Podcasts about Barbaras

Frauen in Führung bewegen sich im Spannungsfeld von Sympathieerwartungen und Leistungsdruck. Warum sie sich dabei oft maskieren – und weshalb genau das nicht nur sie, sondern auch die Unternehmenskultur ausbremst, hörst du in dieser Folge. Gemeinsam beleuchten die beiden Barbaras, warum besonders Frauen oft in diese Falle tappen, welche feinen Unterschiede es zwischen sozialem Abgleich und Maskierung gibt und wie man die eigenen „Masken-Momente“ erkennt.

This upload is brought to you from somewhere outside Fort Wayne, Indiana! This weeks episode, Libbie checks in with Tina on her driving, the far gone Barbaras also make an appearance. Also shoutout to an OG, cool ass fan- DAN ZONE! We love ya brother, thanks for the merch & support

Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped up charges levelled against our Lord. Pilate pronounces Jesus innocent and hearing he was from Galilee felt he could evade any responsibility by sending him to Herod. Herod had been curious about Jesus for some time. Upon questioning him, without an answer from Jesus, Pilate reverts to allowing his soldiers to mock and brutalise our Lord. Having found no fault in our Lord Jesus, Herod returns him to Pilate – a partial reconciliation occurs between the two potentates. Pilate once again declares Jesus innocent, but allows him to be brutally scourged (scourging was sometimes called the intermediate death – and many a man died under the barbaric scourge). Even this failed to evoke any pity. For the third time Jesus was pronounced innocent. But the chief priests stirred up the crowd to bay for Jesus blood. and badgered Pilate into a decision that he did not want to make. Our Lord was delivered to be crucified and Barbaras was released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry the cross. This man and his two sons became disciples. The women on the road to Calvary wept as they beheld our Lord, but Jesus told them to weep not for him, but for the miseries that would fall on them. Jesus was crucified between two thieves, who could have been Barabbas' followers. The place of his crucifixion was that of a skull; again in all probability that of Goliath's skull. The soldiers gambled for his clothes, as had been prophesied. Jesus, himself implored his Father to forgive them as they knew not what they were doing. One of the two thieves crucified with our Lord railed upon Jesus The other thief turned in repentance to Jesus and asked for Jesus to remember him when Jesus would come in his kingdom. Very likely the second thief understood the Gospel of the Kingdom. He was given the assurance of a place in that Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent the next three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and as such our Lord was the Victor. Jesus died calmly at about 3pm and seeing that demeanour a hardened centurion exclaimed that surely this man was the Son of God. For six hours the Almighty veiled the scene with darkness, as a sign of His indignation at their doings. When Jesus died there was a great earthquake and the veil of the temple was torn from top to bottom – showing God's displeasure. The law was now finished and Christ had opened of a new and living way. Two counsellors – Joseph and Nicodemas – from the Sanhedrin secured the body of Jesus from Pilate and took it to Joseph's unused garden tomb. The women, who followed our Lord and had just witnessed his crucifixion, now followed Joseph and Nicodemas to see where Jesus' body was laid and where they would later need to come with the spices they would purchase for his burial. The women then rested on the Sabbath day.

Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped up charges levelled against our Lord. Pilate pronounces Jesus innocent and hearing he was from Galilee felt he could evade any responsibility by sending him to Herod. Herod had been curious about Jesus for some time. Upon questioning him, without an answer from Jesus, Pilate reverts to allowing his soldiers to mock and brutalise our Lord. Having found no fault in our Lord Jesus, Herod returns him to Pilate – a partial reconciliation occurs between the two potentates. Pilate once again declares Jesus innocent, but allows him to be brutally scourged (scourging was sometimes called the intermediate death – and many a man died under the barbaric scourge). Even this failed to evoke any pity. For the third time Jesus was pronounced innocent. But the chief priests stirred up the crowd to bay for Jesus blood. and badgered Pilate into a decision that he did not want to make. Our Lord was delivered to be crucified and Barbaras was released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry the cross. This man and his two sons became disciples. The women on the road to Calvary wept as they beheld our Lord, but Jesus told them to weep not for him, but for the miseries that would fall on them. Jesus was crucified between two thieves, who could have been Barabbas' followers. The place of his crucifixion was that of a skull; again in all probability that of Goliath's skull. The soldiers gambled for his clothes, as had been prophesied. Jesus, himself implored his Father to forgive them as they knew not what they were doing. One of the two thieves crucified with our Lord railed upon Jesus The other thief turned in repentance to Jesus and asked for Jesus to remember him when Jesus would come in his kingdom. Very likely the second thief understood the Gospel of the Kingdom. He was given the assurance of a place in that Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent the next three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and as such our Lord was the Victor. Jesus died calmly at about 3pm and seeing that demeanour a hardened centurion exclaimed that surely this man was the Son of God. For six hours the Almighty veiled the scene with darkness, as a sign of His indignation at their doings. When Jesus died there was a great earthquake and the veil of the temple was torn from top to bottom – showing God's displeasure. The law was now finished and Christ had opened of a new and living way. Two counsellors – Joseph and Nicodemas – from the Sanhedrin secured the body of Jesus from Pilate and took it to Joseph's unused garden tomb. The women, who followed our Lord and had just witnessed his crucifixion, now followed Joseph and Nicodemas to see where Jesus' body was laid and where they would later need to come with the spices they would purchase for his burial. The women then rested on the Sabbath day.

Idag har vi med oss Barbara Törnquist-Plewa på länk och pratar om Polen. Vi utforskar Polens historiska vändpunkter och hur de format landets politiska och kulturella identitet. Vi diskuterar även Polens roll i EU, dess internationella inflytande och det kommande presidentvalet.Barbara Törnquist-Plewa är Fil dr i slavistik och professor i Öst- och Centraleuropastudier vid Lunds universitet. Barbaras forskning handlar om Öst- och Centraleuropas historia, politik och kultur och hon fokuserar främst på Polen, Belarus och Ukraina.Barbara Törnquist-Plewa vill tacka för stödet från HorizonEurope Widera-projektet EUROPAST (avtal nr 101079466).Kontakta geopodden: Om oss/Kontakt - Geopodden Hosted on Acast. See acast.com/privacy for more information.

Hiya, Barbaras! We're finally embarking on the huge undertaking that is covering the Stephen King classic and 2017 re-adaptation of IT! We introduce a new version of Pennywise, make everyone afraid of Honda Civics, and discuss that sewer scene that was never gonna make it into the movie!Support "They're Coming to Get You" on Patreon.https://www.patreon.com/TheyreComingtoGetYou

Das Leben ist eine einzige Veränderung und neben allem, verändert sich auch unser Körper - aber wir entscheiden wie. „Du willst auch mit 70 noch den Koffer im Zug in die Ablage legen können“, sagt Barbara, darum lohnt es sich, Muskeln aufzubauen und beweglich zu bleiben. Und auch im Kopf müssen wir flexibel sein, denn nichts bleibt für immer. Barbaras neuer Partner Marcello lebt in Mailand, sie hat sich gerade eine Wohnung dort gesucht. In ihrem Zuhause in Miami ist es sowieso oft einsam geworden. Und auch ich weiß, Veränderungen passieren, du musst sie annehmen und gestalten. Dann kann etwas tolles Neues entstehen! In Mailand begegnen sich Barbara, Marcello, Ex-Mann Boris und seine Frau Lilian auf der Straße. Was sie bei einem gemeinsamen Abendessen besprechen, davon erzählt Barbara hier, auch wie es ihr all die Jahre gelungen ist, die super öffentliche Patchwork-Familie zu leben. Warum ihre Küche jetzt pink wird, was ihre Kraftquellen in schwierigen Zeiten sind und warum sie als Teenager ihrer Mutter das Leben schwer gemacht hat, hört rein und lasst Euch inspirieren. Habt ihr schon etwas ausprobiert? Schreibt mir an hey@mwiemarlene.de, hier oder auf meinem Instagram-Kanal Marlenes Instagram-Kanal https://www.instagram.com/marlenelufen/?hl=de Barbaras Instagram-Kanal https://www.instagram.com/barbarabeckersworld?igsh=a2NkanFtanplMG8x Marlenes Lieblings-Meditation https://open.spotify.com/episode/56LIpGED9ax1ZwXvmbQ5aP?si=tAifwuNfTYqxXrMwBePj6A&context=spotify%3Ashow%3A5ODSFAXoVkgJHjxVxU2oAu Barbaras neues Buch strong&healthy https://www.zsverlag.de/autor/barbara-becker-11425/ Pilates mit Barabara https://pilatesmitbarbara.de Barbaras “Five days only”-Buch mit dem Papoaya-Rezept https://www.m-vg.de/yes/shop/article/23421-five-days-only/ Marlende und Barbara im Frühstücksfernsehen https://www.youtube.com/watch?v=rEgIdZhtGNc Das sind Binaurale Beats https://www.barmer.de/gesundheit-verstehen/koerper/ohren/binaurale-beats-das-steckt-hinter-dem-phaenomen-1134034 Das ist Transzendentale Meditation https://www.brigitte.de/gesund/entspannung/transzendentale-meditation-was-ist-das-11716566.html Das ist Heileurythmie https://www.berufsverband-heileurythmie.de/CMS/?WAS_IST_HEILEURYTHMIE%3F

Herzlich willkommen zu einer neuen Folge des BB RADIO Mitternachtstalk-Podcasts! Heute habe ich zwei außergewöhnliche Gäste für euch – zwei unglaubliche Persönlichkeiten, die mit ihrem Talent, ihrem Humor und ihrer Kreativität die ganze Welt begeistern: Musik-Kabarettist Bodo Wartke und Comedian sowie Musikproduzent Marti Fischer! Zusammen haben sie etwas geschaffen, das man nur als kulturelles Phänomen bezeichnen kann – den viralen Internet-Hit „Barbaras Rhabarberbar“, ein deutscher Zungenbrecher, der Millionen Menschen von New York bis Tokio tanzen, singen und lachen lässt. Oft verstehen die Fans den Text gar nicht, doch die Energie und der Spaß sind universell. Mehr als 50 Millionen Plays auf TikTok und unzählige Videos zeigen Fans, die in den kreativsten Kostümen die Choreografie tanzen und den Song feiern. Ich freue mich außerordentlich, diese beiden Ausnahmekünstler heute im Studio zu haben, um ihre Geschichten zu hören: Marti Fischer, ein echter Tausendsassa, gehört zu den kreativsten Köpfen unserer Zeit. Ihr kennt ihn, neben seinem Hauptjob als erfolgreicher „Youtuber“ auch aus der BB RADIO-Sendung „Sträter Musik – der Soundtrack eines Lebens“, in der er regelmäßig an der Seite von Comedian Torsten Sträter zu hören ist. Mit seinem unvergleichlichen Talent, seiner Spontanität und seinem feinen Gespür für Trends schafft er es immer wieder, das Publikum zu überraschen und zu begeistern. Marti ist ein Genie – am Mischpult, auf unzähligen Instrumenten, auf der Bühne und in seiner Kreativität. Bodo Wartke, das zweite Genie in diesem Duo, ist ein Meister der Vielseitigkeit. Früher schrieb er Reime einfach nur aus Freude – oft in Briefen an seine Patentante. Heute begeistert er mit seinem „Bodoversum“, einer einzigartigen Mischung aus Musik, Kabarett, Poesie und Theater. Kein Genre ist ihm fremd, keine Idee zu groß oder zu klein. Doch, genau wie Marti, kennt auch Bodo das Gefühl des Zweifelns, das viele erfolgreiche Künstler verbindet: „Bin ich gut genug?“ – diese Frage treibt die beiden immer wieder zu neuen Höhenflügen an. Freut euch auf tolle Anekdoten, wie sich diese beiden gefunden haben, was ihre Zusammenarbeit so besonders macht und wie es sich anfühlt, die ganze Welt mit einem Song zum Tanzen zu bringen. Doch „Barbaras Rhabarberbar“ ist nur der Anfang. In dieser Folge sprechen wir auch über ihre gemeinsamen Pläne, Wünsche und Hoffnungen. Marti Fischer und Bodo Wartke, zwei beeindruckende Zeitgenossen, zeigen, was entstehen kann, wenn zwei kreative Köpfe zusammenkommen und den Mut haben, die Welt ein Stück bunter zu machen. Seid gespannt auf Geschichten, die inspirieren, auf Augenblicke, die zum Lachen bringen, und auf Momente, die zum Nachdenken anregen. Diese Folge ist etwas ganz Besonderes – also lehnt euch zurück und viel Spaß beim Hören!

Today, we are joined by Dr. Barbara Oakley. Dr. Barbara Oakley is a distinguished professor, engineer, and globally recognized expert in the fields of learning and neuroscience. She is best known for her groundbreaking work on understanding how people learn and for developing practical strategies to improve learning effectiveness. She is also a NYT bestselling author of several books on learning science and learning how to learn. Dr. Oakley's Website: https://barbaraoakley.com/ Dr. Oakley on Coursera: https://www.coursera.org/learn/learning-how-to-learn Dr. Oakley's Books: https://www.amazon.com/stores/Barbara-Oakley-PhD/author/B000AP9ZR4 In this episode, Barbara shares her journey from struggling with math to becoming a distinguished professor of engineering. We also discuss the importance of updating learning strategies, embracing discomfort, and using techniques like active recall and dual-mode thinking (focused and diffuse modes) to enhance learning. Join us for this great discussion about the significance of self-awareness and self-monitoring in personal growth and learning efficiency. - Website and live online programs: http://ims-online.com Blog: https://blog.ims-online.com/ Podcast: https://ims-online.com/podcasts/ LinkedIn: https://www.linkedin.com/in/charlesagood/ Twitter: https://twitter.com/charlesgood99 Chapters: (00:00) Introduction (02:00) Barbaras's Journey Overcoming Math Struggles (05:03) Technique: Maintaining Motivation and Focus (07:37) Tool: The Concept of Mind Shift (10:50) Technique: Self-Monitoring and Overcoming Comparisons (14:04) Technique: Focused vs. Diffused Mode of Thinking (21:22) Tools: Understanding Memory and Effective Learning Strategies (27:58) Conclusion

Today, we are joined by Dr. Barbara Oakley. Dr. Barbara Oakley is a distinguished professor, engineer, and globally recognized expert in the fields of learning and neuroscience. She is best known for her groundbreaking work on understanding how people learn and for developing practical strategies to improve learning effectiveness. She is also a NYT bestselling author of several books on learning science and learning how to learn. Dr. Oakley's Website: https://barbaraoakley.com/ Dr. Oakley on Coursera: https://www.coursera.org/learn/learning-how-to-learn Dr. Oakley's Books: https://www.amazon.com/stores/Barbara-Oakley-PhD/author/B000AP9ZR4 In this episode, Barbara shares her journey from struggling with math to becoming a distinguished professor of engineering. We also discuss the importance of updating learning strategies, embracing discomfort, and using techniques like active recall and dual-mode thinking (focused and diffuse modes) to enhance learning. Join us for this great discussion about the significance of self-awareness and self-monitoring in personal growth and learning efficiency. - Website and live online programs: http://ims-online.com Blog: https://blog.ims-online.com/ Podcast: https://ims-online.com/podcasts/ LinkedIn: https://www.linkedin.com/in/charlesagood/ Twitter: https://twitter.com/charlesgood99 Chapters: (00:00) Introduction (02:00) Barbaras's Journey Overcoming Math Struggles (05:03) Technique: Maintaining Motivation and Focus (07:37) Tool: The Concept of Mind Shift (10:50) Technique: Self-Monitoring and Overcoming Comparisons (14:04) Technique: Focused vs. Diffused Mode of Thinking (21:22) Tools: Understanding Memory and Effective Learning Strategies (27:58) Conclusion

En tidlig gaveregn i studiet, verdammt en kaffekalender fra The Bahn i Berlin, filosoffen fra Hirtshals fik det at vide, vores nye ven Ombudsmaaayn og alt er betalt-samarbejde, hvor er Georgien og hvad foregår der?, et rigtig tæsk-mig-område på Østblokken, og alle mand på gaden, slagord og fyrværkeri er fremgangsmåden, “Tyrkiet has entered the chat,” postmoderne-dystopisk tid, rul terningen og tag nu lidt lån i friværdien, Syrien-nyt og ID på krigerne og had mod Assad, “en krig i Mellemøsten er som en kø på motorvejen”, drømmen at være Barbaras lakaj, den ultimative gentrificering på Christiania, et hotspot for æbleskiver på Kongens Nytorv, Esben skal be' om hele musikprogrammet på Roskilde Festival 2024, alle de lækre tariffer er på vej, få nu fingeren ud Torsten Schackala og en SMS fra SF, hvidjulsbarometeret er aaaalt for optimistisk hos TV2 og en opfordring om at donere til julehjælpen/Mødrehjælpen.  Vil du høre hele episoden, eller andre episoder?Få 30 dages gratis prøveperiode (kan kun benyttes af nye Podimo-abonnenter): https://go.podimo.com/dk/hgdg (79 kroner herefter)Eller få 3 mdr. med 50% rabat (kan bruges af tidligere Podimo-abonnenter): https://go.podimo.com/dk/hgdgtilbud (79 kroner herefter) Værter: Esben Bjerre & Peter Falktoft Redigering: PodAmokKlip: PodAmokMusik: Her Går Det GodtInstagram: @hergaardetgodt @Peterfalktoft @Esbenbjerre

Sie hat zwar (noch!) keine eigene Rhabarberbar, beim Backen und Kochen macht ihr aber so schnell keiner was vor: In der Episode „Genießen mit Barbara Prantl“ gibt die leidenschaftliche Köchin genussvolle Einblicke in ihr Leben und ihren Alltag – und hier gibt's ihr ganz persönliches Rhabarberkuchen-Rezept!

In dieser Episode spreche ich mit Barbara über ihre Morbus Crohn Diagnose - zu einer Zeit, in der man sich im Internet noch nicht so viele Informationen holen konnte, wie heute. Und irgendwie wurde dieses Interview so ganz anders als ich im Vorfeld erwartet hatte: Stichwort Essgewohnheiten :) Links mentioned in this episode: Barbara: IG: happyhealthyandbeautiful Barbaras Kurs: https://happyhealthyandbeautiful.mydigibiz24.com/lp-endlich-wieder-gesund-und-gluecklich-onlinekurs Superheld/-innen Ohne Cape. IG: superheldenohnecape E-Mail: superheldenohnecape@yahoo.com Du magst meine Arbeit und möchtest mir einen (virtuellen/koffeinfreien/energiebringenden) Kaffee spendieren? Dann kannst du das hier tun: https://www.buymeacoffee.com/superheldenohnecape Oder auf PayPal an: superheldenohnecape Danke dir! This podcast is hosted by ZenCast.fm

We are Barbara Gruener and Barbara Bray excited to talk about “Gratitude” which is close to our hearts. We discuss why it is important to have gratitude as a daily habit.   The post Reflection #19: Power of Gratitude with the Barbaras first appeared on Rethinking Learning.

Dütmal geiht dat bi "Wi snackt Platt" üm en Drapen vun junge Plattsnackers, man ok Freesen, Sorben un ok Dänen in Flensborg. Organiseer hett dat Ganze dat Nedderdüütschsekretariat mit Sitt hier bi uns in Hamborg. Wi snackt mit de Leitersch Christiane Ehlers över dat Drapen un laat ok de jungen Lüüd, de dorbi weern, to Woort kamen. Denn geiht dat ok noch üm dat Book „Griese Hunnen köönt nich flegen“, dat jüst rutkamen is. Dorto hebbt wi en plattdüütsch Verschoon vun dat Leed "Barbaras Rhabarberbar" vun Bode Wartke för Jo un ne'e Musik vun'e Band Godewind, de gifft dat ok to höörn. An'n 11. August kümmt dat ne'e Album vun'e Band rut un bi "Wi snackt Platt" is al mal dat Leed "Wind vun achtern" to höörn. Moderatschoon: Jan Wulf

Bodo Wartkes besonderes Talent für Zungenbrecher-Songs bescherten ihm im Jahr 2024 mit den Rap „Barbaras Rhabarberbar“ einen Hit.

Les, Kurt, and Jason are headed to a place where no podcast is meant the thrive: Amish Country! But first, Blac Chyna's mom Tokio Toni got heated and flirty with The Game in a way that makes you rethink your snack foods. Then, it's time for Lifetime's Amish Stud: The Eli Weaver Story a true story about an Amish guy (Luke Macfarlane) that's using a Sidekick and dating apps on the DL but still needs a taxi driver (Criminal Minds' Kirsten Vangsness) to drive him around (because Amish). You could argue that there are too many people in this movie named Barbara or you could argue that there are never enough Barbaras. But you can't deny the minister with the Spirit Gum would never turn down a pie made by someone named Barbara in much the same way that a lady would never turn down what was being offered by the Time to Make the Donuts guy.   Facebook : lifetimeofhallmark Instagram : lifetimeofhallmarkpodcast Threads: lifetimeofhallmarkpodcast TikTok: lifetimeofhallmarkpod Theme song generously donated by purple-planet.com

Ashta Made You a FREAKING Mixtape here is the file The post Barbaras Rhubarberbar first appeared on Ashta Made You A Mixtape - A curated music radio show Friday nights at 9 on 101.7fm CHLY.

Dönüm Noktası'nın yeni bölümünde Aposto editörü Doğa Yurduneri, Lüksemburg merkezli risk sermayesi şirketi DeBa Ventures'ın kurucusu Barbaros Özbuğutu'yu konuk alıyor. Barbaros Özbuğutu, Dönüm Noktası'nın bu bölümünde DeBa Ventures'ın kuruluş hikayesini ve girişimlere yatırım yaparken nelere dikkat ettiklerini anlatırken girişim ekosistemindeki yeni trendleri de dinleyicilerle paylaşıyor ve girişimlere tavsiyelerde bulunuyor.

Früher haben wir gemeinsam Milchkaffee und Kuchen in Hannovers Altstadt serviert, heute lebt Barbara Greshake als freischaffende Musikerin, Sängerin und Sprecherin in Köln, macht Musik unter ihrem eigenen Namen (davor mit ihrer Band Klangheimlich) und ist 1/8 des Vokalensembles B O D I E S aus Berlin. Ich freu mich sehr, heute gemeinsam mit Dir die gefühlt 1000 Facetten von Barbaras beruflichem Schaffen zu erkunden. Die Themen dieser Folge: ✨Barbaras Weg mit der Musik und wie sie zu ihrer ersten Band gekommen ist ✨Wie sie sich in verschiedensten Formen mit Musik ihr Leben finanziert hat und wie sie heute ihr Geld verdient ✨Wie Barbara mit Druck und Unvorhersehbarkeit als selbstständige Musikerin umgeht ✨Ein Blick in den Alltag als Berufsmusikerin und hinter die Kulissen der Live-Musik-Branche ✨Was aus Barbaras Sicht wichtig für die Gesundheit speziell bei Musiker:innen mit einem sehr dynamischen Berufsalltag ist und was sie persönlich für ihr Wohlbefinden tut ✨Das extrem tolle A capella-Projekt B O D I E S von Kat Frankie, wie Barbara Teil davon wurde und wie besonders es für sie ist, beruflich international reisen zu können ✨Wie der Produktionsprozess ihres 2022 erschienenen Albums "Gemischte Gefühle" abgelaufen ist... und vieles mehr! Ich wünsche Dir viel Freude mit dieser Folge. Es folgen die Links zur Episode: >>Schau Dir dieses Gespräch als Video auf YouTube an – https://youtu.be/6SRjUYZYDnY >>Folge Barbara auf Insta für Updates, Live-Termine und mehr – https://www.instagram.com/barbara_greshake/ >>Barbaras Website – https://www.barbara-greshake.de/ >>Projekt B O D I E S (live auf Tour Anfang 2025!) – https://linktr.ee/kat_frankie >>Meine Website – https://suzannefrankenfeld.de/ >>Schreib mir auf Instagram – https://www.instagram.com/suzannefrankenfeld/ >>Trag Dich auch gerne für meinen beliebten Newsletter ein – https://suzannefrankenfeld.de/newsletter/ Foto von Barbara © Sasha Ilushina

Starp plūstošo Lielupi un bangojošo Rīgas jūras līci šobrīd atklājusies ir vēl kāda ūdens tilpne, tādējādi rosinot uzdot jautājumus – kāpēc ūdens, kāpēc atkārtot ūdens tēlu, ūdens jēdzienu patlaban? Kas ir tie konteksti, kuri liek par to runāt patlaban? Uz šiem jautājumiem atbildes lūkojam atrast sarunā ar mākslinieci Barbaru Gaili, kuras personālizstāde „AQUA.ŪDENS” mākslas stacijā Dubulti būs apskatāma no 7. jūnija. Barbara Gaile parādīs autortehnikā ar akrilu un pigmentiem uz audekla darinātas gleznas, kā arī zīmējumus, kas ir piesūcināti ar visiem ūdens dotumiem un rada pārsteidzoši ticamas ilūzijas iespaidu.  

Viral und weltweit getanzt: der Erfolg ihres Internet-Hits „Barbaras Rhabarberbar“ hat die Schöpfer Marti Fischer und Bodo Wartke überrascht. Auch, dass sie damit Menschen für die deutsche Sprache begeistern – jetzt folgt eine Fortsetzung des Songs. Wartke, Bodo; Fischer, Marti www.deutschlandfunkkultur.de, Kompressor

5 - 13 - 24 BARBARAS RHUBARB BAR AND OTHER CATCHY SONGS by Maine's Coast 93.1

Chaos reigns as Scaz & Mo return from Bordeaux, and relive the big moments from their third consecutive Six Nations Grand Slam title campaign. They delve into Mitch's impact & his emotional outpouring post-Le Crunch, as well as Ireland, Scotland & Wales' final round performances. We also find out how many croissants Scaz would swap her shirt for, how many Barbaras are saved in her phone & which common British bird is Mo's favourite…

“Rhabarberbarbara” Daniel 11:2-45 by William Klock On Wednesday a friend at the pool stopped me and asked if I'd watch a video on her phone and tell her what it was about.  It was in German and she didn't understand.  So she hit “play” and two men started singing and I laughed.  I said, “It's ‘Rhabarberbarbara' and they've set it to music.  “Rhabarberbarbara” is a German tongue twister poem.  Imagine “She sell seashells down by the seashore”, but it's all ba…ba…ba sounds, and with each stanza the tongue twisting part gets longer.  Barabara opens a bar to sell her rhubarb cake: Barbaras rhabarberbar”.  But pretty soon bald, bearded barbarians in need of a barber show up.  It's a funny poem and it's hard to say, but these two guys set it to music and sang the whole thing perfectly.  My friend said she liked how catchy it was, but had no idea what it meant.  I laughed, because this is how the Greeks came up with the word “barbarian” for foreigners.  Their languages just sounded like “Bar…bar…bar”.  If you don't know the language, your ear hears the repetitive sounds, but you have no idea what any of it means.  Imagine hearing “She sells seashells down by the sea shore” if you didn't speak English.  It's just rhyming repetitive gibberish. As I was walking away I started thinking how this is a metaphor for how a lot of people might hear Daniel 11, which is what we come to today.  It's the longest chapter in the book and most of it describes a long conflict between the King of the North and the King of the South.  The actual kings are never named.  The places involved aren't named.  It goes on and on, back and forth between north and south.  In this case the language is history, not German, but if you don't know the language it's not that different than my friend listening to that German tongue twister that's all bar…bar…bar.  It's just repetitive gibberish. But if you know the history, Chapter 11 describes the historical events that were whirling around Judah from the time of Daniel in the Sixth Century up to the 160s BC.  If you know the history a story emerges from the Rhubarberbarbara.  That said, knowing all the historical details isn't the important thing you need to take away.  I'll give you the big picture and skip the nitty-gritty.  If you want to know all the details, the actual historical events are well documented and you can look them up in a history book or Wikipedia.  If you've got an ESV Study Bible, it's all there with nifty maps and genealogies and historical outlines. But before we get into that, remember the lesson from Chapter 10.  That was the first part of this vision.  The lesson from that first part is that there's more going on than what we can see.  Daniel was frustrated and discouraged by earthly circumstances and—as we'll see—things weren't going to get any better.  It's easy to lose hope.  But the angel explained to him that the battles he saw being fought by kings on earth corresponded to battles being fought in the heavenlies.  The point of knowing this isn't to burden us with some new responsibility—as if there's something we can do to win those battles in the heavenlies.  Just the opposite.  Those battles in the heavenlies are not our responsibility.  Apart maybe from praying, there's nothing we can do to assist the angels.  God has given us things to do and battles to wage in our sphere and he and his heavenly forces will do battle in their sphere.  And the point is that we should find hope in that.  The battle here may feel hopeless.  But knowing that God fights a battle in the heavenlies that somehow corresponds to the one we fight here and that the outcome in the heavenlies corresponds to the outcome here—that should inspire hope to stand firm, to keep the faith, and to fight the good fight. Knowing that, the vision now continues with a summary of historical events.  Let's start with verses 2-4. “And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a mighty king shall arise, who shall rule with great dominion and do as he wills. And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these.   There were more than four Persian kings following the time of Daniel.  This “three and a fourth” is a Hebrew way of talking about all the things.  We see it in Proverbs: “There are six things the Lord hates and a seventh is an abomination to him.”  The Lord hates more than seven things, but these seven are representative of all the things the Lord hates.  Just so with these four Persian kings.  The point is that the Persian empire will get bigger and bigger, richer and richer, more power and more powerful and eventually—and this is what happened historically—it will go up against Greece and be defeated.  Xerxes I invaded Greek territory.  He was defeated and that started a century of conflict that ended with the defeat of Persia by Alexander the Great.  And mighty Alexander, who like the beasts of earlier chapters rampaged and did what he willed—or so he thought—he fell almost as soon as he arose.  Alexander conquered the known world in fifteen years and suddenly died of a fever at the age of 32.  His generals fought over his empire and eventually divided it up four ways.  Two of those successor kingdoms would have a profound influence on the land of Judah: the Seleucid kingdom based in Syria—the King of the North—and the Ptolemaic kingdom based in Egypt—the King of the South.  That's the setup for the rest of the chapter, which rushes through about 160 years of the history that follows.  The Seleucid kings were Seleucus I-IV followed by Antiochus I-IV.  The Egyptian kings are easy: They were all named Ptolemy—Ptolemy I-VI.  (Actually there eventually thirteen Antiochuses and fifteen Ptolemies, the last being the son of Julius Caesar and Cleopatra VII.) Verses 5 to 20 move quickly through the first five Ptolemies, the first four Seleucuses, and the first three Antiochuses.  Fifteen verses sweep us through history from about 320BC to 175BC.  Here's the text: “Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported her in those times.   “And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. Then the latter shall come into the realm of the king of the south but shall return to his own land.   “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. For the king of the north shall again raise a multitude, greater than the first. And after some years he shall come on with a great army and abundant supplies.   “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom, but it shall not stand or be to his advantage. Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed, he shall turn his insolence back upon him. Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.   “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle.   If that makes as much sense as “Rhabarberbarbara”, that's okay.  If you know the history this maps right on to it, but if you don't, all you really need to know is that this describes about a century and a half of the kings of Egypt and Syria fighting with each other.  And that's important because of what's right between Egypt and Syria.  Picture a map in your head.  What's between Egypt and Syria?  That's right: Judah.  Judah sat on the crossroads of the ancient world and so it went back and forth between Egypt and Syria and eventually many of the Jews themselves got caught up in the politics and the intrigue.  Some of them thought that by siding with these pagan kings they were fulfilling God's purpose.  Again, when we see things happening in the world around us—the things we can see—it's easy to get caught up in them, it's easy to compromise our faith and our values and what's right.  But Daniel reminds us that there's more going on than what we can see with our eyes.  Things are never truly hopeless for God's people, because God is ultimately in control and because his angels fight for us.  We need to remember that as things get worse, and get worse they did for little Judah, caught in the middle of all this. Verse 20 describes the Syrian King, Seleucus IV Philopater.  He sent a “tax collector”, a man by the name of Heliodorus, to collect the money needed to pay tribute to Rome, which was now involved in the intrigue.  Heliodorus tried to plunder the temple in Jerusalem, but had a nightmare that put him off the idea.  Instead, Heliodorus poisoned the king, Seleucus IV.  That opened the door to the real terror.  Look at verses 21-35: In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. Armies shall be utterly swept away before him and broken, even the prince of the covenant. And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. Without warning he shall come into the richest parts of the province, and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.   “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.   The other kings were bad, but this new king who arises is truly contemptible.  The heir of Seleucus IV was imprisoned in Rome and Antiochus IV bought and manipulated his way to the throne in his place.  He took the name “Epiphanes” meaning “Manifest One”.  In short, he thought he was God.  And Antiochus Epiphanes did his best to turn Jerusalem into a pagan Greek city.  The passage here refers to him deposing the high priest, Onias III.  His action against the holy covenant refers to his making it illegal to live by torah, his manipulation of Jewish collaborators, and to his defilement of the altar in the temple.  But Antiochus Epiphanes pushed too hard.  It's not that the earlier Greek kings weren't bad or that they, too, hadn't imposed pagan culture on Judah, but none had ever made the effort that this king did.  For the most part, they'd left Judah alone, under the rule of the high priest, as long as he coughed up tribute money every year.  Under the earlier kings, most people didn't feel compelled to make a choice between the Lord and the pagan gods, but under Antiochus Epiphanes, that's just what happened.  No one could sit on the fence anymore.  No one could say that this didn't affect them.  And so the vision tells of the wise in the community standing up and encouraging the people—not all (there were many who collaborated with Antiochus), but still a good many of them—these wise ones encourage them to stand firm.  They prepared the faithful to pay with their lives for doing so.  Those days tested the faith of the people and, in the end, revealed who was seriously committed to the Lord and who was not.  Again, in all this we're reminded that God was at work in the days of Antiochus just like he had been in the exile back in Daniel's day. And this brings the vision up to what was the present day for the author of Daniel, about 167BC.  So far the vision has been relating the history that led up to this point as if it were a prophecy given by Daniel back in the Sixth Century.  With verse 36 the vision transitions.  Now it looks into the future.  But the style changes, too.  Everything becomes more grandiose, but more importantly, the description of how this crisis will reach its climax uses imagery and language from the Prophets, especially Isaiah 10, Ezekiel 38-39, and Psalms 2, 46, 48, and 76.  The Prophets spoke of the “End” and Daniel's vision describes the present crisis as another embodiment of that great “End”. This is the point where evangelical interpreters disagree with each other.  Some see the change in style, the language of the End, and the fact that Antiochus didn't exactly meet his death the way it's described here, some see all this as reason to think that the vision is now turning from the events of the Second Century to events much further in the future.  It's no longer talking about Antiochus IV Epiphanes, but about a future “Antichrist”.  Other evangelical scholars see nothing in the text that justifies that kind of change in subject and timeframe and believe this is still talking about events in the Second Century. Either way, there are difficult problems and anyone who says otherwise simply isn't being honest.  I'll say that Daniel 11:36-12:13 is the most difficult Bible text I've ever wrestled with and every time you think you've made progress untangling the ball of yarn, you discover that you've just turned one big knot into half a dozen smaller ones that are just as tenacious.  If you know me, you know I think it's best to let the text speak for itself even if that makes things difficult.  I can't see anything within the text itself that justifies projecting this part of Daniel into the far future.  The text itself is pretty clear that it's looking to the immediate future—to the three or three-and-a-half years to come, to the death of Antiochus, and to the vindication of the Jews who were faithful in that crisis.  I might be wrong, but either way you end up with some problems that are hard to resolve—I just prefer going the route that lets the biblical text speak most naturally for itself.  So, verses 36-45: “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.   Antiochus Epiphanes wasn't unique in making claims of divinity and the description here about his idolatry is grandiose, but there's nothing in the text that suggests at all that this is suddenly about some other king, let alone an Antichrist figure in the distant future.  I think what's going on here is that the vision captures how it felt for the faithful Jews to live under Antiochus, because he was the first of these rulers to deliberately undermine their laws, their faith, their worship and to defile their temple.  We do the same thing in our political discourse all the time, turning bad politicians into over-the-top monsters, and our politicians aren't half the monster that Antiochus was.  It goes on:   “At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.   We don't really know how Antiochus Epiphanes died.  The Greek historian Polybius and the books of 1 and 2 Maccabees give varying accounts of his being driven mad after an attempt to plunder a temple in Persia.  He seems to have died not long after.  1 and 2 Maccabees suggest that there was an element of divine wrath in his affliction and death.  The description here, again, seems grandiose and we know nothing of him pitching his tents between the sea and Mt. Zion.  Whatever we make of the specifics, what the author saw in the Prophets—and I think, too, that he was an astute observer of how the hubris of these Greek kings and their internal intrigues worked out in history—the author understood these things and could say with certainty that the wicked Antiochus Epiphanes would get his divine comeuppance. Whether this vision was actual prophecy or whether it was the author's attempt to exhort the faithful in Judah by working out a sort of pseudo-prophecy based on the visions of Daniel and the writings of Israel's prophets, the Spirit stands behind the text.  I've been wrestling with the difficulties here for months.  Is it prophecy?  Is it pseudo-prophecy?  Was it written in the Sixth Century or the Second?  Did the people who received it think it was written by Daniel hundreds of years before or did they know it was written by one of their own who was suffering under Antiochus just as they were?  These are hard questions and there's no easy solution.  But what I do know and what I keep coming back to is that the Holy Spirit stands behind these words and we know that, because Jesus drew on them as scripture and so did the writers of the New Testament.  I expect I'll get into this idea more next week, Lord willing, but I think Jesus' use of Daniel points us in the right direction, because Jesus used this last vision of Daniel to point to the future vindication and resurrection of his people.  In doing that I think Jesus was doing with Daniel what Daniel had done with the earlier prophets.  As I said a few minutes ago, the Prophets often pointed forward to the “End”—the End with a capital “E”—and it was usually associated with whatever historical events of judgement and vindication they were prophesying.  And those prophecies were fulfilled in history, those times of judgement and vindication came as they had said, but always that great End was still out there, always pointing to a time when there would be a great and final day, at the end of history, on which the wicked will be judged and the faithful will be vindicated and I think that's what's going on in this final vision of Daniel.  Through the judgement of the wicked and vindication of the just in his own day, the author of Daniel points even more emphatically than the prophets of old had, towards that final Day of the Lord.  And this, then, is what Jesus picks up from Daniel and makes his own.  In his death and resurrection, in his ascension and his judgement of faithless Jerusalem and the temple, Jesus is saying that that great eschatological End with a capital “E” is finally here.  The end of history has begun.  And in that he's much like the old Prophets and he's much like Daniel.  There's still time to go.  There are still things to be done on both earth and in the heavenlies before every last enemy has been put under his feet.  And in the meantime God's people—even now empowered by the gospel and the Spirit—God's people, like they always have, need this encouragement to stand firm, to keep the faith, and to fight he good fight—even if it means our death.  Our acclamation as we come to the Lord's Table gives us just this kind of exhortation and if you aren't accustomed to thinking of it that way, try to think of it that way from now on: Christ has died.  Christ has risen.  Christ will come again.  Jesus has fulfilled what the Prophets spoke.  He has inaugurated the End.  And now we live in that in between time—between the beginning of the End and the end of the End.  And that, Brothers and Sisters, is good news.  It is the exhortation we need to stand firm, to keep the faith, and to fight the good fight knowing that our Lord sits enthroned in the heavenlies and has already won the battle and decisively turned the tide of this war. Let's pray: Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the many and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

You unlock this podcast with the key of imagination. Beyond it is another dimension - a dimension of jokes about Burgess Meredith, a dimension of smoking on planes, a dimension of Barbaras. You're moving into a land of both shadow and substance, of things and ideas and obscure wrestling references. You've just crossed over into the Twilight Zone. This week we're discussing two of our favorite episodes of The Twilight Zone! We'll be covering "Time Enough at Last" and "Nightmare at 20,000 Feet." You can go ahead and walk through the spooky door now!Support "They're Coming to Get You" on Patreon!https://www.patreon.com/TheyreComingtoGetYou

Happy Halloween, Barbaras! For today's most spooktacular episode, we're covering one of the best entries in the Halloween franchise: Halloween H20! We're talking all things CGI masks, LL Cool J's melon breasts, and discussing what a good ending this was for the franchise and how they never made any more movies after this! Grab your fire ax and scream MICHAEL! for a great episode!Support "They're Coming to Get You" on Patreon!https://www.patreon.com/TheyreComingtoGetYou

Und auch, wenn ihr wahrscheinlich genau wisst, wer das ist: Barbara ist Moderatorin, Entertainerin, Podcasterin und Sängerin. Ihre Fernsehkarriere begann 1998 - und heute ist sie sicherlich eines der bekanntesten Gesichter Deutschlands. Ich wollte von ihr wissen, woher sie ihre scheinbar nie endende Energie nimmt, was sie antreibt, aber auch, wieso sie sich öffentlich nicht politisch positioniert. Wir haben über Dogma gesprochen und über das Erfüllen von Erwartungen, es geht um Barbaras “psychologische Unauffälligkeit”, wie sie selbst sagt, und um ihren Werdegang von der Soziologiestudentin zur Moderatorin. Außerdem erzählt Barbara, warum sie sich als Frau immer schon wie der Chef gefühlt hat und weshalb sie Männer sexualisiert. Es ist ein wirklich unterhaltsames Gespräch und ich habe eine ganze Menge Dinge über Barbara erfahren, die ich vorher noch nicht wusste. WERBEPARTNER & RABATTE: https://linktr.ee/hotelmatze MEIN GAST: https://instagram.com/barbara.schoeneberger/ DINGE: Mit den Waffeln einer Frau - https://bit.ly/3ZE1WSp Jonathan Franzen “Freiheit” - https://thalia.de/shop/home/artikeldetails/A1066454555 Jonathan Safran Foer “Extrem laut und unglaublich nah” - https://thalia.de/shop/home/artikeldetails/A1000886687 Mariana Leky - https://thalia.de/autor/mariana+leky-726524/ Michel Houellebecq - https://thalia.de/autor/michel+houellebecq-194984/ MITARBEIT: Redaktion: Annie Hofmann Mix & Schnitt: Maximilian Frisch Musik: Jan Köppen & Andi Fins MEIN ZEUG: Mein neues Buch: https://bit.ly/3cDyQ18 Die Hotel Matze Suite bei Apple: https://apple.co/3DTfsFb Die Hotel Matze Suite bei Spotify: https://bit.ly/3J7OLjJ Wunschgäste bitte in die Kommentare: https://apple.co/2RgJVH6 Mein Newsletter: https://matzehielscher.substack.com/ TikTok: https://tiktok.com/@matzehielscher Instagram: https://instagram.com/matzehielscher LinkedIn: https://linkedin.com/in/matzehielscher/ YouTube: https://bit.ly/2MXRILN Twitter: https://twitter.com/hotelmatze1 Mein erstes Buch: https://bit.ly/39FtHQy Mein Fragenset: https://beherzt.net/matze

Barbara war auf der Bühne in einem Nachtklub in Argentinien, als die Dekoration in Brand geriet und eine Panik ausbrach. Während sich die Leute zu retten versuchten, erlebte Barbara eine Nahtoderfahrung, während der sie ihre Familie bei ihrem Begräbnis sah. Um ihnen dieses Leid zu ersparen, beschloss sie, zurückzukehren. Sie konnte sich aus dem Feuer retten. Wenn Du auch eine NTE erlebt hast und davon erzählen willst, jemanden kennst, der eine hatte, oder mir einfach Feedback hinterlassen möchtest, dann schicke eine Mail an info@nte-podcast.de. Ich freue mich über Post! Folge mir auf Instagram und Facebook und besuche meine Homepage https://www.nte-podcast.de Möchtest Du mit mir an Deinen Ängsten und Blockaden arbeiten? https://www.ineslahoda.com Hier gehts zum YouTube Kanal Meine neuer Podcast "Astrologie To Go" steht nun ebenfalls auf Spotify und allen anderen Podcast-Plattformen zur Verfügung. Bei Interesse klick hier! --- Send in a voice message: https://podcasters.spotify.com/pod/show/nte-podast/message

Es geht wieder kreuz und quer, wir reden über fliegende Aperol Spritz, Lachflashs, Rauchen , Altern und über Barbaras formidablen 2 Plattenherd das Herzstück ihrer Selbstfürsorge

Vi skal helt ind under huden på Barbaras oplevelse af Neo-soulklassikeren "Baduizm" fra 1997. En tidløs plade, som kaster os helt ud i universet og tilbage igen. Vi kommer dybt ned i erkendelserne undervejs og griner og græder os igennem Badus følelses- og sangregister.

Welcome to the Scottish Watches Podcast – Episode 457! Tons of new releases from G-SHOCK through to AP and loads more besides including our latest Limited Edition collab with Barbara... The post Scottish Watches Podcast #459 : Birthday Bonanza With APs 30th, G-SHOCKs 40th Birthday and Barbaras 50th Watch Releases appeared first on Scottish Watches.

Tänk dig att börja dagen med ett yogapass, för att sedan antingen besöka en vingård eller vandra i fjällen. För de som följer med på något av Barbaras retreat är detta ingen omöjlighet. Hon arrangerar flera resor per år, från Abisko till Frankrike. Oavsett om du deltar i Barbaras yoga online eller live, kommer du att känna av hennes omtänksamma värme. Ingen prestation finns och hennes ambition är att alla ska känna att de klarar av att yoga. Barbara har hittat sin balans på många plan i livet. Förutom att hon kombinerar sin anställning med det egna yoga-företaget, bor hon även säsongsvis i norr på vintern och i söder på sommaren. Lyssna på när Barbara berättar om den vetskap hon hade under sin första graviditet och vad resultatet blev. Och vilken gåva det hela resulterade i. Barbara vet vad som är viktigt i livet, på riktigt, och hon har en fantastisk förmåga att göra det bästa av det. https://www.barbara-frilund-ekberg.com/Shamansk energimedicin är fantastisk att ta hjälp av när du vill få till en förändring i livet. Gå in på www.introvert.se och läs mer, eller maila mig på agneta@introvert.se.

When bias and corrupt, double-standard holding, democratic party operatives finally got former President Donald Trump indicted it came during one of the most important religious timeframes, i.e., Passion week. Just as Jesus triumphantly road an ass into Jerusalem, support for Donald Trump dramatically increased on the back of a democratic donkey after his indictment, which intends to lead him to the slaughter of public crucifixion. It matters little if he is convicted and sent to prison, because the system only needs the perception of such a conviction. Democrats can say that a criminal cannot run for office, the ultimate election rigging by putting their political opposition in prison. They can also call Republicans crazy for daring to find any parallel between Trump and the Passion of Jesus, even though the Democrats chose this timeline. In fact, there are many strange parallels between the former President's Passion Week and the Biblical version. After riding into Jerusalem on Palm Sunday, Jesus returns to the temple on day 2 where he finds the courts full of corrupt money changers. Trump is certainly a victim of corrupt courts holding double standards. These corrupt officials are ironically making accusations of fraud for the money he exchanged with his former attorney. On day 3 religious leaders organized an ambush of Jesus, angry over his spiritual authority, and intended to arrest him. Jesus, however, evaded arrest and pronounced harsh judgement on them. Donald Trump has survived multiple fraudulent accusations against his person, and after rumors of his impending arrest, simply pleaded not guilty to the charges and walked free with no handcuffs or mug shot. After his arraignment, he gave a speech in which harsh judgements were made against the people clearly jealous of his political and even religious-like authority. On day 4, Holy Wednesday, Jesus revealed his powers over death by raising Lazarus from the grave, a miracle that caused even more people to put their faith in the Son of God. Not only has Trump evaded the establishment's power for years, but before and after his indictment and arraignment, his poll numbers surged massively as more people put their faith in him. On day 5 Jesus prepared for passover, washing the feet of his disciples in an act of service to demonstrate how believers should love one another. He prepares for the Last Supper, offering his body and blood in the form of bread and wine. He is later that evening betrayed by Judas and taken to the home of a High Priest, where a council has gathered to make their case against their enemy. Likewise, Trump has demonstrated his dedication to America, offering his fortune and image up as a sacrifice. He was betrayed by his own party and the people close to him, or his Judas, Michael Cohen. He now stands before an open mob demanding justice from a corrupt court. President Joe Biden thus becomes Barbaras. Jesus was then crucified, died, and buried on Good Friday before his body rest in the tomb on Saturday. Of course, on Sunday he was resurrected. Will Trump rise from the dead after being nailed to his cross?It would seem that powerful interests are using this narrative to bolster their case, drawing on its powerful energy, hoping to use it to elevate their antichrist.

Barbara Rogoski is a passionate executive communication coach and senior TEDx coach who works with Fortune 500 companies. Her wide range of knowledge about effective communication, combined with her entertaining and inspiring style of empowerment, makes her a popular speaker, trainer and coach. Barbara was diagnosed with ADHD in her mid-forties, but looking back, realised she had it all her life. With a short attention span, Barbara is therefore, an excellent speaker coach, but it affects her everyday life, business and relationships - not always in the most helpful ways.Barbara and Alex chatted about:01:16 Earliest ADHD memories.04:07 How to deal with bad ADHD days: self correcting.08:46 When did you find out you had ADHD?09:35 Having a partner that understands ADHD.14:29 How ADHD makes you a great judge of character.17:06 ADHD makes it hard to maintain friendships and relationships.22:09 How to manage the Boom and Bust cycles.25:42 How did you become a TED speaker coach?37:40 How to overcome imposter syndromeFind Barbara on LinkedIn

Lige nu bliver Barbara Bertelsen udstillet som en magtsyg voksdukke i København. Det er mediet Frihedsbrevet, der står bag. Men de sidste dages udviklinger sætter udstillingen i et nyt lys. Vi taler med chefredaktør Mads Brügger. Jessica fra Uganda flygtede til Danmark, fordi hun er lesbisk. Nu bliver det måske endnu sværere at leve i det afrikanske land som homoseksuel. Det er ulovligt at reklamere for alkohol til unge under 18 år. Det har kostet flere politianmeldelser til Club Retro i Helsingør. Vært: Simon Stefanski.

Barbara Topsøe-Rothenborg er en dansk skuespiller og instruktør på 43 år. Hun har to drenge på 4 og 5 år. Barbara er lige nu højaktuel med filmen 'Bytte bytte baby' som er en komedie inspireret fra store dele af Barbaras eget liv, særligt hvad gælder de følelser og tanker, der er forbundet med fertilitetsbehandling og efterfølgende når man så endelig bliver gravid. Det var en stor fornøjelse at tale med Barbara om tankerne bag filmen. Om mom shaming, hvordan det er at være i fertilitetsbehandling og også om den angst der kan følge med forældreskabet.  Tak for besøget!  See omnystudio.com/listener for privacy information.

In 1992, Dr. Barbara Shor, left veterinary medicine to focus on animal communication and has been an animal communicator ever since. In fulfillment of a lifelong dream, Barbara spent a year in East Africa working with wildlife in their natural environment. Realizing there is so much more to animals than simply their physical bodies, she wanted to know who they are as spiritual beings. What do they think? How do they feel? What do they know? This led her to pursue a path of intuitive interspecies animal communication. Barbaras's first book, Soul of the Wild: Intimate Messages from the Hearts and Souls of Elephants and Whales was published in 2010. She is about to publish her second book, The Wisdom of Elephants. Please consider listening on Bitchute or Rumble - lots of beautiful pics of animals!!! PEANUT (Since we talk about her) Some of our Topics: Barbara's journey in becoming an animal communicator Elephants are incredible wise, compassionate, spiritual beings Why are they here and where are they from The Elephant Whisperer - Laurence Anthony - excellent book for those interested Pigs - compassionate & philosophical Animals are very conscious Winning the love and trust of an animal Some of our experiences with wild animals The intelligence of our pets All animals are spiritual beings From the elephants…. there is no ultimate truth Trusting what feels true Important to learn your own validation signs Intention is very important in communication Listen on Rumble Listen on Bitchute Barbara's WebsiteDownload.

La négociation était un sujet que j'avais très envie d'aborder sur mon podcast mais je n'avais aucune idée de quelle manière le fait tant ce terme peut être “touchy”. Sujet tabou, caché, conflictuel même: comment pouvoir parler de cette période de renégociation dans laquelle nous sommes tous, en évoquant les problématiques de fond que nous pouvons ignorer? Pour se faire et le plus justement possible, l'angle qui m'a paru le plus intéressant est évidemment le cadre légal avec Egalim. J'ai fait appel à Philippe Varloud et Guillaume Barbaras pour aborder le sujet pour leur expertise et oeil neutre sur la question

Sat, 14 Jan 2023 04:45:00 +0000 https://jungeanleger.podigee.io/561-sportwoche-podcast-s2-17-barbara-bleier-serentschy-die-le-mans-erfahrene-partnerin-der-osv-skisprungstars 760719b45943d0087126db915d2d5429 Barbara Bleier ist nach beruflichen Stationen all over the world im Jahr 2012 bei der Volksbank gelandet, als Head of Marketing verantwortet sie u.a. die Kooperation mit den ÖSV-Skispringer:innen. Diese besteht bereits seit 2007 und begann mit den Superadlern wie Gregor Schlierenzauer oder Thomas Morgenstern. In Barbaras Ära kamen die bärenstarken Damen wie Daniela Iraschko-Stolz, Weltcupsiegerin Sara-Marita Kramer sowie die aktuell Weltcupführende Eva Pinkelnig dazu. Wir sprechen über Evas Sieg bei der Silvestertournee, 5 Herren unter den Top10 bei der Vierschanzentournee, die kommende WM in Planica und Spass bei den Werbespot-Drehs. Nicht unerwähnt bleiben auch die Plattform hinterdemerfolg.at , ein Helikoptersprung auf die Reichsbrücke sowie Barbaras eigene sportliche Aktivitäten, da geht es u.a. um Le Mans, dies in spannendem Zusammenhang. https://www.volksbankwien.at/ https://hinterdemerfolg.at About: Die Marke, Patent, Rechte und das Archiv der SportWoche wurden 2017 von Christian Drastil Comm. erworben, Mehr unter http://www.sportgeschichte.at . Der neue SportWoche Podcast ist eingebettet in „ Wiener Börse, Sport, Musik (und mehr)“ auf http://www.christian-drastil.com/podcast und erscheint, wie es in Name SportWoche auch drinsteckt, wöchentlich. Bewertungen bei Apple machen mir Freude: https://podcasts.apple.com/at/podcast/christian-drastil-wiener-börse-sport-musik-und-mehr-my -life/id1484919130 . Unter http://www.sportgeschichte.at/sportwochepodcast sieht man alle Folgen, auch nach Hörer:innen-Anzahl gerankt. 561 full no

Babs reflects on her very own mantra "Read a book bitch" and comes up with a new one - "Growing up is just being okay with being a dumbass." Basically, she thought just not drinking would fix everyting and turns out - AIN'T TRUE.  Thanks for listening, share the show and leave a review!

Der 4. Dezember ist für die meisten sicher kein besonderer Tag. An alle Barbaras da draußen aber alles Gute zum Namenstag. Bei Katholiken ist das der Tag, an dem der Heiligen mit diesem Namen gedacht wird. Heute also der Heiligen Barbara. Um wen es sich dabei eigentlich handelt, wollten Burkard Vogt und Anna-Lena Ils von Ursula Silber wissen.

Der sad en pige på skødet af Barbaras kæreste, da hun kom ind til festen. Hun betragtede dem forvirret og på afstand. Pludselig begyndte de at kysse. Det var i dét øjeblik, at det gik op for hende, at hun var blevet single.I dagens afsnit fortæller sangerinden Barbara Moleko om først forstående at sige ‘du skal jo følge dit hjerte' til sin kæreste, når han forlader hende for en anden, til langsomt at blive en vulkan, der bobler og syder og til sidst eksploderer i et rødglødende raseri. Om at blive kaldt sindssyg, men vide, at dét hun er blevet udsat for, er endnu mere sindssygt end hendes reaktion. Om at falde i søvn til lyden af sin eks have sex med den nye kvinde. Om hvordan et forsøg på at imponere en flirt endte med at blive startskuddet på hendes karriere. Og til sidst om hvordan det føltes, da hun for nylig begejstret og med et stort smil, stødte ind i sin ekskæreste - der mødte hende med kølighed og distance. Barbara gør selvfølgelig også sit allerbedste for at hjælpe dig, der sidder med hjertesorg lige nu.

Today we have a great show for you, the writer of the hit memoir 'Chasing Bin Laden: My hunt for the World's most Notorious Terrorist' Barbara Janik! We discuss the trials and tribulations leading up to the book and cover the countless number of hours and the tolls it took on her personally as she crossed the T's and dotted the I's leading up to the tip that she provided that lead to the arrest of Bin Laden in Brooklyn Ny! True crime lovers will appreciate this one as it is very detailed and includes never before heard or told stories that the media did not release to the public. Check out the book and Barbaras website below!   Social media - Twitter - @barbarakjanik https://chasingbinladen.com Buy the book below on Amazon (or any other outlet you prefer) https://www.amazon.com/Chasing-bin-Laden-Notorious-Terrorist/dp/1734978929  Check out our amazing sponsors! built.com use code 'VOMSHOW' to save 10% on all orders on the most delicious, keto approved protein bars! Connecticut Cannabis Company - qoverqfarms.us Use code 'VOM25' To save 25% off all orders! Twitter/Mewe/Parler/Gettr/Rumble: @voicesofmisery Gmail: voicesofmiserypodcast@gmail.com Instagram: voices_of_misery Discord server: voices of misery podcast https://tinyurl.com/VoMPodcastTees

Peter gives his account of the Gentiles' conversion. Barbaras and Saul minister in Antioch. The Lord sends a prophetic word to the church.

Karlin tells us the adorable story of the two Barbras, Barbra Ratner and Barbra Smith. Alison discusses the mysterious death of Jeffrey Digman,This episode is sponsored by UniDragon Wooden Puzzles. Go to unidragon.com and get 10% off with promo code: SOLVEDGet ad free episodes, early access & two bonus episodes a month on Patreon:https://www.patreon.com/resolvedmysteriespodcastSupport us: https://resolvedmysteriespodcast.com/advertising-supportFollow us!IG @resolvedmysteriespodcastFacebook @resolvethepodTwitter @resolvethepodHave a favorite unsolved mystery of your own?Contact us! resolvedmysteriespodcast@gmail.comOooooh get that sweeeeeeeet RM merch, honeys!https://resolvedmysteriespodcast.com/merchMusic by Sam Cooper: samcoopermusic.comLogo Design by @rachellenidrasommaContent Warning by: Jared B

Caitlin and Mary talk about one of their all-time favorite movies: Rosemary's Baby. That's right, folks, we're introducing a second trope to the line-up: monstrous motherhood! We talk about the ways motherhood can seem monstrous - horrific pregnancies, demonic births, raising a monster, and moms committing the unspeakable. Don't fret - there are plenty more period movies on the docket, but we had a lot of fun adding this trope to the mix. We both love Rosemary's Baby, and we give it all our love. The anthropologist I mentioned at the end was Barbara Ehrenreich, if you'd like to look her up. The book I cited at the beginning was The Monster Within: The Hidden Side of Motherhood, by Dr. Barbara Almond. Two great Barbaras.

Für Bibi geht es unfreiwillig hoch hinaus! Der vollautomatische Hexenbesen Fly-Quick-MX 5, den sich die übermütige Junghexe bestellt hat, bringt Neustadt mal wieder an den Rande einer Katastrophe. In dieser Ausgabe sprechen wir unter anderem über Barbaras unnötig komplizierte Rettungsaktion, eine Karla Kolumna in Bestform und den Sinn von neuen Autos.