Podcasts about colossians

[Season 6, Episode 22 ] In this uplifting episode of the I AM Beautiful Wild Free Podcast, we declare with a full heart: I AM Thankful and Grateful.

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

Jase treats a fallen yard Santa like a full-blown crime scene, sparking an investigation that leads the guys into Matthew's account of the original resurrection cover-up. They break down the guards' panicked story, the bribe that launched history's first disinformation campaign, and why sin can make even smart people believe the most irrational explanations. Al walks through what John and Peter actually “saw” at the empty tomb and how the evidence pushes every person to confront the truth for themselves. In this episode: Matthew 27, verses 62–66; Matthew 28, verses 2–4 and 11–15; Luke 24, verses 36–43; John 20, verses 1–10; Mark 1, verse 15; Luke 19, verses 10–27 and verse 38; Colossians 3, verse 15; 2 Corinthians 4, verses 13–15; Psalm 116, verses 8–15; John 5, verses 24–29; John 11, verses 23–25; 1 Corinthians 15, verses 3–4  “Unashamed” Episode 1227 is sponsored by: Stand firm for values that matter. Join the fight today at https://www.frc.org/unashamed https://www.puretalk.com/unashamed — Get talk, text, and data for just $20 a month! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! https://on.auraframes.com/UNASHAMED — Get exclusive offer of $35 off Carver Mat with Promo Code UNASHAMED https://chministries.org/unashamed — See why Christians are ditching health insurance for good. Get a simpler alternative at half the cost! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-09:45 Jase resurrects Santa from the dead 09:46-17:42 Jesus reappears after his resurrection 17:43-27:00 Disciples have a ghost encounter 27:01-37:02 Two kinds of people in the world 37:03-48:06 Mary's reacts to Jesus' missing body 48:07-55:55 Fear of suffering keeps us from the resurrection — Learn more about your ad choices. Visit megaphone.fm/adchoices

"He is before all things,and by Him all things hold together." -Colossians 1:17Hold fast to (t)His Sound,like it's His Feet,like it's Her Throne.Don't let go.When you stay Here,when you stay hearing this,you can begin anything,you can create everything. That desire becomes not a desire,but The Promise It originally was. The Foretelling of what's here,that can't yet be seen.But I'm hearing It. I'm feeling It. I'm thanking God for It, for you.Please stop pretending to worry.Pretend Faith, today I love you I am younik Support the show:▶▶https://www.patreon.com/goodmornings__________________________________________Today's Quotes: "You were worried. You still didn't realize who you have on your shoulders, protecting you." -Maharajji "Love is the glue that holds the universe together. Don't become unglued." - @meditationswithsteve via IG"There is a divine armor around you that is protecting you; you have nothing to worry about.Know this and keep walking ahead in life with satisfaction, confidence, joy, patience, fullness, and faith."-Sri Sri Ravi Shankar"The stars come up spinning every night,bewildered in love.They would grow ired with that revolving if they weren't.They would say, How long do we have to do this?God picks up the reed-flute world and blows.Each note is a need coming through one of us, a passion, a longing pain.Remember the lips where the breath originated, and let your note be clear.Do not try to end it.Be your note.I will show you how that is enough.Go up on the roof at night in this city of the soul.Let everyone climb on their roofs and sing their notes. Sing loud." - Rumi, The Big Red Book"You're not supposed to get anything out of abiding in I amness. It's purpose is to desolve that which thinks it needs Something." - @peterstoughton1"The cloud has no destination which it must reach. It is purposeless. In much the same way, when there is no longer a sense of worry, a concern for what comes next, one can walk without needing to arrive." -Wu Hsin

How would our lives change if we saw ourselves the way God sees us? Graham Cooke unpacks one of the most powerful revelations of his life—Exodus 7:1, where God tells Moses, "See, I have made you as God to Pharaoh." We discover that God goes to extraordinary lengths to empower us to see ourselves as He really sees us, and when we finally see it, everything changes. Through four distinct epiphanies from this single scripture, we learn that God never takes no for an answer, He calls us to the impossible so He can make all the difference, and whatever He sees in us, we get to become forever. This teaching explores why difficult people are actually grace growers and how God creates opportunities to develop what He most wants to give us.**Key Scriptures:**+ Exodus 7:1. "See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet..."+ Colossians 2:10. "And you are complete in Him..."+ 1 John 4:17. "As He is, so are we in this world..."**Want to explore more?**

An older man jogging down a street in New York City stopped in his tracks when he noticed a pair of battered sneakers placed near a homeless man’s sign requesting help. When the jogger learned that the two men wore a similar size, he gave the younger, homeless man the shoes (and socks!) off his feet and walked home barefoot. But not before explaining, “I’ve been blessed my whole life. God has been very good to me, so I feel like I should bless you too.” Just as this man showed kindness to another because God had been good to him, so too believers in Jesus are called to “clothe [our]selves with . . . kindness” (Colossians 3:12). In fact, in whatever we do or say, we’re to do it as “a representative of the Lord Jesus” (v. 17 NLT). Along with kindness, we’re also to embody the characteristics of compassion, humility, gentleness, and patience (v. 12). These fruits of the Spirit (Galatians 5:22–23) grow in us because we have the Spirit dwelling inside us; and they evidence God’s love for us flowing out to others—binding all these virtues “together in perfect unity” (Colossians 3:14). Like the jogger, may we be on alert for opportunities to be kind—an encouraging word, a thoughtful act, or even giving the shoes off our feet—and as we do, let’s point to Jesus (v. 17).

“Ye serve the Lord Christ.” — Colossians 3:24 To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then […]

Today's Scripture passages are Esther 7 - 8 | Psalm 84 | Psalm 148 | Colossians 4:2-18 | Revelation 4.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Ever feel like your life is out of control? Like there's no purpose of direction? And like God's plan for you is out of focus? In this week's episode, Jeff Explains from Colossians 2 how God can help bring order to our chaos, and purpose to our life's path.

For the Good of the Public brings you news and weekly conversations at the intersection of faith and civic life. Monday through Thursday, The Morning Five starts your day off with scripture and prayer, as we also catch up on the news together. Throughout the year, we air limited series on Fridays to dive deeper into conversations with civic leaders, thinkers, and public servants reimagining public life for the good of the public. Today's host was Michael Wear, Founder, President and CEO of the Center for Christianity and Public Life.  Thanks for listening to The Morning Five! Please subscribe to and rate The Morning Five on your favorite podcast platform. Learn more about the work of the Center for Christianity and Public Life at www.ccpubliclife.org. Today's scripture: Colossians 3:12-17 (NIV) News sources: https://www.cbsnews.com/news/mackenzie-scott-donations-nonprofits-2025/ https://yieldgiving.com/essays/we-are-the-ones-we-ve-been-waiting-for/  From this month's sponsors: -Please donate today at ⁠⁠MercyShips.org/podcast⁠⁠ -Visit ⁠⁠OmahaSteaks.com⁠⁠ for 50% off sitewide during their Sizzle All the Way Sale. And for an extra $35 off, use promo code FUN at checkout. Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife and check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: Amber Glow #politics #faith #prayer #scripture #MacKenzieScott #charity #nonprofits Learn more about your ad choices. Visit megaphone.fm/adchoices

Philemon 1:4-7Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Do you ever feel tempted to check out from your responsibilities as the holiday season approaches? Today on My Morning Devotional, Richelle Alessi explores how we can finish the year strong by staying diligent—not letting our work and tasks slip away amidst the busyness of gift giving, travel, and celebrations. Together, we'll discover biblical encouragement from Colossians 3:23 and practical ways to embrace our responsibilities as blessings, setting ourselves up to fully enjoy the holidays and start 2026 on a high note.Let's come together for this uplifting devotional, praying as a community for diligence, gratitude, and a heart that seeks God even in our daily work.Want to get resources related to this episode? Enter your info at https://www.mymorningdevo.co/newsletter/ and we'll send it to your inbox!Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.Join our Community Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family podcast The Family Business with The Alessis Check out our Worship Music Hear the new music project "Praise the Lord EP" from Metro Life Worship and Mary AlessiListen on SpotifyWatch on YouTube

Struggling with controlling your thoughts? The battle for the Christian life is the battle for the Christian mind. In this episode, we dive deep into Romans 12:1-2 and explore seven biblical principles for renewing your mind and experiencing true transformation.This episode is brought to you by our ministry partner Accountable2You. To join thousands living in Freedom with nothing to hide visit https://accountable2you.com/dialin. **Use our unique code: DIALIN to get 25% off your first year of an Accountable2You Personal or Family Plan**Key Topics:- Biblical mind renewal- Overcoming sinful thoughts- Neuroplasticity and Scripture- Breaking free from worldly conformity- Spirit-filled living- Christian sanctification- Fighting temptation- The explosive power of greater affectionsAs a man thinks within himself, so he is (Proverbs 23:7). Learn how to practically renew your mind through Scripture meditation, rejecting lies, and walking in the power of the Holy Spirit.Key Scriptures: Romans 12:1-2, Philippians 4:8, Colossians 3:2, Galatians 5:16, Ephesians 4:23

Today's Scripture passages are Esther 1 - 2 | Psalm 33 | Psalm 120 | Colossians 3 - Colossians 4:1.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Psalm 62 Psalm 67 Colossians 1:12-20 1 Corinthians 4:5 Prayer Requests to psp@sqpn.com

What does it really look like for the Lord to build a home? In this episode, Pastor Jeff continues the "Family God's Way" series by exploring three essential pillars of a God-built household: His Purpose, His Church, and His Glory. Drawing from 1 Peter 2:9–10, Ephesians 1:22 23, and Colossians 1:18, we discover that: We are not just families—we are God's people, redeemed to proclaim His praises. We were never designed to grow alone—God shapes marriages and families through His church, the fullness of Christ. Above all, the Christian home exists for His glory, that Christ may have the preeminence in all things. Pastor Jeff unpacks how these truths transform everyday family life, calling husbands, wives, parents, and children to live with a higher purpose than personal comfort or cultural ideals. When God's purposes guide the home, when the church supports and strengthens it, and when Christ is exalted above all, the household becomes a living testimony of His grace. If you long for a marriage and family shaped not by self-interest but by Scripture, this episode will encourage, challenge, and refocus your heart on the One who builds the home. Many believers want to help others but feel unprepared to counsel Biblically. If that's you, you're not alone. We train Christians to counsel with Scripture so they can help hurting people find hope in Christ. At the Biblical Counseling Academy, you'll receive clear and practical training rooted in God's Word—designed for real ministry and real people. In as little as 12 months, with just 5 hours per week, you'll be equipped and certified to counsel with confidence and clarity. If you sense the Lord calling you to grow in this area…

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Jesus's reminder that "he who denies Me before men will be denied before the angels of God."Scripture References: John 17:17; Psalm 119:160; Romans 10:17; Romans 1:16-17; 1 Corinthians 15:1-11; Luke 1:1-4; Luke 12:4-12; 1 John 1:9; Luke 22:31-34; Colossians 1:21-22; Romans 10:9; Proverbs 3:5-6; Luke 9:23; Hebrews 4:12; Ephesians 6:10-18 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Some people seem born with the gift of hospitality. The moment you step through their doorway, peace meets you like a warm blanket. The room smells inviting, your needs are anticipated, and the details have been thoughtfully arranged with love. Many of us admire these “natural hostesses,” even if we don’t see those qualities in ourselves. Alicia Searl shares honestly that hosting doesn’t come as easily for her anymore—especially now that the holidays feel heavier, the gatherings larger, and the expectations higher. When she learned it was her turn to host Christmas, her first reaction wasn’t joy but stress. Yet the Lord softened her heart and reminded her of something far more important than décor, menus, or perfect planning: Hospitality is ultimately about peace, not presentation. In Luke 10, Jesus sends out seventy-two disciples with one simple instruction upon entering a home:“First say, ‘Peace to this house.’”No elaborate preparations. No expectations. Peace was the first gift exchanged. If peace rested there, they were to stay, share meals, and bring the good news of God’s kingdom. If not, the peace simply returned to them, and they moved on. Simple. Sacred. Purposeful. Hospitality is one of the primary ways believers embody the heart of Christ. Whether our homes are large or small, tidy or lived-in, beautifully decorated or simple, we are called to cultivate atmospheres where peace dwells. Our mission field begins at our front door.The people who enter our homes—and the homes into which we enter—should encounter the peace of Christ through us. This season, whether you’re hosting Christmas, visiting relatives, or gathering with neighbors, you have the opportunity to bring peace into every room you enter. Today's Bible Reading:“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you… Do not move around from house to house.” – Luke 10:5–7 Main Takeaways True hospitality is not about perfection—it's about peace. Jesus instructs us to bless homes with peace before anything else. Our homes can become places of ministry through simple, Christ-centered welcome. The peace of Christ rests where hearts are open, and it returns unharmed where it is not. Peace on earth begins with peace exchanged between believers in everyday relationships. Let’s Pray Father God, Thank You for giving us a beautiful model of hospitality through Your Word. Help us to release the pressures of hosting and instead focus on welcoming people with Your peace. Soften our hearts toward every person who enters our home and every home we enter this season. Teach us to greet others with grace, truth, and love. Fill our homes with Your presence so they may radiate peace on earth in the most ordinary and sacred ways. Let the atmosphere within our walls reflect the hope we have in Christ, and may our hospitality become a testimony of Your goodness. In Jesus’ name, Amen. Additional Scriptures for Reflection Romans 12:13 Hebrews 13:2 John 14:27 Colossians 3:15 Calls to Action Subscribe to the Your Daily Prayer podcast at LifeAudio.com Share this devotional with someone preparing to host holiday gatherings Explore related articles on Crosswalk.com and Christianity.com for more resources on hospitality and peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today's Scripture passages are Zechariah 12 - 14 | Ezra 6:14-22 | Colossians 1:21 - Colossians 2.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Scripture: John 1:1-5; 14-18 + The Incarnation Philippians 2:5-8 "...the supreme mystery with which the gospel confronts us...lies not in the Good Friday message of atonement, nor in the Easter Sunday message of resurrection, but in the Christmas message of Incarnation. The really staggering Christian claim is that Jesus of Nazareth was God made man - that the second person of the Godhead...took humanity without loss of deity, so that Jesus of Nazareth was as truly and fully divine as he was human. Here are two mysteries for the price of one - the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus." JI Packer, Knowing God. + To Reveal the Father to us Hebrews 1:1 + To Reconcile us to the Father 1 Timothy 2:3–5 + To Rescue us from our greatest enemies Hebrews 2:14–18 + To Relate to us in our weakness and suffering Hebrews 4:14–16 "All other men were lost sheep; he had come as the Good Shepherd to seek and to save them. All other men were sick with the disease of sin; he was the doctor who had come to heal them. All other men were plunged in the darkness of sin and ignorance; he was the light of the world. All other men were sinners; he was born to be their Savior and would shed his blood in death for the forgiveness of their sins. All other men were hungry; he was the bread of life. All other men were dead in trespasses and sins; he could be their life now and their resurrection hereafter." – John Stott, Basic Christianity. 1 John 1:1–4 2 John 7 Colossians 1:19 Colossians 2:9

Luke 2:13-14 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests." John 14:27-28a Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. 28 "You heard me say, 'I am going away and I am coming back to you.' (Peace on the Center Wall here) Peaceful Isn't Full Peace Peaceful is a vibe. Peace is a victory.   Isaiah 9:6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.   Colossians 1:15-20 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.   What difference does peace make? Colossians 3:15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.  Peace rules.   Ephesians 2:14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility Peace unifies.   Hebrews 12:14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. Peace distinguishes.     Philippians 4:7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Peace guards.   How do I access this peace?   Philippians 4:6-9 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Journey with us as we review the book of Colossians! We'll also spend time going on a quick scavenger hunt and listening to your responses to our most recent Riddle Time riddle.

God Gives a Jesus Follower's Life Meaning and Purpose, Satisfies their Hunger to Know Their Life's Purpose, and Forgives Their Sins MESSAGE SUMMARY: As Jesus tells us in John 15:12-14, that you, as His follower, are His “friend: “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends.". God became flesh, and He dwelt among us. God became human to draw you into a personal relationship with Him. In John 1:14, the Apostle John identifies Jesus as the “Son of the Father”: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.". God alone can satisfy the meaning and purpose of your life. God alone can satisfy your hunger to know your life's meaning. Most importantly, God alone can give you forgiveness of your sins as Paul tells us in Colossians 2:13-14: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.". Jesus' life, miracles, death, and His Resurrection are invitations to a life-long personal relationship with God, the Creator of the Universe. Our personal relationship with God is through His gift, to Jesus Followers, of the Holy Spirit.   TODAY'S PRAYER: Lord, help me to grab hold of you today. I need you. Set me free to begin reorienting my life around you, and you alone. Help me to pay attention to and honor how you have uniquely made me. Thank you for the gift of rest. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 122). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Hebrews 1:3; Hebrews 1:10-13; Colossians 2:10-15; Psalms137:1-9. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Day Is Coming – Part 2”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Discover the power of a joyful sound! Daniel discusses how true worship arises from a heart filled with grace, supported by scriptures like Colossians 3:16 and Psalm 89:15.

The prophet's message in verses 18-20 finished on a high point with the prophet's reminder of Yahweh's steadfast love (chesed) and compassion. Read these verses aloud slowly. Pause and ponder.James 3 continues in a practical vein with the issues we all have in controlling our tongues. He says that teachers have a stricter responsibility, as our words will be discounted by our inconsistent conduct and speech. The only man to have perfectly controlled his tongue was our Lord Jesus Christ. In verses 3-4 two examples of small things controlling great things - the horse is controlled by a small bit in its mouth; and a ship is directed by a small rudder. The tongue is small, but seemingly uncontrollable - a small spark sets a forest ablaze; and likewise, a tiny bit of gossip creates untold havoc. How perverse we are. We praise and thank God, and, with the same tongue slander those made by God in His image. This is contrary to nature as the two examples of verses 11-12 illustrate. Verses 13-18 describe and counsel the use of heavenly wisdom. Wisdom and understanding are demonstrated by meekness (teachableness) - see Psalm 18verses20-28; 25verses1-9). Strife and bitterness, by contrast, come from self-promotion. Although purity proceeds peace (see 2 Kings 9verses19; Isaiah 57verses19-21), this is never an invitation to pummel people into submission. Read verses 17-18 aloud slowly. Pause and ponder. At the end of chapter 3 we saw one cause of strife was self-promotion; in chapter 4 he names several more. Chapter 4 warns against worldliness. He deals with covetousness in the first three verses. A covetous person has no room in their life for God. Interestingly the 10 commandments stand and finish with covetousness - the first, "You shall have no gods before me" (a person's possessions possess them); and the tenth, "You shall not covet".Hence Paul says in Colossians 3verses5, "Covetousness, which is idolatry". Hence covetousness is likened to adultery (chapter 4verses4-5). The jealousy of God for the purity and chastity of believers is captured by the ESV translation of verse 5, "He yearns zealously over the spirit (mind, or attitude) that He has made to dwell in us". Compare this with what the Apostle Paul wrote in 2 Corinthians 11verses2-3. The literal Greek of verse 4 is, "adulteresses" (since God is our groom). But for those who graciously submit and draw near to our Father He will show reciprocity in drawing near to them (see 1 Peter 5verses5-11). Humility now will bring future exaltation (compare our Lord Jesus Christ in Philippians 2 verses 1-11). The humble disciple is not one who critically compares oneself with others. From verses 13-17 James reminds us of our vain and transient nature. Therefore, he says, boasting is wrong. All plans we make are "God willing" (subject to His purpose for us). Should we focus on covetousness we have excluded Him from those plans. What we have has been given to us by Him to use in His service. Life is no more permanent than the vapour from the boiling kettle. Don't be arrogant. Place God at the forefront of all your plans.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

HunterPottery.com buy one of Hunter's handmade mugs here! Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Colossians 1-4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this episode for December 7th, Hunter invites us on a journey through the letter to the Colossians, exploring chapters one through four. As your Bible reading coach, Hunter helps us discover the powerful message that was once a secret but is now revealed—the good news that Christ lives in us all, not just a select few. Paul's radical proclamation that God has reconciled everyone through Christ changes everything, offering hope, freedom, and a new identity to all humanity. Today's episode is filled with encouragement for living out this truth, a heartfelt time of prayer, and a reminder that, no matter where you are, you are deeply loved. Join Hunter as we reflect on the riches of God's grace and the joy of belonging to a community that is being renewed from the inside out. So grab your Bible, settle in, and let's journey together through Colossians! TODAY'S DEVOTION: TODAY'S DEVOTION: There's a secret that can no longer be hidden. Paul says this message was kept secret for centuries and generations past, but now it's been revealed. Now Paul knows that God is not a tribal deity for a select few. Paul now sees that the God of Israel is the God of all people. God has included all of humanity into his life and community. Paul now sees that the riches and the glory of Christ are for Gentiles too. God has come to reinhabit humanity, to restore all people to their original design. Christ will be all in all. And Christ is in you, says Paul. And he's blown away. And so should we be. God reconciled everyone to himself through Christ's death on the cross. Christ defeated the kingdom of darkness and he's transferred us now into his kingdom of light. He's purchased our freedom and forgiven our sins. And this isn't just a possibility for a select few who do the right things. This is what God has already done, accomplished on the cross for all. And that's why it's so radical. This is the good news. Our efforts at making peace with God were taken out of our hands and put into the hands of Jesus. And he answered on behalf of all humanity. Paul says he made peace with everything in heaven and on earth by means of Christ's blood on the cross. And this includes you. This news of God's grace for all has changed Paul's life. Paul never saw it this way before. This has resulted in a new reality. And that reality is this: Christ lives in you. This is the gospel truth. And Paul can't stop talking about it. Paul wants you to know what God has done and what you have become. You are His. He's transferred you from the kingdom of darkness into the kingdom of his dear son. He's purchased your freedom, forgiven all your sins. He is your Father too, and you are loved. The secret's out. And it's so much better than they told us. And Paul wants you to know, and so do I. Christ lives in you. Hallelujah. That's the prayer that I have for my own soul. That's the prayer that I have for my family, my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today's Scripture passages are Zechariah 8 - 11 | Colossians 1:1-20.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

We continue our sermon series Christmas Grace as our NextGen Grow Pastor, Drew Humphrey, preaches from Colossians 1. "The Dawn of Redeeming Grace" Colossians 1:15-20Colossians 1:15 GRACE THAT IS SEEN Jesus was not the first being created, and yet Jesus was born."There is no God in Heaven who is unlike Jesus." - Michael ReevesColossians 1:19GRACE THAT IS FULL 1. Grace In MeColossians 2:6-7a 2. Anti-Grace Around MeColossians 2:83. Grace Through MeColossians 2:9-10 Colossians 1:20 GRACE THAT REDEEMS Ultimate Reconciliation: YesUniversal Salvation: No

Pastor Andy Cass A puzzle that's 99.9% finished is still 100% frustrating — because every piece matters. In this message, Legacy, Pastor Andy reminds us that God has called each of us to start, continue, and complete projects that will last beyond our lifetime. Through the stories of Abraham and Saul, we see two men, two trees, and two very different postures. Abraham planted a tamarisk tree — a symbol of faith, covenant, and legacy that would outlive him. Saul sat under a tamarisk tree — consumed by insecurity, fear, and self-preservation. One built a future; the other destroyed what was entrusted to him. TEXT: Genesis 21:33–34, 1 Samuel 22:6, Ephesians 2:10, Matthew 23:11–12, Colossians 3:23–24, Philippians 2:14–15 Big Questions: What project does God have for me to start? What project can I continue? What project does God have for me to complete? Abraham and Saul: Two Legacies, Two Trees Abraham planted a tamarisk tree — a symbol of faith, covenant, and hospitality. He looked forward, trusted God, and built something that would last. Saul sat under a tamarisk tree — a symbol of entitlement, fear, and isolation. He chose control over surrender, comfort over calling. The Contrast: Abraham's heart: humble, faithful, centered on God's promises. Saul's heart: insecure, prideful, disconnected from God's presence. Abraham planted; Saul uprooted. Posture & Attitude: Thanksgiving Gratitude Commitment Peace Reliance on the Holy Spirit and wise community Call to Action: Plant something that will outlast you — a faith, a family, a ministry, a legacy. Stay Connected: Give: https://theecho.churchcenter.com/giving Online Service: Sundays 9 AM (YouTube & Facebook Live) Connect: https://theecho.churchcenter.com/people/forms/113001 Instagram: @wearetheechochurch

QUOTES FOR REFLECTION“Now this is the catholic faith: That we worship one God in trinity and the trinity in unity, neither blending their persons nor dividing their essence. For the person of the Father is a distinct person, the person of the Son is another, and that of the Holy Spirit still another. But the divinity of the Father, Son, and Holy Spirit is one, their glory equal, their majesty coeternal.Similarly, the Father is almighty, the Son is almighty, the Holy Spirit is almighty. Yet there are not three almighty beings; there is but one almighty being.Thus the Father is God, the Son is God, the Holy Spirit is God. Yet there are not three gods; there is but one God. Thus the Father is Lord, the Son is Lord, the Holy Spirit is Lord. Yet there are not three lords; there is but one Lord.”~ The Athanasian Creed (circa 5th Century) “If Jesus were to visit with a modern day psychiatrist, the doctor might say: ‘Jesus, I know that your father is important to you, but for a moment, let's set aside that relationship and talk about just you. How are you doing?' Jesus would probably reply, ‘My Father and I are doing fine.' How those words change any situation we may find ourselves in! ‘My Father and I are doing fine.'”~ Paul Miller, author of A Praying LifeSERMON PASSAGEPsalm 27 I will tell of the decree:  The Lord said to me, “You are my Son;    today I have begotten you. John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; God the only Son, who is at the Father's side, he has made him known.John 8 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 10 30 “I and the Father are one.” John 17 1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. Colossians 1 15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 1 Corinthians 8 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Pastor Lance's study through Colossians 4:2-6 emphasizes the importance of prayer for spiritual growth, unity, and aligning with God's will. He encourages earnest communication with God, and acknowledges the need for personal connection and salvation.

December 7, 2025 - Sunday AM Bible Class   In this episode Neal announces a new quarter-long study of 2 Corinthians and explains why the class begins with Paul's second letter to the Corinthians rather than First Corinthians. He places the letter in historical context (Acts 18–20), ties it to the later prison epistles (Ephesians, Philippians, Colossians, Philemon), and recommends earlier teaching on First Corinthians by Hiram and Brittany as helpful background. The episode gives an extended cultural and historical overview of Corinth — its Greek origins, destruction and re-founding under Rome, strategic isthmus location with two ports, the prominence of the slave trade, widespread pagan immorality (including how “to Corinthianize” became synonymous with sexual vice), and the city's importance as the provincial capital of Achaia. These details set the stage for why the Corinthian church faced the problems Paul addresses. Key topics covered include a review of the problems raised in 1 Corinthians (division, idolatry, sexual immorality, marriage questions, worship abuses such as corruption of the Lord's Supper, confusion over spiritual gifts, questions about the resurrection, and factional allegiance to leaders), and how the church largely responded to Paul's first letter. The speaker explains that 2 Corinthians arises from a new crisis: a group of Jewish opponents who undermine Paul's apostleship and claim apostolic authority themselves. The episode highlights the central themes and purposes of 2 Corinthians: Paul's defense of his apostleship and leadership, the danger of false or unordained leaders, and the pastoral necessity of protecting church order. It emphasizes Paul's personal investment in the Corinthian congregation — the suffering he endured, his pastoral care, and his insistence that God-ordained leadership matters because “sheep need a shepherd.” A major motif introduced is comfort: the speaker surveys 2 Corinthians 1:1–11 and summarizes the letter's repeated emphasis on comfort in the midst of affliction. He identifies the sources of that comfort as God (the “Father of mercies”), Christ, other believers who have suffered, and the prayers of the community, and underscores Paul's theme of abundant, effective consolation despite severe trials. Guests and contributors mentioned include teachers Hiram and Brittany (previous lectures on First Corinthians) and Chris (his Wednesday class on the prison epistles); the speaker also references Luke's account in Acts and several Pauline passages as he reads and opens 2 Corinthians 1:1–11. Listeners can expect a mix of historical background, theological orientation to the letter, pastoral application about church leadership and suffering, and a reading of the opening verses to begin the study.   Duration 44:47

Advent Peace 2025       Luke 2:1-7 ESV   In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.             Luke 10:34-35 ESV   34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him, and whatever more you spend, I will repay you when I come back.'             Luke 22:10-12 ESV   10 He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?' 12 And he will show you a large upper room furnished; prepare it there."                     Luke 2:8-14 ESV   8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,   14 "Glory to God in the highest,       and on earth peace among those with whom he is pleased!"       John 14:27 ESV   27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.       John 17:20 ESV   20 "I do not ask for these only, but also for those who will believe in me through their word,       Romans 5:1 ESV   Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.       John 3:17 ESV   17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.       Romans 12:17-21 NASB   17 Never repay evil for evil to anyone. Respect what is right in the sight of all people. 18 If possible, so far as it depends on you, be at peace with all people. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: "Vengeance is Mine, I will repay," says the Lord. 20 "But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head." 21 Do not be overcome by evil, but overcome evil with good.       Proverbs 19:11 NIV   A person's wisdom yields patience;   it is to one's glory to overlook an offense.       Colossians 3:15 NIV   15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

"In Colossians 1:15–20, Paul gives this sweeping picture of Christ as the image of the invisible God and the one in whom all things hold together. How would Paul's original audience have heard that, and why is it so important for us to grasp today? What do we know about the false teaching in Colossae—and how do we discern the difference between helpful wisdom and deceptive philosophy today? What does Paul mean by ""put off the old self"", and how does it practically shape the way Christians live in community? In today's episode, Emma Dotter talks with Watermark member, Amber Hapka about the book of Colossians. Amber gives us the context of Colossians and unpacks how we can be discerners of wisdom, living in ways that honor the Lord. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

In this episode, Dr. Jim Van Gelderen recounts a week when every vehicle he relied on broke down at once, leaving him overwhelmed and unsure how to move forward. While wrestling with the pressure of unmet needs, God used Colossians 2:6–7 to redirect his heart: the life of faith isn't powered by human problem-solving but by abounding with thanksgiving. As Dr. Jim began thanking God for the very things that were weighing him down, peace replaced panic and God provided in unmistakable ways. His story shows that genuine faith doesn't start when circumstances improve. Faith begins with “Thank You.”Topics DiscussedAn avalanche of vehicle breakdowns and impossible logisticsThe human tendency to try to figure everything out instead of walk by faithHow Colossians 2:6–7 ties faith and thanksgiving togetherThe difference between thanking God for blessings and thanking Him for burdensWhy thanksgiving is an act of faith, not a feelingHow choosing gratitude transforms your spirit in the middle of difficultyGod's surprising provision of a truck and SuburbanWhy the spiritual breakthrough mattered more than the material answersKey TakeawaysYou received Christ by faith, and you walk in Him the same way: by trusting Him enough to thank Him even before the answers come.Thanksgiving is not a reaction to good circumstances; it is the expression of faith that God is working when you cannot see how.When you choose to say “thank You” in the middle of pressure, God lifts the weight and gives grace that changes everything.Referenced ResourcesShort Clip: “Abounding Faith”The brief clip Dr. Jim saw on WhatsApp status from Bobby Bosler.Youtube Short, Instagram Reel, Facebook Reel, TikTok ShortFull Sermon: “Abounding with Thanksgiving”The full message Dr. Jim mentioned, unpacking Colossians 2:6–7 and the connection between faith and gratitude.Listen on Spotify, Listen on Apple Podcasts If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

In a world where it feels easier than ever to tear each other down, what would it look like if we became women who intentionally build bridges instead of burning them? In this episode, Pastor Lisa walks through the topics of connection, honor, forgiveness, and the holy work of reconciliation. This one will stretch you, bless you, and remind you of the power you carry as a builder in God's kingdom. This episode dives into the heart of what it means to be a bridge builder, a woman committed to connection, honor, and intentional growth. Pastor Lisa brings real, practical, sometimes hilarious, and incredibly convicting truth about the ways we build up or tear down the relationships God has entrusted to us. From the dangers of gossip and complaining to the beauty of forgiveness and wise building, this conversation invites us into a higher standard: becoming women who reconcile, redeem, and restore. You'll feel encouraged, challenged, and empowered to examine your own bridges and commit to building what lasts. 00:28 — The purpose of a bridge: connecting what's been separated. Pastor Lisa shares why God calls us to be "bridge builders" in the Women of Arise. 01:52 — How complaining, gossip, dishonor, and speaking death burn the very bridges we're called to build. 03:36 — Entering her 50s, Pastor Lisa reflects on the value of connection... and who's going to wipe her later in life! 05:44 — Learning not to burn bridges even after mistakes; choosing not to unfollow people just because we disagree. 07:10 — "No one can hurt me unless I allow them." 08:39 — Becoming wise builders who leave room for reconciliation. The story of keeping the porch light on for Bekah. 11:21 — Matthew 7:24-27: Jesus' teaching on the wise and foolish builders and our ability to build well. 14:00 — Being faithful with what God has given now. Not neglecting blessings simply because they don't look like what we want. 16:30 — Ways we burn bridges: dishonor, disrespect, and the power of valuing others. John Bevere's Influence on Understanding Honor. 19:27 — Gossip and slander: Proverbs 16:28. Gossip separates close friends and destroys bridges. 24:22 — Unforgiveness and bitterness: bitterness builds walls, not bridges. 25:30 — Pride and self-righteousness: how long will we wait to cross the bridge? 26:10 — Division and offense: the enemy doesn't have to destroy the church if he can divide it. 27:57 — Neglect and apathy: ignoring your husband's needs weakens the bridge of your marriage. 30:02 — Complaining and cynicism: Numbers 12. Complaining keeps us wandering when God calls us forward. 36:24 — Five ways to build bridges: Speak life (Ephesians 4:29) Choose forgiveness (Colossians 3:13) Listen with love (James 1:19) Practice gratitude Be a peacemaker 40:18 — Bridges are built intentionally - Matthew 5:9. 41:24 — The ministry of reconciliation (2 Corinthians 5:18–19). 44:04 — Closing prayer and blessing. Plus: a reminder about the February 2026 Arise Conference. REGISTER FOR ARISE CONFERENCE 2026 TODAY! https://www.inspirechurch.live/events/arise-conference/ 

Today's devotional was written by Anne King. The Scripture reading comes from Colossians 1:15-29. Access the digital Advent Guide on our website.

Gain insights from scriptures like Psalm 8 and Colossians 2 as Ricky reveals the power of the atonement in securing deliverance and defeating the enemy.

Building Tomorrow Through Today's Tasks #RTTBROS #Nightlight"And whatsoever ye do, do it heartily, as to the Lord, and not unto men." — Colossians 3:23You know, as a dad to nine kids and a foster parent to many more over the years, I've watched this pattern play out more times than I can count. Kids rolling their eyes at chores, convinced it's just meaningless busy work. But here's what I've learned, and I'm too soon old and too late smart on this one: the way we do the things we have to do prepares us for the things we want to do later.There's a beautiful story about a young missionary named Jim Elliot. Before he went to Ecuador to reach the Auca Indians, before he became known worldwide for his martyrdom, he was just a college student. His roommates remembered him as the guy who made his bed with military precision every single morning, who kept his side of the room spotless, who showed up early to everything. One friend asked him why he was so particular about such small things. Jim's answer was simple: "He is no fool who gives what he cannot keep to gain what he cannot lose."You see, Jim understood something profound. Those mundane morning routines weren't just about a tidy room. They were training ground for discipline, faithfulness in small things, doing what needed to be done whether he felt like it or not. When he stood before those Auca warriors years later, the character that held him steady in that moment had been forged in a hundred ordinary mornings of making his bed when he'd rather have slept in.The Apostle Paul put it this way: "And whatsoever ye do, do it heartily, as to the Lord, and not unto men" (Colossians 3:23). Notice he didn't say "whatever great things you do" or "whatever ministry tasks you accomplish." He said whatsoever, whatever you do. That includes the dishes, the laundry, the homework, the job you don't particularly like, the task that feels beneath you.Here's the thing we miss: God uses the ordinary to prepare us for the extraordinary. David wasn't fighting bears in the wilderness for fun, he was protecting his father's sheep. But every time he defended those sheep, he was developing the courage and faith he'd need to face Goliath. Joseph wasn't trying to become prime minister of Egypt when he faithfully managed Potiphar's household, but God was preparing him for exactly that.The skills you develop in doing well what you have to do today become the foundation for what you'll want to do tomorrow. So whatever's in front of you today, whatever task feels mundane or meaningless, do it heartily, as unto the Lord. Because history is just His story, and He's writing your character in the margins of ordinary days.Let's pray: Father, help us see today's tasks not as interruptions but as training ground. Give us the grace to be faithful in small things, knowing You're preparing us for greater things. In Jesus' name, Amen.#Faith #Character #DailyDevotion #ChristianLiving #Faithfulness #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe—it helps get the word out.https://linktr.ee/rttbros

"For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross." —Colossians 1:19–20 One sobering way to prepare for Christmas is to remember that our spiritual enemy doesn’t take the holidays off. The apostle Peter wrote, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8 NLT). Christmas is a season of giving, a season of hope, and a season of joy. But by its very nature, it’s also a season of spiritual battle—and has been ever since the need for Christ’s coming first arose. The war has been won. Jesus defeated sin and death once and for all. He paid the sacrifice for our sin once and for all. Red is the color of Christmas—not because Santa suits are red or because we wrap packages in red. Red is the color of Christmas because of the blood of Jesus Christ that was shed. By the shedding of His blood, He made eternal life possible for everyone who believes in Him. Though the devil has been defeated, he refuses to give up the battle. We see that battle being played out in our culture today. It is the God of the Bible, the true and living God, versus all contenders. This battle goes back to the first Messianic verse in Scripture when, after the serpent tempted Adam and Eve to sin, God said to him, “And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel” (Genesis 3:15 NLT). The cradle of Christ was pointing to the cross. The Incarnation was necessary for atonement. The purpose behind the birth of Jesus was the death of Jesus. This is New Testament Christianity. It’s the division between light and darkness, between righteousness and unrighteousness, between good and evil, and between right and wrong. Here’s something else to ponder this Christmas season: It’s through conflict that we find real peace. Those who challenge us as believers do so for reasons that have little to do with us. Christ’s arrival in the world changed everything. His light illuminated the darkness. But some people prefer the dark. They don’t want their sins to be known. So, when they see people who live in the light, it creates conflict within them—conflict that spills out in their reaction to us. But we can trust that through this conflict, ultimate unity will come. Our responsibility is to hold our ground and pray. Pray that these people will think about their souls, consider the claims of Christ, and then ultimately turn their lives over to the Lord. What a Christmas gift that would be. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this new episode, I dive into the life-altering truth of Jesus's victory over Satan through His sacrifice on the cross—and what that truly means for you and me today.     This is more than theology. This is about freedom, redemption, spiritual authority, and living from victory instead of fear. Together, we explore why Jesus's death was not just symbolic—it was necessary. Through Scriptures like Romans 6:23, Isaiah 53:6, Colossians 2:15, and Revelation 1:18, I walk you through how the cross dismantled the power of sin, stripped Satan of his authority, and restored our direct relationship with God.     So many believers still live under condemnation, guilt, and fear… even though Jesus already paid the full price. In this episode, I lovingly remind you that you were never meant to live bound—you were meant to live free, redeemed, and confident in Christ's victory.     If you've ever wondered: Why did Jesus have to die? What really happened in the spiritual realm on the cross? Does Satan still have power today? What does this mean for my everyday struggles?     This episode will strengthen your faith, ground you in biblical truth, and awaken your identity as a woman who walks in divine authority.     This is not just a teaching. This is a remembrance of who you are because of what He did.  

In this episode, we focus on John 2:12–14 and take a close look at what the temple had become. A place meant for prayer, worship, and meeting with God had been overtaken by noise and business. Merchants filled the courtyards with animals, money changers set up tables to profit off travelers, and the holy atmosphere was drowned out by bargaining and exploitation. The temple—God's dwelling place among His people—had turned into a marketplace, far from the reverence it was intended to hold.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Kyle Worley is joined by Matt Boswell to have a conversation about worship and hymns in the local church.Questions Covered in This Episode:Why should we value the congregational voice of the church?What's the difference between a psalm? A hymn? And a spiritual song?Are hymns just old songs?What's your favorite hymn? Why?What do you tell the person who says, “I don't like the singing? Just give me some preaching.”How do you determine what songs you sing in your church?What's your opinion on songs that emerge from churches or ministries where you'd disagree with the teaching of that ministry's theology?Tell me about the Sing hymnal - why a new hymnal and why now?Guest Bio:Matt Boswell is a hymn-writer and pastor of The Trails Church in Celina, Texas. He also serves as Professor of Worship Ministries at Midwestern Baptist Theological Seminary and leads Doxology & Theology, a ministry focused on corporate worship.Resources Mentioned in this Episode:Ephesians 5:19, Colossians 1:15-20, Philippians 2:6-11, John 13:35Hark the Herald Angels SingBe Thou my Vision“The Sing! Hymnal” by Keith Getty and Kristyn Getty Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

I'm fascinated with the idea that we are to love God with all of our minds. The Bible sees the mind as a place of our thoughts, judgment, and intention.  Our minds allow us to be rational, weigh evidence, make decisions about right and wrong, and to develop opinions.  Our minds allow us to worship, praise God, love, repent, and trust.Main Points:1. Why is it important to consider loving God with our minds?  Because during a typical day, we constantly use our minds to make decisions.  How many thoughts pass through your mind every day?  Several studies have shown that we think around 6,000 thoughts per day. Our mind is a huge part of who we are. 2. Loving God with our minds is critical because our minds are connected to our emotions and our actions.3. God gives us the power to change how we think, so through even our thoughts, we are loving and honoring God. Today's Scripture Verses:Mark 12:29-30 - “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'”2 Corinthians 10:5 – “We demolish arguments and every pretension that sets itself up against the knowledge of God and we take captive every thought to make it obedient to Christ.” Colossians 3:2 - “Set your minds on things above, not on earthly things.”Romans 12:2  - “Don't copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God's will for you, which is good and pleasing and perfect.”Colossians 1:9 - “So we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Continuing our series in Colossians, Steve Wood tackles a tough question: Why baptize babies? In this episode, he explains the biblical foundation for infant baptism and shares how this teaching played a major role in his own conversion to Catholicism. Clear, personal, and deeply rooted in Scripture, this episode offers a thoughtful look at the grace God gives through the sacrament of baptism. For more resources, visit us online at www.BibleforCatholics.com.  

Colossians 1:1-23 Join us as we review how Paul introduces himself in all of his greetings, and how they both designate his ministry as new and unique, and communicate the authenticity of love unfeigned. We’ll also explain where Colosse was, … Continue reading →

By Jorge de Campos - The heretics were judging the Colossians about their eating and drinking during God's festivals. To the heretics the Colossians should be abstaining eating and drinking, rather than rejoing. Paul tells the Colossians to not allow these heretics to criticize them, but rather let the spiritual Body of

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Colossians 3:8-10 NIV “But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.” Colossians 3:12 NIV “Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” Isaiah 61:10 (NIV) “I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness.” Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

Psalm 27 Colossians 1:12-20 1 Peter 5:1-4 Prayer Requests to psp@sqpn.com