POPULARITY
5 episodes with calicut
10 episodes with calicut
3 episodes with calicut
2 episodes with calicut
3 episodes with calicut
2 episodes with calicut
2 episodes with calicut
2 episodes with calicut
4 episodes with calicut
In May 1498, the expedition reached the Indian city of Calicut (present-day Kozhikode) on the Malabar Coast. Da Gama met with the the local ruler, and attempted to establish a trading ...
In this Telugu Podcast episode, we had an eye-opening conversation with Suresh Kochattil garu, who's been in the media industry for 40 yrs & 17 yrs of experience at Times of India in various levels. As the world drowns in breaking news, social media headlines, and sensationalism, This episode takes you through the actual machinery that runs Indian media. Starting with a simple question: is the printing press as dramatic as it's shown in the movies? The truth, as always, is far more layered. From how news is selected, printed, and distributed, to why newspaper stories cut off after 12 PM, we explored the real-time walkthrough of what really goes on behind those bold headlines.The episode then dives into one of the most defining moments of Indian media urgency—the assassination of Rajiv Gandhi in Sriperumbudur. How that single moment changed reporting patterns and led to a media that thrives on speed rather than depth. But this conversation is not just about journalism. It's about truth, control, perception, and the massive war of narratives we're all part of, knowingly or not.We explored how India often wins on the battlefield but loses in the eyes of the world because of poor narrative management. In contrast, countries like Qatar have silently reshaped their global image—through airlines, global sports, news networks, and funding major universities. From Al-Jazeera to the FIFA World Cup, narrative power is everything. And while that happens globally, at home, politicians are allegedly buying YouTube channels for ₹8-9 crores to push their version of reality.We didn't just stop there. We delved into the dark alleyways of the Indian underworld—gold smuggling routes, Calicut's Kondotty village, and how dons moved into real estate after using heroines and music labels as money fronts. He talked about bomb blasts, NSG failures, the Bhatkal brothers, and how stories were buried before ever being told. He opened up about the deaths of icons like Lal Bahadur Shastri and cases like Nagarwala, where ₹60 lakhs were withdrawn from SBI based on a phone call impersonating the Prime Minister.Even the names of Hyderabad's localities—Tarnaka, Musarambagh, Bolaram—carry centuries of untold stories, which were brought to life with stunning clarity. We spoke about the TRP race, the death of press conferences, and how public discourse has shifted from dinner table conversations to manipulated debate shows. The impact of “WhatsApp journalism,” sensationalism, and psychological conditioning through repetitive negative news is unpacked with startling precision.As the media landscape tilts further into noise and chaos, This discussion calls for a revival of real, fearless journalism. He expresses his admiration for Karan Thapar, Ramnath Goenka, and Ramoji Rao—figures who once stood for truth despite the odds. He reflects on why journalists today are either demonized or silenced, and how stringers are forced into unethical shortcuts due to low wages and pressure.Ending on a powerful and emotional note, he shares life lessons from his father, a man of honesty and principle, and offers his heartfelt advice to the youth of India. In a world where everyone is fighting to be heard, this episode reminds us that sometimes the most powerful thing we can do is simply speak the truth.
An Air India flight took off on June 12 and within seconds, it became one of the deadliest air crashes in recent memory. Only one of the 242 people aboard survived. The official investigation has been hamstrung by a severely damaged black box that had to be flown to the NTSB lab for decoding. Host Anirban Chowdhury speaks to Aurobindo Handa, former head of India’s air accident probe agency, to understand what it takes to uncover the truth after an air crash. Drawing on his years of experience including the Calicut crash of 2020 he also sheds light on what holds back India’s air safety investigations: low budgets and short-staffed teams.You can follow Anirban Chowdhury on his social media: Twitter and Linkedin Check out other interesting episodes from the host like: Tariffs trump trade, Health Hazards in your Grocery Bag, Trump vs Harvard: India Impact, Explaining India’s Record FDI Freefall and much more. Catch the latest episode of ‘The Morning Brief’ on ET Play, The Economic Times Online, Spotify, Apple Podcasts, JioSaavn, Amazon Music and Youtube.See omnystudio.com/listener for privacy information.
May 22, 2025Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Thursday, May 22, 2025, and this is episode #5 in Series 2025. This episode is titled, “Christianity is NOT a Religion!”What I am about to say may surprise you, even stun you. But it is a truth with eternal consequences, a truth that is widely misunderstood but needs to be understood.My statement is this: Christianity is NOT a religion. It is a relationship.Let me say that again: Christianity is NOT a religion. It is a relationship.Understanding the difference is crucial to understanding Christianity. You see, my friend, religion is all about earning one's way to Heaven by doing good works. The American Heritage Dictionary defines "religion" as follows: "A set of beliefs, values, and practices based on the teachings of a spiritual leader." And the leader of every belief system except Christianity teaches that one must earn his way to Heaven by doing good works.While we cannot explore every belief system in existence today, let's look at the top most prominent ones outside of Christianity and what their leaders teach. I quote directly from websites on each of these belief systems:1. Islam: The leader of Islam is Mohammed. Mohammed taught the following. I quote from an article titled "What's the Road to Heaven according to Islam?" by Professor Shahul Hameed, President of the Kerala Islamic Mission, Calicut, India: I quote Professor Hameed: ". . . In Islam, both faith and good works are of equal importance; indeed they are two sides of the same coin." (https://aboutislam.net/counseling/ask-about-islam/road-heaven-islam/2. Hinduism: This belief system teaches that a person's karma, or the sum total of his good and bad deeds in his previous life, determines the level into which he will return in their next life. The ultimate goal is to be released from the rebirth cycle when one reaches moksha. Moksha is what the Hindus believe is ultimate salvation. It is a state of enlightenment achieved only through a series of good works done from one life to the next. Once a person reaches moskha, the rebirth cycle is broken and one goes to loka or Heaven. (https://hinduismfacts.org/reincarnation/salvation/) 3. Buddhism also teaches reincarnation but a continual reincarnation until one reaches nirvana, similar to the Hindu's moksha. To the Buddhist, death is not an ending but simply the beginning of a new life. What one will become in the new life results from the works one has done in his previous life. This process continues until one becomes free from the cycle of death and rebirth and reaches nirvana, or heaven.4. Judaism also teaches that salvation results from one's works. At the same time, salvation for the Jew is collective and national, not personal and individual. Jewish teaching does, however, place responsibility for sin on the sinner. Judaism teaches that the individual can atone for his sin by repentance and by doing good works. He has no need of anyone to save him. He can save himself through repenting of his sin and doing good works to make up for them. (https://chosenpeople.com/salvation-as-interpreted-by-judaism/)Did you notice that all four of the above belief systems involve good works as an essential part of salvation and going to Heaven?Yet, when we come to Christianity, we see that good works have nothing to do with salvation and going to Heaven. Let's read what the Bible says in the Book of Ephesians 2: 8-9 NLT:"God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it."Christianity teaches that no one can earn his way to Heaven. No one can do enough good works to qualify for Heaven. Why not? Because no human being can meet God's perfect standard of justice for sin. Not a single one of us could ever pay God enough for our sin...
La cité portuaire bretonne porte en elle l'histoire de cette grande aventure du commerce du lointain, vers l'Asie, au XVIIe et XVIIIe siècle. Une aventure commerciale, maritime, politique, coloniale et esclavagiste. En 1664, quand l'intendant de Louis XIV, Jean-Baptiste Colbert décide de la création de la Compagnie des Indes orientales, la France arrive en retard dans la compétition commerciale à laquelle se livrent déjà les grandes puissances européennes du XVIIe siècle. Les Portugais qui ont franchi le Cap de Bonne Espérance en 1488 ont ouvert la voie des Indes par la mer et, dix ans plus tard, Vasco de Gama rejoint Calicut en 1498. Dans leur sillage, arrivent ensuite les vaisseaux britanniques ou néerlandais qui fonderont ensuite, au début du XVIIe siècle, de puissantes compagnies de commerce. Car eux aussi, cherchaient à s'affranchir des voies terrestres sur les routes de la soie, afin d'établir des comptoirs et développer ce négoce, le « plus riche commerce du monde », disait-on. L'Orient, l'Asie, les Indes sont alors des terres qui fascinent, perçues comme des contrées lointaines d'abondance, de pierreries, d'étoffes ou d'épices.En France, la première Compagnie des Indes (il y en aura trois successives) sera donc royale et bénéficie de multiples privilèges : monopole du commerce avec l'Orient, droit de propriété des terres occupées, droit de justice souveraine, d'armer des bateaux de guerre ou droit d'esclavage, etc… Son siège sera établi à Lorient, en Bretagne, une ville qui va naître et se développer avec la Compagnie jusqu'à devenir la porte vers l'Orient, auquel elle doit d'ailleurs son nom. Aujourd'hui, face à la mer, sur le site magnifique de la Citadelle de Port-Louis, le musée de la Compagnie des Indes, ouvert en 1984, retrace cette histoire complexe, mais fondatrice. Dans ce musée truffé d'étoffes, de cartes anciennes, de maquettes de bateaux ou de porcelaines, on raconte donc les épopées maritimes à bord des gros navires de la Compagnie des Indes, les marchandises convoitées et l'économie Monde déjà très concurrentielle au XVIIe siècle.Mais derrière ces longs voyages aux parfums d'aventure et d'exotisme, se dessinent des logiques de compétition et de prédation telles que l'homme deviendra une marchandise comme les autres. Le système esclavagiste et plantationnaire, notamment dans les Mascareignes soit l'île de La Réunion, Rodrigues et Maurice, faisait, en effet, partie intégrante du fonctionnement de la Compagnie fondée par Colbert, par ailleurs à l'origine du Code noir. Lorient sera donc un port négrier, le premier de France même, pendant une courte période de monopole… Déployées sur tous les continents, les compagnies européennes de commerce vont semer les graines de la mondialisation, ouvrant la voie à une société de consommation où les produits sont fabriqués aux quatre coins du monde, à commencer par la Chine, aujourd'hui justement en guerre commerciale avec les États-Unis…► Un reportage de Céline Develay-Mazurelle avec Laure Allary.En savoir plus Sur la destination Lorient Bretagne Sud et préparer votre voyage Sur le musée de la Compagnie des Indes de Lorient Sur l'ouvrage de référence Les compagnies des Indes de Gérard Le Bouëdec et Philippe Haudrère, réédition augmentée, Rennes, Editions Ouest-France-Edilarge, mai 2024 Sur Lorient, la compagnie des Indes et l'esclavage, un article de Jacques Chérel, 2018 Sur la Compagnie des Indes et l'île Bourbon- La Réunion, un article de Philippe Haudrère Sur les indiennes de traite, un article de Krystel Galdé, 2018 Sur Le café, plaisir au goût d'amertume, une exposition au musée de la Compagnie des Indes, 2022
La cité portuaire bretonne porte en elle l'histoire de cette grande aventure du commerce du lointain, vers l'Asie, au XVIIe et XVIIIe siècle. Une aventure commerciale, maritime, politique, coloniale et esclavagiste. En 1664, quand l'intendant de Louis XIV, Jean-Baptiste Colbert décide de la création de la Compagnie des Indes orientales, la France arrive en retard dans la compétition commerciale à laquelle se livrent déjà les grandes puissances européennes du XVIIe siècle. Les Portugais qui ont franchi le Cap de Bonne Espérance en 1488 ont ouvert la voie des Indes par la mer et, dix ans plus tard, Vasco de Gama rejoint Calicut en 1498. Dans leur sillage, arrivent ensuite les vaisseaux britanniques ou néerlandais qui fonderont ensuite, au début du XVIIe siècle, de puissantes compagnies de commerce. Car eux aussi, cherchaient à s'affranchir des voies terrestres sur les routes de la soie, afin d'établir des comptoirs et développer ce négoce, le « plus riche commerce du monde », disait-on. L'Orient, l'Asie, les Indes sont alors des terres qui fascinent, perçues comme des contrées lointaines d'abondance, de pierreries, d'étoffes ou d'épices.En France, la première Compagnie des Indes (il y en aura trois successives) sera donc royale et bénéficie de multiples privilèges : monopole du commerce avec l'Orient, droit de propriété des terres occupées, droit de justice souveraine, d'armer des bateaux de guerre ou droit d'esclavage, etc… Son siège sera établi à Lorient, en Bretagne, une ville qui va naître et se développer avec la Compagnie jusqu'à devenir la porte vers l'Orient, auquel elle doit d'ailleurs son nom. Aujourd'hui, face à la mer, sur le site magnifique de la Citadelle de Port-Louis, le musée de la Compagnie des Indes, ouvert en 1984, retrace cette histoire complexe, mais fondatrice. Dans ce musée truffé d'étoffes, de cartes anciennes, de maquettes de bateaux ou de porcelaines, on raconte donc les épopées maritimes à bord des gros navires de la Compagnie des Indes, les marchandises convoitées et l'économie Monde déjà très concurrentielle au XVIIe siècle.Mais derrière ces longs voyages aux parfums d'aventure et d'exotisme, se dessinent des logiques de compétition et de prédation telles que l'homme deviendra une marchandise comme les autres. Le système esclavagiste et plantationnaire, notamment dans les Mascareignes soit l'île de La Réunion, Rodrigues et Maurice, faisait, en effet, partie intégrante du fonctionnement de la Compagnie fondée par Colbert, par ailleurs à l'origine du Code noir. Lorient sera donc un port négrier, le premier de France même, pendant une courte période de monopole… Déployées sur tous les continents, les compagnies européennes de commerce vont semer les graines de la mondialisation, ouvrant la voie à une société de consommation où les produits sont fabriqués aux quatre coins du monde, à commencer par la Chine, aujourd'hui justement en guerre commerciale avec les États-Unis…► Un reportage de Céline Develay-Mazurelle avec Laure Allary.En savoir plus Sur la destination Lorient Bretagne Sud et préparer votre voyage Sur le musée de la Compagnie des Indes de Lorient Sur l'ouvrage de référence Les compagnies des Indes de Gérard Le Bouëdec et Philippe Haudrère, réédition augmentée, Rennes, Editions Ouest-France-Edilarge, mai 2024 Sur Lorient, la compagnie des Indes et l'esclavage, un article de Jacques Chérel, 2018 Sur la Compagnie des Indes et l'île Bourbon- La Réunion, un article de Philippe Haudrère Sur les indiennes de traite, un article de Krystel Galdé, 2018 Sur Le café, plaisir au goût d'amertume, une exposition au musée de la Compagnie des Indes, 2022
Wherever We Sing, He ListensMr T M Krishnadas Eradi from Calicut, Kerala, is one of the legendary members of the Prasanthi Bhajan Group who has had the opportunity to sing for Bhagawan in Prasanthi Nilayam right from the sixties. His sonorous voice reverberates in the Sai Kulwant Hall off and on, even now bringing back the nostalgic flavour of the bhajans of the earlier era. Indeed, he was personally groomed and guided by Bhagawan in all aspects of bhajan singing. In this episode of OMS he recalls one telling episode through which Bhagawan taught all of us how He listens to every bhajan, no matter who sings it or where it is sung.
Sam Webb 1-on-1 with 4-star safety prospect Chace CalicutSee omnystudio.com/listener for privacy information.
In this episode of Eyeway Conversations, George Abraham engages in an inspiring dialogue with Rajanish Henry, the newly elected Secretary General of the World Blind Cricket Council. A native of Calicut, Kerala, Rajanish shares his journey from growing up in a state where football reigned supreme to becoming a key figure in blind cricket on a global stage. Born with vision but losing it later in life, Rajanish recounts how his early fascination with cricket began with the 1985 Benson & Hedges series. His determination to pursue his passion led him to discover blind cricket in 1991 and eventually represent Kerala in state and national tournaments. Rajanish speaks about his education at Assisi School for the Blind and Kerala Federation of the Blind School, where he transitioned into a life of independence. After completing his postgraduate degree in English literature and B.Ed., Rajanish became a dedicated teacher, using his experiences to inspire his students. From playing for Kerala to becoming a key organizer of blind cricket tournaments, Rajanish reflects on his pivotal role in promoting the sport. He shares milestones like hosting the 2012 T20 World Cup and the 2016 Asia Cup in Kochi, which brought global attention to blind cricket. Now leading the World Blind Cricket Council, Rajanish discusses his vision for the future—relocating the headquarters to Dubai, improving global standards of blind cricket, and ensuring financial barriers don't exclude teams from international tournaments. He also delves into efforts to expand blind cricket into new regions, including a recent initiative in the United States aimed at forming teams, including women players, ahead of the first Women's Blind Cricket World Cup in 2025. Join us for an enlightening conversation as Rajanish Henry shares his journey, challenges, and plans to elevate blind cricket worldwide, inspiring us with his passion for sports and inclusivity. Topics Covered: Early life and education at Assisi School for the Blind and Kerala Federation of the Blind School. Academic journey and professional career as a teacher in Kerala. Introduction to blind cricket and playing for Kerala and South Zone. Organizing pivotal tournaments like the 2012 T20 World Cup and 2016 Asia Cup. Vision for World Blind Cricket: Expanding to new countries, financial inclusion, and women's cricket. Recent initiatives to promote blind cricket in the United States. T20 Blind Cricket World Cup (2012): Pioneering tournament that elevated the sport. Asia Cup for Blind Cricket (2016): Hosted in Kochi, showcasing regional talent. World Blind Cricket Council: Efforts to expand the sport globally. Resources Mentioned: T20 Blind Cricket World Cup (2012): Pioneering tournament that elevated the sport. Asia Cup for Blind Cricket (2016): Hosted in Kochi, showcasing regional talent. World Blind Cricket Council: Efforts to expand the sport globally. Tune in to this episode for a fascinating journey of resilience, leadership, and vision that promises to inspire sports enthusiasts and advocates for inclusivity alike. Eyeway National Toll-Free Helpline:If you or someone you know with vision impairment needs guidance, contact 1-800-5320-469.
1498 erreichten die Portugiesen unter Vasco da Gama das indische Calicut, die „Stadt der Gewürze“, und sicherten sich gewaltsam das Gewürzhandelsmonopol. Es war der Beginn von Handel und Kolonialismus - geprägt von Macht, Glauben und Entdeckerlust. Wessel, Günther www.deutschlandfunkkultur.de, Lange Nacht
On August 2, 2020, An Air India Express flight from Dubai approaches the runway in Calicut, India, but the touchdown takes a dramatic turn. As the aircraft struggles to stop, it overruns the runway, raising the urgent question: what led to this high-stake landing mishap? Find photos and sources for this episode on our website: www.hardlandingspodcast.com Support us on Patreon: www.patreon.com/hardlandingspodcast --- Support this podcast: https://podcasters.spotify.com/pod/show/hard-landings-podcast/support
Afonso de Albuerque is finally installed as the Governor of India, but his plan are quickly derailed. His cousin Fernando Coutinho, the Marshall of Portugal, arrives with a large fleet and has plans of his own. The ensuing attack on Calicut puts Afonso's life in great danger. Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx
In this thematic conversation on S-curves, I am in conversation with my colleague, Coach and serial author, Paramu Kurumathur.In this conversation, Paramu shares some specific S-Curve in his life:School Change: Moving from Trivandrum to Calicut presented challenges like adapting to a new language, culture, and classmates.IIT Entrance and College: Entering IIT brought Paramu face-to-face with high competition, where everyone was a topper.Job Market Challenges: With limited job opportunities for Aerospace Engineers in India, Paramu had to choose between a scholarship abroad with an unrecognized degree or a less promising job.Shifting Gears to Computer Science: This was a major turning point where luck played a role. An available seat in computer science due to others' choices opened a new path for Paramu.Tata Burroughs and Corporate Life: This was another big change, requiring adjustments like dressing professionally. Paramu navigated these changes while building new friendships.Marriage, Children, and Work-Life Balance: These personal milestones presented new challenges alongside professional ones.Job Stagnation and Transition to Digital: Feeling stuck in his US job, Paramu found a pull factor in the challenge of setting up a GCC for digital right Unix development.Startup and NGO: Foray into a startup (Bell Soft) wasn't successful, coinciding with an industry downturn. He then transitioned to a contrasting role at Action Aid, an NGO.Leadership and Scaling: Paramu's roles at Action Aid and Bell Soft involved leadership responsibilities, scaling up operations, and navigating organizational challenges.Entrepreneurship: His entrepreneurial ventures, including the startup, demonstrate his willingness to take risks and pursue new opportunities.https://www.linkedin.com/in/paramu-kurumathur-01489a6/
In today's podcast I talk about: My 12k morning run. Visiting relatives at Kozhikode. Train journey. Watched movie Varshangalkeshesham. Lunch at Paragon in Calicut.
1504 The Zamorin of Calicut is on the warpath and about to hit the city of Cochin with a sledgehammer force of over 60,000 soldiers. The Portuguese have 150 men - but one very capable commander. The fate of the Portugeuse Empire in India now hangs in the balace. Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx
1503 The Portuguese Empire in India faces major head winds. Vasco da Gama underestimates his old rival, the Samudri Raja of Calicut, and nearly pays for it with his life. Yet despite Portuguese resilience, the Samudri and his men prove that they are in it for a fight. Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx
In this episode, get ready to laugh your hearts out as we unravel the uproarious tale of a funny gift Sameer's mom got for him. It's a story that will leave you in splits, showcasing the unique and endearing humor of Malayali families. But that's not all - we also delve into the world of scams with Zayaan, who shares some shocking experiences with the famous Lindt chocolate brand. You won't believe the twists and turns in this chocolatey scam saga. And speaking of scams, we uncover a scandalous incident from a food festival hosted at Calicut that will make you think twice before indulging in culinary adventures. Find out what happened and how it left everyone with a bitter taste in their mouths.So, if you're looking for the top Malayalam podcast that combines humor, storytelling, and a touch of investigative journalism, "After Hours Malayalis" is the show for you. Join us in our virtual living room, grab a cup of chai, and get ready for a rollercoaster of emotions in this exciting episode. Don't miss out on the fun – tune in now! _____________________________________ Check out Sameer's Instagram: https://www.instagram.com/sameerroshan6/ Check out Zayaan's YouTube channel: https://www.youtube.com/channel/UCBxNEbiHXcResh_5cA3Zt3Q
Dec 1500 The Portuguese trading outpost in Calicut has been destroyed. In the night a vast mob attacked, razed it, and killed nearly everyone inside. Pedro Cabral orders his ships to bring their canons to bear on the city. Diplomacy has ended and now there is only need for revenge. The Portuguese commander looks back at his men and then shouts the order, " Open Fire!" Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx
Beeld je in: je bent Vasco da Gama en krijgt de opdracht om voor het eerst van Portugal naar Indië te varen. Tien lange maanden later en tientallen bemanningsleden minder is het eindelijk zover. De bruisende haven van Calicut is in zicht! Tot je plots beseft dat het cadeau voor de plaatselijke koning nog in jouw studio in Lissabon ligt! Te laat om terug te gaan. Geen probleem denkt Vasco. Even rommelen in de kajuit et voila: met een vissershoedje en wat koraal zal hij het moeten doen. Het verbaast u niet dat de Portugezen in Indië geen al te goede eerste indruk hebben gemaakt. En toch lukt het hen om een waar imperium uit te bouwen.Wil je meer weten over de Portugese ontdekkingsreizen en hoe Steven nog steeds aan het bekomen is van een eenvoudige, doch overprikkelende citytrip? Luister nu naar onze nieuwe aflevering!
August 1498 Vasco Da Gama makes his way north along the Malabar Coast of India. He is on the run. Negotiations have broken down with the King of Calicut - who has deployed a fleet to hunt down the Portuguese. On August 30th the King's men intercepts Vasco's ships. 70 small ships approch and fight is inevitable. Flash Point History YouTube Channel: https://www.youtube.com/channel/UCTYmTYuan0fSGccYXBxc8cA Contribute on Patreon: https://www.patreon.com/FPHx Leave some feedback: flashpointhistory@gmail.com Follow along on Facebook: https://www.facebook.com/FLASHPOINTHX/ Engage on Twitter: https://twitter.com/FlashpointHx
In this episode of the highly anniversaried #BallisBae NBA Podcast, we talk about the state of our early season predictions, and about TV shows that we felt will last till the end of time. We also take a look at the recently concluded Feasto All-India Basketball tournament and some things there that were undesirable. Lastly, we talk about our new year resolutions for Ball is Bae and what promising promises we hope to take on this year.
Dave and Jill Hines work for the Methodist church in south Belfast, in an area called Ballynafeigh off the Ormeau Road. They are imagining what a new community could look like in the most ethnically diverse part of a city not famed for it's diversity. Before this they lived in India for 8 years and dreamed up ways to build up a Community Development NGO in Calicut and Ooty in Kerala and Tamil Nadu in south India. Before that they developed an award winning cafe in Belfast called Common Grounds and were part of leading a church called City Church Belfast. Throughout their marriage they have found a way to build fires of community while being schooled in the tradition of Wesley, Brennan Manning and Amy Carmichael. They bring a perpetual bright eyed idealism with open arms of embrace to everyone, all the time. In many ways they epitomise the idea of being Guardians of the Flame. Dave and Jill are lifelong friends of Jonny and Jenn Clark and it was a privilege to create space for them to tell their story.
Even though the Zamorin of Calicut acquired the status of presiding ruler of Mamangam festival, a group of young warriors refused to accept his supremacy. They were the personal warriors of Princes of Valluvanad. They had vowed to kill the King Zamorin and during each Mamangam festival they unsuccessfully performed a bid on the King's life only to turn martyrs. Archival and Research Project cofounder Sruthin Lal narrates the story of 'chaver warriors' (suicide squad) in this episode of History Zone podcast by The Fourth. --- Send in a voice message: https://podcasters.spotify.com/pod/show/fourth-news/message
Under the regime of Zamorins, Calicut (Kozhikode) had grown as an international sea trade hub. From 14th century, merchants from China and Arabia had started trade with Calicut. The second episode of History Zone by the Fourth traces the story of Calicut's evolution as a major trade hub. This episode is produced and presented by Sruthin Lal --- Send in a voice message: https://podcasters.spotify.com/pod/show/fourth-news/message
This is a topic under Contemporary Literary Theory, one of the core courses prescribed for Fifth Semester BA Functional English under the University of Calicut
On 15th April 1912, the RMS Titanic sank into the Atlantic Ocean. 100 years later, the city of Belfast inaugurated the opulent Titanic Museum, built at the cost of a whopping 116 million Euros. The museum also tells another story, that of the rise of Belfast city, making it one of the largest ports in the world. But there is another story, which it does not tell, and it involves India. This week, in the seventh episode of the series, Ireland Untravelled, we travel from Belfast in Northern Ireland, to Mosul in Iraq to Calicut in India, and uncover the global shame of western museums. Tune in, and discover the story of the decimation of a rich Indian cultural tradition.Morse code audio sourced from Meridian Outpost: https://www.meridianoutpost.com/resources/etools/calculators/calculator-morse-code.phpTill then Check out the other episodes of "Ireland Untravelled"Lost Treasures, Dynamite and the Irish Nation : https://ivm.today/3okwxm5Gaelic and the stunning decline of the Irish Language : https://ivm.today/3zmhE9iTrinity Long Room and the Soul of the Irish Nation : https://ivm.today/3PnZkSEU2, Body Snatching and the Irish Way of Death : https://ivm.today/3IQ6fl3You can check previous episodes of 'Podcasts from Nowhere' on IVM Podcasts websitehttps://ivm.today/3xuayw9You can reach out to our host Utsav on Instagram: @whywetravel42(https://www.instagram.com/whywetravel42)You can listen to this show and other awesome shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.
Radio Mattoli 90.4 FM Dwaraka Alita Francis is from Calicut. Completed plus with full A+ and is currently preparing for the next stage of her life. Liji Soy is settled in US for the last 22 years and is the President of Velocis technologies, an entrepreneurial initiative in US, india and Kenya --- Send in a voice message: https://anchor.fm/radiomattoli/message
World Muay-Thai Council (WMC) India chief Balkrishna Shetty reveals the WMC India National Title for the first time and details the plans of WMC India in an exclusive interview. A decorated athlete and coach, Balkrishna details the events that WMC India has hosted so far, an upcoming event in Calicut, Kerala, Muay-Thai in India, Plans for the WMC India National Title, Muay-Thai fighters from India that impressed him and much more. #WMCIndia #MuayThai #India
This week, The Musafir Stories speaks to Ajay Kamalakaran, a writer and traveller as we explore the beautiful town of Calicut or Kozhikode, in the Malabar region of Kerala!!!Today's destination: Calicut or Kozhikode, KeralaNearest Airport: Calicut International Airport (CCJ)Nearest Railway Station: Kozhikode Railway Station (CLT)Prerequisites - N/APacking - Pack lightTime of the year - October to FebruaryLength of the itinerary: 2-3 daysItinerary Highlights: Ajay sets off on our virtual trip to Calicut by speaking about the historical significance of the place, the influence of the Zamorins or Samoothris as well as the conquest of the colonial powers starting with the arrival of Vasco da Gama on the shores of Calicut. Some of the first pit stops in the city include the famous Kuttichira, a heritage locality popular for some wonderful monuments like the Miskhal mosque and the Tali temple. Ajay discusses the history of the place, architecture, cultural influences of the Chinese as well as Arab merchants which forms a part of the popular culture. We also discuss the popular eateries in Calicut, including the influence of the Arab and Gulf cuisine. We talk about the busy SM Street and its specialities including Halwa and Banana chips. Ajay then takes us to some of the prominent beaches including the Calicut beach and Kappad beach, where Vasco Da Gama first landed in India. Ajay also shares the experience of walking about in SM Street area as well as watching a movie in an old single screen theatre - Radha talkies. Ajay speaks of the popular personalities of Calicut including the former Defense Minister, VK Krishna Menon, PT Usha and author Vaikom Basheer as well as his hometown of Beypore and its shipbuilding industry. We discuss short day trips that cna be done from Calicut - Kannur, Ponnani, Thalassery and other places nearby including Mahe. Finally Ajay shares his experience interacting with the locals from different communities - including the oldest woman freedom fighter, Parsi community Links:Ajay Kamalakaran's newsletter - https://ajaykamalakaran.substack.comAjay's Twitter - https://twitter.com/AjayKamalakaran Ajay's Instagram: https://www.instagram.com/ajaykamalakaran/Ajay's episode on Sakhlin islands: https://themusafirstories.com/podcasts/explore-sakhalin-island-with-ajay-kamalakaran/Image Credit - Photo by Arun Geetha Viswanathan on Unsplash Battle music: Sota War (https://freesound.org/people/YleArkisto/sounds/258207/ ) by YleArkisto (https://freesound.org/people/YleArkisto/ ) is licensed under CC by 3.0 (https://creativecommons.org/licenses/by/3.0/ )Follow the Musafir stories on:Twitter : https://twitter.com/musafirstories?lang=enFacebook: https://www.facebook.com/themusafirstories/Instagram: https://www.instagram.com/musafirstoriespodcast/?hl=enwebsite: www.themusafirstories.comemail: themusafirstories@gmail.comYou can listen to this show and other awesome shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.You can check out our website at http://www.ivmpodcasts.com/
Spiritual Lecture, Addressing Calicut Meet
Tot voor kort werd Christoffel Colombus allom als een held vereerd. De laatste jaren is de 15de eeuwse ontdekkingsreiziger echter steeds meer een controversieel figuur geworden. Mensenrechtenactivisten wijzen ondere andere op de rol die hij speelde in het tot stand brengen van de slavernij. Ook Vasca da Gama, de admiraal van de Indische Oceaan, dreigt op een zelfde manier van zijn voetstuk te vallen. Pauline, Helena en Marie-Renéé voeren je mee langs Kaap de Goede Hoop tot in Calicut en belichten de minder bekende kanten van zijn ontdekking van India. Interesse in andere historische figuren? Beluister dan zeker de andere afleveringen van LOVV Historia op je favoriete podcastkanaal. Aarzel niet om de podcast te liken, je commentaar achter te laten of te delen met je vrienden en familie. LOVV Historia is een initiatief van RHIZO OLV Vlaanderen, onder productionele begeleiding van Medialab Quindo.
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-ocean-world
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia.
Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century. Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices
Im Frühjahr 1504 belagerte ein riesiges Heer aus 50.000 Soldaten, 300 Kriegselefanten und 200 Schiffen die Stadt Kochi an der indischen Malabarküste – dort versuchten 150 Portugiesen mit einem Hilfstrupp einheimischer Soldaten die Übermacht des Samorin aus Calicut (heute Kozhikode) abzuwehren und den bislang einzigen Militärstützpunkt in Indien zu verteidigen. Gerade erst hatten die Portugiesen den Seeweg nach Indien für sich entdeckt und waren dabei, sich ein weltumspannendes Handelsnetz aufzubauen. Wir sprechen über die Anfänge der europäischen Expansion und wie Portugal zum ersten Weltreich der Geschichte wurde. **AUS UNSERER WERBUNG** Du möchtest mehr über unsere Werbepartner erfahren? [**Hier findest du alle Infos & Rabatte!**](https://linktr.ee/GeschichtenausderGeschichte) **NEU: Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf [Steady](https://steadyhq.com/geschichtefm) tun.** **Wir freuen uns, wenn ihr den Podcast bei [Apple Podcasts](https://podcasts.apple.com/de/podcast/geschichten-aus-der-geschichte/id1044844618) rezensiert oder bewertet. Für alle jene, die kein iTunes verwenden, gibt's die Podcastplattform [Panoptikum](http://panoptikum.io/), auch dort könnt ihr [uns](https://panoptikum.io/podcasts/84) empfehlen, bewerten aber auch euer ganz eigenes PodcasthörerInnenprofil erstellen.** **Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!**
Lakshmi Sahgal served as the Minister of Women's Affairs in the Azad Hind government and was a revolutionary in the Indian independence struggle. She was also an officer in the Indian National Army. In India, Captain Lakshmi is known as Lakshmi. Birth: Lakshmi Swaminadhan was born in Madras on October 24, 1914.She was born to S. Swaminadhan, a skilled criminal lawyer, and A.V. Ammukutty, a social worker and independence activist. Childhood: Since she belonged to a fighter family, therefore she always wanted to join the force to act as a rebellion. But her father suggested her to finish off her studies. Adult Life: She got married early but it did not go well. After her separation, Lakshmi attended Queen Mary's College before deciding to study medicine and graduated from Madras Medical College with an MBBS degree in 1938. She also obtained her diploma in gynecology and obstetrics. She served as a doctor in a hospital in Chennai. Trigger Point in her Life: During the Second World War, the Britishers wanted the doctors to join their army but Dr. Lakshmi left for Singapore and established her own practice. She took part in the Indian National Army League and few years later, she met with Netaji Subhas Chandra Bose and received orders to form a women's unit to be known as the Rani of Jhansi regiment, where she became Captain Lakshmi Sahgal. Imphal: Captain Lakshmi was captured by the British army in 1945, just as their soldiers were about to enter Imphal. She was kept under house detention in Burma's jungles until 1946, when she was deported to India. She was finally released after Indian Independence in 1947. Later Years: Lakshmi became a member of the Rajya Sabha in 1971. She arranged relief camps and medical aid for Bangladeshi refugees who flooded into India during the Bangladesh crisis. In 1981, she was one of the founding members of the All India Democratic Women's Association, and she oversaw many of the organization's operations and campaigns like the Bhopal Gas Tradegy in 1984 and worked for peace restoration in anti Sikh riots. Award: Sahgal received the Padma Vibhushan in 1998 and an honorary doctorate from the University of Calicut in 2010. Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.
Dr. Arathi Sethumadhavan, Ph.D. is Head of User Research for AI, Ethics & Society, at Microsoft's Cloud+AI organization, where she works at the intersection of user research, ethics, and product experience. In her current role, Dr. Sethumadhavan is focused on the Microsoft AI ethical principles (privacy and consent, fairness, inclusion, accountability, and transparency) as it relates to various Microsoft AI experiences. Dr. Sethumadhavan is a seasoned research leader, with two decades of experience studying human-technology interaction, and during the course of her career, she has led user research for several novel and complex applications (e.g., Microsoft's custom neural voice, facial recognition), as well as at Medtronic, where she provided human factors leadership to multiple products in the Cardiac Rhythm and Heart Failure portfolio, including the world's smallest pacemaker. She has also spent several years investigating the implications of automation on air traffic controller performance and situation awareness. Dr. Sethumadhavan is also a Fellow at the World Economic Forum, where she is working on unlocking opportunities for positive impact with AI to address the needs of the aging population. Dr. Sethumadhavan has published ~60 articles on a range of topics from patient safety, affective computing, and human-robot interaction, has delivered ~80 lectures, has been cited by the American Psychological Association and the Economist, and has worn many hats along the way, including research leader, strategist, author, mentor, editor, keynote speaker, and sometimes adjunct professor. Dr. Sethumadhavan's book, "Design for Health: Applications of Human Factors", was published in 2020. Dr. Sethumadhavan has a PhD in Experimental Psychology (specialization in human factors and ergonomics) from Texas Tech University and an undergraduate degree in Computer Science University of Calicut.
Ghazi Faisal Al-Muliafi's journey began with one statement from his grandfather, who was once a Kuwaiti pearl diving shipmaster: “All the men died at sea”. Now an ethnomusicologist at NYU Abu Dhabi, Ghazi has spent his career researching Kuwaiti pearl diving music and the lives of the pearl divers in order to connect with his ancestral past. In the process, his work has uncovered long lost narratives that have larger implications on how we think about cultural appropriation, tradition, and national identity. When Kuwait became a nation in 1961, the music of pearl diving became codified as a national signifier for the country. The music was no longer allowed to morph and change as it had for hundreds of years prior when the pearl divers were out at sea, travelling along their trading routes. Ghazi realized that his ancestors were global citizens in their own right and, without the current ideals about fixed heritage and national identity, they experienced a freedom of cultural sharing that we no longer have today. From this revelation, Boom.Diwan, Ghazi's collaborative global jazz ensemble, was created. Inspired by the Kuwaiti pearl diving music of the Indian Ocean trade, with influences all the way from Zanzibar to Calicut, Boom.Diwan emphasizes fluidity and cross-cultural conversations through their music. Today, their work is a fusion of latin, jazz, and middle eastern influence.As we familiarized ourselves with Ghazi's work, we realized that his research was in direct opposition to what we had been previously taught about cultural appropriation. We had believed culture and heritage to be fixed, and that sharing, especially in music, often resulted in backlash. When the utilization of African American Vernacular English (AAVE) and the improper use of Pan Asian aesthetics by white pop artists negatively affects marginalized groups, is there another model of cultural sharing that doesn't cause harm?Told through the music that inspired his research, Ghazi's story contains reflections on the difference between tradition and heritage, national identity, and practical examples of what cultural sharing can look like. We relate these ideas back to similar narratives around the world and explain what Ghazi's research means for how we move forward in the conversation about cultural appropriation versus appreciation. Our deep dive into the history of this music and culture is perfect for music and history lovers alike, and anyone interested in exploring the concepts of heritage, tradition, and cultural appropriation.
Vasco da Gama returns to India intent upon enforcing Portuguese authority and will. This requires him to deal with the Zamorin and Calicut. And he decides there is only one way to do that... violence. Check out the website for more at westerncivpodcast.com Become a Patron today and support the show at patreon.com/westerncivpodcast
Vasco da Gama gives up on Calicut and sails for Portugal. News of his successful voyage infuriates the Spanish and Venetians in equal parts. Before long, Vasco da Gama finds himself once more forced into service. Check out more episodes at westerncivpodcast.com Become a Patron today for more content at patreon.com/westerncivpodcast
The Pre Prophet Arabian history is summed up in the statement that the Arabs were Nomads, warring tribes and worshiped Pagans. Islamic History records that Muhammad, after his return from Medina destroyed 360 Idols in Kaaba. This was done with the help of Seven allies with whom Muhammad formed an alliance and these people were tribal chiefs. The early unruly and warring tribes of Arabia was subjugated by King Vikramaditya of India in 100 BC. He established Hindu Dharma and laid the foundation of Sanatana Dharma in Arabia. Along with other idols , he also installed a Shiva Linga in Kaaba. it is believed that Jats from India were entrusted with the protection of the Kaaba temple. And they also doubled up as physicians. ‘It is mentioned in the Abadis i.e., the authentic traditions of Prophet Mohammad compiled by Imam Bukhari that the Indian tribe of Jats had settled in Arabia before Prophet Mohammad's times. Once when Hazrat Ayesha, wife of the Prophet, was taken ill, her nephew sent for a Jat physician for her treatment. This proves that Indians enjoyed a high and esteemed status in Arabia. Such a status could not be theirs unless they were the rulers. Bukhari also tells us that an Indian Raja (king) sent a jar of ginger pickles to the Prophet. This shows that the Indian Jat Raja ruled an adjacent area so as to be in a position to send such an insignificant present as ginger pickles. The Prophet is said to have so highly relished it as to have told his colleagues also to partake of it. These references show that even during Prophet Mohammad's times Indians retained their influential role in Arabia, which was a dwindling legacy from Vikramaditya's times.9slaram, net) There is yet another evidence that priests were sent from Kerala by the King Cheraman Peruman Nayanar to perform Poojas in the Kaaba temple. He was a contemporary of Prophet. As a matter of fact this is the only solid historical evidence from external sources for the existence of Prophet. ‘ Ibn Battuta accounts say that Calicut King Cheman Perumal had a head priest cum accounts in-charge at the Shiva Temple ( called PAGAN temple by the west ) at Mecca which was a watering oasis for the camels , enroute to Jerusalem and Petra. ..For whatever reasons, the disturbed King decided to make a trip to Mecca , as soon as he heard that Mohammed founded Islam and installed a black stone , on the SE corner of the Kaaba. He took a ship from Calicut to Salalah and form there went by caravan route to Mecca. He met Mohammed , and the Islamic grapevine says that he was impressed by Islam and got converted from Hindu to Muslim. The King's court at Calicut does NOT record this conversion, though messages were sent fast by carrier pigeons and hawks. The Encyclopedia Islamia admits as much when it says: “Muhammed's grandfather and uncles were hereditary priests of the Kaaba temple which housed 360 Vedic idols!” The encyclopedia Britannica records this too.( Captain Ajit Vadakayil) That the Kin was converted to Islam is not corroborated. The Vedic Practices in Kaaba that are observed even today. Kaaba doors open at Pradosha Time, between 4. 30 and 5. 30 PM. 1.The perambulation in the anti clock wise direction around the Kaaba is the Hindu practice of perambulating Shiva in the anti clockwise direction direction during pradosha, the sacred day to worship Shiva. More at https://ramanisblog-in.cdn.ampproject.org/v/s/ramanisblog.in/2016/05/06/vedic-practices-in-kaaba-islam/amp/?amp_js_v=a6&_gsa=1&usqp=mq331AQFKAGwASA%3D#aoh=16048070868556&referrer=https%3A%2F%2Fwww.google.com&_tf=From%20%251%24s&share=https%3A%2F%2Framanisblog.in%2F2016%2F05%2F06%2Fvedic-practices-in-kaaba-islam%2F --- Send in a voice message: https://anchor.fm/ramanispodcast/message
In 1500, Pedro Álvares Cabral lands in Brazil on his way to India and claims it for Portugal. Two years later, Vasco da Gama sails to Calicut again. Their attempts to claim a slice of the lucrative trade profits in the region comes at a cost. For further reading, check out the sources used in this episode at https://hocpodcast.wordpress.com.
We look at the first Portuguese voyage to Asia, where Vasco da Gama and his crew sailed along the Cape Route for the first time and arrive in Calicut (located in modern day India) in 1498. For further reading, check out the sources used in this episode at https://hocpodcast.wordpress.com.
© 2020-2025 Ivy Podcast Discovery LLC
