad studies, critical psychology, and neuroscience. Her work is deeply informed by her lived experiences surviving complex trauma, psychosis, and an autoimmune disease. Jazmine's focus extends to the intersection of mental health and chronic illness, particularly exploring the overlap of psychosis, trauma, and autoimmunity. This has led her to bridge critical neuroscience communities with the mad movement. In addition to her scholarly pursuits, Jazmine continues to see clients as a trauma-informed holotropic breathwork practitioner. She is also a co-editor of the forthcoming Mad Studies Reader: Interdisciplinary Innovations in Mental Health (Routledge, 2024). Today, we will delve into her background, her journey to co-founding IDHA, her current work and podcast, and the insights she offers in the upcoming Mad Studies Reader. *** Thank you for being with us to listen to the podcast and read our articles this year. MIA is funded entirely by reader donations. If you value MIA, please help us continue to survive and grow. To find the Mad in America podcast on your preferred podcast player, click here © Mad in America 2024. Produced by James Moore

They say many therapists get into this work for deeply personal reasons, but not many have held so many roles the way today's guest, Denise Ranaghan, has. Denise gets real about what it was like being forcibly locked up in a psychiatric institute while in the military, working her way through school to become a therapist, directing community mental health services while being open about her mental health ‘status' as a peer professional, and then having the courage to leave the system and go off on her own as an activist and therapist in private practice. Denise talks about the double edged sword of relying on oppressive authoritative systems while internalizing self-blame, and the courage it takes to bring a critical consciousness into your work. In this episode we discuss: growing up a ‘troubled teen' forced involuntary psychiatric institutionalization authoritative abuse and internalizing self-blame identifying and de-identifying with the ‘patient' label swallowing vs acting out anger moral injury as a provider in the system being ‘out' as a peer working in clinical settings self doubt, endurism and developing better boundaries as a therapist being a apart of a community and making local changes knowing your privilege intergenerational collaboration and undoing agism Bio Denise Ranaghan shares a powerful personal story of recovery that has driven her 20-year record of service in the mental health field. She has held multiple positions including Residential Manager, Peer Specialist, Director of Wellness Services, Director of Assertive Community Treatment, and Director of Peer Services. In all of her positions she strove to include the peer perspective and vehemently called out oppressive practices, and eventually came to terms with how she was contributing to them. She was one of the first in several agencies who publicly identified as a Peer while in professional roles. She introduced and supported alternative peer run self help groups that challenged the “clinician knows best” belief. Denise has presented on Peer Support, Trauma-Informed Care, Voice hearing, Cultural Diversity, Suicide and The Human Canine connection. She is the author of multiple essays on recovery as well as the book Institutional Eyes which profiles her experience in the military where she was first psychiatrically hospitalized. Presently she has a private practice in Woodstock, NY, she serves on the Ulster County Community Services Board, the Mental health subcommittee and is a member a local Social Justice Committee. She says she has found community with a purpose at IDHA! https://www.psychologytoday.com/us/therapists/denise-ranaghan-lake-hill-ny/823460 Resources Transformative Mental Health Training Institute (international membership) www.idha-nyc.org Links Sessions & Information about the host: ⁠⁠JazmineRussell.com⁠⁠ Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Any information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Traditional mental health practices and treatment have garnered a lot of critique from concerned clinicians, researchers, and activists. However, when it comes to shifting practice, we have to change what's being taught in schools, institutions, and non-profits. Mental health education for social workers, clinicians, and even family members, advocates, peers, and care workers has the potential to be truly transformative if we are willing to question our old outdated assumptions. In this episode I speak with Noah Gokul and Jessie Roth, the staff at The Institute for the Development of Human Arts who are leading the next wave of transformative mental health education. In this episode: Why what's being taught in schools is disconnected from what's happening on the ground in mental health treatment Why providers are burning out and not finding the resources they need The #1 thing people say to us when they find IDHA and transformative mental health training Links: IDHA's Transformative Mental Health Core Curriculum (ENROLLMENT OPENS TUESDAY SEPT 5, 2023!): https://www.idha-nyc.org/core-curriculum IDHA's Transformative Mental Health Core Curriculum is a training for people who want to transform how they approach personal and collective healing, gain tangible advocacy skills, and shift broader systems of care. This self-guided, virtual training centers lived experience and is a unique opportunity to gain in-depth knowledge spanning dozens of disciplines, social movements, geographies, and perspectives. Dive into 20+ hours of video content, facilitated by 40+ experts-by-experience and experts-by-training. Institute for the Development of Human Arts ⁠www.idha-nyc.org⁠ Articles mentioned: Time article: https://time.com/6308096/therapy-mental-health-worse-us/ Noah (they/them) is a Queer multidisciplinary artist and educator here to create liberated worlds through art, storytelling, and sound. They grew up in Oakland, CA/unceded Ohlone land, and identify as a trauma survivor with sensitivities to the world around them. They use music and art for meaning-making and the healing of others, integrating these passions into their work as a peer for young adults in a first-episode psychosis program. They have facilitated in a wide variety of settings, at the intersections of anti-oppression, trauma, incarceration, Caribbean ancestry, music, and mental health. Through their incantations they create spaces of radical imagination and possibility. Jessie Roth is a writer and movement organizer with more than a decade of experience at the intersection of mental health and social justice. She is the Director of the Institute for the Development of Human Arts (IDHA), a transformative mental health training institute bringing together mental health workers, peers, survivors, activists, artists, and other advocates for education and community development. Inspired by personal and family mental health experiences, Jessie's work is focused on the healing power of storytelling and the importance of cross-movement organizing for mental health liberation. A longtime IDHA member, Jessie supported the development of initiatives such as Mental Health Trialogue, a forum bridging the perspectives of peers, family members, and providers; and Decarcerating Care, an ongoing panel series discussing the carceral nature of the mental health system, rooted in the voices and experiences of survivors. Her writing has been published in We've Been Too Patient: An Anthology of Voices from Radical Mental Health, the Intima Journal of Narrative Medicine, and the Village Voice. She is also an avid home cook, passionate about the power of cooking as a care-centered creative practice. Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Any information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

What's it like to spend 20 years locked up in a psychiatric asylum? Issa Ibrahim knows this intimately. As a survivor of complex trauma, drug-induced-psychosis, sexual and institutional abuse, Issa's story holds up a mirror to America's racist and coercive mental health system as a microcosm for our sick society. Through it all, Issa is a memoirist and artist, whose subversive provacative art has been shown in numerous galleries and non-profit spaces. Art and compassion were his pathways out of the asylum and continues to be some of his greatest gifts that Issa shares with the world. Also In this episode: healing grief, shame and complex familial trauma liberatory art practices surviving institutional abuse in psychiatric institutions and how he got out how compassion, forgiveness, and self-reflection can be healing Issa Ibrahim is a visual artist, author, musician and filmmaker born and raised in Queens, New York. He has exhibited in numerous galleries and non-profit spaces in the greater New York area as well as in group shows at Hofstra University and the Queens Museum of Art in addition to fairs and showcases the Netherlands and South Korea. Issa has been featured on German Public Television, in the 1999 HBO documentary The Living Museum, by Academy Award winning director Jessica Yu, and the 2015 documentary That Which Is Possible. He was also the subject of an hour-long NPR audio story that won the 2014 Edward R. Murrow Award for Best News Documentary and the 2014 Third Coast Director's Choice Award Issa's 2016 memoir The Hospital Always Wins, published by Chicago Review Press, has the notable distinction of being the first work published by an African American written from behind the walls of a mental institution. Issa is also a member artist represented by Fountain House Gallery in New York City; the premier gallery dedicated to promoting the artwork of artists with mental health issues. Issa will continue to use his creativity to challenge preconceived and prejudicial ideas in society, combat stigma, expose the realities of our broken mental health system. He wishes to and explore how openness can aid in respecting psychiatric sufferers and survivors who are our fathers, mothers, daughters, sons, friends, neighbors and ourselves. Links: Art: https://www.artsy.net/artist/issa-ibrahim The Hospital Always Wins: https://www.chicagoreviewpress.com/the-hospital-always-wins-products-9781613735121.php Fountain house : https://www.fountainhouse.org/ Living Museum : https://thelivingmuseum.org/about/ IDHA: ⁠www.idha-nyc.org⁠ Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Any information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Harm Reduction Specialist and Peer Counselor, David Levine, and I discuss the social and political context of the war on drugs in the United States and how drug laws and policies disproportionately affect those who are disenfranchised and most marginalized. David works on the ground helping people who have overdosed on opioids and discusses what true harm reduction means when it comes to mental health and substance use. He also describes gatekeeping, inequity, and hypocrisy when it comes to research and legalization of medicines, and how stigma around drugs often creates more harm than the drugs themselves. In this episode: 3 critical parts to practicing harm reduction in it's truest form what harm reduction looks like on the ground - with case examples current life saving harm reduction technologies that stop lethal overdose the war on drugs as systemic oppression of marginalized groups drug positivity and how we can mitigate risk gatekeeping, profit hoarding, and hypocrisy in what we classify and sell as ‘medicine' the opioid epidemic in the US drug research, patents, FDA approval and the legalization of schedule 1 drugs in equitable and inequitable ways David Levine, JD is a drug warrior and harm reductionist. Identifying as a person who uses drugs and committed to fighting against War on Drugs, David has worked professionally in Harm Reduction since 2014 in a multitude of settings. He currently works two jobs on the front lines helping people affected by dangers inherent to a black market drug supply in the Bronx through street outreach and engaging overdose survivors in ERs. Email: fromdavidlevine@gmail.com Institute for the Development of Human Arts: www.IDHA-nyc.org Links & Research: MAPS: https://maps.org/about-maps/ Andrew Tatarsky: https://www.centerforoptimalliving.com/ Harm Reduction Coalition - https://harmreduction.org/      Next Distro: https://nextdistro.org/  Alliance NYC: https://alliance.nyc/leshrc FDA approvals and fee process: “The FDA collected $29 million in fees in 1993, the year after Congress passed the Prescription Drug User Fee Act for the first time. The fees rose to $908 million in 2018. That year, industry fees amounted to about 80% of the money spent on FDA employee salaries for drug reviews, according to the study.” https://www.npr.org/sections/health-shots/2020/01/14/796227083/fda-approves-drugs-faster-than-ever-but-relies-on-weaker-evidence-researchers-fi ”Half of new drug approvals only based on one clinical trial” : https://jamanetwork.com/journals/jama/article-abstract/2758605?guestAccessKey=6c172781-0a0e-4e36-8c5c-a51962ecc2f7 “If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.” - Alan Watts Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Any information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Kali ini Patty dan Idha mengobrol dengan Laila dan Dara dari Podcast Kejar Paket Pintar soal menjadi #podcaster #perempuan di Indonesia, mulai dari pengalaman menarik yang didapat ketika ber-podcast, tantangan yang dihadapi sebagai perempuan karena selain membuat konten juga harus paham dengan urusan teknis audio, serta standar podcast yang secara "otomatis" tercipta dari channel podcast yang merajai top chart di Indonesia. Mari simak obrolan lengkapnya! - Kunjungi channel Youtube Podluck Podcast Collective: https://www.youtube.com/podluckpodcastnetworkFollow media sosial Podluck Podcast: https://www.instagram.com/podluckpodcast https://www.twitter.com/podcastpodluck

Di Ladies Book Club #podcast kali ini, Patty dan Idha mengobrol dengan sesama podcaster dari Podcast Kejar Paket Pintar: Laila dan Dara. Sebagai podcast, Kejar Paket Pintar mengambil format dokumenter yang sekarang terbilang belum banyak dibuat di Indonesia, di saat banyak podcast mengambil format ngobrol (seperti halnya Ladies Book Club!). Apa sih alasan di balik Laila dan Dara rela meluangkan waktu untuk mengerjakan Podcast Kejar Paket Pintar dengan format yang cukup ambisius hingga saat ini? Mari simak obrolan lengkapnya! - Kunjungi channel Youtube Podluck Podcast Collective: https://www.youtube.com/podluckpodcastnetworkFollow media sosial Podluck Podcast: https://www.instagram.com/podluckpodcast https://www.twitter.com/podcastpodluck

In all of our relationships, we bring our history, the roles we've played, our strategies for belonging, our privilege, and our worldview to the dynamic. In this episode, we get to hear from two deeply reflective mental health workers, who spend much of their time attempting to redefine helping relationships within and outside the system, about their personal experiences with love and relationships. They shed light on their process for communication and the values they share that sometimes also apply to how they show up for friends, family, and their clients. We also discuss: lessons learned from past relationships and examining what you want to do differently understanding your role in the family, in society, your privilege and worldview, and how that impacts how you relate what it looks like to process and communicate about needs and emotions the process of repair after conflict and receiving feedback from a partner with real life examples relating to clients authentically as a mental health worker, understanding power dynamics and determining your personal values Leah Pressman (she/her) and Jay Stevens (he/him) live and work together in New York City with their three cats. Both work as program directors for mobile case management and mental health treatment teams at a non-profit agency. Leah is a licensed clinical social worker by training, and continuously invests in unlearning unhelpful lessons from her formal education. She's divorced (literally) from a path that no longer serves her; and has since committed to a life rooted in intentional choices, connection with others, creative expression, justice, and kindness. Leah finds purpose in nurturing her community and building systems that give a sh*. She's a proud maker of home-cooked meals, crochet, collage, and any and all crafts that inspire her. Leah is an IDHA member and organizer with IDHA's Training Committee. You can find her on the internet @leah.makesthings Jay is both a harm reductionist and licensed mental health counselor (perhaps a contradiction of terms). He identifies as a person with lived experience of unhelpful substance use, being unhoused, and incarceration. He leads his team with a Harm Reduction and Decarceration lens to support those who are unhoused and/or living with mental health diagnoses. Jay believes in the foundational power of human connection, and the imperative to explore the link between personal and societal transformation. He dreams of mental health care led by people with lived experience that is community-based and free from surveillance and coercion. He organizes with IDHA and serves as treasurer of IDHA's board of directors. Jay operates rooflesslove.com. Links: Jay & Leah's Audio Blog: Unlicensed: Radicalizing Continuing Education https://www.idha-nyc.org/post/2023/1/31/unlicensed-radicalizing-continuing-education rooflesslove.com Saving Our Own Lives by Shira Hassan: https://www.goodreads.com/en/book/show/61757014-saving-our-own-lives Dignity of Risk blog post by Jay: https://www.rooflesslove.com/blog/the-dignity-of-risk Institute for the Development of Human Arts: https://www.idha-nyc.org/ Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Dalam #podcast Ladies Book Club kali ini, Patty dan Idha mengajak seorang teman, yaitu Mayumi Haryoto, seorang #ilustrator dan co-founder @bacapibo. Kesukaannya dengan #komik, turut membawanya mencicipi dunia #bukuanak. Menurutnya, banyak orang kerap mengasosiasikan anak-anak dengan usia bayi saja, padahal usia anak juga beragam. Dan lewat @bacapibo, Mayumi ingin sekali agar buku anak-anak yang ada di Indonesia bisa dipelajari oleh anak-anak sendiri, sebagai lahan belajar mereka sehingga anak-anak juga punya ruang eksplorasi lebih banyak ketika membaca buku. Ia juga merasa, jika dilihat dari sisi bisnis, platformnya bisa menjadi medium yang menyediakan konten berkualitas untuk anak Indonesia. Karena, dalam pengamatannya, konten edukasi anak di Indonesia masih banyak yang perlu di-improve. Nah, lalu seperti apa sih, perjalanan Mayumi menggeluti dunianya? Yuk, kita simak obrolan lengkapnya!

Dalam #podcast Ladies Book Club, Patty dan Idha mengajak seorang teman, yaitu Mayumi Haryoto, seorang #ilustrator dan co-founder @bacapibo. Di bagian 1, Mayumi sudah bercerita tentang bagaimana perjalanannya menjadi #ilustrator di Indonesia, kemudian menyelami #bukuanak lewat @bacapibo. Di bagian 2 ini, Mayumi banyak bercerita tentang perubahan-perubahan besar dalam hidup, seperti #krisisidentitas setelah ibunya meninggal, termasuk keputusannya untuk pindah ke Bali. Sejak #pandemi melanda, karantina di Jakarta serasa penjara baginya. Ia lalu mencari kota lain yang menurutnya bisa mengakomodasi kebutuhannya, yakni bersosialisasi dan bertemu dengan beragam manusia. Kemudian, bagaimana Mayumi menyikapi perubahan-perubahan besar dalam perjalanan hidupnya? Yuk, kita simak obrolan lengkapnya!

It takes courage to own your story, especially for trauma survivors. Jessie Roth shows us, in this episode, the power of storytelling, showing up as your full self with the multiple roles and identities you hold and why it's important to intentionally straddle frameworks to re-story your experiences as a form of healing. As the director of The Institute for the Development of Human Arts, she's also a master at facilitating cross-movement knowledge building at the intersections of mental health and social justice. Jessie and I also discuss: how to advocate as a family member of someone with mental health concerns why “being a voice for the voiceless” gets a lot wrong about autonomy and decision-making in mental health what it means to “decarcerate mental health care” and why it's crucial Jessie Roth is a writer and movement organizer with more than a decade of experience at the intersection of mental health and social justice. She is the Director of the Institute for the Development of Human Arts (IDHA), a transformative mental health training institute bringing together mental health workers, peers, survivors, activists, artists, and other advocates for education and community development. Inspired by personal and family mental health experiences, Jessie's work is focused on the healing power of storytelling and the importance of cross-movement organizing for mental health liberation. A longtime IDHA member, Jessie supported the development of initiatives such as Mental Health Trialogue, a forum bridging the perspectives of peers, family members, and providers; and Decarcerating Care, an ongoing panel series discussing the carceral nature of the mental health system, rooted in the voices and experiences of survivors. Her writing has been published in We've Been Too Patient: An Anthology of Voices from Radical Mental Health, the Intima Journal of Narrative Medicine, and the Village Voice. She is also an avid home cook, passionate about the power of cooking as a care-centered creative practice. Links: Institute for the Development of Human Arts:  https://idha-nyc.org/ Crossroads of Crisis series: https://www.idha-nyc.org/crossroads-of-crisis Decarcerating Care: https://www.idha-nyc.org/decarcerating-care New resource list on Community Care, Not Coercion: https://www.idha-nyc.org/community-care Become a member: https://idha-nyc.org/membership Find Jessie here: http://www.jessie-roth.com/ & join her "cooking as care" on substack: https://jessieroth.substack.com/ Research/Articles : The Power of Speaking for Others by Linda Alcoff: https://www.jstor.org/stable/1354221 Network to Advance Abolitionist Social Work: https://www.naasw.com/ 988 suicide hotline: What activists are saying: https://www.usatoday.com/story/news/nation/2022/08/04/988-suicide-hotline-national-mental-health-activists-issues/10238276002/  And Now They Are Coming for the Unhoused: https://www.madinamerica.com/2022/12/unhoused-expand-involuntary-treatment/ Disclaimer: The DEPTH Work Podcast is for educational and entertainment purposes only. Information on this podcast in no way to be construed or substituted as psychological counseling, psychotherapy, mental health counseling, or any other type of therapy or medical advice.

Tamu perdana Podcast Ladies Book Club bersama Patty dan Idha adalah Kalis Mardiasih, seorang penulis dan aktivis kesetaraan gender. Di obrolan ini Kalis cerita tentang awal kecintaannya pada menulis. Selain itu, Kalis juga bercerita bahwa kepindahannya dari Blora ke Solo, dan kini menetap di Jogja bersama suami, membuatnya banyak berpikir soal isu perempuan yang kerap ia temui. Lama-lama, ia pun menyadari bahwa ternyata tulisan-tulisannya yang terbit di media cetak, bermanfaat buat orang lain. Dari situlah ia meneguhkan diri untuk banyak menghasilkan tulisan yang berperspektif gender. Ia juga ingin terus memberikan edukasi kepada sekitar, terutama soal kesetaraan, melalui media sosial dengan tagar #MencatatPengalamanPerempuan. Selamat mendengarkan!

Memperkenalkan segmen terbaru Patty dan Idha Umamah: Ladies Book Club! Lewat segmen ini kami ingin berkenalan dengan banyak orang sesama content creator, khususnya para perempuan, yang memilih untuk berkecimpung dan fokus di bidang yang mereka cintai dan buku-buku yang memandu langkah mereka. Tapi sebelum kami mengajakmu untuk kenalan dengan para narasumber di podcast ini, di episode ini Patty dan Idha menceritakan alasan di balik dibuatnya Ladies Book Club. - Tonton Ladies Book Club di channel Youtube Podluck Podcast Collective: https://www.youtube.com/podluckpodcastnetwork.

Masih lanjutan perkenalan dari segmen terbaru Patty dan Idha: Ladies Book Club. Lewat segmen ini kami ingin berkenalan dengan banyak orang sesama content creator, khususnya para perempuan, yang memilih untuk berkecimpung dan fokus di bidang yang mereka cintai dan buku-buku yang memandu langkah mereka. Di perkenalan bagian kedua ini, gantian Idha yang bercerita alasan di balik tercetusnya Ladies Book Club. - Tonton versi video Ladies Book Club di Youtube Podluck Podcast Collective: https://www.youtube.com/podluckpodcastnetwork.

Episode #842How many of you have tried to destress by going for a walk, a run, lifting at the gym, or playing any kind of sport? How many of you have chosen dance as an option? Not many, right?In this episode of #TheHabitCoach, Ashdin is joined by Bharati K Jaisingh, Founder of Idha, Dance Educator, and Well-Being Practitioner. Ashdin and Bharati talk about the twists and turns of her journey of becoming a dance movement therapist. Bharati also explains the concept of expressive arts and how as a practitioner her only motive is to hold space for the client. All this and much more in this episode. Stay tuned!You can watch the full video episodes of The Habit Coach Podcast with Ashdin Doctor here: https://www.youtube.com/channel/UCJLdd6v64eA650G1bwNrBkAYou can also check out Ashdin's Linktree Page here: https://linktr.ee/awesome180Check out the Awesome180 website: (http://awesome180.com/ )You can follow Ashdin Doctor on social media:Twitter: ( https://twitter.com/Ashdindoc )Linkedin: ( https://www.linkedin.com/in/ashdin-doctor/ )Instagram: ( https://www.instagram.com/ashdindoc/)Facebook: ( https://www.facebook.com/ashdin.doc.9 )Send questions to Ashdin Doctor for The Habit Coach Hot Seat on this link: (https://forms.gle/13vgf4MAk7zYKBd38 )You can listen to this and other incredible shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.

Episode #840How many of you have tried to destress by going for a walk, a run, lifting at the gym, or playing any kind of sport? How many of you have chosen dance as an option? Not many, right?In this episode of #TheHabitCoach, Ashdin is joined by Bharati K Jaisingh, Founder of Idha, Dance Educator, and Well-Being Practitioner. Ashdin and Bharati talk about the twists and turns of her journey of becoming a dance movement therapist. Bharati also explains the concept of expressive arts and how as a practitioner her only motive is to hold space for the client. All this and much more in this episode. Stay tuned!You can watch the full video episodes of The Habit Coach Podcast with Ashdin Doctor here: https://www.youtube.com/channel/UCJLdd6v64eA650G1bwNrBkAYou can also check out Ashdin's Linktree Page here: https://linktr.ee/awesome180Check out the Awesome180 website: (http://awesome180.com/ )You can follow Ashdin Doctor on social media:Twitter: ( https://twitter.com/Ashdindoc )Linkedin: ( https://www.linkedin.com/in/ashdin-doctor/ )Instagram: ( https://www.instagram.com/ashdindoc/)Facebook: ( https://www.facebook.com/ashdin.doc.9 )Send questions to Ashdin Doctor for The Habit Coach Hot Seat on this link: (https://forms.gle/13vgf4MAk7zYKBd38 )You can listen to this and other incredible shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.

Solla Maten! Kelunga -_-

The field of Mental Health is in need of drastic change, but we need a vision to get us there. What would it look like in practice to build a system that truly transformed those it seeks to serve? What does mental health that is rooted in rights based, peer-centered, and holistic care look like? In this episode you'll learn: why we are in desperate need for a new vision of mental health care what transformative mental health is, in theory and practice 3 core ingredients for practicing transformative mental health what systemic change really looks like what survivor led research and practice can do to change the landscape Links: Institute for the Development of Human Arts - https://www.idha-nyc.org/ 1:1 mentorship for healers and practitioners - https://www.jazminerussell.com/store/vv800gul8gykqyp6zikpfo091207vs Research: Definition of Transformative Mental health and IDHA's history in developing it https://www.idha-nyc.org/about-idha IDHA's founding memebers: https://www.idha-nyc.org/our-team Epistemic Injustice in psychiatry : https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5376720/#:~:text=Epistemic injustice is a harm,of one's experiences (interpreting). Poverty & mental health : https://www.nature.com/articles/s41599-018-0063-2 Systemic causes of poverty and inequality in mental health: https://compass.onlinelibrary.wiley.com/doi/abs/10.1111/spc3.12168 Survivor-led research: https://www.tandfonline.com/doi/abs/10.1080/09687599.2017.1320270 From cultural to structural competency: https://jamanetwork.com/journals/jamapsychiatry/article-abstract/2665216 https://jamanetwork.com/journals/jamapsychiatry/article-abstract/2665217

Podcast kali ini Idha dan bersama narasumber Andra Isdiyani Putri yang pastinya sudah paham banget dibidangnya nihh akan membagikan Tips&Trik ke kalian nihh para pendengar setia.. maraknya membangun bisnis bersama teman, oleh karena itu kami mengajak narasumber yang sudah menjalani bisnisnya bersama temannya yang bernama @Cerealbdy , tujuan kami adalah untuk membagikan tips dan trik yang bisa dilakukan ketika ingin berbisnis dengan teman. Langsung aja yukk kita dengerin!!

This week, Matt chats with Kelli Jaecks, MA, RDH, and Jill Rethman, RDH, BA (both ADHA Past Presidents) about their current roles as delegates from ADHA to the International Federation of Dental Hygienists and the upcoming International Symposia on Dental Hygiene this August in Dublin, Ireland. Listen in to learn more about the important work they do as delegates and to hear what they are most looking forward to doing in Ireland.  https://isdh2022.com/ https://isdh2022.com/ https://adha2022.org/index.asp  

Hon kräktes, svimmade och kunde till slut knappt stå upp. Det visade sig att Idha under sina tre graviditeter drabbades av ett extremt graviditetsillamående som bara drabbar någon enstaka procent av alla gravida. "Det är ett rent helvete i nio månader, säger hon."  

Solla Maten! Kelunga ?️

Rekaman dari sesi IG Live Patty (@patricia.wulandari, Podcast Main Mata) dengan Idha Umamah (Podcast I Think I Wanna Date You). Di sesi IG Live ini Patty dari Podcast Main Mata dan Idha Umamah, host dari Podcast I Think I Wanna Date You, berbagi tips dan trik sederhana yang bisa dipraktikkan oleh podcaster rumahan untuk meningkatkan kualitas audio saat rekaman. Hal-hal yang dibahas di sini mulai dari cara mengontrol suara diri sendiri, mulai dari masalah yang sering muncul dan cara melatihnya agar suara menjadi optimal, juga cara mengatasi noise internal maupun eksternal, seperti memilih lokasi dan ruangan yang tepat, menciptakan ruangan di dalam ruangan, mengatur waktu rekaman, sampai cara-cara rekaman menggunakan HP sebagai alat rekam dan mikrofon.

Description : 1. Santhosh namma pakathu veetu payyana ? 2. Ivlo humble person ah Kolapasi oda Managing director ? 3. Un startup ku team ah epdi choose pannanum ? 4. ''Takeaway'' restaurant ku ivalo early aana oru adapter ah ? 5. Un startup ku epdi per veikanum (Why this kolaveri) 6. Purple cow strategy na enna ? Startup ku Mayirandi nu per veikalama ? 7. Kolapasi epdi bootstrap panninanga 8. Middle class payyan entrepreneur aagave mudiyatha ? 9. Aedhu, Santhosh book release panna porara ? Desi preneur 0.0 10. Three kinds of people that your startup must have 11. Covid proofing Kolapasi Curious to know Who is behind Tamilpreneur ? Click here to find out : https://open.spotify.com/episode/12RJ1fuE3UhOs1l6pnp7wc?si=b5xdk9VdTMOiXw3ZBTX22g Follow us on our Instagram : https://www.instagram.com/tamilpreneur/ Checkout our youtube channel : https://www.youtube.com/watch?v=fOCHKQxZv7Y&t=1s&ab_channel=Tamilpreneur If you are listening on Spotify, Google podcast - please Subscribe :) If you are listening on itunes make sure to Rate and Review the podcast. Yes, It really helps !!

sent $$$ this week to the Institute for the Development of Human Arts in NYC.idha-nyc.orgThis past week I attended their panel about Decarcerating Care and it was really very good. And I’m excited to continue learning. You can watch the full two hour event and explore all the resources referenced by the panelists on their website.More about the event:As the movement for racial justice gains momentum in the United States, there has been a lot of conversation around how to divest funding from the police and reallocate it to mental health care. Although the notion to replace “cops” with “care” is well-intentioned, psychiatric survivors, their family members, and advocates are well acquainted with the oppressive nature of the mental health system. Too often, both mainstream and progressive group discussions immediately revert to a model of “caring” for “the mentally ill” in hospitals and other confined settings that are functionally no different than the jails and prisons that they propose to replace.IDHA seeks to advance a discussion of alternatives to policing and criminal justice that is rooted in the lived experience of mental health service users and survivors. In this context, it is crucial to center the particular ways in which psychiatry has been used to exert control over Black bodies, not unlike the prison system. From the historically racist roots of diagnosis; to the ways in which the pain of racial oppression is erased or made invisible due to the subjective nature of psychiatric diagnosis; to the significantly higher rates at which Black communities are diagnosed with “serious mental illness,” it’s clear that replacing policing with more mental health care is not the answer.DOWNLOAD RECORDINGsubscribe to the podcast here: http://feeds.feedburner.com/5432fun(intro by omar)houseplants “Bloom In View” HouseplantsMARBLED EYE “DIRT” EP 2Mane “White Knuckles” Alpha Femaletunic “Eye Contact” BossPaddlefish “My Place To Be” RefrigeratorSEED BOMB “Rooftops” Split w/Baby Tony & the TeeniesEnergy Slime “Cool Ship II” New DimensionalHumanly “I’ll never be old” My peak was a molehillEnamel “Parasitic” Complete The LieRipe mangos “Gophers Teeth” Cutting Clear BlueRomantic States “Take My Hand and Run” Take My Hand and Runbelieveh “Tommorrows Vain Imagining” Moon Beam BabySwanning “April Rain” Split w/ MagafloraMegaflora “Lonely” Split w/ SwanningTwelve gardens “lone fir” tape 3Hop Hop “Will We Overcome?” Mondo’s CollectionCONDITIONER “(we’re living in a) fashion void” Suggested UsePale Kids “St. James” Holy MessMadame Headdress “Garden” LipstickKohinoorgasm “War Empire” Split w/ Wizard ApprenticeWizard Apprentice “Keep It Cool” Split w/ Kohinoorgasm

The Institute for the Development of Human Art, IDHA, is holding a virtual event on Monday, September 14 from 6 - 8 pm called Decarcerating Care: Taking Policing Out of Mental Health Crisis Response. HMM correspondent spoke with IDHA's Noah Gokul and Jessie Roth about the event, which addresses one of the most critical questions facing our nation right now: what alternatives exist to police responses to mental health crises?

Los residentes de Illinois que enfrentan dificultades para pagar el alquiler de sus viviendas, debido a situaciones relacionadas con el coronavirus, podrán solicitar a partir de esta semana subvenciones de $ 5,000. El estado ofrecerá este apoyo a través del nuevo Programa de Asistencia de Renta por $ 150 millones de dólares.   El programa, financiado por la Ley CARES federal, ofrecerá asistencia para el alquiler a cerca de 30,000 inquilinos en todo el estado, sin importar su status migratorio, hasta el 21 de agosto, un día antes de que expire la moratoria estatal de desalojos, de acuerdo con información de la Autoridad de Desarrollo de Vivienda de Illinois (IDHA)   Los interesados deben recurrir al portal de internet de IDHA, y llenar una solicitud que también involucra al propietario de la vivienda en renta, quien deberá contestar algunas preguntas. Los servicios son gratuitos y están disponibles en inglés y español.   Los requisitos de elegibilidad incluyen la comprobación de ingresos de su hogar antes del 1 de marzo de 2020, inferiores al máximo permitido para su área, la pérdida de los mismos debido a la pandemia de COVID-19, y un saldo de renta no pagada que comenzó el 1 de marzo de 2020 o después.   Las subvenciones se pueden utilizar para cubrir los pagos de alquiler entre marzo y diciembre. IDHA prevé que los cheques empiecen a llegar en la primera semana de septiembre, y anticipa el lanzamiento en breve de otro programa estatal por $ 150 millones en subvenciones financiadas con fondos federales para propietarios de viviendas en hipoteca.   Con estos programas el estado está tratando de prevenir una crisis de desalojos o ejecuciones hipotecarias, mientras la economía continúa tambaleándose ante la pandemia. Aún cuando las recientes órdenes ejecutivas del presidente Trump incluyen una prórroga de la prohibición de desalojo, la medida no es suficiente ayuda para la mayoría de inquilinos en riesgo. NN    

Tidak semua orang mampu merdeka, karena kemerdekaan adalah sesuatu yang harus diperjuangkan jika kita ingin merasakannya, bukan sekadar menunggu diberikan oleh orang yang kita anggap lebih berkuasa dari diri kita. Mungkin itu yang ingin disampaikan dalam cerpen "Kemerdekaan" karya Putu Wijaya. Ada sebuah perenungan yang unik dalam cerita ini. Cerpen ini dialihwahanakan di episode ketiga Sandiwara Sastra yang bisa didengarkan di Podcast Budayakita. Sandiwara Sastra adalah inisiatif alih wahana karya sastra ke bentuk audio yang merupakan hasil kolaborasi antara Kemendikbud, Yayasan Titimangsa, dan Kawankawan Media. Cerpen "Kemerdekaan" bercerita tentang Juragan Tua, sang kolektor burung perkutut, yang dulu sangat berkuasa. Di hari tuanya, dia memutuskan untuk membebaskan salah satu burung perkututnya agar bisa merasakan kemerdekaan. Tidak disangka, Burung Perkutut tersebut malah mati-matian menolak untuk dibebaskan. Juragan Tua kemudian berdiskusi dengan Perkutut tentang makna kemerdekaan yang sesungguhnya. Sandiwara Sastra Cerpen "Kemerdekaan" diperankan oleh tiga aktor, yaitu Adinia Wirasti (narator), Arswendy Bening Swara (Juragan), dan Iqbaal Ramadhan (Perkutut). Di bab ini, @patricia.wulandari kembali mengajak @arnellism, pemilik Podcast Ceritanya Pendek, Artinya Panjang, untuk membahas isi dari cerita "Kemerdekaan". Tidak hanya itu, ada juga tanggapan singkat dari @idhaumamah, pemilik Podcast I Think I Wanna Date You, yang ternyata merupakan salah satu penggemar Iqbaal Ramadhan sedari kecil. Bagaimana kesan Idha mendengar Iqbaal sebagai Burung Perkutut di cerpen "Kemerdekaan"? Dengarkan selengkapnya di bab ini.

Ini merupakan bagian kedua segmen Buku Tamu podcast buku Podcast Main Mata bersama @idhaumamah, seorang jurnalis, editor buku, dan pengasuh sebuah podcast bernama I Think I Wanna Date You (@wannadateyou_podcast) yang berisi kisah-kisah perseorangan dan pasangan yang pernah atau sedang mencicipi dunia online dating melalui dating apps. Di sesi kedua ini host @patricia.wulandari dan Idha membahas berbagai hal seputar online dating, mulai dari awal mula dating apps masuk ke Indonesia, jenis-jenis dating apps yang tersedia saat ini, sampai ke cerita dan pengalaman percintaan yang umum dihadapi oleh orang yang bermain dating apps dan literatur tentang online dating yang bisa menambah referensi kita dalam memahami hal-hal yang terjadi seputar percintaan di era modern ini. Beberapa buku yang dibahas di sini ada Love Online (Aaron Ben-Ze’ev), Modern Romance (Aziz Ansari), dan Modern Dating: A Field Guide (Chiara Atik). Selamat mendengarkan!

Obrolan bagian kedua bareng @idhaumamah akan ngebahas tentang dilema pemakai online dating, mulai dari yg mau cari jodoh sampai yg terlalu bingung memilih. Dan bagi kalian yg mau mencoba dating apps, dengerin episode ini sampai habis karena @idhaumamah akan share tips yg berguna banget untuk kalian! If you find this useful, share it to a friend who might need it. Stay safe and healthy dari kami, @abjadtersirat @wannadateyou_podcast.

Segmen #TemanBaru akhirnya muncul juga! Gue yg biasanya ngobrol sendirian kali ini ditemani oleh @idhaumamah yg akan membagikan perspektifnya mengenai stigma online dating. Semoga obrolan kita ini bisa memberikan faedah! Cheers, @abjadtersirat @wannadateyou_podcast.

Bersama Aswin dari Swara Majasoka dan Idha dari I Think I Wanna Date You, kami membahas masalah percintaan hingga media sosial yang semakin beracun ditengah wabah covid19

Pengisi segmen Buku Tamu di podcast buku Podcast Main Mata kali ini adalah Idha Umamah, seorang jurnalis, editor buku, dan pengasuh sebuah podcast bernama I Think I Wanna Date You yang berisi kisah-kisah perseorangan dan pasangan yang pernah atau sedang mencicipi dunia online dating melalui dating apps. Di sesi ini Idha bercerita tentang kenapa dia membuat podcast yang fokus bercerita tentang online dating, pengalaman diri sendiri dan para narasumber di podcast-nya tentang macam-macam hubungan percintaan, pengalamannya mencoba dating apps, sampai ke pendapatnya tentang konsep pernikahan, mengingat, menurut Idha, manusia bukanlah makhluk monogami. Di obrolan ini juga dibahas beberapa literatur tentang percintaan dan online dating, seperti buku Love Online yang ditulis oleh Aaron Ben-Ze'ev, buku Modern Romance yang ditulis oleh Aziz Ansari, dan berbagai artikel daring, termasuk yang diambil dari vice.com. Selamat mendengarkan!

Suka kesel emang kalo whatsappan tapi gak keliatan centang birunya, apalagi sama kenalan yang baru didapet dari dating online. Tapi ternyata kali ini keresahan itu punya banyak persepsi dari Idha Umamah dari podcast "I Think I Wanna Date You". Dan obrolan kali ini seru banget karena ga cuma bahas centang biru diwhatsapp aja, tapi banyak hal yang kita bahas. Seseru apa sih obrolan kali ini? Dengerin di episode Lika-Liku Medsos bareng Kei dan Apin sama Idha Umamah. Kalo ada kritik, saran, dan masukan apapun, DM kita di instagram @podcast_ngegas ya.

Jadi kamu #TimAnjali atau #TimTina atau #TimShahRukhKhan? Kalau Idha Umamah (@wannadateyou) mah tim #filmBollywood

Name: The Surah takes its name from the sentence ‘Idha jaa kal-munafiquna’ of verse 1. Revelation: This is a Madni Surah, because the Munafiqoon were most seen clearly in Medina. Theme: Before the Prophet's SAW emigration to Medina the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah Ibn Ubayy bin Salul, the chief of the Khazraj. During this time, some men from Medina became Muslim and decided to invite the Prophet Muhammad SAW to become leader in Medina and help to settle their dispute. They went to Makkah to invite him without telling Abdullah Ibn Ubayy. When the Prophet Muhammad SAW came to Medina, many people started to become Muslim, when Abdullah Ibn Ubayy saw that all the other leaders were becoming Muslim as well, he and his followers also became Muslim to safeguard their roles of leadership in Medina, but the fire of rage burned bright in them and they hated Islam and The Prophet (SAW). So this made them clear Munafiqs, because even though they said they believed in Allah, they really didn’t on the inside and their hate grew and grew. Abdullah ibn Ubayy would pretend to care about the Prophet and the Muslims, just to show off what a good Muslim he was, but he would have ill feelings and whisper mean and hurtful comments and jokes behind their backs. For example, in the sermons of the Prophet SAW, he would stand up and say, “That the Prophet is speaking! So now settle down!” Even though, he tried to ruin the reputation of the new immigrants and the Prophet SAW, he wasn’t able to bring them down, so the Muslim community grew and the Prophet became a very popular and well loved leader of Medina, so much so that the Muslims of Medina were eventually ready to die for Islam and the Prophet Muhammad SAW at Badr. Even the Prophet knew of Abdullah Ibn Ubayy’s hate, as one day the Prophet was walking and Abdullah Ibn Ubayy spoke in a mean way to the Prophet. The Prophet informed Sa`d Ibn Ubayy, a leader in Medina, about this and he said "O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a to crown him, and, by God, he thinks that you have robbed him of his kingdom.” This is how we see that people made excuses for the hypocrites and excused their rude and mean behaviour towards the Prophet Muhammad SAW, but soon they would realize that Abdullah Ibn Ubayy was not sincere and this was not about him just being hurt, it was about the evil that lived inside of him and his hate for Islam and The Prophet SAW. When the battle of Badr was announced, he was shocked to see the rise of the 300 Muslim men to fight in the way of Allah and His Messenger SAW. He tried to make problems and put fear in the hearts of the Muslims, by saying that they were crazy to be going to fight 1000 people and risk their lives as they would probably just be killed. Abdullah Ibn Ubayy and his followers did not go with the army and the Muslims were successful in fighting off the Quraish in the battle, Alhamdulillah. This only made the Muslims stronger in their faith and made Abdullah Ibn Ubayy and his band of hypocrites even more angry and annoyed. Instead of realizing the amazing miracles that Allah showed them, they were stubborn and were blind to the signs of Allah, Subhan’Allah. After they went to invade the tribe of Bani Qainuqa for the agreement that they made and then broke. He came and grabbed the Prophet SAW by the armour and said “700 people who are in this tribe are my bodyguards.” In the battle of Uhud they had 1,000 people and they did not even get there and he left with 300 men and went back to Medina. So they were left with 700 men. Then the Battle of Bani an-Nadir took place. On this occasion he and his companions supported the enemies of Islam even more openly. On the one side, the Holy Prophet SAW and his devoted Companions were preparing for...

Surah Al Munafiqun is the 63rd Surah of the Holy Quran. The meaning of Al Munafiqun is the Hypocrites, which is from the root word nifaq, which means hypocrisy. Generally, we have learned that this Surah was revealed for three main reasons: There were Munafiq individuals at the time of the Prophet Muhammad (SAW) and we should know of them, Allah wanted to warn us from keeping the company of the Munafiqun, and Allah wanted to inform us to take heed that we, ourselves, could be of the Munafiqun. All three of these reasons can be related to this Surah, but to really know we have to do an in depth analysis of this Surah. We will take a look at the name of this Surah, period of revelation, origin and circumstances, and the overall meaning of this Surah and related verses elsewhere in the Noble Quran, Insha’Allah. To begin, let’s take a look at the name of this Surah a little bit more. The name of this Surah is derived from a part of the first Ayah (verse) of this Surah which says, “Idha jaa kal-munafiqun” which means “When the hypocrites come to you”. In this Ayah we know that there were hypocrites in the time of the Prophet Muhammad (SAW), and that they were openly approaching him (SAW). We also realize that being a Munafiq is not a small thing. Rather, it is such a severe disease of the heart, that Allah mentions it in the Quran Himself! The Sahaba were extremely cautious and concerned about this disease affecting them and being counted as one of the Munafiqun, especially Abu Rib'i Hanzala (RA), and even Abu Bakr Siddiq (RA) and 'Umar ibn Al Khatab (RA), as illustrated in the stories from the Seerah of the Prophet Muhammad (SAW) at the end of this study. It is important to know the period of revelation, because it will help us better understand what was happening during that time. This is a Madani Surah. There are many arguments and research among the scholars as to when the Surah was revealed. The scholars have concluded that this Surah was either revealed during the Prophet Muhammad's (SAW) return journey from his campaign against Bani al-Mustaliq or immediately after his return to Madinah. It was found that the campaign against Bani al-Mustaliq took place in Sha’ban A.H. 6, thus the time of revelation is determined quite precisely. Now that we know about the time of revelation, let us see what was happening during that time period. Before the Prophet Muhammad's (SAW) migration to Madinah, the tribes of the Aus and Khazraj (two leading tribes of Madinah), were looking to appoint someone among themselves as a leader. They had almost agreed upon the leadership of one man. This man was Abdullah bin Ubayy bin Salul, the chief of the Khazraj tribe. Muhammad bin Ishaq stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj agreed to one man before this. So, the agreement between the two clans of his appointment as chief was a notable event throughout Madinah. This was the condition when the voice of Islam reached Madinah in those days. The leaders and more influential people started to become Muslims. This happened before the Muslim migration from Makkah and before the Prophet Muhammad (SAW) was even invited to come to Madinah. Abbas bin Ubadah bin Nadlah Ansari wanted to delay this invitation to the Prophet (SAW) hoping that Abdullah bin Ubayy may voluntairily become Muslim and Islam would become the center point of Madinah making the transition easier and without offending the tribes or their leaders (mainly Abdullah ibn Ubayy), but the delegation that arrived in Makkah to declare their allegiance and invitation to the Prophet Muhammad (SAW) did not give any importance to the proposal of Abbas bin Ubadah. They did not want to delay the arrival of the Prophet Muhammad (SAW) and went ahead with preparing to welcome him to Madinah. When the Holy Prophet (SAW) arrived in Madinah, Islam had already gone so deeply into the hearts of the Ansar (the people of Madinah),

Bev has been practicing dental hygiene for over 30 years. Her love for her profession has allowed her to travel down many roads. Bev was instrumental in developing a private career college for dental hygiene in eastern Ontario as well as opening her own dental hygiene office in 2009. Bev has just completed a 3 year council position with the College of Dental Hygienists of Ontario (CDHO) as well as President for the Bay of Quinte Dental Hygienists Society. The Canadian Dental Hygiene Association (CDHA) presented Bev with the Award of Merit for her voluntary and meaningful contribution to dental hygiene and her community on a regular basis in a selfless, professional manner. Bev is the co-owner of IDHA, Independent Dental Hygiene Associates, which travels throughout Canada providing hands on Boot Camp Seminars on the "Truths" about opening and running a successful dental hygiene business. Bev is also a dental hygiene business consultant to provide motivation and business advice to Independent dental hygiene business owners. Bev is a public speaker and enjoys sharing her journeys with dental hygiene students and seasoned Registered Dental Hygienists. Bev's passion to ensure no one goes without dental hygiene care led her to found the "Gift from the Heart" event in 2008. This is a one day event where dental hygienists in Canada open not only their offices but their hearts to provide "FREE" dental hygiene care to those in their communities who need it the most. The "Gift from the Heart" is now a National Event and is the launch to National Dental Hygiene Week all across Canada. Because of the amazing generosity of hundreds of Dental hygienists from coast to coast in Canada the "Gift from the Heart" has provided over 1 million dollars of free dental hygiene care in 9 short years. The highlight of Bev's career came this past February when she was selected by the International Federation of Dental Hygienists (IFDH) to represent Canada at a Global Social Responsibility Conference this July in Florence, Italy. The "Gift from the Heart" project was selected as a recipient of the Global Child Dental Fund. One of Bev's favourite quotes is: "Your Greatness Is Not What You Have, It's What You Give!" (And what a giver, Bev is, says, Lisa McDonald). A NOT TO BE MISSED BROADCAST! #Grateful #Living Fearlessly Learn more about your ad choices. Visit megaphone.fm/adchoices

Name The Surah takes its name from the sentence Idha jaa kal-munafiquna of verse 1. This is the name of the Surah as well as the title of its subject matter, for in it a review has been made of the conduct and attitude of the hypocrites themselves. Period of Revelation As we shall explain below this Surah was sent down either during the Holy Prophet's return journey from his campaign against Bani al- Mustaliq, or immediately after his arrival back at Madinah, and we have established by argument and research in the Introduction to Surah An-Nur that the campaign against Bani al-Mustaliq had taken place in Sha'ban A. H. 6:Thus, the date of the revelation of this Surah is determined precisely. Historical Background Before we mention the particular incident about which this Surah was sent down, it is necessary to have a look at the history of the hypocrites of Madinah, for the incident that occurred on this occasion was not a chance happening but had a whole series of events behind it, which ultimately led up to it. Before the Holy Prophet's emigration to Madinah the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah bin Ubayy bin Salul, the chief of the Khazraj. Muhammad bin Ishaq has stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj rallied to one man before this. (Ibn Hisham, vol. II, p. 234) Such were the conditions when the voice of Islam reached Madinah and the influential people of both the tribes started becoming Muslims. When before the Emigration, invitation was being extended to the Holy Prophet (upon whom be Allah'> peace) to come to Madinah, Hadarat Abbas bin Ubadah bin Nadlah Ansari wanted to defer this invitation for the reason that Abdullah bin Ubayy also might join in the declaration of allegiance and invitation to the Holy Prophet, so that Madinah might become the center of Islam by common consent. But the delegation that arrived in Makkah to declare their allegiance did not give any importance to the proposal of Abbas bin Ubadah, and a11 its members, who included 75 men from both the tribes, became ready to invite the Holy Prophet in the face of every danger.(lbn Hisham, vol. II, P. 89). We have given the details of this event in the Introduction to Surah Al-Anfal. Then, when the Holy Prophet arrived in Madinah, Islam had so deeply penetrated every house of the Ansar that Abdullah bin Ubayy became helpless and did not see any other way to save his leadership than to become a Muslim himself. So, he entered Islam along with many of his followers from among the chiefs and leaders of both the tribes although their hearts were burning with rage from within. Ibn Ubayy in particular was filled with grief, for the Holy Prophet (upon whom be Allah's peace) had deprived him of his kingship. For several years his hypocritical faith and grief of being deprived of his kingdom manifested itself in different ways. On the one hand, when on Fridays the Holy Prophet (upon whom be Allah's peace) took his seat to deliver the Sermon, Abdullah bin Ubayy would stand up and say "O people, the Messenger of Allah is present among you, by whom Allah has honored you; therefore, you should support him and listen to what he says and obey him." (Ibn Hisham, vol. III, p. 111). On the other, his hypocrisy was being exposed day by day and the true Muslims were realizing that he and his followers bore great malice against Islam, the Holy Prophet and the Muslims. Once when the Holy Prophet was passing on the way Abdullah bin Ubayy spoke to him in harsh words. When the Holy Prophet complained of it to Hadrat Sa'd bin Ubadah; he said:"O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a diadem to crown him, and, by God, he thinks that you have robbed him of his kingdom." (Ibn Hisham vol: II, pp. 237-238). After the Battle of Badr when the Holy Prophet (upon whom be Allah's peace) invaded the Jewish tribe of Bani Qainuqa on their breaking the agreement and un provoked revolt, this man stood up in support of them, and holding the Holy Prophet by his armor, said:"These 700 fighters have been helping and protecting me against every enemy; would you cut them down in one morning?By God, I will not leave you until you pardon my clients." (Ibn Hisham, vol. III, pp. 5l- 52). On the occasion of the Battle of Uhud this man committed open treachery and withdrew from the battlefield with 300 of his companions. One should note that at this critical moment when he so acted, the Quraish had marched upon Madinah with 3,000 troops and the Holy Prophet had marched out with only 1,000 men to resist them. Of these 1,000 this hypocrite broke away with 300 men and the Holy Prophet was left with only 700 men to meet 3,000 troops of the enemy in the field. After this incident the common Muslims of Madinah came to realize fully that he was certainly a hypocrite and his those Companions also were found who were his associates in hypocrisy. That is why when on the very first Friday, after the Battle of Uhud, this man stood up as usual to make a speech before the Holy Prophet's Sermon, the people pulled at his garment, saying "Sit down you are not worthy to say such things." That was the first occasion in Madinah when this man was publicly disgraced. Thereupon he was so filled with rage that he left the mosque jumping over the heads of the people. At the door of the Mosque some of the Ansar said to him, "What are you doing?Go back and ask the Holy Prophet (upon whom be Allah's peace) to pray for your forgiveness." He retorted "I do not, want him to pray for my forgiveness." (Ibn Hisham, vol. III, p. 111). Then in A. H. 4 the Battle of Bani an-Nadir took place. On this occasion he and his companions supported the enemies of Islam even more openly. On the one side, the Holy Prophet (upon whom be Allah's peace) and his devoted Companions were preparing for war against their enemy, the Jews, and on the other, these hypocrites were secretly sending messages to the Jews to the effect: "Stand firm we are with you: if you are attacked, we will help you, and if you are driven out, we too will go out with you." The secret of this intrigue was exposed by Allah Himself, as has been explained in Surah Al-Hashr: 11-17 above. But in spite of being so exposed the reason why the Holy Prophet (upon whom be Allah's peace) was still treating him kindly was that he had a large band of the hypocrites behind him. Many of the chiefs of both the Aus and the Khazraj were his supporters. At least a third of the population of Madinah consisted of his companions, as became manifest on the occasion of the Battle of Uhud. Under such conditions it was not prudent to wage a war with these internal enemies combined with the external enemies. On this very account, in spite of being fully aware of their hypocrisy the Holy Prophet continued to deal with them according to their apparent profession of faith for a long time. On the other hand, these people too neither possessed the power nor the courage to fight the believers openly as disbelievers, or to join hands with an invader and face them in the battlefield. Apparently they were a strong hand but inwardly they had the weakness which Allah has vividly portrayed in Surah Al-Hashr: 12-14. Therefore; they thought their well being lay only in posing as Muslims. They came to the mosque, offered the prayers gave away the zakat, and would make tall oral claims to the faith, which the true Muslims never felt the need to do. They would offer a thousand justifications for each of their hypocritical acts by which they would try to deceive their compatriots, the Ansar, into believing that they were with them. By these designs they were not only saving themselves from the disadvantages which could naturally accrue if they separated themselves from the Ansar brotherhood, but also taking advantage of the opportunities to make mischief which were available to them as members of the Muslim brotherhood. These were the causes which enabled Abdullah bin Ubayy and like minded hypocrites to get an opportunity to accompany the Holy Prophet (upon whom be Allah's peace) in his campaign against the Bani al-Mustaliq, and they simultaneously engineered two great mischiefs which could shatter the Muslim unity to pieces. However, by virtue of the wonderful training in discipline that the Muslim; had received through the pure teaching of the Quran and the companionship of the Holy Prophet (upon whom be peace) both mischiefs were stopped in time, and the hypocrites themselves were disgraced instead. One of these was the mischief that has been mentioned in Surah An-Nur above, and the other which has been mentioned in this Surah. This incident has been related by Bukhari, Muslim, Ahmad, Nasai, Tirmidhi, Baihaqi, Tabari, Ibn Marduyah, Abdur Razzaq, lbn Jarir Tabari, Ibn Sa'd and Muhammad bin Ishaq through many reliable channels. In some traditions the expedition in which it took place has not been named, and in others it has been connected with the Battle of Tabuk. But the authorities on the battles fought by the Holy Prophet and history are agreed that this incident took place on the occasion of the campaign against the Bani al- Mustaliq. The following seems to he the real story when all the traditions are read together. When after crushing down the power of Bani al- Mustaliq the Islamic army had made a halt in the settlement at the well of al Muraisi. Suddenly a dispute arose between two men on taking water from the well; One of them was Jehjah bin Masud Ghifari, a servant of Hadrat Umar appointed to lead his horse. The other was Sinan bin Wabar al-Juhani, whose tribe was an ally of a clan of the Khazraj. Harsh words between them led to fighting and Jehjah kicked Sinan, which the Ansar, on account of their ancient Yamanite tradition, took as a great insult and disgrace. At this Sinan called out the men of Ansar and Jehjah the Emigrants for help. Hearing about the quarrel Ibn Ubayy started inciting and calling the men of the Aus and the Khazraj to come out and help their ally. From the other side some Emigrants also came out. The dispute might have led to a fight between the Ansar and the Muhajirin themselves at the very place where they had just fought an enemy tribe jointly and crushing it had halted in its own territory. But hearing the noise the Holy Prophet (upon whom be peace) emerged and said :"what is this call of paganism? What have you to do with such a call? Leave it, it is a dirty thing." Thereupon the leading men of the two sides met and settled the dispute; Sinan pardoned Jehjah and peace was restored. After this every person whose heart was disaffected came to Abdullah bin Ubayy and they all said to him, "Until now we had our hopes attached to you and you were protecting us, but now it seems you have become a helper of these paupers against us. Ibn Ubayy was already enraged: These words made him burst out, thus: "This is what you have done to yourselves. You have given these people shelter in your country, and have divided your property among them. So much so that they have now become our rivals. Nothing so fits us and the paupers of Quraish(or the Companions of Muhammad) as the ancient saying 'Feed your dog to fatten it and it will devour you.' If you hold back your property from them, they would go elsewhere. By God, when we return to Madinah, the honorable ones will drive out from it the mean ones." Zaid bin Arqam, a young boy, also happened to be present in the assembly at that time. He heard this and mentioned it before his uncle, and his uncle who was one of the Ansar chiefs went to the Holy Prophet (upon whom be peace) and told him the whole story. The Holy Prophet called Zaid and asked him what had happened and he repeated every word of what he had heard. The Holy Prophet said, "Zaid, you are perhaps displeased with Ibn Ubayy; you might have been mistaken in hearing; you. might have imagined Ibn Ubayy said this." But Zaid was sure and firm. He said, "No, I swear by God I have heard him say this and that." Thereupon the Holy Prophet called Ibn Ubayy, and he came and swore that he had not said any such thing. The people of the Ansar also said "Sir, a boy says this: he might have been mistaken in what he heard lbn Ubayy is a venerable old man and our chief. Do not believe what a boy says against him." The elderly people of the tribe reproved Zaid also, who became depressed and held his peace. But the Holy Prophet knew Zaid as well as Abdullah bin Ubayy. Therefore, he fully understood what had actually happened. When Hadrat Umar came to know of this, he came to the Holy Prophet and said:"Please allow me to put this hypocrite to the sword. Or, if you do not think it is fit to give me the permission you may tell Muadh bin Jabal, or Abbad bin Bishr, or Sad bin Mu'adh, or Muhammad bin Maslamah from among the Ansar, to go and kill him."But the Holy Prophet said: "No, the people will say Muhammad kills his own Companions." After this he ordered the people to set off immediately, although it was at a time when the Holy Prophet was not accustomed to travel. The forced march continued for 30 hours at a stretch so that the people became exhausted. Then he halted, and as soon as they touched the ground they fell asleep. This he did to distract their minds from what had happened at the well of al-Muraisi. On the way, Hadrat Usaid bin Hudair, an Ansar chief, met the Holy Prophet, and said:"O Messenger of Allah, today you ordered the people to set off at a time which was disagreeable for traveling, a thing you have never done before."The Holy Prophet replied: "Have you. not heard of what your friend said?" When he asked who he meant, the Holy Prophet replied:Abdullah bin Ubayy. He asked what he had said. The Holy Prophet answered: "He has asserted that when he returns to Madinah the honorable ones will drive out from it the mean ones. He answered : "By God, O Messenger of Allah, you are the honorable one and he is the mean one; you will drive him out whenever you want to." By and by the news spread among the Ansar soldiers and it enraged them against Ibn Ubayy. The people advised him to go to the Holy Prophet (upon whom be Allah's peace) and request for his forgiveness, but he retorted : "You asked me to believe in him, and I believed in him; you asked me to pay the zakat on my property, and I paid the zakat too; now the only thing left is that I should bow down to Muhammad."This further enraged the believing Ansar and everyone' started reproaching and cursing him roughly. When the caravan was about to enter Madinah, Abullah, the son of Abdullah bin Ubayy, stood before his father with a drawn out sword, and said: "You had said that when you reached Madinah, the honorable ones would drive out the mean ones. Now, you will know who is honorable you or Allah and His Messenger. By God, you cannot enter Madinah until the Messenger of Allah (upon whom be Allah's peace) permits you to enter." At this Ibn Ubayy cried out: "O people of Khazraj, look, my own son is preventing me from entering Madinah." The people conveyed this news to the Holy Prophet, and he said : "Tell Abdullah to let his father come home."Abdullah said, "If this is the Holy Prophet's order, then you may enter."Thereupon the Holy Prophet said to Hadrat Umar: "Now what do you think, Umar? Had you killed him on the day when you asked my permission to kill him, many people would have trembled with rage. Today if I order them to kill him, they will kill him immediately."Hadrat Umar replied "By God, I realize there was greater wisdom behind what the Apostle of Allah said than what I said."' These were the circumstances under which this Surah was sent down most probably after the Holy Prophet's return to Madinah. Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

Karen Siebert is a part-time clinical instructor and adjunct faculty at the College of Lake County in Waukegan, Illinois, teaching courses in oral pathology and the dental hygiene process of care for patients presenting with medical concerns/special needs.  She is a 1985 graduate of the University of Iowa, BSDH, and a 2012 graduate of the University of Illinois Springfield with a MA in Educational Leadership.  Prior to finding her passion in dental hygiene education, Karen practiced clinically, implementing non-surgical periodontal programs and managing dental hygiene departments in two practices.    Karen’s career endeavors have expanded to include lead clinical educator for American Eagle Instruments, writing/presenting curriculum for continuing education courses and webinars, as well as articles focusing on both clinical applications and current technology that help us serve patients with the highest quality of care and achieve career longevity for ourselves.  She is a member of Careerfusion, ADHA, OSAP, and ADEA. Volunteer positions include state membership chair for IDHA and screening co-chair for the Northern Illinois Oral Cancer Foundation.   www.Am-Eagle.com

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Karen Siebert: Karen Siebert, BSDH, MA, is a part-time clinical instructor and adjunct faculty, teaching courses in oral pathology and the dental hygiene process of care for patients presenting with medical concerns/special needs. She is a graduate of the University of Iowa, BSDH, and the University of Illinois Springfield with a MA in Educational Leadership. Prior to finding her passion in dental hygiene education, Karen practiced clinically, implementing non-surgical periodontal programs and managing dental hygiene departments in two practices.   Karen’s career endeavors have expanded to include writing/presenting curriculum for continuing education presentations and webinars, as well as articles focusing on both clinical applications and current technology that help us serve patients with the highest quality of care and achieve career longevity for ourselves. She is a member of Careerfusion, ADHA, and ADEA, and OSAP. Volunteer positions include state membership chair for IDHA and screening co-chair for the Northern Illinois Oral Cancer Foundation.   Lewis Meyers: An experienced sales executive with leadership in medical device, surgical disposables, and diagnostics in both multi-national and start-up, entrepreneurial companies. Tenure includes sales management positions with global companies: J&J Ethicon Endosurgery, Imagyn Medical, and Osbon Medical Systems. Sales management experience within the VC funded, start-up segment includes: Novasys Medical and Spineology   A results-oriented manager with a successful track record of building, developing, and leading award-winning sales teams. Strengths include influential leadership style, sound strategic and analytical acuity, creative problem-solving, strong strategic development & tactical execution, and a direct communication style that emphasizes teamwork and delivering commitments. Previous responsibilities include: Cross-functional team leader, Sales Manager, P&L accountability, Business Development, Forecasting & Planning, Key Account & Physician Development, Recruiting/Retention. Medical specialities include: Urology, Urogynecology, & Gynecology with additional experience in Spine, Burn Surgery, and Wound Healing. Also, dental instrumentation since Jan 2011.   Specialties: Sales management, strategic and compensation planning, sales metrics, new product launches, economic modeling, personnel management, sales training and development, and delivering results.   www.Am-Eagle.com

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