Podcasts about indian buddhism

In the luminous tapestry of today's conversation, we welcome the venerable Robert Thurman, a scholar, author, and advocate of Tibetan Buddhism. Robert Thurman, renowned for his dedication to the teachings of the Buddha and his efforts to bridge Eastern wisdom with Western understanding, graced us with profound insights and enlightening anecdotes.The dialogue began with Thurman's evocative recollection of ancient India, a land brimming with spiritual richness, transcending time and geography. He posited that Jesus might have journeyed to India, absorbing the profound spiritual sciences there. This blend of historical musings and spiritual traditions set the tone for a discussion that seamlessly wove past and present, highlighting the timeless relevance of spiritual exploration.Thurman's journey into Tibetan Buddhism, a path not tread lightly, was marked by his initial attraction to Indian Buddhism.Upon his arrival in India in 1962, he discovered the Tibetans as the true custodians of Buddhist wisdom, owing to the transformative historical upheavals that India had undergone. His narrative was imbued with both humor and deep reverence as he recounted how the Tibetans, having preserved their monastic traditions, became his spiritual guides. This realization propelled him into the heart of Tibetan Buddhism, leading to a lifelong commitment to compassion and enlightenment.One of the most captivating segments of our dialogue was Thurman's exploration of the fierce Buddhas. Often misunderstood, these fierce deities embody a protective and transformative energy, akin to a mother's ferocious love in shielding her child from danger. Thurman emphasized that these fierce Buddhas help practitioners confront and conquer the darker aspects of their subconscious, leading to profound spiritual liberation. "The purpose of deep spiritual psychotherapy," he explained, "is to conquer those negative things in the unconscious, so they don't drag you in a bad way when you're reborn."SPIRITUAL TAKEAWAYS:Compassion as the Core of Enlightenment: Thurman reiterated that the essence of Buddhism lies in compassion and understanding. True enlightenment is not just about personal liberation but about alleviating the suffering of all beings.Interconnectedness of Life: The dialogue underscored the Buddhist belief in the interconnectedness of all life. Thurman's teachings remind us that our actions ripple through time and space, influencing countless lives.Embracing Fierce Compassion: The concept of fierce Buddhas teaches us that true compassion sometimes requires a fierce, protective stance. This fierce compassion is essential in confronting and transforming the negative forces within and around us.Thurman's reflections on the Buddha's enlightenment journey provided a nuanced understanding of spiritual awakening. Contrary to popular belief, the Buddha's path was not a straightforward ascent to enlightenment but a deeply human journey marked by trials and realizations. His initial indulgence in severe asceticism, followed by the rejection of both self-indulgence and self-mortification, culminated in the Middle Way. This profound balance, Thurman emphasized, is the essence of Buddhist practice.The conversation ventured into the realms of metaphysics and the nature of reality, with Thurman sharing insights into the Buddhist perspective of time and existence. He illustrated how advanced meditators can perceive the universe in its micro and macro dimensions, experiencing a reality that transcends conventional notions of time and space. This perspective resonates with the modern scientific understanding of the universe as a vast, interconnected web of energy and consciousness.In our concluding thoughts, Thurman's wisdom resonated deeply, offering a beacon of clarity and hope. His teachings remind us that the path to enlightenment is accessible to all, grounded in compassion, interconnectedness, and the courage to confront our inner and outer challenges. As we navigate our spiritual journeys, let us embrace these timeless truths and strive to awaken the Buddha within us.Please enjoy my conversation with Robert Thurman.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

In the luminous tapestry of today's conversation, we welcome the venerable Robert Thurman, a scholar, author, and advocate of Tibetan Buddhism. Robert Thurman, renowned for his dedication to the teachings of the Buddha and his efforts to bridge Eastern wisdom with Western understanding, graced us with profound insights and enlightening anecdotes.The dialogue began with Thurman's evocative recollection of ancient India, a land brimming with spiritual richness, transcending time and geography. He posited that Jesus might have journeyed to India, absorbing the profound spiritual sciences there. This blend of historical musings and spiritual traditions set the tone for a discussion that seamlessly wove past and present, highlighting the timeless relevance of spiritual exploration.Thurman's journey into Tibetan Buddhism, a path not tread lightly, was marked by his initial attraction to Indian Buddhism. Upon his arrival in India in 1962, he discovered the Tibetans as the true custodians of Buddhist wisdom, owing to the transformative historical upheavals that India had undergone. His narrative was imbued with both humor and deep reverence as he recounted how the Tibetans, having preserved their monastic traditions, became his spiritual guides. This realization propelled him into the heart of Tibetan Buddhism, leading to a lifelong commitment to compassion and enlightenment.One of the most captivating segments of our dialogue was Thurman's exploration of the fierce Buddhas. Often misunderstood, these fierce deities embody a protective and transformative energy, akin to a mother's ferocious love in shielding her child from danger. Thurman emphasized that these fierce Buddhas help practitioners confront and conquer the darker aspects of their subconscious, leading to profound spiritual liberation. "The purpose of deep spiritual psychotherapy," he explained, "is to conquer those negative things in the unconscious, so they don't drag you in a bad way when you're reborn."SPIRITUAL TAKEAWAYS:Compassion as the Core of Enlightenment: Thurman reiterated that the essence of Buddhism lies in compassion and understanding. True enlightenment is not just about personal liberation but about alleviating the suffering of all beings.Interconnectedness of Life: The dialogue underscored the Buddhist belief in the interconnectedness of all life. Thurman's teachings remind us that our actions ripple through time and space, influencing countless lives.Embracing Fierce Compassion: The concept of fierce Buddhas teaches us that true compassion sometimes requires a fierce, protective stance. This fierce compassion is essential in confronting and transforming the negative forces within and around us.Thurman's reflections on the Buddha's enlightenment journey provided a nuanced understanding of spiritual awakening. Contrary to popular belief, the Buddha's path was not a straightforward ascent to enlightenment but a deeply human journey marked by trials and realizations. His initial indulgence in severe asceticism, followed by the rejection of both self-indulgence and self-mortification, culminated in the Middle Way. This profound balance, Thurman emphasized, is the essence of Buddhist practice.The conversation ventured into the realms of metaphysics and the nature of reality, with Thurman sharing insights into the Buddhist perspective of time and existence. He illustrated how advanced meditators can perceive the universe in its micro and macro dimensions, experiencing a reality that transcends conventional notions of time and space. This perspective resonates with the modern scientific understanding of the universe as a vast, interconnected web of energy and consciousness.In our concluding thoughts, Thurman's wisdom resonated deeply, offering a beacon of clarity and hope. His teachings remind us that the path to enlightenment is accessible to all, grounded in compassion, interconnectedness, and the courage to confront our inner and outer challenges. As we navigate our spiritual journeys, let us embrace these timeless truths and strive to awaken the Buddha within us.Please enjoy my conversation with Robert Thurman.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara's core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.  The first half of Making Sense of Mind Only explores the historical context for Yogacara's development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.  This context sets the stage for the book's second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga's Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu's Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya's Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron's hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Professor William Waldron teaches courses on the South Asian religious traditions of Hinduism and Buddhism, Tibetan religion and history, comparative psychologies and philosophies of mind, and theory and method in the study of religion at Middlebury College. His publications focus on the Yogacara school of Indian Buddhism and its dialogue with modern thought. He is the author of Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023). In this conversation, we look at Yogacara thought, idealism, constructivism and the impact on the practitioner and tackle the following; Why thinking of Yogacara as Mind Only is deeply problematic Why seeing Yogacara as essentially constructivist is more accurate Why seeing constructivism in dualistic terms is to miss the point Why interdependence is central to Yogacara rather than the doctrine of emptiness Why the signature concepts of; the three natures, the storehouse consciousness, and mere perception are liberational and key to understanding Yogacara's ethics Why Madhyamaka became dominant and a mistaken view of Yogacara developed as a consequence How the insights of Yogacara can help us to understand concepts of liberation today Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Professor William Waldron teaches courses on the South Asian religious traditions of Hinduism and Buddhism, Tibetan religion and history, comparative psychologies and philosophies of mind, and theory and method in the study of religion at Middlebury College. His publications focus on the Yogacara school of Indian Buddhism and its dialogue with modern thought. He is the author of Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023). In this conversation, we look at Yogacara thought, idealism, constructivism and the impact on the practitioner and tackle the following; Why thinking of Yogacara as Mind Only is deeply problematic Why seeing Yogacara as essentially constructivist is more accurate Why seeing constructivism in dualistic terms is to miss the point Why interdependence is central to Yogacara rather than the doctrine of emptiness Why the signature concepts of; the three natures, the storehouse consciousness, and mere perception are liberational and key to understanding Yogacara's ethics Why Madhyamaka became dominant and a mistaken view of Yogacara developed as a consequence How the insights of Yogacara can help us to understand concepts of liberation today Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Professor William Waldron teaches courses on the South Asian religious traditions of Hinduism and Buddhism, Tibetan religion and history, comparative psychologies and philosophies of mind, and theory and method in the study of religion at Middlebury College. His publications focus on the Yogacara school of Indian Buddhism and its dialogue with modern thought. He is the author of Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023). In this conversation, we look at Yogacara thought, idealism, constructivism and the impact on the practitioner and tackle the following; Why thinking of Yogacara as Mind Only is deeply problematic Why seeing Yogacara as essentially constructivist is more accurate Why seeing constructivism in dualistic terms is to miss the point Why interdependence is central to Yogacara rather than the doctrine of emptiness Why the signature concepts of; the three natures, the storehouse consciousness, and mere perception are liberational and key to understanding Yogacara's ethics Why Madhyamaka became dominant and a mistaken view of Yogacara developed as a consequence How the insights of Yogacara can help us to understand concepts of liberation today Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Professor William Waldron teaches courses on the South Asian religious traditions of Hinduism and Buddhism, Tibetan religion and history, comparative psychologies and philosophies of mind, and theory and method in the study of religion at Middlebury College. His publications focus on the Yogacara school of Indian Buddhism and its dialogue with modern thought. He is the author of Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023). In this conversation, we look at Yogacara thought, idealism, constructivism and the impact on the practitioner and tackle the following; Why thinking of Yogacara as Mind Only is deeply problematic Why seeing Yogacara as essentially constructivist is more accurate Why seeing constructivism in dualistic terms is to miss the point Why interdependence is central to Yogacara rather than the doctrine of emptiness Why the signature concepts of; the three natures, the storehouse consciousness, and mere perception are liberational and key to understanding Yogacara's ethics Why Madhyamaka became dominant and a mistaken view of Yogacara developed as a consequence How the insights of Yogacara can help us to understand concepts of liberation today Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Professor William Waldron teaches courses on the South Asian religious traditions of Hinduism and Buddhism, Tibetan religion and history, comparative psychologies and philosophies of mind, and theory and method in the study of religion at Middlebury College. His publications focus on the Yogacara school of Indian Buddhism and its dialogue with modern thought. He is the author of Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023). In this conversation, we look at Yogacara thought, idealism, constructivism and the impact on the practitioner and tackle the following; Why thinking of Yogacara as Mind Only is deeply problematic Why seeing Yogacara as essentially constructivist is more accurate Why seeing constructivism in dualistic terms is to miss the point Why interdependence is central to Yogacara rather than the doctrine of emptiness Why the signature concepts of; the three natures, the storehouse consciousness, and mere perception are liberational and key to understanding Yogacara's ethics Why Madhyamaka became dominant and a mistaken view of Yogacara developed as a consequence How the insights of Yogacara can help us to understand concepts of liberation today Learn more about your ad choices. Visit megaphone.fm/adchoices

In this session, Ajahn Nisabho interviews Prof. Richard G. Salomon, a former professor at University of Washington and one of the world's leading experts in the ancient Gandhari scrolls. For more information, see his most recent book, "The Buddhist Literature of Ancient Gandhara: An Introduction with Selected Translations (Classics of Indian Buddhism)" https://www.amazon.com/Buddhist-Literature-Ancient-Gandhara-Introduction/dp/1614291683/

Metta Sutta - Discourse on Loving-Kindness - Join us as we read and discuss the Thanissaro Bhikkhu translation of the Metta Sutta in its entirety. Resources: Bodhi, Bhikkhu (2005a). In the Buddha's Words: An Anthology of Discourses from the Pali Canon. Somerville, MA: Wisdom Publications. ISBN 0-86171-491-1. Bodhi, Bhikkhu (April 9, 2005b). "Sn 1.8 Mettā Sutta — Loving-kindness [part 1]" (lecture). Retrieved from "Bodhi Monastery" at [2] (mp3). Bodhi, Bhikkhu (April 23, 2005c). "Sn 1.8 Mettā Sutta — Loving-kindness (part 2)" (lecture). Retrieved from "Bodhi Monastery" at [3] (mp3). Gethin, Rupert (1998). The Foundations of Buddhism. Oxford: Oxford University Press. ISBN 0-19-289223-1. Gunaratana, Henepola (2007). "2007 Brahmavihara Retreat: The Karaniyametta Sutta, Introduction and Stanza One" (lecture). Retrieved from "Bhavana Society" at [4] (mp3). Harvey, Peter (2007). An Introduction to Buddhism: Teachings, History and Practices. Cambridge: Cambridge University Press. ISBN 0-521-31333-3.; Kamalashila (1996). Meditation: The Buddhist Art of Tranquility and Insight. Birmingham: Windhorse Publications. ISBN 1-899579-05-2. Retrieveable from the author's personal web site at [5]; Ñāṇamoli, Bhikkhu (trans.) & Bhikkhu Bodhi (ed.) (2001). The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X.; Piyadassi Thera (ed., trans.) (1999). The Book of Protection: Paritta. Kandy: Buddhist Publication Society. Retrieved 08-14-2008 from "Access to Insight" at [6]; Rhys Davids, T.W. & William Stede (eds.) (1921-5). The Pali Text Society's Pali–English Dictionary. Chipstead: Pali Text Society. Retrieved 2008-08-22 from "U. Chicago" at [7]; Salzberg, Sharon (1995). Lovingkindness: The Revolutionary Art of Happiness. Boston: Shambhala Publications. ISBN 1-57062-176-4.; Walshe, Maurice (1995). The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Somerville, MA: Wisdom Publications. ISBN 0-86171-103-3.; Warder, A.K. (1970; reprinted 2004). Indian Buddhism. Motilal Banarsidass: Delhi. ISBN 81-208-1741-9. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

民俗信仰 mín sú xìn yǎng - folk beliefs 觀世音菩薩 guān shì yīn pú sà - Guanyin Bodhisattva 傳 chuán - to transmit; to spread to 套 tào - set, system 佛經 Fó jīng - Buddhist scripture 道教 Dào jiào - Taoism 儒家 Rú jiā - Confucianism 孔子 Kǒng zǐ - Confucius 思想 sī xiǎng - ideology, thought 融合為一 rónghé wéi yī - to integrate into one 畫像 huà xiàng - portrait, picture 雕像 diāo xiàng - sculpture, statue 尊 zūn - a measure word used for statues or figurines of deities or important figures 念經 niàn jīng - recite scripture 平靜 píng jìng - calm, peaceful 慈眉善目 cí méi shàn mù - (describing someone) kind-looking with gentle eyes 迷信 mí xìn - superstition 菩薩保佑你 pú sà bǎo yòu nǐ - may the bodhisattva bless you Follow me on Instagram: fangfang.chineselearning I hope you like today's podcast! Got feedback? I'd love to hear it! Rate my podcast show or leave me a review! Learn Chinese Podcast | Chinese Listening Practice | Learn Taiwanese Mandarin | Chinese Learning Podcast

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chawdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chawdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chowdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chawdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chawdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B. R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers.  This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth-century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy. You can find the Navayana Publishing edition with its amazing cover art here. You can find readable articles and references on more recent research on Bengli-speaking Buddhists and their contribution to modern Indian Buddhism by Sanjoy Chawdhury here. Douglas Ober is Visiting Assistant Professor, History Department, Fort Lewis College, and Honorary Research Associate, School of Public Policy and Global Affairs, University of British Columbia. Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Bright on Buddhism Episode 60 - Who is Rahula? What role does he play in the texts? How does this role change over time? Resources: Crosby, Kate (2013), "The Inheritance of Rāhula: Abandoned Child, Boy Monk, Ideal Son and Trainee", in Sasson, Vanessa R. (ed.), Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions, Oxford University Press, pp. 97–123, ISBN 978-0-19-994561-0; Vanessa R. Sasson; Franz Metcalf (26 April 2018). "Buddhist Views of Childhood". Oxford Bibliographies. doi:10.1093/OBO/9780199791231-0073.; Hazzra, Kanai Lal (1995), The Rise and Decline of Buddhism in India (PDF), Munshiram Manoharlal Publishers, ISBN 978-81-215-0651-9; Meeks, Lori (27 June 2016), "Imagining Rāhula in Medieval Japan" (PDF), Japanese Journal of Religious Studies, 43 (1): 131–51, doi:10.18874/jjrs.43.1.2016.131-151, archived (PDF) from the original on 5 November 2018; Nakagawa, Yoshiharu (2005), "The Child as Compassionate Bodhisattva and as Human Sufferer/Spiritual Seeker: Intertwined Buddhist Images", in Yust, Karen-Marie; Johnson, Aostre N.; Sasso, Sandy Eisenberg; Roehlkepartain, Eugene C. (eds.), Nurturing Child and Adolescent Spirituality: Perspectives from the World's Religious Traditions, Rowman & Littlefield Publishers, pp. 33–42, ISBN 978-1-4616-6590-8; Ohnuma, Reiko (2012), Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism, Oxford University Press, ISBN 978-0-19-991567-5; Penner, Hans H. (2009), Rediscovering the Buddha: The Legends and Their Interpretations, Oxford University Press, ISBN 978-0-19-538582-3; Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Mokuhanga is a lot of things. It is a meditative process even at its most chaotic. And a lot like meditation, where you need patience, calm, and to breathe, it is a craft that pushes you to be your best.  I speak with mokuhanga printmaker and author Faith Stone on this episode of The Unfinished Print. Faith's current work is to preserve the Buddha woodblock, a once-thriving tradition within mokuhanga, to preserve it for years to come.  Faith speaks with me about her introduction to Tibetan Buddhist Thangka painting, the history of these beautiful images, her process, tools and materials. She also discusses experimentation, her teachers within her life, and what inspiration means to her.  Please follow The Unfinished Print and my own mokuhanga work on Instagram @andrezadoroznyprints or email me at theunfinishedprint@gmail.com  Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note. Pieces are mokuhanga unless otherwise noted. Faith Stone - website, Instagram Thangka paintings - known as “sacred paintings,” originated from Tibet. They are commissioned for various reasons, some for meditation, prosperity, merit, etc. Depending on the commission, thangka paintings use multiple pigments and imagery. Peaceful or ferocious deities and mandalas can be pictured.  Rudi's Bakery - established in Boulder, Colorado, in 1976, this once mom-and-pop shop bakery serves organic and gluten-free baked goods around the United States.  Celestial Seasonings - is an American tea company based in Boulder, Colorado. It started in 1969.  Colorado - established by settlers in 1876 but initially inhabited by many Native American peoples, such as the Cheyenne, Pueblo, Ute, Comanche, and Apache. The state is known for the Rocky Mountains and the Colorado Eastern Plains. For more information about Colorado, check out its tourist and visitor info here.  Zoo New England - comprises both the Franklin Park Zoo and the Stone Zoo. Founded in 1912, the FPZ is on 72 acres of land in Franklin Park, Boston. The Stone Zoo is 26 acres near the Spot Pond reservoir and located in Stoneham, Massachusetts, about 12 miles (19km) away from each other. More info found here.  Albert Rudolph (Swami Rudrinanda) [1928-1973] - was a spiritual teacher and yogi originallty from New York City.  Pointillism - is a technique in painting conceived by Georges Paul Seurat (1859-1891) and Paul Signac (1863-1935), where small compounded dabs of colour create an image. More info from Sotheby's, here.  Paul Signac - Portrait Of Félix Fénéon 1890, oil on canvas Shiva - is one of the principal deities of Hinduism, which creates, protects, and transforms the universe. More info can be found here. Ganesh - in Hinduism, Ganesh is one of Shiva's offspring. Ganesh is a benevolent deity said to remove obstacles in your life, both spiritually and materially. More info can be found, here. Durga - is, in Hinduism, the mother protector of the universe and a warrior goddess. Depicted with eight hands in the form of a mudra, Durga holds eight weapons. More info can be found, here.  Waves On The Turquoise Lake - was an art exhibition at The University of Colorado at the Boulder Art Museum in 2006. It exhibited Tibetan artists from Tibet and in exile from around the world. Karma Phuntsok - is a contemporary Tibetan artist who lives and works in Australia. His work is his take on Buddhist art and history. More info can be found on his website, here.   Van Buddha - painting El Dorado Canyon State Park - was established in 1978 and is located near Boulder, Colorado. It is 885 acres known for hiking, rock climbing, and mountain biking.  Tara - is one of the most powerful deities in the Buddhist pantheon. Some Buddhist traditions see her as a guide, as a bodhisattva, or as a philosophy of living. Find more info, here. Faith Stone - 22" x 28" Mount Wai'ale'ale - is a volcano on the island of Kaua'i, Hawai'i. The mountain is 5,148 ft. It is one of the rainiest on the planet, with 460 inches of rain annually. Shakti - has many meanings, such as goddess energy, death and life, and the natural elements of the universe. The Aisa Society has an excellent article for a detailed description of Shakti, here. Rama -  is an important deity in Hinduism, and is the seventh avatar of Vishnu.  Shoichi Kitamura - is a woodblock carver and printmaker and has been involved in MI Lab through demonstrations. More info can be found, here.  Kyoto Senbon Torii (2021) Hiroki Morinoue - is a mokuhanga printmaker and artist living in Holualoa, Big Island, Hawai'i. He is a co-founding member of the Holualoa Foundation For Arts & Culture, the establishment of the Donkey Mill Art Center and Studio 7 Fine Arts. Iceberg Cube (2016) Anderson Ranch Arts Center - located in Snowmass, Colorado- was established in 1966 by Paul Solder, who worked in Japanese ceramics called raku. Today it is an international Arts Center with artist-in-residence programs, visiting artists, a print shop, wood turning, master classes and more. Information can be found here.  Information can be found, here.  Gotō Hidehiko (b.1953) - is a mokuhanga printmaker and tool maker based in Japan. He makes and teaches seminars about the construction of the mokuhanga tool, the baren.  Stone Window -20-3/4" x 17" April Vollmer - is an established artist who works predominantly in mokuhanga. Her book Japanese Woodblock Print Workshop is one of the most authoritative books on the subject and has influenced many mokuhanga artists.  Dark Light (2015) 16.5" x 13.5" MI Lab - is a mokuhanga residency located in Kawaguchi-ko, near Mount Fuji. More info can be found, here.  Rocky Mountain College of Art and Design - located in Denver, Colorado and was founded by Philip J. Steele in 1963. It is an art school with many different programs and subjects in the arts. You can find more information here.  Mayumi Oda - is a Buddhist teacher and artist who works and lives in Hawai'i. Her work has travelled the world. Mayumi is also an environmental activist and continues to live and work at Ginger Hill Farm, an eco-retreat on the Big Island of Hawai'i. More information about Mayumi Oda's work can be found here. Storyville II - silkscreen, 24.6" x 33.9" Jing Jing Tsong - is an American illustrator of books. She is also a printmaker in lithography and monoprints. You can find her work on her website, here.  Munakata Shikō (志功棟方) - (1903-1975) arguably one of the most famous modern printmakers; Shikō is renowned for his prints of women, animals, the supernatural and Buddhist deities. He made his prints with an esoteric fervour where his philosophies about mokuhanga were just as interesting as his print work.  Hanami no Saku (Tanizaki Utauta Nangasaku - 1956) Bodhisattva - a person who has achieved enlightenment through spiritual practice, whether meditation or through good deeds. The word "bodhisattva" can are found in Indian Buddhism and its associated traditions, as representing the Buddha and his transformations. In the Mahanaya tradition of Buddhism, a bodhisattva desires enlightenment as a buddha.  kozo paper -  is paper made from mulberry bark and is commonly used in woodblock printmaking. Manjushuri - is the bodhisattva of wisom and is associated with the Mahayana tradition of Buddhism.      Faith Stone - 22" x 28"   Vajrakilaya - is a wrathful deity in Tibetan Buddhism who embodies the enlightenment of all Buddhas. Commonly described as a deity with three faces, all with a crown of skulls, with six arms carrying various ritual implements in Tibetan Buddhism.  Cow Rinpoche -  is a painting by Karma Phutsok. This particular series of paintings shows animals in exhalted positions on a lotus. They are depicted like a traditional thangka painting.  Dakini As Art -  is an online art gallery which sells and distributes Buddhist art throughout the world. More info can be found on their website, here. Lakshmi - is a goddess in the Hindu pantheon of deities and is the goddess of wealth and prosperity, sitting on the lotus throne.  Kehinde Wiley -  is a portrait artist based in New York City. His work focuses on fusing the past and the present while creating a dialgoue about power, gender, race and reimagining the past. More information can be found on his website here.  Portrait Of A Young Gentleman (2021) oil on linen and canvas LaToya Hobbs -  is a painter and printmaker based in Baltimore, Maryland. She explores relief printmaking and painting together in her works. Her topics deal with the Black female body and stereotypes. More information can be found on LaToya's website here. Nina's Gaze  - relief, ink and acrylic on wood (2019) 20" x 16" hangintō sizes - the hangitō is a stylized Japanese mokuhanga tool. It is the primary tool in mokuhanga and is used in cutting lines and for colour blocks. It comes in various sizes depending on your ability and the technique. The lower number on the handle signifies the blade's thinness, therefore, the experience of the carver.  kentō - is the registration system used by printmakers in order to line up the colour woodblocks with your key block, or outline block, carved first.   McClains Woodblock Print Supply Co.  - based in Portland, Oregon, McClain's is the go-to supplier of woodblock print tools in the United States. Their website can be found here. The Unfinished Print interview with Daniel Jasa of McClain's can be found here. floating kentō - is a removable registration system attached to the block when printing. As the kentō isn't affixed to the block, blotting and immaculate borders are positives of this registration method. It is an "L" shape.  baren - is a Japanese word to describe a flat, round-shaped disc, predominantly used in creating Japanese woodblock prints. It is traditionally made of a cord of various types and a bamboo sheath, although baren have many variations.  urauchi - is a way of backing Japanese washi paper to the back of works on paper. This process is used in bookbinding, scrolls and can be used in mokuhanga.  Ozu Washi - is a paper store located in the Nihonbashi district of Tokyo. website, Instagram alum -is a binder used in paper mounting, fabric dyeing, household items such as fire extinguishers, and baking powder. It is also used in size for washi to hold pigments better in your works.  Tetsuo Sayama - was an instructor at MI Lab until his passing in 2019. He worked closely with students, was a scholar of Japanese printmaking history, and left an impression on many who got to know him.    Washi Arts is an online brick-and-mortar paper store in Blaine, Washington, USA. They sell Japanese papers for crafts, bookbinding, mokuhanga, and other artistic media. More info can be found on their website here.    Shin-Torinoko paper - is a mass produced, machine made Japanese paper that is relatively inexpensive. It comes in various weights and colours. More info can be found, here.    kitakata - is a specific type of washi made of Philippine gampi, and sulphite pulp. For bookbinding, and mokuhanga and other types of printmaking.  More info, here.    Saraswati -  is the Hindu goddess of knowldedge and dispells ignorance.    monoprint - is a type of relief print which uses metal or glass, even wood. The final outcome is one good print.   Grumbacher - is an art supply company started by Max Grumbacher in 1905  in New York City. It is now owned and operated by Chartpak Inc. More info, here.   Winsor & Newton - is a British artist supply company, started in 1832,  which sells artist materials such as pigments, brushes, paper, etc. More info can be found, here.    M. Graham & Co. - is a company founded in the late 1990's which provides many different types of pigments for all kinds of artists. More info can be found, here.   Da Vinci Paint Co. - was founded in 1975 in Orange County, California. They make an assortment of watercolours, oils, heavy-body and fluid acryl, and gouache. More info here.   Tōsai Pigment Paste - is a brand of pigments manufactured by Holbein, Japan. They were conceived by mokuhanga printmaker Richard Steiner. Tōsai is the name given to Richard by his teacher. Richard's invteriew with The Unfinished Print can be found, here.   Roslyn Kean - is an Australian printmaker who makes her ball bearing baren called the Kean Ball Bearing Baren. The KBB baren comes in two sizes and are lighter than the yuki baren or other ball-bearing barens. Roslyn's baren are made of high-grade plastic. For more information about Roslyn, her work, and baren can be found, here.     Defining The Edge 1 - 70 x 50 cm   sumi - is a rich black stick or liquid used by artists, calligraphers, and traditional Japanese horimono tattoo artists. Sumi is made from the soot of burnt lamp oil. Sumi is used predominantly in key blocks in traditional mokuhanga and to mix pigments. Pigment Tōkyō conducts a great interview with their chief of pigments, Kei Iwaizumi, about sumi ink, here.   tapa cloth - is a designed barkcloth found throughout the islands of the South Pacific, French Polynesia, New Zealand, and Hawai'i, where it is called kapa. Kapa is made slightly differently than tapa; different shapes are used for a more robust design.    Japanese book-binding - in Japan, the binding of books began with scroll books based on the Chinese method. Other binding methods evolved, such as flutter books (sempūyō) and butterfly books (detchōsō). By the Edo Period (1603-1868) and with the relative peace of the period, washi paper was produced steadily, creating a demand for books. Tale of Genji and Tales of Ise were published in this form for the first time. *   shallow carving -  is a way to add dimension and texture to a woodblock. Various sizes of u gouges work well. It can make beautiful shades of colour within your work.    Maile Andrade - is a mixed media artist who has focused on the Hawai'ian kapa process of weaving mentioned above. Kapa, made with mulberry bark, was used for clothing and blankets in Hawai'i. Maile uses kapa in various ways in her 2019 exhibit at the University of Hawai'i at Mānoa, here     Moana (Ocean) - 30.4 x 30.4 cm   mokuhanga brushes - come in a variety of shapes and sizes. Smaller brushes (surikomebake) have long handles and are numbered regarding bristle size, and are used for various sizes of colour blocks. Flat back brushes (marubake), are like a shoe brush and are for wider areas for printing. They also come in various numbered sizes. Brushes are traditionally made of horsehair from the horse's tail, although the smaller surikomebake are made of deer hair. You can find mokuhanga brushes most anywhere today such as McClains, Terry McKenna, Michihamono, Jackson's Art Supplies, and many other places.    sharpening stones - these stones come in a variety of grits, colours, and sizes. Some stones are natural or composite. They vary in price from the ridiculously expensive to the more affordable. Generally, for your mokuhanga you will need a 1000-grit stone to start, and in time you can explore various other methods of sharpening your tools. An excellent video to begin with is Terry McKenna's video on sharpening here.   Karma & Faith: The Artwork of Karma Phuntok and Faith Stone - is the self published book made for their Denver exhibition in 2019.    Tassajara Zen Center -  is a Buddhist monastary and zen center located in San Fransisco. They have published cookbooks since the 1970's.    Tibet House - is a not-for-profit cultural preservation society to preserve Tibetan culture worldwide. There are many Tibet House offices and buildings around the globe. More information can be found at Tibet House US here.    John Lewis  - played a large part in many important events in the civil rights movements of the 1960s in the United States. Was one of the founding members of the Student Nonviolent Coordinating Committee in 1960-1971. More information about John Lewis and his essential work can be found here at Stanford University: The Martin Luther King, Jr. Research and Education Institute.    Kannon - is the deity of compassion in Buddhism.      Kannon Reigen Ki - Ima Kumano Temple from the series The Miracles of Kannon by Utagawa Hiroshige II (1829-1869) 9.6" x 14"   Shoshoni Yoga Retreat - is a yoga retreat in Rollinsville, Colorado. The retreats are much like an ashram experience, with meditation, yoga, meals and selfless service. Find more info here.    * Ikegami, Kojiro, and Barbara B. Stephan. Japanese Book Binding: Instructions from a Master Craftsman. New York etc.: Weatherhill, 1990.   © Popular Wheat Productions opening and closing musical credit - Dropkick Murphy's, Where Trouble Is At. From the album, This Machine Still Kills Fascists (2021) on Dummy Luck Music. logo designed and produced by Douglas Batchelor and André Zadorozny  Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :) Слава Українi If you find any issue with something in the show notes please let me know. ***The opinions expressed by guests in The Unfinished Print podcast are not necessarily those of André Zadorozny and of Popular Wheat Productions.***      

Bright on Buddhism Episode 53 - Who is Maudgalyayana? What role does he play in the texts? What are some stories about him? Resources: Berezkin, Rostislav (21 February 2015), "Pictorial Versions of the Mulian Story in East Asia (Tenth–Seventeenth Centuries): On the Connections of Religious Painting and Storytelling", Fudan Journal of the Humanities and Social Sciences, 8 (1): 95–120, doi:10.1007/s40647-015-0060-4, S2CID 146215342;Brekke, Torkel (1 September 2007), "Bones of Contention: Buddhist Relics, Nationalism and the Politics of Archaeology", Numen, 54 (3): 270–303, doi:10.1163/156852707X211564;Buswell, Robert E. Jr.; Lopez, Donald S. Jr. (2013), Princeton Dictionary of Buddhism. (PDF), Princeton, NJ: Princeton University Press, ISBN 978-0-691-15786-3;Carus, Paul (1905), "Ashvajit's Stanza and Its Signigicance", Open Court, 3 (6);Daulton, J. (1999), "Sariputta and Moggallana in the Golden Land: The Relics of the Buddha's Chief Disciples at the Kaba Aye Pagoda" (PDF), Journal of Burma Studies, 4 (1): 101–128, doi:10.1353/jbs.1999.0002, S2CID 161183926;Ditzler, E.; Pearce, S.; Wheler, C. (May 2015), The Fluidity and Adaptability of Buddhism: A Case Study of Maudgalyāyana and Chinese Buddhist identity;Gethin, Rupert (2011), "Tales of miraculous teachings: miracles in early Indian Buddhism", in Twelftree, Graham H. (ed.), The Cambridge companion to miracles, Cambridge Companions to Religions, Cambridge University Press, ISBN 978-0-521-89986-4;Gifford, Julie (2003), "The Insight Guide to Hell" (PDF), in Holt, John Clifford; Kinnard, Jacob N.; Walters, Jonathan S. (eds.), Constituting communities Theravada Buddhism and the religious cultures of South and Southeast Asia, Albany: State University of New York Press, ISBN 0-7914-5691-9;Harvey, Peter (2013), An introduction to Buddhism: teachings, history and practices (PDF) (second ed.), New York: Cambridge University Press, ISBN 978-0-521-85942-4;Huntington, J.C. (1985). "The Origin of the Buddha Image: Early Image Traditions and the Concept of Buddhadarsanapunya". In Narain, A. K. (ed.). Studies in Buddhist Art of South Asia. Delhi: Kanak Publications. Archived (PDF) from the original on 2017-11-11.;Karaluvinna, M. (2002), "Mahā-Moggallāna", in Malalasekera, G. P.; Weeraratne, W. G. (eds.), Encyclopaedia of Buddhism, vol. 6, Government of Sri Lanka[dead link];Keown, D. (1996), "Karma, character, and consequentialism", The Journal of Religious Ethics (24);Ladwig, Patrice (2012), "Feeding the dead: ghosts, materiality and merit", in Williams, Paul; Ladwig, Patrice (eds.), Buddhist funeral cultures of Southeast Asia and China, Cambridge: Cambridge University Press, ISBN 978-1-107-00388-0 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Associate Professor Daniel A. Arnold from Divinity School describes his travels to Nepal and India in college, and how the years working in a bookstore and studying non-instrumentally in a seminary led him to find his real love for philosophy. His profession as a professor sometimes juxtaposes with the ideal intellectual life, but interactions with students always help put things back into perspective. Listen to Professor Arnold talk about his career journey to becoming a professor at the University of Chicago. 

Bright on Buddhism Episode 49 - What is the Tripitaka? What are its contents? What are the differences between the three baskets? Resources: Hoiberg, Dale H., ed. (2010). "Abhidharma Pitaka". Encyclopædia Britannica. Vol. I: A-ak Bayes (15th ed.). Chicago, Illinois: Encyclopædia Britannica Inc. pp. 30–31. ISBN 978-1-59339-837-8.; Swearer, Donald K. (1992). "A Summary of the Seven Books of the Abhidhamma". In Donald S. Lopez (ed.). Buddhism in Practice. Princeton and Oxford: Princeton University Press.; Gombrich, Richard (2006). How Buddhism Began: The Conditioned Genesis of the Early Teachings (2nd ed.). Routledge. p. 4. ISBN 978-0-415-37123-0.; Cox, Collett (2004). "Abhidharma". MacMillan Encyclopedia of Buddhism. Vol. 1. New York: MacMillan Reference USA. pp. 1–7. ISBN 0-02-865719-5.; Davids, T. W. Rhys, Oldenberg, Hermann (joint tr): Vinaya texts, Oxford, The Clarendon press 1881; Singh, Upinder (2016), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson, ISBN 978-81-317-1677-9; Hirakawa, History of Indian Buddhism, volume 1, 1974; Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture, Columbia Univ Pr, ISBN 978-0231131643; Dutt, Nalinaksha (1998), Buddhist Sects in India, Motilal Banarsidass, ISBN 81-208-0428-7; Harris, Ian Charles (1991), The Continuity of Madhyamaka and Yogacara in Indian Mahayana Buddhism, Brill Academic Pub, ISBN 9789004094482; https://web.archive.org/web/20030601154657/http://www.accesstoinsight.org/canon/index.html; https://suttacentral.net/; http://www.tipitaka.net/; http://www.cttbusa.org/sutratexts.asp; http://www.buddhanet.net/ebooks.htm; http://www.cbeta.org/ Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://anchor.fm/brightonbuddhism/message

We're finally doing Buddhism! In this episode, we explore the teachings of the Buddhist philosopher Nagarjuna and his school, known as Madhyamika, or "The Middle Way".Sources/Suggested Reading:Siderits, Mark & Shoryu Katsura (Translated by) (2013). "Nagarjuna's Middle Way: The Mulamadhyamakakarika". Classics of Indian Buddhism. Wisdom Publications.Westerhoff, Jan (2009). "Nagarjuna's Madhyamaka: A Philosophical Introduction". Oxford University Press.Ziporyn, Brook (2016). "Emptiness and Omnipresence: An essential introduction to Tiantai Buddhism". Indiana University Press.#Nagarjuna #Buddhism #Emptiness Hosted on Acast. See acast.com/privacy for more information.

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect, karma, and Jain perspectivalism. Within these chapters, through a translation of the verses of the Tattvasaṃgraha as well as the canonical commentary the Tattvasaṃgrahapañjikā by Kamalaśila, the book showcases Buddhists debates with a wide range of interlocutors. Śānatarakṣita and Kamalaśila, from their vantage point late in the history of Indian Buddhism, collect a range of arguments against their historical opponents: Sāṃkhya, Nyāya, Mīmāṃsā, Advaita Vedānta, Jainism, and even a group of Buddhists known as the Vātsīputrīyas. The book also includes an introductory chapter by the translator which explains the sophisticated underlying epistemological framework of this massive and massively influential text. Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.

A presentation looking at how early Mahayana sutras explain where they came from. This presentation argues that the authors of these texts shared a general understanding that the Buddha revealed them to advanced bodhisattvas during his lifetime and appointed them with the task of returning to the world five hundred years later to reveal and spread them. It also considers the ideas that these texts were revealed in meditation or dreams, and that they were revealed by the pratibhāṇa, or inspired speech, of śrāvakas.

A presentation looking at how early Mahayana sutras explain where they came from. This presentation argues that the authors of these texts shared a general understanding that the Buddha revealed them to advanced bodhisattvas during his lifetime and appointed them with the task of returning to the world five hundred years later to reveal and spread them. It also considers the ideas that these texts were revealed in meditation or dreams, and that they were revealed by the pratibhāṇa, or inspired speech, of śrāvakas.

David Gray talks about revelatory or "treasure" texts from Indian and Tibetan perspectives in a comparative framework. This presentation will attempt to shed some light on the process by which tantras are believed to have been revealed in the world in Indian Buddhist tantric traditions. Unfortunately, we have very little information about the actual revelation process, unlike in the Nyingma “Treasure” gter ma traditions, for which we have numerous sources describing this process. Surveying some of the available sources, I will argue that in India, as in Tibet, we find both accounts of discovery of physical texts as well as accounts of purely visionary revelation. However, even in the case of the former, we find that visionary experiences seem to play an important role in the revelation process. Drawing on these accounts, the work of Tanya Luhrmann and my own experience, I will suggest that visionary experiences likely triggered by intensive visualization practice likely played a central role in the revelation of tantric Buddhist scriptures in India.

David Gray talks about revelatory or "treasure" texts from Indian and Tibetan perspectives in a comparative framework. This presentation will attempt to shed some light on the process by which tantras are believed to have been revealed in the world in Indian Buddhist tantric traditions. Unfortunately, we have very little information about the actual revelation process, unlike in the Nyingma “Treasure” gter ma traditions, for which we have numerous sources describing this process. Surveying some of the available sources, I will argue that in India, as in Tibet, we find both accounts of discovery of physical texts as well as accounts of purely visionary revelation. However, even in the case of the former, we find that visionary experiences seem to play an important role in the revelation process. Drawing on these accounts, the work of Tanya Luhrmann and my own experience, I will suggest that visionary experiences likely triggered by intensive visualization practice likely played a central role in the revelation of tantric Buddhist scriptures in India.

David Gray talks about revelatory or "treasure" texts from Indian and Tibetan perspectives in a comparative framework. This presentation will attempt to shed some light on the process by which tantras are believed to have been revealed in the world in Indian Buddhist tantric traditions. Unfortunately, we have very little information about the actual revelation process, unlike in the Nyingma “Treasure” gter ma traditions, for which we have numerous sources describing this process. Surveying some of the available sources, I will argue that in India, as in Tibet, we find both accounts of discovery of physical texts as well as accounts of purely visionary revelation. However, even in the case of the former, we find that visionary experiences seem to play an important role in the revelation process. Drawing on these accounts, the work of Tanya Luhrmann and my own experience, I will suggest that visionary experiences likely triggered by intensive visualization practice likely played a central role in the revelation of tantric Buddhist scriptures in India.

This talk by Natalie Gummer explores the role of Dharmabhāṇaka – those who recite the Dharma – in Mahāyāna Sutras In this presentation, Natalie Gummer looks at the “Chapter on the Benefits to the Performer of the Dharma” (dharmabhāṇakānuśaṃsāparivartaḥ) in the Saddharmapuṇḍarīka (Lotus Sūtra), in which the Buddha proclaims the many remarkable transformations that will take place in the six sense faculties of the performer of the dharma (dharmabhāṇaka). Her analysis of this chapter clarifies the sūtra's normative vision both for the self-referential performance of the dharmabhāṇaka and for the bodily transformations that he is said to undergo as a consequence of his performance. In the process, the presentation sheds light on the temporal aspects of self-referentiality as elements in the embodied performance of authority and demonstrates some of the ritual and performative precedents for the creation of new forms of buddhavacana.

This talk by Natalie Gummer explores the role of Dharmabhāṇaka – those who recite the Dharma – in Mahāyāna Sutras In this presentation, Natalie Gummer looks at the “Chapter on the Benefits to the Performer of the Dharma” (dharmabhāṇakānuśaṃsāparivartaḥ) in the Saddharmapuṇḍarīka (Lotus Sūtra), in which the Buddha proclaims the many remarkable transformations that will take place in the six sense faculties of the performer of the dharma (dharmabhāṇaka). Her analysis of this chapter clarifies the sūtra's normative vision both for the self-referential performance of the dharmabhāṇaka and for the bodily transformations that he is said to undergo as a consequence of his performance. In the process, the presentation sheds light on the temporal aspects of self-referentiality as elements in the embodied performance of authority and demonstrates some of the ritual and performative precedents for the creation of new forms of buddhavacana.

This talk by Natalie Gummer explores the role of Dharmabhāṇaka – those who recite the Dharma – in Mahāyāna Sutras In this presentation, Natalie Gummer looks at the “Chapter on the Benefits to the Performer of the Dharma” (dharmabhāṇakānuśaṃsāparivartaḥ) in the Saddharmapuṇḍarīka (Lotus Sūtra), in which the Buddha proclaims the many remarkable transformations that will take place in the six sense faculties of the performer of the dharma (dharmabhāṇaka). Her analysis of this chapter clarifies the sūtra's normative vision both for the self-referential performance of the dharmabhāṇaka and for the bodily transformations that he is said to undergo as a consequence of his performance. In the process, the presentation sheds light on the temporal aspects of self-referentiality as elements in the embodied performance of authority and demonstrates some of the ritual and performative precedents for the creation of new forms of buddhavacana.

Send comments and questions to: coffeeandconjure@gmail.com.Social MediaFacebook: www.facebook.com/coffeeconjurepdInstagram: www.instagram.com/coffeeconjurepdTwitter: www.twitter.com/coffeeconjurepdBibliography:https://www.uri.org/kids/world-religions/hindu-beliefsDallapiccola, Anna. Dictionary of Hindu Lore and Legend. London: Thames & Hudson, Limited, 2004.Fogelin, Lars. An Archaeological History of Indian Buddhism. New York: Oxford University Press, 2015.Harvey, Peter. An Introduction to Buddhism Teachings, History and Practices. New York: Cambridge University Press, 2013.Hazarika, Manjil. Prehistory and Archaeology of Northeast India: Multidisciplinary Investigation in an Archaeological Terra Incognita. New Delhi: Oxford University Press, 2017.Kulke, Hermann, and Dietmar Rothermund. A History of India. London: Routledge, Taylor & Francis Group, 2016.Stein, Burton and David Arnold. A History of India. Malden, MA: Wiley-Blackwell, 2010.

The Dalai Lama, who was born in Tibet and calls himself the Son of India, is a person of charming personality. He is Tibetan Buddhism's spiritual leader. Lhamo Thondup was his birth name. He was born on July 6, 1935. Let's take a look at Lhamo Thondup Dalai Lama's journey. Around the eighth century AD, Tibetan Buddhism was influenced by the later stages of Indian Buddhism. Gedun Drupa, the spiritual leader, and first Dalai Lama was born in 1391. Following the death of the first Tibetan spiritual leader, the followers looked for a new spiritual leader, which was eventually handed to the next Dalai Lama based on visions. Following the death of the 13th Dalai Lama, one of the senior leaders had a dream vision, starting the search for the next Dalai Lama. They were guided to Kumbum Monastery by the visions of a Buddhist spiritual leader, where they encountered a 2-year-old Lhamo Thondup, who subsequently became the 14th Dalai Lama and was given the spiritual name Thubten Gyatso. He began his religious study under the leadership of other Tibetan monks. He met Austrian mountaineer Heinrich Harrer when he was 11 years old and was inspired to explore the world outside of Lhasa. Finally, he received the Lahrampa degree, the highest degree in Buddhist philosophy, at the age of 24. Since 1949 China had started to claim Tibet which made life tough for Tibetans. When the Dalai Lama visited India in 1956, he was impressed with the country's democracy, which was led by Pt. Jawahar Lal Nehru. In 1959, His Holiness and his companions were forced into exile in a distant nation. He began running Tibet's administration from India. He started preaching the teachings of World Peace and popularized the concept of meditation. He also founded multiple Tibetan monastic institutions, participated in various interfaith summits, gave public speeches, and conducted teaching activities on world peace, among other things. He also began a nonviolent campaign in Tibet to halt Chinese dominance, for which he was awarded the Nobel Peace Prize in 1989. His Holiness spoke and advocated for a variety of issues, including women's empowerment, imparting the concept of meditation in children at a young age, and more. Finally, his teachings on kindness, compassion and dedication to humanity made him one of India's most famous personalities. www.chimesradio.com  http://onelink.to/8uzr4g  https://www.facebook.com/chimesradio/  https://www.instagram.com/vrchimesradio/  Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

This guided meditation OzZen teacher Andrew Tootell continues the project of developing a Zen-informed Guided Meditation practice. It begins by outlining the four principles that all Buddhist groups adhere to: Life is Dukkha (Suffering); Impermanence; Interdependence (no separate self); and Nirvana. Although all Buddhism agree on these “four seals” they interpret them differently. We will be exploring the following question: What makes a zen-informed guided meditation different to other Buddhist-informed guided meditations? Is it a sensibility, an aesthetic? It can be argued that the difference between Japanese (Zen Buddhism) and Indian Buddhism is in how these different cultures relate to this world of impermanence and interdependence - maybe this is the key. Indian Buddhism (or the Buddhism of extinction) seems to reject this world, while Mahayana Buddhism embraces this world. The meditation itself begins by emphasising the importance of posture and training the wandering mind to focus on an object, which is usually the breath. We then use the metaphor of earth and sky to draw a distinction between calmly abiding on an object and resting in global awareness. The object represents the earth, which can also be a metaphor for form. The sky represents sunyata (emptiness) or boundlessness. The guided meditation then explores what we call open sky meditation – calmly nonabiding in emptiness. The meditation also includes a reading from the Zen teacher Melissa Myozen Blacker and an introduction to the zen metaphor of dharma gates.

Description  Dr. Luther Obrock from the University of Toronto shares about teaching an undergraduate course on bodies and embodiment in early Indian Buddhist texts. He wants to use his course, a seminar, to help students understand how theories are not just modern constructions, but instead can also emerge from ancient religious texts. He leads his students through ways to mine data and information about how the writers of ancient Indian texts, themselves embodied, understood and spoke about their (gendered) bodies. From analyzing the representation of the "hyper-masculine" Buddha's body, or the status of the female body as attested in literature by or about nuns, a theory, or an "imaginary relationship to a real problem" of the body, can emerge.  Quotes  "Let's imagine these texts as coming from embodied people." Luther Obrock  "We can use the Buddhist texts as theory to think about our own positionality." Luther Obrock Links and References  Dr. Luther Obrock  https://www.utm.utoronto.ca/historical-studies/people/obrock-luther Therigatha  https://www.accesstoinsight.org/tipitaka/kn/thig/index.html  John Powers, A Bull of a Man: Images of Masculinity, Sex, and the Boyd in Indian Buddhism  https://www.hup.harvard.edu/catalog.php?isbn=9780674064034&content=reviews Charles Hallisey, Therigatha: Selected Poems of the First Buddhist Women https://www.hup.harvard.edu/catalog.php?isbn=9780674427730 I.B. (Isaline Blew) Horner – https://en.wikipedia.org/wiki/Isaline_Blew_Horner  

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40. From tax-dodging merchants, to monks fretting about their sewing skills, the stories offer a rich and entertaining slice of Indian Buddhist literature and teaching. Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Sarah Richardson speaks with Abishek Amar, Associate Professor of Religious Studies at Hamilton College. Abhishek specializes in the archaeological history of South Asian religions, and he is leading a digital research project, Sacred Centers in India, which examines material, culture and texts that reveal histories of the Hindu and Buddhist cities of Gaya and Bodhgaya. Sarah and Abishek talk about what it means to teach about Indian Buddhism in a small liberal arts college in the U.S. They discuss some of the many ways that Buddhism can be studied, and how a nuanced understanding of the history of Buddhism can be gleaned from modern archaeological sites and how they've been reconstructed, and from the examination of material culture more generally. Resources Mentioned Kevin Trainor's book, Buddhism: The Illustrated Guide, published by Oxford University Press, in 2004. Gregory Schopen's 1991 article, “Archaeology and Protestant Presuppositions in the Study of Indian Buddhism” in History of Religions 31(1), pp. 1-23. Abhishek Amar's book, Cross-disciplinary Biography of a Contested Buddhist Site, edited jointly with David Geary (Oxford University, UK), and Matthew R. Sayers (Lebanon Valley College, USA), London: Routledge Publication, 2012. Abhishek Amar's 2012 article, “Bodhgaya and Gaya: Buddhist Responses to the Hindu Challenges in Early India,” in Journal of the Royal Asiatic Society, 22(1), pp. 155-185. See show notes at http://teachingbuddhism.net/abishek-amar/.

California "Dharma" is a catch-all term for the mealy-mouthed, feel-good "mindfulness practice" (or whatever nonsense) that gets sold as Buddhism in the West today. To a large degree, part of our motivation in starting this podcast was to provide for Westerners an alternative to this soul-sucking faux dharma, and a true investigation of what the Buddha and the great masters really teach. In this episode, we are joined by special friend of the show, Rhinestone Mahārāja (@gesarofbling), and finally tackle the California Dharma beast, addressing what it is, exactly, and what's so bad about it. Along the way we discuss teaching "mindfulness" at Google Corporate; Gwyneth Paltrow's jade egg for your lady parts; and "spirituality" as another line on #TheGraph; along with some very encouraging thoughts for the future. Gregory Schopen - "Archaeology and Protestant Presuppositions in the Study of Indian Buddhism" https://www.jstor.org/stable/1062872?seq=1#page_scan_tab_contents Friedrich Schleiermacher https://en.wikipedia.org/wiki/Friedrich_Schleiermacher "The Graph" https://pbs.twimg.com/media/D_hQm8YXYAAaOO6?format=jpg&name=small … Adrian Kreutz - "Marxism and Buddhism" https://aeon.co/essays/how-marxism-and-buddhism-complement-each-other Monsanto's Rainbow Pride Logo https://monsanto.com/app/uploads/2017/08/Rainbow-Monsanto-sign.jpg Tara Brach https://www.tarabrach.com/  Jon Kabat-Zinn https://www.mindfulnesscds.com/pages/about-the-author … Michael Taft "Deconstructing Yourself" https://deconstructingyourself.com/  Mahāmudrā: The Four Seals https://studybuddhism.com/en/advanced-studies/vajrayana/mahamudra-advanced/a-discourse-on-autocommentary-to-a-root-text-for-mahamudra-the-dalai-lama/mahamudra-the-four-seals-mahamudra-dzogchen "Mindful Sex Series", by Jessica Graham https://deconstructingyourself.com/mindful-sex  Patrul Rinpoche "Words of my Perfect Teacher" http://padmasambhavagururinpoche.com/wp-content/uploads/2016/05/Patrul-Rinpoche-Words-Of-My-Perfect-Teacher.pdf Right Mindfulness in the Pali Canon https://www.accesstoinsight.org/ptf/dhamma/sacca/sacca4/samma-sati/index.html  Robert Thurman https://bobthurman.com/ 

Episode 0431 - Tao Te Ching, Chapter 2 (Click on the above link, or here, for audio.) https://www.youtube.com/watch?v=5_8ZgjdTzMg Brief introduction to Taoist classics and their place in Chinese intellectual history. Comments on Lao Tzu and authorship of Tao Te Ching ("The Way and it's Power") -- comparisons with Confucianism, Indian Buddhism, Hinduism, and the Ra Material. Reading Chapter 1

Episode 0430 - Tao Te Ching, Chapter 1 (Click on the above link, or here, for audio.) https://www.youtube.com/watch?v=ruCXIuRRa6k Brief introduction to Taoist classics and their place in Chinese intellectual history. Comments on Lao Tzu and authorship of Tao Te Ching ("The Way and it's Power") -- comparisons with Confucianism, Indian Buddhism & Hinduism, and the Ra Material. Reading Chapter 1

In Part 1 (Episode 82), I defined Devotional Practice as extending beyond demonstrations of respect, gratitude, and reverence to practices believed to result in real benefits – perhaps intangible but often tangible – to the devotee, especially when performed in proximity to a holy person, his/her relics, or some other center or object of spiritual power. In this episode I talk about what early Buddhist Devotional Practice looked like, and then discuss the theology – or religious philosophy – behind it. 

It’s pretty typical to hear only one side of Buddhist history – that is, the side that focuses on what the Buddha taught, or the Dharma, and on the people who studied and practiced that Dharma. There’s a whole other side to Buddhism, present since the beginning: Devotional Practice. In this episode (Part 1 of 2) I introduce what it is, and talk about its origins in the Buddha’s own teachings – which included instructions for the creation of the first Buddhist stupas, or sacred burial mounds.

Answering questions about his early days Robert Thurman discusses his intellectual influences, his life long passion for Philosophy, the mendicant traditions his was drawn to and some of the life lessons learned from his three teachers: Geshe Ngawang Wangyal, Tenzin Gyatso the 14th Dalai Lama of Tibet & his wife Nena Thurman. Includes a discussion of the ethical responsibility to one’s students, a short history of Buddhism, it’s influences upon Asian languages and the difficulties faced by individuals when they change religions or take monastic robes. In the second half of podcast Professor Thurman discusses the value of positive relationships, the inevitability of Enlightenment as expressed in the Buddha’s Third Noble Truth, the hidden lessons in life’s misfortunes & a re-interruption of depression from Buddhist Yogic Inner Science perspective. Includes a discussion of Thurman’s Theory Retroactive Nirvana, the life stories of Shantideva, Milarepa & Nargajuna, advice to under graduate students and an in-depth explanation of Tibetan Tantric roots in Indian Buddhism. Buddhist Television Network is the world’s first non-sectarian international Buddhist TV channel where diverse communities from different world traditions could turn to for Buddhist contents. Based in Seoul, Korea, BTN is the parent company of BTN WORLD and is the world’s only non-sectarian Korean Buddhist TV channel which focuses on spreading the dharma through the media, warming the hearts and minds of viewers, and stimulating a healthier society. His Holiness the 14th Dalai Lama is it’s honorary patron. This podcast “From Red Robes to Grey Robes” is an excerpt from the 2013 BTN Interview with Hyun Min. To watch the original television broad cast please visit: www.btnworld.org. To watch + listen to more recordings of past events with Robert AF Thurman please consider becoming a Tibet House US member. Learn about joining the Tibet House US Membership Community with a monthly tax-deductible donation by visiting: www.tibethouse.us. Full Access starts at $2 a month. The song ‘Dancing Ling’ by Tenzin Choegyal from the album ‘Heart Sutra‘ (2004) by Ethno Super Lounge is used on the Bob Thurman Podcast with artist’s p

Answering questions about his early days Robert Thurman discusses his intellectual influences, his life long passion for Philosophy, the mendicant traditions his was drawn to and some of the life lessons learned from his three teachers: Geshe Ngawang Wangyal, Tenzin Gyatso the 14th Dalai Lama of Tibet & his wife Nena Thurman. Includes a discussion of the ethical responsibility to one's students, a short history of Buddhism, it's influences upon Asian languages and the difficulties faced by individuals when they change religions or take monastic robes. In the second half of podcast Professor Thurman discusses the value of positive relationships, the inevitability of Enlightenment as expressed in the Buddha's Third Noble Truth, the hidden lessons in life's misfortunes & a re-interruption of depression from Buddhist Yogic Inner Science perspective. Includes a discussion of Thurman's Theory Retroactive Nirvana, the life stories of Shantideva, Milarepa & Nargajuna, advice to under graduate students and an in-depth explanation of Tibetan Tantric roots in Indian Buddhism. This podcast "From Red Robes to Grey Robes" is an excerpt from the 2013 BTN Interview with Hyun Min. To watch the original television broad cast please visit: www.btnworld.org. To watch + listen to more recordings of past events with Robert AF Thurman please consider becoming a Tibet House US member. Learn about joining the Tibet House US Membership Community with a monthly tax-deductible donation by visiting: www.tibethouse.us. Full Access starts at $2 a month. The song ‘Dancing Ling’ by Tenzin Choegyal from the album ‘Heart Sutra‘ (2004) by Ethno Super Lounge is used on the Bob Thurman Podcast with artist’s permission, all rights reserved. First Geshe-ma Convocation Photo via www.dalailama.com. '2wme5ppi' 

This episode covers the first 200 years or so of Buddhism, beginning with the traditional account of events immediately after the Buddha’s passing. Then I describe how the ordained Sangha met to compile and codify his teachings and their code of discipline, and eventually began dividing into different sects and schools. This is a fascinating story that reflects what really mattered to early Buddhists.

Discover the powerful teachings on philosophy and faith woven into the classical stories of early Buddhism. In this episode of the Wisdom Podcast we meet Andy Rotman, professor of religion and Buddhist studies at Smith College and chief editor for Wisdom's Classics of Indian Buddhism series. An expert in the field of Buddhist literature, Andy shares with us […] The post Andy Rotman: The Divine Stories of Early Buddhism appeared first on The Wisdom Experience.

Conventional terms for different types of Buddhism (Japanese, Chinese, American, etc) seem to imply that Buddhism was made in these countries, and that it is a product of Japan or other places. But even “Indian Buddhism” — Professor Thurman explains — is a wrong term, because in Buddha’s time there was no India. . . In this podcast Professor Thurman talks about origination and development of Buddhism through the centuries, about its three vehicles. He calls them “different styles of education/teaching of Buddhism” and coins new translation terms for Theravada, Mahayana and Vajrayana Buddhism. This episode is an excerpt from the lecture given at Tibet House US in New York City, September 4, 2013, as part of a Tibetan Buddhism Series.

The 88th Joint Session of the Aristotelian Society and the Mind Association was held at the University of Cambridge from 11 to 13 July 2014. The Joint Session is a three-day conference in philosophy that is held annually during the summer by the Aristotelian Society and the Mind Association. It has taken place at nearly every major university across the United Kingdom and in Ireland. Since 1910, the Joint Session has grown to become the largest gathering of philosophers in the country, attracting prestigious UK and international speakers working in a broad range of philosophical areas. Inaugurated by the incoming President of the Mind Association, the Joint Session includes symposia, open and postgraduate sessions, and a range of satellite conferences. This podcast is a recording of the fourth symposium at the Joint Session - "The Ethical Significance of Persistence" - which featured Amber Carpenter (York) and Stephen Makin (Sheffield). Amber Carpenter has been Lecturer in Philosophy at the University of York since 2007; she has taught at St. Andrews, Cornell and Oxford. She has published in Ancient Greek philosophy, especially the ethics, epistemology and metaphysics of Plato, and is the co-founder of the Yorkshire Ancient Philosophy Network. She was an Einstein Fellow at the Einstein Forum, which enabled her to begin work in Indian Buddhist philosophy, and subsequently held an Anniversary Lectureship from the University of York. Her book on metaphysics as ethics in Indian Buddhism appeared in 2013. Her interests include the nature of pleasure and reason and their respective places in a well-lived life; the implications of metaphysics for ethics; and the nature of knowledge, our striving for it, and the effects this has on our character. Stephen Makin took his first degree at Edinburgh University, and then moved to Gonville and Caius College, Cambridge, to study for a PhD. His research was originally on the philosophy of the early Wittgenstein, but his interests rapidly turned to ancient philosophy. His doctoral thesis was on pre-Socratic atomism. He was a research fellow at Magdalene College, Cambridge, before being appointed to a lectureship in Sheffield in 1984. Stephen has published papers on philosophy of religion, Democritean atomism, method in ancient philosophy, the metaphysics of Aristotle, and Aquinas’ philosophy of nature. His book on principle-of-insufficient-reason arguments in ancient philosophy was published by Blackwell in 1993 under the title Indifference Arguments. His translation of Aristotle’s Metaphysics Book 9, along with a substantial commentary, was published in the Clarendon Aristotle Series in 2006. His research interests also include various topics in contemporary metaphysics.

Yes, this is an ambitious title but as always the podcast episode does not fail to deliver the goods. However, I really won't even try to summarize all of Buddhist Philosophy in two paragraphs. I know I always say that but really, this time there is just no point and not enough space for me to do that. However, I will give you a few things :) The lecture started with what to do when we encounter strong negative emotions, attitudes, and mental states after the retreat, and this was weaved with a question about the relationship of Chitamattra and Dzogchen. Instead of giving a brief conceptual comparison, Alan rolls back and looks at a sequence of ways of viewing reality, fully engaged with a way of practice. He works with Sanskrit-language based schools: Vaibhashika, Sautrantika, Chittamatra, and Madhyamaka, and ends with a brief overview of The Great Perfection (Dzogchen).Alan makes this very relevant regardless of personal interest in Buddhism, and clearly explains the ways of viewing the physical, appearances, systems of measurement, qualia, references, perception, the mind, awareness, "what do you really know," and just all of reality from evolving points of view. Somewhere in the middle, there is a brief detour into the "lack of competition" that resulted in materialism taking over the mind sciences. I will honestly say that I do not consider myself well-versed in Buddhist philosophy, and this episode was extremely enlightening and helped me clearly understand the different views of the Indian Buddhist schools, culminating in the beauty of the Dzogchen view.So that's all you'll get from me! I very highly recommend this episode.

Robert Brown, UCLA

Robert Brown, UCLA

Gregory Schopen, chair of the UCLA Department of Asian Languages and Cultures and an authority on ancient Indian Buddhism has been separating Buddhist fact from fiction for the past 30 years. In this UCLA Faculty Research Lecture, Schopen explores the Buddha as an astute businessman, economist and lawyer Series: "UCLA Faculty Research Lectures" [Humanities] [Business] [Show ID: 16444]

Gregory Schopen, chair of the UCLA Department of Asian Languages and Cultures and an authority on ancient Indian Buddhism has been separating Buddhist fact from fiction for the past 30 years. In this UCLA Faculty Research Lecture, Schopen explores the Buddha as an astute businessman, economist and lawyer Series: "UCLA Faculty Research Lectures" [Humanities] [Business] [Show ID: 16444]

Gregory Schopen, chair of the UCLA Department of Asian Languages and Cultures and an authority on ancient Indian Buddhism has been separating Buddhist fact from fiction for the past 30 years. In this UCLA Faculty Research Lecture, Schopen explores the Buddha as an astute businessman, economist and lawyer Series: "UCLA Faculty Research Lectures" [Humanities] [Business] [Show ID: 16444]