Podcasts about Sodom

Abram encounters Melchizedek and responds with generosity, and boldly rejects the king of Sodom, challenging us to decide who we will covenant with and where our trust and provision truly come from. With Pastor Kaleb Allen.

On Today's Show: Dennis explores the story of Abraham's encounter with God in Genesis. He delves into the significance of Abraham's hospitality and the importance of understanding the context of the story. Dennis also discusses the concept of God's judgment and the destruction of Sodom and Gomorrah, highlighting the moral principles behind God's actions. He argues that God's judgment is not capricious, but rather based on his moral rules, and that the story teaches us about the importance of compassion and justice.See omnystudio.com/listener for privacy information.

The Subtle Destruction of Looking Back by Autumn Dickson The story of Lot's wife is an intense one. Sodom and Gomorrah was a wicked city, and God commanded Lot to flee with his family and not look back. They are told to leave immediately or be swept away in the destruction. Lot goes and tells his family members that they need to flee, and they laugh at him. Despite trying to warn family, he keeps lingering. It finally gets to the point where the angels grab the hands of Lot, his wife, and his daughters and run. Then Lot's wife looks back. Genesis 19:26 But his wife looked back from behind him, and she became a pillar of salt. Lot's wife was destroyed because she looked back with longing and regret. It seems a bit harsh, but this is true to life. Regardless of how this story played out in real life, it teaches us something important. It is a warning. Looking back has the power to destroy you even if you technically follow the commandments in other ways. He's not even warning you saying, “I will destroy you if you look back.” He is saying, “Looking back can lead to destruction.” If you look carefully at the wording, it says that she became a pillar of salt. It doesn't say that God turned her into one. Let's look at these principles in the context of Lot. The citizens of Sodom and Gomorrah were wicked. The Lord did rain down justice upon them, but honestly, they probably would have destroyed themselves anyway. The fact that they were trying to hurt the visitors at Lot's house is proof of this. Not to mention, there comes a certain point where a person can be “destroyed” even if they're still physically living. I would imagine that many within the city had found this emotional scarring, trauma, emptiness, and hopelessness. The Lord rained down justice on them. But here's the important principle I want to talk about today: He also rained down justice upon Lot's wife as she looked back longingly at what she had left behind. The scriptures show a direct and immediate destruction of Lot's wife. I have wondered what this looked like in real life, but regardless of how the details played out in reality, the principle is crystal clear. When we choose to look back in the same manner as Lot's wife, we will find the same consequences even if they're not immediate like they were in the scripture story. What was Lot's wife longing for? There are two potential answers. Perhaps Lot's wife was legitimately longing for the sin within the city; she valued sin and set her heart on it. Or…perhaps she was longing for something more neutral. This is equally important to understand because its subtlety can make it even more dangerous. We know loving sin can lead to destruction, but do we also understand that looking back with longing at something more neutral can hurt us? Perhaps she wasn't looking back at sin but at her home and belongings, things that aren't inherently evil. Either way, this looking back has the power to eat away at us until we are destroyed (if not physically, then emotionally). When we're looking at our own lives, I want to focus on that second potential. Perhaps we are not secretly longing for sin. Perhaps we long for what might have been or for good things that we left behind, or even neutral things that we left behind. Let me give you some potential examples of longing that could lead to personally destroying oneself. “I wish I had married so-and-so. I wish I could rewind the clock and try again.” “Why did the Lord ask me to leave my home behind? I hate this place. I hate that I lost so much.” “I miss high school and college. Life is so hard now. It's not fun.” “The Church didn't let me do anything. I missed out on so much growing up.” In cases like this, we don't often immediately turn into pillars of salt. Oftentimes, the consequences aren't immediate either which is precisely why they can be so dangerous. Despite the lack of salt or immediacy, these thoughts have the power to destroy us anyway. Even if these thoughts never technically lead us all the way “back into the city,” they still hold enough power over us to make us miserable despite new and good circumstances. We can live our whole lives sitting at the window and looking back at what we lost, sacrificing what the Lord is trying to give to us or sacrificing the things that could give us happiness now and in the future. Discontent poisons the present. Regret can become our identity. Your life right now feels barren, not because it is barren but because you refuse to see the good. These kinds of thoughts can poison your current relationships, the ones that have the power to offer the joy you apparently miss so much. You may have plenty, but you're too busy emotionally investing yourself in an empty past. There is no gratitude, and therefore, no happiness. Bitterness has the power to leave you destroyed even if you're not turned into a pillar of salt. Let it go. It's going to take a while to become something new if you have repeated old patterns of looking back over and over and over throughout the years. When you have trained yourself to fall back into seemingly rosier times whenever you hit roadbumps in your present, then it's going to take some time to retrain yourself. But it is only in retraining yourself that you're going to avoid that emotional destruction and bitterness and find happiness in what the Lord can give you in your present circumstances. You have to make a decision to leave it behind, and then you have to make that decision over and over and over until your eyes are opened to the gifts in your present, until you no longer automatically fall back into reminiscing instead of investing in your present. The destruction of what you thought you wanted isn't the end. There is more ahead in your life beyond what you're leaving behind. Maybe you're not longing for sin. Maybe you're just longing for what you once had, but it can still hurt you. I testify that Heavenly Father loves you. I testify that there is more goodness ahead and that looking at the past can prevent us from finding that goodness. I testify that He can send all the goodness in the world to your front door, all the most important goodness, but it won't matter if we are looking back. We leave ourselves empty and bitter. I testify that the scriptures hold powerful lessons that give us a pattern to follow to make us happy. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 18–23 – Part 2 – Autumn Dickson appeared first on FAIR.

God turned the cities of Sodom, and Gomorrah into ashes and delivered righteous Lot who was oppressed by the conduct of the wicked. Bible in a Year: Numbers 17-19 & Mark 6:30-56. 

We're back, and life got realIt has been the lightest recording stretch the show has had in almost ten years. Adam owns the delay and explains why. Since the last episode, baby Mary arrived very early at around 27 weeks and about two pounds. She was baptized immediately, and there is a question about whether she was also confirmed due to the use of holy oils and the circumstances.A few days after birth, Mary underwent an intense and invasive surgery that lasted more than six hours. The surgeon later said it was the hardest operation he had ever performed. The procedure connected her esophagus to her stomach, and the family is now living the day to day reality of the NICU: small adjustments, constant monitoring, and a careful balance with oxygen, blood pressure, heart rate, and long term risks.The charity that is hard to receiveA theme that keeps surfacing is gratitude, and how hard it can be to receive help when you want to be in control. Adam and David thank listeners for prayers, meals, transportation help, and the quiet generosity that shows up when you least expect it.They give a major shoutout to the Ronald McDonald House, which provided a place for the family to stay near the hospital, along with meals and support that would have been financially impossible otherwise. Adam also mentions friends and patrons who opened their homes and brought food. It is a reminder that “village” is not a cliché when your world turns upside down.Also, in the middle of all this, Adam's son Leo drops a classic kid moment at Mass: during a serious homily he leans over and asks when he will get to meet J.B. Mooney, the professional bull rider. Fatherhood keeps you humble.What they're drinkingDavid brings a bottle from the Scotch Malt Whisky Society featuring Royal Brackla. The tasting notes are ridiculous in the best way, described like “dessert in the workshop,” with custard, toffee chunks, marshmallow, and an unexpected “carpenter's shop” vibe. It even has a hint of iodine that makes David think of Islay, without the heavy peat and smoke.A relic in the hotel roomA priest from the diocese drops off a first class relic of St. Gemma, telling Adam to keep it while the family walks through this trial. Adam and David talk about the reality of having the body of a saint in the room with you, and the comfort that brings, especially when the road ahead is long.Lent and temperance: not a “no,” but a “yes”The episode's main topic is temperance, framed as the Lenten virtue that touches everything. The simple kid definition they love is: temperance is having a healthy amount of everything. Not perfect, but memorable.They push back against the idea that temperance is just restriction. Temperance is not merely refusing the extra piece of cake. It is also the positive ordering of your life so you can say yes to the right things at the right time in the right way: exercise, prayer, rest, work, family presence, joy, celebration.The key theme: virtue is always a yes. The “no” exists to protect the “yes.”St. John Cassian and the “bread” of SodomOne of the most interesting turns comes from St. John Cassian's Institutes. Cassian argues that Sodom's first sin was not the obvious sin people associate with Sodom and Gomorrah. He points to Ezekiel and emphasizes surplus, abundance, and gluttony. Cassian's logic is that the disorder starts low and spreads upward: feed the appetite, then the passions grow louder, the will weakens, and eventually the mind rationalizes what it should never have chosen.They connect this to the common sense link between food appetites and sexual appetites. If you cannot curb the basic, you will struggle to curb the...

Genesis 18:20-33Then the Lord said, ‘How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.'So the men turned from there, and went towards Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, ‘Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?' And the Lord said, ‘If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.' Abraham answered, ‘Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?' And he said, ‘I will not destroy it if I find forty-five there.' Again he spoke to him, ‘Suppose forty are found there.' He answered, ‘For the sake of forty I will not do it.' Then he said, ‘Oh do not let the Lord be angry if I speak. Suppose thirty are found there.' He answered, ‘I will not do it, if I find thirty there.' He said, ‘Let me take it upon myself to speak to the Lord. Suppose twenty are found there.' He answered, ‘For the sake of twenty I will not destroy it.' Then he said, ‘Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.' He answered, ‘For the sake of ten I will not destroy it.' And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place. How annoying is Abraham? What a nuisance. What a pest. What a nag. Am I right?And haven't we all been there? Begging. Pleading. Nagging. Bargaining with God for the things we want and need and long for in life?We wanted to start our first bit in this series with Abraham, because his prayer is – along with this Gospel bit from Jesus – like a primer of sorts for how we do – or could do – prayer as faithful people in the world.Because, for me, the most instructive, inspiring thing about Abraham tonight is that he embodies the things that, I believe, are marks of a faithful pray-er:First, Abraham knows – and is known by – the God to whom he prays. There's no way this is the first time he's been in conversation with his maker. In the story of Abraham, he is righteous from the get-go. [SLIDE 1] His faithful, righteousness is what set him apart in the first place – several chapters earlier – called to leave his homeland, his family, all he had ever known, and to travel – at God's direction – to be a blessing for the world. Abraham's faithful, righteous ways are the reason God chose him, to begin with, to be the father of a great nation. They had struck deals with each other before – Abraham and God. They had made covenants, held promises, counted the stars together, traveled long distances. These two – Abraham and the Divine – knew each other; they were very well-acquainted; they were intimately familiar, one with the other.Secondly, Abraham is humble. Not only has he done God's bidding in so many ways until we meet up with him tonight, in all the ways I've already described, but we get a glimpse of his humility in his praying today. For one, he declares himself nothing more than dust and ashes. (He would have gladly covered his shoulders with sackcloth for the occasion, I suspect.) And before his petitions, over and over again, he asks permission, with deference to God's power: “Let me take it upon myself to speak to the Lord…” “If you'll allow me…” “If I may…” And lastly – for my money, anyway – Abraham is as bold as he is righteous and humble. Perhaps he's bold because he is so righteous and humble. Because he has such a faithful, familiar relationship with his God and because he's so genuinely humble in the presence of his Lord, Abraham is not shy about shooting his shot; about asking for his heart's desire; about putting the screws to the God of all creation, like he does. “But what if there are 50 … what about 45 … okay 40 … okay 30, 20, 10 …” “Far be it from you, God, to do such a thing…” That takes some nerve and persistence, don't you think?So, again, when I think about the posture and perspective with which we enter into the prayers of our ancestors tonight and in the days to come – and as we wonder about the way we pray, ourselves – I think Abraham is a model worth emulating: Let's engage a faithful regular relationship – let us practice and pray often; Let us approach God with deference and humility; And then let us be bold; let us say what we mean, what we need, let us be honest and clear about what we long for – trusting that God already knows anyway.Which brings me to Jesus – and that bit from Luke's Gospel. The disciples have just asked Jesus to teach them how to pray and, after some petitions that have since been turned into the Lord's Prayer, Jesus does all of that “Ask, Search, Knock” stuff.“Ask and it will be given to you. Search and you will find. Knock and the door will be opened for you.” And that's hard because who would believe it? “Ask, search, knock?” It sounds so easy, too simple, impossible and unlikely, really, that God would bother with any of what any one of us has to say. And we can all cite examples, I'm sure, that prove Jesus wrong: times when questions didn't have answers; times when we never found what we were looking for; times when doors – not only wouldn't open – but times when doors were slammed in our face.That's why I think Jesus must have been up to something else. After all, very rarely is Jesus so certain about anything as he seems to be here. All throughout his ministry he answers questions with questions. He teaches in parables, not lectures. He leaves so much up in the air about the very nature of his identity, even, all the way up to the very end when he's about to be crucified. Yet, we read this passage about prayer and want so badly for this one to be black and white or cut and dried.But, maybe Jesus was up to something else, entirely, when he invited us to pray. And I have to believe it didn't have so much to do with any one of us getting whatever we want at any given moment. I happen to believe Jesus is trying to teach us – little children that we can be too much of the time – about what we need to live differently as people of faith in this world.I believe Jesus invites us to pray, not so that we'll get whatever it is we want or simply that we'll change the things and the stuff and the circumstances in our day to day lives. I believe Jesus invites us to pray so that we will be changed – from the inside out – when we learn to encounter the things and the stuff and the circumstances in our day-to-day lives with hearts and minds centered on God's place and power in the midst of it all.And I think that's what the gift of regular, humble, bold praying – like Abraham and practiced – still offers to us as believers.Samuel Shoemaker is a long-dead Episcopal priest, who gets credit for saying something like, “Prayer may not change things for you, but it sure changes you for things.”“Prayer may not change things for you, but it sure changes you for things.” See, the other thing you might notice about Abraham's prayer tonight – and the truth about the rest of that story – is that it his prayer didn't have anything to do with him. And God didn't answer it exactly as Abraham seemed to expect, either. That's not the moral of this story – Sodom and Gomorrah were decimated, in the end, remember.See, maybe, with all of that back and forth with God, Abraham was negotiating grace just for the sake of it. Maybe, with all of that bargaining, Abraham was testing the capacity of God's compassion. Maybe, in all of that math and number-crunching, Abraham was trying to measure the mercy of his maker. But the truth seems to be, some have said, that Abraham was doing all of that praying with hopes that God would spare the life of his nephew Lot and his family. Abraham's persistent longing wasn't for his own blessing and benefit. It was all for the protection, blessing, and benefit of someone he knew and loved – even if they had been estranged and separated, as the story goes.And if that's the power and purpose and result of our praying – if our prayer doesn't always change things for us, but changes the way we care about and consider things for others and the world around us – that's a gift and a blessing that can't be measured.“Prayer may not change things for you, but it sure changes you for things.”So let us pray. Let us ask, search, and knock. Let us be faithful, humble, and bold. Let us be selfish if we dare, but let us be prepared for God to make us selfless, just the same. Let us be greedy, if we must. But let us be open and prepared for God to turn that greed into generosity. Let us be persistent and unyielding in our requests, but don't be so sure – or surprised – if God turns that into trust and patience, in the end.I believe prayer changes things, as even the cheesiest bumper sticker suggests, no matter how or when or what we're praying for. But I believe that, when we pray like Abraham – with faith, humility, and bold expectation, on behalf of others – the first thing prayer will change – by God's grace – is us.Amen

Protect Your Retirement with a PHYSICAL Gold and/or Silver IRA https://www.sgtreportgold.com/ CALL( 877) 646-5347 - You Can Trust Noble Gold Friends, the most depraved and evil abominations imaginable are in the Epstein emails. And if YOU are angry over what is being revealed, imagine the anger of our righteous loving Father God who destroyed Sodom and Gomorrah with fire and brimstone - a real place by the Dead Sea where the evidence of God's wrath and Biblical truth exists there to this very day. Take heed. Repent. And pray.   RELATED: https://www.bbc.com/news/world-europe-53325388   https://rumble.com/embed/v7408he/?pub=2peuz

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss II Peter - Chapter 2.

God told Abraham to "get thee out of thy country" and promised him a legacy that would bless all the families of the earth. But for decades, Abraham and Sarah had no land and no children. How do you keep walking when the promises of God seem impossible? Summary: In this episode, we dive into the heart of the Old Testament: The Abrahamic Covenant. We look at Genesis 12–17 and Abraham 1–2 to see how a "foreigner and a stranger" became the Father of the Faithful. The Search for Greater Happiness: We analyze Abraham's desire for the "blessings of the fathers" and why he sought for his own "place of residence" spiritually and physically. The Three-Part Promise: We break down the core of the covenant—Posterity (seed as the stars), Priesthood (the power to bless), and Property (a land of inheritance). The Name Change: We explore the profound symbolism of Abram becoming Abraham and Sarai becoming Sarah—adding the Hebrew letter "He" (the breath of God) into their very identities. The Symbolism of Circumcision: We discuss the "token" of the covenant and why God requires a physical reminder of our spiritual commitments. Sarah's Role: We look at why Sarah is the "Rock" from which we are hewn and how her faith was just as essential to the covenant as Abraham's. Call-to-Action: Abraham was told to "be thou a blessing." How are you using your covenant privileges to bless those around you today? Let us know in the comments! If you're ready to "look unto the rock whence ye are hewn," please like, subscribe, and share this video to help others stay "Unshaken." Chapter Timestamps: 0:00 Introduction 2:22 Looking to Abraham & Sarah 8:49 Looking for More 13:20 The Fathers vs. My Fathers 20:16 The Daughters of Onitah 25:27 Abraham Delivered & Called 31:58 Journey to the Promised Land 39:23 Priesthood Promises 43:23 The Importance of Posterity 45:42 Temple Sealings & the Abrahamic Covenant 49:29 Exclusivity vs. Inclusivity 55:59 Seeking & Finding 1:01:01 Establishing Altars 1:09:21 The Sacrifice of Sarah 1:22:23 Abraham & Lot 1:36:23 Rescuing Lot 1:44:16 Sodom or Salem 1:52:20 Melchizedek 2:04:54 The Promise of Seed 2:13:13 The Confines of Covenant 2:18:32 Waiting for the Cup to Fill 2:26:57 Sarah & Hagar 2:39:31 Pride from Above & Pride from Below 2:48:35 Facing Awkward Conversations 2:51:59 Ishmael 2:56:38 Covenant Renewed 3:02:00 Circumcision 3:09:23 Sarah 3:18:38 Immediate Obedience 3:20:25 Wanting the Blessings of Abraham & Sarah

In this episode, we explore the biblical narrative of Sodom and Gomorrah, focusing on Lot's questionable decisions and the shocking events that led to the cities' destruction. We also uncover the true nature of Sodom's sin and draw lessons from Lot's wife's fate, emphasizing the importance of letting go of the past to move forward.Chapters00:00 Introduction to Sodom and Lot02:14 Hospitality and Lot's Horrifying Offer04:26 Angels Reveal Destruction05:32 Lot's Hesitation and Escape07:36 The Destruction and Lot's Wife10:05 Sodom's True Sin and Letting Go

In this episode, we explore the biblical account of Abraham's audacious negotiation with God over the fate of Sodom and Gomorrah, highlighting how Abraham challenges God's plan and advocates for justice and mercy. We also discuss how this narrative reveals God's character as open to engagement and accountability, contrasting with the capricious deities of the ancient world.Chapters00:00 Introduction to Abraham's Story00:32 God's Decision to Destroy Sodom03:39 Abraham's Bold Intercession06:21 Lessons from Abraham's Negotiation

Many feel betrayed and shortchanged when God fails to come through as expected. Abraham experienced the mystery of divine silence when he prayed for Sodom. In this interview, Pastor Lutzer reveals how God answers our hearts in unexpected ways. God's hidden purposes often go beyond temporary relief. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

This discussion features: Judah Thomas, David LaManna, Lenny Selgado, Ben Cossette, Mike McHugh, and James Gowell.Edited by: Tim NicholsonIn Week 11, we kick off our study of chapters 7 through 9 in the Book of Hebrews.In this episode, we circle back to Melchizedek, King of Peace, and why his “out of nowhere” appearance in Scripture matters more than most people realize. We talk about Abram getting the call from God, taking Lot, splitting their herds and Lot setting up facing Sodom. We talk about the battle of the four kings and the appearance of Melchizedek to bless Abram. Judah shares a takeaway about Abraham as the father of many nations (plural), and how God's plan was always bigger than one family tree.Then we get brutally honest about the limits of the Law: it never made anyone perfect. It could point, warn, and reveal, but it couldn't transform. That's why the old system was full of types and shadows, real, meaningful signposts…but still not the destination.We also tackle modern religious habits, like confession as a “barrier of entry”—and ask the hard question: are we trying to manage forgiveness, or receive it from the One who supplies it? (And yes… we use a weird illustration: why eat the cow when you can just eat the grass?) Ben also takes on a journey of when he used to shave and how to avoided the middle man and went direct to the supplier.The headline of Hebrews 7–9 is simple and explosive: Jesus did it once and for all. No repeat sacrifices. No spiritual paywalls. No endless striving. It is finished.If you've ever felt like you had to “earn your way in,” this episode is for you, because Jesus didn't just open the door…He broke down the barriers.Help us spread the word about Thriving in the Word—and thanks for being part of the family. Have a blessed day.More info: ⁠⁠⁠⁠⁠⁠⁠www.thrive.church⁠⁠⁠⁠⁠⁠⁠ Give: ⁠⁠⁠⁠⁠⁠⁠www.thrive.church/give/⁠⁠⁠⁠⁠⁠⁠ Need prayer? ⁠⁠⁠⁠⁠⁠⁠prayer@thrive.church⁠⁠⁠⁠⁠⁠⁠This is a presentation of Thrive.Church © All Rights Reserved

The story of Sodom and Gomorrah is always talked about in a vengeful way, but what if it is a story of God's great desire to show mercy?

On Behalf of Ten by Autumn Dickson The Old Testament is chock full of stories. One of the stories this week is about Sodom and Gomorrah. They were an incredibly wicked city, and the Lord destroyed them. Before the Lord does so, He talks to Abraham about it. Abraham has a whole conversation with the Lord where he asks the Lord not to destroy the city if he can find righteous people within it. First, Abraham asks the Lord to spare it if he can find 50 righteous people. Then he keeps decreasing that number until we reach this point: Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. The Lord agrees to not destroy it for the sake of ten righteous people. This is an oft-repeating principle throughout scriptures. The Lord preserves nations because of a few righteous within it. The first example that comes to mind is Ammonihah. When Ammonihah killed and exiled all of the believers, it was ripe for destruction, and that was precisely what happened. The entire city was demolished by the Lamanites. The second one that comes to mind is in Isaiah 65 where the Lord talks about preserving the vine on behalf of a small cluster of good grapes. It repeats far more than that, but those are just a couple of examples. And of course, there is a type in this. Let's talk about it. Sometimes it's not about preserving a nation but a person. Abraham loved people enough that He pleaded with the Lord to save the city if he could find even a little bit of righteousness within it. Abraham is a type of Christ, and Christ pleads on our behalf even when there is only a little bit of righteousness within us. He loves us and wants us to have time to figure it out. It is important to understand what that means and why He does it. When the Lord preserves a nation on behalf of the righteous who are dwelling there, He isn't declaring the entire nation righteous. He isn't turning a blind eye to the wickedness found there. He doesn't plan on interceding on behalf of those who are unrepentant. For them, it will be as if no atonement had been made. Can you imagine how Lot's daughters might have felt if Heavenly Father ignored what they had tried to do? Can you imagine how minimalized and cast aside and unsafe they would feel? Mercy and intercession are not about ignoring wickedness. Rather, it is because He is providing the righteous with an opportunity to grow if possible. In Alma 13, we read more about the king of Salem, Melchizedek. Melchizedek is a person from the Old Testament who blessed Abraham at one point. He was also king over a city that had waxed strong in abomination. They had “all” gone astray and were “full” of wickedness, except for Melchizedek. It was just Melchizedek. And yet, through the preaching of Melchizedek, the people repented and were saved. When it comes to our own hearts, the Lord is willing to intercede if we repent. If there is a shred of goodness in us that holds sway, there is a chance to be saved. On the flip side, we read about Ammonihah that I mentioned previously. Alma went there, was rejected, and left. He was commanded by an angel to return again, and in doing so, he came to Amulek. Amulek's home welcomed him in and blessed him. After Alma and Amulek were preaching, some were converted but the leaders of Ammonihah killed them by fire. Alma and Amulek escape, and Ammonihah is destroyed. If we willfully kill those good seeds within us and reject Christ that thoroughly, He will not plead on our behalf. He does not save us in our sins. He saves us from our sins when we're trying to escape them. He saves us long enough to let our choices play out in either direction, to the ultimate rejection of Him or to our repentance. I want to expand the example of Ammonihah just a bit. There are times when the Lord chooses to rain down His justice on purpose. There are times when He actively brings down trials and tragedy upon His people. When the wickedness is so bad that a softer answer won't hit the mark, the Lord is not afraid of using a hard answer. There are times that He directly brings about difficulty in an attempt to reach us. I wonder if it's just a tad different with the city of Ammonihah. I wonder if the Lord didn't have a hand in bringing the Lamanites to their doorstep to destroy them. I wonder if the Lord simply didn't protect them any longer. There is a type in this. Sometimes the Lord purposefully rains down difficulty to try and shake us awake to our awful condition. But when it comes to a “final” judgment, He simply steps aside and doesn't plead on our behalf. It is as if there is no atonement of Jesus Christ. Ammonihah wasn't a final, final judgment, but it was a type of final judgment. It was meant to teach us something about the nature of eternity. The Lord wasn't trying to reach them anymore; they had already shown that they didn't want Him. Rather, He simply stepped aside and didn't save them. His atonement simply didn't apply in their lives. Abraham pleaded on behalf of Sodom and Gomorrah because he couldn't stomach the idea of such destruction. It was hard for him to watch. After Lot was gone, I'm sure Abraham hated to watch it happen, but accepted the tragic necessity. Abraham is a type of the Lord. Our Lord and Savior pleads on our behalf. If there are even ten good people, He wants to give us time and let us play out our choices. He intercedes on our behalf and preserves us until the day that we completely reject Him. He performed the atonement, the intercession, because He couldn't stand to watch us be destroyed when there was good in us. Honestly, I think He can't stand to watch us be destroyed even after we have rejected Him, but He weighs that option with letting us destroy everything around us. I testify that the Lord wants to save us. He is pleading with us to come and be saved. He isn't standing there with a ruler ready to kick us out at any infraction. He is doing everything He can to get us to hear Him and find peace in Him. He stands ready to save us and then walk us through repentance towards a happier state of being like He did with Melchizedek and the city of Salem. He wants to save. Let Him. Work with Him. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 18–23 – Part 1 – Autumn Dickson appeared first on FAIR.

This week on Go & Do, Candis Shupe walks through a powerful and complex stretch of Genesis that places two lives side by side: Sarah, who trusted God for a miracle, and Lot, whose choices tied his heart to Sodom.In this episode, you'll explore: ✨ Sarah's miracle what her promised son teaches us about faith, patience, and trusting God with what feels impossible 

This lecture explores the profound teachings of Jesus as presented in Matthew 11:20-30, focusing on Jesus' denouncement of unrepentant towns and his invitation to those who are weary. The session begins with a reading that sets the stage for Jesus' criticism of Chorazin, Bethsaida, and Capernaum, towns that witnessed numerous miracles yet failed to turn to God. The lecturer, Ian, introduces this context by recounting a story from the life of Matt Canlis, who, while meeting with a skeptic from a small Scottish village, illustrated the significance of geographical proximity to miraculous events and the accountability that comes with it.Ian emphasizes that these towns had unprecedented access to Jesus and his teachings, making their rejection of his message particularly poignant. By juxtaposing these Galilean villages with notorious cities like Tyre, Sidon, and Sodom, Jesus underlines a critical biblical principle: with great knowledge comes great responsibility. The discussion invites listeners to reflect on their own context, especially in a nation like the United States, where access to the words and teachings of Jesus is unparalleled.The lecture transitions to a prayer from Jesus expressing gratitude for God revealing truths to the “childlike” while hiding them from the “wise.” This prayer shifts the tone from condemnation to affirmation, illustrating God's preference for humility and receptivity over intellectual pride. Ian draws parallels with historical and scriptural references, noting the consequences of a hardened heart towards God. The lecture stresses that genuine worship and relationship with God go beyond outward appearances and rituals; their essence lies in the condition of the heart.The focus then moves toward the invitation Jesus extends to the weary and heavy-laden. Ian elaborates on the concept of taking on Jesus' yoke, explaining its implications both as a metaphor for learning from him and as an invitation into a deeper relational dynamic with the God who provides rest. He articulates that this rest is not merely physical relief but an overarching peace that comes from trust in God's provision.Ian contrasts Jesus' yoke with the burdens of cultural expectations and personal struggles, urging participants to consider what yokes they might be carrying that leave them exhausted. He discusses the dual nature of Jesus as both humble and powerful, capable of bearing burdens while inviting believers into a partnership that offers rest and learning. The imagery of yoking together, especially a younger ox with an older one, illustrates the nature of this relationship—Jesus as the stronger partner who supports the believer in navigating life's challenges.As the lecture progresses, Ian invites listeners to engage with their own weariness, suggesting that coming to Jesus provides not just relief but guidance in learning to live in alignment with God's will. The session culminates with an invitation for prayer, allowing those feeling burdened an opportunity to seek support in the community and to step into the rest that Jesus promises.Ultimately, Ian emphasizes the importance of remaining receptive to God's voice and guidance, challenging listeners to approach their faith with the eagerness of a child ready to learn. The invitation to “come to me” is framed not just as a call to relief but as an entrance into a transformative relationship with Jesus, reinforcing the belief that he offers a fitting yoke that leads to true rest for the soul.

Now the two Angels came to Sodom in the evening, and Lot was sitting at the gate of Sodom. Bible in a Year: Numbers 7-8 & Mark 4:21-41 

Text: Genesis 18-23 Supplemental Text: The First 2,000 Years chapters 28-32 BYU Lecture 10: Amazingly, Noah witnessed 10 generation of his descendants before he died, Abraham being his 10th generation, at 2,000 BC. The life of Abraham is discussed, including his ordination of the priesthood in his youth by Melchizedek, who is also discussed. Abraham's father tries to kill Abraham through idol worship and sacrifice. He is saved by an angel. A terrible famine inflicts the land and Abraham leaves and travels to Egypt, teaching them mathmatics, astronomy and Christianity.  Abraham returns to the land Canaan and settles there. Circumcision is introduced, signifying baptism. Sodom and Gomorrah is destroyed. Sarah finally conceives and Isaac is born. Abraham's greatest test to sacrifice his beloved son, Isaac.

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss II Peter - Chapter 1.

Pastor West explores Genesis 14, focusing on Abram's rescue of his nephew Lot from a coalition of powerful kings. He describes how Abram, acting as a prototypical hero, led a small group of 318 men to defeat an unstoppable army through faith and divine intervention. His narrative is presented as a foreshadowing of Jesus Christ, the ultimate rescuer who leaves safety to save those captured by wickedness. His sermon also highlights Abram's encounter with the priest-king Melchizedek and his firm refusal to accept rewards from the King of Sodom. Ultimately, he encourages believers to prioritize God's glory over worldly gain and to trust in the Good Shepherd who pursues those who have gone astray.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

The story of Lot's wife and looking back at Sodom after she was specifically commanded not to is a tragic story…with some great application for us.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) An overview of these chapters.(02:05) Abraham's prophetic call and the symbolism of the mighty tree with sacred associations.(13:26) “Is anything too hard for the Lord?”(14:00) Hebrew word play with laugh, rejoice, and Isaac's name. Doubts and hopes are tied together in this story.(16:36) Abraham bargains with the Lord for Sodom and Gomorrah to be saved because he knows the mercy of God.(23:25) The story of Sodom and Gomorrah also portrays God's justice.(24:34) Lot makes efforts to save his family from destruction in Genesis 19.(29:33) Lot pitching his tent toward Sodom cost him his family.(33:41) The troubling narrative of Lot's two daughters and the cave in Genesis 19.30-38.(38:22) Beauty for ashes in Isaiah 61.3. Through tragic experiences, beauty can come to pass. Your origin story is not who you are.(41:48) Genesis 20 is a triplet of the same story. This chapter introduces the Elohist's narrative, a source text most likely related to Lehi's Brass Plates text.(43:04) The long-promised day finally comes and Isaac is born. We should trust and have faith in promises that take time to be fulfilled. The Song of Sarah.(44:57) Hagar and Ishmael are cast out of Abraham's household and they wander in the wilderness. Their water runs out and God shows her a well of water. God helps us, but also wants us to do all we can.(55:22) Complexities, gaps, and anachronisms in Genesis 21. A covenant, a sacred well, and a tree at Beer-sheba are illustrations of temple imagery, connecting the Patriarchs to figures of the temple and visionary experiences.(58:41) The burial of Sarah in Genesis 23. Different ways to read Abraham's “mourning” and “weeping” for Sarah.(1:03:00) The Lord asks Abraham to sacrifice his son Isaac upon Mount Moriah, the foundation stone, Jerusalem's most sacred ground.(1:06:47) We are here to be tested. We will have trials of faith equal to Abraham's.(1:11:05) Isaac is an excellent type of Jesus Christ. Elder Melvin J. Ballard shares his feelings regarding Heavenly Father sacrificing his Son. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 360 | Genesis 18-23, Come Follow Me 2026 (February 23-March 1) appeared first on LDS Scripture Teachings.

Facing our lives away from Sodom.

Lot fails to act on God's Word with urgency and needlessly delays leaving Sodom. The LORD remains merciful to Lot in his weakness, and the angels agree to Lot's requests. The LORD's destruction of Sodom and Gomorrah is just and calls all to repent of their sins. At the same time that the LORD is destroying the wickedness of sin, He is also rescuing His people in faithfulness to His promise. After Lot's wife becomes a pillar of salt, Lot's daughters take advantage of their father in his grief. Even as this text shows the effects of sin, God's mercy does not fail.  Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Genesis 19:15-38.  To learn more about St. John's in Topeka, visit stjohnlcmstopeka.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this episode, we explore the surprising biblical account of Abram as a military chieftain, discussing the battles worth fighting for family and justice. We also examine the crucial lesson of releasing the spoils of victory and acknowledging God's provision.https://study-companion.kit.com/0a352e0e64 - Click link to download your free, weekly PDF Study Companion - stuff you won't find in Sunday school — real scholarship, surprising history, and sermons from voices outside your usual orbit.Chapters00:00 Introduction to Abram the Warrior00:40 A Coalition War and Lot's Capture03:24 Abram's Private Militia and Night Raid06:45 Melchizedek and Abram's Tithes10:09 King of Sodom's Offer and Abram's Refusal13:54 Fighting Battles and Releasing Victories

What Is This All For? 12 Even now— this is the Lord's declaration— turn to me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For he is gracious and compassionate, slow to anger, abounding in faithful love, and he relents from sending disaster. 14 Who knows? He may turn and relent and leave a blessing behind him, so you can offer a grain offering and a drink offering to the Lord your God. 15 Blow the trumpet in Zion! Announce a sacred fast; proclaim a solemn assembly. 16 Gather the people; sanctify the congregation; assemble the aged; gather the infants, even babies nursing at the breast. Let the groom leave his bedroom, and the bride her honeymoon chamber. 17 Let the priests, the Lord's ministers, weep between the portico and the altar. Let them say, "Have pity on your people, Lord, and do not make your inheritance a disgrace, an object of scorn among the nations. Why should it be said among the peoples, 'Where is their God?'" 18 Then the Lord became jealous for his land and spared his people. 19 The Lord answered his people: Look, I am about to send you grain, new wine, and fresh oil. You will be satiated with them, and I will no longer make you a disgrace among the nations.  Joel 2:12–19 [CSB] What are the ashes drawn in the shape of the cross on our foreheads for? To bring out that mark God already has made on you. When He baptized you into His name...into His Son...on the Cross where He punished Jesus instead of destroying you... Like He destroyed Sodom and Gomorrah. Like He did other nations. Like He did Israel. Like He will the whole world. Why? Because we deserve to be!Disaster is right on our doorsteps! You think not? People are sneering...fists raised...yes, they are saying they can do what they want...they are defying God. Hear them? Listen to what is really being said: “Ha! We can do what we like. Watch and see! And we will do it again! So where...where… is your God when I do it to His face? Where is He who calls all that we like to do...all what I want to do...evil…? Where is He to punish what He calls sin?” God says, "From dust you were taken and to dust you will return..." No one escapes death. No one. God will not be mocked. He says that, "The wages of sin is death."That is what God told Adam because of his and his wife's sin. Yes, and to dust the world will be reduced to also... …soon now...maybe here in America sooner than Africa. I don't know. But remember, Nineveh repented. God spared them for several generations—over 200 years I think it was. Pray America... pray Illinois… and Lombard… repents also… repents—before it is too late. Yes, because... 12 "even now," declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. 14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? Even so, still....all returns to dust. But only those with the sign of the cross on them will be raised to newness of life. Only those who return to the Lord will be saved...those who return to the place where that mark was made. This is what Lent is for. To mark us again for our burial. Yes, as we know what the consequences of sin are. Death. Yes, from dust we too were taken and will return... But with that mark...made with water… and Word…we won't stay there.  15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. We have...we are...it is called Lent. It is called the application of ashes...consecrating you again for burial...with Christ...in that living and ever flowing Water...the very waters of life... So that we will be spared eternal destruction...flames and ash... To be instead raised to eternal life. Take the ash now...death now...so that life eternal is ours later. Yes, Lent is preparation for our death now, but only for Easter later—our very own Easter. Easter...our Easter, is only possible with the Cross...with Jesus' death...and our death in Him...in Water...in Word...in this life...in this world...with its ways.... Lent is a time to fast and pray. To die to self. To die to sin. To switch our focus. To remove things in our lives that distract and blind us from the truth...for that which brings death and destruction.... Yes, to focus on dying...to let our sin nature die again...to drown it...that those things of sin to be removed...cleared away...cleaned off...the things that entrap us again in this world...in sin...that bring God's wrath and doom...fire and ash.... ...let them go...walk away...let them die...to be replaced with life...that new life to come...that He even gives a start of this here and now...a down payment from His Easter for the Easter to come... Yes, because then it does... Don't you know, Easter already has come? Then for sure, it is to be ours next! So...yes, lets get ready... 17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, "Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, 'Where is their God?'" We can answer this...we can answer them—answer and say that it is not yet too late...even for them: Tell them that: He is here...in His Word...which endures forever...in the Living Water that marked us forever to be His...and in His Supper where He meets with us...feeds us...helps us to live in this world that is going to be in flames soon...a heap of ash all too soon... And then Easter. Easter is so near. Ours...and yes the Earth's too. It too is waiting...it too will also be reborn out of those ashes...just as we will be, it will be free of sin's decay...no longer filled with death... All new and green...alive...really alive...as it was meant to be...forever. Yes, He has called us. We have come. He has marked us. We have cried out and we will do so until the end—call to Him. We will look to Him. We have turned to Him for mercy. We mourn and cry out: "Spare your people, O Lord...!" And what does He do? How does He answer? He has already...He has acted...has answered. Jesus came and died...Jesus rose again...Jesus came to us—to you in water and word...and does in bread and wine. He has marked us for death so that we can live. Yes, He responds...He answers because.... 18 Then the Lord became jealous for his land and had pity on his people. 19 The Lord answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied... All of this has started already to come to us...in Word and Sacrament....because of Easter... We are being filled up...with Him....today even...because of Easter... …and then we will see—the world and the devil will see. Easter is almost here. God says, "...I will no more make you a reproach among the nations." This… All because Easter has already come. Ours is next. Morning is about to dawn. He is coming...in the fire of His Glory... He will rise upon the earth—death dying in that intense… on His light. Then it is up and out...for all those marked by sign...in His name...as all is burned into ash.... …and then glory...and then the Easter morning...the forever Son forever...our Emmauel with us… aways, world without end. Amen.

When the two angels arrive in Sodom, Lot receives them with Christian welcome. Lot's hospitality stands in stark contrast to the evil intentions of the men of Sodom. Whatever Lot's intentions were in offering his daughters to the men, he was only adding evil to evil. The angels quickly intervene before the situation devolves further, striking the men of Sodom blind. When the angels urge Lot and his family to leave the city quickly, Lot warns his sons-in-law, but they only scoff. This account warns us against falling into the same wickedness found in Sodom and urges us to heed the warning of God's Law before the Day of Judgment comes.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Genesis 19:1-14.  To learn more about Trinity in Ottumwa, visit trinitylutheranottumwa.com. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

When Abram and Lot separated, Lot chose the more “well-watered” area and pitched his tent “toward Sodom”.  Where you decide to pitch your tent can make a huge difference in where you end up.If you'd like to view the video that goes with the podcast, click here!

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 5.

As Abraham's visitors begin to leave, the LORD deliberates about revealing to Abraham what is about to happen to Sodom and Gomorrah. The LORD shows His patience as He decides to go down and see the greatness of the outcry of the wickedness of these two cities. As the two angels turn toward Sodom, Abraham remains before the LORD to intercede on behalf of the righteous in the two wicked cities. He implores the LORD based on the LORD's justice, asking Him to spare the city for the sake of His own people there. The LORD responds in His grace, promising that He will not destroy the cities for the sake of ten righteous ones.  Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 18:16-33.  “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Pier Paolo Pasolini's Saló, or the 120 Days of Sodom (1975) For most serious cineastes, Pier Paolo Pasolini's Saló, or the 120 Days of Sodom is a bridge that we all arive at and struggle with crossing; a cinematic rite of passage that challenges each of our ideas of art. Is Pasolini's final film - an interpretation of the Marquis de Sade's The 120 Days of Sodom - A Political Critique exploring Fascism and Fascist Abuse or simply an opportunistic and transgressive exploitation piece designed to simply shock without artistic merit? Fifty-one years later, audiences continue to be disgusted, angered, confused, excited, and polarized by a film that many consider a masterpiece of Italian Cinema. This week Mr. Chavez & I struggle with these same reactions as we watch this film in the long shadow of a 2026 rife with controversy: ICE, The Epstein Files, Murder, Political Lies & Propaganda and - of course - the heavy and hateful hand of the Trump Administration and its Leader. Take a listen and ask yourself how you truly feel about these issues. As always we can be reached at gondoramos@yahoo.com. Many, Many Thanks.  For those of you who would like to donate to this undying labor of love, you can do so with a contribution at https://www.buymeacoffee.com/watchrickramos - Anything and Everything is appreciated, You Cheap Bastards.

If you think L.A. is Sodom and Gomorrah 2.0 today, it was not exactly Disney World in the 80s either. A movie came out in 1985 that showed the not so glamorous side of L.A. with a story about Secret Service agents chasing down a murderous, psychotic counterfeiter around L.A. That movie is William Friedkin's “To Live And Die In L.A.”, and if Friedkin's name sounds familiar, it's because he also directed “The Exorcist” and “The French Connection.” He brings his gritty, never-know-what-you're-gonna-get style to his action thriller. William L. Peterson plays the main character, Secret Service agent Richard Chance and his target in a quest for vengeance is a clever counterfeiter named Eric Masters, played by Willem Dafoe. Masters murders someone very close to Chance and that triggers a dangerous, frenzied pursuit where you never know who's going to make it out alive. “To Live And Die In L.A.” is also famous for a 80s cool soundtrack by Wang Chung. Is it worth checking out? Check out this episode to find out! “To Live And Die In L.A.” also stars Darlanne Fluegel, John Pankow, Debra Feuer, Dean Stockwell, Steve James and Robert Downey Sr.Support the showFeel free to reach out to me via:@MoviesMerica on Twitter @moviesmerica on InstagramMovies Merica on Facebook

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Genesis 18–23 highlights several remarkable women whose stories, read through an LDS lens, reveal faith, covenant, and the quiet influence of righteous women in God's plan. Sarah stands at the center: in Genesis 18 she hears the promise that she will bear a son in her old age and initially laughs, a deeply human reaction that the Lord gently turns into a lesson about divine power and timing. Latter-day Saints often see in Sarah a model of covenant partnership with Abraham—someone who grows into faith and ultimately receives the miracle promised. Genesis 19 introduces Lot's wife and daughters, whose experiences near the destruction of Sodom show both the dangers of looking back spiritually and the complexity of preserving family in a fallen world. An LDS perspective emphasizes agency and accountability, while also recognizing the difficult circumstances these women faced. Genesis 20–23 continues to show how women are woven into the covenant story. Sarah's protection in foreign courts underscores the Lord's watchful care over covenant mothers through whom promises flow. Her eventual joy in Isaac's birth (Genesis 21) fulfills God's word and highlights the doctrine that nothing is impossible for the Lord. Hagar and her son Ishmael are also remembered compassionately in Latter-day Saint thought: though separated from Abraham's household, they are seen as recipients of God's mercy and promises. Finally, Sarah's death in Genesis 23 is treated with great honor, showing her importance as a matriarch in Israel. Altogether, these chapters present women not as side characters but as vital participants in the Abrahamic covenant, whose faith, struggles, and divine encounters still teach modern disciples about trust in God's promises.

Genesis 18–23 highlights several remarkable women whose stories, read through an LDS lens, reveal faith, covenant, and the quiet influence of righteous women in God's plan. Sarah stands at the center: in Genesis 18 she hears the promise that she will bear a son in her old age and initially laughs, a deeply human reaction that the Lord gently turns into a lesson about divine power and timing. Latter-day Saints often see in Sarah a model of covenant partnership with Abraham—someone who grows into faith and ultimately receives the miracle promised. Genesis 19 introduces Lot's wife and daughters, whose experiences near the destruction of Sodom show both the dangers of looking back spiritually and the complexity of preserving family in a fallen world. An LDS perspective emphasizes agency and accountability, while also recognizing the difficult circumstances these women faced. Genesis 20–23 continues to show how women are woven into the covenant story. Sarah's protection in foreign courts underscores the Lord's watchful care over covenant mothers through whom promises flow. Her eventual joy in Isaac's birth (Genesis 21) fulfills God's word and highlights the doctrine that nothing is impossible for the Lord. Hagar and her son Ishmael are also remembered compassionately in Latter-day Saint thought: though separated from Abraham's household, they are seen as recipients of God's mercy and promises. Finally, Sarah's death in Genesis 23 is treated with great honor, showing her importance as a matriarch in Israel. Altogether, these chapters present women not as side characters but as vital participants in the Abrahamic covenant, whose faith, struggles, and divine encounters still teach modern disciples about trust in God's promises.

Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God's church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn't yours, but it is God's.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God's purposes are sure and we must not worry. God will always keep His remnant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

What does camping have to do with covenants and why does the direction your tent faces actually matter? ⛺

The life of the believer ought to be defined exclusively by the Person and presence of God.

In this provocative and timely message, Servant Marcia Carty explores the parallels between the biblical "Days of Noah" and the current global climate. She identifies the ancient spirit of Baal—a deity of perversion, self-indulgence, and rebellion—and points to its manifestation in modern events, including the Commonwealth Games and the 2026 Winter Olympics. Drawing from the dramatic showdown between Elijah and the prophets of Baal in 1 Kings, this teaching serves as a clarion call for believers to stop "halting between two opinions" and commit fully to the one true God. -- The Rise of Modern Baal Worship: Identifying the ancient spirit of perversion and financial control in today's headlines and global ceremonies. -- Lessons from Mount Carmel: Understanding the confrontation between Elijah and the 450 prophets of Baal as a template for spiritual warfare. -- The Jeffrey Epstein Connection: Why international voices are identifying Western decadence with the worship of ancient idols. -- Living as "Just Lot": How to remain righteous and "vexed" by sin while living in a modern-day Sodom and Gomorrah. -- The Promise of Regeneration: Finding hope in Christ's return and the 1,000-year reign of righteousness. -- Breaking Worldly Entanglements: Practical encouragement to remove the fear of man and grow in purity, boldness, and unwavering faith. Scriptures for Further Study -- 1 Kings 18-19 -- Matthew 19:28 -- Matthew 24 -- Romans 10:9 -- 2 Peter 2-3 -- Genesis 1:1-2 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

In this episode of Don't Miss This, Dave Butler and Grace Freeman continue Abraham's story in Genesis 18–23 and watch the promises of God begin to unfold in real and messy ways. From radical hospitality to wilderness rescues, these chapters reveal a God who shows up, pursues, and provides. The lesson begins with Abraham running to welcome divine visitors on an ordinary afternoon, reminding us that the Lord appears in everyday moments and that we choose how fully we invite Him in. Placed beside it is Lot's story, where lingering and looking back contrast with Abraham's trust. Yet even there, the rescue continues. In houses of sin and cities on the brink, God still calls, “Escape,” revealing a heart determined to save. Genesis 21 and 22 then place two powerful stories side by side. In the wilderness, Hagar discovers the God who sees and provides a well where she least expects it. On Mount Moriah, Abraham and Isaac walk together toward a sacrifice, and the Lord provides a ram, foreshadowing the Lamb who would come later. In both stories, we see the same truth: whether in personal wilderness or eternal need, Jehovah Jireh is the God who provides. These chapters invite us to remember the mountains in our own lives where the Lord has seen us and supplied what we needed. He is the God who comes unto us, who rescues, and who provides, again and again. Chapters: 00:00 INTRO 03:28 "Divine Encounter on Ordinary Day" 06:37 "Hospitality and Generosity in Tradition" 12:01 "Hospitality Reflects God's Presence" 14:51 "Lot's Hesitation and Sodom's Fate" 19:26 "God's Pursuit and Presence" 21:40 "God's Rescuing Heart" 26:54 "Trust and Surrender in Faith" 31:04 Hagar: God Hears the Forgotten 34:32 "The Lord Will Provide" 35:46 "Genesis 22: A Slow Journey" 40:20 "The Lord Will Provide" 42:15 "Jehovah-Jireh: The Lord Provides" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

Sometimes we have to hear what we need to hear and not necessarily what we might want to hear. Warning: Sin is ALWAYS deceitfully destructive. It destroys people and relationships. In our culture, we hear that the actions that God calls sin are actually celebrated. How should Christians deal with these issues? What is Jesus' view of this and what would He do?

In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss I Peter - Chapter 4.

https://rumble.com/embed/v73j64q/?pub=84ufd Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Luke 17:26-37 – Jesus said to His disciples: “As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed. On that day, someone who is on the housetop and whose belongings are in the house must not go down to get them, and likewise one in the field must not return to what was left behind. Remember the wife of Lot. Whoever seeks to preserve his life will lose it, but whoever loses it will save it. I tell you, on that night there will be two people in one bed; one will be taken, the other left. And there will be two women grinding meal together; one will be taken, the other left.” They said to Him in reply, “Where, Lord?” He said to them, “Where the body is, there also the vultures will gather.” Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua discuss Early Father of the Church: Bishop and Doctor of the Church, Saint Isidore of Seville

Send a textAfter a catastrophic military disaster, the dead don't just rise - they come back, sit on the couch and refuse to do any housework. A group search for their missing friend, but what they find is far more terrifyingly lazy. On Episode 707 of Trick or Treat Radio our feature film discussion is We Bury the Dead from director Zak Hilditch! We also talk about the best Dick (Grayson) we've ever seen, debate the weight that expectations can place on a film, and for our coming attraction reaction we check out the trailer for the film Obsession, and a preview of the German opera Monster's Paradise! So grab your Zombie Survival Guide, make sure you don't leave any unfinished business, and strap on for the world's most dangerous podcast!Stuff we talk about: Valentines Day, Slim Jims, love is in the air, Friday the 13th, Sean Cunningham, Jason Voorhees, Scream 7, Mummy 4, The Mist, In A Violent Nature 2, Evil Dead Wrath, Chromebook Troubles, lens caps, Frankenstein Must Be Destroyed, The Sentinel, My Bloody Valentine, My Demon Lover, To Catch A Vampire, Charlie Spradling, Sphinx, House of the Dead 2, Sherlock Holmes, The Creeping Flesh, The Stepford Wives, The Beast Within, Dead Alive, The Temp, My Favorite Martian, Teen Ape, Mulva, Messengers, The Wolfman, Christina Ricci, Sleepy Hollow, Cursed, Adams Family, Darren Aronofsky, Josh Brolin, Planet Terror, The Goonies, Christine Elise, Needful Things, Michael Ironside, Total Recall, David Seltzer, The Omen, Richard Lynch, Bad Dreams, Corpses are Forever, Hillbilly Vanilli, Bad Bunny, Punishment Martinez, The Mandalorian, Gorgonzilla, Turbo Kid, RKSS, Klanchella, Milk and Serial, Obsession, Send Help, Sam Raimi, Drag Me To Hell, Iron Lung, the Black Lung game, RIP Ollie and Rio, “the best Dick I've ever seen”, Titans, Archie Bunker, We Bury the Dead, Daisy Ridley, The Battery, Dawn of the Dead, Brenton Thwaite, “Star Wars”, Captain Ron, Kurt Russell, humanity in zombie films, Cold Storage, brush fires, Benny Hill, don't put off tomorrow what you can do today, Night Patrol, Ryan Prows, The Unknown Comic, Pat Morita, Luc Besson, Dracula, Cumberland Farms, Malfunction Junction, My Bloody Scott Valentine, Happy Palentines Day, Go Fund Yourself, Oberons and Deuterons, and Han Salo or the 120 Days of Sodom.Support us on Patreon: https://www.patreon.com/trickortreatradioJoin our Discord Community: discord.trickortreatradio.comSend Email/Voicemail: mailto:podcast@trickortreatradio.comVisit our website: http://trickortreatradio.comStart your own podcast: https://www.buzzsprout.com/?referrer_id=386Use our Amazon link: http://amzn.to/2CTdZzKFB Group: http://www.facebook.com/groups/trickortreatradioTwitter: http://twitter.com/TrickTreatRadioFacebook: http://facebook.com/TrickOrTreatRadioYouTube: http://youtube.com/TrickOrTreatRadioInstagram: http://instagram.com/TrickorTreatRadioSupport the show

2 Peter 2:4-11 (ESV)Andrew, Isack, and Edwin consider angels, Noah, and Lot. They discuss past judgments and God's ability to reserve those who are to be punished for punishment. The discuss God's ability to deliver those He wants to deliver.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24402The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Lot's choice to go toward Sodom and Gomorrah quickly brings trouble when Lot and his household are captured during a war between various kings. When Abram hears of his nephew's plight, he organizes his household to come to the rescue, bringing blessing to pagan kings along the way. When Abram returns, the king of Salem, Melchizedek, blesses Abram and receives a gift from the patriarch. Whereas the king of Sodom shows himself wily regarding the spoils of war, Abram shows himself above reproach.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Genesis 14:1-24.  To learn more about Immanuel in St. Ansgar, visit immanuelsta.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org