Podcasts about murmuring

Tune in as Mama D (Petals of Support) returns to the program for a breakdown of The Babadook, the 2014 horror movie about the supernatural terror that a widowed single mother and her six-year-old son contend with after reading a children's pop-up book about a top hat-wearing monster. Reading Samuel as autistic, the burdens of motherhood, children preventing their parents from getting a restful sleep, and the thematic connections between The Babadook and “The Murmuring” from Guillermo del Toro's Cabinet of Curiosities make up some of the talking points for this episode.Written and directed by Jennifer Kent, The Babadook stars Essie Davis, Noah Wiseman, Hayley McElhinney, Daniel Henshall, Barbara West, Ben Winspear, Cathy Adamek, Craig Behenna, Hachi, Tim Purcell, and Chloe Hurn.Spoilers start at 28:50MONSTER - The Babadook Short Film by Jennifer KentCreate your podcast today! #madeonzencastrHere's how you can learn more about Palestine and IsraelHere's how you can keep up-to-date on this genocideHere's how you can send eSIM cards to Palestinians in order to help them stay connected onlineGood Word:• Mama D: baking reality TV shows like The Great British Bake Off and Holiday Baking Championship• Arthur: Kill Your Friends and Escape RoomReach out at email2centscritic@yahoo.com if you want to recommend things to watch and read, share anecdotes, or just say hello!Be sure to subscribe, rate, and review on iTunes or any of your preferred podcasting platforms!Follow Arthur on Twitter, Goodpods, StoryGraph, Letterboxd, and TikTok: @arthur_ant18Follow Arthur on Bluesky: @arthur-ant18Follow the podcast on Twitter: @two_centscriticFollow the podcast on Instagram: @twocentscriticpodFollow Arthur on GoodreadsCheck out 2 Cents Critic Linktree

Pastor Phelps preaches a message on the importance of rightly handling problems in the church by examining the account of the first deacons in Acts 6. Message originally preached Sunday morning September 28, 2025.

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

Tuesday Night Service - What Is Christian Contentment And How To Attain It Part 2 - The Evils Of A Murmuring Heart - Pastor Mark Ralston Legacy Standard Bible Philippians 4:11-12Acts 6:1 

In this episode, Rita Saikali explores the Parable of the Vineyard from the Gospel of Matthew, emphasizing themes of God's generosity, the importance of diligence in faith, and the metaphor of the vineyard as a representation of the soul. Through a detailed commentary, she discusses the implications of the last being first and the first being last, the significance of eternal life, and the necessity of cultivating one's spiritual life with zeal and repentance.TakeawaysThe parable illustrates God's generosity and fairness.The last will be first and the first will be last signifies God's grace.Laborers in the vineyard represent different groups in faith.Diligence and zeal in faith are more important than the length of service.The vineyard symbolizes the soul and the church.Eternal life is the ultimate reward for all believers.God's grace is available to everyone, regardless of when they come to faith.Murmuring reflects human jealousy and misunderstanding of God's generosity.Repentance is key to humility and spiritual growth.We must actively cultivate our souls to bear good fruit.Chapters00:00 Introduction to the Parable of the Vineyard02:54 Understanding the Kingdom of Heaven05:40 The First Will Be Last: A Deeper Exploration11:14 The Role of Grace and Zeal in Labor16:31 The Denarius: Rewards in the Kingdom22:21 The Vineyard as Our Soul27:40 Conclusion and Reflection

The Bread and Water of Life — Review of Lesson #7 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less07.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— Questioning or Murmuring?— Faith and the Christian ExperienceRelated Podcasts at TrueWisdom:— The Bible's Interpreter— Receiving Wise Counsel— Complaints, Complaints, Complaints— In the Mouth of Two or Three Witnesses— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3Text UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Exodus 16:9-19

Exodus 16:1-36

Rabbi Peggy Michalchuk 0:00

Sermon delivered on the Fifth Sunday After Pentecost, 2025, at Queen of All Saints Mission in Harrisburg, Pennsylvania, by Rev. Tobias Bayer. Epistle: 1 Peter 3, 8-15. Gospel: St. Matthew 5, 20-24.

10 Hours | The soft bubbling of a fast-moving stream meets the smooth sound of brown noise. In the distance, a waterfall creates a deeper layer of pink noise. - - -

This sermon was taken from the July 6th, 2k25 Sunday morning service at the Jesus is Lord Family Worship Center - 501 Redman St. Jacksonport, AR

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace.

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace.

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace.

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

The enigmatic and unpredictable but high talented pianist Emilie Gill performs three pieces dedicated to Lovecraft: “Lament for H. P. L.” by Alfred Galpin, “Sunset” by S. T. Joshi, and “Elegy for H. P. Lovecraft” by Harold Farnese She also reveals why she doesn't like talking about her picture book, The Murmuring. Somehow we get onto the topic of Veggie Tales. What is possum armor?You can find Gill's two other picture books at https://www.emiliegill.com/booksVisit our Tee Spring site to get our logo on anything you could want. ⁠⁠⁠⁠⁠⁠⁠⁠https://lovecraftpod.creator-spring.com/⁠⁠⁠⁠⁠⁠⁠⁠Questions and comments can be directed to ⁠⁠⁠⁠⁠⁠⁠⁠⁠mark@lovecraftpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠david@lovecraftpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠, or ⁠⁠⁠⁠⁠⁠⁠⁠⁠richard@lovecraftpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠.Hosted by Richard Wilson, David Guffy, Sam Orndorff & Mark Griffin.In association with ⁠⁠⁠⁠⁠⁠⁠⁠www.lovecraftpod.com⁠⁠⁠⁠⁠⁠⁠⁠ and the Logan County Speculative Fiction Group, with help from the Logan County Public Library.Edited by Richard Wilson.Music is Provenience by Loydicus. Listen to his other work at ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://soundcloud.com/loydicus?fbclid=IwAR2AkcRBiWImuUBTA9hjYdtY1s__SvxXfhcoFZANulBjbwIDN7PL6XdHDnQ⁠⁠⁠⁠⁠⁠⁠⁠⁠Recorded live through Zoom. You can watch the recording on the Logan County Speculative Fiction Group Facebook page.

Listen to Fr. Abraham Fam's Sunday sermon.www.stsa.church

May we guard our lips when it comes to complaining. We do a great disservice to the Kingdom of God when we complain, especially if it's a habit.

Bro. Doug Foster presents "Murmuring, Malcontent, and Miserable" from Exodus 16, during a worship service at Immanuel Baptist Church, Florence, Ky. Please visit us at 7183 Pleasant Valley Road Florence KY 41042, or call us at (859) 586-6829. Church links: Website: https://www.ibcflorence.com Daily Devotions: https://www.ibcflorence.com/devotions Free App: http://www.ibcflorence.com/ibc-app Our entire list of recent sermons: https://www.ibcflorence.com/recent-sermons Youtube: https://www.youtube.com/ibcflorence Facebook: https://www.facebook.com/ibcflorenceky Instagram: https://www.instagram.com/ibcflorence/ Podcasts: https://soundcloud.com/user-658781358 Live Stream: https://www.youtube.com/ibcflorence/live We would love to know how to pray for you! Romans 10:9

An unthankful heart is looking for an opportunity to voice displeasure in any and all situations no matter how gracious Jesus has been to them. God is not pleased with this attitude

Psalm - God's eternity and the brevity of human life. Numbers - Korah's rebellion. Murmuring and plague.

https://storage.googleapis.com/enduring-word-media/devotional/Devotional02252025.mp3 The post Mourning and Murmuring – Numbers 14:1-3 – February 25, 2025 appeared first on Enduring Word. https://enduringword.com/mourning-and-murmuring-numbers-141-3-february-25-2025/feed/ 0 https://storage.googleapis.com/enduring-word-media/de

f you're a shepherd leader, what do you do when the sheep under your care go, “Grrrr!”? Check out the video version of this episode of The Podcast. I would encourage you to pick up a copy of When Sheep Bite to help you handle your murmuring sheep in a productive and God-honoring way. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

A devotional study about the difference between complaining directly to God about things in our lives that are disturbing or frustrating us, vs murmuring to others about how God is dealing with you.  There is a subtle, but very important difference, as we will see with some Bible story references.Numbers 14:26-27 KJVAnd the LORD spake unto Moses and unto Aaron, saying, “How long shall I bear with this evil congregation, which murmur against Me? I have heard the murmurings of the children of Israel, which they murmur against Me.”Related Podcasts:— Preparation for the End Times— Lessons from the Book of Job #1— Lessons from the Book of Job #2— Lessons from the Book of Job #3— Lessons from the Book of Job #4— Lessons from the Book of Job #5 — Missing the Mark— The Gospel of Opposition— Search Me, O GodRelated Podcasts at TrueWisdom:— Preparation to do Great Things— The People Rebelled— Complaints, Complaints, ComplaintsSupport the showIf you have any questions or comments, please send them to: BibleQuestions@ASBzone.comDuring many of our podcasts, you will hear us make reference to “The Key Principles of Effective Bible Study,” a document which outlines core concepts shown in the scriptures that will help you better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series, based on the same document. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Welcome to Stupid Hearts Club. The Entertainment Community for everyone with a creative, open, loving, romantic and gloriously stupid heart!-------------------Hey there my Stupid Hearted angels.Hey you lovelies,Am wearing my Music Dad hat this week to introduce you to Mookie, a fabulously confident young lady from the Brighton burgeoning music scene who is about to release her third single. Mookie is one of several new acts I regularly see playing around town who are very accomplished even though they are still babies (to me) coming through the music college system. It's a brilliant, inspiring little community, and it makes it a lot easier putting live music nights on when there are so many quality local acts out there earning their performing stripes who want to come and play and who also indulge my old ass when I am singing on the same bill.We had a lovely chat here where I live vicariously by asking all about what it's like going to Waterbear college to learn to be an independent artist.I think you can hear the envy dripping off me. Mookie also does three gorgeous acoustic tunes at the end so stay tuned.Her single 'Murmuring' is out on 21st February 2025, with a fancy video! And she has a fab pre-release gig at The Folklore Rooms in Brighton on Monday 17th.You can find her music on Spotify where she is called MookieCheck her out @mookiesmusic on Instagram for much more infoEnjoyyyyy the episode!Music Dadx-------------------If you enjoy what I do and would like to help support all the time and effort I lovingly put into the world of Stupid Hearts Club, which now includes, podcasts, live music events, music collabs and more, then please consider becoming a paid subcriber to my Patreon! You will have immediate access to a well stocked treasure trove of really cool extra podcast bits.Every paid sub really helps me keep going, even if it's just to try it out for a month! And all for around £5! BargzEither way. I'm still super happy you are here at all so thank you so much for listening!Oh and if you want to see me on an almost daily basis titting about and being a legend of compassion come and follow stupid hearts club on Instagram, Don't be shy, come and say helloNico xx-------------------Production support from Drew ToynbeeCopyright 2025 Nico Tatarowicz

 What starts as a beautiful renovation of a basement quickly turns into a chilling mystery as strange sounds, vivid dreams, and eerie experiences unfold. Our listener, who has an intuitive sensitivity to the paranormal, began hearing a man's distressed murmuring coming from the basement after a series of unfortunate floods. But it wasn't just the sounds that left her shaken—it was the dream that followed. A nightmare about a young boy pacing the basement before hanging himself made everything feel too real, especially when physical signs of something having been hung in the basement appeared. This is a daily EXTRA from The Grave Talks. Grave Confessions is an extra daily dose of true paranormal ghost stories told by the people who survived them! If you have a Grave Confession, Call it in 24/7 at 1-888-GHOST-13 (1-888-446-7813) Subscribe to get all of our true ghost stories EVERY DAY! Visit http://www.thegravetalks.com Please support us on Patreon and get access to our AD-FREE ARCHIVE, ADVANCE EPISODES & MORE at http://www.patreon.com/thegravetalks

REV. TETTEH DJANGMAH IS THE SENIOR PASTOR OF TRUE VINE CHARISMATIC CHURCH INTERNATIONAL

10 Hours | Hear the soft bubbling of a fast-moving stream as it makes its way down the hill and over the stones and pebbles of the mountainside. In the distance, the waterfall off of a dam creates a layer of pink noise in the background. This is part three of a three-part mini-series, including Stone Waterfall (Pt. I), Stone Waterfall (Pt. 2), and Murmuring Stream. - - - ⭐️ Did you get deeper sleep? Leave an honest 5-star review to help thousands more people get deeper sleep.

#285. Is that thumping in your head a cardiovascular condition or is just our voices pumping through your earbuds? Some of you might be listening to this while shoveling snow, and you probably just decided to take a break. Also, wolf t-shirts and mullets took a break in the mainstream world, but it appears as though they're back. And like Gallagher, we move that conversation on to the grown-out hair mixed with male pattern baldness. After the break we discuss how literally we take the music scenes in musicals before we discuss dying in hills. We need to hear of the hills that you'd die on, but we also need to know whether our mentioned examples are actually unpopular. We end with a nice Christmas recap before we send off to next week! Until then, be kind to each other. FTM Merch! - https://www.teepublic.com/user/fromthemiddleLinkTree - https://linktr.ee/fromthemidpodVOICE MAIL! Comment, ask a question, suggest topics - (614) 383-8412Artius Man - https://artiusman.com use discount code "themiddle"

Helpers of Joy is hosted by Amy Sapp each Wednesday at 12:30 PM Central Time.  Amy shares devotionals written by Christian ladies with the goal to help us help others have joy! You can follow Amy and her blog at Sappsolutely.com. Join the Helpers of Joy (II Corinthians 1:24) Facebook group - https://www.facebook.com/groups/370127033137091

10/27/2024 - Sunday Morning ServicePastor Rickey Clemons teaches on Murmuring in Deuteronomy 1:19-28.

The Feast of Sukkot  Part 4:  The Consequences of Murmuring At The Feast  -  English and Spanish.  How does murmuring affect your experience at this feast? The Scriptures provide a sobering answer!  Recorded October 19, 2024. La Fiesta de Sucot Parte 4: Las Consecuencias de Murmurar en la Fiesta - Inglés y Español.  ¿Cómo afecta la murmuración su experiencia en esta fiesta? Las Escrituras ofrecen una respuesta aleccionadora.  Grabado el 19 de octubre de 2024.

We're Babashook we get to speak to writer / director Jennifer Kent for The Babadook 10th Anniversary and chat all things terrifying, how horror is deeply personal, and everyone's favorite spooky gentleman, Mr. 'dook. More about Jennifer Kent: Jennifer worked extensively as an actor in Australia before establishing her career as a writer/director. THE BABADOOK premiered at Sundance in 2014, and received over 100 nominations and awards internationally. Jennifer's second film THE NIGHTINGALE won the Jury Prize and the Marcello Mastroianni award at Venice Film Festival in 2018, as well as winning five Australian Academy (AACTA) Awards. Recently, she wrote and directed “The Murmuring,” an episode of the acclaimed Netflix anthology GUILLERMO DEL TORO'S CABINET OF CURIOSITIES. She has three feature films in development as well as two TV series. More about The Babadook: Six years after the violent death of her husband, Amelia (Essie Davis) is at a loss. She struggles to discipline her ‘out of control' 6 year-old, Samuel (Noah Wiseman), a son she finds impossible to love. Samuel's dreams are plagued by a monster he believes is coming to kill them both. When a disturbing storybook called ‘The Babadook' turns up at their house, Samuel is convinced that the Babadook is the creature he's been dreaming about. His hallucinations spiral out of control, he becomes more unpredictable and violent. Amelia, genuinely frightened by her son's behaviour, is forced to medicate him. But when Amelia begins to see glimpses of a sinister presence all around her, it slowly dawns on her that the thing Samuel has been warning her about may be real. Find us at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠www.werewatchingwhat.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instagram.com/werewatchingwhat⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ THEDHK can be found at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠instagram.com/thedhk ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠twitter.com/thedhk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠facebook.com/thedhkmovies⁠

Today, we're celebrating a special milestone—the 10th anniversary of The Babadook— with director, Jennifer Kent. The Babadook was Jennifer's feature debut and has since become an iconic classic and one of the GOATs of horror.Jennifer has been recognized for her ability to craft horror with heart, making audiences not only tremble but also reflect deeply on the emotional struggles at the core of her stories. Her follow-up film, The Nightingale, is a brutal yet emotionally resonant tale of revenge set in 1820s Tasmania. And Jennifer also wrote and directed The Murmuring for Guillermo del Toro's Cabinet of Curiosities anthology series on Netflix. The episode starred The Walking Dead's Andrew Lincoln and reunited her with Babadook star Essie Davis.The Babadook is back in theaters starting today, through Sunday, September 22nd so be sure to check your local listings and catch it on the big screen!This episode feels like years of film school in 45 minutes as Jen offers a wealth of insights and lessons and I can honestly say, this is my favorite interview I've ever done of the Nick Taylor Horror Show and definitely the most insightful.We dive into Jennifer's journey, from her early career as an actress to transitioning into filmmaking under the mentorship of Lars von Trier as well as her creative process, how she approaches working with actors, and how she brings terrifying visions to life through practical effects, meticulous sets and sound design. We'll also discuss what makes The Babadook so enduring, the power of horror as a storytelling tool and much much more.There are three big topics we did not cover in this interview because Jennifer has spoken at length about them in previous interviews so I will cover these really quickly up front.Number One: The Babadook as a Queer Icon. A Netflix glitch mistakenly categorized The Babadook under the LGBTQ+ genre causing an outpouring of memes parodying the error. But, what began as an online joke morphed into something meaningful for the queer community as powerful metaphors emerged. In The Babadook, the monster symbolizes repressed emotions and trauma and many in the queer community saw parallels between this and the experience of repressing one's identity. The film's message of embracing and living with one's inner "monster" instead of destroying it is also seen as a metaphor for self-acceptance. Furthermore, The Babadook can be seen as a "destroyer of families," which parallels and parodies certain rhetoric about queerness being a threat to traditional family structures and in one scene the Babadook literally emerges from a closet.Number Two, the possibility of a Babadook Sequel: Jennifer has been very clear that there will never ever be a sequel to The Babadook. She made sure to retain the rights to any sequels and said she will never allow one to be made. To her, The Babadook is a film that stands alone, and a sequel would destroy its integrity.Number Three: Did Amelia Write the Babadook book?: This topic has been speculated by fans and even raised on The Last Drive-In with Joe Bob Briggs. It's revealed that Amelia used to write children's books, so it would make sense that she created the Babadook book as a form of coping with her trauma. Jennifer has said that this was intended but never said outright which allows for multiple interpretations. I personally think she did write the book.Alright, before we get to the interview, I owe a huge thank you to the team at IFC, specifically Danielle Freiberg and Rob Scheer for their support in making this happen. I've wanted to chat with Jen since I started this podcast and this interview was a treat and an honor and I thank you both truly. Without further ado, here is Jennifer Kent, Director of The...

Join Michael this week as he is joined by B.J. Clarke to discuss the need to quit murmuring and disputing. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Join Michael this week as he is joined by B.J. Clarke to discuss the need to quit murmuring and disputing. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

1 Corinthians Chapter 10 - Faith & Works: - Warnings Against Fornication and Murmuring by Shawn Ozbun

The Mission of St. Stephen's United Methodist Church is to make disciples of Jesus Christ for the transformation of the world. To learn more about St. Stephen's or to view our full online services please visit wwww.ststephensfairfax.org

The Murmuring Grief of the Americas by Daniel Borzutzky by Poets & Writers

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Fir trees don't have what you might call normal leaves. Their leaves are needles. Each tree possesses many needles, too many to count. Especially when the height of these trees ranges from 12 to 23 stories high. Concentrated in these myriad tiny needles, is a wonderful and special power. Position yourself deep within a fir forest, with even the slightest of breezes blowing high above, and you'll feel it.  You'll notice it first as a sound in your ears, but that is only where it starts. The softest, the most velvety, the most spatially rich sound imaginable. Without realising it, the sound passes from your ears to become a sigh In your chest and lungs. Further it flows, permeating through your whole body. The more you tune yourself into the sound of the fir trees, the more you still your own motion, the more you detach from the need to think of anything else, the more the waves of relief flow. The sensation is real, a palpable response to the aural awe diffusing down into the  spaces beneath the firs. Fir trees we feel create such powerful and yet enchantingly delicate sounds, that since experiencing them high in the hills of Dentdale last summer we knew we had to try to capture more. More fir trees in more different contexts, across more ground. That meant we had ultimately to go to the Kielder Forest, the largest fir plantation in England.  This sound capture is from a location in the Kielder Forest called Forest Drive. After reaching the area and then following rough tracks cut through the forest over several miles, we reached a place where a huge section of plantation was visible processing down the valley. Row, after row, after row of tall fir trees. The effect was enchanting, and fixed us to the spot. As we stood looking the wind began to rise in the treetops. The sound came. Velvet brown waves, of physically rejuvenating sound. It took our breaths away.  If you are able to find a quiet and still spot to listen to this episode with a pair of good headphones or Airpods with noise cancellation, the Lento microphones have managed to faithfully capture quite a lot of the aural perfection that existed inside this huge forest, on that warm and blowy spring day earlier this year. 

and beauty born of murmuring sound - #3857 (85R05 percent 679 left) by chair house 240706.mp3and beauty born of murmuring sound〓240705：なんか最近毎日電子書籍創って発表しています。半年で５３冊。最近は毎日制作。あんまり多いのでここでの電子書籍紹介は辞めようかと思います。毎日無料キャンペーンはやっていますしね。なのでこれまでの作品の表紙をまとめた..

Gripe Age, Motives, Hansen 2038, Summer Ice Cream, Anger Management, Shock Jock, Bark Air, Shame BONUS CONTENT: Contentment   Quotes: “I was in awe in the cereal aisle.” “In what ways am I getting on everyone's nerves?” “Murmuring is a big waste of time” “Gratitude is so freeing.” “It's another rage ritual.”

Complaining can abort seasons

While sitting in a class at the theological seminary he attended, Michael Huston was floored when he heard his teacher say these words: “Lament is faithfully complaining to God.” The teacher went on to say, “Lament is the way you worship to God from within pain.” Huston describes the feeling he felt that day as exhaling a breath he had been holding for a very long time. On this week's episode, he explains why he hopes to help others find that same relief in the concept of lament. 1:51- What is Lament and Why the Interest?9:26- Structure of Lament12:47- Murmuring or Complaining Vs. Lament15:17- The Necessity of Expressing Pain and Grief18:25- Men Are That They Might Have Joy22:12- Post 9/11—A Modern Example of Lament27:29- The Importance of Allowing Yourself to Lament31:05- Lament—A Sacred Offering37:08- A Note on Lament and “Faith Crisis”39:52- A God For All Seasons42:06- What Does It Mean To Be All In the Gospel of Jesus Christ? “Lament, in a sense, is the most sacred of offerings. …It's those moments when we are most vulnerable, most exposed, most uncertain, when our legs are the shakiest. We're taking that and we're saying, ‘God this is all I have left.'” —Michael Huston   Links & References: Michael's book Elder Maxwell's talk about murmuringSee omnystudio.com/listener for privacy information.

Part 1 of a 2-part study of 1 Nephi 16-22 (this part will cover chapters 16-18). This lesson focuses on Nephi's Exodus, the Liahona, the order of obedience, cut hearts, hangry, meeting God on the journey, moral or ceremonial law, equality and chosenness, racing to higher moral ground, building the ship, and more. 0:00 Introduction 2:19 Nephi's Genesis & Exodus 8:32 The Liahona 16:42 Iron Rodders or Liahona Latter-day Saints 27:42 The Order of Obedience 33:24 Murmuring over Cut Hearts 37:13 Hangry 51:36 Meeting God along the Journey 59:50 Laman's Perspective 1:09:28 Moral or Ceremonial Law 1:14:47 Equality & Chosenness 1:21:55 A Race to Higher Moral Ground 1:27:07 Convicting & Convincing Laman & Lemuel 1:35:05 Building the Ship & Crossing the Sea

TODAY: Killer Cop Derek Chauvin gets shanked in prison. Conspiracy theorists say it's because their pro-Chauvin documentary was too good. ALSO: the right wing in Dublin riot after a suspected migrant allegedly slashes several people, including children. We examine the effort to link the attack to asylum seekers en masse, and marvel at the American right wing's newfound love of fiery, destructive protests. FINALLY: an unhinged screed against a “millennial” (zoomer) Tom Hanks-themed Hanksgiving party goes viral as one man rages against the degeneracy of hanging out with women. Sign up at http://patreon.com/miniondeathcult for only $5/month and get bonus episodes every week + access to our entire back catelogue of bonus material Music: Rid of Me - I'm So Lonesome I Could Die Sunflo'er - Where Do My Children Go At Night Misha Panfilov - Sweet Girl