Podcasts about Kyoto University

Nick the Rat Radio Episode 541 Scientists just confirmed it: a entire civilization built 35,000 stone monuments across Europe, dragged quartz boulders 60 miles to place them on fault lines with surgical precision — and then disappeared without a war, without a fire, without a single written word. No genetic trace in anyone alive today. A University of Copenhagen study dropped this year and barely anyone's talking about it. Nick the Rat is. Tonight we get into the piezoelectric grid theory, the Kyoto University solar flare research, and why a Neolithic infrastructure project might have cooked its own builders from the inside out. Plus mammoth bones that turned out to be a whale, a caller from inside a correctional facility, and Jane Hanoi reports from the Dark Sewer Network on Antarctic mole cities and alien dairy farmers who don't know what they're doing. #AncientCivilization #LostCivilization #Megaliths #Stonehenge #Carnac #AncientDNA #Conspiracy #NickTheRat #PiezoElectric #SolarStorm #UnexplainedHistory #AlternativeHistory #ConspiracyPodcast #UndergroundMedia #DarkSewerNetwork #sewerchat A paranoid rat discusses conspiracies, secret agendas, and things they don't want you to know — while playing hand-picked underground music. Call in live: 1-917-719-5923 Originally aired: 05/27/20 All music is Attribution 3.0 Unported (CC BY 3.0). All artists are credited during the episode. For more info: www.nicktherat.com

"Behind every number, there is a leader." "If you are a player as well as a coach… that's the single best way to actually have the credibility." "I take the blame. You know, you guys take the credit." "To unlock creativity… protect the odd ideas." "A true leader is somebody who can inspire individual team members to be better than themselves."   Jesper Koll has been in Japan since 1985, when he arrived as a PhD researcher studying global finance. What began as an academic year at Kyoto University became a long-term professional and personal commitment to Japan. Over the decades, he built a distinguished career as one of Japan's most recognised economic and investment commentators, including senior roles as Chief Economist and Chief Strategist at Merrill Lynch Japan and Head of Research at JPMorgan. He has also worked in hedge funds, built his own company, and moved between large institutions and smaller entrepreneurial environments. His career arc reflects a deep adaptability to Japan's business culture, an ability to interpret Japan for global markets, and a leadership style grounded in credibility, humility, local insight, and trust. Jesper Koll's leadership philosophy is rooted in one central belief: in Japan, numbers alone never tell the full story. Behind every figure sits a leader, a team, a community, and a set of relationships that must be understood before meaningful judgement can be made. His experience leading highly skilled research teams in Japan taught him that the Anglo-American model of purely empirical, numbers-first analysis was insufficient in the Japanese context. In Japan, insight came not only from data, but from the human relationships that allowed analysts to understand the people behind the companies they covered. Koll argues that foreign executives in Japan must not assume that global best practice can simply be transferred into Tokyo. What works in New York, London, or Hong Kong will not necessarily work in Japan. The most successful leaders understand the importance of local adaptation. They defend the Japanese way of doing things to headquarters rather than merely transmitting headquarters' orders to Japan. This is where concepts such as nemawashi, consensus-building, ringi-sho, and uncertainty avoidance become important. They are not obstacles to leadership; they are part of the operating system leaders must learn to respect and use intelligently. His own credibility as a leader came from being both a player and a coach. As head of research, he still wrote reports, met clients, appeared on television, spoke at conferences, answered difficult questions, and risked being wrong in public. This gave him standing among a team of highly specialised, confident, and sometimes prima donna analysts. Leadership, for Koll, was not about title or positional power. It was about showing that he could perform, protect the team, make others look good, and take responsibility when things went wrong. Trust, in his view, is created through consistency, humility, and one-on-one relationships. He believes leaders should give credit to the team and take blame themselves. He also stresses the importance of psychological safety, especially in Japan, where fear of failure can limit creativity. Koll deliberately discussed his own mistakes and encouraged analysts to examine failed reports, not as shameful episodes but as learning opportunities. This approach helped reduce defensiveness and made it easier for talented people to speak openly. Creativity, he believes, exists in Japanese teams just as it does anywhere else. The challenge is unlocking it. In brainstorming, the leader must protect unusual ideas and the people who offer them. The outlier, the odd thinker, the person who challenges the consensus may hold the breakthrough. A strong leader prevents early judgement from killing ideas before they can evolve. Koll also cautions against superficial engagement rituals. Going drinking with the team may work for some leaders, but only if it is authentic. People recognise insincerity quickly. Real engagement comes from emotional intelligence, individual attention, and demonstrating that the leader genuinely manages for the team rather than simply managing upward. Ultimately, Koll defines leadership as inspiring individual team members to become better than themselves. In Japan, that means balancing global standards with local realities, protecting the team while challenging them, respecting hierarchy while creating trust, and turning one plus one into three. Q&A Summary What makes leadership in Japan unique? Leadership in Japan is unique because relationships sit behind performance. Koll stresses that data, analysis, and results matter, but they are never enough by themselves. In Japan, the leader must understand the people, teams, and communities behind the numbers. This is especially important because Japanese companies often do not market themselves aggressively or explain their strengths in the polished style common in the United States. The leader must therefore uncover the real story through trust, observation, and long-term relationship-building. Concepts such as nemawashi, consensus, ringi-sho, and hierarchy are not simply bureaucratic customs; they shape how trust is built and how decisions move. Why do global executives struggle? Global executives struggle when they assume that headquarters' methods can be imposed unchanged on Japan. Koll is clear that "our way or the highway" does not work. The foreign leader's natural advantage is the connection to headquarters, but that advantage can be used well or badly. If the leader simply says yes to New York or London, the local team will quickly lose trust. If the leader defends Japan's way of working and helps headquarters understand local realities, credibility grows. The best leaders translate in both directions: they make global strategy understandable locally and make local intelligence valuable globally. Is Japan truly risk-averse? Koll's comments suggest that Japan is less risk-averse than often assumed, but more sensitive to failure, judgement, and uncertainty. In analytical teams, mistakes are inevitable. A good analyst may be right only slightly more than half the time. The issue is not avoiding error, but learning from it. In Japan, where failure can carry stigma, the leader must create psychological safety. Koll did this by openly discussing his own wrong forecasts and encouraging others to analyse mistakes without shame. In this sense, the real leadership challenge is not risk avoidance but uncertainty avoidance: helping people act, learn, and improve even when outcomes are not guaranteed. What leadership style actually works? The leadership style that works is humble, credible, protective, and performance-based. Koll believes leaders must be player-coaches. They must show they can perform the work, face clients, take difficult questions, and contribute directly to results. At the same time, they must give credit to team members and take blame themselves. This combination is powerful in Japan because people watch leaders closely. They notice whether the leader's actions match the message. A leader who protects the team, supports dissenters, and makes others look good earns lasting trust. How can technology help? Technology helps when it supports better process, decision intelligence, and organisational learning, but it does not replace human judgement. Koll described how even a change in production deadlines or software systems could create major disruption because people had deeply embedded ways of working. The leadership task is to manage these transitions firmly and respectfully. In modern terms, tools such as decision intelligence, digital twins, workflow analytics, and AI-supported reporting can help teams understand trade-offs, test scenarios, and improve execution. However, technology only works when leaders respect the human side of adoption: habits, pride, expertise, and fear of disruption. Does language proficiency matter? Koll learned Japanese early, during his time as a student in Kyoto, and that gave him a strong foundation. However, he does not argue that every foreign leader must become fully fluent to succeed. More important is the ability to build relationships with customers, understand the local business environment, and help the team deliver results. Language helps, but humility, curiosity, and direct engagement with clients matter more. A leader who cannot speak perfect Japanese but can make the team look good, win customer trust, and represent Japan effectively to headquarters can still succeed. What's the ultimate leadership lesson? The ultimate leadership lesson is that leaders exist to make others better. Koll defines a true leader as someone who inspires individual team members to become better than themselves. That requires trust, courage, humility, and emotional intelligence. It also requires the ability to select lieutenants wisely, balance different personalities, protect odd ideas, and celebrate periods when the team is simply performing well. Leadership is not constant disruption. Sometimes the right move is to recognise that the team is "in the zone" and preserve momentum. The best leader helps the team become more than the sum of its parts. Author Credentials Dr. Greg Story, Ph.D. in Japanese Decision-Making, is President of Dale Carnegie Tokyo Training and Adjunct Professor at Griffith University. He is a two-time winner of the Dale Carnegie "One Carnegie Award" (2018, 2021) and recipient of the Griffith University Business School Outstanding Alumnus Award (2012). As a Dale Carnegie Master Trainer, Greg is certified to deliver globally across all leadership, communication, sales, and presentation programs, including Leadership Training for Results. He has written several books, including three best-sellers — Japan Business Mastery, Japan Sales Mastery, and Japan Presentations Mastery — along with Japan Leadership Mastery and How to Stop Wasting Money on Training. His works have also been translated into Japanese, including Za Eigyō (ザ営業), Purezen no Tatsujin (プレゼンの達人), Torēningu de Okane o Muda ni Suru no wa Yamemashō (トレーニングでお金を無駄にするのはやめましょう), and Gendaiban "Hito o Ugokasu" Rīdā (現代版「人を動かす」リーダー). In addition to his books, Greg publishes daily blogs on LinkedIn, Facebook, and Twitter, offering practical insights on leadership, communication, and Japanese business culture. He is also the host of six weekly podcasts, including The Leadership Japan Series, The Sales Japan Series, The Presentations Japan Series, Japan Business Mastery, and Japan's Top Business Interviews. On YouTube, he produces three weekly shows — The Cutting Edge Japan Business Show, Japan Business Mastery, and Japan's Top Business Interviews — which have become leading resources for executives seeking strategies for success in Japan.

Meet David Kornhauser, Director of Global Communications at Kyoto University. He sits down to talk with us about how Japanese universities are becoming more international, his work in science communication, and the proliferation of nobel prizes from Kyoto University.--0:00 Intro0:45 Meet David3:15 Rediscovering Japanese roots9:46 International bubble universities12:41 PR for Tokyo Electric Power17:30 Working in foreign services in China22:48 Connection to Japan while abroad25:53 Returning to Japan30:03 Working for Kyoto University32:54 Language barrier at international universities37:48 How Japanese universities operate39:44 Perception of international students47:36 Nobel prizes from Kyoto University52:31 Science communication1:02:07 Kyoto's Yoshida dorm1:12:31 The importance of Japanese universities--Kyoto University:https://www.kyoto-u.ac.jp/enFollow us:https://unpacking.jp/https://www.instagram.com/unpacking_japanhttps://www.tiktok.com/@unpackingjapanhttps://www.facebook.com/unpackingjapanhttps://www.youtube.com/@unpackingjapanshortshttps://www.x.com/unpacking_japanhttps://creators.spotify.com/pod/profile/unpackingjapanSubscribe for more in-depth discussions about life in Japan! Interested in working at a global e-commerce company in Osaka? Our parent company ZenGroup is hiring! To learn more, check out https://careers.zen.group/en/

Professor Iain Davey who teaches Sustainable Development strategies in a Kyoto University and who over the last 30 years has been renovating old houses, taking over abandoned farmland, converting his car to run on waste oil and so many other wonderful strategies to reduce his environmental impact. This also saves him money and most importantly helps him live his life in the way he wants to, closer to his community and nature.#minkasummit #sustainable #strategy #japan #sustainaleliving

Fluent Fiction - Japanese: Love Blossoms in Kyoto: A Dorm Room Confession Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2026-04-20-07-38-19-ja Story Transcript:Ja: 春の夜、京都大学の寮では、静けさの中に微かに風が吹き、窓から桜の花びらが舞い込んでいた。En: On a spring night, at the Kyoto University dormitory, a gentle breeze blew amidst the silence, with cherry blossom petals fluttering in through the window.Ja: ハルキは部屋のデスクに座り、真剣な表情で教科書を見つめていた。En: Haruki sat at his desk, staring intently at his textbook.Ja: 部屋は勉強道具でごちゃごちゃしている。En: The room was cluttered with study materials.Ja: 狭い部屋を温かく照らす机のランプが、遅い時間の訪れを優しく示していた。En: The desk lamp warmly illuminated the cramped room, gently indicating the arrival of late hours.Ja: ハルキは勉強に集中しようとしたが、ふと心は別の方向へと向かっていた。En: Haruki tried to concentrate on his studies, but his mind wandered in another direction.Ja: 彼はユミのことを思い浮かべた。En: He thought about Yumi.Ja: 彼女は明るく、楽しい性格で、勉強グループの大切な存在だった。En: She was bright, cheerful, and an important part of their study group.Ja: ハルキは（ひそかに）彼女に憧れていたが、気持ちを伝える勇気がなかった。En: Haruki secretly admired her but didn't have the courage to express his feelings.Ja: しかし、試験が近づいている今、気持ちを整理しなければならなかった。En: However, with exams approaching, he knew he needed to sort out his feelings.Ja: 彼は決意した。En: He decided.Ja: ユミを一対一の勉強会に誘おう。En: He would ask Yumi for a one-on-one study session.Ja: ハルキは深呼吸して、彼女にメッセージを送った。「今日の夜、一緒に勉強しない？」En: Haruki took a deep breath and sent her a message, "Want to study together tonight?"Ja: ユミはすぐに「いいよ！」と答えた。緊張と同時にわくわくする気持ちがハルキを襲った。En: Yumi quickly replied, "Sure!" Excitement and nerves surged through Haruki.Ja: 夜が更け、ユミがハルキの部屋にやって来た。En: As night deepened, Yumi arrived at Haruki's room.Ja: 二人は並んで座り、テキストを広げた。En: They sat side by side, spreading out their textbooks.Ja: 楽しい会話と真剣な勉強が交互に続いた。En: Joyful conversations alternated with serious study.Ja: しかし、突然、部屋が真っ暗になった。停電だった。En: But suddenly, the room went pitch dark. It was a blackout.Ja: 「大丈夫？」とユミが心配そうに言った。En: "Are you okay?" Yumi asked worriedly.Ja: 「うん、大丈夫だよ。驚いただけ…」ハルキは電気の戻りを待ちながら答えた。En: "Yeah, I'm okay. Just surprised…" Haruki replied while waiting for the power to return.Ja: 暗闇の中、勇気を振り絞る時が来た。En: In the dark, it was time to muster his courage.Ja: 「実は、君に伝えたいことがあるんだ。」ハルキは少し緊張して言った。En: "Actually, I have something I want to tell you," Haruki said, a bit nervously.Ja: 「何？」ユミは興味津々に近づいた。En: "What is it?" Yumi leaned in, intrigued.Ja: 「僕は君が好きです。ずっと言いたかったけど、勇気が出なくて。」En: "I like you. I've wanted to say it for a long time, but I didn't have the courage."Ja: 部屋が一瞬静まり返るが、すぐにユミの優しい声が聞こえた。En: The room fell silent for a moment, but then Yumi's gentle voice broke through.Ja: 「私も、ハルキのことが好きだよ。」En: "I like you too, Haruki."Ja: 暗闇の中でも、ハルキの心には光が差し込んだ。En: Even in the darkness, light shone into Haruki's heart.Ja: そして、電気が戻り、部屋は再び明るくなった。En: Then, the electricity returned, and the room brightened once more.Ja: 二人は微笑みあって、試験が終わったらデートに行くことを約束した。En: They smiled at each other and promised to go on a date after the exams.Ja: その時、ハルキはわかった。正直に気持ちを伝えることは、新しい道を開くことができるのだと。En: At that moment, Haruki realized that expressing his honest feelings could open up new paths.Ja: 彼はもっと自信を持ち、ユミと一緒に頑張る決意をした。En: He resolved to be more confident and work hard together with Yumi.Ja: 新しい春の訪れは、彼にとって特別な季節になった。En: The arrival of a new spring became a special season for him. Vocabulary Words:breeze: 風fluttering: 舞い込んでいたcluttered: ごちゃごちゃしているilluminated: 照らすcramped: 狭いintently: 真剣なwandered: 向かっていたadmired: 憧れていたcourage: 勇気approaching: 近づいているsort out: 整理しなければならなかったsession: 勉強会deepened: 更けpitch dark: 真っ暗blackout: 停電worriedly: 心配そうにmuster: 振り絞るnervously: 緊張してintrigued: 興味津々にfell silent: 静まり返るgentle: 優しいbrightened: 明るくなったresolved: 決意をしたconfident: 自信expressing: 伝えるhonest: 正直path: 道arrival: 訪れspecial: 特別なseason: 季節

Climate Change Litigation in Japan: Cases, Challenges, and Opportunities for Environmental Law (Brill, 2026) provides the details of Japanese climate litigation, positioning them both within the global trends of climate litigation and on the trajectory of Japanese past pollution lawsuits. It identifies the barriers that hinders the number of climate cases in Japan, a country known with a significant low litigation use. It then discusses the future prospects for climate change litigation in Japan by comparing with tobacco litigation in the United States. This original work makes a significant contribution to the international academic community, by describing Japan's climate cases, previously little known internationally. Masako Ichihara, Ph.D. (2021), Kyoto Univeristy, is Program-specific Assistant Professor at the Unit of the Environment and Law, Center for Interdisciplinary Studies of Law and Policy, Kyoto University. Caleb Zakarin is the CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Climate Change Litigation in Japan: Cases, Challenges, and Opportunities for Environmental Law (Brill, 2026) provides the details of Japanese climate litigation, positioning them both within the global trends of climate litigation and on the trajectory of Japanese past pollution lawsuits. It identifies the barriers that hinders the number of climate cases in Japan, a country known with a significant low litigation use. It then discusses the future prospects for climate change litigation in Japan by comparing with tobacco litigation in the United States. This original work makes a significant contribution to the international academic community, by describing Japan's climate cases, previously little known internationally. Masako Ichihara, Ph.D. (2021), Kyoto Univeristy, is Program-specific Assistant Professor at the Unit of the Environment and Law, Center for Interdisciplinary Studies of Law and Policy, Kyoto University. Caleb Zakarin is the CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Climate Change Litigation in Japan: Cases, Challenges, and Opportunities for Environmental Law (Brill, 2026) provides the details of Japanese climate litigation, positioning them both within the global trends of climate litigation and on the trajectory of Japanese past pollution lawsuits. It identifies the barriers that hinders the number of climate cases in Japan, a country known with a significant low litigation use. It then discusses the future prospects for climate change litigation in Japan by comparing with tobacco litigation in the United States. This original work makes a significant contribution to the international academic community, by describing Japan's climate cases, previously little known internationally. Masako Ichihara, Ph.D. (2021), Kyoto Univeristy, is Program-specific Assistant Professor at the Unit of the Environment and Law, Center for Interdisciplinary Studies of Law and Policy, Kyoto University. Caleb Zakarin is the CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Climate Change Litigation in Japan: Cases, Challenges, and Opportunities for Environmental Law (Brill, 2026) provides the details of Japanese climate litigation, positioning them both within the global trends of climate litigation and on the trajectory of Japanese past pollution lawsuits. It identifies the barriers that hinders the number of climate cases in Japan, a country known with a significant low litigation use. It then discusses the future prospects for climate change litigation in Japan by comparing with tobacco litigation in the United States. This original work makes a significant contribution to the international academic community, by describing Japan's climate cases, previously little known internationally. Masako Ichihara, Ph.D. (2021), Kyoto Univeristy, is Program-specific Assistant Professor at the Unit of the Environment and Law, Center for Interdisciplinary Studies of Law and Policy, Kyoto University. Caleb Zakarin is the CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Climate Change Litigation in Japan: Cases, Challenges, and Opportunities for Environmental Law (Brill, 2026) provides the details of Japanese climate litigation, positioning them both within the global trends of climate litigation and on the trajectory of Japanese past pollution lawsuits. It identifies the barriers that hinders the number of climate cases in Japan, a country known with a significant low litigation use. It then discusses the future prospects for climate change litigation in Japan by comparing with tobacco litigation in the United States. This original work makes a significant contribution to the international academic community, by describing Japan's climate cases, previously little known internationally. Masako Ichihara, Ph.D. (2021), Kyoto Univeristy, is Program-specific Assistant Professor at the Unit of the Environment and Law, Center for Interdisciplinary Studies of Law and Policy, Kyoto University. Caleb Zakarin is the CEO and Publisher of the New Books Network.

Featuring Professor Asli Coplan is Professor of Corporate Strategy at the Graduate School of Management and the Graduate School of Economics at Kyoto University in Kyoto, Japan. (Recorded 2/19/26)

Show Notes Mike Freiling was born in San Francisco. His interest in poetry was first kindled in the mid-‘60's, when he attended high school near the Haight Ashbury district, and attended readings by American Beat poets Gary Snyder, Allen Ginsberg, and Lenore Kandel. Freiling attended University of San Francisco and MIT and helped co-found MIT's literary magazine Rune. He studied poetry under David Ferry at Wellesley. After receiving his PhD, he was named a Luce Scholar with an appointment to Kyoto University, In 2014, Freiling returned to Kyoto where he and his wife Satsuki Takikawa co-translated They Never Asked, an anthology of senryu poetry written by Japanese Americans incarcerated during World War II. Today we're going to talk about his translation of the 100 Poems From Old Japan published by Tuttle in 2025, some 46 years after Freiling's first draft.   The Books on Asia Podcast is co-produced with Plum Rain Press. Podcast host Amy Chavez is author of The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island. and Amy's Guide to Best Behavior in Japan.The Books on Asia website posts book reviews, podcast episodes and episode Show Notes. Subscribe to the BOA podcast from your favorite podcast service. Subscribe to the Books on Asia newsletter to receive news of the latest new book releases, reviews and podcast episodes.

広中平祐さん世界的な数学者で、「数学のノーベル賞」と呼ばれるフィールズ賞を受賞した京都大名誉教授の広中平祐さんが１８日、死去した。 Kyoto University professor emeritus Heisuke Hironaka, an acclaimed Japanese mathematician who won the Fields Medal in 1970, died on Wednesday. He was 94.

Kyoto University professor emeritus Heisuke Hironaka, an acclaimed Japanese mathematician who won the Fields Medal in 1970, died on Wednesday. He was 94.

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Comments/ideas: ACFpod@outlook.comASEAN requires a staggering $280 billion annually to meet its clean energy targets, placing the mobilisation of global capital at the heart of the regional agenda. In this episode, Dinita Setywati and Alnie Demoral, two experts from the energy think tank Ember explain why a modernised power grid is the essential backbone for Southeast Asia's green transition. You will learn how to de-risk renewable energy projects and evaluate competing financing models from China, Japan, and the US. Discover how better regional coordination and multidisciplinary education can bridge the investment gap to secure Asia's climate economy.ABOUT DINITA AND ALNIE: Dr Dinita Setyawati analyses electricity policy across Southeast Asia and promotes the use of clean power in electricity, transportation and industrial sectors. She holds a PhD in Global Environmental Study from Kyoto University of Japan, and a Master's in Southeast Asian Studies from SOAS, University of London. She is often consulted and has published on topics related to energy justice and sustainable development. She is an author of peer-reviewed publications and a book including State-of-the-Art Indonesia Energy Transition.Alnie Demoral is experienced in energy modeling and policy assessment. She has worked with various national and regional organizations across the Philippines and Southeast Asia to advance sustainable energy development and strengthen energy security through modeling and data-driven analysis. Her work focuses on identifying policy gaps and providing evidence-based recommendations to address them. She holds a Master of Science in Energy Engineering and is currently pursuing her PhD in the same field at the University of the Philippines.RECOMMENDATIONS:From AI to emissions:  Aligning ASEAN's digital growth with energy  transition goals. A report by Ember on how AI can support power system operation and renewables integration.Sexy Killers. An Indonesian documentary examining the environmental, social, and political impacts of coal mining and coal power investment in Indonesia [Note YouTube erroneously flags the documentary as having inappropriate content].Dr Dinita Setyawati, State-of-the-Art Indonesia Energy Transition: Empirical Analysis of Energy Programs Acceptance (Springer 2023). A book on Indonesia's energy and societal transition.Trump & Iran: Strategy or Instability? - Inside America. A TRT World documentary exploring recent US–Iran tensions and their geopolitical implications.Bitter Rivals: Iran and Saudi Arabia, Part One – FRONTLINE. A Frontline PBS documentary series on the history and evolution of US–Iran relations, providing context for current conflicts.[Not available in all countries] HOST, PRODUCTION, ARTWORK: Joseph Jacobelli  |  MUSIC: Ep76 onward excerpts from Vivaldi's La Follia, played by Luca Jacobelli.

What does it take to transform from a technical legal expert into a strategic conductor of organisational change? Keiko Uchida, Head of Legal and Compliance at Roche Diagnostics Japan, shares her journey to leadership from playing the figurative “violin in an orchestra” to becoming “the conductor.”Discover what it means to move from solving one case with 100 pieces of evidence to solving 100 questions with almost none, and why doubling productivity in Japanese companies has become Keiko Uchida's driving purpose.If you enjoyed this episode and it inspired you in some way, we'd love to hear about it and know your biggest takeaway. Head over to Apple Podcasts to leave a review and we'd love it if you would leave us a message here!In this episode you'll hear:The powerful conversation that shifted her entire career trajectoryWhy being a housewife became her greatest strength rather than a setbackHow Keiko is building a regional legal network across APAC Her favourite book and other fun facts About KeikoKeiko Uchida is the Head of Legal & Compliance at Roche Diagnostics K.K., where she sits on the leadership team as a direct report to the CEO and oversees legal affairs, compliance, data privacy, corporate governance, and risk management across the organisation.Since joining Roche in 2022, Keiko has played a pivotal regional leadership role, earning the “Change Maker of the Year 2024” award for APAC in recognition of her impact in building a high-performing, collaborative legal network across the region, as well as driving market-focused partnerships between legal, security, and commercial operations teams. One of her team members was also recognised as VIP of the Year 2024 within Roche Diagnostics Japan — a reflection of her strength as a people leader.Before Roche, Keiko served as Corporate Officer, General Counsel, Chief Compliance Officer, and Data Privacy Officer at AXA General Insurance Co., Ltd., where she led legal and compliance transformation initiatives during a period of organisational change. She previously held senior legal and corporate secretary roles within AXA, and earlier in her career practiced as a lawyer in private practice after completing her legal training in Japan.Keiko's career is uniquely cross-sector, with earlier professional experience in financial institutions including J.P. Morgan and Shinsei Trust Bank, as well as academic work as an Assistant Professor at a research center of The University of Tokyo. She later returned to the University of Tokyo to complete her J.D., following a Master's degree in law from Kyoto University.Recognised on the Legal 500 GC Powerlist Japan 2023, a panelist at GC Summit 2024, and co-author of a practical legal handbook on contract law published in 2023, Keiko is known for blending deep legal expertise with organisational leadership and strategic thinking.Her professional passion lies in balancing opportunity and risk while building high-performing organizations, and outside of work she enjoys traveling and exploring new cultures.Connect with KeikoLinkedIn: https://www.linkedin.com/in/keiko-uchida-3bab7a30/ LinksHow to Win Friends and Influence People: https://amzn.asia/d/09azrBtm Connect with Catherine LinkedIn https://www.linkedin.com/in/oconnellcatherine/Instagram: https://www.instagram.com/lawyeronair

Kyoto University's Center for the Evolutionary Origins of Human Behavior has launched a memorial website for Ai, a chimpanzee known as a "genius " for her cognitive abilities, one month after she died at the age of 49.

京都大ヒト行動進化研究センターで飼育されていたチンパンジー「アイ」文字や図形を識別し、「天才」として親しまれたチンパンジー「アイ」がこの世を去ってから１カ月。 Kyoto University's Center for the Evolutionary Origins of Human Behavior has launched a memorial website for Ai, a chimpanzee known as a "genius " for her cognitive abilities, one month after she died at the age of 49.

Maynooth University has joined an international space science mission with the successful launch of Mauve, a small ultraviolet telescope developed by UK-based company Blue Skies Space. The satellite, which was launched aboard SpaceX's Transporter-15 on November 28th 2025 at 18:18 GMT, marks the beginning of a three-year mission to study how stars behave and how their activity influences the habitability of distant exoplanets. With funding from Research Ireland, Maynooth University became a member of the Mauve Science Programme in August 2025. A research team from the Department of Physics, led by Dr Emma Whelan, will use Mauve to investigate how stars and planets form, focusing on a class of young stars known as Herbig Ae/Be stars. Herbig Ae/Be stars are in a critical stage of development before they begin hydrogen fusion and become main sequence stars, like our Sun. Dr Whelan's team will study their brightness over long periods to identify variability and search for signs of early planet formation. "I am very excited to be embarking on this adventure with Mauve and eagerly anticipate the research opportunities it will bring," Dr Whelan said. "Until now, my work has primarily relied on ground-based eight-metre-class telescopes, so Mauve represents an exciting new direction for me. Its monitoring capabilities will provide a fresh window on star formation and offer valuable new insights." The group plans to build light curves for a large sample of these stars, tracking how their brightness changes daily for up to three months. Comparing this data to observations of less massive stars may provide key insights into whether larger young stars form and develop planets in the same way as Sun-like stars. The importance of the Mauve Space Programme is not only in its scientific goals but also in how it represents a new, faster, and more collaborative approach to doing space science. Designed and built in under three years, Mauve is a small, suitcase-sized satellite, weighing around 18kg, and equipped with a 13 cm telescope that observes in ultraviolet and visible light (200-700 nm). Its compact design and commercial access model allow research institutions worldwide to subscribe to the science programme, gaining direct access to space-based data without relying on highly competitive national telescope allocations. Research institutions worldwide have already secured subscriptions to access data collected by Mauve. These include Boston University, Columbia University, INAF's Osservatorio Astrofisico di Arcetri, Konkoly Observatory, Kyoto University,National Astronomical Observatory of Japan, Maynooth University, Rice University, Vanderbilt University, and Western University. Speaking about the launch, Professor Giovanna Tinetti, Chief Scientist and Co-founder of Blue Skies Space said: "Mauve will open a new window on stellar activity that has previously been largely hidden from view. By observing stars in ultraviolet light, wavelengths that can't be studied from Earth, we'll gain a much deeper understanding of how stars behave and how their flares may impact the environment of orbiting exoplanets. Traditional ground-based telescopes just can't capture this information, so a satellite like Mauve is crucial for furthering our knowledge." "Our vision is to make space science data as accessible as possible," said Dr Marcell Tessenyi, CEO and Co-founder of Blue Skies Space. "Mauve will undergo commissioning before delivering datasets to scientists in early 2026 and serve as a springboard to launch a fleet of satellites addressing the global demand for space science data." You can learn more about Dr Emma Whelan's MAUVE involvement here. See more stories here.

Dr. Chin-Cheng "Scotty" Yang is an Assistant Professor in the Department of Entomology at Virginia Tech. Scotty's research focuses on ants. He's interested in understanding their fascinating biology and how they respond to pathogens, as well as finding better ways to control ant infestations and invasive ant populations. When he's not working, Scotty spends most of his free time with his two kids, and he especially enjoys playing and coaching basketball. He's a passionate fan who even adopted the name of his basketball hero, Scottie Pippen. He received his BS, MS, and PhD degrees in entomology from National Taiwan University. Scotty served as a Visiting Scientist at the Center for Medical, Agricultural and Veterinary Entomology (CMAVE) within the US Department of Agriculture's Agricultural Research Service. He then conducted postdoctoral research in the Biodiversity Research Center at Academia Sinica in Taiwan. Scotty served as a faculty member at National Taiwan University, Kyoto University in Japan, and National Chung Hsing University in Taiwan before joining the faculty at Virginia Tech where he is today. In our interview, Scotty shares more about his life and science.

Shuhei Yoshida is former president of Sony Interactive Entertainment Worldwide Studios, and one of the most beloved figures in the video games industry. After graduating from Kyoto University with a degree in economics, he joined Sony in 1986 to coordinate the company's PC business. Then, as one of the early members of the PlayStation project, he helped oversee the development of landmark titles across multiple generations, including Gran Truismo, Legend of Dragoon, and Ico, championing video game-based creativity and experimentation at a global scale. Earlier this year, after almost four decades, he left Sony. But he continues to work closely with independent game developers. Known for his warmth, curiosity, and deep love of the medium, he remains a true ambassador for the art of play.Become a My Perfect Console supporter and receive a range of benefits at www.patreon.com/myperfectconsoleTake the Acast listener survey to help shape the show: My Perfect Console with Simon Parkin Survey 2025 Hosted on Acast. See acast.com/privacy for more information.

京都大ｉＰＳ細胞研究所、京都市左京区体内に侵入した細菌や異物を攻撃・排除する免疫システムの中心となる「Ｔ細胞」を生成する「胸腺」の構成細胞を、ヒトの人工多能性幹細胞から作製することに、京都大ｉＰＳ細胞研究所が成功した。 A team at Kyoto University's Center for iPS Cell Research and Application, or CiRA, has succeeded in creating component cells for the thymus using human induced pluripotent stem cells.

A team at Kyoto University's Center for iPS Cell Research and Application, or CiRA, has succeeded in creating component cells for the thymus using human induced pluripotent stem cells.

Send us a textA top predator that “wastes” food and ends up feeding an entire ecosystem? That paradox sits at the heart of our latest exploration into polar bear behavior and the hidden scaffolding of the Arctic food web. We unpack new research estimating that each polar bear leaves roughly 300 kilograms of edible remains annually—amounting to millions of kilograms across the region—and why those leftovers are vital calories for Arctic foxes, ravens, gulls, snowy owls, and even wolves. By focusing on blubber for maximum energy return, polar bears inadvertently act as providers in a landscape where every calorie matters, and we trace how shrinking sea ice threatens not just bears but the scavengers who depend on their kills.From icy shores to living rooms, we then tackle a beloved belief: can dogs judge human character? A Kyoto University study with 40 pet dogs put that idea to the test using a generous-versus-selfish setup. The result: no reliable preference for the kind human, even after direct interaction. We break down what this means for canine social cognition, why food-based tasks may miss the mark, and how ethics limit what scientists can test. Rather than a simple moral radar, dogs may rely on a complex blend of context, prior reinforcement, and human cues that are hard to capture in a two-choice experiment.Along the way, we share field notes from polar bear country, practical insights for interpreting your dog's behavior without overreading the wag, and a clear view of how climate change reshapes energy flows you rarely hear about. If you care about wildlife science, animal behavior, or how small choices ripple through entire systems, this one offers fresh data and useful takeaways.Enjoy the show? Follow, share, and leave a quick review to help more curious listeners find us. Got a story or question we should cover next? Drop it in the comments and join the conversation.Here is the link to all our socials and stuff!!!Support the showFor Science, Empathy, and Cuteness!Being Kind is a Superpower. All our social links are here!

The coal, utilities, and transportation industries have all mounted efforts to stop governments from regulating emissions or transitioning to cleaner energy. In this episode we look at how those efforts took shape around the world, and what tactics they used to block progress. Jen Schneider, at Boise State University and Gregory Trencher, at Kyoto University, join us to walk through the peer-reviewed research on these efforts. You can now download a FREE copy of the book Climate Obstruction: A Global Survey here! Learn more about your ad choices. Visit megaphone.fm/adchoices

Ein Schwamm ist super, um Wasser aufzuwischen. Chemiker können so etwas ähnliches auf Molekülebene bauen: Strukturen aus sogenannten metall-organischen Verbindungen. Sie haben maßgeschneiderte Hohlräume, mit denen sich CO2, Schadstoffe oder auch Wassermoleküle einfangen lassen. Die Forscher Susumu Kitagawa, Richard Robson und Omar Yaghi bekommen dieses Jahr den Nobelpreis für Chemie dafür. Dieser Podcast klärt, wie diese Verbindungen inzwischen nicht nur Wasser in der Wüste sammeln sondern auch Umweltschadstoffe unschädlich machen. Host in dieser Folge ist Stefan Geier Redaktion: Miriam Stumpfe Produktion: Markus Mähner Autor und Gesprächspartner: Hellmuth Nordwig, Wissenschaftsjournalist Mehr zu dem Nobelpreis für Chemie 2025 findet ihr hier: https://www.nobelprize.org/prizes/chemistry/2025/summary Mehr zu den Preisträgern gibt's hier: Susumu Kitagawa, Kyoto University: https://www.icems.kyoto-u.ac.jp/en/people/1422/ Richard Robson, University of Melbourne: https://www.unimelb.edu.au/newsroom/news/2025/october/professor-richard-robson-wins-nobel-prize-in-chemistry Omar M Yaghi, University of California, Berkeley: https://yaghi.berkeley.edu/ Tipps zum Weiterstreamen: Wenn der Regen fehlt - So ernten Forschende Wasser in trockenen Gebieten https://www.ardaudiothek.de/episode/urn:ard:episode:d44612039058c232/ Wegbereiter eines Quantencomputers - Das steckt hinter dem Nobelpreis für Physik 2025 https://www.ardaudiothek.de/episode/urn:ard:episode:420c86b5e41a853e/ Wächter im Immunsystem - Das steckt hinter dem Medizin-Nobelpreis 2025 https://www.ardaudiothek.de/episode/urn:ard:episode:da4f41431f1f977f/ Habt Ihr Feedback? Anregungen? Wir freuen uns, von Euch zu hören: WhatsApp (https://wa.me/491746744240) oder iq@br.de Falls Euch der IQ-Podcast gefällt, freuen wir uns über eine gute Bewertung, einen freundlichen Kommentar und ein Abo. Und wenn Ihr unseren Podcast unterstützen wollt, empfehlt uns gerne weiter! IQ verpasst? Hier könnt Ihr die letzten Folgen hören: https://1.ard.de/IQWissenschaft

“This is Ground Zero for Agenda 2030 across the Globe. What is here Epitomizes what ALL Farmers are Facing, including the Highest Risk of Mankind's Food Security and Natural Solutions to Heal being Eradicated from God's Creation” Mere hours from the peaceful, 35-yr old multi-generational farm in British Columbia, a CHILD IS REPORTED MISSING and a community responds… Yet instead of mounting area-wide search efforts for the child… An estimated 140 RCMP vehicles, with an estimated 200+ armed RCMP agents, their Helicopters, Surveillance Units, Drones, a Mobile Command Unit including the RCMP Tactical Team (Emergency Response Unit deployed in acts of terrorism) convoyed 3 hours, descending upon Universal Ostrich Farms. What mission is more important than searching for a missing 5yr old boy? What warrants this over investigating and dismantling terrorist networks? Or stopping the flow of deadly fentanyl, drug trafficking or human smugglers?  Even investigating crimes against humanity, or... Hunting down sexual predators? (By their very actions, words and deeds, to these members of the RCMP, it's more important to support a W.H.O. proclamation pushed by Canada's deep state and kill these birds...)  Along a scenic highway inside the Rocky Mountain interior this week, dozens of law enforcement began terrorizing the Grandmother, her daughter Katie Pasitney, and co-owner David Belinski.   The government agents swarmed the farm, locking down airspace and planting themselves firmly on private property setting up to eviscerate 400 healthy ostriches with 230 healthy days of herd immunity.  The antibodies produced by the eggs of these very ostriches have been clinically proven across numerous studies from the USA to Kyoto University in Japan, to prevent or heal humans from various strains of flu, from COVID itself, plus provide a natural diet alternative to Big Pharma's Ozempic...and perhaps might potentially heal cancer. 

Welcome to Ozempic Weightloss Unlocked, the podcast where the science and the stories around Ozempic are put into focus for anyone curious about medical breakthroughs, health, and real-world results. Today we dive into the latest findings shaking up the world of weight management with Ozempic, a brand name for semaglutide. New research published mid-September in The Lancet Diabetes & Endocrinology shows that a triple-sized weekly dose of Ozempic—specifically 7.2 milligrams—helped people with obesity lose even more weight than the currently approved lower dose. Adults who took this higher dose lost on average nearly 19 percent of their body weight. Nearly half of participants on this regimen lost at least 20 percent, and a third lost a quarter or more. Similar benefits were seen for those with type 2 diabetes, with the higher dose leading to a 13 percent weight loss, compared to 10 percent for the lower dose.But there is more than just the numbers on the scale. Participants on the higher dose saw improvements in waist circumference, blood pressure, blood sugar, and cholesterol numbers. Importantly, the higher dose was found to be both safe and generally well tolerated. The most frequent issues were digestive, like nausea and diarrhea, but these tended to resolve over time with no increased risk of severe low blood sugar or other serious events. Researchers from the Wharton Medical Clinic in Canada concluded that even greater health improvements could be reached in the future, but they called for more research into the long-term effects and safety as use expands.Adding to the buzz, a recent study out of Denmark raises important questions about how long people actually stick with Ozempic for weight management. According to research presented at the Annual Meeting of The European Association for the Study of Diabetes, more than half of adults who began using the drug for weight loss ended up quitting within one year. Factors behind this drop-off included cost, side effects, and potential health complications. When treatment is stopped, most people regain weight, highlighting that Ozempic is not a short-term fix and needs to be taken long term for sustainable results. The findings raise red flags since discontinuing the medication can undermine hard-won health improvements, and the high price also risks making access unequal.Ozempic is not just for the scale—it has heart-protective effects too. Novo Nordisk, the pharmaceutical company behind the drug, released results from the REACH trial showing that once-weekly Ozempic reduced the risk of heart attack, stroke, or hospitalization for heart failure by a significant 25 percent compared to an older medication called dulaglutide. That is a substantial bonus, especially for those with both obesity and cardiovascular risk factors.Researchers are also learning that how you eat can affect how well Ozempic works. A team from Kyoto University found that people who eat in response to sights and smells of food are more likely to see weight loss benefits from Ozempic, compared to those who eat mainly for emotional reasons. Those with emotional eating patterns might require additional behavioral or psychological support for the medication to be most effective.The science is clear—GLP-1 receptor agonists like Ozempic can be life-changing, delivering substantial and safe weight loss, along with significant improvements for blood sugar, heart health, and metabolic risk factors. But to sustain progress, long-term commitment is key, and the therapy works best alongside changes in eating habits and ongoing support.Thank you for tuning in to Ozempic Weightloss Unlocked. If you found today's update helpful, be sure to subscribe for more news and expert insights on this quickly evolving topic. This has been a quiet please production, for more check out quiet please dot ai. Some great Deals https://amzn.to/49SJ3QsFor more check out http://www.quietplease.aiThis content was created in partnership and with the help of Artificial Intelligence AI

鈴木淳・京大教授がん細胞など体内で不要な細胞と結合し、免疫細胞が取り除きやすくする新たなたんぱく質を、京都大の研究グループが開発した。 A Kyoto University research group has developed a new type of protein that marks out cancer cells for easier removal.

A Kyoto University research group has developed a new type of protein that marks out cancer cells for easier removal.

In our 14th episode with Australian economist Bill Mitchell, the conversation focuses on the MMT perspective on international trade. Bill explains what is meant by the statement “imports are a benefit, and exports are a cost,” where it fits into the history of economic thought, and some of its implications. A significant portion of the conversation is dedicated to explaining the crucial shift from the Bretton Woods fixed exchange rate system to the modern system of floating exchange rates after 1971. Bill clarifies that in a floating regime, a currency-issuing government is not financially constrained in its domestic policy by “trade imbalances,” as it was under Bretton Woods. The episode also touches on bond vigilantes, the IMF, and the shifting status of the US dollar as the world's reserve currency. William Mitchell is Professor of Economics and Director of the Centre of Full Employment and Equity (CofFEE) at the University of Newcastle, NSW Australia. He is also the Docent Professor of Global Political Economy at the University of Helsinki, Finland, and Guest International Professor at Kyoto University, Japan. Follow Bill's work, including his upcoming books, at https://billmitchell.org/blog/

京都大病院、京都市左京区化学療法が効きにくい悪性の膵臓がんでは、特定の遺伝子の働きが低下していることを京都大の研究グループが突き止めた。 Researchers mainly from Kyoto University have found that impaired function of a specific gene contributes to the malignancy of pancreatic cancer, which is hard to treat with chemotherapy.

Lots of people have warned about robot invasions, but not like this: tiny bots that don't want to take over the world, but want to help clear your sinuses of germs. Plus: a group of 15 monkeys living at Kyoto University's primate research institute figure out a way to escape their habitat. Light-powered robot swarms may replace antibiotics for tough sinus infections (Interesting Engineering)Monkeys use trees to catapault themselves out of Japanese laboratory (Daily Telegraph)Let's all swarm this show's Patreon page with donations

Fluent Fiction - Japanese: Sibling Struggles and Sakura Dreams: A Journey in Kyoto Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2025-06-16-22-34-02-ja Story Transcript:Ja: 桜の花びらが風に乗って舞い込む京都大学の寮。En: In the dormitory of Kyoto University, cherry blossom petals danced in on the wind.Ja: ここで、そらと妹のみかは一緒に暮らしていました。En: Here, Sora and his younger sister Mika lived together.Ja: 両親は外国で働いていますので、そらはみかの面倒を見る必要があります。En: Since their parents worked abroad, Sora needed to take care of Mika.Ja: そらは真面目な大学生です。En: Sora was a serious college student.Ja: いつもみかのことを心配しています。En: He always worried about Mika.Ja: 「ちゃんと勉強しているかな？」と。En: "Is she studying properly?" he wondered.Ja: みかは、自由な心を持ち、絵を描くことを愛しています。En: Mika, with a free spirit, loved painting.Ja: キャンバスに向かって、彼女は夢の中で生きているようです。En: When she faced her canvas, it was as if she lived in a dream.Ja: ある日の夕方、そらは食事を作りながら考えました。「みかは今日も授業を休んだと聞いた。En: One evening, while preparing a meal, Sora thought, "I heard Mika skipped class again today.Ja: どうしよう？話さないといけないか？」彼は溜息をつきました。En: What should I do? Do I need to talk to her?" He sighed.Ja: 試験の時期が近づいています。それが心配です。En: Exam time was approaching, and he was concerned.Ja: その時、みかが入ってきました。En: Just then, Mika entered the room.Ja: 「そら、お兄ちゃん！ちょっと私の絵、見てくれる？」彼女の目は輝いていました。En: "Hey Sora, big brother! Could you take a look at my painting?" Her eyes were shining.Ja: 彼女が描いたのは、春の京の街並みでした。En: She had painted a scene of Kyoto in spring.Ja: 桜の木と小道の先には、小さな神社が見えました。En: Beyond the cherry trees and path, a small shrine was visible.Ja: 「すごいね...でも、みか。試験はどうするの？」そらは優しく質問しました。En: "That's amazing...but, Mika. What about the exams?" Sora asked gently.Ja: みかは少し黙りました。En: Mika paused for a moment.Ja: 「実は、試験を欠席してまで、この絵を描いていたの。En: "The truth is, I skipped the exams to paint this.Ja: 展覧会に出すんだよ。」みかの声には後悔もありましたが、情熱もありました。En: I'm going to submit it to an exhibition." Her voice carried both regret and passion.Ja: そらは驚きました。En: Sora was surprised.Ja: 「どうして大事な試験を飛ばしたの？君の未来がかかっているんだよ！」En: "Why did you skip such important exams? Your future depends on it!"Ja: みかは涙を浮かべました。En: Mika had tears in her eyes.Ja: 「絵を描くことが私の未来だって、誰かに言ってほしかったの。」En: "I just wanted someone to tell me that painting is my future."Ja: その時、かずきが訪れました。En: At that moment, Kazuki visited.Ja: 彼は共通の友人で、いつも二人をサポートしてくれる人です。En: He was a mutual friend who always supported the two.Ja: 「そら、聞いてみない？みかの絵は本当に素晴らしいよ。」En: "Why don't you listen? Mika's painting is truly amazing."Ja: そらは深く考えました。En: Sora pondered deeply.Ja: そして、みかを見て言いました。「わかった。En: Then, he looked at Mika and said, "Alright.Ja: 展覧会に行こう。そして、お互いの夢について話そう。」En: Let's go to the exhibition and talk about our dreams together."Ja: 展覧会の日、そらとみか、かずきは一緒に絵を観に行きました。En: On the day of the exhibition, Sora, Mika, and Kazuki went to see the paintings.Ja: そらはみかの絵を見て、心から感動しました。En: Sora was truly moved by Mika's work.Ja: 「君がこれを好きなのがわかるよ。En: "I can see why you love this.Ja: 僕も、自分の夢を探してみる。」En: I'll try to find my own dream, too."Ja: みかは照れながら笑いました。En: Mika smiled bashfully.Ja: 「お互い頑張ろう。」En: "Let's work hard together."Ja: 桜の花が咲き誇る季節、そらとみかは新たな夢に向かって歩き始めました。En: In the season when cherry blossoms were in full bloom, Sora and Mika started walking towards new dreams.Ja: 二人の絆は、今まで以上に強くなりました。En: Their bond grew stronger than ever before. Vocabulary Words:petals: 花びらdanced: 舞い込むabroad: 外国serious: 真面目canvas: キャンバスskipped: 欠席exhibition: 展覧会regret: 後悔passion: 情熱surprised: 驚きましたmutual: 共通supported: サポートdream: 夢approaching: 近づいていますmeal: 食事concerned: 心配scene: 街並みvisible: 見えましたbond: 絆younger: 妹exam: 試験shining: 輝いていましたsubmit: 出すponders: 考えましたbashfully: 照れながらfull bloom: 咲き誇るevening: 夕方worried: 心配していますpath: 小道shrine: 神社

京都大ｉＰＳ細胞研究所、京都市左京区ヒトの人工多能性幹細胞から作製した腎臓のもととなる細胞を慢性腎臓病のマウスに移植したところ、腎機能の低下が抑制されたと、京都大ｉＰＳ細胞研究所などの研究グループが発表した。 A research team led by Kyoto University said Wednesday it has successfully prevented kidney functions from declining in mice using human induced pluripotent stem cells, or human iPS cells, an achievement that may lead to the development of an effective therapy for chronic kidney disease.

Hosts Mitsuaki Sawano, MD, and Nobuhiro Ikemura, MD, welcome Yuichiro Mori, MD, MPH, a physician-scientist at Kyoto University, to discuss his ACC.25 poster presentation on biomarker-based pre-heart failure screening using NT-proBNP, conducted in a rural Japanese city in Hokkaido. Drawing from a screening cohort of 1,585 individuals aged 40–74 in Furano, the study integrated NT-proBNP testing into Japan's routine general health checkups. Dr. Mori shares key takeaways from the study and emphasizes how even single-site efforts, when well-structured and strategically communicated, can gain recognition at major global meetings like ACC.

Episode 164 Chapter 25, Electronic Music in Japan and The Asia-Pacific. Works Recommended from my book, Electronic and Experimental Music  Welcome to the Archive of Electronic Music. This is Thom Holmes. This podcast is produced as a companion to my book, Electronic and Experimental Music, published by Routledge. Each of these episodes corresponds to a chapter in the text and an associated list of recommended works, also called Listen in the text. They provide listening examples of vintage electronic works featured in the text. The works themselves can be enjoyed without the book and I hope that they stand as a chronological survey of important works in the history of electronic music. Be sure to tune-in to other episodes of the podcast where we explore a wide range of electronic music in many styles and genres, all drawn from my archive of vintage recordings. There is a complete playlist for this episode on the website for the podcast. Let's get started with the listening guide to Chapter 25, Electronic Music in Japan and The Asia-Pacific from my book Electronic and Experimental music.   Playlist: ELECTRONIC MUSIC IN JAPAN AND THE ASIA-PACIFIC   Time Track Time Start Introduction –Thom Holmes 01:32 00:00 1.     Toshiro Mayuzumi, “Les Œuvres Pour La Musique Concrète X, Y, Z” (1953). Early work of tape music. 13:50 01:36 2.     Toru Takemitsu, “Vocalism Ai (Love)” (1956). For magnetic tape (condensed from a 72-hour tape montage. 04:11 15:22 3.     Makoto Moroi and Toshiro Mayuzumi, “Shichi No Variation (7 Variations)” (1956). Tape music for sine wave generators. 14:51 19:32 4.     Toru Takemitsu, “Sky, Horse And Death (Concrete-Music)” (1958). For magnetic tape. 03:28 34:24 5.     Group Ongaku, “Object” (1960). Recorded on May 8, 1960, at Mizuno's house. Performers were Chieko Shiomi, Mikio Tojima, Shukou Mizuno, Takehisa Kosugi, Yasunao Tone, and Yumiko Tanno. 07:34 37:50 6.     Toru Takemitsu, “Water Music” (1960). For magnetic tape. 09:41 45:26 7.     Michiko Toyama, “Aoi No Ue (Princess Hollyhock) (Music Drama for Tape and Narration).” For magnetic tape and reader. 07:05 55:06 8.     Group Ongaku, “Metaplasm Part 2” (1961). Live performance, 1961, at Sogetsu Kaikan Hall, Tokyo. Tadashi Mori (conductor), 09:08 01:02:10 9.     Akira Miyoshi (composer), opening excerpt to Ondine (1961). For orchestra, mixed chorus and electronic sounds. 04:32 01:11:18 10.   Joji Yuasa ‎– “Aoi No Ue” (1961). For voice and tape and based on The Tale of Genji written by Murasaki Shikibu in 11th century. Tape parts realized at NHK Electronic music studio. 29:50 01:15:50 11.   Kuniharu Akiyama, “Noh-Miso” (track 1) (1962). Tape music. Hitomi-Za is an experimental puppet theatre group. They had performed in February 13-17 in 1962 at Sogetsu Kaikan Hall. This program was consisted of three parts, and Joji Yuasa, Kuniharu Akiyama and Naozumi Yamamoto composed background sound for each part. 01:44 01:45:40 12.   Toshi Ichiyanagi, “Parallel Music” (1962). Tape music recorded at NHK Electric Music Studio, Tokyo Japan. 09:12 01:47:22 13.   Kuniharu Akiyam, “Demonstration of Nissei Theater” (excerpt) (1963). “Demonstration of Nissei Theater” composed in 1963 for a public demonstration of the stage machinery of the newly opened Nissei Theatre in Tokyo. 05:15 01:56:36 14.   Toshi Ichiyanagi, “Sound Materials for Tinguely” (1963). “Music For Tinguely” was composed at the studio of Sogetsu Art Center. This rare track comprises sound materials used for that composition. 03:31 02:01:54 15.   Joji Yusa, Tracks 1-4 (1963). Incidental music for NHK Radio, based on Andre Breton's "Nadja". "The actual chart of constellations was played by three players (violin, piano, vibraphone) which was supposed as the music score. And birds' voices, electronic sound, sound generated from inside piano, through music concrete technique and constructed at the NHK Electronic Music Studio." 04:24 02:05:26 16.   Maki Ishii, “Hamon-Ripples (For Chamber Ensemble, Violin And Taped Music)” (1965). Tape piece for violin and chamber orchestra. 10:01 02:09:46 17.   Joji Yuasa, “Icon on the Source Of White Noise” (1967). Tape work using white noise as material and designed for a multi-channel system. In the original version, several sound images of various widths (e.g. three loudspeakers playing simultaneously) moved at different speeds around the audience, who were positioned inside the pentagonal loudspeaker arrangement. 12:13 02:19:44 18.   Makoto Moroi, “Shosanke” (1968). Tape work fusing electronic sounds with those of traditional Japanese instruments. 13:20 02:31:54 19.   Minao Shibata, “Improvisation for Electronic Sounds” (1968). Tape piece for electronic sounds. 09:27 02:45:12 20.   Toshi Ichiyanagi, “Love Blinded Ballad (Enka 1969)” from the Opera "From The Works Of Tadanori Yokoo" (1969). Tape collage. 06:57 02:54:40 21.   Toshi Ichiyanagi, Music for Living Space (1969, Bijutsu Shuppan-Sha), composed for the Electric Faculty of Engineering of Kyoto University. Early Computer Music combined with Gregorian chant for Osaka Expo '70. 08:49 03:01:34 22.   Toshiro Mayuzumi, “Mandara” (1969). Tape piece for electronic sound and voices. 10:22 03:10:24 23.   Takehisa Kosugi,  “Catch-Wave” (Mano Dharma '74)” (1974). “Mano-Dharma '74” is an excerpt from a meta-media solo improvisation performed by Takehisa Kosugi. From his notes: “Sounds speeding on lights, light speeding on sounds music between riddles & solutions. ‘the deaf listen to sounds touching, watching.” 26:32 03:20:42 24.   Yoshi Wada ‎– Earth Horns with Electronic Drone, excerpt, (1974). Electronics by Liz Phillips. Pipehorn players Barbara Stewart, Garrett List, Jim Burton, Yoshi Wada. Composed by, recorded by Yoshi Wada. Recorded at Everson Museum of Art, Syracuse, New York, Sunday 2-5pm, February 24, 1974. 10:51 03:47:10 25.   Matsuo Ohno, Takehisa Kosugi, “B.G.M. Parts A-F” (1963). Music and effects later used for Astroboy. 06:59 03:57:48 26.   Joji Yuasa, “My Blue Sky (No. 1)” (1975). Tape parts realized at NHK Electronic music studio. 15:43 04:05:00   Additional opening, closing, and other incidental music by Thom Holmes. My Books/eBooks: Electronic and Experimental Music, sixth edition, Routledge 2020. Also, Sound Art: Concepts and Practices, first edition, Routledge 2022. See my companion blog that I write for the Bob Moog Foundation. For a transcript, please see my blog, Noise and Notations. Original music by Thom Holmes can be found on iTunes and Bandcamp.

On this week's episode, Alex dives into Japan's Lignosat mission from JAXA! LignoSat is a wooden CubeSat launched from the International Space Station on December 13, 2024. LignoSat aims to test wood as a sustainable, thermally insulating alternative to traditional space materials like aluminum and titanium. Previous research by Kyoto University showed wood's resilience to space conditions over 10 months. The mission could reduce orbital debris and environmental impacts of re-entry.  We also recognize the major job changes in the space industry since the start of the year and invite space professionals to network here on Today In Space! Email us at todayinspacepodcast@gmail.com if you're interested in sharing your Space Industry story and promote what you're working on next in an episode of People of Science. Here to give you a voice and to share your experience to an awesome space community! Sources: https://www.pnas.org/doi/10.1073/pnas.2313374120 https://www.theguardian.com/science/2024/nov/05/worlds-first-wooden-satellite-launched-into-space https://www.bbc.com/news/articles/c5y3qzd5ql9o https://www.space.com/space-exploration/launches-spacecraft/watch-spacex-launch-3-tons-of-cargo-to-iss-today https://youtu.be/u1NJmz5m7zY?si=V7BXQ_OdYhRaDmC9 https://digital.wpi.edu/concern/student_works/xp68kh975?locale=en Keywords: wooden CubeSat, space material, thermal insulation, sustainably sourced, orbital debris, re-entry safety, space industry changes, job opportunities, material science, environmental impact, space exploration, CubeSat project, space research, wood properties, space innovation Timestamps: 00:00 Lignosat Mission Overview 01:42 Background and Launch Details 02:26 Space Industry Job Transitions  03:26 Why Wood is a Great Space Material 05:54 Environmental Benefits of Wood in Space 10:15 Challenges and Future Prospects 11:30 NEW 3D Printing Blog is up from AG3D!   --------------------------  Here's to building a fantastic future - and continued progress in Space (and humanity)!  Spread Love, Spread Science  Alex G. Orphanos  We'd like to thank our sponsors:  AG3D Printing  Follow us: @todayinspacepod on Instagram/Twitter @todayinspace on TikTok /TodayInSpacePodcast on Facebook  Support the podcast: • Buy a 3D printed gift from our shop - ag3dprinting.etsy.com • Get a free quote on your next 3D printing project at ag3d-printing.com • Donate at todayinspace.net #spacecraft #technology #aerospace #spacetechnology #engineer #stem #artemis #astronaut #spacewalk #crewdragon #falcon9 #elonmusk #starship #superheavybooster #blueorigin #newglenn #rocket #jaredisaacman #nasahistory #spaceshuttle #lignosat #woodinspace #iamgroot #jaxa  

A new study shows that peeing is contagious in chimpanzees, making it “the first study to investigate contagious urination in animals, including humans,” While observing a group of captive chimpanzees (Pan troglodytes), something caught the attention of Ena Onishi, who also studies animal behavior at Kyoto University. “I noticed a tendency for individuals to urinate at the same time,” she says. Guest: Dr. Zanna Clay - Developmental psychologist with expertise in primatology - University of Durnham England Learn more about your ad choices. Visit megaphone.fm/adchoices

At least, it's contagious among a group of captive chimpanzees at the Kumamoto Sanctuary. How do researchers know? A very dedicated grad student at Kyoto University. In the quest for scientific knowledge, Ena Onishi logged over 600 hours in the field! This episode, host Regina G. Barber and special guests Jonathan Lambert and Ari Shapiro get into the nitty gritty of the research and their hypotheses for why this is happening in this episode.Read Jonathan's full reporting about contagious peeing in chimps.Delighted by other scientific discoveries you think we should share with the whole class (the rest of our audience)? Let us know by emailing shortwave@npr.org!Listen to every episode of Short Wave sponsor-free and support our work at NPR by signing up for Short Wave+ at plus.npr.org/shortwave.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

京都大などの研究チームは、炭素を素材に用いた磁石を作ることに成功した。 A team including Kyoto University researchers said Thursday that it has taken a major step toward the practical use of a light, low-cost and high-performance carbon magnet not requiring rare earth minerals.

What's the point of understanding money if we don't look at the power relations controlling its distribution? Bill Mitchell, a key figure in the development of modern monetary theory, is back for his twelfth appearance on the podcast, beginning with Episode One, Putting the T in MMT. As a key figure in the development of MMT, Bill articulates how this theory fundamentally challenges conventional economic wisdom by asserting that governments, as currency issuers, are not financially constrained in the same manner as households or businesses. This critical insight dispels the prevailing narrative that insists the government cannot afford to invest in social programs. This forces us to look not only at political choices, but the class power behind those choices. The conversation delves into the dynamics of class conflict, inflation, and the role of private banks in shaping the financial landscape. Economic austerity, rising costs, and stagnant wages force the working class to take on more and more private debt. Bill Mitchell is Professor of Economics and Director of the Centre of Full Employment and Equity (CofFEE) at the University of Newcastle, NSW Australia. He is also the Docent Professor of Global Political Economy at the University of Helsinki, Finland, and Guest International Professor at Kyoto University, Japan. Bill is a professional musician and plays guitar with the Melbourne Reggae-Dub band – Pressure Drop. Follow his work on https://billmitchell.org/blog/

Pascal Lottaz is Associate Professor at Kyoto University's Faculty of Law & HakubiCenter. His research area is Neutrality Studies - the study of neutrality as a concept in international relations, sociology, international law, diplomacy, political science, security, and history. Follow Pascal on X @PlottazPascal's YouTube channel:  https://www.youtube.com/@neutralitystudies (00:00) - Professor Pascal Lattaz's background, early life, and experiences in Japan (14:17) - Neutrality in international relations (20:07) - Ukraine's struggle for neutrality (28:44) - Debating the Ukraine conflict (37:50) - Physics, social sciences, and observer-independent reality (46:13) - The importance of dissent in open societies (47:01) - Russian resilience, NATO, escalation strategies, and potential outcomes (51:43) - European realism and U.S. influence (56:16) - Incentive structures and NATO dynamics (01:04:11) - Japan's strategic position and U.S. alliance (01:13:49) - Potential conflicts and proxy wars in East Asia (01:30:35) - Philippines' strategic dilemma (01:36:26) - Concluding thoughts Music used with permission from Blade Runner Blues Livestream improvisation by State Azure.--Steve Hsu is Professor of Theoretical Physics and of Computational Mathematics, Science, and Engineering at Michigan State University. Previously, he was Senior Vice President for Research and Innovation at MSU and Director of the Institute of Theoretical Science at the University of Oregon. Hsu is a startup founder (SuperFocus, SafeWeb, Genomic Prediction, Othram) and advisor to venture capital and other investment firms. He was educated at Caltech and Berkeley, was a Harvard Junior Fellow, and has held faculty positions at Yale, the University of Oregon, and MSU. Please send any questions or suggestions to manifold1podcast@gmail.com or Steve on X @hsu_steve.

Send us a textExperience a groundbreaking revelation in the world of health as we uncover the true power of the HPV vaccine in reducing cervical cancer mortality rates. Discover how a study from the Medical University of South Carolina showcases a striking 60% decrease in deaths amongst women under 25, thanks to this vital vaccine. The story doesn't end there—dive into the importance of maintaining vaccination rates, tackling misinformation, and expanding these life-saving benefits across broader age groups.Ever wondered if your feline friend could outsmart you? Prepare to be amazed by the intelligence and agility of cats as we explore a Kyoto University study that reveals their ability to use causal reasoning based on sound cues. Through a series of playful experiments with cats like Ginger, we gain insight into their unique understanding of physics and its impact on their hunting prowess. This captivating exploration not only highlights their mental acuity but also brings a touch of humor and warmth to our discussion.Join us as we share personal narratives about the powerful influence of parents on career paths and the deep bonds between humans and their pets. In this episode, hear from Cheyenne Bair as she opens up about her journey in the medical field, offering a glimpse into the challenges and triumphs of medical training.Cheyenne's Links:InstagramBunsen and Beaker Links to support us!Join the Paw Pack!Our Website!www.bunsenbernerbmd.comSign up for our Weekly Newsletter!Bunsen and Beaker on Twitter:Bunsen and Beaker on TikTokSupport the showFor Science, Empathy, and Cuteness!Being Kind is a Superpower.https://twitter.com/bunsenbernerbmd

In this episode of the Epigenetics Podcast, we talked with Mitinori Saitou from Kyoto University about his work on germ cell development, focusing on proteins like BLIMP1 and PRDM14, reprogramming iPSCs, and his vision to address infertility and genetic disorders through epigenetic insights. To start our discussion, Dr. Saitou shares the foundation of his research, which centers on the mechanisms of germ cell development across various species, including mice, non-human primates, and humans. He provides insight into his early work examining the roles of two key proteins: BLIMP1 and PRDM14. These proteins are essential for germline specification in mammals, and their functions are unveiled through detailed exploration of knockout models. In particular, Dr. Saitou elucidates the critical events in germ cell specification, highlighting how disruptions to the functions of these proteins lead to significant impairments in development. As the conversation deepens, we discuss Dr. Saitou's groundbreaking advances in human-induced pluripotent stem cells (iPSCs). He elaborates on the processes involved in reprogramming these cells to form primordial germ cell-like cells, emphasizing the significance of understanding various cellular contexts and transcriptional regulation. Dr. Saitou then details how overexpression of certain factors in embryonic stem cells can induce these germline characteristics, presenting the promise of innovation in regenerative medicine and reproductive biology. We end our talk with the exploration of chromatin remodeling that occurs during germ cell development, including fascinating details about DNA and histone modification dynamics. Dr. Saitou articulates how the epigenetic landscape shifts during the transition from pluripotent states to germ cell specification, providing a detailed comparison between mouse and human systems. This highlights the complexity of gene regulation and the importance of specific epigenetic markers in establishing and maintaining cellular identity.   References Yamaji, M., Seki, Y., Kurimoto, K. et al. Critical function of Prdm14 for the establishment of the germ cell lineage in mice. Nat Genet 40, 1016–1022 (2008). https://doi.org/10.1038/ng.186 Katsuhiko Hayashi et al., Offspring from Oocytes Derived from in Vitro Primordial Germ Cell–like Cells in Mice. Science 338, 971-975 (2012). DOI: 10.1126/science.1226889 Nakaki, F., Hayashi, K., Ohta, H. et al. Induction of mouse germ-cell fate by transcription factors in vitro. Nature 501, 222–226 (2013). https://doi.org/10.1038/nature12417 Nakamura, T., Okamoto, I., Sasaki, K. et al. A developmental coordinate of pluripotency among mice, monkeys and humans. Nature 537, 57–62 (2016). https://doi.org/10.1038/nature19096 Murase, Y., Yokogawa, R., Yabuta, Y. et al. In vitro reconstitution of epigenetic reprogramming in the human germ line. Nature 631, 170–178 (2024). https://doi.org/10.1038/s41586-024-07526-6   Contact Epigenetics Podcast on X Epigenetics Podcast on Instagram Epigenetics Podcast on Mastodon Epigenetics Podcast on Bluesky Epigenetics Podcast on Threads Active Motif on X Active Motif on LinkedIn Email: podcast@activemotif.com

How to Understand Your Dog Better. It looks like dog owners have scientific evidence to prove that their pets are the smartest and most perceptive and can even help them single out bad people. Their list of superpowers makes dog people proud: they can sense fear, read body language, and even smell cancer to find it at an early stage and warn of upcoming epileptic seizures. #dogbehavior #understanddog #dogbreeds TIMESTAMPS Dogs can recognize a bad person. 0:50 They feel how other people treat their owners. 2:21 Dogs can read our body language and emotions. 3:22 They can sense fear. 4:05 Dogs can smell cancer. 5:52 They can warn of upcoming epileptic seizures and diabetic shock. 6:59 Music: https://www.youtube.com/audiolibrary/... SUMMARY -An experiment led by Dr. Akiko Takaoka from the Department of Psychology at Japan's Kyoto University concluded that dogs refuse to trust a person who lied to it. Dogs did not follow a pointing hand that led them to an empty container. -In an experiment, dogs wouldn't take a treat from the people who'd been mean or disrespectful toward their owners. In fact, besides distrusting them, they flat-out ignored these meanies. -With enough training and treats for a job well-done, dogs are able to tell the happy faces from the sad ones, even with human faces they didn't come across during their training. -In a study of 694 people, the scientists found a link between a person's emotional state and their likelihood of getting bitten. Emotionally stable and confident people don't get bitten nearly as often as those who feel anxious around intimidating dogs. -Lots of dog owners have reported that their pets paid particular attention to their body part affected by cancer. -Dogs' super noses can sense the rapid changes in blood sugar levels since they change the smell of an affected person's breath and skin. Subscribe to Bright Side : https://goo.gl/rQTJZz ---------------------------------------------------------------------------------------- Our Social Media: Facebook:   / brightside   Instagram:   / brightgram   5-Minute Crafts Youtube: https://www.goo.gl/8JVmuC ---------------------------------------------------------------------------------------- For more videos and articles visit: http://www.brightside.me/ Learn more about your ad choices. Visit megaphone.fm/adchoices

It's been a long time since we've released an episode but we're grateful to share this one with you, featuring Professor Gerry Yokota (@gerryyokota), Professor Emerita of English and Contemporary Interdisciplinary Cultural Studies at Osaka University. Gerry shares about her experience organizing a Gaza Ceasefire Pilgrimage in Osaka in April, her commitment to nonviolence as a Quaker, and more. Mentioned in the interview: Make a donation to the Gaza Ceasefire Pilgrimage GoFundMe: https://www.gofundme.com/f/gaza-ceasefire-piligrimage-in-osakaMake a donation to Gerry's Just Joy Postcard Project and receive digital images of the artwork in her note of thanks: https://pcrf1.app.neoncrm.com/np/clients/pcrf1/campaign.jsp?campaign=342&fundraiser=809493& Read the PDF “Global Transformation of Christian Zionism” edited by Yoshihiro Yakushige, from the International Conference on Global Transformation of Christian Zionism held at Kyoto University, 2022: https://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/274116/1/gtcz.pdfSupport the BDS movement. Boycott, Divestment, Sanctions (BDS) is a Palestinian-led movement for freedom, justice and equality. BDS upholds the simple principle that Palestinians are entitled to the same rights as the rest of humanity. Learn more here: https://bdsmovement.net/what-is-bds This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit radicalhealingpod.substack.com

Today's special Leap Year guest is World War II social historian and oral history advocate G. Kurt Piehler. Kurt is the Director of the Institute on World War II and the Human Experience at Florida State University. He has held academic appointments at the City University of New York and Drew University, and was the founding director of the Rutgers Oral History Archives and served as Director of the Center for the Study of War and Society at the University of Tennessee. He was a Fulbright Lecturer in American Studies at Kobe University and Kyoto University and served as a National Historical Publications and Records Commission Fellow in Historical Editing at the Peale Family Papers in the Smithsonian Institution's National Portrait Gallery (that's a mouthful!). Kurt earned his BA in History at Drew University before taking an MA and PhD at Rutgers. Kurt is the author of A Religious History of the American GI in World War II (Nebraska), Remembering War the American Way (Smithsonian Institution Press) and World War II (Greenwood), which is part of the American Soldiers' Lives series. He edited the Encyclopedia of Military Science (2013) and The United States in World War II: A Documentary Reader (Wiley-Blackwell). He has co-edited at least five volumes, including the Oxford Handbook of World War II. Kurt is the series editor of Fordham University Press' World War II: The Global, Human, Ethical Dimension series and the Legacies of War series at the University of Tennessee Press. He is on the advisory board of the NEH-funded American Soldier Project at Virginia Tech University (Shoutout to GFOP Ed Gitre!) and a member of the editorial board of the Service Newspapers of World War II digital publication. Kurt is an active member of the Society for Military History, and he organized the 2003 annual meeting in Knoxville, Tennessee, and the 2017 conference in Jacksonville, Florida (seriously, he did that TWICE!). Join us for a fun and fascinating chat with the very affable Kurt Piehler. We'll talk fun shirts, Fresh Meadows, congressional internships, Pink Martini, oral history and veterans' stories, and John le Carré novels, among many other topics. This is a good one (as they all are!)! Special Discount for our listeners from the University Press of Kansas - 30% off any book purchase! Use discount code 24MILPEOPLE at the ⁠UPK website⁠! Rec.: 02/29/2024

Kōbun Otogawa (乙川 弘文, Otogawa Kōbun) (February 1, 1938 – July 26, 2002) was an American Sōtō Zen priest. Otogawa, who preferred to be called by his first name, rather than by either of the Japanese Zen honorifics: sensei (teacher) or roshi (master), came to San Francisco, California, United States, from Japan in 1967 in response to an invitation from Shunryu Suzuki-roshi, serving as his assistant at Tassajara Zen Mountain Center until 1970. Otogawa was the son of a Sōtō Zen priest and was ordained a priest himself at the age of 12. He did undergraduate studies at Komazawa University and received a master's degree in Mahayana Buddhism from Kyoto University. He then trained for three years at Eiheiji. Among his primary teachers was the unconventional Zen master Kodo Sawaki, known as the last of the unsui, or wandering monks.