Podcasts about Mayflower Compact

Were America's founders guided by biblical principles? Or was America founded by secularists, like so many historians want us to believe? On today's edition of Family Talk, Roger Marsh speaks with Dr. Jerry Newcombe about his new book, In the Footsteps of Giants. Discover how the Mayflower Compact began a tradition of self-rule under God that shaped our Constitution and Declaration of Independence. To support this ministry financially, visit: https://www.oneplace.com/donate/707/29

What are you spending your most precious commodity on? In a world obsessed with accumulation and consumption, there's one resource none of us can create more of – time. Jesse Cope challenges listeners to examine how they allocate this irreplaceable gift, particularly when it comes to relationships with God and family.The uncomfortable truth is that many of us claim we "don't have time" for meaningful connection while spending hours scrolling, streaming, and consuming content. We prioritize "me time" over the spouse we vowed to cherish and the children who desperately need our attention. This misalignment between stated values and actual behavior creates a template our children will either embrace or reject.Drawing from 1 Peter, Jesse reminds us that believers are "aliens" in this world – temporary residents behind enemy lines with an urgent mission. The persistent emptiness we feel despite worldly pleasures points to our design for something beyond this temporary existence. Our purpose isn't comfort or assimilation but reclaiming souls before our departure.The conversation shifts to America's Christian heritage, examining founding documents from the Mayflower Compact to the Constitution. Despite revisionist attempts to secularize our history, over 90% of Constitutional Convention delegates identified as Christians, with biblical references woven throughout our governmental foundation.How will you spend your remaining moments on this earth? Will your spouse and children want to replicate your example? Will you prioritize eternal values over temporary pleasures? The clock is ticking – what will you do with the time you've been given?Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

What if we could check our heavenly bank account balance with an app? How differently would we live if we could see our eternal rewards accumulating—or diminishing—in real time? This provocative thought experiment forms the heart of our exploration into priorities, faith, and America's Christian heritage.Jesse Cope challenges listeners to examine whether God truly comes first in their actions rather than just their words. "Have you made time for God today? Is He at the top of your list?" These questions reveal the gap between what we claim to value and how we actually spend our time. We often disguise our excuses as legitimate reasons, particularly when it comes to spiritual disciplines and relationships.The podcast takes a deep dive into James Chapter 5, examining warnings against unrighteous wealth and the call to patience in suffering. This scriptural guidance provides a powerful framework for understanding what truly matters in both our personal lives and our national identity.Speaking of national identity, Jesse presents compelling evidence from the 1892 Supreme Court case Holy Trinity Church v. United States, where Justice Josiah Brewer methodically documented America's Christian foundations. From Columbus's voyage (undertaken "by God's assistance") to the Mayflower Compact (created "for the glory of God and advancement of the Christian faith"), these historical documents clearly demonstrate that America's roots are firmly planted in Christian soil—contrary to revisionist histories that portray our founding as purely secular.Whether you're struggling with priorities, curious about America's spiritual heritage, or seeking to defend your faith more effectively, this episode provides both inspiration and practical tools. Join us as we explore what it means to live as if Christ might return at any moment, with our priorities properly aligned.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In this enlightening episode, Mark Levin and Dr. Larry Arnn take listeners on a journey through the events that led to the Revolutionary War, marking a significant moment as they approach the 250th anniversary of the Declaration of Independence. The discussion begins with an exploration of the philosophical roots of natural law and rights, emphasizing the importance of understanding where these concepts originated. Dr. Arnn highlights the early American settlements, explaining how the British colonies were unique in their establishment, with families arriving to create communities based on shared beliefs and practices. This foundation laid the groundwork for a society that would eventually seek independence. The friction between the colonies and Britain intensified after the French and Indian War, as Britain sought to impose regulations and taxes on the colonies, leading to a growing sense of autonomy among the settlers. The episode also delves into the key figures and events that shaped this revolutionary period. From the signing of the Mayflower Compact to the battles of Lexington and Concord, the narrative illustrates how the colonists' desire for self-governance clashed with British authority. The discussions surrounding the Declaration of Independence reveal its dual nature as both a philosophical document and a legislative act that founded a new nation. Listeners are encouraged to appreciate the significance of the Declaration and the ideas that drove the American Revolution. As Dr. Arnn eloquently states, the founding principles of America were unique and revolutionary, establishing a nation based on the rights of individuals rather than the rule of aristocracy. This episode serves not only as a historical recount but also as a reminder of the importance of understanding our roots as a nation. The stakes were incredibly high for those who signed the Declaration, and the discussion emphasizes the courage and conviction required to break away from British rule. In conclusion, Levin and Arnn invite everyone to engage with this rich history, urging listeners to read the Declaration of Independence and to learn the story behind it. This episode is a must-listen for anyone interested in the foundations of American liberty and the principles that continue to shape our nation today. Liberty and Learning with Mark Levin and Dr. Larry Arnn is a 10-part series, hosted by veteran broadcaster and constitutional law expert, Mark Levin, and his good friend, Dr. Larry Arnn, President of Hillsdale College, dives deep into the founding principles of the U.S., as Americans face both crisis and opportunity. Levin and Arnn take listeners on a journey forward, as they unpack the country's basic foundations and the self-government they require. Mark Levin and Dr. Arnn bring their knowledge and wisdom to bear in a candid conversation between lifelong friends on today's latest news events. They will touch on the points of crisis in America, addressing each in light of our constitutional government, and tackling the pressing issues of our time to see how they fit into the grand tapestry of American history. The discussion will delve deep into the issues at the forefront of our nation's concerns, like education, borders, citizenship, separation of powers, state and local government, and much more. To learn more about Hillsdale College, go to https://www.hillsdale.edu/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this enlightening episode, Mark Levin and Dr. Larry Arnn take listeners on a journey through the events that led to the Revolutionary War, marking a significant moment as they approach the 250th anniversary of the Declaration of Independence. The discussion begins with an exploration of the philosophical roots of natural law and rights, emphasizing the importance of understanding where these concepts originated. Dr. Arnn highlights the early American settlements, explaining how the British colonies were unique in their establishment, with families arriving to create communities based on shared beliefs and practices. This foundation laid the groundwork for a society that would eventually seek independence. The friction between the colonies and Britain intensified after the French and Indian War, as Britain sought to impose regulations and taxes on the colonies, leading to a growing sense of autonomy among the settlers. The episode also delves into the key figures and events that shaped this revolutionary period. From the signing of the Mayflower Compact to the battles of Lexington and Concord, the narrative illustrates how the colonists' desire for self-governance clashed with British authority. The discussions surrounding the Declaration of Independence reveal its dual nature as both a philosophical document and a legislative act that founded a new nation. Listeners are encouraged to appreciate the significance of the Declaration and the ideas that drove the American Revolution. As Dr. Arnn eloquently states, the founding principles of America were unique and revolutionary, establishing a nation based on the rights of individuals rather than the rule of aristocracy. This episode serves not only as a historical recount but also as a reminder of the importance of understanding our roots as a nation. The stakes were incredibly high for those who signed the Declaration, and the discussion emphasizes the courage and conviction required to break away from British rule. In conclusion, Levin and Arnn invite everyone to engage with this rich history, urging listeners to read the Declaration of Independence and to learn the story behind it. This episode is a must-listen for anyone interested in the foundations of American liberty and the principles that continue to shape our nation today. Liberty and Learning with Mark Levin and Dr. Larry Arnn is a 10-part series, hosted by veteran broadcaster and constitutional law expert, Mark Levin, and his good friend, Dr. Larry Arnn, President of Hillsdale College, dives deep into the founding principles of the U.S., as Americans face both crisis and opportunity. Levin and Arnn take listeners on a journey forward, as they unpack the country’s basic foundations and the self-government they require. Mark Levin and Dr. Arnn bring their knowledge and wisdom to bear in a candid conversation between lifelong friends on today’s latest news events. They will touch on the points of crisis in America, addressing each in light of our constitutional government, and tackling the pressing issues of our time to see how they fit into the grand tapestry of American history. The discussion will delve deep into the issues at the forefront of our nation’s concerns, like education, borders, citizenship, separation of powers, state and local government, and much more. To learn more about Hillsdale College, go to https://www.hillsdale.edu/See omnystudio.com/listener for privacy information.

What if I told you that most modern Christians have completely missed one of God's most foundational purposes for mankind? Not just missed it—forgotten it, ignored it, and in many cases, even denied it.We're not talking about something minor here. We're talking about why God created the world in the first place, what He expects humanity to do with it, and—crucially—how He intends for us to do it.Here's the claim: God created nations—distinct peoples in distinct lands—for the express purpose of stewarding the earth. Nations are not an accident of history or a necessary evil in a fallen world. They are the fundamental unit of dominion. And yet, most churches today act as if nations are at best irrelevant—and at worst, idolatrous.“Creation care”? That's the buzzword today. But much of what goes under that banner is just baptized globalism and soft environmentalism. It's stewardship without dominion. Guilt without glory. Conservation without cultivation. It replaces national duty with personal shame and trades biblical fruitfulness for bureaucratic minimalism.Meanwhile, we live in an age when our greatest national achievements no longer bring glory to God, but glory to man. The Mayflower Compact was a covenant for Christ. The moon landing was a monument to mankind. Somewhere along the way, we stopped building towers for God and started building Babels for ourselves.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or you can donate at rightresponseministries.com/donate.In this episode, we walk through a chapter from Michael's new book—a deep dive into the Noahic Covenant, the dominion mandate, and the rise of nations—and then we bring it forward. What does this mean for us today? Why does it matter that God gave land to nations? And how should faithful Christians think about patriotism, dominion, and national identity in an age of globalist fog?*MINISTRY SPONSORS:**Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠2. Send an email inquiry to ⁠chuck@privatefamilybanking.com⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠https://www.protectyourmoneynow.net⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠*Reece Fund: Christian Capital - Boldly Deployed⁠https://www.reecefund.com/*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances.https://reformed.money/

What did the Pilgrims truly seek when they braved treacherous seas and abandoned their homeland? Jesse Cope dismantles the modern myth that America's founders wanted to create a secular nation divorced from Christianity. Drawing from Daniel Webster's powerful orations about New England's settlers, he reveals how these brave souls weren't fleeing from God but desperately seeking to draw closer to Him without denominational constraints."They weren't trying to escape God, folks. They were trying to draw closer to God and Jesus Christ," Cope emphasizes, pointing to the Mayflower Compact's explicit purpose statement: "for the glory of God and the advancement of the Christian faith." This fundamental misunderstanding has led many Americans to confuse "separation of church and state" with "separation of God and state"—a distortion of our founders' intentions that has profound implications for our national identity.The episode weaves this historical exploration with practical spiritual guidance from 1 Thessalonians 5, challenging listeners to "rejoice always, pray without ceasing, in everything give thanks." Through a compelling metaphor of walking a narrow, illuminated path toward heaven, Cope asks us to consider how differently we might live if we could see that path and knew we needed to be on it when "the music stops."Whether examining Christ's teaching on private prayer, the biblical prioritization of marriage, or the historical evidence of America's Christian foundations, this episode offers both historical correction and spiritual encouragement. Cope concludes with a powerful call to return God to the center of our personal and national life: "Until we get back to putting God at the center of our nation, our institutions, our families, our marriages, and our hearts, we're just spinning our tires."Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

 Hal Shurtleff, host of the Camp Constitution Report, interviews Michelle Gallagher, author of "Forefathers Monument Guidebook"  Copies may be ordered from her website:  https://www.forefathersmonumentguidebook.com/ For a guided tour of the monument, visit the Jenny Museum:  https://thejenney.org/FOREFATHERS MONUMENT GUIDEBOOKExperience the Forefathers Monument in Plymouth, Massachusetts,  a magnificent 81-foot-tall tribute to the Pilgrims of 1620! In this stunning book, discover why the Pilgrims were willing to risk their lives crossing the Atlantic onboard the Mayflower in search of freedom in the new world. After more than half the colony died during their first brutal winter in Plymouth, hear why the rest chose to stay. Learn how the Pilgrims made peace with the natives -  signing a peace treaty that lasted over 50 years. Hear the surprising origins of the Mayflower Compact, which brought self-government to the shores of America for the very first time. With captivating photography, compelling first-person accounts, and inspiring quotes from our nation's greatest leaders - discover how the Pilgrim legacy of biblical faith and liberty changed the course of human history.

Why do some relationships thrive while others crumble? The answer lies in understanding the importance of covenant, as Kirk reveals how sacred promises form the bedrock of marriage, faith, and civil society. Drawing parallels between the Mayflower Compact and modern marriage vows, he unveils God's divine blueprint for unity in relationships. Discover how this timeless principle can revolutionize your marriage and restore the foundational values that once made America strong. To learn more, visit kirkcameron.com  To learn more about the sponsor of today's show and what our family currently uses for our healthcare check out Christian Healthcare Ministries by visiting https://hubs.ly/Q02vWQGy0 Editing and production services provided by thepodcastupload.com Learn more about your ad choices. Visit megaphone.fm/adchoices

WHY THE 1620 MAYFLOWER COMPACT IS MORE IMPORTANT THAN THE CONSTITUTION- TIM MASCHLER

Southern Sense is conservative talk with Annie "The Radio Chick-A-Dee" Ubelis, and Curtis "CS" Bennett, co-host. We're informative, fun, irreverent and, politically incorrect.  You never know where we'll go, but you'll love the journey!   Guests: Mat Clark, author of "The Founding Fathers. What Did They Really Say?: Evidence that the US was founded on God & Christian principles"Tom DeWeese is one of the nation's leading advocates of individual liberty, free enterprise, private property rights, personal privacy, back-to-basics education and American sovereignty and independence. He is President of the American Policy Center, www.americanpolicy.org. Dedication: To the brave 102 men, women and children who sailed on the Mayflower in 1620 to the New World, and to the signers of the Mayflower Compact.  This Compact gave birth to our Constitution that guarantees us our freedom, liberty and rights against tyranny.

A heroine goes back in time to a sticky-fingered situation.By Mark V Sharp, in 2 parts. Listen to the ► Podcast at Steamy Stories. "In her, shoot fast," Principal Chief Massasoit directed, using what words he knew so that he would not surprise or confuse his strange hosts, "I want in her, my first use to take.""First use?!" Miss Americana managed to whimper, in horror, in between the moans and yelps Squanto's big thrusting cock was forcing out of her. But she didn't have long to contemplate that."That is no problem at all, my lord!" Squanto replied. Relaxing himself he thrust his enormous hardened cock deep into Miss Americana and, with a groan of ecstasy, unleashed his potent Pawtuxet seed upon her defenseless womb."Oh, Great Justice!" Americana groaned, her eyes rolling up in her head, as she felt the pulsing of his great cock inside her, and knew it meant that his sperm was flooding into her.He pulled out and then stepped aside, his long cock dripping."I have lubricated her for you, my Sachem," he said, gesturing towards Americana's cunt, which, gaping slightly wider than before, was also already releasing a long tendril of his semen to dangle down between her thighs."Very good!" Massasoit said. He stepped forward and took up his own position behind her. Reaching out he stroked her toned bubble-ass, and shook his head. "This," he said, squeezing Americana's bulging silky cheeks, "is a very rich gift, indeed!"With that he pushed himself up against her leaking cunt, and also entered her."Oh, my God," Miss Americana whimpered, as she too discovered Squanto was not to be a unique case. Her entire body shivered, as the great chief's enormous copper-colored cock sank deep up inside her helplessly quivering cunt."That's a sin!" one of the Pilgrims sitting near her chided, and continued eagerly to watch.At the sight that their chief had accepted the gift and that peace had been restored, the waiting column of Wampanoag warriors let out a great whoop of glee. Then, hoisting their burdens, they marched into the Plymouth settlement. The Pilgrims greeted them warmly, food was handed out, the Pilgrims contributing their meager stocks of beer and bread to the natives' largesse. Soon the great feast was in progress, with Wampanoag and Pilgrim dining and chatting together, sampling the first dishes as the Pilgrim women and their daughters and servants worked to prepare the main courses.And through it all, bent over at one end of the great table at which the First Thanksgiving was being laid, Miss Americana continued to get nailed. Massasoit's great cock, in his eagerness, lasted only slightly longer than Squanto had. But there was plenty more where that had come from. He was followed by Samoset, the Sagamore of the Abanaki tribe, who kept closer tabs on the strange new colonists while the Sachem was busy with other matters. After Samoset, the Sachem's honor guard took their turns; and after they had finished, every warrior in the entire column came up one by one and also partook in Miss Americana's flesh.The Pilgrims, with their Godly morals, piously abstained, but this did not stop the Pilgrim men's faces from showing deep jealousy, that their native guests got to enjoy two great helpings of Thanks-giving bounty instead of just one.In between their own turns upon Miss Americana's body, Massasoit, Squanto, and Samoset took their own seats at the table of the Elders, and with it, a privileged view of the action up between Americana's muscular shivering thighs, as the pale-skinned beauty got nailed by one long uncut native cock after another after another. Between her spread thighs they could also see her enormous breasts hanging down low and swaying wildly over the table as she squealed and squirmed under her furious and unchecked invasions, as if her enormous milk-filled udders were blessing the heavily-laden table with their own generous bounty."Does this disturb you, Pilgrim?" one native who had also picked up some English asked. Sitting down after his own turn inside her he found an open seat before Americana's enormous swaying udders, smoking a post-coital pipe. "I thought your God does not approve of this sort of thing."The Pilgrim shook his head. "Nah," he said. "God makes everyone for a purpose. I think it's pretty clear what he made this one for."Then, leaning forward, the Pilgrim seized one of Americana's giant breasts and held his glass up under it. He squeezed, discharging a rich squirt of milk from the heroine's hanging fruits into his cup. He took the cup back, threw it back, and then licked some of the delicious white super-milk off his lips."Well, that and this!" he said, as he held the glass up.Seeing yet another way in which the mysterious woman could be used in a celebration of plenty, other Pilgrims soon came forward to also eagerly sample the fuck-quivering cow's produce. Americana, too busy squealing as she got nailed by one big native cock after another, could do nothing to resist as her big breasts were squeezed and squeezed until finally even those bottomless udders were drained dry.Eventually, the entire feast had been consumed and everyone was full and sated. Even Americana's belt-boosted strength eventually failed her, and after eighty or so consecutive fucks up against the table her knees finally buckled and she sank down, a quivering wreck. She had taken so much cum inside her that rivers seemed to flow down her thighs, and a huge puddle had formed, which her knees landed in with twin pearly splashes like comets entering an ocean of gooey white fluid.But though she was spent, she had not even begun to exhaust the collective vigor of the Wampanoag delegation. Flipping her over, the warriors positioned her on her back at the edge of the First Thanksgiving table, which, the feast having been largely consumed, was now otherwise covered in a great mass of empty used bowls, plates, and tableware. Then, having positioned her, they continued nailing her almost-limp body face-to-face upon the table, as, around them, the dessert course finally began to be served.The tight order of the early stages of the feast had by now broken down, and Elder and commoner, Indian and Pilgrim were now all mixing freely. Copious quantities of beer had also flowed along with the food, and everyone was now quite contentedly drunk, as while the Puritans were against many things, booze was not actually one of them."I say Reverend," the short Pilgrim commented to William Brewster, as they stood side by side near the entrance of a house and watched Americana's continuing show. "Everyone has eaten their full, except for the harem girl. It seems rather unsuited to a great Thanksgiving like this to leave one, even a harlot and serial adulteress such as she, unsated.""True," the Reverend said. "But the food has already been cleared. What is there for her to eat?""There is, one set of sausages that have not been touched," the tall Pilgrim said, finally dropping what they were angling for. "I know that putting them where the Indians are putting theirs is a sin, but what about her mouth. Does that, you know, count?""Hmm," the Reverend Brewster said. "Normally I would say yes. However, this is a special festive day, and she was clearly sent by Providence itself to perform exactly this, function, so perhaps, just once." As he saw the brightening expressions on the two Pilgrims' faces, he shook his head, and raised a chiding finger. "However, for the sake of the harmony of our settlement," he added, "it is not just God who must be consulted."As it happened, the Reverend's own wife was at that moment emerging from the house behind them, carrying two freshly-baked pies. The Reverend's sons, Truelove Brewster and Wrestling Brewster, trailed behind her, carrying another pie each."What say you, Mary?" the Reverend asked her, knowing full well her sharp ears would have overheard everything."Hmm," Mary Brewster said. She glanced at the other Pilgrim wives scattered about the festival, of which there were not many. Between the composition of the original complement of settlers and the terrible toll of deaths that had occurred over the previous winter, there were now a great deal more men than women in the colony. The few other wives looked at her, significantly, saying nothing but their expressions communicating much. Nodding with understanding, Mary turned back to her husband."I know that men build up a great deal of, pressure, if they are not given release," she said. "So, I would say it is fine if the unmarried or widowed men sate themselves while sating the whore. It might reduce, future problems. But the married men will be sated by their wives, or else!" She lifted up a finger and glared."Of course," Reverend Brewster said. He could not quite keep the disappointment out of his voice that he would not be among those allowed to partake.But before he could give general approval for the new plan, Mary caught one of the other wives widening her eyes to get her attention. The silent wife nodded a couple times, significantly, towards Americana's moaning lips, and then looked at Mary meaningfully. Mary nodded."There is one other condition," she added, hastily. "We good women of the colony have had to endure our husbands watching the whore get nailed, in silence. We have done so, for the future of our settlement. However, we must get compensated." She looked at her husband, her eyes boring into him. "So after the unmarried men have fed her their main course, we will feed her dessert, of the pies we have long had prepared between our legs, but rarely if ever had eaten. Is this clear?"The two junior Pilgrims' eyes widened, as if they had never imagined such a thing."Good heavens!" the tall one said, fingers going to his own lips."Is, is that permitted under Heaven's law, Reverend?" the short one asked."Uh," Reverend Brewster said. He wracked his memory of the Good Book, trying to think of a clear passage one way or the other. "To be honest," he said, "I'm not sure if the Good Lord considers that sex, or not,""Then there should be no problem, should there?" Mary asked testily."I guess not," he said, deciding to err on the side of marital harmony over strict doctrine for once. God's forgiveness, after all, was infinite. His wife's, on the other hand,Of course, before the natives 'peace offering' could be used in this manner, clearance first had to be gotten from Massasoit. But the Great Sachem, in a very relaxed state having thoroughly drained his own scrotum over the course of five separate sessions within Miss Americana, was in a magnanimous mood, and with a simple nod of his bronzed head and wave of his hand signaled his approval.So it was that as the pies got laid out, cut, and consumption began eagerly, one by one Pilgrim men began to ascend the table. As with the Indians, they went in strict order of rank, and, his own wife Rose being one of the casualties of the previous winter, this meant that Myles Standish was first in line."Open wide, and say your grace," he advised her, as having preemptively removed his pants, he came in for a landing on her moaning tongue.Miss Americana whimpered loudly as his cock entered her mouth. Pure instinct took over almost immediately. Wrapping her lips tight around his respectable but, compared to some of the monsters that had been in her cunt that day, modestly-sized cock, she began to suck it enthusiastically."Oh, yes!" Myles said. He lifted his eyes heavenward, as she slurped and slurped upon him. "T-truly, this wench was sent by the Lord!" he said, before erupting down her throat and giving her, her first load of cum to swallow.It would, of course, not be the last. As the lesser Pilgrims had pointed out, while everyone else had had their fill, at this First Thanksgiving Americana had had none. Now, they made up for that. One after another, unmarried Pilgrim men climbed up and, sometimes still eating pieces of pie as they did so, inserted their fresh sausages down between her lips. Americana moaned, and blushed, and sucked each one as vigorously and worshipfully as she could, as if they were truly her gifts from God. One warm protein shake after another poured down her throat, finally filling up her until-now-empty belly, and each and every one she gulped down with a vigor equal to the holiday. Then after each one finished she opened wide and, extending out her tongue, began putting preparatory licks upon the next incoming cock that inevitably replaced the last one in the never-ending cornucopia of cock she was being served.In the meantime, watching all this, and knowing that based on Mary Brewster's pronouncement they would not get their own full Thanksgiving repast any other way, one by one the married Pilgrim men snuck away from the party with their now equally enthused and eager wives, into the bushes or the backs of the more remote houses, to do what married couples do. Although, given the inspirations provided by Americana's marathon performance, they generally put a little more effort and creativity into it than they typically had. One by one, flush-faced and hand-in-hand they returned to the center of the festival, in a few cases with the seeds of another few thousand modern descendants quietly germinating under the Pilgrim women's' hastily re-lowered skirts.So it was that, when the Pilgrim men and the natives alike had finally sated themselves, well after the dessert course and into the after-meal drinking and general turkey-clobbered lethargy, Americana got her final surprise. With the coast finally clear, the Pilgrim wives climbed up one by one and got the 'compensation' that Mary Brewster had negotiated for them. As they lifted their skirts and lowered their unkempt bushes down towards the invading harlot's open gasping lips, Americana moaned to discover, one after another, that there was a pie of fresh cream waiting for her under each and every skirt, to accompany the gutted pumpkin and other pies lying spent all around her.But she didn't have much choice. Digging her tongue up between the wives' outer lips, she did her best to show them how it was done."Oh!" one Pilgrim woman after another sighed, heads rolling and shivering, as they discovered at the tip of the 'harem girl's' practiced tongue a pleasure their husbands had rarely, if ever, managed to provide them. Americana was not by nature a cunt-eater, but she had been put into that position often enough by triumphant villainesses to know her way around. She stroked the inner lips, teased the hood, and then finally went after the excited clit with vigor. And as she did so, streamers and tendrils of married Pilgrim cum poured out into her own mouth, which, like all the others before her, she periodically paused to gulp down hungrily before resuming her probing services.Finally, the last dish of all, the one between the legs of Mary Brewster herself, was served to her. As she stroked and stroked between Mary's labia, and felt the Reverend's hallowed semen wash down her tongue, Americana heard her ear-ring microphone crackle."Just so you know, Miss Americana," she heard Flag Girl's voice say, excitedly, "the semen you are currently eating will give rise to at least one Nobel Prize recipient, several Oscar-winning actresses and actors, one Supreme Court Justice, several Governors and Senators, a bunch of highly decorated Admirals in the U.S. Navy, and one President." The events she was getting to witness through the professor's Time Viewer were inspiring an interest in history the airheaded sidekick had never felt before, and she was eagerly scrolling through the lists of descendants of the various people her mentor was getting fucked by. "Isn't that cool?!" Americana heard her squeal.Americana whimpered. "Wonderful," she managed to moan into Mary Brewster's cunt, and with a lap of her tongue, sent more thrillingly historically-significant semen running down her throat.At last even the Pilgrim women had had their fill of serving up themselves, and receiving the novel pleasures of the harem girl's tongue in return. With Pilgrim and native alike now full and tired, they all started to decamp. The Pilgrims wandered back into their homes. The native leaders had had a few dwellings set aside for them, and the rest would make camp just outside the settlement.As the throng began to disperse, Governor Bradford, Squanto, and Massasoit stood side-by-side, surveying what was left of the Pilgrims' 'peace offering'.Americana lay sprawled upon the Thanksgiving table, as utterly and thoroughly consumed as any of the empty dishes all around her. She was not unconscious, but her blue eyes stared glassily up at the sky and didn't seem to see anything. She still had her belt, no one knowing to try to take it off of her, but despite that no muscle of her mighty curvy body seemed capable of movement, save for the slow rise and fall of her huge breasts as she breathed. Rivers of cum seemed to pour out of her cunt, spilling down in waterfalls between the planks of the table to form a vast growing lake underneath it."Shall we clean this mess up?" Governor Bradford asked, nodding towards Miss Americana.Without waiting for his interpreter, Massasoit shook his head. "No need," he said."It can wait until morning," Squanto assured him, smirking at the sight of the sprawled fucked-out white harlot. "Everyone is very tired and content.""Especially her!" Massasoit said, and tilting his head back let out a booming laugh."Should we post a guard on her then?" Governor Bradford asked.Massasoit again shook his head."The Sachem's warriors watch well all the approaches through the woods," Squanto advised. "No enemy tribe will enter here to take her. As for her, look at her. Do you think she can even walk at this point, let alone outrun the finest hunters of the Wampanoag people?""Good point," Governor Bradford admitted. "So, in that case, I have a small stash of brandy left. Shall we share some?"At this Massasoit tilted his head back and laughed vigorously. "Now this, is a good idea!" he said.With that the two natives and the Pilgrim turned and proceeded to the Governor's house, to continue their conversation.Americana was left alone, lying spent on the First Thanksgiving table. Soon all around her was quiet, save for the distant sound of a couple married Pilgrims getting in a second round. Panting, she stared at the stars, still in shock. Occasionally her gloved fingers twitched, down beside her wide and absurdly well-filled hips. Other than that, huge buns squished against the rough-hewn planks of the table, and huge tits rising and falling in the cool Massachusetts night, she could make no other move.At last, everyone nearby had either left or fallen asleep, and the coast was clear. Miss Americana's body began to glow. Her bikini, having been passed around and marveled at by various members of the party before being finally added as decorative elements to the top of the main centerpiece, glowed as well. Her chain, which had been secured to one leg of the table some time ago, did not.With a flash she was gone, leaving the Plymouth colony as mysteriously as she had entered it. The chain, disturbed by the wind of her passage, clanked to the ground. Pilgrims and natives alike would find it empty in the morning and assume that against all odds the 'harem girl' had managed to slip away in the night, and was probably therefore a witch after all. But, having already gotten very full use of her cunt, and since the blame for this could only rest primarily on his own sleepy sentries, Massasoit would not fault the Pilgrims for this and the treaty would not again be endangered. History, such as it was, for better or worse, was saved.Back in the current time, Flag Girl stood by, shivering nervously, as she watched the professor work the controls. A shining form slowly appeared upon the platform, a sprawled and shapely silhouette laid out spread-eagled atop it. Two smaller blobs appeared beside her, for her retrieved bra and panties.Then, with a last flash, the reverse time passage was complete. The machine hummed down, as Miss Americana and her discarded costume lay quivering upon the platform, once more in the flesh."Oh, thank the Goddess!" Flag Girl gasped, rushing forward in relief. Then, halfway to embracing her mistress, she suddenly gasped, skidded to a halt and froze. "Wha-what?" she gasped."Oh, yes," the Professor said. Looking down upon Americana from the control station beside the platform, he scratched his head sheepishly. "Yes, sometimes the time particles have, odd effects like this."Upon the platform Miss Americana groaned. Having recovered some of her strength and energy during the passage back, she lifted her head. She gasped, her curvy naked body rolling back and forth upon the platform, as rivers of semen continued to drip off it. Then, lifting one hand up to hold her head, she raised the other to comfortingly caress her aching belly, and then suddenly let out a loud yelp."Wha- what the?!" Miss Americana gasped.Lifting up her trembling gloved hand, she raised her head and stared down between her breasts in shock. There, rising up before her, which her fingers had unexpectedly encountered, her once-flat belly had already started to swell upwards considerably. She was six or seven months' pregnant, at least."Oh, Gah-Great Justice!" Miss Americana groaned, staring at her own enormous belly in disbelief."What, what happened?" Flag Girl squealed, hands over her lips."As I said," the professor said. Picking up a hand-held bio-scanner, he leaned over and began using it to examine Miss Americana's swollen belly. "The time-stream can have, odd effects sometimes. The exterior didn't age a day, if the still-runny and viable state of all this semen is any indication. The inside, well," He shrugged.Miss Americana shook her head, eyes glued to her impregnated body. As the Professor had stated, despite the advanced state of her pregnancy, streamers of seemingly fresh and gooey cum continued to flow out of her ravaged cunt lips, down onto the platform, spreading around her buxom buns."There's, there's no way my sonic device can deal with this," she whimpered. "Could you get me to Doctor Lingam fast? Maybe, maybe she could still fix this for me.""Maybe," the Professor admitted, still studying his scanner. "The time particles may make that more complicated than expected. But regardless of one's normal feelings on that practice, I think it might be considered a particularly sticky matter in this case, regardless.""What, what are you talking about, Professor?" the Queen of Justice gasped.He pointed at his scanner readout. "The other half of the genetic material in your womb matches no known human bloodline," he said. "Do you know what that means?"Miss Americana shook her head, glaring up at him furiously. "No of course not!" she said. "But since it's god-damn inside of me, just tell me!""The Native American known as Squanto," the Professor said, still looking over his readings with clinical detachment, "he was the one who had the first crack at your cunt, correct? And he was among the longest of those who fucked you, based on what we saw on the viewer, so if anyone's sperm reached your egg first, it was probably his. Correct?""Yes!" Americana said. She squirmed in particular, at the mention of the native interpreter's long cock, as it promptly dragged up deep memories of what it had felt like inside her. "Get to the point!" she said, naming an activity that none of the natives who had fucked her, least of all Squanto himself, had had any trouble at all doing within her."Well," he said. "In history as we previously understood it, the Pawtuxet tribe was entirely wiped out by disease save for one survivor. That would be Squanto. History tells us that he succumbed to European diseases himself shortly after the First Thanksgiving, and fathered no known children, thus making him the very last of his people."Turning it around, he showed her the readings on his bio-scanner."Until now," he said.Americana stared at the readings on the scanner in shock. In addition to all the genetic readings it also revealed to her that Squanto had gotten a jump on repopulating his tribe in another way as well. It wasn't one baby inside her, it was twins. Both boys. She turned and looked at her impregnated belly. Then she looked back at the scanner."Oh, oh shit," she whispered softly.Flag Girl suddenly started bouncing eagerly on her heels, having finally processed with her limited teen brainpower what the adults were talking about. "Oh, yay, Miss A!" she squealed. "You're going to be, like, the step-mother of an entire nation! Isn't that so cool?"Her face shivering in horror and wonder behind her star-spangled patriotic mask, Miss Americana shivered. "Oh, oh my fucking God!" she moaned.Overcome by the implications, she slumped back down onto the platform, her buxom naked body once more too overcome by what was happening to it to rise at all. Quivering against the floor, she shook and gasped in disbelief, as the seed of a vanished people suddenly re-birthed after a four-hundred-year absence continued to germinate eagerly within her patriotic womb.Back in the past, Governor Bradford had passed out in his chair. On a paper beside him, he had already taken some hasty notes about how the day's events could be carefully edited in the colonial records to preserve decorum. Massasoit and Tisquantum, still holding glasses of the governor's best brandy, had wandered to the outskirts of the colony. The escape of the busty peace offering had not yet been discovered. Sitting down on the side on a large rock by the shore they observed the light of the moon on the harbor in which the strangers had first arrived.'Does it ever disturb you,' Massasoit suddenly asked, in the Wampanoag tongue, 'to have to teach these people to live atop the graves of your tribe?''Sometimes' Tisquantum admitted. 'But I must do what is best for my people, and I trust you see that better than me.''I hope that I do,' Massasoit said. 'Being Sachem is not restful. I do sympathize though. The ghosts that dwell here cannot give you much rest either.'Looking out over the shining harbor Tisquantum thought back to playing upon this very rock as a child. He thought about the teenage girl he had courted, upon the hill above, who, as it turned out, he had never gotten to make his wife. He knew what remained of her was under a tree not far away, and visited it occasionally when no one else was watching.But, because it was so recent, he could also not help but remember the peace offering's cunt squeezing tight around his cock as he unleashed his seed into her.'It's alright,' he said. 'They just got a very tiny bit quieter for some reason.'Beside him, Massasoit let out a tiny bark of laughter. 'Yes, I'll bet!' he said.Then, raising their glasses of brandy, they chuckled as they each enjoyed a sip while looking out over the shining sea to the distant horizon.By Mark V Sharp for Literotica.Historical Characters:Massasoit, Sachem (essentially chief-over-other-chiefs) of the Wampanoag Confederacy, which dominated much of the land around the Plymouth settlement. Historically he signed a peace treaty with Governor John Carver in early 1621 that would last for nearly a century. He was also the one who sent Squanto to act as their interpreter and advisor. The land the colony was built on had been occupied by one of the tribes of his confederacy which, save for Squanto, had been entirely wiped out by disease. Without his help, including repeated deliveries of food, it is very unlikely the Plymouth colony would have survived.Tisquantum aka Squanto, last surviving member of the Pawtuxet tribe, whose vacant village the Pilgrims essentially settled on top of. The entire rest of the tribe was wiped out by a sudden outbreak of disease a few years before their arrival, most likely smallpox; Squanto escaped this fate by being kidnapped by an English explorer and sold into slavery in Spain, during which time he learned English. Eventually returning to his native land he was sent by Massasoit as the ambassador to his new white allies, and according to legend assisted the Pilgrims greatly in learning to survive in their new home. In actual history he would die of disease in 1622, a year after the so-called 'First Thanksgiving', leaving no known issue.William Brewster, though in reality the English Dissenters were a relatively egalitarian lot that rejected formal religious authorities, William Brewster is generally recognized as the chief spiritual leader and authority of the early colony. I just titled him 'Reverend' for simplicity's sake. Like many of the Pilgrims William Brewster has tens of thousands of known latter-day or modern-day descendants, but his list is particularly impressive including John Foster Dulles, Richard Gere, Katherine Hepburn, Henry Wadsworth Longfellow, Sarah Palin, Nelson Rockefeller, Supreme Court Justice David Souter, Commodore Matthew Perry (the dude who 'opened' Japan), Robert Noyce (the inventor of the integrated circuit), World War 2 Admiral William 'Bull' Halsey, and President Zachary Taylor.Mary Brewster, William Brewster's wife and mother of his children. I have no historical information that Mary Brewster had the slightest interest in receiving cunnilingus from other women; on the other hand I also don't have any hard information that she didn't.Truelove Brewster and Wrestling Brewster: no, really, these are the actual names William Brewster gave his sons. Also named his daughter 'Fear'.William Bradford, second Governor of the Plymouth Colony, after the first governor John Carver died of disease early in 1621. His journal, titled 'Of Plymouth Plantation,' is one of the primary historical sources on the early colony, including the First Thanksgiving. His descendants include Alec Baldwin, Clint Eastwood, Christopher Reeve, and Noah Webster, of 'Webster's Dictionary' fame. Unfortunately, William Bradford named his sons boring things like 'William Jr.' and 'Joseph' instead of the bat-shit awesome stuff William Brewster came up with, so I didn't give them any cameos.Myles Standish, hired by the Merchant Adventurers (non-religious monetary backers of the Mayflower expedition who were in it for potential trading profits) as a military advisor; Myles was not a Puritan, but was instead a career military man and veteran of warfare against the Spanish in Holland. However, he still was one of the signatories to the Mayflower Compact.

A heroine goes back in time to a sticky-fingered situation.By Mark V Sharp, in 2 parts. Listen to the ► Podcast at Steamy Stories. "In her, shoot fast," Principal Chief Massasoit directed, using what words he knew so that he would not surprise or confuse his strange hosts, "I want in her, my first use to take.""First use?!" Miss Americana managed to whimper, in horror, in between the moans and yelps Squanto's big thrusting cock was forcing out of her. But she didn't have long to contemplate that."That is no problem at all, my lord!" Squanto replied. Relaxing himself he thrust his enormous hardened cock deep into Miss Americana and, with a groan of ecstasy, unleashed his potent Pawtuxet seed upon her defenseless womb."Oh, Great Justice!" Americana groaned, her eyes rolling up in her head, as she felt the pulsing of his great cock inside her, and knew it meant that his sperm was flooding into her.He pulled out and then stepped aside, his long cock dripping."I have lubricated her for you, my Sachem," he said, gesturing towards Americana's cunt, which, gaping slightly wider than before, was also already releasing a long tendril of his semen to dangle down between her thighs."Very good!" Massasoit said. He stepped forward and took up his own position behind her. Reaching out he stroked her toned bubble-ass, and shook his head. "This," he said, squeezing Americana's bulging silky cheeks, "is a very rich gift, indeed!"With that he pushed himself up against her leaking cunt, and also entered her."Oh, my God," Miss Americana whimpered, as she too discovered Squanto was not to be a unique case. Her entire body shivered, as the great chief's enormous copper-colored cock sank deep up inside her helplessly quivering cunt."That's a sin!" one of the Pilgrims sitting near her chided, and continued eagerly to watch.At the sight that their chief had accepted the gift and that peace had been restored, the waiting column of Wampanoag warriors let out a great whoop of glee. Then, hoisting their burdens, they marched into the Plymouth settlement. The Pilgrims greeted them warmly, food was handed out, the Pilgrims contributing their meager stocks of beer and bread to the natives' largesse. Soon the great feast was in progress, with Wampanoag and Pilgrim dining and chatting together, sampling the first dishes as the Pilgrim women and their daughters and servants worked to prepare the main courses.And through it all, bent over at one end of the great table at which the First Thanksgiving was being laid, Miss Americana continued to get nailed. Massasoit's great cock, in his eagerness, lasted only slightly longer than Squanto had. But there was plenty more where that had come from. He was followed by Samoset, the Sagamore of the Abanaki tribe, who kept closer tabs on the strange new colonists while the Sachem was busy with other matters. After Samoset, the Sachem's honor guard took their turns; and after they had finished, every warrior in the entire column came up one by one and also partook in Miss Americana's flesh.The Pilgrims, with their Godly morals, piously abstained, but this did not stop the Pilgrim men's faces from showing deep jealousy, that their native guests got to enjoy two great helpings of Thanks-giving bounty instead of just one.In between their own turns upon Miss Americana's body, Massasoit, Squanto, and Samoset took their own seats at the table of the Elders, and with it, a privileged view of the action up between Americana's muscular shivering thighs, as the pale-skinned beauty got nailed by one long uncut native cock after another after another. Between her spread thighs they could also see her enormous breasts hanging down low and swaying wildly over the table as she squealed and squirmed under her furious and unchecked invasions, as if her enormous milk-filled udders were blessing the heavily-laden table with their own generous bounty."Does this disturb you, Pilgrim?" one native who had also picked up some English asked. Sitting down after his own turn inside her he found an open seat before Americana's enormous swaying udders, smoking a post-coital pipe. "I thought your God does not approve of this sort of thing."The Pilgrim shook his head. "Nah," he said. "God makes everyone for a purpose. I think it's pretty clear what he made this one for."Then, leaning forward, the Pilgrim seized one of Americana's giant breasts and held his glass up under it. He squeezed, discharging a rich squirt of milk from the heroine's hanging fruits into his cup. He took the cup back, threw it back, and then licked some of the delicious white super-milk off his lips."Well, that and this!" he said, as he held the glass up.Seeing yet another way in which the mysterious woman could be used in a celebration of plenty, other Pilgrims soon came forward to also eagerly sample the fuck-quivering cow's produce. Americana, too busy squealing as she got nailed by one big native cock after another, could do nothing to resist as her big breasts were squeezed and squeezed until finally even those bottomless udders were drained dry.Eventually, the entire feast had been consumed and everyone was full and sated. Even Americana's belt-boosted strength eventually failed her, and after eighty or so consecutive fucks up against the table her knees finally buckled and she sank down, a quivering wreck. She had taken so much cum inside her that rivers seemed to flow down her thighs, and a huge puddle had formed, which her knees landed in with twin pearly splashes like comets entering an ocean of gooey white fluid.But though she was spent, she had not even begun to exhaust the collective vigor of the Wampanoag delegation. Flipping her over, the warriors positioned her on her back at the edge of the First Thanksgiving table, which, the feast having been largely consumed, was now otherwise covered in a great mass of empty used bowls, plates, and tableware. Then, having positioned her, they continued nailing her almost-limp body face-to-face upon the table, as, around them, the dessert course finally began to be served.The tight order of the early stages of the feast had by now broken down, and Elder and commoner, Indian and Pilgrim were now all mixing freely. Copious quantities of beer had also flowed along with the food, and everyone was now quite contentedly drunk, as while the Puritans were against many things, booze was not actually one of them."I say Reverend," the short Pilgrim commented to William Brewster, as they stood side by side near the entrance of a house and watched Americana's continuing show. "Everyone has eaten their full, except for the harem girl. It seems rather unsuited to a great Thanksgiving like this to leave one, even a harlot and serial adulteress such as she, unsated.""True," the Reverend said. "But the food has already been cleared. What is there for her to eat?""There is, one set of sausages that have not been touched," the tall Pilgrim said, finally dropping what they were angling for. "I know that putting them where the Indians are putting theirs is a sin, but what about her mouth. Does that, you know, count?""Hmm," the Reverend Brewster said. "Normally I would say yes. However, this is a special festive day, and she was clearly sent by Providence itself to perform exactly this, function, so perhaps, just once." As he saw the brightening expressions on the two Pilgrims' faces, he shook his head, and raised a chiding finger. "However, for the sake of the harmony of our settlement," he added, "it is not just God who must be consulted."As it happened, the Reverend's own wife was at that moment emerging from the house behind them, carrying two freshly-baked pies. The Reverend's sons, Truelove Brewster and Wrestling Brewster, trailed behind her, carrying another pie each."What say you, Mary?" the Reverend asked her, knowing full well her sharp ears would have overheard everything."Hmm," Mary Brewster said. She glanced at the other Pilgrim wives scattered about the festival, of which there were not many. Between the composition of the original complement of settlers and the terrible toll of deaths that had occurred over the previous winter, there were now a great deal more men than women in the colony. The few other wives looked at her, significantly, saying nothing but their expressions communicating much. Nodding with understanding, Mary turned back to her husband."I know that men build up a great deal of, pressure, if they are not given release," she said. "So, I would say it is fine if the unmarried or widowed men sate themselves while sating the whore. It might reduce, future problems. But the married men will be sated by their wives, or else!" She lifted up a finger and glared."Of course," Reverend Brewster said. He could not quite keep the disappointment out of his voice that he would not be among those allowed to partake.But before he could give general approval for the new plan, Mary caught one of the other wives widening her eyes to get her attention. The silent wife nodded a couple times, significantly, towards Americana's moaning lips, and then looked at Mary meaningfully. Mary nodded."There is one other condition," she added, hastily. "We good women of the colony have had to endure our husbands watching the whore get nailed, in silence. We have done so, for the future of our settlement. However, we must get compensated." She looked at her husband, her eyes boring into him. "So after the unmarried men have fed her their main course, we will feed her dessert, of the pies we have long had prepared between our legs, but rarely if ever had eaten. Is this clear?"The two junior Pilgrims' eyes widened, as if they had never imagined such a thing."Good heavens!" the tall one said, fingers going to his own lips."Is, is that permitted under Heaven's law, Reverend?" the short one asked."Uh," Reverend Brewster said. He wracked his memory of the Good Book, trying to think of a clear passage one way or the other. "To be honest," he said, "I'm not sure if the Good Lord considers that sex, or not,""Then there should be no problem, should there?" Mary asked testily."I guess not," he said, deciding to err on the side of marital harmony over strict doctrine for once. God's forgiveness, after all, was infinite. His wife's, on the other hand,Of course, before the natives 'peace offering' could be used in this manner, clearance first had to be gotten from Massasoit. But the Great Sachem, in a very relaxed state having thoroughly drained his own scrotum over the course of five separate sessions within Miss Americana, was in a magnanimous mood, and with a simple nod of his bronzed head and wave of his hand signaled his approval.So it was that as the pies got laid out, cut, and consumption began eagerly, one by one Pilgrim men began to ascend the table. As with the Indians, they went in strict order of rank, and, his own wife Rose being one of the casualties of the previous winter, this meant that Myles Standish was first in line."Open wide, and say your grace," he advised her, as having preemptively removed his pants, he came in for a landing on her moaning tongue.Miss Americana whimpered loudly as his cock entered her mouth. Pure instinct took over almost immediately. Wrapping her lips tight around his respectable but, compared to some of the monsters that had been in her cunt that day, modestly-sized cock, she began to suck it enthusiastically."Oh, yes!" Myles said. He lifted his eyes heavenward, as she slurped and slurped upon him. "T-truly, this wench was sent by the Lord!" he said, before erupting down her throat and giving her, her first load of cum to swallow.It would, of course, not be the last. As the lesser Pilgrims had pointed out, while everyone else had had their fill, at this First Thanksgiving Americana had had none. Now, they made up for that. One after another, unmarried Pilgrim men climbed up and, sometimes still eating pieces of pie as they did so, inserted their fresh sausages down between her lips. Americana moaned, and blushed, and sucked each one as vigorously and worshipfully as she could, as if they were truly her gifts from God. One warm protein shake after another poured down her throat, finally filling up her until-now-empty belly, and each and every one she gulped down with a vigor equal to the holiday. Then after each one finished she opened wide and, extending out her tongue, began putting preparatory licks upon the next incoming cock that inevitably replaced the last one in the never-ending cornucopia of cock she was being served.In the meantime, watching all this, and knowing that based on Mary Brewster's pronouncement they would not get their own full Thanksgiving repast any other way, one by one the married Pilgrim men snuck away from the party with their now equally enthused and eager wives, into the bushes or the backs of the more remote houses, to do what married couples do. Although, given the inspirations provided by Americana's marathon performance, they generally put a little more effort and creativity into it than they typically had. One by one, flush-faced and hand-in-hand they returned to the center of the festival, in a few cases with the seeds of another few thousand modern descendants quietly germinating under the Pilgrim women's' hastily re-lowered skirts.So it was that, when the Pilgrim men and the natives alike had finally sated themselves, well after the dessert course and into the after-meal drinking and general turkey-clobbered lethargy, Americana got her final surprise. With the coast finally clear, the Pilgrim wives climbed up one by one and got the 'compensation' that Mary Brewster had negotiated for them. As they lifted their skirts and lowered their unkempt bushes down towards the invading harlot's open gasping lips, Americana moaned to discover, one after another, that there was a pie of fresh cream waiting for her under each and every skirt, to accompany the gutted pumpkin and other pies lying spent all around her.But she didn't have much choice. Digging her tongue up between the wives' outer lips, she did her best to show them how it was done."Oh!" one Pilgrim woman after another sighed, heads rolling and shivering, as they discovered at the tip of the 'harem girl's' practiced tongue a pleasure their husbands had rarely, if ever, managed to provide them. Americana was not by nature a cunt-eater, but she had been put into that position often enough by triumphant villainesses to know her way around. She stroked the inner lips, teased the hood, and then finally went after the excited clit with vigor. And as she did so, streamers and tendrils of married Pilgrim cum poured out into her own mouth, which, like all the others before her, she periodically paused to gulp down hungrily before resuming her probing services.Finally, the last dish of all, the one between the legs of Mary Brewster herself, was served to her. As she stroked and stroked between Mary's labia, and felt the Reverend's hallowed semen wash down her tongue, Americana heard her ear-ring microphone crackle."Just so you know, Miss Americana," she heard Flag Girl's voice say, excitedly, "the semen you are currently eating will give rise to at least one Nobel Prize recipient, several Oscar-winning actresses and actors, one Supreme Court Justice, several Governors and Senators, a bunch of highly decorated Admirals in the U.S. Navy, and one President." The events she was getting to witness through the professor's Time Viewer were inspiring an interest in history the airheaded sidekick had never felt before, and she was eagerly scrolling through the lists of descendants of the various people her mentor was getting fucked by. "Isn't that cool?!" Americana heard her squeal.Americana whimpered. "Wonderful," she managed to moan into Mary Brewster's cunt, and with a lap of her tongue, sent more thrillingly historically-significant semen running down her throat.At last even the Pilgrim women had had their fill of serving up themselves, and receiving the novel pleasures of the harem girl's tongue in return. With Pilgrim and native alike now full and tired, they all started to decamp. The Pilgrims wandered back into their homes. The native leaders had had a few dwellings set aside for them, and the rest would make camp just outside the settlement.As the throng began to disperse, Governor Bradford, Squanto, and Massasoit stood side-by-side, surveying what was left of the Pilgrims' 'peace offering'.Americana lay sprawled upon the Thanksgiving table, as utterly and thoroughly consumed as any of the empty dishes all around her. She was not unconscious, but her blue eyes stared glassily up at the sky and didn't seem to see anything. She still had her belt, no one knowing to try to take it off of her, but despite that no muscle of her mighty curvy body seemed capable of movement, save for the slow rise and fall of her huge breasts as she breathed. Rivers of cum seemed to pour out of her cunt, spilling down in waterfalls between the planks of the table to form a vast growing lake underneath it."Shall we clean this mess up?" Governor Bradford asked, nodding towards Miss Americana.Without waiting for his interpreter, Massasoit shook his head. "No need," he said."It can wait until morning," Squanto assured him, smirking at the sight of the sprawled fucked-out white harlot. "Everyone is very tired and content.""Especially her!" Massasoit said, and tilting his head back let out a booming laugh."Should we post a guard on her then?" Governor Bradford asked.Massasoit again shook his head."The Sachem's warriors watch well all the approaches through the woods," Squanto advised. "No enemy tribe will enter here to take her. As for her, look at her. Do you think she can even walk at this point, let alone outrun the finest hunters of the Wampanoag people?""Good point," Governor Bradford admitted. "So, in that case, I have a small stash of brandy left. Shall we share some?"At this Massasoit tilted his head back and laughed vigorously. "Now this, is a good idea!" he said.With that the two natives and the Pilgrim turned and proceeded to the Governor's house, to continue their conversation.Americana was left alone, lying spent on the First Thanksgiving table. Soon all around her was quiet, save for the distant sound of a couple married Pilgrims getting in a second round. Panting, she stared at the stars, still in shock. Occasionally her gloved fingers twitched, down beside her wide and absurdly well-filled hips. Other than that, huge buns squished against the rough-hewn planks of the table, and huge tits rising and falling in the cool Massachusetts night, she could make no other move.At last, everyone nearby had either left or fallen asleep, and the coast was clear. Miss Americana's body began to glow. Her bikini, having been passed around and marveled at by various members of the party before being finally added as decorative elements to the top of the main centerpiece, glowed as well. Her chain, which had been secured to one leg of the table some time ago, did not.With a flash she was gone, leaving the Plymouth colony as mysteriously as she had entered it. The chain, disturbed by the wind of her passage, clanked to the ground. Pilgrims and natives alike would find it empty in the morning and assume that against all odds the 'harem girl' had managed to slip away in the night, and was probably therefore a witch after all. But, having already gotten very full use of her cunt, and since the blame for this could only rest primarily on his own sleepy sentries, Massasoit would not fault the Pilgrims for this and the treaty would not again be endangered. History, such as it was, for better or worse, was saved.Back in the current time, Flag Girl stood by, shivering nervously, as she watched the professor work the controls. A shining form slowly appeared upon the platform, a sprawled and shapely silhouette laid out spread-eagled atop it. Two smaller blobs appeared beside her, for her retrieved bra and panties.Then, with a last flash, the reverse time passage was complete. The machine hummed down, as Miss Americana and her discarded costume lay quivering upon the platform, once more in the flesh."Oh, thank the Goddess!" Flag Girl gasped, rushing forward in relief. Then, halfway to embracing her mistress, she suddenly gasped, skidded to a halt and froze. "Wha-what?" she gasped."Oh, yes," the Professor said. Looking down upon Americana from the control station beside the platform, he scratched his head sheepishly. "Yes, sometimes the time particles have, odd effects like this."Upon the platform Miss Americana groaned. Having recovered some of her strength and energy during the passage back, she lifted her head. She gasped, her curvy naked body rolling back and forth upon the platform, as rivers of semen continued to drip off it. Then, lifting one hand up to hold her head, she raised the other to comfortingly caress her aching belly, and then suddenly let out a loud yelp."Wha- what the?!" Miss Americana gasped.Lifting up her trembling gloved hand, she raised her head and stared down between her breasts in shock. There, rising up before her, which her fingers had unexpectedly encountered, her once-flat belly had already started to swell upwards considerably. She was six or seven months' pregnant, at least."Oh, Gah-Great Justice!" Miss Americana groaned, staring at her own enormous belly in disbelief."What, what happened?" Flag Girl squealed, hands over her lips."As I said," the professor said. Picking up a hand-held bio-scanner, he leaned over and began using it to examine Miss Americana's swollen belly. "The time-stream can have, odd effects sometimes. The exterior didn't age a day, if the still-runny and viable state of all this semen is any indication. The inside, well," He shrugged.Miss Americana shook her head, eyes glued to her impregnated body. As the Professor had stated, despite the advanced state of her pregnancy, streamers of seemingly fresh and gooey cum continued to flow out of her ravaged cunt lips, down onto the platform, spreading around her buxom buns."There's, there's no way my sonic device can deal with this," she whimpered. "Could you get me to Doctor Lingam fast? Maybe, maybe she could still fix this for me.""Maybe," the Professor admitted, still studying his scanner. "The time particles may make that more complicated than expected. But regardless of one's normal feelings on that practice, I think it might be considered a particularly sticky matter in this case, regardless.""What, what are you talking about, Professor?" the Queen of Justice gasped.He pointed at his scanner readout. "The other half of the genetic material in your womb matches no known human bloodline," he said. "Do you know what that means?"Miss Americana shook her head, glaring up at him furiously. "No of course not!" she said. "But since it's god-damn inside of me, just tell me!""The Native American known as Squanto," the Professor said, still looking over his readings with clinical detachment, "he was the one who had the first crack at your cunt, correct? And he was among the longest of those who fucked you, based on what we saw on the viewer, so if anyone's sperm reached your egg first, it was probably his. Correct?""Yes!" Americana said. She squirmed in particular, at the mention of the native interpreter's long cock, as it promptly dragged up deep memories of what it had felt like inside her. "Get to the point!" she said, naming an activity that none of the natives who had fucked her, least of all Squanto himself, had had any trouble at all doing within her."Well," he said. "In history as we previously understood it, the Pawtuxet tribe was entirely wiped out by disease save for one survivor. That would be Squanto. History tells us that he succumbed to European diseases himself shortly after the First Thanksgiving, and fathered no known children, thus making him the very last of his people."Turning it around, he showed her the readings on his bio-scanner."Until now," he said.Americana stared at the readings on the scanner in shock. In addition to all the genetic readings it also revealed to her that Squanto had gotten a jump on repopulating his tribe in another way as well. It wasn't one baby inside her, it was twins. Both boys. She turned and looked at her impregnated belly. Then she looked back at the scanner."Oh, oh shit," she whispered softly.Flag Girl suddenly started bouncing eagerly on her heels, having finally processed with her limited teen brainpower what the adults were talking about. "Oh, yay, Miss A!" she squealed. "You're going to be, like, the step-mother of an entire nation! Isn't that so cool?"Her face shivering in horror and wonder behind her star-spangled patriotic mask, Miss Americana shivered. "Oh, oh my fucking God!" she moaned.Overcome by the implications, she slumped back down onto the platform, her buxom naked body once more too overcome by what was happening to it to rise at all. Quivering against the floor, she shook and gasped in disbelief, as the seed of a vanished people suddenly re-birthed after a four-hundred-year absence continued to germinate eagerly within her patriotic womb.Back in the past, Governor Bradford had passed out in his chair. On a paper beside him, he had already taken some hasty notes about how the day's events could be carefully edited in the colonial records to preserve decorum. Massasoit and Tisquantum, still holding glasses of the governor's best brandy, had wandered to the outskirts of the colony. The escape of the busty peace offering had not yet been discovered. Sitting down on the side on a large rock by the shore they observed the light of the moon on the harbor in which the strangers had first arrived.'Does it ever disturb you,' Massasoit suddenly asked, in the Wampanoag tongue, 'to have to teach these people to live atop the graves of your tribe?''Sometimes' Tisquantum admitted. 'But I must do what is best for my people, and I trust you see that better than me.''I hope that I do,' Massasoit said. 'Being Sachem is not restful. I do sympathize though. The ghosts that dwell here cannot give you much rest either.'Looking out over the shining harbor Tisquantum thought back to playing upon this very rock as a child. He thought about the teenage girl he had courted, upon the hill above, who, as it turned out, he had never gotten to make his wife. He knew what remained of her was under a tree not far away, and visited it occasionally when no one else was watching.But, because it was so recent, he could also not help but remember the peace offering's cunt squeezing tight around his cock as he unleashed his seed into her.'It's alright,' he said. 'They just got a very tiny bit quieter for some reason.'Beside him, Massasoit let out a tiny bark of laughter. 'Yes, I'll bet!' he said.Then, raising their glasses of brandy, they chuckled as they each enjoyed a sip while looking out over the shining sea to the distant horizon.By Mark V Sharp for Literotica.Historical Characters:Massasoit, Sachem (essentially chief-over-other-chiefs) of the Wampanoag Confederacy, which dominated much of the land around the Plymouth settlement. Historically he signed a peace treaty with Governor John Carver in early 1621 that would last for nearly a century. He was also the one who sent Squanto to act as their interpreter and advisor. The land the colony was built on had been occupied by one of the tribes of his confederacy which, save for Squanto, had been entirely wiped out by disease. Without his help, including repeated deliveries of food, it is very unlikely the Plymouth colony would have survived.Tisquantum aka Squanto, last surviving member of the Pawtuxet tribe, whose vacant village the Pilgrims essentially settled on top of. The entire rest of the tribe was wiped out by a sudden outbreak of disease a few years before their arrival, most likely smallpox; Squanto escaped this fate by being kidnapped by an English explorer and sold into slavery in Spain, during which time he learned English. Eventually returning to his native land he was sent by Massasoit as the ambassador to his new white allies, and according to legend assisted the Pilgrims greatly in learning to survive in their new home. In actual history he would die of disease in 1622, a year after the so-called 'First Thanksgiving', leaving no known issue.William Brewster, though in reality the English Dissenters were a relatively egalitarian lot that rejected formal religious authorities, William Brewster is generally recognized as the chief spiritual leader and authority of the early colony. I just titled him 'Reverend' for simplicity's sake. Like many of the Pilgrims William Brewster has tens of thousands of known latter-day or modern-day descendants, but his list is particularly impressive including John Foster Dulles, Richard Gere, Katherine Hepburn, Henry Wadsworth Longfellow, Sarah Palin, Nelson Rockefeller, Supreme Court Justice David Souter, Commodore Matthew Perry (the dude who 'opened' Japan), Robert Noyce (the inventor of the integrated circuit), World War 2 Admiral William 'Bull' Halsey, and President Zachary Taylor.Mary Brewster, William Brewster's wife and mother of his children. I have no historical information that Mary Brewster had the slightest interest in receiving cunnilingus from other women; on the other hand I also don't have any hard information that she didn't.Truelove Brewster and Wrestling Brewster: no, really, these are the actual names William Brewster gave his sons. Also named his daughter 'Fear'.William Bradford, second Governor of the Plymouth Colony, after the first governor John Carver died of disease early in 1621. His journal, titled 'Of Plymouth Plantation,' is one of the primary historical sources on the early colony, including the First Thanksgiving. His descendants include Alec Baldwin, Clint Eastwood, Christopher Reeve, and Noah Webster, of 'Webster's Dictionary' fame. Unfortunately, William Bradford named his sons boring things like 'William Jr.' and 'Joseph' instead of the bat-shit awesome stuff William Brewster came up with, so I didn't give them any cameos.Myles Standish, hired by the Merchant Adventurers (non-religious monetary backers of the Mayflower expedition who were in it for potential trading profits) as a military advisor; Myles was not a Puritan, but was instead a career military man and veteran of warfare against the Spanish in Holland. However, he still was one of the signatories to the Mayflower Compact.

Learn that the idea of gratitude and giving thanks is an ancient concept for mankind and expressly elevated in the Bible. Review how days of thanksgiving were originally commemorated in the English colonies in Virginia and Massachusetts, with the English dissenters, the Pilgrims, having the most influential celebrations. In the colonial era, Thanksgiving celebrations were centered on particular events and circumstances, and, accordingly, happened at different times. As Americans united against British tyranny, they made continental wide proclamations through the Continental Congress, but again tied to specific events and times. President George Washington issued the first two Thanksgiving Proclamations under the Constitution, and John Adams and James Madison did the same. Thomas Jefferson refused, and after James Madison, Thanksgiving was proclaimed by the States, but not by the President, until Abraham Lincoln. Sarah Josepha Hale's drive to create a uniform, nation wide celebration was embraced by Lincoln and his successors, and it became firmly fixed to the Fourth Thursday of November under President Franklin Delano Roosevelt. Feasts, running, football, parades, Black Friday, Cyber Monday and Giving Tuesday all flow from this powerful day of gratitude. Highlights include the Bible, Thessalonians 5:16-18, Colossians 2:7, Psalm 100:4, Colossians 4:2, Psalm 92, Philippians 4:6, King Henry VIII, Queen Elizabeth Anne Boleyn, Church of England, John Calvin, Puritans, Common Book of Prayers, King James I, Pilgrims, Mayflower, Plymouth England, Plymouth Harbor Massachusetts, Mayflower Compact, John Locke, Thomas Hobbes, Samoset, Squanto, Wampanoag, William Bedford, Thanksgiving commemoration, Melanie Kirkpatrick, Thanksgiving The Holiday at the Heart of the American Experience, William Bradford, Berkeley Plantation a/k/a Berkeley Hundred, The Margaret, John Woodlief, Jamestown, the Starving Time, Chief Opechancanough, Massacre of 1622, Massachusetts Bay Colony, New Amsterdam, First Continental Congress, Second Continental Congress, Day of Humiliation Fasting and Prayer (1776), Henry Laurens, Thanksgiving Day Proclamation (1777), Battle of Saratoga, Thomas McKean, Day of Thanksgiving and Prayer, George Washington, James Madison, Elias Boudinot, Aedanus Burke, Thomas Tudor Tucker, Federalist Party, Anti-Federalists, Peter Silvester, Roger Sherman, Articles of Confederation, Continental Association, Constitution, William Samuel Johnson, Ralph Izard, Washington Thanksgiving Day Proclamation , Whiskey Rebellion, John Adams, Thomas Jefferson, Samuel Letter, James Madison, First Amendment, War of 1812, Abraham Lincoln, Sarah Josepha Hale, Mary Had a Little Lamb, Northwood: A Tale of New England, Vassar College, domestic science, Ladies' Magazine, Godey's Lady's Book, Civil War, William Seward, Andrew Johnson, Lincoln Thanksgiving Proclamation, President Franklin Delano Roosevelt a/k/a FDR, National Retail Dry Goods Association, Franksgiving, Allen Treadway, Earl Michener, FDR Thanksgiving Speech, President Lyndon Baines Johnson, Johnson Thanksgiving Speech (1963), President John F. Kennedy, President Ronald Reagan, Reagan Thanksgiving Speech, President Barak Obama Thanksgiving Speech, President George W. Bush, President Bush Thanksgiving Day visit to the troops in Iraq, President Donald Trump, Trump Thanksgiving Day visit to troops in Afghanistan, Trump Speech to troops on Thanksgiving, President Bill Clinton Pardoning of Turkey, Presidential Pardons of Turkey, Thanksgiving Dinner & Feast, Thanksgiving parades, Grumbles, Macy's, Hudson's, Turkey Trot, National Football League (NFL) Thanksgiving Games, Detroit Lions, Dallas Cowboys, Walter Camp, Collegiate Football Thanksgiving Games, George A. Richards, The Chicago Bears, Black Friday, Giving Tuesday, Henry Timms, Cyber Monday, and many others. To learn more about America & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more. --- Support this podcast: https://podcasters.spotify.com/pod/show/michael-warren9/support

Discover the profound roots of democratic governance as we unravel the Mayflower Compact of 1620, a cornerstone document that set the stage for the establishment of the New Plymouth colony. Join us on a journey through the challenges and aspirations of the Pilgrims, who, in their quest for religious freedom and the advancement of Christian values, forged a revolutionary framework for self-governance. By examining this historic agreement, we shed light on the settlers' steadfast commitment to creating a society founded on just and equal laws, promising a fascinating exploration of cooperation and unity in the face of adversity.Meet the notable signatories like John Carver, William Bradford, and Miles Standish, whose names resonate through history as pioneers of a new world. These courageous individuals, bound by their loyalty to King James and each other, crafted a solemn pledge to submit to the laws they collectively deemed essential for the colony's success. We dive into the societal and religious contexts of the time, offering insight into the Pilgrims' unwavering dedication to their faith and mission. This episode is a tribute to their enduring spirit and the lasting impact of their efforts on the future of democratic governance.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Have you truly made room for God in your life today? On the American Soul Podcast, I'm inviting you on a journey of introspection as we weigh the evidence of our faith and devotion to our loved ones. Together with insights from my father-in-law, we ponder how pain often drives us to reassess our priorities and encourage proactive steps in our spiritual and personal lives. We'll challenge ourselves to ensure our beliefs are not just words but visible actions that impact those around us, urging us all to reflect on whether our lives genuinely mirror the values we hold dear.We also express gratitude for our blessings while seeking forgiveness for our shortcomings, trusting in God's plan even amidst doubt. As we navigate through life's trials, we emphasize the importance of embodying the values we profess and making changes that reflect our true priorities and character. Join me as we reflect on the importance of setting time aside for God and ensuring our actions align with our beliefs. Whether married or single, this episode is a call to action to live authentically and purposefully, making a difference in the world by embodying the principles we cherish.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

On November 11, 1620, forty-one men aboard the ship the Mayflower signed a document of great importance. With their signatures they vowed to create fair and just laws and to work together for the good of the Plymouth colony. This document, the Mayflower Compact, was the first to outline self-governance in the so called “New World” and it would go on to serve as a foundation for both the Declaration of Independence and the US Constitution. Our government was practically built upon the Mayflower Compact signed by those men. But not all of them would uphold the vows they made that day. One in particular, John Billington, would go so far against them as to become the first convicted murderer in American history. In the words of Governor William Bradford “He is a knave, and so will live and die.” But it wasn't just John Sr., his whole family wreaked havoc on the colony, prompting Bradford to call them “one of the profanest families amongst them.” Join me this week to learn more about John Billington, the murderer on the Mayflower.Support the show! Join the PatreonBuy Me a CoffeeVenmo @Shea-LaFountaineSources: "History of Plimoth Plantation" by William Bradford (1630)"Mourt's Relation: A Journal of the Pilgrims at Plymouth" by Edward Winslow (1622)Mayflower 400 "The Mayflower Story"New England Historical Society "John Billington Gets Lost"History.com "Who Was the First Convicted Murderer in America"The Mayflower Society "The Billington Family"Mayflower 400 "America's first murderer was executed for killing fellow Plymouth settler"Wikipedia "John Billington"Shoot me a message! Great Business StoriesA great business story thoroughly researched and brought to life by Caemin &...Listen on: Apple Podcasts Spotify

Listen to the reading this historic document. The Mayflower Compact was written as a simple form of government for the new colony. It was written while still on the Mayflower, hence the name. Book Recommendations-

Live Call in show 188-930-2819. The Mayflower Compact was signed aboard ship on November 21 [O.S. November 11], 1620.[1] Signing the covenant were 41 of the ship's 101 passengers;[2][3] the Mayflower was anchored in Provincetown Harbor within the hook at the northern tip of Cape Cod.[4]

Live Call in show 188-930-2819. The Mayflower Compact was signed aboard ship on November 21 [O.S. November 11], 1620.[1] Signing the covenant were 41 of the ship's 101 passengers;[2][3] the Mayflower was anchored in Provincetown Harbor within the hook at the northern tip of Cape Cod.[4]

Live Call in show 188-930-2819. The Mayflower Compact was signed aboard ship on November 21 [O.S. November 11], 1620.[1] Signing the covenant were 41 of the ship's 101 passengers;[2][3] the Mayflower was anchored in Provincetown Harbor within the hook at the northern tip of Cape Cod.[4]

Live Call in show 188-930-2819. The Mayflower Compact was signed aboard ship on November 21 [O.S. November 11], 1620.[1] Signing the covenant were 41 of the ship's 101 passengers;[2][3] the Mayflower was anchored in Provincetown Harbor within the hook at the northern tip of Cape Cod.[4]

When you think of early American writers, what comes to mind? Perhaps the writings or sermons of Puritans. Maybe you think of the Mayflower Compact. But did you know that Anne Bradstreet, an ordinary wife and mother of eight children in New England, was the first published poet on American soil? Join Emma, Grace, and Linus as they interview Dr. Francis Bremer, Professor Emeritus of Church History at Millersville University of Pennsylvania, about this interesting (and often surprising) Colonial woman. Thanks to the generosity of our friends at Reformation Heritage Books, we are excited to offer a bundle of Simonetta Carr's books to two listeners! The winner will be selected just in time for Christmas. Register here to win this special giveaway!   Show Notes: Anne Bradstreet: Christian Biographies for Young Readers by Simonetta Carr: https://reformedresources.org/anne-bradstreet-christian-biographies-for-young-readers-hardcover/   Phillis Wheatley: Christian Biographies for Young Readers by SImonetta Carr: https://reformedresources.org/phillis-wheatley/   Verses upon the Burning of our House, July 10th, 1666 BY ANNE BRADSTREET   In silent night when rest I took, For sorrow near I did not look, I wakened was with thund'ring noise And piteous shrieks of dreadful voice. That fearful sound of “fire” and “fire,” Let no man know is my Desire. I, starting up, the light did spy, And to my God my heart did cry To straighten me in my Distress And not to leave me succourless. Then, coming out, behold a space The flame consume my dwelling place. And when I could no longer look, I blest His name that gave and took, That laid my goods now in the dust. Yea, so it was, and so ‘twas just. It was his own, it was not mine, Far be it that I should repine; He might of all justly bereft But yet sufficient for us left. When by the ruins oft I past My sorrowing eyes aside did cast And here and there the places spy Where oft I sate and long did lie. Here stood that trunk, and there that chest, There lay that store I counted best. My pleasant things in ashes lie And them behold no more shall I. Under thy roof no guest shall sit, Nor at thy Table eat a bit. No pleasant talk shall ‘ere be told Nor things recounted done of old. No Candle e'er shall shine in Thee, Nor bridegroom‘s voice e'er heard shall be. In silence ever shalt thou lie, Adieu, Adieu, all's vanity. Then straight I ‘gin my heart to chide, And did thy wealth on earth abide? Didst fix thy hope on mould'ring dust? The arm of flesh didst make thy trust? Raise up thy thoughts above the sky That dunghill mists away may fly. Thou hast a house on high erect Frameed by that mighty Architect, With glory richly furnished, Stands permanent though this be fled. It‘s purchased and paid for too By Him who hath enough to do. A price so vast as is unknown, Yet by His gift is made thine own; There‘s wealth enough, I need no more, Farewell, my pelf, farewell, my store. The world no longer let me love, My hope and treasure lies above.

Send us a textIs America losing its spiritual compass in the pursuit of material wealth? Join me, Jesse Cope, as I unravel the controversial impact of historical decisions on our nation's soul in this episode of the American Soul Podcast. We start with a moment of gratitude and prayer, contemplating the privilege of accessing spiritual guidance, and questioning how religious history, such as the Pilgrims' arrival and the Mayflower Compact, is taught in schools today. The insight of Senator Byrd's 1962 speech provides a springboard for examining the complex relationship between constitutional interpretations and school prayer, challenging us to consider the balance between faith and legislative decisions.Embark on a reflective journey about "Land Hunger" and the perils of materialism, where I pose the critical question of whether America's soul is at risk. This metaphor serves as a poignant reminder of how individuals and nations might be consumed by the pursuit of wealth at the expense of spiritual and moral integrity. We also delve into the ramifications of the 1947 Everson v. Board of Education Supreme Court ruling and its role in reshaping the separation of church and state. As we conclude, I extend a heartfelt blessing to you, your loved ones, and our nation, encouraging us to reconnect with the Christian principles that have historically underpinned our educational and cultural foundations.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Kelly Wright and his guests focus on the United States' history and its role as a beacon of hope. Tim Mahoney discusses his latest project, The Israel Dilemma. Jerry Newcombe talks about the Pilgrims and the Mayflower Compact. Wright emphasizes the importance of understanding both spiritual and physical history to appreciate America's heritage. ⭕️Watch in-depth videos based on Truth & Tradition at Epoch TV

Dom Giordano, WPHT host and former teacher, has dedicated much of his daily show toward parents who are taking it into their own hands to push back against school boards that have a negative impact on their children. This has culminated in a weekly podcast on education, Readin', Writin', and Reason, which has allowed wonderful relationships to develop between Giordano, educators, and parents throughout the country who are speaking out against overbearing school boards. First, Dom welcomes in Oklahoma Superintendent Ryan Walters back onto the podcast after he's been criticized by Leftist media for calling for bible-friendly education in Oklahoma and in schools nationwide. Walters has been quoted as saying that every classrooms should contain a bible, so it can be taught in historical context. Walters notes that there are certain parts of American history that is intertwined with the bible, pointing toward the Mayflower Compact, the Puritans, and the Quakers as multiple instances of history in which contextualizing the bible is important. Walters proposes this as a pushback against efforts to remove the bible from curriculum, expressing the importance in letting children know how faith led to some of America's greatest accomplishments and innovations.  Then, Dom welcomes Pennsylvania State Representative Martina White onto the podcast, who's dialing from Harrisburg after stepping out of session determining the upcoming budget. Dom asks Martina about the back-and-forth in the Capitol, particularly focusing on school choice, something that Democratic Governor Josh Shapiro used to win, since turning 180 and abandoning his stance on the issue. White explains whether school choice will ever become a reality in Pennsylvania, and separately offers her thoughts on the continued reign of District Attorney Larry Krasner here in Philadelphia. 

This week's engaging episode features a conversation with Os Guinness, a profound advocate for faith, freedom, truth, reason, and civility. Os is an esteemed author and social critic and the great-great-great-grandson of Arthur Guinness, the famous Dublin brewer. With a bibliography exceeding 30 books, he provides insightful perspectives on our cultural, political, and social environments.Born in China during World War II to medical missionary parents, Os experienced the height of the Chinese revolution in 1949 and was expelled along with many foreigners in 1951. He later earned his undergraduate degree at the University of London and completed his D.Phil in the social sciences from Oriel College, Oxford. He currently resides in the United States.In this episode, Jonathan and Os delve into Scripture and discuss Os' latest book, The Magna Carta of Humanity. They explore global perspectives, including Os' views on America's polarization crisis, the recent changes in the UK with the new King, and the evolving role of the “Defender of the Faith” in the monarchy. Os also shares fascinating stories about his remarkable family history, from Christian brewers to pastors to his journey as a Christian author.To ask Jonathan a question or connect with the Candid community, visit https://LTW.org/CandidFacebook: https://www.facebook.com/candidpodInstagram: https://www.instagram.com/candidpodTwitter: https://twitter.com/thecandidpodTRANSCRIPT:The following is a transcript of Episode 256: Revolutionary Faith and the Future of Freedom: Os Guinness (Reprise) for Candid Conversations with Jonathan Youssef.[00:01] JONATHAN: Today it is my special privilege to have Os Guinness on the program with us. Os is an author and social critic. He's written untold amounts of books. He's just like Dad, and it seems you have a new book out every six months or so, Os. Is that sort of the pattern, you get two out a year?[00:24] Os Guinness: Well, usually one a year, but COVID gave me the chance to write a lot more.[00:28] JONATHAN: Oh, well, I love it. Many of our listeners will, of course, be familiar with you, but there may be a few out there who don't. We have somewhat of an international audience, and I know that you have a very international background, having been born in China and raised in China and educated in England. There's a couple of things. I'm sure people are seeing the name Guinness and wondering is there a connection with the brewery? And of course, there is. But I wonder if you'd tell us a little bit of your family history and then we'll get to your own personal story.[01:00] Os Guinness: Well, you're right. I'm descended from Arthur Guinness, the brewer. My ancestor was his youngest son. He was an evangelical. He came to Christ, to faith, under the preaching of John Wesley in the revival that took place in the late 1730s, early 1740s. So he called himself born again back in those days and founded Ireland's first Sunday school, which of course, in this days was a rather radical proposition, teaching people who couldn't go to ordinary schools. And from the very beginning, care for the poor, for the workers and things like that were built into the brewery and the whole family status in Dublin. So that was the ancestor, and I'm descended from a branch of the family that's kept the faith ever since. My great-grandfather, Arthur's grandson, at the age of 23, was the leading preacher in the Irish revival of 1859. And we have newspaper accounts of crowds of 25,000, 30,000, and of course no microphone. He'd climb onto the back of a carriage and preach and the Spirit would fall. Ireland was not divided in those days, but in that part of the country, in the year after the revival, there was literally only one recorded crime.[02:33] JONATHAN: Unbelievable.[02:34] Os Guinness: This shows you how profound revival can be.[02:37] JONATHAN: Isn't it?[02:39] Os Guinness: His son, my grandfather, was one of the first Western doctors to go to China. He treated the Empress Dowager, the last Emperor, and my parents were born in China so I was born in China. So I'm part of the family that's kept faith ever since the first Arthur.[03:00] JONATHAN: You had mention that this is a branch of the family. Is there a branch of the family that's gone a different trajectory?[03:08] Os Guinness: Well, for a long time the brewing family was strongly Christian, but then eventually, sadly, wealth probably undermined part of the faith. But as I said, my family has kept it. They often say there are brewing Guinnesses, banking Guinnesses, and then they call them the Guinnesses for God or the poor Guinnesses.[03:36] JONATHAN: An amazing family lineage, and you're thinking of just the covenantal family through that line. And so you've got a book that came out this year, The Great Quest: Invitation to the Examined Life and a Sure Path to Meaning. And I know in the book you share a little bit of your own search for meaning and finding, because we all know that Christianity is really the only faith you cannot be born into in terms of you can be born into a covenant home and be taught the lessons of Christ and the church, but it's really a faith that has to become your own. It's not the faith that is transferred to the child. So tell us a little bit about your own story and your own coming to faith in Christ.[04:31] Os Guinness: Well, I was born in China, as I said, and my first 10 years were pretty rough with war, famine, revolution, all sorts of things. And I was there for two years under Mao's reign of terror, and in '51, two years after the revolution, my parents were allowed to send me home to England and they were under house arrest for another two years. So I had most of my teenage years apart from my parents, and my own coming to faith was really a kind of partly the witness of a friend at school but partly an intellectual search. I was reading on the one hand atheists like Nietzsche and Sartre, and my own hero, Albert Camus. And on the other hand, Christians like Blaise Pascal and G. K. Chesterton, and of course, C. S. Lewis. And at the end of that time, I was thoroughly convinced the Christian faith was true. And so I became a Christian before I went to university in London, and I'm glad I did because the 60s was a crazy decade—drugs, sex, rock and roll, the counterculture. Everything had to be thought back to square one. You really needed to believe what you believed and why you believed what you believed, or the whole onslaught was against, which is a bracing decade to come to faith.[05:57] JONATHAN: It really is. I wonder if you could walk me through that a little bit. I've read some of Camus and Sartre, and I mean, they're just such polar opposites about humanity and God. What were some of the things that helped you navigate through that terrain?[06:17] Os Guinness: Well, I personally never liked Sartre. He was a dull fish. And even later, when I went to L'Abri with Francis Schaeffer, we met people who studied under Sartre and people who had known Camus. Camus was warm, passionate. There are stories, we don't know whether they're true or not or just a rumor, that he was actually baptized just before he died in a car crash in January 1960. I don't know if that's true or not, or if that's a kind of death-bed conversion, but certainly his philosophy is profoundly human, and that's what I loved about so much of it. But at the end of the day, not adequate. You know his famous Myth of Sisyphus. He rolls the stone up the hill and it rolls down again. Rolls up, it rolls down again, and so on. A gigantic defiance against the absurdity of the universe, but with no real answers. And of course, that's what we have in the gospel.[07:19] JONATHAN: That's right, and it's sort of the meaninglessness of life, and I know a lot of high school, college students even seminary students have been deeply affected by some of his writing and have certainly felt, I think, what you're touching into there, which is that deeply personal—there's a lot of reflection in there that I think resounds with people. But as you said, it leaves you with nothing at the end of the day.So you've written quite a number of books across quite a range of topics. What is it that sort of stokes your fire, that kind of drives you? I know the Bible uses passion in a very negative, sinful sense, but it's a word we use a lot today. What is the passion that's driving you in your writings and your speaking?[08:12] Os Guinness: Well, you can never reduce it easily, but two things above all. One, making sense of the gospel for our crazy modern world. On the other hand, trying to understand the world so that responsible people can live in the world knowing where we are. Because in terms of the second, I think one of the things in the Scriptures as a whole which is much missing in the American church today is the biblical view of time. You take the idea of the signs of the times, David's men or our Lord's rebuked His generation. they could read the weather but they missed the signs of the times. So you get that incredible notion of Saint Paul talking about King David. He served God's purpose in his generation. That's an incredible idea that you so understand your generation that in some small, inadequate way we're each serving God's purpose of salt and light and so on in our generation.But many Americans, and many people around the whole world, they don't have that sense of time that you see in Scripture. I'm not quite sure why; maybe growing up in revolutionary China I've always had an incredible sense of time.[09:36] JONATHAN: You know, I think that's encouraging to hear. In our society, we get so fixated and caught up on the issues but there's almost this moment of needing to pull back and observe things from a higher perspective. And I think you do such a fantastic job of that.Let's walk through some of your more recent books, and then maybe get a peek under the curtain of what's coming, because I think you've got a couple of books that are on their way out. The Magna Carta of Humanity. This idea of Sinai and French Revolution as it sort of relates to the American Revolution. Tell us a little bit about the impetus for this and the thought process towards that.[10:25] Os Guinness: Well, the American crisis at its deepest is the great polarization today. But many people, I think, don't go down to the why. They blame it on the social media, or our former president and his tweets, or the coastals against the heartlanders and so on. But I think the deepest things are those who understand America and freedom from the perspective of the American Revolution, which was largely, sadly not completely, Christian, because it went back to the Jewish Torah, and those who understand America from the perspective of ideas coming down from the French Revolution—postmodernism, radical multiculturalism, the cancel culture, critical theory, all these things, the sexual revolution. They come from the ideas descended from Paris, not from anything to do with the Bible, and we've got to understand this.Now, the more positive way of looking at that, many Americans have no idea how the American Revolution came from the Scriptures, how notions like covenant became consitution; the consent of the governed or the separation of powers, going down the line, you have a rich, deep understanding in the Torah, the first five books of the Bible. and we've got to understand if we know how to champion these things today.But it's not just a matter of nostalgia or defending the past. I personally am passionately convinced this is the secret to the human future. What are the deepest views of human dignity, or of words, or of truth, or of freedom, or of justice, peace and so on? They are in the Bible. And we've got to explore them. So the idea from a gentleman not too far from you, Jonathan, who said we've got to unhitch our faith from the Old Testament, that's absolute disaster. A dear guy, but dead wrong. You've got to explore the Old Testament as never before, and then, of course, we can understand why the new is so wonderful.[12:46] JONATHAN: You know, Os, just going down that track a little bit, that's right; you can't have the New Testament without the Old Testament. The prophecies of Christ, the fulfillment, it all falls apart, the whole argumentation, everything almost becomes meaningless at that point. And I know the argument is that it's about the event of the crucifixion and the resurrection, but you don't have those apart from Genesis 3, of course, Genesis 1, all the way through till the end of Malachi. You can't separate these two testamental periods. It's ludicrous, and it creates so much damage, as you've said. [13:36] Os Guinness: Well you know, take some of the myths that are around today. They're very common even in evangelical circles. The Old Testament is about law; the New Testament is about love. [13:48] JONATHAN: Right.[13:49] Os Guinness: That's not right. That's a slander on the Jews. Read the beginning of Deuteronomy. The Jews, the nation, they are called to love the Lord with all their heart, soul and so on. Why did the Lord choose them? Because He loved them and set His affection on them. And you can see in Deuteronomy there's a link between liberty and loyalty and love. So right through the Scriptures, those who abandon the truth, apostasy, that's equivalent to adultery. Why? To love the Lord is to be loyal to the Lord and faithful to the Lord and so on. And we've got to see there's a tremendous amount about love, loyalty connected with liberty.I mean, a couple of weeks ago, a couple of professors writing in the New York Times said the Constitution is broken and it shouldn't be reclaimed. We need to move on, scrap it and rebuild our democracy. Now the trouble is constitutions became a matter of lawyers and law courts, the rule of law only in the Supreme Court. No, it comes from covenant. Covenant is all about freely chosen consent, a morally binding pledge. So the heart of freedom is the freedom of the heart, and we've got to get back—this is all there in the Old Testament. Did the Jews fail? Of course. That's why our Lord. but equally the church is failing today. So we've got so much to learn from the best and the worst of the experience of the Jews in the Old Testament. But to ignore the Old is absolute folly.[15:35] JONATHAN: Well, and thinking about the American Revolution and the impact of men, as you've already cited with your own family history, of Wesley and the preaching of George Whitefield in the Americas, which would have had a profound effect on the American psyche, and I think would have contributed a great deal to a lot of the writing of law and constitutional ideology.[16:02] Os Guinness: Well, the revival had a huge impact on all who created the Revolution. But some of the ideas go back, I think, to the Reformation. Not so much to Luther at this point, but to Calvin and Swingly. In Scotland, John Knox and in England Oliver Cromwell. You know, that whole notion of covenant. I mean, Cromwell said ... A lot of weird ideas came up in the 17th Century, but the 17th Century is called the Biblical Century. Why? Because through the Reformation they discovered, rediscovered, what was called the Hebrew republic—in other words, the constitution the Lord gave to the founding of His own people.So even someone like Thomas Hobbes, who was an atheist, they are discussing the Hebrew republic—in other words, Exodus and Deuteronomy. It had a tremendous impact on the rise of modern notions of freedom, and we've got to understand that.So the Mayflower Compact is a covenant. John Winthrop on the Arbella is talking about covenant. When John Adams writes the first constitution, written one, in this country, which is the Commonwealth of Massachusetts, he calls it a covenant. And the American Constitution is essentially a national somewhat secularized form of covenant. And we who are heirs of that as followers of Jesus, we've got to re-explore it and realize its richness today.[17:44] JONATHAN: Turn on the news today and it feels like we're quite a distance from that. Even thinking about using a word like justice, you know, all this now it seems, to your point, this ideology from the French Revolution has really come to the forefront, certainly in the 60s, but there seems to be a new revival of this. What's contributing to that today in America?[18:17] Os Guinness: Well, James Billington, the former librarian of Congress, and others, have looked at the French Revolution, and remember only lasted 10 years in France, then came dictator Napoleon. But it was like a gigantic volcanic explosion, and out of it came their main lava flows. The first one we often ignore, which is called revolutionary nationalism, in 19th-century France and so on. You can ignore that mostly except it's very important behind the Chinese today.But the second one is the one people are aware of. Revolutionary socialism, or in one word, communism. The Russian Revolution, the Chinese Revolution. We're actually experiencing the impact of the third lava flow, revolutionary liberationism, which is not classical Marxism, communism, but cultural Marxism or neo Marxism. And that goes back to a gentleman called Antonio Gramsci in the 1920s. Now you mentioned the 60s. it became very important in the 60s because Gramsci's ideas were picked up by the Frankfurt School in the 30s, 40s, 50s, and the leading thinker in America in the 60s was Herbert Marcuso, who in many ways is the godfather of the new left in the 60s. I first came here in '68 as a tourist, six weeks. One hundred cities were burning, far worse than 1920, because of the assassination of Martin Luther King Jr. and Senator Kennedy. But here's the point: The radicals knew that for all the radicalism in the streets, anti-Vietnam protests and so on, they wouldn't win in the streets, so they had to do what they called, copying Mao Zedong, a long march through the institutions—in other words, not the streets. Go slowly, gradually, win the colleges and universities. Win the press and media. Win what they call the culture industry—Hollywood, entertainment. And then sweep around and win the whole culture.Now here we are, more than 50 years later, they have done it. Now, in the early days, I'm a European still, I'm not American, people would never have believed that the radical left would influence what were called the fortresses of American conservatism—business, finance, the military—but all of those in the form of woke-ism have been profoundly affected. So America's at an extraordinary point in terms of the radical left being more power even than the French Revolution.[21:16] JONATHAN: Okay, so in thinking through that lines of reasoning, the people who are caught up in that today, the radicalism, is this just indoctrination? I guess what my point is, is it all intentional? Is it like Marcuso's intentionality of going through the halls of academia? Or rather is it that they've just been raised to think that this is just the way ... that it's the most opportune way to get your ideology out there?[21:56] Os Guinness: No, it's thoroughly intention. But of course, always there's a creative minority who eventually win over the majority who are hardly aware of it. You mentioned justice. I was on calls for a California pastor last year and I said to them, “You brothers have drunk the Kool-Aid.” They didn't realize how much of their understanding of justice owed everything to the radical left and nothing to the Hebrew prophets. So you know how the left operate. It analyzes discourage. How do ordinary people speak? And so you look for the majority/minority, the oppressors/the victims. When you've found the victim, which is a group, not an individual, you weaponize them and set up a constant conflict of powers in order to subvert the status quo.But as the Romans point out, if you only have power, no truth—and remember in the postmodern world God is dead for them, truth is completely dead following Nietzsche, so all that's left is power. And the only possible outcome, if you think it through logically (which they don't) is what the Romans call the peace of despotism—in other words, you have a power so unrivaled since you've put down every other power, you have peace. But it's authoritarian. That's where we're going increasingly today. You take the high-tech media and so on, a very dangerous moment for freedom of conscience, for freedom of speech, and for freedom of assembly. America is really fighting for its life. But sadly it's not. Most people are asleep.[23:43] JONATHAN: Well, and that's right. That's sort of the hinge point, isn't it? So let's talk just briefly about the education system. We're thinking sort of elementary, middle school, high school education system. So here in Atlanta there are sort of options that are presented to parents, right? There's the public school system; there's the private, often Christian, private school system; and then there's a home school option. And parents are all trying to navigate this. Now I'm sure you've heard arguments that you can send your kids to the public school because if Christians abandon the public school, then where is the witness, where es the influence with the greater population who are just asleep or whatever it is? If you send them out to the private school, your children will be protected, but how much exposure are they getting to thoughts and philosophies that if you sort of rein them in—And I guess this is really more to the home school spectrum, which is almost like an over-protection. These kids go to university and it's the first exposure they've had to some of these thoughts, and professors are going out of their way to convince these students that the way that they were raised was very fallen, broken; their parents were brainwashing them, etc. Just thinking about some of those differing options and thought process, how do you think through that as a thinker, as a social critic, as a Christian? How do you weigh into that?[25:17] Os Guinness: Well, you try and sort of isolate some of the different factors. So you've been talking rightly about the personal and the family concerns, which are fundamental absolutely. And I think that very much varies with the child. But with all of the words, home schooling, whatever, you want to keep them ahead of the game so they know what's coming. Francis Schaeffer often used to stress that. So people go to the secular university. Keep them ahead of the game so that they know what's coming and they know some preliminary apologetics so they know how to make a good stand and be faithful without being washed away. You've also—in other words, what you said is fundamental, I agree with that, but there's also a national dimension. So the public schools, and I'm not arguing that everyone has to go to them, but they were very, very important because they were the center of passing on the unum of the e pluribus unum, out of man, one. Put it this way. As the Jews put it, if any project lasts longer than a single generation, you need families, you need schools, you need history. It doesn't get passed on.So when Moses talked about the night before Passover, he never mentioned freedom, he never mentioned the Promised Land of milk and honey. He told them how to tell their story to children so that freedom could last. Now, the public schools used to do that, so you have people from Ireland or Italy or China or Mexico, it didn't matter because the public schools gave them civic education, the unum. That was thrown out at the end of the 60s. In came Howard Zinn and his alternative views, and more recently the 1619 project. So the public school, as a way of americanizing and integrating, collapsed. And that's a disaster for the republic.Now, take the added one that President Biden has added, immigration. As scholars put it, it's still relatively easy to become an American: get your papers, your ID and so on. It's almost impossible now to know what it is to be American, and particularly you say the 4 million who have come in in the Biden years, they're not going to be inducted into American citizenship, so the notion of citizenship collapses through the public schools and through an open border. It's just a folly beyond any words. It is historic, unprecedented folly, an absolute disaster.Of course, we've got to say, back to your original question, the same is true not only of freedom but of faith. So parents handing on, transmitting to their kids, very, very important.I would add one more thing, Jonathan. It's very much different children. My own son, whom I adore, is a little bit of a contrarian. If he'd gone to a Christian college, he might have become a rebel in some of the poorer things of some of them. He went to a big, public university, University of Virginia, and it cemented and deepened his faith because he stood against the tide and he came out with a much stronger faith than when he went in.[28:59] JONATHAN: I love that. I think you're right on with that. And I think it's good for people to hear and know the history and have awareness of this. Now I want to make a very subtle and gentle shift, and if you don't want to talk about it, that's fine. But you are a British citizen. Am I correct on that?[29:18] Os Guinness: I am.[29:21] JONATHAN: Queen Elizabeth has passed and now it's King Charles III and there's much talk about comments he's made in the past in terms of the Defender of the Faith. I read a quote from Ian Bradley, who is a professor at the University of Saint Andrews, he says, “Charles's faith is more spiritual and intellectual. He's more of a spiritual seeker.”Is this sort of a microcosm of what's happening in the UK, this sort of shift from the queen, who very much had a very Christo-centric faith, to Charles and sort of emphasis on global warming and different issues of the day? Is this sort of a microcosm of what we're seeing?[30:22] Os Guinness: Well, the queen had a faith that was very real and very deep, and she was enormously helped by people like Billy Graham…[30:29] JONATHAN: John Stott.[30:30] Os Guinness: --John Stott and so on. So her faith was very, very genuine. His? He's probably got more of an appreciation for the Christian faith than many European leaders today. So the Christian faith made Western civilization, and yet most of the intelligentsia in Europe have abandoned the faith that made it. So Prince Charles, as you say, a rather New Age spirituality, and he's extraordinarily open to Islam through money from Saudi Arabia. I don't have the highest hopes for him, although I must say the challenge of being king will remind him of the best of his mother. Even when the archbishop said in the sermon that he wanted people to know that Prince Charles had a Christian faith, I felt it was a glimmer of the fact he realizes, you know, his mother's position was wonderful, so it's very much open.Now I am an Anglican, as you are. Back in 1937, the greatest of all the Catholic historians on Western civilization predicted—this is 1937, almost a century ago—that the day would come in some future coronation when people would raise the questions, “Was it all a gigantic bluff? Because the power of the monarchy, and more importantly, the credibility of the faith, had both undermined themselves to such an extent it didn't mean anything.” I think we're incredibly close to that with King Charles. I also think, sadly, that the Archbishop of Canterbury, who preached wonderfully well yesterday, has done a good job in the celebrations and so on, the pageantry, but does a rotten job in leading the church as the church. And so the Church of England is in deep trouble in terms of its abandoning orthodoxy. It's a very critical moment. Will Charles go deeper or revert to the way he's been for the last few decades? I don't know. I'm watching.[33:02] JONATHAN: And then sort of just transitioning from there to what you see as faith in the United States. I think you have a new book coming out, Zero Hour America: History's Ultimatum Over Freedom and the Answer We Must Give. Let's bridge that gap between trajectory in the UK and now in the United States. What similarities and differences are you seeing?[33:26] Os Guinness: Well, in Europe the great rival to the Christian faith was in the 18th century, the Enlightenment. And it's almost completely swept the intelligentsia of Europe. Until recently, America was not fully going that way, and in the last decade or so it has. The rise of the religious nones, etc. etc. So in most areas that are intellectual, America too has abandoned the faith that made it. Of course, part of the American tragedy is the intelligentsia have not only abandoned the faith that made America; they've abandoned the Revolution that made America. So you have a double crisis here.Now, I am, like you, a follower of Jesus. I'm absolutely undaunted. The Christian faith, if it's true, would be true if no one believed it. So the lies of the nones or whatever just means a lot of people didn't realize in one sense that they're just spineless. If it's true, it's not a matter of popularity or polls. I like the old saying, “Damn the polls and think for yourself.” And Americans are far too other-directed. The polls are often badly formulated in terms of their questions. The question is, is the faith true and what are the answers it gives us to lead our lives well? And I have no question it's not only good news, it is the best news ever in terms of where humanity is today. So this is an extraordinary moment to be a follower of Jesus. We have the guardianship and the championship of the greatest news ever.[35:14] JONATHAN: Amen. Well, and let's make one final link there, which is we talked a lot about Western countries, the UK, the US, but you were born and spent quite a lot of time in China. Let's think about not necessarily specifically China, but non-Western countries. You travel quite frequently. What are you seeing in those non-Western countries that perhaps is giving you hope or positivity?[35:47] Os Guinness: God promised to Abraham in him all the families of the Earth will be blessed. DNA is in the heart of the Scriptures, and of course our Lord's Great Commission. But as we look around the world today, thank God Christian faith is the most populace faith on the Earth. So the one place it's not doing well is the highly modernized West. It is flourishing in sub-Sahara Africa. Or in Asia, where I happen to be born, in China—nothing to do with me—was the most rapid growth, exponential growth, of the church in 2,000 years. So I have no fear for the faith at all. And of course we believe it's true.But the question, Will the West return to the faith that made it? I hope that our sisters and brothers in the global south will help us come back just as we took the faith to them. And I know many African brothers and sisters and many Korean brothers and sisters, Chinese too, that's their passion. And we must welcome it. I know so many Koreans, what incredible people of prayer. Up at 5:00, thousands of them praying together. When I was a boy in England, prayer meetings were strong in churches. They're not strong in most American churches today. We've become highly secularized, so we've got a huge amount to learn from the Scriptures, of course, above all, but from our brothers and sisters in the rest of the world reminding us of what we used to believe and we've lost.[37:33] JONATHAN: What a great reminder. Well, Os Guinness, I know you've got a busy schedule and we're so grateful that you've taken the time to be on Candid Conversations. We've talked about quite a lot. We're going to put a link to your website in our show notes, and all fantastic books that you've put out and new ones coming out, and we look forward to hopefully having you on again in the future.[38:00] Os Guinness: Well, thank you. Real privilege to be on with you.[38:02] JONATHAN: God bless you. Thank you.

Full Hour | Today, Dom led off the Dom Giordano Program by telling of breaking news, noting that DA Alvin Bragg has allowed for a 2-week delay in his Trump case. Dom plays back audio both from Fox News and Professor John Yoo, a regular guest, who break down why this happened and what this may mean for the election. Dom underlines a point made by Yoo, noting the implications that the Supreme Court decision on Trump's immunity has on the Bragg case, along with the other court cases that the former President faces. Then, Dom welcomes in Oklahoma Superintendent Ryan Walters back onto the Dom Giordano Program after he's been criticized by Leftist media for calling for bible-friendly education in Oklahoma and in schools nationwide. Walters has been quoted as saying that every classrooms should contain a bible, so it can be taught in historical context. Walters notes that there are certain parts of American history that is intertwined with the bible, pointing toward the Mayflower Compact, the Puritans, and the Quakers as multiple instances of history in which contextualizing the bible is important. Walters proposes this as a pushback against efforts to remove the bible from curriculum, expressing the importance in letting children know how faith led to some of America's greatest accomplishments and innovations. (Photo by Getty Images)

Dom welcomes in Oklahoma Superintendent Ryan Walters back onto the Dom Giordano Program after he's been criticized by Leftist media for calling for bible-friendly education in Oklahoma and in schools nationwide. Walters has been quoted as saying that every classrooms should contain a bible, so it can be taught in historical context. Walters notes that there are certain parts of American history that is intertwined with the bible, pointing toward the Mayflower Compact, the Puritans, and the Quakers as multiple instances of history in which contextualizing the bible is important. Walters proposes this as a push-back against efforts to remove the bible from curriculum, expressing the importance in letting children know how faith led to some of America's greatest accomplishments and innovations. (Photo by Getty Images)

It's Thursday, June 20th, A.D. 2024. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark 11 Christians released from prison in India Praise God! A law firm in India secured the release of 11 Christians from prison last week. They had faced detention since 2022 under anti-conversion laws. The law firm specifically works with persecuted Christians. The 11 believers included several pastors as well as converts out of Hinduism. Nearly half of India's states have anti-conversion laws. Christians often face targeted oppression and false charges under the laws. Since 2020, officials have jailed hundreds of Christians.  According to Open Doors, India is the 11th most difficult country worldwide in which to be a Christian. Hungary is allowed to ban assisted suicide Last Thursday, the European Court of Human Rights upheld Hungary's ban on assisted suicide.  A Hungarian national challenged the ban after having been diagnosed with a progressive neurodegenerative condition. However, the court ruled that Hungary's ban on assisted suicide is in line with its duty to protect life. Jean-Paul Van De Walle with Alliance Defending Freedom International said, “We applaud today's decision ... which upholds Hungary's essential human rights protections. ... Instead of abandoning our most vulnerable citizens, society should do all it can to provide the best standards of care.”  Christian baker's refusal to make cake celebrating incorrect gender In the United States, Christian baker Jack Phillips is defending himself again before the Colorado Supreme Court. Phillips' latest case is over his refusal to make a cake in celebration of someone pretending to be the opposite sex. Twenty-three states and six Colorado legislators have filed briefs with the court in favor of Phillips. On Tuesday, he said, “I will not create a cake expressing any message that violates my religious beliefs regardless of who asks for it. ... Over the last ten years, Colorado officials and activists have tried to punish me for my religious beliefs.” Psalm 14:4 asks, “Have all the workers of iniquity no knowledge, who eat up my people as they eat bread, and do not call on the LORD?” Federal court vs. Biden on abortion On Monday, a federal court in Louisiana ruled against the Biden administration in an abortion case. The court protected the U.S. Conference of Catholic Bishops and other Catholic organizations from having to cover abortions for employees. Laura Slavis with Becket Law said the Biden administration “twisted a law protecting expecting mothers and their babies and co-opted the workplaces of over 130 million Americans to support abortion. That is an abuse of power. … No one should have to choose between their conscience and protecting pregnant women.” Louisiana: First state requiring Ten Commandments in public schools Louisiana is now the first state to require public schools to display the Ten Commandments in every classroom. Republican Governor Jeff Landry signed the bill into law yesterday. The legislation applies to state-funded universities. It also allows schools to display the Mayflower Compact and the Declaration of Independence.  Republican state Representative Dodie Horton authored the bill. She said, “I hope and I pray that Louisiana is the first state to allow moral code to be placed back in the classrooms. Since I was in kindergarten [at a private school], it was always on the wall. I learned there was a God, and I knew to honor Him and His laws.” Deuteronomy 6:7 and 9 says of God's commandments, “You shall teach them diligently to your children. … You shall write them on the doorposts of your house and on your gates.” Mortgage rates fell below 7% Last week, for the first time since March, mortgage rates fell below 7%. Thirty-year fixed mortgage rates fell from 7.02% to 6.94%. And five-year adjustable-rate mortgages fell from 6.45% to 6.27%.  At the same time, mortgage applications are rising. The Mortgage Bankers Association noted “purchase volume is still more than 10% behind last year's pace,” but they are “forecasting a pickup in home sales for the remainder of the year as more inventory is hitting the market.” Nvidia: Mist valuable company worldwide American tech company Nvidia is now the most valuable company in the world. It produces most of the semiconductor chips used by Artificial Intelligence technology. Nvidia's market capitalization surpassed $3 trillion earlier this month, becoming more valuable than Apple. On Tuesday, Nvidia's valuation rose to $3.33 trillion, surpassing Microsoft.  Nvidia's valuation was about $1 trillion a year ago, and has grown over 170% this year alone. 103-year-old World War II veteran prays daily A World War II veteran is still going strong at the age of 103. Ralph Conte was drafted at the age of 21. He served in the U.S. Army across nine countries in Europe during World War II. He received a Purple Heart after being struck by shrapnel.  Conte married "the love of his life," Veronica Sarubbi, in 1943. They had five children, eight grandchildren, and five great-grandchildren. Conte went on to open his own photography business. His granddaughter Jessica Graf told Fox News Digital, “Even at 103, he still has an eye for a sharp picture. … My grandfather inspires me every day to keep moving, live in the moment, and not worry about things that are out of our control.” She said he has a “deep faith in God” and “continues to pray daily.”  10 Worldview listeners donated $2,615 And finally, toward our $63,000 goal by this Saturday, June 22nd – the three-week mark of our month-long fundraiser – 10 Worldview listeners stepped up to the plate to help fund our 6-member team for another fiscal year. Our thanks to Kathryn in Reddick, Florida, Robert in Brashear, Missouri, and Rebecca in Kokomo, Indiana – each of whom gave $25. We appreciate Karl in Grand Rapids, Michigan who gave $100, Dan in Alturas, Florida who gave $200, and Rose in Everson, Washington who gave $240. And we're thankful to God for Cathy in Fate, Texas who pledged $25/month for 12 months for a gift of $300, John in Auburn, Washington who gave $500, Tim and Ann in Huffman, Texas who gave $600, and an anonymous donor in Helena, Montana who pledged $50/month for 12 months for a gift of $600. Those 11 donors gave $2,615.  Ready for our new grand total? Drum roll please. (sound effect of drum roll) $ 48,455.16 (audience cheering) Toward this Saturday, June 22nd's goal of $63,000, we need to raise $14,544.84. We need 6 people to pledge $100 per month for 12 months, 7 people to pledge $50 per month for 12 months, and 12 people to pledge $25/month for 12 months. Will you step up to the plate? Please go to TheWorldview.com, click on “Give,” select the dollar amount you'd like to donate, and click on the recurring monthly tab if that's your wish. Ask God what He wants you to give to this newscast that proclaims Jesus Christ as our standard for Truth. Close And that's The Worldview on this Thursday, June 20th, in the year of our Lord 2024. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Mike Winther continues his discussion on Biblical Principles of Government. This episode will focus on history, but he begins the lecture by highlighting two key solutions to our problems: the political solution and the educational solution. All of our efforts to change the world can be divided into these two categories. We either try to change society politically or through education. Unfortunately, we often concentrate all our efforts on the political solution, when focusing on education is the real answer. Spending just one-tenth of what is spent on political campaigns on biblical education could significantly influence the outlooks of future generations. Mike also emphasizes the importance of reading physical books, underlining, and bookmarking the best passages. Mike kicks off the history portion by breaking down the etymology of the word "history." He discusses how history is important to God and uses the Bible as an example. Mike then explores the six philosophical views of history that shape how people perceive it. We learn that history is the study of the consequences of ideas. Mike strives to make history interesting and ties it back to the Biblical Principles we cherish. You'll Learn: [01:02] The political and educational solutions to our problems. We either try to change society politically or through education. [01:41] Sometimes we get our focus wrong and put all of our effort on the political solution and neglect education. [05:32] If we spent 1/10 of what is spent on political campaigns on education and teaching High School students this course, it would change society. [12:16] Mike talks about the importance of reading and how we all need to be readers. [16:06] History and the etymology of the word. His story or the working out of God's story. [19:15] History is important to God. Just try to find a book in the Bible that isn't about history. [19:44] Psalm 78 and Joshua 4 and Judges 5 and the New Testament. [22:23] Mike talks about the six philosophical views of history that frame how people view history. [23:15] The state of society, good or bad. Early time and later time. This charts the views of History. [23:46] 1. The random view of History. Things are sometimes better and sometimes worse. [24:13] 2. The pendulum view of History where we swing from one extreme to another. [24:51] 3. The evolutionary progress view. This is where everything evolves over time and gets better. [25:39] The first three views of history are atheist or agnostic. The next three are compatible with Christianity. [25:41] He also talks about what all Christians agree on. [27:13] 4. The pessimistic view. Things get worse and worse until the second coming. [27:46] 5. The neutral view. We're not getting more or less righteous, things just vacillate back and forth. [28:08] 6. The optimistic view. Over time, the church has more influence, and the level of righteousness improves. [28:46] Psalm 110 [36:37] History is simply the study of the consequences of ideas. It gets exciting when you think about the stuff that really happened. [37:48] The Magna Carta was the first time a king was seriously challenged. [38:36] The Great Charter was the start of a multi-millennial challenge to the power of the king. [39:46] Mike shares the history before the landing of the Mayflower. [40:30] The Gutenberg Bible gave more people access to read God's word.  [42:28] Separatists were people who were tired of the Church of England and were separating. The Puritans were trying to purify and solve all the flaws. [43:11] The pilgrims lived in Holland before they came to Plymouth. John Robinson preached all of God's words.  [44:14] The number one reason they left Holland was because their children were too influenced by the secular nature of Holland. The fifth reason was to evangelize the natives of North America. [48:20] The Mayflower Compact. The first constitution in the US. [51:51] The providential view of history says that Providence or God intervenes in history. [56:24] The pilgrims didn't have enough crops to sustain themselves. [01:00:35] The first experiment in socialism was a failure. Once it was abandoned they had more food than they could use. Your Resources: Books to browse Biblical Principles of Government (1a) Biblical Principles of Government (1b) Biblical Principles of Government (2a) Biblical Principles of Government (2b) Biblical Principles of Government (3a) Biblical Principles of Government (3b) Biblical Principles of Government (4a) Biblical Principles of Government (4b) Biblical Principles of Government (5a) Biblical Principles of Government (5b) Biblical Principles of Government (6a) Biblical Principles of Government (6a) Biblical Principles of Government (7a) Biblical Principles of Government (7b) Biblical Principles of Government (8a) Biblical Principles of Government (8b) A Practical Guide to Culture: Helping the Next Generation Navigate Today's World History of Plimoth Plantation

Tracing its roots back to John Locke, the Mayflower Compact - and even earlier - the “consent of the governed” was one of the most important principles in the Declaration of Independence, and was the foundation for the formation of the Constitution as well. But, as Lysander Spooner argued - the notion that “all the people” consent exists only in theory. The post John Locke vs Lysander Spooner: Consent of the Governed first appeared on Tenth Amendment Center.

Otto Gallaher is a master of reinventing himself. He became an attorney after leaving his previous career as a construction worker. He was a corporate businessman before that. In his daily life, he's a husband, father of three daughters, ordained minister, musician, Eagle Scout, and Texan. After doing genealogy research, he learned he is a direct descendant of two signers of the Mayflower Compact. Step in the zone. Otto zone. We also discuss mental health issues. If you're experiencing mental challenges and need to reach out to a professional, just dial 988.

Did you know that the generation that declared independence from Great Britain were closer to the Mayflower generation than we are to the Independence generation?  150 years after the landing of the Mayflower with 102 passengers on the tip of Cape Cod, their descendants were leading 13 Colonies in a spirited and armed defense of the rights and liberties of mankind. Now, 250 years later we talk with Mark Schmidt, Executive Director of the General Society of Mayflower Descendants, on the lasting impact of that first generation of Colonists, how their descendants saw themselves connected to the empire and how tens of thousands of modern Americans help preserve, promote and commemorate the lives and legacies of their ancestors, passengers of the Mayflower.https://themayflowersociety.org/

Joe Kelly is professor of literature and the director of Irish and Irish American Studies at the College of Charleston, and the author of Marooned: Jamestown, Shipwreck, and a New History of America's Origin.  In addition to Marooned, in 2013 Joe published America's Longest Siege:  Charleston, Slavery, and the Slow March Towards Civil War, which details the evolving ideology of slavery in America. He is also author of a study of the Irish novelist James Joyce, censorship, obscenity, and the Cold War (Our Joyce:  From Outcast to Icon). This conversation, which was great fun, covers a whole range of topics familiar to longstanding and attentive listeners, but with a new and provocative perspective.  We talk about John Smith, Sir Francis Drake – who literally takes up a chapter in Joe's book – the Sea Venture wreck, the role of the commoners in the struggle to survive on Bermuda, and the political philosophy of Stephen Hopkins, the one man to spend years in Virginia and then go on to sail on the Mayflower as a Stranger among the Pilgrim Fathers.  Was Hopkins the moving force for or even the author of the Mayflower Compact, and the true original English-American political theorist?  Finally, we have it out over the fraught question, as between Jamestown and Plymouth, which of our founding mythologies most clearly reflects the American we have become?  Joe brings a new and fascinating perspective to that timeless argument. Buy the book!: Marooned: Jamestown, Shipwreck, and a New History of America's Origin X (Twitter): @TheHistoryOfTh2 Facebook: The History of the Americans Podcast

Connecticut has a direct connection to The Mayflower, which landed in Plymouth, Massachusetts more than 400 years ago. Some of the Pilgrims on that ship would establish the first British settlement in CT. The real story behind the Mayflower voyage is not well known – it wasn't just for religious freedom, as is commonly taught in schools. The stories behind the very difficult two-month voyage, the miracle that saved the Bush and Roosevelt political dynasties, the Plymouth Plantation, the Mayflower Compact, how Native Americans saved the Pilgrims, and the truth of the first Thanksgiving are all told by Jack McLaughlin, an Interpreter for the Mayflower II Museum boat in Plymouth.

An English Puritan separatist originally from Yorkshire in Northern England, William Bradford moved to Holland with other Pilgrims in order to escape religious persecution from King James of England, and then emigrated to northeastern North America on the ship Mayflower in 1620. He was a signatory to the Mayflower Compact agreement between the settlers and went on to serve as Governor of the Plymouth Colony intermittently for about 30 years.  Check out the YouTube version of this episode at https://youtu.be/o9FffAQXspk which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams.  Puritan books available at https://amzn.to/3uQEshf William Bradford books available at https://amzn.to/4a2FTJR  Pilgrim books available at https://amzn.to/3RmFkTE  Mayflower books available at https://amzn.to/3T02Ze0  Plymouth Colony books available at https://amzn.to/3sZsvFz  LibriVox available for Free at https://amzn.to/3E8a5EE  THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                            Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                            Librivox: William Bradford's journal Of Plymouth Plantation (Book I, Chapter 10) read by David Leeson.    See omnystudio.com/listener for privacy information.

Ready to question what you thought you knew about the early settlements in America? Join us as we delve into the contrasting tales of Jamestown and Plymouth. We challenge the claims of the 1619 and the reality of slavery in America's early days, and discuss the role of evangelical Christianity. These two cities show the contrast that is present when you do things God's way vs embracing socialism. Far from the sugar-coated history lessons, this discussion explores the stark realities of survival in these early colonies. As we journey through the pages of history, we examine the hardships faced by the Pilgrims in their quest for religious freedom. We dissect the beliefs of these early colonists and look at their motives for leaving Europe.  Their painful journey from England to Holland, and finally to the Virginia Colony, is a testament to their unwavering faith. We highlight the Mayflower Compact and its emphasis on Christian purpose and godly leadership. Wrapping up our exploration, we emphasize the significance of community responsibility. Stay tuned for our next episode as we continue this enlightening discussion.Support the show

Thanksgiving is today, so it is an appropriate time to look back and reflect on all the things we should be thankful for.I was reminded of these things watching, then editing a recent webinar from Dr. Anthony Esolen, entitled To Read a Painting, to Enter Another World. While watching, I was reminded of how blessed I was to have gotten an education like this growing up. Dr. Esolen's walked the audience through four paintings in carefully interpreted explanations of iconography, techniques, the painters used to achieve, vibrant, scintillating colors, and the ways that we could identify an artwork. It was created just by the artist's use of colors. Dr. Esolen gave a wonderful webinar, and it reminded me of art classes I got to attend while I was in high school and college.Such an education is a journey filled with many twists and turns and unexpected parties (to use Tolkien's words). Like Tintoretto's “Annunciation,” the wider world may be full of debris—broken pieces of wood and ruined stones—but occasionally moments of great beauty burst in.Likewise with the first Thanksgiving. The Pilgrims were sojourning in a cold, rocky unforgiving wilderness and yet, there were those moments when profound clarity burst through like the angel Gabriel visiting Mary. Like how the Pilgrims found fields already sowed and planted, thus giving them food supplies when they would otherwise run out. A Native American named Squanto who spoke English and could teach them how to survive the bitter New England winter. Or the foresight to compile a founding charter, the Mayflower Compact, which would serve as the first governing document in the United States.As I examine my own life, I see those moments of beauty and clarity when God burst through and directed my attention to the better things, the sublime things, that inspire the soul and bring joy to life.I hope that on Thanksgiving, such moments may happen to you as you gather with family and friends and celebrate the things that really matter.

Are you yearning to venture back in time and uncover the riveting story of the pilgrims' perilous journey to America? Let's journey back together, as we explore the profound impact of these pioneers on the shaping of American values - religious and civil liberty, rule by law, and their use of government documents. Let us explore the roots of the pilgrims during the Reformation era, highlighting the instrumental roles key figures like Wycliffe and Tyndale played in making the Bible accessible to all. Join us as we set foot on Plymouth Rock and reveal the threads of history.Who can resist the allure of a tale of tenacity and courage, of men and women braving the odds to journey to the New World? As we trace the path of these brave souls from England to Holland and eventually, to America, we delve into the challenges they faced. We talk about their adaptation to a different culture in Holland, the technical issues with their ship the Speedwell, and the voyage that led them to Cape Cod in November aboard the Mayflower. We explore their survival through the harsh winter in New England, and the creation of the Mayflower Compact, a cornerstone in the history of America.As we navigate through the trials faced by these pilgrims upon their arrival in America and their life-saving encounter with Squanto, an English-speaking Indian, we remind ourselves of the essence of Thanksgiving and the freedom we enjoy today. As we look back at the sacrifices made by our forefathers, we stress the importance of standing together as a nation and engaging in respectful dialogue. So, tune in for an enlightening journey through history and an engaging conversation about unity, gratitude, and freedom. Let's learn from our past to shape our future.Support the show

Learn that the idea of gratitude and giving thanks is an ancient concept for mankind and expressly elevated in the Bible. Review how days of thanksgiving were originally commemorated in the English colonies in Virginia and Massachusetts, with the English dissenters, the Pilgrims, having the most influential celebrations. In the colonial era, Thanksgiving celebrations were centered on particular events and circumstances, and, accordingly, happened at different times. As Americans united against British tyranny, they made continental wide proclamations through the Continental Congress, but again tied to specific events and times. President George Washington issued the first two Thanksgiving Proclamations under the Constitution, and John Adams and James Madison did the same. Thomas Jefferson refused, and after James Madison, Thanksgiving was proclaimed by the States, but not by the President, until Abraham Lincoln. Sarah Josepha Hale's drive to create a uniform, nation wide celebration was embraced by Lincoln and his successors, and it became firmly fixed to the Fourth Thursday of November under President Franklin Delano Roosevelt. Feasts, running, football, parades, Black Friday, Cyber Monday and Giving Tuesday all flow from this powerful day of gratitude. Highlights include the Bible, Thessalonians 5:16-18, Colossians 2:7, Psalm 100:4, Colossians 4:2, Psalm 92, Philippians 4:6, King Henry VIII, Queen Elizabeth Anne Boleyn, Church of England, John Calvin, Puritans, Common Book of Prayers, King James I, Pilgrims, Mayflower, Plymouth England, Plymouth Harbor Massachusetts, Mayflower Compact, John Locke, Thomas Hobbes, Samoset, Squanto, Wampanoag, William Bedford, Thanksgiving commemoration, Melanie Kirkpatrick, Thanksgiving The Holiday at the Heart of the American Experience, William Bradford, Berkeley Plantation a/k/a Berkeley Hundred, The Margaret, John Woodlief, Jamestown, the Starving Time, Chief Opechancanough, Massacre of 1622, Massachusetts Bay Colony, New Amsterdam, First Continental Congress, Second Continental Congress, Day of Humiliation Fasting and Prayer (1776), Henry Laurens, Thanksgiving Day Proclamation (1777), Battle of Saratoga, Thomas McKean, Day of Thanksgiving and Prayer (December 18, 1781), George Washington, James Madison, Elias Boudinot, Aedanus Burke, Thomas Tudor Tucker, Federalist Party, Anti-Federalists, Constitution, William Samuel Johnson, Ralph Izard, Washington Thanksgiving Day Proclamation (October 3, 1789 for November 26, 1789), Whiskey Rebellion, John Adams, Thomas Jefferson, Samuel Letter, FDR Thanksgiving Speech (1938), President Lyndon Baines Johnson, Johnson Thanksgiving Speech (1963), President John F. Kennedy, President Ronald Reagan, Reagan Thanksgiving Speech (October 19, 1984 and 1986), President Barak Obama, Obama Thanksgiving Speech (2009), Clinton Pardoning of Turkey Speech (1997), Presidential Pardons of Turkey, Thanksgiving Dinner & Feast, Thanksgiving parades, Grumbles, Macy's, Hudson's, Turkey Trot, National Football League (NFL) Thanksgiving Games, Detroit Lions, Dallas Cowboys, Walter Camp, Collegiate Football Thanksgiving Games, George A. Richards, The Chicago Bears, Saturday Night Live (SNL), Black Friday, Giving Tuesday, Henry Timms, Cyber Monday, and many others. To learn more about America & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more. Read the full Declaration of Independence here: https://patriotweek.org/2021/07/24/the-declaration-of-independence-september-11/ Check out Judge Michael Warren's book America's Survival Guide, How to Stop America's Impending Suicide by Reclaiming Our First Principles and History at www.AmericasSurvivalGuide.com, amazon, or other major on-line retailers. Join us! SUPPORT: Support this podcast: https://podcasters.spotify.com/pod/show/michael-warren9/support [donations go the nonprofit, nonpartisan, 501(c)(3) Patriot Week Foundation] --- Support this podcast: https://podcasters.spotify.com/pod/show/michael-warren9/support

We are the new Pilgrims – homeless souls without a country that represents us but with no new land to discover and settle. On this anniversary of the Mayflower Compact, I observe that we must reconstitute red-state America if we have any hope of living free, but we must first recognize that what we are doing is not working. We're joined by a man who has offered a blueprint for revitalizing red-state America. Adam Morgan is the chairman of the South Carolina Freedom Caucus and is now running for federal office against William Timmons. He discusses how he has created a new paradigm within the South Carolina Republican Party and how he hopes to do the same thing at the federal level. We cannot afford to sleep through primaries like this. Take yes for an answer, and support those who try to change the system. Learn more about your ad choices. Visit megaphone.fm/adchoices

According to modern retellings, the American story is one long tale of violence and oppression, with founders who should be universally condemned as hypocrites, thieves, and racists. Of course, our nation's history is, like all nations, about sinful and flawed people. However, in our modern attempts to deconstruct the past, it's easy to miss how remarkable the American experiment was.  In a Breakpoint commentary years ago, Chuck Colson described one especially significant part of our nation's history, the Mayflower Compact. Here's Chuck Colson.  In just a few weeks, Americans will celebrate Thanksgiving, a holiday that people of all faiths observe. But between stuffing the turkey and watching football, we ought to make sure our children and grandchildren understand the Christian roots of this holiday, which are often downplayed in school. The first step is to brush up on the details ourselves.   On September 6, 1620, the Mayflower set sail from England. Ten perilous weeks later, the Pilgrims arrived on the northern tip of Cape Cod. As my friend Barbara Rainey writes in her excellent book, Thanksgiving: A Time to Remember, “This was about sixty miles north of their intended destination at the mouth of the Hudson River.” Should they sail south, or stay put?   After much discussion and prayer, they decided to stay. But when the passengers learned of this, dissension broke out. The Pilgrims had a charter with a company that was effective only at the original landing site. As Rainey writes, “The bonded servants on board [who were not Pilgrims] argued that [the decision to stay] changed the terms of their work agreement.” The Pilgrims were afraid that these men would declare their independence and deplete the labor supply. Something had to be done to restore unity.   As the Mayflower's captain worked his way around the Cape, searching for a place to drop anchor, an intense debate ensued. By nightfall, the leaders had drafted an agreement, called the Mayflower Compact. Among its key clauses were these words: “Having undertaken for the glory of God and advancement of the Christian Faith … a voyage to plant the First Colony … [we] solemnly … in the presence of God and of one another, Covenant … ourselves together into a Civil Body Politic.”   As Rainey writes, the compact was a hedge against revolt, but it meant much more. The Pilgrims took it seriously; their Bible told them just how significant covenants were. In the Old Testament, God created covenants between Himself and His people, the Israelites. In the New Testament, God covenants with all who choose to follow Him through the life, sacrificial death, and resurrection of Jesus Christ.   As Rainey writes, the Pilgrims “journeyed to this new land to proclaim by their lives this message of redemption, the New Covenant, and the light of Christ. This covenant that God established with His people became their model for the Mayflower Compact as well as for the peace treaty they established with Massasoit and his people. They knew a God who keeps His word, and therefore they were faithful to keep their word, their promises to one another and to others.”  The Mayflower Compact became one of the most important documents in American history—and yet, its religious language may make some teachers reluctant to teach it. But that same language reveals the lengths to which the Pilgrims were willing to go to follow the Lord.  Ten years later and 40 miles to the north, John Winthrop would expound on the idea of covenant in his famous sermon, “A Model of Christian Charity.”   For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.  “City on a hill” is among the least understood phrases in American history. Winthrop was not encouraging arrogance or claiming invincibility with this idea. Rather, he was issuing a warning. Whether in Winthrop's speech to the Massachusetts Bay colonists or the Plymouth Colony's Mayflower Compact, these men and women saw what they were doing through the deeply Christian lens of covenant.  This Thanksgiving, it's appropriate to thank God for our heritage, to remember the warnings of our nation's forebears, and to pray for renewal in the church and in our nation.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Join Aaron and Chris on Another Great Day, sponsored by Sleeping Bags - Human Cocoons! In this Tuesday episode, delve into the versatile nature of the Word of the Day: "Compact." Explore its meanings as a noun, verb, and adjective, from firm unity to small automobiles. Learn about the historic signing of the Mayflower Compact on November 21, 1620, and the calendar changes that followed. The Question of the Day invites you to alter the past by physically moving one thing. Enjoy a dad joke about Big Nose before the hosts share the Word of Wisdom from Proverbs 25:19. As the episode concludes, Aaron and Chris wish you Another Great Day!Join Aaron and Chris on Another Great Day, sponsored by Sleeping Bags - Human Cocoons! In this Tuesday episode, delve into the versatile nature of the Word of the Day: "Compact." Explore its meanings as a noun, verb, and adjective, from firm unity to small automobiles. Learn about the historic signing of the Mayflower Compact on November 21, 1620, and the calendar changes that followed. The Question of the Day invites you to alter the past by physically moving one thing. Enjoy a dad joke about Big Nose before the hosts share the Word of Wisdom from Proverbs 25:19. As the episode concludes, Aaron and Chris wish you Another Great Day! --- Send in a voice message: https://podcasters.spotify.com/pod/show/anothergreatday/message

In the spirit of Thanksgiving week, the Pastors talk about the signing of the Mayflower Compact and how it was founded on Christian values. For more information about this group, please visit their website at reformationboise.com. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them here. There is only one rule: Be Kind!

What are you thankful for this Thanksgiving?The actual Thanksgiving story is one of incredible sacrifice and Biblical devotion that helped lay a foundation for generations to come in our nation. In this episode, Brian and Dale share the true story of the Pilgrims who settled in America, which often gets squandered in today's world. As we seek to preserve the truths of Thanksgiving throughout this season and through generations, this is a great episode to share with the whole family.This Thanksgiving, let's not forget to celebrate the true meaning of the holiday. Take time to count your blessings and give God glory for everything He's done in your life.There's always something to be thankful for in the good times and the bad.Episode Highlights: There's always something to be thankful for.The ForeverLawn F's & One G.The True Thanksgiving Story.Seeking the Lord in prayer.When roadblocks come up.Pressing into your calling.The Mayflower Compact.The first contact is made between the Pilgrims and the Native Americans.Experiencing hard times and loss.The birth of the free market.The first Thanksgiving.Reflecting on our blessings.Links Mentioned in Episode/Find More on ForeverLawn:www.foreverlawn.comImpact Without Limits Instagram: @impact_withoutlimitsForeverLawn's Instagram: @foreverlawnincDale's Instagram: @dalekarmieBrian's Instagram: @bkarmieGet Grass Without Limits HereVisit our show notes page HERESubscribe to Our Newsletter HEREThe Thanksgiving Story on The Stephen Mansfield PodcastGet your ForeverLawn F's Thanksgiving turkey HEREThis show has been produced by Adkins Media Co.

New York Times best-selling author Nathaniel Philbrick joins Tim to talk about the story behind those pilgrims and the Mayflower in a way that covers much more than that first Thanksgiving. Nathaniel has authored many best sellers, but the one we'll focus on in this episode is must-reading for anyone who wants to get the full story of Thanksgiving's origins in America. The book is called simply, “Mayflower.” This episode marks the 400th anniversary of that world-changing voyage. This episode was originally released on November 23, 2020. https://traffic.libsyn.com/forcedn/shapingopinion/Encore_-_The_Real_Story_of_The_Mayflower.mp3 It's been 400 years since the Pilgrims landed at Plymouth Rock in the New World. The world was a much different place then than as it is now, in many ways, but for the sake of this episode the place to start is the practice of religion. Keep in mind, this is long before 1776 and the Declaration of Independence. The Pilgrims lived under a king. King James, to be precise. And that king did not allow for freedom of religion. The Church was the state. The state was the Church. It was the Church of England. And for all intents and purposes, the king was god on earth. If you did not recognize his church's absolute authority over your life, you were persecuted, perhaps imprisoned and sometimes even executed, all because you did not believe in that church's doctrines and teachings. There were two groups who opposed this. The Puritans wanted to create change from within. And the separatists wanted to flee. They just wanted to leave England for a better place, where they could practice their religion according to their own conscience. So, they did. In 1608, 12 years before the Mayflower, a group of separatists sailed from England to a town in Holland called Leiden.  They went to Holland to worship their God the way they wanted. And while they did experience religious freedom in Holland, they also found the rules had changed from what they were used to. The Dutch craft guilds did not accept them because they were migrants.  They found themselves on the lowest rungs of the caste system. They worked the lowest jobs for the lowest pay. The separatists also felt that the secular culture of Holland provided too much temptation for their children and worried it would lure them away from their faith. That's when the separatists decided to uproot and sail to the New World, where they could live and practice their faith on their own terms. They returned to London to organize and get funding from a successful merchant. The separatists then hired a merchant ship called the Mayflower and 40 separatists boarded it in September 1620.  The 40 separatists were joined by others. A total of 102 passengers sailed on the Mayflower for the rugged shores of that New World. In November of that year, they arrived at a place where a huge rock dominated the shore line. A rock they would dub Plymouth Rock, and that is where life in the New World – for them – began. Nathaniel Philbrick's book about the Mayflower is about more than one voyage and eventually the Thanksgiving story, though that is our focus today. He followed the separatists – the Pilgrims – through a 50-plus year history in the New World. Links Nathaniel Philbrick, author page Mayflower: Voyage, Community, War, by Nathaniel Philbrick, Amazon The Mayflower, History.com The Mayflower Compact, Yale.edu Pilgrim Hall Museum See Plymouth (tourism), Plymouth, Massachusetts About this Episode's Guest Nathaniel Philbrick Nathaniel Philbrick was born in Boston, Massachusetts, and grew up in Pittsburgh, Pennsylvania, where he attended Linden Elementary School and Taylor Allderdice High School.  He earned a BA in English from Brown University and an MA in America Literature from Duke University, where he was a James B. Duke Fellow. He was Brown University's first Intercollegiate All-American sailor in 1978,

In the autumn of 1620, a rickety old ship made landfall just off the coast of what's now Massachusetts. Having been blown way off course on the journey over and as well as losing nearly have its crew on the voyage, the survivors now found themselves far removed from civilization and deeply afraid of the uncertain fate that awaited them. Half the survivors were talking of venturing out on their own, which would prove disastrous as the crew simply needed to stick together if they were going to survive in this rugged and potentially hostile new environment. Find out what they did next in this week's special Thanksgiving episode! --- Support this podcast: https://podcasters.spotify.com/pod/show/historylovescompany/support

On November 9th, several significant events in world history took place. Here are a few notable occurrences:1989 - Fall of the Berlin Wall:On November 9, 1989, the Berlin Wall, which had divided East and West Berlin for 28 years, was opened after an announcement by the East German government. This event marked a pivotal moment in the end of the Cold War and the reunification of Germany.1938 - Kristallnacht:On the night of November 9, 1938, and into the following day, a violent anti-Jewish pogrom known as Kristallnacht, or the "Night of Broken Glass," occurred in Nazi Germany. It involved the destruction of Jewish businesses, synagogues, and the arrest and mistreatment of thousands of Jewish people. This event marked a significant escalation of persecution against Jews in Nazi Germany.1967 - First McDonald's in the UK:On November 9, 1967, the first McDonald's fast-food restaurant in the United Kingdom opened in Woolwich, London. This marked the beginning of McDonald's expansion into the UK and eventually the rest of Europe.1989 - Douglas Wilder's Election:On November 9, 1989, Douglas Wilder was elected as the Governor of Virginia, becoming the first African American to be elected as governor of a U.S. state since the Reconstruction era.1965 - Northeast Blackout:On November 9, 1965, a massive power outage occurred in the northeastern United States and parts of Canada. The blackout affected over 30 million people and highlighted the vulnerabilities in the power grid infrastructure, leading to improvements in the system.1620 - The Mayflower Compact:On November 9, 1620, the Mayflower Compact was signed by the Pilgrims aboard the Mayflower ship, just before they landed in what is now Plymouth, Massachusetts. The compact was an early example of a self-governing document and played a significant role in the development of democratic principles in the United States.These are just a few events that have occurred on November 9th throughout history, spanning a range of historical, cultural, and political significance.Podcast Website:https://atozenglishpodcast.com/a-to-z-this-day-in-world-history-november-9th/Social Media:Facebook Group: https://www.facebook.com/groups/671098974684413/Tik Tok:@atozenglish1Instagram:@atozenglish22Twitter:@atozenglish22A to Z Facebook Page:https://www.facebook.com/theatozenglishpodcastCheck out our You Tube Channel:https://www.youtube.com/channel/UCds7JR-5dbarBfas4Ve4h8ADonate to the show: https://app.redcircle.com/shows/9472af5c-8580-45e1-b0dd-ff211db08a90/donationsRobin and Jack started a new You Tube channel called English Word Master. You can check it out here:https://www.youtube.com/channel/UC2aXaXaMY4P2VhVaEre5w7ABecome a member of Podchaser and leave a positive review!https://www.podchaser.com/podcasts/the-a-to-z-english-podcast-4779670Join our Whatsapp group: https://forms.gle/zKCS8y1t9jwv2KTn7Intro/Outro Music: Daybird by Broke for Freehttps://freemusicarchive.org/music/Broke_For_Free/Directionless_EP/Broke_For_Free_-_Directionless_EP_-_03_Day_Bird/https://creativecommons.org/licenses/by/3.0/legalcodehttps://freemusicarchive.org/music/eaters/simian-samba/audrey-horne/https://freemusicarchive.org/music/Scott_Joplin/Piano_Rolls_from_archiveorg/ScottJoplin-RagtimeDance1906/https://creativecommons.org/publicdomain/mark/1.0/Support this podcast at — https://redcircle.com/the-a-to-z-english-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy