Podcasts about paragraphs

LG Ravensburg 27.07.2026 – 5 NBs 52 Js 27866/24: Abonnieren und weiter empfehlen! Instagram: rechtsprechung_newsJura; Urteil; Rechtsprechung; News; Referendariat;Rechtswissenschaften; Prozess; Recht; Gericht; Gesetz; Klage;Rechtsanwalt; Staatsexamen; Paragraf; Jurist; Examen; StEx;Rechtsreferendariat; Anwalt; Ref; Paragraph; Referendar; Justiz; Bundesverfassungsgericht; Rechtsreferendar; Richter; law; Jurastudent; Jurapodcast; Staatsanwalt; Rechtswissenschaft; Streit; Verurteilung; Polizei; Beamte; Polizist; Klage; Kläger; Beklagte; Klausur; Erstesexamen; Assessorexamen; Erstesstaatsexamen; Repetitor;Repetitorium; Assessor; Zivilrecht; BGB; BGH; Bundesgerichthof; Landgericht; Oberlandesgericht; OLG; LG; Amtsgericht; AG; ZPO; Strafrecht; StGB; Strafgesetzbuch; Strafe; StPO; strafbar; Bewährung; Beschlagnahme; Prozess; Haftung; Rechtsstaat; Demokratie; zivil; Verbraucher; Unternehmer; Widerruf; Unternehmen; Grundrechte;Strafverteidiger; Grundgesetz; Commputer; Betrug; PC; Computerbetrug; Automat; Zigarette; Zigarettenautomat; Kippe; Leistungserschleichung; Diebstahl; klauen; stehlen; Betrüger; Geldstrafe: Freiheitsstrafe; tricksen; Trick; Software; Programm;

Summarizing and capturing what we've learned over the years, reviewing with the final sentence of the book kept in mind as we read

OLG Frankfurt a.M. 19.08.2026 – 3 U 20/26: Abonnieren und weiter empfehlen! Instagram: rechtsprechung_newsJura; Urteil; Rechtsprechung; News; Referendariat;Rechtswissenschaften; Prozess; Recht; Gericht; Gesetz; Klage;Rechtsanwalt; Staatsexamen; Paragraf; Jurist; Examen; StEx;Rechtsreferendariat; Anwalt; Ref; Paragraph; Referendar; Justiz; Bundesverfassungsgericht; Rechtsreferendar; Richter; law; Jurastudent; Jurapodcast; Staatsanwalt; Rechtswissenschaft; Streit; Verurteilung; Polizei; Beamte; Polizist; Klage; Kläger; Beklagte; Klausur; Erstesexamen; Assessorexamen; Erstesstaatsexamen; Repetitor; Repetitorium; Assessor; Zivilrecht; BGB; BGH; Bundesgerichthof; Landgericht; Oberlandesgericht; OLG; LG; Amtsgericht; AG; ZPO; Strafrecht; StGB; Strafgesetzbuch; Strafe; StPO; strafbar; Bewährung; Beschlagnahme; Prozess; Haftung; Rechtsstaat; Demokratie; zivil; Verbraucher; Unternehmer; Widerruf; Unternehmen; Grundrechte; Strafverteidiger; Grundgesetz; Schein; Scheingeschäft; Beweis; Beweislast; Ferrari; Daytona; PKW; KfZ; Auto; Fahrzeug; KfZ-Handel; Gebrauchtwagen; Sportwagen; Sammler; Vertrag; Eigentum; Eigentümer; Kauf; Kaufvertrag; Schenkung; Übereignung;

In Folge 233 des Dachthekenduetts sprechen Michael Werner und Martin Moczarski über Merz' CDU-Absturz, AfD-Erfolge im Osten, mögliche Kanzlerstürze, Staatsversagen, Datenlecks, Verfassungsschutz und Werners juristischen Meme-Streit.#FriedrichMerz #CDU #AfD #SachsenAnhalt #DachthekenduettMöchten Sie unsere Arbeit unterstützen?––––––––––––––––––––––––––––––––––––––––––––––––Spenden Sie Werkzeuge für die libertäre GlücksschmiedePayPal (auch Kreditkarte) / Überweisung / Bitcoin / Monero:

A sundry talk from 2026. More information can be found here: https://first164.blogspot.com/Experience on how to take the Twelve Steps of AA can be found here: https://how2sponsor.blogspot.com/Full back catalogue of recordings here: https://www.mediafire.com/folder/1188174sw85aa/TIM'S_TAPES/

3rd Step – On exile   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.  

3rd Step – On exile   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.”

3rd Step – On exile   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.”

3rd Step – On exile   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.  

3rd Step – On exile   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.”

3rd Step – On exile   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.”

2nd Step – On detachment   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.

2nd Step – On detachment   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.

2nd Step – On detachment   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.  

1st Step – On renunciation of the world   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.  

1st Step – On renunciation of the world   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.  

1st Step – On renunciation of the world   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.

1st Step – On renunciation of the world   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.

1st Step – On renunciation of the world   The Ladder of Divine Ascent was written primarily for monks. However, the words of Saint John Climacus at the beginning of the first chapter indicate that his intention is to address every person who longs for salvation. He says: “The gates of eternal life are open to all. The goal of our life is to follow Christ and to become like Him in His divine love.” The reflections offered here are intended as preparation for formation meetings. They focus on the teaching of Saint John Climacus about the stages of spiritual ascent, which we find in his famous work, The Ladder.  

God's Covenant pt. 1: The Majesty of God pt. 2: Man Can't reach God pt. 3: God;s Covenant of Grace The LBCF Chapter 7, Paragraph 1, reads as follows: The distance between God and the creature is so great, that although reasonable creatures do owe obedience to Him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God's part, which He hath been pleased to express by way of covenant.

BAG 07.05.2026 - Az. 2 AZR 184/25: Abonnieren und weiter empfehlen! Instagram: rechtsprechung_newsJura; Urteil; Rechtsprechung; News; Referendariat;Rechtswissenschaften; Prozess; Recht; Gericht; Gesetz; Klage;Rechtsanwalt; Staatsexamen; Paragraf; Jurist; Examen; StEx;Rechtsreferendariat; Anwalt; Ref; Paragraph; Referendar; Justiz; Bundesverfassungsgericht; Rechtsreferendar; Richter; law; Jurastudent; Jurapodcast; Staatsanwalt; Rechtswissenschaft; Streit; Verurteilung; Polizei; Beamte; Polizist; Klage; Kläger; Beklagte; Klausur; Erstesexamen; Assessorexamen; Erstesstaatsexamen; Repetitor;Repetitorium; Assessor; Zivilrecht; BGB; BGH; Bundesgerichthof; Landgericht; Oberlandesgericht; OLG; LG; Amtsgericht; AG; ZPO; Strafrecht; StGB; Strafgesetzbuch; Strafe; StPO; strafbar; Bewährung; Beschlagnahme; Prozess; Haftung; Rechtsstaat; Demokratie; zivil; Verbraucher; Unternehmer; Widerruf; Unternehmen; Grundrechte; Strafverteidiger; Grundgesetz; Arbeit; Arbeitnehmer; Arbeitgeber; Kündigung; Kündigungsschutzklage; kündigen; Zustellung; zustellen; Post; Briefkasten; Sendung; Einwurf; Einschreiben; DHL; DPD; Paket; Zusteller; Arbeitsgericht; BAG; Bundesarbeitsgericht; Landesarbeitsgericht;

Because the LDS Church claims to be led by divine revelation, major changes in doctrine are startling. If LDS prophets are led by God, one might expect current prophets to agree with previous ones. But the LDS principle of continuing revelation allows new “truths” to supersede past ones. Yet changes in LDS teachings raise the question of whether past prophets were wrong. And what will be said in 50 years about the prophets Mormons revere and obey today? With this in mind, consider some major changes in Mormon doctrine over the years.Polygamy The Book of Mormon expressly prohibits polygamy, Jacob 2:27-30: “There shall not any man among you have save it be one wife; and concubines he shall have none.” The 1835 edition of the Doctrine and Covenants (Section 101) agrees: Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe, that one man should have one wife; and one woman, but one husband, except in case of death, when either is at liberty to marry again. Yet in the 1830s, Joseph Smith began exploring the possibility of polygamy. He formally (but secretly) introduced plural marriage in 1843. The doctrine was not embraced openly until 1852, when the Mormons were safely established in Utah. For the next 40 years, polygamy was taught as a requirement for the highest levels of heaven. By the 1880s, an estimated 20-30% of Mormon families practiced polygamy.Yet polygamy was strongly rejected by the American public as a barbaric practice. The United States government applied increasingly stern measures against it. In 1887, the Edmunds-Tucker Act made polygamy a federal offense and authorized the seizure of LDS Church assets. Polygamous men were imprisoned. Families moved to Mexico and Canada, or went underground. Under pressure to preserve the Church from destruction at the hands of the United States government, LDS President Wilford Woodruff released a statement in 1890 - called “The Manifesto” - declaring his intention to submit to the laws of the land, and advising members of the Church to refrain from entering any illegal marriage. Even so, plural marriages continued to be performed in secret, until polygamy was completed forbidden by the LDS Church in 1904.Many people, out of faithfulness to Joseph Smith, continued to practice polygamy outside the official LDS Church. Known as “fundamentalists”, several close-knit polygamous communities survive across the western United States to this day. They believe that the mainstream LDS Church is apostate, while they represent original Mormonism..While plural marriage is now strictly forbidden in the LDS Church, it was never renounced as an eternal principle. The Church permits men to be married in LDS temples “for eternity” to more than one wife. In fact, the current LDS prophet, Russell M. Nelson, is eternally sealed to two women.After being a mainstay of Mormonism for 50 years, polygamy was shelved so that the LDS Church could survive. But marriage laws in the United States have changed considerably since 1890. Polygamy is no longer prosecuted as a crime. Will LDS prophets reveal that faithful Mormons should practice plural marriage again?The LDS Church's Gospel Topics Essays:Plural Marriage in the Church of Jesus Christ of Latter-day SaintsThe Manifesto and the End of Plural MarriageRacismFor decades, men of black African descent could not hold the LDS priesthood. (In Mormonism, priesthood is the authority to administer key ordinances in God's name. No women have ever been allowed to hold this priesthood.)In the 1800s, Mormonism, like most American religions, had a mixed report card on racism. Some early Mormons were pro-slavery, some anti-slavery, and some neutral. During Joseph Smith's time, two black men were ordained to the LDS priesthood, although this privilege was later revoked. The Book of Mormon reflects the view that dark skin is a curse from God in response to spiritual depravity. In the Utah period, Mormonism was marked by a demeaning attitude toward blacks. It was commonly taught, well into the 2oth century, that black skin was God's curse on Cain (Genesis 4:11-15). In LDS thought, a great war in heaven divided God's spirit children in the premortal existence. Those born black in this life were said to have been less valiant in that heavenly war. Brigham Young, the 2nd LDS Church President and Prophet, had a low view of blacks:You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. (Journal of Discourses: 7:290-291).This is why interracial marriage was not allowed and social interaction between the races was officially discouraged well into the 1960s and 1970s. It is also the rationale for denying blacks the priesthood and not allowing them to receive temple ordinances.Latter-day Saints will argue that the LDS position on blacks and the priesthood was not doctrine, but a matter of policy. Yet in 1949, the Church's highest leaders spoke clearly against this view:The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the Priesthood at the present time. (Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints, August 17, 1949, Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.)This changed in 1978, when LDS Prophet Spencer W. Kimball announced a revelation that allowed black men to receive the priesthood. Since then, the LDS Church has made several statements condemning racism. They have increased their missionary efforts in Africa and in black communities elsewhere. We can rejoice that the LDS Church has officially turned away from the evil of racism. But were the LDS prophets in the 1850s right or wrong? Was the First Presidency in 1949 telling the truth? It's good for any church to change policies that are wrong. But what does it say about a church that claims to be led by divine revelation?The LDS Church's Gospel Topics Essay: Race and the PriesthoodTrinityThe historic position of Christianity, based on the Bible, is that there is only one God, who eternally exists in three persons: Father, Son and Holy Spirit. Latter-day Saints deny this idea of God. They envision a “Godhead” of Father, Son, and Holy Ghost who are not one God in three persons, but separate beings who are one in spirit, purpose, and glory. But their view of God has changed over the years.The way God is depicted in the Book of Mormon is much closer to biblical Trinitarianism. Here is a sampling of just a few examples:And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. (2 Nephi 31:21)And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one. (3 Nephi 11:27)Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. (Ether 3:14)Modern Latter-day Saints interpret statements about “one God” and Jesus being “the Father and the Son” in support of current LDS doctrine, but on the face of it, the language itself suggests otherwise.In the decade after the Book of Mormon was published, the LDS idea of God continued to develop. The Lectures on Faith - published in 1835 as part of LDS scripture - asserted:That the Godhead consists of the Father, Son and Holy Spirit (Lecture 5, Paragraph 1)That there are two "personages", the Father and the Son, that constitute the "supreme power over all things" (Lecture 5, Paragraph 2)That the Father is a "personage of spirit, glory, and power" (Lecture 5, Paragraph 2)That the Son is a "personage of tabernacle" who "possess[es] the same mind with the Father; which Mind is the Holy Spirit" (Lecture 5, Paragraph 2)Over time, the current LDS view of God emerged. Most modern Latter Day Saints would never accept the idea of a two "personage" Godhead, with the Father as a spirit and the Holy Spirit as the shared "mind" of the Father and the Son.SummaryBiblical Christianity has certainly changed in its practices over the years. But the core doctrines that define the Christian faith are rooted in the stability of the unchanging Bible. Different interpretations of the Bible come and go in different eras, but the Bible is always the definitive standard against which any interpretation is measured. God continues to speak to his people today, not through the changing ideas of mortal prophets, but through his timeless word, the Bible.--The Unveiling...

The plan hasn’t been enforced yet — that’s the only reason anyone’s still walking around out there without a permit. Once it is, over 775,000 acres go non-motorized and non-mechanized, permanently, with no path to ever reopen them. Mountain bikes included. Motorized groups get capped at 24 vehicles per route per day before you need a federal permit. Hunters can’t retrieve game or gather firewood off the road by any mechanized means. Hikers can get locked to designated trails only, dispersed camping gets restricted to numbered sites, dogs need to be leashed everywhere, and rock climbers can’t place a new bolt without commission approval. One sentence in the plan — Paragraph 14 — is written broadly enough to prohibit basically anything not yet invented that someone decides is “inconsistent” with protecting the monument. We also get into the two-tier trick land management plans use to delay the real fight: the big decisions get locked in years before anyone announces them, so by the time you actually feel the restriction, it’s framed as “just following the existing plan” instead of a new decision anyone has to defend. And we cover the same legal playbook now showing up at Oregon Dunes, after already being used to shrink Oceano Dunes by up to 80%. If you care about keeping public land open — hiking, biking, wheeling, hunting, camping, all of it — this is the episode to actually understand what’s at stake instead of just reacting to a headline. Solve Function Wolfbox: https://solvefunction.com/shop/ols/products/wolfbox-cord-coverDiscount Code: WolfSnail GROUP BUY: Its time to buy your Wolfbox for their G900Tripro. We have sent out the codes and have the information on the Discord. We have till the end of August to use the discount code. This deal ends September 1st. SnailTrail4x4 Discord: https://discord.gg/yFyFFkQbuyCome hang out with us on the SnailTrail4x4 Discord — it’s the easiest way to connect with Tyler and Jimmy directly, chat with fellow offroad enthusiasts, and get first access to Group Buys and Treasure Hunt token drops. MORRFlate Giveaway at 900 Reviews on Apple Podcast. But our next giveaway is when we reach 800 reviews; we are giving away an OnX Elite Membership. We will also give away an OnX Elite membership when we get to 850. However, when we reach 900 Reviews, we are teaming up with MORRFlate for a $1000 MF Product Giveaway. Go over to Apple Podcasts to leave your review now and become eligible to win. Congratulations to A13XMONT, who won a set of tires from Yokohama Tire! Call us and leave us a VOICEMAIL!!! We want to hear from you even more!!! You can call and say whatever you like! Ask a question, leave feedback, correct some information about welding, say how much you hate your Jeep, and wish you had a Toyota! We will air them all, live, on the podcast! +01-916-345-4744. If you have any negative feedback, you can call our negative feedback hotline, 408-800-5169. 4Wheel Underground has all the suspension parts you need to take your off-road rig from leaf springs to a performance suspension system. We just ordered our kits for Kermit and Samantha and are looking forward to getting them. The ordering process was quite simple, and after answering the questionnaire, we ensured we got the correct and best-fitting kits for our vehicles. If you want to level up your suspension game, check out 4Wheel Underground. SnailTrail4x4 Podcast is brought to you by all of our peeps over at irate4x4! Make sure to stop by and see all of the great perks you get for supporting SnailTrail4x4! Discount Codes, Monthly Give-Always, Gift Boxes, the SnailTrail4x4 Community, and the ST4x4 Treasure Hunt! Thank you to all of those who support us! We couldn’t do it without you guys (and gals!)! SnailSquad Monthly Giveaway August giveaway is with our good friends over at GEARWRENCH Tools. GEARWRENCH has a new line of tools with Hi-Viz. These have one side of the wrench painted and easy to read, where the other side is still etched into the wrench, but the etching is filled with orange paint. We are giving away one set of Standard and Metric Wrenches, and a set of Standard and Metric sockets to a lucky winner. If you want a chance to win, make sure you sign up for the giveaway tier on either Irate4x4 or the SnailTrail4x4 Discord. Congratulations to Josh Taylor for winning this month’s giveaway with Wolfbox. They are giving away one G900Tripro to a lucky winner. This is the same three-camera rearview mirror setup that they received during TrailHeroX. If you want a chance to win this system from Wolfbox make sure you sign up for the giveaway tier on either Irate4x4 or the SnailTrail4x4 Discord. Massive Congratulations to Liz Sandstorm for winning the Iceco Freezers. 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On July 29, 2026, the Canadian Armed Forces quietly issued a new instruction governing what military chaplains may say during official ceremonies. There was no bill, no parliamentary debate, no committee hearing, and no vote—just a policy document posted to a government website. Four days later, it was already in effect.This episode examines what CAFMPI 03/26 actually says, what changed from the 2023 guidance it replaced, and why I believe the biggest story isn't what most people are arguing about online.I also explain where I think critics have overstated the policy. The instruction does not prohibit chaplains from praying at funerals, conducting religious services, providing private pastoral care, or wearing religious dress. Those claims don't survive a reading of the document, and I don't make them.Instead, I focus on a different question: how guidance became permanent policy, how its scope expanded beyond chaplains, and why I believe Canadians should pay attention when significant changes occur through administrative directives rather than public debate.I also examine one section almost no one is discussing—paragraphs 4.5 through 4.9—and ask why one set of traditions may remain within military ceremonies while another is moved outside them. Finally, I end with the one question I believe deserves a clear public answer before this Remembrance Day:**Does CAFMPI 03/26 apply to a military repatriation (ramp) ceremony?**If the Office of the Chaplain General responds to my written request, I'll publish that response in full, whether it supports my conclusions or not.Every source is linked below.**CHAPTERS**0:00 Nobody voted on this2:30 What changed since 20234:00 What the order says, including Remembrance Day5:30 Where the outrage gets it wrong7:00 How a right actually disappears8:15 Paragraph 4.911:45 The strongest case for the policy13:30 The ceremony that is not in the document14:00What rights are for14:30 The question I want answered before November 11Buy me a coffee! - https://buymeacoffee.com/kelsisherenDo No Harm? - https://www.amazon.com/dp/1683585763?ref_=cm_sw_r_ffobk_cp_ud_dp_SC8YGT87SPJ1VB8SAYP1Let's connect!Substack: https://substack.com/@kelsisherenRumble - https://rumble.com/user/TheKelsiSherenPerspectiveInstagram - https://www.instagram.com/thekelsisherenperspective?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw%3D%3DX: https://x.com/KelsisherenSUPPORT OUR PEOPLE - - - - - - - - - - - -Ketone IQ- 30% off with code KELSI - https://ketone.com/KELSIGood Livin - 20% off with code KELSI - https://www.itsgoodlivin.com/?ref=KELSIBrass & Unity - 20% off with code UNITY - http://www.brassandunity.com

Summarizing and capturing what we've learned over the years, reviewing with the final sentence of the book kept in mind as we read.

Pastor David continues our series through The Sermon on the Mount with his exposition of Matthew 5:31-32.(V31) THE ANCIENT ISSUE OF DIVORCE;(Matthew 5:27-30),Deuteronomy 24:1-4,Matthew 19:3-9,Mark 10:6-9(V32) THE DIVINE MEANING OF MARRIAGE.Hebrews 13:4,Ephesians 5:31-33,(*Genesis 2:24),Mark 10:9Second London Baptist Confession,Chapter 25, Paragraphs 1 & 2

During the third hour of The Charlie James Show on Friday, August 7, 2026, host Charlie James engages with callers on various current topics before diving into a major technological and medical news story. After taking a call from Donald in Lake Hartwell about health habits and a call from Paul in Greenville regarding fluctuating gas prices, Charlie highlights news that scientists have used artificial intelligence to design a fully functional virus—a bacteriophage targeting E. coli—that never existed in nature. Expressing alarm over the rapid advances and lack of regulation surrounding AI-generated viruses, Charlie humorously compares the legality of synthesizing synthetic viruses to the strict federal laws prohibiting individuals from operating home moonshine stills.

Most people who want to know how to study the Bible are looking for a system. A plan to finish in a year, the "right" translation, a highlighting method that finally sticks. Alex Bernardo, host of the Protestant Libertarian Podcast and a trained biblical studies student, spent this episode dismantling that instinct. There is no single correct method. There is only the daily habit of putting yourself in front of the text and refusing to leave until it has done something to you.Doug Stuart noticed Alex's heavily marked-up Bible over breakfast at Acton University and wanted to know the man behind the exegesis. What came out is a working philosophy of Bible study that treats intellectual growth and discipleship as the same project, not competing ones. You cannot grow as a disciple without growing in understanding, and understanding that never touches your life is just trivia.This is a practical guide to how to study the Bible over a lifetime: how to build the habit, which translations reward close reading, when to bring in commentaries, what to mark, and which popular practices are worth abandoning.Chapters:0:22 Welcome and Bible Reading Habits2:53 Early Bible Memories4:39 Faith Through the Gospels6:06 Daily Reading Routine8:36 Reading Without a Plan10:26 Lectionary Life12:05 Choosing the NASB16:00 Paragraphs and Verse Marks18:09 Reading as Narrative22:22 Finding the Right Translation28:30 Using Study Tools33:07 Memory and Bible Flow35:23 Marking Key Passages41:30 What Didn't WorkAudio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs ★ Support this podcast ★

In today's Teaching Middle School ELA Podcast episode, we're talking about one of the biggest challenges in teaching literary analysis: helping students write strong evidence-based responses before they tackle a full essay. You'll learn how a simple mini Response to Literature routine can strengthen students' claims, evidence, and justification throughout an entire novel unit—making the final essay feel much more manageable. If you're looking for a practical way to improve both reading comprehension and writing, this episode is for you. Looking for ready-to-use resources? Check these out:

‘Keep your threads firmly tied together…' This week, we conclude our episode on paragraphs and the writing process. Listen for an insight into Sally's process of expanding her narratives from the visual towards the historical and biographical, continuing to consider Transit in Venus. This episode was edited and produced by James Bowen. Special thanks to Andrew Smith, Violet Henderson, Kris Dyer, and Maeve Magnus.

The Fathers are extraordinarily subtle here because they know that the human heart is subtle. They refuse the comforting simplicity by which we divide the world into good people and bad people, good deeds and evil deeds, the righteous and the guilty. Not because such distinctions are meaningless, but because they do not yet reach deeply enough. Beneath the visible act lies the intention. Beneath the intention lies desire. And beneath desire there may be movements of the heart so quiet, so mixed, and so carefully concealed that we ourselves scarcely recognize them. A man praises his neighbor, yet his praise conceals envy. Another remains silent under reproach, and his silence appears humble, yet rancor is gathering within him. One speaks the truth, but uses truth as a weapon. Another defends his neighbor, yet secretly delights in appearing more merciful than those around him. The external act may be correct while the heart remains divided. This is why the Fathers speak so severely about guile. Guile is not simply telling a lie. It is the creation of a distance between what appears and what is. The lips move in one direction while the heart moves in another. We learn to present ourselves even to ourselves in ways that protect us from the truth. The terrifying possibility raised in these passages is that a person may fulfill a commandment and yet fail to acquire the virtue toward which the commandment was leading him. “Fulfilling a commandment is one thing and practicing a virtue is another.” This distinction is essential. I may refrain from speaking and still possess no meekness. I may give alms and still possess no mercy. I may defend the truth and yet have no love for the person whom I correct. I may rejoice publicly at another's success while inwardly grieving that the good was given to him rather than to me. The commandment has been observed outwardly. The heart has not yet become true. Yet the Fathers do not expose this complexity in order to drive us into endless introspection or suspicion of every motive. They are forming the conscience in relation to Christ. The Christian conscience is not meant to become a tribunal before which we endlessly prosecute ourselves. It is an organ of perception. Purified by grace, it learns to recognize what is consonant with Christ and what is alien to Him. It asks not merely, “Was this permitted?” or even, “Did I fulfill the commandment?” It begins to ask a more searching question: Was I living in conformity with the truth? And for the Christian, the Truth is not an abstraction. The Truth has a face. Christ becomes the measure of the heart. This is why intention matters so profoundly. God sees the deed from within. He sees the hidden resentment beneath the silence and the hidden mercy beneath the awkward word. He sees the desire to love when weakness prevents us from acting. He also sees the secret consent to evil before the body has carried it out. “The law of freedom exists in the mind prior to any action.” We live before the gaze of One from whom nothing is hidden. This could terrify us if God's gaze were merely forensic. But the Fathers understand His gaze as the gaze of the Physician. The heart is uncovered so that it may become whole. Christ brings into the light the envy concealed beneath praise, the vainglory concealed beneath humility, and the vengeance concealed beneath zeal for truth—not to humiliate us, but to free us from the exhausting necessity of pretending. Even the troubling account of St. Gregory the Wonderworker must be read within this severe spiritual world. The story is meant to awaken us to the gravity of making falsehood our habitation. The men who attempt to deceive the Saint are not simply performing a clever trick. They enact a lie with their bodies. One feigns death. The other feigns grief. Compassion itself is manipulated for gain. The entire scene is an inversion of reality. And suddenly the falsehood becomes terribly real. The story shocks us because the Fathers want to disturb our casual relationship with duplicity. We often imagine that what is hidden is therefore insignificant. They insist upon the opposite. What is hidden may be precisely where our deepest formation is taking place. The question, then, is not whether our hearts are perfectly pure. If that were the requirement, none of us could stand. The question is whether we are willing to live in the light. Can I acknowledge envy when I see it? Can I recognize that my righteous indignation contains wounded pride? Can I admit that my silence is not peace but resentment? Can I allow Christ to show me that even my virtues remain mixed with passions? This requires profound humility. But it also produces profound freedom. The Fathers give us a remarkably concrete remedy for envy: rejoice with the one whom you envy. Grieve with him when he grieves. Do not wait until your heart spontaneously becomes pure. Place yourself deliberately within the truth of communion. The one I envy is not my rival. His joy does not diminish me. His gifts are not accusations against my poverty. To rejoice with him is to begin teaching the heart the truth. This is how conscience is formed. Not by obsessively watching ourselves, but by repeatedly bringing the movements of the heart into the presence of Christ and allowing His life to become our measure. Slowly, painfully, the distance between appearance and reality begins to close. We become less interested in appearing humble and begin to desire humility. Less interested in appearing merciful and begin to desire mercy. Less interested in being seen as truthful and begin to desire the Truth. Perhaps this is what the Fathers mean by virtue. The commandment is no longer merely something I do. By grace, it begins to reveal what I am becoming. --- Text of chat during the group: 00:00:59 Fr. Charbel Abernethy: Page 43 paragraph 3 00:03:28 Bob Čihák, AZ: P. 43, first #3 00:13:19 Bob Čihák, AZ: P. 43, first #3 00:18:27 Larry  Ruggiero: Christina Nun Part 5 Chapter 2 paragraph 3 ( page 401 in the 4 volume set). 00:19:58 Larry  Ruggiero: correction page 411 00:25:22 James Hickman: A question for Abba Mark paragraph 1: is the line “he is / will be punished more severely?” understood during, after, or a combination perhaps during and after life? 00:27:35 James Hickman: Thank you! 00:28:34 Maureen Cunningham: Page 44 it ends 00:33:45 Danny Moulton: Don't mess with St. Gregory! 00:34:26 Bob Čihák, AZ: P. 47, # 4 00:37:14 Forrest: This story of St. Peter is in Acts of the Apostles chapter 5. 00:38:18 Bob Čihák, AZ: P. 47, B 00:41:26 Forrest: And in this hypothesis, it is also shown that companionship with the wicked can be deadly. 00:44:25 Catherine Opie: I often have become very angry when people have taken advantage of my generous nature in the past and this made me hard hearted and reluctant to continue to be generous. Now, thanks to the grace of God and these sessions, I understand that I should continue to be generous, even more than before, pity anyone who takes advantage of that and pray for them begging the Lord to have mercy on them and me. I am slow to learn... 00:53:44 Bob Čihák, AZ: P. 48, A 00:58:26 Rebecca Thérèse: I think Scripture can be understood at different levels. Using it symbolically to illustrate a spiritual point doesn't negate a more literalistic interpretation. St John of the Cross uses Scripture like this. 00:59:23 Catherine Opie: My footnote says this is not from St Gregory but an anonymous author 00:59:45 Forrest: The Greek says anonymous elder. 01:00:03 Kate: The footnote is on p 50 01:04:20 Forrest: ψυχικῶς - "at heart" 01:04:45 James Hickman: Gregory of Nyssa in The Life of Moses seems to interpret Moses's striking down the Egyptian as a struggle in prayer to guard his soul against the enemies of contemplation. The Egyptian here is not merely the guy who walked near Moses in Egypt…it's the war within. Paragraphs 310-312 in that book  www.newhumanityinstitute.org/pdf-articles/Gregory-of-Nyssa-The-Life-of-Moses.pdf 01:12:22 Forrest: I think this paragraph echoes paragraph 5 benefitting at heart ψυχικῶς without actually performing the good dead. 01:15:03 Maureen Cunningham: Thank You, always a Blessing 01:16:18 Rebecca Thérèse: Thank you☺️ 01:16:24 Danny Moulton: THank You! 01:16:30 Catherine Opie: God bless, its freezing here 01:16:33 John ‘Jack':

We continue our meditations on what we've learned over the years, now reviewing Paragraph 2.

Pastor David continues our series through The Sermon on the Mount with his exposition of Matthew 5:17-20.Outline: (VV. 17-18) JESUS' FULFILLMENT (OF THE LAW);(VV. 19) OUR FAITHFULNESS (TO THE LAW);(VV. 20) OUR FRUITFULNESS (TO THE LAW).(VV. 17-18) JESUS' FULFILLMENT (OF THE LAW);Matthew 7:12Matthew 22:37-40Luke 24:24-27John 5:39Matthew 24:35Leviticus 11:44 1 Peter 1:16Psalm 119:97(VV. 19) OUR FAITHFULNESS (TO THE LAW);Galatians 3:10-11Jeremiah 31:331 Timothy 1:8Second London Baptist Confession: Chapter 19, Paragraph 5(VV. 20) OUR FRUITFULNESS (TO THE LAW).Matthew 5:6Matthew 23:231 John 2:29

Jetzt wo klar ist, dass im WM Finale nur spanisch gepöbelt wird, können wir beherzt unsere Sachen packen und in Urlaub fahren. Für die meisten aus NRW ist der Stau auf der A3, der schönste Teil am Urlaub. Vorher hatten wir allerdings noch ein Riesenfest zu feiern: Günther Jauch, unser heimlicher Bundespräsident, wurde 70! Das ist mehr als der amerikanische Unabhängigkeitstag und die Feier zum Sturm auf die Bastille in Frankreich zusammen. Unser Bundesgünther vereinigt unsere Nation nicht nur im Geiste und sein mentaler Brustbeutel könnte unsere junge Republik noch retten. Wichtig ist nur, dass Kiwi in Zukunft die Fresse hält, während sie moderiert. Der wichtigste Paragraph im deutschen Grundgesetz, auch frisurentechnisch, bleibt: Es gibt nur einen Rudi Völler!Instagram:https://www.instagram.com/atzeschroeder_offiziell/ Hosted on Acast. See acast.com/privacy for more information.

‘Most of writing is…trying to organise the paragraph into a unit of thought.' This week, in the first of a two part episode on the writing process, we join Sally in the midst of editing her next novel, Mrs Parnell, considering the organisation of her paragraphs with the help of Shirley Hazzard's Transit in Venus (1980). Listen for a reflection on visual language, and the choreography of ideas which shape narrative. This episode was edited and produced by James Bowen. Special thanks to Andrew Smith, Violet Henderson, Kris Dyer, and Maeve Magnus.  

Wie immer diskutieren wir im ersten Teil unseres Programms aktuelle Ereignisse. Das Thema unserer ersten Diskussion sind die Feierlichkeiten zum 250. Jahrestag der Unabhängigkeitserklärung der Vereinigten Staaten. Sie sind in Washington und im ganzen Land in vollem Gange. Aber für diejenigen unter uns, die sich noch an die Feierlichkeiten zum 200. Geburtstag der USA im Jahr 1976 erinnern: Ist es diesmal anders? Anschließend sprechen wir über ein Netzwerk von Klimaschutzräumen in Spanien. Wir erklären, was es damit auf sich hat und warum diese Schutzräume Leben retten können. In unserem Wissenschaftsthema sprechen wir heute über das Lachen. Es geht um eine Studie, die den rhythmischen Ursprung des Lachens bei Menschenaffen und Menschen untersucht hat. Und wir beenden den ersten Teil unseres Programms mit der weltweiten Feier des Global Beatles Day. Der Rest des Programms ist der deutschen Sprache und Kultur gewidmet. Die heutige Grammatiklektion konzentriert sich auf Adverbs of Manner – Part 3. Die Deutschen können zu jeder Mahlzeit Brot essen. Brot hat eine lange Tradition in Deutschland und erfreut sich großer Beliebtheit. Man kauft es normalerweise in der Bäckerei um die Ecke oder im Supermarkt. Doch es gibt einen neuen Trend in deutschen Großstädten, bei dem das Brot in einer Art Galerie-Bäckerei als etwas Besonderes und Wertvolles präsentiert wird. Der Paragraph 188 des Strafgesetzbuchs verbietet die Beleidigung, Verleumdung und üble Nachrede von Personen des öffentlichen Lebens. Kaum ein anderes deutsches Gesetz ist so umstritten wie dieses. Wir diskutieren über Paragraph 188 und schenken uns gegenseitig reinen Wein ein. Und genau das ist auch unsere Redewendung diese Woche: Jemandem reinen Wein einschenken. Die USA feiern ihren 250. Jahrestag Klimaschutzräume in Spanien retten Leben Die rhythmischen Wurzeln des Lachens bei Menschenaffen und Menschen Wer genau war eigentlich das Walross? Schlange stehen für ein Brot Diskussionen um den umstrittenen Paragraphen 188

Wie immer diskutieren wir im ersten Teil unseres Programms aktuelle Ereignisse. Das Thema unserer ersten Diskussion sind die Feierlichkeiten zum 250. Jahrestag der Unabhängigkeitserklärung der Vereinigten Staaten. Sie sind in Washington und im ganzen Land in vollem Gange. Aber für diejenigen unter uns, die sich noch an die Feierlichkeiten zum 200. Geburtstag der USA im Jahr 1976 erinnern: Ist es diesmal anders? Anschließend sprechen wir über ein Netzwerk von Klimaschutzräumen in Spanien. Wir erklären, was es damit auf sich hat und warum diese Schutzräume Leben retten können. In unserem Wissenschaftsthema sprechen wir heute über das Lachen. Es geht um eine Studie, die den rhythmischen Ursprung des Lachens bei Menschenaffen und Menschen untersucht hat. Und wir beenden den ersten Teil unseres Programms mit der weltweiten Feier des Global Beatles Day. Der Rest des Programms ist der deutschen Sprache und Kultur gewidmet. Die heutige Grammatiklektion konzentriert sich auf Adverbs of Manner – Part 3. Die Deutschen können zu jeder Mahlzeit Brot essen. Brot hat eine lange Tradition in Deutschland und erfreut sich großer Beliebtheit. Man kauft es normalerweise in der Bäckerei um die Ecke oder im Supermarkt. Doch es gibt einen neuen Trend in deutschen Großstädten, bei dem das Brot in einer Art Galerie-Bäckerei als etwas Besonderes und Wertvolles präsentiert wird. Der Paragraph 188 des Strafgesetzbuchs verbietet die Beleidigung, Verleumdung und üble Nachrede von Personen des öffentlichen Lebens. Kaum ein anderes deutsches Gesetz ist so umstritten wie dieses. Wir diskutieren über Paragraph 188 und schenken uns gegenseitig reinen Wein ein. Und genau das ist auch unsere Redewendung diese Woche: Jemandem reinen Wein einschenken. Die USA feiern ihren 250. Jahrestag Klimaschutzräume in Spanien retten Leben Die rhythmischen Wurzeln des Lachens bei Menschenaffen und Menschen Wer genau war eigentlich das Walross? Schlange stehen für ein Brot Diskussionen um den umstrittenen Paragraphen 188

An exciting new beginning: we begin our meditations on what we've learned, starting with reviewing Paragraph 1.

//The Wire//2300Z June 17, 2026// //ROUTINE// //BLUF: UNITED STATES RELEASES TERMS OF MOU TO END THE GULF WAR. CONFUSION ABOUNDS REGARDING STATUS OF MERCHANT SHIPPING IN THE STRAIT OF HORMUZ. INTERSTATE SHOOTING SPREE CONDUCTED IN KANSAS CITY. RAPE GANG INQUIRY REPORT RELEASED IN UNITED KINGDOM.// -----BEGIN TEARLINE------International Events-Middle East: This morning, the United States published the text of the upcoming Memorandum of Understanding, which is to be signed on Friday. This disclosure was made by American officials to CNN and Bloomberg at the G7 summit, who verbally read the terms and provided the text to MSM outlets. Per this text, the general gist of the deal is very similar to what the Iranians claim, but with some minor differences. The most contentious item of the deal is right up front in Paragraph 1: the war in Lebanon is included as part of the deal. All sanctions on Iran will also be lifted, and a $300 billion reparations payment will be funded by the United States and other Arab nations for the reconstruction of Iran's infrastructure that was destroyed in the war. President Trump also verbally stated that Iran's missile program will remain, and is not part of the deal.Strait of Hormuz: The status of shipping remains uncertain as both sides continue to enforce the mutual blockades. Several Iranian ships have crossed the American blockade line, despite NAVCENT stating that the blockade is still in effect, but western-aligned ships have been hesitant to make the crossing due to the confusion.Analyst Comment: Right now a lot of commercial firms and insurance companies are trying to figure out what to do, and a surge of petroleum tankers is heading toward the Middle East right now, as the world awaits the resumption of normal shipping this weekend. The US and Iran have thirty days after Friday to allow shipping to resume, but 60 days after the agreement is signed, Iran will retain the right to charge tolls for access to the Persian Gulf, granting the Iranians de facto control of the waterway. As a result, the insurance status of commercial shipping remains unclear, though rates will very likely be permanently elevated, much like how many shipping companies never reverted back to the Red Sea route following the Houthi targeting two years ago. Many companies still take the longer route around Africa, so that situation has not yet returned to normal, and though alternative access routes for the Persian Gulf don't really exist, it will take many months for shipping to work out the details of how to proceed.-HomeFront-Missouri: Last night, a mass shooting spree was reported throughout Kansas City as one assailant conducted small arms attacks at five different sites throughout the city. Local authorities state that all of these shootings stem from the same incident, which appears to involve an individual in a vehicle, traveling eastbound on I-70 shooting at other vehicles also traveling the same direction. Later that night, a fifth shooting site was located after a man was found wounded in his vehicle at the intersection of Truman Road and Bennington Avenue. This man later died at a local hospital.All total, five different vehicles were targeted, and a total of four people were wounded, and one person killed, during the attacks throughout the day. By this morning, the link between all shootings was discovered, and the suspect was located at his residence in Independence, where a barricaded-shooter situation is currently underway. More details are expected as the situation develops.-----END TEARLINE-----Analyst Comments: In the United Kingdom, the Rape Gang Inquiry Report was released last night. This report was compiled by a Parliamentary effort led by MP Rupert Lowe, with the goal of investigating the official documents and criminal cases of mass the rape of British society by Pakistani men since the 1950's. Specifically, the investigation seeks to examine the industrialization of rape, organized into cells or Rape Gangs, which conducted assaults on a scale never before seen by the civilized world.This report revealed that an minimum of 250,000 British girls have been systemically raped, tortured, and victimized by these gangs, which included a large percentage of police officers, judges, and Members of Parliament. An entire ecosystem had been established for the police to arrest any victims of the gangs, with victims in most cases being raped hundreds of times by police officers while allegedly being in victim protection programs, even after the scandal became public years ago. Nearly 40% of the land mass of the nation was host to these gangs, which were not conducting isolated attacks, but industrial-scale crimes at a volume that is simply indescribable.The 200+ page report is not for the faint of heart as it describes in excruciating detail the evidence examined in this case, and nearly all of it is too horrific for mixed company. The closest approximation for a wider audience would be to imagine a network of hundreds of thousands of Jeffrey Epsteins, committing acts that were so horrific that Epstein's own network did not engage in this level of depravity. For most people, this document will be the absolute worst thing they will ever read in their entire life.Right now, the western world is at an impasse. The recent social tension in the U.K. due to the stabbing attacks has served as a primer for whatever comes next. Understanding the severity of this report, the National Crime Agency has snapped-to, and ordered the re-investigation of rape gang reports going back to 2010, in an attempt to get ahead of the tidal wave of righteous anger that has begun to rise throughout society. The entire Child Services ecosystem of the United Kingdom is currently serving as a clearing house to funnel a quarter of a million children to Muslim rape gangs. Kier Starmer himself was the director of Public Prosecutions during the height of this atrocity, and personally signed off on ~13,000 rape gang members being released with nothing more than a warning letter.If these people were sent a letter, that means they have names and addresses. It will be for the British people to decide how best to proceed, and it will take some time for organizational efforts to take hold, considering the sheer scale of this crisis. It will also be wise to consider that this problemset is not unique (nor contained) to the British Isles.Analyst: S2A1 Research: https://publish.obsidian.md/s2underground Disclaimer: No LLMs were used in the writing of this report. //END REPORT//

Mark Dubowitz, CEO of the Foundation for Defense of Democracies, returns to School of War to discuss the newly released memorandum of understanding between the United States and Iran. What does the deal actually say? What are its biggest strategic implications? And is it comparable to the JCPOA—or something worse? 01:19 - Paragraph 1: Lebanon and Hezbollah 09:45 - Paragraphs 2–3: Sovereignty and the 60-day clock 11:24 - Paragraph 4: Lifting the blockade 16:37 - Paragraph 5: The Strait of Hormuz 23:48 - Paragraph 6: A $300 billion reconstruction fund 33:49 - Paragraph 7: Ending all sanctions 35:43 - Paragraph 8: Nuclear weapons and enrichment 39:12 - Paragraph 9: Maintaining the status quo 40:44 - Paragraph 10: Oil waivers and sanctions relief 43:48 - Paragraph 11: Releasing frozen funds 46:56 - Paragraph 12: Monitoring compliance 47:52 - Paragraph 13: Negotiating the final deal 50:59 - Paragraph 14: A UN Security Council resolution 51:13 - Squandering battlefield leverage Follow along on Instagram, X @schoolofwarpod, and YouTube @SchoolofWarPodcast Find more at The Free Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pastor David continues our series in the Sermon on the Mount with his exposition of Matthew 5:7.(7A) THE CONDITION AND ATTITUDE OF THE MERCIFUL;Colossians 1:13, 2:6-7a,Titus 3:3-6,Exodus 34:6,1 Peter 1:3,Romans 5:8,Micah 6:8 (NKJV),Colossians 3:12,Luke 6:36,Ephesians 5:1,James 3:17,Jude 1:20-23 (CSB),2 Timothy 1:16,Proverbs 14:21,Luke 10:3-37 (NIV),Second London Baptist Confession,Chapter 22, Paragraph 8(V7B) (AND) THE PROMISED OUTCOME OF THE MERCIFUL.Psalm 18:25,Hebrews 4:16,2 Timothy 1:18,Jude 1:1b-2Second London Baptist Confession,Chapter 32, Paragraph 2

Sermon Outline: "On My Father's Side" Preacher: Pastor Lemuel Miller (Guest Speaker / Advisory Board Member) Location: Church of the Harvest I. Introduction: The Temple and the Root Causes of Sickness The Caleb Spirit: At nearly 74 years old, Pastor Lemuel shares his experience winning a silver medal at the national arm wrestling championship, emphasizing that our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). We must actively care for our physical templates so that the Holy Ghost is not "living in a garage or a shed." Commanding Prayers vs. Begging: In his book Prayers for Healing, Pastor Lemuel explains that many believers stay in ignorance, begging God for things He has already accomplished. Spiritual maturity requires switching from begging prayers to authoritative, commanding prayers. Uprooting Sickness: True physical restoration requires looking past the surface pain and identifying the structural root causes of diseases. Migraine Headaches: Often rooted in trauma and bitterness. Kidney Disease: Rooted in deep unforgiveness, bitterness, fear, and self-rejection. Leukemia: Often linked to bitterness and paternal rejection. Lupus: Can stem from deep-seated guilt, self-hatred, and low self-esteem. II. Point 1: Understanding Jesus as a 100% Human Example The Human Dependency: Reading from John 5:19, Jesus explicitly declares that the Son can do absolutely nothing of Himself except what He sees the Father do. Many Christians incorrectly attribute Jesus' earthly miracles to His inherent divinity, forgetting that He stripped Himself of that privilege to come as a 100% vulnerable human baby. The Earthly Blueprint: Jesus had to fully depend on human care and look directly to His Heavenly Father for supernatural strength. By doing this, He serves as a complete human blueprint for how we are meant to walk out authority on Earth. III. Point 2: The Full Meaning of Salvation (Sozo) Fire Insurance vs. Full Rights: Most modern believers view being "saved" purely as a post-death ticket to Heaven to avoid Hell. The Greek Meaning: In Matthew 1:21, the term for save is the Greek word Sozo. When properly translated, it means you are actively rescued from: Accidents, injuries, physical harm, and structural danger. Destruction, risk, peril, loss, and premature/untimely death. Sickness, chronic disease, physical infirmity, and generational curses. The Transacted Benefits: True Sozo simultaneously grants the believer legal rights to divine prosperity, total deliverance from addictions, inner strength, structural healing, and operational wholeness. IV. Point 3: The Conversation in the Temple (The Two Sides) Using a vivid exploration of Luke 2:47, Pastor Lemuel illustrates the 12-year-old Jesus sitting among the elite rabbis and theologians, contrasting His dual lineage: On My Mother's Side: Born into natural law, generational trauma, human limitations, fear, hunger, thirst, trouble, and the lingering curse of sin. On My Father's Side: Formed in supernatural law, eternal life, and generational blessings. The Supernatural Exchange: * Hungry/Thirsty: On His mother's side, He fasts; on His Father's side, He is the Bread of Life and a well that never runs dry. Natural Law: His mother's side is bound to gravity; His Father sits upon the flood (Psalm 29:10)—and a Father who sits on the flood raises a Son who walks on water. Surrounding Defense: On His Father's side, He is covered by feathers and wings (Psalm 91:4), meaning His truth functions as a structural shield, buckler, and surrounding defense against the snare of the fowler. Age and Identity: On His mother's side, He is a 12-year-old from Nazareth; on His Father's side, He is the Ancient of Days, Alpha and Omega, the Architect of the Universe, and the Lamb slain before the foundation of the world. V. Point 4: Operating in Dunamis Power The Age of Public Service: In Hebrew culture, a priest could not step into public high-priestly service until age 30. Accordingly, Jesus did not perform public miracles until reaching this baseline. The Necessity of Anointing: Acts 10:38 states that God anointed Jesus of Nazareth with the Holy Ghost and power. If Jesus was operating strictly as God, He wouldn't require an anointing or a companion. He operated as an anointed human being. Miraculous Power (Dunamis): When the Holy Ghost fills a believer, they receive Dunamis power—the explosive, dynamic, and supernatural capacity to perform miracles. Rebuking the Root: When dealing with demonic possession (Acts 16), Peter's mother-in-law's fever (Luke 4), or the raging sea (Mark 4), Jesus always used sharp, severe, and authoritative rebukes (epitimao). In the storm, He did not rebuke the water; He rebuked the wind—the structural root cause of the problem. VI. Conclusion: Activating Faith vs. Waiting The Whip Post Transaction: Based on Isaiah 53:5 and 1 Paragraph 2:24, our healing is already completely provided in the past tense ("by whose stripes you were healed"). Healing was legally settled at the whipping post, not two years from now. Faith is Practical Action: Believers fail to receive because they allow passive doubt to eat their seed of faith. Like the ten lepers in Luke 17, their structural healing manifested on the way because they actively moved in obedience to Jesus' command. Healing vs. Wholeness: While nine lepers were cleansed (cured of the disease), the Samaritan leper who turned back to worship Jesus was made whole (Sozo). Healing cures the virus; wholeness creatively restores every limb, finger, or piece of flesh that was eaten away or missing. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Deuteronomy 34:7 (Referenced) – The account of Moses being 120 years old with eyes undimmed and his natural force unabated. 1 Corinthians 6:19-20 (Referenced) – Knowing that your body is the temple of the Holy Ghost, bought with a price. John 5:19 > "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Isaiah 7:14 > "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 9:6 > "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Matthew 1:21 > "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save [sozo] his people from their sins." Luke 2:8-14 (Paraphrased) – The angelic announcement to the shepherds keeping watch over their flocks by night in the city of David. Luke 2:47 > "And all that heard him were astonished at his understanding and answers." Romans 8:2 (Referenced) – The law of the Spirit of life in Christ Jesus making us free from the law of sin and death. Psalm 29:10 (Referenced) – The Lord sitting upon the flood; the Lord sitting King forever. Psalm 91:1-16 (Completely Quoted) – The structural promises of protection, including abiding under the shadow of the Almighty, delivery from the snare of the fowler, protection from night terror, and angels bearing the believer up. Psalm 8:4-8 (Referenced) – What is man that thou art mindful of him, creating him a little lower than the angels and putting all things under his feet. Luke 10:19 > "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Psalm 103:1-5 (Referenced) – Blessing the Lord and forgetting not His benefits, who forgives iniquities and heals all diseases. Mark 11:23 > "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart... he shall have whatsoever he saith." Acts 10:38 > "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Isaiah 53:5 > "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." 1 Peter 2:24 > "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Hebrews 1:14 > "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" 2 Corinthians 5:21 > "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." Luke 17:11-19 (Referenced) – The healing of the ten lepers on their way to the priest, and the structural wholeness given to the one returning Samaritan. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

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SUBSCRIBE to The FoundHer Files, our twice weekly Substack filled with actionable tips you can use starting today to build and grow your business. No fluff. No gatekeeping. Just what works. Host, Lindsay Pinchuk provides a tactical walkthrough on crafting a compelling three-paragraph founder story that effectively communicates your business, builds trust, and attracts the right audience. This episode offers a step-by-step framework, common mistakes to avoid, and practical tips for using your story across various platforms.Grab this week's Deep Dive on The FoundHer Files to read more about The Anatomy of a Story that Converts. Join us for this month's Forum Expert Workshop: Claude for FoundHers with Dara Astmann REGISTER HERESubscribe to The FoundHer Files Substack: http://foundherfiles.substack.comJoin our online networking community for women business owners over forty, The Dear FoundHer... Forum.Follow Dear FoundHer... on Instagram http://www.instagram.com/dearfoundher Hosted on Acast. See acast.com/privacy for more information.

In this episode, we reflect on how Pentecost is more than just an event of the past, but can be an ongoing outpouring of God's love and grace in our lives today. We discuss how the Holy Spirit helps heal our wounds, restores communion with God, and teaches us how to live with power and boldness, even in the places where we feel unable to love the Lord. As we prepare our hearts for Pentecost, we talk practically about cultivating a posture of receptivity, learning to invite the Holy Spirit more deeply into our hearts, and how to allow His fire to illuminate our identity and transform us from within. The Holy Spirit is alive within us, able to enter even the locked places of our hearts, and desires to help us bear much fruit in our lives.   Heather's One Thing - Pentecost | Holy Spirit Rest on Us Playlist Heather's Other One Thing - Wild Goose Series with Fr. Dave Pivonka Sister Miriam's One Thing - The Discerning Hearts Podcast App Michelle's One Thing - College Graduations   Other Resources Mentioned: Be Transformed Book Study   Journal Questions: How can I make myself more open to encounter the Holy Spirit pirit this Pentecost? Where in my life do I feel powerless? Am I allowing the Holy Spirit to make me more like Jesus? How am I rationing the boldness of the Holy Spirit? Where do I need to unlock the doors of my heart?   Discussion Questions: How can you welcome the Holy Spirit into your life in a deeper way?  What does it look like to experience the Holy Spirit in community? What gifts of the Holy Spirit do you desire to empower your work of building the Kingdom of God? How will you celebrate Pentecost?   Quotes to Ponder: "If there be among the gifts of God none greater than love, and there is no greater gift of God than the Holy Spirit, what follows more naturally than that He is Himself love…." (Saint Augustine)   "This great mystical tradition . . . shows how prayer can progress, as a genuine dialogue of love, to the point of rendering the person wholly possessed by the divine Beloved, vibrating at the Spirit's touch, resting filially within the Father's heart." (Pope Saint John Paul II, Novo Millennio Ineunte, Paragraph 33)   "A noble and delicate soul ... follows faithfully the faintest breath of the Holy Spirit; it rejoices in this Spiritual Guest and holds onto Him like a child to its mother." (The Diary of St. Faustina, Entry 148) Scripture for Lectio: "On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit." Then they gathered around him and asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He said to them: "It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." After he said this, he was taken up before their very eyes, and a cloud hid him from their sight." (Acts 1:4-9)   Sponsor - Mary's Meals: Every mother knows what it's like to want to protect their child and provide for them, to make sure there's food on the table, to make sure her child is safe, cared for, and able to grow into who God created them to be. But for millions of mothers around the world, hunger stands in the way of that hope. Their children walk to school carrying empty bowls, wondering if today they'll have anything to eat. And that's where Mary's Meals steps in. Mary's Meals provides one daily meal in a place of education for children living in some of the world's poorest communities. And that simple meal becomes the reason a child comes to school. Once they're there, everything can begin to change. Education can become a pathway out of poverty.  So a child who is hungry can focus.  A child who is vulnerable can dream.  And a mother who felt helpless can begin to hope again.  What we love most about Mary's Meals is how ordinary people get to become a part of that story. We don't have to solve global hunger. We simply have to feed one child. And here's the beautiful thing. It only costs $25.20 to feed a child for an entire school year.  That's one child sitting in a classroom instead of sitting at home hungry. One mother experiencing relief instead of worry.  One life changed through a simple act of love. So if your hearts are moved to help, we invite you to join us in supporting Mary's Meals. You can head over to their website marysmealsusa.org (or marysmeals.ca for Canada) and together we can offer hope, dignity and a daily meal to a child who needs it most.    Timestamps: 00:00 Mary's Meals 01:39 Introduction 02:26 Welcome 03:24 Scripture Verse and Quote to Ponder 04:39 Preparing Our Hearts 07:34 Healing the Wound of Powerlessness  09:26 The Holy Spirit Enables Us to Love 11:04 Inviting the Holy Spirit into Our Hearts 12:50 Our Advocate and the Forgiveness of Sins 15:10 "It is Better that I Go" 17:14 Baptized with Fire 19:15 Bearing Fruit in Our Lives 20:57 When We Restrict the Holy Spirit 22:50 Receiving the Holy Spirit within Community 28:08 Being Inspired by the Holy Spirit 31:04 One Things

The Catechism begins Paragraph 5 and dives into the communion of saints. This communion is “in holy things (sancta)” and “among holy persons (sancti).” Fr. Mike emphasizes that “the least of our acts done in charity redounds to the profit of all.” At the same time, every sin hurts every single member of the Church. No one is an island—we belong to each other. Today's readings are Catechism paragraphs 946-953. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.