Podcasts about Circumcision

Is ADHD really a brain disorder or a label created to sell drugs? Dr. Roger McFillin speaks with filmmaker Roman Wyden, founder of the ADHD Is Over movement- that includes a book, podcast and upcoming documentary.  Roman shares why he rejected the ADHD label for his son and what he uncovered about the system behind it: schools, pharma, and psychiatry pushing parents toward pills. Together they expose how 6 million children in America are prescribed stimulants like Adderall and Ritalin, the billion-dollar ADHD industry that profits from it, and why more parents are waking up and saying: ADHD is over.ADHD is OVER Website Visit Center for Integrated Behavioral HealthDr. Roger McFillin / Radically Genuine WebsiteYouTube @RadicallyGenuineDr. Roger McFillin (@DrMcFillin) / XSubstack | Radically Genuine | Dr. Roger McFillinInstagram @radicallygenuineContact Radically GenuineConscious Clinician CollectivePLEASE SUPPORT OUR PARTNERS15% Off Pure Spectrum CBD (Code: RadicallyGenuine)10% off Lovetuner click here

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Problems with the circumcision property

Problems with the circumcision property

Covenant of Circumcision | Genesis 17:1-18:15 | Genesis 12-50 by Hunter Bible Church

In this episode of the Broken Wharfe Podcast, John-Mark sits down with Dr. James Renihan to explore the Old and New Testament foundations of baptism. Drawing from his teaching series, IRBS On The Road, Dr. Renihan explains how ritual washings in the Old Covenant point forward to believer's baptism, why circumcision is fulfilled in regeneration—not baptism—and how baptism serves as a pastoral help to Christians.Whether you're Baptist, paedobaptist, or simply wrestling with the theology of baptism, this conversation provides clarity, encouragement, and a strong biblical framework.

Tuesday, September 23, 2025

When & why did circumcision begin (it's not what you think)? What are the arguments for it & what are the experts saying? Sugar water instead of anesthetic?? Brendon Marotta is a filmmaker whose feature-length documentary, American Circumcision, won multiple awards & can be found on Amazon & YouTube. In this episode, we talk about the surprising history of circumcision, the practice today, parental consent & why this is so hard to talk about, but female circumcision isn't.  This episode originally aired March 13, 2023. If you like this episode, you'll also like episode 293: THE SECRET LIVES OF MEN: MENTAL HEALTH CONFESSIONS! Guest: https://www.hegemonmedia.com/https://brendonmarotta.com/https://twitter.com/bdmarottahttps://www.instagram.com/bdmarotta/ Host:  https://www.meredithforreal.com/  https://www.instagram.com/meredithforreal/ meredith@meredithforreal.comhttps://www.youtube.com/meredithforreal  https://www.facebook.com/meredithforrealthecuriousintrovert  Sponsors: https://www.jordanharbinger.com/starterpacks/ https://www.historicpensacola.org/about-us/  00:00 — Why Americans still circumcise02:00 — Thought barriers around foreskin04:30 — Cultural hypnosis at work07:00 — The ripple effect on men's lives09:00 — Masculinity, shame & silence13:00 — Who really benefits?14:00 — Circumcision's strange beginnings16:00 — From “cure for masturbation” to medicine18:00 — Parental choice or medical coercion?21:00 — Relative vs absolute risk explained23:00 — Science, politics & cultural blame game27:00 — The baby restraint nobody wants to see28:00 — Sugar water instead of anesthetic29:00 — Trauma that lives in the body30:00 — Physical consequences & lost sensation33:00 — When men discover hidden trauma35:00 — Anger, intimacy & what's really missing36:00 — The simplest solution of all37:00 — Where to find Brendon's workRequest to join my private Facebook Group, MFR Curious Insiders https://www.facebook.com/share/g/1BAt3bpwJC/

Listen along as we continue our series through Acts. Notes//Quotes: Slide 1 God promised salvation to Israel...      God's blessings would come to the Nations through      the covenant with Abraham...            Circumcision was the standard means of entering            into full participation with the covenant people...                 These Gentiles had not been circumcised...                      They remained outside of Israel and therefore                     could not participate fully in God's promises  Slide 2 Amos 9:12 (MT)      12 that they may possess the remnant of Edom        and all the nations who are called by my name,”        declares the LORD who does this. Amos 9:12 (LXX)      12 so that the remnant of the people,         and all the nations upon whom my name was invoked     upon them,         will search for me,” says the Lord who is making these things. Slide 3 אדום = Edom אדם= adam/ humanity Slide 4 Deuteronomy 30:6  6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live.

What does it mean to truly walk in the footsteps of faith? In this message from Romans 4:1-12, we look to the life of Abraham as Paul unpacks the heart of the gospel—righteousness by faith, not by works. Abraham's story reminds us that faith is not about boasting in our own achievements, but trusting in what God has promised and provided. Through the highs and lows of Abraham's journey, we see that faith is a matter of the heart—available to all who believe, regardless of background or outward signs. Join us as we explore how to follow Abraham's example and discover the blessing of a faith that rests in God's grace alone, so that we too may walk in “the footsteps of faith” that lead to true righteousness and relationship with God.NOTES:Romans 4:1-3Abraham As Our Example- Abraham: 75 Years Old (He Went)Genesis 12:1-4- Abraham: 80 Years Old (He Believed)Genesis 15:4-6- Abraham: 99 Years Old (He Cut/Removed)Genesis 17:1-6Genesis 17:10-14Genesis 17:22-24- Abraham: 132 Years Old (He Sacrificed)Genesis 22:1-2Genesis 22:10Romans 4:4Romans 3:23-24Romans 4:5-8James 2:14James 2:17James 2:18James 2:21-24Conviction is a Matter of the HeartRomans 4:6-8Psalm 32:1-5Circumcision is a Matter of the HeartRomans 4:9-10Romans 2:28-29Romans 4:11-12John 15:1-2Psalm 51:1-17

Send us a textIn this episode, we continue to discuss why am I a member of the Church of Christ by looking at more passages that mention baptism as well as repentance and confession. Glenn noted what Mark said in chapter 16 and pointed out that to understand what he said is as simple as reading the passage. Luke recorded what Jesus said about repentance and Fred noted that. Eric read what Philip said when an angel sent him to talk with the Ethiopian eunuch who was reading what Isaiah wrote in chapter 53. Philip began, as Acts 8 says, at the same scripture and preached Jesus to him. Eric points out the specific actions the eunuch was told to do. Arnie takes us to the record of what Ananias told Paul he must do after he spent 3 days blind in Damascus and reminds us of what the record says baptism does. Glenn takes us to Acts 19 where we have an instance where 12 men who had been baptized by John were instructed by Paul as to why they needed to be rebaptized in the name of the Lord Jesus. Fred looks at what Peter said when he compared Noah and his family being saved by water and how that relates to baptism. We continue on to notice that Paul told the Galatians how one gets in Christ. Paul explains how baptism and circumcision are related, and Eric looks at what Paul wrote about that. We discuss how baptism is a reenactment of the death, burial and resurrection of Jesus as Paul explains it in Romans chapter 6. Glenn discusses our need to be faithful until we die as Jesus said in Revelation chapter 2. He notes that John gave us the guidance on how we can accomplish this in First John chapter 1. We close this episode out by pointing out that these Bible verses that we have been discussing are God's words and His commandments that He has provided us in written form for us to follow. And by obeying His words, we will be saved and added to His Church by Him. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

9.7.2025 - Christian Living - Circumcision of the Heart - Deuteronomy 10-12-22 by Anacostia River Church

Why did God choose the sign of circumcision for the covenant with Abraham? Who is the “angel of the LORD”? God changes Abram’s name to Abraham and Sarai’s name to Sarah.

The question of Israel's chosenness isn't abstract - it's foundational.  If God's covenant with Abraham is conditional, then Israel's future and even our own assurance in Christ are uncertain. But if it's unconditional, then God's faithfulness to Abraham secures hope for us all. In this episode, Ron and Matt Davis trace the Abrahamic covenant from Genesis 12, 15, and 17. They unpack the ancient covenant-cutting ceremony, the unconditional nature of God's promise, and how the Mosaic covenant fits alongside it.  They also show how the New Testament reaffirms - not erases - God's oath to Abraham, and why that matters for both Jews and Gentiles today. With analogies of trust funds and house rules, they bring clarity to common misunderstandings. God's covenant stands not because of human performance but because of His promise. And that means His faithfulness to Israel is the same faithfulness we depend on in Jesus. Key Takeaways God initiated and ratified the Abrahamic covenant alone - it's unconditional. Genesis 12–17 reveals a promise of people, place, and purpose. The land boundaries are literal, not symbolic. Circumcision is the covenant sign, not its source. The Mosaic covenant governs life in the land but does not annul Abraham's promise. The New Testament celebrates - not cancels - the Abrahamic covenant. God's gifts and calling are irrevocable (Romans 11:29). Chapter Markers 00:00 – Welcome and framing the question 05:10 – Genesis 12: God's call to Abram 13:20 – Genesis 15: Cutting the covenant 28:15 – Genesis 17: Everlasting covenant and circumcision 41:00 – Mosaic covenant vs. Abrahamic covenant 55:30 – Genesis 22: Binding of Isaac and covenant confirmed 1:05:10 – New Testament voices: Galatians, Romans, Hebrews 1:18:00 – Analogies: trust funds, house rules, and irrevocable promises 1:28:00 – Final reflections and what's next God's covenant with Abraham is unconditional, everlasting, and still active. It anchors Israel's destiny and secures the hope of all who trust in the Messiah. Explore more resources from thejewishroad.com, join us on a future trip to Israel, or consider becoming one of The Few who support this work regularly.

Today is day 261 and we are studying The Ten Commandments. 261. How did Jesus fulfill God's Law? For our sake, Jesus fulfilled God's Law by teaching it perfectly, submitting to it wholly, and dying as an atoning sacrifice for our disobedience. (Psalm 119:49–72; Isaiah 53:4–12; Matthew 5:17–20; Romans 8:1–4; Hebrews 10:1–18) We will conclude today by praying the Collect for the Circumcision and Holy Name of Our Lord Jesus Christ found on page 600 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to ⁠anglicanchurch.net/catechism⁠. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

DemystifySci is the place where we bring people together in search of the theories that will change the world, and Paradigm Drift is your chance to have a hand in that future. Theorists, randomly chosen, get 60 seconds to present their revolutionary idea... and then we see if it's gonna stand the test of time or if it's back into the tank for a little while longer.Next one will be Friday 10/17, @7pm Pacific. Sign up now: https://demystifysci.com/paradigm-drift-show. PATREON https://www.patreon.com/c/demystifysci00:00 Go! 00:03:00 Memory in Biological Systems00:10:00 Evolutionary Biology's Limitations00:18:20 Exploring Environmental Factors in Biology00:22:08 Global Integration00:24:40 Inductive Reactance in Electrical Engineering00:30:02 Archetypal Forcing in Social Models00:41:09 Cultural Dynamics and Circumcision00:45:50 Discussion on Circumcision and Medical Necessity00:47:44 Creating Sustainable Plasma Systems00:56:55 New Gravitational Theory Proposal01:04:02 A New Religion Based on Scientific Understanding01:07:48 Emotions and Cognitive Reactions01:09:23 Creation of a Unique Religion01:12:20 Defining Good and Evil01:14:09 Future Conversations on Religion01:16:58 Animal Perception of Reality01:19:22 Dreams and Awareness01:25:03 Objective Properties and Subjectivity01:28:00 Discussion on Philosophical Idealism01:32:00 Exploration of "I Think, Therefore I Am"01:33:00 Scientific Inquiry into Solar Phenomena01:40:00 Mechanism Behind Gravity and Light Interaction01:47:00 Connection of Art, Science, and Learning01:49:48 Exploring Information Within Waves01:52:00 Quantum Connections and Frequencies01:59:59 Theoretical Physics and Introduction to Published Works02:02:00 The Anatomy of the Spirit Body and Magneto-Receptive Vision02:06:10 Validity of Auras and Evolutionary Perspectives02:11:30 Barriers to Mainstream Science and Exploration02:11:44 Personal Perspectives on Theories and Research02:15:11 Exploration of Auras and Alternative Perception02:19:15 Encouragement for Experimental Evidence#physicscommunity , #Cosmology, #plasmaphysics , #gravity , #electromagnetism , #quantummechanics , #Consciousness, #Philosophy, #OpenMic, #DIYScience, #NewIdeas, #thinkforyourself #philosophypodcast , #sciencepodcast, #longformpodcast ABOUS US: Anastasia completed her PhD studying bioelectricity at Columbia University. When not talking to brilliant people or making movies, she spends her time painting, reading, and guiding backcountry excursions. Shilo also did his PhD at Columbia studying the elastic properties of molecular water. When he's not in the film studio, he's exploring sound in music. They are both freelance professors at various universities. PATREON: get episodes early + join our weekly Patron Chat https://bit.ly/3lcAasBMERCH: Rock some DemystifySci gear : https://demystifysci.myspreadshop.com/allAMAZON: Do your shopping through this link: https://amzn.to/3YyoT98DONATE: https://bit.ly/3wkPqaDSUBSTACK: https://substack.com/@UCqV4_7i9h1_V7hY48eZZSLw@demystifysciBLOG: http://DemystifySci.com/blog RSS: https://anchor.fm/s/2be66934/podcast/rssMAILING LIST: https://bit.ly/3v3kz2S SOCIAL: - Discord: https://discord.gg/MJzKT8CQub- Facebook: https://www.facebook.com/groups/DemystifySci- Instagram: https://www.instagram.com/DemystifySci/- Twitter: https://twitter.com/DemystifySciMUSIC: -Shilo Delay: https://g.co/kgs/oty671

09-17-25 - BR - WED - Brady Muddies The Stats In Circumcision Story - Cheating Scandal In World Rock Skipping Championships - Brady Loves His Defect Videos Too MuchSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The movie trailer voice guy; Robert Redford; Tyler Robinson's text transcript; Circumcisions

09-17-25 - BR - WED - Brady Muddies The Stats In Circumcision Story - Cheating Scandal In World Rock Skipping Championships - Brady Loves His Defect Videos Too MuchSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today, we'll meet Hagar. We'll look at Sarai's mistake. We'll see God's covenant reiterated. We'll also discuss the Promised Son who comes through Sarai. Finally, we'll discuss Circumcision and what it means to us. Today's Scripture: Gen. 16:1-6, 7-15, 17:1-16 NIV

Paul made it very clear in Romans that our justification is by faith alone.  However, James Chapter 2 says that it is not just about faith, it is also about works.  Which is it?  This sermon defines the bibilical meaning behind justification by faith followed by works.  

Asst. Pastor Melvin Gaines Romans 4:9-15

A Sermon for the Thirteenth Sunday after Trinity St. Luke 10:23-37 & Hosea 6:1-11 by William Klock “A lawyer got up and put Jesus on the spot,” writes St. Luke in today's Gospel.  If you're following along, this is Luke 10:25.  “A lawyer got up and put Jesus on the spot.”  An expert on torah.  If you had a question about whether or not to do such-and-such or how you were to do this or not do that and it wasn't spelled out in black and white in the Bible, this was the guy you asked.  He knew how to parse it and extrapolate it all out.  And he's angry.  He's been hanging out on the edge of the crowd as Jesus addressed his disciples, but enough is enough.  He pushes forward.  He's going to put Jesus on the spot and expose him for the fraud he is.  And so he calls out, “Teacher,” and he gets Jesus' attention.  And then he asks, “What should I do to inherit the life of the age to come.”  I can imagine him leaning back on his heels, arms crossed.  Jesus is going to hang himself with his answer and everyone's going to walk away and never listen to Jesus again. But we before we get to Jesus' answer, we need to ask what the lawyer was actually asking.  “What must I do to inherit…zoen aionion?”  Zoe aionios to say it in Greek.  Zoe means “life” and we've traditionally translated aionios as “eternal”.  That's not wrong, but “eternal” doesn't fully capture the significance of aionios as it was used by Judeans of Jesus' day.  In English “eternal” just means “eternal”…“forever”.  And we think the lawyer is asking, “What must I do to live forever?”  For a lot of people that translates into “What must I do to go to heaven when I die?”  But it's really a lot deeper than that.  At the root of this word aionios is the word—and it might sound a little familiar—aion.  It's where we get our word “aeon” and it's basic meaning is “age” and it became shorthand for “the age to come”—meaning the messianic age everyone was hoping and longing for. And the lawyer asks this question about the age to come, because he's been listening to Jesus address his disciples as they returned from the mission he'd sent them on.  He sent out seventy to proclaim the good news—to gospel the gospel in the cities and towns of Israel and they came back excited because of the things they'd seen.  At the name of Jesus, even demons obeyed them.  And Jesus said to them: This is what the prophets foretold.  Isaiah and Ezekiel told of their visions of the satan falling like lightening and you're seeing it happen.  God's kingdom is breaking in.  God's light is driving away the darkness and toppling the rulers of the present evil age—and you're part of it.  And this is where he says to them, “Don't rejoice that spirits are subject to you, but rejoice [about what it means:] that your names are written in heaven.” God's got a book—metaphorically speaking—and in it he records the names of everyone who belongs to him, of everyone whom he will one day resurrect from death and lead into the age to come.  The Jews knew their names were written in that book.  God had chosen them and so long as they didn't wilfully reject him—which is what the tax collectors and sinners did—their names were written in that book and, when the Messiah came, he would set the world to rights and lead them into the age to come. But what's got this lawyer worked up is that Jesus is implying that they may not all have their names written in the book after all.  The lawyer—like pretty much everyone in Israel—knew his name was written in the book because God had made a covenant with them and because they kept their end of the covenant—the torah.  Circumcision, sabbath, diet, all these things marked them out and demonstrated their commitment and love for God.  But Jesus has just said to his disciples, “A blessing on the eyes which see what you see!  Let me tell you, many prophets and kings wanted to see what you see, and they didn't see it; and to hear what you hear, and they didn't hear it!”  In other words, the renewal of Israel that God had promised through the prophets had come—in Jesus—and being written in God's book is about more than just being born a Jew or even the outward observance of torah.  And it's that last bit that Jesus is getting at in his answer.  Look at verse 26.  Jesus responds to the lawyer's question and asks, “Well, what is written in the law?  What's your interpretation of it?” And the lawyer gives the answer that every kid in Judaea could have given: “You shall love the Lord your God with all your heart, all your soul, all your strength, and all your understanding; and your neighbour as yourself.” And Jesus replied—I'm sure to the frustration of the lawyer—“Well said!  Do that and you will live.”  Picture the lawyer gritting his teeth.  No, no, no.  If that's true, then we're all on the same page!  But he knew they weren't, because if Jesus' disciples were “in”, then everyone else was, by implication, “out”.  So, Luke writes, “to justify himself” the lawyer asks Jesus, “But who is my neighbour?”  It's his second attempt at a gotcha question.  And Jesus responds with a story, a parable: “Once upon a time,” he said, “a man was going down from Jerusalem to Jericho, and was set upon by robbers.  They stripped him and beat him and ran off leaving him half-dead.” Everybody knew that road.  Very soon Jesus would be travelling it himself, going the other direction, up to Jerusalem to celebrate the Passover—and to become the new Passover himself.  That road was steep and windy and notorious for the robbers hiding in wait for unwary travellers.  The wise travelled in groups or well-armed.  Travelling it alone, like this man did, was foolish.  This lawyer, listening to Jesus, would be shaking his head and thinking to himself that anyone dumb enough to travel that road alone was a candidate for a Darwin Award. But Jesus goes on.  “A priest happened to be going down that road, and when he saw him he went past on the opposite side.'”  Now, you and I shake our heads and think, “What a horrible priest!  How could he not stop to help the man.”  But we only think that way because we've been shaped by the gospel and by Jesus and the Spirit.  The cross of Jesus has taught us mercy.  That God would not only humble himself, but would shed his blood on behalf of his rebellious children has taught us mercy in a way never understood before the gospel.  But that lawyer—and the crowd and maybe even Jesus' disciples—they lived in the dark world on the other side of the good news of the cross.  They saw nothing wrong with this priest passing by the man.  The priests kept themselves ritually pure.  They had to in order to enter the temple.  Even though this priest is going in the opposite direction—probably on his way home from serving his rotation in the temple—he still kept himself pure.  He couldn't tell if the man was dead or alive and if went over, rolled him over, and found him dead, well, then he'd be impure.  That was okay for normal people, but not for a priest.  And everyone knew this.  And, again, no one had a problem with it.  And, of course, this is the very problem with Israel that Jesus wants to highlight for the lawyer. “Then,” said Jesus, “a Levite came by the place.  He saw him too and went past on the opposite side.”  He might not be a priest, but being a Levite, he too served in the temple.  Again, he's going the opposite way—like the priest, he's probably on his way home from serving in the temple.  But, still, being a Levite, he can't chance becoming impure.  And, again, this was all normal and good and right as far as most people were concerned. “But then,” said Jesus, “a travelling Samaritan came to where he was.”  Everyone frowned at this.  Samaritans were filth.  They were descendants of the Jews who intermarried with the native Canaanite peoples when the people of Judah were in exile.  They worshiped at their own illicit temple at Shechem and they compromised torah with pagan practises and pagan philosophy.  They were traitors of the worst kind.  Just being on the road from Jerusalem to Jericho meant he was fouling the promised land with his impure Samaritan feet.  And yet, Jesus said, “He came over to the man and bound up his wounds, pouring on oil and wine.  Then he put him on his own beast, took him to an inn, and looked after him.  The next morning, as he was going on his way, he gave the inn-keeper two dinars. ‘Take care of him,' he said, ‘and on my way back I'll pay you whatever else you need to spend on him.'” “Where's Jesus going with this?”  Everyone was thinking.  “What's his point?”  There's no way this would happen in real life.  But that's kind of the point.  Jesus looks the lawyer in the eye and asks, “Which of these three do you think turned out to be the neighbour of the man who was set upon by the brigands?”  Jesus is going make the lawyer come out and say it.  And the lawyer does, because there's no escape for him.  “The one who showed mercy on him,” he said. “Well,” Jesus said to him, “you go and do the same.” I fully expect that as the lawyer answered the question and said, “The one who showed him…mercy.”  The lights suddenly went on for him for everyone else.  That word “mercy” is the key.  Jesus had just turned Hosea 6:1-11 into a parable.  Here's what the Lord had said through the Prophet Hosea some eight centuries before: Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud,          like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice,          the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant;          there they dealt faithlessly with me. Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for a man,          so the priests band together; they murder on the way to Shechem;          they commit villainy. In the house of Israel I have seen a horrible thing; Ephraim's whoredom is there; Israel is defiled. For you also, O Judah, a harvest is appointed, When I restore the fortunes of my people. This the Lord's rebuke of the northern kingdom of Israel—also known as “Samaria”.  Hint, hint.  There's a reason Jesus puts a Samaritan at the centre of the story.  The people of Israel went through the motions of obedience, but the Lord accused them.  Their love for him was “like a morning cloud, like the dew that goes early away.”  Their nation was a nation of evil-doers with blood on their hands.  They offered their sacrifices, but there was no love in their hearts.  The priests were lying in wait for their people like robbers. Again, this was a rebuke of Israel eight hundred years before, but now Jesus brings the same rebuke to Judah.  And yet, there's still the promise.  The long-awaited age to come is breaking in.  As the Lord promised through Hosea, he will come to heal his people, to bind up their wounds, to revive them after two days, and to raise them up on the third day.  But whom will he heal and revive and raise up?  The lawyer gave the answer “The one who showed his neighbour mercy.” There was no mercy in the heart of the priest and no mercy in the heart of the Levite—and there was no mercy in the hearts of the people of Judah who saw nothing wrong with the priest and the Levite leaving the man to die.  For that matter there was no mercy in the hearts of people who saw the Samaritans as unredeemable, reprobate scum.  And that was the heart of the problem.  And this heart problem was precisely what Jesus came to fix.  Because the only people who will have a share in the age to come—in the kingdom of God—are the people who have the heart of God.  The people who are poor in spirit, who mourn the state of the world, the meek, the people who hunger and thirst for righteousness, the pure in heart, the peacemakers—and the merciful. This is why I think it's so important to pay attention to how we translate those words in the lawyer's question—zoe aionios.  Because it's not just “eternal life” Jesus offers; it's eternal life in the age to come—in God's world set to rights and eternal life in his presence.  Brothers and Sisters, “salvation” isn't just fire insurance.  It's not just rescue from death so that we can live forever, so that we can see our loved ones again, so that we can experience bliss forever and ever.  That's all a very self-centred, a very worldly, a very therapeutic understanding of salvation.  What Jesus offers us is the life we were meant for, the life we see Adam and Eve living in the garden at the very beginning of the story, a life of perfect fellowship with God, a life serving as the priests of his temple, a life stewarding his heart for the sake of the world. And ever since he called Abraham, but especially since he rescued Israel and made them his people, God's purpose for his people has been to reveal himself to the nations through them so that the world might know his goodness, his faithfulness, his love, his mercy, his grace—and on and on.  God's purpose for his people has always been to make his heart known to the nations.  Our lives and our collective life together is meant to lift the veil on God's future, on his new creation.  It's not about us or about our glory; it's about God and it's about God's glory. When he delivered Israel from Egypt, God came down and dwelt in their midst.  He fellowshipped with them.  It wasn't the perfect fellowship of the garden that Adam and Even had known, but it was a fellowship that made know his desire for humanity and a fellowship that pointed forward to the day when, through Jesus, he delivered us from sin—and even further to that day when sin (and death) are gone forever.  He gave Israel a law that set her apart and that taught her his heart so that they would know justice and mercy, love and grace, and put his heart on display for the world.  Theirs was to be a little microcosm of his new creation—however imperfectly—where reconciling love was on full display. Israel failed.  They kept the law outwardly, but they lost the heart of God.  They offered sacrifices, but their was no mercy in their hearts.  But in Jesus and the Spirit the renewal that the Lord had promised has come.  In forgiving our sins, Jesus has taught us the true depth of God's lovingkindess, of his grace and his faithfulness.  And in the Spirit he's turned our hearts of stone into hearts of flesh.  He's written his law of love on them so that we really can love him with all of our being and so that we really can love our neighbours as ourselves. But I don't think we reflect often enough on why God's done that—in part because we too often think of salvation in selfish, or at least self-centred, terms.  Our salvation is not an end in itself.  God has called and created a people to witness his heart to the world.  Brothers and Sisters, in us God is leading a redeemed people—a people he's already beginning to set right through the work of his indwelling Spirit—he's leading us to bring hope and good news to the nations.  He's using us to carry the good news about Jesus, crucified, risen, and Lord, to every part of the world and with it the kingdom, with it the message of new creation, with it the hope of a world set to rights, in which Jesus has finished once and for all the work he began when he died and rose again.  In the witness of Jesus and the power of the Spirit he's given us his heart.  And that's what it's all about: bearing witness to his heart.  And the people who do that, they're the ones who will one day know him eternally in the age to come. I like to think of it like a symphony.  Jesus and the Spirit have made us the players.  We each have our instrument and we look forward to the day when we all come together in the great concert hall to play our parts in harmony and to finally hear that glorious and beautiful piece of music under the hand of the divine conductor.  It's not about us.  It's about the music and the one who leads us in it.  But in the meantime, he's given us the sheet music for our parts and he's sent us home to practise.  And we have the privilege of being able to meet in our little sections to practise some of those parts together.  And in our practising we get a foretaste of the great symphony to come.  But, Brothers and Sisters, do we actually practise?  Are we investing our practise time in the fruit of the Spirit?  Are we practising the reconciling love of God that we've known in Jesus?  Are we practising the justice and mercy we've met in God?  And along the way, are we drawing in the nations as they hear the beauty that's present even in our little bits and pieces of the symphony?  Or are we wasting the time God has given us on sin?  Instead of practising the gospel life, are we investing in the fear and wrath and scrambling and grasping of the present evil age? Like Gilead, the world around us is filled with evil and tracked with blood.  It's always been that way, but it seems we see it getting closer and closer to home.  We've seen worsening in the last months and weeks and days in the US and there's no reason to think we're somehow safe in Canada.  Because this is what happens to a people without the gospel—and to a people who have lost the gospel.  And Brothers and Sisters, the worse it gets, the more the world needs the heart of God that Jesus and the Spirit have given us.  The more the world needs God's promise to heal and to bind up our wounds.  The world needs Jesus and the gospel and you and I are the stewards of that good news.  Don't be tempted to jump into the violent fray.  Don't throw gas on the fire.  Instead, be the wine and the oil that God has made us to anoint the world's wounds.  Show the world what godly justice and godly mercy are and minister the healing power of the gospel—of the good news that Jesus the Messiah has died for us, that he has risen for us, and that he is creation's true Lord. Let's pray: Almighty and merciful God, by whose gift alone your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  

Paul and Roman talk about the circumcision of the heart in reference to Colossians 2

Romans 2: Hypocrisy, Judgment, and the Circumcision of the HeartPaul turns the camera around. After exposing pagan sin in Romans 1, he indicts the religious in Romans 2—people who condemn others while doing the same things. God's judgment is according to truth, His kindness is meant to lead us to repentance, and there is no partiality with Him. Whether you've got the Law (Jews) or only a conscience (Gentiles), we all stand guilty—and we all need a righteousness not our own. True belonging to God is not an outward badge but an inward work of the Spirit: a circumcised heart.God's impartial, truth-based judgment exposes religious hypocrisy and drives us to Christ, whose righteousness alone covers our guilt and renews our hearts by the Spirit.Shift of focus: from Gentile sin (Rom. 1) to Jewish hypocrisy (Rom. 2).“O man”—Paul directly confronts his own people.Problem: condemning others while practicing the same sins.Jesus already warned us: the plank vs. the speck (Matt. 7:3).God's judgment is always according to truth—no spin, no loopholes.“Every mouth will be stopped” (Rom. 3:19).Don't mistake God's patience for permission; His kindness is meant to lead to repentance, not complacency.Every unrepentant sin “deposits” wrath for the day of judgment.God renders to each according to deeds:Eternal life for those who persevere in doing good, seeking His glory.Wrath for the self-seeking and disobedient.No partiality—Jew and Gentile are judged by the same standard.Jews with the Law perish by the Law; Gentiles without the Law perish without it—conscience bears witness.Universal guilt: everyone fails the light they've received.Final judgment will expose “the secrets of men”—through Christ Jesus.Only Christ's righteousness can cover our shame and make us right.Israel boasted in the Law—guides, teachers, lights—but didn't practice it.Result: God's name is blasphemed among the nations.Today's parallel: church folks who boast in the Bible but live contrary to it.The critique “the church is full of hypocrites” is real—but the church is a hospital for sinners, not a museum for saints.Circumcision is an outward sign; without inward reality it's meaningless.True circumcision is of the heart, by the Spirit, not merely by the letter.Modern parallels: baptism and membership are signs—not salvation.God judges impartially and truthfully; excuses won't stand.God's kindness is not approval of sin; it's an invitation to repent.Religious performance can hide a hard heart—only the Spirit gives a new one.We don't need a better mask; we need Christ's righteousness.

Old Testament Reading Genesis 17:1-14 (P. 96)

Natasha Nazerali was raised between the material drive of her father and the spiritual awakening of her mother, and from an early age was immersed in powerful knowledge, particularly German New Medicine as a framework for understanding our biology. Her path carried her through childhood therapy sessions, artistic pursuits, rebellion in adolescence, psychic sensitivities, and ultimately the life-altering loss of her father in 2020—a turning point that called her back to GNM and the deeper purpose of guiding others toward sovereignty and freedom in their health.In this conversation we explore the five biological laws, common misconceptions about GNM, and the importance of family systems and “returning to the mother.” We also dive into raising children with GNM, the biological and societal impact of circumcision, and the role of perception in shaping health. At its heart, this dialogue is about awakening, responsibility, and embodying truth and love through our biology and our lives.Time Stamps(00:34) Opening Conversation(06:43) Introducing Natasha Nazerali(13:17) Navigating Childhood and Holistic Healing(23:21) Meeting the Psychic Medium(33:06) The Awakening: A Life Transformed by Loss and Purpose(46:24) Understanding Perceptions of German New Medicine(51:42) The Impact of Vaccination on Personal Beliefs and Community Dynamics(01:03:10) Navigating Guilt and Responsibility in Relationships(01:10:34) Circumcision and Its Psychological Impact Through the GNM Lens(01:15:50) Exploring the Impact of Circumcision on Masculinity(01:28:15) The Sound of Destiny(01:35:22) The Evolution of Understanding: A Community's Journey(01:45:32) Exploring the Intersection of GNM and HomeopathyGuest Linkshttps://www.natashanazerali.com/ https://www.drmelissasell.com/biological-woman https://thegnmweekend.com/ https://www.natashanazerali.com/gnm-homeopathy-course Here for the Truth GNM Foundations Episode 163:https://hereforthetruth.com/episode163Connect with UsJoin our membership Friends of the TruthSubscribe to Here for the Truth FridaysTake the Real AF Test NowDiscover Your Truth Seeker ArchetypeWatch all our episodesConnect with us on TelegramAccess all our links

Is your pussy desensitized from Sex Toys?! Mimi, Wonne, and Tone return with hot takes on everything from potential baby showers and wrestling letdowns to the ethics of public breastfeeding and the wild world of sex toys. They explore the evolution of a "fuck nigga," the struggles of moving a child out, and the controversial topic of circumcision. From reminiscing about coked-out wrestlers and questionable parenting choices to debating the best fast-food breakfasts and navigating the complexities of modern relationships, this episode dives deep into the hilarious and often awkward corners of life. Plus, a heated debate on sex toys sparks a conversation about equality, pleasure, and societal stigmas.une in now to hear our hilarious takes and let us know what YOU think in the comments!

In this passage, Paul's desire is for the Colossians to have a full understanding of their salvation—how God accomplished it and what it means for their lives. Doug emphasises that this is still vital for our faith today.

Have you experienced the mystery of immersion?In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett discuss Colossians 2:11-15 and what Paul means when he speaks of the “circumcision of the heart” and its connection to water immersion. Just as physical circumcision symbolizes a blood covenant to produce after God's covenant with Abraham, not the curse of the garden, circumcision of the heart symbolizes our covenant under the blood covering of Jesus. We bury our old nature, sins, iniquitous structures, and generational curses in the water, and rise up renewed in our true identity and new nature. Join Rabbi and Darrell as they share the story of how the revelation of immersion came to House of David, and invite you to join in person to immerse for Fall Feasts 5786. Learn more at https://curtlandry.com/register.

Galatians 6:12 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Galatians 6:11 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Circumcision of the Heart

Circumcision of the Heart

Follow along with slideshow visuals HERE. ENCORE ALERT! The Feminist Buzzkills are out on a summer break! But, no need to fear – we're leaving y'all with some extra brain juice to keep you company while we're offline. We're dropping an ENCORE POD EPISODE of when we collabed with the iconic “Boom! Lawyered” hosts Imani Gandy and Jess Pieklo IN DC and broke down SCOTUS' Medina v. Planned Parenthood South Atlantic arguments back in April. It went a little something like this… ATTENTION BUZZKILLAHSSSSS! WE DID A LIVE THING – in DC! Yep. Your “Feminist Buzzkills” joined forces with the “Boom! Lawyered” pod for an epic live show! After getting word that SCOTUS was hearing a case that could result in eliminating any healthcare provider from Medicaid payments if they provide abortion, we geared up for battle for one super-sized show with the amazing “Boom! Lawyered” hosts Imani Gandy (Rewire Editor-at-Large) and Jess Pieklo (Rewire Senior Vice President, Executive Editor.) We break down what this case means, and fill you in on all the outrageous tricks clown lawmakers across the country are playing trying to destroy access to reproductive care. It was a packed show full of rage and shenanigans and the DC crowd LOVED IT!  This episode unpacks the arguments in Medina v Planned Parenthood South Atlantic, a case that could upend Medicaid beneficiaries ability to enforce their rights under the public benefit program all because conservatives hate abortion. We get into the history of efforts to kick Planned Parenthood out of the Medicaid program, the bad faith arguments made by conservatives to the Court as they try to do so again, and how a bad decision in the case could impact way more than access to abortion. Recorded LIVE at the Black Cat in DC, we gotta give a huge shout out and special thanks to the Black Cat crew for making the space for our loud asses AND for everyone who showed up! Tune in for the legal brilliance, the laughs, the knowledge, and some actions you can take to be the change you wanna see in this world.  Times are heavy, but knowledge is power, y'all. We gotchu.  Scared? Got Questions about the continued assault on your reproductive rights? THE FBK LINES ARE OPEN! Just call or text (201) 574-7402, leave your questions or concerns, and Lizz and Moji will pick a few to address on the pod! OPERATION SAVE ABORTION: WE DID A THING EARLIER THIS MONTH! The Feminist Buzzkills took some big patriarchy-smashing heat to The Big Easy and recorded a live workshop that'll train you in coming for anti-abobo lawmakers, spotting and fighting against fake clinics, AND gears you up on how to support abortion patients and providers. We turned it into a podcast episode so you can listen to it HERE. P.S. You can still join the 10,000+ womb warriors fighting the patriarchy by listening to our past Operation Save Abortion pod series and Mifepristone Panel by clicking HERE for episodes, your toolkit, marching orders, and more. HOSTS:Lizz Winstead IG: @LizzWinstead Bluesky: @LizzWinstead.bsky.socialMoji Alawode-El IG: @Mojilocks Bluesky: @Mojilocks.bsky.social CO-HOSTS:Imani Gandy IG: @angryblacklady / Bluesky: @angryblacklady.bsky.socialJessica Pieklo IG: @hegemommy / Bluesky: @hegemommy.bsky.social CO-HOST LINKS:Rewire News Group IG: @rewirenewsgroup / Bluesky: @rewirenewsgroup.comBoom! Lawyered NEWS DUMP:The Supreme Court Struggles With Whether to Wound Medicaid to Spite Planned ParenthoodAAF Pays Dr. Chuck Schumer a Visit AAF Pays Dr. Michelle Fischbach a VisitSeventeen States Attack HIPAA and Reproductive Health Privacy5 Takeaways From Tuesday's Elections, Including Bad News for Elon MuskWisconsin Voters Approve Constitutional Amendment to Enshrine Voter ID Law EPISODE LINKS:Operation Save AbortionOSA WORKSHOP: Start at 30:15 for the workshopExpose Fake ClinicsBUY AAF MERCH!EMAIL your abobo questions to The Feminist BuzzkillsAAF's Abortion-Themed Rage Playlist SHOULD I BE SCARED? Text or call us with the abortion news that is scaring you: (201) 574-7402 FOLLOW US:Listen to us ~ FBK PodcastInstagram ~ @AbortionFrontBluesky ~ @AbortionFrontTikTok ~ @AbortionFrontFacebook ~ @AbortionFrontYouTube ~ @AbortionAccessFront TALK TO THE CHARLEY BOT FOR ABOBO OPTIONS & RESOURCES HERE!PATREON HERE! Support our work, get exclusive merch and more! DONATE TO AAF HERE!ACTIVIST CALENDAR HERE!VOLUNTEER WITH US HERE!ADOPT-A-CLINIC HERE!EXPOSE FAKE CLINICS HERE!GET ABOBO PILLS FROM PLAN C PILLS HERE!When BS is poppin', we pop off!

In this raw and confronting conversation, I sit down with Jenna McClelland to explore the unspoken men's sexual trauma, the impact of circumcision, and the silent shame many carry deep in their bodies.We unpack the layers of suppressed emotion, disconnected sexual energy, and how societal silence has kept men numb, confused, and often angry without knowing why.This episode is a call to awareness, healing, and truth. We don't hold back because it's time we stopped pretending these wounds don't exist. If you've ever felt blocked, shut down, or disconnected from your masculine power… this conversation is for you.Tune in for yourself, for the boy you were, and the man you're becoming.I encourage you to listen/watch this with an open heart and an open mind. RESOURCES/ STUDIES/FURTHER INFORMATIONhttps://www.jennamcclelland.co/resourcesDocumentary: Burden & Baggage. Education Unpacked. Calling ALL Parents, Teachers, Former Teachers, Staff and have a story please reach out. Calling ALL Alternative Homeschoolers, Bush schools and any other alternative system/business. Reach out to me if you would like to feature on the documentary! Jump on BonCharge and grab yourself some protection  from wifi, 5G, blue/red light and so much more…At the Checkout Use Code “Nath22” to receive 15% offRight here: https://www.boncharge.com/?rfsn=7434501.689abcConnect With Jenna McClelland:Website: https://www.alchemizewithjenna.comInstagram: https://www.instagram.com/jenna_mcclelland_?igsh=MXJvaTllOG11cjJkMA%3D%3D&utm_source=qrYoutube: https://youtube.com/@jenna_mcclelland?si=UMTkFYWJvjlUJ1jKConnect With Me (Nathan Francis Coach/Mentor) Substack: https://substack.com/@nathanfrancisFacebook Page: https://www.facebook.com/OSS.Health.MindPersonal Facebook: https://www.facebook.com/nath.francis69Tiktok: https://www.tiktok.com/@nathanfrancis222?_t=8iKxXw8R2ee&_r=1Telegram: https://t.me/nathf94  Instagram: https://www.instagram.com/nathanfrancis__/Email me anytime: nathanselfsabotage@gmail.comThe Breaking Free Podcast Spotify: https://open.spotify.com/show/1fHxmfbFZwyZPIcOrjw3Hf?si=q42PtUR4Qeu8SvUuWDMrpwApple: https://podcasts.apple.com/au/podcast/breaking-free-podcast/id1657951151Youtube: https://youtube.com/@nathanfrancis__?si=df69YA7zK-CUeG8-  

Satire. Nip tuck, to snip or not to snip? Does a man's fate depends on his parent's faith? Why are we still circumcising baby boy's and who keeps the foreskin/prepuce? Click to listen and find out!

Is Jeremiah 10 secretly condemning Christmas trees? And why would God choose circumcision as His covenant sign? Join Jim Scudder on InGrace for a discussion on tradition, symbolism, and truth about biblical boundaries.

Summary In this sermon, Dr. Michael Easley teaches from Romans 4 to remind us that salvation is never earned by works, signs, or laws—it is given by God through faith. Paul confronts Jewish objections that Abraham's righteousness depended on circumcision or the Mosaic Law. Instead, Paul demonstrates that Abraham was justified long before receiving any outward sign. This truth is foundational: righteousness comes only by faith, not through religious rituals or lineage. Paul explains that the law was never meant to save but to expose our sin and reveal our need for grace. God's grace is His undeserved favor toward us even when we deserve His wrath. Abraham believed God's promise, and that faith—not his works—was credited to him as righteousness (Genesis 15:6). For believers today, this means we can trust God's promises fully. Our salvation rests not on fragile human performance but on the solid foundation of Christ's finished work. Like Abraham, we are called to walk in faith—not to crawl across life's “ice” with fear, but to trust the One who secures our steps. Takeaways: Abraham was justified by faith before receiving any outward sign. Circumcision and law-keeping do not save—faith alone does. God's promise always precedes human effort or religious ritual. The law reveals sin and wrath; grace provides forgiveness and life. Salvation is secure because it rests on God's promise, not our performance. Our only response to God is trust in Christ's finished work. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

We end Galatians with a great reminder. The reminder is a call to love others and help bear their burdens. The gospel reaches to those around us. We, as believers, bear the marks of how the gospel has transformed our lives and we reach to those around us with that same gospel. Our challenge is not perfection, but obedience to Jesus Christ. Chapters (00:00:00) - Bearing Marks(00:00:46) - The Most Beautiful Hands in the Kingdom(00:02:31) - The marks of Christ on our life(00:04:33) - 4 Marks That Every Christian Should Bear(00:09:35) - Compassion in the Gospel(00:11:58) - Paul on the Cross and Circumcision(00:17:15) - Mark of a New Creature(00:23:57) - Galatians 4: Bearing the Marks of the Cross

"God's Ways & God's Works"Genesis 17:1-14The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeAugust 3, 2025SEEK WEEK is coming September 7–12Oasis Men meets first Thursday of the month. Next get together is August 7th at 7pm.Have you heard the NEWS about the future of Oasis Church?https://www.oasischurch.online/futureKIDS SPACE with EXPANDED MOTHER'S ROOM!Along with over 2000 sq ft of dedicated play and classroom spaces for babies, kids, and youth, we just expanded our Mother's Room — a quiet, private space for Mother's to care for their babies and still be able to watch the worship and sermon on Sunday mornings. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/WHY DID WE CHANGE OUR VISION STATEMENT? https://www.youtube.com/watch?v=L0WFhtL7h3IHow should Christians think about voting and politics? https://www.youtube.com/watch?v=ak82aD16r04SERMON NOTES:- Genesis 17:1-14- God's Ways & God's Works- Genesis 17:1- God has a pattern for you: first revelation, then expectation- Genesis 17:1- Receiving expectation from God without a revelation of God will lead to spiritual frustration toward God.- God says, “as for me…” (verse 4) before he says, “as for you…” (verse 9)- You can only do what God expects when you understand who He is- God has a name for you.- God changes the name of Abram, and He changes the name of His children- Genesis 17:4-5- Abram = father of many  Abraham = father of a multitude/many nations- God doesn't call you by what you are in the flesh, but by what you are and will be by His grace.- God has a work He desires to do in you- Genesis 17:9-14- Circumcision = a sign that God has committed himself to be the God of Israel.- Acts 15:1-2- Romans 4:11- Ephesians 2:11-13- Deuteronomy 30:6- Colossians 2:9-12Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Started the week off with El Salvador banning term limits, and then Mexico's ongoing headache with drug cartel corruption. Also we had dozens of people dying in fuel riots in Angola, Gary Busey pleads guilty to sexual assault, Diddy wants bail, Hamas condemned by Arab league, Russia earthquake, and dozens of young South Africans die in botched ritualistic circumcisions. Music: Kings of Leon/"Back Down South"

In this episode, I explore a listener's conflict over circumcision for his future son, navigating the clash between cultural norms and bodily autonomy. The caller shares his traumatic experience, prompting a discussion on the ethical implications of the practice and the importance of personal choice. We also address the need for reason over tradition in marital decisions and expand the conversation to societal issues, including free speech in the UK. The episode concludes with insights on relationships and the value of mutual support in partnerships.FOLLOW ME ON X! https://x.com/StefanMolyneuxGET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

We are back because preseason football sucks, Mica got a new dog, night time A/C test is a success, there's a new Happy Gilmore movie and always hold a grudge. Also, meetings that shouldn't be meetings, three types of people in this world and running out of positivity. All that and more on this episode of The Born Stupid show.

Romans 2:17-24 — There is no difference between the Jews and Gentiles. No one is saved based on heritage or works. But with this sermon on Romans 2:17-24 about wrath and condemnation, the Jews were hypocritically stirring up excuses of why they were not subject to the judgement Paul was preaching. Paul carefully eliminated any excuse and showed how no one is righteous and all will be subject to wrath. Preaching on hypocrisy, Dr. Martyn Lloyd-Jones exposes the conduct of a hypocrite: complacent, never examining themselves, preaching to others but not themselves, and criticizing others but not themselves. It is not enough to hear God's word; one must also apply the truth and be humbled by it. This will produce an inward change. In the second half of the message, Dr. Lloyd-Jones discusses the Jews' last resort excuse of circumcision. Paul carefully outlined that those who rely on this outward sign are missing the point that God only cares about the inward sign of true change and repentance. Circumcision is pointless unless it also comes with a changed heart. Let the Christian not rely on nationality, outward signs, or misguided truths but always be in humble adoration of a Lord that provided a way for salvation from wrath.

In this episode of Catholic Answers Live, listeners ask insightful questions on a variety of Catholic topics. Discussion includes the history and value of the Liturgy of the Hours for laypeople, Church teaching on keeping cremated ashes at home, and how miracles are evaluated in the canonization process when multiple saints are invoked. Other questions address the origin of John the Baptist's baptism, the theological distinction between infant baptism and Old Covenant circumcision, and whether someone who doesn't attend Mass may receive Communion during a hospice visit. Also covered are explanations of patron saints for Protestant audiences and concerns about receiving a Shinto omamori charm. A wide-ranging episode filled with clarity on Catholic doctrine, sacramental theology, and respectful interfaith dialogue. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:17 – What is the history of the Liturgy of the Hours and how can it benefit a layperson? 14:24 – What is the significance of receiving an omamori charm (Japanese Shinto) for marriage, and why is it advised not to hang it in a car? 19:09 – What is the origin of the baptism practiced and preached by John the Baptist? 22:51 – What is the Church's teaching regarding keeping ashes at home? Additionally, is it permissible for a non-practicing Catholic to receive communion during a hospice visit? 34:10 – In the canonization process, how is a miracle attributed specifically to one saint when people praying may also ask for the intercession of other saints? 44:04 – How can patron saints be explained to Protestants? How is the practice of having a Mass said for someone communicated to those unfamiliar with Catholic traditions? 52:22 – If infant circumcision was used to bring people into the Old Covenant and infant baptism brings people into the New Covenant, why is infant baptism not condemned as a “work of the law” while circumcision is?