Podcasts about murmuring

Imagine a life of faithful church attendance, Bible reading, and devoted service — only to one day discover that the works you built were consumed by fire, reduced to ash, because they were constructed on something other than a fully surrendered heart. In this sobering and Spirit-stirring episode, Keneesha Saunders Liddie calls us to do something most of us quietly avoid: look honestly in the mirror. Not just to see what's there, but to do something about it. Because self-examination without repentance and return is just self-awareness — and God calls us to so much more. Drawing from the grief-soaked book of Lamentations, Keneesha points to Jerusalem in ruins — a people whose neglect of God's goodness, whose murmuring and complaining, had left them exposed to judgment and devastation. The haunting question she raises for each of us is this: are we sitting in our comfortable filth longer than we should? The good news is that the same God who allowed Jerusalem's ruin also made a way for its restoration. He is calling us back — to examine our ways, to test our hearts, and to return to Him so He can restore, cleanse, and renew us. Today's Bible Verse "Let us examine our ways and test them, and let us return to the Lord." — Lamentations 3:40, NIV Ponder Today Self-examination is not optional for the believer — it's a daily discipline. We are called not merely to reflect on our condition but to act on what we find, returning fully to the Lord from whatever is hindering us. Looking in the mirror means nothing if you walk away unchanged. James warns that hearing the Word without doing it is self-deception. The goal of honest self-examination is always repentance and return — not just recognition. Murmuring and complaining reveal a heart that has stopped noticing God's goodness. Jerusalem's downfall began with neglecting to reflect on what God had done. Gratitude is not just a spiritual discipline — it is a safeguard against spiritual drift. We often stand in the way of our own restoration. When we choose to sit in comfortable sin rather than return to God, we delay the very healing and renewal He is ready to bring. Don't stay in the ruins longer than you need to. God inhabits the praises of His people. Even in the middle of trials and difficulty, turning complaint into praise is not denial — it is an act of faith that invites God's presence into your circumstances. A Prayer for You Today Heavenly Father, I humbly bow before You, first thanking You for Your goodness toward me. Search me, O God — if there is any wicked way within me, restore me to You. Forgive me for everything I have done against You, and reveal the places in my life where my motives and intentions have been wrong. Draw me back to You. Help me to praise You when I feel like complaining, and give me the wisdom to turn my difficulties into worship. I want to live a life fully surrendered to You — examining myself often, so that my life may reflect holy consecration unto You. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a desire for a deeper, more honest walk with God, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to keep your heart surrendered and your faith growing every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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On 20th May 1536, just one day after Anne Boleyn's execution, Henry VIII became formally betrothed to Jane Seymour. Even by Tudor standards, many saw the speed of the relationship as shocking and unseemly. In this off-the-cuff video, I explore the gossip and murmuring at court following Anne's fall, ask why Henry was in such a desperate hurry, and consider whether fears of pregnancy may have played a role. I also reflect on what the atmosphere at court must have been like after the sudden destruction of the Boleyn faction — Anne gone, George Boleyn dead, courtiers executed, and two men still imprisoned in the Tower. How did people react? What did they really think? And what did this sudden betrothal reveal about Henry VIII? #HenryVIII #JaneSeymour #AnneBoleyn #TudorHistory #Tudors #OnThisDay #History

The Lord reveals to the crowd that He "came down from Heaven." The Jews are convinced that they know His origin, and that He is merely the "son of Joseph." We who have read the Gospel know that He is the eternal Word that has come down from Heaven and was made flesh (John 1:14). This Word is the only begotten Son of the Father! In an ironic twist, the crowd murmurs just as their ancestors did concerning the manna in the wilderness. Christ does not attempt to answer their criticism because He knows that no one can come to Christ unless the Father has drawn that individual. 

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The Lord was ready to bring Israel into the Promised Land in just eighteen months. Instead, it took forty years. Is your own "wilderness wandering" a result of geography, or is it a matter of the heart? Summary: In this episode, we dive into the Book of Numbers. We move past the genealogies to uncover the spiritual friction that keeps us from moving forward. We analyze the pivotal moments where faith collided with fear and learn how to speed up the clock on our own spiritual progress. The Timetable of Faith: We discuss how our activities or procrastinations can "slow the hands of the clock" on God's promises. The Report of the Spies: We contrast the "grasshopper complex" of the ten spies with the "mountain-moving faith" of Joshua and Caleb. The Brazen Serpent: We explore the profound simplicity of "looking to live" and why we sometimes refuse the easiest cures offered by the Savior. Miriam and Aaron's Murmuring: We look at the dangers of "steadying the ark" and questioning local and prophetic leadership. The Daughters of Zelophehad: We conclude with the beautiful balance of agency and order found at the end of the book, proving that the "Number" God cares most about is the individual soul. Call-to-Action: Are you currently in a "Caleb" season of faith or a "Grasshopper" season of fear? What is one "giant" in your way that you are ready to overcome with the Lord's help? Share your journey in the comments! To keep your faith "Unshaken" while navigating the wilderness, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 2:21 The Book of Numbers: "Wander, Wander, Die" 12:44 Numbering Israel & Setting up Camp 22:08 Setting Up Camp 31:29 Ransoming the Firstborn 51:28 Awakening a Guilty Conscience 1:06:56 Set Apart for God 1:24:26 Gifts to God 1:41:55 Flexibility & Obedience 1:59:09 Murmuring about the Manna 2:18:15 The Meekness of Moses 2:47:05 Spying Out the Land 2:57:16 Faith or Fear 3:14:18 Rebellion in the Ranks 3:36:55 Proof of the Priesthood 3:54:24 Moses' Mistake 4:07:34 The Brazen Serpent 4:20:23 Balaam & the Rewards of Unrighteousness 5:00:18 Idolatry & Adultery 5:09:00 Renumbering Israel & Exceptions to the Rule 5:18:47 Successors & Mentors 5:35:47 Unity & Diversity 5:46:33 Exodus & Inheritance 5:58:59 Conclusion

In this episode, Gari and Ally explore the often-overlooked issue of murmuring through the story of Miriam and Aaron in Numbers 12, revealing how subtle complaints and criticisms can stem from jealousy, comparison, and a lack of trust in God's plan. What may seem like small remarks can actually reflect a deeper challenge to God's authority and the roles He assigns, and this conversation encourages listeners to examine their hearts, release comparison, and be quick to repent when pride or envy surfaces—embracing the unique calling God has placed on their lives.SUBSCRIBE, RATE, & REVIEW the podcast to stay up to date with the latest episodes. Visit gutsyfaith.com or FOLLOW US @gutsyfaith on all social media platforms to stay connected. We're cheering you wildly!

Immerse yourself in gentle stream murmurs and soothing nature sounds to enhance sleep, meditation, and deep relaxation. Perfect for calming your mind, reducing stress, and creating a peaceful ambient atmosphere.

Immerse yourself in gentle stream murmurs and soothing nature sounds to enhance sleep, meditation, and deep relaxation. Perfect for calming your mind, reducing stress, and creating a peaceful ambient atmosphere.

Immerse yourself in gentle stream murmurs and soothing nature sounds, perfect for deep sleep, meditation, and relaxation. Let this calming ambient soundtrack help you unwind, focus, and drift peacefully into rest.

You've seen the Hollywood version of the Red Sea parting, but do you know the spiritual reason God led Israel into a dead end? Sometimes the "wrong direction" in the eyes of the world is the only way to see the "salvation of the Lord." Summary: In this deep dive into Exodus 14–18, we follow Israel out of Egypt and into the refining fires of the wilderness. We explore how Jehovah transforms a group of former slaves into a covenant people through trials of hunger, thirst, and war. The Red Sea Crossing: We analyze why God told Israel to "stand still" and see His power, and how the cloud that gave light to Israel was darkness to the Egyptians. The Wilderness of Sin: We address the "murmuring" of Israel and the miracle of Manna. We learn that God provides "daily bread" to teach us daily dependence on Him. Water from the Rock: We look at the symbolism of the smitten rock at Rephidim and how it points directly to the Living Water offered by Jesus Christ. Sustaining the Prophet: We study the battle with Amalek and the vital role of Aaron and Hur in holding up Moses' hands. We discuss how "sustaining" our leaders is an active, physical labor. The Wisdom of Jethro: We conclude with the organizational breakthrough in Exodus 18. Jethro teaches Moses (and us) that "this thing is too heavy for thee," showing the power of delegation and shared responsibility in the kingdom of God. Call-to-Action: Are you currently facing a "Red Sea" with Pharaoh's army behind you and nowhere to go? How has the Lord provided "manna" for you during a lean season of your life? Share your experiences in the comments! To keep your faith "Unshaken" as we approach the foot of Mount Sinai, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 6:38 Entangled in Sin 16:45 Faith or Fear 22:19 Stand Still or Move Forward 27:50 Impossible Commands 38:03 Parting the Waters 52:30 Swallowed Up in the Sea 58:15 The Sea of Faith 1:04:42 The Song of Moses 1:21:52 Murmuring at Marah 1:32:25 Manna from Heaven 1:59:14 Memorializing the Manna 2:06:49 More Murmuring 2:18:01 Sustaining the Prophet 2:42:11 Jethro, Moses, & the Blessings of Extended Family 2:52:22 What the Lord Has Done 2:56:49 Learning to Lead: Doing For or Doing To 3:12:34 Teach Correct Principles and Let Them Govern Themselves 3:46:06 Learning to Delegate

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Immerse yourself in gentle stream murmuring and soothing ambient nature sounds, perfect for deep sleep, meditation, and relaxation. Let the calming flow of water and peaceful environment wash away stress and create a serene atmosphere for rest and focus.

One Bride – Gifts and Anointing (Audio) David Eells – 3/25/26 I'm going to share with you some revelations of the anointing and gifts that we can look forward to receiving and operating in soon. I Am Strengthening My People G. M.- 05/12/2016 (David's notes in red) I received this Word and vision: I AM strengthening My people. I AM drawing them closer and closer to Myself and to each other. Giving them a genuine agape love for each other, that they hold one another accountable to My standards, accountable to My Word. It is by their joining together in a tightly knit fellowship that they become strong. Satan is not able to divide and separate. They have each other's backs. They actively partake in one another's spiritual warfare battles through prayer and fasting. The enemy is defeated. The open doors have been closed, and My saints have girded themselves with My truth. They stand strong and unwavering in the faith that I have given them. Their focus is on the prize - the gift of the full manifestation of Eternal Life. They are of one mind and one spirit. They will not be denied their rightful inheritance. Their hearts are full of praise and thanksgiving. Murmuring and complaining have no place in them. They look past the present and see what shall be. They see the end from the beginning. They waver not in the midst of their trials. They are full of joy as they rest in Me and My faithfulness. As I was receiving the last few phrases, a vision appeared. I saw a large circle of God's people standing together, shoulder to shoulder. I saw a solid circle of people; there were no gaps or empty spaces anywhere. I sensed strength and unity and a deep love for all the brethren gathered together to pray and believe God for His answers to their prayers. Eph.4:16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love. I felt a strong commitment of this group to God and to each other -- a bond that couldn't be broken. It seemed as though there was an invisible shield (like shrink-wrap) that could not be penetrated by the enemy. Most of the people I saw were adults and a few children; all were wearing blue jeans and white t-shirts. This group of God's people was on a hillside, standing in the bright sun. I felt this was a representation of the local and greater UBM fellowship. The scripture I received by faith and by random was Joh.10:30 I and the Father are one. Praise God! What an awesome verse to go with the word and vision He had already given me. I'll share verses 27-30 in context: 27 My sheep hear My voice, and I know them, and they follow Me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of My hand. 29 My Father, who hath given (them) unto Me, is greater than all; and no one is able to snatch (them) out of the Father's hand. 30 I and the Father are one. And in Joh.17:11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are. ... 22 And the glory which thou hast given me I have given unto them; that they may be one, even as we are one; 23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me. The numbers and their meanings in the date 5/12/16 of this revelation are equally awesome: 5=Grace; 12=Divine power, rule or authority; 16=Love It is such a blessing to be a part of God's family and UBM!   Gifts and Anointings Given to the Repentant Sandy Shaw - 02/11/2017 (David's notes in red) In a dream, I saw two angels with their arms held out and in their hands, holding two very large baskets. I don't know what the two baskets were made out of, but they were soooo white. One basket had a mix of silver and gold that was almost like fine powder. But you could see the individual gold and silver. God put His hand into the gold and silver and gently let it fall from His hand. I knew that they were blessings and gifts. I saw it fall on different individuals. The first one I saw it fall on was for the gifts of healing. This person sees a man in a wheelchair. (This person is no doubt representing a corporate body of people.) She feels compelled to pray for him, but does so only from a distance. Then, on a different day, this same woman sees a woman wearing a leg brace and using a crutch. She feels compelled again to pray. This time, she goes to her and lays hands on her and prays. After the prayer, the lady walks away. As she is walking, the brace on her leg falls away. She pushes the crutch down, throwing her hands in the air, clapping, and gives glory and praise to God. Then the same lady feels compelled again to pray as another woman in front of her, who is deaf, dumb, and blind, and she is instantly healed. The Lord says, “Just as I knew the woman who touched My garment, so shall you know whom to pray for.” I saw three Christians who were lacking boldness walking, and four people of the world were yelling and saying crazy things to them. They just put their heads down, and the four who had spoken finished and left. Then a different group of worldly people came up to them. And they yelled at them too. But this time the Christians spoke in love, and it calmed the others down, and then they were able to listen. Then they had a group hug, and they all prayed and left. Next, I see all of us at a meeting. And there was a prophecy given in tongues. But there is a battle going on inside of this woman: “Is this You, Lord? Should I say it?” And the boldness in her brought it forth. She couldn't contain it any longer. They waited for an interpretation, but it did not come. There was a man across the room who opened his eyes and looked around. For the Lord was giving him the interpretation. But he was fearful and did not say it. He questioned God and did not speak it. Then it was a different day, and we were in a meeting. We were praising and worshiping the Lord. Then, once again, the same woman felt the stirring of the spirit, but she questioned it because there was no interpretation the last time. But the Spirit kept stirring, and with boldness it came out. But this time, the man was able to allow God to move, and the interpretation was given. Now we were all at another meeting. We were singing and praising, and I saw white songbooks open. Then they are closed and put down on the seat. Everyone stands up with their hands raised, and the music changes. Now people are singing in tongues. They continue to sing in tongues, and the music continues. There is no doubt that the Holy Spirit is present there. Now, at another meeting, everyone came with their hearts prepared by worshiping the Lord long before they arrived. When the music started with the first song, the anointing was there. We did not use the books. We were singing from our hearts. We went from English to tongues. (We are commanded to desire and zealously seek these spiritual gifts. 1Co.14:1 Follow after love; yet desire earnestly spiritual gifts ... 12 So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. Some will have to obey to receive the Giver of these gifts. And some will have to repent to receive His gifts. Act.5:32 And we are witnesses of these things; and so is the Holy Spirit, whom God hath given to them that obey him. 1Co.12:7 But to each one is given the manifestation of the Spirit to profit withal. 8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: 9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; 10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues: 11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will.) Then I was standing with the angels who were holding the baskets. I saw the Lord put His hand in the second basket that was full of oil. Then He let the oil flow down his fingertips as drops. He sprinkled the oil, but we were all doused. (Great anointings to minister will be given also to those who walk with Him.) End of dream. I asked for a verse by faith at random and amazingly got verse 1Co.14:13. In context, 12-15 1Co.14:12 So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. 13 Wherefore let him that speaketh in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. 15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.   John the Baptist Ignored Eve Brast - 02/15/2017 (David's notes in red) We were all praying for Father to show us more concerning what He was telling us through Sandy's dream (above) and I was given the following dream. I dreamed I was standing in the living room of David's house (representing the larger house of David) where the wood-burning stove normally is. (Standing in the place of the fiery furnace.) David was standing to my right, and he was telling me something important about John the Baptist, who was standing on my left. There were three of us in the furnace (just like the three Hebrews). (The Bride, the Davids, and the John the Baptists are in the furnace of crucifixion -- priests offering the sacrifice of flesh.) (I asked for a verse by faith at random for this and amazingly, I got: Dan.3:26 (My finger was on Abed-nego, which means “servant of Nebo”, their “god of wisdom”. But Jesus is the wisdom of God.) Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.) (As we just saw: Three groups of people who have been purified in the furnace of fiery trials.) While David was speaking to me, I was facing the direction of the kitchen. The wall between the living room and kitchen had only 2x4 framework. I could see that the kitchen was well-lit and was twice as big as in real life. (This is a sign that the house of David will be preparing much more spiritual food in the light of God's Word.) There was an old rectangular wooden table and chairs in the center. The house was larger than in real life, too. (A sign this is the larger house of David.) John the Baptist was standing to my left and looked to be 17 or 18 years old. He had beautiful olive skin, wavy, brown, shoulder-length hair, and piercing brown eyes that seemed to look past the exterior and directly inside an individual. He was wearing a white linen shirt and was holding a square wicker basket out in front of him with both hands. The basket was lined with white linen that folded outward over the top edge. The basket was filled with loaves of bread. (John the Baptist's bread is primarily about repentance, which means change your mind and believe and act on the Bible. To know the Bible in experience is to know what repentance is. The bread being the Word and in David's house could mean he received this teaching from the Davids, who sent him forth with the bread below. David had a ministry to feed his Father's sheep before he was anointed to be king. Just before Jesus was anointed, John said to Him that it was he who should be baptized by Jesus, recognizing Him as his leader and teacher.) I asked Father for a word concerning John the Baptist and received: Mat.26:18 (My finger was on the phrase “My time is at hand”.) 18 And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples. 19 And the disciples did as Jesus appointed them; and they made ready the passover.) (If we understand that just the phrase is meant as an answer, then John the Baptist's “time is at hand.” If we look at the larger context, we can see that the Man-child's “time is at hand” to go to the cross, his furnace, and they are both in the furnace with the Bride. Also, a Passover of judgment is being offered to the disciples. A Passover is not possible without repentance and faith, which John preached.) There were quite a few people from UBM standing around in different areas of the house in groups of two, three and four. They were all chit-chatting and talking about all the usual stuff people talk about. I then heard David tell John to go around to the different groups of people and distribute the bread to them. (John's bread primarily represents repentance and belief of the Word.) Next, I was with him in the Spirit as he attempted to offer the loaves of bread to these people. As we approached each group, some were absorbed in conversation concerning their problems; others were laughing and cutting up; others were discussing various news articles they had read. This sounds like “the cares of the world.” Mat.13:22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. I watched as John earnestly went from group to group and person to person, trying to get their attention and hand them the bread that David wanted them to eat. But it was as if he were invisible because they paid no attention to him. (David is sending the bread through the spirit of John, but these particular groups are not repenting. This is not to say that others are not repenting, but these groups are ignoring the warning. Are you one of them? Part of the problem is the denial of sin. People with rejection do this commonly. It makes them blind and repentance invisible. They are afraid to admit or confess sin because of fear of rejection. The problem is always someone else whom they are glad to pin the blame on. When you face them with their sin, they ignore you and get mad. Their denial of sin is a blindness to the repentance of John the Baptist. On the day of this dream, Leon received by faith at random: Isa.59:9 Therefore is justice far from us, neither doth righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity. 10 We grope for the wall (sanctification) like the blind; yea, we grope as they that have no eyes: we stumble at noonday as in the twilight.; among them that are lusty we are as dead men. And this same day, Eve received by faith at random: Joh.9:20 His parents answered and said, We know that this is our son, and that he was born blind: 21 but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself. Let us call upon Jesus to open their blind eyes and repent. Let us ask for mercy and grace from our God for those who are blind to their sin. I just received this: Psa.119:17 Deal bountifully with thy servant, that I may live; So will I observe thy word. 18 Open thou mine eyes, that I may behold Wondrous things out of thy law. And this: 80:18 So shall we not go back from thee: Quicken thou us, and we will call upon thy name. 19 Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved. And I thought of these verses: 119:25 My soul cleaveth unto the dust: Quicken [make alive] thou me according to thy word. ... 32 I will run the way of thy commandments, When thou shalt enlarge my heart. Son.1:4 Draw me; we will run after thee.... Php.2:13 for it is God who worketh in you both to will and to work, for his good pleasure.) Back to Eve's dream: Finally, in discouragement and frustration, John the Baptist gave up and went and sat down at the kitchen table and placed the basket on the table in front of him. He looked over at me and back at the basket and shook his head slowly, and sighed deeply, as if to say, “Look at what they're missing!” He reached his hand down into the basket and pulled up a huge handful of gold and silver coins the size of half-dollars. (The value of repentance is beyond worldly value.) He then let the coins slowly slip through his hand. (Just as these are letting the gifts slip through their hands.) The bread had transformed into coins. I realized these were the gold and silver gifts from Sandy's dream, and I thought to myself, “That's the basket from Sandy's dream. It's sad that none of these people wanted those gifts.” (Those who have repentance will receive God's gifts and those who don't have repentance will not. Without repentance from what they are hearing from John the Baptist, they will not receive these gifts of the Spirit. We must repent and act on what we hear to receive these gifts that we need to minister Jesus to ourselves and others.) They weren't interested or were too carnally minded and dull in their awareness of the Spirit. Then I woke up. (Our flesh wants to do anything and everything except focus on the things of the Spirit. (Food, entertainment, leisure, fellowship, ego, sports, news.) I asked Father for a word concerning these people and received: Eph.5:13 (1-20 in context) 1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. 6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. 7 Be not ye therefore partakers with them; 8 for ye were once darkness, but are now light in the Lord: walk as children of light 9 (for the fruit of the light is in all goodness and righteousness and truth), 10 proving what is well-pleasing unto the Lord; 11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them; 12 for the things which are done by them in secret it is a shame even to speak of. 13 But all things when they are reproved are made manifest by the light: for everything that is made manifest is light. God is shedding the light on those who are intent on hiding their sin in darkness. 14 Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee. 15 look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit. 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; 21 subjecting yourselves one to another in the fear of Christ. I asked Father for a word for this dream, and my finger was on the phrase “Pray now unto the Lord our God for us” in Jer.37:3 And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us. Recently, I had been speaking a bunch of unprofitable words concerning a situation in my life, and afterward I heard Father very clearly say to me in a stern tone, “No more idle words!” I understood that these words sabotaged my prayers and the faith I was trying to have concerning the situation. After this dream above, I realized this was more than an individual warning, but a corporate warning. Because a lot of idle speaking can also be a distraction and detraction from the things of the Spirit when the people of God are gathered together. (Idle words cancel words of faith. We call the things that be not as though they are and then we call the things that are to cancel the things that be not. Jas.1:2 Count it all joy, my brethren, when ye fall into manifold temptations; 3 Knowing that the proving of your faith worketh patience. We must consistently and patiently confess what we pray for or command as ours. 4 And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord; 8 a doubleminded man, unstable in all his ways. It seems the Father's message for both Sandy's dream and this one is that we need to get serious about our priesthood and the ministration of the gifts for the body. He is more than willing to bestow these gifts upon us if we will focus on the things of the Spirit and not allow distractions and idle words to detract from what He wants to do in us and through us.   Coming Anointing and Hidden Manna Revealed Bill Steenland - 07/29/2014 (David's notes in red) A few weeks ago, I had two visions and a word of knowledge as I was waking up at about 3:30 AM. The visions were more like experiences than visions, but they were not dreams. In the first vision, I was at my grandparents' house in New Jersey. (Representing being In the house of the early Church. Jud.3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.) I was alone and in a two-door open garage where we would have barbecues and parties when I was a little child. (It is open for the chosen to partake of. A place of rest for a vehicle or vessel, as we are receiving spiritual food and celebrating.) Just outside the garage was a huge pool where I would play as a child. (A place for immersion in much water of the Word that puts to death the self-life.) Bill: Isa.8:18 Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion. Mat.18:2 And he called to him a little child, and set him in the midst of them, 3 and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me.... I was standing in the garage, in front of a refrigerator, opening the freezer. (I believe the freezer means what has been “preserved” and is coming or stored up for the tribulation.) When I opened the freezer, a golden white light anointing shone onto my face. (I had been reading the Book of Zechariah and Hidden Manna for the End Times a lot. This scripture jumped out at me when I was reading Zechariah 4 about the Two Witnesses, and it reminded me of the light and anointing that I felt in this first vision. Zec.4:11 Then answered I, and said unto him, What are these two olive-trees upon the right side of the candlestick and upon the left side thereof? 12 And I answered the second time, and said unto him, What are these two olive-branches, which are beside the two golden spouts, that empty the golden oil out of themselves? 13 And he answered me and said, Knowest thou not what these are? And I said, No, my lord. 14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. I felt the most love, faith, joy and peace I've ever felt in my whole life. It was like being in the glory of God in Heaven. This lasted for only a split second before it ended. I do not doubt that if anyone walked in that anointing and presence of God, there would be more miracles and power (and holiness) than anyone could imagine. It was the most awesome thing I've ever felt: peace, wholeness, faith, joy, love, and Jesus. The Bride is going to walk in this? Wow! I had the second vision directly after this one. In it, I was standing about 3-5 feet to the right of the first freezer, opening up a second freezer, but this one was on the ground, and it had a blue lid. (Representing A Heavenly door. Rev.3:8 I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.) It was about 3x5 feet wide and there was ice and water in the freezer. (Ice and water because the contents are thawing for use very soon.) The second vision started with me in the middle of pulling out a huge rack of meat (Ribs? Steak?) with my right hand. (The meat of the Word, as well as the works of God, are about to be seen. It has been preserved for this day, but now it's thawing for use.) Joh.4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. 35 say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36 He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. 37 For herein is the saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor. ... Joh.6:28 They said therefore unto him, What must we do, that we may work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. This vision was more like an experience in that I could hear the water dripping off the meat and echoing as it dripped back into the freezer; it was strange. More than half asleep, still I awoke to go to the bathroom when this word came to me: (Joh.2:8) “And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.” (Get ready for the greater works. Joh.14:12 Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in my name, that will I do.) Notes: I was praying and seeking the Lord on my face, asking Him for this anointing of faith, peace, love, and joy in the Lord. When I finished, I turned to get up. I looked to my left at my alarm clock, and it was 1:44! (I have been seeing this so often that I don't even mention it anymore.) About a week later, I was about to go to sleep when I went to get my cell phone to put it on the charger. The lights were off, and I was reaching in the dark for my cell phone and knocked my copy of Hidden Manna for the End Times into a white cooler where my roommate keeps extra beverages because there is no room in the fridge. As I pulled it out of the water, I heard the water drip a couple of times. My eyes widened as I immediately thought of the vision I had in which I was pulling the huge rack of meat out of the freezer, except now the meat was Hidden Manna for the End Times. (To know what we are called to in these end times, read that book.) I thought to myself, there is no way that is a coincidence; no way at all, considering I have been praying and believing for this gift from God to be manifested in my life, and the two visions had a very profound effect on me. I'll never forget them. So now I have the faith to do the works, as God was using this scenario of events to show me that the time has come, and it is time to do the works of God in my life and change that water to wine and manifest Jesus. Interesting note: These two visions in a two-door garage, two freezers -- two witnesses? (As we learned in Hidden Manna, the Two Witnesses are two corporate witnesses, just like those who went out two-by-two after the Man-child Jesus.) Here we see that God has preserved His glorious anointing, meat of the Word, and greater works for this end-time revival. These will be hated and attacked by the religious, just as they were in Jesus' time. Get ready, saints! Bill's updated notes - 9/15/14: This is something that the Lord showed me after thinking about these visions so much! The second vision, where my hand was holding the rack of meat -- the flesh of Jesus, the veil! (Hebrews 10:20) Combining both interpretations from top to bottom will tell the whole story, but this is what the Lord gave me about the rack of meat I took out of the blue freezer/cooler on the ground: Joh.6:55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. (Partaking of Jesus' meat causes one to grow up past the milk of childhood, becoming Sons and not just children. Partaking of His blood represents His nature, replacing our fallen nature. This enables us to live in His presence.) Heb.10:19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; (We were crucified with Christ. We don't live anymore; Christ lives in us.) Exo.26:33 And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy. (The veil that hides the presence of God is the flesh.) Heb.9:2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place. 3 And after the second veil, the tabernacle which is called the Holy of holies; 4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded (Showing His authority through signs and wonders like Jesus and the Man-child.), and the tables of the covenant (representing the true Word); 5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. David makes the point in Hidden Manna that the Ark of the Covenant and the mercy seat represent the throne of God. Below is an excerpt from Hidden Manna “Caught up to the Throne” chapter, sub-section “Spiritual Nature of the Throne”: Notice that the Man-child will speak to God's people on earth from behind the veil, which is exactly what Moses did when He was before the mercy seat, the place of God's throne, “behind the veil” of the Tabernacle in the wilderness. (Exo.25:21) And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. (22) And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. Notice that Moses, as the Man-child of his day, spoke with God behind the veil in the heavenly place and then told the people what he heard. (They saw the veil but the glory of God on His face was hidden by his flesh.) (Joh.5:30) I can of myself do nothing: as I hear, I judge.... Another confirmation is when Moses began to wear a veil when speaking to the people about what God was saying. In other words, he spoke to the people from behind the veil; (inside his flesh). (Exo.34:33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded. (35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the veil upon his face again, until he went in to speak with him. Notice Moses wore no veil when he spoke with the Lord because he was in the typical place of the Holy of Holies behind the veil, but when he went to give the Word to the people, he wore a veil that we might know he was still behind the veil and in the presence of God. As a type for the end-time Man-child, Jesus was of the order of the Melchizedek high priesthood. (Heb.6:20) ... Jesus entered for us, having become a high priest for ever after the order of Melchizedek. Every high priest ministers both behind the veil before God and to the people. Also, an “order” is not just one but a series. The next in the series is Jesus manifested in the body of the corporate end-time Man-child who will go behind the veil and minister to the people, as Moses did. In Psalm 110 we are told of this Melchizedek corporate priesthood. (Psa.110:4) ... Thou art a priest for ever After the order of Melchizedek. What we will see here is that this chapter also speaks of the end-time Melchizedek.

The message explores how quickly gratitude can turn to murmuring, drawing from the Israelites' journey in Exodus 15. Just three days after witnessing the miraculous parting of the Red Sea and celebrating with timbrels, they complained bitterly at Marah over undrinkable water, forgetting God's recent faithfulness. Trials often cause people to overlook yesterday's miracles, revealing hidden unbelief and prompting complaints instead of faith. Through personal stories of loss and sanctification, the speaker urges believers to remember God's past deliverance, seek His presence amid unchanging challenges, and choose praise over grumbling even when circumstances shift or trials persist finding true peace in Christ who has overcome the world. All these questions were answered just as Perry Stone, Jonathan Cahn, John Hagee, Jentezen Franklin, Benny Hinn, Chris Oyaklihome, Steven Furtick, Joel Osteen, Joseph Prince, Joyce Meyer, Paul Dhinakaran, Samuel Patta, Ezekiah Francis, Johnson Varghese, Paul Thangiah, Mohan C Lazarus, TD Jakes and others. 01.)Why do people so quickly shift from praise to complaining after experiencing God's miracles? 02.0What causes murmuring or complaining during difficult times? 03.)Why does God allow trials and difficulties in the lives of believers? 04.)Is it normal or acceptable to question or get angry at God during deep personal loss05.)How should believers respond to trials instead of murmuring? 06.)Do trials ever really go away, or do they just change form? 07.)Where does true peace come from in a world full of trouble? 08.)How can we face ongoing or repeated trials without losing faith? 09.)What is the full gospel regarding suffering and deliverance? 10.)How do we practically overcome murmuring and maintain gratitude?

Sufferings That Bear Fruit (audio) David Eells – 3/18/26 Lets talk about the different ways we are called to suffer and the reasons. I hope to encourage you all to endure the suffering you may be going through. First, let me point out what the Bible says is the normal Christian life. 1Pe 5:10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. This comforts us that our suffering is temporary and serves God's purposes to bring us to maturity.  Heb.10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings… This is confusing to some people because they've heard the “prosperity gospel,” and so they don't think you're supposed to go through any suffering, but we've seen that suffering the loss of your old life in order to have your new life, is just a fulfillment of our baptism. It's a necessity. If we don't lose our life, we can't gain our life, as Jesus said several times. Joh.12:25 He that loveth his life loseth it; (Life here is the Greek word psuché and it means “soul; a person's distinct identity, or individual personality.” It is our mind, will, and emotions.) and he that hateth his life (psuché) in this world shall keep it unto life eternal. This last word for “life: is the Greek word zóé, the spiritual life, God's life. (Strong's says, “The Lord intimately shares His gift of life with people, creating each in His image, which gives all the capacity to know His eternal life.”) He's talking about losing the lower, carnal life for the higher, spiritual life. The carnal life is in conflict with the spiritual life: a conflict that every Christian must go through. We must suffer the death of self to have God's life. Heb.10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; 33 partly, being made a gazingstock both by reproaches and afflictions… That's very true. When you turn to Christ, you have a new spirit, and that new spirit is contrary to the world's spirit. They know you're different, and they don't feel comfortable around people who are righteous, so they persecute you.  33 …, being made a gazingstock both by reproaches and afflictions and partly becoming partakers with them that were so used. We need to suffer with God's people. Whatever it costs, we need to stand beside them. 34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions… Sometimes you will be plundered, but don't be concerned because the Bible says, Php.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. No matter what they steal from you, it makes no difference. God will replace it with better. The factious have stolen from me many times. They may be stealing just your ego, or they may be stealing your money or possessions; it's all part of the crucifixion. We need to take it joyfully because not everybody receives this awesome gift that's been given to us from God, and we should praise Him for it. Whatever we go through in this short little life to be in that higher life is worth it. We are privileged, and we should be thankful to God every moment. Heb.10:34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. (Yes, an eternal one.) 35 Cast not away therefore your boldness, which hath great recompense of reward. The devil wants to take away our boldness. He'll try to put condemnation on you, he'll try to put fear on you, he'll do anything to take away your boldness in your faith because there's nothing he can do with that. Your faith defeats him. So don't cast it away. Don't get angry at God or at anybody else. Endure the trial of your faith patiently. 36 For ye have need of patience, that, having done the will of God, ye may receive the promise. Yes, indeed, we must endure in faith to the end. 37 For yet a very little while, He that cometh shall come, and shall not tarry. This is talking about the coming of the Lord in your life, not just in the air. He is coming in your life. Be patient, endure the trials, and keep your eye on the goal. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Behold in the mirror the glory of the Lord and claim it as yours. Heb.10:38 But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. What we're proving through our trials is who the true believers are. Those who were His from the foundation of the world will be manifested, and they will endure the trial joyfully, because of what's being given to them. 39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. The “saving of the soul” is Him coming in you, it's … Christ in you, the hope of glory. (Col.1:27) If you want to see what “salvation” is, look at Jesus. That is what “saved” is. He is coming in you, first in spirit, then in soul, and then, if you endure in your faith, in body. 2Cor.13:5 Try your own selves, whether ye are in the faith; prove your own selves… How do we apply the faith that's been given unto us? First, you must stay in the Scriptures to renew your mind, because you will be transformed by the renewing of your mind (Romans 12:2). The Word is what gives you faith. Rom.10:17 So belief [cometh] of hearing, and hearing by the word of Christ. And as we are having our minds renewed by the Word, the next question is, “Are you applying the faith that the Lord gave you to the situations in your life?” When you are tempted by the old life, do you continue to claim the new? Protect your new life with the promises. (Eph.6:17 And take the helmet of salvation, (to protect the mind of the Spirit) and the sword of the Spirit, which is the word of God: and Heb.4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.) We study the Scriptures to see how to apply the promises of the Word. 2Co.1:20 For how many soever be the promises of God, in him is the yea (or yes): wherefore also through him is the Amen (it is finished), unto the glory of God through us. Christians don't understand that they have so much authority in God that has hardly been tapped. Jesus said in Mar.11:24 … All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Are you walking by faith to receive everything that God has provided for you? Ask Him for it so you can do it. Receive it. Study the Word. Don't be an idolater. Don't let anything get in your way; don't let anything be more important. 2Co.13:5 Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate. We don't want to be adokimos, meaning “reprobate, rejected, unapproved; by implication, ‘worthless.'” You do have what you need because Christ is in you. You've been given the Spirit of Christ so that you can have the Soul of Christ: the Mind, the Will, and the Emotions of Christ. This power of the Spirit of Christ is there, especially if you've been baptized in the Holy Spirit, as they were in the Book of Acts. The power is there; believe it. Look in the mirror and see Jesus. Remember and confess that you are not living anymore; Jesus lives in you. Gal.2:20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the good confession that came out of Paul's mouth, and when you confess that, you will have power. Don't let the devil talk you into thinking that he has power, because he has none if you exercise yours. He wants you to see your failures so you have no faith, but you were “crucified with Christ” and you don't live anymore. 1Co.10:1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea (Here Paul is explaining this parable, and is applying it to us. He's saying it's the same thing we are going through, so he can make his point:); 2 and were all baptized unto Moses in the cloud and in the sea… The “cloud” represents the Holy Spirit baptism. The “sea” represents water baptism. The old man goes down into that water, and the new man is the one who comes up. The old life of Pharaoh's people died, and the true Israelite came up on the other side. There may be some of you who have been baptized in the “sea” but not in the “cloud”. In other words you were baptized in water but haven't been baptized in the Holy Spirit. Please seek God for that first and foremost and believe you have received as Jesus said. 1Co.10:2 And were all baptized unto Moses in the cloud and in the sea; (3) and did all eat the same spiritual food; (4) and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. Are you “drinking” of Christ? Are you “drinking” of the Word? He was the Word made flesh (John 1:14). Are you partaking of His Life? He made reconciliation. He gave His Life for yours; His Life is yours now. Keep confessing it, keep thanking God for it, keep applying it. Don't walk by sight for this is not faith. You have authority; you are no longer helpless. You can do all things through Christ. Php.4:13 I can do all things in him that strengtheneth me. 1Co.10:5 Howbeit with most of them God was not well pleased (It's the same situation today. This is a repetition of history.): for they were overthrown in the wilderness. As we've learned from the Parable of the Sower, three out of four are overthrown, so those three out of four will fall away because of a lack of faith. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. They were the chosen people, and they had all those wonderful promises, but they didn't appreciate them. They got their eyes on the problems and the things of the world, or the lack thereof, instead of on the promises, and they fell away. 1Co.10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. The Greek word there for play is paizó and it means “to play like a child; to sport, jest; to give way to hilarity.” Yes, you can sit down and you can “eat and drink” of the Life and the Water of the Lord, which is the Word, and then go right back to “playing” at being a Christian, not realizing that you're being called to be a disciple, and that you're being called to lose your life and follow Him. 1Co.10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. There are a lot of fornicators with the world among God's people. They think they can love the world and get away with it, but no, it says they “fell,” and so shall you unless you repent. Don't justify your sin to yourself. Don't do as one man did, who called me and tried to use the love of God to justify his sin. He was leaning on verses such as Psa.52:1 … The lovingkindness of God endureth continually. Even when I pointed out the verses in the Bible about the election and predestination of the righteous and the falling away of the wicked, he kept saying, “No, he is a loving God.” People like that create a Jesus that lets them continue in their sin, but they don't know what love is. God is not Love if He permits spiritual fornication in His Kingdom, or He permits it among His people to pollute His people. If the Bible says something is sin, it's sin; admit it, confess it, and God in His Love will deliver you. 1Co.10:9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as some of them murmured, and perished by the destroyer. Murmurers are complainers. Murmurers are whiners. Murmurers don't remember the special, wonderful thing that God has chosen them for, though, as we've seen, they must endure a trial of their faith to receive the promise. Murmuring is not enduring the trial of your faith. Murmuring is what you do because you're looking at the things that are, instead of calling … the things that are not, as though they were. (Rom.4:17) Murmuring will keep you from walking by faith and joyfully taking the suffering as a necessity to destroy the old life and bring about the new life. 1Co.10:11 Now these things happened unto them by way of example (That's the Greek word tupos meaning “type, prefiguring something or somebody”; “a parable.”); and they were written for our admonition, upon whom the ends of the ages are come. So all of us can know those failures they went through in their wilderness, were to exhort us not to walk in their steps. 1Co.10:12 Wherefore let him that thinketh he standeth take heed lest he fall. That's the “falling away.” If you think you've arrived and you can relax in the flesh, forget it. You go from victory to victory, from glory to glory, but you have to fight the battle to do that. Many people are just resting in the flesh. 1Co.10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able (You may give in because you're tired of hearing the devil whisper in your ear, but then it's your choice to do that, because God says that you are able to overcome.); but will with the temptation make also the way of escape… So what is “the way of escape” when you're being tempted? You remember your baptism, you remember you don't live anymore, you remember that you can tell the devil, “No, I can't be tempted with that because that was crucified on the Cross and I'm saved, I'm delivered, and I'm healed,” and on and on. You remember that you already have the past tense promises, and you stand on them by faith. 1Ti.6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. “Fight the good fight of the faith,” confess the promises and He will make a way of escape. 1Co.10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. 14 Wherefore, my beloved, flee from idolatry. Now, what is the purpose and end result of all our suffering? We must suffer the loss of our old life to bear the fruit of Jesus. We must take up our cross daily to suffer the death of the flesh in obedience to the Word. Patiently enduring our cross brings quick results. Many have been going through suffering, and the Church is about to go through great suffering. We all need to learn how to handle suffering the right way, because it's one of God's greatest tools for bringing about the righteousness of Christ in us. As disciples of Christ, we learn from the examples we have from Him and His apostles and many Christians throughout history. We are told in 1Pe.2:18 Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward (or “unreasonable”). 19 For this is acceptable (Greek: “grace”), if for conscience toward God a man endureth griefs, suffering wrongfully. It's okay with God, and should be with us, to endure grief and suffering, even wrongfully, as it was with Jesus. 20 For what glory is it, if, when ye sin, and are buffeted [for it,] ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye shall take it patiently, this is acceptable (“grace”) with God. 21 For hereunto were ye called (We are called to suffer for doing right): because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously. He left it all in the hands of His Father. When we're suffering, that's when our lowest instincts – all sorts of pride, rebellion, and anger – come up in our mind, especially when we're suffering at the hands of another who we think should know better. How else would we know its there and reject it? But God brings us through suffering because of the lusts of our own flesh. For example, Christ suffered for doing good, and we are going to suffer for doing good, too. 1Pe.3:14 But even if ye should suffer for righteousness' sake, blessed [are ye:] and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord … So we get blessed by Father for suffering wrongfully if during that temptation we let Christ be our Lord. Our first temptation when we suffer at the hands of a person or circumstance is to not make “Christ as Lord” in our heart; instead, it's every other fleshly desire that comes to mind. Jesus “committed Himself to Him that judgeth righteously” when He was suffering. Meaning, He wasn't taking thought of vengeance or falling into the mind of the flesh; He was leaving it up to God, and He tells you the same thing: “sanctify in your hearts Christ as Lord.” 1Pe.4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind. Consider it your privilege and Christian duty to suffer in the flesh as Jesus did. Flesh dies when you don't feed it. Do we have a mind like that? The fleshly mind is to run from any kind of suffering, to avoid at all costs the thing that we need the most. Christians in the United States, especially, need suffering because God wills it, and people need to be delivered from their selfish interests and self-centeredness. Continuing in 1Pe.4:1 … for he that hath suffered in the flesh hath ceased from sin … When our flesh is suffering, it's because it's not getting its way. When the flesh isn't getting its way, we're not sinning. It's so simple. We're called to suffer in the flesh, and we need to know that suffering is our most precious friend. So we suffer in the flesh, 2 That ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. We need suffering so we can live the rest of our lives as servants of Jesus Christ, free from the bondage of the dying flesh. How do you know suffering is from the Lord? When you understand God's purposes in suffering, it makes it a lot easier for you to endure because you see the good purposes behind it. We will no longer be deceived by Satan into wrestling with flesh and blood, in blaming others, or in anger against ignorant vessels. 1Pe.4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you … The problem is that we see it as strange; we think that there is something not quite right about suffering, but we need to change our minds. We need to have the mind that is in Christ, and we need to expect that we're going to suffer for the name of Christ so that His name, His nature, can be manifested in us to prove, perfect, and purify us. 1Pe.4:12 … which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. If we can manage to rejoice in the midst of suffering, it will make it a lot easier and God's glory will be revealed in us as this verse says. The Bible commands us to rejoice in our suffering. Rom.5:3 … We also rejoice in our tribulations: knowing that tribulation worketh stedfastness (perseverance); 4 and stedfastness, approvedness (character); and approvedness, hope. Suffering is all about bringing about the revelation and manifestation of the glory of God in us. It goes on to say, 1Pe.4:14 If ye are reproached for the name of Christ, blessed [are ye]. 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. Why does it say “Creator”? Basically, you're like the clay in the Creator's hands when you do this. It says “Creator” for a purpose because that's how God creates in us the righteousness of Christ. Now, suffering can be wasted. In the midst of suffering or a trial, you need to commit your soul in “well-doing,” in doing what is right in the midst of that trial. The suffering is coming upon you for a reason to prove you and to bring about the righteousness of Christ in you. Don't waste suffering because you don't want to go through that trial again, like the Israelites who had to go back through the wilderness because they didn't pass the test. You need to make it useful by committing your soul in well-doing in the midst of it. We can't stop the suffering, but we can do what's right in the middle of it. Only in this way do we not waste our time but profit from it. 1Pe.5:8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. The world suffers from the same things that we suffer from, but here's the difference: 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. God has promised that through our suffering, He will perfect you. Praise God! If you look at suffering as God's method of perfecting you, that makes it much easier to endure the suffering, and it also makes you not so willing to run away from it. The thing we need the most is the thing that we seek to run away from or avoid the most. If you have a mind to please the Lord in the midst of suffering, if you have a mind to live Godly, first of all, you are going to suffer. 2Ti.3:12 … All that would live godly in Christ Jesus shall suffer persecution. Those who desire to live godly are going to suffer, and persecution is only one area of that suffering, but you can't avoid it. Suffering is God's method of deliverance and of setting us free. It is our cross we were commanded by Jesus to bear. There are all kinds of suffering because there are all kinds of flesh that needs to be brought forth. Don't waste the suffering that you go through on self-pity, animosity, anger, and especially, don't waste the suffering that you go through on rebellion and unforgiveness. The first rebellion that you have when you go through suffering is that you want to run from it or fight back. Jesus didn't do that. When Jesus was going to the Cross, He said in Luk.22:42 Father, if thou be willing, remove this cup from me. What “cup” was that? It was the “cup” of suffering. Jesus wasn't going to avoid it or run from it, and finally, He came to the revelation that it wasn't God's Will to take it away. So He went through it patiently. He didn't stand up for Himself. He stood up for the people. He stood against the Pharisees. He stood up for the truth they were trying to destroy. They defamed Him to try to destroy the credibility of that truth. 1Pe.2:23 Who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously. That's suffering that was not wasted. Suffering that's wasted is when you get in the flesh in the midst of it, because then it will just come around again. Jesus didn't waste suffering; all of it was useful. We want all the suffering that we've been going through now, and all the suffering that we will go through, to be useful and to have the right effect in our lives. Please stop and think. Php.2:5 Have this mind in you, which was also in Christ Jesus. When you're suffering in the flesh, you're ceasing from sin. 1Jn.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. You get a cleansing either way. If you're humble enough to confess your sins, He is faithful enough to cleanse you of all unrighteousness, which is causing the sin. So have faith that you're going to get your cleansing. You cannot waste suffering in depression and self-pity if you're rejoicing. You can't do both at the same time, and that's why He commands you to rejoice in the midst of suffering. If you realize what suffering is for, then you can give God thanks because it is for your perfecting. Even Jesus became perfect through the things that He suffered. 1Jn.3:16 Hereby know we love (agape), because he laid down his life for us: and we ought to lay down our lives for the brethren. Now this speaks of laying down our old life, which is the lusts of the flesh, anger, rebellion, retaliation etc. Agape lays down the flesh life; agape is the opposite of the flesh life. We become perfect, which is obeying the Word and learning to agape, through suffering. Agape comes from the inner nature of the spiritual man, and it is conquering the carnal man; it is giving up your life according to 1 John 3:16. Suffering brings about this agape love, which is the nature and way of God's Kingdom. Since that is God and what we are looking for is godliness, then we can't help but be, as an end result, agape. This love is nothing less than obedience. Jesus said, “If you love me, you will keep my commandments.” It's not mushy feelings; it's just obedience. When Paul described agape to you in 1 Corinthians 13, he said that it's more important than speaking in tongues, more important than knowledge, more important than faith. In fact, he said that if you had these things but didn't have love, you were nothing. The end result of everything that God wants to do in you is agape. 1Co.13:13 But now abideth faith, hope, love, these three: and the greatest of these is love. Notice, the thing that is going to get you into God's Kingdom is love because the King is Love. Paul taught that you can make the greatest sacrifice, but if you don't have love, there is no profit. 3 And if I bestow all my goods to feed [the poor,] and if I give my body to be burned, but have not love, it profiteth me nothing. Paul says that “love suffereth long.” How do you get longsuffering? You get longsuffering by patiently going through a lot of suffering with people and circumstances; otherwise, you won't get it. 1Co.13:4 Love suffereth long, [and] is kind; love envieth not (because self is the opposite of agape); love vaunteth not itself (so it is not self-centered or egotistical), is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked … Do you know how not to get provoked? You can get hardened to being provoked by having an opportunity over and over again to be provoked and resisting it. You suffer with it for so long that you give up. By this repetitive thing that comes against us, we can become hardened to our bad reaction to it. All we have to do is desire to please the Lord and see Jesus in the mirror because He exchanged His life for yours, and you will overcome. It is not always overnight like you want, but eventually, if you desire to please the Lord in suffering, you will, because suffering has that kind of work in you. That's why nobody is going to escape suffering. I know people may still have questions about their suffering, but it is necessary, and our actions can determine how and when they end. Suffering is also for the purpose of bringing an end of sin so we can live to the Will of God. 1Pe.4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. Suffering “in the flesh” here is not necessarily in your body but in the carnal nature, the old man. We are partakers of Christ's sufferings to be proven and to manifest His glory. Verse 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory (in you) also ye may rejoice with exceeding joy. Christ's sufferings brought Him to obedience and perfection, and they will bring us there, also. Heb.5:8 Though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation. Suffering comes so that our Creator may finish His new creation work in each of us. 1Pe.4:19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. What well-doing must we obey when suffering? “Resist not him that is evil”, “Love your enemies”, “turn the other cheek”, “do good to those who despitefully use you”, “bless and curse not”, “forgive”.  We must cooperate with God in this process by committing our souls to Him. We will suffer in order to be perfected, established, and strengthened. 1Pe.5:10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. Notice suffering has an end. Walking by faith and patience in suffering will cause us to be counted worthy. Also, we need to keep in mind that this suffering is only a token of what we deserve. 2Th.1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 [which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer. Scripture tells us that all of God's true children will suffer chastening. What is chastening? Chastening is suffering evils and calamities to reveal sin and motivate us to fear and serve God. It manifests the fruit of righteousness and causes us to be partakers of holiness. Suffering is necessary if we want to come into sonship. Heb.12:5 And ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his] father chasteneth not? 8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness. 11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness. Now, our attitude toward physical suffering should be that Jesus bore our curse on Himself and therefore we are delivered. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus … The curse here covers all of the curse of the Law mentioned in Deuteronomy 28, which is everything detrimental that came upon man for his sins. If a person in the midst of chastening does not believe that Jesus took away the curse, he will not be delivered in many cases but, instead, suffers from an evil heart of unbelief. Our flesh goes through suffering as we endure to the end of the trial of faith, to see the manifestation of the healing or deliverance we are believing for. Ultimately, this is the salvation of our souls and bearing forth the fruit of Christ Jesus. So we endure to the end of our trials and let God work in us for His good will and good pleasure. Amen.

Drift into deep relaxation and peaceful sleep with the gentle murmur of a soothing stream, perfect for meditation, stress relief, and creating a calming ambient atmosphere. Let these natural sounds help you unwind, focus, and enjoy restful, uninterrupted sleep.

St. Benedict teaches that obedience must be offered without murmuring. Exterior compliance is not enough if the heart resists. The post BW13 – Obedience Without Murmuring – The Rule of St. Benedict for Daily Life with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Partnering with a spirit of complaint is a very serious matter for anyone's mental health and especially, for the life of a person of faith. Choosing to focus on the good in spite of the reality of the hard requires an activation of your hope and a conscious act of the will. But doing so leads to not only peace of mind but also tremendous health benefits. This episode unpacks the detrimental impact of negativity and why it must be uprooted from our spirits if we are to move forward in vitality and hope. For more information on my book Unshakeable: Stories To Anchor You Through Life's Storms as well and how to reach me on social media or read my weekly blog, visit my website at: https://www.opentogracealaska.com/

In this live Bible Study episode of Nephilim Death Squad / Straight Bible, the audience picks the topics — and the conversation goes exactly where it needs to go.We dig into:What the Bible actually says about hell, judgment, and eternal fireWhy Scripture — not feelings, visions, or trends — is the final authorityThe book of Job: suffering, sovereignty, and flawed theology with perfect doctrineWhy people twist Scripture to make God more comfortableEnd-times deception, false confidence, and “doing what is right in your own eyes”Separation from God vs. eternal judgment — what's biblical and what's copeWhy the Word of God confronts everyone eventuallyHow pride, mockery, and false assurance show up in the last daysWhy Christians must stop outsourcing discernmentThe danger of personal revelation replacing ScriptureThis episode is raw, unscripted, and rooted entirely in the Bible.No ear-tickling. No soft theology. Just Scripture, context, and truth.If you've ever wondered whether modern Christianity is avoiding hard truths — this study answers that question directly.✅ Guest / Co-Host SocialsStraight Bible / Matt HepnerInstagram: https://instagram.com/thestandardcoffeeshopThe Standard Coffee Shop: https://thestandardfl.comStraight Bible (via NDS): https://youtube.com/@NephilimDeathSquad00:00 Introduction and Opening Banter01:43 Shoutouts and Acknowledgements02:21 Patreon Perks and Community Engagement04:01 Discussion on Hell and Biblical References07:29 Debate on Religious Interpretations09:18 Shane Cashman and Tim Pool Show27:53 Jewish Perspectives on Hell34:40 Debating the Existence of Hell35:01 Understanding Jacob Israel's Claims35:22 Biblical Interpretations and Misunderstandings36:42 Confronting Online Critics38:12 Preaching the Gospel vs. Engaging in Debates44:16 The Story of Job: A Deep Dive48:09 The Role of Satan and Divine Councils54:39 Job's Friends and Their Flawed Counsel01:02:56 God's Response to Job01:04:20 Close Relationship with God01:04:44 Job's Struggles and Complaints01:05:04 Comparison Between Jesus and Job01:05:17 Murmuring and Complaining01:05:57 Fighting with God01:06:12 God's Perspective on Complaints01:06:37 Foundations of the Earth01:07:21 Heavenly Music01:08:35 Job's Apology and Realization01:09:34 God's Wrath on Job's Friends01:12:11 Job's Final Trial01:13:19 Prayers and Intercession01:17:11 Job's Restoration01:19:19 Satan's Role and Rebellion01:20:38 Debate on Satan's Access to God01:25:37 Eternal Life and Blessings01:34:00 The Fall of Satan and Its Implications01:34:26 The Power of Jesus' Name01:34:40 Music and Worship in Christianity01:35:30 Commercial Break: Ella's Popcorn01:37:36 Debate on Judas and Possession01:45:07 The Concept of Time and Judgment01:49:55 The Role of Angels and Spiritual Warfare01:55:15 The Book of Malachi and Remembrance02:00:11 Supernatural Events in the Bible02:05:55 Closing Thoughts and Personal ConfessionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

In this episode of Straight Bible, we go deep into Jude 16–19 and expose one of the most dangerous realities inside the modern church: people who do what is right in their own eyes while claiming the name of Christ.We break down:

Learn the two things you can do to remove murmuring from your life

Do you feel like you're wandering in a spiritual wilderness? In this message, Ann Nunnally, founding co-pastor of Victory Fellowship Church, shares how to leave your spiritual wilderness and enter the promised land that God has prepared for you. "The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure."1 Corinthians 10:13 NLTGod is still there in the place of wilderness and trials. Sometimes temptation doesn't find us, we find it. Yet, God is always with us. 1 Corinthians 10:1-13 tells us of the wilderness journey of the Hebrew people. There are 5 "scorpions" from the wilderness that we need to be aware of. Serpents and scorpions are used to describe our spiritual enemy. They hide in the darkness and live in the desert places. Don't walk in the desert, walk in the fullness of what God has for you. 1) Lust - desire for "more" - strong intense desire to please oneself through possessions, greed, money, or power. 2) Idolatry - a sin of spiritually immature people - Saul's idol was his self-image in front of the people. Aaron made the golden calf (sin of idolatry because of what the people wanted; he wanted to please the people). Idolatry is when something is more important to you than God. When the Lord corrects you, it's not because He hates you; it's because He loves you. 3) Sexual Immorality - God cannot bless sexual immorality. he cannot bless what He doesn't ordain. God blesses those united in covenant marriage. 4) Tempting the Lord - When you have the attitude that I am the exception. It is not the Lord's responsibility to help you sin. You can't defy sound judgement and expect God to make things right. God is not a vending machine. 5) Murmuring and Complaining - this indicates a lack of faith in God's will. Murmuring and complaining is the path to division. We want to have thankful hearts. A thankful heart is the gateway into the presence of God. Are you wondering in the wilderness unable to walk in all God has for you?God wants you to walk in victory. Luke 10:19 : God gives His disciples authority over the enemy. Luke 4:1-14 : Jesus was tempted and He overcame the enemy by the word of God. He came out with the power of the Spirit. The wilderness is a place where you learn to tread on serpents and you come out in the power of the Spirit. The purpose of temptation is not death by scorpion bite, but victory and the ability to walk in the power of the Spirit. 

Did you know there's MAGIC in your Meditation Practice? Say Goodbye to Anxiety and Hello to More Peace & More Prosperity! Here Are the 5 Secrets on How to Unleash Your Meditation Magic https://womensmeditationnetwork.com/5secrets Book your FREE 30 Minute Clarity Call with Jody now! https://jody.as.me/womensmeditationnetworkclaritysession What is a Clarity Call? This is the first step to giving you the IMMEDIATE relief you crave and will help you to become "unstuck" as you walk the path towards a life of happiness, inner peace and fulfillment. During this call, we're going to explore your ideal life and vision for living the life that you desire. We'll talk about some of the challenges that are getting in your way, and I'll provide you with some practical tools to help you close the gap from where you are now, to your desired destination. Join Premium! Ready for an ad-free meditation experience? Join Premium now and get every episode from ALL of our podcasts completely ad-free now! Just a few clicks makes it easy for you to listen on your favorite podcast player. Become a PREMIUM member today by going to --> https://WomensMeditationNetwork.com/premium In the depths of your being, Lies a gentle whisper. A soft, Loving voice that beckons you to listen closely. It speaks the language of your soul, Murmuring a single affirmation:  "I accept myself for who I am, flaws and all." PAUSE (5 SEC)... Like the sun, You are a radiant being, Exuding warmth and light in abundance. Your strengths, Talents, And passions paint the world with vibrant hues, Illuminating the lives of those around you. You are a gift, A treasure to be cherished, And the world is a richer place for your presence. PAUSE (10 SEC)... Yet, Like the moon, You are not without your shadows. There are parts of you that remain unseen, Hidden beneath the surface. Your imperfections, Your vulnerabilities – these too are essential to your being. For, it is in the darkness that the stars can shine their brightest, And it is through your flaws that your true beauty emerges. Join our Premium Sleep for Women Channel on Apple Podcasts and get ALL 5 of our Sleep podcasts completely ad-free! Join Premium now on Apple here --> https://bit.ly/sleepforwomen Join our Premium Meditation for Kids Channel on Apple Podcasts and get ALL 5 of our Kids podcasts completely ad-free! Join Premium now on Apple here → https://bit.ly/meditationforkidsapple Hey, I'm so glad you're taking the time to be with us today. My team and I are dedicated to making sure you have all the meditations you need throughout all the seasons of your life. If there's a meditation you desire, but can't find, email us at Katie Krimitsos to make a request. We'd love to create what you want! Namaste, Beautiful,

GOD INHABITS THE PRAISE OF HIS PEOPLE. IN ALL SITUATIONS, GIVE PRAISE TO GOD.

Welcome to week five of our series, Baby Monsters.Brian Becker

Tune in as Rolo Tony (@PoorOldRoloTony) circles back around to the podcast in order to unpack Guillermo del Toro's Cabinet of Curiosities, the 2022 horror anthology Netflix miniseries whose stories range from a grave robber who runs up against swarms of vicious rats and the squirm-inducing results of a mysterious lotion to the psychologically shattering impact of some macabre paintings and a consciousness-expanding event that has much more than its guests bargained for. The Lovecraftian flair in much of this show, runtime gripes, Dan Stevens's bizarre accent work, and the capacity that both “The Murmuring” and The Babadook have to make Arthur ugly-cry land as a few of the topics for this episode.Directed by Guillermo Navarro, Vincenzo Natali, David Prior, Ana Lily Amirpour, Keith Thomas, Catherine Hardwicke, Panos Cosmatos, and Jennifer Kent, Guillermo del Toro's Cabinet of Curiosities stars Tim Blake Nelson, Elpidia Carrillo, David Hewlett, F. Murray Abraham, Glynn Turman, Luke Roberts, Kate Micucci, Martin Starr, Dan Stevens, Ben Barnes, Crispin Glover, Oriana Leman, Rupert Grint, Daphne Hoskins, Lize Johnston, Charlyne Yi, Michael Therriault, Eric Andre, Steve Agee, Peter Weller, Sofia Boutella, Essie Davis, Andrew Lincoln, and Hannah Galway.Spoilers start at 24:10“How the Dook Stole Christmas” short filmCreate your podcast today! #madeonzencastrHere's how you can learn more about Palestine and IsraelHere's how you can keep up-to-date on this genocideHere's how you can send eSIM cards to Palestinians in order to help them stay connected onlineGood Word:• Rolo Tony: Little Murders• Arthur: Kill Your DarlingsReach out at email2centscritic@yahoo.com if you want to recommend things to watch and read, share anecdotes, or just say hello!Be sure to subscribe, rate, and review on iTunes or any of your preferred podcasting platforms!Follow Arthur on Twitter, Goodpods, StoryGraph, Letterboxd, and TikTok: @arthur_ant18Follow Arthur on Bluesky: @arthur-ant18Follow the podcast on Twitter: @two_centscriticFollow the podcast on Instagram: @twocentscriticpodFollow Arthur on GoodreadsCheck out 2 Cents Critic Linktree

Tune in as Mama D (Petals of Support) returns to the program for a breakdown of The Babadook, the 2014 horror movie about the supernatural terror that a widowed single mother and her six-year-old son contend with after reading a children's pop-up book about a top hat-wearing monster. Reading Samuel as autistic, the burdens of motherhood, children preventing their parents from getting a restful sleep, and the thematic connections between The Babadook and “The Murmuring” from Guillermo del Toro's Cabinet of Curiosities make up some of the talking points for this episode.Written and directed by Jennifer Kent, The Babadook stars Essie Davis, Noah Wiseman, Hayley McElhinney, Daniel Henshall, Barbara West, Ben Winspear, Cathy Adamek, Craig Behenna, Hachi, Tim Purcell, and Chloe Hurn.Spoilers start at 28:50MONSTER - The Babadook Short Film by Jennifer KentCreate your podcast today! #madeonzencastrHere's how you can learn more about Palestine and IsraelHere's how you can keep up-to-date on this genocideHere's how you can send eSIM cards to Palestinians in order to help them stay connected onlineGood Word:• Mama D: baking reality TV shows like The Great British Bake Off and Holiday Baking Championship• Arthur: Kill Your Friends and Escape RoomReach out at email2centscritic@yahoo.com if you want to recommend things to watch and read, share anecdotes, or just say hello!Be sure to subscribe, rate, and review on iTunes or any of your preferred podcasting platforms!Follow Arthur on Twitter, Goodpods, StoryGraph, Letterboxd, and TikTok: @arthur_ant18Follow Arthur on Bluesky: @arthur-ant18Follow the podcast on Twitter: @two_centscriticFollow the podcast on Instagram: @twocentscriticpodFollow Arthur on GoodreadsCheck out 2 Cents Critic Linktree

Pastor Phelps preaches a message on the importance of rightly handling problems in the church by examining the account of the first deacons in Acts 6. Message originally preached Sunday morning September 28, 2025.

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

The Bread and Water of Life — Review of Lesson #7 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less07.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— Questioning or Murmuring?— Faith and the Christian ExperienceRelated Podcasts at TrueWisdom:— The Bible's Interpreter— Receiving Wise Counsel— Complaints, Complaints, Complaints— In the Mouth of Two or Three Witnesses— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3Text UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Exodus 16:9-19

Exodus 16:1-36

Sermon delivered on the Fifth Sunday After Pentecost, 2025, at Queen of All Saints Mission in Harrisburg, Pennsylvania, by Rev. Tobias Bayer. Epistle: 1 Peter 3, 8-15. Gospel: St. Matthew 5, 20-24.

10 Hours | The soft bubbling of a fast-moving stream meets the smooth sound of brown noise. In the distance, a waterfall creates a deeper layer of pink noise. - - -

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace.

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace.

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace.

Matthew 20:1-16 — If Christians tend to grumble, commiserate, and feel sorry for themselves, is it because they've forgotten grace? Murmuring stems from a belief that one deserves something more. As a result, they're never happy and become a complaining people. In this sermon on the parable of the workers in the vineyard from Matthew 20:1–16, Dr. Martyn Lloyd-Jones explains that the murmuring person has forgotten that everything is grace. To illustrate this point, Jesus gives us the parable of the laborers in the vineyard. This sermon highlights the grumbling of those who have been in the faith for a long time. They are complainers; they feel they deserve more than the others. They started out well, but got into trouble later on. Listen as Dr. Lloyd-Jones applies this parable to the human condition today. Christians have the gospel of Jesus Christ, but if they do not continue in it, they get into the same trouble. They become entitled and believe they deserve more. What they forget is this: it's all grace. It's always been grace. In the Christian life, all is grace, from the beginning to the end. Christians are called to do all things without murmuring. What a tragedy when Christian people become miserable. What a tragedy when they murmur. The same grace that saved them keeps them. Listen and rejoice––it is all of grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Listen to Fr. Abraham Fam's Sunday sermon.www.stsa.church

May we guard our lips when it comes to complaining. We do a great disservice to the Kingdom of God when we complain, especially if it's a habit.

Bro. Doug Foster presents "Murmuring, Malcontent, and Miserable" from Exodus 16, during a worship service at Immanuel Baptist Church, Florence, Ky. Please visit us at 7183 Pleasant Valley Road Florence KY 41042, or call us at (859) 586-6829. Church links: Website: https://www.ibcflorence.com Daily Devotions: https://www.ibcflorence.com/devotions Free App: http://www.ibcflorence.com/ibc-app Our entire list of recent sermons: https://www.ibcflorence.com/recent-sermons Youtube: https://www.youtube.com/ibcflorence Facebook: https://www.facebook.com/ibcflorenceky Instagram: https://www.instagram.com/ibcflorence/ Podcasts: https://soundcloud.com/user-658781358 Live Stream: https://www.youtube.com/ibcflorence/live We would love to know how to pray for you! Romans 10:9

An unthankful heart is looking for an opportunity to voice displeasure in any and all situations no matter how gracious Jesus has been to them. God is not pleased with this attitude

https://storage.googleapis.com/enduring-word-media/devotional/Devotional02252025.mp3 The post Mourning and Murmuring – Numbers 14:1-3 – February 25, 2025 appeared first on Enduring Word. https://enduringword.com/mourning-and-murmuring-numbers-141-3-february-25-2025/feed/ 0 https://storage.googleapis.com/enduring-word-media/de

 What starts as a beautiful renovation of a basement quickly turns into a chilling mystery as strange sounds, vivid dreams, and eerie experiences unfold. Our listener, who has an intuitive sensitivity to the paranormal, began hearing a man's distressed murmuring coming from the basement after a series of unfortunate floods. But it wasn't just the sounds that left her shaken—it was the dream that followed. A nightmare about a young boy pacing the basement before hanging himself made everything feel too real, especially when physical signs of something having been hung in the basement appeared. This is a daily EXTRA from The Grave Talks. Grave Confessions is an extra daily dose of true paranormal ghost stories told by the people who survived them! If you have a Grave Confession, Call it in 24/7 at 1-888-GHOST-13 (1-888-446-7813) Subscribe to get all of our true ghost stories EVERY DAY! Visit http://www.thegravetalks.com Please support us on Patreon and get access to our AD-FREE ARCHIVE, ADVANCE EPISODES & MORE at http://www.patreon.com/thegravetalks

#285. Is that thumping in your head a cardiovascular condition or is just our voices pumping through your earbuds? Some of you might be listening to this while shoveling snow, and you probably just decided to take a break. Also, wolf t-shirts and mullets took a break in the mainstream world, but it appears as though they're back. And like Gallagher, we move that conversation on to the grown-out hair mixed with male pattern baldness. After the break we discuss how literally we take the music scenes in musicals before we discuss dying in hills. We need to hear of the hills that you'd die on, but we also need to know whether our mentioned examples are actually unpopular. We end with a nice Christmas recap before we send off to next week! Until then, be kind to each other. FTM Merch! - https://www.teepublic.com/user/fromthemiddleLinkTree - https://linktr.ee/fromthemidpodVOICE MAIL! Comment, ask a question, suggest topics - (614) 383-8412Artius Man - https://artiusman.com use discount code "themiddle"

Gripe Age, Motives, Hansen 2038, Summer Ice Cream, Anger Management, Shock Jock, Bark Air, Shame BONUS CONTENT: Contentment   Quotes: “I was in awe in the cereal aisle.” “In what ways am I getting on everyone's nerves?” “Murmuring is a big waste of time” “Gratitude is so freeing.” “It's another rage ritual.”

While sitting in a class at the theological seminary he attended, Michael Huston was floored when he heard his teacher say these words: “Lament is faithfully complaining to God.” The teacher went on to say, “Lament is the way you worship to God from within pain.” Huston describes the feeling he felt that day as exhaling a breath he had been holding for a very long time. On this week's episode, he explains why he hopes to help others find that same relief in the concept of lament. 1:51- What is Lament and Why the Interest?9:26- Structure of Lament12:47- Murmuring or Complaining Vs. Lament15:17- The Necessity of Expressing Pain and Grief18:25- Men Are That They Might Have Joy22:12- Post 9/11—A Modern Example of Lament27:29- The Importance of Allowing Yourself to Lament31:05- Lament—A Sacred Offering37:08- A Note on Lament and “Faith Crisis”39:52- A God For All Seasons42:06- What Does It Mean To Be All In the Gospel of Jesus Christ? “Lament, in a sense, is the most sacred of offerings. …It's those moments when we are most vulnerable, most exposed, most uncertain, when our legs are the shakiest. We're taking that and we're saying, ‘God this is all I have left.'” —Michael Huston   Links & References: Michael's book Elder Maxwell's talk about murmuringSee omnystudio.com/listener for privacy information.