Podcasts about Old Testament

Doing  distinctive diets self-righteously before God does not CALL FOR or EARN His favor.  It is the unearned favor of God that calls for these distinctive, at least in the Old Testament.It constantly reminded, by everything you put or don't put in your mouth, that you are a peculiar people.  Today, things are different.  Listen and subscribe and comment: https://youtu.be/ugE7y01Q9iw

Fr. Mike explains why all of us are called to listen to the prophets of the Old Testament, and why their role is so important in salvation history. Each of us is building some kind of life and picture of eternity: the question we must ask ourselves is are we building it with God or against him? Today's readings are 2 Kings 8, Hosea 8-10, and Psalm 108. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 101, 109, Fr. Wiley Ammons, Old Testament: 1 Samuel 7:2-17, Laura Ammons, First Canticle: 11, New Testament: Acts 6:1-15, Andrew Armond, Second Canticle: 16, Gospel: Luke 22:14-23, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

On today's episode, I finish reviewing a video by Professor R. L. Solberg on the topic of God's law. While I agree with most of what Professor Solberg says, I think that there a few points of disagreement. Most of them surround the application and use of the Old Testament law in the life of a Christian.On a different note, if you have not done so yet, please sign up to attend the Future of Christendom conference from October 9-11 in Lancaster, PA. The theme of the conference is No Other Name and includes an address by Pastor Jeff Durbin. If you use the code GovernedbyGod when you sign up, you will get a 10% discount on your tickets!That being said, if you have any questions or comments, please email me at thegbgpodcast@gmail.com.You can follow also me on Facebook or Twitter, or go to http://www.ericluppold.com/And if you would like to support the show, please consider becoming a patron!

Episode 588: - Greatest Thing I've Ever Heard - Voices in my Head (the Rick Lee James Podcast) A Chaplain Story   ----more---- Rick Has A Book!   Get the Audiobook, Out of the Depths: A Songwriter's Journey Through the Psalms by your host, Rick Lee James, on Audible: https://www.audible.com/pd/B0F45G6KWH?qid=1744142727&sr=1-1&ref_pageloadid=not_applicable&pf_rd_p=83218cca-c308-412f-bfcf-90198b687a2f&pf_rd_r=KEDVV78ASDMS52WQFD7W&plink=3YmaWg4y0HJ0Cjfc&pageLoadId=IaamycyuJR519uYD&creativeId=0d6f6720-f41c-457e-a42b-8c8dceb62f2c&ref=a_search_c3_lProduct_1_1%20     ----more----     Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James   Email: Rick@RickLeeJames.com Blessings, Rick Lee James     Get the new song - Whatever You Do       VINYL SALE THUNDER by Rick Lee James ONLY $9.99. (Plus you get a free digital download of the album)   VINYL SALE - “KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

On today's episode, I finish reviewing a video by Professor R. L. Solberg on the topic of God's law. While I agree with most of what Professor Solberg says, I think that there a few points of disagreement. Most of them surround the application and use of the Old Testament law in the life of a Christian.On a different note, if you have not done so yet, please sign up to attend the Future of Christendom conference from October 9-11 in Lancaster, PA. The theme of the conference is No Other Name and includes an address by Pastor Jeff Durbin. If you use the code GovernedbyGod when you sign up, you will get a 10% discount on your tickets!That being said, if you have any questions or comments, please email me at thegbgpodcast@gmail.com.You can follow also me on Facebook or Twitter, or go to http://www.ericluppold.com/And if you would like to support the show, please consider becoming a patron!

You have a choice. Will you be gentle or choose to use your power for selfish reasons? Brett Andrews shares what gentleness is as we look at an example in the Old Testament.To watch the full message go to https://youtu.be/pLLwuyl9jKUShare your stories, prayer requests, or your response to this devotional in the comments below.If you would like to know more about New Life, who we are, what we believe, or when we meet, visit http://newlife.church. Or you can fill out a digital connection card at http://newlife.church/connect - we would love to get to know you better!

Jesus Delivered Us (2) (audio) David Eells – 6/25/25 I'm going to continue speaking about how Jesus has delivered us. When the Syrophoenician woman asked Jesus to deliver her daughter in (Matthew 15:21-28), who was “grievously vexed with a demon” (Mat.15:26) … He answered and said, It is not meet to take the children's bread and cast it to the dogs. Deliverance is for God's people; deliverance is “the children's bread.” Those who think they can go and just cast demons out of any lost person do not know anything about deliverance. In the first place, it's a very dangerous thing to do. We are the ones who are in covenant with God, the covenant being deliverance from the curse of sin and of death (Rom.8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.). This is our covenant. We have a right to total deliverance from bondage of the flesh and from bondage to demon spirits. We have the right, but that does not mean we will attain it. The right to deliverance comes when we receive knowledge and understanding of the promises, and then we enter into those covenant promises by faith. The Bible says in (Heb.4:3) …the works were finished from the foundation of the world. So the only thing remaining is for us to enter into those works through faith. It also says in (Heb.4:2) …but the word of hearing did not profit them (the Jews), because it was not united by faith with them that heard. When the Israelites were supposed to conquer their Promised Land, all they needed to do was what Joshua and Caleb did; they believed the Word of God. Ten of the twelve spies who came back did not believe the Word of God. They believed only what they saw, felt, and heard, and those were the things they confessed. They did not enter into the Promised Land because they brought back a bad report. Let's read that. (Num.13:25) And they returned from spying out the land at the end of forty days. (26) And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. (27) And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. (28) Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there. (29) Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. (30) And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. (31) But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. (32) And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.  (33) And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. This is also a type and shadow. There are ministers today who do not believe that we can be holy. They do not believe we can overcome sin and the devil. God wants to lead us through our Promised Land or Land of Promise to come against our enemies and conquer them all. But you have no authority to cast a demon out of a person who is full of bitterness, unforgiveness, anger, and resentment. You'll waste a lot of breath trying to deliver these people because, without true repentance, they can come back. And you do not know the tormentors; you just know that they are demons. They could be demons of spiritual infirmities or they could be unclean spirits. Anyone wanting to help in the ministry of deliverance should first be filled with the Holy Spirit. We need this gift, and a person who is not filled with the Holy Spirit has no business in any deliverance ministry. In the days of the first disciples, all of them were filled with the Holy Spirit, and they would make sure other disciples were also filled with the Holy Spirit. (Act.19:1) And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. (3) And he said, Into what then were ye baptized? And they said, Into John's baptism. (4) And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. (5) And when they heard this, they were baptized into the name of the Lord Jesus. The Holy Spirit is God's authority to know what is going on in people. We are to live under the law of the Spirit (Romans 7:6,8:2,4; etc.). The Old Testament Law, all those rules and regulations, was given to Israel because they did not have the Spirit of God, and so they didn't know what to do when they got into such-and-such a situation. It does not work that way in the New Testament because we have the Holy Spirit to lead us. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. He guides us in the ministry of deliverance from lusts of the flesh and demons that rule over the lusts of the flesh. The most common reason why people don't get delivered from demons is because they are not right with their brother, and what often happens is that not being right with their brother does not get revealed. Jesus tells us to make things right with our brother before we bring our gift before the altar; otherwise, He will turn you over to the jailer and the jailer will throw you into prison. That “jailer” is the devil. (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. (25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Jesus came to set the captives free. That is what we were, but that is not what we are now supposed to be. We were captive to the lusts of the flesh, representing the old man of the land, who seems like a giant to us, and were captive to the devil. We were in prison, having no hope without God. In Luke 4, Jesus was quoting from Isaiah, (Isa.61:1) The Spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound… Liberty to the captives has been proclaimed, but not everybody is entering into this liberty being cowards before their giant flesh. Our job as ministers of reconciliation is to minister the same thing that Jesus ministered. (2Co.5:18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation. Our job is to proclaim the liberty that was given to us at the Cross. This liberty is deliverance from bondage to the flesh man, and deliverance from the demons that rule over the him. Then Jesus went on in (Luk.4:18) … to proclaim release to the captives, and recovering of the sight to the blind, to set at liberty them that are bruised, (19) to proclaim the acceptable year of the Lord. He did not quote the second part of the sentence in (Isa.61:2) To proclaim the year of the Lord's favor, and the day of vengeance of our God… He only quoted the first half of this verse because the day He was ministering in was the day of the Lord's favor, but in these days we're coming to the second half, “the day of vengeance of our God.” While grace and liberty to the captives are being offered, to the extent that we will humble ourselves to the Word is the extent we can enter into it. The Bible says in (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. Even though we have authority to cast out demons, there won't be anything lasting you can do for a person who is adding to or taking away from the Word. If you think you are going to deliver them from that curse, then you're deceived, and you haven't read Deuteronomy 28 for yourself. So that person should fill themselves with the Word to keep their gift. It was not the devil who put the curse on this earth; it was God. He sent the curse because of man's rebellion. The curse is designed to motivate us to run to the Cross and to make us run to Jesus Christ, Who has the only antidote for the curse. The world likes to deceive us into thinking they can solve our curses for us, but it's not possible. All the world can do is just shove the curse around without solving a thing, and they're about to see the truth of that now. For example, diseases they thought they had wiped out are coming back, and they're coming back stronger than ever because of man's intervention. And mans so called cure is killing a lot of people.  You see, it's not possible to destroy a curse that God has put out there, but He also sent Jesus Christ to deliver us from that curse when we repent. God is so merciful that He sent the curse to turn us away from the wrath of hell. The devil will laugh at you when you want to deliver somebody who has not repented. It's a waste of breath and time, and I know because I've tried to do it. When you have people who have not repented, it doesn't matter that they call themselves “Christians.” It makes no difference, lasting deliverance from the curse comes by repentance, faith, and obedience. There's no way we can get around that.  Jesus said, (Mat.28:18)… All authority hath been given unto me in heaven and on earth. This does not leave anything for the devil if it is not given to him, since Jesus delegated His authority to us when He said, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. That was delegating authority to us; so how is it then that the devil gets his authority? He gets it from us. When we walk out from under the Blood and walk in the flesh, submitting to demon spirits, we give the devil authority. The only way to take away his authority in that case is through repentance and faith that Christ delivered us. The apostle Paul, by the Holy Spirit, turned a man over to Satan (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh so that the spirit may be saved in the day of the Lord Jesus. Again, you cannot get around this. If you had come to that man after Paul had turned him over to the devil, thinking to cast out all of the demons from him, you would have been deceived because those demons will literally play with you. Sometimes they'll act as if they are gone, and sometimes they will even come out, but they will not be gone for long. When you turn your head, they're right back, and if you ask them, “Hey, what are you doing? I thought I cast you out of there!” They'll tell you, “No, we have a right to be here. They want us to be here.” Or, “They invited us to be here.” I've actually heard demons say that. The demons know when they have a right, and you'll be wasting your time because they'll just deceive you. What does the Bible say will happen if you cast demons out of a person who does not repent? They may come back seven times worse. (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. (44) Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. These were apostate covenant people. Mere flesh can be dealt with by repentance and faith, but sometimes you find that even when you exercise repentance and faith, you are still not having success. That's because demonic oppression or possession is a compelling bondage that goes beyond just mere flesh. It is still repentance and faith that gets rid of the bondage of a demon spirit, but first you have to take away the “stink” that brings them. The “stink” arises when someone is giving in to the flesh or sin. “Flies” represent demons, and the “flies” come to the stink. Beelzebub, the devil, is known as the “Lord of the Flies.” Scripture calls him “Beelzebub the prince of the demons.” (Mat.12:24) But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. As long as you have the stink, the flies will come because they have a right to come. If you repent of the stink and get rid of the stink, that will cast out the demon or demons, and they won't be able to come back. Most deliverance happens when people do not have the foggiest idea that they have ever been delivered of anything. A lot of deliverance happens when people get saved. By the depth of their commitment to Christ, they are delivered of many demon spirits. I, and others close to me, have had demons from which we were delivered. We mentioned a man whom Paul turned over to Satan in 1 Corinthians 5:5. Did you know this man was a Christian? So what was it that caused him to be delivered over to Satan? It was the lusts of his flesh. You are protected if you walk under the Blood of Jesus Christ, but willful disobedience is not under the Blood. The Bible warns in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Willful disobedience brings judgment by the “tormentors,” who are demons. (Matthew 18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. Demons can bring forth sickness and corruption of all kinds. When Jesus cast out demons, who was receiving that deliverance? Well, what did Jesus say? (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel. It was not the Canaanites who lived around them; it was the Israelites, the people who had God's Covenant promise. Jesus said that casting out demons is for God's children. He did not cast demons out of the world, because deliverance is the “children's bread” (Mark 7:27). This makes it clear that the Covenant people were the only people out of whom Jesus was casting demons. Deliverance is what God has provided for His children. The world is not in covenant with God, and they have no right to deliverance, healing, or any of the promises of the New Covenant, nor the blessings of the New Testament. If it is the “children's bread,” then it is not to be given to the world; however, Jesus had to have been awed at the Syrophoenician woman's great faith. Since He was right on the edge of a new covenant, He counted her as a believer and He gave her what she asked. (Mar.7:26) Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. The Bible says, (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. You see, there's a condition in the Gospel that has to be met in order to receive deliverance, healing, soul salvation, and so forth, and that condition is believing what the Gospel says. You may ask, “Does God ever cast a demon out of somebody who does not believe or even think because they are totally possessed?” Yes, He does, but it's usually because they are among the elect and will later believe, like with the demoniac of the tombs (Mark 5:1-20; Matthew 8:28-34; Luke 8:26-39). Sometimes they are oppressing others who have a right to peace. In most cases it takes repentance and belief in order to get deliverance. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. This word “our” is talking about us. Christians spoke and wrote these words. Jesus took the curse from us. Did He bear the curse for the world? Yes, but it is ultimately to “whosoever will” (Matthew 16:25; Mark 8:34; Revelation 22:17; etc.) Who is “whosoever will?” The Bible says, (Joh.6:44) No man can come to me, except the Father that sent me draw him… The elect will; this is absolutely clear. The elect are those who bear fruit and were chosen before the foundation of the world, as the Bible says. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (6) to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (7) in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (8) which he made to abound toward us in all wisdom and prudence, (9) making known unto us the mystery of his will, according to his good pleasure which he purposed in him (10) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say,] (11) in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (12) to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (13) in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, (14) which is an earnest (down payment) of our inheritance, unto the redemption of [God's] own possession, unto the praise of his glory. The “elect” are the overcomers who will be standing at the end of their time of testing (Romans 12:21; 1 John 5:4; Revelation 2:7,11,17,26-28; 3:5,12,21; etc.). Many of the called will not, but the elect will have gotten what Jesus was talking about here because the elect are those who bear fruit. (Mat.22:14) For many are called, but few chosen. The Greek word here for “chosen” is the same word for “elect,” eklektos. Many are the called, as we see from when God called the Israelites out of Egypt (Exodus 3:10; Hosea 11:1-7). He said in (Mat.2:15) … Out of Egypt did I call my son. He also said in (Jud.1:5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. You see, “calling” is not “election”; “calling” is on the way to election. “Calling” just means “an invitation,” from the Greek word klētos, “to invite.” Jesus has invited us to partake of the Body and Blood of Christ. If we do this, we will not have any problem bearing fruit. 2Pe 1:10  Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:  The Bible says, (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. So you may be wondering how a Christian can have a demon and the Holy Spirit at the same time. It's simple; let me explain. The body is a temple. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. The ancient manuscripts say, “a temple of the Holy Spirit” because the Temple was threefold (Exodus chapters 25-27). It had an outer court, a holy place, and the Holy of Holies, and the outer court was called the “Court of the Gentiles” (Revelation 11:2). Were Gentiles holy? No, and we have proof from Old Testament examples that evil people did come into the outer court. They even laid hands on the horns of the altar to receive mercy (1 Kings 1:50; 2 Chronicles 23:12;15; Matthew 23:35), and sometimes they found mercy and other times they did not. So we see that evil could come into the outer court, but it could not come into the Holy of Holies. Some people like to say that the Spirit of God will not dwell in an unclean temple. If you're talking about the flesh, the flesh is unclean and it's also the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. In fact, when the Bible talks about the lusts of the flesh, those lusts have the same nature as the demons do because the flesh is unclean and it's not going to inherit the Kingdom of Heaven. (1Co.15:50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Only the “High Priest” Jesus, and the Holy Spirit, dwells in your “Holy of Holies,” your spirit. The demons do not enter into the spirit. Except for the High Priest, anybody who came into the Holy of Holies was struck dead. (Lev.16:2) And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. No evil could go into the Holy of Holies because that was the place of only the High Priest. The Holy Spirit is not dwelling in an unclean temple when He dwells in your spirit. Your spirit is clean. He has to give you a new spirit before He can even come and dwell there. You need to be born again before He can come and dwell in that spirit. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Demons come into the flesh with the desire to possess your soul, which is your mind, will, and emotions. The Lord comes into your spirit with the desire to possess your soul. The warfare is between spirit and flesh; God and demons seek to possess the soul. (Act.10:38) Even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. We've been lied to about the supposed difference between “possession” and “oppression.” “Possession” is when the demon is reaching out of the flesh and into the soul, taking control of the mind, the actions, and the character of the person. If you've ever seen a schizophrenic, where one moment they are given over to the lusts of the flesh, and the next minute they seem to straighten right back up. Is that person possessed or not? They are possessed when that happens and they are not possessed when the demon backs off. The demon is still in them; he hasn't gone anywhere. All he's done is just back out of the soul into the flesh, becoming dormant, and he remains there until the next time he wants to take control. The Holy Spirit is the same way. Just because you have the Holy Spirit does not mean you are being led by the Holy Spirit. Having the Holy Spirit is not even going to save you! (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. You can have the Holy Spirit, but not be led by Him, and it's the same with demons. You can have demons, without the demons being in control. We should desire to give possession of this “land” to the spiritual man (Hebrews 6:4-8). God, through the Spirit, gives our spiritual man the power to possess our soul. When you walk after the flesh, the Bible says you must die. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. When you walk after the flesh, you permit the demon's power to reach into your soul to take control of your thinking, actions, and character, your very nature. In the world they call this “schizophrenia,” but it's demon possession. There is only one nature that is the “real you”. The demons like to come into Christians and impart their own thoughts to deceive them into thinking that this is their nature. The demons give themselves up to the lusts of the flesh and then rule the Christians by speaking in their minds and blending into their characters so that they do not even know that it is them. Christians think it's themselves, but those demons can be forced to manifest by the Authority of God. Some of you may have heard or seen the Gospel being preached and demons manifesting in Christians. They are forced to manifest because they hate the Gospel. They hate tongues and they hate the Blood of Jesus. They hate all things that are Godly. If you learn the things that they hate, those are your best weapons against them. Some of you have already found out that these demons can hide in you very tactfully, convincing you that their thinking is your thinking. Thoughts coming through your mind might seem to be yours, but when forced to manifest by the Word of God, you realize they're coming from a demon. Where the Word of God is tormenting these demons, they will manifest, and this is exactly what happened in Jesus' Presence. The Word of God forced them to manifest. (Mat.8:28) And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way. (29) And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? If you have a repentant person and you command these demons to give their name and to manifest in some way, they will do it. If they have never been commanded to manifest, you may have never actually felt their presence. When they are commanded to do so, they will literally speak out of a person and give their name, but they'll also argue with you and lie to you. They will do all the things that demons like to do. Now it's helpful to have other people alongside, but you can deliver yourself because we have that authority. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. If you suspect something is more than just flesh, then exercise your authority and command those demons to go. Sometimes they will speak in your mind, or you'll get their name in your mind. Sometimes their names will come right out of the person's mouth. Many times, a strong, compelling desire turns out to be a demon, not the flesh, but the devil wants you to think that it is only flesh. We are in the process, called “sanctification,” of being delivered of two things: defilement of flesh and spirit (2 Corinthians 7:1). But is your spirit defiled? If you are a Christian, the Holy Spirit comes to dwell in a new, clean spirit Who is called the Spirit of Christ in you. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. This is a Christian. God says, (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27  And I will put my Spirit within you, and cause you to walk in my statutes… Notice, a “new spirit” and then “My Spirit” or the Holy Spirit. You do not have a defiled spirit, so why does Scripture say to Christians, “let us cleanse ourselves from all defilement of flesh and spirit”? It's because this defilement of spirit is talking about the defilement of you by demon spirits. This is not talking about the defilement of your spirit because your spirit is the only part of you that is totally white and clean. If it is not, you are not a Christian. The defilement that we have the authority to get rid of is the defilement of our souls by the flesh and evil spirits. Do you know what “self” is in the Bible? It is a synonymous term for the word “soul.” One Gospel will say “self” and another Gospel will say “soul” in a same text in another Gospel. “Self” and “soul” are the same. We want to be delivered of all defilement of our soul by both flesh and spirits. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him. The Bible tells us in (Eph.4:27) Neither give place to the devil. The Greek word “place” there is a geographic term meaning “region” or “area.” This is the exact thing God talked about when He was cleansing the Promised Land from the pagan tribes that controlled it. (Deu.7:1) When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou… All these “ites” had their demonic “gods” (Deuteronomy 32:17). If you leave a place for the lusts of the flesh to live in your land, you are going to sin because they will make you sin, so we are not to leave them any place in our land. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them; (3) neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and he will destroy thee quickly. When Jesus delivered the woman with a “spirit of infirmity” in (Luke 13:11), He said in (Luk.13:16) And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath? Jesus called this woman a “daughter of Abraham,” and you might think, “Well, He's just talking about Jews,” yet Jesus never called the literal, physical Jews “daughters and sons of Abraham.” These Jewish leaders and their followers were professing Abraham to be their father, but Jesus totally disagreed with them because a daughter or son of Abraham, like the woman He loosed, is someone who is truly in covenant with God. (Joh.8:38) I speak the things which I have seen with [my] Father: and ye also do the things which ye heard from [your] father. (39) They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. Here's the point: “Ye would do the works of Abraham.” (Joh.8:40) But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. (41) Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, [even] God. (42) Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. (43) Why do ye not understand my speech? [Even] because ye cannot hear my word. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Paul said the same thing; he said that people who walk by faith are the sons of Abraham. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Jesus never disagreed with this. This woman who was loosed, got her deliverance because she was a daughter of Abraham. The people who were coming to Jesus were Covenant people, just as we are Covenant people. They had the right of the Covenant and therefore they got healing and deliverance from God. We are proving ourselves through this “trial in the wilderness,” through the things that we're going through, to be either sons of Abraham or sons of the devil. The Bible says in (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Sons of the devil in the world have no Covenant rights, and you're just casting the children's bread to the dogs when you try to deliver an unrepentant person (Mark 7:27). You'll have the same problem, too, if you're trying to give deliverance to a Christian who is unrepentant. We are proving who are overcomers, those who truly belong to Christ. They are going to be the ones who are proven to be the Elect of God (Philippians 2:12; 2 Peter 1:10). We can prove ourselves just as much sons of the devil by our actions as these people proved themselves sons of the devil by their actions. Jesus pointed out to them, “No, if you were of your father Abraham, you would do the works of Abraham!” Amen.

Christian Billy Mazur thinks the end times prophesied in the Bible are happening now. Atheist Michael Regilio is not convinced.  More at dogmadebate.com

Stephanie welcomes back author Margaret Feinberg to explore Margaret's journey to better understand and personally experience the Holy Spirit, and share insights about how God's Spirit works in our everyday lives. Margaret's new book, "The God you need to know” invites us into a deep dive in the Person and Work of God's Holy Spirit. Many people think the Holy Spirit first appeared in Acts 2 (Pentecost), yet the Spirit has been active throughout the whole Bible. In the Old Testament, the Spirit is present from the very beginning, hovering over the waters in Genesis. The Holy Spirit empowers people in many diverse ways, such as giving wisdom to artisans like Bezalel or clothing Gideon with courage. Realizing this deepens our appreciation of God's ongoing presence and reminds us that spiritual experiences aren't limited to the extraordinary—they are woven throughout the ordinary. Margaret says, the story of the Spirit didn't start at Pentecost, and it doesn't only happen in dramatic moments. Where might you miss the Spirit at work in your daily routines? Margaret describes her research into how people experience the Holy Spirit, and discovered that there is no “cookie-cutter” approach. Some feel a nudge or inner voice, others recall Scripture, some sense physical warmth, and others have dreams or receive guidance in mundane activities. The Holy Spirit's creativity matches our unique personalities and learning styles. Together, Margaret and Stephanie wonder, How might God communicate with you in a way that matches your temperament? Are you overlooking His voice because you expect it to look a certain way? Margaret expands the definition of miracles from the spectacular to “the kindness of God on display.” She shares examples like God guiding someone home when lost or prompting a generous act. Sometimes miracles are obvious, but often, like at the wedding in Cana, they remain hidden to many—yet are miraculous all the same. So, together, they ask, What small moments in your life might be God's quiet miracles—His kindness breaking into your routine? Drawing from the story of Bezalel, Margaret points out the Spirit's role in empowering creativity. Making art, plans, connections, and even daily tasks can be inspired by God. We're all invited to “make” with the Spirit's inspiration, whether it's a beautiful loaf of bread or a supportive friendship. She prompts us to wonder, What is God inviting you to create or offer today? Margaret encourages us to pray simple prayers for the Holy Spirit's presence and guidance daily—paying attention to coincidences, inspirations, or “nudges.” While engaging with the Spirit may seem mysterious or even intimidating, it leads to freedom, peace, and transformation. She challenges each one of us: For the next week, ask, “Holy Spirit, help me notice Your presence today.” Journal what you sense, feel, or notice—especially in small ways. The Holy Spirit is alive and active—sometimes dramatic, often gentle, always personal. By lifting our expectations and slowing down to notice, we can discover God's kindness in new places and learn to walk more closely with Him, trusting that He meets us right where we are. Embrace God today, the God you need to know! MEET MARGARET FEINBERG Margaret Feinberg, one of America's most beloved Bible teachers, speaks at churches and conferences. Her books, including Taste and See and Fight Back With Joy, along with their corresponding Bible studies, have sold more than one million copies and received critical acclaim and national media coverage from the Associated Press, USA Today, the Los Angeles Times, the Washington Post, and more. She was named by Christianity Today as one of fifty women most shaping culture and the church today. Margaret savors life with her husband, Leif, and their superpup, Zoom. Zoom makes an appearance in the interview on Gospel Spice, and you can catch him on our YouTube channel: https://www.youtube.com/gospelspice Now that you've read the official bio, here's the kick off your shoes and drink iced tea on the back porch version: Margaret spends most mornings with her good friends Coffee and God. Without Coffee, mornings would be difficult. Without God, life would be impossible. You'll often find Margaret (puppy-in-tow) adventuring outdoors—she enjoys hiking, river rafting, and scanning the night sky for the Northern Lights and shooting stars. She boasts an exceptionally dry sense of humor that she attributes to her Jewish father. Little known secret: He was recently inducted into the Surfer's Hall of Fame, and her mom earned her captain's license for 60-ton ships. They're pretty amazing. You'd like them. Married to Leif for more than a decade, Margaret's known for losing things like her sunglasses on her head, keys in her hand, or her phone for the 12th time in the same day. Luckily, Zoom hasn't been left anywhere… yet. Always up for an adventure, Margaret is known to drive 50 miles to chase down a food truck. She prefers watching comedies and laughing until her tummy aches over doing sit ups. More about Margaret here: https://margaretfeinberg.com/  ABOUT “THE GOD YOU NEED TO KNOW” Discover answers to your biggest questions about the Holy Spirit--and invite the Spirit to move in your life in powerful, real, tangible ways. The topic of the Holy Spirit can be…well, spirited…and one that sparks passionate discussion, especially among the most devout religious circles. What does it mean to be filled with the Holy Spirit? Are spiritual gifts still relevant today? Was the move of the Holy Spirit reserved for a specific age in history – or is the Spirit active now? The book traces Margaret's personal search for the Holy Spirit's work in her own life, rooted in childhood experiences and theological study. She unpacks the Spirit's role in the lives of biblical figures like Gideon, David, Ezekiel, and Bezalel, showing how God's presence has never been limited to a single moment in history. “Over the last few years, I've embarked on a deep exploration of the Holy Spirit prior to Pentecost, Margaret writes. “When we simply skip forward to the displays of the Spirit at Pentecost, we miss the faithful ways the Spirit of the Living God has been present and active with people throughout history. That's why we must explore the Holy Spirit on the road to Pentecost. The Spirit is not just the God we want to know; this is the God we need to know.” Everyone has questions about the Holy Spirit. If faith in Jesus provides my connection to God, then what role does the Holy Spirit play? How is the Spirit part of my day-to-day relationship with Christ? And why doesn't the Spirit's work play out in my life the way it seems to in the Bible? Why do other believers seem to have a connection to the Spirit, and I don't? Even longtime Jesus followers can feel stymied and confused. In The God You Need to Know, Margaret Feinberg, the bestselling author of Fight Back with Joy and Scouting the Divine, takes you on a journey through the Old Testament on the road to Pentecost to find answers to your burning questions about the Spirit. You will discover: The Spirit still working powerfully in unexpected places How to respond to spiritual promptings that often go ignored A deeper understanding of the Spirit's role in biblical events, especially the Old Testament How to encounter the Holy Spirit in fresh and practical ways Spiritual renewal through companionship with God The Holy Spirit's appearance on the Day of Pentecost was not a grand debut; it was the culmination of the Spirit's work since the beginning of time. You can experience a vibrant life with the same powerful flame. It's time to discover the God you need to know. We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

In the final episode of their Overcoming Old Testament Phobia series, Greg and Nathan tackle some of the most common questions and misconceptions about the Old Testament. Why does it seem so full of law and wrath? How were people saved before Jesus? And where can we spot God's grace among the judgment? From Genesis to Jonah, they explore how the Old Testament isn't just a prequel—it's a story saturated with mercy, hope, and the promise of Christ. Whether you struggle to read the OT devotionally or wonder how to preach Jesus from its pages, this episode is packed with encouragement and clarity. Don't miss this grace-filled conclusion to the series.

Join us for a thought-provoking discussion with Pastor Ben Carlson as he dives into one of the Old Testament's most intriguing figures: the Angel of the LORD. In this episode, Ben presents compelling scriptural evidence and theological insights to explain why he believes the Angel of the LORD is none other than a pre-incarnate appearance of Jesus Christ Himself. From the burning bush to Gideon's encounter, we explore key passages where this mysterious figure appears, examining the profound implications for our understanding of God's character and the continuity of His redemptive plan throughout history.   Below are the links for Pastor Ben's four part blog series on the Angel of the LORD: https://cbtseminary.org/what-does-the-angel-of-the-lord-mean/ https://cbtseminary.org/where-is-the-angel-of-the-lord-found-ben-carlson/ https://cbtseminary.org/who-is-the-angel-of-the-lord-ben-carlson/ https://cbtseminary.org/why-is-the-angel-of-the-lord-important-ben-carlson/   For more information about CBTS visit: https://cbtseminary.org  

God Blesses You in Your Obedience, but God Leaves You to the Consequences of Your Sin in Your Disobedience MESSAGE SUMMARY: Your relationship with God is only between you and God. God desires relationships with each of us, individually, even though you may have been fortunate enough to have a Godly mother, father, siblings, and/or a spouse. God has given us covenants upon which to build His relationship with you, as Paul tells us in Romans 8:34-35: “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?". The people of the Old Testament found that living apart from God's covenant relationship brought disaster. God is a covenant God; He will bless you if you obey Him. If you disobey God, God leaves you to the consequences of your sins.   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  1 Corinthians 11:25-26; Leviticus 26:9-12; Nehemiah 9:32; Psalms 135a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “When Facing Difficult Circumstances, Look to Jesus as Our Great High Priest”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

A Different Kind of Power Lectionary Date: July 6, 2025 [4th Sunday after Pentecost, Year C] Paul is up with a brief reflection on the power dynamics in this week's Old Testament lectionary readings. Please take a moment to subscribe to the First Reading YouTube channel, and consider sharing with your networks and social media platforms. Thanks so much!

Register your feedback here. Always good to hear from you!As an admitted control freak, I must say – I hate chaos. And I think you should hate it too. Bad things happen in the absence of order. This week we'll discuss chaos as the antithesis to God – the un-God, if you will; a president who defined himself by a set of rules instead of a set of circumstances; the reasons rioters riot and why you should care; and a chaotic evening's entertainment that may or may not lead to something more.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

You know that old, familiar ice-breaker question, “If you could have dinner with anyone, dead or alive, who would it be?” Well, during today's episode of Back Porch Theology – which was taped live at our 2025 Kerygma Summit a few weeks ago. And yes, we happen to be hugely biased, but y'all this bevy of Bible scholars could aptly be described as Wonder Women. Dr. Lynn Cohick is the Distinguished Professor of New Testament and Director of Houston Theological Seminary. Dr. Eva Bleeker is assistant professor of Chaplaincy and Pastoral Care at Denver Seminary. Dr. Irini Fambro, she and her family reside in Dallas where she serves as president of The King's University. Dr. Dorian Coover-Cox is a beloved Old Testament professor at Dallas Theological Seminary and has tutored hundreds of students in Hebrew over the years. And rounding out this dream team is Dr. Nicole Massey Martin. She's currently the COO for Christianity Today, and served as a senior VP at The American Bible Society. Today's episode is going to be FIRE, y'all ~ so please grab a great big iced mocha. Welcome to the porch – we're so glad you've chosen to hang out with us today! Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Patrick taps into listener questions with candor and good humor, moving from tips on finding a spiritual director to practical advice for handling unwanted hugs in the workplace. He mixes faith, personal boundaries, and real-life dilemmas, reflecting on how small sacrifices and Catholic teachings shape everyday choices. The calls and emails spark honest dialogue, quick laughs, and unexpected, heartfelt moments. Nola (email) – How do I find a spiritual director? (01:58) Wife (email) – How do I get people to stop hugging me? (07:20) Email - Building up treasure in the world (13:07) Anna Marie – A man in church hugged me made me uncomfortable. How do I approach someone not giving Lord the respect He deserves? (18:36) Bonnie - How can I take care of elderly parents? Bishop says best antidote to euthanasia is good hospice care. Any good resources out there on how we can do this? (23:06) June – I heard that the time between the Old Testament and New Testament is a blank page. 400 years of silence. Is this a true theory? (29:21) Emily (email) - I’m confused about why it says don’t forbid marriage and don’t abstain from food. We Catholics don’t let priests marry and we fast on Fridays during lent. Are we breaking the rules? (37:24) David – There’s a misunderstanding that the Presence of God left the temple until Christ came. (48:01)

The Old Testament is foundational to the New Testament. It provides the history we need to understand what happens in the New Testament.

Join Lisa and Laura for the final episode in our series Names of God. In biblical times, names were of great importance—they conveyed a person's essence, history, nature, or character. As we explore the various names of God in the Old Testament, we gain insight into His character. With each name, we will learn a new attribute, deepening our understanding of and growing closer to God. In today's episode, we explore our seventh name, Jehovah Jireh—my provider. The word for provide, “jireh," in the Old Testament, means to see. When God sees, He foresees. Our all-knowing, ever-present, eternal Father knows the end from the beginning and so in His omniscience, He provides. But what about when God asks us to do things that don't make sense? When what is happening looks like the opposite of His provision—a contradiction to what He promised? This is what today's episode is about, and you do not want to miss it. Open your Heart to our key Scripture. Genesis 22:1–19 Open your Bible to other Scriptures referenced in this episode. Hebrews 11:19: He considered that God was able to raise men even from the dead. 2 Chronicles 3:1: Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared, on the threshing floor of Ornan the Jebusite. Hebrews 10:4–5: For since it is impossible for the blood of bulls and goats to take away sins … but a body you have prepared for me. Genesis 22:3: So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; and he cut the wood for the place of which God had told him. Genesis 39:23: The Lord was with him and whatever he did, the Lord made it prosper. Hebrews 11:8–22 John 16:33: I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world. Invite Him in with this episode's questions for reflection. Are you willing to let go? Are you willing to trust God completely, even with your Isaac? What is your Isaac? Bonus question: What can you do to avoid defining God based only on His gifts to you? Show mentions. Walking with Purpose Bible studies for girls and young adults, https://walkingwithpurpose.com/bible-study/ Elevation Worship and Maverick City, “Jireh” St. Teresa of Avila, quote Tony Evans, American pastor Exclusive content in our private Facebook community this week! Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, X, and YouTube.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 89:1-18, Fr. Wiley Ammons, Old Testament: 1 Samuel 5:1-12, Laura Ammons, First Canticle: 9, New Testament: Acts 5:12-26, Andrew Armond, Second Canticle: 19, Gospel: Luke 21:29-36, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

https://newsongpeople.com/messages/forgiveness-ressurectionForgiven, Raised, Alive Forever // Lifeblood // Week 9Hey New Song—so glad you're here with us today!We're wrapping up our Life Blood series by diving into the final line of the Apostles' Creed:"I believe in the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen."Today's message centers on the heart of our faith—the forgiveness of sins—and what it really means to live forgiven, walk in grace, and rest in the finished work of Jesus. We're not just talking about a religious idea… we're talking about soul-level freedom, shame-breaking truth, and the justice-loving, mercy-giving God who carried the weight we couldn't.

Title: The True and Better AtonementSpeaker: Luke BrandonScripture: Hebrews 9:1-28Episode Overview:In this sermon, Pastor Luke Brandon takes us deep into the heart of Hebrews 9, helping modern listeners grasp the weight and wonder of Christ's once-for-all sacrifice. By revisiting the Old Testament system of tabernacle worship and the Day of Atonement, we see how limited, fear-driven, and provisional that covenant was. Through vivid contrasts and gospel clarity, Luke reveals how Jesus is the true and better high priest—and the sacrifice—who has secured eternal redemption for His people.The message moves from Genesis to the Gospels, showing how the atonement of Christ covers not just our sin, but our shame and fear—offering peace, assurance, and access to God's presence that is bold, joyful, and complete.Key Highlights:• Old vs. New Covenant: A deep dive into the tabernacle, the Day of Atonement, and how the old system fell short of cleansing the conscience.• The Superiority of Christ's Blood: Why Jesus didn't just act as a priest—but became the sacrifice.• Access Restored: The veil is torn, and we now have complete, unrestricted access to God's throne of grace.• Sin, Guilt & Shame: How only Christ's atonement can deal with the fear, guilt, and shame that plague the human soul.• Redemption That Lasts: Understanding what it means that Jesus' sacrifice brought eternal redemption, not just a temporary reprieve.Call to Action:If you've ever wrestled with guilt, shame, or the feeling that you need to “do more” to earn God's love—this message is for you. Come to Jesus, not with your performance, but with your need. He has done it all. As Hebrews reminds us: Let us then with confidence draw near to the throne of grace. Jesus is enough. Draw near.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Success. Influence. A stacked résumé. Saul in the Bible had it all—and people loved him for it. But while he looked the part, his heart told a different story. Because in the end, it’s not about what you achieve, but who you follow.

The characters of the Old Testament show us the history of redemption and God's bigger plan for the world. Abraham lived a life of impact. What made him different? What can we learn from his life?

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 66, 67, Fr. Wiley Ammons, Old Testament: 1 Samuel 4:12-22, Laura Ammons, First Canticle: 16, New Testament: James 1:1-18, Fr. Wiley Ammons, Second Canticle: 21, Gospel: Matthew 19:23-30, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

As we continue to strengthen our engagement with Scripture, we are tracking through the Old Testament by following the lives […]

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 19, 46, Laura Ammons, Old Testament: 1 Samuel 4:12-22, Laura Ammons, First Canticle: 15, New Testament: James 1:1-18, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Matthew 19:23-30, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Success. Influence. A stacked résumé. Saul in the Bible had it all—and people loved him for it. But while he looked the part, his heart told a different story. Because in the end, it’s not about what you achieve, but who you follow.

Send us a textCycle ACover Art: Segment of "The Last Supper" by Pascal Dagnan-Bouveret (date unknown).Link to book on the Eucharist being prefigured in the Old Testament

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

Listen to this one if the Spirit has reminded you that a friend has something against you.Prayer is a foundational part of the Christian life. So why do we make it so…complicated when it's simply having a conversation with God. God's story in the Bible is filled with key moments of dialogue between Him and His people. Let's study these moments and meditate on how the saints of old responded to God so we can truly understand how to pray.Did you enjoy the message? Please subscribe, share, and visit us at TruthAndLoveMinistries.orgIntro and Outro Music: "Egg Rollz" by "Baegels"

In a world gripped by chaos, the Old Testament prophet Elijah stood firm — confronting kings, enduring drought, and defying darkness with faith. How can obedience and trust in God bring hope in hopeless times?

Topical | Ezekiel 38-39

The Old Testament is the foundation of the Bible - full of sweeping stories, promises, kings, prophets, poetry, and hope. But how does it all fit together? In this message, we'll explore the big picture of the Old Testament, tracing the story from creation to covenant to kingdom to exile. You'll walk away understanding not just the major events and books, but also the heartbeat behind it all: a God who is relentlessly pursuing the people He created and loves.

For livestream go to https://www.youtube.com/live/xnJg-a_tgCkWe saw last week that the Son was God's beloved Word and Deliverer after the 400 years of "silence." Today, we'll see how he was the perfect King that Israel needed. Unlike the kingdom in the Old Testament, where many kings merely did what was evil in the sight of the Lord, Jesus was the perfect King who announced, demonstrated, and described God's perfect kingdom. And then he ruled it full of grace and truth. He's the King our hearts are genuinely longing for, and we find ourselves most satisfied and delighted when we live with Him as our King.

What will the final judgment be like? Pastor Colin talks about the picture that the Old Testament prophet, Joel, paints for us.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 87, 90, Fr. Wiley Ammons, Old Testament: 1 Samuel 4:1b-11, Laura Ammons, First Canticle: 12, New Testament: Acts 4:32-5:11, Andrew Armond, Second Canticle: 19, Gospel: Luke 21:20-28, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 136, Laura Ammons, Old Testament: 1 Samuel 4:1b-11, Laura Ammons, First Canticle: 9, New Testament: Acts 4:32-5:11, Andrew Armond, Second Canticle: 15, Gospel: Luke 21:20-28, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Send us a textScott and Gage discuss the Old Testament book of Ezekiel.Support the show

Steve Wiggins of GroundworksMinistries.com is sharing a devotional from the Old Testament book of Numbers, Chapter Twenty-Five.  

Isaiah 53 is one of the most important chapters in the entire Bible! This astounding passage prophesizes the death of Christ 700 years before He even lived! This amazing chapter shows how the King would die on behalf of His people so that they (and us) might be part of His eternal kingdom. Join us as we study this key chapter in God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    Isaiah 53 is one of the most important and well-known chapters in the entire Old Testament. Prior to this study, what is your familiarity with this chapter and why would you have said it was so important for Christians to know and understand?  2.    The podcast mentioned that background leading up to this chapter included the unfolding promise of the New Covenant that would be made with and through the Servant. This covenant will be a NEW covenant (Is 42 & 49) where God's people will enter a NEW Kingdom (Isaiah 2 & 25) with a NEW King (Isaiah 7, 9, 11, et.al.) as the NEW Israel (Isaiah 49:3). Why is this background vital to understanding the profound depth of Isaiah 53 and the offering of the Suffering Servant King for our sins?  3.    The podcast mentioned that there were three “servants” mentioned in the Book of Isaiah. Who were they? Which servant is being spoken of here in Isaiah 53?  4.    How is the Messiah-Servant-King described in verses 2 and 3? Why would this be a surprise to God's people? Would you have difficulty believing in a Messianic King who looked like this?  5.    What happens to the Messiah-King in verses 5, 7 and 9? How does verses 6 and 8 explain why He would experience such suffering?  6.    According to verse 10, who was the ultimate source of the suffering of the Servant? Why is that important for us to know?  7.    Verse 10 also says that the Suffering Servant would offer Himself as a “guilt offering”. The podcast mentioned that the guilt offering was taught in Levititus where the person paid 1/5 more in restitution for the damages of their sin. Think about our sin before God; we have an infinite debt before God, what is 1/5 of infinity? Why is our debt to God literally impossible to repay? Why did we need an eternal king to pay our eternal debt, plus 1/5, for us?  8.    According to verse 11, how did the Father view the guilt offering of the Suffering Servant? Who will be justified by this offering? What does it even mean to be justified? What does it mean for YOU to be justified?  9.    When did you first look to Jesus as your guilt offering payment to God? How has that realization impacted your relationship with God, the world and His work in your life?  10.    If a person will not trust in Jesus' guilt offering payment for their sins, what is the reality of their relationship with God now and for eternity?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this episode of Catholic Answers Live, listeners ask deep and thought-provoking questions about Scripture, the sacraments, and God's love. Why is exact language so essential when administering the sacraments? How can we dispose ourselves to receive God's love rather than trying to earn it? We also explore the powerful Old Testament moment when Jacob wrestles with the angel—what does it mean, and why is it significant? Join us for a rich conversation that blends theology, spiritual insight, and biblical understanding, helping Catholics and seekers alike grow in knowledge and faith. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 17:21 – Why is precise language necessary in the valid and effective administration of the sacraments? 29:39 – How can a person open themselves to receiving God's love rather than trying to earn it? 50:20 – What is the theological and spiritual significance of Jacob wrestling with the angel in Scripture?

Chapter 10 of Heroes in the Bible: David with Dr. Tony Evans is inspired by 1 Samuel 22-23:14. An Army of Outcasts - Part 1 - David seeks safety deep in the wilderness. There, a band of vagabonds, misfits, and rejects endear themselves to him. David finds himself the captain of a rogue army that becomes the silent defenders of Israel. Today's opening prayer is inspired by 2 Timothy 1:7, For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/ Learn more about Dr. Tony Evans at https://tonyevans.org/ See omnystudio.com/listener for privacy information.

Christian musician and COVID-era superspreader Sean Feucht is under fire—this time from within his own ministry. Former colleagues accuse him of financial fraud, abuse of power, and exploiting legal loopholes to avoid IRS scrutiny. In this episode of The Non-Prophets, the panel tears into religious privilege, unearned trust, and how figures like Feucht weaponize martyrdom to dodge accountability. When belief meets unchecked power, who pays the price?News Source Christian Nationalist Sean Feucht accused of massive financial misconduct by former ministry insidersThe Friendly Atheist, By Hemant Mehta, on June 3, 2025

This week we dive back into our Queer coded series and talk about David and Jonathan, the obviously queer power couple of the Old Testament. Also we talk about Michael Tait but at the time we recorded the worst of the allegations against him had not yet surfaced and there are more coming. Please keep that in mind as you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jeff Morgan from Jews for Jesus joins Ray, E.Z., Mark, and Oscar to share his testimony and insights into sharing the gospel with the Jewish community. Jeff grew up in a Jewish household, celebrating high holidays and occasionally observing Shabbat. As a young adult, he pursued fame in Los Angeles but quickly became disillusioned with the cost of success. In search of meaning, he turned to new age spiritualism. Though the experience began with spiritual highs, it soon led to depression and suicidal thoughts. His life began to shift after meeting his future wife, who stood firm amid his struggles. At his lowest, he admitted to her that he didn't know what he was doing and was being spiritually tormented. Shortly after, Jeff met a pastor at the gym, which led to conversations and prayer. Another gym-goer prayed over him, and Jeff began to feel life return. He started seeing Jesus everywhere and was invited to a church men's retreat where the message on Jesus' transfiguration transformed him. He rushed home to tell his wife, only to find she, too, had been experiencing encounters with Jesus. In a powerful moment, they both surrendered their lives to Jesus and were filled with peace. Jeff dove into Scripture, eventually joining Jews for Jesus to share his newfound faith.Jeff, formerly the host of a vegan lifestyle channel, now uses his platform for evangelism, especially to reach fellow Jews. Sharing the gospel in Israel presents unique challenges—while religious freedom exists, insensitive evangelism (like megaphone preaching) can spark backlash due to the historical persecution of Jews in Jesus' name. Jeff emphasizes the importance of cultural sensitivity and authentic care when speaking to Jewish people. He offers practical advice for evangelizing to Jews: understand the Jewish context of Scripture, use terms like Yeshua, emphasize that faith in Jesus fulfills rather than abandons Jewish identity, and highlight Old Testament prophecies. Quoting passages like Isaiah 53 often prompts thought-provoking discussions. Jeff points out that the New Testament is deeply Jewish, starting with Jesus' genealogy, and urges Christians to learn rabbinical interpretations and be led by love, not fear.Despite occasional persecution—being spit at or having things thrown—Jeff sees increasing openness among Jewish people. Mark relates, sharing how his own Jewish in-laws have resisted the gospel but how he feels renewed conviction to persevere. The guys encourage believers: while the message of the gospel never changes, how we deliver it can make all the difference.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

It's Witness Wednesday! Todd Friel is at Georgia Tech where he talks with four students about Christianity, repentance, the significance of Easter, and the resurrection of Jesus Christ. Throughout the episode, Todd emphasizes the importance of the gospel, the need for forgiveness, and the role of Jesus Christ in salvation. Segment 1: • Student claims to believe in Easter but doesn't know why the resurrection matters. • Admits he's never really examined Christianity or the reason for Jesus' death. • Politely disengages without much spiritual interest. Segment 2: • Student who is from Maryland was raised Christian but avoids saying Jesus is the only way. • Hesitant to call other religions false, even while affirming Christianity for himself. • Struggles to boldly proclaim gospel exclusivity despite claiming personal faith. Segment 3: • Yoni proudly identifies as practicing Jew but admits breaking God's laws. • Rejects the idea of needing a Messiah, preferring personal responsibility for his sin. • Hears how Old Testament sacrifices point to Jesus, but remains unconvinced. Segment 4: • Rex boldly affirms Jesus as Lord but initially struggles to explain why. • Learns how the law exposes sin and why people need forgiveness, not just a better life. • Gets coached on using the Ten Commandments to make the gospel urgent and personal. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!