Podcast appearances and mentions of Saint Helena

Hij zou vandaag 256 jaar zijn geworden: Napoleon Bonaparte. De Franse generaal en dictator die Europa zag als zijn persoonlijke bordspel. Klein van stuk, maar met een ego van hier tot aan Parijs. Maar hij leeft niet meer. In 1821 overleed hij in ballingschap op Saint Helena. Toch heeft de kleine korporaal nog altijd invloed op jouw dagelijkse leven. In deze aflevering hoor je van hoogleraar literatuur- en cultuurgeschiedenis Lotte Jensen wat die invloed precies is.

Melvyn Bragg and guests discuss Napoleon Bonaparte's temporary return to power in France in 1815, following his escape from exile on Elba . He arrived with fewer than a thousand men, yet three weeks later he had displaced Louis XVIII and taken charge of an army as large as any that the Allied Powers could muster individually. He saw that his best chance was to pick the Allies off one by one, starting with the Prussian and then the British/Allied armies in what is now Belgium. He appeared to be on the point of victory at Waterloo yet somehow it eluded him, and his plans were soon in tatters. His escape to America thwarted, he surrendered on 15th July and was exiled again but this time to Saint Helena. There he wrote his memoirs to help shape his legacy, while back in Europe there were still fears of his return. With Michael Rowe Reader in European History at Kings College London Katherine Astbury Professor of French Studies at the University of Warwick And Zack White Leverhulme Early Career Research Fellow at the University of Portsmouth Producer: Simon Tillotson In Our Time is a BBC Studios Audio production. Reading list: Katherine Astbury and Mark Philp (ed.), Napoleon's Hundred Days and the Politics of Legitimacy (Palgrave, 2018) Jeremy Black, The Battle of Waterloo: A New History (Icon Books, 2010) Michael Broers, Napoleon: The Decline and Fall of an Empire: 1811-1821 (Pegasus Books, 2022) Philip Dwyer, Citizen Emperor: Napoleon in power 1799-1815 (Bloomsbury, 2014) Charles J. Esdaile, Napoleon, France and Waterloo: The Eagle Rejected (Pen & Sword Military, 2016) Gareth Glover, Waterloo: Myth and Reality (Pen & Sword Military, 2014) Sudhir Hazareesingh, The Legend of Napoleon (Granta, 2014) John Hussey, Waterloo: The Campaign of 1815, Volume 1, From Elba to Ligny and Quatre Bras (Greenhill Books, 2017) Andrew Roberts, Napoleon the Great (Penguin Books, 2015) Brian Vick, The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014) Zack White (ed.), The Sword and the Spirit: Proceedings of the first ‘War & Peace in the Age of Napoleon' Conference (Helion and Company, 2021) Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Proper winemaking takes humility. It takes a story. It takes risk. And I guess risk is relative. when you come from nothing or next to nothing and you plot a path and execute a path, that comes from and takes humility. Mike Grgich landed in Saint Helena with $32 dollars sewed in his shoe and landed in front of a faceless hotel. He wasn't sure at the point what to do next and certainly wasn't aware of what was to become of him. Sitting with Violet Grgich is in itself sitting with humility. Such a desirable trait in a human being. She immediately draws you in to her outlook on life; perhaps a piece of her fathers outlook. The Grgich name might conjure visions of Napa Valley legend, but Violet Grgich proves she's every bit as fascinating as the myth she continues. In this unforgettable conversation, you'll traverse the triumphant, tumultuous journey of her father, Mike Grgich—the man behind the “Judgment of Paris”—from a small, impoverished Croatian village to the heart of California winemaking, with $32 literally sewn into his shoe and ambition sewn into his soul. Violet unspools the invisible threads connecting generations: the hard-won wisdom passed from father to daughter, the unwavering commitment to tradition and authenticity, and the belief that the story in every bottle is as important as the wine itself. Along the way, you'll uncover why organic, regenerative farming isn't just a marketing phrase at Grgich Hills, but a living, breathing value system; how a winemaker's hands-off approach reveals complexity in the glass; and why, despite decades of technological advances, the heart of great wine remains thrillingly elemental. Violet's reflections on the emotional power of wine—its capacity to conjure memories, ignite conversation, and bind friends—will linger with you long after, as will her thoughts on the shifting tides of generations, changing tastes, and why she's certain that, in the end, every age group rediscovers honest wine. You'll step behind the cellar door to meet the people, the terroir, and even the family spirit that defines Grgich Hills—learning not only the story of a vineyard, but how wine, at its best, transforms a simple moment into something infinite. By the end, you'll know not just how Grgich wines are made, but why they matter, and why the real taste of wine is the taste of a hard-won, beautifully lived life.   Grgich Hills Estate (Violet Grgich's winery) https://www.grgich.com Napa Valley Vintners Association https://www.napavintners.com Apple Inc. (referenced as the employer of Paul K's daughter) https://www.apple.com Robert Mondavi Winery https://www.robertmondaviwinery.com Chateau Montelena https://www.montelena.com Hills Bros. Coffee (referenced due to Austin Hills) https://www.hillsbros.com St. Helena Hotel (historical mention, no current operational website found) Pepperdine University (Violet's MBA alma mater) https://www.pepperdine.edu   #WineTalks #podcast #NapaValley #VioletGrgich #PaulK #GrgichHills #JudgmentofParis #winemaking #winehistory #organicfarming #regenerativeagriculture #wineemotion #immigrantstories #familylegacy #Chardonnay #CabernetSauvignon #wineinnovation #naturalwine #wineeducation #winebusiness #wineryexperiences

Scott Jagow delves into the origins and histories of various national anthems. The U.S. anthem, "The Star-Spangled Banner," is derived from the British "Anacreontic Song," a drinking tune. Japan's "Kimigayo" boasts the oldest lyrics, dating back to the 9th or 10th century. Mexico's anthem, "Himno Nacional Mexicano," was created in 1853 through a contest. France's "La Marseillaise" is known for its graphic imagery. The Cook Islands' anthem, written in 1982, is peaceful and reflective of its South Pacific location. Greece has the longest anthem with 158 stanzas, while Uganda's is the shortest at 44 seconds. Saint Helena's unofficial anthem, "My St. Helena Island," was written by Dave Mitchell, an American DJ inspired by postcards of the island.

Lost Animals, Disappearing Worlds: Stories of Extinction (Reaktion, 2025) by Reverend Barbara Allen presents thirty-one extinct species through the personal perspectives of those animals. This intimate approach not only highlights each species but explores the broader implications of losing a species forever. How do we honour such a loss? Can we grieve for species we never knew? These animals range from the well-known passenger pigeon, thylacine and great auk, to lesser-known creatures like the Arabian ostrich, Saint Helena earwig and Bramble Cay melomys. These poignant portraits tug on the heartstrings and aim to inspire readers to protect vulnerable and endangered species today, motivating them to play a positive role in conserving our planet's biodiversity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lost Animals, Disappearing Worlds: Stories of Extinction (Reaktion, 2025) by Reverend Barbara Allen presents thirty-one extinct species through the personal perspectives of those animals. This intimate approach not only highlights each species but explores the broader implications of losing a species forever. How do we honour such a loss? Can we grieve for species we never knew? These animals range from the well-known passenger pigeon, thylacine and great auk, to lesser-known creatures like the Arabian ostrich, Saint Helena earwig and Bramble Cay melomys. These poignant portraits tug on the heartstrings and aim to inspire readers to protect vulnerable and endangered species today, motivating them to play a positive role in conserving our planet's biodiversity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Lost Animals, Disappearing Worlds: Stories of Extinction (Reaktion, 2025) by Reverend Barbara Allen presents thirty-one extinct species through the personal perspectives of those animals. This intimate approach not only highlights each species but explores the broader implications of losing a species forever. How do we honour such a loss? Can we grieve for species we never knew? These animals range from the well-known passenger pigeon, thylacine and great auk, to lesser-known creatures like the Arabian ostrich, Saint Helena earwig and Bramble Cay melomys. These poignant portraits tug on the heartstrings and aim to inspire readers to protect vulnerable and endangered species today, motivating them to play a positive role in conserving our planet's biodiversity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Lost Animals, Disappearing Worlds: Stories of Extinction (Reaktion, 2025) by Reverend Barbara Allen presents thirty-one extinct species through the personal perspectives of those animals. This intimate approach not only highlights each species but explores the broader implications of losing a species forever. How do we honour such a loss? Can we grieve for species we never knew? These animals range from the well-known passenger pigeon, thylacine and great auk, to lesser-known creatures like the Arabian ostrich, Saint Helena earwig and Bramble Cay melomys. These poignant portraits tug on the heartstrings and aim to inspire readers to protect vulnerable and endangered species today, motivating them to play a positive role in conserving our planet's biodiversity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Lost Animals, Disappearing Worlds: Stories of Extinction (Reaktion, 2025) by Reverend Barbara Allen presents thirty-one extinct species through the personal perspectives of those animals. This intimate approach not only highlights each species but explores the broader implications of losing a species forever. How do we honour such a loss? Can we grieve for species we never knew? These animals range from the well-known passenger pigeon, thylacine and great auk, to lesser-known creatures like the Arabian ostrich, Saint Helena earwig and Bramble Cay melomys. These poignant portraits tug on the heartstrings and aim to inspire readers to protect vulnerable and endangered species today, motivating them to play a positive role in conserving our planet's biodiversity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Lost Animals, Disappearing Worlds: Stories of Extinction (Reaktion, 2025) by Reverend Barbara Allen presents thirty-one extinct species through the personal perspectives of those animals. This intimate approach not only highlights each species but explores the broader implications of losing a species forever. How do we honour such a loss? Can we grieve for species we never knew? These animals range from the well-known passenger pigeon, thylacine and great auk, to lesser-known creatures like the Arabian ostrich, Saint Helena earwig and Bramble Cay melomys. These poignant portraits tug on the heartstrings and aim to inspire readers to protect vulnerable and endangered species today, motivating them to play a positive role in conserving our planet's biodiversity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

Send us a textMatteus 23:5-7 Alles wat hulle (die skrifgeleerdes en Fariseërs) doen, doen hulle net om deur mense gesien te word. Hulle maak die gebedsband om hulle voorkop breed, en die tossels aan hulle klere groot. Hulle hou van die ereplekke by die feesmaaltye, en van die voorste plekke in die sinagoges en om op straat deur die mense begroet en as ‘rabbi' aangespreek te word. Die basiese resep om sukses te bereik, is deesdae ‘n klim-patroon: jy klim en klim en klim op daardie leer, totdat jy die top bereik. Ag nou ja, jy sal op pad boontoe op ‘n paar mense moet trap, maar dis net die prys wat die besigheidswêreld van ‘n mens vra, dis nie ‘n probleem nie, dis nou maar hoe dit werk. Of hoe?Napoleon Bonaparte is in1769 gebore. Hy was 'n taktiese genie en 'n groot leier. Hy was so suksesvol dat hy homself teen 1804 tot keiser van Frankryk uitgeroep het en sy ryk oor Europa uitgebrei het. Maar namate sy mag toegeneem het, het sy trots en sy oortuiging dat hy onoorwinbaar is, ook toegeneem, en dit het gelei tot 'n paar verkeerde strategiese besluite.Sy trots het toe tot ‘n val gekom. Hy is uiteindelik ná sy nederlaag met die Slag van Waterloo na die afgeleë eiland Saint Helena in die Suid-Atlantiese Oseaan verban, waar hy basies weens sy verwaandheid in 1821 as 'n eensame misbaksel gesterf het. Dit wys jou wat gebeur met ‘n mens wat ten alle koste die leer van sukses probeer klim.Jesus het hewige kritiek teen die trotse godsdiensleiers van sy tyd uitgespreek. Hulle was die belangrike mense in die gemeenskap; die oënskynlike suksesvolle leiers. Hy het hulle skynheiligheid ontmasker en gesê ...Matteus 23:5-7 Alles wat hulle doen, doen hulle net om deur mense gesien te word. Hulle maak die gebedsband om hulle voorkop breed, en die tossels aan hulle klere groot. Hulle hou van die ereplekke by die feesmaaltye, en van die voorste plekke in die sinagoges en om op straat deur die mense begroet en as ‘rabbi' aangespreek te word.Trots is 'n lelike ding, en daarom is die hoogste rang wat jy ooit in God se koninkryk kan bereik, die van ‘dienaar'. Dit beteken ‘n lewe wat nie daarop gerig is om op die top van die leer te staan waar jy aandag trek nie, maar ‘n onopsigtelike plek in te neem, waar jy in nederigheid kan dien.Dit is God se Woord. Vars … vir jou … vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

NOTE: SHOW LINKS FOR ALL THE MENTIONED PODCASTERS WILL BE ADDED SOON (AND WILL ALSO BE IN THE NOTES FOR NEXT EPISODE TO ENSURE THEY GET SEEN), FOR NOW GETTING THIS OUT WHILE I CAN! TRANSCRIPT: Good Evening Everyone, Welcome to Popeular History. My name is Gregg, and this is another admin update I'll try to keep from being too boring, in part by offering some observations and speculations about the new Papacy interspersed throughout. First, some personal updates. I was very tired by the end of last week, thank you for asking. I got some rest and then made sure Vice-Pope Mrs. Popeular History's primary Mother's Day present was rest. I am immeasurably grateful for her support, but the reality is even if she weren't so supportive of this passion project of mine and the fairly unhinged extremes I took it to in the last few weeks, I would still be immeasurably grateful to her for a million other things. She's the best partner I could have ever hoped to have for so many reasons, and all of you are welcome to be jealous.   I'd also like to thank my children for being malleable enough that I can pass on my love of the faith in general and also my nerdiness to them. Patrick, Catherine, Joseph, William, Gabriel, I love you all and thank you for sharing me with the internet a bit more lately. I try to shield my children from my more concentrated geekery so they can have somewhat normal childhoods, much like I try to spare my Vice Pope so she can have a somewhat normal marriage, but I will admit I felt a special sense of pride when I heard footsteps after I had invited any of my children interested in appearing on one of my livestreams to come on down to the studio. Those footsteps were from Catherine, who was by that point a good hour and a half into a livestream of the Pope's funeral that had began at 4am our time. To be clear, the kids aren't usually up at that time–I mean, neither am I–but wanting to be on the livestream she had asked to be awakened when it began, so I woke her and set her up with a watching station before kicking things off. Days later, she still excitedly references things from it. Just one of many special times from the last couple weeks. My thanks go not only to my immediate household, but to my family beyond as well, in particular my father, who came over at another particularly uncivil hour and summoned black smoke basically as soon as he arrived so I could go rest, as well as my in-laws, who bore with me through a packed weekend of a wedding and a papal funeral. And again, Vice Pope-Mrs Popeular history through it all.   Thanks are due as well to the lovely and supportive folks at work. I wouldn't want to name anyone who would rather I not name them, so I will be general when I say the atmosphere there has been lovely, and in particular I appreciate those who knew I was their best local source for answers to questions about Popes and Cardinals and conclaves and such. I lead a charmed life these days, and work, from my team to my coworkers to those above me and those supporting me, is full of amazing people I could not appreciate more.   Before I thank even more people, including you the listeners, let's talk about the New Pope, Leo XIV, specifically, his status as an American. And please, I beg you, don't be one of the contrarians who have been trying to make “United Statesian” a thing, it's fine to call Leo XIV the First American Pope. Of course you're welcome to use the opportunity to draw attention to the fact that Pope Francis is also from “the Americas”, but “American” is the demonym for a person from the United States and there is nothing wrong with using that word in that sense, so stop trying to make fetch happen.   Anyways, Pope Leo was born on September 14, 1955, in Chicago, Illinois. The date is memorable for Catholics as the Triumph of the Cross, one of the more venerable feasts of the Church, commemorating Emperor Constantine's mother Saint Helena's apparently successful expedition to the Holy Land in search of the Cross Christ was crucified on, AKA the True Cross. Of course, many of my listeners are more captivated by the Chicago aspect, so let's hone in on that. First, to get this out of the way, yes, he was raised in Dolton, a community just *outside* Chicago, but contrarians should brace for more disappointment as it remains technically correct to describe Robert Francis Prevost as being “from Chicago”, having been born at Mercy Hospital in the Bronzeville neighborhood on the south side.   In a way, it would be somewhat surprising if Pope Leo *weren't* from the midwest, considering 80% of the 10 American Cardinals who participated in the conclave are midwesterners by birth. But also that number should actually closer to 90%, considering that's including the Irish-born Kevin Cardinal Farrell under the American tally, and by that logic the future Leo XIV should probably count as Peruvian. But I'm not gonna begrudge anyone who wants to claim the Pope as one of their own. Even without that wrinkle, I think we can agree Ireland can count as the midwest, especially given the whole Notre Dame thing.   If it were tallied as its own nationality, the Midwestern United States would be the second most represented county in the conclave, still actually in the same place that the United States currently occupies: comfortably behind Italy, and a bit ahead of Brazil.   Nor of course is Chicago unfamiliar to Cardinals in general, having had their senior cleric sporting a red hat–or getting one at the first opportunity–for  over a hundred years running, putting them in extremely rarified air, actually I think they're the only US see that can claim the red hat century club when it's set on hard mode like that, as New York's Cardinal Dolan wasn't elevated at the first opportunity, presumably because Cardinal Egan was still kicking around and Conclave-eligible for a while, and Archbishop Henning of Boston just got passed over last December despite Cardinal O'Malley having freshly aged out.   And my midwest Catholic trivia dump can't be complete without noting that spookily, Mar Awa III, the current Catholicos-Patriarch of the Assyrian Church of the East, which shares the spotlight on my upcoming 0.22 supplemental, was also born in Chicago, which may further help the ecumenical relations I discuss in that supplemental episode. Here's hoping!   One more topic relating to Pope Leo's roots I want to touch on today: His Louisiana creole and black caribbean heritage. Both of His Holiness' grandparents on his mother's side were described as black or mulatto in census documents of their day, with his mother's father, Joseph Martinez, being listed as born in Santo Domingo, now the capital of the Dominican Republic, though it was then part of Haiti, the only country to have been born as the result of a successful slave rebellion, making black heritage from that region particularly poignant.   I'll note that His Holiness' melanin levels are such that he can fairly be described as white passing, and I'd consider it unlikely that the matter was discussed during the recent conclave, though I expect then-Cardinal Prevost was aware of this bit of family history. That said, it's certainly *possible* that it was a surprise even to him. One way or another, the basic fact is that these genealogical records exist. What to make of them, I leave to those more competent than I. I will commit to circling back to the topic in time, though. For now, it's time to thank, like, a lot of podcasters.   First and foremost, you probably wouldn't be listening to this if it weren't for Bry and Fry of Pontifacts. Their support has been critical in a number of ways and I could not be more appreciative of the way they've shared their platform with me, and so much more, right down to Bry making sure I checked my email when she saw that NPR had reached out for an interview. I tragically did not have Bry's attentive support on the inbox situation when PBS invited me on solo, so that one will always be a bit of a what-if, a hint of how much harder things are without the active support of so many. So again, thank you all, especially people I'm sure I'm forgetting since I'm extremely forgetful.   I think the safest thing to do is to thank the rest of the podcasters who have collaborated with me in order of appearance this year, starting back in February with the Intelligent Speech crew, in particular my fellows on the religion panel discussion, namely Trevor Cully of the History of Persia Podcast as well as the cheekier America's Secret Wars podcast, Aurora of the Swords, Sorcery, and Socialism podcast, and Bailey of Totalus Jeffianus. What a panel we had. And oh, by the way, apparently I've got the green light to share both that and my talk on the Original Grey Eminence, François Leclerc du Tremblay on this feed, so watch out for that in due course. Oh, and uh, shoutout to David Montgomery of The Siecle for his help with French pronunciation this year, not to mention various other assists through the years. All errors are my own, and David is a good guy to know.   Thank you to Jerry of The Presidencies podcast for having me on for one of his intro quotes, his process is impeccably professional just as one would expect after having listened to his show, and it was a great honor to take part.   Thank you as well to Thomas Rillstone of the History of Aotearoa New Zealand podcast for picking a surprisingly fascinating year to solicit info about, even if your release timing was ultimately made awkward by the death of the Holy Father. Oh, I suppose I can release that for you guys as well, though really, go check out his lovely show. Aotearoa is spelled: A-O-T-E-A-R-O-A   Moving on to my guests from the recent sede vacante, the first you all heard was Umberto from the So You Think You Can Rule Persia podcast, who, in addition to offering a fascinating overview of the history of transitions among the Islamic Caliphate also it turns out had the extremely clutch ability to offer live translations of Italian, which put our humble livestream ahead of EWTN, no offense to that major network.   The following day this feed was graced by the previously mentioned Aurora, now on as half of Tsar Power, along with Roberto, who is also from The History of Saqartvelo Georgia and Quest For Power. I'll let you sort all that out from the links in the show notes, but it's worth noting that you can expect more collaboration with Roberto on this feed, starting in the not too distant future with a conversation we unwittingly recorded just hours before Pope Francis' passing, talking optimistically about the future prospects of his papacy. Fortunately there's still cause for such optimism: Habemus Papam, after all.   Right before the conclave began, I put out a Cardinal Numbers First Judgment segment with John from Prim e Time, though admittedly that episode was originally recorded over a year ago. We did have a fresher appearance from John on the Youtube side of things, as he joined us to meet the new Pope after the white smoke, having cunningly signed up for the correct smokewatch to do so, much like Umberto our live translator. Ethan from Play History on Youtube was also kind enough to join us, helping hold down the fort along with Fry while I juggled toddlers and the white smoke first billowed out. Memorable times, all.   A special thank you to all those who shared the episode I had already prepared on Cardinal Prevost with the wider world, leading to thousands of exposures and hundreds of new listeners. Which, welcome if you're one of the new listeners. Thank you for tuning in, and I promise I'll update my Episode 0 soon to help you find your way.   Ok, it's time for another bout of new Pope stuff before I fill you all in on what to expect from me moving forward. I think it's appropriate that we take a look at what Pope Leo himself has outlined as important topics and themes here at the start of his papacy.   First, peace, which was literally the first word of Leo's papacy. An emphasis on peace is no surprise, for one thing, as the newly-elected Pope Leo himself pointed out, his greeting of peace was in the tradition of the resurrected Christ Himself, and thereby an appropriate greeting for the Easter season, which Pope Francis had opened right before his death and through which Pope Leo will continue to guide the Church until Pentecost on June 8th.   The topic of peace is even less surprising in light of the rare public message from the College of Cardinals that was released just before the Conclave, pleading for peace amid escalating war. In light of that, it would have been surprising if he *hadn't* come out advocating for peace. As is, it's definitely a core message, and needless to say a timely one too, with Pope Leo already echoing the late Pope Francis' observation that World War III is already being fought piecemeal.    The appeal for peace does seem to be getting a bit of traction, with India and Pakistan agreeing to a ceasefire, and the Trump administration proposing the Vatican as a mediator in the current conflict between Russia and Ukraine. If you don't look in the box marked Gaza or consider the actual likelihood of a breakthrough in Ukraine, you might be tempted to feel hopeful: admittedly as you can probably tell I'm more on the skeptical end myself, though I'd be happy to be wrong.   Another topic Pope Leo emphasized in his first speech–and repeatedly since–is togetherness, which could also be filed under dialog or even unity: the interplay between commonality and difference is critical here, and the most consistent analogy is one very suitable to his role as Pope, that of a bridge-builder, a pontifex in Latin, a traditional title of Popes for centuries, though probably not one that really traces back to the ancient Roman priestly title of Pontifex Maximus directly, as it seems to have been primarily added to the Pope's titles during the renaissance, when the classical world was very fashionable. Now, to really tie the old and the new together, I can tell you that a title once held by Julius Caesar is Pope Leo's handle on the social media platform formerly known as Twitter: @Pontifex.   When it comes to the Papacy, concepts like building bridges and promoting togetherness play out on multiple levels. First, as pastor of the giant flock known as Catholicism, we can talk about healing divisions within the church. Then, we can talk about healing divisions among all of Christianity, since the Pope is the head of the largest Christian group–and frankly it's always worth noting that most Christians are Catholics. But really, getting arrogant about it isn't the way to bring people on board, and from what I can tell so far Leo seems to have taken that lesson from Francis to heart–not that humility is a novel lesson in the history of the Papacy that Francis just invented, but still, give the guy his due..   Lastly, though certainly not leastly, what about healing divisions all over the world, not just among all Christians or even among all religions, but among all people? We're talking about the Vicar of Christ here, the idea of “not my circus, not my monkies” does not apply, and the more divisions across humanity are healed, the more likely we are to see enduring peace. So, Pope Leo has his work cut out for him, indeed I daresay we all do, as I am going to charitably assume you all want to make the world a better place.   Another priority of the new Pontiff is one that came to light even before his first speech: Vatican-watchers know that modern Popes don't just pick names at random, for example Pope Francis was strongly broadcasting that he was going to do something different by being the first  in the modern era to choose a truly new Papal name. As for Pope Leo, my first impression was quickly confirmed, as Pope Leo XIII looms large in modern Catholic history and his encyclical Rerum Novarum was a watershed moment in the development of modern Catholic Social Teaching, which is a foundational enough topic that I capitalized all those words and you will absolutely catch folks calling Catholic Social Teaching “CST” for short. Before Pope Francis, when you were talking about social justice in a Catholic context–which, by the way, is the context where the idea first gained traction, being popularized among the Jesuits in the early 19th century–anyways before Pope Francis, when you were talking about social justice in a Catholic context, you were talking about Pope Leo and Rerum Novarum, published in 1891 as a critique of modern economic systems from Capitalism to Communism and all over, emphasizing the fundamental importance of worker's rights given, well, the fundamental importance of workers themselves, as human beings with divine dignity. The Church has been revisiting Rerum Novarum on a regular basis ever since, and Pope Leo has explicitly centered it for those wondering what to expect from his papacy. To borrow the language of a generation slightly ahead of me, it's based, so get hype.   Of course lots of people are wondering what Pope Leo will get up to beyond these key starts of peace, unity, and social justice in the mold of so many of his predecessors. We can be here all day and I still won't be able to comment on every individual topic, nor will h e. We'll see more of Pope Leo in the years to come. Of course we can look to his past comments on anything you like, but the basic reality is Robert Francis Prevost is dead, and  Pope Leo XIV is a different man. At least, he may be, anyhow. History has shown election to the Papacy can change folks, but it's also shown that that's not always the case. Sorry to disappoint those looking for surefire answers, we'll find out together in the coming years and quite possibly decades, as, at 69, Pope Leo will likely be with us for a generation.   BUT, and this is a big but, I do think from what he's indicated so far and from the apparent expectations of the Cardinals who elected him, not to mention historical patterns, I do think it's very likely that Pope Leo will, on the whole, prove to be something of a centrist. That's not to say that he'll be middle-of-the-road on all issues–I really do expect him to lean into the Leonine legacy of Rerum Novarum-style social and economic justice with a major encyclical on the topic within the next few years–but on average I do not expect him to be as progressive as Pope Francis or as conservative as Pope Benedict. Again, how exactly that all will shake out remains to be seen, and I am very bad at making predictions anyways. After all, when I got asked directly about the possibility of an American Pope, I gave a simple “no” and moved on. In my defense, apparently the future Pope Leo did the same, allegedly telling his brother “they're not going to pick an American Pope” on the eve of the conclave that did just that.   Now I want to take a moment to thank some non-podcasters who have been very supportive of my work the last few years, specifically the priests at my home parish of Saint Francis de Sales. Shoutout Fr. Mike, Fr. PC, and Fr. Sizemore, who have all supported me in various ways both in relation to the podcast and off-mic. In particular I want to thank Fr. PC for helping review my upcoming worldbuilding episodes on mass and the Eucharist to make sure I didn't go too far off the rails, and Fr. Sizemore for his consistent support and encouragement of my work, as well as his willingness to promote it. Longtime listeners know that I am willing to set aside the Pope-colored glasses to offer necessary critiques of the Church at times–indeed, necessary critiques are actually themselves part of Pope-colored glasses anyways. It's been very cool to have that support even when offering that criticism at times, and I am, of course, grateful.   To give a little more personal insight, I think it's worth noting that I'm bringing Fr Sizemore and Fr PC up in part because they're on my mind and in my prayers a little extra these days since they are going to another parish as part of the normal juggling that occurs with basically any diocese. Back in the day such moves were less common, and could indeed be signs of darker things, but more recent practice has keeping priests from staying at a particular parish for too extended a period as a guard against exactly such dark things as may occur when a pastor is seen as the absolute bedrock of a faith community and is effectively given all sorts of extra deference and leeway and such to an inappropriate degree. In the end, Christ is the foundation, it's not about any particular pastor. Nevertheless, I will miss Fr Sizemore deeply, as excited as I am to see what he does at his new parish, and as excited as I am to meet our new pastor, Father Tom Gardner, and the other priest and a half that are coming to Saint Francis as part of the general shuffle. Interestingly, this will have our household lined up with a relatively young priest, a relatively young bishop, and a relatively young Pope, so these positions are likely going to be set in my life for a while yet.   And now that we've talked a bit about the future of my home parish, let's talk about the future of Popeular History.   First, as you've already seen if you're caught up on the feed, I have some content from Conclave Time still being edited and prepared for release on this feed. In the last week or so you've seen my chat with Benjamin Jacobs of Wittenberg to Westphalia and Why Tho?, who had me on as his guest of his 100th episode for the former. He's more like me than most, so if you enjoy this, go check him out. And if you don't enjoy this, well, I'm confused as to the sequence of events that has you somehow still listening, but even then, you should *also* still go  check him out. Just in case. You never know.   Also already released is a chat with Meredith of The Alexander Standard, another Rexypod in the mold of Cardinal Numbers and of course Pontifacts, reviewing, rating, and ranking all the successors of Alexander the Great from Perdiccas to Cleopatra VII. Meredith bravely volunteered to take the first spot on what was a near nightly guest list during the recent sede vacante, and we had a great chat that you should go check out if you haven't already.   Still to come most likely this month is a very extended conversation I had with Steve Guerra of the History of the Papacy Podcast, a collaboration that was pretty long overdue. I first reached out to Steve over five years ago when Popeular History was just starting out, but I was too timid to propose a collaboration at the time. I was actually still too timid to suggest such a thing when Pope Francis' fading health got us talking again earlier this year, but fortunately for all of us Steve had no such scruples and when he suggested we get together over a couple of mics, well, so far we've got hours of good stuff that will be ready for your ears very shortly, I just wanted to get all this admin stuff and early Leo discussion out first so I did. But you can expect hours of Steve and I on this feed soon, and if you just can't wait–don't! Bec ause it's already out on his feed at the History of the Papacy Podcast. Part III talking Leo specifically is already in the works, with hopefully more to come from Steve and I collaborating in the years to come.   After that, you'll hear a chat I had with Quinn from Nobelesse Oblige, one half of another rexypod that ranks all the nobel laureates from 1901 until he and cohost Maggie run out of people. Their show was on hiatus, but is back now, so rejoice! All the best shows go on hiatus, like, a lot, amirite? Look, subscribe and you'll know when any shows with that particular habit get back. Anyways, that's gonna be another conclave second helping episode.   The third on the conclave second helping trilogy, likely appearing early next month at this rate with apologies to my patient guest, will be a great chat I had right before the doors were sealed with none other than Garry Stevens of the History in the Bible podcast, in which I fielded his conclave questions and talked about the recent movie as well. Thank you as always, Garry, especially for your patience as I edited my way through our chat!   After that puts a cap on my conclave coverage, it'll be high time to release the previously mentioned chat I had with Roberto of Tsar Power and more, right before Pope Francis passed.   And there you go, that's the plan for the next month or so. After all that, it'll be 5th anniversary time, and I think it'll be fun to do a bit of Q&A for that. The anniversary will officially on June 29th, so let's go ahead and say send in almost any question you like to popeularhistory@gmail.com by June 20th and I'll answer it for you on the show. The only limit I'm placing is that the question should be relatively family-friendly so I don't get flagged as explicit content by the powers that be.    After that, well, we'll see. Popeular History and Cardinal Numbers will be carrying on, I'm looking forward to finishing my longrunning Catholic worldbuilding series, as well as covering all the living Cardinals I haven't gotten to yet. And those items just represent finishing up the current stages. Plus, tere's gonna be more Pontifacts collaboration, including the much hyped Habemus Pointsam project, ranking all the Papal transitions with Bry! But do  keep in mind I had *just* put out a note indicating that I was going to stay on hiatus for a while longer right before all this happened, and the factors that lead me to that are still present. I've got a strong head of steam for when I'm officially back up to full production, but until then, you won't hear from me quite as regularly as I'd like. Actually, let's be honest, you're never going to hear from me as regularly as I'd like unless there's a wealthy patron who wants to hand over a living wage for myself and my family as compensation for me doing this full-time. And nah, I'm not counting on that. I do have a patreon though, so if you want to help offset my costs and fuel Taco Bell expeditions or moving to Rome, you know, little things like that, you can. Mary specifically said I can get Taco Bell every time I get a new patron, so thank you very much in advance. Also, a big thank you to Joe, my current patron, who hosts Prime Factors with his son Abram, and yes that's another Rexypod, in fact, yes, that's another Rexypod ranking the British Prime Ministers! Prime Time is the other one in case you've already forgotten, and now you can easily find both of them on one another's feeds as they recently did a collaborative special you should absolutely check out! I especially owe Joe as I forgot to keep mentioning him when speeding through my recent sede vacante coverage, a situation which will be remedied hopefully in small part by this note, and then eventually with judicious editing. Thanks again for your support, Joe!   If you'd like to support my work and are financially able to do so, go to Patreon.com/popeular. I'm going to do as much as I can even without many patrons, but more patron support  would go a long way to making things easier, I have to admit. So if you want to join Joe on the wall of ongoing thanks, there are still spots left! And if you can't support financially, no sweat, do what you gotta do, but please consider spreading the word about Popeular History and keeping me and my family in prayer while you're at it. Words of encouragement or any other words you'd like to send can be sent to popeularhistory@gmail.com or you can also find me on social media in a few spots, primarily on Bluesky these days at Popeular as I'm focusing more on direct content creation rather than trying to keep up with socials and the website and such. Oh, speaking of the website, Google Domains went caput so the website's kind of frozen, not that I was updating it much anyways apart from the automatic RSS feeds, which for what it's worth are still chugging along. But the rest you can ignore, in particular the big daily show announcement that's still up there, because that was fun while it lasted but that is definitely on the list of things that are not happening unless I get thousands of patreon dollars a month to make this a full-time job, which, again, I am realistic enough to not expect. It just turns out I can't take that notification down without tanking the whole site at the moment, or without, you know, a fair amount of extra work, and since the RSS feeds are still handy and my time is still fairly crunched, I'm reluctant to do that. So, uh, here we are. Awkward. Ignore the big daily show announcement. Thank you.   Now, I'm going to make a couple specific predictions about the future of Leo's papacy that I'd be happy to be wrong about. But before I do *that*, I want to note that after today, apart from the contemporary cardinals episodes, I plan to get back to history, leaving current events to other commentators generally, with the exception of a plan to have some commentary on contemporary news, Catholic and otherwise, available as bonus content for my Patreon subscribers. That would allow my regular listeners to have access to all the historical goodies I find without barrier, while still offering something interesting and informative, you know, hopefully, for my backers. If you hate the idea, let me know, and of course if you love the idea, sure, let me know that too. I'm thinking maybe some kind of monthly roundup, something like that.   Anyways, on to those predictions. First, while I genuinely believe we would have seen Sister Rafaella Petrini elevated to the College of Cardinals had Pope Francis lived to create another batch of Cardinals, I do not see that happening under Pope Leo, though he did reconfirm her in her role as President of the Governorate of Vatican City State as part of his general “as you were” instructions right after his election, reconfirming all of Pope Francis' appointments in one of the more unambiguous signs of continuity you can have. It's of course likely that there will be shuffling in time, but I think Petrini is safe in her role, I just don't expect her to be the first Cardinelle at the next opportunity, as Leo appears interested in a degree of centrist rapprochement.   Similarly, while I had fairly big hopes for the observances of the 1700th anniversary of Nicea that were due this month, namely a reunified dating of Easter, obviously those observances aren't happening right now. And, while it look like there are now plans for later this year, around the Feast of Saint Andrew–November 30th–I think that moment has passed, and I expect it's not something we'll see in year one of a Papacy. Again, I'd be happy to be wrong, but I don't think that's a “coming super  soon” type situation at this point. And that's it for today, thanks for sitting through a record-breaking amount of admin. Thanks, Joe!

Uncover Vatican secrets in this thrilling episode! Explore the True Cross, said to be Jesus' crucifixion cross, found by Saint Helena. Is the Vatican hiding the real relic while sharing fake fragments?  Dive into the Vatican archives, revealing Peruvian mummies from the Inca era. Why hold artifacts of other religions? What else is hidden? Learn about the Black Pope (Jesuit leader), Grey Pope (secret elite intermediary), and Pope Leo XIV, the new North American pope tied to Saint Malachy and Nostradamus prophecies. Is he the “Lion” of the final battle? Plus, did The Simpsons predict Pope Francis' death on April 21, 2025, and was VP JD Vance's visit that day coincidental? Join us for this wild ride into Vatican conspiracies! Like, subscribe, and comment: What's in the Vatican's vaults?

In the middle of the South Atlantic Ocean, on the tiny island of Saint Helena, sits the Longwood House. It was the final home of Napoleon Bonaparte. And while there – amidst the serenity Saint Helena has to offer – the former emperor of France became a more reflective person.

According to the "Spotify Wrapped" the United Kingdom is my largest audience in terms of overall new listeners this show received in 2024. In addition to mainland Great Britain and Northern Ireland, we also received tons of new listeners in the Crown Dependency of the Isle of Man and the British Overseas Territories of Gibraltar, the Pitcairn Islands and Saint Helena, Ascension and Tristan da Cunha. In addition to the massive amount of new listeners in the UK this show also received listeners in 20 new countries and territories in addition the original 63 I mentioned previously. Here's the list in case you're interested: Gibraltar (British Overseas Territory) The Bahamas Lithuania  Dominica Mauritius Cyprus Luxembourg  Trinidad and Tobago St. Helena, Ascension and Tristan da Cunha (British Overseas Territory) Namibia Jamaica Republic of North Macedonia (Former Yugoslav Republic of Macedonia) Albania Belarus Pitcairn Islands (British Overseas Territory) Isle of Man (Crown Dependency) People's Republic of China (Chinese Mainland) Saudi Arabia Seychelles  Belize Argentina  If you would like to reach out feel free to send an email to: atelierfuralle@gmail.com. You can also leave a review of the podcast and follow this show on: Instagram: https://instagram.com/atelierfuralle?igshid=OGQ5ZDc2ODk2ZA%3D%3D&utm_source=qr⁠⁠ Facebook: ⁠⁠https://www.facebook.com/profile.php?id=61551850785306⁠⁠ Snapchat: https://t.snapchat.com/FVWn1jmT Discord Server https://discord.gg/XsZZ42NU X (formerly known as Twitter): @JDDragonPodcast

Full Text of ReadingsFeast of the Exaltation of the Holy Cross Lectionary: 638The Saint of the day is Exaltation of the Holy CrossThe Story of the Exaltation of the Holy Cross Early in the fourth century, Saint Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher on that spot. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman. The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.” To this day, the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim. Reflection The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration. Saint of the Day, Copyright Franciscan Media

Learn about St Helena and her discovery of the True Cross of Jesus. Subscribe to Your Next Mission From God on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.Your Next Mission From God is a production of Mater Dei Radio in Portland, Oregon.

Mini-podcast about an event on this day in working class history.Our work is only possible because of support from you, our listeners on patreon. If you appreciate our work, please join us and access exclusive content and benefits at patreon.com/workingclasshistory.See all of our anniversaries each day, alongside sources and maps on the On This Day section of our Stories app: stories.workingclasshistory.com/date/todayBrowse all Stories by Date here on the Date index: https://stories.workingclasshistory.com/dateCheck out our Map of historical Stories: https://map.workingclasshistory.comCheck out books, posters, clothing and more in our online store, here: https://shop.workingclasshistory.comIf you enjoy this podcast, make sure to check out our flagship longform podcast, Working Class History.  AcknowledgementsWritten and edited by Working Class History.Theme music by Ricardo Araya. Check out his YouTube channel at youtube.com/@peptoattack

"When you have ingredients as pure as these, the next thing to do is...as little as possible." -Jared PickardUse code MEDICIN for a free gift from Be Here with any purchase over $50. Just add HONEY KISS Lip Treatment to your cart and watch it zero out!Be Here Farm produces artisanal self care offerings and curated wellness experiences around the World. Their collection is featured at some astounding spas and hotels, such as California's iconic Auberge du Soleil and the Nobu Ryokan in Malibu.After spending a decade establishing the Be Here farm in Saint Helena, CA, the California wildfires pushed them to relocate to Austin, TX and completely pivot their business. The Be Here skincare collection is made entirely of whole medicinal foods sourced from biodynamic or otherwise regenerative farmers, respectfully harvested in the wild, or grown by hand on their family farm. There are no lab-derived ingredients, stabilizing, or preserving agents of any kind other than Biodynamic Olive Oil, Raw Honey, and Sea Salt. Their botanicals are minimally processed utilizing methods such as solar infusion, distillation, honey preservation, or dehydration to capture the Earth's bounty, preserving it as food and medicine for the coming year like ancestors of old from all traditions.CONNECT WITH JARED: Skincare // Live Events // InstagramMedicin Drop Newsletter: We giveaway one of our favorite wellness products every week! Join HERE!OUR LINKS + DISCOUNTSMushyLove Latte (discount: MEDICIN)Immune Intel AHCC (discount: MEDICIN) Our favorite Reishi KING CoffeeOrganifi (20% discount: MIMIFIT)See all our favorite products on The Medicin CabinetCONNECT WITH USOur websiteMimi's IG // Chase's IG // The Medicin IGSound from Zapsplat.com

Estrenada en 1991, en el Festival de Sundance, Daughters of the Dust es la quintaesencia del filme independiente de esos años: realizada por al margen de la industria, con una puesta en escena absolutamente singular y por un equipo que jamás pensó en integrarse al mainstream. No es exactamente teatro filmado, pero sus textos están declamados. No es cine-ensayo, pero la tesis que sustenta el relato es casi más importante que éste. En su tiempo fue clasificada junto a los filmes de Spike Lee, John Singleton y Charles Burnett, pero en rigor no está conectado con ninguno de ellos y sí mucho más al L.A. Rebellion, una corriente de artistas y activistas que tardaría en dejar real huella en el cine estadounidense. Estas "hijas del polvo" tienen su base en la inevitable migración y deriva de la población negra, acosada por el racismo, la pobreza y la vulnerabilidad, décadas después de la emancipación de la esclavitud y la guerra civil: ambientada en el seno de la población Gullah —un grupo de familias que se afincó en la isla de Saint Helena (en Carolina del Norte) desarrollando incluso su propio dialecto— la película dramatiza el picnic de la familia Peazant, al borde del mar que los separa del continente. Es el último que tendrán antes de partir, en un viaje que será tan frágil como monumental. De eso y más se habla en este podcast.

Part 1 kicks off with some stories from around the football world. Why were the Solomon Islands locked out of their dressing room at the OFC Nations Cup? How come New Caledonia dramatically pulled out of the tournament? What are the most remote football tournaments in the world in terms of the distance to the closest inhabited land? And which footballer has recently established himself on the over-45s tennis circuit in South America?   We're back to Europe for Part 2. Which Spanish fallen giant recently gained a dramatic promotion and celebrated with their supporters at the terminal building of the local airport? We're joined by Matt Harrison of the Guiricast Podcast to find out more. What are the standout ties of the Champions League first qualifying round? And how did Bodø/Glimt manage to send scouts to check out the wrong Latvian opponent?   Join us for the patron-only Part 3 at patreon.com/SweeperPod as we take our listeners behind the scenes for the first time and explain how we make the podcast. Where do we find our stories? What is the process for deciding which ones make the cut and deserve inclusion in the episode? How do we keep tabs on everything that is happening around the world? And what happens when we have a “bad pod day”? RUNNING ORDER 00:00 - Intro 00:42 - Chaos at the OFC Nations Cup 09:46 - Rescue missions on Saint Helena 16:47 - Diego Forlán's tennis transition 22:29 - Malaga's promotion madness 28:40 - European fallen giants 31:46 - The UCL first qualifying round 34:57 - Bodø/Glimt scout wrong Latvian opponent

Melvyn Bragg and guests discuss Napoleon Bonaparte's temporary return to power in France in 1815, following his escape from exile on Elba . He arrived with fewer than a thousand men, yet three weeks later he had displaced Louis XVIII and taken charge of an army as large as any that the Allied Powers could muster individually. He saw that his best chance was to pick the Allies off one by one, starting with the Prussian and then the British/Allied armies in what is now Belgium. He appeared to be on the point of victory at Waterloo yet somehow it eluded him, and his plans were soon in tatters. His escape to America thwarted, he surrendered on 15th July and was exiled again but this time to Saint Helena. There he wrote his memoirs to help shape his legacy, while back in Europe there were still fears of his return.With Michael Rowe Reader in European History at Kings College LondonKatherine Astbury Professor of French Studies at the University of WarwickAndZack White Leverhulme Early Career Research Fellow at the University of PortsmouthProducer: Simon Tillotson In Our Time is a BBC Studios Audio production.Reading list:Katherine Astbury and Mark Philp (ed.), Napoleon's Hundred Days and the Politics of Legitimacy (Palgrave, 2018)Jeremy Black, The Battle of Waterloo: A New History (Icon Books, 2010)Michael Broers, Napoleon: The Decline and Fall of an Empire: 1811-1821 (Pegasus Books, 2022)Philip Dwyer, Citizen Emperor: Napoleon in power 1799-1815 (Bloomsbury, 2014)Charles J. Esdaile, Napoleon, France and Waterloo: The Eagle Rejected (Pen & Sword Military, 2016)Gareth Glover, Waterloo: Myth and Reality (Pen & Sword Military, 2014)Sudhir Hazareesingh, The Legend of Napoleon (Granta, 2014)John Hussey, Waterloo: The Campaign of 1815, Volume 1, From Elba to Ligny and Quatre Bras (Greenhill Books, 2017)Andrew Roberts, Napoleon the Great (Penguin Books, 2015)Brian Vick, The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014) Zack White (ed.), The Sword and the Spirit: Proceedings of the first ‘War & Peace in the Age of Napoleon' Conference (Helion and Company, 2021)

Melvyn Bragg and guests discuss Napoleon Bonaparte's temporary return to power in France in 1815, following his escape from exile on Elba . He arrived with fewer than a thousand men, yet three weeks later he had displaced Louis XVIII and taken charge of an army as large as any that the Allied Powers could muster individually. He saw that his best chance was to pick the Allies off one by one, starting with the Prussian and then the British/Allied armies in what is now Belgium. He appeared to be on the point of victory at Waterloo yet somehow it eluded him, and his plans were soon in tatters. His escape to America thwarted, he surrendered on 15th July and was exiled again but this time to Saint Helena. There he wrote his memoirs to help shape his legacy, while back in Europe there were still fears of his return.With Michael Rowe Reader in European History at Kings College LondonKatherine Astbury Professor of French Studies at the University of WarwickAndZack White Leverhulme Early Career Research Fellow at the University of PortsmouthProducer: Simon Tillotson In Our Time is a BBC Studios Audio production.Reading list:Katherine Astbury and Mark Philp (ed.), Napoleon's Hundred Days and the Politics of Legitimacy (Palgrave, 2018)Jeremy Black, The Battle of Waterloo: A New History (Icon Books, 2010)Michael Broers, Napoleon: The Decline and Fall of an Empire: 1811-1821 (Pegasus Books, 2022)Philip Dwyer, Citizen Emperor: Napoleon in power 1799-1815 (Bloomsbury, 2014)Charles J. Esdaile, Napoleon, France and Waterloo: The Eagle Rejected (Pen & Sword Military, 2016)Gareth Glover, Waterloo: Myth and Reality (Pen & Sword Military, 2014)Sudhir Hazareesingh, The Legend of Napoleon (Granta, 2014)John Hussey, Waterloo: The Campaign of 1815, Volume 1, From Elba to Ligny and Quatre Bras (Greenhill Books, 2017)Andrew Roberts, Napoleon the Great (Penguin Books, 2015)Brian Vick, The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014) Zack White (ed.), The Sword and the Spirit: Proceedings of the first ‘War & Peace in the Age of Napoleon' Conference (Helion and Company, 2021)

One of the most powerful tools in the Stoic arsenal for creating equanimity in our lives is understanding the difference between preferring something and being attached to it. In this episode we explore one of the great examples of this in history, namely Napoleon Bonaparte's temperament on his final exile to Saint Helena. (It will make you hear the song, "Viva La Vida" by Coldplay in a whole new light. Then we go through the way that our attachments can be put into their proper place, by talking about some of the people that have the strangest attachments (most of whom happen to have a TV show on TLC.) We go on  to talk about emotional minimalism, reserving our energy for attachments and preferences for things that are truly valuable and within our control. At the end we discuss the symbolism behind the Stoic holiday of Arelimus that has been celebrated by Stoics around the world since March 16th 2024. 

Welcome back, wine enthusiasts, to another installment of The Black Wine Guy Experience. I'm your host, MJ Towler, and today we have a fascinating episode with a very special guest. Join us on a journey through the rich tapestry of life and wine with Juan Mercado, the founder and vintner at RIISE Wines.In episode 148, we'll uncork the story of how a tasting at All Seasons Cafe in Napa uncapped Juan's passion for high-end wines, propelling him from a collector to a pivotal player in the wine industry. We'll explore his early encounters with vintages from Screaming Eagle and Harlan and his eventual move to Saint Helena to be even closer to the heart of wine country.Juan isn't just about collecting, though; he's a creator at his core. Learn about his transition from a career in pulmonary medicine to the art of winemaking, a move spurred on by Fred Schraeder and the mentorship of industry standouts such as Andy Beckstoffer and Christian Mouiex. Hear how opportunities and timing in the interconnected world of wine led him to 17 years at the helm of the Realm project and now the exciting rise of RIISE Wines. From sourcing the best fruit to making tough business decisions, Juan shares the highs and lows of a life dedicated to producing exceptional wines.Tune in to being inspired by Juan's profound reflections on his blue-collar upbringing, his commitment to not having a Plan B for success, and his patience and long-term approach to winemaking. We'll also dive into Juan's personal life, discussing his favorite things—from books to Italian food—and how he enjoys those rare days off.Pour yourself a glass and settle in for an episode filled with inspiration, insight, and the inside scoop from the wine world, as we get to know the man behind the label, here on Ep. 148 of The Black Wine Guy Experience.A Massive THANK YOU to JUAN MERCADO!!!This episode's wines: 2019 RIISE Jovian Paso Robles Red Wine 2019 RIISE Peace Paso Robles Red Wine 2019 RIISE Doyen Paso Robles Red Wine 2021 RIISE Fermin Paso Robles Red WineFor more information about RIISE Wines click the link!Follow Juan on IG____________________________________________________________Until next time, cheers to the mavericks, philosophers, deep thinkers, and wine drinkers! Subscribe and give The Black Wine Guy Experience a 5-star review on whichever platform you listen to.For insider info from MJ and exclusive content from the show, sign up at Blackwineguy.comFollow MJ @blackwineguyThank you to our sponsor, GrenacheFest. The Second Annual Grenache Festival in Walla Walla, Washington, will be held on November 8th, 2024. It will feature a seated comparative seminar, followed by live music, food, plenty of Grenache wines, and tons of fun.For more information, go to GrenacheFestFollow GrenacheFest on IG GrenacheFest Hosted on Acast. See acast.com/privacy for more information.

Off the main highway that runs through Napa Valley and specifically through Saint Helena, one can make a hard left turn after passing the cute gas station that doubles as a coffee shop (yes, new meaning to the question "leaded?". Make the next right and travel a block or two and you will find a hidden gem of a tasting room. Understated and doubling as an office, Chris Phelps and his son Josh hole up here to create their wine magic. Chris's path to this quaint tasting room/office has taken him all over the world to make wine, not the least of which at Chateau Petrus (perhaps the most expensive wine at release that Bordeaxux has to offer). If you add in various other wineries not to mention Inglenook, where he crafted wine for Francis Ford Coppola at the historical Inglenook winery, you have a pedigreed career. Ad Vivum is his brand and he sources grapes from the finest vineyards in the Napa Valley. What is astounding about his wines...he cares not for the trend of over-extracted, fruit-forward clichéd wines of the Napa Valley...he actually gets acid out of grapes grown in this special wine region of the world. Meet the non-conformist, Chris Phelps.   Sometimes an interviewer and an interviewee just sync up...have a listen.

The slimmed down royals will be down another member. Prince Edward is taking a brief respite from his Royal Family responsibilities. Having recently returned from his trip to South Africa and Saint Helena earlier this month, Edward will not resume his royal duties for at least one week.This break occurs during a crucial week for the Royal Family, with only Princess Anne, Queen Camilla, and the Duchess of Edinburgh currently engaged in senior royal duties.

Napoleon The First, An Intimate Biography by Walter Geer audiobook. Excerpt: 'Now that one hundred years have elapsed since the 'long-drawn agony' of Saint Helena we think that the time has come for a more impartial estimate. Facts are clearer, motives are better known, much new evidence is available. Let us then endeavor to depict Napoleon as he was, and 'nothing extenuate, nor set down aught in malice.' Learn more about your ad choices. Visit megaphone.fm/adchoices

Napoleon has become more than a man. His name is a concept, a way of being, a psychological term- the 'Napoleon' complex. Napoleon began working on his legacy during his exile on St Helena in the last years of his life, his journal- memoir 'The Memorial of Saint Helena' was Napoleon's own personal and political testament and served as the founding text of the cult of Napoleon and the ideology of Bonapartism that grew after his death in 1821.In the final episode of the series, Dan is joined by historian and biographer Lord Andrew Roberts to unpack the mythology of Napoleon. They delve into his final days, his lifetime achievements and failures and the commentary he gave throughout; the letters he wrote to rulers and lovers, the fiction he wrote, the political and military treaties he created and they try to answer the question- was he really a great man?Produced by Mariana Des Forges, Freddy Chick and edited by Dougal Patmore.Don't miss out on the best offer in history! Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 for 3 months with code BLACKFRIDAYPOD and sign up now for your 14-day free trial https://historyhit/subscription/.We'd love to hear from you! You can email the podcast at ds.hh@historyhit.com.

Check out Jared Pickard and Be Here Farm, cannot speak highly enough about their products and experiences:https://www.beherefarm.comhttps://www.instagram.com/beherefarm/Check out Eben Britton:https://www.ebenbritton.comhttps://www.instagram.com/edsbritton/ Jared is the founder of Be Here Farm + Nature, a biodynamic farm and experiential wellness brand located between Saint Helena, CA and Austin, TX.  Be Here grows and makes by hand an award winning collection of self care offerings inspired by the seasons and guided by the insights of Rudolf Steiner.  Be Here hosts LIVE Nature immersions around the World, including a 5 day whitewater rafting and wellness adventure through Hells Canyon on the Summer Solstice 2024 (which Michael attended last year) as well as a 7 night tour of Umbria, Italy coming this May.  Both events feature Eben Britton, former NFL player turned yogi/author as well as Doe Paoro, sound healer and musician.  Full details can be found at beherefarm.com under “Gatherings”.  Lastly, this February, Be Here is launching “Be Here, man”, a 12-week online men's group featuring visiting masters such as Paul Chek, Laird Hamilton, Alex Grey, Eben Britton, and others, as well as an in-depth program of mindfulness practices aimed to (further) unlock your potential so that you may live your stated dream. 

The island of Saint Helena can't be described without the word special. It's a small territory in the south Atlantic that is home to some of the most unique biodiversity in the world, including some extremely rare cloud forest spiders. An island full of spiders might not sound exciting for some, but to Danniella Sherwood it's a dream! Listen in as Danni tells us all about the island and its history, the wolf spiders that find their home there, and the amazing community that supported and guided her work.  Danni Sherwood's paper “Saint Helenian wolf spiders, with description of two new genera and three new species (Araneae: Lycosidae)” is in volume 19 issue 5 of Arachnology.  It can be found here: https://doi.org/10.13156/arac.2023.19.5.816 A transcript of this episode can be found here: Danni Sherwood - Transcript New Species: Molearachne sanctaehelenae, Dolocosa joshuai, Hogna veseyensis Episode image courtesy of Danniella Sherwood For more information on the FCDO funded Cloud Forest Project: https://www.rspb.org.uk/our-work/conservation/projects/st-helena-cloud-forest-project/   Follow the Saint Helena National Trust here: https://www.facebook.com/SHnationaltrust/ https://www.twitter.com/Shnationaltrust   Follow the Species Recovery Trust: https://www.facebook.com/TheSpeciesRecoveryTrust/ https://www.twitter.com/speciesrecovery Be sure to follow New Species on Twitter (@PodcastSpecies) and Instagram (@NewSpeciesPodcast) and like the podcast page on Facebook (www.facebook.com/NewSpeciesPodcast) Music in this podcast is "No More (Instrumental)," by HaTom (https://fanlink.to/HaTom) If you have questions or feedback about this podcast, please e-mail us at NewSpeciesPodcast@gmail.com If you would like to support this podcast, please consider doing so at https://www.patreon.com/NewSpeciesPod

Full Text of ReadingsFeast of the Exaltation of the Holy Cross Lectionary: 638The Saint of the day is Exaltation of the Holy CrossThe Story of the Exaltation of the Holy Cross Early in the fourth century, Saint Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher on that spot. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman. The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.” To this day, the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim. Reflection The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration. Saint of the Day, Copyright Franciscan Media

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - The leader of the Catholic Church in Morocco said this week that material support and prayers will be needed for “months, or maybe even years” after the nation of 37 million was rocked by its worst earthquake in decades. In a September 11 interview with Caritas International, Cardinal Cristóbal López Romero, archbishop of Rabat and president of Caritas Morocco, said the situation in the country “varies from day to day, not to say hour to hour.” The 6.8-magnitude earthquake, which hit near the historic city of Marrakesh Friday night, has killed more than 2,900 people as of September 13, the New York Times reported. It is the deadliest earthquake to hit the north African nation since at least 1960. The cardinal, who leads the country's small Catholic community, said that as of September 11, one of the biggest physical needs of the people of Morocco is for electricity, as well as clothes, medicine, and food. To help the victims of the earthquake and the floods, visit Caritas' website. https://www.catholicnewsagency.com/news/255360/catholic-leader-in-morocco-it-may-take-years-to-rebuild-after-earthquake An Iraqi Christian figure involved in a dispute with the leader of the Catholic Church in the country was not, as he has implied online, granted a private audience with Pope Francis, the Vatican clarified on Tuesday. Rayan Al-Kildani, whose name means “Rayan the Chaldean,” is a Christian lawmaker and leader of the paramilitary group the “Babylon Brigades.” He has previously been sanctioned by the United States for alleged human rights abuses, and has had public disputes with his Church's hierarchy. On social media September 7, Al-Kildani shared photos and videos that seemed to imply that he had a private meeting with Pope Francis. Al-Kildani released a statement on Facebook after his visit to the Vatican along with photos of the encounter, one of which had been edited to blur the crowds in the background. The Vatican in a brief Tuesday statement said Pope Francis' meeting with Al-Kildani was during the weekly general audience, which includes many thousands of people. https://www.catholicnewsagency.com/news/255363/controversial-iraqi-christian-didn-t-meet-with-pope-francis-privately-vatican-confirms Today, the Church celebrates the feast of the Exaltation of the Holy Cross, which celebrates two historical events: the discovery of the True Cross by Saint Helena, the mother of the Emperor Constantine, in 320 under the temple of Venus in Jerusalem, and the dedication in 335 of the basilica and shrine built on Calvary by Constantine, which mark the site of the Crucifixion. catholicnewsagency.com/saint/the-exaltation-of-the-holy-cross-594

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - Pope Francis met Thursday with the Catholic president of Madagascar, Andry Nirina Rajoelina. The president was accompanied by his wife of 23 years and three young adult children. The 49-year-old politician and businessman has led the country of Madagascar in his current term since January 2019. He also led a provisional government in the country from 2009–2014. According to the Vatican, after a 20-minute private conversation, Pope Francis invited Rajoelina and his family to pray a Hail Mary together before a Marian image he had received from the bishops of Madagascar. The pope and delegation were also photographed together next to a miniature of a ship, a gift Francis received on the occasion of his 2019 visit to the island country. https://www.catholicnewsagency.com/news/255109/pope-francis-meets-catholic-president-of-madagascar A federal appeals court this week sided with a group of pro-life protesters who claim the city of Washington, DC, discriminated against them by arresting them for anti-abortion messages they had written with chalk in 2020. The US Court of Appeals for the District of Columbia said in its ruling Tuesday that the Frederick Douglass Foundation and Students for Life of America had “plausibly” demonstrated that Washington police had violated the First Amendment rights of two protesters when they were arrested over a pro-life slogan they wrote in chalk on a city sidewalk that year. The protesters had written “Black Preborn Lives Matter” on the sidewalk at a rally that occurred outside the Planned Parenthood Carol Whitehill Moses Center in Washington, DC. The government “may not play favorites in a public forum — permitting some messages and prohibiting others,” the ruling said. https://www.catholicnewsagency.com/news/255113/appeals-court-sides-with-anti-abortion-protesters-in-dc-first-amendment-dispute The State of Colorado's program to fund universal preschool unconstitutionally excludes Catholic preschools that want to participate in the program, according to a lawsuit filed on behalf of two Denver-area parishes and the Archdiocese of Denver. The lawsuit concerns Colorado's universal preschool program, created in 2022, that offers eligible families at least 15 hours per week of free preschool for every participating child, according to the program website. The suit maintains that the state's rules requiring participating schools “to accept any applicant without regard to a student or family's religion, sexual orientation, or gender identity” violate the schools' First Amendment rights. The lawsuit objects that the program rules are unconstitutional and exclude Catholic schools but not the preschool programs of other private schools. The Denver Archdiocese has 36 preschools with more than 1,500 preschoolers each year. https://www.catholicnewsagency.com/news/255112/colorado-can-t-exclude-catholic-preschools-from-state-program-lawsuit-says Today, the Church celebrates Saint Helena, the mother of Emperor Constantine who according to tradition discovered the resting place of the true cross of Jesus Christ in Jerusalem. https://www.catholicnewsagency.com/saint/st-helena-740

These animals have been marking time largely unaware of all the ups and downs and intrigues of humanity. And stories about them often have more to do with the way people perceive them than the animals themselves.  Research: Butler, Paul G. et al. “Variability of marine climate on the North Icelandic Shelf in a 1357-year proxy archive based on growth increments in the bivalve Arctica islandica.” Palaeogeography, Palaeoclimatology, Palaeoecology. Volume 373, 2013. Pages 141-151. https://doi.org/10.1016/j.palaeo.2012.01.016. Barber, Elizabeth. “Scientists discover world's oldest clam, killing it in the process.” Christian Science Monitor. Nov. 15, 2013. https://www.csmonitor.com/Science/2013/1115/Scientists-discover-world-s-oldest-clam-killing-it-in-the-process Binns, Daniel. “Blungling Scientists Kill World's Oldest Creature – a Clam – After 507 Years in Sea.” Metro UK. Nov. 13, 2013. https://metro.co.uk/2013/11/13/bungling-scientists-kill-worlds-oldest-creature-a-clam-after-507-years-in-sea-4185580/ Brix, Lise. “New record: World's oldest animal is 507 years old.” Science Nordic. Nov. 6, 2013. https://sciencenordic.com/ageing-denmark-geochemistry/new-record-worlds-oldest-animal-is-507-years-old/1392743 Free, Cathy. “The world's oldest living land animal? At age 190, it's Jonathan the tortoise.” The Washington Post. January 30, 2022. https://www.washingtonpost.com/lifestyle/2022/01/31/oldest-animal-tortoise-jonathan-/https://www.washingtonpost.com/lifestyle/2022/01/31/oldest-animal-tortoise-jonathan-/ “Daughter Scotches Churchill Parrot Claim.” BBC. Jan. 21, 2004. http://news.bbc.co.uk/2/hi/uk_news/england/3417353.stm Elliot, Danielle. “Ming the Clam, World's Oldest Animal, Was Actually 507 Years Old.” CBS News. Nov. 14, 2013. https://www.cbsnews.com/news/ming-the-clam-worlds-oldest-animal-was-actually-507-years-old/ Farrar, Steve. “Ming the Mollusk Holds Secret to Long Life.” The Times. October 28, 2007. https://www.thetimes.co.uk/article/ming-the-mollusc-holds-secret-to-long-life-mfcvbtxl6gr Gamillo, Elizabeth. “At 190, Jonathan the Tortoise Is the World's Oldest. Smithsonian. Feb. 4, 2022. https://www.smithsonianmag.com/smart-news/at-190-jonathan-the-tortoise-is-the-worlds-oldest-living-land-animal-180979514/ Holmes, Anna. “Meet Ming the Clam – the Oldest Animal in the World!” Amgueddfa Blog. Feb. 11, 2020. https://museum.wales/blog/2122/Meet-Ming-the-clam---the-oldest-animal-in-the-world/#:~:text=At%20507%20years%20the%20Ocean,together%20as%20a%20collective%20form.·       “In A Flap Over 'Churchill's' Old Bird.” SkyNews. Jan. 20, 2004. https://web.archive.org/web/20091204165346/http://news.sky.com/skynews/Home/Sky-News-Archive/Article/20080641119993 Kolirin, Lianne. “Meet 190-year-old Jonathan, the world's oldest-ever tortoise.” CNN. Jan. 26, 2022. https://www.cnn.com/travel/article/oldest-tortoise-jonathan-scli-intl-scn/index.html “Historic Tortoise.” The Jersey Journal. June 28, 1968. https://www.newspapers.com/image/908625184/?terms=%22tortoise%20st.%20helena%22%20&match=1 “How are seashells made?” Woods Hole Oceanographic Institute. https://www.whoi.edu/know-your-ocean/did-you-know/how-are-seashells-made “Jonathan at 140 Looks to the Future.” The Kansas City Times. Aug. 20, 1969. https://www.newspapers.com/image/675666450/?terms=%22tortoise%20st.%20helena%22%20&match=1 Lyall, Sarah. “Reigate Journal; Parrot May Have Been Churchill's, but She's Not Saying.” New York Times. March 9, 2004. https://www.nytimes.com/2004/03/09/world/reigate-journal-parrot-may-have-been-churchill-s-but-she-s-not-saying.html Madden, Chris. “Having a chat with Churchill's parrot and - at 114-years-old - one of Reigate's oldest residents.” Surrey Live. Aug. 26, 2014. https://www.getsurrey.co.uk/news/local-news/having-chat-churchills-parrot-114-13642592 Triesman, Rachel. “Jonathan, the world's oldest tortoise, marks his 190th with fanfare and salad cake.” NPR. Dec. 7, 2022. https://www.npr.org/2022/12/07/1141180557/jonathan-tortoise-birthday-190 “Unique Distinction.” The Daily Times. Nov. 18, 1947. https://www.newspapers.com/image/303381370/?terms=%22tortoise%20st.%20helena%22%20&match=1 “Jonathan's 190th” St. Helena Tourism. https://www.sthelenatourism.com/wp-content/uploads/2022/01/Jonathan-turns-190.pdf Larson, Samantha. “Oldest Clam Consternation Overblown.” National Geographic. Nov. 17, 2013. https://www.nationalgeographic.com/animals/article/131116-oldest-clam-dead-ming-science-ocean-507?loggedin=true&rnd=1690833236811 “Ming the clam is oldest mollusc.” BBC. Oct. 28, 2007. http://news.bbc.co.uk/2/hi/science/nature/7066389.stm Morelle, Rebecca. “Clam-gate: The Epic Saga of Ming.” BBC. Nov. 14, 2013. https://www.bbc.com/news/science-environment-24946983 Wallenfeldt, Jeff. “History of Saint Helena.” Britannica. https://www.britannica.com/place/Saint-Helena-island-South-Atlantic-Ocean/History “RIP Ming the Clam.” The Daily Telegraph.” October 29, 2007. https://www.newspapers.com/image/753409282/?terms=ming%20quahog&match=1 Roach, John. “405-year-old Clam Called Longest-lived Animal.” National Geographic. October 29, 2007. https://www.nationalgeographic.com/animals/article/405-year-old-clam-called-longest-lived-animal “Winston's Obscene Parrot Lives On.” BBC. Jan. 19, 2004. http://news.bbc.co.uk/2/hi/uk_news/3410893.stm See omnystudio.com/listener for privacy information.

Everything I'm about to share with you happened in England and France during the lifetime of Thomas Jefferson, while America still had its “new baby” smell.The English poet Samuel Taylor Coleridge gave us “The Rime of the Ancient Mariner” in 1798, while Napoleon sailed to Egypt to fight the Battle of the Pyramids and famously discover the Rosetta Stone.Coleridge died of heart failure due to his opium addiction.Wordsworth gave us “The Rainbow” in 1802, while the people of France enthusiastically approved a new constitution that elevated Napoleon to dictator for life.Wordsworth died of a lung infection.Shelley gave us “Ozymandias,” the tale of a fallen and forgotten emperor, in 1818, while Napoleon languished in exile on the island of Saint Helena in the Atlantic.Shelley died in a boating accident at the age of 29.Keats gave us “La Belle Dame sans Mercy” in 1819, while Napoleon continued to languish on Saint Helena.Keats died of tuberculosis at the age of 25.“Le Belle Dame sans Mercy” in English means “The Beautiful Girl without Mercy,” but you and I know her as Fame and Fortune.You've often heard the names of Coleridge, Wordsworth, Shelley, and Keats, but did you know that each of these English Romantic poets was inspired by an imaginary 15th-century monk named Thomas Rowley?But imaginary through he was, Thomas Rowley re-ignited the flames of romantic literature in England during the colorful years that he lived in the mind of an adolescent boy in poverty.That boy, Thomas Chatterton, was born 15 weeks after his father died in 1752, when Thomas Jefferson was just 9 years old. Napoleon would not be born for another 3 years.Little Thomas spent his days with his uncle, the sexton of the church of St Mary, Redcliffe, where he would crawl through the attic of that vast, ancient building, examining the contents of oak chests stored there since 1185, where documents as old as the War of the Roses lay forgotten.By the time he was 6, young Thomas Chatterton had learned his alphabet from the illuminated capitals of those documents. By the time he was 11, Thomas had become so well-versed in the language and legends of earlier centuries that he began sending poems to “Felix Farley's Bristol Journal,” claiming they were transcribed from the writings of a monk named Thomas Rowley who had lived 300 years earlier.Aside from the hundreds of poems written by this imaginary monk, Chatterton wrote political letters, song lyrics, operas and satires in verse and in prose. He became known to the readers of the Middlesex Journal as Decimus, a rival of Junius, that author of the forever infamous Letters of Junius. Chatterton was also a contributor to Hamilton's Town and Country Magazine, and the Freeholder's Magazine, political publications supportive of liberty and rebellion.While the brilliant submissions of Thomas Chatterton were happily accepted by editors across England, he was paid little or no money for them.On the 17th of April, 1770, 17-year-old Thomas Chatterton penned a satire he called his “Last Will and Testament.” In it, he hinted that he was planning to end his life the following day.That famous poem by John Keats, “La Bella Dame sans Mercy,” may well have been written with Thomas Chatterton in mind. For the beautiful, merciless girl in that poem is a fairy – let us call her Fame & Fortune – who makes love to a medieval knight in his dreams, then leaves him sick and dying on a cold hillside when she...

There is no standard path to get into the wine busines. Ask 100 people and you will get 100 answers on landing on the passioln it takes to make, market or sell wine. Garys story is one for the books.  When you have seen as many changes in the wine business as Gary has, you learn a 6th sense about people, wine, business and life. Gary might have a 7th sense.  Wisdom doesnt come cheap and innovation in any sector of business can be risky. The key is recognizing the opporutinty, crafring a quick response and exectuing that response efficiently.  When most of us during COVID enjoyed a nice 30-40% bump in sales, learn how Gary doubled sales volume in his New Jersey stores through customer centric marketing and delivery.  We could have spoken for another hour and still not covered all the subjects ahead of us.  Have a listen to the owner of Garys Wine Marketplace in Saint Helena.

Located 1,500 miles south of the nation of Cote d'Ivoire and about 2,500 miles east of Rio de Janeiro, in the middle of the Atlantic Ocean, lies one of the most remote human settlements on Earth: The island of St Helena. Given its remote location, St. Helena has had a history unlike most other islands, and people who live there are unlike any others in the world.  Learn more about the island of Saint Helena, its history, and life on the island, on this episode of Everything Everywhere Daily.  Subscribe to the podcast!  https://link.chtbl.com/EverythingEverywhere?sid=ShowNotes -------------------------------- Executive Producer: Darcy Adams Associate Producers: Peter Bennett & Thor Thomsen   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Page: https://www.facebook.com/EverythingEverywhere Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/everything-everywhere-daily-podcast/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Day 12 The Address: 16 Penn Circle, St Helena Island, SC 29920 The Story: At this moment, it stands. The very first school established in America for freed African children... It was founded before the dust of the Civil War settled. ... beneath the sway of Spanish moss on great oak trees, ... on a 47-acre campus on the island of Saint Helena, off the coast of South Carolina. This is the land of the great Gullah people. Africans who, through centuries of oppression, have held strong to their culture, language, and beautiful customs. Today, walk with us through the dirt roads of time on a voyage to the Penn School, a bold institution founded by Quakers and led by a Free Black Woman. This story will leave your heart filled with hope and your mind ignited with a new blueprint for liberation.

Last time we spoke, the Qing dynasty had enjoyed the first half of the 18th century with relative ease and prosperity, however the end half and emergence of the 19th century would not be so fruitful. The White Lotus Rebellion of 1794-1804 took root during one of the most corrupt ridden times in Chinese history. One of China's most corrupt figures and one of the richest men in history, Heshen was executed by the new Jiaqing Emperor. Then the Jiaqing Emperor had to quell the White Lotus menace which cost the empire a possible 100 million taels of silver. Despite being successful, the White Lotus rebellion would spread a seed of destruction for the Qing dynasty that would grow overtime and bloom into multiple revolts and rebellions. Now we look to another aspect of China during the early 19th century, its struggle against the looming threat of western greed.    This episode is the A West meets East story   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on the history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.   #11 The West meets East failure   Now while the last podcast highlighted the corruption of Heshen and his long lasting effect on the Qing dynasty during the late half of the 18th century, I intentionally avoided speaking about something. That something was the envoys sent by Britain to China to open up trade relations. The rationale was that I wanted to highlight why the White Lotus came to be and the British envoy stories would have derailed it, but in actuality, the corruption, White Lotus rebellion and British envoys all simultaneously play a very important role in the downfall of the Qing Dynasty. So let us go back in time a bit to begin what is quite honestly the emergence of one of the largest drug cartel stories of all time.    Lord George Macartney was a well seasoned diplomat with an extensive resume and a reputation for getting things done. He had that classic story of being raised in poverty, but rising to the top. He began his career as a barrister in England before entering the foreign service. He was no aristocrat, came from no significant family, thus earned his way through merit. His skills and intellect eventually landed him the appointment as an envoy to the Qing Dynasty to establish a British embassy in China. Up to this point in his life, everything he did was a success, but China would prove to be a hard nut to crack. In 1764 Macartney was knighted at the young age of 27 and sent as an envoy to russia. It was a rather scandalous rumor that he was sent as the envoy not merely for his skills and intellect, but because of his good looks as it was believed it would sway the Empress, Catherine the Great to the interests of Britain. After 3 years in Russia, Sir Macartney returned with the Empress's good affection, symbolized in a gem-studded snuff box. This bolstered Macartney into the social circles of the elites and by 1767 he was elected to Parliament and soon appointed the Chief Secretary of Ireland. After some years of service within the United Kingdom, Macartney sought out more adventure and took up a post as governor of the Caribbean Islands in the West Indies. He was soon awarded with the title of Bron and in 1780 received the appointment as governor of Madras India. He worked that office 6 years and became a viscount. Then in 1793 he sailed for one of the most illusive and exotic lands, that of China.   Viscount Macartney was given a simple orders from George III: establish a British embassy in the capital and get permission for British ships to dock at ports besides Canton. Now you might be asking, whats the problem with Canton? Nothing, except for foreign barbarians it was the only port of access for all of China at this time. For those who have never heard of this, the Canton System which began in 1757 was a trade system of the Qing dynasty. The Qianlong Emperor faced numerous problems when he inherited the empire, one being the threat of foreign trade. While trade obviously is a beneficial thing, it can sometimes cause harm, as such the Qing dynasty had some worries about trade with foreign lands. For one thing, the intrusion of missionaries had caused some pretty brutal conflicts in China. After this Emperor Qianlong ordered his court to make some changes to foreign trade to thus stop more conflicts from occurring. He bottled necked all foreign trade to go through Canton and they were to deal exclusively with a group known as the Cohong merchants. The Cohong were granted a monopoly over the foreign trade, but were also the primary representative link between the Qing government and the outside world. There were strings attached of course, the Cohong merchants were to take on full responsibility for any foreign persons connected with a foreign ship that did trade. The Cohong were of course expected to pay taxes to the Qing government for all the trade being done, but by far and large they were able to control how they would levy such taxes. A perfect recipe for corruption.    A event occured known as the Flint Affair, a situation in which a Englishman named James Flint serving the East India Company was repeatedly warned to remain in Canton, but in 1755 he went against the Qing administrative warnings and tried to establish trade in some ports in Zhejiang. He was caught and deported to Macau where he was imprisoned for a few years. The situation prompted Emperor Qianlong to enact 5 measures against the foreign barbarians who wished to trade. 1) Trade by foreign barbarians in Canton is prohibited during the winter. 2) Foreign barbarians coming to the city must reside in the foreign factories under the supervision and control of the Cohong. 3) Chinese citizens are barred from borrowing capital from foreign barbarians and from employment by them. 4) Chinese citizens must not attempt to gain information on the current market situation from foreign barbarians 5) Inbound foreign barbarian vessels must anchor in the Whampoa Roads and await inspection by the authorities   Trade with China was beginning to really boom, but it was being frustrated into the bottleneck of Canton. The British were very eager to open up more trade with China and Macartney had instructions to offer something to the Chinese to open up trade. He could offer to end the importation of opium from British held India, something that was officially illegal in the Qing dynasty, but in reality the Qing could not stop the illicit smuggling of it into China.    On the morning of september 26, 1792 the HMS Lion a 64 gun ship of the line, cast off for China. When Macarney landed on the coast of China, all of his retinue and baggage were transferred to Chinese junks by the order of Emperor Qianlong before he was allowed to travel up the Bei He River enroute for Peking. His ship had a large sign tacked to its mast by the Qing officials with large black letters reading “tribute from the red barbarians”. Remember at this time in history, China was basically the pinnacle of civilization at least from its viewpoint. China had felt superior to the rest of the world for quite some time. Gunpowder, paper currency, eyeglasses and the printing press all were developed in China long before the west had acquired such things. As such the emperor of China did not receive ambassadors per say, as exchanging emissaries would denote equal rank amongst nations, for which China had no equal. Those who did come as emissaries were treated as tribute bearers and identified as foreign barbarians. From the perspective of the Chinese, foreign barbarians did not come to negotiate or make dealings, they came as subjects to pay homage and tribute.    Macartney believed he was bringing gifts from one sovereign nation to another, but the Qing considered him to be a vassal paying tribute. The gifts he brought were the best of British technology: telescopes, brass howitzers, globes, clocks, musical instruments and an entire hot air balloon complete with a balloonist. That one always puzzled me by the way, did that mean the balloonist was just going to be some sort of lifetime servant? In all Macartney brought over 600 gifts for Emperor Qianlong and this all required an astonishing 99 wagons, 40 wheelbarrows drawn by over 200 horses and 3000 people. Macartney was instructed to display the gifts at the Emperor's summer palace before he would be given any chance at seeing Emperor Qianlong. The Qing court apparently were not that impressed with most of the gifts, though they did admire the wood pottery and were particularly interested when Macartney ignited sulfur matches. Unfortunately the hot air balloon never got a chance to take off. The viceroy of Pechili told Macartney that he would not be meeting the emperor in his palace, but in a yurt outside the Imperial hunting lodge in Rehe of the tartary lands. They would pass through the great wall and Macartney was astonished by it stating it to be “the most stupendous work of human hands, probably greater in extent than all of the other forts in the world put together. Its construction was a sign of not only a very powerful empire, but a very wise and virtuous nation”. They traveled into Manchuria until they reached the Emperor's summer quarters on september 8th. The journey had nearly taken a year since they departed England in 1792 and the success or failure of the embassy would be decided in the matter of just mere days. They stopped a mile from the imperial summer residence to make themselves presentable.    Macartney had prepared a colorful and grandiose outfit for the occasion as described by his valet “A suite of spotted mulberry velvet, with a diamond star, and his ribbon, over which he wore the full habit of the order of the Bath, with the hat and the plume of feathers, which form a part of it”. So try to imagine a man dressed up like a peacock, certainly it was going to leave an impression, which is what he wanted. The entourage formed a makeshift parade formation with as much British pomp that could be mustered. The British soldiers and cavalry led the way on foot followed by servants, musicians, scientists and other gentry. The parade arrived at 10am to their designated quarters, with no one at all to greet them. Macartney was bewildered, he had expected this famed Manchu man named Heshen to meet them. However Heshen was nowhere to be found, Macartney deduced he must be delayed for some reason and so they all simply waited. 6 hours passed by as they all stood there in formation waiting with no sign of an imperial official, thus they lost heart and went into the assigned residence to eat. In the end Macartney was forced to go find Heshen himself, quite an uncomfortable start to the venture. Over the course of several days the mountain of British gifts were exchanged. They presented things such as rugs to the Emperors representatives and in turn were given luxurious fabrics such as silk, jade, porcelain, lacquerware and large quantities of the finest tea, oh tea will play quite a role in all of this rest assured. The British tried to awe them with the products of their science, but soon were realizing something was not right.    You see this entire process was confused. For the British they were trying to impress the Chinese to gain the ability to negotiate for more advantageous policies in the future, IE: gain the approval to open a permanent embassy in the capital. But for the Chinese the situation was literally just trade, they were trading goods they assumed the British would want to take home and sell. Nations like Vietnam and Korea would regularly come to pay tribute to the emperor for his approval which legitimized their governments. They came and performed the famous “kow tow” before the Emperor. For those who don't know the “kow tow” is a ritual of 9 kneeling bows to the ground in 3 sets of 3 in the direction of the emperor. The envoys from places like Vietnam or Korea did this readily as their nations were official tributaries to China and thus the Emperor was the overarching figure for their nations as well as their own emperors. But when Macartney showed up he knew nothing of this entire process. Initially Macartney did not even realize he was supposed to prostrate himself before emperor and when this was explained to him he was unwilling to do it. Because despite the great admiration he had for the Qing Empire, he thought he was an envoy between 2 equal and sovereign nations, he assumed the King of England was on equal footing with Emperor Qianlong. Macartney had never done anything like the kow tow for his own king why should he for a foreign king?   So Macartney expected what he considered a mere ceremony to be waved off and submitted a request for that to be so, which he alleged later he received approval for. But when he arrived at Jehol, Heshen denied ever seeing this request and insisted Macartney must perform the kow two before the emperor. Qing officials at the scene assured Macartney that it was just “a mere exterior and unmeaning ceremony” urging him on. Things began to get messy, Macartney said he would kow tow readily if a Qing official would do the same before a portrait he had brought of King George III. No Qing official would do it, so Macartney tried to compromise, what if he simply bent the knee and head once before Emperor Qianlong. To Mccartneys relief the proposal was accepted. A few more days went by, then on September 14th he was informed he could meet the emperor.   Macartney got into his peacock suit and his entourage marched behind Macartney who was carried on a litter until they made it to the Emperor's ceremonial tent. Macartney entered, carrying a jeweled encrusted golden box containing a letter from King George III. In his own account, Macartney stated he knelt on one knee as agreed and presented the emperor the box and the emperor did not seem in the slightest to have made any commotion about the ritual not being performed. Macartney said “Emperor Qianlong's eyes were full and clear and his countenance was open, despite the dark and gloomy demeanor we had expected to find”. Do not forget as I mentioned in the previous episode, at this point in time the Emperor was its pretty safe to say, very senile. The letter from George III was translated into Chinese carefully by European missionaries who made sure to take out any potentially offensive references, like for example anything about chrisianity. The letter spoke about how Emperor Qianlong “should live and rule for 10s of thousands of years and the word China was elevated one line above the rest of the text whenever it appeared and the name of the emperor was elevated 3 lines above the rest. The letters translation thus had been done in such a way it really did not conform to the letter between 2 equals anymore. Meanwhile while Emperor Qianlong read this, Macartney was simply awed by the tent they were in. In his words “the tapestries, carpets and rich draperies and lanterns were disposed with such harmony, the colors so artfully varied. It was as if he was inside a painting. The commanding feature of the ceremony was the calm dignity that sober pomp of asiatic greatness, which European refinements have not yet attained”. Macartney also went on to mention that he was also not the only envoy present in the tent. There were 6 Muslim enovys from tributary states near the Caspian sea an a Hindu envoy from Burma and they had allow performed the kow tow.    Emperor Qianlong asked Heshen if any of the English could speak Chinese and the son of British diplomat George Staunton stepped forward. The 12 year old boy named George stepped towards the throne and according to his diary “I spoke some Chinese words to him and thanked him for the presents”. Emperor Qianlong was apparently charmed by this and took a purse from his own waist to give to him as a token of his esteem. That little boy became the first Englishman after James Flint to cross the wall of language between Britain and China and it would shape his life after. After the meeting, Macartney and his entourage were allowed to stay in Jehol for a few days and were fortunate enough to partake in the emperor's birthday banquet. On September 21st, disaster struck when a member of Macartney's entourage died, a gunner named Reid. It was the day before their departure date and apparently Reid had eaten 40 apples for breakfast, which I have to say is one of the most bizarre rationales for a death I've ever heard. Regardless, the Qing assumed off the bat the man died of some contagious disease and urged them all to leave with haste.    Meanwhile in Peking, the Balloonist/scientist Mr Dinwiddie had been busy prepared all the scientific instruments for demonstrations awaiting Emperor Qianlong's return from Jehol at the end of september. He had begun filling a grand hall of the imperial palace outside the city of Beijing with globes, clocks, telescopes, the air pump for the balloon and such. He had signed a contract basically stating he could never return home and would be stuck as a foreigner in a small part of Beijing. Regardless he got everything ready for the emperor's visit. When the emperor came on October the 1st he showed no particular emotion as he toured the hall according to Dinwiddie. Upon looking through a telescope for roughly 2 minutes the emperor alleged stated “it was good enough to amuse children” and simply left. Heshen and other Qing officials came to see the wonders and showed a bit more interest. Unfortunately the hot air balloon demonstration was to be the grand finale in the course of a few days but never came to fruition, because all of a sudden on October the 6th the Emperor ordered all the British to leave. Everything was hastily packed up and every man by October 7th was being pushed out as the embassy mission was sent away from Peking. Once on the road out of Peking it dawned upon them all the embassy mission was a failure. As one British servant put it “we entered Peking like paupers; we remained in it like prisoners; and we quitted it like vagrants”.    Macartney had no idea how much he had offended the emperor with his negotiations. Back on september 10th, 4 days before they met the Emperor, Qianlong was always fuming mad about the English ambassadors dragging of the feet about the kow tow. In fact at that time Emperor Qianlong simply told his officials he would keep the promise to have the meetings, but as far as he was concerned they best be gone afterwards. Qianlong prior had planned to have them stay a long time to enjoy the sights of Jehol but “given the presumption and self important display by the English ambassador, they should be sent from Jehol immediately after the banquet, given 2 days to get to Peking to pack up their belongs and go. When foreigners who come seeking audience with me are sincere and submissive then I always treat them with kindness. But if they come in arrogance they get nothing”. On October 3rd, just a few days before they were ordered out, Macartney received the official response to King George III's letter, unfortunately it was in Chinese and he was unable to translate it for some time. It stated that the request for the British ambassador to remain at the capital was not consistent with the customs of the empire and therefore could not be allowed. And here is the kicker in regards to trade and the gifts he said “I accepted the gifts not because I wanted them, but merely, as tokens of your own affectionate regard for me. In truth the greatness and splendor of the Chinese empire have spread its fame far and wide, and as foreign nations, from a thousand parts of the world, crowd hither over mountains and seas, to pay us their homage and bring us the rarest and most precious offerings, what is it that we can want here? Strange and costly objects do not interest me. We possess all things. I set no value on objects strange or ingenious, and have no use for your countries manufactures”. Oomphf there was a second little part after that went “we have never needed trade with foreign countries to give us anything we lacked. Tea, porcelain and silk are essential needs for countries like England that do not have such things and out of grace the dynasty had long permitted foreign merchants to come to Canton to purchase these goods. To satisfy your needs and to allow you to benefit from our surplus. England is but one of many countries that comes to trade in Canton and if we were to give Britain special treatment, then we would have to give it to all the others as well”.   Macartney was furious and wrote extensively enroute back home. “Can they be ignorant, that a couple of English frigates would be an overmatch for the whole naval force of their empire, that in half a summer they could totally destroy the navigation of their coasts and reduce the inhabitants of the maritime provinces, who subsist chiefly on fish, to absolute famine? We could destroy the Tiger's mouth forts guarding the river passage to Canton with just half a dozen boardsides and annihilate the Canton trade that employs millions of Chinese”. Yet despite all his military bravado talk, if Britain were at this time to make any aggression against China it would immediately result in them shutting down their trade. If that was allowed to happen both the economies of Britain and British held India would suffer tremendous economic damage. Thus Macartney knew the best course of action was to be patient and try try and try again.   So the Macartney mission ended in embarrassment. Macartney would tell those back in Britain “The empire of China is an old crazy first-rate man of war, which a fortunate succession of able and vigilant offers has contrived to keep afloat for these hundred and fifty years past; and to overawe their neighbors, merely by her bulk and appearance. She may perhaps not sink outright, she may drift some time as a wreck, and will then be dashed in pieces on the shore; but she can never be rebuilt on the old bottom”. Very dark and ominous words indeed. Prior to Macartney's report those had this perception of China to be the model of stable and virtuous government. But Macartney ranted that “the tyranny of a handful of Tartars over more than 300 millions of Chinese. And those Chinese subjects would not suffer the odium of a foreign yoke for much longer. A revolution was coming”. Macartney would elaborate further on what he believed to be the socio-political situation in China. “I often perceived the ground to be hollow under a vast superstructure and in trees of the most stately and flourishing appearance I discovered symptoms of speedy decay. The huge population of Han Chinese were just recovering blows that had stunned them they are awaking from the political stupor they had been thrown into by the Tartar impression, and begin to feel their native energie revive. A slight collision might elicit fire from the flint, and spread the flames of revolt from one extremity of China to the other. I should not be surprised if its dislocation or dismemberment were to take place before my own dissolution”. Please take note this is all coming from a bitterly anger man who, yes traveled the country for months, but he had not seen the interior of China. He could not speak or read the language and knew nothing of the culture. And yet he was almost 100% prophetic in what would occur.    Now as I went into with the past episode, the Qianlong Emperor was very old and going senile. When Macartney met with him, Qianlong had just turned 82 and had ruled for over 58 years an incredible reign. And despite the show the emperor had put on about never needing western trade, in reality he was deeply fascinated by western inventions. He cherished his collection of 70 British clocks and wrote poems about them and about western telescopes. Likewise he kept multiple western art pieces and employed many westerners in his court. Above all else he understood the value of China's foreign trade at Canton, because a significant portion of the tariff income fed his imperial household. The canton trade was also a primary source of silver import of which China was the largest importer of silver since the 1600s. Foreigners came and were forced to trade with silver if they wanted tea or porcelain. Tea, Tea is the crucial component of this story.   In 1664 King Charles II received 2 lbs of black, strange smelling leaves from China. Less than half a century later, tea became Britain's beverage of choice with an annual consumption of 12 million pounds per year. By 1785, Britain was importing 15 million lbs of tea per year from China. The people of Britain were literally addicted China's tea, which might I add is a mild stimulant. More so the British government became economically dependent on tea and the Exchequer levied a 100 percent import tax upon it whoa. Although China purchased some British goods like clocks, it was nothing compared to the British need for tea. Between 1710 to 1759 the imbalance of trade was enormous, literally draining Britain of its silver, because that was after all the only form of payment China accepted. During this time, Britain paid 26 million in silver to China, but sold only 9 million in goods.    Now lets talk a bit more about how this trade was being down in Canton. It was the East India Company who was given a monopoly over the tea trade in China. I mentioned the Cohong or sometimes called simply Hong merchants. They were directly in charge of the Canton trade, holding a monopoly over it. All western trade had to come through them, if you were a foreign ship, your cargo had to be guaranteed by a Hong merchant before it could sail up river to port Canton. Only a Hong merchant could rent you a warehouse or arrange for you any and all purchases for tea, silk and such. Personal relationships were thus key and having a friendship with any Hong merchant was immensely valuable. Hong merchants were accountable for the conduct of all foreing personnel. If some foreigner got drunk and beat up a local, the Hong merchant was held responsible, and this did in fact happen often. The Hong merchants were a small group, typically no more than a dozen any given time. As you can imagine with such a small group controlling the full trade between China and western nations, the opportunities for both sides merchants to become abundantly rich was enormous. However there was a ton of risk for the Hong since they took all the risk. Regardless the Hong merchants were some of the richest men in China, but they also went bankrupt regularly. Why was this, well because of their access to capital it made them primary targets for other government officials to squeeze.    You see despite their monopoly on the trade, the Hong merchants were almost always in a precarious situation. Their appointment and finance was done via the Hoppo. Also the social status of merchants within traditional confucianism was very low and the Hong merchants were at the mercy of other Qing officials. This led the Hong merchants to be forced to pay numerous bribes to said officials. More often than naught to get an appointment as a Hong came with a literal downpayment for the officials who got you the job! The Hong merchants were squeezed left right and center by countless officials in a pecking system built upon corruption and greed.    The senior superintendent of foreign trade at Canton was a Imperial customs commissioner known to the westerners as the “hoppo”. The hoppo reported directly to the board of revenue in Beijing and it was the Hoppo who was responsible for ensuring a proper flow of tariff income back to Beijing. The position of Hoppo was one of the greatest opportunities to get filthy rich.   Before the White Lotus rebellion the Qing silver surplus was a whopping 70 million taels, but over the course of the war it is estimated the Qing treasury would pay something like 100 million taels in silver. Then came another disaster.    The Napoleonic wars had a tremendous impact on the world, not limited to just the war itself. As the war grinding on, Britain was pressed for funds to finance its war against France and this led them to squeeze the East India Company harder. The British government began raising its tax on the company's tea in 1795, then again in 1802 where it reached 50%, then again in 1806 to a whopping 96% and by 1819 it would be 100%. The growing British tax on the company's tea led it to become a possible 1/10th of Britain's national revenue. As you can imagine with those numbers, the importance of maintaining the trade with Canton became a matter of national interest.    While the Qing dynasty spent millions of taels mobilizing armies to quell the white lotus rebellion, the British likewise spent millions during its war against france. Britain would spend around 12 times more than its previous 22 year war with France and ran up a monstrous national debt. By the time Napoleon was defeated, Britain had doubled the size of the royal navy and it was the most powerful maritime force in the world. Britain acquired more territories to expand its enormous empire. By 1820 the British Empire would control roughly a quarter of the world's population, almost rivaling China. The emperor of China, Jiaqing was forced to slash the budgets of things such as the military after the internal rebellion was over. In expectation for an era of peace for the empire, the emperor effectively had to mortgage the future improvement of China's military to simply stabilize the country.   Now Britain's tea fix needed to be met, but its silver was depleted. The Napoleonic war and the American revolution had drained Britain of its silver reserve, how was Britain going to get the tea? The British needed to find something the Chinese were willing to pay for in silver and the British would find what that in Opium. The British were not the first importers of Opium into China. Arab merchants had been selling opium cultivated in what is modern day turkey since the middle ages. It was primarily used for medicinal purposes, such as being used as a constipation drug to stop diarrhea, quite a useful thing to have to fight off dysentery which reeks its ugly head during times of conflict. In 1659 the East India Company began to export it in limited quantities from Bengal India. The East India Company had a monopoly over the trade with India and tried to prevent the business of opium importing to China since it was illegal and could interfere with the company's legitimate trade. However to get tea required silver and when the silver began to dry up the East India Company's tolerance for the illicit business began to loosen.    In 1782 the East India Company turned its eyes away and allowed the export of 3450 chests of opium. Each chest for reference weighed around 170 lbs, about the size of a small footlocker. 2 ships carried the illegal cargo and enroute 1 of them was captured by the French with the other arrived in Macao. The Chinese merchants refused to purchase the illegal contraband until the price was dropped to 210$ per chest. To break even the British needed to sell a chest at around 500$, it was a complete disaster. The British merchants ended up dumping most of their cargo at a loss in Malaysia for a price of around 340$. There were no eager buyers for opium in China in 1782 and this showcases the lack of users or better said addicts. Nonetheless the Qing government made a decree in 1799 condemning the illicit trade “foreigners obviously derive the most solid profits and advantages, but that our countrymen should pursue this destructive and ensnaring vice is indeed odious and deplorable”. The East India Company proclaimed it was forbidding British ships to carry the illicit cargo, because remember they had to make sure the Canton market remained open to britain. Yet this did not stop the East India company from selling opium within India to independent British and Indian merchants who in turn might smuggle the drugs into China. Its not the East India company after all and the company could see no other way to acquire silver to buy the tea Britain needed.    In 1773 opium earned the company 39,000 pounds, in 1793 opium earned them 250,000 pounds. The idea was working and the trade imbalance was soon shifting. By 1806 to 1809 China would pay out 7 million in silver for opium. During the first 2 decades of the 19th century opium addiction grew in China at a slow pace. The East India Company kept the price of the illicit substance artificially high, which meant only the upper class in China could afford it. The East India Company was doing its best not to antagonize the Qing government, IE: not rubbing their nose in the illicit trade, thus it did not increase imports and lower prices. Around 5000 chests were being sold per year and this stabilized the trade imbalance between Britain and China, no longer was Britain simply losing its silver to China, nor was China being depleted dry.    Then a technological innovation in Britain completely shattered the equilibrium. The invention of the steam engine in the previous century resulted in the mechanized production of cotton. Soon England had flooded the market with mass produced textiles and the surplus of this found its way to a very eager Indian market. Those merchants paid for the product in cash, but how do you think they got the cash? Bingo opium cultivation and with it the need to sell more of it. So as a result more and more opium began to flood into China, but it still had to go through the bottleneck of Canton.    Problems began to occur which affected the Canton trade. The Napoleonic wars began to send ripples throughout the world and one place that was affected was Macao in 1808. The British in Canton heard rumors that France was sending troops to occupy Macao. The British wanted to preemptively respond and sent a naval fleet under Rear Admiral William Drury in September of 1808. Drury sent a letter informing the Portuguese governor at Macao that he intended to occupy the city to which the governor refused him and began to appeal to the Chinese governor general for protection. On september 21st Drury landing 300 marines who quickly seized the shore batteries at Macao with no resistance being made by the Portuguese. However the Chinese governor general ordered a shutdown of the British trade in Canton, uh oh. The East India company had to pull full cargo ships out immediately and abandon their factory in Canton. Drury in response brought an additional 700 marines from India to occupy Macao. The Chinese governor general warned Drury if they did not withdraw, the fleet and all British residents in Macao would be cut off from food supplies. Drury panicked, he had not intended to start a war, nor were his orders remotely authorized to do so!   When Emperor Jiaqing got news of the British invasion of Macao he was furious to say the least. Emperor Jiaqing issued an edict to the governor general in Canton “such a brutal eruption at Macao indicates an affrontery without limit. To invoke such a pretext is to freely insult the Chinese Empire. It is important in any case to raise considerable troops, attack the foreigners, and exterminate them. In this way, they will understand that the seas of China are forbidden to them!”. So the governor general ordered 8000 troops at Canton to man the coastal forts in the vicinity in preparation for war. Drury got the news of this and knew the Canton trade could be shut off for good stating “it would exclude the English forever, from the most advantageous monopoly it possesses in the Universe”. So Admiral Drury backed down, refusing to risk war with China. Drury took the marines out, but left some ships in the hope trade in Canton would soon be restored. And thus 6 days later the Qing governor general restored trade in Canton, phew crisis averted.   Another rather unusual conflict occured when a British christian missionary named Thomas Manning attempted to enter into China by land. Manning had tried asking the Hoppo for permission to visit Beijing as a scientist envoy but it was refused as the Emperor had plenty of western scientists at his disposal. The frustrated Manning then began to climb aboard East India company ships going around Vietnam, to see if he could find a way to sneak into China via Vietnam roads. This did not pan out so he struck out at another place to get into China, Tibet. Manning went to Tibet pretending to be a Buddhist lama from India and would you believe it he got an audience with the Dalai Lama on december 17 of 1811. He climbed hundreds of steps and met with the Dalai Lama whom he described “His face was, I thought, poetically and effectively beautiful. He was of a gay and cheerful disposition; his beautiful mouth perpetually unbending into a graceful smile, which illuminated his whole countenance. Sometimes, particularly when he had looked at me, his smile almost approached a gentle laugh”. After meeting the Dalai Lama, Manning hoped to be granted permission to make the 1500 mile journey to Beijing, but this would not occur. In the holy city of Lhasa he was apprehended by the local Qing officials and quasi imprisoned until Emperor Jiaqing could be informed and send orders as to what to do. Orders finally came in February of 1812 to deport Manning and raise border security in response to this incursion.    Then in 1813 problems reeked their ugly head yet again for British-Chinese relations. The Emperor had reduced the number of Hong merchants that the British were allowed to do business with. The larger issue at hand was the War of 1812 which brought with it conflict between Britain and American ships around the waters of Canton. At this time the Americans were second only to the British in the size of their commerce in Canton. The US lacked cruisers to convoy their merchant ships and thus began arming the merchants ships into privateers. The US ships also tried to simply avoid the British by not landing at the same time intervals, but all of this would not avoid conflict. In march of 1814 the British frigate Doris captured a 300 ton American privateer, the USS Hunter and took her to Macao as a prize. 2 months later the Doris hunted down the USS Russel up the Pearl River near the Whampia anchorage just a few miles shy of Whampoa city. They fired upon another while another US ships the Sphynx was boarded and captured. More raids continued from both sides and the conflict greatly angered the Chinese authorities. Eventually the Qing governor general cut off supplies and suspended trade with both nations demanding they behave themselves.    The British merchants in Canton complained they had nothing to do with the Royal Navy, but the Chinese authorities would not hear it. Some minor conflicts occured in Canton and the British felt they had been wronged. The East India Company began to demand the British government send an embassy to remedy the entire situation. So Britain answered the plea and sent another embassy mission in 1816. Lord William Pitt Amherst, Earl Amherst of Arracan was born in 1773 in Bath. His father was General William Amherst and his uncle was Field Marshall Sir Jeffrey Amherst who had a distinguished military career including being the governor general of British north America after defeating Nouvelle France in 1760. Little Williams mother died and the widowed father would take care of William and his sister for awhile until in 1781 when he also died. William would end up living with his uncle in the Amherst estate in Montreal where I happen to live near. William would eventually go to oxford and became an accomplished linguist learning several languages. Eventually he landed a job as ambassador to Sicily and by the end of the Napleonic wars he was made a Privy Councillor. He proved to be able enough and was soon sent as Ambassador with Plenipotentiary to negotiate with the Qing Dynasty in 1816.    The China Amherst encountered in 1816 was very different compared to the one Lord Macrtney had visited. The Emperor was Jiaqing, the dynasty had quelled the White Lotus Rebellion, quite a few smaller revolts and had a real problem with pirates along the coast. Emperor Jiaqing had a loose hold over the empire and was not about to let some foreign power further threaten it.    Amherst was a bit of an odd choice to lead the mission. He was considered a dull, but well mannered man who was not very talented in public speaking. Neither brilliant nor particularly handsome, just hailed from an excellent family. Amherst brought with him 2 familiar faces, the former little boy who had courageously spoken to Emperor Qianlong, George Staunton, who was now an adult. George had been working for the East India Company in Canton and had mastered the Chinese language and learnt much of its culture. The second ws Thomas Manning after his great Tibet adventure. Amherst's departure would be 6 months after the Duke of Wellington's victory at Waterloo in June of 1815. Thus Amherst would be coming to China to inform them that the nearly continuous warfare between Britain and France for the past 22 years had finally come to an end. Amherst was instructed to make it clear to the Chinese that Great Britain was now the unrivaled dominant military power in Europe. The Amherst mission also was to remedy the Canton situation, but the perspective from Britain was quite off. They thought Emperor Jiaqing knew relatively not much about the ongoings in places like Canton, and if they simply came and complained about mistreatment that he would just offhand discipline the officials in Canton and place the British in a better position.The Emperor however was hardly oblivious to the ongoings in Canton, in fact he was paying a ton of attention to it. The Emperor had ordered investigation into the Canton situation over the past few years Emperor Jiaqing was particularly taking an interest into George Staunton who he viewed as a potential trouble maker in China, because the man had vast knowledge now of the language and culture and might induce more westerners to do the same. For certain the emperor was not pleased at all to find out Thomas Manning was coming as he had deported him and it was to be presumed Manning should never step foot back in China ever again. So the entourage was already doomed to fail.   As the entourage made their way, Amherst reported that the Qing dynasty seemed to have declined significantly compared to what Macartney had reported long ago. The entourage had learnt of the White Lotus rebellion and how suppressing it nearly bankrupt the Qing government. The entourage became rather bold and instead of waiting at the island of Chusan, Amherst ships, accompanied by 2 East India Company surveying vessels divided themselves into task forces and went to work dropping the embassy team off  at the White River. Soon some of the vessels began to explore the river networks going as far north to where the Great Wall meets the coast of Manchuria, sailed around the Liaodong Peninsula and parts of the Yalu river, very bold moves. They also took notes of the villages, populations and geology of their ventures. They particularly noted down the lack of military installations.    Both the Amherst mission and the Qing court intended to use the Macartney mission as a precedent, but neither communicated how they should go about it. What really loomed over the entire affair was the issue of the Kow Tow. Now Amherst was coming into this with less radical requests than Macartney. They were not asking for a permanent ambassador at the capital, nor the opening of new ports. They just wanted some kind of provision for direct communication between the East India Company staff in Canton and a high ranking official in Beijing in order to circumvent the troubles they had been having with the Hoppo and governor general of canton. They also wanted to be allowed to do business with others aside from the Hong merchants. Officials from Beijing met with Amherst as soon as the British ships anchored at the mouth of the white river in early august. They escorted him along the way, but also asked him to Kowtow in front of a piece of yellow silk that represented the emperor. They wanted to see that the man understood how to do the kowtow. Amherst was given instructions from the British government simply to do what he thinks best in the situation of the kow towing issue, but to make sure the mission was a success. Thus the first time he was asked to do it he refused and stated that since Macartney did not kow tow why should he. The Qing officials were confused and said as far as they knew Macartney did kow tow to the emperor in 1793. Then they reminded Amherst the Emperor Jiaqing was present in 1793 and would have seen it occur, best he kow tow as well. George Staunton told Amherst they were mistaken and that he never saw Macartney kow tow. As you can imagine it was now a case of Emperor Jiaqing's word against Staunton, a man the emperor did not like. Amherst was in a bad situation, so he simply stated he would do the kow tow when the time came, but stressed he would do it on one knee and not two. He tried to compromise by offering to kiss the emperors hand which utterly disgusted the Qing officials. The highest ranking Qing official escorting the foreigners was Heshitai, brother in law to Emperor Jaiqing. He told Amherst he had to bow on both knees or he would be expelled from the capital without audience.   The entourage made it just a mile outside Beijing where crowds of spectators began assembling on the sides of the roads to see their approach. They made their way to the eastern gate at night and the massive walls astounded them. They road in springless wooden carts, a quite uncomfortable ride at that. Amherst was told his audience would take place immediately and in fact he was actually late for it. Amherst panicked he was not ready, he was fatigued and unkept, his baggage had not even arrived yet which held his coronation robes for the occasion. He did not even have the letter from the prince regent to be given to the Emperor! Heshitai told him he had to go now, but Amherst refused. Amherst demanded they be given time to clean up, gather their baggage and rest. Heshitai eventually got another Qing official to grab hold of Amherst and dragged him to see the emperor.    It is here we get many conflicting stories about what goes down. In a classical one it is said, the Qing officials grab Amherst in the middle of the night when he is disoriented and try to force him to kow tow in a private room, hoping the half asleep man would just do it. Apparently Staunton grabs Amherst by the elbow before he can do the deed and they suddenly leave the place before seeing the emperor. A lot of unanswered questions to be sure. In another story the try to get Amherst to go see the emperor, but he simply refuses and him and his entourage basically fight their way out of their lodgings and leave on the evening of November 13. Regardless what is important to know is the British entourage and Emperor Jiaqing have no idea whats going on at all, they are both at the mercy of reports from the middle men, IE:  the escort officials like Heshitai.   During the slow journey back south to Canton, one of their ships, the Alceste had bombarded a Chinese fort guarding the Tiger's Mouth river entrance to Canton! Dozens of shots were fired and it is said 47 Chinese soldiers were killed. The Alceste had returned from surveying the Pearl river when the captain Murray Maxwell requested permission to sail up to the Whampoa anchorage so it could make repairs on the ship before picking up Amherst's entourage on their way back. Maxwell alleges he was taunted by the Qing representative to the governor general who told him that Amherst had been sent away from the capital without an audience. Murray Maxwell was thus denied permission to go to the Whampoa anchorage and was forced to wait on an outlying island. After a week of waiting, Maxwell had had it and decided to force up the river without permission. As soon as the Alceste began sailing it was confronted by a Chinese fleet and soon a fire fight. The Alceste began blasting away the Chinese coastal defenses, working her way up the river channel to get to Whampoa anchorage.    Both the British entourage and Emperor Jiaqing were mystified as to what happened. The Emperor sent his personal doctor to see to Amherst whom he had assumed must be very sick for missing the meeting only to find out the man was perfectly healthy. After some investigation the Emperor realized the entire debacle was the fault of the escorting officials, above all Heshitai! It turns out the Emperor had been lied to by the escorting officials and fed false reports. The British blamed the emperor for the entire misadventure. The Emperor was livid by everything, but there was a saving grace to the embarrassment on his nation's part, the embarrassment of the Alceste ordeal. When the Alceste made it to Whampoa the governor generals welcomed the ship as if nothing had ever happened. The Emperor sent conciliatory edicts and gifts for the King of England. The Emperor also sent a letter to the king, but he had written it before his investigation of all the matters and thus wrote that he blamed Amherst for the entire ordeal.   The mission was a catastrophe. Trade would continue unaffected, but now both nations had been humiliated. Now the Chinese would look with more suspicion at the British and the British hopes for extending trade outside the canton system were dashed. As quite a fitting end to the entire ordeal, the Alceste which was carrying Amherst and his retinue back to England slammed into a rock and sank. England's response to the Amherst mission was disappointment. The entire situation aided one group of people in Britain, those who sought to abolish the East India Company's monopoly over the China trade. One major critic of the Amherst mission was Napoleon Bonaparte exiled on Saint Helena in 1817. He thought it was ridiculous that such an ordeal came about because the British fretted over kow towing. But he ended his statements with this “It would be the worst thing you have done for a number of years, to go to war with an immense empire like China, what might happen if the dragon, as it were, should be awakened? You would doubtless, at first, succeed…but you would teach them their own strength. They would be compelled to adopt measures to defend themselves against you; they would consider, and say, ‘we must try to make ourselves equal to this nation. Why should we suffer a people, so far away, to do as they please to us? We must build ships, we must put guns into them, we must render ourselves equal to them.' They would get artificers, and ship builders, from France, and America, and even from London; they would build a fleet,and, in the course of time, defeat you.”    I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.  The attempts at opening up more trade with China were disastrous and embarrassing for Britain. She needed her tea fix, but her silver reserves were depleted and thus the East India Company began to deal in opium. How could this possibly all go wrong?