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Vor vier Monaten stürzte der Solothurner Töff-Pilot Noah Dettwiler am GP von Malaysia schwer. Der 20-Jährige erlitt mehrere Herzstillstände, lag im Koma und trug einen Beinbruch davon. In zwei Wochen will er schon wieder Vollgas geben. Weitere Themen in der Sendung: · Der Aargauer Regierungsrat nimmt Stellung zu der Strategie im Zusammenhang mit gemeinwirtschaftlichen Leistungen von Spitälern.
Georges liegt im Koma – nach einem schrecklichen Autounfall. Seine Frau Nicole und ihr Bruder Pierre waren auch im Wagen, sind aber mit einem Schrecken davon gekommen. Die beiden fürchten, dass Georges wieder aufwacht – denn sie haben ein Geheimnis ... Krimi-Klassiker mit französischem Charme. (00:00) Beginn Episode (02:15) Beginn Hörspiel (53:01) Gespräch (65:37) Beitrag «Amnesie: Wackelkontakt im Hirn» ____________________ Mit: Dinah Hinz (Nicole), Volker Spahr (Pierre), Horst-Christian Beckmann (Georges), Michael Rittermann (Bléville), Jürgen Cziesla (Grégoire), Siegfried Meisner (Laurent), Charlotte Acklin (Schwester) _________________ Übersetzung aus dem Französischen: Maria Frey – Tontechnik: Aldo Gardini – Regie: Willy Buser ____________________ Produktion: SRF 1975 ____________________ Noch mehr Krimis von Louis C. Thomas könnt Ihr hier hören: https://www.srf.ch/audio/krimi/falsche-faehrte-von-louis-c-thomas-gespraech?id=9e358158-07b1-41ab-a021-2c1ba871adf9 https://www.srf.ch/audio/krimi/der-fehler-in-der-rechnung-von-louis-c-thomas-gespraech?id=AUDI20250306_NR_0047 Hörspielkritiken und -empfehlungen bekommt Ihr in folgenden Podcasts: https://hergehoert.de/podcast/ohrcast/ https://hoerspiel-kritiker.kirschproduktion.de/
Der Deutschrap Plus Newsflash ist zurück! Zum Ende des Monats Februar haben wir ein ganz besonderes Special für euch: Wir gehen rein mit einem XXL-Newsflash und blicken auf die heftigsten Eskalationen der letzten Wochen zurück. Wir starten direkt mit dem Chaos rund um Arafat Abou-Chaker, Kolja Goldstein und Yakary. Eigentlich sollte es zum großen Friedensgipfel im Livestream kommen, doch Koljas kurzfristige Absage aus gesundheitlichen Gründen hinterlässt einen faden Beigeschmack – besonders, da zeitgleich Aufnahmen einer Club-Show auftauchten. Weiter geht es mit Haftbefehl, der im Podcast schockierende Details über seinen Rückfall nach der Netflix-Doku enthüllt hat. Wir sprechen über die acht Wochen, die er nach dem Tod von Xatar im Koma lag und seinen harten Weg durch den Entzug zurück zur Abstinenz. Außerdem wurde bei Haftbefehl eingebrochen, was zu einem Großeinsatz der Polizei inklusive Hubschraubereinsatz führte. Ein weiteres großes Thema ist das aktuelle Drama um Samra in Thailand. Nach dem Einbruch in seine Berliner Wohnung wurde der Rapper nun auf Phuket festgenommen. Wir blicken in das offizielle Polizeiprotokoll zum Medikamentenfund und besprechen, was Capital Bra zu den Vorwürfen sagt. Parallel dazu gibt es News von Katja Krasavice: Nach einer sechsstelligen Strafe wegen Alkohol am Steuer und geleakten Verdienstzahlen scheint die Trennung von Drilon nun endgültig zu sein. Zum Abschluss müssen wir über Xavier Naidoo sprechen, der vor dem Kanzleramt erneut komplett frei gedreht ist. Während zahlreiche Rapper ihn zuletzt noch öffentlich verteidigten, schockiert er nun wieder mit kruden Aussagen über „Kinderfresser“ und „embryonale Gewürze“. Wir ordnen ein, warum seine Instrumentalisierung einer Demo für Missbrauchsopfer absolut problematisch ist. All das erfahrt ihr in der neuen Folge des Deutschrap Plus Podcasts - Jetzt reinhören und abonnieren!
Vom Krankenbett im künstlichen Koma bis zur kraftvollen Gewissheit: «Ich weiss, dass mein Erlöser lebt!»Michael Putzi erzählt, wie Gott auf dramatische Weise in sein Leben eingriff – und wie die Geschichte des römischen Hauptmanns zeigt, dass ein einziges Wort Jesu alles verändern kann. Eine bewegende Predigt über Glauben, Gebet und die entscheidende Frage: Hast du die Gewissheit des ewigen Lebens? HAT IHNEN DER PODCAST GEFALLEN?
The last remaining Australian women and children with links to the I-S group have been sent back to a Syrian camp after attempting to repatriate themselves home. The group of 34 left al-Roj in the country's northeast overnight - but a communications issue with Damascus forced their return to the camp. - Jin û zarokên Australî ye ku bi Koma Dewleta Islami ve girêdayî li Sûriyê mane, piştî hewldana vegerandina xwe bo welatê xwe, ji bo kampeke Sûrî hatin şandin. Koma ji 34 kesan şevekê ji kampa Roj li bakur-rojhilatê welêt derketin - lê ji ber pirsgirêkeke danûstendinê bi Şamê re, ew neçar man ku car din vegerin kampê.
Seimo narys „aušrietis“ Tomas Domarkas praėjusį rudenį apklaustas kaip liudininkas byloje dėl užkastų pavojingų atliekų. Jos aptiktos politiko tėvui priklausančiame sklype Plungės rajone, o įtarimai tyrime pareikšti keliolikai esamų ir buvusių bendrovės „Redus LT“ darbuotojų.Aktualus klausimas. Dalis politikų ir aplinkosaugininkų sako, kad Seime svarstomos Miškų įstatymo pataisos leis tik labai nedaug miškų geriau apsaugoti. Tuo metu kita dalis politikų ir miškų savininkų sako, kad dėl papildomos miškų apsaugos Lietuva neteks dešimčių milijonų eurų pajamų. Kas svarbiau – miškai ar iš jų gaunamos pajamos?Knygą apie Gintautą Palucką ir jo aplinką pristantys Andrius Tapinas ir Šarūnas Černiauskas sako, kad dar toli gražu neatskleisti aukščiausių šalies vadovų ryšiai su įtartinais verslininkais.Vis daugiau gyventojų piktinasi kelyje Vilnius-Utena įrengtomis horizontaliomis apsaugos juostomis, kurių tikslas – apsaugoti vairuotojus nuo į kelią išbėgančių gyvūnų. Į LRT RADIJĄ kreipusis moteris sako, kad, patekusi ant tokios juostos, susilaužė riešą, o kiek anksčiau ant tokios juostos užlipęs žirgas nusilaužė kojas. Ar viskas gerai su šiomis apsaugos juostomis ir ką daryti, kad nenukentėtų nei žmonės, nei gyvūnai?Valstybinė vaistų kontrolės tarnyba informuoja, kad pastaraisiais metais vaistų tiekimo sutrikimų sumažėjo. Tačiau jau ketvirtas mėnuo, kaip stinga vaistų krūties vėžiui gydyti. Jų reikia penkiems tūkstančiams moterų. Kodėl?Ved. Edvardas Kubilius
Sukanka metai, kai Baltijos valstybių elektros tinklai prijungti prie Vakarų Europos tinklų ir visiškai atjungti nuo rusiško BRELL žiedo. Kuo Lietuvai naudinga tokia sinchronizacija?Dauguma Lietuvos gyventojų mano, kad daugiau nebereikia vėlinti amžiaus, nuo kurio žmonės išeina į pensiją. Tai rodo naujausia bendrovės „Baltijos tyrimai“ apklausa.Klaipėdos valdžia vėl svarsto naujo tilto per Danės upės statybą. Nors apie tai kalbama jau daugiau kaip dešimtmetį, pastaruosius metus šie planai buvo užmiršti.Jau ketvirtą kartą prasideda paramos rinkimo Ukrainai akcija RADAROM!JAV vyksta precedento neturintys teismai prieš didžiausias socialinių tinklų bendroves pasaulyje. Jos kaltinamos tuo, kad sąmoningai kuria priklausomybę skatinančias platformas, kurios žaloja vaikus.
Ein Standpunkt von Jochen Mitschka.Ein kurzer Exkurs, warum die Geschichte sich nicht wiederholt, aber immer wieder ähnelt.Wer "nie wieder" in Suchmaschinen sucht, wird auf alle möglichen Aussagen treffen, in denen aktuelle Politiker und Organisationen behaupten, genau sie verträten die moralische Verpflichtung aus dieser Erklärung nach der großen Weltkriegskatastrophe. Aber komischerweise nehmen sie es als Rechtfertigung, um genau das wieder zu beginnen, was zur letzten Katastrophe führte.Der ewige KreislaufTeile der Welt standen schon viele mal vor den Trümmern ihrer Zivilisationen und beteuerten "nie wieder". Und wir stellen fest, dass der 2. Weltkrieg nur einer von vielen solchen Ereignissen war. Interessanterweise war es auch in vielen Fällen die Begründung "das darf nicht wieder passieren", mit der man die nächste Katastrophe einleitete.Donald Trump kann sich rühmen, dem Völkerrecht, das durch den Völkermord in Gaza ins Koma gefallen war, den Stecker gezogen zu haben. Nicht dass das Völkerrecht besonders gesund und kräftig war. Es kränkelte schon von Anfang an, stand ganz unter dem Einfluss seiner dominanten Eltern, und jedes Mal, wenn es versuchte, sich selbständig zu machen, wurde es wieder mit Gewalt zur Ordnung gerufen, so dass es schwer verletzt von Misshandlungen bereits vor Gaza im Krankenbett lag. Aber Donald Trump beendete seine Existenz.Die neuen Elemente des "nie wieder"Schauen wir uns an, warum "nie wieder" heute ist. Beginnen wir mit dem Unterhemd, dem eigenen Verschulden. Deutschland militarisiert in einem atemberaubenden Maße, Diskussionen über atomare Bewaffnung beginnen, und man will die mächtigste Kriegsstreitmacht Europas werden. Während Österreich de facto seine Neutralität aufgegeben hat. Europa muss kriegstüchtig, nicht friedenstüchtig werden."Erstmals findet die noch bis März dauernde Kriegsübung Quadriga in diesem Jahr nicht mehr als 'reine Übung', sondern als 'einsatznahe Operation' statt. Dies teilt die Bundeswehr mit. Quadriga wird seit 2024 jährlich durchgeführt; geprobt wird ein Krieg gegen Russland, für den in diesem Jahr in Deutschland, in Litauen und auf Nord- und Ostsee geübt wird. Mit dem Übergang von fiktivem Übungsszenario zu 'einsatznaher Operation' verlagert die Armee ihre Manöveraktivitäten in Deutschland zugleich zunehmend von den Truppenübungsplätzen in den zivilen Bereich. Dabei kam es schon im vergangenen Jahr zu Verletzten. Erst kürzlich wurden der Zivilbevölkerung anlässlich eines Manövers 'im öffentlichen Raum' Antragsformulare für 'Ersatzleistungen bei Übungsschäden' angeboten. Das Grundgesetz erlaubt militärische Operationen der Armee im Inland nur als Ausnahme, unter anderem im Spannungsfall. Parallel zur Ausweitung der Manöver im Inland findet das Wort Krieg, das man noch vor wenigen Jahren in offiziellen Erklärungen vergeblich suchte, zunehmend Eingang in Äußerungen von Politikern und in die Leitmedien. Ein Krieg gegen Russland ist zum offen diskutierten realen Zukunftsszenario geworden." (1)In Gaza findet ein Völkermord statt, der auch durch deutsche und österreichische Politik unterstützt wird, während Israel beginnt, die ethnische Säuberung Palästinas bis in den Süden des Libanon zu tragen. Es zerstört dort systematisch Infrastruktur, Wohnhäuser, vergiftet Felder, vertreibt die Einwohner, bombardiert täglich. Israel und die USA bedrohen den Iran mit einem neuen Angriffskrieg, der diesmal heftiger ausfallen dürfte, als der letzte 12-Tage-Krieg gegen das Land, nachdem der Angriff von Innen mit Geheimdiensten und Schlägertrupps zu keinem erfolgreichen Regimewechsel führte....https://apolut.net/nie-wieder-was-von-jochen-mitschka/ Hosted on Acast. See acast.com/privacy for more information.
Radbrüche sind eine Gefahr im Güterverkehr. Warum wird nicht strenger kontrolliert? Und: Die Initianten der SRG-Initiative wollen die Abgabe auf 200 Franken senken. Doch die öffentlichen Medien sind auch in unseren Nachbarländern unter Beschuss. Zudem: Gaëtan arbeitete in der Bar «Le Constellation». Gefahr im Güterverkehr: Wenn das Rad bricht Güterzüge sind das Rückgrat des Warentransports in Europa. Nach dem Unfall im Gotthard-Basistunnel in der Schweiz vor drei Jahren ist klar: Ein Risiko sind gebrochene Räder. Wie Recherchen zeigen, kam es in den letzten Wochen in Deutschland zu zwei weiteren Unfällen mit Güterzügen – immer wegen gebrochener Räder. Warum wird – trotz Warnungen – nicht strenger kontrolliert? Die «Rundschau» fragt nach. Öffentliche Medien unter Druck: Zu links, zu gross, zu teuer? In einem Monat entscheidet das Stimmvolk über die SRG-Initiative von SVP, junger FDP und Gewerbeverband. Diese will die Medienabgabe auf 200 Franken senken und so die Menschen und Unternehmen finanziell entlasten. Zugleich zielen die Initianten auf missliebige Berichterstattung. Die Reportage zeigt: Die Schweiz ist kein Sonderfall. Die öffentlichen Medien sind auch in unseren Nachbarländern unter Beschuss. Rechte Parteien wollen den öffentlichen Rundfunk reduzieren. Auch dort heisst es: zu links, zu gross, zu teuer. Weiterleben nach der Brand-Katastrophe: Gaëtan erzählt Er arbeitete in der Bar «Le Constellation» und erlebte die Katastrophe in Crans-Montana mit. Nach acht Tagen im Koma berichtet Gaëtan von seiner Arbeit, seiner Beziehung zu den Besitzern und dem Zustand der Bar, die im Zentrum des Dramas steht.
Radbrüche sind eine Gefahr im Güterverkehr. Warum wird nicht strenger kontrolliert? Und: Die Initianten der SRG-Initiative wollen die Abgabe auf 200 Franken senken. Doch die öffentlichen Medien sind auch in unseren Nachbarländern unter Beschuss. Zudem: Gaëtan arbeitete in der Bar «Le Constellation». Gefahr im Güterverkehr: Wenn das Rad bricht Güterzüge sind das Rückgrat des Warentransports in Europa. Nach dem Unfall im Gotthard-Basistunnel in der Schweiz vor drei Jahren ist klar: Ein Risiko sind gebrochene Räder. Wie Recherchen zeigen, kam es in den letzten Wochen in Deutschland zu zwei weiteren Unfällen mit Güterzügen – immer wegen gebrochener Räder. Warum wird – trotz Warnungen – nicht strenger kontrolliert? Die «Rundschau» fragt nach. Öffentliche Medien unter Druck: Zu links, zu gross, zu teuer? In einem Monat entscheidet das Stimmvolk über die SRG-Initiative von SVP, junger FDP und Gewerbeverband. Diese will die Medienabgabe auf 200 Franken senken und so die Menschen und Unternehmen finanziell entlasten. Zugleich zielen die Initianten auf missliebige Berichterstattung. Die Reportage zeigt: Die Schweiz ist kein Sonderfall. Die öffentlichen Medien sind auch in unseren Nachbarländern unter Beschuss. Rechte Parteien wollen den öffentlichen Rundfunk reduzieren. Auch dort heisst es: zu links, zu gross, zu teuer. Weiterleben nach der Brand-Katastrophe: Gaëtan erzählt Er arbeitete in der Bar «Le Constellation» und erlebte die Katastrophe in Crans-Montana mit. Nach acht Tagen im Koma berichtet Gaëtan von seiner Arbeit, seiner Beziehung zu den Besitzern und dem Zustand der Bar, die im Zentrum des Dramas steht.
När en förlossning går snett drabbas sjuksköterskan Amanda av ett livshotande tillstånd på sin egen arbetsplats. Nu är det hon som är patienten. Lyssna på alla avsnitt i Sveriges Radios app. Reporter, ljuddesign och producent Gustav AsplundSlutmix: Astrid Ankarcrona
Shirin Ilimi Hasken Rayuwa na wannan mako tare da Shamsiyya Haruna ya mayar da hankali ne kan dalilan da suka haddasa rashin koyon ingantaccen larabci tsakanin daliban sakandare a arewacin Najeriya, sabanin lokutan baya. A shekarun baya, alkaluma sun nuna cewa kusan kaso hamsin na larabcin da Dalibai ke koya suna samun sa ne a makarantun boko ba lallai sun sun halarci makarantun Arabiya, al'amarin dake neman zama tarihi a wannan zamani. Shiga alamar sauti don sauraron cikakken shirin.......
Wie lebt man weiter nach einer Feuerkatastrophe, die das eigene Leben für immer verändert? In dieser Episode spricht der Niederländer Lou Snoek über seine Erfahrungen nach einem verheerenden Diskothekenbrand, bei dem er vor 25 Jahren schwerste Verbrennungen erlitt. Anfangs ohne Schmerzen, dann mit der brutalen Realität konfrontiert, folgten künstliches Koma, tägliche Verbandswechsel und eine Rehabilitation, die er selbst als «die Hölle» beschreibt. Seine Erfahrungen teilt er nicht nur rückblickend, sondern auch als Hoffnung für aktuelle Brandopfer, etwa nach der Katastrophe von Crans-Montana. Gast: Marcel Gyr, Reporter Host: Antonia Moser Marcel Gyr hat über sein Treffen mit Lou Snoek einen Text geschreiben, den man [bei der NZZ lesen](https://www.nzz.ch/gesellschaft/leben-nach-der-katastrophe-14wie-versoehnt-sich-ein-brandopfer-mit-seinen-verletzungen-ld.1919911) kan. Und falls du noch kein Abo hast - [hier ](https://abo.nzz.ch/25077808-2/)findest du das Probe-Abo zum Testen.
Betrug ist eine Entscheidung, kein Versehen.„Es ist einfach passiert“ – oder doch nicht?Ein virales Friends-Zitat bringt alles ins Wanken:Ist Betrug wirklich ein Ausrutscher – oder eine bewusste Entscheidung?In dieser Folge gehen Loredana & Kilian genau dorthin, wo es unbequem wird.
Der Architekt Klaus Reihlen versteht seine Arbeit als Antwort auf Gottes Schöpfung. Der Garten Eden ist für ihn ein Bild für Ursprung, Schönheit und Verantwortung. Reihlen betont im Tal mit Ruedi Josuran: «Meine Architektur soll Räume schaffen, die dem Menschen dienen und gleichzeitig die Würde der Schöpfung respektieren.»Zu Beginn erzählt er über den schweren Verkehrsunfall, bei dem seine Frau im Koma lag. Ein Wendepunkt seines Lebens. Im Spital fand Reihlen eine Bibel – eine Entdeckung, die ihn tief berührte. Seitdem liest er sie jährlich einmal komplett durch und schöpft daraus Kraft und Orientierung.Reihlen berichtet immer wieder von besonderen Glaubensmomenten. Eine seiner prägenden Visionen: Jesus als Kapitän auf seinem Segelschiff – ein starkes Bild für Führung, Vertrauen und Gelassenheit. Diese Vision, die plötzlich und unerwartet da war, hat sein Leben geprägt und verändert. Sie wurde zum Ausgangspunkt für eine neue Arbeitskultur.Für die Labora Stiftung gibt er Kurse zum Thema «Umdenken im Berufsalltag». Klaus Reihlen ermutigt Menschen, ihren Arbeitsplatz als Ort geistlicher Impulse und echter Veränderung zu sehen – dort, wo Glaube und Alltag einander berühren.Der Architekt verbindet Inspiration, Lebenskrisen und berufliche Kompetenz zu einer Haltung: aus dem, was uns anvertraut ist, etwas Gutes zu machen. Seine Geschichte zeigt, wie Glaube Kreativität vertieft und Arbeit eine neue Dimension verleiht.Dir gefällt unsere Arbeit?Unterstütze uns hier: https://www.livenet.ch/spendeVielen Dank für deinen Beitrag!
Guten Tach, ihr schönen Michael Jackson-Spielgefährten,aus dem Koma des Fressens erwacht? Sind die letzten Finger abgefallen, weil pünktlich zum Jahreswechsel Oleks Polenböller in eurer Hand detoniert ist? Schön! Das freut uns. Dann habt ihr jetzt ja genug uns zuzuhören.2025 war auf jeden Fall das beste und das schrecklichste 2025, seit ich denken kann.Als ich klein war, hatte ich einmal 2025 gefeiert, aber das war ganz anders. Überall waren Murmeltiere.Das war merkwürdig.Heute murmeln wir Tiere nur über Videospiele und 2025 haben wir sogar einige durchgespielt. SOGAR ESSI! Der kriegt sonst nie etwas zu Ende. Da könnt ihr Vanessa, Katharina, Sarah, Melina, Katy, Kati, Khatieh und wie sie alle heißen fragen. 2025 war aber alles anders. Und darüber reden wir.Mehr gibt es nicht zu sagen.Wirklich nicht.Ende jetzt.Reingehört und abgeschaltet.Ach ja! Kennt ihr Regenwürmer?!Die bestehen gar nicht aus Regen! Voll dumm der Name. Hahaha.Und was sind bitte Pampelmusen?! Wieso sollte man etwas so nennen?!?Sanfte GrüßeJanina & Essi
Í dag opnar einkasýning myndlistarkonunnar Eirúnar Sigurðardóttur í Grafíksal Hafnarhússins. Sýninguna nefnir hún Heimahöfn, en hún samanstendur af fjórum viðamiklum útsaumsverkum, auk grafíkverks. Heimahöfn er í raun framhald af einkasýningu Eirúnar á Svavarssafni á Höfn í Hornafirði í fyrra, og báðar byggja á hugleiðingum um það að eiga einhvers staðar heima. Skáldin Fríða Ísberg og Brynja Hjálmsdóttir líta líka við í hljóðstofu til að segja okkur af stærsta ljóðskáldi Kóreu, Kim Hyesoon, sem kemur fram á ljóðaviðburði í Mengi á laugardagskvöld. Og Soffía Auður Birgisdóttir rýnir í nýútkomna skáldsögu Einars Kárasonar, Sjá dagar koma.
Nokkuð skæð flensa hefur verið að ganga yfir frá því í haust og hafa talsvert margir lent í henni. Við fengum nokkrar ábendingar frá hlustendum að þau hefðu verið dálítinn tíma að koma sér í gang aftur eftir flensuna því brugðum við á það ráð að hafa samband við Gunnar Svanbergsson sjúkraþjálfara og hann kom í þáttinn og gaf góð ráð til að koma sér í gang eftir svona glímu við flensu. Við notuðum í leiðinni tækifærið og tókum stöðuna á Gunnari sjálfum, hvernig honum gengur í sinni glímu við langvinnt Covid. En hann kom einmitt í þáttinn á síðasta ári og sagði sína reynslusögu, en hann er ekki enn búinn að jafna sig eftir að hafa fengið Covid um jólin 2020. Svo spjölluðum við við Jónmund Grétarsson leikara, hann steig fyrst á sviðið kornungur í Bugsy Malone sem margir muna eftir í Loftkastalanum. Hann lærði leiklist í San Francisco og er stofnandi leikhópsins Elefants, sem hlaut flestar tilnefningar til Grímunnar árið 2023 fyrir Íslandsklukkuna. Hann leikur í Bústaðinum, nýju leikriti eftir Þór Tulinius, sem verður frumsýnt í Tjarnarbíói annað kvöld. Helga Guðrún Gunnarsdóttir lauk BS námi í íþrótta- og heilsufræði árið 2015 frá Háskóla Íslands og fékk skírteinið nánast á 60 ára afmælisdegi sínum. Hún fór strax að þjálfa opinberlega við lok háskólanámsins og stofnaði fljótlega fyrirtækið Ræs ehf. þar sem hún þjálfar fólk í vatni. Hún segir áhrif af vöðvaþjálfun í vatni fjölþætt, aukin vöðvastyrkur, aukin afköst hjarta og æðakerfisins og aukin hreyfigeta vegna minnkandi álags á stoðkerfið. Helga kom til okkar í dag. Tónlist í þættinum: Rólegan æsing / Egill Ólafsson (Egill Ólafsson) Listen to the Music / Doobie Brothers (Tom Johnston) Mary don't you weep / The Swan Silvertons Little By Little / Lay Low (Lay Low) UMSJÓN: GUÐRÚN GUNNARSDÓTTIR OG GUNNAR HANSSON
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Helgi var að gefa út bók sem hann hefur verið að vinna í síðastliðin 8 ár og á laugardaginn hélt hann útgáfuhóf þar sem tárin féllu. Hjálmar lét ChatGPT greina sársauka sem hann var með á hnénu og chattið náði að lækna hann. Helgi bar saman bókaútgáfuna við það að eignast barn. Hjálmar skilur ekkert í því afhverju hann er ekki löngu búinn að skrifa bók.IG: helgijean & hjalmarorn110Takk fyrir að hlusta - og munið að subscribe'a!
Rætt er við bræðurna Snorra og Jón Karl Snorrasyni um landssöfnun sem nú er í gangi til að bjarga flugvélaflaki þristsins Gunnafaxa af Sólheimasandi. Þeir bræður hafa á undanförnum vikum unnið að verkefninu ásamt Ólafi Eggertssyni bónda á Þorvaldseyri. Gunnfaxi var í eigu Þristavinafélagsins og hafði verið í geymslu í skýli á Keflavíkurflugvelli um árabil. Eigendafélag Sólheimasands keypti vélina fyrr á þessu ári til að koma í stað þeirrar sem brotlenti á Sandinum fyrir rúmlega hálfri öld og hefur verið mikið aðdráttarafl fyrir ferðamenn. Þeir Snorri og Jón Karl segjast hóflega bjartsýnir á að takist að safna nægu fé til að koma vélinni í skjól á Skógum en biðla til áhugasamra, bæði einstaklinga og fyrirtækja að taka þátt í verkefninu. Hægt er að leggja málefninu lið með því að leggja inn á söfnunarreikning Vina Gunnfaxa: kt: 621025-1710 og reikningsnúmer: 0515-26-989860.
Zweiräder mit Elektroantrieb werden immer beliebter und bewegen Jung und Alt still und schnell durch Stadt und Land. Die Kehrseite des Booms: immer mehr Unfälle mit schweren Verletzungen. «Puls» nennt die Gründe und zeigt, was es braucht, damit die Schweizer Strassen wieder sicherer werden. E-Bike-Unfälle – Wenn Geschwindigkeit zur Gefahr wird Die Zahl schwerer Verletzungen nach E-Bike- und E-Trottinett-Unfällen steigt rasant. Fachleute schlagen deshalb Alarm: Schädel-Hirn-Traumata sind häufig und ähneln jenen nach Motorradunfällen. «Puls» zeigt, wie hohes Tempo und mangelnde Erfahrung zur lebensbedrohlichen Kombination werden. Ein Sturz mit Folgen – Christians Leben nach dem E-Bike-Unfall Was als entspannte Fahrt im Wald beginnt, endet für Christian in einer Katastrophe: Eine schwere Kopfverletzung verändert sein Leben schlagartig. «Puls» zeigt, wie er seit dem Schädel-Hirn-Trauma mit Gedächtnisverlust, Konzentrationsproblemen und ständiger Müdigkeit kämpft. Mit Schwung ins Spital – Samuels fatale Fahrt auf dem E-Trottinett In der Schweiz hat sich auch die Zahl der gemeldeten E-Trottinett-Unfälle in fünf Jahren von 100 auf 3500 vervielfacht. Besonders betroffen sind junge Menschen, die häufig ohne Helm und unter Alkoholeinfluss unterwegs sind. Der tragische Fall von Samuel zeigt, wie lebensverändernd ein Sturz sein kann: Erst nach wochenlangem künstlichem Koma und Monaten der Rehabilitation findet er langsam wieder zurück ins Leben. Mehr Sicherheit – Zeit für ein Umdenken Die Folgen der schweren Unfälle belasten nicht nur die Betroffenen, sondern auch die Gesellschaft. Expertinnen und Experten fordern deshalb ein Umdenken in der Verkehrsplanung. «Puls» zeigt, wie bessere Infrastruktur und mehr Bewegung nicht nur Leben retten, sondern auch Milliarden sparen können.
Comedian Tony Bauer wächst in Duisburg-Marxloh auf – mit wenig Geld und einer schweren chronischen Krankheit. In seiner Kindheit musste ein Teil seines Dünndarms entfernt werden. Seitdem trägt er einen Rucksack, über den er über einen Schlauch mit Nährstoffen versorgt wird. Als Kind lag er dreimal im Koma und hat extrem viel Zeit in Krankenhäusern verbracht. Oft hört man den Satz: Humor ist eine Waffe oder Humor ist eine Überlebensstrategie. Warum das bei ihm tatsächlich so ist, erzählt er in diesem Podcast. Und er ist wirklich ein Phänomen: Er versprüht eine unglaubliche Lebensfreude und verarbeitet all das Erlebte in seiner Comedy auf der Bühne – und er genießt jede Minute. Podcast-Tipp „Der Landarzt vom Murgtal“: https://www.ardaudiothek.de/sendung/der-landarzt-vom-murgtal/urn:ard:show:215b19ac8dc47b8d/
► Tickets für unsere Tour:https://www.ticketmaster.de/artist/nizar-shayan-die-deutschen-podcast-tickets/1261474Essen, was auf der Straße liegt? In dieser Folge von DIE DEUTSCHEN PODCAST eskaliert das Thema Sparen komplett. Shayan präsentiert die schockierendsten Fälle von Geiz weltweit: Von Familien, die überfahrene Tiere (Roadkill) essen , Zeitungen statt Klopapier verwenden oder alle nacheinander im selben (kalten) Badewasser baden.Doch wann wird Geiz gefährlich? Die Diskussion driftet schnell ab zu den Abgründen von Geld und Beziehungen: Ist ein Mann, der sich von seiner Frau Geld für den Urlaub mit den Jungs leiht, ein Versager?. Wie moralisch verwerflich ist es, die eigene Frau einen 50.000-Euro-Kredit für die Hochzeit aufnehmen zu lassen, nur um sie dann mit den Schulden sitzenzulassen?Zum Schluss wird es hochemotional: Was tust du, wenn dein Partner im Koma liegt und du am Krankenbett von seiner monatelangen Affäre erfährst?. Eine Episode über die dunkelsten Seiten von Geiz, Verrat und die harte Realität von Geld in einer Beziehung.Die Deutschen:► Folgt uns: https://linktr.ee/diedeutschen► Werdet Teil der Community auf Patreon: http://www.patreon.com/diedeutschenpodcast/membership
Tips 1 - 100 um það hvernig er hægt að bóka það að þú fáir allar vinnur sem þú munt nokkuntíma vilja.
Seimo Žmogaus teisių komitete nuskambėjo siūlymai pradėti riboti tam tikras privilegijas vaikų neišlaikantiems asmenims: atšaukti vairuotojo pažymėjimo galiojimą ar neleisti išvykti į užsienį.Matematikui D. Dzindzalietai užkliuvo klaidos 11 klasės matematikos vadovėliuose. Po jo įrašu socialiniame tinkle kilo diskusija, kurioje mokytojai, mokinių tėvai ir patys mokiniai tvirtina, kad uždaviniai pateikiami su klaidomis.Per pastaruosius kelerius metus auksas pabrango daugiau nei dvigubai. Ekspertai sako, kad aukso kainos kyla dėl neapibrėžtumo pasaulyje, pelnytis iš jo bando ir spekuliantai.Soduose baigiami skinti lietuviški obuoliai, kurių derlius šiemet prastas, tad ir skynėjai beveik neturi darbo.Ved. Liuda Kudinova
► Tickets für unsere Tour:https://www.ticketmaster.de/artist/nizar-shayan-die-deutschen-podcast-tickets/1261474In einer der bisher bewegendsten und inspirierendsten Folgen von "Die Deutschen Podcast" treffen Nizar und Shayan auf Demirhan Kirhan. Demirhan wurde mit einer seltenen medialen Gesichtsspalte geboren und hat in seinen jungen Jahren bereits 30 Operationen und drei Koma-Phasen überlebt. Anstatt sich von seinem Schicksal unterkriegen zu lassen, strahlt er eine unfassbare Lebensfreude und Stärke aus, die jeden in den Bann zieht.In diesem tiefgründigen Gespräch erzählt Demirhan von seiner Kindheit, dem Umgang mit den Blicken und Hänseleien anderer Menschen und wie er es geschafft hat, seine Erfahrungen mit Humor zu verarbeiten. Er spricht offen über seine Zeit im Koma, seine Reisen nach Thailand und Australien und warum Familie für ihn über allem steht. Heute ist er Buchautor ("Aufgeben ist keine Option") und nutzt seine wachsende Social-Media-Präsenz, um andere zu motivieren und Spenden für krebskranke Kinder zu sammeln.Eine Folge über Dankbarkeit, mentale Stärke und die Kraft, auch aus den dunkelsten Momenten gestärkt hervorzugehen.Themen dieser Folge:Sein Leben mit einer angeborenen medialen Gesichtsspalte Seine Erfahrungen mit 30 Operationen und drei Koma-Phasen Der Umgang mit Mobbing und wie seine Brüder ihn beschützt haben Sein Buch "Aufgeben ist keine Option" und seine Motivation dahinter Seine Pläne, Lehramt zu studieren und als Motivationsredner zu arbeiten Warum er seine Social-Media-Einnahmen spendet und seine Haare für krebskranke Kinder abschneiden will Unterstützt Demirhan:► Kauft sein Buch "Aufgeben ist keine Option" auf Amazon: https://www.amazon.de/Aufgeben-ist-keine-Option-Geschichte/dp/B0DHHGQBHK► Folgt Demirhan auf seinen Kanälen: https://www.instagram.com/demirhanabi/?hl=dehttps://www.youtube.com/@demirhankirhanDie Deutschen:► Folgt uns: https://linktr.ee/diedeutschen► Werdet Teil der Community auf Patreon: http://www.patreon.com/diedeutschenpodcast/membership
In dieser Folge spreche ich Klartext: Outbound ist nicht tot, aber im Koma. 100 E-Mails, 3 Antworten? 50 Calls, 4 Gespräche mit „kein Interesse“? Willkommen im Jahr 2025.
Hörður Ægisson og Stefán Einar Stefánsson koma saman á ný eftir alltof langa fjarveru. Við ræðum það sem hæst bar í vikunni í bland við annað. Förum yfir það sem helst bar á góma við þingsetningu og stefnuræðu forsætisráðherra, nýkynnt fjárlög, þær skattahækkanir sem í vændum eru, tillögu um að selja Landsbankann, hvort atvinnustefna ríkisstjórnarinnar skili einhverjum árangri og margt fleira. Loks ræðum við um morðið á Charlie Kirk og þá umræðu sem hefur skapast í kjölfarið.
Gabor Steingart präsentiert das Pioneer Briefing.
Í þættinum er rætt við Skúla Jón Sigurðarson sem var brautryðjandi í flugslysarannsóknum á Íslandi um áratuga skeið. Hann vann ötullega að flugöryggismálum í gegnum störf sín hjá Flugmálastjórn Íslands þar sem hann hóf störf árið 1965 og tók síðar þátt í að setja á fót Rannsóknarnefnd flugslysa. Í um 35 ár vann Skúli Jón fórnfúst starf í að rannsaka orsakir næstum allra flugslysa sem urðu hérlendis og naut alla tíð mikillar virðingar fyrir störf sín. Skúli Jón fer stuttlega í þættinum yfir sinn feril og segir meðal annars frá áhugaverðum og erfiðum slysum þar sem hann kom að og lýsir um leið nokkrum samferðamönnum sínum í störfum hjá Flugmálastjórn eins og Agnari Kofoed-Hansen og Sigurði Jónssyni, sem ætíð var kallaður Siggi flug.
Free Life Agents: A Podcast for Real Estate Agents Who Want to Develop a Passive Income Lifestyle
Nunky Koma is a dynamic woman of faith, influence, and purpose, seamlessly blending the business and creative worlds. With an Honours degree in Marketing and a background in corporate sales at a Bidvest company, Nunky transitioned into real estate where she now thrives as a Property Practitioner, guiding especially first-time buyers toward confident homeownership. Beyond property, she is also a Gospel artist, known for inspiring tracks like “O Sechabelo” and “Able”, driven by her deep love for Jesus and a heart to serve. Whether in real estate or music, Nunky is passionate about empowering, uplifting, and transforming lives.In this episode, Nunky Koma shares her inspiring journey from loyal podcast listener to featured guest, proving that showing up authentically and consistently pays off. We dive into why authenticity is non-negotiable for new agents looking to build trust and credibility in real estate, especially in today's competitive market. Nunky also shares her strategy for social media success—focusing on educational content that adds real value—and how this approach has helped her grow both her influence and her client base with integrity.You Can Find Nunky @:Facebook: https://www.facebook.com/nunkywithKwInstagram:https://www.instagram.com/nunkykomarealestate/
The fourth and final episode in our series on the Jinshin no Ran: we cover the campaign in Afumi (aka Ōmi - 近江). Prince Ōama and Prince Ōtomo (aka Kōbun Tennō), have drawn up their forces. Last episode we covered the fighting in the Nara Basin, around the ancient Yamato capital: Asuka. This episode focuses on the defense of the Karafu and Fuwa passes and the eventual march to the bridge at Setagawa. This is a name heavy episode, and we'll be noting some of it here: https://sengokudaimyo.com/podcast/episode-132 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is episode 132: The Jinshin no Ran, Part 4: The Afumi Campaign The Afumi soldiers on the western side of the bridge looked across the open expanse of water towards their Yoshino rivals on the eastern side. If it weren't for the banners and the red tags barely visible on the sleeves of the opposing forces, it would be hard to know which side was which. Both were equipped in similar ways, and a few of the soldiers could even make out familiar faces on the other side. That is the nature of civil wars—especially in a conscript society, where the soldiers often had little choice which side they were fighting for. Not that it necessarily mattered much to them which side came out on top, whatever their commanders might have told them. The bridge across the Seta river was large and wide, and normally quite well traveled. Now, however, the central boards had been pulled up for a span of about 30 feet or so, leaving a gap spanned by only a single, narrow plank. That plank was, itself, tied to a rope, which was being held by the Afumi troops. The soldiers knew that should any of the enemy try to cross, they could pull the plank out from under them and they would fall into the river, their metal armor dragging them down into the dark depths of swirling water below. Even should they somehow make it across without being peppered by arrows, there would be no reinforcements coming: they would be slaughtered, and the trap would be reset. It seemed like the Afumi forces held all the cards in this battle, and yet they were still tense. Archers could still shoot across the distance. The front rank of troops held wooden shields as a defense, but there were still openings in the formation and the armor, and in the chaos of battle, nobody was truly safe. And so the Afumi forces waited. Confident, but wary. A commotion on the eastern side of the bridge grabbed the spotlight. The Yoshino forces had approached, and they were clearly preparing for something. The Afumi soldiers strained to see what was going on. Suddenly, the front line of the Yoshino forces parted, and a strange sight confronted the Afumi soldiers. It took them a moment to fully comprehend what was barreling towards them at full tilt: a soldier that looked almost like two soldiers put together, wearing armor placed over armor, in an attempt to protect from harm. It must have been heavy, and as he stepped on the beam, it visibly buckled under the weight. The Afumi archers let loose with their arrows and crossbow bolts, but to no avail. They simply stuck in the armor, adding to the bizarre and otherworldly appearance of their opponent. The spell was broken on the Afumi side as arrows came cascading in. The Yoshino forces weren't just sitting idly back, they were making sure they were doing everything they could to keep the Afumi forces distracted. And for a split second it worked—and a split second was all they needed. Before the soldiers could gather up their wits about them enough to pull the rope there was a terrifying sound of metal on wood. The Afumi soldiers pulled the rope, but it came all too easy—the Yoshino soldier had dashed across and cut the rope tied to the plank. Behind him, the Yoshino forces were now pouring across the bridge. Soon they would establish a foothold, and behind the front line they would be able to have other soldiers place more planks so that the number of Yoshino soldiers on the Western side of the bridge only continued to increase. Realizing that their trap had been circumvented, the Afumi forces fell back, but their strategic withdrawal soon turned into a full on retreat. While pockets of soldiers resisted, many were suddenly all too aware that perhaps it was better to live and fight another day, instead. Despite threats and even attacks from their own commanders, the Afumi forces fled the battlefield, leaving the Yoshino army victorious. With the Seta bridge now secured, there were no more major obstacles in their way: They would march to the capital at Ohotsu and finish this war. Welcome back! This is Part 4, and so if you haven't already done so, I recommend going back and starting with Part 1. That said, we'll briefly recap here. Over the past three episodes, we've talked about the causes of the war between Prince Ohotomo and Prince Ohoama as they vied for the throne. Prince Ohotomo seemingly had the stronger position, as he was actually running the Yamato state from the Afumi capital in Ohotsu. He had the various ministers and all the official organs of the state on his side. He was also 23 years old. Ohoama, on the other side, was Ohotomo's paternal uncle. His own son, Prince Takechi, was 19 years old and helping to lead the army. Upon learning that the State was gathering forces against him, Ohoama had quickly moved east, gathering forces as he went, and now he stood near Fuwa, modern day Sekigahara, prepared to begin his march on the capital. This episode we are going to cover the conclusion of the war. Warning, though, this is going to be a *lot*. A lot of place names and people names. Apologies if it is hard to follow. I'll have a rough map and info on the various players on the podcast blog, so you may want to bring that up if you are having problems following. In Part I of this series we covered the causes leading up to the conflict. In Part II we covered Ohoama's mad dash to Fuwa, at modern Sekigahara. Last episode, Part III we covered the fighting in the Nara Basin. This episode we are going to talk about the last two fronts of the war: the defense of the Iga area and Kurafu Pass, and the march from Fuwa to the Afumi capital of Ohotsu. Before we go into the details of the next battles, let's look at what each side of the conflict was doing, what they are concerned about, and where they are on the board. We'll then go into how the rest of the war played out, and its conclusion and aftermath. Ohoama's Yoshino forces had largely been drawn from the countries in the east—the very same countries that Ohoama was denying to the Afumi court. In response, the Afumi court had drawn their forces from where they could. There were those that they had already called up under the pretense of building Naka no Oe's burial mound, but they had sent others out to raise troops in Yamato and out the western side of Honshu, all the way to Tsukushi—modern Kyushu. However, not everyone in the Western region of the archipelago was friendly to the Afumi court—especially the regions of Kibi and Tsukushi. This was significant. Kibi was an ancient rival of Yamato, and likely could contribute a sizeable force. Tsukushi, on the other hand, was quite large, and besides the conscripts from among the regular inhabitants, Tsukushi also was in charge of defending the archipelago from invasion—they were the first line of defense. They had constructed numerous castles and fortifications to defend against a possible invasion, and those castles and fortifications were no doubt manned by troops that had been raised for that purpose. If they could now be turned inwards, that could be enough to really turn the tide against Ohoama and his Yoshino army. The only problem was that neither Kibi nor Tsukushi were exactly sympathetic to the Afumi court. The governor of Kibi and Prince Kurikuma, the viceroy of Tsukushi, both had ties to Ohoama, and the ministers suspected them of sympathizing with their Yoshino rivals. As such the envoys that were sent out were authorized to take whatever drastic steps they felt necessary to secure the troops. So how did that all go down? Well, last episode we talked about how Hodzumi no Momotari and his crew had been stopped from raising troops in Asuka by Ohotomo no Fukei, whose bluff of pretending to be Prince Takechi and a host of cavalry soldiers caused the conscripted troops to flee, and ended up in the death of Momotari and the capture of his compatriots. In Kibi, things took a turn in Afumi's favor. When the Afumi government's envoy arrived at the government center in Kibi, he tricked the governor into taking off his sword. Once he had done so, the envoy drew his own sword and killed the governor. Without the governor to get in his way, the envoy then went about securing the land and troops for the Afumi court. Prince Kurikuma, the viceroy in Tsukushi, at the Dazaifu, was not quite so easily fooled, however. Kurikuma knew how the court operated, and was apparently well informed of what was going on. When the Afumi court's envoy met with Kurikuma, the Prince was flanked by two of his sons, Prince Mino and Prince Takebe, each one armed. When Prince Kurikuma heard what the Afumi court wanted—for him to send the troops from Tsukushi to help quell Ohoama's rebellion—Kurikuma responded that he needed those troops to hold the border. After all, the Tang dynasty was still a potential threat, and what good would it do to send the troops from the border regions to fight an internal war, only to then have an invader come in and destroy the state entirely? No, he reasoned, he would not be sending the troops as the Afumi court requested. We are told that for a moment, the Afumi envoy thought about grabbing his sword and killing Prince Kurikuma, as the Afumi court had suggested, but with both of Kurikuma's sons armed on either side of him, he realized that he didn't have great odds, and so he eventually left, empty handed, but alive. This is significant. While we don't know exact numbers, it is likely that there were quite a few troops stationed in Kyushu and the islands, all in case of foreign invasion. By not supplying them to the Afumi court, Prince Kurikuma dealt a huge blow to the Afumi's ability to make war. Add to that the fact that Ohoama had likewise blocked the court's access to the eastern countries, and that further narrowed the troops that Afumi had access to. Nonetheless, they still had enough to be dangerous, and it is impossible to say exactly what might happen in a war. So we know where the Afumi and Yoshino forces ostensibly came from, but let's talk about the battlefield. All of the fighting that we talk about was happening in an area between Naniwa—modern Ohosaka—and Fuwa, modern Sekigahara, northwest from the modern city of Nagoya. There are three main theaters we are talking about. The first is in the Nara basin, which we talked about extensively in the last episode. The Nara basin itself was not necessarily of the most strategic importance, militarily, but it was of huge symbolic importance. After all, that was still the ancient capital, even though the governmental functions had been moved north, to Ohotsu, on the shores of Lake Biwa. The second is in the Suzuka mountains. This includes the areas of Iga and Kouka, and it is bordered by the Nara basin on the west, the Mie coastline on the east, and Afumi, the area around lake Biwa, to the north. This is the same region that Ohoama had to naviagate through on his way from Yoshino to the east, and the mountains and valleys make it so that there are only so many traversable routes through. For our narrative we are going to be primarily talking about the Kurafu Pass, between Kouka and Iga, at modern Tsuge city. This pass was an important route between Kouka, Iga, and Mie. The road followed the Soma River which eventually flowed into Lake Biwa. This made it a route out of Afumi, and if the Afumi forces could secure the Kurafu pass and the fields of Tara, just on the other side, they could split Ohoama's forces and cut off any help that he could possibly send to the Nara basin, and possibly even take Ohoama from behind. Finally, let's talk about our third theater: Afumi itself. Specifically, we are looking at the southern and eastern sides around Lake Biwa. Biwa is the largest lake in Japan, and it is almost entirely surrounded by mountains except for where the Seta river flows south, eventually winding its way to Naniwa. Today, the area of Afumi is largely co-located with modern Shiga Prefecture. Back in 668, after finding themselves on the losing side of the Baekje-Tang war, Naka no Oe, aka Tenji Tennou, had moved the capital to Ohotsu, or Big Port, in Afumi, on the shores of Lake Biwa, likely for the protection it gave. From Afumi, there were three major routes out of the basin, and a few minor ones. All of them were through defensible mountain passes, like Karafu Pass, Fuwa Pass, and Suzuka Pass. Three such passes: Fuwa, Suzuka, and Arachi would become prominent barriers, or seki, along the ancient roads, and were known as the Sangen, or Three Barriers, protecting the capital region. Suzuka no seki, at the pass of the same name, was in the south. To reach it from Afumi, one crossed the Karafu pass, and then turned east through a pass near Mt. Miyama. At the northern tip of the Suzuka mountains was Fuwa pass, future home of the Fuwa barrier. The Barrier, or “Seki” would give its name to the area in another form: Sekigahara. This was along the Tousandou, the Eastern Mountain road, and even today it is the path through which roads and even the Shinkansen traverse between eastern and western Honshu. Finally, though less important to our story, was the Arachi pass. Arachi no seki was part of the Hokurikudo, the Northern Land Route, and led to the ancient country of Kochi and the port of Tsuruga, which had a long history as an alternate port, especially for ships sailing from Goguryeo. Later, Arachi no seki would be replaced in the Sangen ranking by another pass between Afumi and modern Kyoto, which would be known as the Afusaka, or Ohosaka, Pass. This was the pass that would have been used to get to Yamashiro and, from there, to Naniwa and the Nara Basin. These three passes would come to define the island of Honshu, and became the dividing line between the Kanto region, in the east, and the Kansai region, in the west. By holding the Suzuka and Fuwa passes, Ohoama effectively denied any travel to the eastern regions. Sure, Afumi could have tried going through the Arachi pass and into Kochi, but then they would have had to traverse the Japan alps—no small feat, especially without modern conveniences like the trains and busses used today. From Fuwa Pass, where Ohoama and Prince Takechi had set up their headquarters, it was largely a straight shot to the Afumi capital of Ohotsu. Between Lake Biwa and the Suzuka mountains is a wide, flat plain, divided primarily by the rivers and streams running out from the mountains into the lake. Immediately west of Fuwa is the area of Maibara. Following the shore of the lake one traverses through modern Hikone, to Yasu. Yasu would also have been the location where the road to the Karafu pass broke off into the Suzuka mountains. Beyond that was the bridge across the Seta River. The Seta river was one of the largest obstacles that would have to be negotiated, and the Afumi forces knew this. Just as Ohoama would set up at Fuwa pass, a large number of the Afumi forces were set up on the western bank of the Seta river. If the Yoshino forces could get across, however, it would mean that they had a more or less unimpeded route to the capital at Ohotsu. So now let's talk about what was happening in each of these places. Ohoama had set up at Fuwa—Sekigahara—and had begun to call soldiers to him. Not only did did this allow him to block the rival Afumi troops from accessing the Eastern countries and possibly raising troops to use against him, but he was also able to maintain a line of communication with ancient Yamato, in the Nara Basin. In order to keep his communication lines open, and to ensure that the Afumi forces couldn't sneak up behind him, Ohoama split his forces in two. He knew that Afumi forces were trying to take his stronghold in Yamato, and if successful, from there they could move in to Uda and on to Iga. thereafter that, they could march up behind him through the Suzuka pass. Alternatively, the forces in Afumi could come up through Kouka and the Karafu pass, and then try to divide and conquer So the first group of Ohoama's army were to go south, through the Suzuka pass into their mountain namesake. Once there, Oho no Omi no Honji was to hold Tarano, the Plain of Tara, where the routes to Suzuka, Kafuka, and Iga met. Tanaka no Omi no Tarumaro went with him, with orders to guard the Kurafu pass, which is to say the road to Kouka. This first group was headed by Ki no Omi no Abemaro, and also included Miwa no Kimi no Kobito, and Okizome no Muraji no Usagi. Along with what we are told were tens of thousands of men, this first made their way south from Fuwa through Mie and Ise and over the Suzuka pass. Once there, they took up their positions at Karafu and Tarano. It was a good thing, too, because only a couple of days after they arrived, the enemy struck. Now as soon as he got there, Oho no Honji had fortified Tarano with some three thousand men, and Tanaka no Tarumaro was sent to guard the Kurafu pass. Prior to this, Tarumaro had been the official in charge of the Hot Springs in Ise, but he had joined Ohoama and the Yoshino forces when they first arrived over the Suzuka Pass. Now he was in charge of a military force, encamped along the road through the Kurafu pass, waiting for the enemy. Unbeknownst to him, a deputy commander of the Afumi forces, Tanabe no Wosumi, was approaching from Mt. Kafuka. Presumably he'd been sent out from Ohotsu and had followed the road along the Yasu and Soma rivers towards the pass. Wosumi had sizeable force with him, but he was not looking for a direct assault. Even if he would win, he would suffer casualties, especially trying to attack an entrenched enemy in a fortified position. He needed to be sneaky. He had no way of knowing that, centuries later, the lands of Iga and Kouka would be known for their sneaky warriors—their legendary ninja—but I digressed. What Wosumi did was this. First, he rolled up his banners and muffled the drums. He even had his men gag themselves—a continental custom where soldiers were given a stick to hold in their mouth, like a horse's bit, to discourage any talking amongst the ranks as they approached. Presumably, they kept them in until just before attacking, because they also devised a watchword “kane”—transcribed as metal or gold. Wosumi knew that it would be hard enough to tell who was who in the daytime—after all, it wasn't like these were regimented forces with uniforms. The soldiers were likely all wearing whatever they had available, and clothing and armor would have been similar across the two armies. At night, even some kind of mark or flag would hardly be enough to tell who was who in the dark. As lines broke and melee ensued, it would be easy to get turned around, and find yourself facing a friend. By saying the watchword you could distinguish friend from foe. Sure enough, this tactic worked. The Afumi forces broke through the Yoshino fortifications in the middle of the night and swarmed into the encampment. Men who had been asleep were waking up to chaos. Tarumaro's Yoshino soldiers were thrown into confusion. Tarumaro himself, escaped, but just barely. we are told that he noticed that the enemy kept shouting the word “kane”, and so he started doing it as well. The Afumi forces, assuming he was one of their own, left him alone. Still, he only escaped with difficulty. His escape was no doubt critical, however. He presumably would have headed to Tarano to try and warn Oho no Honji, but this may not have been possible, as we are told that on the following day, after the attack at Karafu pass, the Afumi commander Wosumi continued his advance, and came upon the Yoshino encampment at Tarano unexpectedly. Still, General Honji did not back down. With a force of hand-picked soldiers, Honji counterattacked against Wosumi and struck him. We are told that Wosumi made it out—the only one who did—but that he did not try and make another attack. The Yoshino forces would ultimately hold the pass and the critical juncture of Tarano. The Afumi forces would not get a second chance. By the way, a quick note here: I can't help but notice a bit of a trope showing up in these stories: At Narayama, General Fukei is defeated, and is the only person who makes his escape. Then Tarumaro is the only person to escape his defeat. Finally, Wosumi is the only one of his forces to leave the plain of Tara. I am more than a little incredulous that these generals are the only ones who actually survived, and that the rest of the army was slaughtered. In fact, you may recall that at the battle at Taima, General Fukei told his men not to pursue the fleeing common soldiers. As I've tried to point out, the common soldiers were not likely as invested in the cause. In fact, it is just as possible that the common soldiers may have changed sides and joined the other army if they thought it would serve them well. Or maybe they were escaping and just blending into the countryside. After all, the elites weren't really spending the time to get to know them, let along record any details about them. So I suspect that it was more about the fact that the various armies would be broken, and the soldiers flung to the four corners, rather than that they were necessarily slaughtered. After all, if you had the choice, would you have stayed there? A few days after Wosumi was defeated, the Yoshino general that Ohoama had sent to Iga along with Honji and Tarumaro, Ki no Omi no Abemaro, heard that their ally, Ohotomo no Fukei was in trouble in the Nara Basin. He'd been defeated by the Afumi general Ohono no Hatayasu at Narayama, and without reinforcements, the entire Nara Basin could fall, along with the ancient Yamato capital at Asuka. So Abemaro sent Okizome no Muraji no Usagi with more than a thousand cavalry to go assist. They met Fukei at Sumizaka, and suddenly, things were looking up in the Nara Basin. For more on how that turned out, check out last episode, where we covered the events in the Nara Basin. Once the events in the Nara Basin settled out, then both the Nara Basin and the Karafu pass would be well and truly in the hands of the Yoshino forces. But there was no way for those guarding those locations to know that the fighting was over, and they would have to hold their positions until the fighting had definitively stopped. Which brings us back to Ohoama and the Yoshino troops gathered at Fuwa, where things were about to kick off as well. The troops at Fuwa, while being led by Ohoama and his 19 year old son, Takechi, were placed under the command of Murakuni no Muraji no Woyori—who, , as things progressed, would be noted as the primary general for the campaign that would lead Yoshino troops from Fuwa, on the offensive towards Ohotsu. The only reason that they seem to have waited before going on the offensive was that every day, more troops were coming in. So even as the fighting was going on in Nara and at the Karafu pass, the Yoshino army at Fuwa gathered men and made their preparations. As they did so, the Afumi court Was going to do whatever they could to try and break them, hoping that they could stop the threat posed by Ohoama and his men before they began their march. For the Afumi forces first attempt to break the Yoshino defenses at Fuwa pass, they picked troops to try and make an incursion into the village of Tamakurabe, which appears to have been in the pass itself; it was probably modern Tama district of Sekigahara. They were repelled, however, by Izumo no Omi no Koma, who drove them off. Later, the Afumi court ordered another force of several tens of thousands of men to attack under the command of Prince Yamabe no Ou, Soga no Omi no Hatayasu, and Kose no Omi no Hito. Soga no Hatayasu and Kose no Hito were both part of the inner circle of the Afumi court, or so it would seem. When Prince Ohotomo had taken the reins of the government in a ceremony in the Western Hall of the Palace, he was attended by the ministers of the right and left, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi. They were at the very heart of this whole matter. Prince Yamabe is a little bit more of a mystery. We know he was someone of note, and when Prince Ohotsu was brought to his parents, they were apparently traveling under the guise of Prince Yamabe and another prince, Prince Ishikawa. But we know little else. The three men and their Afumi troops headed out and camped on the bank of the Inukami river, near modern Hikone. There, however, trouble broke out. The Nihon Shoki does not record exactly what it was, but there must have been some kind of falling out. Prince Yamabe no Ou was killed by Soga no Hatayasu and Kose no Hito. We don't know if this was due to some quarrel or what, but either way, it threw the army into a state of disarray and there was no way for them to move forward. Soga no Hatayasu appears to have taken responsibility for whatever happened, as he headed back from Inukami, presumably back to Ohotsu, where he took his own life by stabbing himself in the throat. There would be no attack on Fuwa Pass, however. Finally, the Nihon Shoki also recounts the story of another Afumi general, named Hata no Kimi no Yakuni, and his son, Ushi. Together with others, who remain unnamed, they surrendered themselves to Ohoama and the Yoshino forces, rather than fighting. It isn't clear if they were deserters, if they had been part of one of the other two attempts to take Fuwa Pass, or if there was something else going on. Either way, Ohoama was so pleased that he welcomed them in and we are told that Hata no Yakuni was “granted a battle axe and halberd” and appointed a general. This is probably stock phrasing, but it does seem he was given some measure of trust. Yakuni's men were then sent north, to Koshi. We aren't quite sure what those forces' ultimate objective was. It may have been that he was to take the northern pass and make sure that none of the Afumi troops tried to escape and head to the East along that road. Many of the accounts of this war seem to suggest that he, or at least some part of the forces, were to head north and then come around Lake Biwa the long way. This would mean that if Ohoama attacked, there would be no easy way to flee. From Ohotsu they couldn't turn north without running into more troops, and their only escape would seem to be through the Afusaka pass towards the area of modern Kyoto. And of course, whoever was victorious in the Nara Basin would then be able to control the route to the coast. It is unclear how much Ohoama could have actually known, though, about what was happening across the various distances. Messages would have meant riders on swift horses carrying them; they couldn't just text each other what was going on. And so, with one attack repelled, another aborted, and a turncoat now on their side, Ohoama's Yoshino forces were finally ready to head out on the offensive themselves. According to the Nihon Shoki this was on the 7th day of the 7th month—Tanabata, today, but I doubt people were paying much mind to the Weaver and the Cowherd. Murakuni no Woyori, with the group advancing from Fuwa to Afumi, set out, and met with their first resistance at the Yokugawa river in Okinaga. As far as I can tell, this is likely the Amano River in modern Maibara, which anyone who takes the Shinkansen between Kanto and Kansai probably recognizes as one of the usual stops. Once again, we have a situation where, while they would have had banners flying, in the crush of battle it could be quite easy to mistake friend for foe, especially with large numbers of troops who were pulled from vastly different regions. You had to have some way of knowing quickly who was on your side – that's why the Afumi commander Wosumi had his troops use the password “kane”, for example. Ohoama's approach was to have his men place a red mark—possibly a ribbon or similar—on their clothing so that one could tell who, at a glance, was on their side. As a note, later samurai would sometimes attach flags to their shoulder armor, or sode, and these “sode-jirushi” would help identify you even if people didn't recognize your armor. Ohoama's troops may have used something similar. And so Woyori's Yoshino forces attacked the Afumi defenders, and the Afumi troops were clearly outmatched. Woyori's men killed the Afumi commander and defeated the opposing forces. But that was just the beginning. Afumi forces had been stationed all along the route from Fuwa to Ohotsu. Thus it was that only two days later Woyori and his men made it to Mt. Tokoyama, probably in Hikone, by the Seri river. There they met more Afumi soldiers, but once again they were triumphant and slew the opposing commander. Woyori and his men were on a roll. I would point out that these battles aren't given much detail, but we do see how it progressed. There are names of various individuals and commanders—certainly not much on the common people. From what we can tell, this was not a rush to Ohotsu, but rather a slow march, probably doing their best to fortify their positions and make sure that nobody was sneaking up on them. After each battle, it is some days before the next, probably spent spying out ahead and formulating plans. Woyori and his men next fought a battle on the banks of the Yasukawa River, presumably near modern Yasu city. Here, Aston's translation claims that he suffered a great defeat, but more likely I suspect it means to say that he inflicted a great defeat on the Afumi forces, because if he had been defeated, how would he have pressed on only a few days later. We are told that two men, presumably the Afumi commanders, were both taken prisoner. Since we don't have anything more about them in the narrative all we can really do is assume that they must have therefore been on the side of the Afumi forces. By taking Yasu, that would have likely cut off the Afumi forces from any future considerations about using the Kurafu Pass. The noose around Ohotsu was slowly tightening. Four days after that, on the 17th day of the 7th month, Woyori attacked and repulsed the Kurimoto army—presumably a force loyal to the Afumi court under a general named Kurimoto, or possibly raised from a place called Kurimoto, perhaps over on Awaji. Either way, it was another victory on Woyori's belt. From there, Woyori and his men arrived at Seta, where they would have to cross the Setagawa—the Seta River. The Seta River is a wide river, and the only one flowing out of Lake Biwa. It winds its way south and west, eventually becoming the Uji and then the Yodo rivers, which flow all the way to Naniwa—modern Ohosaka. At the Seta river, there was a major bridge, the only way across, other than to swim. Prince Ohotomo and his ministers, along with their entire army, were encamped on the west side of the bridge. Their forces were so numerous that it was said you could not see all the way to the back of them. Their banners covered the plain, and the dust of their movement caused a cloud to rise into the sky. Their drums and songs could be heard for miles around. We are told they even had crossbows, and when they were discharged the arrows fell like rain. Of course, some of this may have just been more poetic license by the authors of the Nihon Shoki, but you get the picture: There were a lot of troops on the western side of the river. The bridge itself was defended by General Chison. We know very little of this general, as he only appears in this one part of the record, but his name implies that he may have been from the continent. We aren't given a surname, and it is possible he was one of the Baekje refugees, now fighting for the Afumi court. He led an advance body of specially selected troops, and in the middle of the bridge they had removed planks for about three rods or thirty feet. Across that span was a single plank, daring anyone to try and cross it. Of course, if they did, they would be a sitting duck in front of the enemy archers, and the plank was attached by a rope so that it could always be pulled out from under them. It seemed as if it were impossible to advance. Finally, one of Woyori's soldiers, Ohokida no Kimi no Wakaomi, got up the courage to cross. We are told that he put on double armor, put down his long spear, and drew his sword. He then charged suddenly across the plank and cut the rope on the other side before the Afumi troops could pull it back. In spite of the arrows that were raining down on him, he entered the ranks of the Afumi troops, slashing with his sword as he went. The Afumi forces were thrown into confusion and some of them tried to leave, but General Chison drew his own sword and began to cut down anyone who tried to flee. Still, he was unable to check the rout. Woyori's troops secured the bridge and soon were pouring across it. They cut down General Chison and advanced into the Afumi army, who broke and ran. The Afumi sovereign, Ohotomo, aka Koubun Tennou, along with the Ministers of the Left and Right, narrowly escaped with their lives. Woyori and his troops marched to the foot of Awazu hill, and we are told that Hata no Yakuni, the Afumi commander who had earlier defected, and whose men were sent north to Koshi, set a siege to Miwo castle along with Izumo no Koma, who had defended against the attempted seizure of Tamakurabe. Presumably this is Mio, south of Ohotsu, and it was likely guarding the southern approach to the Afumi capital. The only thing here that gives me pause is that we were earlier told that Yakuni's men, after he defected, were sent to Koshi. So was Yakuni not with them? Had he returned? Or had the troops made it all the way around Lake Biwa already, taking the longer route up and around the lake? Regardless of how it happened, Yakuni and Koma were able to take Miwo castle. As a reminder, a “castle” at this time would have likely been defined more by its walls, which were probably rammed earth and wood—not the elegantly sloping stone walls and donjon base that would come to typify castles of the Warring States period. The following day, Woyori and his men continued their pursuit. At the Awazu marketplace, Woyori ran into the Afumi generals Inukahi no Muraji no Isokimi and Hasama no Atahe no Shihote. We mentioned Isokimi last episode—he was the Afumi commander attacking the Middle Road in the Nara Basin. His deputy, Kujira, had been defeated, and it seems Isokimi had retreated back to Afumi and rejoined the main force. He would not be quite so fortunate this time. Isokimi and Shihote were both slain, and Ohotomo fled once again. He didn't get very far, hiding at Yamazaki, thought to be near the site of the modern city hall, in Ohotsu. Despite his best efforts, he knew he would be discovered, and he eventually strangled himself, rather than facing the humiliation and punishment that would come with capture. With Ohotomo dead, the other ministers of the Afumi court dispersed and fled. Woyori and his men, meeting up at Sasanami, hunted down the Ministers of the Left and Right—Soga no Akaye and Nakatomi no Kane—as well as others who had fought with Ohotomo and who were considered criminals. They were all marched back to Fuwa, where, on the 25th day of the 7th month, Ohotomo's head was presented to Ohoama. The war, it seems, was over. Or at least, the fighting was over. There was still a lot to be settled. First off, it would hardly have been practical to wipe out every single person on the losing side. For one thing, that would have devastated the Court even further, likely creating a huge power vacuum. In addition, many of the supporters on both sides were not necessarily there out of purely partisan reasons. I would point out that many of the family names that we see in the record are found on both sides of the conflict. Inukahi no Isokimi may have fought for Ohotomo, but we also see an Inukahi no Ohotomo fighting on the behalf of Ohoama. Fumi no Nemaro was a major commander in Ohoama's army, while Fumi no Kusuri had been sent by the Afumi court to raise troops in the East Country. And Hasama no Shihote was killed with Isokimi at Awazu, while a Hasama no Nemaro was working under the command of General Fukei, in Nara, to guard Tatsuta. There wasn't necessarily a simple divide along family lines. It is possible that these individuals were all fairly well removed from each other, and from different parts of their respective families, or clans. They are often given different kabane, the family rank system used at this time, though I suspect that may have more to do with later changes, with those on the winning side being promoted over those who supported the Afumi court. However, it is also the case that Japan has a long history of family members supporting both sides in any major conflict. That way, no matter who wins, the family itself finds itself on the winning side. But there did have to be some accountability. This is something that one can point to time and again—if the losing side is not held accountable for their actions, then what is to prevent them from just regrouping and trying again? And yet that need for justice and punishment must be tempered with some amount of humanity. Ultimately, about one month after the end of the war, eight of the Afumi ministers were found guilty of truly heinous offences and they were condemned to suffer what the Nihon Shoki says was the “Extreme Penalty”. The Minister of the Right, Nakatomi no Kane, was executed at Tane, in Asai. Meanwhile the Minister of the Left, Soga no Akaye; along with the Dainagon, or Grand Councillor, Kose no Hito, as well as their children and grandchildren, along with the children of the late Nakatomi no Kane and Soga no Hatayasu, were all sent into banishment. All others were pardoned. And of course those who had supported Ohoama, and who had come to his aid, were given public favour and reward. In many cases this likely meant receiving high office and corresponding rank, along with increased stipend payments. There is a notable shift in the makeup of the court, going forward, and it seems clear that families would want to associate themselves with those who fought on Ohoama's side, rather than Ohotomo's, if they could help it. That was no doubt a part of works like the various diaries and house records that would have been used to compile the Nihon Shoki, recording the deeds that any house did for the throne. Along with all of the punishments and plaudits that were meted out in the 8th month of 672, there was one more event—something of an outlier. We are told that Chihisakobe no Muraji no Sabichi, the governor of the province of Wohari, went off into the mountains and committed suicide. Sabichi had originally met Ohoama at the Kuwana district house—the local government office—when he had first arrived from Yoshino. He had a large number of troops—20,000 by the Nihon Shoki's count—which helped Ohoama to ultimately defeat the Afumi court. So why he would go off into the mountains and commit suicide was anyone's guess. The Nihon Shoki suggests that it was possible that his allegiance had changed, and he may have been trying to plot against Ohoama. Perhaps he had been convinced that Afumi court was going to come out on top, and so had begun some plot. Or he just had a falling out or became disillusioned for some reason. Whatever it was, it remains a mystery, even today. With the war concluded, it was time for Ohoama to make his way from the field to the Capital so that he could transition to ruling the State properly. But Ohoama was not interested, it would seem, in setting himself up in his brother's capital. Setting up in the Ohotsu capital may have raised a few eyebrows. It had not been a completely popular move to begin with, and it was also the home of the Afumi court's legitimacy. To take up the throne there, I can only imagine that it would have further reinforced the idea that Ohoama was the usurper, taking the throne that was meant for his nephew. Instead, he made the decision to travel to the ancient capital, in Asuka, but he was not in a hurry. They headed out on the 8th day of the 9th month of 672, making it from Fuwa to Kuwana. Here he likely met up with his wife, Princess Uno, and his ten year old son, Prince Ohotsu. The following day they headed out, traveling back along the route that they had taken from Yoshino, but at a much more leisurely route. The royal carriage stayed the night in Suzuka. From there, it was another day to Abe, likely referring to modern Ahai county, in Iga, near Ueno city. They then continued on to Nabari. Finally, on the 12th day,they arrived at the Yamato capital—that is to say Asuka—and Ohoama took up residence for a time at the Shima Palace. This was only, it seems, to give people time to get the actual palace ready, because three days later, Ohoama moved into the Wokamoto Palace. And with that, Ohoama began the work of running the state—but there was still plenty to prepare. For one thing, there were foreign embassies—Kim Ap-sil and others arrived. It was still going to take a while to get the capital ready for guests, though. From what we can tell, they were probably building a grand new palace, and it would take some time for it to be prepared. So the Silla embassy was entertained in Tsukushi, where Prince Kurikuma would have been in charge of hosting them. They were likely filled on the new developments and provided a ship. Meanwhile, Ohoama made sure that all of the appropriate rewards were given out. On the 4th day of the 12th month, we are told that all those who had rendered services were given higher cap-ranks, based on what they had done. And as the year 672 closes out—and with it, the first of the two Chronicles for Ohoama, the soon-to-be elevated Temmu Tennou. But there is one final entry, marking the death of Wina no Kimi no Takami in the 12th month of the year. We know that Wina no Kimi no *Iwasuki* was working for the Afumi court, sent to rally troops in the East, but he fled when they encountered Ohoama's troops at Fuwa Pass. Takami, on the other hand, we know little about, but I suspect may have been on the side of Ohoama. It is an odd entry, and, like so many, unexplained. Perhaps it meant something to the people of the early 8th century, but if so, that meaning is likely lost to us. And so we close the book on the Jinshin no Ran—the Jinshin War, or possibly the Disturbance or even Rebellion, depending on how you feel about it. This account is one of the most detailed we have of this kind of event, and yet it does not seem that it was entirely unique. There are plenty of indications that previous sovereigns had to fight their way to the throne, or else had to repel others who would try to take it by force. This was almost a tradition among the royal house of Yamato. But now that the matter of succession was well and truly settled, it was time to get on with other things. Who knows what an Afumi court may have done and how they could have changed things. What we do know is what Ohoama—and his queen, Uno no Himemiko—did. They built upon, or in some cases possibly even fabricated, the legacy of Naka no Oe. They would set in stone many of the things that had been put in place, and at the same time make certain changes, as well. The Yamato state was getting started. And we'll start to dive into that next episode. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
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Ein ruhiger Morgen auf Long Island endet in einem Albtraum. Die Eltern des 17-jährigen Martin werden brutal angegriffen - seine Mutter stirbt, sein Vater liegt schwer verletzt im Koma. Nur Stunden später steht Martin selbst unter Verdacht. Doch was ist an diesem Morgen wirklich passiert? War es ein kaltblütiger Mord aus dem Innersten der Familie oder steckt doch etwas ganz anderes dahinter? --- Content Hinweis --- In dieser Folge sprechen wir über Mord. Wenn du dich mit diesem Thema nicht wohlfühlst, hör dir die Folge bitte nicht alleine an. --- Links --- Foto von Marty früher: https://t1p.de/rlvj5 Foto von Marty mit seinen Eltern Seymour und Arlene: https://t1p.de/ho9jl Foto von Marty heute: https://t1p.de/1q4s7 Foto von James McCready: https://t1p.de/yna0t Foto von Jerry: https://t1p.de/ue7ub Foto Marty mit Ehefrau Laurie: https://t1p.de/fw1bh --- Werbepartner [Werbung] --- Rabattcodes und Links von unseren Werbepartnern findet ihr unter https://linktr.ee/schwarzeakte --- Social Media & Kontakt --- Instagram: @schwarzeakte YouTube: @SchwarzeAkte TikTok: @schwarzeakte Mail: schwarzeakte@julep.de Website: www.schwarzeakte.de Pätrick auf Twitch: www.twitch.tv/thepaetrick --- Credits --- Hosts: Anne Luckmann & Patrick Strobusch Redaktion & Schnitt: Anne Luckmann Intro und Trenner gesprochen von: Pia-Rhona Saxe Producer: Falko Schulte Eine Produktion der Julep Studios Du möchtest Werbung in der Schwarzen Akte schalten? Unsere Kolleg:innen von Julep helfen dir gerne weiter: www.julep.de/advertiser Impressum: www.julep.de/legal/imprint [Wir übernehmen keine Haftung für die Inhalte externer Links.] --- SPOILER --- Dieser Fall ist nicht gelöst.
Today we're doing a throwback episode to one of our favorites from the early days of Stories Podcast. This week's episode is based on a traditional Japanese folktale and it's all about two cats named Gon and Koma! Listen in so you can join them on their adventures and see what kind of trouble they get into! Check out Stories RPG our new show where we play games like Starsworn with all your Max Goodname friends, and Gigacity Guardians featuring the brilliant firefly! https://link.chtbl.com/gigacity Draw us a picture of what you think any of the characters in this story look like, and then tag us in it on instagram @storiespodcast! We'd love to see your artwork and share it on our feed!! If you would like to support Stories Podcast, you can subscribe and give us a five star review on iTunes, check out our merch at storiespodcast.com/shop, follow us on Instagram @storiespodcast, or just tell your friends about us! Check out our new YouTube channel at youtube.com/storiespodcast. If you've ever wanted to read along with our stories, now you can! These read-along versions of our stories are great for early readers trying to improve their skills or even adults learning English for the first time. Check it out.