Podcasts about Sodom

In the question of generosity and miserliness, our Mishnah tells us that there are four kinds of people. Interestingly, a group that we would view quite innocuously is labeled as Sodom-like. This Ethics Podcast was originally released on the Ethics Podcast on Aug 11, 2021 – – – – – – – – – – […]

Friends, the title of my ministry, Word on Fire, came from our Gospel for today. Jesus says to his disciples, “I have come to set the earth on fire, and how I wish it were already blazing!” This is not the lighting of a cozy campfire. This is closer to, if you want, Sodom and Gomorrah—to fire and brimstone. It is a dangerous and divisive fire. Christ is the light of the world, the divine luminosity—but to the degree that we are still in darkness, we will experience that light as something difficult, off-putting, even torturous.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 2 Corinthians - Chapter 1.

What happens when a believer chooses comfort over conviction—and ends up in the heart of a wicked culture? Join Jim Scudder on InGrace as he exposes the disturbing choices Lot made in Sodom, how Christians today are making similar compromises, and why God's grace doesn't cancel the consequences. From public schools to pride parades, this episode pulls no punches.

We sit down with Professor Berel Dov Lerner, finalist for the Rabbi Sacks Book Prize, to explore his phenomenal book Human–Divine Interactions in the Hebrew Scriptures: Covenants and Cross-Purposes. With a background in philosophy, Prof. Lerner examines how God's project—creating a worthy world—intersects with humanity's project of making life in this world more livable. How do divine and human interests become intertwined? How does God take human concerns into account? And how do we, in turn, project our own moral frameworks onto God, expecting to relate to Him on our terms? Our conversation ranges widely: from negative theology to the Ramḥal's vision of humanity's role in drawing divine abundance into the world through covenants and moral action. We ask whether God's plan would be acceptable if it belonged to a human being, and we explore how the Flood and Sodom narratives reveal God “tying His hands” with moral imperatives. Why does God honor His covenant with Avraham even when Sodom fails to uphold the Noahide baseline? And how does the Berit Ben HaBetarim (Covenant of the Pieces) differ from other, more reciprocal covenants? We tackle imitatio Dei (imitation of God) in the context of Korah's rebellion, and Rambam's provocative claim that we must emulate the God of nature—not the God of history—while still confronting the reality of destruction in the natural world. Prof. Lerner offers a close reading of the seemingly genocidal command to wipe out Amalek, revealing that it may not mean what it appears to. We turn to Jonah's inner conflict—his fear for Israel's future under Assyrian oppression—and consider whether God's use of the kikayon plant is a moment of divine sarcasm. Finally, we grapple with the Akeidah: Why does Avraham argue for Sodom but not for Yitzḥak? And what does his silence tell us about the real nature of this test? Tune in for Prof. Lerner's surprising take.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Dr. Berel Dov Lerner is an Associate Professor of Philosophy at Western Galilee College in Akko, Israel. He earned his BA in Social and Behavioral Sciences from Johns Hopkins University in 1980, his MA in Philosophy from the University of Chicago in 1982, and his PhD in Philosophy from Tel Aviv University in 1999. Born and raised in Washington, D.C., he has lived for decades in Kibbutz Shluhot in Israel's Beit She'an Valley. He is married to Batheva Yaffa Lerner and has five children and several grandchildren. His areas of expertise include philosophy of religion, Jewish thought, philosophy of social science, biblical studies, and Jewish studies.---• Get his book here: https://www.amazon.com/Human-Divine-Interactions-Hebrew-Scriptures-Interdisciplinary-ebook/dp/B0CCZCNJLK---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Have you ever felt torn between what you know is right and what feels easier to justify?This week, we're stepping into one of the most intense and revealing parts of Genesis, chapters 18 and 19. It's the story of Abraham and Lot, of mountains and valleys, of intercession and destruction, of a God who is both merciful and just.Through these two intertwined narratives, we'll see a powerful contrast between a life shaped by God's presence and a life slowly worn down by compromise. Abraham stands in bold, prayerful relationship with God, while Lot hesitates, lingers, and ultimately has to be pulled away from the very thing destroying him.This is a message about more than just Sodom and Gomorrah. It's about us, about the sins we've come to tolerate, the little compromises we cling to, the moments where we treat God's Word as optional instead of transformative.Genesis 18 and 19 isn't easy to read. It contains themes of justice, judgment, sexual sin, and generational brokenness. But it also reveals a God who sees, who hears, who knows, and who never stops working redemption, even in the darkest places.Heads-up: This passage contains mature themes and is best suited for adult audiences.Scripture Focus: Genesis 18–19New here? Let us know: https://efree.org/connectWant to support the mission? Give here: https://efree.org/give

Deuteronomy 32:28-47 28 They are a nation without sense,    there is no discernment in them.29 If only they were wise and would understand this    and discern what their end will be!30 How could one man chase a thousand,    or two put ten thousand to flight,unless their Rock had sold them,    unless the Lord had given them up?31 For their rock is not like our Rock,    as even our enemies concede.32 Their vine comes from the vine of Sodom    and from the fields of Gomorrah.Their grapes are filled with poison,    and their clusters with bitterness.33 Their wine is the venom of serpents,    the deadly poison of cobras.34 “Have I not kept this in reserve    and sealed it in my vaults?35 It is mine to avenge; I will repay.    In due time their foot will slip;their day of disaster is near    and their doom rushes upon them.”36 The Lord will vindicate his people    and relent concerning his servantswhen he sees their strength is gone    and no one is left, slave or free.[d]37 He will say: “Now where are their gods,    the rock they took refuge in,38 the gods who ate the fat of their sacrifices    and drank the wine of their drink offerings?Let them rise up to help you!    Let them give you shelter!39 “See now that I myself am he!    There is no god besides me.I put to death and I bring to life,    I have wounded and I will heal,    and no one can deliver out of my hand.40 I lift my hand to heaven and solemnly swear:    As surely as I live forever,41 when I sharpen my flashing sword    and my hand grasps it in judgment,I will take vengeance on my adversaries    and repay those who hate me.42 I will make my arrows drunk with blood,    while my sword devours flesh:the blood of the slain and the captives,    the heads of the enemy leaders.”43 Rejoice, you nations, with his people,    for he will avenge the blood of his servants;he will take vengeance on his enemies    and make atonement for his land and people.44 Moses came with Joshua[g] son of Nun and spoke all the words of this song in the hearing of the people. 45 When Moses finished reciting all these words to all Israel, 46 he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law. 47 They are not just idle words for you—they are your life. By them you will live long in the land you are crossing the Jordan to possess.”

  Texts:  Genesis 14:17-24; Hebrews 7   Abram Receives the Blessing of the Priest-King (Gen. 14:17-20) Melchizedek is identified as the king of Salem and the priest of the Most High God. Melchizedek blesses Abram and praises God as Creator and Deliverer Abram responds to Melchizedek by giving him a tenth of everything.   Abram Refuses the Offering of the Wicked King (Gen. 14:21-24) The king of Sodom offers Abram all the spoils of war to form an alliance. Since Abram sees God as His provider, he rejects the offering and gives it to those who were in need.   Jesus Represents the Eternal Priest-King (Hebrews 7) Melchizedek foreshadows Jesus' character, ministry, and preeminence. Jesus is the greater and eternal Priest-King who intercedes for and saves sinners to the uttermost by His once-for-all death on the cross.

Pepsi's 1992 promotional campaign is likely their biggest marketing blunder of all time which is saying a lot considering during a commercial shoot they lit Michael Jackson on fire. In this episode of Wiki U Kyle and Jheisson dive into the marketing campaign that destroyed Pepsi's name in the Philippines and kept them in court for the next fourteen years. Additionally the Wiki boys learn about the New Coke, Atlanta's famous Varsity Restaurant, the history of American football (which goes all the way back to Greece!), the British slang "Buggery" and finally the f'd up story about Sodom and Gomorrah.--Boost Your Focus & Energy with Magic Mind!Looking for a way to stay focused and energized? Wiki U has teamed up with Magic Mind, the ultimate nootropic energy shot designed for productivity, mental clarity, and stress reduction—all without the crash of traditional energy drinks.Why the Students of Wiki U use Magic Mind:Boosts Focus & Concentration – Ideal for work, studying, and creativity.Sustained Energy Without Jitters – Powered by matcha, Bacopa Monnieri, and Cognizin Citicoline.Reduces Stress & Supports Brain Health – Thanks to adaptogens and functional mushrooms.Get our Exclusive Deal!Use promo code WIKI20 for 20% off a one-time purchase or up to 48% off with a subscription. Get the best Magic Mind price now: Magic Mind Affiliate Link.Why it's better than other NootropicsUnlike sugary energy drinks, Magic Mind is a healthy alternative to coffee, supporting long-term cognitive function and sustained productivity.Try Magic Mind Today!Thousands love its focus-enhancing benefits—be next! Order now at Magic Mind Affiliate Link. TikTok: https://www.tiktok.com/@wikiuniversity YouTube: https://www.youtube.com/channel/UCmPDDjcbBJfR0s_xJfYCUvwInstagram: https://www.instagram.com/wikiuniversity/Music provided by Davey and the Chains

THE PASSING of the mantle from Elijah to Elisha was spectacular: A fiery chariot pulled by horses of fire in a whirlwind carried Elijah off to heaven. The whirlwind was a theophany, an appearance by God Himself. The chariot, as Sharon noted, was believed to be the vehicle that carried human spirits to the netherworld—but in this case, Elijah was carried off to heaven. We discuss the location of the event, the plains of Moab across from Jericho, and why that has supernatural significance. For one thing, it's where Moses was buried after his death, and it's probably not coincidental that Moses and Elijah are the two who joined Jesus on Mount Hermon, the “Canaanite Olympus,” for the Transfiguration. The place from which Elijah was caught up was below the ruins of Sodom, at the southern end of the Jordan River called the Valley of the Travelers by Ezekiel. “Travelers” was a term used by the Canaanites for the spirits of the Rephaim, which were venerated by the pagan neighbors of the Israelites. It's also the Valley of Siddim, where the armies of Sodom, Gomorrah and their allies fought the kings of Mesopotamia (Genesis 14). Siddim can also be rendered shedim, which is a Hebrew word meaning “demons”--in other words, the Valley of Demons. In other words, God carried off Elijah from a place that had been notorious for demonic activity for about a thousand years by the time of Elijah and Elisha. We also discuss the final days of the son of King Ahab, Ahaziah, who turned to Baal-zebub (“Lord of Flies”) for healing instead of God. Big mistake! Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

Entrance Hymn #637 How Firm a Foundation, Ye Saints of the LordSequence Hymn #393 Praise Our Great and Gracious LordOffertory Anthem Bless the Lord, O My Soul (Cobb)Communion Anthem The Lord Is My Shepherd (Pote)Post-Communion Hymn #423 Immortal, Invisible, God Only Wise Soloists for today's service: Lawren Casagrande and Margret CelicoTHE COLLECT OF THE DAYGrant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Isaiah 1:1, 10-20Reader A reading from the Prophet Isaiah.The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah!What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me.New moon and sabbath and calling of convocation-- I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.ReaderThe Word of the Lord.PeopleThanks be to...

Dr. Titus Kennedy, a biblical archaeologist specializing in the Eastern Mediterranean, reveals how archaeological discoveries provide tangible evidence of the Bible's historical accuracy. His journey from childhood fascination with Troy to uncovering Canaanite altars demonstrates how archaeology transforms abstract biblical narratives into concrete historical realities.• The discovery of a 9th century BC "House of David" inscription dramatically changed scholarly views on David's existence• Archaeologists have found evidence for 132 people mentioned in the Bible• Kennedy's favorite biblical figure is Daniel, whose story offers both spiritual guidance and archaeological richness• Future archaeological possibilities include discoveries related to Noah's Ark, Sodom and Gomorrah, and early biblical manuscriptsFind Dr. Kennedy's work in his books "Unearthing the Bible," "Excavating the Evidence for Jesus," and his forthcoming book documenting archaeological evidence for 132 biblical figures.

THE PASSING of the mantle from Elijah to Elisha was spectacular: A fiery chariot pulled by horses of fire in a whirlwind carried the elder prophet to heaven.The whirlwind was a theophany, an appearance by God Himself. The chariot, as Sharon noted, was believed to be the vehicle that carried human spirits to the netherworld—but in this case, Elijah was carried off to heaven. We discuss the location of the event, the plains of Moab across from Jericho, and why that has supernatural significance. For one thing, it's where Moses was buried after his death, and it's probably not coincidental that Moses and Elijah are the two who joined Jesus on Mount Hermon, the “Canaanite Olympus,” for the Transfiguration. The place from which Elijah was caught up was below the ruins of Sodom, at the southern end of the Jordan River called the Valley of the Travelers by Ezekiel. “Travelers” was a term used by the Canaanites for the spirits of the Rephaim, which were venerated by the pagan neighbors of the Israelites. It's also the Valley of Siddim, where the armies of Sodom, Gomorrah and their allies fought the kings of Mesopotamia (Genesis 14). Siddim can also be rendered shedim, which is a Hebrew word meaning “demons.”In other words, God carried off Elijah from a place that had been notorious for demonic activity for about a thousand years by the time of Elijah and Elisha.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapter 16.

The story of Sodom and Gomorrah shows how moral decay can lead to destruction. Our individual choices, like Lot, have profound implications for our lives and for those around us. Seven coordinating blogs begin here: https://lightofchristjourney.com/?p=18683 A video of the story can be viewed here: https://youtu.be/xaS6RVOvNGo

Patrick takes on bold listener questions about whether the Catholic Church is the “Whore of Babylon,” guiding a caller through scripture’s context while offering practical resources for seekers. He explores why simply being Catholic doesn’t guarantee salvation, weaving in stories of saints, sinners, and key teachings, and then fields passionate calls on faith, politics, and media manipulation, He always keeps the conversation anchored in Catholic moral principles while refusing to let emotions or propaganda set the agenda. Questions range from the fate of Sodom and Gomorrah to the challenge of discerning truth in a polarized, information-soaked world. David - Is there a relationship between the whore of Babylon and the Catholic Church? (00:40) Dennis - Abraham interceding for Sodom and Gomora: Why did God decide not to destroy it when it actually was destroyed? (10:20) Robert - I understand you give out moral opinions about people's personal conduct but don't want to get to involved in government actions, but I think government actions have a moral dimension that affects people on a personal level. (18:53) Vince - I disagree with Robert. I don't want to hear politics on your show. (37:12) Pete - I don't see how any reasonable person can use a term like 'if'. Shame on you. (39:33) Ryan – Patrick, how do you separate the wheat from the chafe when looking at political issues? You are doing a great job!

The function ש־ו־ב (shin–waw–bet) is not the sigh of remorse in a cloistered heart, but the pivot of a sword's edge; the turn God commands into the place where his name has been denied. Abraham returns from the valley of kings; Moses returns to the mountain, still breathing the smoke of the calf's golden stench; Gideon returns to the camp with the dream of victory burning in his ears. None turns to hide—all turn to face him.And ח־נ־ן (ḥet–nun–nun), to plead, is no bowing before the courts of men. The human reference vanishes. Job's feeble plea to his servant falls into the void. Malachi mocks the lips that beg for favor while the hands bring defilement. Proper pleading is stripped of flattery and calculation, bare as incense in the wind, carrying no name but his.In Luke's Gerasene plain, the return is marked by absence. The swine are gone, the crowd is gone, the man's former companions erased. He stands alone, clothed and found, with no community left to shield him, no filth left to hide him, no power left to reference but the one who sent him. This is the Day when the disbeliever is given back his own deed, when tribe and city and oath are dust, and a man stands naked before the Face that made him. This is the Day that the Lord has made. To return is to step into that bareness now, ahead of the Hour, with only obedience in your hands.“Return to your house, habibi, and describe what great things God has done for you.”This week, I discuss Luke 8:39.Show Notesδέομαι (deomai) / ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn)BEGGING IN VAINThe itinerary of ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn) opens with righteous entreaty to God in Deuteronomy 3:23 — “I pleaded [וָאֶתְחַנַּ֖ן (waʾetḥannan)] with the Lord at that time” — and proceeds to submission before his prophet in 2 Kings 1:13 — “he bowed down on his knees before Elijah and begged [וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn)] him.” It is upheld as the correct course in Job 8:5 — “if you will search for God and implore [תִּתְחַנָּֽן (titḥannan)] the compassion of the Almighty” — but falters in Job 19:16, when Job seeks compassion from a human servant: “I called to my servant, but he gave me no answer; I pleaded [חִנַּ֖נְתִּי (ḥinnantī)] with him with my mouth.”Here, the root meets the same fork in the road as מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl) “to find.” To plead in the wrong direction is the verbal equivalent of being found in the wrong place—misoriented, exposed, and powerless. Job is “found out” in his misdirected appeal.The itinerary returns to proper alignment in Psalm 141:2 — “may my prayer be counted as incense before you” — where the supplication is again oriented toward God, the one who truly “finds” his slave. But the arc terminates with Malachi 1:9 — “will you not plead [חִנַּנְאֵל (ḥinnū-ʾēl)] for God's favor…with such an offering…will he receive any of you kindly?” Here, the prophet exposes the futility of petition without obedience. Even the correct address is worthless if the one who pleads is “found” corrupt.In Luke, δέομαι (deomai) follows the same itinerary. As with מ־צ־א, the point is not the act itself — searching, pleading, finding — but the reference. Mercy is not secured by human initiative, whether in seeking or in supplication, but by being found by God in faithful submission. To plead wrongly is to be found wrongly; to plead rightly is to be found rightly. Luke's use aligns with Malachi's charge: misplaced faith or hypocritical worship is no more effective than Job's appeal to his unresponsive servant.Deuteronomy 3:23 – וָאֶתְחַנַּ֖ן (waʾetḥannan) – I also pleaded with the Lord at that time, saying, – Moses petitions the Lord to let him cross the Jordan and view the promised land.2 Kings 1:13 – וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn) – So the king again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.” – A third captain approaches Elijah after the first two captains were destroyed. He kneels and requests preservation for himself and his men.Job 8:5 – וְאֶל־שַׁדַּ֥י תִּתְחַנָּֽן (weʾel-shadday titḥannan) – If you will search for God And implore the compassion of the Almighty, – Bildad advises Job to seek God and appeal for compassion.Job 19:16 – חִנַּ֖נְתִּי (ḥinnantī) – I called to my servant, but he did not answer; I implored him with my mouth. – Job recounts calling his servant and receiving no reply, even after pleading directly.Psalm 141:2 – תִּתְחַנָּֽה (titḥannah) – May my prayer be counted as incense before You; The raising of my hands as the evening offering. – The psalmist compares his prayer to incense and the lifting of hands to the evening offering.Malachi 1:9 – חִנַּנְאֵל (ḥinnū-ʾēl) – But now will you not plead for God's favor, so that He will be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of armies. – The prophet challenges the priests to request God's favor despite their unacceptable offerings.ὑποστρέφω (hypostrephō) / ש־ו־ב (shin–waw–bet) / ث-و-ب (thāʾ–wāw–bāʾ)Finding, Pleading, Returning: Three Arcs Toward ConfrontationIn Luke 8, the healed man's commission to return [שׁוּב (shub)] to his city cannot be read in isolation. It is the culmination of three interwoven prophetic itineraries — מ־צ־א (mem–ṣade–aleph) “to find,” ח־נ־ן (ḥet–nun–nun) “to plead,” and ש־ו־ב (shin–waw–bet) “to return” — each carrying its own history of confrontation, exposure, and the tearing down of human constructs.The root מ־צ־א moves through Scripture as a pivot between encounter and judgment. To “find” is not neutral; it is to be located, exposed, or confronted by what is found. In Luke 8:35, the townspeople find the formerly demon-possessed man “clothed and in his right mind” — an exposure that drives them to fear. Their response aligns them not with Abraham's trust (Genesis 14:17), but with those who resist God's presence. “Then after his return [בְּשׁוּבוֹ (bə·shū·bō)] from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). (Genesis 14:17)The root ש־ו־ב is typically mistranslated as repentance in a theological sense. Still, in the prophetic arc, it signals a strategic pivot, a “turn” toward confrontation, often in the face of danger. In Genesis 14:17, Abraham's ש־ו־ב [בְּשׁוּבוֹ (bə·shū·bō)] from victory leads directly into confrontation with the king of Sodom. In Judges 3:19, Ehud turns back [שָׁב (shab)] to assassinate Eglon. But he himself turned back [שָׁב (shab)] from the idols which were at Gilgal, and said, “I have a secret message for you, O king.” And he said, “Silence!” And all who were attending him left him.” (Judges 3:19)In Exodus 32:31, Moses' return [וַיָּשָׁב (way·yā·shab)] to God comes after shattering the tablets, standing be...

 “The world is held together, really it is held together, by the love and the passion of just a few people.” That quote from James Baldwin captures the idea of the "Tzadikim" from Jewish mysticism. Tzadikim means, “the righteous ones." Based on Genesis 18, the Talmud elaborates: “There are no fewer than 36 righteous people in the world who daily greet the glory of God and uphold creation.” That is, a tiny group of people, because of their innate goodness; because of their humble, just, loving hearts, proves to God that humanity is worth all the trouble. Therefore, God would never go so far as to wipe away humanity, for that would mean wiping away the righteous, and “the Judge of all the earth will do what is right.” Yes, the world is full of corruption; it's full of every vice and evil - just as in the days of Sodom - and God surely must contemplate bringing it all to an end. But through these righteous ones and their persistent hidden holiness, the world is spared. The questions put to each of us, then, are these: "Could you be one of the righteous? Could you...would you...can you...will you - live in such a way that keeps hope alive in the world? You may be the one upholding God's creation.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapter 15.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapters 13 and 14.

In this powerful conversation, Dr. Paul Twiss explores what the Bible teaches about sexuality, marriage, and God's design for intimate relationships. We discuss the biblical response to sexual sin, pornography, homosexuality, and how the church should address these challenging topics with both truth and grace.Key Topics Covered: • Biblical view of marriage and sexuality • Understanding sexual sin and its consequences • How to talk about sex in the church appropriately • The gospel's power to heal sexual brokenness • Genesis and God's design for relationships • Responding to the sexual revolution with truth • Freedom from shame through Christ's forgivenessWhether you're struggling with sexual sin, seeking to understand biblical sexuality, or looking for wisdom on how to discuss these topics, this episode offers hope, healing, and biblical guidance.

On this week's episode, shit hits the fan and Ygraine reneges on the season 3 apology, subjecting everyone to Salò, or The 120 Days of Sodom (1975) directed by Pier Paolo Pasolini.TW: sexual assault, coprophilia, fascism Season 3 of Gore Things is sponsored by www.unusualhorrorstore.com

Dr. Smith discusses how some people seem to easily accumulate wealth, a gift he believes is divinely bestowed. He cautions against obsessively chasing riches, citing Proverbs. Those blessed with financial success are often generous, not controlled by materialism. He uses the biblical story of Lot to illustrate the dangers of prioritizing worldly gain over spiritual integrity. Lot chose to settle in Sodom for its fertile land, disregarding its wickedness. This decision led to compromise and dire consequences for his family. Dr. Smith emphasizes that choices based solely on outward appearances often lead to overlooking deeper, more important matters. He urges listeners to seek God's wisdom to look beyond surface level. Ultimately, Dr. Smith concludes, investment is a generational choice. He encourages listeners to make sure their lives and investments honor God and reflect values that are good for their children.

Dr. Smith discusses how some people seem to easily accumulate wealth, a gift he believes is divinely bestowed. He cautions against obsessively chasing riches, citing Proverbs. Those blessed with financial success are often generous, not controlled by materialism. He uses the biblical story of Lot to illustrate the dangers of prioritizing worldly gain over spiritual integrity. Lot chose to settle in Sodom for its fertile land, disregarding its wickedness. This decision led to compromise and dire consequences for his family. Dr. Smith emphasizes that choices based solely on outward appearances often lead to overlooking deeper, more important matters. He urges listeners to seek God's wisdom to look beyond surface level. Ultimately, Dr. Smith concludes, investment is a generational choice. He encourages listeners to make sure their lives and investments honor God and reflect values that are good for their children.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapters 11 and 12.

Don't even try it.   “Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.” - Genesis 13:12 (KJV)

We learn the power and importance of intercessory prayer in the story of Abraham pleading with God to spare Sodom and Gomorrah. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/08/03/gods-transparency-and-friendship/ A video of the story can be viewed here: https://youtu.be/eHOPi_lnOk0

There's a very famous story in the beginning of the Bible where God wipes out an entire city called Sodom. Jesus takes this same story and says it's a foreshadowing of the end of the world. But what if the deeper story is about love, warning, and a chance to walk away from what's killing you? This isn't fire-and-brimstone yelling. It's an honest look at the choice we all face: follow God forward, or look back.

The Bible says a lot about the location of Sodom. To recognize where it is located, you need to understand both the geography of the land and the cultural influence boundaries of ancient civilizations during that time. Dr. Collins continues his series on treating Sodom Derangement Syndrome!Symptom #7: ignorance of or ignoring the facts of the Genesis Sodom texts regarding the city itself and associated events, and the archaeological data commensurate with those texts Treatment: a good dose of textual understanding revealing details about the city of Sodom, along with an adequate understanding of the relevant archaeological dataFor more information on this episode's topic, look up Dr. Steven Collins on Substack and consider becoming a subscriber.Follow Tall-el Hammam and TSU on Social Media:Facebook X Instagram Substack

Seventh Sunday after Pentecost Old Testament Genesis 18:20-32 The Lord said to Abraham, "How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know." So the men turned from there, and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, "Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?" And the Lord said, "If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake." Abraham answered, "Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?" And he said, "I will not destroy it if I find forty-five there." Again he spoke to him, "Suppose forty are found there." He answered, "For the sake of forty I will not do it." Then he said, "Oh do not let the Lord be angry if I speak. Suppose thirty are found there." He answered, "I will not do it, if I find thirty there." He said, "Let me take it upon myself to speak to the Lord. Suppose twenty are found there." He answered, "For the sake of twenty I will not destroy it." Then he said, "Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there." He answered, "For the sake of ten I will not destroy it." The Psalm Psalm 138 Confitebor tibi 1 I will give thanks to you, O Lord, with my whole heart; * before the gods I will sing your praise. 2 I will bow down toward your holy temple and praise your Name, * because of your love and faithfulness; 3 For you have glorified your Name * and your word above all things. 4 When I called, you answered me; * you increased my strength within me. 5 All the kings of the earth will praise you, O Lord, * when they have heard the words of your mouth. 6 They will sing of the ways of the Lord, * that great is the glory of the Lord. 7 Though the Lord be high, he cares for the lowly; * he perceives the haughty from afar. 8 Though I walk in the midst of trouble, you keep me safe; * you stretch forth your hand against the fury of my enemies; your right hand shall save me. 9 The Lord will make good his purpose for me; * O Lord, your love endures for ever; do not abandon the works of your hands. The Epistle Colossians 2:6-15, (16-19) As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it. [Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking, and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.] The Gospel Luke 11:1-13 Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial." And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"

Het boek Genesis - meer specifiek Genesis 14: welke lagen zijn er eigenlijk allemaal in dit hoofdstuk van de Hebreeuwse Bijbel te ontdekken? Dr. Benjamin Suchard van de Universiteit Gent en de Universiteit Leiden neemt ons in deze Zomerspecial uitgebreid mee in zijn analyse en reconstructie van deze tekst! Hoe past dit hoofdstuk binnen het boek Genesis? Hoe passen Abram en Lot in dit verhaal? Wie is de koning van Bela (of Zoar)? En hebben Sodom en Gomorra nou één of twee koningen?Een tip voor bij het luisteren: lees Genesis 14 voor je gaat luisteren, of lees mee!Shownotes

Asking in Jesus' Name: What It Really Means to Pray This Homily centers on the meaning and importance of prayer, . . . . . . particularly as shown through the readings of the day. The Homily acknowledges the frustration many Christians feel when prayers seem unanswered and addresses why persistent, faithful prayer is essential. Drawing on the example of Abraham interceding for Sodom, the Homily emphasizes that prayer requires trust, like Abraham's friendship with God. It is a relationship, not a transaction. Jesus teaches us to pray by calling God “Father,” which implies intimacy and trust. Just as manna could only be gathered daily in the wilderness, so too must prayer be a daily act of dependence. The Homily explains three key attitudes in prayer: 1. Trust/Faith – We believe God hears and answers in the best way. 2. Persistence – Like Abraham, we must not give up. 3. Reciprocity – We must be willing to give what we ask for (e.g., forgiveness, food, mercy). Ultimately, prayer in Jesus' name must reflect His love and justice. It cannot be selfish or vengeful. The message concludes by encouraging believers to grow in their personal relationship with God, as true prayer is rooted in that bond. How? Listen to this Meditation Media. Listen to Asking in Jesus' Name: What It Really Means to Pray ------------------------------------------------------------ The Virgin in Prayer: Painter: Giovanni Battista Salvi da Sassoferrato: 1645 ------------------------------------------------------------ Gospel Reading Luke 11: 1-13 First Reading Genesis 18: 20-32 Second Reading Colossians 2: 12-14

7/29/25 - Bishop Joseph Strickland returns to the show to discuss his recent Substack articles from the month of July. What lessons can we learn from Sodom and Gomorrha? Who are the Lavender Mafia and what have they been up to lately? Plus, a dire warning about wolves wearing vestments and the synodal siege within the Catholic church! This episode is jam packed and Bishop Strickland will walk us through each post with clarity, providing context, pastoral insight, and a faithful response rooted in Catholic Truth and Tradition. Read Bishop Strickland's writings at his Substack: https://bishopjosephstrickland.substack.com/

Deacon Steve Greco is a permanent deacon of the Diocese of Orange in California. He is also founder and president of Spirit Filled Heart Ministries, which engages in evangelization and support of the foreign missions. He and MaryAnne have been married for nearly 50 years and have three adult children.  In this episode, they begin with a discussion of Sodom and Gomorrah, cities destroyed in the Old Testament because of their wickedness, and also discuss the passage in Luke in which Jesus gives us the "Our Father" prayer. Support the show

Patrick fields heartfelt and challenging questions from listeners, offering practical insight on topics like guardian angels, Catholic parish life, and faith-filled responses to healing ministries outside the Church. He shares personal anecdotes, guides listeners through nuanced teachings on prayer, Mass intentions, and the ethics of birth control, all while weaving in stories of hidden holiness and real-world struggles. Allison (email) - I just got off the phone with you about the healing ministry school at the parish. My main concern was because the ministry is not specifically Catholic, is it ok to do? (00:32) Zachary - Do guardian angels hear our prayers to them if we mumble? Are we supposed to meditate on what is in the mystery of the Rosary? (06:04) Laurie - You praise the Walton's a lot, but they don't go to Catholic Church. Is it still ok to watch them? (12:16) Pat - A woman my son knows wants to become a Bride of Christ. What does this mean? (19:40) Tom – I am physically disabled and people ask to pray with me, but I find it annoying that they can’t accept the fact that I’m in a wheelchair. Do you have any advice? (24:40) Charlotte (email) – I am considering changing parishes from the Military Diocese (I am retired military) to a parish in my community and I have a child that is 12 and will need to receive Confirmation (28:45) James (email) - I was reflecting on Sunday’s first reading, Genesis 18:20–32, where Abraham pleads with God to spare Sodom and Gomorrah if even ten righteous people can be found. It made me wonder—could it be that in our own time, it’s just a small number of truly holy people who are holding back God’s justice? (31:13) Jackie - Can evil control or hear our thoughts? (35:53)

Join Patreon For Free! We get together again and discuss releases from Propagandhi, Fishbone, Sodom, Destroyers Of All, Ready For Death, Alarum & Last Retch. Video Available Here

Reading 1Genesis 18:20-32In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great,and their sin so grave,that I must go down and see whether or not their actionsfully correspond to the cry against them that comes to me.I mean to find out."While Abraham's visitors walked on farther toward Sodom,the LORD remained standing before Abraham.Then Abraham drew nearer and said:"Will you sweep away the innocent with the guilty?Suppose there were fifty innocent people in the city;would you wipe out the place, rather than spare itfor the sake of the fifty innocent people within it?Far be it from you to do such a thing,to make the innocent die with the guiltyso that the innocent and the guilty would be treated alike!Should not the judge of all the world act with justice?"The LORD replied,"If I find fifty innocent people in the city of Sodom,I will spare the whole place for their sake."Abraham spoke up again:"See how I am presuming to speak to my Lord,though I am but dust and ashes!What if there are five less than fifty innocent people?Will you destroy the whole city because of those five?"He answered, "I will not destroy it, if I find forty-five there."But Abraham persisted, saying "What if only forty are found there?"He replied, "I will forbear doing it for the sake of the forty."Then Abraham said, "Let not my Lord grow impatient if I go on.What if only thirty are found there?"He replied, "I will forbear doing it if I can find but thirty there."Still Abraham went on,"Since I have thus dared to speak to my Lord,what if there are no more than twenty?"The LORD answered, "I will not destroy it, for the sake of the twenty."But he still persisted:"Please, let not my Lord grow angry if I speak up this last time.What if there are at least ten there?"He replied, "For the sake of those ten, I will not destroy it."Reading 2Colossians 2:12-14Brothers and sisters:You were buried with him in baptism,in which you were also raised with himthrough faith in the power of God,who raised him from the dead.And even when you were deadin transgressions and the uncircumcision of your flesh,he brought you to life along with him,having forgiven us all our transgressions; obliterating the bond against us, with its legal claims,which was opposed to us,he also removed it from our midst, nailing it to the cross.GospelLuke 11:1-13Jesus was praying in a certain place, and when he had finished,one of his disciples said to him,"Lord, teach us to pray just as John taught his disciples."He said to them, "When you pray, say:Father, hallowed be your name,your kingdom come.Give us each day our daily breadand forgive us our sinsfor we ourselves forgive everyone in debt to us,and do not subject us to the final test."And he said to them, "Suppose one of you has a friendto whom he goes at midnight and says,'Friend, lend me three loaves of bread,for a friend of mine has arrived at my house from a journeyand I have nothing to offer him,'and he says in reply from within,'Do not bother me; the door has already been lockedand my children and I are already in bed.I cannot get up to give you anything.'I tell you,if he does not get up to give the visitor the loavesbecause of their friendship,he will get up to give him whatever he needsbecause of his persistence."And I tell you, ask and you will receive;seek and you will find;knock and the door will be opened to you.For everyone who asks, receives;and the one who seeks, finds;and to the one who knocks, the door will be opened.What father among you would hand his son a snakewhen he asks for a fish?Or hand him a scorpion when he asks for an egg?If you then, who are wicked,know how to give good gifts to your children,how much more will the Father in heavengive the Holy Spirit to those who ask him?"

Fr. Hezekias and Annie explore themes of intercession, God's mercy versus justice, and persistent prayer through Abraham's pleading for Sodom and Gomorrah (Genesis 18) and Jesus' teaching on the Our Father (Luke 11).

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapters 9 and 10.

Abraham barganed with God over the future of Sodom, this wasn't about sex, it was about reasons to forgive.

Patrick discusses how Christians should approach the trans issue, a non-Catholic being a principal at a Catholic school and did God destroy Sodom and Gomora because of a lack of hospitality or was it something else? Email – How is a Christian to approach the trans issue? Maria - What do you think about non-Catholics being principal at Catholic schools? Peter - Did God destroy Sodom and Gomora because of in hospitality or homosexuality? Jay - What is the Pope's authority in regards to non-religious issues like Politics? Juan - If I previously confessed my sin to a priest do I have to present them again at the last rites?

Friday, 25 July 2025   But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. Matthew 12:7   “And if you had known what it is, ‘I desire mercy and not sacrifice,' not you condemned the guiltless” (CG).   In the previous verse, Jesus noted that a greater than the temple was there. Based on that, He next says to the Pharisees, “And if you had known what it is.”   The Pharisees had spoken a word of implied condemnation toward Jesus because His disciples were eating. They brought in the precept of Sabbath observance to support their view. Jesus returned words from the same law, showing that there was a valid precedent both for the allowance for food, even if it was otherwise inappropriate to procure, and the allowance for some to profane the Sabbath and not be held guiltless.   Having stated these things, He prepares to now demonstrate that not only had they missed these points in their interpretation of the situation, but that they had overlooked the basis for such allowances in relation to what His disciples were doing. He does this with the words, “I desire mercy and not sacrifice.”   Here, He cites Hosea 6:6, “For mercy I inclined, and not sacrifice” (CG). In using the word khaphets, to incline, it is as if the Lord leans in favor of something, as if He is inclining in that direction. As such, it signifies He desires that in favor of something else.   Therefore, the Lord looks more favorably upon mercy than mere rote sacrifice. Even if the law demanded a sacrifice to be made, the action spoke nothing concerning the state of the heart. A person could go to the temple, perform the mandatory sacrifice, and walk away completely uncaring about the sin which the sacrifice was intended to cover. It is exactly this attitude that brought the Lord to say to the people –   “Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 ‘To what purpose is the multitude of your sacrifices to Me?' Says the Lord. ‘I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.”'” Isaiah 1:10-15   The people came to the Lord, doing the things required by the law, but they had no heart for the Lord or for doing what was morally right. It is this same attitude that these Pharisees were presenting toward Jesus and His disciples. Jesus, however, says that if they understood the words of the Lord through Hosea, then “not you condemned the guiltless.”   In verse 12:5, the word anaitios, guiltless, was introduced. This is now the second and last use of it in Scripture. It signifies one who is not causing guilt. The reason for this is that even if the law set forth a particular command, it had to be considered in the greater scope of the intent of the law.   In Isaiah, the people of Israel performed the things of the law in their sacrifices, offerings, and observances, but they failed to have a heart for what those things signified. Therefore, they were not at all in compliance with the law. Jesus and His disciples had needs. They met those needs in accordance with the implied allowances of the law. The Pharisees had not done so.   Life application: The problem with people who still demand law observance is the exact problem that Jesus addresses in this verse. They are sticklers about external conduct while not caring about the Lord who came and fulfilled the law for them. This is obviously so because they continue to demand that people do things that are no longer required.   In Israel, the people demanded that external observances be conducted, but they never took the time to consider why those things were to be conducted in the first place. With each passing funeral, they never stopped to consider the words of the law that say –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5   They might stand around the grave and say, “We will miss Schlimy. He was truly a righteous man.” But this would be untrue. If Schlimy were truly righteous before the law, he would not be plopped into the grave. He would still be alive. The people never considered why Schlimy was dead.   They saw him making sacrifices and doing all the supposedly pious things that the law demanded. And yet, here they were at his graveside complimenting him for his righteously lived life, which was insufficient to keep him from dying.   When Jesus came, He did fulfill the things of the law. He was crucified for the sins of others, and He rose again in a demonstration that He was, in fact, righteous before the law. And yet, the people of Israel collectively rejected this and continued down the same path they had followed since their first national transgression at the foot of Mount Sinai.   Every person, Jew or Gentile, who demands that precepts of the law be fulfilled by us today is following in that same unrighteous path. They are placing shadow over substance while rejecting the work of Jesus, which culminated in the resurrection, the very proof that He is righteous because He is God.   Pay heed. Don't be like Schlimy and others who trust in deeds of the law to make God happy. Instead, trust in the merits of Jesus Christ. Only what He has done can deliver you safely into the wonderful promise of total restoration with God. Through Jesus, we have peace with Him once again.   Lord God, thank You for Jesus Christ our Lord, through whom we have total restoration with You. Great are You, O God. Amen.

In Scripture, to “find” is never mere discovery.It is encounter—a turning of the text where mercy meets rebellion,where favor walks hand-in-hand with wrath.In Gerasa, the people find the healed man—clothed, sane, silent—and they tremble.He is a mirror, a testimony they cannot bear.Restoration becomes a scandal. Mercy, a threat.As well it should be.They send away the one who scattered their demonsbecause he disturbed their peace.The Scriptures whisper:To find a man is to stand at the edge of wrath—to be weighed, watched.Will you be spared?In Hebrew: to find, to meet, to expose.In Arabic: to find—yes—but also to be found out.To be found wandering.To be guided.The disbeliever finds God waiting—and no one can shield him.Every expectation collapses under the weight of divine wisdom.Everything found is double-edged:Grace, if received.Judgment, if refused.So—finders, beware.The light of instruction burns.This week, I discuss Luke 8:35-37.Show Notesεὑρίσκω (heuriskō) / מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl)find; reach; meet accidentally; obtain, achieveFOUND THE MANThe people “find” the healed man—מ־צ־א (mem–ṣade–aleph)—and become afraid, encountering divine judgment. He stands as a sign of both judgment and mercy: restored and sent out as a witness. In Scripture, finding a man—whether by apparent chance, deliberate search, or divine appointment—often precedes divine entrapment: a moment of redirection, confrontation, or exposure.Their encounter with this man echoes a biblical pattern in which finding a man signals the onset of divine action.Joseph, found wandering, is sent on a path of suffering to deliver many from famine (Genesis 37:15).“A man found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him, and behold, he was wandering in the field; and the man asked him, ‘What are you looking for?'”Benjamin, found out by a planted cup, exposes guilt but leads to submission and reconciliation (Genesis 44:12).“He searched, beginning with the oldest and ending with the youngest, and the cup was found [וַיִּמָּצֵא (wayyimmāṣēʾ)] in Benjamin's sack.”The prophet, found under the oak, faces judgment for disobedience (1 Kings 13:14). The “finding” (מ־צ־א) here is a trap—not for the wicked, but for the prophet who fails to remain obedient to God's direct command.“He went after the man of God and found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him sitting under an oak…”“You shall not eat bread, nor drink water, nor return by the way you came.” (1 Kings 13:9)“So he went back with him and ate bread in his house and drank water.” (v. 19)Jonah, who finds a ship, is caught in a storm of God's judgment—and becomes a reluctant prophet (Jonah 1:3).“But Jonah rose up to flee… and found [וַיִּמְצָא (wayyimṣaʾ)] a ship going to Tarshish…”FOUND FAVORIn Luke 8:35–37, after Jesus casts out Legion, the people come and find the man “sitting at Jesus' feet, clothed and in his right mind.” Rather than rejoicing in the mercy extended, they are seized with fear. They do not celebrate the restoration but instead beg Jesus to leave. This rebellion—typical of the עֵדָה ʿ(ēdāh) that Jesus scatters throughout the Gospel of Luke—reveals a tragic irony: grace is offered, but rejected.This moment echoes a recurring biblical pattern centered around the root מ־צ־א (mem–ṣade–aleph), which signifies finding, meeting, or encountering. When someone “finds favor” [מָצָא חֵן (māṣāʾ ḥēn)] in God's sight, it often leads to intercession on behalf of others—even the wicked:Abraham pleads for Sodom upon having found favor (Genesis 18:3).“He said, ‘My Lord, if now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight, please do not pass your servant by.'”Lot, though surrounded by destruction, acknowledges divine mercy (Genesis 19:19).“Now behold, your servant has found [מָצָא (māṣāʾ)] favor in your sight, and you have magnified your zealous care…”Moses repeatedly intercedes for Israel's rebellious collective after finding favor in God's sight (Numbers 11:11).“Why have you been so hard on your servant? And why have I not found [לֹא מָצָאתִי (lōʾ māṣāʾtī)] favor in your sight, that you have laid the burden of all this people on me?”In the golden calf incident, no favor is found in God's sight—only consequence. Yet, Moses stands in the breach and intercedes (Exodus 34:9).“If now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight…”Esther, having found favor, risks her life to save her people (Esther 8:5).“If it pleases the king, and if I have found [מָצָאתִי (māṣāʾtī)] favor before him, and the matter seems proper to the king…”In all these examples, those who found favor stood in the breach for others—unlike the people of the Gerasenes, who reject the one who intercedes against the Roman Legion. Their response echoes Israel's rebellion in the wilderness, when the people grumbled against Moses and said:“If only the Lord had killed us in the land of Egypt when we sat by pots of meat and ate our fill of bread! But you have brought us out into this wilderness to make us all die of hunger.” (Exodus 16:3).Though they had been delivered, they longed for the security of slavery rather than trust in the provision of God. So too in Luke 8, the people, confronted with divine mercy in the healed man, recoil in fear and send Jesus away.Bloody cowards.They cannot bear the grace that unmasks their allegiance to the 1%—the settled urban elites who love injustice. As in the wilderness, favor is offered—but refused. Grace stands before them, confronting their false peace—and they choose Pharaoh. Cowardice draped in civility. In the end, refusing to take a stand is the most wicked stand of all. May their dinner parties be found worthy of the price.FOUND JUDGMENTThe people “find” judgment—מ־צ־א (mem–ṣade–aleph)—not by seeking it, but by standing in the way of divine mercy. In Luke 8:35–37, those who witness the healed man respond with fear rather than submission. The grace shown to the possessed becomes a sign of judgment for those who reject it. This reversal echoes throughout Scripture: to “find” is to be found out by God—exposed, weighed, measured, and confronted. “Finding” unmasks guilt, and divine justice follows swiftly—even when grace has already been extended:Egypt, the symbol of empire and wealth, is found stripped bare—exposed in its powerlessness before God. The Egyptians, found lacking, are emptied of silver and reduced to servitude (Genesis 47:14).“And Joseph collected all the money that was found [הַנִּמְצָא (hannimṣāʾ)] in the land of Egypt…”A thief is found in possession of stolen goods, and the act triggers justice (Exodus 22:4).“If what he stole is actually found [נִמְצָא (nimṣāʾ)] alive in his possession… he shall pay double.”The people ga...

This episode contains discussion of sexual violence and may not be suitable for children.Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they unpack the story of Sodom and Gomorrah, and discuss how it could be connected to this week's other readings from the Psalms and Colossians. Then, Scott makes the argument the Our Father is all about the Exodus. Already read the readings? Skip ahead to 7:17.Reading 1 - Genesis 18:20-32Psalm 138: 1-3, 6-8Reading 2 - Colossians 2:12-14Gospel - Luke 11:1-13 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

July 23rd, 2025 - We welcome back J.C. Miller on why Catholics are leaving the faith. Then we're joined again by Mark Lambert of Catholic Unscripted to discuss Fr. James Martin and the sins of Sodom & Gomorrah. TheStationOfTheCross.com/ACT  

Genesis 18:17-19a, 23-32 - The Lord said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him …” Then Abraham drew near and said, “Will You indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will You then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from You to do such a thing, to put the righteous to death with the wicked! ... Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking. Will You destroy the whole city for lack of five?” And He said, “I will not destroy it if I find forty-five there.” Again he spoke to Him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “… Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “… Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.”

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for Proper 12, the Sunday between 7/17-7/23: Genesis 18:20-33; Psalm 138; Colossians 2:6-15; Luke 11:1-13.They discuss Abraham's intercession for Sodom & Gomorrah, gnosticism in Colossae, and Jesus' teaching on prayer.Notes:Ari Lamm's reflection on Sarah's laughterNobody's Mother, by: Sandra L. Glahn--Dwell App--Prayers of the People for Pentecost--2019 Book of Common PrayerPentecost: A Day of Power for All People, by: Emilio AlvarezAudio Sermons for Advent AnglicanThe Bible ProjectThe Bible Project: Colossians1:11Collect1:55  Genesis 18:20-3329:53 Psalm 13832:54 Colossians 2:6-1546:09 Luke 11:1-13 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

When God calls us to something new, our first instinct is often to focus on what we lack—our insecurities, fear of rejection, or the possibility of failure. But Matthew 10 reminds us that confidence in God's calling is rooted not in our abilities but in His presence, power, and purpose. Jesus sent His disciples out with authority, without micromanaging their flaws. His instruction? Be wise, stay pure, and keep moving forward—even in the face of rejection. If you’ve ever felt unqualified or hesitant to pursue a new opportunity, this devotional reminds you that godly confidence is less about perfection and more about obedience. Shake off the dust, trust your calling, and walk boldly into your next assignment. Highlights ✨ God doesn’t wait for perfection—He works through our obedience.✨ The disciples were imperfect but sent anyway. So are we.✨ Jesus’ instruction to "shake off the dust" is a bold reminder: don’t carry rejection into your next opportunity.✨ Confidence in God’s call means focusing more on His power than our past mistakes.✨ Like the disciples, we are chosen, equipped, and sent to make an impact. Join the Conversation Have you ever shaken the dust off and stepped out in faith, even when you felt unqualified? Share your story with us and encourage someone else! Tag us @lifeaudionetwork and use #CalledWithConfidence to join the conversation.

Today's Topics: 1, 2, 3, 4) Gospel - Matthew 11:20-24 - Jesus began to reproach the towns where most of His mighty deeds had been done, since they had not repented. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum: Will you be exalted to heaven? You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you." Memorial of Saint Bonaventure, Bishop and Doctor of the Church Saint Bonaventure, pray for us! Bishop Sheen quote of the day Steve Ray joins Terry for an in-depth look at the Assumption of Mary into heaven