Podcasts about evola

Hop in the truck, gents!  We're going on a journey - the Hero's Journey.In this episode, we break down Joseph Campbell's Hero's Journey and explore how this mythic roadmap still shapes the challenges we face today — from fear and failure to growth and mastery. Using legendary figures from myth and legend, we connect each stage of the journey to real-world lessons for military, law enforcement, and anyone walking a hard road with purpose.Join us as we capture: -  Practical applications for resilience, mindset, and leadership -  Mythic insights from Norse and Greek heroes  - Why the Hero's Journey still matters in a collapsing cultureBelieve me, if you're on the Warrior's Path, you don't want to miss this one!So pull up a chair and sit a spell as we embark upon the Hero's Journey together!Resources:The Hero With A Thousand Faces, Joseph CampbellBeowulf, Tom Shippey translationThe Odyssey, Homer (Robert Fagles translation)Support the showGet Members Only Content when you upgrade to a premium membership on our Substack page. Click here.Link up with us:Website: Pearl Snap TacticalInstagram: Pearl Snap Tactical X: Pearl Snap TaciticalThe views and opinions expressed by the guests do not necessarily reflect those of the host, this podcast or affiliates. The information provided in these shows are for educational purposes do not constitute legal advice. Those interest in training in the use of firearms or other self-defense applications are advised to seek out a professional, qualified instructor.(Some of the links in the episode show notes are affiliate links. This means that if you make a purchase through these links, we may earn a commission at no additional cost to you. We only recommend products or services we have personally used and believe will add value to our listeners.)

For centuries, magic and warfare have been deeply intertwined, shaping military strategy, morale, and even battlefield outcomes. From Mesopotamian divination and Greek war omens to medieval sacred warfare and modern occult operations, supernatural beliefs have influenced how wars are fought and won. In this episode, we explore the forgotten history of magical warfare, revealing how esoteric traditions have been used to protect warriors, disrupt enemies, and even alter the course of history.Did John Dee's Enochian magic help defeat the Spanish Armada? Were Nazi leaders using occult knowledge for strategic advantage? And did British Wiccans perform a ritual to psychically deter Hitler from invading Britain? We examine historical records, esoteric practices, and modern interpretations of war magic, shedding light on one of history's most mysterious intersections of the mystical and the military.

In this episode I examine Evola's impression of the nation and it's constrast to the state, as well as his discussion of population and birth rates, as described in his primary political work, Men Among the Ruins.

Welcome back to the show everyone! How nice of you to join us again for this amazing episode of the Greyhorn Pagans Podcast. Today my guest is Angelo, a Italian reactionary lay Theravada Buddhist, pagan, perennialist fighting falsehood with truth.Some of the things we talk about on this episode are;rectifying misunderstandings about Buddhismthe return of traditionalist valuesAngelo his spiritual journey and upbringingEnjoy yet another great and enlightening episode of the Greyhorn Pagans Podcast!Where to find Angelo: -https://x.com/TopBuddhisthttps://linktr.ee/topBuddhistWhere to find the Tribe of the Greyhorn Pagans:https://www.greyhornpagans.com/https://linktr.ee/greyhornpaganshttps://linktr.ee/firefaeSupport the Greyhorn Pagans:https://www.patreon.com/Greyhornpaganshttps://ko-fi.com/greyhornpaganshttps://www.spreaker.com/podcast/greyhorn-pagans-podcast--6047518/supportPodcast recorded with Riverside Studios:https://www.riverside.fm/?via=stijnfawkesBuddhist sources mentioned:https://www.buddhanet.net/pdf_file/acariya-mun.pdfhttps://www.buddhanet.net/pdf_file/scrndhamma.pdfMusic used:Intro: Witchhouse Requiem by Humanfobia https://humanfobia-official.bandcamp.com/album/epitafio-fantasmal-2021Outro: Viking/Medieval Theme by M-Murray -- https://freesound.org/s/723202/ -- License: Attribution NonCommercial 4.0

Full Episode NotesMy guest this month is Dr. Joel Bordeaux.Joel is a specialist in South Asian religions with a PhD from Columbia University (2015). He has published on East Indian Śākta traditions, early modern Hindu statecraft, Nath Yogi literature from Bengal, and Tibetan Buddhism in Anglophone popular culture. He is a Research Fellow at the International Institute for Asian Studies in Leiden, The Netherlands,  and a member of the research group Body and Embodiment in the Middle Bengali Imaginary based at Jagiellonian University in Krakow, Poland.As Zeena Schreck, the famous daughter of Anton LaVey of the Church of Satan, was recently interviewed by Jordan Peterson, I immediately thought of Joel and a presentation he gave three years ago about Zeena and her then-husband Nikolas as they relate to Tibetan Buddhism, Tantra and Left-Hand Path practices. I asked Joel if he'd like to re-visit this topic and to flesh it out, further expanding on this, in light of the recent media attention that Zeena has had. He graciously agreed.In this discussion, Joel first gives a background of Anton LaVey & the environment of the Church of Satan wherein Zeena grew up, leading to Zeena taking the role of spokesperson for the Church during the Satanic Panic years, and then the circumstances that led to Zeena leaving the Church to forge her own path.This takes us to other projects that Zeena and Nikolas were involved in, such as Radio Werewolf and the Temple of Set, their break from that group to form their own group called the Sethian Liberation Movement or ‘The Storm'.  Joel discusses in more detail the concepts of tantra and left-hand path traditions that are used in their practices and beliefs. Another important factor that is discussed is the role of Traditionalism within all of Zeena's work.In closing we discuss our takeaways from Zeena's interview with Jordan Peterson. I hope you enjoy this conversation!This content is educational in nature. Copyright Disclaimer under section 107 of the Copyright Act of 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research.PROGRAM NOTESJoel Bordeaux | Instagram, Facebook | LinktreeTaking the Left Hand Path to Tibet, by Dr. Joel Bordeaux || HHP Student Association (youtube.com)Spotlight Dr. Joel Bordeaux - Batman, Buddhism & Bricolage: Grant Morrison & The Dark Knight (youtube.com)(99+) Joel Bordeaux | Utrecht University - Academia.edu(99+) From Bauddha Deśa to Śākta Pīṭha: Re/Locating the Hindu Goddess Tārā | Joel Bordeaux - Academia.eduA Cultural History of Hinduism: Volumes 1-6: The Cultural Histories Series Karen Pechilis Bloomsbury Academic- Volume 4: A Cultural History of Hinduism in the Age of EmpiresEdited by Valerie Stoker, Wright State University, USA--Politics and Power in the Age of Empires, Joel Bordeaux (Leiden University, The Netherlands)Unmasking Buddhism | WileyFull Interview: Zeena Schreck Interviewed by Dr. Jordan B. Peterson Podcast EP471 (youtube.com)All Music and first edit: Daniel P. SheaEnd Production: Stephanie Shea

This week is all about the fans, especially the number one fan! Friend of the pod Elle Evola is here to talk about Stephen King because we're covering Misery! We get into that Oscar winning Kathy Bates performance, addiction, and facing your demons, along with the toxic fandom of it all and equally important topics such as wondering if Spam belongs in meatloaf and voicing concern about a certain frightened piggy actor. Get your best bottle of Dom Perignon and your favorite cigarette and enjoy! Check out our patreon at patreon.com/triplemmmpod for exclusive weekly episodes you won't find over here! Follow us on the socials @triplemmmpod Shawn - @murphthesmurph Clayton - @justhappy2cu Email us - menwholikemenwholikemoviespod@gmail.com If you're enjoying the pod, give us a rate/review - it helps us out SO much! Don't forget to be kind out there! --- Support this podcast: https://podcasters.spotify.com/pod/show/triplemmmpod/support

Send us a textIn this episode of Pearl Snap Tactical, we step beyond history and dive into the heart of personal development through the lens of the Grail legends. Joined by Jake from the Koryos Academy, we explore how these ancient myths can provide profound insights for today's warriors, especially those dedicated to self-reliance, resilience, and personal mastery.While the Grail stories are often linked to medieval spirituality, their roots reach back into ancient pagan traditions, offering lessons that resonate with modern warriors on their own personal quests. These timeless myths aren't just tales of knights and distant adventures; they are powerful metaphors for the trials, challenges, and growth that shape a warrior's inner journey today.Jake helps us connect the dots between these ancient legends and the modern pursuit of strength and self-reliance, showing how the trials of old can serve as a guide for overcoming obstacles in our own lives.Key Takeaways:The Grail as a Symbol of Inner Mastery: Discover how the quest for the Grail can be seen as a journey of self-development, pushing the modern warrior toward strength and resilience.Lessons from Pagan Roots: Learn how pre-Christian traditions inform the myths, offering deeper, timeless lessons for personal quests and overcoming life's trials.The Warrior's Path: See how the obstacles faced by legendary christian knights of old provide metaphors for the real-world challenges that build self-reliance, courage, and inner fortitude.Connect with Jake:Website:  Koryos AcademyJakes Instagram:  Support the showSupport the Show: please consider a donation at https://www.buymeacoffee.com/pearlsnapLink up with us:Website: https://www.BarritusDefense.comInstagram: https://www.instagram.com/thebarritusFacebook: https://www.facebook.com/TheBarritusThe views and opinions expressed by the guests do not necessarily reflect those of the host, this podcast or Barritus Defense. The information provided in these shows are for educational purposes do not constitute legal advice. Those interest in training in the use of firearms or other self-defense applications are advised to seek out a professional, qualified instructor.(Some of the links in the episode show notes are affiliate links. This means that if you make a purchase through these links, we may earn a commission at no additional cost to you. We only recommend products or services we have personally used and believe will add value to our listeners.)

A project 2.5 years in the making. This is a historic moment where the right is forming a new ideology. Here are the best ideas for the new ideological coalition of the "Not Left". Step into the future with Boltzmann. Join our Telegram at https://t.me/Boltzmann_Net to experience the future of crypto and AI where privacy meets unlimited potential Link to my second podcast History 102: https://www.youtube.com/channel/UC0NCSdGglnmdWg-qHALhu1w FOLLOW ON X: @whatifalthist (Rudyard) @TurpentineMedia Bibliography: The Eye of Shiva by Amaury de Riencourt The Happiness Hypothesis by John Haidt The True Believer by Eric Hoffer The WEIRDest people in the World by Joseph Heinrich The Body Keeps the Score by Van Der Kolk Lost Connections by Johann Hari Trauma and the Soul by Kalsched The Inner World of Trauma by Kalsched The Seven Types of Atheism by Gray Secularity by Zahl Ultimate Journey by Monroe Far Journeys by Monroe Journeys out of the Body by Monroe The Sacred History by Mark Booth Recapture the Rapture by Jamie Wheal Beyond Order by Jordan Peterson Behave by Sapolsky On Grand Strategy by John Lewis Gaddis Dominion by Tom Holland The Road to Serfdom by Hayek Why Nations Fail by Robinson and Acemoglu The Origins of Political Order by Francis Fukuyama Regime Change by Deneen A Conflict of Visions by Thomas Sowell Honor by Bowman Meditations by Marcus Aurelius The Writings of Epictetus Hoe God Becomes Real by Luhrmann Nihilism by Seraphim Rose The Immortality Key by Brian Muraresku The Secret of our Success by Joseph Heinrich Seeing like a State by James Scott War, What is it Good for by Ian Morris The Soul of India by Amaury de Riencourt The Soul of China by Amaury de Riencourt The Coming Caesars by Amaury de Riencourt War in Human Civilization by Azar Gat War, Peace and War by Peter Turchin  Maps of Meaning by Jordan Peterson Man and His Symbols by Carl Jung The World After Liberalism by Matthew Rose The Ascent of Humanity by Eisenstein The Knowledge Machine by Michael Strevens The Infinite Staircase by Moore The Invention of Yesterday by Tamim Ansary Envy by Helmut Schoeck The Fate of Empires by Hubbard The Righteous Mind by John Haidt Cynical Theories by James Lindsay Foragers, Farmers and Fossil Fuels by Ian Morris The Philosophy of History by Hegel A History of Western Philosophy by Bertrand Russel The Web of Existence by Jeremy Lent Trump and the Post Truth World by Ken Wilbur Spiral Dynamics by Ken Wilbur The Laws of Human Nature by Robert Greene Sapiens by Yuval Noah Harari Homo Deus by Yuval Noah Harari The Rise of the West by William McNeil Mere Christianity by CS Lewis The Blank Slate by Steven Pinker The Unabomber's Manifesto The Decline of the West by Oswald Spengler A Secret History of the World by Mark Booth Forgotten Truth by Houston Smith Religions of the World by Houston Smith Hermeticism by Evola

Where does the hatred towards Epigenetics, Jean-Baptiste de Lamarck, The Inheritance of Acquired Characteristics and finally Lysenko come from, where and how did it begin? Today we will launch an assault of historical revelations against a mystified truism of genetics and heredity which unless you were born before 1950 have always already been the dominant mode of thinking. We will investigate the earliest Sci-fi and the experimental science of the 1920s as we go looking for the Neo-Darwinists who in their blind appropriation discarded the materialist core of Charlie's teaching and replaced it with a metaphysical alchemical preformationism. We will go through NKVD files on the mountaineers case, read Evola and his alpine meditations, frighten ourselves with body-less living dog heads, crypts in princely villas of the bourgeoisie quarters of Moscow were people are said to be frozen alive. We will finally learn how the Rockefellers and its Fruit Fly Mafia made its way in to the USSR and who became their recruited intellectuals, linking up of course with the very heart and centre of underground anti-soviet activity. This and a lot more awaits you on this coming three hour journey. Enjoy!

We are back with restauranteur Jon Evola. Overcoming obstacles and challenges builds our character and our faith. We must hold ourselves accountable to our thoughts and actions. I hope this episode encourages you in your own entrepreneurial dreams.

#evola #juliusevola #lefthandpath This video delves into the philosophical and esoteric realms of Julius Evola, focusing on the concept of 'Deification' or 'Becoming God' as a central theme in his work. Evola's journey, marked by a quest to transcend human limitations, is explored through his engagement with magic, Tantrism, and concepts of salvation and spiritual development. The discussion also touches on the broader implications of studying controversial figures like Evola in academic discourse, emphasizing the importance of critical evaluation and open inquiry in understanding historical and philosophical contexts. The video concludes by acknowledging Evola's contributions to introducing Tantrism, Alchemy, and Zen Buddhism to Italian audiences, and his influence on intellectuals like Mircea Eliade and Carl Gustav Jung. This episode is a part of Angela's Symposium, supported by viewers and dedicated to sharing peer-reviewed academic knowledge on esoteric subjects. CONNECT & SUPPORT

To start us off with a "New Year, New You" film, we're talking with friend of the pod Bre Evola about the much maligned Stepford Wives remake from 2004. We get into the infamously troubled production, the glaring plot holes and inconsistencies, and the limitations of a robot wife's cleaning capabilities. We also discuss Glenn Close being I-C-O-N-I-C, amazing fake book titles, and Faith Hill's fake orgasm! Twitter/BlueSky/Insta: @triplemmmpod Clayton - Twitter/BlueSky/Letterboxd/Serializd: @justhappy2cu Shawn - Twitter/BlueSky/Letterboxd: @murphthesmurph Email: menwholikemenwholikemoviespod@gmail.com If you're enjoying the pod, give us a rate/review - it helps SO much! Don't forget to be kind out there! Happy New Year! --- Support this podcast: https://podcasters.spotify.com/pod/show/men-who-like-men-who-like-movies/support

Jon Evola is business owner & restauranteur here in the DFW metroplex and a good friend. In this episode we sit down and I learn about his life and story and believe it will inspire you to go after your desires no matter what your circumstances are. 

We continue our look into the Bonanno Family with four more men who were either acting boss or permanent boss. DiGregorio and Sciacca came out of the Banana War as bosses following Joe Bonanno. Evola and Rastelli were next in line after those two. All four of their stories are right here!Check out our YouTube channel where we post shorts, clips, full episodes, and exculsives!youtube.com/@bangdangnetworkBecome a supporter of this podcast: https://www.spreaker.com/show/outlaws-gunslingers/support.

Rey finishes his evaluation of Julius Evola's general work with a look at his macho-sad-boy opus, Ride the Tiger: A Survival Manual for the Aristocrats of the Soul (1961). Also, an important update about The Empire Never Ended! Subscribe to patreon.org/tenepod and twitter.com/tenepod.

This treehugger episode meanders through Ivyland and investigates the extensive properties and uses of ivy, Hedera helix. Ivies (Araliaceae) are a diverse genus of evergreen plants native to regions spanning Europe, across central-southern Asia, and N Africa. Its botanical name is rooted in Latin; Hedera is related to its traditional medicinal uses. Known for its climbing or ground-creeping nature, ivy offers various ecological benefits such as habitat and shelter for wildlife, acts as a late-season food source for pollinators, offers berries for birds, controls soil erosion, regulates microclimates, and contributes to carbon sequestration. Additionally, it has several human benefits, including air purification, aesthetic appeal, thermal regulation, stress reduction, and medicinal uses. The podcast explores ivy's role in herbal remedies, emphasizing its traditional uses in respiratory health, anti-inflammatory properties, skin health, antioxidant effects, and wound healing.  Then in a detailed conversation, treehugger guest, Toby Query, discusses the complexity of his relationship with ivy. We explore ivy's growth patterns, methods of removal such as mechanical means and herbicides, and concerns about the environmental impact of these methods. The conversation delves into the benefits of ivy, such as supporting wildlife and contributing to soil moisture and the mycorrhizal network. The need for a context-specific approach to ivy management is emphasized, challenging myths and emphasizing the importance of further research. Ultimately, ivy is recognized as a diverse and ecologically important plant with cultural and historical significance. Toby Query is an ecologist based in Portland, known for his extensive work in the city's Revegetation Program since 1999. He focuses on stewarding natural areas, particularly the Shwah kuk wetlands, in collaboration with Indigenous communities. Toby is also the founder of Portland Ecologists Unite!, a group which created spaces to learn, discuss, and connect over current ecological issues. He holds a certification as a Senior Ecologist from the Ecological Society of America and is an active contributor to The Nature of Cities website. Toby has a passion for mycelial networks and is engaged in learning and teaching about fungi. peruse the scientific literature on Hedera helix via Google Scholar, new select articles below: Detommaso, M., Costanzo, V., Nocera, F., & Evola, G. (2023). Evaluation of the cooling potential of a vertical greenery system coupled to a building through an experimentally validated transient model. Building and Environment, 110769. Lukas, K., Dötterl, S., Ayasse, M., & Burger, H. (2023). Colletes hederae bees are equally attracted by visual and olfactory cues of inconspicuous Hedera helix flowers. Chemoecology, 1-9. Milliken, W. (2023). Ethnoveterinary data in Britain and Ireland: can native herbal medicine promote animal health?. Ethnobotany Research and Applications, 26, 1-32. Sax, D. F., Schlaepfer, M. A., & Olden, J. D. (2022). Valuing the contributions of non-native species to people and nature. Trends in ecology & evolution, 37(12), 1058-1066. Vercruysse, W., Kunnen, K., Gomes, C. L., Marchal, W., Cuypers, A., & Vandamme, D. (2023). Common Ivy (Hedera helix L.) Derived Biochar's Potential as a Substrate Amendment: Effects of Leached Nutrients on Arabidopsis thaliana Plant Development. Waste and Biomass Valorization, 1-12. Read Indigenous scholarship! Wehi, P. M., Kamelamela, K. L., Whyte, K., Watene, K., & Reo, N. (2023). Contribution of Indigenous Peoples' understandings and relational frameworks to invasive alien species management. People and Nature. It takes a community to keep a podcast going. I am totally independent, and you can donate to help cover the small overhead for the show. @myadrick via Paypal and Venmo and CashApp. Subscribe, rate and review the show please on whichever podcast platform you enjoy listening to. It helps people find the show. Or tell a friend about the show. Music for this episode is from John Patitucci and TrackTribe

Rey's ongoing Kali Yuga Reading room takes the boys to "superfascist" Julius Evola's inexplicably popular Men Among the Ruins (1953), written for lost post-war fascist youth.   Music from fesliyanstudios.com   Subscribe to patreon.org/tenepod and twitter.com/tenepod.

This week we watched Practical Magic as a birthday gift to Shawn's bff Bre Evola - and had her on to talk about her favorite movie of all time! We talk about how hot Sandra Bullock and Nicole Kidman are, changes from the source novel, and women supporting women! We also of course talk about Midnight Margaritas, optional nudity, and lovers who stay up all night worshipping each other like bats. Twitter, Insta, Bluesky: @triplemmmpod Clayton - Twitter, Letterboxd, Bluesky: @justhappy2cu Shawn - Twitter, Letterboxd, Bluesky: @murphthesmurph Email: menwholikemenwholikemoviespod@gmail.com If you're enjoying the pod, take a moment to give us a rate/review - it helps us out so much! Don't forget to be kind out there! --- Support this podcast: https://podcasters.spotify.com/pod/show/men-who-like-men-who-like-movies/support

Welcome to Season 10 of the Thoth-Hermes Podcast, dedicated to scholarly exploration of the Western Mystery Tradition. In this opening episode, Rudolf re-engages with Italian-American author David Pantano. David provides a dizzying timeline of occult development in the landscape that has become modern Italy. In the spirit of the Golden Bough (Fraser), David's book “The Magic Door” (2019) provides the canopy for honoring a history beginning with the European Wild West of Hesperia, embracing the varying definitions and forms of The Sacred through a culture's dynamic development. This Italic mythological history has repeatedly and deeply connected into international occulture. The conversation ranges from the importance of authentic linguistic diversity in both exoteric and esoteric reading to the appearance of Roman-era tripartite alchemical initiatory cosmology. Ovid, Virgil and the later Dante all receive citation, in addition Compano, and Ficino. The conversation explores Giordano Bruno's complex contributions not only to esotericism but larger practices such as the Art of Memory (in recent resurgence). We learn of the recent restoration of The Magic Door itself, with its multi-faith, multi-linguistic alchemical script… illustrating the tripartite. The repeated interaction, collusion and co-opting between Church and State are clearly acknowledged, as well as the pre-Rennaisance use of Magical Realism to influence the collective imagination towards the ideal of State. David and Rudolf take time to examine the influence of the UR Group, its writings, and ethical questions surrounding the figure of Julius Evola. David expresses his analysis that Evola, while holding controversial views, did repeatedly publicly and privately reject fascism David and Rudolph emphasize the rejection of hero worship toward any thinker, writer, or historical figure and the responsibility for sustained personal inner work as a bulwark against extremism. Pantano also invites the audience to contact him personally to further discuss or question any aspect of his writing or this interview. If you have questions for David or want to get in touch with him, go on his Faecbook page by clicking here and post him a message.  In the interview, David and I mentioned a few times the new edition of the collected publications of the UR-Group. Below you find a picture of this edition. By clicking on one of the images you will be brought to the corresponding page of the publishers - Inner Tradition. Music played in this episode And once again I am happy to present the music by one of our listeners! Joshua Kirch has sent me his beautiful work already more than a year ago, but now finally after the break I can happily present it to you: Josh Kirch is a musician and composer who started with guitar, and he soon moved to classical guitar and performing in a guitar trio - really enjoying the range of repertoire and especially the Renaissance pieces available. This eventually led him to start learning the lute and cello.His compositions often mix electronic elements with classical and early music instrumentation and themes, as well as more standard rock and folk moments. And as he says himself, his training in magic and the occult has also opened new horizons in regards to his musical work. You can find him here on Soundcloud 1) EAST GATE and SOUTH GATE, FROM GATE QUARTETS (2023) (Track starts at 9:51)

Rey continues his reading of Julius Evola's most important work, Revolt Against the Modern World. The boyzies take a look at Evola's confusing collection of cycles upon cycles and his ridiculous and fanciful ideas about the history of civilization. Rob Zombie 'yeah' compilation by "ndrw grnt" on YouTube. Subscribe to patreon.org/tenepod and twitter.com/tenepod.

En Italia el fascismo ha llegado al poder. Para Julius Evola se trata de una oportunidad histórica para recuperar los valores que él creía perdidos: promover la jerarquía por sobre la igualdad, imponer la tradición a la modernidad y reestablecer el mito ante los avances de la ciencia.Invitado: Matías Grinchpun, investigador del CONICET de Argentina y profesor de Historia de la Universidad de Buenos Aires.Autor del paper "Propaganda aliada con exageraciones y falsificaciones": Racismo, antisemitismo y negacionismo en Julius Evola y sus lectores argentinos".Esta segunda temporada de Epidemia Ultra se ocupa de desvelar la Genealogía del pensamiento político de las nuevas derechas. Una serie especial sobre los orígenes del discurso de la derecha radical.Realización integral y narración: Franco Delle DonneProducción ejecutiva: Tomás Pérez VizzónComunicación: Vera Ferrari y Raúl Gil BenitoUn podcast producido por Rombo Podcasts y Anfibia Podcast, con el apoyo del Laboratorio de Estudios sobre Democracia y Autoritarismos de la Universidad Nacional de San Martin.Visita https://www.epidemiaultra.org/--------Apoya este proyecto en Patreon: https://www.patreon.com/rombopodcasts-------- ★ Support this podcast on Patreon ★

An introductory discussion of Hesiod, Evola, Nietzsche, Spengler, and their understanding of the trajectory civilizations follow. What is the possibility of a revival, a Caesar, or an Ubermensch? This was an open discussion on twitter spaces that anyone can join if you follow me on twitter. Appearances here made by Vitruveon, Pendragon, Spergler Acolyte, Athenian Stranger, War Sage, Faustian Augustus, and Herodotean Dreams. Come to twitter and join the convo, and follow me on Substack for more content like this, not available on iTunes and Spotify.

An introductory discussion of Hesiod, Evola, Nietzsche, Spengler, and their understanding of the trajectory civilizations follow. What is the possibility of a revival, a Caesar, or an Ubermensch? This was an open discussion on twitter spaces that anyone can join if you follow me on twitter. Appearances here made by Vitruveon, Pendragon, Spergler Acolyte, Athenian Stranger, War Sage, Faustian Augustus, and Herodotean Dreams. Come to twitter and join the convo, and follow me on Substack for more content like this, not available on iTunes and Spotify.

An introductory discussion of Hesiod, Evola, Nietzsche, Spengler, and their understanding of the trajectory civilizations follow. What is the possibility of a revival, a Caesar, or an Ubermensch? This was an open discussion on twitter spaces that anyone can join if you follow me on twitter. Appearances here made by Vitruveon, Pendragon, Spergler Acolyte, Athenian Stranger, War Sage, Faustian Augustus, and Herodotean Dreams. Come to twitter and join the convo, and follow me on Substack for more content like this, not available on iTunes and Spotify.

105 Minutes PG-13 Evelyn is co-host of the Starman and Boomer podcast on Youtube Evelyn joins Pete to read and comment on Jonathan Bowden's speech, "Julius Evola - The World's Most Right-Wing Thinker" This is part 2 of 2 Today's Sponsor- MostlyPeaceful.com- Promo Code "pete" for 20% off Evelyn's "Find My Frens" Julius Evola The World's Most Right-Wing Thinker Get Autonomy 19 Skills PDF Download The Monopoly On Violence Support Pete on His Website Pete's Patreon Pete's Substack Pete's Subscribestar GabPay - @petequinones Pete's Venmo Pete on Facebook Pete on Twitter

91 Minutes PG-13 Evelyn is co-host of the Starman and Boomer podcast on Youtube Evelyn joins Pete to read and comment on Jonathan Bowden's speech, "Julius Evola - The World's Most Right-Wing Thinker" This is part 1 of 2 Today's Sponsor- MostlyPeaceful.com- Promo Code "pete" for 20% off Evelyn's "Find My Frens" Julius Evola The World's Most Right-Wing Thinker Get Autonomy 19 Skills PDF Download The Monopoly On Violence Support Pete on His Website Pete's Patreon Pete's Substack Pete's Subscribestar GabPay - @petequinones Pete's Venmo Pete on Facebook Pete on Twitter

Benvenuti e Bentornati ad Astronomia al Planetario. Oggi parliamo con due neo Astrofisiche sulla loro tesi di Laurea, legata alla missione spaziale HERMES, che punta a creare una costellazione di nano-satelliti attorno al nostro pianeta. Ci perdiamo in discussioni tra astrofisica sperimentale, in che cosa questo consiste, perchè scegliere l'astrofisica come percorso di studio e tanti, ma tanti progetti futuri. In particolare parliamo poi della missione HERMES di cui vi lascio il sito qui sotto: - https://www.hermes-sp.eu/Ringrazio ancora per la partecipazione Giulia Baroni e Chiara Evola. Buon ascolto!Per seguirci sui nostri social :-Facebook: https://www.facebook.com/planetariodimodena-Instagram: https://www.instagram.com/planetariomodena/-Twitter: https://twitter.com/planetario_mo-Sito : https://www.planetariodimodena.it/Musica della sigla: We Ride! - Reed Mathis

In this episode we argue that the myths and fairy tales we tell ourselves today are situated firmly within the solar traditions of the West. The precession of the equinox's are tracked by our mythology and todays myths are no different. Just as the age of Aries, the age of the ram, was ending, the “Lamb” of God was sacrificed on the Cross, but the age of Pisces, symbolized by two fish, was ushered in by Christ feeding the masses with *two fish.* And now, our secular religion of science, whose doctrines are delivered to us by scientist-priests, are telling us that the world will be drowned by melting glaciers and sea level rise, leaving our civilization a wasteland. This just so happens to come precisely when we pass into the age of Aquarius, symbolized by the sea god drowning the world with his bottomless pots of water.But it also seems, we argue, to coincide with Nietzsches age of nihilism, Spenglers materialistic Winter phase, Evolas spiritual “Iron Age,” which also, according to Evola, corresponds with the Hindu Kali Yuga, an age in which mankind is abandoned by the Gods and the Earth is a spiritual wasteland, waiting for the sleeping king to wake up, the hero to recover the grail, the Caesar to take over, or the Ubermensch to invaluate all values.Here we attempt to synthesize many books and thinkers that you may hear thrown about and use them to get a better perspective on the modern, digital age.For those interested in doing further reading, most of our discussion is built upon reading we've done from Spenglers Decline of the West, Evolas Ride the Tiger, Revolt Against the Modern World, and The Mystery of the Grail, as well as Joseph Campbels's Masks of God, The Hero With a Thousand Faces, Romance of the Grail, Nietzsches Thus Spoke Zarathustra, The Genealogy of Morals, and Twilight of the Idols, and Aion by Carl Jung

In this episode we argue that the myths and fairy tales we tell ourselves today are situated firmly within the solar traditions of the West. The precession of the equinox's are tracked by our mythology and todays myths are no different. Just as the age of Aries, the age of the ram, was ending, the “Lamb” of God was sacrificed on the Cross, but the age of Pisces, symbolized by two fish, was ushered in by Christ feeding the masses with *two fish.* And now, our secular religion of science, whose doctrines are delivered to us by scientist-priests, are telling us that the world will be drowned by melting glaciers and sea level rise, leaving our civilization a wasteland. This just so happens to come precisely when we pass into the age of Aquarius, symbolized by the sea god drowning the world with his bottomless pots of water.But it also seems, we argue, to coincide with Nietzsches age of nihilism, Spenglers materialistic Winter phase, Evolas spiritual “Iron Age,” which also, according to Evola, corresponds with the Hindu Kali Yuga, an age in which mankind is abandoned by the Gods and the Earth is a spiritual wasteland, waiting for the sleeping king to wake up, the hero to recover the grail, the Caesar to take over, or the Ubermensch to invaluate all values.Here we attempt to synthesize many books and thinkers that you may hear thrown about and use them to get a better perspective on the modern, digital age.For those interested in doing further reading, most of our discussion is built upon reading we've done from Spenglers Decline of the West, Evolas Ride the Tiger, Revolt Against the Modern World, and The Mystery of the Grail, as well as Joseph Campbels's Masks of God, The Hero With a Thousand Faces, Romance of the Grail, Nietzsches Thus Spoke Zarathustra, The Genealogy of Morals, and Twilight of the Idols, and Aion by Carl Jung

In this episode we argue that the myths and fairy tales we tell ourselves today are situated firmly within the solar traditions of the West. The precession of the equinox's are tracked by our mythology and todays myths are no different. Just as the age of Aries, the age of the ram, was ending, the “Lamb” of God was sacrificed on the Cross, but the age of Pisces, symbolized by two fish, was ushered in by Christ feeding the masses with *two fish.* And now, our secular religion of science, whose doctrines are delivered to us by scientist-priests, are telling us that the world will be drowned by melting glaciers and sea level rise, leaving our civilization a wasteland. This just so happens to come precisely when we pass into the age of Aquarius, symbolized by the sea god drowning the world with his bottomless pots of water.But it also seems, we argue, to coincide with Nietzsches age of nihilism, Spenglers materialistic Winter phase, Evolas spiritual “Iron Age,” which also, according to Evola, corresponds with the Hindu Kali Yuga, an age in which mankind is abandoned by the Gods and the Earth is a spiritual wasteland, waiting for the sleeping king to wake up, the hero to recover the grail, the Caesar to take over, or the Ubermensch to invaluate all values.Here we attempt to synthesize many books and thinkers that you may hear thrown about and use them to get a better perspective on the modern, digital age.For those interested in doing further reading, most of our discussion is built upon reading we've done from Spenglers Decline of the West, Evolas Ride the Tiger, Revolt Against the Modern World, and The Mystery of the Grail, as well as Joseph Campbels's Masks of God, The Hero With a Thousand Faces, Romance of the Grail, Nietzsches Thus Spoke Zarathustra, The Genealogy of Morals, and Twilight of the Idols, and Aion by Carl Jung

**NOTE: This podcast contains a recorded Twitter Space conducted outside in Southern California, and thus the sound quality is far from perfect.On Episode 19 of The Carousel podcast, I'm joined by writer/director Propane 2001 to discuss an unauthorized brand video for Salomon we created together. It's inspired by Julius Evola, the controversial vitalist philosopher whose work has recently resurged among young men seeking meaning and purpose in their lives.Specifically, the video draws from Evola's Meditations on the Peaks, a series of essays about finding heroism and transcendence in mountain climbing published between 1930-1942. In his script and direction for the video, Propane 2001 built on Evola's thinking to answer the question of what sort of peaks provide heroic potential today.I write much more about it in a separate Substack post here:And here is the video! Get full access to The Carousel at thecarousel.substack.com/subscribe

Russian Nationalism — a heady mix of Eurasianism, Russian Cosmism with esoteric and occult beliefs — is reflected in the Putin regime's information warfare. In recent episodes we covered a diverse range of topics, from longtermism to libertarian exit, to Bucky Fuller. But what do these things have in common, and what does it all mean? Dave is joined by Joe Szimhart who helps unpack the details behind Eurasianism, Russian Cosmism, and many other syncretic religious and occult ideas at the heart of Russia's war on the West. The picture helps provide a framework for better understanding what's going on, how to respond, and why this conflict is difficult to resolve. This episode is long and packed with information — you may find that it's useful to listen more than once to pick up on all the details. Feel free to send questions for future episodes to davetroy@icloud.com. Follow Joe on Twitter at @jszimhart, and Dave at @davetroy. Relevant books and papers: Mysteries of Eurasia by Jafe Arnold Russian Nationalism: Imaginaries, Doctrines, and Political Battlefields Books Instead of Lineage: Mystic Underground in the USSR (1960s–1980s) Don't Immanentize the Eschaton: Against Right-Wing Gnosticism Keywords: Syncretism, Eurasianism, Cosmism, Noosphere, Putin, Noocracy, Anton Vaino, Nooscope, Gnosticism, System 1 and 2 thinking, Völkisch Occultism, Russian Orthodox Church, Shambhala, Atlantis, Yuzhinsky Circle, Alexander Dugin, Yuri Mamleev, Psychotronics, Initiation, Libertarian Exit, Ayn Rand, Galt's Gulch, Hyperborea, Thule Society, Vril, Hitler, UFOs, Guenon, Fascism, Evola, Gurdjieff, Ahnenerbe, Tsiolovsky, Chizevsky, Fyodorov, Vernadsky, Teilhard De Chardin, Eduoard LeRoy, Gaia, Lovelock, Margulies, Sagan, Theosophy, Anthroposophy, Hare Krishnas, Hindu Nationalism, Gandhi, Nehru, Barbara Marx Hubbard, Marilyn Ferguson, Aquarian Conspiracy, Stepanov, Harmonic Convergence, Jose Arguelles, Birth 2012, Michael Beckwith, NESARA/GESARA, QFS, QAnon, The Event, Eschaton, Eschatology, Immanentize, Omega Point, Kurzweil, Russia 2045, Transhumanism.

Episode Notes Episode summary Margaret and Casandra talk about the importance of learning mediation skills, what mediation is and what different processes look like. Guest Info The host Margaret Killjoy can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Links Mediate.com The Little Book of Conflict Transformation (little books series also has books on different types of mediation and restorative Justice) Getting to Yes The Promise of Mediation Transcript Margaret 00:14 Hello, and welcome to Live Like The World is Dying, your podcast for what feels like the end times. I'm your host, Margaret, Kiljoy, and I use 'she' or 'they' pronouns. And today we're going to talk about something that everyone has requested. Just kidding, no one actually bothers request this because they don't know they need it. That's actually not true. People actually haverequested this. We're gonna be talking about conflict mediation, and we're going to be talking about when conflict mediation isn and isn't the way to handle different types of situations. And when we'll be talking to Cassandra about that. And I'm very excited to hear what they have to say. This podcast is a proud member of the Channel Zero network of anarchists podcasts. And here's a jingle from another show in the network. Margaret 01:40 Okay, if you could introduce yourself with your name, your pronouns, and then I guess kind of your background, both professionally and non professionally with what we're gonna be talking about today with conflict mediation. Casandra 01:52 Yeah, my name is Cassandra, I use 'they' or 'she' pronouns. I'm a volunteer mediator at a community mediation center. I trained in mediation...What year is it right now? I don't know, eight years ago? Margaret 02:08 It's 2022, right now, Casandra Johns 02:09 Nine years ago, something like that. And I also worked at my local mediation center, at the beginning of the pandemic, as program coordinator for one of the counties. Margaret 02:25 So what is conflict mediation? This is when when you don't like someone, you just respond passive aggressively to them and or cancel them, right? Casandra 02:36 Yep, and block them on Twitter. Margaret 02:39 That's important. Casandra 02:42 Conflict mediation is where a third party is called in to be present during discussion about a conflict. So, in its most basic form, that could mean asking a friend who isn't like a stakeholder in a conflict to come sit in while you talk with someone who you have issues with. Through the mediation center, like on a, on an organizational level, we deal with all different sorts of conflicts. So community conflicts, like neighbors disputing property lines. We also do family mediation, parent/teen, stuff, things like that, we do a certain amount of mediation through the court system. So people in my area can opt to do mediation instead of going to like small claims court, which is pretty cool. Margaret 03:32 So like if you're mad at your neighbor for hitting your car with their bicycle. I don't know that's not a good example. Instead of suing them, you can, like go hash it out with someone. Casandra 03:49 Yep. Yeah. Margaret 03:50 How do you then maximize your personal profit? Casandra 03:54 Well, that's a good question. I mean, the chance if you go before a judge, there's a chance that they'll say, Nope, you don't get this money. Whereas in mediation, you get to talk to the person and explain to them why you need the money, and they explain to you why they can't pay the money, and then you work out a plan, which usually benefits both people. Margaret 04:14 Well it just doesn't lead very easily to feeling righteous and better than everyone, though. So it seems like a disadvantage. Casandra 04:21 Yeah, I mean, I think if you want to feel righteous, you should probably just sue someone and okay, and not worry about mediation. Yeah. Margaret 04:29 So what were you gonna say before, i said weird sarcastic things? Casandra 04:32 The center where I work, also has this really cool program, where we do restorative justice processes for youth offenders. So, rather than going through the usual punitive process, some juvenile offenders have the option to do restorative justice instead. Margaret 04:52 Give me an example of like, not a "John did this," but I like what that might look like? Casandra 04:59 Yeah, Let me think. I have to be vague. So I'm remembering a case where one teenager punched another teenager, like the, I think they were at the movies or something, this was pre-pandemic, and was charged with assault. And so rather than having to go through a punitive process and have that assault charge on their record, they have the option to do this restorative process instead. So that would look like sitting down with the person who was harmed or with a proxy, we use proxies as well, if the victim doesn't want to be present, and talking about the impact of their actions and then coming up with a plan for making amends, which can be really varied. Like it can be, It can be as simple as like, "I will go to therapy." Or it can be direct remediation, like "I will pay you money or do yard work for you," you know, it, people get really creative. But it's a cool option. Margaret 06:04 Okay. What is the difference between, outside of a legal or court system, what is the difference between conflict mediation and restorative justice? Like, when is one thing appropriate? And when is the other thing appropriate? Casandra 06:20 Yeah, I think of mediation as a part, like an aspect of larger alternative justice processes. So it's like a tool you can use in alternative justice processes. But alternative justice processes are intended for instances where harm has been caused. So it's not just a you and me on equal footing having a conflict or disagreement, actual harm has been done. Does that make sense? Margaret 06:46 Yeah, so like, basically, if I'm trying to...if someone within my same social circle sexually assaulted me, and then I don't want to go and sit down have a like samey samey conversation with them about like, how we all have feelings. Instead, I can....instead restorative justice as the more appropriate thing, then specifically, mediation in that circumstance. Is that what you're saying? Casandra 07:11 Yeah, or probably transformative justice. But yeah. Margaret 07:15 What's the difference? Casandra 07:17 Sure. So. Margaret 07:19 Sorry. Casandra 07:20 No, that's fine. Restorative justice was developed, I think in the 70s, I want to say, and that's what the mediation center where I work...that's what we use in conjunction with the court system. And it's dealing more with individuals. So, this individual has harmed that individual, and we're going to figure out how to make amends as best as possible between the two of them. Transformative justice, I think, was developed in the 90s. And it's a more systemic approach. So it's acknowledging that people often cause harm. Because of trauma, because of a lack of resources, you know, it acknowledges that we're all a part of these larger systems of oppression. And so through this transformative process, it seeks to heal both people. Often communities are brought in as part of that as well. Margaret 08:22 Okay. So like, everyone who's involved with the thing shows up, and has a say in it. Casandra 08:31 Maybe not for all parts. But, you know, the hope is to bring in as many people as possible, because the idea is that, that creates more sustainable change. Margaret 08:42 So how does one...How does one go about doing this, right? Like to focus maybe more on mediation than restorative and transformative justice? We obviously within our communities come up with like ad hoc means quite often, and we just sort of try weird things all the time. And sometimes those things don't work very well, like passive aggressive notes. Or, you know, Casandra 09:11 Wash your dishes! Margaret 09:13 Yeah, totally. Yeah. You know, like, how does one do this? Like, if I'm starting to feel like I'm either having conflict with someone that I'm in community with, or I'm watching a conflict develop within the community that I'm part of? What are some steps to notice that that's happening and work to resolve it? Casandra 09:35 I feel like that shouldn't be a big question, but because we're so conditioned to be conflict avoidant, not just on an interpersonal level, but like, society, you know, we live in a....part of liberal democracy, part of representative democracy is like creating these abstractions when it comes to conflict and creating institutions to deal with it, instead of even acknowledging that the conflict exists. Now I have to remember what your question was. Margaret 10:09 So what the fuck do you do when you're like, really pissed off that your roommate won't do the dishes, and is like, snubbing you at parties and this pretending like you don't exist. But they think that it's happening because you borrowed their guitar without asking. Casandra 10:31 I mean, mediation doesn't have to be a big formal thing, right? Like, you can just ask a mutually trusted friend to be...Well, first of all, you can just talk to them. So, so mediation is just a tool in our toolkit. But there's something about having a third person present, who isn't like a stakeholder in a conflict. And even if they don't say anything, just having a third person present and witnessing is sometimes really helpful. One of my favorite mediators at the center rarely says anything. He just has this presence, he'll sit there with his hands in bold and just like exists, and somehow people are like, Oh, well, shit. Now I have to... Margaret 11:13 Just like quietly judging you? Casandra 11:16 No, just like, holding this like, calm space. He's, yeah. Margaret 11:23 Quietly judging you! Because like, well not in a bad way, right? Because like, yeah, if I'm like, if I feel really, like, justified and you know, like, bah, blah, blah. But then as soon as I realized I'm saying it to a third party, I'm like, "Oh, this might not make sense." Like when I say to a third party? Yeah, yeah, no, okay. Okay. Casandra 11:41 Yeah. And anyone can do that. Right? Anyone who isn't a stakeholder and who's comfortable being around, conflict can be in that role. Obviously, there's more that you can do to like develop those skills. That's why trainings and mediation centers exist. Margaret 12:00 Most of the time, I've tried to do this. It's gone very badly when I've been asked to mediate things, but I think that's usually because the people...because I did everything, right, and the people involved id everything wrong. But, it seems like people got really defensive and kind of entrenched in their positions. And it stayed a really like, "No, I'm right. Fuck, you," "No, I'm right. Fuck you," kind of thing? How do you break that up? Casandra 12:31 Yeah. Have you heard the analogy of like, if you draw a heart on a piece of paper, and place it between two people, and they're like standing on opposite sides of it, and ask them to describe what they see, they're going to describe totally different things, but they're looking at the same image, you know? Margaret 12:50 Oh, because it's like, not symmetrically positioned between them. Casandra 12:53 Yes. Margaret 12:54 Okay. Casandra 12:55 I think that...Well, first of all, I think it's okay for people to just not agree, tight? Part of getting over our conflict avoidance, as a society, I think is acknowledging that, like, we're not going to agree and that's not only okay, but positive. Like we need to have people around us who we disagree with, in order to like, examine our own opinions and things like that. But, the second thing is that conflict isn't bad or scary. Like, I feel like part of people's fear around not agreeing with someone is that the assumption is that if you and I don't agree, then we can't have any sort of relationship or function. Like we're so conflict avoidant, that if we don't agree, we just simply can't function. Margaret 13:46 Oh, yeah, totally. And then we just like ice each other out completely. Casandra 13:49 Yeah, which is really common and unfortunate. And obviously, like, there, I'm gonna disagree with a Nazi, right? Margaret 13:58 Right. Casandra 13:59 We're not just going to agree to disagree, but I'm gonna ice them out. But, that doesn't have to be the case for everything. Margaret 14:06 No, that makes sense. I kind of...I kind of do this thing where I have, like, one set of values that I hold myself to, and one set of values that I hold other people to, you know, so like, I'm trying to come up with a good value to to use this for. I don't want to get...Okay, so like, but if there's if there's something that I believe I shouldn't do, it doesn't necessarily mean...even though kind of in the abstract, I wish no one would do it. Like okay, like lying, right? Like I have a very, very strong sense of never lying to anyone that you're not trying to control or hurt, right? And I, I will, like live or die by this as a person, but I recognize that not everyone I surround myself with holds the same value, and it like rubs me the wrong way. But, I can agree to disagree about it because I recognize that this is a value that is not shared by everyone. Um, and I'm on my own, like, wing nut paladin and kick or whatever. Andk but then yeah, like, there's other values like, you know, "don't be like", I don't know, "don't be fucking, like racist or whatever, like, don't be a fucking Nazi," that or...is that kind of what you're kind of what you're saying, like learning to have different standards for yourself versus other people or I guess that's not just the only way to...how do you how do you personally decide which things you are allowed to disagree about and which things you're not allowed to disagree about? Casandra 15:39 Oh, I don't feel like I'm in total agreement with anyone, like literally anyone. And that's great. Yes. The world would be really fucking boring. If I was. There's this, there's this essay called "In Defense of...." shoot, am I going to forget it while we're recording? No. In Defense of Arguing. Margaret 16:05 Okay. Casandra 16:05 Like an anarchist theory of arguing or something like that. And the author talks about these like larger things, like how social democracy...how the how liberal democracy as a larger structure encourages us to to not be in direct communication, and to avoid conflict. Margaret 16:24 Well, okay, so, how does this I guess my question is like, okay, we know that Nazis are on the far end of one...you know, like, God gave us Nazis, so that we have enemies. You know, there's this, like pure representation of bad right, that most of society used to agree on and it's no longer the case, but like, we have this pure representation of bad over on one end, and then you have like, you know, "John Barrows, my guitar without asking sometimes, and thinks it's okay, that he does." Or someone is has a different interpretation of some political analysis or, you know, like, like, shit that I might feel really directly personally strongly about, but is at the end of the day, not a big deal. You know, so that...Is the answer, "Everyone's just gonna draw those lines in different places?" That's my instinct is that everyone's going to draw the lines of like, well, I can be in community with someone who I don't know, like, sometimes as a like grouchy libertarian on some issues. Or some other people will be like, "Oh, I can be in community with Marxists," or something, right? And then other people will be like, "No, we've seen where Marxism leads to. So fuck them." So people are going to draw these lines in different places. Is it just, is it just alright, that people are going to draw those lines in different places. Casandra 17:53 Yes. And that, thank you. Yeah. So it's alright, that people are going to draw this lines in different places. And that reminds me why I brought up that article, which is what...not only is it okay to draw those lines, but having actual dialogue about where we draw those lines and why, and how they might be different from where other people draw those lines is ultimately productive. Margaret 18:15 That makes sense. Casandra 18:18 Because that's how we, you know, interrogate our own boundaries, right? And our own ideology. Margaret 18:26 It was interesting. I was like, this thing is gonna be very, like nuts and bolts episode Are we like talk about like, really specific practices, but... Casandra 18:32 I mean, we can but... Margaret 18:33 No, we should do it too, but I, what I really like thinking about this stuff around...Yeah, the how we build diverse communities and how we avoid, you know, I would argue that echo chambers are one of the things that destroys communities of resistance more effectively than even sometimes outside pressure. You know, as soon as everyone starts...go ahead. Casandra 18:55 Oh, I was just gonna say that like moral homogeneity is also what leads to these like, fundamentalist movements that were opposing, right. . Margaret 19:04 Yeah. And then yet, like, people were like, well, you know, you can't let 'something something' in because it's a slippery slope. And I'm, I'm on this like, crusade against slippery slope as a useful phrase, because, well, it's a useful phrase, be like, "Hey, that's a slippery slope," should mean like, so be careful when you walk it not like boarded up, none shall enter like, you know, maybe like put handholds along the way to like, help people like navigate complicated ethical terrain. Casandra 19:31 Cautionary signage. Margaret 19:32 Yeah, exactly. Like instead of being like, well, everyone who likes the following philosopher who died 100 years before Nazis came about is a Nazi, even though like, you know, both Nazis like this guy and some Nazis hated this guy and some non Nazis hated this guy. I'm actually not trying to defend Evola right now at this time. That's not the path I'm trying to go down right now. Maybe Nietzsche is how I'm trying to...But I don't even want to defend Nietzsche... anyway. Casandra 20:04 They can both go to the sun as far as I'm concerned. Margaret 20:08 But like, but you know, where we draw these lines might be different about like, okay, so like, fuck this guy, but is it fuck everyone who is inspired by this guy? And is it fuck everyone who's inspired by people who were inspired by this guy, you know? Because, like how many how many layers removed from something do we still hate it? You know? Casandra 20:33 Yeah. Yeah, totally. Margaret 20:37 So nuts and bolts of conflict resolution? Casandra Johns 20:42 Can I first... Margaret 20:43 Yeah, please do. Casandra 20:44 Before we move into specifics. I think the like overarching stuff is really important because every so often I see these pushes in radical spaces to develop more skills around things like transformative justice, but no one talks about conflict resolution, no one talks about mediation, which is wild to me. Like, the reason I trained as a mediator is because I saw it is like one of the building blocks of these larger structures. But it's just not something that seems to be valued or discussed on the left for the most part. And that's baffling to me, considering how much divisiveness we face and how we all seem to agree it's a huge issue. But haven't put in the work to develop the skills to like, deal with it. Margaret 21:35 So what we're doing is we're jumping straight to the like justice framework, which is, you know, far more, it's not inherently punitive, but like, it's more antagonistic and implies far more heavily that there's like harm that's been done. And it's one directional, right like, which is often the case, I'm not trying to claim that this is not the case quite often, but but we're jumping to that rather than a lot of things that could be headed off way before they get really intense through mediation, or even things that are really intense are still a mediation type thing rather than a transformative justice type thing is that right? Casandra 22:12 So yeah, even just as abolitionists, if we're talking about divesting from the current system as a whole, people don't just go to court because they've been abused, you know, they go because they're in conflict with someone and want an authority figure to decide who's right and who's wrong. And so that's something we have to replace as well. Margaret 22:36 Yeah, I know that makes sense. Casandra 22:36 And ideally without the authority figure. But even like, it doesn't have to be some intense formal, heavy thing. You know, like I've mediated for friends, and it's just been like a very casual conversation. I think that normalizing it, talking about it at all would be great as the left, but then normalizing these practices, Margaret 23:02 Just normalizing going to your roommate, your housemate, the third person and being like, "Hey, like, we keep arguing about the fact that I want to leave my socks in the living room." Casandra 23:16 Will you just be present while we chat through this? Margaret 23:18 Yeah, Casandra 23:19 Like yeah why not? You know. Margaret 23:22 Okay. I'm coming up with silly examples, but I'm like, mostly because I'm just not feeling very imaginative off the top my head, but Casandra 23:28 I've had housemates, I know how it goes. Margaret 23:31 It starts feeling really personal at a certain point. Casandra 23:33 It does! Margaret 23:35 Yeah, and sometimes it's really easy to be really, really angry at this, like, heavier stuff than the larger framework of what's happening. Casandra 23:46 Yeah, totally. I have a child, I understand that. I'm taking your lack of folding your laundry personally at a certain point. Margaret 24:01 That's because you're the authority. No, I don't want to get into that that's a different conversation. Casandra 24:07 Abolish bedtimes? Margaret 24:12 Yeah, okay. So like, well, actually, I mean, I mean, this would be an appropriate, like mediation would be an appropriate thing to do with, like, between you and between a parent and a child at various points also, or is that? Casandra 24:26 Yeah, yeah, one of my favorite types of mediation that I do through the center's parent/teen. There are different types of mediation. And the type I was trained in was..is somewhere between what's called facilitative and transformative mediation. So, in some scenarios, we're just hashing through a specific problem. And the people aren't going to have a relationship after that. And then in other scenarios, we're actually trying to shift the relationship to make it healthier, which I prefer. And Margaret 24:58 Yeah. Casandra 24:59 The Family mediations tend to go in that direction. But there's a power dynamic, right. And so part of the mediators job is to level out power imbalances, which can be really tricky. But also really cool to watch. Margaret 25:17 Well that's cool, because I think that critiques of power are necessary, but there's always going to be different types of relationships between people with power imbalances, right? Even when, like two adults are dating, you know, there's going to be power imbalances based on like, different levels of societal privilege, or, you know, heterosexual relationships have a massive power imbalance to start with that they have to deal with...either overcome or like learn to address. So it makes sense to, like... Casandra 25:46 I think personal history and like communication style cnn create that Margaret 25:52 In terms of like, if someone has a more aggressive communication style, and another person has like a style that is triggered badly by that style of communication, is that kind of what you're getting at? Casandra 26:03 Yeah, things like that. Margaret 26:05 Okay. I remember thinking about how this has to, like, sort of be taught and developed, I remember being at a workshop once at a conference about this issue....Pardon me, as I pull a tick off of my head and cut it with a knife Margaret 26:23 But ticks aside, you know, the way the way that this needs to be taught was really laid clear to me, I was at this, this workshop, and we're going through and, you know, the person teaching the workshop was teaching about conflict resolution and things and, and a friend of mine, who was a, I believe, a kindergarten teacher, I'm not entirely certain worked with very young kids. And my friend was explaining it was like, "oh, when two kids get in a conflict, like they both want a toy, you know, it's recess, and only one of them gets the toy. And they, they both want it, they get really excited, and they run up and they're like, "Teacher, Teacher, we have a conflict, we have to resolve it."" You know, and it was this really amazing heartwarming story. And, unfortunately, most of the people at the workshop, because they didn't have enough context for what was being told in the story were like, Ah, yes, this is the wisdom of children. You know, we should all just learn from children. And then my friend came up to me later, and was like, that was really frustrating. The kids do that, because we taught them how to, Margaret 26:23 Oh God! Casandra 26:29 Yeah, yeah. Margaret 26:33 And it... And there was a certain amount of like wisdom of children, and that they hadn't specifically developed other bad habits, like, you know, I have a lot of bad conflict habits that I don't love about myself that are ingrained to me for various purposes. But, it seems like we still have to, like...go ahead. Casandra 27:47 Even that approach, that they were excited to talk about it...like they knew where to turn. They knew where their resources were, and they were excited to resolve it. Like imagine feeling that way about disagreeing with someone. One of my teachers says that every mediation is a success, meaning that regardless of whether or not people come to an agreement, the fact that they've shown up to talk about it shifts something in their relationship. And that is in and of itself a success. Margaret 28:16 That makes a lot of sense. And then also might lead to kind of my next question, which is like, when? Well, as I had a phrased was like "when conflict resolution fails," you know, but it seems like sometimes you would go and be like,"Oh, we've heard each other out. And we fucking hate each other. or we're fucking mad about this thing." Casandra 28:39 We've heard...like feeling hurt, being able to say your piece to someone, and knowing that you're in this contained space where they have heard you. And then still not agreeing with them is still a form of resolution, you know, like, we're not going to agree on this. But, I've had the opportunity to, like, say my part. And that's something. Margaret 29:03 Yeah. No, that makes sense. It's like, asking nicely before you ask meanly, in terms of like, on like, a social change level, right? You know, we're like, "Hey, give us our rights." And they're like, "No, we don't give you your rights." and we're like, "Well, we asked, now, we're not asking anymore." And that. And that's sort of assuming one person is like, right in this mediation whereas theoretically, probably both parties think they're right, but I don't know. Yeah, I feel like sometimes I've been asked to kind of mediate informally, which i don't have nearly the background you do, but I like rambling. And I've kind of ended up leaving with this result with like the, you know, no one's really asking my opinion, necessarily, but I'm like, oh, probably the answer is that they hate each other. That the answer is that like both people feel totally justified and from their own perspective, they are totally justified. And probably this won't be settled and they should stay away from each other.I don't know. Casandra 29:59 Which like, at least they knew that afterward, you know? Margaret 30:02 Yeah. Casandra 30:03 Yeah. I mean, I've had many...or I've been present for.... I've been present for many more mediations than I've actually actively mediated just because of the job I had. Which is awesome, because I get to see the way other people mediate and learn from that. But I've witnessed really shocking mediations where it seems like the people walk in hating each other, and they don't come to an agreement. They're not going to agree. But they... the sense in the room at the end is peace. You know, they're like, "Ah, well, we both know, we're not going to agree and why. And at least we know that." Margaret 30:43 Yeah. Yeah. Casandra 30:45 Which is real. Right. Yeah. Margaret 30:49 No, I like that. Because it's like, it's not trying to... Casandra 30:53 Kumbaya? Casandra 30:53 I've already said this but, yeah, they're not trying to solve everything, you know, like some things just don't get solved. But, but at least everyone knows what's happening. Casandra 31:04 And there's that detachment to, you know, the idea that one person's right and the other is wrong is something that if you're mediating, you can't, that can't be in your brain. It's not your job to decide who's right and who's wrong or to even have an opinion about it. And there's something freeing there, because suddenly, you can see why both people feel they're right, like where the rightness is in, in both stories, which is pretty interesting. Margaret 31:30 Well does that end up leaving the mediator like, hated by both sides often? Because like, this person, this staying neutral when clearly I'm right? Casandra 31:31 No, and maybe this is important to talk about, but like part of, especially in a formal setting, when I open to mediation, some of the things I explain include, like confidentiality and mandatory reporting stuff, but I also explain that my role is to be neutral. I'm not going to take aside, I'm not going to make decisions or offer opinions or advice, like, all I'm there to do is to help them communicate productively. Yeah. Margaret 32:07 And I actually, I would guess, that the average, not...no training mediator of the things that you just said that they might fail at, would be the not offering advice part, right? So it's not like showing up to the council of elders or whatever the people who are going to, like, offer their wisdom down onto you. Instead, it's really just about helping the people involved, develop their own communication as relates to it. So it's not a...you're a no way like a judge or an arbiter. Is that kind of what you're saying? Casandra 32:39 No, there are. So there are different types of mediation. Arbitration is involved in certain types, but not the type I do and not the type that I think is useful in like, community and interpersonal settings. Yeah, and it is hard sometimes to not give advice. Margaret 32:59 Yeah, I know when I'm like, I think people might have failed that. I'm like, No, that's probably what I failed at.When I have attempted to mediate things, because I'm like, " Ah! I now, see, because I have all of the information. Now I will clearly explain because I'm so wise." And then I'm like, "Why isn't this working?" Casandra 33:13 Okay, no, it's it's really hard. And it takes a lot of practice. Honestly, the...when in mediations where I take a more active role, because in some mediations, I don't have to people are...people don't really need much guidance sometimes. But, when they do, I find myself almost like teaching healthy communication skills through example. And there's really not any time for me to think about offering my opinion or something like that. I'm like, so busy trying to help them untangle the communication. Margaret 33:50 Okay. Which seems like, in a similar way that like facilitating consensus in a large group is absolutely not about your own opinions about what should happen. And basically by being a facilitator in a large group you like, kind of like, get your own voice removed from that particular decision. Casandra 34:12 Yeah, I see it as a spectrum of skill sets, the like facilitator, the mediator and then whatever we want to call these transformative or alternative justice. Margaret 34:21 Judge Dredd? No, we have no movie about that. Okay. Okay, so which brings me to this idea like, right, you're like, oh, you know, you're gonna come in assuming neutrality as mediator, not that both sides are equal, but assuming your own neutrality to help foster communication. What about when it is...like, this sounds like it would be really unhealthy if I was forced to do it with an abuser, right? And so I'm under the impression that you would not use this in situations of abuse is that? Casandra 34:59 Mediation? Margaret 35:00 Yeah. Casandra 35:01 Yeah, yeah. And, and maybe before that, it's expected that if a mediator doesn't feel that they can maintain appropriate neutrality, they just don't mediate the case, they pass it to someone else. So that's, you know, people are gonna have strong opinions, and feel triggered by different scenarios. And that's real and fine. Margaret 35:27 Oh, I meant I meant as a participant, I wouldn't, you know, I wouldn't want to be called...am I wrong in thinking that it would, that I wouldn't want to be called into mediation with my abuser, you know? Casandra 35:42 Well, I mean, the easy answer is no. But both restorative and transformative justice, have mediation type processes, that can be a part of these larger processes. Margaret 35:59 Okay. Casandra 36:00 So, and maybe we don't call it mediation, maybe we call it like, a facilitated dialogue or something? Margaret 36:06 I don't know. Casandra 36:09 I think it's, it's a tool, right? Like mediation is a tool. And you have to do it differently when there's a vast power imbalance like that, or when harm has been caused. But.. Margaret 36:25 So I guess...how do you judge...How do you judge when to use mediation versus transformative justice? Like, how do you decide when a given thing is the right means? Casandra 36:42 That's a really big question. Because ideally I don't, right? So I can tell you at the Center, how it works, which is that if the courts contact us and are like, "We have decided that someone harmed another person, therefore this is going to be restorative process." Like that's how we know. Margaret 37:00 Right. Casandra 37:01 But in this larger project on the Left of developing these these alternative systems, that's something we have to figure out. And I don't think it can happen without intact communities. Because, I don't think it would be an individual process. Margaret 37:21 Yeah, okay. Casandra 37:23 But as a mediator, if I'm in a session...maybe this is a much simpler way to answer it, If I'm in a session, and someone says something about, like, causing physical harm to the other person. That's a like, "Oh, we got to stop this and shift" moment. Margaret 37:39 Okay. That makes sense. That is kind of one of my questions is like, do you ever like, yeah, escalate up the like, response ladder? It's a terrible way of phrasing it. But yeah, Casandra 37:53 There are plenty of cases that get called...so that so the Community Mediation Center, it's all free, right? Like anyone can call in with anything and be like, can you help me with this, which means there are plenty of cases that we can't mediate, that we say, "Oh, that's, that's not an appropriate topic for us. But here's some other resources." Margaret 38:11 And that would be usually cases of like, clear harm having been caused? Casandra 38:15 Yep. Or like certain types of conflicts, just because of the way the legal system is set up. Like, custody disagreements, we don't do it our center, it's just bureaucratic bullshit. But I think it would be similar in a community setting where different mediators are comfortable mediating different types of cases. And if something comes up within a mediation that either signals that harm has happened or that isn't suitable for that particular mediator, you just stop and find someone else to help. Margaret 38:49 Okay. Casandra 38:50 Like, we all have different skill sets, you know, Margaret 38:52 And what you said about it requires an intact communities to be able to, to effectively do this kind of thing, as a, you know, the more transformative justice element of it. It's kind of interesting to me, right? Because then that's something that... it seems to me that intact communities relies on conflict, resolution, and conflict resolution, and mediation and all of the things we've been talking about. So it's sort of a... Casandra 39:19 Chicken, egg? Margaret 39:20 Oh, I was thinking almost of a like, like, building a building, you know, like, a pyramid, a traditional representation of hierarchy. But, in this case, representing bottom up, you know, where like, the strong base of a community is not it's like justice system, but instead it's like, conflict resolution and the ability for diverse opinions to coexist. And there's the general ability for people to coexist, because people implies diverse opinions unless you live in some hellscape. Ideological bubble. Casandra 39:54 Yeah, yeah, that makes sense. Margaret 39:57 Now, it's interesting because then this answers the question of how do you supplant the justice system? which is an important question. Casandra 40:05 You support people in developing skill sets like this, which I was thinking about it before this interview and remembering when I was...so I don't get paid to mediate as part of the neutrality, nut the initial 40 hour training, I took cost money, because it's a non profit, very poor mediation center. And you're one of the people who who you gave me like 50 bucks or something. Margaret 40:32 No. Casandra 40:32 And you said, you messaged me, you said something to the effect of like, "Oh, I'm giving you money. This is like a skill that I think we need in more radical spaces." And I was like, "Fuck, yeah, this Margaret person seems really cool." Margaret 40:44 Cool. Yeah, I don't remember that. But, I believe you. I don't remember a lot of things, dear, listener. That's one of my skill sets is that I don't remember things. Casandra 40:59 That can be a blessing, I suppose. Margaret 41:02 Sometimes, it's like I, you know, it helps me really live in the present, you know, because it's all just fog in front of me and behind me. I have impressions, impressions of what's ahead and impressions of what came before. No, that's great. I mean, how common are these types of organizations? Like, you have one in your town? Is it? Do I have one in my...well, I don't have one in my town. There's 500 people who live in my town. Casandra 41:28 I'm only really familiar with my state. So, I'm in Oregon. And we have a network of Community Dialogue Resource Centers [CDRC]. I'm so bad at acronyms. There's a whole network all over Oregon. And each center works, to some extent with the current justice system, depending on where they are in the resources, but they also offer free community mediation, and it's really easy in my state to get training. Like at my center, you can, if you speak Spanish, and are willing to volunteer, as a bilingual mediator, you can get training for free, like it's a pretty accessible thing, but I'm not sure about other states, like the agreement we have with the Justice System to do these restorative processes for youth offenders is pretty unique, apparently, like it's a it's a test...test run, that's been going on for years. But I don't think that's necessarily common. Margaret 42:31 I mean, it's so basically, a way that some elements of the Justice System are trying to move towards an actual reasonable model away from the incarceration and punitive model is that right? Casandra 42:43 Yep. Yeah. And it's been because people at these Community Dialogue and Resource Centers have pushed really hard for the state to implement these programs here. But it's also...I mean, mediate.com has really good classes, you can just take on mediation. You can get, I have a whole...I'm looking at it, I realized this is not a video recording, but I have a whole bookshelf full of books on mediation, AK has presses put out...you know, there, there are lots of resources on mediation that are accessible. If people want to explore the skill set. Margaret 43:22 Would you be able to provide a few of those links for our show notes? Casandra 43:27 Yeah, yeah, absolutely. Margaret 43:29 Thanks. So okay, my last question, I want to I want to take with take you on this journey, where we imagine you know, a society without the state, whether because we win or because we lose, depending on how you know, like, like, Casandra 43:47 How you want to look at it? Margaret 43:48 Yeah, I mean, you know, obviously, like, this is a, it's not gonna be like some wingnut thing for people, for me to suddenly be like, "What if there was an apocalypse?!" right? Y'all are listening to Live Like The World Is Dying. I kind of want to ask you about the role of, and I know a lot of it's implied, but we talked about, but like, the role of conflict resolution in terms of community preparedness, if you have like thoughts around that? [That] didn't really end with a question mark. Casandra 44:18 That's fine. That's hard for me to answer because it feels like a given. Like, community preparedness means that we need functional, intact communities, which means we have to have systems that could look all sorts of different ways, right? But we have... Margaret 44:34 Like passive aggressive notes? Casandra 44:36 That's one way. But we have to have systems for working through conflict or else we do not have functional communities. And maybe different communities choose to do that in different ways. This is just like one particular tool or skill set that's very adaptable. Margaret 44:54 So if the state is abstraction of power, right, away from ourselves, basically the existence of the state, the long standing existence, the state is probably a huge part of what leads us to this conflict avoidance that you talk about, like causes these problems, we're so used to relying on the state to handle our conflicts for us by calling armed people who like putting people in cages. And so basically...do you ever have those moments where like, you've been an anarchist for a long time, and then you still end up with these, like, obvious epiphanies that like, seem really obvious when you say them out loud, but still feel like epiphanies? That's what I'm having right now about this, because I'm like, "Oh, this is everything. This is the foundation," which is also what you just said, I'm saying this back to you. Casandra 45:39 That's why it's so baffling to me that I've searched for years for collectives, groups, any, any individuals, anyone offering these skills in radical spaces, and it's so hard to find. And that's wild to me. It's so wild. And that doesn't, people aren't doing it. Margaret 46:00 Right. Casandra 46:01 But it just doesn't seem to be of high value. Margaret 46:04 I wonder if it's like, because people...because I have seen a lot of groups, and I'm glad there are groups that focus on transformative justice, right, but that's the top of this pyramid of needs...my hierarchy of needs that I've created because I love hierarchy. Casandra 46:19 Such a good anarchist. Margaret 46:21 I know. I wonder if it's kind of similar to how like, it's a lot easier to find like armed anarchist organizations that will teach you how to shoot guns and like harder to find ones that'll teach you how to like immediate conflict resolve, like someone angrily comes into your...you know, I and often I'm...the individuals do this, right? Like, there was a time. I don't know if this person listens to this podcast, but a friend of mine was at some anarchist screening at some info shop and some angry guy comes in and starts yelling this and that about I think trans people. And my friend who's trans was just like, "Hey, man, you want to go outside and have a cigarette with me?" And just like, went outside and talked to the guy. And he calmed down and left, and like, and my friend carries, right. But like, it's so much easier to find information about the nuclear option the the, you know, the escalated version than it is to find resources about the "Hey, man wanna step outside with me and have a conversation." Casandra 47:26 Yeah, those soft skills are really devalued because of the way our society... Margaret 47:32 What?! What if there was like a word to describe type of...We should call it patriarchy? Casandra 47:38 I mean, who did people used to go to? Right? Was it like, grandma? Or like, gr... you know, the people, we devalue? e? Margaret 47:53 Yeah. Margaret 47:55 Well, I, you know, it's hard. I don't know where to go from, okay like, now we understand the entire basis of an anarchist society, without the state, basically means that we have to learn how to stop putting this not on other people, because obviously, we need other people, we need society to help us do this, but stop putting it on this, like, legalized abstraction that's off in the distance. Casandra 47:55 Yeah. Casandra 48:23 So there, I mean, there are interpersonal skills, we all need to develop right around communication? But if we're talking about people actually filling these roles that we need, we have to actually figure out how to support people in developing those skills and like value their skill set. Margaret 48:40 Yeah. So how do we how do we do that? Casandra 48:44 Well, you did it for me, I was like, Hey, Internet, I need money for this training. And you were like, "Here's 50 bucks. This is important." I was like, "Thanks!" Margaret 48:58 Best part is that was probably a couple of years ago when I had substantially less ...and like I've, since I think people who listen to this know that I've since like, started a nonprofit job and like, have more money than I used to. Casandra 49:09 Oh, this was like 2016. Margaret 49:11 Yeah, okay. Yeah. Okay. But okay, so like, so people can go and get trainings and people can bring this kind of information to their communities, both by doing it, but also by maybe like spreading the skills that people could be setting up like informal collectives or formal collectives are something to kind of like, work on fostering these types of skills like what else can we do? Casandra 49:38 Just talking about it more. I mean, I remember who was I...Oh, I guess I can't talk about this on the internet. I was doing seasonal labor that grants one a lot of spare time to talk and the people I was doing this.... Margaret 49:53 Blueberry harvest. Casandra 49:55 Yes, blueberry harvest. The people that I was doing the seasonal labor with were like, "Hey, what if we listen to Rosenberg's lectures on non violent communication and practice, because we got time to kill." And we were like, "Alright," so we all... I mean, and there's a lot to say about NVC and its flaws, but we agreed to do this as a group and she sat around and practiced arguing using NVC until we got comfortable like, I, it's hard to, it's hard to, like, write us a prescription for people to normalize something like this, right? But the, the solution is that we have to normalize it somehow.. Margaret 50:35 No, that makes sense. Do you have any any final thoughts on conflict resolution or things that we didn't talk about that we should have talked about? Casandra 50:46 Um, it's really important, we won't function as a society without it whether it's mediation or some some similar skill. I don't know, Google "mediation centers" where you are. Chances are there there's one somewhere in your state, or wherever you're listening from. Margaret 51:08 Yeah, I think we sometimes try to reinvent the wheel all the time, within radical subcultures. I can't speak to other ones besides the anarchists ones, because it's the one I participate in the most. But, we I think sometimes we like only look to existing anarchists projects as like, the realm of what's possible. And that seems nonsensical. Casandra 51:29 Yeah, actually, that reminds me...so that the center where I work is not politically affiliated, right. I'm like the youngest person there. It's mostly a bunch of retired folks of various political leanings, which we don't talk about. And there's something to be said, for working in spaces like that, and learning these skills in spaces like that, because we don't live in an anarchist society right now. Which means that we need to be able to navigate conflict with people who aren't anarchists. And so if two people are in conflict, and they aren't anarchists, and I approach them and say, "Hey, I'm an anarchist mediator," then suddenly I'm not neutral or like a useful resource, right? Margaret 52:16 Right. Casandra 52:17 So it's not that I think we shouldn't have anarchists mediation collectives. I'm just saying that. I don't think people should shy away from these a-political resources, because they really valuable still. Margaret 52:31 There's this thing I learned yesterday while doing research for my other podcast that you can check out, it's called Cool People Who Did Cool Stuff that comes out every Monday and Wednesday. Okay, and um... 52:41 I know what you're going to say, and yes. Margaret 52:43 Yeah, well, okay. So like, I learned about this thing where, you know, I have infinite respect for the Jane Collective, right, the people who in the late 60s, early 70s, in Chicago were in this collective that ended up including more than 100 different people; women working as Abortionists illegally before Roe v. Wade. And for some reason that's on a lot of people's minds right now. But then I discovered looking back that in the 1920s and early 30s in Germany...Cassandra's already heard this...there was all of these non politically affiliated organizations of illegal birth control advocates and Abortionists all over Germany. There's more than 200 of these groups, and they were non politically aligned. But it was almost all syndicalists, anarchist syndicalists coming from a specific union, the acronym of which I forget off the top of my head. FAUD actually, I now remember it. And it's like the Free Workers Union of Germany or something. And even though they did a lot of organizing and propaganda as anarchists in the rest of their lives, the abortion clinics, were not an anarchist project, because that wasn't the point of it. And they weren't there to recruit. And they weren't...they were just there because people needed to have access to birth control and abortions. And I could imagine mediation....you know, if I was forming an anarchist mediation collective, if it was like, "We are the anarchists mediation collective," it would maybe be for the anarchists, but if it was like, "We are anarchists doing this mediation collective and we're willing to tell you, we're anarchists, but it is not about anarchism." I don't know is that? Casandra 54:23 Yeah, totally. I mean, I remember during my first training, going up to one of the directors and asking, I don't remember what question I asked, but it was something about like, "What we're talking about sounds like prison abolition," you know, and like, there's a particular mediation center in my area that is politically affiliated, and I was asking him if I should try volunteering with that center or with one of the non affiliated centers, and he said, "Definitely one of the non affiliated centers because the whole point of this if we're actually abolishing the prison industrial complex is to get everyone to divest from it, which means everyone needs access, which means we don't want to turn them off because we say we're liberals or anarchists or whatever." Margaret 55:17 Yeah. Casandra 55:18 I say liberal because he was probably a liberal, but surely, yeah. Margaret 55:23 Yeah. No, that that makes a lot of sense to me. It's interesting challenges a lot of like, the presuppositions I have about like when it isn't, isn't useful to identify projects politically. But, I think that makes a really strong case. Because, the point has never been, from my point of view to create little weird pure bubbles, cause, as we talked about creating weird pure bubbles is just....they're just going to destroy themselves, much like bubbles, when you blow bubbles, they don't last. Casandra 55:54 Well and even like if you create this weird pure bubble, what if someone..what if you're in conflict with someone outside that bubble? Is that person going to trust a mediator who is strictly inside that bubble? Margaret 56:08 No, then we'll just go break their windows, no matter what happened. Even if our friends are the one at fault. Casandra 56:15 You know, if I get in an argument with my Catholic, Republican, anti-semitic neighbor across the street, even if I might prefer an anarchist mediator, that's not something he's going to agree to, therefore, the mediation won't happen, and therefore it's not productive. Margaret 56:33 Right. Yeah. And, and even then, like, if you have a mediator who specifically there to be on your side, you don't have a mediator, you have an advocate, I guess. Casandra 56:42 Which is important. Advocates are really important. But that's different. Different skill set. Margaret 56:50 Yeah. No, totally. I mean, and then you get into the like, since you can't enter someone into transformative justice, if they don't want to, and if they're not part of a community, you know, sometimes like, I remember there was an instance where to abstract this as far as I possibly can with the story is still making sense, where an anarchist went on a really bad date with a guy who wasn't an anarchist, and then, like 30, people in black bloc, showed up outside his house with megaphones, and scared the everLiving shit out of him. And I think he was a little bit more careful from then on. But... Casandra 57:28 Different techniques for different scenarios, right? Margaret 57:31 Exactly. Exactly. Like, not everything should resort to violence or the threat of violence, but also, not everything...I think that is...I think that's one of the things that turns people off from a lot of mediation is that I think that people see it applied at times when sometimes like,"No, maybe just like direct conflict is the actual answer to certain types of problems," you know, but not that not that many of them. Casandra 57:56 Well in mediation when it's done well, I see the same argument around nonviolent communication, which I think Rosenberg was brilliant, I think that...or is? he like... Margaret 58:07 I don't know. Casandra 58:08 Anyway, I don't know, I think the way it's applied often is horrible. But, I see this a similar argument around mediation and NVC and where those tools can be utilized to like tone police or silence people, etc. But mediation, one of the foundations of mediation is that it's a consensual process. Which means that if someone's in a mediation, and is like, "Oh, this doesn't feel good to me anymore. This is like some boundaries been crossed, or I'm not comfortable with the way I'm being asked to communicate," or whatever. They just stop the process. That's it. Margaret 58:50 Yeah, no, that makes sense. Yeah, I wish I could have done that with like...I have such negative connotations for NVC, because I feel like the times it just gets use...it's, it's just been like weaponized against me by people who are like, making me cry and then asking why I'm communicating so meanly while I'm crying because of the things that they're saying to me or whatever, you know? Casandra 59:10 Same, same. When I when I actually read Rosenberg, I'm like, oh, yeah, that's not what he was describing. Margaret 59:20 Yeah. Casandra 59:23 Yes, yeah. Margaret 59:24 And the spirit of the law, the spirit of the idea often gets stripped away and left with the letter of it. Casandra 59:31 I've also had so many jobs where I've had so many bosses who were like, hippies using NVC to just like gaslight the shit out of you, you know? Like, "Yeah, I hear you feel this way. But I'm still your boss and will fire you." You know? Margaret 59:52 Yeah. All right. Well, I think we've covered every single thing about mediation and... Casandra 1:00:01 Ever. Yep. And even can go and mediate now I'm sure. Margaret 1:00:04 Yeah, totally. Just make sure to stick your own opinions in. Anyone is free to leave at any point all they...they will just be excised from the community. And, passive aggression is the logical response to everything. What else, did we cover everything? Casandra 1:00:20 Gossip with your friends about everything you hear in a mediation so they can cancel each other. Margaret 1:00:24 Oh, yep, definitely. And it's really good to not only block people on social media, but then yell at everyone else to block the person on social media. Getting anything? I sarcastically make fun of things that people do in order to defend themselves from really bad things that happen. I understand why people do these things sometimes. It just gets out of hand. Casandra 1:00:49 Different different tools for different scenarios. Margaret 1:00:51 Yeah, totally. All right. Well, thank you so much for coming on. Is there anything you want to shout out or plug or draw people's attention towards here at the end of the episode? Casandra 1:01:05 Um, maybe this...I don't know publishing project called Strangers In A Tangled Wilderness. Margaret 1:01:12 Oh, are you part of a publishing project? Casandra 1:01:13 Have you heard of that? Margaret 1:01:15 Is it Strangers In A Tangled Wilderness at Tangledwilderness.org? The publishing collective that you and I are both part of? Casandra 1:01:24 Yeah, yeah, we could call that out. Margaret 1:01:27 Yeah, if...this podcast is published by Strangers In A Tangled Wilderness, and we also publish a monthly zine. We're publishing a bunch of books this year. And we're really just...it's a project that's been around in one incarnation or another for about 20 years. But we're like really, kind of kick starting it. No pun intended with the company this year and trying to give it a good push and we have a bunch of stuff coming out. Casandra 1:01:54 If you like podcasts, now, there's an audio version of each zine each month. Margaret 1:01:58 Oh, yeah. What's it called? Casandra 1:02:01 Oh, shit, isn't it's just called Strangers [In a Tangled Wilderness]? This is our job. Margaret 1:02:10 We're very professional. All right. Well, thank you so much for coming on. Casandra 1:02:18 Thank you. Margaret 1:02:19 Thank you so much for listening. If you enjoyed this podcast, you should learn how to mediate or don't learn how to mediate and just walk like a wrecking ball through communities and tell everyone what you think. I guess I've already made enough sarcastic jokes this episode. Mediation is really cool. And you should look into it. You can also support this podcast. The main way you can do that is by telling people about it. You can tell people about it on the internet, or in person. Those are the only two spaces that exist I think. But either way you'd be helping us out. You can also support us directly by supporting us on Patreon. Our Patreon is patreon.com/strangersInatangledwilderness, and depending we put up content every month, we have now two podcasts, this one and the podcast Strangers In A Tangled Wilderness. We publish a lot of fiction, we will be publishing some poetry's, and role playing game content, also some essays, memoir, history, you name it. And in particular, I'd like to thank Mikki, Nicole, David, Dana, Chelsey, Staro, Jennifer, Elena, Natalie, Kirk, Micaiah, Nora, Sam, Chris, and Hoss the dog. You all are amazing and make all this possible. Strangers...well, this podcast used to be just me. But now it's going to be coming out more regularly, thanks to all the hard work of all the people who work behind the scenes. So thank you for supporting them and thank you people who are behind the scenes for doing that also Anyway, I hope you're doing as well as you can with everything that's happening and I will be back soo Find out more at https://live-like-the-world-is-dying.pinecast.co

Julius Evola's ‘Revolt Against the Modern World' is a book in two parts. Book I is where Evola lays out his metaphysics. Book II is where he applies them to human history, explaining why things are so awful now, and why they'll only get worse. In episode #8, we discussed book I. In this episode, we tackle book II, except without Levi's audio. You see, we lost Levi's audio tracks. Rather than admit defeat, we've stitched together Jack's parts and edited them for clarity. Here's a unique opportunity for you to listen to an Australian man talk to himself for an hour about an Italian fascist philosopher. Of all the podcasts you'll have listened to, it will definitely be one of them.

Probabil cel mai postmodern episod din această serie, filmat în Cluj împreună cu Cristian (Neo-Eclesiastul) și Toni. Temele au fost variate: muzica clasică și nuanțele ei mai experimentale, marxism, relația dintre artă și politică, Rousseau, Julius Evola, Walter Benjamin, cearta dintre Nietzsche și Richard Wagner, Kafka și dacă poți separa autorul de arta sa, Kierkegaard și parabola biblică a lui Avraam și fiul său Isac, Hemingway, Melville ș.a. ▶LINKURI RELEVANTE: Videoul original: https://youtu.be/ZuDcxY_NuCg ▶PODCAST INFO: Website: podcastmeditatii.com Newsletter: podcastmeditatii.com/aboneaza YouTube: youtube.com/c/meditatii Twitch: www.twitch.tv/meditatii Meditații Politice: www.youtube.com/channel/UCK204s-jdiStZ5FoUm63Nig Apple Podcasts: podcasts.apple.com/us/podcast/medi…ii/id1434369028 Spotify: open.spotify.com/show/1tBwmTZQHKaoXkDQjOWihm RSS: feeds.soundcloud.com/users/soundclo…613/sounds.rss ▶SUSȚINE-MĂ: – Patreon: www.patreon.com/meditatii – PayPal: paypal.me/meditatii ▶DISCORD: – Comunitatea: discord.gg/meditatii – Arhiva dialogurilor: www.patreon.com/meditatii/posts?f…%5Btag%5D=Discord ▶SOCIAL MEDIA: – Instagram: www.instagram.com/meditatii.podcast – Facebook: www.facebook.com/meditatii.podcast – Goodreads: goodreads.com/avasilachi – Telegram (jurnal): t.me/andreivasilachi – Telegram (chat): t.me/podcastmeditatii ▶EMAIL: andrei@podcastmeditatii.com ▶CRONOLOGIE: 0:00 - intro 0:17 – Rousseau: Emile, abandonul copiilor, muzica 3:46 – muzica absolută vs. muzica programatică 6:00 – Gustav Mahler 7:06 – Daniel Chua: istoricismul lui Foucault și principiul dialecticii negative a lui Walter Benjamin 7:36 – Theodor Adorno, Arnold Schoenberg și muzica serială 9:00 – Hannah Arendt, Marx și distincția dintre filosofi 10:52 – ar trebui arta să fie politică? (Luigi Nono, Alexander Mosolov, Walter Benjamin, Julius Evola) 12:56 – Evola, René Guénon și estetizarea politicului (Hugo Boss și naziștii) 14:08 – războinicia, Nietzsche și mitul lui Agon 15:43 – putem separa opera autorului de viața lui? 18:43 – Kafka: Scrisoare către tata 21:25 – Metamorfoza 32:32 – Bătrânul și marea (Hemingway); Moby Dick (Melville) 39:01 – Mircea Cărtărescu: ajutor ajutor ajutor ajutor... 40:20 – Șerban, Biblia, Camus și Mitul lui Sisif 41:49 – Toni: „Dostoievski oare a omorât pe cineva?” 42:47 – Cristian: “Louis Althusser și-a strangulat soția încercând să-i facă masaj” 43:53 – Andrei: “Noi ne aflăm în Cluj…” 44:57 – Toni: “știi să cânți Wonderwall la pian?” 46:13 – Frica și Cutremur (Kierkegaard); parabola biblică despre Avraam și fiul său Isac 1:06:08 – Kafka: “O carte trebuie să fie un topor pentru marea înghețată din noi” 1:12:23 – Toni: “Deja urlă corbii” 1:14:46 – Un mesaj imperial (Kafka) 1:16:09 – întoarcerea lui Cristian și morți absurde 1:18:14 – Cristian: „ăștia nu-s corbi, ăștia-s paraziți” 1:20:07 – de ce s-au certat Nietzsche și Richard Wagner? 1:41:04 – începuturi memorabile în cărți 1:44:45 – cartea lui Cristian 1:46:43 – a procedat Kierkegaard corect față de Regina Olsen? 1:47:37 – Toni, ce te macină? 1:51:49 – concluzii?

 Alyson and Breht summarize, respond to, and discuss "Ride the Tiger", a major work of the Italian fascist/traditionalist/reactionary intellectual Julius Evola.  In part 1, they introduce and summarize the text. In part 2, they respond to Evola's critiques of Marxism directly. In part 3, they discuss the text, its relationship to Hinduism and Buddhism, Evola's legacy, and much, much more!    Support Red Menace and get access to bonus monthly content on Patreon here: https://www.patreon.com/TheRedMenace

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Lo han llamado el Rasputín de Putin… o el filósofo mas peligroso del mundo. Él lo rechaza con una sonrisa de autosuficiencia. Pero lo cierto es que Alexander Dugin, desde hace ya muchos años, es un referente del pensamiento político, no sólo en Rusia si no en todo el mundo. Su influencia en la política rusa y en la estrategia internacional de Putin parecen asomar en las decisiones del mandatorio ruso. Su ideario de dejar atrás sistemas que define como caducos (el liberalismo, el comunismo y el nacionalismo) nos deja un concepto imperialista y rotundo: el Eurasianismo, que representa la Tierra contra el liberalismo del Mar que representa lo anglosajón. Geopolítica en estado puro, influenciado por unos conocimientos espirituales y esotéricos cercanos a la filosofía perenne y a autores como Evola o Guenon … Alexander Dugin es un hombre que aún sueña un imperio. Con Juan José Sánchez-Oro y Miguel Ángel Ruiz Presenta y dirige: Alfonso Trinidad Un podcast de El Dragón Invisible: https://cutt.ly/PORXT4r Síguenos en redes sociales: - YouTube: https://cutt.ly/wORVJYY - Twitter: https://cutt.ly/XORVM2G - Instagram: https://cutt.ly/sORBe7P - Facebook: https://cutt.ly/8ORBiOt Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Autor de Revolta Contra o Mundo Moderno, o Barão Julius Evola vem causando terrores entre progressistas. Mas Evola era realmente um fascista? Em que consiste a sua crítica à modernidade? O que Evola tem a dizer sobre o cristianismo, islamismo e budismo? Cavalgar o Tigre significa abandonar a luta política? Raphael Machado, Ewerton Alípio e André Luiz são os convidados para o retorno do Pisando em Brasa. Contribua com nosso canal: https://www.patreon.com/novaresistencia Siga-nos: Spotify: https://open.spotify.com/show/0LfxuOz... Facebook: https://www.facebook.com/novaresistenciabrasil/ Site: http://novaresistencia.org/ Telegram: https://t.me/novaresistenciabrasil

For yet another spectacular double-guest episode, the RUF podcast bros are joined by Maria Evola and Cindy Hayes. Enjoy!

A Jewish Iraq veteran from Commie-fornia sat down for an interview with the Bigots telling of his experiences in the Middle East and his conversion to Christianity. --- Send in a voice message: https://anchor.fm/patriarchalbigots/message

A Jewish Iraq veteran from Commie-fornia sat down for an interview with the Bigots telling of his experiences in the Middle East and his conversion to Christianity. --- Send in a voice message: https://anchor.fm/patriarchalbigots/message

A Jewish Iraq veteran from Commie-fornia sat down for an interview with the Bigots telling of his experiences in the Middle East and his conversion to Christianity. --- Send in a voice message: https://anchor.fm/patriarchalbigots/message

A Jewish Iraq veteran from Commie-fornia sat down for an interview with the Bigots telling of his experiences in the Middle East and his conversion to Christianity. --- Send in a voice message: https://anchor.fm/patriarchalbigots/message

I dagens avsnitt bland annat: Protester mot planerat kinesiskt universitet i Ungern, prins Harry och Meghan välkomnar sitt andra barn, konstprofessor i Barcelona demonstrerar mot Pablo Picasso, franske vänsterpolitikern Jean-Luc Mélenchon förutspår valpåverkan genom mord, italiensk polis slår till mot Evola-inspirerad nationalistgrupp samt vetenskapsmän och konstnärer från Afrika anlitas för kontextualisering av Bismarckmonument i Hamburg https://radio.bubb.la/onsdag-9-juni-2021/ Länkar som diskuterades i dagens sändning: Tusentals personer protesterar mot planer att låta kinesiska Fudanuniversitetet öppna en avdelning i Budapest, huvudsakligen finansierat med ett lån från Kina på 1,5 miljarder USD, kritiker menar att det ökar Pekings inflytande i Ungern och EU Prins Harry och Meghan välkomnar sitt andra barn, en dotter som får namnet Lilibet Diana Mountbatten-Windsor Pablo Picasso i hetluften när konstprofessor i Barcelona organiserar protest utanför museum, aktivisterna säger sig inte vilja bannlysa Picasso men föra uppmärksamhet till hans sexism och påstådda kvinnomisshandel Franske vänsterpolitikern Jean-Luc Mélenchon, som fick 19 procent i presidentvalet 2017, förutspår ”en allvarlig händelse eller mord” iscensatt för att påverka väljarna inför nästa års val, har tidigare förklarat att det i alla länder finns personer som likt Macron ”kommer från ingenstans och förs fram av oligarkin” Italiensk polis slår till mot nationalistisk grupp som anklagas för anti-semitism och nazism samt för att börjat planera en attack mot en NATO-anläggning, organisationens namn “Ordine Ario Romano” anser polisen tyder på en påverkan från den reaktionäre kulturfilosofen Julius Evola, bland de gripna ledande medlemmarna återfinns Francesca Rizzi, segrare 2019 i den internetbaserade skönhetstävlingen ”Miss Hitler”, som samma år greps då polis slog till mot nazistisk organisation och beslagtog vapen och sprängmedel Bismarckmonument i Hamburg ska kontextualiseras på initiativ från Die Linke, vetenskapsmän och konstnärer från Afrika anlitas för fyra seminarier innan vinnande omgestaltning koras, dekapitering ett av förslagen som framförts

Dimitri and Khalid investigate the deep lineage of claims and theories about the lost continent of Atlantis from Plato to Blavatsky, Guenon, the Thule Society, Himmler, Evola, and reincarnated Atlantean Pharaoh Laurance Rockefeller. For access to full-length premium episodes and the SJ Grotto of Truth Discord, subscribe to the Al-Wara’ Frequency at patreon.com/subliminaljihad.

Marcello Veneziani"Dante. Nostro padre"Il pensatore visionario che fondò l'ItaliaUn'antologia critica curata da Marcello Veneziani raccoglie per la prima volta le migliori pagine in prosa di Dante Alighieri in vista del settimo centenario della sua morte.Per comprendere il senso vero e profondo del pensiero di Dante, nell'ampio saggio introduttivo Veneziani ne analizza la personalità, lo spirito polemico e visionario, la complessa concezione teologica, filosofica e politica. Segue l'ampia antologia scandita da cinque temi: Amore, Sapienza, Lingua, Politica e MadreTerra. Sono le stesse parole del Poeta, a partire dai pensieri giovanili di Vita Nova a rivelarci la sua concezione dell'A- more e la sua venerazione per Beatrice. Verrà poi il tempo della dottrina e della saggezza con i pensieri raccolti nel Convivio, frutto della maturità, la scoperta della lingua volgare e il suo rapporto con i dialetti attraverso le pagine del De Vulgari Eloquentia mentre con il trattato De Monarchia Dante rivela la sua visione personale del rapporto tra fede e politica, tra il regno di Dio e quello dell'uomo. E ancora, con Quaestio de Aqua et terra il Poeta si spingerà fino all'Empireo per concepire una cosmogonia dove ogni cosa diventa “lumen gloriae” e simbolo di fede.Veneziani esplora i testi meno conosciuti e le interpretazioni più oscure del pensatore celeste scortato da compagni di strada come Boccaccio, Bruni, Vico, Leopardi, Rossetti, Byron, Gentile, Croce, Pound, Eliot, Guénon, Evola, Valli, Gilson, Papini, Borges, Noventa, Del Noce, Morghen e Quadrelli per delineare il ritratto di un uomo critico del suo presente ma già proiettato verso un futuro che si realizzerà solo nell'Italia risorgimentale. Nell'incertezza del tempo in cui siamo chiamati a vivere, come un padre affettuoso Dante ci rassicura ricordandoci che fede e ardore, sogno e delusione, serenità e angoscia appartengono a ogni tempo perché fanno parte della condizione umana e dell'eterno ritorno di tutte le cose. “Dante, nostro padre” ci svela cosa si nasconde dentro e dietro “'l velame de li versi strani” con un viaggio necessario per ritrovare l'impronta del Poeta nella nascita e nello sviluppo della nostra civiltà.Marcello Veneziani è nato a Bisceglie e vive tra Roma e Talamone. Autore di saggi di filosofia, cultura politica e storia delle idee, tra cui: Amor fati, Anima e corpo, Sud, Vivere non basta, Dio patria e famiglia (Mondadori); Comunitari o liberal, Di padre in figlio (Laterza); Alla luce del mito, Nostalgia degli dei (Marsilio). Ha dedicato libri alla rivoluzione conservatrice e alla cultura della destra, diretto e fondato riviste settimanali e scritto per diversi quotidiani. Nel 2018 ha ricevuto il Premio Pax Dantis. Attualmente è editorialista de «La Verità» e di «Panorama». Ha curato recentemen- te l'introduzione a Genesi e struttura della società del filosofo Giovanni Gentile (Vallecchi).IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Evola Und Traditionalismus - Mit Andreas - Neuschwabenfunk Folge 17 by Neuschwabenfunk

A Quarta Teoria Política é apenas para russos? É só um reflexo das ambições geopolíticas da Rússia? O que é o Dasein de um povo? Qual é a importância da obra de Evola para a QTP? Como podemos utilizar a tecnologia sem sermos dominados por ela? Do que se trata a Noomaquia e qual é o logos brasileiro? Raphael Machado, Alex Sugamosto e Uriel Araújo levantam essas questões para o professor Alexander Dugin. Contribua com nosso canal: https://www.patreon.com/novaresistencia Siga-nos: Spotify: https://open.spotify.com/show/0LfxuOz... Facebook: https://www.facebook.com/novaresisten... Site: http://novaresistencia.org/ Telegram: https://t.me/novaresistenciabrasil --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Gotta write this quick cause the site has crashed like 3 times trying to upload this, it's 9/11 riffs, it's conspiracy theory talk, and a massive stretch about comparing Revolt Against the Modern World by Julius Evola and Behold a Pale Horse by William Cooper. It's really good you'll like it GO GO BEFORE THIS DOESN'T UPLOAD

Gotta write this quick cause the site has crashed like 3 times trying to upload this, it's 9/11 riffs, it's conspiracy theory talk, and a massive stretch about comparing Revolt Against the Modern World by Julius Evola and Behold a Pale Horse by William Cooper. It's really good you'll like it GO GO BEFORE THIS DOESN'T UPLOAD

Usar la sangre de personas que se han recuperado del coronavirus, podría suponer una salida para ayudar a quienes combaten gravemente esta enfermedad, porque es allí, donde se encuentran los anticuerpos para combatir esta terrible enfermedad como lo es el COVID19.Este procedimiento también llamado, Plasmaféresis; fue utilizado hace más de 100 años con la pandemia de la gripe española que causó la muerte de más de 40 millones de personas en todo el mundo específicamente entre los años 1918 y 1920.También se usó en la epidemia del ébola de África Occidental que duro 3 años, del 2013 al 2016 que dejó a más de 11 mil personas sin vida.

https://www.sciencenews.org/article/first-ebola-vaccine-wins-fda-approval エボラへのワクチン有効性が証明されつつある話をしました。うまくいくといいな

Il nuovo numero di FiloSoFarSoGood: http://bit.ly/fsfsg_nov19 LEGGI "Spinoza & Popcorn": https://amzn.to/2QeerDW Il prof. Castrucci twitta cose antisemite e razziste e si scatena il pandemonio. Secondo alcuni, le idee deviate come l'odio per gli ebrei potrebbero essere considerate malattie mentali, ma io credo che questa sia una proposta assurda. Il 6 dicembre a Schio: https://www.facebook.com/events/463574384272735/ Prossimi eventi: https://riccardodalferro.com/eventi/ Sostieni il progetto: https://www.patreon.com/rickdufer Newsletter: http://eepurl.com/c-LKfz Elogio dell'idiozia: https://amzn.to/2J9WwKZ (versione ebook: https://amzn.to/2xSsoOD) Youtube: http://bit.ly/rickdufer Instagram: https://www.instagram.com/rickdufer/ Facebook: https://www.facebook.com/rickdalferro/ Il meglio di Daily Cogito (per nuovi ascoltatori): http://bit.ly/bestofDC Daily Cogito: ogni mattina alle 7. L'unica dipendenza che ti rende indipendente. Daily Cogito è ascoltabile e scaricabile dalle seguenti fonti:Canale Youtube: https://www.youtube.com/c/dailycogitoSpotify: http://bit.ly/DailySpoty iTunes: http://bit.ly/dailytunesLa sigla è opera di Dino Bastiani (musica): http://bit.ly/dinobastiani Francesca Consalvi (voce): http://bit.ly/fconsalvi

Our series on Julius Evola concludes with Part 3.

Perché l'Italia è così tanto affascinata da Putin e dalla Russia? Al di là delle ingerenze politiche, oggi io e Mike proviamo a riflettere sulle radici di questa idiozia. Il mio primo canale: http://bit.ly/rickdufer Il canale di Michele: https://www.youtube.com/user/MicheleBoldrin Sostienimi con Patreon: https://www.patreon.com/rickdufer Il mio libro "Elogio dell'idiozia": https://amzn.to/2J9WwKZ (versione ebook: https://amzn.to/2xSsoOD) Il mio show "FiloSoFarSoGood": https://www.spreaker.com/show/filosofarsogood Il mio profilo Instagram: https://www.instagram.com/rickdufer/ La mia pagina Facebook: https://www.facebook.com/rickdalferro/ Daily Cogito: dal lunedì al venerdì alle 7 del mattino!Svegliarsi per pensare oppure pensare per svegliarsi? Daily Cogito è ascoltabile e scaricabile dalle seguenti fonti:Canale Youtube: https://www.youtube.com/c/dailycogitoSpotify: http://bit.ly/DailySpoty iTunes: http://bit.ly/dailytunes

Is enlightenment available to all beings, or is it only for an elect? What is the link between manliness and virtue? What is the sound of one baby crying? Answers to some of these questions are found in part two of our discussion of Julius Evola's "Doctrine of Awakening." In this episode, we discuss how Buddhist "prajñā" (wisdom) and English "knowledge" come from the same Proto-Indo-European root, and how English "virtue" and Hindi "vīrya" (semen(!)) likewise share a root. We discuss Evola's assertion that some people simply cannot reach enlightenment, and we expound the benefits of reading aloud the ancient texts. Part 1 of this discussion https://rightwingdharmasquads.podbean.com/e/julius-evola-doctrine-of-awakening-part-1/ … Doctrine of Awakening (Amazon): https://www.amazon.ca/Doctrine-Awakening-Attainment-Self-Mastery-According/dp/0892815531 Doctrine of Awakening (RTF): http://www.juliusevola.com/julius_evola/texts/The_Doctrine_of_Awakening.rtf Śīla, Samādhi, and Prajñā: https://en.wikipedia.org/wiki/Threefold_Training  The Proto-Indo-European etymology of *gno- (gnosis, knowledge, kenning, cunning, cognition, prajñā):  https://www.etymonline.com/word/*gno- Giuseppe Tucci: http://giuseppetucciexplorer.com/ The Treatises of Maitreya: https://www.rigpawiki.org/index.php?title=Five_Treatises_of_Maitreya Śamatha and Vipassana: https://en.wikipedia.org/wiki/Samatha#Samatha_and_vipassana "Crossing the Ocean" by Ajaan Lee: https://www.accesstoinsight.org/lib/thai/lee/ocean.html Nāgārjuna's Madhyamaka: https://antilogicalism.files.wordpress.com/2017/07/mulamadhyamakakarika.pdf "Descartes and the Esoteric Philosophy" by Arne Wettermark:  https://www.theosophy-nw.org/theosnw/world/modeur/ph-wett2.htm The Proto-Indo-European etymology of *wi-ro (virile, virtue, vīrya): https://www.etymonline.com/word/*wi-ro-  "Befriending the Suttas" by Anonymous (Thanissaro Bhikkhu?): https://accesstoinsight.org/befriending.html The Heart Sutra: https://thebuddhistcentre.com/system/files/groups/files/heart_sutra.pdf

Julius Evola's take on Buddhism is refreshingly hardcore, highly idiosyncratic, and also flawed. In Part One of our breakdown of The Doctrine of Awakening, we offer an overview of Evola, the man, and his relationship to Traditionalist thinkers like Rene Guenon. We break down where Evola is most interesting on Buddhism, and where he may be inaccurate or, at least, idiosyncratic. Commentary ranges over transhumanism, "superfascism", the leftist impulse, the devolution of money from gold to lists, and the heroic, martial achievement that is overcoming delusion. List of authors mentioned: René Guénon, Ananda Coomaraswamy, Frihtjof Schuon, Oswald Spengler, Thomas Carlyle, Carl Schmitt, Edward Gibbon, René Girard  Doctrine of Awakening (paperback) https://www.amazon.ca/Doctrine-Awakening-Attainment-Self-Mastery-According/dp/0892815531 … Doctrine of Awakening (PDF): http://www.juliusevola.com/julius_evola/texts/The_Doctrine_of_Awakening.rtf … Julius Evola (website): http://www.juliusevola.com/  Jonathan Bowden's talk on Julius Evola https://archive.org/details/JonathanBowdenJuliusEvolaTheWorldsMostRightWingThinker/Julius+Evola+-+The+World's+Most+Right-Wing+Thinker+(1_7).mp4 … Perennial Philosophy blog …https://perennialphilosophyreadings.wordpress.com/  Rick Roderick lecture on Herbert Marcuse https://www.youtube.com/watch?v=WNAKr1TQ0xc … The Mystery of the Grail (pdf) http://www.cakravartin.com/wordpress/wp-content/uploads/2006/08/Julius-Evola-The-Mystery-of-the-Grail.pdf … The Reign of Quantity (full text): https://archive.org/stream/reneguenon/1945%20-%20The%20Reign%20of%20Quantity%20%26%20the%20Signs%20of%20the%20Times_djvu.txt … Guenon on Money https://medium.com/the-sings-of-the-times/the-degeneration-of-coinage-d9b9a49ed874 … Revolt Against the Modern World (pdf) http://www.cakravartin.com/wordpress/wp-content/uploads/2006/08/Julius-Evola-Revolt-Against-the-Modern-World.pdf … Ride the Tiger (pdf) http://www.cakravartin.com/wordpress/wp-content/uploads/2006/08/Julius-Evola-Ride-the-Tiger-Survival-Manual-for-the-Aristocrats-of-the-Soul.pdf … Gotra https://en.wikipedia.org/wiki/Gotra  Uttaratantra Śāstra (Ratnagotravibhāga): https://www.rigpawiki.org/index.php?title=Uttaratantra_Shastra …

Quanto è importante essere contemporanei, in modo da non lasciarsi sfuggire il proprio presente? Eppure, quanto spesso cadiamo nell'errore di essere "inattuali"? Proviamo a ragionare su cosa significa essere figli del proprio tempo: non per abbracciare tutto con positività sfrenata, ma per capire cosa ci circonda e fare ciò che serve per migliorare quel che si può! LETTURE CONSIGLIATE Steven Pinker: https://amzn.to/2J5vLG2 Matt Ridley: https://amzn.to/2GSZ8tV Hans Rosling: https://amzn.to/2V2tFOx Seneca nel Traffico ad Enna: http://tlon.it/events/senecaneltrafficoenna/ Sostienimi con Patreon: https://www.patreon.com/rickdufer Il mio libro "Elogio dell'idiozia": https://amzn.to/2J9WwKZ (versione ebook: https://amzn.to/2xSsoOD) Il mio canale Youtube: http://bit.ly/rickdufer Il mio profilo Instagram: https://www.instagram.com/rickdufer/ La mia pagina Facebook: https://www.facebook.com/rickdalferro/ Tutti i miei prossimi eventi: https://riccardodalferro.com/eventi/ Daily Cogito: dal lunedì al venerdì alle 7 del mattino!Svegliarsi per pensare oppure pensare per svegliarsi? Filosofarsogood, ogni domenica alle 12: più cose scopriamo e più domande ci facciamo!Daily Cogito è ascoltabile e scaricabile dalle seguenti fonti:Canale Youtube: https://www.youtube.com/c/dailycogitoSpotify: http://bit.ly/DailySpoty iTunes: http://bit.ly/dailytunes

Lin Evola is a contemporary artist and creator of the Peace Angels Project. She is on a mission to bring peace to the world by melting down weaponry to create sculptures that inspire people to change their minds and their hearts. For more information on The Peace Angels Project. Read more about The Passionistas Project.   Hear More from Lin in these bonus clips: BONUS: Lin Evola on the kinds of weapons metal she uses in her sculptures BONUS: Lin Evola on being the artist at the UN disarmament meetings BONUS: Lin Evola on the Angel of Peace Awards BONUS: Lin Evola on Peace Angels Jewelry BONUS: Lin Evola on Super Mirror Portraits BONUS: Lin Evola on her humanitarian heroes BONUS: Lin Evola on her secret to a rewarding life BONUS: Lin Evola on advice to someone who needs to fulfill their destiny

DC Miller is a controversial but misunderstood person. He is a writer in London outcast from polite society after his opposition to the Shutdown LD50 campaign two years ago. I've talked with him enough to know he is not the evil caricature his enemies make him out to be, but I still don't understand his views fully. In this livestream we will try to get to the bottom of what DC really thinks. In doing so we make a series of distinctions about conservatives, fascists, neoreactionaries, and free-speech leftists. DC wrote the book, Dracula Rules the World and Mark Zuckerberg is His Son. You can find a list of his other writings at dcxmiller.tumblr.com. This was first recorded on March 8, 2019 as a livestream on Youtube. To receive notifications when future livestreams begin, subscribe to my channel with one click, then click the little bell. If you'd like to discuss this podcast with me and others, suggest future guests, or read/watch/listen to more content on these themes, request an invitation. Big thanks to all the patrons who keep this running.

Welcome to the seventh episode of The High School Business & Personal Finance Teachers Podcast hosted by Knowledge Matters. This seventh episode of the podcast features an interview with Julie Zalla and Jacqueline Evola, EVOLA, business and marketing teachers, at West Bloomfield High School in West Bloomfield, MI.

Let's talk about stuff! 2018 Sats from the show - top 3 shows, top 3 Countries, and top 3 Cities. Then a groovy dialogue with Subscribers about Evola, Slavery, free Markets and consumerism. Please address all questions and comments to Daimonosophy@gmail.com Find the Others: http://daimonosophy.com/ https://www.patreon.com/Daimonosophy https://soundcloud.com/sakaki-4 https://www.youtube.com/channel/UCbwcnSpCGIdlEZsZtZevNRg/featured?disable_polymer=1 https://itunes.apple.com/us/podcast/daimonosophy-2-0/id1163520520?mt=2

Topics: Meme Magic, The Occult, Trump, History, Now, Alt Right, Power Of Positive Thinking, New Thought, Emerson, William James, Mind Cure, Alternative Facts, Richard Spencer, Right Man, Glamor, Only In America, Synchromysticism, Nietzsche, Bannon, Evola, Ch...

Topics: Meme Magic, The Occult, Trump, History, Now, Alt Right, Power Of Positive Thinking, New Thought, Emerson, William James, Mind Cure, Alternative Facts, Richard Spencer, Right Man, Glamor, Only In America, Synchromysticism, Nietzsche, Bannon, Evola, Ch...

42 Minutes 313: Gary Lachman - Dark Star Rising - 08.27.2018 Did positive thinking and mental science help put Donald Trump in the White House? We explore this today with author and scholar, Gary Lachman as well as considering what other various magical and esoteric ideas are impacting political events across the globe. Topics Include: Meme Magic, The Occult, Trump, History, Now, Alt Right, Power Of Positive Thinking, New Thought, Emerson, William James, Mind Cure, Alternative Facts, Richard Spencer, Right Man, Glamor, Only In America, Synchromysticism, Nietzsche, Bannon, Evola, Chaos. 42minutes.com

Guenon, Schuon, Evola and the perennialists, or the Bible and the Orthodox Tradition? Eric at the Perennialist Podcast invited me on to a debate.

How one artist is turning weapons into messages of peace and hope The post Transforming Weapons Into Art: Lin Evola of the Peace Angels Project appeared first on SEE Change Magazine.

Chris Evola from Sick For It Guide Service talking Fall hunting in Montana. Sejal Choksi-Chugh of SF Baykeeper talking removal or Ghost Fleet in Suisun. California Delta abandoned boats polluting the Detla with Tim Daly formerly of ABC10, David Weil of Weil & Associates and Peter Pelkofer of CA State Lands Commision.

Christian Giudice, a scholar of modern occultism and Traditionalism, joins us in podcast episode 185 to discuss his dissertation entitled Occultism and Traditionalism: Arturo Reghini and the Antimodern Reaction in Early Twentieth Century Italy.Christian Giudice is a PhD scholar at the University of Gothenburg. His thesis analyses the interaction between Modernity and its impact on the Occult milieu of early twentieth-century Italy, focusing on Arturo Reghini (1878-1946) as a case study. Reghini was actively involved in most of the occult manifestations on the Italian peninsula during his lifetime. Thus he represents a fundamental figure if we want to better understand the convoluted period leading up to the Great War and the rise of Benito Mussolini.Giudice obtained an BA Honours Degree in Literae Humniores (Classics) from St. Hugh’s College, Oxford (2001) and more recently an MA with distinction in Western Esotericism, with a thesis focusing on Kenneth Grant and post-Crowleyan magic (2011). In 2012 he was elected Student Representative for ESSWE (European Society for the Study of Western Esotericism) for the year 2013. His other research interests include Traditionalism in a wider perspective (Guenon, Schuon, Evola, Coomaraswamy), Thelema and its developments after the death of Aleister Crowley (1875-1947), fin de siecle Occultism in England, France and Italy, Occultism and the visual arts.For a list of publications see: http://gu-se.academia.edu/ChristianGiudiceArturo Reghini was born in Florence on 12 November 1878. Since a very young age his interest in the occult was noticeable and in 1898 he was among the founding members of the Theosophical lodge in Rome. Having obtained a degree in Mathematics at Pisa University, Reghini frequented the cultural milieu of the Florentine Scapigliatura, lecturing, frequenting literary cafes and writing on seminal journals such as La Voce and the futurist Lacerba.In 1910 he claimed to have been initiated to an ancient Pythagorean initiatory school by Amedeo Armentano. After WWI, in which Reghini voluntarily enlisted, along with many other traditionalist thinkers gravitating around him, in the 1920s, Reghini founded journals which allowed him to express his views on occult, political and literary topics, being the editor in chief of Atanor, Ignis and Ur.These journals were fundamental in circulating ideas which would influence many thinkers who are nowadays better known than Reghini himself: among the authors collaborating with Reghini we thus find Rene Guenon (1886-1951), Julius Evola and Aniceto Del Massa (1898-1975).Reghini’s involvement with Freemasonry was constant between 1902 and 1925, the year in which masonic organizations were banned in Italy. It is within the folds of fringe masonry that Reghini found fertile ground for his ideas concerning a reform of modern Freemasonry, which invoked a return to its spiritual origins, considered to be Mediterranean by the Florentine thinker. Reghini’s involvement with Eduardo Frosini (1879 – ?) is well documented in this regard.The Lateran Accords of 1929 between the Fascist regime and Pope Pius XI put an end to Reghini’s, and other traditional thinkers, to influence the newly-born political cabinet. Reghini then seemed to become isolated from the activities of the Roman cultural milieu, moving to Budrio to teach mathematics in a private school and to pursue his studies on Pythagoric numbers, for which he received recognition from the prestigious Accademia dei Lincei in 1931. He died in 1946, leaving a legacy, which only in recent years has been picked up by Italian scholars.In the members’ only site at https://chamberofreflection.com, Christian Giudice, Rudolf, and I continue the interview, focusing on Italian occultists infiltration of Masonic lodges in order to spread their ideology. Join us for that fascinating conversation by signing up at the Chamber of Reflection or via Patreon at https://www.patreon.com/occultofpersonality.Arturo Reghini & Roman Traditionalism @ http://reghini.com/ and on Facebook - https://www.facebook.com/arturoreghiniintro music – “Awakening” by Paul Avgerinos - http://magnatune.com/artists/albums/avgerinos-gnosis?song=3outro music – “The Limb of the Fiend” by Harlan Williams - http://magnatune.com/artists/albums/harlan-glass?song=3

Christian Giudice, a scholar of modern occultism and Traditionalism, joins us in podcast episode 185 to discuss his dissertation entitled Occultism and Traditionalism: Arturo Reghini and the Antimodern Reaction in Early Twentieth Century Italy. Christian Giudice is a PhD scholar at the University of Gothenburg. His thesis analyses the interaction between Modernity and its impact on the Occult milieu of early twentieth-century Italy, focusing on Arturo Reghini (1878-1946) as a case study. Reghini was actively involved in most of the occult manifestations on the Italian peninsula during his lifetime. Thus he represents a fundamental figure if we want to better understand the convoluted period leading up to the Great War and the rise of Benito Mussolini. Giudice obtained an BA Honours Degree in Literae Humniores (Classics) from St. Hugh’s College, Oxford (2001) and more recently an MA with distinction in Western Esotericism, with a thesis focusing on Kenneth Grant and post-Crowleyan magic (2011). In 2012 he was elected Student Representative for ESSWE (European Society for the Study of Western Esotericism) for the year 2013. His other research interests include Traditionalism in a wider perspective (Guenon, Schuon, Evola, Coomaraswamy), Thelema and its developments after the death of Aleister Crowley (1875-1947), fin de siecle Occultism in England, France and Italy, Occultism and the visual arts. For a list of publications see: http://gu-se.academia.edu/ChristianGiudice Arturo Reghini was born in Florence on 12 November 1878. Since a very young age his interest in the occult was noticeable and in 1898 he was among the founding members of the Theosophical lodge in Rome. Having obtained a degree in Mathematics at Pisa University, Reghini frequented the cultural milieu of the Florentine Scapigliatura, lecturing, frequenting literary cafes and writing on seminal journals such as La Voce and the futurist Lacerba. In 1910 he claimed to have been initiated to an ancient Pythagorean initiatory school by Amedeo Armentano. After WWI, in which Reghini voluntarily enlisted, along with many other traditionalist thinkers gravitating around him, in the 1920s, Reghini founded journals which allowed him to express his views on occult, political and literary topics, being the editor in chief of Atanor, Ignis and Ur. These journals were fundamental in circulating ideas which would influence many thinkers who are nowadays better known than Reghini himself: among the authors collaborating with Reghini we thus find Rene Guenon (1886-1951), Julius Evola and Aniceto Del Massa (1898-1975). Reghini’s involvement with Freemasonry was constant between 1902 and 1925, the year in which masonic organizations were banned in Italy. It is within the folds of fringe masonry that Reghini found fertile ground for his ideas concerning a reform of modern Freemasonry, which invoked a return to its spiritual origins, considered to be Mediterranean by the Florentine thinker. Reghini’s involvement with Eduardo Frosini (1879 – ?) is well documented in this regard. The Lateran Accords of 1929 between the Fascist regime and Pope Pius XI put an end to Reghini’s, and other traditional thinkers, to influence the newly-born political cabinet. Reghini then seemed to become isolated from the activities of the Roman cultural milieu, moving to Budrio to teach mathematics in a private school and to pursue his studies on Pythagoric numbers, for which he received recognition from the prestigious Accademia dei Lincei in 1931. He died in 1946, leaving a legacy, which only in recent years has been picked up by Italian scholars. In the members’ only site at https://chamberofreflection.com, Christian Giudice, Rudolf, and I continue the interview, focusing on Italian occultists infiltration of Masonic lodges in order to spread their ideology. Join us for that fascinating conversation by signing up at the Chamber of Reflection or via Patreon at https://www.patreon.com/occultofpersonality. Arturo Reghini & Roman Traditionalism @ http://reghini.com/ and on Facebook - https://www.facebook.com/arturoreghini intro music – “Awakening” by Paul Avgerinos - http://magnatune.com/artists/albums/avgerinos-gnosis?song=3 outro music – “The Limb of the Fiend” by Harlan Williams - http://magnatune.com/artists/albums/harlan-glass?song=3

Everyone (except Matt) caught EVOla. Kinda horseshit, really, but them's the breaks. So we did this episode over skype and I'm coughing a LOT, which is why I am so damn quiet, cus I muted the mic pretty often to save your sweet baby angel ears. Anyway, Matt goes down to Comicon and skipped Hall H entirely. "what the f*%k!?" I hear you cry into the night... I know. Instead, he got hands on time with MVCI, Sonic Mania and a wonderbread Squaresoft RPG that I honestly can't remember the name of at the moment. So gather round dear listeners and shine on!

Ohjelmassa perehdytään filosofi-okkultisti-kuvataiteilija Julius Evolan ajatteluun. Vuonna 1974 kuollut Evola kirjoitti teoksia metafysiikasta, politiikasta, tantrismista, alkemiasta ja magiasta. Suomessa edes ammattifilosofit eivät tunnu tuntevan Evolan ajattelua. Mitä on sielun rasismi? Entä miksi työ on alin asia, mitä ihminen voi tehdä ja soturin sota taas hienointa, mitä voi tehdä? Perttu Häkkisen kanssa Evolasta keskustelee italialaisia uusfasisteja tutkinut Anton Monti. Evola on esimerkiksi Steve Bannonin ja monien suomalaisten uustraditionalistien henkinen johdattaja. Mikä on Evolan vaikutus nykypäivänä? Lisäksi kirjallisuuden dosentti Marja Härmänmaa kertoo italialaisesta futurismista, koska Evola oli ennen traditionalismiin kääntymistään dadaisti ja futuristi. Mikä on futurismin ja poliiikan kytky? Toimittajina Perttu Häkkinen ja Panu Hietaneva.

Apu azért iszik, mert te sírsz! - Puzsér Róbert, Farkas Attila Márton

Season 6 – Episode 10: Beware of EVOLA ft. Prog, Tafo, Juggleguy, Dr.Z, & AlphaZealot EVO 2015 reaction Prog’s reaction Tafo’s reaction Sheridan’s reaction Juggleguy’s reaction AZ’s reaction Notable performances Armada’s performance Other gods (Hbox, PPMD, Mango) Breakouts (Plup, DruggedFox) […]

Evola: un infermiere di Emergency colpito dal virus. Gianfranco Blegrano, direttore della rivista "Africa" - Niente proroga della Gesap al titolare che denunciò la tangente. Dario Colombo, amministratore delegato della Gesap.

Evola Music Bloomfield Hills Canton Shelby Twp. Traverse City httpwww.evola.com