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Last time we spoke about the battle of Hong Kong. On the night of December 18th, six Japanese battalions crossed Hong Kong harbour under cover of darkness and burning oil tanks. The Rajputs fought stubbornly but were overwhelmed by sheer numbers. Maltby fatally underestimated the assault, holding reserves against a frontal attack that never came. The breakthrough sparked a cascade of disasters. Elderly British businessmen and World War I veterans—the Hughsiliers—heroically held the North Point power station for 18 hours, delaying the entire Japanese advance. Private Geoghan, wounded but undeterred, charged a Japanese officer and killed him, incredibly surviving. The battle's focal point became Wongneichong Gap, where Brigadier Lawson died defending his headquarters. Desperate, piecemeal counter-attacks by Canadians and Scots failed amid chaos and poor coordination. Finally, a single Canadian company under Lieutenant Blackwood held the position for four days against overwhelming odds, killing over 200 enemy soldiers before surrendering. The Japanese suffered 800 casualties but seized the island's strategic heart.   #218 The Battle of Hong Kong Part 3: Black Christmas Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. By dawn on December 20, the Japanese Army had consolidated its position across Hong Kong Island. The 1/229th and 2/228th prepared to sweep southeastward from Taitam and Saiwan toward Stanley. The 2/229th and 3/229th, positioned near Stanley Gap, readied themselves to advance toward Repulse Bay. East of Wongneichong Gap, the 1/228th poised for the push toward Deep Water Bay, while the 3/228th, one of the original reserve battalions, had just arrived on the northern shore. On Jardine's Lookout, two fresh battalions—the 1/230th and 2/230th—prepared to advance westward across the gap. The West Brigade, meanwhile, held a fragile, ill-defined line: Z Company of the 1st Middlesex and Rajput survivors at Leighton Hill in the north, the 2 Royal Scots on the northern slopes of Mount Nicholson, and the Winnipeg Grenadiers, minus D Company, still clinging to pillboxes at Wongneichong Gap. The 228th Regiment moved first, tasked with clearing Postbridge House of its remaining defenders. Simultaneously, the 229th dispatched reconnaissance teams past Violet Hill toward the cliffs overlooking Repulse Bay Hotel—that opulent five-star resort now transformed into an impromptu fortress sheltering evacuees, soldiers, and sailors. What awaited was an epic three-day siege. Despite their gains, the Japanese later confessed that British resistance proved far stiffer than anticipated. They spent much of the 20th consolidating positions and bringing up supplies rather than pressing forward. Maltby, determined not to cede the initiative, dispatched a Royal Rifles company and two HKVDC platoons to the hotel with orders to attack the Gap from the south via Violet Hill. They recaptured the garages and outhouses but lacked the artillery support necessary to advance further. Growing anxious, Maltby sent a desperately weak platoon of the 2/14 Punjab—only 25 men—to reinforce them and push along the southern coast. Colonel Kidd, commanding the Punjab regiment, personally led an assault on Shouson Hill to link up with besieged sailors. He was killed in the attempt, and the mixed force of sailors and Punjabis fell back with severe losses. By the 22nd, after pressing forward from Shouson Hill, the Japanese seized Brick Hill and systematically beheaded all survivors. Yet the Japanese conquest contained stubborn pockets that refused to crumble. The HKSRA gunners held one end of Brick Hill. A ragtag force of HKVDC, naval personnel, Canadians, and Middlesex under Major Dewar maintained Little Hong Kong's ammunition store. HMS Cicala, providing artillery support from Deep Water Bay, was struck from the air and scuttled, eventually sinking in the Lamma Channel. Colonel H. B. Rose, the HKVDC commander, assumed control of the West Brigade following Brigadier Lawson's death. He spent much of the 20th preparing an ambitious counter-attack: the 2 Royal Scots and Winnipeg Grenadiers would drive toward the Gap from the west, supported by B Company of the Grenadiers, brought up from Pokfulam on the island's western coast. The operation commenced poorly. B Company arrived late to find that the Royal Scots had already departed Mount Nicholson's eastern slopes for reasons no one could later explain. The Grenadiers attacked alone through pitch darkness and torrential rain, splitting into two groups that circled Mount Nicholson from opposite directions, meeting above the Gap at dawn. Colonel Doi's tactical instinct struck again. Observing the undefended summit of Mount Nicholson—lost through British inattention—he seized the moment. That afternoon, under cover of heavy rain, he ordered the 1/228th in a three-company formation to take the position without opposition. When B Company blundered into the Japanese, a savage close-quarters battle erupted that cost the Grenadiers all their officers, seven NCOs, and 29 men. Overwhelmed, B Company retreated to Mount Nicholson's western slope as Doi prepared to exploit his success and assault Mount Cameron. At dawn on the 21st, Wallis proposed a new coordinated attack on the Gap. Major T. G. MacAuley of the Royal Rifles led a combined force of Canadian and HKVDC troops from Stanley Mount at 0915 hours. Accurate mortar fire from Red Hill met them immediately. Hand-to-hand combat erupted at Bridge Hill and Notting Hill before the force could push toward the Gap via Violet Hill. By 1700 hours, MacAuley and all HKVDC officers were wounded. Wallis ordered withdrawal. That same morning at 1030 hours, the Japanese launched a second amphibious assault, driving toward Victoria City itself and reaching the east side of what is now Victoria Park. The anti-aircraft gun at Watson's factory in Causeway Bay was silenced. The naval yard suffered devastating mortar bombardment; all its guns fell silent. Major C. R. Templer, assigned to command at Repulse Bay, had successfully repulsed numerous probing attacks. When ordered to assault the Gap with two platoons of Canadian infantry and two HKVDC machine-gun sections, he encountered such overwhelming Japanese force that he abandoned the operation and withdrew beyond Middle Ridge. By dawn on the 22nd, the Japanese finally established heavy artillery on Hong Kong Island. Two battalions of the 229th concentrated on Repulse Bay Hotel. The divisional reserves—1/229th and 1/230th—deployed against the East Brigade as it fell back to its last bastion: Stanley Peninsula. Stanley's defenses were organized in three concentric zones. The forward area, commanded by Lieutenant Colonel Home, comprised elements of the 1st Middlesex, Royal Rifles companies, and HKVDC troops, supported by a single 2-pounder gun. Stanley village, under Lieutenant Colonel Wilcox, held the second line with artillery pieces and mixed infantry. A final reserve at Stanley Hill and Fort, under Lieutenant Colonel Shaw, contained the last of the artillery and the 1st and 2nd HKVDC batteries. To the west, British forces barely held their positions. The 2/14 Punjab, 1st Middlesex, 4/7 Rajputs, Royal Scots, and Winnipeg Grenadiers stretched along Mount Cameron and the northern heights—a thin, exhausted line facing Japanese battalions concentrated along a kilometer-long front. At noon on the 22nd, Japanese forces attacked Stanley Mound and Sugarloaf, held by B Company of the Royal Rifles augmented with platoons from HQ and D Companies. Despite multiple repulses, ammunition shortages forced the Canadians to retire to the southern slopes. The situation at Repulse Bay Hotel deteriorated daily, yet Major Templer continued to hold against repeated assaults. As Christmas Eve dawned, all defenders faced grim circumstances. The Royal Rifles of Canada, shattered from bearing the brunt of Japanese attacks, withdrew into Stanley Fort—but not before a heated confrontation between Lieutenant Colonel Home and Brigadier Wallis in which the Canadians bitterly accused their comrades of not "pulling their weight." In the evening of december 21st, Lt Colonel Home, now the senior surviving Canadian officer, spoke to Lt Colonel Sutcliffe, learning about the plight of the Winnipeg grenadiers trying to hold the crest of Mount Cameron. Sutcliffe reported that "his battalion was decimated and yet the high command was ordering his men to make counter attacks. So he asked Home if he could not do something to stop what he considered a useless waste of lives." Home took this to heart and began to inform Brigadier Wallis that he wanted to see the Governor. He said to Wallis "his battalion was exhausted; further resistance would only result in the waste of valuable Canadian lives; as senior Canadian officer he felt a grave responsibility" Wallis persuaded Home to wait until morning. Home the next morning was more than ever convinced of the futility of resistance. Its important to note the relationship between senior Canadians and British officers were all but poisoned in Hong Kong, let alone imagine how the Indian or Chinese volunteer forces felt. The Canadians distrusted the British commanders who for the most part got everything wrong in the whole damn operation. Home was threatening a separate Canadian surrender as they had lost confidence in Brigadier Wallis of the east brigade, Maltby and other British staff officers. It seemed to the Canadians they were being sacrificed to ensure the honor of the garrison. As Royal Rifles Major John H price put it  " There were plenty of Canadian officers who had battle experience in the first war who were competent to judge as to the possibility of a successful outcome of the defence of the island. Consider the facts - The Island had been split in two by vastly superior Japanese forces. On the eastern brigade front, which included the Stanley Peninsula, the Royal Rifles and one company of the Hong Kong Volunteer Defence Force were the only troops who had fought continuously day and night, without rest, since the landing on the 17th and were still carrying all the fighting. By the 21st they had been greatly reduced in fighting strength and by the 23rd to a strength of around 500 all ranks. (It might be interesting to note that when troops in this sector were marched out of Stanley fort as Prisoners of War, they numbered over 2000). It required no great military genius to predict the outcome of the battle once the Japanese had landed on the island with their control of sea and air and great superiority in weapons and men. He felt, I think rightly, that he would be derelict in his duty to his men and to the Canadian Government if he did not communicate his conclusions to the highest authority. Also neither Home nor his officers had any faith in Brig. Wallis' judgement or in his conduct of operations. And who had better right than he had? He and his men were bearing the brunt of the fighting and knew from first hand knowledge the strength and armament of the forces against them. The Higher Command had consistently shown an inability to grasp realities of the situation and to pursue tactics which might have prolonged the struggle but could not have altered the final result."  Stanley's defenses were reorganized into multiple lines. HKVDC companies held scattered positions at Chung Honkok, near the police station, and throughout the village. The 1st Middlesex manned pillboxes with medium machine guns. The second defensive line crossed Stanley Peninsula near St Stephen's College, defended by British, Chinese, and Indian policemen alongside HKVDC troops under Corporal E. C. Drown—all senior officers and NCOs having fallen. The final reserve stretched across St Stephen's Prep School north of the prison, held by Sergeant Murphy's HKVDC section and Captain F. G. Rees's 1st Battery HKVDC. By this stage, prison staff, wardens, and inmates had been pressed into the HKVDC. Among them was "Crumb" Chattey, a former captain of the 1st Middlesex serving a court-martial sentence for homosexual offences under the law of the time. Chattey assumed command of forty jailers and assorted men, including the colony executioner, who mounted a spirited defense. Japanese forces massed on Taitam Road with obvious intent to crush Stanley's remaining defense. Their first assault failed but destroyed two 18-pounders and two 2-pounder guns. Shortly before 2100 hours, a second attack commenced, this time supported by three tankettes. Two were destroyed by 2-pounders, yet No. 2 HKVDC Company was forced back to Stanley village with most of its men lost. Major H. R. Forsyth, the company commander, was recommended for a Victoria Cross for his stubborn defense against overwhelming odds. After midnight, a pillbox manned by C Company of the 1st Middlesex was overrun; Sergeant Sheehan and most of his crew were killed. The HKVDC line fractured. During all of this chaos, at midnight of the the Japanese made it to the field hospital at St Stephens College and this is where our story is going to take one of its darkest turns. In the early hours of Christmas day, the Japanese approached St Stephen's hospital which held approximately 96 wounded soldiers. Doctors and nurses stepped forward to surrender. Two doctors in charge, Lt Dr Colonel Black and his second in command Captain Dr Witney Barred the front door and Black called out 'You can't come in here' 'this is a hospital'. With deliberate aim, one of the Japanese soldiers raised his rifle and shot the doctor through the head.The Japanese mob then surged into the hospital ward, the body of Dr Black was repeatedly bayoneted as he lay at the door. The Japanese proceeded to enter the building and a massacre of unprecedented ferocity took place. The Japanese ripped the bandages off the wounded patients and plunged their bayonets into the amputated arms and legs before finishing them off with a bullet. In half an hour fifty-six wounded soldiers had been massacred while the nursing staff looked on helplessly.  They cut off ears, gouged out eyes, beat and raped the nurses. I want to read to you some testimony made by Sister Miss Amelia Fleming Gordon who witnessed what we now call the St Stephens College Massacre, something probably unknown to many outside Canada or Hong Kong. "Just before dawn there was a terrific howl and shortly afterwards Japanese arrived in large numbers at the front entrance. Captain Scotcher was pulled out and shortly afterwards he instructed me to come out and put my hands above my head. They took my steel helmet and cracked me over the head with it, searched my pockets, took off my red cross band and removed my watch that I had. They shouted for everyone to come out and everyone did except Sgt Parkin, who attempted to run past but was shot dead. We were marched single file into one of the adjacent classrooms, the patients also being brought in. Here we remained for about an hour or two, crowded and huddled together with no room to lie or sit down. Several of our patients between 50 to 60 I imagine were killed during the day. After 2 hours we were marched in single file upstairs and saw dead bodies and blood covering the stairs. We were then put into different classrooms, I went into a small room with four VADS (Mrs smith, Mrs Begg, Mrs Buxton and Mrs Simmons) where there were 5 chinese women. At 4:30m some Japanese soldiers came in and removed Mrs Smith, Begg and Buxton, I never saw them again. One of the Chinese girls told Mrs Simmons they had taken out the 3 women to kill them and would return for us. We were later ordered to bandage wounded Japanese soldiers. They took us to another room overlooking the tennis court, where there were five dead bodies of Red Cross personnel. We were made to sit on these dead bodies. I and Mrs Fideo were taken to other rooms. In my room there were two dead bodies, and I was made to take off all my clothes whilst they removed theirs. Before touching me they apparently became afraid someone was coming and made me put my clothes on again and I was returned to the room where Mrs Simmons and Mrs Andrews-Levinge still were. Mrs Fideo joined us almost immediately in a weeping state and told us she had been raped. We were left in peace for a short time only, 3 soldiers came in and took me in a small adjacent bathroom, knocked me down and all raped me one after the other, and then let me return. Mrs Fideo was then taken and underwent a similar experience. Both Mrs Fideo and I were then taken out a second time and raped as before Mrs Simmons and Mrs Andrews-levigne remained untouched. We were all now desperate and discovering there was a Yale lock on the door we pulled it locking ourselves in. They returned several times during the night but did not force an entrance."   Rifle man Sydney Skelton of "D" company of the Royal Rifles had this to say. ""The Japs stormed the hospital throwing grenades and bayoneting the wounded. I had rolled under a bed and lay as still as I could. A Jap turned me over, kicked me in the face, and tore off my bandages. I didn't move, or make a sound. The guy must have thought I was dead and took off. I heard screams coming from outside, terrible screams I can still hear in my head twenty years later. I saw a Jap coming into the hospital and take men outside at random. One of the wounded they dragged from his bed, cut off his ears, and ripped out his tongue. Then they took him outside and shot him. There was a lull in the din and he heard a British officer shout: "If you can walk or crawl to the door you may be allowed to live."  At this point Skelton tried to crawl to the door: "I was really confused from the anesthetic and I started to crawl, dragging my blanket, towards the door. A guy just ahead of me, a Hong Kong Volunteer, with a clasp knife in his belt, but his hands raised, was bayoneted as soon as he went out the door. The Padre grabbed me and slapped me to my senses. I'm alive today, thanks to him." A Japanese officer entered the hospital, saw Skelton with his wounds bleeding. He tore off Skelton's watch, hit him with the flat side of his sword and ordered him to go upstairs. Though badly wounded, Skelton crawled up the stairs and into a room that would be his prison for the next two days. Skelton spent nearly four years as a captive, first in Hong Kong and later in Japan where he worked as a slave labourer in a coal mine. Somehow, he made it home, where he lived in Scarsboro, Ontario. In a 1961 interview, he said: "Twenty years have passed, but I can never forget Christmas, 1941." On Christmas morning, Brigadier Wallis ordered C Company of the Royal Rifles of Canada to lead a counter-attack retaking the bungalows on Stanley village's ridge. Lieutenant Colonel Home refused. Wallis deployed D Company of the Winnipeg Grenadiers under Major Parker instead. At 1300 hours, the attack went in without artillery support. The 18th Platoon under Sergeant McDonnell penetrated to Stanley village, inflicting heavy casualties in savage hand-to-hand combat, but was eventually driven back to the fort. Of 148 men who attacked, only 44 answered roll call at day's end. Urban defense collapsed in stages. Using mines and a Bofors 40-millimeter gun in an anti-personnel role, the 230th Regiment pushed into Wanchai, held up briefly at the China Fleet Club. At Wanchai Market, an 18-pounder was destroyed. Japanese forces reached the Naval Dockyard's western boundary. The Rajputs fell back west of the racecourse. Mount Parish fell, opening the final approach to Victoria City. Back on December 21st, General Maltby sent a communique to the war office indicated that resistance was almost at an end. According to Sir John Kennedy, the director of Military operations in London "We had to decide whether to order the troops to fight it out or give the Governor permission to surrender as he wished to do... the psychological aspect was of overriding importance, particularly with an Oriental enemy. If we fought to the last round and the last man at Hong Kong, we should gain an indirect military advantage, in that the Japanese would judge our powers of resistance elsewhere by the same standard. Therefore my opinion was that, although it was an unpleasant decision, the garrison should be told to fight it out.". When Prime Minister Churchill was informed he sent a typical churchillian message "there must be no thought of surrender..the enemy must be compelled to expend the utmost life and equipment. There must be vigorous fighting in the inner defenses, and, if need be, from house to house. Every day that you are able to maintain your resistance will help the allied cause". Both the Governor and General had little choice but to agree, on Christmas the governors message was "fight on. Hold fast for king and empire".  By the afternoon it was clear further resistance was futile. At 1530 hours on December 25, Governor Young officially surrendered. A white flag rose over the colony. Young and Major General Maltby crossed Victoria Harbour from Queen's Pier to meet General Sakai at the Peninsula Hotel, renamed "Toa" by its new occupants. It was the first occasion on which a British Crown Colony had surrendered to an invading force. The garrison had held out for 17 days, the day is known in Hong Kong as "black christmas". Lieutenant Colonel R. G. Lamb and Lieutenant J. T. Prior descended from Fortress Headquarters to Stanley to order Brigadier Wallis to lay down arms. Wallis refused without written confirmation. When Major Harland arrived with official orders, Wallis finally capitulated. At 0230 hours on December 26, 1941, he and 2,000 men crossed the lines in surrender. Two days later, on the 28th, the Japanese staged a 2,000-man victory parade led by Lieutenant General Sano on a white horse. While the general paraded, his troops—officially granted three days of "rest and recreation"—embarked on systematic rape and pillage across the fallen colony. Rear-Admiral Chan Chak arrived in Hong Kong in 1938 as an unlikely businessman—General Manager of a stockbroker's firm—but his true role was far more consequential. The one-legged Chinese admiral commanded the Military Mission tasked with coordinating China's war effort with British operations. Working seamlessly with the police special branch and intelligence services, Chan orchestrated a shadow campaign against Japanese sympathizers and traitors, drawing on a network of Nationalist agents, many of whom carried Triad connections. His inner circle included Col. Yee Shiu Kee of Chinese intelligence (posing as an insurance salesman), Lt. Cdr. Henry Hsu as aide-de-camp, and Coxswain Yeung Chuen as bodyguard. As Governor Young prepared to sign the unconditional surrender on Christmas afternoon 1941, Chan received permission to lead an escape attempt. The 2nd MTB Flotilla—vessels MTBs 7, 9, 10, 11 and 27—waited in hiding near Aberdeen Island, but Chan's perilous journey through Victoria's ruins delayed his arrival. Finding the MTBs absent, he boarded HMS Cornflower II instead, only to come under withering machine-gun fire as the launch attempted to reach open water. Abandon ship was called. Chan removed his wooden leg and surrendered his lifebuoy to his non-swimming bodyguard, diving into the chaos with Lt. Cdr. Hsu. Almost immediately, a Japanese bullet tore through Chan's wrist—a crippling wound for a one-armed, one-legged swimmer fighting through hostile fire. The Japanese, sensing they had their quarry, ignited the hillside grass with tracer rounds to drive the men back into the sea. Col. Yee remained aboard the bullet-riddled vessel and was last seen attempting to hide; he would eventually make his way to unoccupied China after several harrowing days. The other escapees scattered across Aberdeen Island in desperation. Hearing the gunfire from their concealment on the far side of the island, the MTBs approached cautiously, rescuing survivors as they went. By 2130 hours on Christmas Day, sixty-eight survivors were racing toward Mirs Bay to rendezvous with Communist guerrillas. There the MTBs were scuttled after valuables were salvaged, and the escape party was welcomed as heroes and guided safely to Huizhou in unoccupied China. This dramatic flight marked the first of many escapes and signaled the beginning of Allied cooperation with the Chinese Communist forces. As British forces withdrew from Kowloon, a new force emerged from the shadows. The Guangdong People's Anti-Japanese Guerrillas East River Column (ERC)—a battle-hardened Communist organization founded in 1938—took up the struggle against the Japanese invaders. The ERC had consolidated various local anti-Japanese forces that sprang up after Guangzhou fell to Japan, anchoring itself on two formidable core units: Zeng Sheng's Baoan People's Anti-Japanese Guerrilla Main Force and Wang Zuorao's East Baoan regiment. By the eve of Hong Kong's invasion, the Third and Fifth Column fielded fifteen hundred fighters—seasoned veterans who had waged three years of resistance across Guangdong Province. Even as the British capitulated, Chinese Hongkongers—farmers and fishermen mostly—took up arms alongside their Communist allies. By year's end, over one hundred ERC members operated clandestinely in Hong Kong. In February 1942, to better organize this growing force, the HKKIB was formally established under Cai Guoliang's command, with Political Commissar Chen Daming answering to Zeng Sheng as overall commander of the ERC. The ERC's first mission was audacious in scope: rescue prominent Chinese and foreign VIPs trapped in Hong Kong. While China burned, the colony had remained a haven for industrialists, politicians, authors and dignitaries fleeing the war—now all vulnerable to Japanese occupation. Between December 1941 and June 1942, the ERC spirited over eight hundred key figures past Japanese lines to safety, while simultaneously escorting more than two thousand overseas Chinese volunteers eager to join the anti-Japanese war effort. The guerrillas also became architects of POW liberation. In March 1942, when British prisoners were forced to labor at Kai Tak Airport, the ERC deployed English-speaking operatives disguised as street vendors to infiltrate the airfield and extract Captain Thompson and four comrades through the rainwater culvert system. Among notable rescues were Lt. Col. Ride of the HKVDC (who would establish the British Army Aid Group), naval officers including Lt. J. W. Hurston of the Royal Navy, artillery officer Lt. G. D. Clagne, Indian soldiers such as Lashkar Singh and Mehnga Singh, and key civilians: the HSBC banker T. J. J. Fenwick, Police Superintendent W. P. Thompson, and foreign nationals—Russians, Danes, Norwegians—who found sanctuary in the unoccupied interior. Most were escorted to safety in China, but two Royal Scots soldiers—Joseph Gallaher and Daniel Hodges—remained with the ERC for six weeks, training guerrilla fighters in the use of British weapons and medium machine guns. These two Scottish soldiers became among the few Westerners to fight alongside Chinese Communist forces, a testament to the bonds forged in shared struggle against the Japanese occupier.   The casualty figures for Hong Kong remain contested. General Maltby's immediate post-war reports claimed 2,123 defenders dead or missing with 1,332 wounded, but these were later deemed inflated. The Chief Signal Officer, imprisoned after the surrender, compiled a more credible tally: 2,721 dead and missing. Modern estimates place military casualties around 1,600, including medical personnel from St John Ambulance. Civilian losses proved far grimmer—estimates suggest approximately 7,000 killed. Japanese records tell a different story. The Defence Agency historical section documented 1,720 Japanese deaths, while the Japanese occupation authority's own newspaper, Hong Kong News, reported 1,966 dead and 6,000 wounded on 29 December 1941. On 20 February 1942, Major-General Isogai Rensuke took office as Governor, commanding occupation forces under Brigadier Okada Umekichi. Three independent infantry regiments and supporting artillery maintained control of the colony. The occupiers' brutality would not escape Allied judgment. Major-General Ito, commander of the division's infantry, faced war crimes convictions. More prominently, Lieutenant-General Sakai, the 38th Army's commander and temporary governor, was tried, convicted, and executed by firing squad in 1946. Major-General Isogai received life imprisonment for war crimes but was released in 1967. Lieutenant-General Tanaka, final Japanese Governor and commander of the 23rd Army, was executed in 1947. Of the senior commanders, only Vice-Admiral Niimi survived the war, living to age 106.  General Maltby endured captivity throughout the East, moving from Hong Kong to Shanghai and Taiwan, finally reaching a camp near the Chinese-Mongolian border before repatriation from Shenyang (Mukden). His tenure received no official recognition despite the stubborn defense he had mounted. Lieutenant-Colonel White of the 2 Royal Scots survived internment but died shortly after returning to Britain, his health shattered by cancer. Governor Young resumed office in late 1946, attributing the colony's rapid loss to insufficient Chinese support for the British war effort. His attempts to introduce representative government alarmed London, which promptly replaced him with Sir Robert Black. Young retired in 1947. Maltby, too, retired from the Army soon afterward, also without honor. Not all were forgotten. Rear-Admiral Chan received an honorary KBE from British Ambassador Sir Horace Seymour. Colonel Yee was granted an honorary CBE, and Lieutenant-Commander Henry Hsu an honorary OBE. Hsu, a gifted athlete, became a member of the International Olympic Committee representing Chinese Taipei. Lieutenant-Colonel Stewart of 1 Middlesex died from illness in 1942. Three HKRNVR men—Petty Officer J. W. Fallace, W. C. Johnstone, and civilian Arthur Evans—escaped from the Lisbon Maru and reached Chongqing (Chunking). Of 1,834 POWs aboard that transport, only 716 returned home. Lieutenant Walda, responsible for brutal treatment of prisoners, died before sentencing; Captain Koyda, the Lisbon Maru's commander, received seven years' imprisonment. The British authorities formally acknowledged the East River Column's role—without its aid, no escapee would have survived the treacherous journey to freedom. When future Prime Minister James Callaghan raised questions in Parliament, the government responded with generous monetary awards, free medical care, and employment opportunities for survivors and their families. Many settled in the United Kingdom; others remained to serve in public and private sectors until Hong Kong's return to China in 1997, when the ERC liaison office became the local branch of the New China News Agency. Zeng Sheng, the ERC commander, rose to become Deputy Chief of Staff of the South China Military Region, then Deputy Provincial Governor and Mayor of Guangzhou. Purged during the Cultural Revolution, he was rehabilitated and became Minister of Communication in 1979. He died in Guangzhou in November 1995. One hundred twenty-eight HKVDC members, forty-nine soldiers of the British Army, and fifty personnel from transport and civil defense units escaped to Free China. The RAF transported them to Assam, then Calcutta, via the British Army Aid Group. The first groups joined the 9th Battalion of the Border Regiment at Fort William; the third and fourth joined the 1st Battalion of the Gloucestershire Regiment. Initially relegated to non-combatant roles, their fortunes changed when Brigadier Michael Calvert—who had served in pre-war Hong Kong commanding the Chinese Sappers—called for volunteers to fight the Japanese in Burma. All stepped forward. After months of intensive training, they were formally enrolled on 14 February 1943 as the Hong Kong Volunteer Company, integrated into Wingate's legendary Chindits, where they would see action deep behind Japanese lines in the jungles of Burma. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.   During Hong Kong's 1941 Christmas invasion, Japanese forces committed atrocities against wounded soldiers and nurses. After seventeen days of brutal resistance, Governor Young surrendered on December 25th. Rear-Admiral Chan Chak escaped through machine-gun fire, while the East River Column guerrillas conducted daring rescues, extracting over 800 VIPs and 2,000 volunteers to safety in unoccupied China.          

Welcome back FAB friends, this week the ladies reviewed one of the most important and enduring books of the 20th century. "Their Eyes Were Watching God" brings to life a Southern love story with the wit and pathos found only in the writing of Zora Neale Hurston. Out of print for almost thirty years, due largely to initial audiences' rejection of its strong black female protagonist, Hurston's classic has since its 1978 reissue become perhaps the most widely read and highly acclaimed novel in the canon of African-American literature. The story follows Janie's journey from a voiceless teenage girl to a self-actualized woman through three marriages in the American South. Tune in to hear why this book is so beloved by the hosts. Cheers!*Please be advised this episode is intended for adult audiences and contains adult language and content. We are expressing opinions on the show for entertainment purposes only. Dedication: To our patrons as always!! We love you!Moni:To all of those in the commentt section after Steven Miller's wife said Liberal men were unattractive. No notes...well done!

On the KMOJ Morning Show, Freddie Bell speaks with Debra Hurston and Aquilla Robinson about the mission of the Association for Black Economic Power (ABEP) and its work to expand financial access and build long-term wealth in underserved communities. They highlight the creation of Arise Community Credit Union, Minnesota's first Black-led community credit union, and explain how ABEP's approach focuses on sustainable, systems-level impact. The conversation explores why financial empowerment is especially critical right now and shares real-world examples of how their work is making a difference. They also preview their upcoming May 21 fundraising event, inviting the community to get involved, support the mission, and take part in an inclusive and engaging experience. 

Mike Johnson, Beau Morgan, and Ali Mac react to Atlanta Braves pitcher Spencer Strider making his Spring Training debut on Friday, talk about Braves young pitcher JR Ritchie continuing to impress in Spring Training, react to Braves pitcher Hurston Waldrep having successful surgery to remove the loose bodies from his pitching elbow, and that there's currently no timetable for a return, but Hurston is expected to start the season on the 60-Day injured list, and explain why they think Braves General Manager Alex Anthopoulos and Braves Manager Walt Weiss will exhaust all other options before calling up Ritchie to the big league club.

HR1 - Falcons should approach offseason like James Pearce Jr. isn't part of team In hour one Mike Johnson, Beau Morgan, and Ali Mac quickly touch on some of the biggest headlines around the local and national sports scene, react to the news that the Atlanta Falcons have dismissed assistant defensive line coach LaTroy Lewis from his role Friday after sexual assault allegations surfaced against him, explain why they think the decision to fire him was an easy one for the Falcons, react to ESPN NFL Insider Dan Graziano saying a lot of folks in Indianapolis at the NFL Combine said they expect free agent quarterback Joe Flacco to follow Atlanta Falcons Head Coach Kevin Stefanski to Atlanta as an option in case Falcons quarterback Michael Penix Jr. isn't ready to start the season, and that an NFL Head Coach told him unsolicited to watch for Tua Tagovailoa in Atlanta. Mike, Ali, and Beau also react to what Graziano had to say, explain why they think these reports are overblown because the rumors and reports are just coming from these players' agents that are trying to build up their players' markets, react to Spencer Strider making his Spring Training debut on Friday, talk about Atlanta Braves young pitcher JR Ritchie continuing to impress in Spring Training, react to Braves pitcher Hurston Waldrep having successful surgery to remove the loose bodies from his pitching elbow, and that there's currently no timetable for a return, but Hurston is expected to start the season on the 60-Day injured list, and explain why they think Braves General Manager Alex Anthopoulos and Braves Manager Walt Weiss will exhaust all other options before calling up Ritchie to the big league club.

Fort Mose was the first officially sanctioned settlement for free Black people in what’s now the United States. It was established as a place where people who escaped enslavement in the U.S. could live in the Spanish territory of Florida. Research: Blumetti, Jordan. “The First Floridians.” The Bitter Southerner. https://bittersoutherner.com/the-first-floridians-fort-mose-st-augustine Cancio-Donlebún Ballvé, J. Á. (2021). The King of Spain’s Slaves in St. Augustine, Florida (1580–1618). Estudios del Observatorio / Observatorio Studies, 74, pp. 1-81. https://cervantesobservatorio.fas.harvard.edu/en/reports curtis, Marcus. “Fort Mose: Gracia Real de Santa Teresa de Mose.” 3/2/2022. https://storymaps.arcgis.com/stories/2f5446036d2d4e109439baade4e1f4e7 Dunlop, J.G. “Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida.” The American Historical Review , Feb., 1990, Vol. 95, No. 1 (Feb., 1990). https://www.jstor.org/stable/2162952 org. “Francisco Menéndez.” https://enslaved.org/fullStory/16-23-92885/ Florida Frontiers. “Fort Mose: America’s First Free Black Community.” 12/11/2016. https://www.pbs.org/video/florida-frontiers-fort-mose-americas-first-free-black-community/ Florida Museum. “Fort Mose.” https://www.floridamuseum.ufl.edu/histarch/research/st-augustine/fort-mose/ Fort Mose Historical Society. “The Fort Mose Story.” https://fortmose.org/about-fort-mose/ Halbirt, Carl D. “La Ciudad de San Agustín: A European Fighting Presidio in Eighteenth-Century ‘La Florida.’” Historical Archaeology , 2004, Vol. 38, No. 3, Presidios of the North American Spanish Borderlands (2004). Via JSTOR. https://www.jstor.org/stable/25617179 Hurston, Zora Neale and John R. Lynch. “The Journal of Negro History , Oct., 1927, Vol. 12, No. 4 (Oct., 1927). https://www.jstor.org/stable/2714042 Landers, Jane. “Black Frontier Settlements in Spanish Colonial Florida.” OAH Magazine of History , Spring, 1988, Vol. 3, No. 2, The Frontier (Spring, 1988). Via JSTOR. https://www.jstor.org/stable/25162596 Landers, Jane. “Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida.” The American Historical Review , Feb., 1990, Vol. 95, No. 1 (Feb., 1990). https://www.jstor.org/stable/2162952 Landers, Jane. “The Atlantic Transformations of Francisco Menéndez.” From Biography and the Black Atlantic. University of Pennsylvania Press. 2014. MacMahon, Darcie and Kathleen Deagan. “Legacy of Fort Mose.” Archaeology , September/October 1996, Vol. 49, No. 5 (September/October 1996). Via JSTOR. https://www.jstor.org/stable/41771187 Proenza-Coles, Christina. “Freedom Seekers.” Lapham’s Quarterly. 3/19/2019. https://www.laphamsquarterly.org/roundtable/freedom-seekers Wasserman, Adam. “Forming a nation: the free black settlement at Fort Mose.” From A People’s History of Florida. Via Libcom.org.6/28/2009. https://libcom.org/article/forming-nation-free-black-settlement-fort-mose Weiss, Daniel. “Freedom Fort.” Archaeology. Mar/Apr2024, Vol. 77 Issue 2, p36-41. See omnystudio.com/listener for privacy information.

In this special Power of Reading Week episode, host Nichel Anderson begins a powerful literary journey through Zora Neale Hurston's timeless masterpiece, “Their Eyes Were Watching God.” As part of the Harlem Renaissance series, Nichel starts from the very beginning — reading the foreword of the book edition and sharing key historical insights that shaped Hurston's life and legacy. Listeners will gain a deeper understanding of the pioneering women who paved the way for Hurston's voice to rise and endure through generations. Nichel highlights the cultural and social context of the early 20th century, when Hurston's bold storytelling redefined how Black women's experiences were portrayed in literature. This episode blends reading, reflection, and analysis as Nichel explores the themes of love, independence, and self‑discovery that make Hurston's work a cornerstone of American literature. Part 1 sets the stage for a continuing exploration in the next Power of Reading Week event, where Nichel will return to read and analyze more chapters from this extraordinary novel that continues to inspire readers and scholars around the world.   Timestamps: 0:00 - 0:40 Intro 0:20 Prayer 0:43 Show Starts, Their Eyes Were Watching GOD, by Zora Neale Hurston 2:20  Reading Foreword 5:43 My Analysis of the critics 6:00 DTC Movement and Harlem Renaissance 7:30 Assessment of the critics from then to now movement 8:00 Supporters Pioneers Bringing Back Into Print and Rival of Ms. Hurston's book 25:10 Starting the Reading of book “Their Eyes Were Watching God” 35:02 Analysis of Part 1 Reflection  --   Follow MOLIAE:   MOLIAE.com/podcast    

Host Nichel Anderson celebrates Power of Reading Week of Season 9 2025-2026 with a tribute to one of the most influential voices of the Harlem Renaissance — Zora Neale Hurston. In this first installment of a multi‑part reading, Nichel opens “Their Eyes Were Watching God” from the very beginning, reading the foreword and offering historical commentary that brings Hurston's world to life. Through thoughtful narration and analysis, Nichel discusses the groundbreaking role Hurston played as a pioneering Black woman writer whose work continues to be studied in universities and cherished by readers across the globe. She also honors the women and literary figures who championed Hurston's legacy, ensuring her place among the greatest writers of the last century and beyond. This episode invites listeners to rediscover the beauty and depth of Hurston's prose while reflecting on the cultural movement that made her voice possible. Part 1 of this reading and discussion lays the foundation for future episodes, where Nichel will continue exploring the novel's themes, characters, and enduring message of empowerment and self‑realization.   Timestamps: 0:00 - 0:40 Intro 0:20 Prayer 0:43 Show Starts, Their Eyes Were Watching GOD, by Zora Neale Hurston 2:20  Reading Foreword 5:43 My Analysis of the critics 6:00 DTC Movement and Harlem Renaissance 7:30 Assessment of the critics from then to now movement 8:00 Supporters Pioneers Bringing Back Into Print and Rival of Ms. Hurston's book 25:10 Starting the Reading of book “Their Eyes Were Watching God” 35:02 Analysis of Part 1 Reflection  --   Follow:   NichelAnderson.com/podcast  

Zora Neale Hurston died Jan. 28, 1960, but her voice continues to resonate through American literature and Black cultural history. A pioneering writer and anthropologist, Hurston captured Black life, language and traditions with brilliance at a time when such stories were often dismissed or erased. Best known for “Their Eyes Were Watching God,” her work now stands as a cornerstone of Black literary legacy and truth. Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Learn more about your ad choices. Visit megaphone.fm/adchoices

Zora Neale Hurston died Jan. 28, 1960, but her voice continues to resonate through American literature and Black cultural history. A pioneering writer and anthropologist, Hurston captured Black life, language and traditions with brilliance at a time when such stories were often dismissed or erased. Best known for “Their Eyes Were Watching God,” her work now stands as a cornerstone of Black literary legacy and truth. Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Did you know writer and anthropologist Zora Neale Hurston wrote a musical? Now you do! Multidisciplinary Black feminist scholar-artist Jordan Ealey discusses Hurston's 1944 musical Polk County and what this anthropological musical was like, as well as its past and future in the musical theater canon. We also discuss “Sweet Chitty Chatty” from Kirsten Childs's 2000 musical The Bubbly Black Girl Sheds Her Chameleon Skin. Join us for the annual Scene to Song Live Show on December 22nd at 8PM EST- streaming on Scene to Song's YouTube page: https://www.youtube.com/@SceneToSong  Music played in this episode: "Halihmuhfack" “Wake Up, Jacob” “Sweet Chitty Chatty” from The Bubbly Black Girl Sheds Her Chameleon Skin

A brief take on the memorable names that shape African American short fiction, showing how writers from Chesnutt and Hurston to Baldwin and Bambara use naming to capture voice, region, history, and character across generations of stories.Written by Kenton RambsyRead by Kassandra Timm

Janie Crawford – back in her hometown of Eatonville, Florida – recounts a journey of self-discovery, structured around three marriages. Their Eyes Were Watching God is Zora Neale Hurston's most celebrated work and a classic text of the Harlem Renaissance. In today's Books We've Loved, Andrew Limbong and B.A. Parker, joined by R. Eric Thomas, discuss what makes this novel a coming-of-age story, despite its focus on a woman in her late 30s. And special guest Tayari Jones shares her take on Hurston's relationship to folklore.Eric's Recommendation: ‘Getting Mother's Body' by Suzan-Lori ParksParker's Recommendation: ‘Like Water for Chocolate' by Laura EsquivelAndrew's Recommendation: ‘Tom Lake' by Ann PatchettTo listen to Book of the Day sponsor-free and support NPR's book coverage, sign up for Book of the Day+ at plus.npr.org/bookofthedayLearn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Quinn unpacks how the nervous system asks one question all day—Am I safe?—and why fight/flight/freeze/fawn are wise survival patterns (not personal failures). You'll learn fast, gentle regulation tools (physiological sigh, orienting, butterfly hug, vagal “voo”/humming), see them in action via pop-culture and literature examples, and leave with a 7-day plan to widen your window of tolerance. The aim: move from bracing for impact to breathing easier—then building a calmer, safer life you actually enjoy living in.What You'll LearnEmbodiment = biology: Your body is a home to be tended, not a problem to fix (Hillary McBride).Survival patterns are smart: Fight/flight/freeze/fawn kept you safe; now we teach your body new safety.Complete the stress cycle: Don't power through—release (Levine): breathe, shake, sigh, settle.Co-regulation matters: Calm spreads person-to-person (think Ted Lasso).Fast Practices (Try Today)Physiological sigh (20–30s): Inhale → tiny top-up inhale → long slow exhale (2–3x).Orienting (30–60s): Turn head, name 5 things you see, 4 touch, 3 hear, 2 smell, 1 taste.Butterfly hug (60s): Cross arms, alternate taps L/R while breathing slowly.Vagal “voo” or hum (45s): Inhale, long chest-vibrating “voo” (or hum) 2–3x.Pop Culture & Lit MirrorsInside Out 2: Anxiety tries to control everything → name it, breathe, integrate (not exile).Ted Lasso: Panic softens via breath + safe people (co-regulation).The Bear: Unfinished cycles = alarms (tight jaw, shallow breath); the body keeps score.Hurston, Their Eyes Were Watching God: Janie's embodied “yes/no” as sovereignty.Mary Oliver, “Wild Geese”: “Let the soft animal of your body love what it loves.”Mini Playbook for Divorced LifeText from ex detonates: 1 physiological sigh + orient; reply later from safety.First date freeze: Bathroom → butterfly hug 60s → decide from regulation.Co-parenting flare: Hand to heart + “voo” twice → This is my boundary. Lonely Saturday: 5-minute sensory walk → call a safe friend/pet time.7-Day Nervous System PlanMorning (1 min): Physiological sigh ×3 or butterfly hug.Mid-day (30s): Orienting—name 5 things you see.Evening (2 min): Gentle shake-out + humming/“voo.”Connection (3 min): Text/call a safe friend or sit quietly with a pet.Boundary rep (one line): “I'll need to think about that and get back to you.”Quotable“Our bodies are not problems to be solved; they are homes to be tended.” — Hillary McBride“Trauma isn't in the event, it's in the nervous system.” — inspired by Peter Levine“You only have to let the soft animal of your body love what it loves.” — Mary OliverResources MentionedHillary McBride — The Wisdom of Your BodyPeter Levine — Waking the Tiger (Somatic Experiencing)Deirdre Fay — Becoming Safely EmbodiedContent NoteMentions of religious conditioning, sexual coercion, panic/anxiety. Please go at the pace of safety and pause anytime.Call to ActionIf this helped you exhale, share it with a sister who needs a calmer nervous system and a softer Saturday night. Rate + review + subscribe so you won't miss Part 3: Reclaiming Touch, Pleasure & Boundaries. Questions or resources? Email Quinn@postdivorceglowup.com PostDivorceGlowUp.comEmail: quinn@postdivorceglowup.com

Oswego's Jazmin Hurston intercepted a Joliet West pass with 27 seconds to go in Tuesday's IHSA Kankakee Regional semifinal game, sending the Panthers into Thursday's regional championship.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Anthony Kates hosts the latest episode of Fantasy MLB Today, "Hurston, We Have a Problem." With the final regular season Tuesday ahead of us, Anthony was able to find two streams for those still competing for a title. He also discusses his favorite outfield prospects as we get closer to the release of the October update of his Top 100 Fantasy Prospects list. SUBSCRIBE, Rate and Review on Apple and Spotify! Follow us on Twitter: @EthosFantasyBB Follow us on Bluesky: @ethosfantasymlb Join our Fantasy Sports Discord Server: https://discord.gg/jSwGWSHqaV Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A rethinking of African American religious history that focuses on the development and evolution of Africana spiritual traditions in Jim Crow New Orleans. When Zora Neale Hurston traveled to New Orleans, she encountered a religious underworld, a beautiful anarchy of spiritual life. In Underworld Work, Ahmad Greene-Hayes follows Hurston on a journey through the rich tapestry of Black religious expression from emancipation through Jim Crow. He looks within and beyond the church to recover the diverse leadership of migrants, healers, dissidents, and queer people who transformed their marginalized homes, bars, and street corners into sacred space. Greene-Hayes shows how, while enclosed within an antiblack world, these outcasts embraced Africana esotericisms--ancestral veneration, faith healing, spiritualized sex work, and more--to conjure a connection to freer worlds past and yet to come. In recovering these spiritual innovations, Underworld Work celebrates the resilience and creativity of Africana religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

A rethinking of African American religious history that focuses on the development and evolution of Africana spiritual traditions in Jim Crow New Orleans. When Zora Neale Hurston traveled to New Orleans, she encountered a religious underworld, a beautiful anarchy of spiritual life. In Underworld Work, Ahmad Greene-Hayes follows Hurston on a journey through the rich tapestry of Black religious expression from emancipation through Jim Crow. He looks within and beyond the church to recover the diverse leadership of migrants, healers, dissidents, and queer people who transformed their marginalized homes, bars, and street corners into sacred space. Greene-Hayes shows how, while enclosed within an antiblack world, these outcasts embraced Africana esotericisms--ancestral veneration, faith healing, spiritualized sex work, and more--to conjure a connection to freer worlds past and yet to come. In recovering these spiritual innovations, Underworld Work celebrates the resilience and creativity of Africana religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A rethinking of African American religious history that focuses on the development and evolution of Africana spiritual traditions in Jim Crow New Orleans. When Zora Neale Hurston traveled to New Orleans, she encountered a religious underworld, a beautiful anarchy of spiritual life. In Underworld Work, Ahmad Greene-Hayes follows Hurston on a journey through the rich tapestry of Black religious expression from emancipation through Jim Crow. He looks within and beyond the church to recover the diverse leadership of migrants, healers, dissidents, and queer people who transformed their marginalized homes, bars, and street corners into sacred space. Greene-Hayes shows how, while enclosed within an antiblack world, these outcasts embraced Africana esotericisms--ancestral veneration, faith healing, spiritualized sex work, and more--to conjure a connection to freer worlds past and yet to come. In recovering these spiritual innovations, Underworld Work celebrates the resilience and creativity of Africana religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

A rethinking of African American religious history that focuses on the development and evolution of Africana spiritual traditions in Jim Crow New Orleans. When Zora Neale Hurston traveled to New Orleans, she encountered a religious underworld, a beautiful anarchy of spiritual life. In Underworld Work, Ahmad Greene-Hayes follows Hurston on a journey through the rich tapestry of Black religious expression from emancipation through Jim Crow. He looks within and beyond the church to recover the diverse leadership of migrants, healers, dissidents, and queer people who transformed their marginalized homes, bars, and street corners into sacred space. Greene-Hayes shows how, while enclosed within an antiblack world, these outcasts embraced Africana esotericisms--ancestral veneration, faith healing, spiritualized sex work, and more--to conjure a connection to freer worlds past and yet to come. In recovering these spiritual innovations, Underworld Work celebrates the resilience and creativity of Africana religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A rethinking of African American religious history that focuses on the development and evolution of Africana spiritual traditions in Jim Crow New Orleans. When Zora Neale Hurston traveled to New Orleans, she encountered a religious underworld, a beautiful anarchy of spiritual life. In Underworld Work, Ahmad Greene-Hayes follows Hurston on a journey through the rich tapestry of Black religious expression from emancipation through Jim Crow. He looks within and beyond the church to recover the diverse leadership of migrants, healers, dissidents, and queer people who transformed their marginalized homes, bars, and street corners into sacred space. Greene-Hayes shows how, while enclosed within an antiblack world, these outcasts embraced Africana esotericisms--ancestral veneration, faith healing, spiritualized sex work, and more--to conjure a connection to freer worlds past and yet to come. In recovering these spiritual innovations, Underworld Work celebrates the resilience and creativity of Africana religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Their Eyes Were Watching God by Zora Neale Hurston with Tom Libby & Jesan Sorrells---00:00 Welcome and Introduction - Their Eyes Were Watching God by Zora Neale Hurston.02:00 Catching Up With Tom Libby.05:29 Their Eyes Were Watching God - Chapters 1-4 Summary.08:00 The Literary Life of Zora Neale Hurston.13:08 The Impact of Dialects and Language on Leadership.15:00 Their Eyes Were Watching God - Chapters 5-9 Summary.19:29 Hurston, Eatonville, and The Way We Talk.21:00 Insights About Leadership and Competency.23:30 Hurston's Research and Impact of Ethnographic Studies.30:38 Hurston and the Truth of Life.32:00 The Evolution of a Class-Based Life in African-American Culture.35:35 Narrative Stratification from Hurston.38:59 Zora Neale Hurston's Writing is Relatable and Timeless.47:58 Leadership Education, DEI, and Workshops.49:43 Leaders Maintain Principles.53:00 Their Eyes Were Watching God - Chapters 9-12 Summary.58:47 Janie's Marriage.01:00:42 Men Die Early in Novels Written by Women.01:05:17 Who Can Serve?01:11:43 Family Size, Birth Order, and Leadership Success.01:16:17 Birth Order Influences Career Paths.01:21:11 Challenges to Racial Identity in African-American Communities.01:27:22 Staying on the Leadership Path with Their Eyes Were Watching God by Zora Neale Hurston.---Opening and closing themes composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!---Check out HSCT Publishing at: https://www.hsctpublishing.com/.Check out LeadingKeys at: https://www.leadingkeys.com/Check out Leadership ToolBox at: https://leadershiptoolbox.us/Contact HSCT for more information at 1-833-216-8296 to schedule a full DEMO of LeadingKeys with one of our team members.---Leadership ToolBox website: https://leadershiptoolbox.us/.Leadership ToolBox LinkedIn: https://www.linkedin.com/company/ldrshptlbx/.Leadership ToolBox YouTube: https://www.youtube.com/@leadershiptoolbox/videos.Leadership ToolBox Twitter: https://twitter.com/ldrshptlbx.Leadership ToolBox IG: https://www.instagram.com/leadershiptoolboxus/.Leadership ToolBox FB: https://www.facebook.com/LdrshpTlbx. ★ Support this podcast on Patreon ★

For our latest episode, Marc MacNamara and John Hill discuss the etiquette of having their shirts off in public. The theme of the show is adult entertainers past & present and they discuss at what age they were the most promiscuous. Guests are classic adult film star Ross Hurston and semi-newcomer Derek Kage, whose latest Falcon | Naked Sword compilation is out now: THE BEST OF DEREK KAGE BAREBACK. They talk about how they got into the industry and the biggest changes they've seen over the years. Finally, John reveals his thong before Marc & John answer fan mail questions like their favorite bush shape and the craziest situation they've been in that they realized they enjoyed.

This time on Porn Star Confessions I interview PornstarRoss Hurston about his life growing up, how he got into the industry, dating, bodybuilding, meeting his husband and their relationship, how porn affected his life, why he decided to come back to the industry, his day job, his hobbies, and his plans for the future. Please let us know what you think and if you have any questions, let us know in the commentsbelow! Official merchandise store: ⁠https://masculinejasonofficial.com⁠ My Social Media : Instagram: ⁠https://www.instagram.com/masculinejason⁠Tiktok: https: ⁠//www.tiktok.com/@masculinejason⁠Facebook: ⁠https://www.facebook.com/masculinejason⁠ My Fan Sites(Exclusive Content) and Twitter: ⁠https://linktr.ee/masculinejason⁠My Amazon Wishlist: ⁠⁠⁠⁠⁠https://www.amazon.com/hz/wishlist/ls/3E2IMEQGWK2F9?ref_=wl_share⁠⁠⁠⁠⁠ #podcast #interview #pornstar #gayporn #porn #gay#malemodel#sfw #podcasting #podcasts #podcaster #podcastshow #lgbt#pornstarconfessions#pornindustry #askapornstar #adultfilm #gaysex#gaypornstars #pornperspective#questionsandanswers #pornpodcast #sexualstories#adultindustry#adultentertainment #sexwork #sexuality #sexworkers #youtube#spotify #follow#explore #pornstarconfessionsSupport the show

During Women's History Month, Zora Neale Hurston remains a pivotal figure whose work continues to shape discussions on Black womanhood, cultural identity, and resilience. Dr. Michelle Cowin Gibbs explores Hurston's legacy as an educator, writer, anthropologist, and folklorist, highlighting how her interdisciplinary contributions exemplify the power of cross-disciplinary research and amplify marginalized voices. Hurston's struggles for recognition reflect the challenges faced by underrepresented faculty today, emphasizing the importance of persistence and advocacy in academia. Her legacy offers a powerful framework for advancing research, curriculum development, and innovative teaching practices in higher education.Michelle Cowin Gibbs, Ph.D., M.F.A., is an Assistant Professor of Theatre Arts at CSU Long Beach, specializing in Black performativity, solo performance, and early 20th-century Black theatre. Her research explores Zora Neale Hurston's theatrical works, examining themes of Black womanhood and identity. Her performances address racialization and social justice, with pieces like They Don't Really Care About Us and A Thing Held in Full View. She also serves as vice board chair of Brownbody and is a member of Zeta Phi Beta and Phi Kappa Phi. To learn more about Dr. Michelle Cowin Gibbs, visit MichelleGibbs Dr. Loren M. Hill is a licensed clinical psychologist and successful entrepreneur. Additionally, Dr. Hill is an experienced academician with several faculty and administrative positions in academia. She is an American Psychological Association Feminist Academic Leadership Academy Fellow, RAND Corporation Faculty Workshop in Policy Research and Analysis Fellow, and a member of Psi Chi, the International Honor Society in Psychology. Dr. Hill is the Resident Psychologist for the Urban Family Focus Weekly show on KBLA Talk Radio. For further information on

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Moni and Kat review Zora Neale Hurston's The Life of Herod the Great, a never-before-published novel that challenges the traditional view of King Herod. Hurston portrays him not as the villain of the New Testament but as a visionary leader who enriched Jewish culture and navigated the political chaos of the first century BCE. With rich historical detail and a fresh perspective, the book offers a compelling look at one of history's most misunderstood (and apparently hot) figures.But before they get into the book discussion, there's some Super Bowl business to address! The hosts recap the game, with Moni taking an L after making a bet on the Kansas City Chiefs. They also break down Kendrick Lamar's epic halftime show, discussing its cultural impact and why it was one of the best performances in recent years. This episode has it all, even corrections from last week's episode! Tune in for the laughs, the lessons, and the literary gems. Cheers!

Zora Neale Hurston (1891-1960) was the most published African American woman writer of the first half of the twentieth century; her signature novel Their Eyes Were Watching God is still read by students, scholars, and literature lovers everywhere. In this episode, Jacke talks to Hurston biographer Cheryl R. Hopson (Zora Neale Hurston: A Critical Life) about the life and creativity of this remarkable figure. PLUS Jacke takes a look at some newly resurfaced works by Jack Kerouac, which shed light on his dalliance with Buddhism. Additional listening: Zora Neale Houston and Langston Hughes (with Yuval Taylor) 431 Langston Hughes 644 Jack Kerouac (with Steven Belletto) The music in this episode is by Gabriel Ruiz-Bernal. Learn more at gabrielruizbernal.com. Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices

On January 28, 1960, Zora Neale Hurston, one of the most celebrated writers of the Harlem Renaissance, passed away at the age of 69. Known for her vivid storytelling and groundbreaking exploration of Black life and culture, Hurston's most popular works include “Their Eyes Were Watching God,” “Mules and Men,” and “Dust Tracks on a Road.” Her writing captured the complexities of race, gender, and identity in ways that continue to resonate today. Despite facing obscurity and financial struggles later in life, Hurston's legacy has endured, with her work now regarded as essential in American literature. Her words and vision remain a beacon, celebrating the richness and resilience of Black life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicole Kidman and Harris Dickinson talk about their award-winning new film Babygirl, where she plays a married mum and high powered tech CEO who begins an affair with a young intern at her company after he realises she has sexual desires that she's not been able to embrace before.Novelist Tayari Jones and literary scholar Dr Deborah G. Plant discuss The Life of Herod the Great by Harlem Renaissance writer Zora Neale Hurston. Published for the first time, the manuscript was saved from being burnt after Hurston's death and challenges the idea of Herod as a murderous tryant.Brian Eno, musician, song writer, record producer and visual artist has two new projects – he's written a book about what art does, and endorsed and taken part in a film about his life and work. He joins Samira.Presenter: Samira Ahmed Producer: Corinna Jones

Send us a Text Message.HIATUS ENCORE: Zora Neale Hurston's 1937 novel Their Eyes Were Watching God is widely considered to be a masterpiece, yet were it not for a renewed push by author Alice Walker in the 1970s, Hurston and her legacy might well have been lost. We have Melissa Kiguwa, host of The Idealists podcast, joining us to discuss Zora Neale Hurston: A Life in Letters. Support the Show.For episodes and show notes, visit: LostLadiesofLit.comDiscuss episodes on our Facebook Forum. Follow us on instagram @lostladiesoflit. Follow Kim on twitter @kaskew. Sign up for our newsletter: LostLadiesofLit.com Email us: Contact — Lost Ladies of Lit Podcast

Find me and the show on social media. Click the following links or search @DrWilmerLeon on X/Twitter, Instagram, Facebook, and YouTube!   FULL TRANSCRIPT: Wilmer Leon (00:00): So here's a question. How does the false construct of race, and yes, it is a false construct or the real constructs of culture and cultural identity factor into our opposition to or support for a political candidate. Let's find out Announcer (00:26): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge. Wilmer Leon (00:33): Welcome to the Connecting the Dots podcast with Dr. Wilmer Leon and I am Wilmer Leon. Here's the point. We have a tendency to view current events as though they occur in a vacuum, failing to understand the broader historical context in which most events take place. During each episode of connecting the dots, my guests and I have probing, provocative, and in-depth discussions about the broader historic context in which most events occur. This enables you to better understand and analyze the events and the impact that these events have on the global village in which we live on today's episode. The issue before us is, as I stated, how does the false construct of race and it is a false construct and or the real issues of culture and cultural identity factor into our opposition to and support for candidates for insight. Let's turn to my guest, Dr. (01:35) Chantel Sherman is a historian and journalist whose work documents deconstructs and interprets eugenic themes in popular culture, identity formation among African-Americans and reproductive apartheid in carceral spaces and within marginalized communities. Publisher of Acumen Magazine, author of In Search of Purity, eugenics and Racial Uplift among New Negroes, 1915 and 1935, as well as popular eugenics in television and film. Also, she's a novelist of Fester and Spill. Dr. Chantel Sherman, welcome back. Good morning. Thank you for having me. And as always, thank you for joining me. And I got to add, she's a very, very dear friend as well, so I get to call her Chantel, before we get to the question posed in the open, A viewer of our last discussion reached out to me and wanted us to elaborate on the issues of eugenics in medicine because many of us know some things about the Tuskegee study as well as Ms. Henrietta Lacks, but there's an awful lot more to eugenics and medicine than just those two issues. So starting there, particularly with the Tuskegee experiment, I elaborate, clarify what you know to be some of the misunderstandings about that, a little bit about Henrietta Lacks and then where are we with eugenics in medicine? Shantella Sherman (03:10): Sure. It's a loaded question because it actually has, the response is almost a series of volumes, quite frankly, but to synthesize this understanding, eugenics means what you're trying to do is create better people. And in order to create better people, you have to know what they're made of, what makes good stock, what makes good genes. And so what we've tried to do in this country through eugenics is to create better people by restricting who can and who cannot have children incarcerating people performing sterilizations for sterilizations on folks who we deem as unfit. And so it's not just about the body, but it's the body politic. So if I determine that you're poor, for instance, it's believed that poverty is in your DNA diseases are automatically in your DNA. And so black people as a whole, were considered to be contaminated. We are still considered to be largely contaminated. (04:17) We are a bad gene pool, we are a subhuman group according to science and eugenics. So based on this, studying any type of disease means studying black people, and sometimes it means injecting them with certain things. So with Tuskegee, there's been a bit of a revisionist history about these are black people who had syphilis and we simply did not treat them in order to see the development of the disease or the course of the disease over years. The truth of the matter is many of these men were injected with syphilis, and that's the original documentation that we don't necessarily look at. We have to get to a point where we're looking at the entire scope of information and data. Alabama, Tuskegee was not the only place where these syphilis studies were taking place. The serological studies were taking place in six different states and they were all connected to sharecropping or farming communities, sharecropping communities where the black people there could not necessarily leave of their own free will. (05:23) And then based upon that, you had a population that you could study, you could inject with different things. I've seen studies where folks are literally looking at how pesticides work by spraying cotton fields and leaving the black people who are working in the cotton fields in the fields so that as they develop lung conditions, you now start to talk about how black people don't have the capacity to breathe in certain places or they have bad lungs or these other things as if they're genetic, when the truth of the matter is you are experimenting on them. And so we've been the Guinea pigs unwittingly in this country for a long time, but because the stroke and the core of the information is based upon black people being somehow contaminated anyway, being less human, then we become like the lab rats or the little white mice in the labs where constantly we're having things tested on us and we don't necessarily know this. Then the scope of that becomes black people are 10 times more likely to have this. They're 10 times more likely to do this or to die of these conditions, or their behaviors lend themselves to these particular things. Wilmer Leon (06:39): When you said make better people, it was inferred, but I want to state the obvious. When the Nazis were trying to make the superior race, they were not doing this for the betterment of mankind, even though in their warped racist minds, they thought, so this was not altruistic by any stretch of the imagination. They were trying to make better white people at the expense of people of color. Is that hyperbolic on my Shantella Sherman (07:22): No, it's on point. I mean, the fact of the matter is if you consider non-white people to be subhuman, there we go. Or a subspecies. Let's pull this into America. When you say American, you're not talking about black people, you're talking about white people. That's why you have to add these hyphens, African-American, because America is the culture. It is also the race. It is also the health. It is also the patriotism. It is also the citizenship. And so this language becomes loaded. So when you say American, I'm looking at things that are talking about the American birth rate. The American birth rate is not going down when we're talking about black people or Hispanic people. So where in America is the birth issue? It's an American issue. It's a white issue. Wilmer Leon (08:15): It's a very white issue. And I'm quickly trying to put my hands on a piece by Dr. Walters here. I think I have it that speaks to this in the political context where, well, I can't find the quote, but he basically talks about, it's very important to understand that, oh, here we go. This is from white nationalism, black interests, and so this is your eugenics. On the policy side, if a race is dominant to the extent that it controls the government of the state defined as the authoritative institutions of decision-making, it is able to utilize those institutions and the policy outcomes they produce as instruments through which it is also structures its racial interests. Given a condition where one race is dominant in all political institutions, most policy appears to take on an objective quality where policymakers argue they're acting on the basis of national interests rather than racial ones. So that's Dr. Walters telling us, if I can just cut to the chase, when white folks run the show and they speak in the national interest, they're talking about their interests, not ours, and that's absolutely okay. Alright, Shantella Sherman (09:55): That's it. Wilmer Leon (09:55): So two other points about Tuskegee that I think are very important for people to understand. I know there were black nurses involved and weren't there also black physicians involved? Shantella Sherman (10:08): Absolutely. Wilmer Leon (10:09): And there is some question about whether there was actual consent. How much of this did they actually know or were they dupes? Isn't that a question that gets posed? Shantella Sherman (10:24): It's a question that's posed often because the belief is that if there's a black person in the room that they're going to side for black people, they're going to defend, they're going to try and help. But the reality is when we're talking science, we're talking medicine and science on behalf of the nation, on behalf of American Americans, we want to make sure that we have a healthy pool of black people as well. So it benefited and it benefits currently many black leaders to hold onto these eugenic things and these eugenic tropes and these eugenic theories where even though we don't talk about sterilizing people in the same way we did, then you still hear people say, black people, even this person has too many kids, they don't need to have any more kids. They're on welfare already. So what do you do? You Wilmer Leon (11:18): Give them Ronald Reagan's welfare queen, Shantella Sherman (11:20): Right? Well, right. If a white person says this, it's racist. If a black person says she already has 10 kids, she doesn't need anymore. She can't afford 'em, now she's neglecting them. We start with this other thing and it becomes, so what do we do? Give her no plan or something. And if that doesn't work, go ahead and give her a hysterectomy. That's eugenics. Wilmer Leon (11:41): An example of that on the other side is Octo mom. Shantella Sherman (11:45): Exactly, Wilmer Leon (11:47): Exactly. She got a TV show or she was trying to get a, there were people who were saying, oh, this woman is out here tripping and something needs to be done. But there were also those that wanted to glorify her, put her on television in order to generate revenue, Shantella Sherman (12:11): Generate revenue, but also public opinion, where she was one, a single woman, she already had one child that she was having trouble supporting. Then it became who should have access to IVF and all these other things, and then who's going to pay for all of these eight now nine children that she has? And it was like, what is she going to do with them and dah, dah, dah, dah. But you give the duggars one, she's single. If it's the Duggars who are just full of all types of deficiencies over here, I'm using eugenic terms. I'm sorry. All of a sudden it was like, right, give them a TV show. Give them money, give them this, give them that. Because what you're doing with television is programming people to believe some people need this, some people don't. If this was a black female in Chicago, in the Robert Taylor homes years ago and she had 10 or 11 kids, you'd be running her up a flagpole at this point and talking about the degeneracy and her kids are going to be this and there's no father in the house and all of these other things. (13:09) So when you push this politically and you start talking policy, this is what you're concerned about. We should be concerned about on a local, national, and even an international scale. And so as you start to talk about candidates, we have to have a clear understanding of where our potential leaders fall, whether they're black or white, because black people are also Americans. And so we're living the American dream, and I don't want these people living next to me and I don't want a prison next to me and I don't want halfway house over here, and I don't want the school of kids over here and I don't want this, this, this and this. And that's an American thing, even if the person or the kids or the people I'm talking about happens to be brown just like me. Wilmer Leon (13:57): So to wrap up the Tuskegee, what are the two biggest misnomers about Tuskegee that you want this audience to have a better understanding of before we get to Henrietta Lacks? What do you want people to understand about Tuskegee? Shantella Sherman (14:13): The Tuskegee was not the only place, and I don't even like it being named, that it was the Eugenics records office. Serological studies. And you had five other places, five other places other than Tuskegee, where these serological tests were being done and they did not necessarily stop. Wilmer Leon (14:34): Oh, meaning that they're still ongoing. I know they were going well into the seventies at least. Shantella Sherman (14:43): And if Tuskegee is the only one that they're talking about, what makes you think that? The serological studies that were taking place in Mississippi and in Tennessee, in Georgia, just in North Carolina. In North Carolina, and again, there's a whole record of this, but we don't talk about that and we don't talk about the black people intrinsically involved in these studies and in this research, Wilmer Leon (15:08): Henrietta Lacks, if you would elaborate, Shantella Sherman (15:13): One thing that we don't discuss with Henrietta Lacks is that the fact of the matter is that she was at Crownsville, she was in Maryland. Once again, you must make the connection between eugenics and these carceral spaces, either asylums places where you need to have a mental rest. I don't like even calling them. It's a home for the mentally ill. This person may have been having menopausal symptoms. They have women in there, they were reading too much. There's a Howard University professor and his name Escape Smith, the moment high ranking Howard University professor. He was caught up in Crownsville at some point and died there. And Wilmer Leon (15:52): For those that don't know, what is Crownsville? Shantella Sherman (15:54): Crownsville was the Maryland, it's, we would say asylum now, but it was a place for people who were feeble minded or had mental health issues. And you could be put there for any of a number of reasons. But once you were there, this was the one specifically for black folks. So a whole black neighborhood was cleared in order to put this asylum there and to let you know what they thought of black people, they made the black people who were supposed to be the patients actually build the hospital itself. And it remained open for quite a while, but it was a place of torture. It was a place of experiments. And Henrietta Lacks ended up there. And so while people are, she's telling people, okay, I'm having fibroid issues. The potential cancer issue, once you're in these spaces, you don't have rights over your own body. (16:45) So the experiments and the biopsies and the whatever else are also taking place in these spaces. And so that's where she was when all of this transpired, grabbing her cells, studying her cells. If you knew the cells could give us the cancer treatments that we have today, were you actually trying to treat her or were you trying to advance science? And so we have to start looking at who were some of the black doctors that were there, who were the other universities? You have universities that are attached to these asylums. And so it's not just, even if you're talking to Tuskegee, it's not just Tuskegee as the area, it's Tuskegee, the university, it's Howard or it's me, Harry. It's black institutions as well. And you have to look at this. Some of this is a class issue, but it's always a consciousness issue. You all right? Wilmer Leon (17:40): And just so people know that Henrietta Lacks, she was the first African-American woman whose cancer cells are the of the hela cell line, which is the first immortalized human cell line, and one of the most important cell lines in medical research. And a lot of people made a lot of money, Shantella Sherman (18:05): Still are Wilmer Leon (18:06): Hundreds of millions of dollars off of her body. And up until recently, her family did not receive any type of compensation for the illegal use of her body. And I want to put it in the context of body because when you talk about cells and people go, oh, cells, what the hell? No, it was her body that they used to create an incredibly valuable, some would say invaluable. You really can't even put a value on it. And up until recently, her family, I can see you want to go ahead. Go ahead. Shantella Sherman (18:52): Well, when you start talking about the value of black bodies, we can go currently, as of last year, the children that were involved, there was a situation in Philadelphia, 1985 where it was a group of what they called militant resistant black folks, the Africa Family Wilmer Leon (19:12): Move Shantella Sherman (19:12): Movement community. They were in a lovely community. And so they had this move project that they were doing, this is their thing. And you had a black mayor at this point who said, Wilmer Leon (19:23): William, good, Shantella Sherman (19:24): There you go, mayor. Wilmer Leon (19:26): Good. Who was bad? Shantella Sherman (19:28): I'm sick of having to deal with this. And instead of charging the house which had children in his whole family communal type of space, he said, let's drop a bomb, get a helicopter to drop a bomb on the house. Which of course ended up spreading. It tears up the entire neighborhood. But here's the point with this, two of the children that died in the bombing, somehow their bodies were sold given over to the University of Pennsylvania for study for research. Because the idea is, is there a difference in the brain and the mentality of a resistant black family and their children, their progeny that we need to be aware of? So now you have a university studying the brains and the body parts of dead children. The family does not know. The family did not know until last year that the university didn't even know that the bodies were sitting on the shelf Now Wilmer Leon (20:30): Because some of the other children survived and are now in their thirties and forties. Absolutely. Shantella Sherman (20:36): Absolutely. Absolutely. So they had to give those but become, we're going to give you the bodies back so they can be interred. What were you doing with these children? You were studying them, you're studying them not just as cadavers. They were being used in the classroom for what purpose though? And so I think that we need to really grapple with the fact that there's a value to black bodies, even if there's not a value to black people. The culture is amazing and this and this, but there is a value to black bodies that we don't talk about. And so there are folks that are, you have dollar signs on you when they see you, they have dollar signs on your womb, they have dollar signs on you as you matriculate through life and you navigate different systems. And the goal is to extract as much as possible while we are just kind of not paying attention to any of it. Wilmer Leon (21:34): There is the adage, you are a product of your environment. And so people will look at me, look at you. And how did you all become PhDs? Well, they haven't met your mother. I've had the blessing. They haven't met your parents. They haven't met my parents. We are products of our environment. So when you look at the children in the Africa family from move in Philadelphia, those children, there was nothing biologically different that made them one way or another. They were products. They were raised a certain way just as they want to talk about black on black crime, ignoring the fact that crime occurs everywhere. You tend to commit crime in the space that's closest to you against those that are closest to you. And that poverty is one of the greatest contributors to a criminal element. Not psychosis, not phenotype. And final point as they talk about black crime, who did the mafia commit most of its crime against other Italians? Who did the Polish Mafia? Who did the Russian mob? Who does the Israeli mob commit crime against those that are closest to them, but we don't understand it in that context. Shantella Sherman (23:19): Wiler, I'm going to throw this in here real quick. The University of Pennsylvania has a long history of studying black folks, especially ones that they consider to be degenerate types. For years, I did a series for Acumen Magazine called the Crack Baby Turns 30. And it looked at a study, a longitudinal study that the University of Pennsylvania was doing where they actually studied the children, the newborn babies that were left at the hospital by women who were crack addicted at that point. And they had these terrible lines in their notes saying things like, these children don't look you in the face. They are born with a pathology. They will be criminals and they will be murderers. And they don't even cry like real babies. They're like animals, okay, 30 years on and they're studying these kids every month 30 years later, they come back and say, each one of those children provided they were given to an aunt, a grandparent or someone else, and they were loved on and taken care of. (24:21) They turned out just fine. None of them have been in prison. None of them have committed crimes. None of them have had out welock babies, most of them. I think they said 90% of them have been to college. Alright. So it automatically tells you that the nature versus nurture is really just a dream. It's a dream sequence in some madman's laboratory where you're going to try and make a case by creating an environment where you're defunding this and unhinging people and then saying, this is a self-fulfilling prophecy or this is all about the numbers and these are the stats and this is where this goes. And it is simply not true. Wilmer Leon (25:04): Some may have heard me tell this story before, but nature versus nurture, really quick example, I went to a private Catholic high school in Sacramento, Christian brothers high school and had to pay tuition to get there. So whether it was hook or by crook, I can obviously afford to be there. I'm there. So the guidance counselor at the time, Mr. Patrick O'Brien sees me wearing a Hampton sweatshirt and I'm walking down the hall and he says, Wilmer, what is that? And I said, oh, this is the sweatshirt from the college I'm going to go to. And he says, you're going to college? I said, yeah, Mr. O'Brien, I'm going to college. He said, Wilmer, have you ever thought about trade school? I said, no, I have never thought about trade school. He says, well, why not? I said, because honestly, Mr. O'Brien, I don't want to have to take the ass whooping that I'm going to take if I go home and tell my parents I'm not going to college. Now there's nothing against going to trade school, but in my house. Shantella Sherman (26:13): Exactly. Wilmer Leon (26:14): That was not an option, Shantella Sherman (26:16): Not one. So Wilmer Leon (26:21): It was all a matter of environment. And so people look at my son now who just graduated from Hampton, and the boy understands he has two options, conform or perish. So it's not a miracle, it's an environment. It's a level of expectation that is set. It's a matter of standards that must be maintained and understanding if you follow the path, life is great. If you deviate from the path, you might have a problem on your hands and you have to make a decision, do I want this problem or do I? That's all. Am I wrong? Shantella Sherman (27:12): No, I mean it's spot on. And I think that again, we understood this 50 years ago in a way that we are not passing that information down now. So the fact that someone can come to me now with eugenic thoughts and tell me if a black child hasn't learned to read by the time they're in the third grade, they have automatically lined themselves up to go to prison. Who came up with that foolishness? Wilmer Leon (27:38): Wait a minute, I'm one of those kids. I'm one kids. Shantella Sherman (27:45): Come on now. Wilmer Leon (27:46): I was reading well below grade level when I was in the third grade and they had shifted, and that was the time when they had shifted how they were teaching reading away from phonics to sight words. Fortunately for me, my parents, we had a very dear friend, Mrs. Bode, Mrs. Gloria Bode, who was a reading specialist, she would come to the house three times a week after dinner. She taught me phonics. And within Goy, it wasn't even a month, I went from reading below the third grade level in third grade to reading at the seventh grade level. All she did was teach me phonics. Shantella Sherman (28:40): Exactly, exactly. So the fact that you can add fake science over here with the eugenic themes, add it to policy, trickle it into the school system, add some funding issues with this, it's like I need you to understand that's what public libraries are for. I need you to understand that every child learns at a different rate. I need you to understand that if there's calamity all around this child outside in the neighborhood, they're not listening for concentration purposes and it may be hindering them. There are things that we knew and we knew how to meet those challenges to ensure that the children in this great space would be able to matriculate. We haven't gone bonkers. So why is it that we are feeding into this and actually accepting that it's true? And then getting on television and saying yes, as a black psychologist, it is true that if black kids don't start reading, you have black people who don't know how to read until they are adults, but they've never committed crimes and they didn't turn into degenerates. So why are we leaning this 10 toes down? It really is a fact. Wilmer Leon (29:47): I know some of those people who became very productive individuals and education became very, very important for them because they understood the value of what they didn't have. And they instilled in their children who went on to college and went on to get master's degrees and other advanced degrees, and many of those kids didn't even realize until after they got out of school that their parents couldn't even read. Shantella Sherman (30:13): Many people went to their graves as black people and white people who never learned to read period, but that was not a part of their character. If you can't read, you're automatically going to become a criminal. That's not the way this works. It's not the way it works. So the fact that we bought into this again tells me that we're moving back into these eugenic themes without, it's the popular social eugenics that the average everyday person is just like, yeah, that makes sense. It does not. Wilmer Leon (30:43): It only makes sense if you don't have any sense. So moving into these popular eugenics themes, getting to now the question that I opened the show with, how does the false construct of race and yes, race is a false construct or the real constructs of culture and cultural identity factor into our opposition to or support for a political candidate. And that all centers around, and I'll state the obvious here at right now, the presumed democratic nominee, Kamala Harris, whose father is Jamaican, whose mother is Indian, and she in some circles is considered to be an African-American woman. I've heard her referred to as such. I've also heard her in many current commercials referred to as an Indian-American woman. And I want to stress this is not a judgmental conversation. Shantella Sherman (31:54): No. Wilmer Leon (31:55): Let me throw it to you, Dr. Sherman. Shantella Sherman (31:59): The issue at hand warmer is that however many of those boxes she chooses to check that show diversity or Wilmer Leon (32:06): Check for her Shantella Sherman (32:08): Either way, either way, all of those lend themselves to the greater eugenic conversation, which is she is non-white. Okay, 1924, racial integrity, that act coming out of Virginia said there are only two races. Skip the Monga, Loy Caucusi. We're going to scratch all of that. There are only two races, white and non-white and the fact that she's also female, that's another thing that we have to deal with. Public perception, American public perception, sometimes global public section of what it means to be any of these things or an amalgamation of all of these things. And some people may be offended by the term amalgamation, a mixture. We're all a mixture of a bunch of other things. What does that mean? And so each one of these people who are definitive about whiteness and Americanism and patriotism, they're questioning as they did with Obama citizenship. They're questioning her womanhood at this point. They're questioning as Wilmer Leon (33:15): They did with Michelle Obama. Shantella Sherman (33:17): Exactly. They're questioning. But on this side, how many kids does Kamala have? And then the fact that, Wilmer Leon (33:26): Didn't JD Vance call her a cat woman because she doesn't have any biological children of her own? Shantella Sherman (33:31): What is that exactly? Wilmer Leon (33:34): Wait a minute. I got to mention when I mention his name, we always must say for those who don't know, JD Vance is now Donald Trump's vice presidential nominee. He's the same guy who about three years ago compared Donald Trump to Adolf Hitler. So one has to ask the question, how does the guy who three years ago called another guy Adolf Hitler, wind up standing next to that guy as his vice presidential nominee. He didn't even call him Mussolini. He called him Hitler Shantella Sherman (34:07): And pay attention to the fact that when Kamala, Kamala was named as Joe Biden's running mate, once again, I heard the senator call say, okay, now we are going to have aunt your mama in the White House. This woman doesn't look like aunt your mama, no connections whatsoever. But all of a sudden this is what folks are thinking of you in these spaces all along. And so the nastiness of it starts to come out the thing. Wait Wilmer Leon (34:40): A minute, and that takes me to Tiger Woods when he first won the master's tournament and the year after the master's tournament, the winner gets to determine the menu for the player's dinner. And Fuzzy Zeller says, oh, we going to have fried chicken tonight. Shantella Sherman (34:58): Fried chicken and watermelon. Wilmer Leon (35:00): There you go. Shantella Sherman (35:01): Yeah. So again, my question is if we are that removed from the plantation at this point, why are you constantly trying to throw people back onto it? Or these are the only references that you're coming up with when you can clearly see in front of you that this isn't the case, it's the Fair State University, their whole thing, their memorabilia collection that they have of racist items that came up 1870 and moving forward. And it was like while we are saying they're racist, these are the things that keep peace in many white minds. I need an anama salt and pepper shaker. I need an anama cookie jump. I need to put her face on the pancake box. I need to have two little black kids as the icons or the folks that I'm using for gold dust soap powder and for this and for that and for the other. (36:00) And so in researching how labels and emblems and mascots were created, you start to find that when white people feel uncomfortable in this country, they tend to hold onto the things that they did love about black people. And so that hasn't changed. We're going to show Kamala dancing and we're going to show her doing all of these things, loving cats, the things that make white people feel good and feel comfortable and feel wholesome and feel whole. She is a part of our group. And at the same time you have black people who are going, but she's married to someone who's not black. Wilmer Leon (36:40): I was asked that question, I won't mention the woman's name who said to me, Wilmer, why do black men, Hey Kamala Harris. And I said, I don't know that black men do hate Kamala Harris. I haven't seen any data. I said, but let me pose this to you. Why does she hate black men? And it was what I said, well, she didn't marry her brother. And I said, so I'm not equating the fact that she didn't marry a brother to say that she hates black men. I am just posing that as a ridiculous premise to your ridiculous premise and riddle me that and I couldn't get an answer. Shantella Sherman (37:28): No, we are still stuck in an antebellum mindset. Many folks are just still stuck there. And so it doesn't make sense that I can walk into a room and someone is waiting for me to flip some pancakes or am I the cleaning lady? Am I here for any type of servant position? Nothing wrong with servants, but when you visually look at a person and you start to assess them, not my character, not any of these other things, but sight, you're seeing me for the first time. If your reaction is to put me into this particular position, you need to ask yourself why. This is something that as the commander in chief, potential commander in chief of this country, that she's going to have to face down in the same way that President Obama had to. But she's also going to have this added level of this is a female who does not have children and all of these other, she's suspicious to folks. She's suspicious to the nation. And that is simply unfair and it's unfounded, but it's how we do things here a lot of times. Wilmer Leon (38:40): So let's take the other side of this because when she first announced that she wanted to be president in this, after Joe Biden stepped down, the narrative was she's earned it. She deserves it. I think it was Simone Sanders Townsend who was saying, and some of her other surrogates who were saying, what does the Democratic, what problem does the Democratic party have with wanting a black woman at the top of the ticket? It was all about her being an AKA. She went to Howard and she can do the electric slide. We were falling into that same mindset in terms of rallying the troops around her instead of asking the questions, where does she stand on Gaza? What's she going to do about Ukraine? What's her policy on Cop city? Where is she on the George Floyd Act and policy issues? And when we started listing policy issues and wanting her to articulate where she stands on policy, then the question becomes, why are you hating on the sister? Why do you hate black women? No, I don't hate black women. I know that AKAs Howard University and I have two degrees from Howard, so I ain't hating on Howard and being able to do electric slide that ain't going to feed the bulldog. Shantella Sherman (40:16): Well, and the truth of the matter, I don't believe our percentage is 13% still because it's just not fathomable we've been producing. So I'm going to say the black population is country. Let's say it's at about 18% right now. Alright? You still have the whole rest of the country that to some extent mentally and emotionally, you're going to have to reunite in the same way Obama had to reunite them because they had blown apart with even the thought of having a black man in office. Okay, you're going to have to suture us back together. Wilmer Leon (40:54): Donald Trump was the reaction to Barack Obama. Shantella Sherman (40:58): Absolutely. And the belief that even at this point, I still have people saying, Barack Obama is running the White House behind Biden all this time. And I'm going, are you serious? So it doesn't matter the truth. The truth doesn't matter at this point. It's what you feel. And I'm telling people it's not about what you feel. Your feelings don't enter into the facts at this point. Thank you. I need you to start talking about the fact that the housing in this country is so deliberately greedy and ridiculous that working people are living in homeless shelters. All right? I need you to talk. College Wilmer Leon (41:33): Professors in California are living in their cars. Shantella Sherman (41:38): I need you. And this is across the country and quite frankly across the globe. So I need you to talk to me about investing and divesting in certain things. I need to know where Kamala stands on certain things. I haven't really heard. I don't know what her platform is on certain things. I would love to have someone talk to her rather than having Megan thee stallion up dancing with her. I don't care about that. I don't want to hear about that right now. You're telling me people are blowing me up about Project 2025, which by the way is nothing but the NATO group and some other folks from 1925 still trying so much conservative policy. This isn't new. Wilmer Leon (42:14): It's not new. It's called New Gingrich's Contract with America. Shantella Sherman (42:18): Thank you. Nothing on that list is new. Nothing on it is new. So it's like even if it were true, and I understand that a lot of it is not true. It wasn't in the 880 page document that most people haven't read. When I started sifting through it, it was like that didn't happen. That's not in the document. That's not there. These are proposals. And do you know how many think tanks put out proposals every time there's about to be a change of leadership? So it's like don't get up in arms. This is something that we always face. But in the meantime, can you tell me where if this were something that was about to take place, where are your local leaders positioned on this? Because we got Biden in office right now, but you still can't afford to get a bag of potato chips for less than $4 or $5 right now. What is going on with the cost of living and the American dream? Why are you having corporations buying up housing so that the average person can't afford 'em? Wilmer Leon (43:10): BlackRock, Shantella Sherman (43:12): Help me out. Wilmer Leon (43:14): People don't understand that As a result of the Covid crisis and the mortgage crisis and all of these homes that people were put out of BlackRock and other venture capitalist companies were buying up the housing stock and they weren't putting the housing stock back on the market for sale. They were putting the housing stock back on the market for rent. Absolutely Shantella Sherman (43:45): For rent. And if you're charging, there's nothing, I'm going to say it on the record, there's nothing inside Washington DC that's worth $5,000 a month as a two bedroom apartment. Nothing. Nowhere in this city is it worth it. But those are the going rates. And so we can look at this. Go ahead, I'm Wilmer Leon (44:02): Sorry. And as Vice President Harris is on the stump saying, Donald Trump is a convicted felon. And as a former prosecutor, I know how to deal with felons. I know that personality well, when you had Steve Mnuchin in your sights when he was the bankster in California and your staff brought you a thousand felonies committed by the man, you didn't pursue the case against Steve Mnuchin who wound up being our Secretary of Treasury under Donald Trump. So don't hate Malcolm said, when my telling you the truth makes you angry, don't get angry at me. Get angry at the truth. I don't do the electric slide. I'm not an A KAI am in the divine nine, but I don't do that. And so those things don't matter to me, Dr. Sherman, Shantella Sherman (45:00): It's going to have to matter to us what the policies and standpoints are that Kamala Harris brings to the table. I just want to know her positions on things. I have the lesser of two evils true as it appears, and I believe she would make a wonderful president, but I would love to know where she stands on all of these issues that are also international issues that are also, I've been trying to get someone from the state of California, a representative, and I don't have to call the person's name to talk to me about the sterilizations that are being forced on black and Spanish women inside California penitentiaries for the last eight years. And I can't get a callback. So I want you to understand that it's not about blackness. It's about I need you to make sure that my American dream isn't a nightmare, that you get to blame on Donald Trump or anybody else. We have black elected officials. We're not holding anyone accountable and we're not holding them accountable from the moment we elect them. You're not asking the proper questions, and so you Wilmer Leon (46:04): Won't get the right answer. Shantella Sherman (46:06): I want Kamala Harris to win. I put on the T-shirt, all of that. But in the meantime, I want to know where she stands on some things that impact my quality of life and the quality of life for the folks who are around me. I've crossed 50 years old at this point, so I'm trying to figure out if I had to go lay down and retire somewhere, is there a patch of dirt in the woods for me that you want going to then come through and arrest me for being homeless on and lock me up for it? That's a reality. They're locking up homeless people. It's their laws in certain states now. And these states have black representatives. No one's talking about this. We are talking about the suits that people are wearing and their connections and affiliations with other things that don't benefit us at the moment. Wilmer Leon (46:51): And rappers Shantella Sherman (46:52): Well, and just while you dancing, when it comes time to pick your kid up from the daycare center, are you going to find out that they've raised the rates? So you got to pay $3,500 a month for the kid to go to the daycare? Wilmer Leon (47:04): And two things. One is we keep hearing that we can't afford to provide quality daycare to people across the country, but we can send a trillion dollars to Ukraine. See, budgets are numeric representations of priority. Shantella Sherman (47:26): And also add to that, even if we didn't have the money, we had the consciousness, we had the heart to say that the grandmother in the neighborhood who was opening her home should still be able to do that without being licensed to a point where she has to pay $2,500 to the city and go to a class for eight. She raised 10 kids and 15 grandkids. She knows what she's doing. You've kept us from being able to have that communal space. Now that's not just, I want some money that's being vindictive. You're setting up the parameters, the variables that are going to lend to the things that you're talking about as black people and poor people. You're creating poverty. That's what you're doing right now. Wilmer Leon (48:11): Norway can do it, Finland can do it. Denmark can do it. They're doing it. Shantella Sherman (48:19): Anyone who is for their citizens can and will do it. The difference here is that we're not working together. We've always been fighting against each other. It's the infighting. I want my kids to be able to have it, but not your kids. I don't want immigrant kids. I don't want my kids around the Spanish kids. They're going to learn Spanish and it's too many of 'em and they're undocumented and they can have diseases, and I don't know what they're into. Well, the same thing was said about black people coming into white spaces. So if we're going to do America, we got to do America for everyone, and we got to make sure that these policies don't hurt this person in order to make me feel better. And in the long run, end up hurting me as well. Wilmer Leon (48:58): My current piece is you're with her, but is she with you? And the premise of the piece is, and I say this in the piece, it's not about her. It's about us. And what are we going to demand of her relative to us? Because that's what policy politics is all about. It's about policy output. It's not about the Divine nine and Howard University and the electric slide. It's about policy output. She went to the Cara comm meeting as vice president and try to convince the leaders of those Caribbean nations to be the minstrel face on American imperialism to invade Haiti. How does a black woman whose father is from Jamaica believe that our invading Haiti is a good idea? She didn't go alone. She went with Hakeem Jeffries and some other folks, Linda Thomas Greenfield. How do these black people, how do these black people buy into imperialist, neo-colonial policies like that? And so I make that to take us back to the eugenics question and the identity Shantella Sherman (50:26): Question, and I'll throw that to you because it's all about the fitness of the individual person or the group. And so Haiti has always been the bastard black child that even black folks don't want to claim a small minority of black folks always down for Haiti, always. I'm there with you. But there are all these people who are still, you want to glamorize Africa, but you won't set foot there. You want to go to Africa, but you don't want to stay there. You don't understand the politics, the culture, the language, the faith, none of it. But since it's been tagged onto you as African-American, you claim it. But again, when you get down to it, we still have eugenic thoughts as black people about who is fit and unfit, who is worthy, who is unworthy. And it's about nothing related to character. It is about nothing related to morality or how people handle you or them being good people. (51:27) It's all about the same things that white people use the litmus test to define you. And so we cannot get away from that as easily as we think and things like this. When we get into a space like this, it magnifies it and we start to see ourselves and it does not look good. It doesn't look good on us at all. Haiti, poor black people, folks living in the projects historically by colleges and universities, not the elite eight, the big eight, but the rest of 'em, the ones that we don't really want to talk about this in them other states that we don't want to deal with, alright? We don't want to deal with that. There are things that we need to discuss to make sure that HBCUs and the Divine Nine still exists. If the federal government starts pulling money back. We've had the heirs desegregation case. (52:20) We've had a similar case in Maryland where basically HBCUs are being said to be anti-white at this point. And in order to get the money that these HBCUs won for having been discriminated against with funding, it's being said, in order to get the money, you now have to have five to 10% of your student population be minority. That minority has to be white. So now you are giving free education to white students in order to get the money that's owed to you from having been discriminated against in the first place. You have to understand in street terms, we've been in a trick bag for a minute, right? And we need to stop playing games. It's late in the day. You need to heal your line. Alright, I'm going back to Hurston. Heal your line. You need to understand that you're about to get caught up in the very trap that you've been setting and you're not paying attention. You're simply not paying attention. We haven't been paying our alumni fees like we're supposed to. Our schools are still dependent on federal government funding and state funding. We are not standing alone. So we need to make sure that our leadership also understands that, that we need to have practical solutions and policies so that we're not reacting to things, but literally charting a course and setting it and staying on that course. Wilmer Leon (53:44): What are you demanding? And two things to your point about funding and HBCUs, the HBCUs in Maryland won a case against the Maryland government for not properly funding those HBCUs. As the state had funded, the predominantly white institutions went all the way to Maryland Supreme Court and the schools won. The Republican governor, Larry Hogan refused to give them the money that the court awarded and forced those institutions to negotiate a lower number. I don't remember what the numbers were off the top of my head, but Shantella Sherman (54:33): What? Yes, sir. What again? The exact same thing happened in Mississippi. And that's why I said that was the heirs desegregation case. And it was the exact same thing. The money that came down to fund the Mississippi schools, they gave the HBCUs less money when they disseminated. And it was like, okay, Mississippi won the HBCUs won the case, but the content, the little fine print said, we are going to give you the money, but now you are required at this point to add 10% of your population needs to be minority on a black campus that's not black students. And they said, we can pull in some Africans and some people that still fit. No, you need to have some white students on this campus now. So that was the quote. That's how they got around it. And it was like, wow, these are the nasty tricks that I'm talking about. And so if it happened in Mississippi and it's happened in Maryland, where else is this happening? Can I get leadership to understand this is how you tie black hands behind the backs of citizens that actually want to go to school. Wilmer Leon (55:45): Final thing, symbolism. And again, I'm getting back to ethnicity and cultural identity as it relates to Vice President Harris. And I'm not picking on her, she just is the poster child of this in the moment because there's an awful lot of symbolism that is being used here. And again, they rather be symbolic than talk about substantive policy output. Shantella Sherman (56:22): The symbolism goes to the heart of the nation. Whose nation is it? Whose America is it that's which one of the presidents? Wilmer Leon (56:39): Well, you mean we want, we want, oh Shantella Sherman (56:41): No, no, Coolidge, Calvin Coolidge. Okay, whose country is it anyway? And so you literally, you're having white Americans say, this is ours and we've allowed you to be here, Wilmer Leon (56:56): Tom Tancredo, and we want, and the Tea Party, which was the precursor to Donald Trump. We want our country back. Shantella Sherman (57:06): So again, but how have you lost it? Wilmer Leon (57:09): Who has it? Because I don't have it. Tom Tan credo. If you're listening, if you're watching, I don't have your country. Shantella Sherman (57:18): And again, so that's how you start again. You're going to see an explosion of language about women having babies and birth control and all this. And again, it's this. They're having natal conferences once or twice a year where people are talking about we need to get the country back. And getting the country back means we need white women to have babies and they're not having them. And so based on that alone, any white female who's out here supporting Donald Trump and all of these policies, they don't necessarily understand what you're about to do is send yourself back into the house because there's a good white man that needs the job that you're sitting in. You need to be producing babies bottom line. And if you're not, you serve no purpose. Now to the nation, that is a Hitler esque thing, but Hitler got it from us. So that is a Francis Galton thing. Wilmer Leon (58:11): In fact, thank you very much because you and I had talked about that Francis Galton father of modern eugenics, there's a book Control the Dark History and troubling present of Eugenics just by Adam Rutherford. Talk about Francis Galton and talk about Adam Rutherford's book. Shantella Sherman (58:32): Just the idea First Rutherford's book is an amazing examination. I think that it's something that pulls together a lot of the research from different spaces and different years and to synthesize it the way he has it makes it make sense to the average person, which is critical at this point. It's not talking above folks head. So you get to the critical analysis of we need these birthing numbers. Statisticians started coming in and Galton is right here in the middle of this. And you have the eugenics record office who are literally charting birth rates and they're trying to figure out with immigration, emancipated black people. And then you end up with Chinese people and all these other folks that are coming in. And then you start having women who decide they're not going to stay at home. These rates matter and they have mattered for the last 150 years because whoever has the birth numbers, when we start talking politics, these are voting blocks. (59:32) And if I can put you under duress, if I can incarcerate you and then tell you based on the fact that you're in prison, you are no longer a citizen, so you are not able to vote because you have a felony charge. That is a reality for those black men who are huddled in prisons. But the other part of that reality is that because during the reproductive height of their lives, they're in prison, it means that they're not reproducing children. And so there's a duality to having black men and Spanish men and locked into these prisons and degenerate white men. We don't want babies from them anyway. Wilmer Leon (01:00:08): And the fastest growing cohort in prisons are women. Shantella Sherman (01:00:13): And when the women go into the prisons, they are automatically taken before what used to be the sterilization board. They're given a physical examination. If you're a black woman, a Spanish woman, and you have fibroids, they're going to tell you, we're not going to manage your fibroids while you're here. We're just going to recommend that you have a hysterectomy. Or they may not even tell you. So great documentary Belly of the Beast looks at the California state Penitentiary system and they're just ad hoc deciding to sterilize black and Spanish women without their consent and without their knowledge because they said, once we open you up, it's easier just to go ahead and snip you than to worry about having to pay for your children, either ending up in prison, being slow and retarded mentally having to go to special schools or having to pay through the welfare system because they're not normal. Because you're not normal. You're breeding criminals. And so we have to look at these things. I think Rutherford did a great job, but Galton has been talking about, he started talking about this when he coined the phrase, we were already talking about this and the black bodies on plantations started this whole, let's check the women's bodies and see what they can manage and hold as far as their fecundity, as far as they're being able to breed the next crop of Americans. Wilmer Leon (01:01:28): Are those eugenic practices relative to women of color in California? Prisons still going on as you and I are speaking right now. Shantella Sherman (01:01:38): Absolutely. Wilmer Leon (01:01:40): So our vice president, Kamala Harris, who is the presumptive Democratic Party nominee is from Berkeley, was the DA in San Francisco, was the attorney general in the state of California, was the senator from California. I haven't heard anybody ask her this question. Shantella Sherman (01:02:05): I have not heard anyone ask Wilmer Leon (01:02:10): Anybody Shantella Sherman (01:02:10): Elected official. You've only had the Congressman Ell from North Carolina who got reparations for folks who had been sterilized, many of them black in North Carolina. He's since passed away. Virginia asked that people come forward if they had been sterilized, but people couldn't come forward because they didn't know they'd been sterilized. You took them in and told them that they had an appendicitis. So they didn't know that the reason why they didn't produce children is because when they went into the hospital, you decided to do a hook and crook on 'em. They didn't know. So based on just that information, you have very few people in the state of Virginia to come forward and to receive the money. California is now offering some reparations to folks. But if you're in those penal systems, it's still going on. You don't have control over your body. Wilmer Leon (01:03:08): And I want to be very clear to say, I'm not for those that just heard me ask that question and Wilmer, why are you blaming her for this? I'm not. I'm saying I haven't heard anyone ask her this question again because it's not about her. It's about us. And what are we as a political constituency? What are we going to do? What are we going to demand? What are we going to get if we are responsible for putting her in office, which everybody says Democrats can't win without black people. Speaker 4 (01:03:55): Okay, Wilmer Leon (01:03:56): All right. Speaker 4 (01:04:00): Again, I think that she would make an amazing president again. I simply want to know what her policies are. I want to know how she's going to fight against and how she's sizing up her time in office. And that's what I want to hear from her. That's it. Wilmer Leon (01:04:19): Dr. Chantel Sherman, I am so appreciative of you joining me today, as always, dear. Thank you. Thank you, thank you, Speaker 4 (01:04:27): Thank you. Anytime, Wilmer Leon (01:04:29): Folks, thank you all so much for listening and watching the Connecting the Dots podcast with me, Dr. Wilmer Leon, and my brilliant, brilliant friend and guest, Dr. Chantel Sherman. Stay tuned for new episodes each week. Also, please follow and subscribe. Leave a review, share the show, would greatly, greatly appreciate it. Follow me on social media. You can find all the links below to the show there. And remember, folks, that this is where the analysis of politics, culture, and history converge talk without analysis is just chatter. And you can tell by this, we don't chatter on connecting the dots. See you all again next time. Until then, I am Dr. Wier Leon. Have a great one. Peace.

Andy Harris and Matt Chrietzberg dive into the Braves minor leagues. The Rome Emperors secure a playoff berth and we go over a whole bunch of happenings including several high-profile promotions, Spencer Schwellenbach and Hurston [READ MORE] The post OFR Farm Report Podcast #143: Emperors Reign appeared first on Outfield Fly Rule.

Leadership Lessons From The Great Books #109 - To Kill a Mockingbird by Harper Lee w/Tom Libby---00:00 Welcome and Introduction - To Kill a Mockingbird by Harper Lee.00:30 Leaders Know the Difference Between Positions and Principles.02:00 To Kill a Mockingbird: The Book Versus the Movie.12:00 Summary of To Kill a Mockingbird, Chapters 1-4.17:00 The Literary Life of Harper Lee. 20:00 Unpacking To Kill a Mockingbird with Tom Libby23:00 Racial Dynamics, Childhood and Cultural Biases.30:52 The Deep South, Yankees, and the Challenges of US Regionalism.40:23 Dislike for inaccurate Boston accents in media.42:00 Summary of To Kill a Mockingbird, Chapters 4-7.45:00 Atticus Finch's Moral Compass: Leadership Lessons in To Kill a Mockingbird.         44:07 Moral Perspective of Children and Adolescents. 43:00 Atticus Finch's Moral Compass: Leadership Lessons in To Kill a Mockingbird.52:12 Language, Literature and Leaders Making Change. 59:08 Disregarding Lessons From Classic Literature in a Post-Modern Era.01:03:22 Culture Moves Society: Stowe, Porter, Hurston, Lee, and the Fourth Turning.01:11:45 Leading with Empathy and Integrity and Learning From Anyone.01:16:47 Leadership Lessons from Sheriff Tate. 01:21:23 Jem and Atticus Finch and the Hierarchical Dynamics Between Fathers and Son.01:27:06 Tom Robinson, Mayella Ewell, and Sexual Politics in the Jim Crow Deep South. 01:38:46 Tom Robinson's Conviction.01:45:49 Poor White Pride and The Life and Death of Bob Ewell.01:51:59 Boo Radley as a Surprising, Silent Leader.01:57:38 Staying on the Leadership Path with To Kill A Mockingbird by Harper Lee. 02:06:22 Tom Libby on Sales, Equal Opportunity, and Gender.---Opening and closing themes composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!---Check out HSCT Publishing at: https://www.hsctpublishing.com/.Check out LeadingKeys at: https://www.leadingkeys.com/Check out Leadership ToolBox at: https://leadershiptoolbox.us/Contact HSCT for more information at 1-833-216-8296 to schedule a full DEMO of LeadingKeys with one of our team members.---Leadership ToolBox website: https://leadershiptoolbox.us/.Leadership ToolBox LinkedIn: https://www.linkedin.com/company/ldrshptlbx/.Leadership ToolBox YouTube: https://www.youtube.com/@leadershiptoolbox/videos.Leadership ToolBox Twitter: https://twitter.com/ldrshptlbx.Leadership ToolBox IG: https://www.instagram.com/leadershiptoolboxus/.Leadership ToolBox FB: https://www.facebook.com/LdrshpTlbx.

Benji and Nora (LMFTA) co-facilitate a group called Why Am I Still F*cking Single in Portland Oregon. Benji is in their third and final year of the Licensed Professional Counselor Program at Lewis and Clark College, and is the practice manager of Nora's private practice Awake Together Counseling. In her practice, Nora specializes in couples, sex therapy, and individuals experiencing prolonged, unwanted singlehood. In their clinical practice, Benji specializes in sexuality, gender identity, and religious trauma.   Awake Together Counseling Connective Therapy Collective - Benji Hurston Deeper Dating ------ Instagram

Episode Summary:While working on the WPA Florida guidebook, the Federal Writers' Project team – including Zora Neale Hurston and Stetson Kennedy – documented a wide range of life from prison camps to soup kitchens to hair salons, in recordings that reveal a living culture and enduring traditions. Hurston and Kennedy traveled the state, recording people's stories and songs. That included a visit to a remote turpentine work site where they encountered a forced labor camp and the brutal conditions in a form of slavery that continued well into the 20th century. Project interviewers in Florida also searched for survivors of pre-Civil War slavery and gathered hundreds of interviews. Nationally, thousands of “ex-slave interviews” are treasures for understanding that lived experience. But the Project's written interviews should be read with caution. Historians remind us that those manuscripts are complicated and often reinforced racial bias and stereotypes. Historian Tameka Hobbs helps put this work in context and brings it alive.Speakers:Peggy Bulger, folkloristMaryemma Graham, literary historianTameka Hobbs, historianStetson Kennedy, author and Project alumJames McBride, novelistErnest Toole, folk musicianFlo Turcotte, historianLinks and Resources: "Turpentine Camp, Cross City" typescript essay by Zora Neale Hurston"Viola Muse Digital Edition" Digital Archive of Muse's Writers' Project workZora Neale Hurston Collection at the University of FloridaLibrary of Congress webcast: 75th Anniversary of "These Are Our Lives" a collection of Writers' Project life historiesDrop on Down in FloridaErnest Toole Spotify Artist Page Further Reading: WPA Guide to FloridaGo Gator and Muddy the Water by Zora Neale Hurston, edited by Pamela BordelonDust Tracks on a Road by Zora Neale HurstonTo Walk About in Freedom, by Carole EmbertonThese Are Our Lives, life histories from the Federal Writers' ProjectConchtown USA: Bahamian Fisherfolk in Riviera Beach, Florida, by Charles C. FosterCredits:Host: Chris HaleyDirector: Andrea KalinProducers: Andrea Kalin, David A. Taylor and James MirabelloWriter: David A. TaylorEditor: Ethan OserStory Editor: Michael MayAdditional Voices: Jared BuggageFeaturing music and archival material from: Joseph VitarelliBradford EllisPond5Library of CongressFor additional content, visit peoplesrecorder.info or follow us on social media: @peoplesrecorderProduced with support from:National Endowment for the HumanitiesFlorida HumanitiesStetson Kennedy Foundation Hosted on Acast. See acast.com/privacy for more information.

The Lucky Mojo Hoodoo Rootwork Hour is a real, live call-in show where the general public gets a chance to ask about actual problems with love, career, and spiritual protection, and we recommend and fully describe hoodoo rootwork spells to address, ameliorate, and remediate their issues. We begin this show with a Tutorial on Hoodoo Folklorists (Puckett, Hurston, and Hyatt). You will learn a lot just by listening -- but if you sign up at the Lucky Mojo Forum and call in and your call is selected, you will get a free consultation from three of the finest workers in the field, cat yronwode, ConjureMan, and a special guest from AIRR, JayDee! Sign up before the show to appear as a client! Post at the Lucky Mojo Forum at: https://forum.luckymojo.com/lucky-mojo-radio-show-5-19-24-hoodoo-folklorists-puckett-hurston-hyatt-miss-cat-conjureman-jaydee-t99170.html Then call in at 818-394-8535 and dial '1' to flag our Studio Board Operator that you want to be on the air! We select new client sign-ups first and then call-back sign-ups. Call in just before the show begins and listen via your phone. Message the Announcer or the Studio Board Operator ("Lucky Mojo Curio Company") in chat to let them know you're available.

Episode Summary: As host Chris Haley said, Zora Neale Hurston was a homegrown Florida treasure, known for her wit, charm, and a true gift for collecting folklore. As part of her work with the Writers' Project, she made over a dozen recordings with audio equipment borrowed from the Library of Congress.She knew about the equipment from earlier field recordings she had made with folklorist Alan Lomax. So, when she had the chance to use it for the Writers' Project, Hurston “checked it out” from the Library. We do use short excerpts in our last episode, but the full recordings really are a lot of fun to listen to. After you listen to these, we encourage you to go to the Library of Congress to listen to more! Links and Resources:Preserving Songs and Culture: Zora Neale Hurston and the Federal Writers' ProjectOriginal Recording: Georgia SkinOriginal Recording: Dat Old Black GalOriginal Recording: Let the Deal Go DownOriginal Recording: Mule on the MountOriginal Recording: Uncle BudCredits:Director: Andrea KalinProducers: Andrea Kalin, David A. Taylor, James MirabelloEditors: James Mirabello and Ethan OserWriter: James MirabelloFeaturing music and archival material from:Pond5Library of Congress For additional content, visit peoplesrecorder.info or follow us on social media: @peoplesrecorderProduced with support from: National Endowment for the HumanitiesVirginia HumanitiesFlorida HumanitiesWisconsin HumanitiesCalifornia HumanitiesHumanities Nebraska Hosted on Acast. See acast.com/privacy for more information.

Chuck, Mike Morgan & Steve West (Chernoff was off today) react to Atlanta Braves prospect Hurston Waldrep's interview with Cellini & Dimino and later in the hour the guys get to Unfinished Business from earlier in the show. See omnystudio.com/listener for privacy information.

Cellini and Dimino are live from Braves Spring Training in North Port ALL WEEK! Top prospect and former first round pick Hurston Waldrep joins the boys, as the Braves had their first full workout today.  The Cairo native talks about his progression towards the Big Leagues, including the evolution of his split-finger fastball.  Go Braves!See omnystudio.com/listener for privacy information.

In this episode of Locked On MLB Prospects, host Lindsay Crosby dives deep into the prospects and farm system of the Atlanta Braves. Despite appearing less impressive on paper, the Braves' farm system is a perfect fit for their major league roster. Lindsay discusses various prospects, including Hurston Waldrep & AJ Smith-Shawver, catcher David Baldwin, infielder Ignacio Alvarez, and multiple pitchers like JR Ritchie, Spencer Schwellenbach, and Owen Murphy. Plus, a special mention of future utility man Cody Milligan Find all the different ways to connect with the show (Discord, email, etc) HERE: https://linktr.ee/CrosbyBaseball Follow along with LockedOn MLB Prospects host Lindsay Crosby as we follow 120+ affiliated teams throughout the 2024 season! From prospect call-ups to impactful trades to the ever evolving battle for minor league living and working conditions, Lindsay is covering it all on five days a week. Available exclusively on the Locked On Podcast Network. Follow the show on twitter @LockedOnFarm and email your Mailbag Monday questions to LockedOnMLBProspects@gmail.com Follow Lindsay for up to the minute details on all things Minor League Baseball: On Twitter: https://twitter.com/CrosbyBaseball Support Us By Supporting Our Sponsors! Factor Meals Head to FactorMeals.com/lockedonmlb50 and use code lockedonmlb50 to get 50% off.  eBay Motors With all the parts you need at the prices you want, it's easy to turn your car into the MVP and bring home that win. Keep your ride-or-die alive at EbayMotors.com. Eligible items only. Exclusions apply. eBay Guaranteed Fit only available to US customers. Gametime Download the Gametime app, create an account, and use code LOCKEDON for $20 off your first purchase. FanDuel New customers, join today and you'll get TWO HUNDRED DOLLARS in BONUS BETS if your first bet of FIVE DOLLARS or more wins. Visit FanDuel.com/LOCKEDON to get started. FANDUEL DISCLAIMER: 21+ in select states. First online real money wager only. Bonus issued as nonwithdrawable free bets that expires in 14 days. Restrictions apply. See terms at sportsbook.fanduel.com. Gambling Problem? Call 1-800-GAMBLER or visit FanDuel.com/RG (CO, IA, MD, MI, NJ, PA, IL, VA, WV), 1-800-NEXT-STEP or text NEXTSTEP to 53342 (AZ), 1-888-789-7777 or visit ccpg.org/chat (CT), 1-800-9-WITH-IT (IN), 1-800-522-4700 (WY, KS) or visit ksgamblinghelp.com (KS), 1-877-770-STOP (LA), 1-877-8-HOPENY or text HOPENY (467369) (NY), TN REDLINE 1-800-889-9789 (TN) Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Episode, Monrae & Kody are joined by Albert C Hurston Jr, CEO and Founder of The Right Choice. Tune in as the trio talk about hustle culture and how he and his wife are saving their clients $11,000,000 in taxes.This is the perfect lesson in entertainment & financial literacy for any CEO!___________________________________________________________