Podcasts about cleopatra vii

In deze aflevering duiken we in het leven van een van de meest bekende vrouwelijke leiders uit de wereldgeschiedenis: Cleopatra VII van Egypte. We bespreken hoe zij als 18-jarige de macht greep, strategische allianties aanging met Julius Caesar en Marcus Antonius, en zich moest navigeren in een wereld waar vrouwelijk leiderschap niet de norm was. We onderzoeken de vooroordelen rondom Cleopatra's reputatie en waarom haar verhaal vaak wordt gereduceerd tot schoonheid en verleiding, terwijl zij juist een slimme stratege was.

8/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) 1887 CLEOPATRA VII

Hi everyone! My friend Dominic at THoE and I are doing a feed-swap this week. It's a great chance to introduce you to his new set of episodes on the pharaoh Ramesses II. More details from Dominic below. Enjoy! - Scott C. In a land famous for its monarchs – the legendary pharaohs – there is no one quite like Ramesses II. He might be the most famous of all, and we know a heck of a lot more about Ramesses than other rulers like Tutankhamun or Cleopatra VII. Now, after twelve years of narrative history, The History of Egypt Podcast is finally beginning the reign of this immortal monarch. The age of Ramesses defines much of what scholars and historians know about ancient Egypt; from the construction of temples and monuments, to the daily life of ordinary citizens… The History of Egypt Podcast is exploring all of it, in as much detail as possible. Along the way, we'll explore tales like the Battle of Kadesh, when Egypt and the Hittites went head-to-head in bloody conflict; or the Biblical Exodus – did it really happen, and what do we know about it? We'll visit monuments like Abu Simbel and the famed Ramesseum, home of the largest statues ever built in Egyptian history. And throughout these tales, we'll meet ordinary folks, in different walks of life, who left their mark on history. The History of Egypt Podcast is available on all podcasting apps, just follow the links below to learn more. Website: www.egyptianhistorypodcast.com YouTube: www.youtube.com/@ancientegypthist Spotify: https://open.spotify.com/show/7EK7aL9zF57EV1eZb4X6Qg Apple: https://podcasts.apple.com/us/podcast/the-history-of-egypt-podcast/id626129639 Learn more about your ad choices. Visit megaphone.fm/adchoices

NOTE: SHOW LINKS FOR ALL THE MENTIONED PODCASTERS WILL BE ADDED SOON (AND WILL ALSO BE IN THE NOTES FOR NEXT EPISODE TO ENSURE THEY GET SEEN), FOR NOW GETTING THIS OUT WHILE I CAN! TRANSCRIPT: Good Evening Everyone, Welcome to Popeular History. My name is Gregg, and this is another admin update I'll try to keep from being too boring, in part by offering some observations and speculations about the new Papacy interspersed throughout. First, some personal updates. I was very tired by the end of last week, thank you for asking. I got some rest and then made sure Vice-Pope Mrs. Popeular History's primary Mother's Day present was rest. I am immeasurably grateful for her support, but the reality is even if she weren't so supportive of this passion project of mine and the fairly unhinged extremes I took it to in the last few weeks, I would still be immeasurably grateful to her for a million other things. She's the best partner I could have ever hoped to have for so many reasons, and all of you are welcome to be jealous.   I'd also like to thank my children for being malleable enough that I can pass on my love of the faith in general and also my nerdiness to them. Patrick, Catherine, Joseph, William, Gabriel, I love you all and thank you for sharing me with the internet a bit more lately. I try to shield my children from my more concentrated geekery so they can have somewhat normal childhoods, much like I try to spare my Vice Pope so she can have a somewhat normal marriage, but I will admit I felt a special sense of pride when I heard footsteps after I had invited any of my children interested in appearing on one of my livestreams to come on down to the studio. Those footsteps were from Catherine, who was by that point a good hour and a half into a livestream of the Pope's funeral that had began at 4am our time. To be clear, the kids aren't usually up at that time–I mean, neither am I–but wanting to be on the livestream she had asked to be awakened when it began, so I woke her and set her up with a watching station before kicking things off. Days later, she still excitedly references things from it. Just one of many special times from the last couple weeks. My thanks go not only to my immediate household, but to my family beyond as well, in particular my father, who came over at another particularly uncivil hour and summoned black smoke basically as soon as he arrived so I could go rest, as well as my in-laws, who bore with me through a packed weekend of a wedding and a papal funeral. And again, Vice Pope-Mrs Popeular history through it all.   Thanks are due as well to the lovely and supportive folks at work. I wouldn't want to name anyone who would rather I not name them, so I will be general when I say the atmosphere there has been lovely, and in particular I appreciate those who knew I was their best local source for answers to questions about Popes and Cardinals and conclaves and such. I lead a charmed life these days, and work, from my team to my coworkers to those above me and those supporting me, is full of amazing people I could not appreciate more.   Before I thank even more people, including you the listeners, let's talk about the New Pope, Leo XIV, specifically, his status as an American. And please, I beg you, don't be one of the contrarians who have been trying to make “United Statesian” a thing, it's fine to call Leo XIV the First American Pope. Of course you're welcome to use the opportunity to draw attention to the fact that Pope Francis is also from “the Americas”, but “American” is the demonym for a person from the United States and there is nothing wrong with using that word in that sense, so stop trying to make fetch happen.   Anyways, Pope Leo was born on September 14, 1955, in Chicago, Illinois. The date is memorable for Catholics as the Triumph of the Cross, one of the more venerable feasts of the Church, commemorating Emperor Constantine's mother Saint Helena's apparently successful expedition to the Holy Land in search of the Cross Christ was crucified on, AKA the True Cross. Of course, many of my listeners are more captivated by the Chicago aspect, so let's hone in on that. First, to get this out of the way, yes, he was raised in Dolton, a community just *outside* Chicago, but contrarians should brace for more disappointment as it remains technically correct to describe Robert Francis Prevost as being “from Chicago”, having been born at Mercy Hospital in the Bronzeville neighborhood on the south side.   In a way, it would be somewhat surprising if Pope Leo *weren't* from the midwest, considering 80% of the 10 American Cardinals who participated in the conclave are midwesterners by birth. But also that number should actually closer to 90%, considering that's including the Irish-born Kevin Cardinal Farrell under the American tally, and by that logic the future Leo XIV should probably count as Peruvian. But I'm not gonna begrudge anyone who wants to claim the Pope as one of their own. Even without that wrinkle, I think we can agree Ireland can count as the midwest, especially given the whole Notre Dame thing.   If it were tallied as its own nationality, the Midwestern United States would be the second most represented county in the conclave, still actually in the same place that the United States currently occupies: comfortably behind Italy, and a bit ahead of Brazil.   Nor of course is Chicago unfamiliar to Cardinals in general, having had their senior cleric sporting a red hat–or getting one at the first opportunity–for  over a hundred years running, putting them in extremely rarified air, actually I think they're the only US see that can claim the red hat century club when it's set on hard mode like that, as New York's Cardinal Dolan wasn't elevated at the first opportunity, presumably because Cardinal Egan was still kicking around and Conclave-eligible for a while, and Archbishop Henning of Boston just got passed over last December despite Cardinal O'Malley having freshly aged out.   And my midwest Catholic trivia dump can't be complete without noting that spookily, Mar Awa III, the current Catholicos-Patriarch of the Assyrian Church of the East, which shares the spotlight on my upcoming 0.22 supplemental, was also born in Chicago, which may further help the ecumenical relations I discuss in that supplemental episode. Here's hoping!   One more topic relating to Pope Leo's roots I want to touch on today: His Louisiana creole and black caribbean heritage. Both of His Holiness' grandparents on his mother's side were described as black or mulatto in census documents of their day, with his mother's father, Joseph Martinez, being listed as born in Santo Domingo, now the capital of the Dominican Republic, though it was then part of Haiti, the only country to have been born as the result of a successful slave rebellion, making black heritage from that region particularly poignant.   I'll note that His Holiness' melanin levels are such that he can fairly be described as white passing, and I'd consider it unlikely that the matter was discussed during the recent conclave, though I expect then-Cardinal Prevost was aware of this bit of family history. That said, it's certainly *possible* that it was a surprise even to him. One way or another, the basic fact is that these genealogical records exist. What to make of them, I leave to those more competent than I. I will commit to circling back to the topic in time, though. For now, it's time to thank, like, a lot of podcasters.   First and foremost, you probably wouldn't be listening to this if it weren't for Bry and Fry of Pontifacts. Their support has been critical in a number of ways and I could not be more appreciative of the way they've shared their platform with me, and so much more, right down to Bry making sure I checked my email when she saw that NPR had reached out for an interview. I tragically did not have Bry's attentive support on the inbox situation when PBS invited me on solo, so that one will always be a bit of a what-if, a hint of how much harder things are without the active support of so many. So again, thank you all, especially people I'm sure I'm forgetting since I'm extremely forgetful.   I think the safest thing to do is to thank the rest of the podcasters who have collaborated with me in order of appearance this year, starting back in February with the Intelligent Speech crew, in particular my fellows on the religion panel discussion, namely Trevor Cully of the History of Persia Podcast as well as the cheekier America's Secret Wars podcast, Aurora of the Swords, Sorcery, and Socialism podcast, and Bailey of Totalus Jeffianus. What a panel we had. And oh, by the way, apparently I've got the green light to share both that and my talk on the Original Grey Eminence, François Leclerc du Tremblay on this feed, so watch out for that in due course. Oh, and uh, shoutout to David Montgomery of The Siecle for his help with French pronunciation this year, not to mention various other assists through the years. All errors are my own, and David is a good guy to know.   Thank you to Jerry of The Presidencies podcast for having me on for one of his intro quotes, his process is impeccably professional just as one would expect after having listened to his show, and it was a great honor to take part.   Thank you as well to Thomas Rillstone of the History of Aotearoa New Zealand podcast for picking a surprisingly fascinating year to solicit info about, even if your release timing was ultimately made awkward by the death of the Holy Father. Oh, I suppose I can release that for you guys as well, though really, go check out his lovely show. Aotearoa is spelled: A-O-T-E-A-R-O-A   Moving on to my guests from the recent sede vacante, the first you all heard was Umberto from the So You Think You Can Rule Persia podcast, who, in addition to offering a fascinating overview of the history of transitions among the Islamic Caliphate also it turns out had the extremely clutch ability to offer live translations of Italian, which put our humble livestream ahead of EWTN, no offense to that major network.   The following day this feed was graced by the previously mentioned Aurora, now on as half of Tsar Power, along with Roberto, who is also from The History of Saqartvelo Georgia and Quest For Power. I'll let you sort all that out from the links in the show notes, but it's worth noting that you can expect more collaboration with Roberto on this feed, starting in the not too distant future with a conversation we unwittingly recorded just hours before Pope Francis' passing, talking optimistically about the future prospects of his papacy. Fortunately there's still cause for such optimism: Habemus Papam, after all.   Right before the conclave began, I put out a Cardinal Numbers First Judgment segment with John from Prim e Time, though admittedly that episode was originally recorded over a year ago. We did have a fresher appearance from John on the Youtube side of things, as he joined us to meet the new Pope after the white smoke, having cunningly signed up for the correct smokewatch to do so, much like Umberto our live translator. Ethan from Play History on Youtube was also kind enough to join us, helping hold down the fort along with Fry while I juggled toddlers and the white smoke first billowed out. Memorable times, all.   A special thank you to all those who shared the episode I had already prepared on Cardinal Prevost with the wider world, leading to thousands of exposures and hundreds of new listeners. Which, welcome if you're one of the new listeners. Thank you for tuning in, and I promise I'll update my Episode 0 soon to help you find your way.   Ok, it's time for another bout of new Pope stuff before I fill you all in on what to expect from me moving forward. I think it's appropriate that we take a look at what Pope Leo himself has outlined as important topics and themes here at the start of his papacy.   First, peace, which was literally the first word of Leo's papacy. An emphasis on peace is no surprise, for one thing, as the newly-elected Pope Leo himself pointed out, his greeting of peace was in the tradition of the resurrected Christ Himself, and thereby an appropriate greeting for the Easter season, which Pope Francis had opened right before his death and through which Pope Leo will continue to guide the Church until Pentecost on June 8th.   The topic of peace is even less surprising in light of the rare public message from the College of Cardinals that was released just before the Conclave, pleading for peace amid escalating war. In light of that, it would have been surprising if he *hadn't* come out advocating for peace. As is, it's definitely a core message, and needless to say a timely one too, with Pope Leo already echoing the late Pope Francis' observation that World War III is already being fought piecemeal.    The appeal for peace does seem to be getting a bit of traction, with India and Pakistan agreeing to a ceasefire, and the Trump administration proposing the Vatican as a mediator in the current conflict between Russia and Ukraine. If you don't look in the box marked Gaza or consider the actual likelihood of a breakthrough in Ukraine, you might be tempted to feel hopeful: admittedly as you can probably tell I'm more on the skeptical end myself, though I'd be happy to be wrong.   Another topic Pope Leo emphasized in his first speech–and repeatedly since–is togetherness, which could also be filed under dialog or even unity: the interplay between commonality and difference is critical here, and the most consistent analogy is one very suitable to his role as Pope, that of a bridge-builder, a pontifex in Latin, a traditional title of Popes for centuries, though probably not one that really traces back to the ancient Roman priestly title of Pontifex Maximus directly, as it seems to have been primarily added to the Pope's titles during the renaissance, when the classical world was very fashionable. Now, to really tie the old and the new together, I can tell you that a title once held by Julius Caesar is Pope Leo's handle on the social media platform formerly known as Twitter: @Pontifex.   When it comes to the Papacy, concepts like building bridges and promoting togetherness play out on multiple levels. First, as pastor of the giant flock known as Catholicism, we can talk about healing divisions within the church. Then, we can talk about healing divisions among all of Christianity, since the Pope is the head of the largest Christian group–and frankly it's always worth noting that most Christians are Catholics. But really, getting arrogant about it isn't the way to bring people on board, and from what I can tell so far Leo seems to have taken that lesson from Francis to heart–not that humility is a novel lesson in the history of the Papacy that Francis just invented, but still, give the guy his due..   Lastly, though certainly not leastly, what about healing divisions all over the world, not just among all Christians or even among all religions, but among all people? We're talking about the Vicar of Christ here, the idea of “not my circus, not my monkies” does not apply, and the more divisions across humanity are healed, the more likely we are to see enduring peace. So, Pope Leo has his work cut out for him, indeed I daresay we all do, as I am going to charitably assume you all want to make the world a better place.   Another priority of the new Pontiff is one that came to light even before his first speech: Vatican-watchers know that modern Popes don't just pick names at random, for example Pope Francis was strongly broadcasting that he was going to do something different by being the first  in the modern era to choose a truly new Papal name. As for Pope Leo, my first impression was quickly confirmed, as Pope Leo XIII looms large in modern Catholic history and his encyclical Rerum Novarum was a watershed moment in the development of modern Catholic Social Teaching, which is a foundational enough topic that I capitalized all those words and you will absolutely catch folks calling Catholic Social Teaching “CST” for short. Before Pope Francis, when you were talking about social justice in a Catholic context–which, by the way, is the context where the idea first gained traction, being popularized among the Jesuits in the early 19th century–anyways before Pope Francis, when you were talking about social justice in a Catholic context, you were talking about Pope Leo and Rerum Novarum, published in 1891 as a critique of modern economic systems from Capitalism to Communism and all over, emphasizing the fundamental importance of worker's rights given, well, the fundamental importance of workers themselves, as human beings with divine dignity. The Church has been revisiting Rerum Novarum on a regular basis ever since, and Pope Leo has explicitly centered it for those wondering what to expect from his papacy. To borrow the language of a generation slightly ahead of me, it's based, so get hype.   Of course lots of people are wondering what Pope Leo will get up to beyond these key starts of peace, unity, and social justice in the mold of so many of his predecessors. We can be here all day and I still won't be able to comment on every individual topic, nor will h e. We'll see more of Pope Leo in the years to come. Of course we can look to his past comments on anything you like, but the basic reality is Robert Francis Prevost is dead, and  Pope Leo XIV is a different man. At least, he may be, anyhow. History has shown election to the Papacy can change folks, but it's also shown that that's not always the case. Sorry to disappoint those looking for surefire answers, we'll find out together in the coming years and quite possibly decades, as, at 69, Pope Leo will likely be with us for a generation.   BUT, and this is a big but, I do think from what he's indicated so far and from the apparent expectations of the Cardinals who elected him, not to mention historical patterns, I do think it's very likely that Pope Leo will, on the whole, prove to be something of a centrist. That's not to say that he'll be middle-of-the-road on all issues–I really do expect him to lean into the Leonine legacy of Rerum Novarum-style social and economic justice with a major encyclical on the topic within the next few years–but on average I do not expect him to be as progressive as Pope Francis or as conservative as Pope Benedict. Again, how exactly that all will shake out remains to be seen, and I am very bad at making predictions anyways. After all, when I got asked directly about the possibility of an American Pope, I gave a simple “no” and moved on. In my defense, apparently the future Pope Leo did the same, allegedly telling his brother “they're not going to pick an American Pope” on the eve of the conclave that did just that.   Now I want to take a moment to thank some non-podcasters who have been very supportive of my work the last few years, specifically the priests at my home parish of Saint Francis de Sales. Shoutout Fr. Mike, Fr. PC, and Fr. Sizemore, who have all supported me in various ways both in relation to the podcast and off-mic. In particular I want to thank Fr. PC for helping review my upcoming worldbuilding episodes on mass and the Eucharist to make sure I didn't go too far off the rails, and Fr. Sizemore for his consistent support and encouragement of my work, as well as his willingness to promote it. Longtime listeners know that I am willing to set aside the Pope-colored glasses to offer necessary critiques of the Church at times–indeed, necessary critiques are actually themselves part of Pope-colored glasses anyways. It's been very cool to have that support even when offering that criticism at times, and I am, of course, grateful.   To give a little more personal insight, I think it's worth noting that I'm bringing Fr Sizemore and Fr PC up in part because they're on my mind and in my prayers a little extra these days since they are going to another parish as part of the normal juggling that occurs with basically any diocese. Back in the day such moves were less common, and could indeed be signs of darker things, but more recent practice has keeping priests from staying at a particular parish for too extended a period as a guard against exactly such dark things as may occur when a pastor is seen as the absolute bedrock of a faith community and is effectively given all sorts of extra deference and leeway and such to an inappropriate degree. In the end, Christ is the foundation, it's not about any particular pastor. Nevertheless, I will miss Fr Sizemore deeply, as excited as I am to see what he does at his new parish, and as excited as I am to meet our new pastor, Father Tom Gardner, and the other priest and a half that are coming to Saint Francis as part of the general shuffle. Interestingly, this will have our household lined up with a relatively young priest, a relatively young bishop, and a relatively young Pope, so these positions are likely going to be set in my life for a while yet.   And now that we've talked a bit about the future of my home parish, let's talk about the future of Popeular History.   First, as you've already seen if you're caught up on the feed, I have some content from Conclave Time still being edited and prepared for release on this feed. In the last week or so you've seen my chat with Benjamin Jacobs of Wittenberg to Westphalia and Why Tho?, who had me on as his guest of his 100th episode for the former. He's more like me than most, so if you enjoy this, go check him out. And if you don't enjoy this, well, I'm confused as to the sequence of events that has you somehow still listening, but even then, you should *also* still go  check him out. Just in case. You never know.   Also already released is a chat with Meredith of The Alexander Standard, another Rexypod in the mold of Cardinal Numbers and of course Pontifacts, reviewing, rating, and ranking all the successors of Alexander the Great from Perdiccas to Cleopatra VII. Meredith bravely volunteered to take the first spot on what was a near nightly guest list during the recent sede vacante, and we had a great chat that you should go check out if you haven't already.   Still to come most likely this month is a very extended conversation I had with Steve Guerra of the History of the Papacy Podcast, a collaboration that was pretty long overdue. I first reached out to Steve over five years ago when Popeular History was just starting out, but I was too timid to propose a collaboration at the time. I was actually still too timid to suggest such a thing when Pope Francis' fading health got us talking again earlier this year, but fortunately for all of us Steve had no such scruples and when he suggested we get together over a couple of mics, well, so far we've got hours of good stuff that will be ready for your ears very shortly, I just wanted to get all this admin stuff and early Leo discussion out first so I did. But you can expect hours of Steve and I on this feed soon, and if you just can't wait–don't! Bec ause it's already out on his feed at the History of the Papacy Podcast. Part III talking Leo specifically is already in the works, with hopefully more to come from Steve and I collaborating in the years to come.   After that, you'll hear a chat I had with Quinn from Nobelesse Oblige, one half of another rexypod that ranks all the nobel laureates from 1901 until he and cohost Maggie run out of people. Their show was on hiatus, but is back now, so rejoice! All the best shows go on hiatus, like, a lot, amirite? Look, subscribe and you'll know when any shows with that particular habit get back. Anyways, that's gonna be another conclave second helping episode.   The third on the conclave second helping trilogy, likely appearing early next month at this rate with apologies to my patient guest, will be a great chat I had right before the doors were sealed with none other than Garry Stevens of the History in the Bible podcast, in which I fielded his conclave questions and talked about the recent movie as well. Thank you as always, Garry, especially for your patience as I edited my way through our chat!   After that puts a cap on my conclave coverage, it'll be high time to release the previously mentioned chat I had with Roberto of Tsar Power and more, right before Pope Francis passed.   And there you go, that's the plan for the next month or so. After all that, it'll be 5th anniversary time, and I think it'll be fun to do a bit of Q&A for that. The anniversary will officially on June 29th, so let's go ahead and say send in almost any question you like to popeularhistory@gmail.com by June 20th and I'll answer it for you on the show. The only limit I'm placing is that the question should be relatively family-friendly so I don't get flagged as explicit content by the powers that be.    After that, well, we'll see. Popeular History and Cardinal Numbers will be carrying on, I'm looking forward to finishing my longrunning Catholic worldbuilding series, as well as covering all the living Cardinals I haven't gotten to yet. And those items just represent finishing up the current stages. Plus, tere's gonna be more Pontifacts collaboration, including the much hyped Habemus Pointsam project, ranking all the Papal transitions with Bry! But do  keep in mind I had *just* put out a note indicating that I was going to stay on hiatus for a while longer right before all this happened, and the factors that lead me to that are still present. I've got a strong head of steam for when I'm officially back up to full production, but until then, you won't hear from me quite as regularly as I'd like. Actually, let's be honest, you're never going to hear from me as regularly as I'd like unless there's a wealthy patron who wants to hand over a living wage for myself and my family as compensation for me doing this full-time. And nah, I'm not counting on that. I do have a patreon though, so if you want to help offset my costs and fuel Taco Bell expeditions or moving to Rome, you know, little things like that, you can. Mary specifically said I can get Taco Bell every time I get a new patron, so thank you very much in advance. Also, a big thank you to Joe, my current patron, who hosts Prime Factors with his son Abram, and yes that's another Rexypod, in fact, yes, that's another Rexypod ranking the British Prime Ministers! Prime Time is the other one in case you've already forgotten, and now you can easily find both of them on one another's feeds as they recently did a collaborative special you should absolutely check out! I especially owe Joe as I forgot to keep mentioning him when speeding through my recent sede vacante coverage, a situation which will be remedied hopefully in small part by this note, and then eventually with judicious editing. Thanks again for your support, Joe!   If you'd like to support my work and are financially able to do so, go to Patreon.com/popeular. I'm going to do as much as I can even without many patrons, but more patron support  would go a long way to making things easier, I have to admit. So if you want to join Joe on the wall of ongoing thanks, there are still spots left! And if you can't support financially, no sweat, do what you gotta do, but please consider spreading the word about Popeular History and keeping me and my family in prayer while you're at it. Words of encouragement or any other words you'd like to send can be sent to popeularhistory@gmail.com or you can also find me on social media in a few spots, primarily on Bluesky these days at Popeular as I'm focusing more on direct content creation rather than trying to keep up with socials and the website and such. Oh, speaking of the website, Google Domains went caput so the website's kind of frozen, not that I was updating it much anyways apart from the automatic RSS feeds, which for what it's worth are still chugging along. But the rest you can ignore, in particular the big daily show announcement that's still up there, because that was fun while it lasted but that is definitely on the list of things that are not happening unless I get thousands of patreon dollars a month to make this a full-time job, which, again, I am realistic enough to not expect. It just turns out I can't take that notification down without tanking the whole site at the moment, or without, you know, a fair amount of extra work, and since the RSS feeds are still handy and my time is still fairly crunched, I'm reluctant to do that. So, uh, here we are. Awkward. Ignore the big daily show announcement. Thank you.   Now, I'm going to make a couple specific predictions about the future of Leo's papacy that I'd be happy to be wrong about. But before I do *that*, I want to note that after today, apart from the contemporary cardinals episodes, I plan to get back to history, leaving current events to other commentators generally, with the exception of a plan to have some commentary on contemporary news, Catholic and otherwise, available as bonus content for my Patreon subscribers. That would allow my regular listeners to have access to all the historical goodies I find without barrier, while still offering something interesting and informative, you know, hopefully, for my backers. If you hate the idea, let me know, and of course if you love the idea, sure, let me know that too. I'm thinking maybe some kind of monthly roundup, something like that.   Anyways, on to those predictions. First, while I genuinely believe we would have seen Sister Rafaella Petrini elevated to the College of Cardinals had Pope Francis lived to create another batch of Cardinals, I do not see that happening under Pope Leo, though he did reconfirm her in her role as President of the Governorate of Vatican City State as part of his general “as you were” instructions right after his election, reconfirming all of Pope Francis' appointments in one of the more unambiguous signs of continuity you can have. It's of course likely that there will be shuffling in time, but I think Petrini is safe in her role, I just don't expect her to be the first Cardinelle at the next opportunity, as Leo appears interested in a degree of centrist rapprochement.   Similarly, while I had fairly big hopes for the observances of the 1700th anniversary of Nicea that were due this month, namely a reunified dating of Easter, obviously those observances aren't happening right now. And, while it look like there are now plans for later this year, around the Feast of Saint Andrew–November 30th–I think that moment has passed, and I expect it's not something we'll see in year one of a Papacy. Again, I'd be happy to be wrong, but I don't think that's a “coming super  soon” type situation at this point. And that's it for today, thanks for sitting through a record-breaking amount of admin. Thanks, Joe!

In this episode George and Kathy discuss the infamous Cleopatra VII and whether her uncanny ability to navigate hostile political environments and think outside the box betray hitherto unrecognised neurodivergent traits?TranscriptsFor rough transcripts head over to https://www.archaeologypodcastnetwork.com/adhdbce/15MusicYour Story by MusicbyAden | https://soundcloud.com/musicbyadenMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY-SA 3.0https://creativecommons.org/licenses/by-sa/3.0/ArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

Cleopatra VII, la última reina de Egipto de la dinastía ptolemaica, escrita por Arthur E. P. Brome Weigall. La obra se centra en la vida y el reinado de Cleopatra, destacando su relación con dos de las figuras más importantes de Roma: Julio César y Marco AntonioSupport this podcast at — https://redcircle.com/audio-libros-master/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Cleopatra VII, the last active ruler of ancient Egypt, was a brilliant and charismatic queen whose legacy still captivates the world. Known for her intelligence, political acumen, and fluency in multiple languages, she skillfully ruled Egypt during a time of immense turmoil. Unlike the myth of relying solely on her beauty, Cleopatra was a shrewd strategist who formed powerful alliances with Julius Caesar and Mark Antony. Her reign was marked by bold diplomacy, economic reform, and efforts to preserve Egypt's independence against the growing power of Rome. Personally, she was deeply loyal, passionate, and proud of her Egyptian heritage, despite being of Macedonian Greek descent. She navigated betrayals, wars, and Roman politics with unmatched resilience. Her tragic end alongside Mark Antony marked the fall of the Ptolemaic dynasty and the beginning of Roman Egypt. Cleopatra remains a symbol of power, grace, and timeless intrigue. KiranPrabha narrates the real story of Cleopatra in 2 Parts talk show. This is Part 2/Last Part.

Cleopatra VII, the last active ruler of ancient Egypt, was a brilliant and charismatic queen whose legacy still captivates the world. Known for her intelligence, political acumen, and fluency in multiple languages, she skillfully ruled Egypt during a time of immense turmoil. Unlike the myth of relying solely on her beauty, Cleopatra was a shrewd strategist who formed powerful alliances with Julius Caesar and Mark Antony. Her reign was marked by bold diplomacy, economic reform, and efforts to preserve Egypt's independence against the growing power of Rome. Personally, she was deeply loyal, passionate, and proud of her Egyptian heritage, despite being of Macedonian Greek descent. She navigated betrayals, wars, and Roman politics with unmatched resilience. Her tragic end alongside Mark Antony marked the fall of the Ptolemaic dynasty and the beginning of Roman Egypt. Cleopatra remains a symbol of power, grace, and timeless intrigue. KiranPrabha narrates the real story of Cleopatra in 2 Parts talk show. This is Part 1.

Kleopatra VII (69 f.kr- 30 f.kr) blev den sista faraon i Egypten. Hon var en maktspelerska som med intelligens och utstrålning lyckades återvinna makten flera gånger. Hennes dynasti ptoloméerna var präglad av syskonäktenskap och syskonmord. För eftervärlden är hon mest känd genom sina förhållanden med romarrikets två mäktigaste generaler Julius Caesar och Marcus Antonius.Bilden av Kleopatra är starkt påverkad av den romerska propagandan som Octavius, senare kejsare Augustus, spred i kampen om Egyptens rikedomar. Världens mest kända kvinna som pratade tio språk och hade studerat i Alexandrias berömda bibliotek gick därför till eftervärlden som en depraverad hora.Detta är det första avsnittet av två om Kleopatra av podden Historia Nu. Programledaren Urban Lindstedt samtalar med antikvetaren Allan Klynne som bland annat skrivit boken Kleopatra – Liv och legend.Kleopatra VII Thea Filopator var det självständiga Egyptens sista farao. Hon tillhörde den ptolemeiska dynastin som grundlades av Alexander den stores general Ptolemais 304 f. kr. Den makedoniska dynastin började följa den egyptiska seden med syskonäktenskap för att hålla det ”gudomliga blodet” rent.Detta är en repris.Lyssna också på Mordet på Caesar och Pyrrhos – på fel sida i historien i kampen om världsherraväldet.Bild: Marmorbyst av Cleopatra VII av Egypten från ca. 40-30 f.Kr. En forntida romersk byst av den ptolemaiske härskaren Kleopatra VII av Egypten som bär ett kungligt diademband över håret; daterad till mitten av 1:a århundradet f.Kr. (dvs. runt tiden för hennes besök i Rom), upptäcktes den i en villa längs Via Appia. Det ligger nu i Altes Museum, Berlin, Wikipedia, Public Domain.Musik: Ambient Background Middle Eastern Atmosphere av Volodymyr Piddubnyk, Storyblocks Audio. Vill du stödja podden och samtidigt höra ännu mer av Historia Nu? Gå med i vårt gille genom att klicka här: https://plus.acast.com/s/historianu-med-urban-lindstedt. Hosted on Acast. See acast.com/privacy for more information.

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PREVIEW: CLEOPATRA: CAESAR: Conversation with classicist Daisy Dunn on her new work, "THE MISSING THREAD," regarding the Roman people's disregard of the crafty young Queen of Egypt, Cleopatra VII, who famously entranced the all-conquering Caesar. More in the coming weeks. 1891 Sarah Bernhardt as Cleopatra

Remember in early 2020 when we were doing the season Women Leaders and the Men Who Whined About Them? This was the first episode of that series, now remastered by Cristina for improved audio quality! Plus, a special new intro and extro! Coming up next week: we revisit Cleo's score with a very special guest. — Intro ends: 04:07 Ad break: 34:54 Story ends: 1:13:58 — Reference: Cleopatra: A Life by Stacy Schiff — Sign up for updates on the Vulgar History meet-ups in Edinburgh and London! — Get 15% off all the gorgeous jewellery and accessories at common.era.com/vulgar or go to commonera.com and use code VULGAR at checkout — Get Vulgar History merch at vulgarhistory.com/store (best for US shipping) and vulgarhistory.redbubble.com (better for international shipping) — Support Vulgar History on Patreon  — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History. Learn more about your ad choices. Visit megaphone.fm/adchoices

While the name "Cleopatra" often conjures images of the famed Egyptian queen (Cleopatra VII), we're venturing even further back in time to uncover the captivating story of Cleopatra Syra, Cleopatra I. First, a princess of the vast Seleucid Empire, her life was a tapestry woven with political intrigue, familial strife, and a relentless pursuit of power once she was married off to the Ptolemies as a political pawn. Often overshadowed by her more renowned namesake, Cleopatra Syra's story is an incredible one: resilience, ambition, and the complexities of ruling in a world dominated by men. Join us on this episode of History for Weirdos as we shed light on this enigmatic figure. We'll explore her pivotal role in the Ptolemaic dynasty, her strategic marriages, and the challenges she faced navigating a court rife with conspiracies and betrayals. From her early years as a pawn in political games to her later reign marked by both triumphs and tragedies, Cleopatra Syra's life offers a fascinating glimpse into the often-overlooked corners of Hellenistic Egypt. - Thank you for listening Weirdos! Show the podcast some love by rating & subscribing on whichever platform you use to listen to podcasts. Your support means so much to us. Let's stay in touch

In today's episode, we're discussing whether Cleopatra, as she appears in Assassin's Creed: Origins and is mentioned in Assassin's Creed: 2, is an assassin or a templar. She has plotlines that dive into both the assassins and the templars, so listen now for where we think this character lies. And tell us what you think via reviews, comments, or discord! Now introducing Assassin's Creed Lorecast merch for everyone! Check it out at our shop! Want to chime in on the conversation? You can become a patron at the Master Assassin tier or higher and join us ON THE SHOW! https://www.patreon.com/aclorecast We've launched merch! Become a patron at the Assassin tier or higher to get these exclusive rewards! Check out our website! cupspodcasting.com If you enjoyed our podcast, give us a rating and review on Apple and/or Spotify! We'll even read your review out on the show! Join our The Cups Podcasts discord server where we dive deeep into all video game discussions. https://discord.gg/fxR2WVDNhP Come hang out on the Robots Radio discord server to join the fun! https://discord.gg/AW5Wc4kgZb If you love our merch, check out the artist behind the designs! https://libanezink.wixsite.com/libanezart If you love our music, check out the musician behind our theme! Pipeman Studios You can also find us on Twitter at @aclorecast, and you can dm us or email us at assassinscreedlorecast@gmail.com. Music by Pipeman Studios Website designed by H-I-T Media Solutions Merch designed by Lauren Ibañez Ink Learn more about your ad choices. Visit megaphone.fm/adchoices

Behind the legendary, singular figure of Cleopatra stood six other women who bore her name. The infamous Cleopatra we think we know was actually the seventh queen in a long line of powerful female rulers whose stories have been lost to history. The seven queens named Cleopatra, ruling from 192–30 BC, defied the stereotype of the nameless, faceless women of antiquity and instead challenged the norms of their time.Today's guest, Lloyd Llewellyn-Jones unearths the lost stories of all seven monarchs in “The Cleopatras: The Forgotten Queens of Egypt.” Exploring a part of the Hellenistic World often neglected by historians, Llewellyn-Jones brings to life the complicated, tempestuous stories of the seven queens marrying the same man, sending armies into war, and plotting to overthrow their kings for sole rulership.While each Queen Cleopatra encountered a unique set of challenges and ruled with her own set of strengths, each generation influenced the next, culminating in a powerful dynastic line that ultimately transformed the imperial politics of their house into global politics.The Cleopatras shines a light on the six influential yet forgotten Queen Cleopatras and reveals how Cleopatra VII, whose real story disappears beneath the weight of all the stereotypes we pin on her, should be remembered as a consummate politician who learned from the generations of women before her.

“Rhabarberbarbara” Daniel 11:2-45 by William Klock On Wednesday a friend at the pool stopped me and asked if I'd watch a video on her phone and tell her what it was about.  It was in German and she didn't understand.  So she hit “play” and two men started singing and I laughed.  I said, “It's ‘Rhabarberbarbara' and they've set it to music.  “Rhabarberbarbara” is a German tongue twister poem.  Imagine “She sell seashells down by the seashore”, but it's all ba…ba…ba sounds, and with each stanza the tongue twisting part gets longer.  Barabara opens a bar to sell her rhubarb cake: Barbaras rhabarberbar”.  But pretty soon bald, bearded barbarians in need of a barber show up.  It's a funny poem and it's hard to say, but these two guys set it to music and sang the whole thing perfectly.  My friend said she liked how catchy it was, but had no idea what it meant.  I laughed, because this is how the Greeks came up with the word “barbarian” for foreigners.  Their languages just sounded like “Bar…bar…bar”.  If you don't know the language, your ear hears the repetitive sounds, but you have no idea what any of it means.  Imagine hearing “She sells seashells down by the sea shore” if you didn't speak English.  It's just rhyming repetitive gibberish. As I was walking away I started thinking how this is a metaphor for how a lot of people might hear Daniel 11, which is what we come to today.  It's the longest chapter in the book and most of it describes a long conflict between the King of the North and the King of the South.  The actual kings are never named.  The places involved aren't named.  It goes on and on, back and forth between north and south.  In this case the language is history, not German, but if you don't know the language it's not that different than my friend listening to that German tongue twister that's all bar…bar…bar.  It's just repetitive gibberish. But if you know the history, Chapter 11 describes the historical events that were whirling around Judah from the time of Daniel in the Sixth Century up to the 160s BC.  If you know the history a story emerges from the Rhubarberbarbara.  That said, knowing all the historical details isn't the important thing you need to take away.  I'll give you the big picture and skip the nitty-gritty.  If you want to know all the details, the actual historical events are well documented and you can look them up in a history book or Wikipedia.  If you've got an ESV Study Bible, it's all there with nifty maps and genealogies and historical outlines. But before we get into that, remember the lesson from Chapter 10.  That was the first part of this vision.  The lesson from that first part is that there's more going on than what we can see.  Daniel was frustrated and discouraged by earthly circumstances and—as we'll see—things weren't going to get any better.  It's easy to lose hope.  But the angel explained to him that the battles he saw being fought by kings on earth corresponded to battles being fought in the heavenlies.  The point of knowing this isn't to burden us with some new responsibility—as if there's something we can do to win those battles in the heavenlies.  Just the opposite.  Those battles in the heavenlies are not our responsibility.  Apart maybe from praying, there's nothing we can do to assist the angels.  God has given us things to do and battles to wage in our sphere and he and his heavenly forces will do battle in their sphere.  And the point is that we should find hope in that.  The battle here may feel hopeless.  But knowing that God fights a battle in the heavenlies that somehow corresponds to the one we fight here and that the outcome in the heavenlies corresponds to the outcome here—that should inspire hope to stand firm, to keep the faith, and to fight the good fight. Knowing that, the vision now continues with a summary of historical events.  Let's start with verses 2-4. “And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a mighty king shall arise, who shall rule with great dominion and do as he wills. And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these.   There were more than four Persian kings following the time of Daniel.  This “three and a fourth” is a Hebrew way of talking about all the things.  We see it in Proverbs: “There are six things the Lord hates and a seventh is an abomination to him.”  The Lord hates more than seven things, but these seven are representative of all the things the Lord hates.  Just so with these four Persian kings.  The point is that the Persian empire will get bigger and bigger, richer and richer, more power and more powerful and eventually—and this is what happened historically—it will go up against Greece and be defeated.  Xerxes I invaded Greek territory.  He was defeated and that started a century of conflict that ended with the defeat of Persia by Alexander the Great.  And mighty Alexander, who like the beasts of earlier chapters rampaged and did what he willed—or so he thought—he fell almost as soon as he arose.  Alexander conquered the known world in fifteen years and suddenly died of a fever at the age of 32.  His generals fought over his empire and eventually divided it up four ways.  Two of those successor kingdoms would have a profound influence on the land of Judah: the Seleucid kingdom based in Syria—the King of the North—and the Ptolemaic kingdom based in Egypt—the King of the South.  That's the setup for the rest of the chapter, which rushes through about 160 years of the history that follows.  The Seleucid kings were Seleucus I-IV followed by Antiochus I-IV.  The Egyptian kings are easy: They were all named Ptolemy—Ptolemy I-VI.  (Actually there eventually thirteen Antiochuses and fifteen Ptolemies, the last being the son of Julius Caesar and Cleopatra VII.) Verses 5 to 20 move quickly through the first five Ptolemies, the first four Seleucuses, and the first three Antiochuses.  Fifteen verses sweep us through history from about 320BC to 175BC.  Here's the text: “Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported her in those times.   “And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. Then the latter shall come into the realm of the king of the south but shall return to his own land.   “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. For the king of the north shall again raise a multitude, greater than the first. And after some years he shall come on with a great army and abundant supplies.   “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom, but it shall not stand or be to his advantage. Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed, he shall turn his insolence back upon him. Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.   “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle.   If that makes as much sense as “Rhabarberbarbara”, that's okay.  If you know the history this maps right on to it, but if you don't, all you really need to know is that this describes about a century and a half of the kings of Egypt and Syria fighting with each other.  And that's important because of what's right between Egypt and Syria.  Picture a map in your head.  What's between Egypt and Syria?  That's right: Judah.  Judah sat on the crossroads of the ancient world and so it went back and forth between Egypt and Syria and eventually many of the Jews themselves got caught up in the politics and the intrigue.  Some of them thought that by siding with these pagan kings they were fulfilling God's purpose.  Again, when we see things happening in the world around us—the things we can see—it's easy to get caught up in them, it's easy to compromise our faith and our values and what's right.  But Daniel reminds us that there's more going on than what we can see with our eyes.  Things are never truly hopeless for God's people, because God is ultimately in control and because his angels fight for us.  We need to remember that as things get worse, and get worse they did for little Judah, caught in the middle of all this. Verse 20 describes the Syrian King, Seleucus IV Philopater.  He sent a “tax collector”, a man by the name of Heliodorus, to collect the money needed to pay tribute to Rome, which was now involved in the intrigue.  Heliodorus tried to plunder the temple in Jerusalem, but had a nightmare that put him off the idea.  Instead, Heliodorus poisoned the king, Seleucus IV.  That opened the door to the real terror.  Look at verses 21-35: In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. Armies shall be utterly swept away before him and broken, even the prince of the covenant. And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. Without warning he shall come into the richest parts of the province, and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.   “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.   The other kings were bad, but this new king who arises is truly contemptible.  The heir of Seleucus IV was imprisoned in Rome and Antiochus IV bought and manipulated his way to the throne in his place.  He took the name “Epiphanes” meaning “Manifest One”.  In short, he thought he was God.  And Antiochus Epiphanes did his best to turn Jerusalem into a pagan Greek city.  The passage here refers to him deposing the high priest, Onias III.  His action against the holy covenant refers to his making it illegal to live by torah, his manipulation of Jewish collaborators, and to his defilement of the altar in the temple.  But Antiochus Epiphanes pushed too hard.  It's not that the earlier Greek kings weren't bad or that they, too, hadn't imposed pagan culture on Judah, but none had ever made the effort that this king did.  For the most part, they'd left Judah alone, under the rule of the high priest, as long as he coughed up tribute money every year.  Under the earlier kings, most people didn't feel compelled to make a choice between the Lord and the pagan gods, but under Antiochus Epiphanes, that's just what happened.  No one could sit on the fence anymore.  No one could say that this didn't affect them.  And so the vision tells of the wise in the community standing up and encouraging the people—not all (there were many who collaborated with Antiochus), but still a good many of them—these wise ones encourage them to stand firm.  They prepared the faithful to pay with their lives for doing so.  Those days tested the faith of the people and, in the end, revealed who was seriously committed to the Lord and who was not.  Again, in all this we're reminded that God was at work in the days of Antiochus just like he had been in the exile back in Daniel's day. And this brings the vision up to what was the present day for the author of Daniel, about 167BC.  So far the vision has been relating the history that led up to this point as if it were a prophecy given by Daniel back in the Sixth Century.  With verse 36 the vision transitions.  Now it looks into the future.  But the style changes, too.  Everything becomes more grandiose, but more importantly, the description of how this crisis will reach its climax uses imagery and language from the Prophets, especially Isaiah 10, Ezekiel 38-39, and Psalms 2, 46, 48, and 76.  The Prophets spoke of the “End” and Daniel's vision describes the present crisis as another embodiment of that great “End”. This is the point where evangelical interpreters disagree with each other.  Some see the change in style, the language of the End, and the fact that Antiochus didn't exactly meet his death the way it's described here, some see all this as reason to think that the vision is now turning from the events of the Second Century to events much further in the future.  It's no longer talking about Antiochus IV Epiphanes, but about a future “Antichrist”.  Other evangelical scholars see nothing in the text that justifies that kind of change in subject and timeframe and believe this is still talking about events in the Second Century. Either way, there are difficult problems and anyone who says otherwise simply isn't being honest.  I'll say that Daniel 11:36-12:13 is the most difficult Bible text I've ever wrestled with and every time you think you've made progress untangling the ball of yarn, you discover that you've just turned one big knot into half a dozen smaller ones that are just as tenacious.  If you know me, you know I think it's best to let the text speak for itself even if that makes things difficult.  I can't see anything within the text itself that justifies projecting this part of Daniel into the far future.  The text itself is pretty clear that it's looking to the immediate future—to the three or three-and-a-half years to come, to the death of Antiochus, and to the vindication of the Jews who were faithful in that crisis.  I might be wrong, but either way you end up with some problems that are hard to resolve—I just prefer going the route that lets the biblical text speak most naturally for itself.  So, verses 36-45: “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.   Antiochus Epiphanes wasn't unique in making claims of divinity and the description here about his idolatry is grandiose, but there's nothing in the text that suggests at all that this is suddenly about some other king, let alone an Antichrist figure in the distant future.  I think what's going on here is that the vision captures how it felt for the faithful Jews to live under Antiochus, because he was the first of these rulers to deliberately undermine their laws, their faith, their worship and to defile their temple.  We do the same thing in our political discourse all the time, turning bad politicians into over-the-top monsters, and our politicians aren't half the monster that Antiochus was.  It goes on:   “At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.   We don't really know how Antiochus Epiphanes died.  The Greek historian Polybius and the books of 1 and 2 Maccabees give varying accounts of his being driven mad after an attempt to plunder a temple in Persia.  He seems to have died not long after.  1 and 2 Maccabees suggest that there was an element of divine wrath in his affliction and death.  The description here, again, seems grandiose and we know nothing of him pitching his tents between the sea and Mt. Zion.  Whatever we make of the specifics, what the author saw in the Prophets—and I think, too, that he was an astute observer of how the hubris of these Greek kings and their internal intrigues worked out in history—the author understood these things and could say with certainty that the wicked Antiochus Epiphanes would get his divine comeuppance. Whether this vision was actual prophecy or whether it was the author's attempt to exhort the faithful in Judah by working out a sort of pseudo-prophecy based on the visions of Daniel and the writings of Israel's prophets, the Spirit stands behind the text.  I've been wrestling with the difficulties here for months.  Is it prophecy?  Is it pseudo-prophecy?  Was it written in the Sixth Century or the Second?  Did the people who received it think it was written by Daniel hundreds of years before or did they know it was written by one of their own who was suffering under Antiochus just as they were?  These are hard questions and there's no easy solution.  But what I do know and what I keep coming back to is that the Holy Spirit stands behind these words and we know that, because Jesus drew on them as scripture and so did the writers of the New Testament.  I expect I'll get into this idea more next week, Lord willing, but I think Jesus' use of Daniel points us in the right direction, because Jesus used this last vision of Daniel to point to the future vindication and resurrection of his people.  In doing that I think Jesus was doing with Daniel what Daniel had done with the earlier prophets.  As I said a few minutes ago, the Prophets often pointed forward to the “End”—the End with a capital “E”—and it was usually associated with whatever historical events of judgement and vindication they were prophesying.  And those prophecies were fulfilled in history, those times of judgement and vindication came as they had said, but always that great End was still out there, always pointing to a time when there would be a great and final day, at the end of history, on which the wicked will be judged and the faithful will be vindicated and I think that's what's going on in this final vision of Daniel.  Through the judgement of the wicked and vindication of the just in his own day, the author of Daniel points even more emphatically than the prophets of old had, towards that final Day of the Lord.  And this, then, is what Jesus picks up from Daniel and makes his own.  In his death and resurrection, in his ascension and his judgement of faithless Jerusalem and the temple, Jesus is saying that that great eschatological End with a capital “E” is finally here.  The end of history has begun.  And in that he's much like the old Prophets and he's much like Daniel.  There's still time to go.  There are still things to be done on both earth and in the heavenlies before every last enemy has been put under his feet.  And in the meantime God's people—even now empowered by the gospel and the Spirit—God's people, like they always have, need this encouragement to stand firm, to keep the faith, and to fight he good fight—even if it means our death.  Our acclamation as we come to the Lord's Table gives us just this kind of exhortation and if you aren't accustomed to thinking of it that way, try to think of it that way from now on: Christ has died.  Christ has risen.  Christ will come again.  Jesus has fulfilled what the Prophets spoke.  He has inaugurated the End.  And now we live in that in between time—between the beginning of the End and the end of the End.  And that, Brothers and Sisters, is good news.  It is the exhortation we need to stand firm, to keep the faith, and to fight the good fight knowing that our Lord sits enthroned in the heavenlies and has already won the battle and decisively turned the tide of this war. Let's pray: Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the many and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Durante décadas, los egiptólogos han estado buscando un tesoro de valor incalculable que podría revolucionar nuestro conocimiento sobre las dinastías faraónicas: la tumba de Cleopatra. Un tesoro que aún no ha sido encontrado. Sin embargo, el reciente descubrimiento de una reliquia increíble podría conducir a ello… Un renombrado coleccionista estadounidense podría tener la llave de la misteriosa tumba. Recientemente descubrió una mano momificada perfectamente conservada, traída de Egipto en el siglo XVIII. Si hay que creer en el texto que lo acompaña, es el de Cleopatra VII, la última reina faraona de esta civilización desaparecida. ¿Podría ser verdad? Una emocionante investigación comienza para resolver un enigma de 2.000 años de antigüedad. Con la ayuda de expertos internacionales, recorremos el camino de una reliquia única, desde las excavaciones arqueológicas hasta los laboratorios, hasta llegar a la investigación del ADN que, en exclusiva para esta película, nos permitirá descubrir este extraño misterio y comprender el mito inmutable. construido alrededor de Cleopatra.

This week Kelly and Katai read ROYAL DIARIES: CLEOPATRA VII, DAUGHTER OF THE NILE by Kristina Gregory, the touching story of Cleopatra when she was apparently at her most boring. They talk never choosing a Pilgrim-ass bitch, getting turned around which Ptolemy is which, Marc Antony being a perv, being pro-Christ pre-Christ, and more!SUBSCRIBE TO THE TEEN CREEPS PATREON to get ad free and video versions of our episodes, bonus episodes, merch, and more:https://www.patreon.com/teencreepsCONNECT W/ TEEN CREEPS:https://discord.com/invite/FYp4QNhruEhttps://twitter.com/teencreepspodhttps://www.instagram.com/teencreepspodhttps://www.facebook.com/teencreepspodBUY TEEN CREEPS MERCH:https://www.teepublic.com/stores/teen-creepsTEEN CREEPS IS A FOREVER DOG PODCASThttps://foreverdogpodcasts.com/podcasts/teen-creeps*All creepy opinions expressed are those of the hosts and guests. SUBSCRIBE TO OUR PATREON for ad free and video episodes, bonus episodes, and more:⁠https://www.patreon.com/teencreeps⁠ CONNECT:⁠https://discord.com/invite/FYp4QNhruE⁠⁠https://www.instagram.com/teencreepspod⁠⁠https://www.facebook.com/teencreepspod⁠ MERCH:⁠https://www.teepublic.com/stores/teen-creeps⁠ TEEN CREEPS IS AN INDEPENDENT PODCAST. *All creepy opinions expressed are those of the hosts and guests. Hosted on Acast. See acast.com/privacy for more information.

This week Kelly and Katai read ROYAL DIARIES: CLEOPATRA VII, DAUGHTER OF THE NILE by Kristina Gregory, the touching story of Cleopatra when she was apparently at her most boring. They talk never choosing a Pilgrim-ass bitch, getting turned around which Ptolemy is which, Marc Antony being a perv, being pro-Christ pre-Christ, and more! SUBSCRIBE TO THE TEEN CREEPS PATREON to get ad free and video versions of our episodes, bonus episodes, merch, and more: https://www.patreon.com/teencreeps CONNECT W/ TEEN CREEPS: https://discord.com/invite/FYp4QNhruE https://twitter.com/teencreepspod https://www.instagram.com/teencreepspod https://www.facebook.com/teencreepspod BUY TEEN CREEPS MERCH: https://www.teepublic.com/stores/teen-creeps TEEN CREEPS IS A FOREVER DOG PODCAST https://foreverdogpodcasts.com/podcasts/teen-creeps *All creepy opinions expressed are those of the hosts and guests. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chicago columnist Jordan Herrick visits actress Pamela Morris, a 38-year-old woman known for her beauty and vitality, for an interview. In Pamela's manor he notices a painting of her that is dated 1940. Pamela still looks just as she did in the painting. When questioned on this, she says the painter drew her when she was a child with a projection of what she would look like as an adult, and deflects questions about her age. Pamela and Jordan flirt during the interview and make dinner plans for that night. As Jordan is leaving, an old woman whom Pamela introduced as her mother, Mrs. Draper, warns him to never come back. Mrs. Draper says Pamela is many centuries old and that she is actually Pamela's daughter. During his date with Pamela, Jordan mentions that he is from Chicago, and Pamela volunteers she had played there once at a particular theater. Jordan mentions what Mrs. Draper had said. Pamela claims Mrs. Draper is mentally ill, but after the date, Herrick calls his editor and asks him to research Pamela's first film, The Queen of the Nile. The editor reveals that the film was a remake of a silent movie filmed on location in Egypt. Leading lady Constance Taylor was apparently killed in a cave-in near the end of the shooting. The editor compares photos of Constance and Pamela in the same role and says they look alike. The editor also reveals that the theater where Pamela claims to have played was torn down 40 years earlier. Jordan asks the editor to dig up articles on every man Pamela has ever been involved with. Jordan returns to the manor and confronts Pamela with his discovery. Pamela drugs Jordan's coffee and then places a scarab beetle on his unconscious body. The beetle drains his life until he has turned to dust. She then applies the scarab to her own chest. The episode ends with another young and handsome columnist arriving to interview Pamela, starting the cycle once again. In the closing narration, it is hinted that Miss Morris is actually Cleopatra VII, and that she has lived for more than 2,000 years

CW// self harm and suicide In this episode Kara and Amber discuss the death of Cleopatra VII and whether or not we should trust the ancient Roman accounts regarding the circumstances of her death. Did she really commit suicide, as Roman historians tell us? Or were the accounts of her death by suicide part of a cunning Roman propaganda campaign?Read more about the death of Cleopatra and the ancient sources on it here and here.Listen to our other episodes on Cleopatra:Episode 57 | Reception, Ownership, and Race: Netflix's ”Queen Cleopatra”Episode 60 | Part II: Reception, Ownership, and Race: Netflix's ”Queen Cleopatra” Get full access to Ancient/Now at ancientnow.substack.com/subscribe

En la cuarta conferencia del ciclo “El control de los mares. Batallas navales de la Antigüedad a la Edad Moderna”, el catedrático de Arqueología de Grecia y Roma de la Universitat Rovira i Virgili Joaquín Ruiz de Arbulo analiza la batalla del cabo de Actium, sucedida en el 31 a. C. y protagonizada por Octaviano y el almirante Agripa, con sus veloces liburnas, mioparones y trirremes, contra las galeras e hipergaleras de enormes dimensiones de Marco Antonio y Cleopatra. La derrota de las naves de Marco Antonio, más difíciles de maniobrar, supuso que estas famosas armadas de los reinos helenísticos nunca más volvieran a ser utilizadas y encumbró a Octavio en el poder imperial.Más información de este acto

Una oscura leyenda negra cubre la verdadera historia de una de las mujeres más inteligentes del mundo antiguo, Cleopatra VII. En este cronovisor nos acercaremos a conocer por medio de las fuentes contemporáneas quién fue esta reina capaz de marcar el destino de lo que aún no era el Imperio romano

Welcome back to Hot History! Today we're deep-diving into the life and legend of Cleopatra VII, the last pharaoh of Egypt. Covering topics from her famous love affairs, education, death and references in pop cultre, we're discerning the myth from the facts!

Here at After Alexander, we go through the narrative of the Hellenistic Era chronologically without a focus on individual stories. However, if you feel like listening to a funny, well-sourced show which focuses on individual monarchs' stories, feel free to listen to the Alexander Standard. Taking after the Rex Factor started in 2010, the Alexander Standard ranks all the successors to Alexander III of Macedon from Perdiccas to Cleopatra VII. If you want a different take on the same story, feel free to give them a listen! They can be found on: Gmail: alexanderstandardpodcast@gmail.com Twitter: @AlexStandardPod Facebook: The Alexander Standard Podcast Instagram: @alexanderstandardpod

This episode's guest is numismatist and author Cathy Lorber, whose monumental new work, Coins of the Ptolemaic Empire, Part II, Ptolemy V through Cleopatra VII is now available to order. Lorber holds a BA in Classical Greek from UCLA. She spent nearly 40 years as a cataloguer in commercial numismatics, from the early 1970s until […] The post Season 4, Ep. 7: A Conversation with Catharine Lorber appeared first on American Numismatic Society.

New Guest Expert! On this week's Aftermath, Rebecca speaks with Pulitzer Prize winning biographer Stacy Schiff about the life and death of Cleopatra VII. Author of the NYTimes No. 1 Bestseller Cleopatra: A Life, Stacy helps paint a more robust picture of an incredibly intelligent and capable ruler far beyond her exotic reputation and the speculations around her alleged great beauty. Then, Patreon subscribers can listen to the post-interview discussion with Producer Clayton Early and Fact Checker Chris Smith to hear the takeaway. Join our Patreon!We have merch!Join our Discord!Tell us who you think is to blame at http://thealarmistpodcast.comEmail us at thealarmistpodcast@gmail.comFollow us on Instagram @thealarmistpodcastFollow us on Twitter @alarmistThe Support this show http://supporter.acast.com/alarmist. Hosted on Acast. See acast.com/privacy for more information.

EPISODE 60 | In Part II of our discussion on Cleopatra VII and reception, ownership, and race we welcome guests Dr. Mai Musie and Professor Rebecca Futo Kennedy. Dr. Musie and Professor Kennedy both study aspects of identity formation, race, and ethnicity in the ancient world and bring their expert perspectives to this discussion of Cleopatra VII, her world, and our modern obsession with her.   ---- If you want knowledgable hot takes on headlines about archaeology, Egyptology, and antiquity in general delivered to your inbox, subscribe to our Substack Ancient/Now. You can also support the podcast by becoming a Patron. Follow Kara on social media: https://linktr.ee/karacooney

Welcome to the DW World History Series. This study focuses on 3,000 years of Egyptian history beginning with King Narmer and ending with the death of Cleopatra VII in 30 B.C.Go further into the story of Ancient Egypt by following this new production hosted by David Wainright. Here you will find the most advanced study on the most mysterious civilization in the world!Checkout the video version at:https://www.youtube.com/@DWAncientEgyptSupport the showThis Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comOutlines, Maps, and Episode Guides for this series are available for download at:https://www.patreon.com/DWWorldHistory

Welkom bij geschiedenis van en welkom bij deze aflevering over Cleopatra. Cleopatra VII om precis te zijn want ja er waren er meerdere en nee zij is niet enige vrouwelijke pharao in de lange geschiedenis van Egypte. Bij lange na niet. Waaro, kennen we dan wel allemaal haar naam maar niet die van Cleopatra 1 tot en met 6, Meniet, Sobknerferu of zelfs Hatshepshut. Die laatste was trouwens minstens even belangrijk als Cleopatra voor de Egyptische geschiedenis. En hoe belangrijk was die nu echt? Antwoorden op deze vragen en meer in deze aflevering en die van volgende week.

Hello Great Minds! It's "Da Nile" v. "Daaa Medici" on the latest round of Shots - Cleopatra v. Catherine de Medici!!!Both were Queens, both were Mothers, both were truly Gaslit Titans of History, listen to find out who will win the second Crown of Greatness of Season 4!Key Topics: Cleopatra, Caesar, Marc Antony, Catherine de Medici, Valois France, Wars of ReligionFor more DGMH just head on over to Patreon Land to get access to soooooooo much more Great content here: patreon.com/dgmhhistoryBe sure to follow me on Facebook at "Drinks with Great Minds in History" & Follow the show on Instagram and Twitter @dgmhhistoryCheers!Music:Hall of the Mountain King by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3845-hall-of-the-mountain-kingLicense: http://creativecommons.org/licenses/by/4.0/Artwork by @Tali Rose... Check it out!Support the show

Una reciente serie-documental de una conocida plataforma de streaming que pierde subscripciones como aceite en un cárter rajado asegura que Cleopatra VII es negra. La plataforma se empeña en seguir con su política woke tan estridente en series como “La reina Charlotte”, pero esta vez intenta mediante argumentos “¿científicos?”, imponer que Cleopatra era negra. Veamos las diferentes argumentaciones. Publicado en luisbermejo.com en el enlace directo: https://luisbermejo.com/simetria-de-satan-con-nombre-de-podcast-04x39/ Puedes encontrarme y comentar o enviar tu mensaje o preguntar en: WhatsApp: +34 613031122 Paypal: https://paypal.me/Bermejo Bizum: +34613031122 Web: https://www.luisbermejo.com. Facebook: https://www.facebook.com/ConNombredePodcast/ Twitter: https://twitter.com/LuisBermejo Instagram: https://www.instagram.com/luisbermejo/ Canal Telegram: https://t.me/ConNombredePodcast Grupo Signal: https://signal.group/#CjQKIA_PNdKc3-SAGWKoJZjqR3RwMQ7uzo0bW2eBB4QDtJVZEhBc504fpeK4tyETyuwFVAUI Grupo Whatsapp: https://chat.whatsapp.com/FQadHkgRn00BzSbZzhNviT

Hello Great Minds!It's time for the second round of "A Twist of Psych" for Season 4, as we look at the Mind behind the Great Mind that was Cleopatra VII, Queen of Egypt... or "Da Nile!"Shari and I discuss all things attraction, lust, denial, and she teaches us about Confabulation and how our memory might impact Cleopatra's legacy.  Key Topics: Defense Mechanisms, Dopamine, Exchange Theory of Attraction For more DGMH just head on over to Patreon Land to get access to soooooooo much more Great content here: patreon.com/dgmhhistoryBe sure to follow me on Facebook at "Drinks with Great Minds in History" & Follow the show on Instagram and Twitter @dgmhhistoryCheers!Music:Hall of the Mountain King by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3845-hall-of-the-mountain-kingLicense: http://creativecommons.org/licenses/by/4.0/Artwork by @Tali Rose... Check it out!Support the show

Hello Great Minds!Today, we are finally covering Cleopatra VII Philopator, Queen of Egypt, someone that I have been trying to cover for three seasons!  So, how has the popular memory of Egypt's last queen, this Titan of the Hellenistic World,  impacted her legacy?  Were her rather actions justified, pragmatic, or ruthless?   Listen to find out all about the treacherous waters Cleopatra was forced to navigate in her magnificent reign! Key Topics: Julius Caesar, Augustus Caesar, Marc Antony, Ptolemaic Egypt, Roman Empire For more DGMH just head on over to Patreon Land to get access to soooooooo much more Great content here: patreon.com/dgmhhistoryBe sure to follow me on Facebook at "Drinks with Great Minds in History" & Follow the show on Instagram and Twitter @dgmhhistoryCheers!Music:Hall of the Mountain King by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3845-hall-of-the-mountain-kingLicense: http://creativecommons.org/licenses/by/4.0/Artwork by @Tali Rose... Check it out!Support the show

'Why Nile Valley Civilization History Matters, African Queens, Cleopatra VII' with Historian & Archaeologist Tony Browder, author of 'Nile Valley Contributions To Civilization'. Tony joined Michael Imhotep host of 'The African History Network', Sunday, 4-23-23, for a very powerful conversation. If you saw Michael Imhotep discuss this topic on 'Roland Martin Unfiltered', you don't want to miss this interview. Stay Tuned for details. #cleopatra #TonyBrowder #RolandMartinUnfiltered   REGISTER NOW: Did you miss Class Sat. 4-29-23, 2pm EST ‘Ancient Kemet, Moors, Understanding The Trans-Atlantic Slave Trade' 12 Wk Online Course? https://theafricanhistorynetwork.com/

For this second Easter 2023 special episode, host Ploy Radford interviews Dr Jane Draycott on the life and times of Cleopatra Selene, daughter of the famous Cleopatra VII of Egypt and Roman general Mark Antony. While Cleopatra Selene has slipped under the radar in history compared to her mother, she led an eventful life that saw her move from Egyptian princess, to Roman captive, to African queen.

Aunque le hemos tenido de visita repeticiones mediantes, lo cierto es que nuestra querida Arqueoloca todavía no se había estrenado en la Biblioteca en 2023. Pero hasta aquí la espera, porque vuelve y lo hace por todo lo alto, con una entrega dedicada a la hija de Cleopatra VII y Marco Antonio. Nos referimos, claro está, a Cleopatra Selene II. Con la derrota de sus padres frente a Octavio, sin duda su futuro era incierto, pero llegó a ser reina de Mauritania junto con el rey de Numidia Juba II. Si queréis saber más sobre la última reina de ptolemaica, no os perdáis este episodio de la Piqueta de la Arqueoloca. Como segunda propuesta, y dentro de la conmemoración del 5º aniversario de la publicación de las primeras Aventuras del Vizcaíno en papel, le hemos pedido prestada al siempre gentil Gerión de Contestania el especial que grabó hace años con Bikendi al hilo de la publicación de su primer libro. Finalmente, de las estanterías bibliotecarias recuperamos un viejo Allende los mares, con una interesante entrega de la mano de Pello Larrinaga, en la que nos embarcamos en la misión geodésica al ecuador con el desconocido científico y humanista Jorge Juan como protagonista. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

A re-airing of the conversation Liv had with the Partial Historians! Dr. Rad and Dr. G give Liv a history of the last pharaoh of Egypt, the Ptolemaic queen Cleopatra VII. Listen to the Partial Historians wherever you get your podcasts. PRE-ORDER THE PARTIAL HISTORIANS' NEW BOOK ON THE SEVEN KINGS OF ROME NOW! Help keep LTAMB going by subscribing to Liv's Patreon for bonus content!CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing.Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. Hosted on Acast. See acast.com/privacy for more information.

Kleopatra VII (69 f.kr- 30 f.kr) blev den sista faraon i Egypten. Hon var en maktspelerska som med intelligens och utstrålning lyckades återvinna makten flera gånger. Hennes dynasti ptoloméerna var präglad av syskonäktenskap och syskonmord. För eftervärlden är hon mest känd genom sina förhållanden med romarrikets två mäktigaste generaler Julius Caesar och Marcus Antonius.Bilden av Kleopatra är starkt påverkad av den romerska propagandan som Octavius, senare kejsare Augustus, spred i kampen om Egyptens rikedomar. Världens mest kända kvinna som pratade tio språk och hade studerat i Alexandrias berömda bibliotek gick därför till eftervärlden som en depraverad hora.Detta är det första avsnittet av två om Kleopatra av podden Historia Nu. Programledaren Urban Lindstedt samtalar med antikvetaren Allan Klynne som bland annat skrivit boken Kleopatra – Liv och legend.Kleopatra VII Thea Filopator var det självständiga Egyptens sista farao. Hon tillhörde den ptolemeiska dynastin som grundlades av Alexander den stores general Ptolemais 304 f. kr. Den makedoniska dynastin började följa den egyptiska seden med syskonäktenskap för att hålla det ”gudomliga blodet” rent.Lyssna också på Mordet på Caesar och Pyrrhos – på fel sida i historien i kampen om världsherraväldet.Bild: Marmorbyst av Cleopatra VII av Egypten från ca. 40-30 f.Kr. En forntida romersk byst av den ptolemaiske härskaren Kleopatra VII av Egypten som bär ett kungligt diademband över håret; daterad till mitten av 1:a århundradet f.Kr. (dvs. runt tiden för hennes besök i Rom), upptäcktes den i en villa längs Via Appia. Det ligger nu i Altes Museum, Berlin, Wikipedia, Public Domain.Musik: Ambient Background Middle Eastern Atmosphere av Volodymyr Piddubnyk, Storyblocks Audio. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information. Become a member at https://plus.acast.com/s/historianu-med-urban-lindstedt.

Welcome to The Alexander Standard, where we rank the successors of Alexander the Great, from Perdiccas to Cleopatra VII! Our inaugural episode! Today we give you the answers to all your introductory questions: Who we are, what we do, what this is, how does one Greece, and what is a Macedon (hint: it's not an elephant).   Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod  Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com

Famed across the ages and around the world - everyone knows the name Cleopatra. But how did she become one of the most infamous women in history?Born in 69BCE, a member of the Ptolemaic dynasty in Hellenistic Egypt, Cleopatra VII lived a tumultuous life. Within two turbulent decades of taking the throne of Egypt, Cleopatra had emerged the victor of a brutal civil war. She won the hearts of two of Rome's most powerful men, and successfully restored a golden age for her kingdom - she was a force few dared to reckon with.In this episode, Tristan is joined by Professor Joyce Tyldesley, Dr Chris Naunton, and Dr Glenn Godenho, to discuss the rise of Cleopatra.Produced by Annie Coloe. Edited and sound designed by Thomas Ntinas.For more Ancients content, subscribe to our Ancients newsletter here.If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today!To download, go to Android or Apple store. See acast.com/privacy for privacy and opt-out information.

Caesar's assassination throws Rome into political turmoil, jeopardizing Cleopatra's right to rule Egypt. She begins a legendary love affair with Mark Antony that secures her survival for the time being. But an enemy is rising that will take everything from her. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Cleopatra VII was part of a dynasty of Macedonian rulers founded by Ptolemy, who served as general under Alexander the Great during his conquest of Egypt in 332 B.C. Cleopatra served as the dominant ruler in all three of her co-regencies and was a shrewd strategist and an ingenious negotiator. Though her life spanned fewer than forty years, it reshaped the contours of the ancient world.Stacy Schiff is the Pulitzer Prize-winning author of Cleopatra: A Life. Stacy joins Dan on the podcast to reconstruct Cleopatra's life. From ascension to the throne, her relationships with Julius Caesar and Mark Anthony, to her eventual death, Stacy and Dan chart the life of a ruler who controlled the largest territory of any woman.Produced by Hannah WardMixed and Mastered by Dougal PatmoreIf you'd like to learn more, we have hundreds of history documentaries, ad-free podcasts and audiobooks at History Hit - subscribe today! To download the History Hit app please go to the Android or Apple store. See acast.com/privacy for privacy and opt-out information.

Cleopatra VII ha sido reconocida como una de las mujeres más poderosas, estratégicas y trascendentales de la historia del a humanidad. Sin embargo, Cleopatra es injustamente subestimada e incomprendida por la gran mayoría; nuestro conocimiento sobre ella está marcado por la mirada masculina y la cultura pop, principalmente por la película Cleopatra, protagonizada por Elizabeth Taylor y basada en la obra de William Shakespeare, Anthony y Cleopatra, donde se resaltaba una narrativa misógina hacia su persona donde todos los escritores y artistas fueron inconscientemente influenciados por el sesgo crítico de la antigua Roma, dominada por sus amores y muerte, como una heroína trágica. Ella desafió su destino de ser humillada y violentada por su enemigo al suicidarse. Extremadamente educada, demostró ser notablemente inteligente a temprana edad y se destacó por ser plurilingüe y negociadora. En medio de la guerra civil romana, Cleopatra se alió con Marco Antonio y más tarde tuvo tres hijos con él mientras formaba una alianza formidable, liderando un ejército para rebelarse contra su esposo/hermano después de que intentan matarla, fue una diplomática brillante, abrió comercio con Arabia e India, trayendo a Egipto la prosperidad económica y estabilidad social. Las grandes habilidades de liderazgo político de Cleopatra llevaron a llamarla Philopatris, que significa la que ama a su país, apoyada por su pueblo. Siempre pensando en el interés nacional de Egipto, influyó en el Imperio Romano como ninguna otra mujer antes, conduciendo a cambios en la forma en que gobernaron los romanos y otros imperios occidentales. Ilustraciones del podcast por Camila Valencia y música del podcast por Matías Bárquez. No olvides seguirnos y escucharnos en todas las plataformas y conocer más de nuestros proyectos y actividades en nuestro sitio web www.leclubdete.cl. Ilustraciones del podcast por Camila Valencia y música del podcast por Matías Bárquez. No olvides seguirnos y escucharnos en todas las plataformas y conocer más de nuestros proyectos y actividades en nuestro sitio web www.leclubdete.cl.

A keen witness to political theater from a young age, Cleopatra became the teenage queen of Egypt after her father suddenly died. In the face of deadly conflicts and exile, she found an unlikely ally in Julius Caesar and rose to become one of the most powerful — and most famous — figures of ancient Egypt.  Parcasters, we have exciting news! Our first book hits bookshelves July 12th. Don't miss this chilling summer read that takes you deep into the darkest sides of human nature. Learn more at www.parcast.com/cults! Learn more about your ad choices. Visit podcastchoices.com/adchoices

„Immer ist die Frage gestellt worden, ob Kleopatra gut oder schlecht war. Sie war auf jeden Fall konsequent.“ - aus „Kleopatra“ von Manfred Clauss

 Sie war eine von vier Frauen, die den ägyptischen Thron bestiegen, sie war die siebte aus dem Hause der Pharaonen, die den Namen Kleopatra trug, ihre Namensvetterinnen verblassen neben dem Mythos der mächtigen Pharaonin. Populär geworden durch die verstrickten Erzählungen von Liebe, Sexualität und Politik, die nur teilweise historisch belegbar sind und in den Medien bis heute Kleopatra formen, lässt sich die wahre Geschichte der Pharaonin nur schwer zeichnen. Ihre Geschichte ist durch Männer geprägt, ihr Name ist Legende geworden. Kleopatra war die Letzte ihrer Dynastie und kämpfte und um den Thron ihrer Vorfahren. Bei dem Versuch, ein Weltreich zu gründen, scheiterte Sie nicht nur an ihren eigenen Fehlern. Viele ihrer klugen Schachzüge wurden und werden durch Verunglimpfung als Sexobjekt, Hure oder Hexe torpediert. Schön, klug und kultiviert verstand sie es, die Männer der antiken Politik für sich zu gewinnen, um ihr eigenes Reich zu erhalten. Bis heute inspiriert ihr tragischer Mythos die Menschen. Stella und Vanessa wollen in dieser Folge über Kleopatra VII. sprechen. Eine historische Frau, welche bis heute sinnbildlich für weibliche Macht steht. Der Althistoriker Manfred Clauss hält über die Pharaonin fest: „Sie ist für das moderne Europa wohl die bekannteste Frau der Antike.“ Auf die kurze Biografie, verwoben mit Zitaten, folgt eine emotionale Auseinandersetzung der beiden Schauspielerinnen mit dem Leben der letzten Pharaonin.

This month, Kate gives Lauren the low down on Ancient Rome's hottest couple: Cleopatra VII and Marc Antony. They talk about the love and loss of the last Queen of Egypt while also exploring what connections their love story has to modern day romance.

Ben and comedian Zubi Ahmed (@chopzubi) dig up the story of Julius Caesar and Marc Antony's lover, the last pharaoh of Egypt, Cleopatra VII.

In the third episode of Winds of the West, the Moroccan History Podcast, we meet one of the most important Roman client Kings of Antiquity: Juba II, who is remembered not only as a great king but also as an incredibly gifted scholar. Of Numidian origin, Juba II was raised as a Roman in the Augustan household before he became client King of Mauretania and married Cleopatra Selene II, daughter of the famous Cleopatra VII and Mark Antony.

In a bit of a departure from other Conversations episodes, Dr. Rad and Dr. G of the Partial Historians Podcast give Liv a history lesson, with a rundown on the life of Cleopatra VII, the last Pharaoh of Egypt.Subscribe to the Partial Historians podcast here.Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. See acast.com/privacy for privacy and opt-out information.