Podcasts about Madhyamaka

This Wisdom Podcast episode, recorded live as a Dharma Chat, features special guest Thupten Jinpa. Join Jinpa and host Daniel Aitken as they discuss Jinpa's newest Wisdom Academy online course, The Nature of Reality. Journey into the nature of reality and emptiness with the four schools of Tibetan Buddhism. Jinpa contrasts the “mundane,” unexamined view with the yogi's disciplined inquiry into appearance and reality, explaining how grasping and belief in a true self arise through mental interpretation. They also address debates about Madhyamaka “relinquishing views,” emptiness of emptiness, how realizations of emptiness can make appearances feel illusion-like, and so much more.  Jinpa and Daniel also discuss:  how mind interprets experience through “I, me, and mine”; the value of studying the four schools of Tibetan Buddhism;  why studying the lower schools strengthens Madhyamaka understanding, provides contrast, and supplies tools like Abhidharma mental factors and Yogācāra accounts of imprints; Tsongkhapa's take on conventional validity; and  so much more! Mentioned in the episode: Mark Siderits Video Podcast The Bodhisattva Ideal translated by Thupten Jinpa and Julia Stenzel The Library of Tibetan Classics Buddha’s Words for Tough Times by Peter Skilling Apramāda seals from  Buddha’s Words for Tough Times pg 270 Explore further with Jinpa's latest release, Bodhisattva Awakening translated by Julia Stenzel, edited and introduced by Thupten Jinpa. The views and opinions expressed on this program are those of the speakers and do not necessarily reflect the views or positions of Wisdom Publications or any entities they represent. The post Thupten Jinpa: The Nature of Reality (#241) appeared first on The Wisdom Experience.

Yogachara einfach erklärt: Warum diese buddhistische Schule sagt, dass alles, was wir kennen, Bewusstsein ist. Ruhig gesprochen zum Einschlafen.In dieser Folge steigst du in die Yogachara ein, neben dem Madhyamaka die zweite große philosophische Schule des Mahayana-Buddhismus. Wir schauen auf die Lehre vom Nur-Bewusstsein, also Cittamatra, und darauf, was gemeint ist, wenn es heißt, dass wir nie die Dinge selbst erfahren, sondern immer nur unser Bewusstsein von ihnen. Es geht um die acht Bewusstseinsarten, um das Speicherbewusstsein Alaya-Vijnana als Ort der karmischen Samen, um die drei Naturen der Wirklichkeit und um die Brüder Asanga und Vasubandhu, die diese Gedanken im vierten Jahrhundert ausformuliert haben. Kein Vorwissen nötig, langsames Tempo, gedämpfte Stimme.

In celebration of our fourth Wisdom Academy online course with Thupten Jinpa, launching September 25, we’re re-releasing this special episode. Originally released as episode 109 in April 2021.   In Jinpa’s new course, The Nature of Reality in the Four Schools of Buddhist Philosophy, you will discover each school's core arguments and increasingly refined accounts of reality. In the end, you'll deepen your understanding of grasping, emptiness, and how view is brought into meditation and action. The course also includes 3 live Q&As with Jinpa.  Through August 14, you can save $120 and watch lesson 1 right away. To get your discount code, visit: wisdomexperience.org/preview-nature-reality/ This episode, recorded live as a Wisdom Dharma Chat, features a conversation with guest Thupten Jinpa Langri. Join us as we celebrate the release of Jinpa's translation of Tsongkhapa's Illuminating the Intent. Topics discussed include the significance of this text, common misunderstandings of Nāgārjuna's Madhyamaka, some of Tsongkhapa's most important ideas and philosophies, and much more. The views and opinions expressed on this program are those of the speakers and do not necessarily reflect the views or positions of Wisdom Publications or any entities they represent. The post Thupten Jinpa: Illuminating the Intent – An Encore Presentation (#236) appeared first on The Wisdom Experience.

This episode, recorded live as a Wisdom Dharma Chat features special guest, Mark Siderits. In this episode hosted by Daniel Aiken, Mark embarks on an illuminating conversation surrounding Buddhist philosophy. They discuss the structure and content of his two online courses—Buddhism as Philosophy: Non-self and Reality and Buddhism as Philosophy: Yogācāra and Madhyamaka. From there, […] The post Mark Siderits: Buddhism as Philosophy: Part 2 (#212) appeared first on The Wisdom Experience.

Nāgārjuna (c. 150 – c. 250 CE) was an Indian Buddhist monk and philosopher, regarded as the founder of the Madhyamaka (Middle Way) school of Mahāyāna Buddhism. His most famous work, Mūlamadhyamakakārikā (Root Verses on the Middle Way), presents the concept of śūnyatā (emptiness) and the two truths doctrine, emphasizing dependent origination and rejecting inherent existence. Nāgārjuna's philosophy has profoundly influenced Mahāyāna thought and continues to shape Buddhist studies and practice today.

Andy Karr began his formal Buddhist practice in 1971 at the SF Zen Center with Shunryu Suzuki after having devoured Zen Mind, Beginner's Mind many times. In early 1972 he began studying with Chogyam Trungpa. He has written three books, the latest one being Into the Mirror: A Buddhist Journey Through Mind, Matter, and the Nature of Reality. He has been teaching Tibetan Buddhism for years focusing on clearly understanding Mahamudra, Yogachara, Madhyamaka, and so forth. Learn more about him and his teaching at andykarrauthor.com 

Welcome to the complete Iceberg of Consciousness. As a listener of TOE you can get a special 20% off discount to The Economist and all it has to offer! Visit https://www.economist.com/toe Join My New Substack (Personal Writings): https://curtjaimungal.substack.com Listen on Spotify: https://tinyurl.com/SpotifyTOE Become a YouTube Member (Early Access Videos): https://www.youtube.com/channel/UCdWIQh9DGG6uhJk8eyIFl1w/join --------------------- LAYER 1 01:31 – Introduction to Layer 1 01:38 – What Is Consciousness? 04:20 – The Mind-Body Problem 06:02 – Sleep, Dreams, and Altered States 08:53 – Free Will vs. Determinism 10:58 – The Self and Identity LAYER 2 12:56 – Introduction to Layer 2 13:02 – The Hard Problem of Consciousness 16:59 – Qualia and Phenomenal Consciousness 19:27 – Advaita Vedanta (Non-Dualism) 22:59 – John Vervaeke's Relevance Realization 24:45 – Panpsychism and the Combination Problem 26:58 – Buddhist Consciousness (Yogācāra & Madhyamaka) 29:04 – Global Workspace Theory 31:59 – Carl Jung's Explanation for Consciousness LAYER 3 36:03 – Introduction to Layer 3 36:47 – Heidegger's Concept of Dasein 39:28 – Attention Schema Theory (Michael Graziano) 42:53 – EM-Field Topology & Boundary Problem (Andrés Gómez Emilsson) 46:49 – Joscha Bach's Theory 53:41 – Donald Hoffman's Theory 57:47 – Nir Lahav's Relativistic Consciousness LAYER 4 01:05:46 – Introduction to Layer 4 01:06:25 – Douglas Hofstadter's Strange Loops 01:11:50 – Penrose's Quantum Consciousness 01:16:04 – Christopher Langan's CTMU 01:20:31 – Johnjoe McFadden's CEMI Field Theory 01:24:24 – David Chalmers' Extended Mind Hypothesis 01:29:18 – Iain McGilchrist's Relational Dual-Aspect Monism LAYER 5 01:33:04 – Introduction to Layer 5 01:34:35 – Bernardo Kastrup's Analytic Idealism 01:38:54 – Karl Friston's Enactive Approach / Free Energy Principle 01:42:12 – Alfred North Whitehead's Pan-Experientialism 01:46:56 – Mark Solms' Felt Uncertainty & Affective Theory 01:51:20 – Thomas Metzinger's Minimal Phenomenal Selfhood --------------------- Support TOE on Patreon: https://patreon.com/curtjaimungal Twitter: https://twitter.com/TOEwithCurt Discord Invite: https://discord.com/invite/kBcnfNVwqs #science #consciousness Learn more about your ad choices. Visit megaphone.fm/adchoices

Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses: For the abandonment of all views He taught the true teaching By means of compassion I salute him, Gautama But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice. Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy. * Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood * Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today * Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity'" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses: For the abandonment of all views He taught the true teaching By means of compassion I salute him, Gautama But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice. Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy. * Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood * Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today * Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity'" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses: For the abandonment of all views He taught the true teaching By means of compassion I salute him, Gautama But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice. Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy. * Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood * Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today * Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity'" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses: For the abandonment of all views He taught the true teaching By means of compassion I salute him, Gautama But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice. Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy. * Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood * Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today * Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity'" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses: For the abandonment of all views He taught the true teaching By means of compassion I salute him, Gautama But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice. Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy. * Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood * Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today * Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity'" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses: For the abandonment of all views He taught the true teaching By means of compassion I salute him, Gautama But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice. Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy. * Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood * Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today * Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity'" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

An influential eighth-century Buddhist text, Śāntideva's Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.  Stephen Harris's Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva's moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris's book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Buddhism Reference – Madhyamaka. Nagarjuna's Middle Way of practice and the piercing perception of Sunyata. E-books - “Buddhism Reference – Now Available   Threefoldlotus.com/home/Ebooks.htm

From the Buddhist perspective, the understanding and realisation of emptiness is the key to liberation from suffering – because the roots of suffering stem from primordial confusion as to the nature of reality – to be free from suffering we need to eliminate ignorance – to eliminate ignorance is to understand emptiness – hence the realisation of emptiness is the ultimate medicine. In this lecture series we are exploring some of the different ways of understanding emptiness found in Buddhism – today we will go into what is called the Madhymaka School or The Middle Way School which interprets the prajnaparamita sutras – such as the Heart Sutra and The Diamond Sutra. Prajnaparamita meaning the perfection of wisdom – where wisdom realises emptiness. Nagarjuna is the founder of the Madhymaka school and he is the first and most influential Buddhist philosopher - later in the series we will move to exploring the Yogacara view on emptiness and explore the question as to whether or not the Madhyamaka and Yogacara Schools are allies or rivals.

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This week Kazi Adi Shakti joins me to discuss her essay "Emptiness, Creativity, & Feminist Ecology: An Introduction to Process Buddhism." Kazi is an artist and independent researcher studying and theorizing on the intersections of Process Philosophy, Madhyamaka Buddhism, Western Marxism and Ecofeminism, with a special focus on the unique role each might play in a holistic soteriology that includes them all. This was a fun conversation exploring Process thought in the flavor of Madhyamaka Buddhism. On the surface, the world of Process thought and Buddhism could appear to be at odds. Kazi proposes, that when held together, they actually inform each other and can create something beautiful. In her own words, Kazi believes that "Process Buddhism is able to more consistently fulfill the concept of Madhyamaka as freedom from views since the Buddhist dialectical component never supplies a view or perspective of its own, but only functions to eliminate inconsistencies and assumptions of the intrinsic nature from the one creatively advancing perspective in -process." Enjoy! Resources: Holo-Poiesis.com Join the Patreon for an Add-Free listening experience. *A Special thanks to Josh Gilbert for managing the podcast, Marty Fredrick for producing the podcast, and Dan Koch for providing the music for the podcast.* Learn more about your ad choices. Visit megaphone.fm/adchoices

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.  This work is the subject of Jan Westerhoff's Candrakīrti's Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text's main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff's guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Tibetan Buddhist Philosophy of Mind and Nature (Oxford UP, 2019) offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and ontology to highlight distinct starting points of inquiries into mind and nature in Buddhism, and to illuminate central issues confronted in Tibetan Buddhist philosophy. This thematic study engages some of the most difficult and critical topics in Buddhist thought, such as the nature of mind and the meaning of emptiness, across a wide range of philosophical traditions, including the "Middle Way" of Madhyamaka, Yogacara (also known as "Mind-Only"), and tantra. Duckworth provides a richly textured overview that explores the intersecting nature of mind, language, and world depicted in Tibetan Buddhist traditions. Further, this book puts Tibetan philosophy into conversation with texts and traditions from India, Europe, and America, exemplifying the possibility and potential for a transformative conversation in global philosophy. Dr. Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Shantideva (8th Cent. - 8th Cent.)Translated by Lionel David Barnett (1871 - 1960) Shantideva is particularly renowned as the author of the Bodhicaryavatara (sometimes also called the Bodhisattvacaryavatara). An English translation of the Sanskrit version of the Bodhicaryavatara is available online, as well as in print in a variety of translations, sometimes glossed as "A Guide to the Bodhisattva's Way Of Life" or "Entering the Path of Enlightenment." It is a long poem describing the process of enlightenment from the first thought to full buddhahood and is still studied by Mahayana and Vajrayana Buddhists today.It has ten chapters dedicated to the development of bodhicitta (the mind of enlightenment) through the practice of the six perfections (Skt. Pāramitās). The text begins with a chapter describing the benefits of the wish to reach enlightenment. The sixth chapter on the Pāramitā of patience (Skt. Kṣānti, kshanti) is considered by many Buddhists to be the pinnacle of writing on this subject and is the source of numerous quotations attributed to Śāntideva. Tibetan scholars consider the ninth "Wisdom" chapter to be one of the most succinct expositions of the Madhyamaka view. The tenth chapter is used as one of the most popular Mahāyāna prayers. ( Wikipedia) Genre(s): Other religions, Asian Antiquity Language: English --- Support this podcast: https://podcasters.spotify.com/pod/show/librivox1/support

A Meditation a Day with Stephen Altair. Stephen Altair's background is varied and eclectic. Stephen co-founded three educational institutions and a health and lifestyle channel, has published ten books including one top-ten best seller, composed three music albums including a single presented to Nelson Mandela on his inauguration and supports Tibetan refugees educational programs. Stephen has lectured at universities at Bachelor level in Computer Science and Music and at Masters level in Computer Science and given seminars and workshops in New Zealand, Australia, the USA and Japan. He has been a guest speaker at Microsoft conventions on the subject of mindful practice and technologies. Stephen is a trained Vedic astrologer and brings practical insights to the life path energies from a Vedic and Tibetan perspective. He has been writing and teaching meditation techniques for over 30 years. Stephen shares teachings, activations and transmissions from “The Light of Awareness at the Heart” and Light Body Awakening, based on subtle energy meditation and the ancient Dzogchen, Mahamudra and Madhyamaka teachings with deep gratitude to all the lineages and all blessings dedicated to your liberation and to the liberation of all those participating. https://www.heartmindalchemy.com/journey-to-your-truth https://www.facebook.com/profile.php?id=100015236058875 http://www.altairshyam.com/ A Meditation a Day is sponsored by Enlightened World Network. Our intention is to come together to surround the planet, humanity, and ourselves with divine healing love. We know when two or more are gathered, that we then amplify the intention and energy for ourselves and for the collective. Enlightened World Network is your guide to inspirational online programs about the spiritual divinity, angels, energy work, chakras, past lives, or soul. Learn about spiritually transformative authors, musicians and healers. From motivational learning to inner guidance, you will find the best program for you. Check out our website featuring over 200 spirit-inspired lightworkers specializing in meditation, energy work and angel channeling www.enlightenedworld.online Enjoy inspirational and educational shows at http://www.youtube.com/c/EnlightenedWorldNetwork To sign up for a newsletter to stay up on EWN programs and events, sign up here:https://lp.constantcontactpages.com/su/FBoFQef/web Link to EWN's disclaimer: https://enlightenedworld.online/disclaimer/ XMA Header Image Journey To Your Truth | HeartMind Alchemy heartmindalchemy.com

A Meditation a Day with Stephen Altair. Stephen Altair's background is varied and eclectic. Stephen co-founded three educational institutions and a health and lifestyle channel, has published ten books including one top-ten best seller, composed three music albums including a single presented to Nelson Mandela on his inauguration and supports Tibetan refugees educational programs. Stephen has lectured at universities at Bachelor level in Computer Science and Music and at Masters level in Computer Science and given seminars and workshops in New Zealand, Australia, the USA and Japan. He has been a guest speaker at Microsoft conventions on the subject of mindful practice and technologies. Stephen is a trained Vedic astrologer and brings practical insights to the life path energies from a Vedic and Tibetan perspective. He has been writing and teaching meditation techniques for over 30 years. Stephen shares teachings, activations and transmissions from “The Light of Awareness at the Heart” and Light Body Awakening, based on subtle energy meditation and the ancient Dzogchen, Mahamudra and Madhyamaka teachings with deep gratitude to all the lineages and all blessings dedicated to your liberation and to the liberation of all those participating. https://www.heartmindalchemy.com/journey-to-your-truth https://www.facebook.com/profile.php?id=100015236058875 http://www.altairshyam.com/ A Meditation a Day is sponsored by Enlightened World Network. Our intention is to come together to surround the planet, humanity, and ourselves with divine healing love. We know when two or more are gathered, that we then amplify the intention and energy for ourselves and for the collective. Enlightened World Network is your guide to inspirational online programs about the spiritual divinity, angels, energy work, chakras, past lives, or soul. Learn about spiritually transformative authors, musicians and healers. From motivational learning to inner guidance, you will find the best program for you. Check out our website featuring over 200 spirit-inspired lightworkers specializing in meditation, energy work and angel channeling www.enlightenedworld.online Enjoy inspirational and educational shows at http://www.youtube.com/c/EnlightenedWorldNetwork To sign up for a newsletter to stay up on EWN programs and events, sign up here:https://lp.constantcontactpages.com/su/FBoFQef/web Link to EWN's disclaimer: https://enlightenedworld.online/disclaimer/

MPF Discussion with Stephen AltairFailure is Your Greatest Liberation with Stephen Altair  About StephenStephen Altair's background is varied and eclectic.  He has helped thousands of people around the world in courses, seminars, workshops and individual sessions of Dream Yourself Into Awakening Workshops and groups as well as Divine Awakening Awareness, Star Being and Meditation Practices and Astral Astrology in Vedic and Tibetan traditions for over 30 years.  Altair graduated from Auckland and Otago University with degrees in Education and Business and was Certified as a Counsellor with the Counsellors and Psychotherapists Association of New South Wales in Australia. Altair is also a trained Vedic astrologer and brings practical insights to the life path energies from a Vedic and Tibetan perspective. He has been writing and teaching meditation techniques for over 30 years. Altair shares teachings, activations and transmissions from "The Light of Awareness at the Heart" and Light Body Awakening, based on subtle energy meditation, angelic practices and the ancient Dzogchen, Mahamudra and Madhyamaka teachings with deep gratitude to all the lineages and all blessings dedicated to your liberation.  On this episode of My Perfect Failure (Failure is Your Greatest Liberation) This conversation with Stephen had everything, wisdom, insights, fun, wonderful story telling, Tibetan rushen teachings and lots of actionable takeaways.  We delve into failure and the numerous lessons we can all take when we experience a failure or setback. Stephen provides so many gems during this discussion.  If you would like to see how you can transform failure into opportunity, then this is a must listen episode for you.  Some Of The Areas We Cover·       We All have curious potential.·       Why when you are at a low point, it is important to ask for help.·       The importance of why we should own our dreams.·       Why we should soften our judgements. ·       Honouring your fallibility Contact Stephen Stephen's email addressaltairshyam@gmail.com  RAISING OUR VIBRATION LLCSubtle energy meditation (USA) – app, book, courses, teacher traininghttps://raisingourvibration.net/CEORAINBOW LIGHT JAPANMystical healing, angelic awakening, Vedic, Tibetan, Egyptian and Western astrology, meditation (Kriya Yoga, Tantra, Dzogchen and Mahamudra) and spiritual counselling, Reiki Jin Kei Do, Astrology for Awakening courseshttps://www.altairlove.com/Co-Founder with IanTHIS DAYA Common Thread for Peace Community Project and Podcasthttps://www.this-day.org/Co-FounderTHE WISDOM PATHWise Communities Connecting for Good at Scalehttps://www.altairlove.com/the-wisdom-path-project Please Leave A Review Like this show? Please leave us a review here, even one sentence helps! Consider including your Twitter handle so we can thank you personally! Paul: Contact Details   ·         MPF Website: http://www.myperfectfailure.com/  ·         Twitter: https://twitter.com/failure_perfect  ·         Facebook MPF Private Group:  https://www.facebook.com/groups/377418129517757  

Peter Fenner, Ph.D, is an adapter and teacher of non-duality, and an author. His two books, Radiant Mind: Awakening Unconditioned Awareness (Sounds True, 2007) and Natural Awakening: An Advanced Guide for Sharing Nondual Awareness (Sumeru Press, 2015), draw on a dialectical method adapted from his monastic training with the Gelugpa School of Tibetan Buddhism. We discuss philosophical psychology, the Madhyamaka school of Buddhist thought, the challenge of patterns, meditation, and the relationship between the different vehicles in Buddhism. This episode features a longer introduction in order to update listeners on a slight change in direction or the podcast as well as an attempt to contextualize non-duality. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Peter Fenner, Ph.D, is an adapter and teacher of non-duality, and an author. His two books, Radiant Mind: Awakening Unconditioned Awareness (Sounds True, 2007) and Natural Awakening: An Advanced Guide for Sharing Nondual Awareness (Sumeru Press, 2015), draw on a dialectical method adapted from his monastic training with the Gelugpa School of Tibetan Buddhism. We discuss philosophical psychology, the Madhyamaka school of Buddhist thought, the challenge of patterns, meditation, and the relationship between the different vehicles in Buddhism. This episode features a longer introduction in order to update listeners on a slight change in direction or the podcast as well as an attempt to contextualize non-duality. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Constance Kassor is an assistant professor of religious studies at Lawrence University, where she teaches courses on Buddhist thought and Asian religious traditions. Her research focuses on Tibetan Buddhist philosophy, and she is currently involved in several projects related to the Madhyamaka philosophy of the 15th-century thinker, Gorampa Sonam Senge. She is also interested in religion and comics, women and gender minorities in Buddhism, pedagogy, and digital humanities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Wherein Matt Baker speaks with Kazi Adi Shakti whose research is a creative synthesis of Whiteheadian process thought, critical Marxian political economy, Madhyamaka negative dialectic, Buddhist soteriology, and eco-feminism. Among the topics discussed are dreams, panpsychism, gender, the possible confluence of deconstructive/death-of-god-radical theology with Buddhist notions of emptiness, process thought, and magic, and more. Bio/Blog/YouTube: https://oscillations.one/Assets/People/Kazi+Adi+Shakti Process and Reality Reading Group: https://cobb.institute/learning-lab/beginning-process-and-reality/ War Machine is the podcast of the Radical Theology Seminar: https://www.patreon.com/radicaltheology Music for this episode: Prey, Niky Nine Love Always, Nu Alchemi Nomad's Theme, Matt Baker