Podcast appearances and mentions of Peter Simon

Often we hear it said that "God is in control" and "God can do anything" This is often taken to mean everything that happens is the responsibility and will of God. This is not so. Remember in the beginning, God put the earth and everything in it under the control of his man Adam. In short order Adam gave this authority and control to the enemy of God thereby creating a separation between God and man. In response to Adam's treason (a perfect, loving, true, Creator Father) God made a promise to redeem man. More perfectly God made a way for man to be redeemed. Man must participate in this redemption by exercising his free will to obey God - a willing sacrifice. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? Matthew 21***109: Jesus' Prayer In GethsemaneMatthew 26:36-46; Mark 14:32-42; Luke 22:39-46Jesus' Prayer In GethsemaneWhen Jesus and his disciples arrived at the Garden of Gethsemane, Jesus said tothem: “Sit ye here, while I go and pray yonder.” Jesus took with him Peter; also James and John, the sons of Zebedee, and went a little farther. Then he said to them: “My soul is exceeding sorrowful, even unto death. Tarry ye here, and watch with me.” Jesus went on a little farther, fell on his face on the ground, and prayed – saying: “Abba, Father, all things are possible unto thee; take away this cup from me; nevertheless not what I will, but what thou wilt.” Then he returned to the three disciples and, finding them asleep, said to Peter: “Simon, sleepest thou? Couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.” Jesus went away a second time and prayed, saying: “O my Father, if this cup may not pass away from me, except I drink it, thy will be done.” Then he returned and found the three asleep again. Jesus left them a third time and prayed with the same intent and in the same words as before. When he returned to the three sleeping disciples, he said: “Sleep on now, and take your rest. It is enough, the hour is come. Behold, the Son of man is betrayed into the hands of sinners. Rise up, let us go. Lo, he that betrayeth me is at hand.”

John 21:14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. 15 So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. 18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish." 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me." Today we look a little closer at the three do you love Me statements and what they mean to us in practical terms of what we need to do and how we need to live in light of these questions. Peter is like us in that he is not willing to totally commit to something unless we are sure WE can pull it off. So, Jesus gives a prophecy of how Peter will die. He tells Peter that he will live to be an old man and then they will put him on a cross. That he will glorify God through his death. That is just like God to let us know, yes you have failed, yes you are hesitant to fully commit now because of your failure, but I am going to use you anyway. Also, I want to let you know that when it comes time to stand up for me, you will not fail, you will not make the same mistake again and you will ultimately do the will of God as you are supposed to when it really counts. 2Co 9:15 Thanks be to God for His indescribable gift! 14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. Joh 20:19,26 John said that this was the third post-resurrection appearance "to the disciples" (i.e., the apostles, cf. 20:19-23, 26-29). Chronologically this was at least Jesus' seventh post-resurrection appearance (cf. 20:11-18; Matt. 28:8-10; 1 Cor. 15:5; Luke 24:13-32; John 20:19-23, 26-29). Nevertheless it was the third appearance to the disciples, and the third appearance to the disciples that John recorded. John viewed this appearance as further proof of Jesus' resurrection. Perhaps he viewed it as completing a full complement of testimonies since he drew attention to its being the third appearance to the disciples. The number three in Scripture sometimes connotes fullness or completeness (e.g., the three Persons of the Trinity). However by calling this appearance a "manifestation" (Gr. ephanerothe, cf. v. 1) John indicated that he also viewed it as a revelation of Jesus' true character. So far Jesus had reminded these disciples of lessons that He had taught them previously that were important for them to remember in view of their mission. He had also set the stage for an even more important lesson that would follow. I believe there are lessons to be learned from this miracle in the light of its similarity to the great fish harvest of Luke 5. Because of the fishing miracle in Luke 5, Peter and the other disciples came to see Jesus (and themselves) in a whole new light. There, Peter realizes he is not worthy to be in the same boat with Jesus. In John 21, Peter and the others are once again awed by our Lord and His works. In both texts, these professional fishermen were not able to catch anything on their own, even though they were laboring in the area of their expertise. Jesus taught them that He is the source of their success, He is the One Who, when obeyed, makes men fruitful fishermen. In Luke 5, the disciples were called to leave their fishing boats and to become “fishers of men” (5:10). I believe that John 21:1-14 is a reaffirmation of that original call. The disciples are all waiting around, wondering what to do with their lives. I believe that by means of this miracle Jesus reiterates and reinforces their original call, which came in Luke 5. There are some interesting differences in these accounts as well—and lessons to be learned from them. The most obvious (and probably the most important) difference is that in Luke 5, Jesus was in the boat. In John 21, Jesus is on the shore. You may think I am pressing the limits of this story, but there is a lesson here: “Jesus is able to guide, to provide for, and to watch over His disciples just as well (better?) from a distance, as He is able to care for them “up close and personal.” From 100 yards away, Jesus knew they had caught no fish. From 100 yards away, Jesus could guide them to an abundance of fish. Even before they saw Him, Jesus was prepared to provide for their needs. He had breakfast “on the table,” so to speak, when they arrived on shore. Were the disciples uneasy about Jesus going away, about Jesus leaving them to return to His Father? Such fears are unfounded. He is just as able to care for them when He is in heaven as He was to care for them while He was on earth. I think this was a significant part of the lesson He wanted them to learn. That is why this story is included here -- to teach us that in the work of evangelizing, whether through mass evangelism or individual witnessing, God himself is working with us and will supply far more than we ever dreamed. Both of these accounts refer to Peter as "Simon Peter." Recall that when the Spirit of God uses the name "Simon" Peter, the natural Peter, the one with whom we feel a kinship, the Peter in us all, is in view. And three times, Jesus is going to ask Peter the same question, or at least, we think it’s the same question, but as we’ll see as we move through this there’s actually a subtle shift in this question that we can’t see in our English Bibles, right? It’s a rich picture of how intimately Jesus knows His friend, Peter, and by implication, how He knows us. So, not only the guilt of, “Oh, I failed, and I didn’t respond well,” but, “Let me restore you to a place of usability that’s far beyond your wildest imagination.” We need to keep this in mind as well, especially those of us who are very aware of our own sins, and how we have failed… No matter how great a person is, he may fall (cf. 1 Cor. 10:12).[i] Would you begin to understand that nothing you will ever done will make Him love you more, -and nothing you have ever done will make Him love you less. And when you start there, I believe the prayer thing is going to take care of itself.” But we’re all in this performance quota, “I have to do this before God will look on me favorably.” He could not have demonstrated His love more profoundly than He already has. Why would He then change that conditionally based upon our works? So the motivation is, “I love you, and I want to respond well to you.” Not, “I need to pray more, I need to be more faithful, I shouldn’t have done that.” What a terrible way to live the Christian life. Ultimately, that performance mindset that you’re talking about is legalism. It’s an attempt to self-justify and we have to come back and say do we believe that Christ has paid it all, and that we’re accepted not because of what we do, - but because of what He has done? And Peter had to realize that as well. As we pick up this account in John’s Gospel, Jesus has just finished cooking breakfast for His friends, and He’s about to have a conversation with Peter. to follow Christ as maybe we have promised to do. Jesus is in the business of restoration. I am inclined to understand verses 1-14 in terms of evangelism—being fishers of men. But it is not enough to simply bring a lost sinner to faith in Jesus Christ; that person should also be discipled, and thus brought to maturity in Christ. This seems to be implicit in the Great Commission: Lu 24:33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, "The Lord is risen indeed, and has appeared to Simon!" Mr. 16:7 "But go, tell His disciples--and Peter--that He is going before you into Galilee; there you will see Him, as He said to you." Jesus is not seeking to correct (or even rebuke) Peter here for his three-fold denial. Jesus personally revealed Himself to Peter, probably before He appeared to the disciples as a group (1 Corinthians 15:5; Luke 24:34; Mark 16:7). I believe it is there that our Lord dealt with Peter’s three-fold denial, and forgave him. In our text, Peter is eager to be with our Lord. I believe this is because Peter’s sins have already been confronted and forgiven, and thus he has already been restored to fellowship with the Master I am not even inclined to see this text as Peter’s restoration to leadership. There are some scholars who hold that Peter was restored to fellowship in his private interview with Jesus, and that this incident is his public restoration to leadership. I see the emphasis of this passage falling on humble service, not on leadership, per se.????????? this passage is more about love than about leadership. Love for Jesus is demonstrated by faithfully caring for His sheep. So, too, when we care for the sheep whom our Lord loves, and for whom He gave His life, we show our love for the Shepherd. caution should be exercised in making too much of the two different words for “love” which are employed in this text. The two verbs are agapao and phileo. The first two times Jesus asks Peter if he loves Him, the word for love is agapao. The third time Jesus asks, He employs the term phileo. Every time Peter responds to Jesus’ question, indicating his love, he employs the word phileo. The distinctions that some make between these two terms may hold true in some cases, and for some authors. They do not seem to hold true for John, who often uses different terms for the same concept. When commentators do seek to emphasize the distinctions between the two Greek words John uses, they do not agree as to what the meaning and emphasis of these terms are. We should keep in mind that when Jesus spoke to Peter and asked him these three questions, He spoke not in Greek (the language in which the Gospel of John is written), but in Aramaic, the language spoken by the Jews of that day. The change in words may have some significance, but I hardly think it is the key to understanding the passage. Jesus began by addressing Peter as Simon the son of Jonas. In the Gospels, Jesus addressed Peter this way on only the most important occasions. These were his call to follow Jesus (1:42), his confession of Jesus as the Son of God (Matt. 16:17), and as he slept in Gethsemane (Mark 14:37).???????????? When Jesus addressed Peter this way here, Peter probably realized that what Jesus was about to say to him was extremely important. "His [Peter's] actions had shown that Peter had not wanted a crucified Lord. But Jesus was crucified. How did Peter's devotion stand in the light of this? Was he ready to love Jesus as he was, and not as Peter wished him to be?" His will is content with following. His work is compelled by love. His way is committed to God. And his work, or his will is content with following, but his words are about Jesus. Number one, his work is compelled by love. A real committed Christian operates on the basis of his love for the Lord. Two, his way is controlled by God. He has learned how to give his life totally to God and trust Him for it. His will is content with following. He's happy to do what Jesus leads him to do. Fourth, his words are concerning Jesus. His work is compelled by love. His way is controlled by God. His will is content with following. And his words are concerned with Jesus. A committed Christian operates on the basis of his love for the Lord. 15 ¶ So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs." Each question begins with Simon, son of John. It’s funny to me that He names him Peter, but He never calls him Peter but one time. At least, it’s only recorded one time that He calls him Peter. He still calls him Simon. I think it has to do with the person of him before the Holy Spirit indwells him because in Acts he’ll be known primarily as Peter. But now, Jesus still calls him Simon. Called Him Simon Peter every time something important occurred. Original calling, garden of gethsemane, and now. Peter had denied that he was one of Jesus' disciples and that he even knew Jesus three times. Thus Jesus' question was reasonable. He wanted Peter to think about just how strong his love for Jesus really was. "There can be little doubt but that the whole scene is meant to show us Peter as completely restored to his position of leadership. . . . It is further worth noting that the one thing about which Jesus questioned Peter prior to commissioning him to tend the flock was love. This is the basic qualification for Christian service. Other qualities may be desirable, but love is completely indispensable (cf. 1 Cor. 13:1-3)." Our Lord’s addition of the words, “more than these do,” really got to the heart of the matter. Our Lord’s prediction of Peter’s denials came in the midst of Peter’s confident boasting that even if all the others denied Jesus, he certainly would not. In other words, Peter was claiming a higher level of devotion than the rest. Jesus is simply asking him to re-evaluate his boastful claim. And this Peter did. Peter could truthfully affirm that he did love Jesus, but he would not go so far as to claim that his love was greater than that of his fellow-disciples. He also speaks of his love in terms of the Savior’s assessment of it: “Yes, Lord, You know I love You.” To this our Lord replied, “Feed My lambs.” There is some discussion over what Jesus means here. The verse could be translated (and understood) in several ways. (1) “Peter, do you love me more than these fish, more than this boat and the nets, and the things which represent your life of a fisherman?” (2) “Peter, do you love Me more than you love these men?” (3) “Peter, do you love me more than these men do?” But a comparison of these two accounts reveals that what he means is, "Do you love me more than these men love me?" Before he denied Jesus, Peter had inferred that he loved Jesus much more than they. "All men will forsake you, Lord, but I will lay down my life for you," he had said. Clearly he regards himself as more faithful and more committed than the others, whom he expected would desert the Lord in a time of danger. Thus Jesus addresses these words to him, "Do you love me more than these?" When we bring that into our context, taken together, “Peter, now that you’ve denied me three times, remember I told you you’d deny me? Now that you’ve denied me three times, can you tell me that you love me more than these people love me?” That’s the question He’s posing to him. And Peter is saying, “Look, Lord you knew I was going to deny you three times, you know if I love you or not, Lord.” Now, Peter is starting to develop a fuller Christology. This Jesus Christ knows everything about him. And He knows everything about him now. That’s why it grieved him, I think. Three times, “Lord, you know I love you. You know everything.” Peter has learned some painful but necessary lessons. He does not judge himself in relationship to the others, but reads his own heart and replies, "Yes, Lord; you know that I love you." "Yes, Lord; you know that I love you." "Lord, you know everything; you know that I love you." He makes no mention of the others. Here is a great lesson on how we are to look at others. Peter indicates he has learned to read his Lord's mind better. In the Garden of Gethsemane he felt that his love for Jesus required that he assault the enemies of his Lord, but here he learns that he is responsible to feed the sheep of Jesus. That is the correct manifestation of love. Jesus responded graciously by giving Peter a command, Tend My lambs” This is an PRESENT ACTIVE IMPERATIVE. All three of these statements are the same grammatical form. Note that Christ gives Peter a new commission: he is now a shepherd (pastor) besides being a fisher of men. (See 1 Peter 5.) He is now to shepherd the lambs and sheep and feed them the Word of God. All Christians are expected to be fishers of men (soul-winners), but some have been called into the special ministry of shepherding the flock. What good is it to win the lost if there is no church where they might be fed and cared for? When Peter sinned, he did not lose his Sonship, but he did fall away from his discipleship. For this reason Christ repeated His call, “Follow Me.” Christ also confronts Peter with the cross (v. 18), indicating that Peter would one day be crucified himself. (See 2 Peter 1:12–14.) Before we can follow Christ, we must take up the cross. When you recall that earlier Peter tried to keep Christ from the cross, this commandment takes on new meaning (Matt. 16:21–28).[ii] He told Peter to tend (Gr. boske, feed) His lambs (Gr. arnia). Previously Jesus had referred to Himself as the Good Shepherd (10:14). Now he was committing the care of His flock to this disciple who had failed Him miserably in the past. Jesus had formerly called Peter to be a fisher of men, an essentially evangelistic ministry (Matt. 4:19). Now he was broadening this calling to include being a shepherd of sheep, a pastoral ministry. The image, however, changes from that of the fisherman to that of the shepherd. Peter was to minister both as an evangelist (catching the fish) and a pastor (shepherding the flock). It is unfortunate when we divorce these two because they should go together. Pastors ought to evangelize (2 Tim. 4:5) and then shepherd the people they have won so that they mature in the Lord. Here is the chief work of a shepherd. Jesus says to Peter, "Feed my lambs"; "Tend my sheep"; "Feed my sheep." Three aspects of feeding are suggested here: "Feed my lambs." Teach the children. Do not wait for them to grow up. Teach children from the Word what life is all about. Peter was grieved because Jesus found it necessary to ask virtually the same question three times. I do not like to be asked the same question repeatedly. I conclude that either the person asking the question wasn’t paying attention (this could not be the case with Jesus), or that my answer was not acceptable or credible. The three-fold repetition must have registered with Peter as being related to his three-fold denial. Peter was grieved because he realized that the bold and even arrogant claims he had made proved to be empty. Peter is not distressed with Jesus; he is grieved over his own sin. Jesus is not attempting to shame Peter; he is seeking to reaffirm his call to service. Did Jesus question Peter about his love for Him three times? Then note that three times Jesus instructed Peter to care for His sheep. Does Peter fear he has been cast aside as useless? Jesus tells him to return to His work, three times! Peter really did love Jesus. But Peter needed to understand that his love for the Savior was not as great as he thought, just as his ability to catch fish was not as great as he seemed to think. In loving, and in landing fish, Jesus was supreme. Even in the thing Peter did best (fishing), he could not hold a candle to Jesus, who proved to be far better at fishing than he. Peter sought to prove his love for Jesus by boasting about it, by arguing with his fellow-disciples about it (see Luke 22:24), and by being the first to draw his sword and lop off an ear, or perhaps even by being the first man into the water and onto the shore. These were not the benchmarks our Lord had established for testing one’s love for Him. The proof of one’s love for God is sacrificial service —feeding our Lord’s sheep. The way I understand verses 15-19 is something like this: “Peter, do you really love Me as much as you say? Then prove your love for Me by taking care of My sheep.” Jesus is the “Good Shepherd,” Who cares for His sheep (see John 10). If Peter really loves his Lord, then his passion will be the Lord’s passion. The circumstances must have reminded Peter of the scene of his denial. And if the circumstances as such did not remind him of this, what was about to happen was bound to do so. Note the following resemblances: 1. It was at a charcoal fire that Peter denied his Master (18:18). It is here at another charcoal fire (21:9) that he is asked to confess (his love for) his Master. 2. Three times Peter had denied his Master (18:17, 25, 27). Three times he must now own him as his Lord, whom he loves (21:15-17). 3. The prediction with reference to the denial had been introduced with the solemn double Amen (13:38; see on 1:51). The prediction which immediately followed Peter’s confession was introduced similarly (21:18). Ps 1:1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But it has been shown that the resemblance is even more pointed. In reverse order the same three ideas—1. following, 2. a cross, 3. denying—occur here in 21:15-19 as in 13:36-38.” William Hendriksen, Exposition of the Gospel According to John, II , p. 486. John 21:15-17 is more about love than about leadership. “Peter if you’re going to love me, part of that will be shepherding and feeding and caring for my sheep, but the manifestation of those attributes come connected to your love to me. If you love me, Peter, you will shepherd the flock that I will give to you. My passion, Peter, will be your passion. The things I’m concerned about, Peter, will be the things you’re concerned about, if you love me.” 16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." Ac 20:28; Heb 13:20; 1Pe 2:25; 5:2,4 Now the first and third words for “feed”, “Feed my sheep… feed my lambs… “ is the same word. The middle word is the word I want to talk about. The middle word is the word shepherding. Some of your translations use the word “care for”, and it has the root of a pastor. In fact, the word that Jesus uses here for Peter to shepherd is the word for pastoring and for eldering. Pastoring is the gift, eldering is the function. It is a shepherd; one who cares for people. The shepherd-sheep relationship describes the spiritual task of leaders of God’s people. The command ‘to shepherd’ includes guiding, guarding, feeding, protecting. Then, "Shepherd my sheep." The word means, watch over, guard them. In Peter's first letter he says to the elders to whom he is writing, "Feed the flock of God which is among you, taking the oversight thereof, watching out for them," (1 Peter 5:2). Try to discern where they are at, apprehend the coming dangers, warn and guard them. That is the work of a shepherd. The verbal tense conveys urgency. It calls upon the elder to have the official life of devotion to serving the flock of God.” 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. Joh 2:24-25; 16:30 Jesus is the “Good Shepherd”; He is the Shepherd who came to lay down His life for His sheep. If Peter really loves Jesus, he will care for the Master’s sheep, and he, like the Master, will lay down his life for the sheep. Love manifests itself in service—humble, sacrificial, service. You become like the people you love. The things they love, you love. If Peter really loves his Lord, Who is the Good Shepherd, then Peter will surely seek to shepherd in the same way. He will seek the lost sheep (evangelism). He will feed and tend the young and vulnerable lambs (discipleship). And, like the Good Shepherd, he will lay down his life for the sheep. That is why the Lord moves so quickly and easily from verses 15-17 to verses 18 and 19. Peter had assured his Lord that he was willing to die for Him (Matthew 26:35), and so he will. But he will not die in the manner that he once supposed—seeking to keep His Master from being arrested and crucified. Peter will die, as the Savior did, as a good shepherd, and for the sake of the gospel. Finally, "Feed my sheep, my grown-up ones." The instrument of feeding, of course, is the teaching of the Word of God. Open their minds to the thoughts of God. This is the missing element in the church today. The primary function of shepherding is in teaching and explaining the Gospel and the Word to the flock of God. People are not thinking the thoughts of God, not looking at life the way God sees it, but following blindly after the fantasies and the illusions of the world. What is necessary is the unfolding of the mind of God in obedience to the word of Jesus: "Teach the word." The weakness of the church flows from a famine of the Word of God. Peter had learned not to make rash professions of great love. Therefore he did not compare his love for Jesus to the love of the other disciples as he had done before. He simply appealed to Jesus' knowledge of his heart. Notice that throughout this interchange Jesus consistently referred to the sheep as His sheep, not Peter's sheep. Moreover Jesus described Peter's ministry in terms of acts, not in terms of an office. Later Peter wrote to elders urging them to apply these same viewpoints to their pastoral ministry (1Pet. 5:1-4). The Greek word for “sheep” at the end of John 21:17 means “dear sheep. A committed Christian’s way is controlled by God. Having loved Jesus Christ to that extent that you'd give your life for Him, it's no problem to hand Him your life and let Him keep it. Didn't Paul say, "I'm confident that what I've given the Lord He'll keep till the day of Jesus Christ?" And as a Christian, you can say, "All right, Lord, I love You, here's my life, You've got it now, it's up to You to do what You want." Are you willing to say that? Whatever God's will is, he'll do it. The committed Christian yields the control of his destiny to God, no questions asked. Psalm 37:5 puts it this way, "Commit thy way unto the Lord, trust also in Him." Just let it go. Here's my life, God, and it's Yours, do whatever You want. And Paul says, "If I live, I live unto the Lord. If I die, I die unto the Lord. So, if I live, if I die, I'm the Lord's." See. I gave myself to Him. 18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish." Joh 13:36; Ac 12:3-4 Peter had been learning how his self-confidence led to failure and how he needed to depend on Jesus more (i.e., "You know vv. 15, 16, 17). Jesus reminded Peter that as time passed he would become increasingly dependent on others even to the point of being unable to escape a martyr's death. Therefore, Jesus implied, Peter should commit his future to God rather than trying to control it himself as he had formerly tried to do. "The long painful history of the Church is the history of people ever and again tempted to choose power over love, control over the cross, being a leader over being led." For Peter, following Jesus would involve more than teaching, it would ultimately involve pain, suffering, deprivation, and death. This was historically fulfilled. Clearly this book was written after the death of Peter, as John records the way Peter would die. Eusebius, the church historian, tells us that when Peter went to Rome at the close of his life (by the way, he did not found the church at Rome at all; he went there much later), he was finally imprisoned, his hands were bound and he was led out to the place of execution, and there he was crucified. At his own request he was crucified upside down because he did not feel he was worthy to share the manner of his Lord's death. Jesus is saying that preaching and teaching the Word of truth in a mixed-up world like ours will call for sacrifice. It may mean living in primitive conditions, under difficult circumstances, and not feeling harassed, but privileged, to teach and to suffer for the sake of the Word of God. Peter found this to be true. He ultimately obeyed his Lord. He had said, "I will lay down my life for you," and Jesus replied, "You will indeed, not like you once thought, not in defense of me with a sword, but in the teaching and preaching of the Word. Eventually you will lay down your life for me." A committed Christian’s will is content with following. 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me."2Pe 1:14 Follow Me” This is a PRESENT ACTIVE IMPERATIVE as is v.22. This is related to the renewal and reaffirmation of Peter’s call to leadership Our Lord’s words, “Follow Me!” must have brought new joy and love to Peter’s heart. Literally, Jesus said, “Keep on following Me.” Immediately, Peter began to follow Jesus, just as he had done before his great denial. Peter later wrote that Christians who follow Jesus Christ faithfully to the point of dying for Him bring glory to God by their deaths 1Pe 4:14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. He lived with this prediction hanging over him for three decades 2Pe 1:14 knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. Notice that Jesus does much more than predict Peter’s death. John wishes us to understand that Jesus went so far as to predict the way in which Peter would die: “(Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.)” (verse 19). Peter’s previous effort to resist the arrest of Jesus was contrary to the gospel, and this is why Jesus rebuked him and abruptly ordered him to stop resisting His arrest. The death which Peter will experience is a death that will glorify God. Jesus also indicates that Peter will die in his old age, and thus he is informed that his death is not imminent. But his death for the Savior’s sake is certain: Notice it says that his death would glorify God. How? Because anybody who dies for their faith in Jesus Christ is a glory to God. I agree with those who see here a prophecy that Peter truly will follow Jesus, by dying on a Roman cross: More important is the way stretch out your hands was understood in the ancient world: it widely referred to crucifixion (Haenchen, 2. 226-227). … Bauer (p. 232) proposed long ago that this ‘stretching’ took place when a condemned prisoner was tied to his cross-member and forced to carry his ‘cross’ to the place of execution. The cross-member would be placed on the prisoner’s neck and shoulders, his arms tied to it, and then he would be led away to death. The words, “Follow Me,” constitute the first calling of the disciples (Matthew 4:19; Mark 1:17; John 1:43). As time passed, these words took on a much deeper meaning. Following Jesus meant putting Jesus above family (Matthew 8:22). It meant a whole new way of life, where former practices would be unacceptable (Matthew 9:9; Mark 2:14). Before long, Jesus let His disciples know that following Him meant taking up one’s cross (Matthew 16:24; Mark 8:34). (At this point in time, our Lord’s reference to “taking up one’s cross” was, at best, understood symbolically.) For the rich young ruler, it meant giving up his possessions (Matthew 19:21; Mark 20:21). And now, for Peter, it means not only carrying on the Master’s work, but taking up a very literal cross. It would seem that at every point where following Jesus is more precisely defined, another challenge to follow Him is given. So it is in our text. I fear that Christians today understand these two words, “Follow me,” in a superficial way. When Paul writes, “For to me to live is Christ and to die is gain” (Philippians 1:21), we interpret his words in a somewhat self-indulgent fashion. We suppose that Paul means living as a Christian is glorious, trouble-free, and fulfilling. It is, to put it plainly, “the good life.” In other words, we get to live it up here, and then when we die, it gets even better. There is a certain sense in which this is true. But we must understand Paul’s words in the light of what Jesus is telling Peter here, in our text, about following Him. To follow Christ is to walk in His steps, to live as He lived, to serve others as He did, and to lay down your life for the sheep, like Him. In Philippians chapter 1, Paul is therefore saying, “For me, to live is to live just as Christ did, taking up my cross daily, laying down my life for His sheep.” "Obedience to Jesus' command, Follow Me, is the key issue in every Christian's life. As Jesus followed the Father's will, so His disciples should follow their Lord whether the path leads to a cross or to some other difficult experience." Peter got the message. He was willing to lay down his life for the Savior. Do you know what Jesus is saying to him here? "Peter, you're going to grow old, “because He says, "When you’re old, so you're going to have a full life, Peter. And when it comes to the end of your life, you're going to be crucified." That means, to Peter, that when it comes down to the crux at that hour, he's going to confess Christ and die for Him, right? Now don't you think that's good news to Peter who last time he had a chance to die for Jesus blew it? And so He says, "Peter, I'm going to give you another chance, you're going to live a full life and then at the end you're going to hang in there, it's going to come down to a life/death issue and you're going to stand up and say I believe in Jesus boldly and you're going to die for it." Now I can imagine the thrills were shooting up Peter's back like crazy because he was going to get a chance to prove his love for Jesus. Peter committed his life to Christ and Christ said, "Peter, you'll live for Me and you'll die nailed to a cross." That's the destiny that God had designed for Peter. That's a beautiful promise. O Peter I'm sure in his heart just was saying over and over again...if I only had another chance...if I only had another chance to show the Lord I could be faithful in a crucial situation...if I only had one more chance to show Him my love in a life/death thing, O I'd do it, I'd do it. And so the Lord says, "Peter, you'll do it...you'll do it." And, you know, it's a good thing He told Peter cause Peter would have lived his whole life a nervous wreck thinking that every time he came to a real issue he'd blow it. And a leader with no confidence is no leader at all. And the Lord knew that Peter would worry himself about this so the Lord says, "Peter, you can relax through your whole ministry. When it comes to the end, you'll proclaim My name, you'll die a crucifixion death, don't worry about it." Following Jesus means being where He is. Jesus said in John 12:26 that, "If any man serve Me, let him follow Me that where I am, there will My servant be also." In other words, Jesus wants servants to go where He goes. That's the first thing about following. You go where He goes. Real simple. And in all the days of your life, in all the circumstances of your life, in all the places of your life, in all the relationships of your life, you should be able to say when asked, "Why are you here?" I'm here because I'm following Jesus and this is where He's led me today. Following Jesus means to pattern our lives after His attitudes. His holiness and His purity and His obedience to God becomes the pattern for us. Jesus said in Matthew 5:48, "Be ye perfect even as I am perfect." We are to pattern our lives after Him. As He was faithful to the Father and obedient, so are we to be faithful and obedient.. Thirdly, following Jesus means a willingness to suffer sacrifice for His sake. That's the nitty-gritty. Are you willing to do that? In Matthew 16 Jesus said, "If any man follow Me, take up his cross," right, "and follow Me." Now that's talking about the suffering sacrificial side of following Jesus. But what does it mean to take up your cross, to bear your cross? in those days the victims of crucifixion bore the crossbeam of their own cross on their back as they marched to crucifixion. And in Matthew, as this was being spoken, the people in Galilee would well understand it because when the Roman General Varus had broken the revolt of Judas of Galilee, he crucified as a punishment two thousand Jews and he placed their crosses along all the roads leading through Galilee so that everywhere that everybody went they saw people hanging on crosses, two thousand of them. And all these people had borne the crossbeam on their back to their own death. What Jesus is saying here is that means to be willing to sacrifice yourself for a cause. That's what it means. And Jesus is saying the same thing, are you willing to sacrifice everything you hold dear, everything you love, all the stupid little things that occupy your time, all your dreams and all your ambitions to be obedient to His cause? That's the real issue. Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul? John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. “And you shall know the truth, and the truth shall make you free.” -John 8:32 Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten. hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don’t go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F The world is trying to solve earthly problems that can only be solved with heavenly solutions [i] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1985). The Bible Knowledge Commentary: An Exposition of the Scriptures (Jn 21:15–17). Wheaton, IL: Victor Books. [ii] Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (270). Wheaton, IL: Victor Books.

John 21:10 Jesus said to them, "Bring some of the fish which you have just caught." 11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, "Come and eat breakfast." Yet none of the disciples dared ask Him, "Who are You?" --knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish. 14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. 15 So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs." 16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. In this very familiar section of Scripture we see Jesus telling the disciples after they have fished all night to cast the net again and they catch so many fish they almost sink the boat. They need to recognize without Him they can do nothing, as do we. Then He feeds the disciples with fish He has created for their breakfast in the same fashion He multiplied the fish and the loaves at the feeding of the 5000 men and their families. He then proceeds to restore Peter by asking him three times do you love me. That is the question of all time, do we love Jesus more than others, more than things, more than anything. As the old song says I would rather have Jesus than silver or gold, than riches untold, I rather have Jesus than anything this world affords. Is this true of you? Jesus invites us to labor with them, Little boy brought his fish and bread, they caught it and hauled it in. The “fire of coals” would certainly remind him of the fire at which he denied the Lord (John 18:18). It is good for us to remember the past; we may have something to confess. 10 Jesus said to them, "Bring some of the fish which you have just caught." Even though there was already one fish (Gr. opsarion, singular) on the fire Jesus instructed the disciples to bring some of the fish (plural) that they had caught. He would not provide for their physical needs by multiplying the food miraculously as He had done in the past. Now He would use the product of their labor to satisfy their need. Nevertheless it was clear that their fish had been the result of His miraculous provision. Perhaps this was all symbolic of how Jesus would carry out His mission through His disciples in the future compared with how He had done it during His pre- cross ministry. But notice that Jesus then invites the disciples to bring the fish they have caught. This beautifully suggests the way God works with man. As I read through the Scriptures I am continually astonished at the privilege given us by God of being co-laborers with him. Human labor was involved in almost all of the miracles of Jesus. For instance, our Lord multiplied the bread and fish which the boy had to feed the multitude, but he first sent the disciples searching through the crowd to see what they could supply. The wonder of this is that God, who could easily do it all himself, nevertheless gave them the great privilege of being co-workers with him. What he invites you to do may be a very simple thing. You may have opportunity to share your faith with your neighbors. While that may seem an insignificant thing now, when history has come to an end and we are all gathered on the shore with Jesus this may well become the greatest thing you have ever done. We will see ourselves as tremendously privileged to have worked with God in what he was doing in this world. 11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. A spiritual lesson here is that great blessing comes to one’s efforts when he follows the Lord’s will. Peter either organizes the landing of the fish or he's the one who hauls it in. Now, if you've ever been in the water playing with your children when they're small, you can have two or three of your small children kind of hanging on you and you can still get around the water, right? Because the buoyancy displacement makes them not as heavy as if you were on land. On land you might be able to move a step or two but you sure can't haul them around the water, right? So you envision Peter. They can't get over the gunnel of the ship because it's so heavy, but he can sort of man handle it in the water up to the side and then the disciples would organize the getting of all the fish out before they could slip back into the Sea of Galilee. Why 153 fish? Well it's almost comical, commentators write pages of what the number 153 means. They have spiritualized allegorizations into all kinds of things in the Bible and it's almost comical to read, but unfortunately they happen to believe the stuff they write. I am one hundred percent convinced that it means there were 153 fish. And if you know anything about fishing, what does any good fisherman do? You count your fish. Notice the text says large fish? No one ever says, "I caught 153 little fish. John tells us it was 153 large fish. Much has been made of the number 153, but it may be enough to note that the author knew the exact number of fish caught, and that it was a great quantity. Such details give credibility to one’s testimony, and John certainly provides us with details. There have been many symbolic explanations of the meaning of the 153 fish. One of the more credible of these is as follows. Jesus formerly told His disciples that they would become fishers of men, an obvious metaphor (Mark 1:17). If the fish here represent the converts that Jesus would miraculously provide for His disciples to "catch," perhaps their large number represents many converts and the fact that Jesus is the one who is responsible to bring the converts in to us. Mt 13:47 "Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 "which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 "So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, Mt 25:32 50 "and cast them into the furnace of fire. There will be wailing and gnashing of teeth." The fact that the net did not break may symbolize the capability of the gospel to "catch" many people without failing. We are blessed by Laboring with the Lord They have much patience and persistence, and they will not quit. They know how to cooperate with one another, and they are skilled in using the equipment and the boat. What examples for us to follow as we seek to “catch fish” for Jesus Christ! We are indeed “fishers of men,” and there are “fish” all around us. If we obey His directions, we will catch the fish. But the main emphasis in this account is: success cannot occur without the recognition that the power of God is needed. This is not new truth. In Psalm 127 the psalmist said, "Except the Lord build the house, they labor in vain who build it. Except the Lord guard the city, the watchman watches in vain," (Psalms 127:1 KJV). But it is very common in the church today to see people rely on strictly human methods, with no recognition of the fact that God must supply. Eph 3:20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us 12 Jesus said to them, "Come and eat breakfast." Yet none of the disciples dared ask Him, "Who are You?" --knowing that it was the Lord. Ac 10:41 Jesus, as the host, invited the disciples to dine with Him. Perhaps He was reminding them of their last meal together in the upper room just before His arrest. In the ancient Near East a host who extended hospitality to others and provided food for them was implying that He would defend them from then on. Consequently Jesus' invitation may have been a promise of commitment to them like the oriental covenant meal. Such a meal involved acceptance, forgiveness, and mutual commitment. By accepting His invitation the disciples were implying that they were committing themselves to Jesus afresh. "Three 'invitations' stand out in John's Gospel: 'Come and see' (John 1:39); 'Come and drink' (John 7:37); and 'Come and dine' (John 21:12). How loving of Jesus to feed Peter before He dealt with his spiritual needs. He gave Peter opportunity to dry off, get warm, satisfy his hunger, and enjoy personal fellowship. This is a good example for us to follow as we care for God's people. Certainly the spiritual is more important than the physical, but caring for the physical can prepare the way for spiritual ministry. Our Lord does not so emphasize 'the soul' that He neglects the body." Jesus then invites the disciples to join Him for breakfast. We are not actually told that they ate some of their fish for breakfast, and I am inclined to believe that Jesus supplied their entire meal. This was true of the bread, it would seem, and I think it was true as well for the fish. If Jesus had not already prepared a sufficient quantity for all these men (something a little hard to believe), then He could simply have fed them the same way He fed the 5,000, on the other side of the sea. These men had worked hard to provide for themselves, and they had nothing to show for it. Then they come to Jesus, who has more than enough to meet their needs. And in the process, He provides this great catch, enough to supply for their future needs. I suspect that Jesus had them bring some of their fish so they could actually see how great the catch was. Once again, it would seem as though Jesus did not look exactly as He did before His death and resurrection. Even after the disciples had gotten close enough to get a good look at Jesus, they were still wondering to themselves, “Is this really Him?” They wanted to ask, but no one dared. They knew it was Jesus, but He probably did not look exactly as He had before, and so they just found it hard to believe. "Come. Have breakfast. You've been fishing all night. You're worn out. Come. Have breakfast." There's a charcoal fire and the smell of fish grilling on it. There are hunks of bread by the stones there maybe. It is a great picture. I think we lose, again, a sense of the idea that the disciples, these appearances by Jesus were not every day or commonplace. There was still awe and wonder at when He appeared and what He had come to tell them. Try to envision yourself coming off this boat, you know with your particular first century garb. You are wet, tired, cold and hungry and you haven't had the advantage of a thermos full of coffee. You've been out there on the water all night. It's cold and you’re weary and you have nothing really to show for it. Then you come in and here's Jesus. And of course Peter is thinking to himself, "I've been here before. This has happened to me before." Because back at his conversion this is how Jesus called him. He had a night where he had fished and hadn't caught anything and Jesus sends him back out in the morning and he catches a boatload of fish and he comes before Jesus and he says, "I am a sinful man." And Jesus says, "Follow Me." 13 Jesus then came and took the bread and gave it to them, and likewise the fish. 14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. Joh 20:19,26 John said that this was the third post-resurrection appearance "to the disciples" (i.e., the apostles, cf. 20:19-23, 26-29). Chronologically this was at least Jesus' seventh post-resurrection appearance (cf. 20:11-18; Matt. 28:8-10; 1 Cor. 15:5; Luke 24:13-32; John 20:19-23, 26-29). Nevertheless it was the third appearance to the disciples, and the third appearance to the disciples that John recorded. John viewed this appearance as further proof of Jesus' resurrection. Perhaps he viewed it as completing a full complement of testimonies since he drew attention to its being the third appearance to the disciples. The number three in Scripture sometimes connotes fullness or completeness (e.g., the three Persons of the Trinity). However by calling this appearance a "manifestation" (Gr. ephanerothe, cf. v. 1) John indicated that he also viewed it as a revelation of Jesus' true character. So far Jesus had reminded these disciples of lessons that He had taught them previously that were important for them to remember in view of their mission. He had also set the stage for an even more important lesson that would follow. I believe there are lessons to be learned from this miracle in the light of its similarity to the great fish harvest of Luke 5. Because of the fishing miracle in Luke 5, Peter and the other disciples came to see Jesus (and themselves) in a whole new light. There, Peter realizes he is not worthy to be in the same boat with Jesus. In John 21, Peter and the others are once again awed by our Lord and His works. In both texts, these professional fishermen were not able to catch anything on their own, even though they were laboring in the area of their expertise. Jesus taught them that He is the source of their success, He is the One Who, when obeyed, makes men fruitful fishermen. In Luke 5, the disciples were called to leave their fishing boats and to become “fishers of men” (5:10). I believe that John 21:1-14 is a reaffirmation of that original call. The disciples are all waiting around, wondering what to do with their lives. I believe that by means of this miracle Jesus reiterates and reinforces their original call, which came in Luke 5. There are some interesting differences in these accounts as well—and lessons to be learned from them. The most obvious (and probably the most important) difference is that in Luke 5, Jesus was in the boat. In John 21, Jesus is on the shore. You may think I am pressing the limits of this story, but there is a lesson here: “Jesus is able to guide, to provide for, and to watch over His disciples just as well (better?) from a distance, as He is able to care for them “up close and personal.” From 100 yards away, Jesus knew they had caught no fish. From 100 yards away, Jesus could guide them to an abundance of fish. Even before they saw Him, Jesus was prepared to provide for their needs. He had breakfast “on the table,” so to speak, when they arrived on shore. Were the disciples uneasy about Jesus going away, about Jesus leaving them to return to His Father? Such fears are unfounded. He is just as able to care for them when He is in heaven as He was to care for them while He was on earth. I think this was a significant part of the lesson He wanted them to learn. That is why this story is included here -- to teach us that in the work of evangelizing, whether through mass evangelism or individual witnessing, God himself is working with us and will supply far more than we ever dreamed. Both of these accounts refer to Peter as "Simon Peter." Recall that when the Spirit of God uses the name "Simon" Peter, the natural Peter, the one with whom we feel a kinship, the Peter in us all, is in view. And three times, Jesus is going to ask Peter the same question, or at least, we think it’s the same question, but as we’ll see as we move through this there’s actually a subtle shift in this question that we can’t see in our English Bibles, right? It’s a rich picture of how intimately Jesus knows His friend, Peter, and by implication, how He knows us. So, not only the guilt of, “Oh, I failed, and I didn’t respond well,” but, “Let me restore you to a place of usability that’s far beyond your wildest imagination.” We need to keep this in mind as well, especially those of us who are very aware of our own sins, and how we have failed… No matter how great a person is, he may fall (cf. 1 Cor. 10:12).[i] Would you begin to understand that nothing you will ever done will make Him love you more, -and nothing you have ever done will make Him love you less. And when you start there, I believe the prayer thing is going to take care of itself.” But we’re all in this performance quota, “I have to do this before God will look on me favorably.” He could not have demonstrated His love more profoundly than He already has. Why would He then change that conditionally based upon our works? So the motivation is, “I love you, and I want to respond well to you.” Not, “I need to pray more, I need to be more faithful, I shouldn’t have done that.” What a terrible way to live the Christian life. Ultimately, that performance mindset that you’re talking about is legalism. It’s an attempt to self-justify and we have to come back and say do we believe that Christ has paid it all, and that we’re accepted not because of what we do, - but because of what He has done? And Peter had to realize that as well. As we pick up this account in John’s Gospel, Jesus has just finished cooking breakfast for His friends, and He’s about to have a conversation with Peter. to follow Christ as maybe we have promised to do. Jesus is in the business of restoration. I am inclined to understand verses 1-14 in terms of evangelism—being fishers of men. But it is not enough to simply bring a lost sinner to faith in Jesus Christ; that person should also be discipled, and thus brought to maturity in Christ. This seems to be implicit in the Great Commission: Lu 24:33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, "The Lord is risen indeed, and has appeared to Simon!" Mr. 16:7 "But go, tell His disciples--and Peter--that He is going before you into Galilee; there you will see Him, as He said to you." Jesus is not seeking to correct (or even rebuke) Peter here for his three-fold denial. Jesus personally revealed Himself to Peter, probably before He appeared to the disciples as a group (1 Corinthians 15:5; Luke 24:34; Mark 16:7). I believe it is there that our Lord dealt with Peter’s three-fold denial, and forgave him. In our text, Peter is eager to be with our Lord. I believe this is because Peter’s sins have already been confronted and forgiven, and thus he has already been restored to fellowship with the Master I am not even inclined to see this text as Peter’s restoration to leadership. There are some scholars who hold that Peter was restored to fellowship in his private interview with Jesus, and that this incident is his public restoration to leadership. I see the emphasis of this passage falling on humble service, not on leadership, per se.????????? this passage is more about love than about leadership. Love for Jesus is demonstrated by faithfully caring for His sheep. So, too, when we care for the sheep whom our Lord loves, and for whom He gave His life, we show our love for the Shepherd. caution should be exercised in making too much of the two different words for “love” which are employed in this text. The two verbs are agapao and phileo. The first two times Jesus asks Peter if he loves Him, the word for love is agapao. The third time Jesus asks, He employs the term phileo. Every time Peter responds to Jesus’ question, indicating his love, he employs the word phileo. The distinctions that some make between these two terms may hold true in some cases, and for some authors. They do not seem to hold true for John, who often uses different terms for the same concept. When commentators do seek to emphasize the distinctions between the two Greek words John uses, they do not agree as to what the meaning and emphasis of these terms are. We should keep in mind that when Jesus spoke to Peter and asked him these three questions, He spoke not in Greek (the language in which the Gospel of John is written), but in Aramaic, the language spoken by the Jews of that day. The change in words may have some significance, but I hardly think it is the key to understanding the passage. Jesus began by addressing Peter as Simon the son of Jonas. In the Gospels, Jesus addressed Peter this way on only the most important occasions. These were his call to follow Jesus (1:42), his confession of Jesus as the Son of God (Matt. 16:17), and as he slept in Gethsemane (Mark 14:37).???????????? When Jesus addressed Peter this way here, Peter probably realized that what Jesus was about to say to him was extremely important. "His [Peter's] actions had shown that Peter had not wanted a crucified Lord. But Jesus was crucified. How did Peter's devotion stand in the light of this? Was he ready to love Jesus as he was, and not as Peter wished him to be?" His will is content with following. His work is compelled by love. His way is committed to God. And his work, or his will is content with following, but his words are about Jesus. Number one, his work is compelled by love. A real committed Christian operates on the basis of his love for the Lord. Two, his way is controlled by God. He has learned how to give his life totally to God and trust Him for it. His will is content with following. He's happy to do what Jesus leads him to do. Fourth, his words are concerning Jesus. His work is compelled by love. His way is controlled by God. His will is content with following. And his words are concerned with Jesus. Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul? John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. “And you shall know the truth, and the truth shall make you free.” -John 8:32 Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten. hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don’t go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F The world is trying to solve earthly problems that can only be solved with heavenly solutions [i] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1985). The Bible Knowledge Commentary: An Exposition of the Scriptures (Jn 21:15–17). Wheaton, IL: Victor Books.

A veteran Waltham Police Officer and A National Grid worker were killed Wednesday afternoon by a vehicle driven by Peter Simon of New Hampshire. Simon has a long criminal career with similar incidents on his driving record, compounded by mental illness, according to court records. He faced a litany of charges, some minor but charges nonetheless, throughout his life in several states. How did Peter Simon slip through the cracks of the justice system culminating in the deaths of two innocent men two nights ago?

"The sound piece Pizzicada takes on the, sometimes very loud, cicada sounds in the rainforest. My idea was to put artificial cicadas into the sound of the natural biotope. The sounds of the "artificial cicadas" are samples of a prepared piano and are played as pizzicati and arpeggios. From the combination of the words pizzicato and cicada, the title of the track is born: Pizzicada. It is a tribute to a surreal dream. Dreams of spaces that do not exist in the real world. Jumps into different dimensions. Sometimes a turn of the head in a dream is enough to find oneself in another place. Sometimes objects simply appear that raise big question marks. Pizzicades are "objects" or "insects" that are suddenly there. And then gone again." Phong Nha national park reimagined by Peter Simon.  IMAGE: Thang Nguyen from Nottingham, United Kingdom, CC BY-SA 2.0 , via Wikimedia Commons Part of the Music for Sleep project - for more information and to hear more sounds from the collection, visit https://citiesandmemory.com/music-for-sleep/

Rundown -    Mario Nicolais in Craig's Lawyers' Lounge - 21:51   Peter Simon - 50:55   Troubadour Dave Gunders - 01:29:07   "Stranger in a Strange Land" by Dave Gunders - 01:49:17   Mario Nicolais, lead lawyer on the new Denver D/Ct declaratory judgment case aiming to DQ Trump, joins host again in Craig's Lawyers' Lounge. Learn behind the scene details on Anderson v Griswold, aka Biggest Case Ever. https://www.citizensforethics.org/wp-content/uploads/2023/09/Anderson-v-Griswold_Verified-Petition_2023.09.06_01.pdf   How were plaintiffs, and Denver as the venue, selected? Who will be called as witnesses? Host speculates on the last names of Cheney, Kinzinger, Luttig and Tribe. Listen for the response to this litigation unfolding in the show host's Denver courthouse! Excitement palpable.   Host confronts the rantings of ex-Gov. Mike Huckabee who threatens violence if Nicolais' lawsuit succeeds. Other commentators have issued their dire warnings. Such MAGA commentary is instructive, as are the rantings of Mike Lindell when forced at depo to confront his defamation of a Denverite named Eric Coomer.   Dr. Coomer's case reveals the Dominion lie which reveals the Trump insurrection. It is that simple. But it gets complicated through the bad faith of MAGA propaganda which the show host again calls out. Lindell sponsored MAGA propagandists on #DenverTrumpRadio and show calls it out. Again.   Show business legend Peter Simon, GW Class of 1967, provides a fascinating interview rich with music, humor and Colorado history. Saling Simon, Peter's grandpa, helped found National Jewish Hospital at the turn of last century. https://exhibits.library.du.edu/librariespresents/items/show/5666   America's premiere respiratory hospital, National Jewish, remains a Simon family living legacy and so is Peter's son, also named Solang Simon, who performed side by side on the piano with his Dad, Peter, for decades. Simon & Son has Denver GWHS roots. https://www.youtube.com/watch?v=YKxrFoMijEc   On his own, Peter Simon has worn out multiple tuxedos on his intercontinental musical tours. Learn how Peter had the same agent as Victor Borge who was a role model. Peter Simon was a piano prodigy who's made a great life in show biz. Learn all about this Denver musical genius!   Our Troubadour Dave Gunders takes a back seat to no one when it comes to musical expression. He proves it again with piano-rich song, Stranger in a Strange Land, as we contemplate a MAGA takeover in 2024. We are working against that. And having laughs too. https://www.youtube.com/watch?v=uPkEJkijPZw   Upcoming #CraigsColoradoCorner (Monday 6 a.m.) features Marty Lenz from KOA and Jordan Hedberg discussing Trump trials, including Denver's own Anderson v Griswold. Colo SOS has been a frequent guest in Craig's Lawyers' Lounge. Also a guest has been Norma Anderson's daughter-in-law Pam. Host worked @710KNUS with Krista Kafer too.

Emma meets Peter Simon, a Director at Lucidus Consulting and a member of the APM Risk SIG Committee. He is co-author of a new APM report looking into opportunity management as part of the overall project risk management process. The findings reveal notable areas where what is defined in textbooks and standards do not match what's happening in practice.  Contact: apmpodcast@thinkpublishing.co.uk 

In today's message, Grant takes a look at the life of Peter (Simon) and shows how, despite constant failures, Peter exhibited a childlike faith that meant he to continued to grow into being a very effective follower of Jesus. It's a simple challenge - how are we doing the same?!

Scripture Reading: John 21:15-19 This remarkable conversation between Jesus and Simon Peter is found only in John's gospel.  Following breakfast that morning, Jesus asked the same question three times … "Simon, son of John, do you love me?"  And three times Simon Peter gave the same answer, "Yes Lord, you know that I love you." In calling Peter "Simon, son of John," Jesus may have been recalling the initial call of Peter to follow Christ.  John 1:42 … "You are Simon the son of John.  You shall be called 'Cephas' (which is translated Peter)." This conversation is a restoration of Simon Peter.  It is, first, a restoration of relationship between Jesus and Peter.  The threefold question seems to recall the threefold denial of Peter the night before Jesus' crucifixion.  Jesus is drawing Peter back to Himself in a loving relationship. Second, this is a restoration of Peter to a position of leadership in the people of Christ.  Three times Jesus says to Peter, "Feed my sheep."  Because Christ's forgiveness is real, Peter will continue to lead as the number of followers of Christ grows in the early chapters of Acts. It is significant that Jesus focuses on Peter's love for Him.  The greatest commandment in the Bible is to love God with all our heart.  "Do we love Christ?  That is the great question.  Without this there is no vitality about our Christianity. . . . There is no life where there is no love" (Ryle, Thoughts on John, 3:322)

In Luke 22:31-32 Jesus told Peter “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” And that's what Peter has done through his two letters. He's been strengthening the church. Through 1 Peter, where he's encouraged us to remain faithful in the midst of a world who is hostile in the faith and through this 2nd letter, to remain faithful and steadfast even when apostasy has risen up from within the church. Last week we saw Peter's encouragement to be ready for the return of Christ by giving us a reminder, a warning and a promise. And as we come to vs.14-18 Peter has 4 final commands for us in closing Peter is not saying anything new in these final commands – He is reiterating what he's already said before – and those commands demand action from us.

Week 8 of Simon Peter: The Reed & The Rock Steve Early John 21:15-19 cityreach.com.au/oakden

Mehr als 27.000 Mitarbeitende, etwa 9,5 Milliarden Euro Umsatz, Standorte in 101 Ländern: Die Sika AG aus Zürich gehört zu den Branchenriesen im Bereich der Chemischen Industrie. Umso größer ist auch die Herausforderung für die beiden verantwortlichen IT-Spezialisten Thierry Berset und Peter Simon, die das Unternehmen mit einem zentralen Informationsmanagement auf Basis von yuuvis® RAD ausstatten wollen. In BAM! – Bytes And More berichten sie über Auswahlkriterien, erste Anwendungsfälle und "wellenartige" Rollouts.

The Road to Emmaus Luke 24:13-35 Main Point of the Sermon: The Holy Spirit is the solution to our inability to see and trust the Jesus of the Bible. We've come to the final chapter in Luke's Gospel and nearly to the end of our two year journey as a church through this book. And while these final pages are certainly a testimony of the finished work of Jesus on the cross and the truth of his resurrection, Luke's major emphasis is on something else: Scripture. This book. He starts his Gospel by telling his readers why he writes, so that “you may have certainty concerning the things you have been taught” (1:4). And here, at the end of his writing, he grounds that certainty on the totality of this book. In other words, it's not just the Gospels that confirm that Jesus is the Savior of the world, but the entire Bible. And I know it can be hard to understand how a book like Leviticus or the Song of Songs could do that, but it does. This is why we need God to teach us today like he does in this story. This is why we start out every sermon with prayer, asking the Spirit of God to shine on our dull hearts and open our eyes. Last week we saw that Jesus was crucified and buried, to the shock of his disciples and all of Jerusalem. But three days later, some of the women disciples of Jesus found the tomb empty and angels there saying, “He is not here, but has risen,” like he said (24:6). Our story ended with the women racing back to tell the rest of the disciples, who did not believe their story, and with Peter seeing the empty tomb and marveling at what had happened. Here's where we pick up. 13 That very day [it was still Sunday] two of them [that is, some of the other disciples of Jesus besides the eleven (24:9)] were going to a village named Emmaus, about seven miles from Jerusalem, If you've ever been overseas, you'll understand this scene well. Cities like Jerusalem were the center of commerce and worship, but most of the people traveled from smaller villages where they lived. These two men who had become disciples of Jesus at some point and had likely been in Jerusalem to celebrate Passover. Now, they were traveling home after all that they had just seen and heard. Life went on. Verse 14 says that “they were talking with each other about all these things that had happened [as they walked]. You can imagine the scene. This wasn't a boring conversation, like they were discussing an uneventful day at work or the weather. No, they were probably animated, filling in each other's sentences, like you do when you've just experienced something spectacular with another person. “The temple curtain tore in two!” “Yeah, from top to bottom!” “And the darkness, what do you think that was about?” Right? It was midday!” “I just want to know where he is…” Then, while they were discussing these things, verse 15, 15 “…Jesus himself drew near and went with them.” 16 But their eyes were kept from recognizing him. This is the first encounter with the risen Christ that Luke records. He was indeed risen as the angels had said, and he showed up to two relatively unknown disciples from a little town outside of Bethlehem. Isn't this just like our Lord? He goes to the least, the unexpected. But they didn't know that it was him. Why? Verse 16 says that “their eyes were kept from recognizing him.” That's strange. He was there with them bodily, but they didn't recognize him. This is actually the same experience recorded in multiple other encounters with the risen Christ, like Mary, who thought that she ran into the gardener outside of his tomb (John 20:14-15; c.f. 21:4). Did he just look like a completely different person? No, clearly something else was going on here, and it's actually key to our text today. Their eyes were kept from recognizing Jesus. Who kept them from seeing? This is something we find in Scripture called a divine passive, where the text implies an actor, but doesn't say who. Context shows that God is clearly at work behind the scenes. But why would God keep them from seeing? He had something important to teach these men and something to teach us as well. Let's keep going to see. Then Jesus, who knew these men well, asked them a leading question, Verse 17: “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. The men stopped, shocked and obviously sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” This is probably not overstated. Most everyone in Jerusalem would know about these events – the temple curtain was torn and darkness was over Jerusalem for three about three hours midday. Verse 19: [Jesus said], “What things?” This is comical to me. He almost seems to be playing with them. He knows exactly what they are talking about, even as God knew when he asked Adam and Eve where they were when they hid from him in the garden. He asks because he wants a relationship. He wants to know us. He wants to know how we think and how we feel. He wanted to know what these men were thinking about the whole situation. I imagine a long pause before these words came spilling out: Act this out “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” What do we learn from this summary of events. 1) Cleopas, who probably is a good representation of what the other disciples were thinking at that time, understood rightly that Jesus was a prophet accepted by God and the people. He had likely experienced many of his mighty deeds and heard much of his powerful teaching. 2) But verse 21 also shows that he didn't rightly understand what Jesus had come to do. He said to Jesus, “we had hoped that he was the one to redeem Israel.” They still were under the impression that their greatest need was to be saved from Rome instead of being saved from their sin. They did not understand that Jesus had provided rescue from sin and the opening of the kingdom of God through his death! They didn't believe that Jesus had risen. It doesn't seem that they were even looking for a resurrection. They thought it was all over, which is solid proof that it actually happened and wasn't made up. Now, listen to Jesus's response. Verse 25: 25 “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. Wow. There's so much here to unpack here. I will touch on three things: 1) Human unbelief 2) The Bible's main character 3) Scripture's sufficiency 1) Human unbelief. Jesus rebukes these disciples for being so slow to believe what the prophets had spoken. Verse 26 assumes the clarity of the prophetic word about the suffering and future glory of the Messiah. The prophets have shown that “It was necessary” that he suffer before he enter his glory. He's saying to them, “You know the Scriptures. You've studied since your youth, and if you believed what the prophets said, you would not be sad or confused right now, but would understand what I have just accomplished. In addition, Jesus had told them plainly before heading to Jerusalem in Luke 18:31: “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished (Lk 18:31). It's noteworthy that Jesus doesn't mention specific prophets or places that spoke of these things. We would expect him to go to Isaiah 53 or perhaps Psalm 22, but for Jesus and the Gospel writers, it's not just one or two prophets, but “all” the prophets “everywhere” spoke of Jesus and these events.[2] It's all there, but Jesus says that they don't see it because they are dull and unbelieving. Is your heart slow to believe too? Friends, Jesus's rebuke is just as relevant for us today. How slow are we to believe what God has made plain to us. How many times has God spoken to us in his Word that trials are sure to come and yet we are surprised and have faith crisis' when they do. What's the problem then? Is it God? Has he not spoken clearly? No, it's us. Humans are slow of heart to believe God's Word. We, like these disciples, have been given everything we need to live righteous lives before God, but because of our hardness of heart we often misunderstand or disbelieve the Scriptures and demand that God give us something more, perhaps something we can see. This should be a correction to each and every one of us. When God seems distant, when his promises seem irrelevant or untrue, it is not because he has been silent or instructed us insufficiently. Rather, it is that we are slow to believe all that he has said. We have dull sight and hard hearts. So, what's the answer to this problem? Well, we need God's help. The Good News is that he readily gives it. Look at verse 27: 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. Though we are slow to believe, our Lord is ready and willing to keep teaching us, keep showing us, keep massaging truth into our hearts until we believe. What a gracious and merciful God we serve. Maybe you feel today like your doubts are too much for God. No, like a Father with his child, he will always keep stooping down and with patience, saying, “here, let me show you again.” Jesus slowly begins to unpack the Scriptures with these two men, explaining “in all the Scriptures,” the things concerning himself. 2) The Bible's Main Character Friends, you need to understand the massive point this is making. This book is all about Jesus. We so often think that the God of the Old Testament is different than the God of the new, like he was just angry and erratic and needed Jesus to convince him to love humanity! No, Jesus is showing us that it's the same God throughout this book. It's the same loving Father. The same God who provided a substitutionary lamb for his people, sent his Son to us out of love for us. The Old Testament, made up of Moses' Law, the Torah, the Prophets, and Psalms (that is, the wisdom writings) is preparation for Jesus. It shows us God's holiness, our sinfulness, and the way to atone for sin. The New Testament, then, answers questions like: “how is Jesus the fulfillment of the OT” and “Why is Jesus's death and resurrection how God redeems mankind?” This book is all about Jesus! For seven miles, Jesus taught them the Bible and showed them how his life, death, and resurrection fulfilled all that God had promised. He showed them how his death and resurrection give proper meaning to the Scriptures.[3] Man, I wish I could have been there! Don't you? Well, I have good news for you, we have something better than seven miles with Jesus. We have the written Scriptures in our language and the Holy Spirit to walk with us through all of life, teaching and instructing us like Jesus did these men. We have the present church and the church through history, which has worked together by the Holy Spirit to unpack the depths of Scripture. Taking our cues from Jesus and his apostles: we are taught to see Christ: …in every genre of the Bible. We find that even long genealogies in the Old Testament anticipate Christ as he is the second Adam, the son of Abraham, the son of David. As we study, we find Christ in every theme of the Old Testament, that he is the king, the inauguration of the new Covenant with God; he's the temple of God; he is our rest; he is our justice, our righteousness, the clothing for our nakedness. We find that every major figure in the Bible points to Jesus, in both their strengths and their flaws. Jesus is the true and better Adam, who passed the test in the garden; Jesus is the true and better Moses, who mediates for us a better covenant than the first; he is the true and better David, who's victory became the people's victory. We find Jesus in every major image or symbol in the Bible such as: the bronze serpent, the water of life in the wilderness, the temple, the bread, the lamb, the tree of life, etc. We find Jesus bringing meaning and fulfillment to every deliverance narrative. In the pages of this book, you will find Jesus everywhere. And I'm not talking about unfaithful eisegesis, where you just paste him into any story you choose without intellectual integrity. I'm talking about careful and thoughtful reading by the Holy Spirit in the company of the church, that tracks themes and connects stories to Christ as God always intended. We try to model this for you each week we preach, but if you want more training or resources on how to do this, come talk to me. 3) Scripture's Sufficiency Multiple times in this chapter, Jesus helps his disciples stand on the solid rock of his Word. In fact, he starts there! He doesn't start with these men by showing off his resurrected body, but instead shields them from seeing who he is. Why? So that he can first explain to them the validity and sufficiency of the Scriptures. That they are enough. He wants you to know that if you believe this book, you will be safe. Your hope is sure. You don't need a miracle. You don't need to see Jesus in person. You just need to believe what God has spoken. The Apostle Peter makes this same point in 2 Peter 1, when he explains that they were eyewitnesses of these things, even hearing God's voice and seeing Jesus in his glory on the mount of transfiguration. But then he says this: And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place… He goes on in verse 21 explaining that “no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” Our Lord Jesus and his Apostle Peter want you to know that you stand on solid ground when you believe the Words of Scripture. Do we really believe that? That this book is as sure as seeing the risen Christ? Many of us would say “amen” to this, but does your life prove that you hang on the promises of this book? Does what you do with this book, the time you spend studying and how you obey these words show that this book is your guide, your lifeline, your rock? Let's continue in the narrative. Verse 28: 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. How beautiful is this. It's getting dark now. Jesus's first day in his resurrected body is spent largely with two nobody's, walking with them and teaching them the Bible in an intimate setting. But he's going to show them even more. Verse 30 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. So much here. Jesus taught his disciples over meals many times. He often used simple things in life, like bread, to explain profound truths about himself. Like when he told the crowd of 5000 after he miraculously fed them, “I am the bread of life; whoever comes to me shall not hunger… (Jn 6:35). Or when he broke bread with his disciples and instituted the Lord's Supper, saying, “this is my body, given for you.” What we see in this mysterious moment is an example of how God shows up to commune with us and give us faith when we open his Word, when we remember him around this table, when we speak about him to one another. It's not just the disciples of the first century that Jesus wants fellowship with. Even though we don't now see him, he is present with us. When we open the Bible and break bread together, do you know that God comes near to fellowship with you and teach you. This all seems very natural doesn't it. Eating bread and reading a book together seems very natural. But there's so much more going on here! Jesus, who is the Word made flesh, comes near to us by his Spirit and feeds us a meal that satisfies us more than anything else in this world when we do these things. That's why the church read the Word and broken bread together for millennia and it's why we keep doing it! God's Book is true food and it is all about Jesus. When we come to this book, we are fellowshipping with Jesus, who alone satisfies. But we need God to open our eyes and our open our minds to understand like he did for these men. “And their eyes were opened.” Who opened their eyes?! God! Just as he kept their eyes from seeing, now he opens their eyes to see. God is able to keep eyes from seeing and he is able to open eyes to see. This is actually very good news for us, because when we are left to ourselves, none of us would ever come to Jesus, or ever see because of our sin. This verse is strikingly similar to verse 45, when Jesus was with the eleven, 45 Then he opened their minds to understand the Scriptures…,” and I believe it is tied also to verse 32. 32 They said to each other [after Jesus miraculously vanished], “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” Their hearts burned within because God was near. In the same way, when we open up God's Word and when we fellowship together, something supernatural is happening. When we come to God with hungry hearts, wanting to know him, God comes near by his Spirit, even as Jesus came near to these men, to teach and to shine light on your hearts – so that what seems foolish to men – burns in our hearts, confirming to us that this story is truth and light, that it is everything we need. This alone is proof that Jesus is risen from the dead! He is alive and actively working in people so that people all over the world even to this day are turning to Jesus and confessing him as Lord. This is exactly what Jesus told to disciples before this, that he would send the Holy Spirit to them after he ascends. He says in John 14: 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. (Jn 14). 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, (Jn 16). We don't see Jesus right now, but I can tell you this, he is alive and he is speaking right now to hearts in this room and around the world and fellowshipping with his people. 33 And they rose that same hour and returned to Jerusalem. Seven miles at night time would have been dangerous, but when God's light shines on our hearts and the Holy Spirit awakens our souls to believe, no danger or distance or circumstance can keep us from telling others of the Good News! And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. When the two disciples got to Jerusalem, they found the eleven Apostles and those with them already celebrating that Jesus had risen from the dead and that he had even appeared to Simon. They also told everyone about what had happened to them on the road and around the table. Proofs that Jesus was alive were stacking up! I want to end with a note about Luke's use of Simon instead of Peter here. Jesus called Peter “Simon” when he spoke of his betrayal (Luke 22:32). So, I believe Luke is highlighting the fact that Jesus had come to Peter despite his betrayal. Why does this little detail matter for us today? It matters because we too are slow to believe like these men on the road and quick to fall away like Peter. Yet, graciously, our God keeps seeking us out like he did Peter and these men. Our sin blinds us from seeing God, ourselves, and the world rightly, leading us to rebel against God and choose our own way. And though God could leave us in our foolishness and rebellion, he came to us in human form so that he could show us again who he is and how he is our rescue. And instead of punishing us for our unbelief and rebellion, he willingly took our punishment on the cross so that we would not have to die in our sin, but could rise to newness of life in him and live eternally. This Good News is for you today. If you believe it, hold fast to it. Come daily to this book and discover Jesus in it, asking and expecting his Spirit to open our eyes and enliven our hearts when we do. Or perhaps you don't believe, but your heart is burning within you today confirming this all to be true and the way of salvation. He is ready and willing to receive you and teach you in an intimate relationship if you will come to him. Come to Jesus. Eat and drink freely. He alone can satisfy your soul's longings. Come today, turn from your sin, confess Jesus is Lord, and be baptized. Now Church, because he has risen and is present with us, let's worship him like it's true. [1] Stein, R. H. (1992). Luke (Vol. 24, p. 612). Nashville: Broadman & Holman Publishers. [2] Ibid. [3] Pao, D. W., & Schnabel, E. J. (2007). Luke. In Commentary on the New Testament use of the Old Testament (p. 401). Grand Rapids, MI; Nottingham, UK: Baker Academic; Apollos.

GOSPEL POWER l MAY 1, 2022 3rd Sunday of Easter Gospel: Jn 21:1-19 1 Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. 9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10Jesus said to them, “Bring some of the fish that you have just caught.” 11So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13Jesus came and took the bread and gave it to them, and did the same with the fish. 14This was now the third time that Jesus appeared to the disciples after he was raised from the dead. 15When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.” It is significant that Jesus calls Peter “Simon, son of John,” the name by which he was called before Jesus changed it to “Cephas” — meaning “rock” — at their first meeting (cf. Jn 1:42). Peter, by his threefold denial of Jesus, had failed to be the rock on which others could lean and find a stable support for their shaky faith. Now, Jesus summons Peter to a new beginning, a fresh chance to become the leader he is meant to be. Lord Jesus, thank you for leaving the door always open for the reentry of sinners. Amen

Today's Gospel begins on the banks of the sea. Jesus' disciples have been fishing all night without any success. Jesus appears and directs them to cast their nets once more. This time, they catch hundreds of fish. The final words of this passage transpire between Jesus and Peter Simon. Jesus tasks Peter with following in his footsteps to continue his mission. Read More: https://cmmb.org/comfort-in-jesus-presence/

Day 66 Today's Reading: Luke 22 In today's reading we are entering into Luke's telling of the Passion Week. While Jesus is with His disciples in the garden of Gethsemane, He speaks some remarkable words to Peter, which will be important to all of us, because it is what Jesus does right now for every one of His children. At the Last Supper, right after Jesus says that one of the Twelve will betray Him, He then says these words to Peter: Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers. (Luke 22:31-32, NIV) Simon, Simon. Just like when you heard your parents use your full name when you were a kid—this is what it means when Jesus repeats Peter's name twice. This is the full name with the middle name—and that means trouble. What makes this interesting is Jesus goes back to the name, Simon, which He'd changed to Peter. Remember the story from Matthew 16:15-18, when Peter said to Jesus, “You are the Christ, the Son of the living God.” And Jesus said, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. I also say to you that you are Peter, and upon this rock I will build My church." Now Jesus goes back to the old name and says it twice. Peter is not necessarily in trouble, but is about to experience trouble . . . Satanic trouble. Jesus says, “Satan has asked.” Satan is God's Satan. He is not an independent agent who can take your life without God's permission. He is not an independent entity who does what he wants. We see that in the book of Job when Satan had to get permission to attack Job. Try to imagine the picture Jesus gives Simon Peter: Satan is on one side trying to take Peter and to sift him like wheat. And on the other side, Jesus is praying for him. “Satan has asked to sift all of you . . . I have prayed for you.” At the same time that Satan is asking for Peter, Jesus is interceding for him. That changes everything! That alters the whole case! There may be failure, defection, cowardly denial, and compromise, but there can never be ultimate ruin. Why? The praying Christ. We think our spiritual lives are all about what we do—our prayer lives, our consistency in Bible reading—and our successes in those things secure us. But nothing could be further from the truth. The plotting of Satan is no match for the praying Christ. It isn't your prayers that secure your place with Him in eternity—it's Jesus' prayers that secure you. I don't think we can mention the praying Christ without referencing His post-resurrection heaven ministry. Listen to it: “He is able to save fully from now throughout eternity, everyone who comes to God through him, because he lives to pray continually for them” (Hebrews 7:25, TPT). Satan does not get his way with you. Because you have a Savior who neither sleeps nor slumbers (Psalm 121:4) and is continually praying for you. Peter doesn't just get a praying Christ; we get a praying Christ. A person must get past the love of Christ for us, the cross of Christ that values us, and the prayers of Christ before he or she can make their bed in hell. I love this story. Little Johnny would wake up every night, because he would hear a bump. But the sound was him as he fell out of bed in his sleep. This happened five nights in a row, until finally Johnny said to his father, “Daddy, I'm so tired of falling out of the bed. Can you fix it?” His father said, “Son, it is really simple. You never got far enough in.” The reason you keep falling out of Jesus is because you never got far enough in. You got in church, now it's time to get in Christ. In Christ, you have a praying Christ. Satan

1. Is it significant that Jesus called Peter “Simon” when he restored him in John's gospel? (submitted by a dad on behalf of his 5th grade daughter) 2. In what way is the author of salvation “perfected” through sufferings in Hebrews 2:10? 3. Why did Jesus refer to himself as the “Son of Man”? 3 Questions is a weekly podcast from Southern Hills Baptist Church. Each week our ministers will answer three questions submitted by the congregation. Questions can be submitted at myshbc.com/contact. You can also text them to 505-258-2076 or email 3questionspodcast@myshbc.com. All questions will be kept anonymous.

Welcome beautiful people! Thank you so much for choosing to worship with us today! Get ready as Pastor Donte preaches his sermon "Peter Simon Satan". Don't forget to let us know where you are watching from in the comments! New to GodChasers? https://bit.ly/Gc3Connect Gave your life to Christ today? Click here: https://bit.ly/Gc3Connect Partner with us and impact people around the world. Click here: https://bit.ly/Give2GodChasers We do not own the rights to this Music.

Welcome beautiful people! Thank you so much for choosing to worship with us today! Get ready as Pastor Donte preaches his sermon "Peter Simon Satan". Don't forget to let us know where you are watching from in the comments! New to GodChasers? https://bit.ly/Gc3Connect Gave your life to Christ today? Click here: https://bit.ly/Gc3Connect Partner with us and impact people around the world. Click here: https://bit.ly/Give2GodChasers We do not own the rights to this Music.

Welcome beautiful people! Thank you so much for choosing to worship with us today! Get ready as Pastor Donte preaches his sermon "Peter Simon Satan". Don't forget to let us know where you are watching from in the comments! New to GodChasers? https://bit.ly/Gc3Connect Gave your life to Christ today? Click here: https://bit.ly/Gc3Connect Partner with us and impact people around the world. Click here: https://bit.ly/Give2GodChasers We do not own the rights to this Music.

Welcome beautiful people! Thank you so much for choosing to worship with us today! Get ready as Pastor Donte preaches his sermon "Peter Simon Satan". Don't forget to let us know where you are watching from in the comments! New to GodChasers? https://bit.ly/Gc3Connect Gave your life to Christ today? Click here: https://bit.ly/Gc3Connect Partner with us and impact people around the world. Click here: https://bit.ly/Give2GodChasers We do not own the rights to this Music.

Welcome beautiful people! Thank you so much for choosing to worship with us today! Get ready as Pastor Donte preaches his sermon "Peter Simon Satan". Don't forget to let us know where you are watching from in the comments! New to GodChasers? https://bit.ly/Gc3Connect Gave your life to Christ today? Click here: https://bit.ly/Gc3Connect Partner with us and impact people around the world. Click here: https://bit.ly/Give2GodChasers We do not own the rights to this Music.

Welcome beautiful people! Thank you so much for choosing to worship with us today! Get ready as Pastor Donte preaches his sermon "Peter Simon Satan". Don't forget to let us know where you are watching from in the comments! New to GodChasers? https://bit.ly/Gc3Connect Gave your life to Christ today? Click here: https://bit.ly/Gc3Connect Partner with us and impact people around the world. Click here: https://bit.ly/Give2GodChasers We do not own the rights to this Music.

Únase a anfitriona Brenda Camarena y coanfitrión Aaron Alarcon-Bowen de Cuerpo Corazón Comunidad junto con invitados especiales y expertos que compartirán información y recursos en el condado de Marín relacionados con la crisis de COVID-19.El tema de esta semana: Programas para la primera infancia durante la pandemia Invitados/as: · Maritza Barahona, Coordinadora bilingüe de casos familiares, Help Me Grow, First 5 Marin · Dr. Peter Simon, Pediatra, Marin Community Clinics · Rommel Carrera, Director de Servicios a Familias, Community Action Marin Sintonice la transmisión en vivo de Cuerpo Corazón Comunidad, un programa en español de entrevistas que ofrece sugerencias y soluciones sobre salud y seguridad. Todos los miércoles a las 11 am.En Facebook https://www.facebook.com/cuerpocorazoncomunidad, en YouTube, y en vivo en la radio a KBBF 89.1 FM y KWMR 90.5 FM. El programa se retransmite en Marin TV canal 26 en varias fechas. Algunos temas de discusión incluyen:• salud mental: afrontar el estrés y la ansiedad• actualizaciones del condado de Marín• recursos de asistencia financiera y otros recursos en Marín• salud pública durante el tiempo de COVID 19, pruebas, distanciamiento social y uso de máscaras• información sobre distribución de alimentos y asistencia alimentaria• qué hacer y qué no hacer para mantenerse seguro y saludable• mantener a los niños sano, activo, y aprendiendo durante el refugio en casa de COVID 19 Escuche los programas anteriores en http://www.cuerpocorazoncomunidad.org/programasVisite nuestro sitio web para obtener recursos e información: http://multiculturalmarin.org

Experience the mystical phenomenon of a dream within a dream, from a cinematic perspective and a personal one. And Liz and Mina battle to the death on the "Dreams: Fiction or Nonfiction" ... but not really. Most importantly, we have new music for our intro and outro created and performed by the incredibly talented Peter Simon! Enjoy... --- Send in a voice message: https://podcasters.spotify.com/pod/show/dreamclub/message

Chancelier "Xero" Skidmore talks to Peter Simon about his songwriting process, using his personal work in the classroom, and what's new with Minos The Saint.

Had a great conversation featuring Peter Simon @its_just_pistol & Tone Taylor @tonekapone5 on: -Fatherhood -Parenting through COVID -Having conversations on race in the home -Experience raising black boys -Ups & downs of Fatherhood -Importance of being a present father Happy Father's Day to all the incredible fathers out there. We honor you and celebrate you not just on fathers day weekend but everyday. We need you! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/conversationsoftheheart/support

John 21:14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. 15 So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. 18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish." 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me."   Today we look a little closer at the three do you love Me statements and what they mean to us in practical terms of what we need to do and how we need to live in light of these questions.  Peter is like us in that he is not willing to totally commit to something unless we are sure WE can pull it off.  So, Jesus gives a prophecy of how Peter will die.  He tells Peter that he will live to be an old man and then they will put him on a cross. That he will glorify God through his death.  That is just like God to let us know, yes you have failed, yes you are hesitant to fully commit now because of your failure, but I am going to use you anyway. Also, I want to let you know that when it comes  time to stand up for me, you will not fail, you will not make the same mistake again and you will ultimately do the will of God as you are supposed to when it really counts.  2Co 9:15 Thanks be to God for His indescribable gift!   14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. Joh 20:19,26 John said that this was the third post-resurrection appearance "to the disciples" (i.e., the apostles, cf. 20:19-23, 26-29). Chronologically this was at least Jesus' seventh post-resurrection appearance (cf. 20:11-18; Matt. 28:8-10; 1 Cor. 15:5; Luke 24:13-32; John 20:19-23, 26-29). Nevertheless it was the third appearance to the disciples, and the third appearance to the disciples that John recorded. John viewed this appearance as further proof of Jesus' resurrection. Perhaps he viewed it as completing a full complement of testimonies since he drew attention to its being the third appearance to the disciples. The number three in Scripture sometimes connotes fullness or completeness (e.g., the three Persons of the Trinity). However by calling this appearance a "manifestation" (Gr. ephanerothe, cf. v. 1) John indicated that he also viewed it as a revelation of Jesus' true character. So far Jesus had reminded these disciples of lessons that He had taught them previously that were important for them to remember in view of their mission. He had also set the stage for an even more important lesson that would follow. I believe there are lessons to be learned from this miracle in the light of its similarity to the great fish harvest of Luke 5. Because of the fishing miracle in Luke 5, Peter and the other disciples came to see Jesus (and themselves) in a whole new light. There, Peter realizes he is not worthy to be in the same boat with Jesus. In John 21, Peter and the others are once again awed by our Lord and His works. In both texts, these professional fishermen were not able to catch anything on their own, even though they were laboring in the area of their expertise. Jesus taught them that He is the source of their success, He is the One Who, when obeyed, makes men fruitful fishermen. In Luke 5, the disciples were called to leave their fishing boats and to become “fishers of men” (5:10). I believe that John 21:1-14 is a reaffirmation of that original call. The disciples are all waiting around, wondering what to do with their lives. I believe that by means of this miracle Jesus reiterates and reinforces their original call, which came in Luke 5. There are some interesting differences in these accounts as well—and lessons to be learned from them. The most obvious (and probably the most important) difference is that in Luke 5, Jesus was in the boat. In John 21, Jesus is on the shore. You may think I am pressing the limits of this story, but there is a lesson here: “Jesus is able to guide, to provide for, and to watch over His disciples just as well (better?) from a distance, as He is able to care for them “up close and personal.” From 100 yards away, Jesus knew they had caught no fish. From 100 yards away, Jesus could guide them to an abundance of fish. Even before they saw Him, Jesus was prepared to provide for their needs. He had breakfast “on the table,” so to speak, when they arrived on shore. Were the disciples uneasy about Jesus going away, about Jesus leaving them to return to His Father? Such fears are unfounded. He is just as able to care for them when He is in heaven as He was to care for them while He was on earth. I think this was a significant part of the lesson He wanted them to learn. That is why this story is included here -- to teach us that in the work of evangelizing, whether through mass evangelism or individual witnessing, God himself is working with us and will supply far more than we ever dreamed. Both of these accounts refer to Peter as "Simon Peter." Recall that when the Spirit of God uses the name "Simon" Peter, the natural Peter, the one with whom we feel a kinship, the Peter in us all, is in view. And three times, Jesus is going to ask Peter the same question, or at least, we think it's the same question, but as we'll see as we move through this there's actually a subtle shift in this question that we can't see in our English Bibles, right? It's a rich picture of how intimately Jesus knows His friend, Peter, and by implication, how He knows us. So, not only the guilt of, “Oh, I failed, and I didn't respond well,” but, “Let me restore you to a place of usability that's far beyond your wildest imagination.” We need to keep this in mind as well, especially those of us who are very aware of our own sins, and how we have failed… No matter how great a person is, he may fall (cf. 1 Cor. 10:12).[i] Would you begin to understand that nothing you will ever done will make Him love you more, -and nothing you have ever done will make Him love you less. And when you start there, I believe the prayer thing is going to take care of itself.” But we're all in this performance quota, “I have to do this before God will look on me favorably.” He could not have demonstrated His love more profoundly than He already has. Why would He then change that conditionally based upon our works? So the motivation is, “I love you, and I want to respond well to you.” Not, “I need to pray more, I need to be more faithful, I shouldn't have done that.” What a terrible way to live the Christian life. Ultimately, that performance mindset that you're talking about is legalism. It's an attempt to self-justify and we have to come back and say do we believe that Christ has paid it all, and that we're accepted not because of what we do, - but because of what He has done? And Peter had to realize that as well. As we pick up this account in John's Gospel, Jesus has just finished cooking breakfast for His friends, and He's about to have a conversation with Peter. to follow Christ as maybe we have promised to do. Jesus is in the business of restoration. I am inclined to understand verses 1-14 in terms of evangelism—being fishers of men. But it is not enough to simply bring a lost sinner to faith in Jesus Christ; that person should also be discipled, and thus brought to maturity in Christ. This seems to be implicit in the Great Commission: Lu 24:33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, "The Lord is risen indeed, and has appeared to Simon!" Mr. 16:7 "But go, tell His disciples--and Peter--that He is going before you into Galilee; there you will see Him, as He said to you." Jesus is not seeking to correct (or even rebuke) Peter here for his three-fold denial. Jesus personally revealed Himself to Peter, probably before He appeared to the disciples as a group (1 Corinthians 15:5; Luke 24:34; Mark 16:7). I believe it is there that our Lord dealt with Peter's three-fold denial, and forgave him. In our text, Peter is eager to be with our Lord. I believe this is because Peter's sins have already been confronted and forgiven, and thus he has already been restored to fellowship with the Master I am not even inclined to see this text as Peter's restoration to leadership. There are some scholars who hold that Peter was restored to fellowship in his private interview with Jesus, and that this incident is his public restoration to leadership. I see the emphasis of this passage falling on humble service, not on leadership, per se.????????? this passage is more about love than about leadership. Love for Jesus is demonstrated by faithfully caring for His sheep. So, too, when we care for the sheep whom our Lord loves, and for whom He gave His life, we show our love for the Shepherd. caution should be exercised in making too much of the two different words for “love” which are employed in this text. The two verbs are agapao and phileo. The first two times Jesus asks Peter if he loves Him, the word for love is agapao. The third time Jesus asks, He employs the term phileo. Every time Peter responds to Jesus' question, indicating his love, he employs the word phileo. The distinctions that some make between these two terms may hold true in some cases, and for some authors. They do not seem to hold true for John, who often uses different terms for the same concept. When commentators do seek to emphasize the distinctions between the two Greek words John uses, they do not agree as to what the meaning and emphasis of these terms are. We should keep in mind that when Jesus spoke to Peter and asked him these three questions, He spoke not in Greek (the language in which the Gospel of John is written), but in Aramaic, the language spoken by the Jews of that day. The change in words may have some significance, but I hardly think it is the key to understanding the passage. Jesus began by addressing Peter as Simon the son of Jonas. In the Gospels, Jesus addressed Peter this way on only the most important occasions. These were his call to follow Jesus (1:42), his confession of Jesus as the Son of God (Matt. 16:17), and as he slept in Gethsemane (Mark 14:37).????????????  When Jesus addressed Peter this way here, Peter probably realized that what Jesus was about to say to him was extremely important. "His [Peter's] actions had shown that Peter had not wanted a crucified Lord. But Jesus was crucified. How did Peter's devotion stand in the light of this? Was he ready to love Jesus as he was, and not as Peter wished him to be?" His will is content with following. His work is compelled by love. His way is committed to God. And his work, or his will is content with following, but his words are about Jesus. Number one, his work is compelled by love. A real committed Christian operates on the basis of his love for the Lord. Two, his way is controlled by God. He has learned how to give his life totally to God and trust Him for it. His will is content with following. He's happy to do what Jesus leads him to do. Fourth, his words are concerning Jesus. His work is compelled by love. His way is controlled by God. His will is content with following. And his words are concerned with Jesus. A committed Christian operates on the basis of his love for the Lord.  15 ¶ So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs." Each question begins with Simon, son of John. It's funny to me that He names him Peter, but He never calls him Peter but one time. At least, it's only recorded one time that He calls him Peter. He still calls him Simon. I think it has to do with the person of him before the Holy Spirit indwells him because in Acts he'll be known primarily as Peter. But now, Jesus still calls him Simon.  Called Him Simon Peter every time something important occurred. Original calling, garden of gethsemane, and now. Peter had denied that he was one of Jesus' disciples and that he even knew Jesus three times. Thus Jesus' question was reasonable. He wanted Peter to think about just how strong his love for Jesus really was. "There can be little doubt but that the whole scene is meant to show us Peter as completely restored to his position of leadership. . . . It is further worth noting that the one thing about which Jesus questioned Peter prior to commissioning him to tend the flock was love. This is the basic qualification for Christian service. Other qualities may be desirable, but love is completely indispensable (cf. 1 Cor. 13:1-3)." Our Lord's addition of the words, “more than these do,” really got to the heart of the matter. Our Lord's prediction of Peter's denials came in the midst of Peter's confident boasting that even if all the others denied Jesus, he certainly would not. In other words, Peter was claiming a higher level of devotion than the rest. Jesus is simply asking him to re-evaluate his boastful claim. And this Peter did. Peter could truthfully affirm that he did love Jesus, but he would not go so far as to claim that his love was greater than that of his fellow-disciples. He also speaks of his love in terms of the Savior's assessment of it: “Yes, Lord, You know I love You.” To this our Lord replied, “Feed My lambs.” There is some discussion over what Jesus means here. The verse could be translated (and understood) in several ways. (1) “Peter, do you love me more than these fish, more than this boat and the nets, and the things which represent your life of a fisherman?” (2) “Peter, do you love Me more than you love these men?” (3) “Peter, do you love me more than these men do?” But a comparison of these two accounts reveals that what he means is, "Do you love me more than these men love me?" Before he denied Jesus, Peter had inferred that he loved Jesus much more than they. "All men will forsake you, Lord, but I will lay down my life for you," he had said. Clearly he regards himself as more faithful and more committed than the others, whom he expected would desert the Lord in a time of danger. Thus Jesus addresses these words to him, "Do you love me more than these?" When we bring that into our context, taken together, “Peter, now that you've denied me three times, remember I told you you'd deny me? Now that you've denied me three times, can you tell me that you love me more than these people love me?” That's the question He's posing to him. And Peter is saying, “Look, Lord you knew I was going to deny you three times, you know if I love you or not, Lord.” Now, Peter is starting to develop a fuller Christology. This Jesus Christ knows everything about him. And He knows everything about him now. That's why it grieved him, I think. Three times, “Lord, you know I love you. You know everything.” Peter has learned some painful but necessary lessons. He does not judge himself in relationship to the others, but reads his own heart and replies, "Yes, Lord; you know that I love you." "Yes, Lord; you know that I love you." "Lord, you know everything; you know that I love you." He makes no mention of the others. Here is a great lesson on how we are to look at others. Peter indicates he has learned to read his Lord's mind better. In the Garden of Gethsemane he felt that his love for Jesus required that he assault the enemies of his Lord, but here he learns that he is responsible to feed the sheep of Jesus. That is the correct manifestation of love. Jesus responded graciously by giving Peter a command, Tend My lambs” This is an PRESENT ACTIVE IMPERATIVE. All three of these statements are the same grammatical form. Note that Christ gives Peter a new commission: he is now a shepherd (pastor) besides being a fisher of men. (See 1 Peter 5.) He is now to shepherd the lambs and sheep and feed them the Word of God. All Christians are expected to be fishers of men (soul-winners), but some have been called into the special ministry of shepherding the flock. What good is it to win the lost if there is no church where they might be fed and cared for? When Peter sinned, he did not lose his Sonship, but he did fall away from his discipleship. For this reason Christ repeated His call, “Follow Me.” Christ also confronts Peter with the cross (v. 18), indicating that Peter would one day be crucified himself. (See 2 Peter 1:12–14.) Before we can follow Christ, we must take up the cross. When you recall that earlier Peter tried to keep Christ from the cross, this commandment takes on new meaning (Matt. 16:21–28).[ii] He told Peter to tend (Gr. boske, feed) His lambs (Gr. arnia). Previously Jesus had referred to Himself as the Good Shepherd (10:14). Now he was committing the care of His flock to this disciple who had failed Him miserably in the past. Jesus had formerly called Peter to be a fisher of men, an essentially evangelistic ministry (Matt. 4:19). Now he was  broadening  this  calling  to  include  being  a  shepherd  of  sheep,  a pastoral ministry. The image, however, changes from that of the fisherman to that of the shepherd. Peter was to minister both as an evangelist (catching the fish) and a pastor (shepherding the flock). It is unfortunate when we divorce these two because they should go together. Pastors ought to evangelize (2 Tim. 4:5) and then shepherd the people they have won so that they mature in the Lord. Here is the chief work of a shepherd. Jesus says to Peter, "Feed my lambs"; "Tend my sheep"; "Feed my sheep." Three aspects of feeding are suggested here: "Feed my lambs." Teach the children. Do not wait for them to grow up. Teach children from the Word what life is all about. Peter was grieved because Jesus found it necessary to ask virtually the same question three times. I do not like to be asked the same question repeatedly. I conclude that either the person asking the question wasn't paying attention (this could not be the case with Jesus), or that my answer was not acceptable or credible. The three-fold repetition must have registered with Peter as being related to his three-fold denial. Peter was grieved because he realized that the bold and even arrogant claims he had made proved to be empty. Peter is not distressed with Jesus; he is grieved over his own sin. Jesus is not attempting to shame Peter; he is seeking to reaffirm his call to service. Did Jesus question Peter about his love for Him three times? Then note that three times Jesus instructed Peter to care for His sheep. Does Peter fear he has been cast aside as useless? Jesus tells him to return to His work, three times! Peter really did love Jesus. But Peter needed to understand that his love for the Savior was not as great as he thought, just as his ability to catch fish was not as great as he seemed to think. In loving, and in landing fish, Jesus was supreme. Even in the thing Peter did best (fishing), he could not hold a candle to Jesus, who proved to be far better at fishing than he. Peter sought to prove his love for Jesus by boasting about it, by arguing with his fellow-disciples about it (see Luke 22:24), and by being the first to draw his sword and lop off an ear, or perhaps even by being the first man into the water and onto the shore. These were not the benchmarks our Lord had established for testing one's love for Him. The proof of one's love for God is sacrificial service —feeding our Lord's sheep. The way I understand verses 15-19 is something like this: “Peter, do you really love Me as much as you say? Then prove your love for Me by taking care of My sheep.” Jesus is the “Good Shepherd,” Who cares for His sheep (see John 10). If Peter really loves his Lord, then his passion will be the Lord's passion. The circumstances must have reminded Peter of the scene of his denial. And if the circumstances as such did not remind him of this, what was about to happen was bound to do so. Note the following resemblances: 1. It was at a charcoal fire that Peter denied his Master (18:18). It is here at another charcoal fire (21:9) that he is asked to confess (his love for) his Master. 2. Three times Peter had denied his Master (18:17, 25, 27). Three times he must now own him as his Lord, whom he loves (21:15-17). 3. The prediction with reference to the denial had been introduced with the solemn double Amen (13:38; see on 1:51). The prediction which immediately followed Peter's confession was introduced similarly (21:18). Ps 1:1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But it has been shown that the resemblance is even more pointed. In reverse order the same three ideas—1. following, 2. a cross, 3. denying—occur here in 21:15-19 as in 13:36-38.” William Hendriksen, Exposition of the Gospel According to John, II , p. 486. John 21:15-17 is more about love than about leadership. “Peter if you're going to love me, part of that will be shepherding and feeding and caring for my sheep, but the manifestation of those attributes come connected to your love to me. If you love me, Peter, you will shepherd the flock that I will give to you. My passion, Peter, will be your passion. The things I'm concerned about, Peter, will be the things you're concerned about, if you love me.”  16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." Ac 20:28; Heb 13:20; 1Pe 2:25; 5:2,4 Now the first and third words for “feed”, “Feed my sheep… feed my lambs… “ is the same word. The middle word is the word I want to talk about. The middle word is the word shepherding. Some of your translations use the word “care for”, and it has the root of a pastor. In fact, the word that Jesus uses here for Peter to shepherd is the word for pastoring and for eldering. Pastoring is the gift, eldering is the function. It is a shepherd; one who cares for people. The shepherd-sheep relationship describes the spiritual task of leaders of God's people. The command ‘to shepherd' includes guiding, guarding, feeding, protecting. Then, "Shepherd my sheep." The word means, watch over, guard them. In Peter's first letter he says to the elders to whom he is writing, "Feed the flock of God which is among you, taking the oversight thereof, watching out for them," (1 Peter 5:2). Try to discern where they are at, apprehend the coming dangers, warn and guard them. That is the work of a shepherd. The verbal tense conveys urgency. It calls upon the elder to have the official life of devotion to serving the flock of God.”  17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep. Joh 2:24-25; 16:30 Jesus is the “Good Shepherd”; He is the Shepherd who came to lay down His life for His sheep. If Peter really loves Jesus, he will care for the Master's sheep, and he, like the Master, will lay down his life for the sheep. Love manifests itself in service—humble, sacrificial, service.             You become like the people you love. The things they love, you love. If Peter really loves his Lord, Who is the Good Shepherd, then Peter will surely seek to shepherd in the same way. He will seek the lost sheep (evangelism). He will feed and tend the young and vulnerable lambs (discipleship). And, like the Good Shepherd, he will lay down his life for the sheep. That is why the Lord moves so quickly and easily from verses 15-17 to verses 18 and 19. Peter had assured his Lord that he was willing to die for Him (Matthew 26:35), and so he will. But he will not die in the manner that he once supposed—seeking to keep His Master from being arrested and crucified. Peter will die, as the Savior did, as a good shepherd, and for the sake of the gospel. Finally, "Feed my sheep, my grown-up ones." The instrument of feeding, of course, is the teaching of the Word of God. Open their minds to the thoughts of God. This is the missing element in the church today. The primary function of shepherding is in teaching and explaining the Gospel and the Word to the flock of God. People are not thinking the thoughts of God, not looking at life the way God sees it, but following blindly after the fantasies and the illusions of the world. What is necessary is the unfolding of the mind of God in obedience to the word of Jesus: "Teach the word." The weakness of the church flows from a famine of the Word of God. Peter had learned not to make rash professions of great love. Therefore he did not compare his love for Jesus to the love of the other disciples as he had done before. He simply appealed to Jesus' knowledge of his heart. Notice that throughout this interchange Jesus consistently referred to the sheep as His sheep, not Peter's sheep. Moreover Jesus described Peter's ministry in terms of acts, not in terms of an office. Later Peter wrote to elders urging  them  to  apply  these  same  viewpoints  to  their  pastoral ministry (1Pet. 5:1-4). The Greek word for “sheep” at the end of John 21:17 means “dear sheep. A committed Christian's way is controlled by God. Having loved Jesus Christ to that extent that you'd give your life for Him, it's no problem to hand Him your life and let Him keep it. Didn't Paul say, "I'm confident that what I've given the Lord He'll keep till the day of Jesus Christ?" And as a Christian, you can say, "All right, Lord, I love You, here's my life, You've got it now, it's up to You to do what You want." Are you willing to say that? Whatever God's will is, he'll do it. The committed Christian yields the control of his destiny to God, no questions asked. Psalm 37:5 puts it this way, "Commit thy way unto the Lord, trust also in Him." Just let it go. Here's my life, God, and it's Yours, do whatever You want. And Paul says, "If I live, I live unto the Lord. If I die, I die unto the Lord. So, if I live, if I die, I'm the Lord's." See. I gave myself to Him. 18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish." Joh 13:36; Ac 12:3-4 Peter had been learning how his self-confidence led to failure and how he needed to depend on Jesus more (i.e., "You know vv. 15, 16, 17). Jesus reminded Peter that as time passed he would become increasingly dependent on others even to the point of being unable to escape a martyr's death. Therefore, Jesus implied, Peter should commit his future to God rather than trying to control it himself as he had formerly tried to do.     "The long painful history of the Church is the history of people ever and again tempted to choose power over love, control over the cross, being a leader over being led." For Peter, following Jesus would involve more than teaching, it would ultimately involve pain, suffering, deprivation, and death. This was historically fulfilled. Clearly this book was written after the death of Peter, as John records the way Peter would die. Eusebius, the church historian, tells us that when Peter went to Rome at the close of his life (by the way, he did not found the church at Rome at all; he went there much later), he was finally imprisoned, his hands were bound and he was led out to the place of execution, and there he was crucified. At his own request he was crucified upside down because he did not feel he was worthy to share the manner of his Lord's death. Jesus is saying that preaching and teaching the Word of truth in a mixed-up world like ours will call for sacrifice. It may mean living in primitive conditions, under difficult circumstances, and not feeling harassed, but privileged, to teach and to suffer for the sake of the Word of God. Peter found this to be true. He ultimately obeyed his Lord. He had said, "I will lay down my life for you," and Jesus replied, "You will indeed, not like you once thought, not in defense of me with a sword, but in the teaching and preaching of the Word. Eventually you will lay down your life for me." A committed Christian's will is content with following.  19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me."2Pe 1:14 Follow Me” This is a PRESENT ACTIVE IMPERATIVE as is v.22. This is related to the renewal and reaffirmation of Peter's call to leadership Our Lord's words, “Follow Me!” must have brought new joy and love to Peter's heart. Literally, Jesus said, “Keep on following Me.” Immediately, Peter began to follow Jesus, just as he had done before his great denial. Peter later wrote that Christians who follow Jesus Christ faithfully to the point of dying for Him bring glory to God by their deaths 1Pe 4:14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. He lived with this prediction hanging over him for three decades 2Pe 1:14 knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. Notice that Jesus does much more than predict Peter's death. John wishes us to understand that Jesus went so far as to predict the way in which Peter would die: “(Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.)” (verse 19). Peter's previous effort to resist the arrest of Jesus was contrary to the gospel, and this is why Jesus rebuked him and abruptly ordered him to stop resisting His arrest. The death which Peter will experience is a death that will glorify God. Jesus also indicates that Peter will die in his old age, and thus he is informed that his death is not imminent. But his death for the Savior's sake is certain: Notice it says that his death would glorify God. How? Because anybody who dies for their faith in Jesus Christ is a glory to God. I agree with those who see here a prophecy that Peter truly will follow Jesus, by dying on a Roman cross: More important is the way stretch out your hands was understood in the ancient world: it widely referred to crucifixion (Haenchen, 2. 226-227). … Bauer (p. 232) proposed long ago that this ‘stretching' took place when a condemned prisoner was tied to his cross-member and forced to carry his ‘cross' to the place of execution. The cross-member would be placed on the prisoner's neck and shoulders, his arms tied to it, and then he would be led away to death. The words, “Follow Me,” constitute the first calling of the disciples (Matthew 4:19; Mark 1:17; John 1:43). As time passed, these words took on a much deeper meaning. Following Jesus meant putting Jesus above family (Matthew 8:22). It meant a whole new way of life, where former practices would be unacceptable (Matthew 9:9; Mark 2:14). Before long, Jesus let His disciples know that following Him meant taking up one's cross (Matthew 16:24; Mark 8:34). (At this point in time, our Lord's reference to “taking up one's cross” was, at best, understood symbolically.) For the rich young ruler, it meant giving up his possessions (Matthew 19:21; Mark 20:21). And now, for Peter, it means not only carrying on the Master's work, but taking up a very literal cross. It would seem that at every point where following Jesus is more precisely defined, another challenge to follow Him is given. So it is in our text. I fear that Christians today understand these two words, “Follow me,” in a superficial way. When Paul writes, “For to me to live is Christ and to die is gain” (Philippians 1:21), we interpret his words in a somewhat self-indulgent fashion. We suppose that Paul means living as a Christian is glorious, trouble-free, and fulfilling. It is, to put it plainly, “the good life.” In other words, we get to live it up here, and then when we die, it gets even better. There is a certain sense in which this is true. But we must understand Paul's words in the light of what Jesus is telling Peter here, in our text, about following Him. To follow Christ is to walk in His steps, to live as He lived, to serve others as He did, and to lay down your life for the sheep, like Him. In Philippians chapter 1, Paul is therefore saying, “For me, to live is to live just as Christ did, taking up my cross daily, laying down my life for His sheep.” "Obedience to Jesus' command, Follow Me, is the key issue in every Christian's life. As Jesus followed the Father's will, so His disciples should follow their Lord whether the path leads to a cross or to some other difficult experience." Peter got the message. He was willing to lay down his life for the Savior. Do you know what Jesus is saying to him here? "Peter, you're going to grow old, “because He says, "When you're old, so you're going to have a full life, Peter. And when it comes to the end of your life, you're going to be crucified." That means, to Peter, that when it comes down to the crux at that hour, he's going to confess Christ and die for Him, right? Now don't you think that's good news to Peter who last time he had a chance to die for Jesus blew it? And so He says, "Peter, I'm going to give you another chance, you're going to live a full life and then at the end you're going to hang in there, it's going to come down to a life/death issue and you're going to stand up and say I believe in Jesus boldly and you're going to die for it." Now I can imagine the thrills were shooting up Peter's back like crazy because he was going to get a chance to prove his love for Jesus. Peter committed his life to Christ and Christ said, "Peter, you'll live for Me and you'll die nailed to a cross." That's the destiny that God had designed for Peter. That's a beautiful promise. O Peter I'm sure in his heart just was saying over and over again...if I only had another chance...if I only had another chance to show the Lord I could be faithful in a crucial situation...if I only had one more chance to show Him my love in a life/death thing, O I'd do it, I'd do it. And so the Lord says, "Peter, you'll do it...you'll do it." And, you know, it's a good thing He told Peter cause Peter would have lived his whole life a nervous wreck thinking that every time he came to a real issue he'd blow it. And a leader with no confidence is no leader at all. And the Lord knew that Peter would worry himself about this so the Lord says, "Peter, you can relax through your whole ministry. When it comes to the end, you'll proclaim My name, you'll die a crucifixion death, don't worry about it." Following Jesus means being where He is. Jesus said in John 12:26 that, "If any man serve Me, let him follow Me that where I am, there will My servant be also." In other words, Jesus wants servants to go where He goes. That's the first thing about following. You go where He goes. Real simple. And in all the days of your life, in all the circumstances of your life, in all the places of your life, in all the relationships of your life, you should be able to say when asked, "Why are you here?" I'm here because I'm following Jesus and this is where He's led me today. Following Jesus means to pattern our lives after His attitudes. His holiness and His purity and His obedience to God becomes the pattern for us. Jesus said in Matthew 5:48, "Be ye perfect even as I am perfect." We are to pattern our lives after Him. As He was faithful to the Father and obedient, so are we to be faithful and obedient.. Thirdly, following Jesus means a willingness to suffer sacrifice for His sake. That's the nitty-gritty. Are you willing to do that? In Matthew 16 Jesus said, "If any man follow Me, take up his cross," right, "and follow Me." Now that's talking about the suffering sacrificial side of following Jesus. But what does it mean to take up your cross, to bear your cross? in those days the victims of crucifixion bore the crossbeam of their own cross on their back as they marched to crucifixion. And in Matthew, as this was being spoken, the people in Galilee would well understand it because when the Roman General Varus had broken the revolt of Judas of Galilee, he crucified as a punishment two thousand Jews and he placed their crosses along all the roads leading through Galilee so that everywhere that everybody went they saw people hanging on crosses, two thousand of them. And all these people had borne the crossbeam on their back to their own death. What Jesus is saying here is that means to be willing to sacrifice yourself for a cause. That's what it means. And Jesus is saying the same thing, are you willing to sacrifice everything you hold dear, everything you love, all the stupid little things that occupy your time, all your dreams and all your ambitions to be obedient to His cause? That's the real issue.  Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?  John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F   “And you shall know the truth, and the truth shall make you free.”  -John 8:32 The world is trying to solve earthly problems that can only be solved with heavenly solutions.  

John 21:10 Jesus said to them, "Bring some of the fish which you have just caught." 11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, "Come and eat breakfast." Yet none of the disciples dared ask Him, "Who are You?" --knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish. 14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. 15 So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs." 16 He said to him again a second time, "Simon, son of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep." 17 He said to him the third time, "Simon, son of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep.   In this very familiar section of Scripture we see Jesus telling the disciples after they have fished all night to cast the net again and they catch so many fish they almost sink the boat.  They need to recognize without Him they can do nothing, as do we.  Then He feeds the disciples with fish He has created for their breakfast in the same fashion He multiplied the fish and the loaves at the feeding of the 5000 men and their families.  He then proceeds to restore Peter by asking him three times do you love me.  That is the question of all time, do we love Jesus more than others, more than things, more than anything.  As the old song says I would rather have Jesus than silver or gold, than riches untold, I rather have Jesus than anything this world affords. Jesus invites us to labor with them,  Little boy brought his fish and bread, they caught it and hauled it in. The “fire of coals” would certainly remind him of the fire at which he denied the Lord (John 18:18). It is good for us to remember the past; we may have something to confess. 10 Jesus said to them, "Bring some of the fish which you have just caught." Even though there was already one fish (Gr. opsarion, singular) on the fire Jesus instructed the disciples to bring some of the fish (plural) that they had caught. He would not provide for their physical needs by multiplying the food miraculously as He had done in the past. Now He would use the product of their labor to satisfy their need. Nevertheless it was clear that their fish had been the result of His miraculous provision. Perhaps this was all symbolic of how Jesus would carry out His mission through His disciples in the future compared with how He had done it during His pre- cross ministry. But notice that Jesus then invites the disciples to bring the fish they have caught. This beautifully suggests the way God works with man. As I read through the Scriptures I am continually astonished at the privilege given us by God of being co-laborers with him. Human labor was involved in almost all of the miracles of Jesus. For instance, our Lord multiplied the bread and fish which the boy had to feed the multitude, but he first sent the disciples searching through the crowd to see what they could supply. The wonder of this is that God, who could easily do it all himself, nevertheless gave them the great privilege of being co-workers with him. What he invites you to do may be a very simple thing. You may have opportunity to share your faith with your neighbors. While that may seem an insignificant thing now, when history has come to an end and we are all gathered on the shore with Jesus this may well become the greatest thing you have ever done. We will see ourselves as tremendously privileged to have worked with God in what he was doing in this world.  11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. A spiritual lesson here is that great blessing comes to one's efforts when he follows the Lord's will. Peter either organizes the landing of the fish or he's the one who hauls it in. Now, if you've ever been in the water playing with your children when they're small, you can have two or three of your small children kind of hanging on you and you can still get around the water, right? Because the buoyancy displacement makes them not as heavy as if you were on land. On land you might be able to move a step or two but you sure can't haul them around the water, right? So you envision Peter. They can't get over the gunnel of the ship because it's so heavy, but he can sort of man handle it in the water up to the side and then the disciples would organize the getting of all the fish out before they could slip back into the Sea of Galilee. Why 153 fish? Well it's almost comical, commentators write pages of what the number 153 means. They have spiritualized allegorizations into all kinds of things in the Bible and it's almost comical to read, but unfortunately they happen to believe the stuff they write. I am one hundred percent convinced that it means there were 153 fish. And if you know anything about fishing, what does any good fisherman do? You count your fish. Notice the text says large fish? No one ever says, "I caught 153 little fish.  John tells us it was 153 large fish. Much has been made of the number 153, but it may be enough to note that the author knew the exact number of fish caught, and that it was a great quantity. Such details give credibility to one's testimony, and John certainly provides us with details. There have been many symbolic explanations of the meaning of the 153 fish. One of the more credible of these is as follows. Jesus formerly told His disciples that they would become fishers of men, an obvious metaphor (Mark 1:17). If the fish here represent the converts that Jesus would miraculously provide for His disciples to "catch," perhaps their large number represents many converts and the fact that Jesus is the one who is responsible to bring the converts in to us. Mt 13:47 "Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 "which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 "So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, Mt 25:32 50 "and cast them into the furnace of fire. There will be wailing and gnashing of teeth." The fact that the net did not break may symbolize the capability of the gospel to "catch" many people without failing. We are blessed by Laboring with the Lord They have much patience and persistence, and they will not quit. They know how to cooperate with one another, and they are skilled in using the equipment and the boat. What examples for us to follow as we seek to “catch fish” for Jesus Christ! We are indeed “fishers of men,” and there are “fish” all around us. If we obey His directions, we will catch the fish. But the main emphasis in this account is: success cannot occur without the recognition that the power of God is needed. This is not new truth. In Psalm 127 the psalmist said, "Except the Lord build the house, they labor in vain who build it. Except the Lord guard the city, the watchman watches in vain," (Psalms 127:1 KJV). But it is very common in the church today to see people rely on strictly human methods, with no recognition of the fact that God must supply. Eph 3:20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us  12 Jesus said to them, "Come and eat breakfast." Yet none of the disciples dared ask Him, "Who are You?" --knowing that it was the Lord. Ac 10:41 Jesus, as the host, invited the disciples to dine with Him. Perhaps He was reminding them of their last meal together in the upper room just before His arrest. In the ancient Near East a host who extended hospitality to others and provided food for them was implying that He would defend them from then on. Consequently Jesus' invitation may have been a promise of commitment to them like the oriental covenant meal. Such a meal involved acceptance, forgiveness, and mutual commitment. By accepting His invitation the disciples were implying that they were committing themselves to Jesus afresh. "Three 'invitations' stand out in John's Gospel: 'Come and see' (John 1:39); 'Come and drink' (John 7:37); and 'Come and dine' (John 21:12). How loving of Jesus to feed Peter before He dealt with his spiritual needs. He gave Peter opportunity to dry off, get warm, satisfy his hunger, and enjoy personal fellowship. This is a good example for us to follow as we care for God's people. Certainly the spiritual is more important than the physical, but caring for the physical can prepare the way for spiritual ministry. Our Lord does not so emphasize 'the soul' that He neglects the body." Jesus then invites the disciples to join Him for breakfast. We are not actually told that they ate some of their fish for breakfast, and I am inclined to believe that Jesus supplied their entire meal. This was true of the bread, it would seem, and I think it was true as well for the fish. If Jesus had not already prepared a sufficient quantity for all these men (something a little hard to believe), then He could simply have fed them the same way He fed the 5,000, on the other side of the sea. These men had worked hard to provide for themselves, and they had nothing to show for it. Then they come to Jesus, who has more than enough to meet their needs. And in the process, He provides this great catch, enough to supply for their future needs.  I suspect that Jesus had them bring some of their fish so they could actually see how great the catch was. Once again, it would seem as though Jesus did not look exactly as He did before His death and resurrection. Even after the disciples had gotten close enough to get a good look at Jesus, they were still wondering to themselves, “Is this really Him?” They wanted to ask, but no one dared. They knew it was Jesus, but He probably did not look exactly as He had before, and so they just found it hard to believe. "Come. Have breakfast. You've been fishing all night. You're worn out. Come. Have breakfast." There's a charcoal fire and the smell of fish grilling on it. There are hunks of bread by the stones there maybe. It is a great picture. I think we lose, again, a sense of the idea that the disciples, these appearances by Jesus were not every day or commonplace. There was still awe and wonder at when He appeared and what He had come to tell them. Try to envision yourself coming off this boat, you know with your particular first century garb. You are wet, tired, cold and hungry and you haven't had the advantage of a thermos full of coffee. You've been out there on the water all night. It's cold and you're weary and you have nothing really to show for it. Then you come in and here's Jesus. And of course Peter is thinking to himself, "I've been here before. This has happened to me before." Because back at his conversion this is how Jesus called him. He had a night where he had fished and hadn't caught anything and Jesus sends him back out in the morning and he catches a boatload of fish and he comes before Jesus and he says, "I am a sinful man."   And Jesus says, "Follow Me."  13 Jesus then came and took the bread and gave it to them, and likewise the fish.  14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. Joh 20:19,26 John said that this was the third post-resurrection appearance "to the disciples" (i.e., the apostles, cf. 20:19-23, 26-29). Chronologically this was at least Jesus' seventh post-resurrection appearance (cf. 20:11-18; Matt. 28:8-10; 1 Cor. 15:5; Luke 24:13-32; John 20:19-23, 26-29). Nevertheless it was the third appearance to the disciples, and the third appearance to the disciples that John recorded. John viewed this appearance as further proof of Jesus' resurrection. Perhaps he viewed it as completing a full complement of testimonies since he drew attention to its being the third appearance to the disciples. The number three in Scripture sometimes connotes fullness or completeness (e.g., the three Persons of the Trinity). However by calling this appearance a "manifestation" (Gr. ephanerothe, cf. v. 1) John indicated that he also viewed it as a revelation of Jesus' true character. So far Jesus had reminded these disciples of lessons that He had taught them previously that were important for them to remember in view of their mission. He had also set the stage for an even more important lesson that would follow. I believe there are lessons to be learned from this miracle in the light of its similarity to the great fish harvest of Luke 5. Because of the fishing miracle in Luke 5, Peter and the other disciples came to see Jesus (and themselves) in a whole new light. There, Peter realizes he is not worthy to be in the same boat with Jesus. In John 21, Peter and the others are once again awed by our Lord and His works. In both texts, these professional fishermen were not able to catch anything on their own, even though they were laboring in the area of their expertise. Jesus taught them that He is the source of their success, He is the One Who, when obeyed, makes men fruitful fishermen. In Luke 5, the disciples were called to leave their fishing boats and to become “fishers of men” (5:10). I believe that John 21:1-14 is a reaffirmation of that original call. The disciples are all waiting around, wondering what to do with their lives. I believe that by means of this miracle Jesus reiterates and reinforces their original call, which came in Luke 5. There are some interesting differences in these accounts as well—and lessons to be learned from them. The most obvious (and probably the most important) difference is that in Luke 5, Jesus was in the boat. In John 21, Jesus is on the shore. You may think I am pressing the limits of this story, but there is a lesson here: “Jesus is able to guide, to provide for, and to watch over His disciples just as well (better?) from a distance, as He is able to care for them “up close and personal.” From 100 yards away, Jesus knew they had caught no fish. From 100 yards away, Jesus could guide them to an abundance of fish. Even before they saw Him, Jesus was prepared to provide for their needs. He had breakfast “on the table,” so to speak, when they arrived on shore. Were the disciples uneasy about Jesus going away, about Jesus leaving them to return to His Father? Such fears are unfounded. He is just as able to care for them when He is in heaven as He was to care for them while He was on earth. I think this was a significant part of the lesson He wanted them to learn. That is why this story is included here -- to teach us that in the work of evangelizing, whether through mass evangelism or individual witnessing, God himself is working with us and will supply far more than we ever dreamed. Both of these accounts refer to Peter as "Simon Peter." Recall that when the Spirit of God uses the name "Simon" Peter, the natural Peter, the one with whom we feel a kinship, the Peter in us all, is in view. And three times, Jesus is going to ask Peter the same question, or at least, we think it's the same question, but as we'll see as we move through this there's actually a subtle shift in this question that we can't see in our English Bibles, right? It's a rich picture of how intimately Jesus knows His friend, Peter, and by implication, how He knows us. So, not only the guilt of, “Oh, I failed, and I didn't respond well,” but, “Let me restore you to a place of usability that's far beyond your wildest imagination.” We need to keep this in mind as well, especially those of us who are very aware of our own sins, and how we have failed… No matter how great a person is, he may fall (cf. 1 Cor. 10:12).[i] Would you begin to understand that nothing you will ever done will make Him love you more, -and nothing you have ever done will make Him love you less. And when you start there, I believe the prayer thing is going to take care of itself.” But we're all in this performance quota, “I have to do this before God will look on me favorably.” He could not have demonstrated His love more profoundly than He already has. Why would He then change that conditionally based upon our works? So the motivation is, “I love you, and I want to respond well to you.” Not, “I need to pray more, I need to be more faithful, I shouldn't have done that.” What a terrible way to live the Christian life. Ultimately, that performance mindset that you're talking about is legalism. It's an attempt to self-justify and we have to come back and say do we believe that Christ has paid it all, and that we're accepted not because of what we do, - but because of what He has done? And Peter had to realize that as well. As we pick up this account in John's Gospel, Jesus has just finished cooking breakfast for His friends, and He's about to have a conversation with Peter. to follow Christ as maybe we have promised to do. Jesus is in the business of restoration. I am inclined to understand verses 1-14 in terms of evangelism—being fishers of men. But it is not enough to simply bring a lost sinner to faith in Jesus Christ; that person should also be discipled, and thus brought to maturity in Christ. This seems to be implicit in the Great Commission: Lu 24:33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, "The Lord is risen indeed, and has appeared to Simon!" Mr. 16:7 "But go, tell His disciples--and Peter--that He is going before you into Galilee; there you will see Him, as He said to you." Jesus is not seeking to correct (or even rebuke) Peter here for his three-fold denial. Jesus personally revealed Himself to Peter, probably before He appeared to the disciples as a group (1 Corinthians 15:5; Luke 24:34; Mark 16:7). I believe it is there that our Lord dealt with Peter's three-fold denial, and forgave him. In our text, Peter is eager to be with our Lord. I believe this is because Peter's sins have already been confronted and forgiven, and thus he has already been restored to fellowship with the Master I am not even inclined to see this text as Peter's restoration to leadership. There are some scholars who hold that Peter was restored to fellowship in his private interview with Jesus, and that this incident is his public restoration to leadership. I see the emphasis of this passage falling on humble service, not on leadership, per se.????????? this passage is more about love than about leadership. Love for Jesus is demonstrated by faithfully caring for His sheep. So, too, when we care for the sheep whom our Lord loves, and for whom He gave His life, we show our love for the Shepherd. caution should be exercised in making too much of the two different words for “love” which are employed in this text. The two verbs are agapao and phileo. The first two times Jesus asks Peter if he loves Him, the word for love is agapao. The third time Jesus asks, He employs the term phileo. Every time Peter responds to Jesus' question, indicating his love, he employs the word phileo. The distinctions that some make between these two terms may hold true in some cases, and for some authors. They do not seem to hold true for John, who often uses different terms for the same concept. When commentators do seek to emphasize the distinctions between the two Greek words John uses, they do not agree as to what the meaning and emphasis of these terms are. We should keep in mind that when Jesus spoke to Peter and asked him these three questions, He spoke not in Greek (the language in which the Gospel of John is written), but in Aramaic, the language spoken by the Jews of that day. The change in words may have some significance, but I hardly think it is the key to understanding the passage. Jesus began by addressing Peter as Simon the son of Jonas. In the Gospels, Jesus addressed Peter this way on only the most important occasions. These were his call to follow Jesus (1:42), his confession of Jesus as the Son of God (Matt. 16:17), and as he slept in Gethsemane (Mark 14:37).????????????  When Jesus addressed Peter this way here, Peter probably realized that what Jesus was about to say to him was extremely important. "His [Peter's] actions had shown that Peter had not wanted a crucified Lord. But Jesus was crucified. How did Peter's devotion stand in the light of this? Was he ready to love Jesus as he was, and not as Peter wished him to be?" His will is content with following. His work is compelled by love. His way is committed to God. And his work, or his will is content with following, but his words are about Jesus. Number one, his work is compelled by love. A real committed Christian operates on the basis of his love for the Lord. Two, his way is controlled by God. He has learned how to give his life totally to God and trust Him for it. His will is content with following. He's happy to do what Jesus leads him to do. Fourth, his words are concerning Jesus. His work is compelled by love. His way is controlled by God. His will is content with following. And his words are concerned with Jesus.   Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?  John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F “And you shall know the truth, and the truth shall make you free.”  -John 8:32 The world is trying to solve earthly problems that can only be solved with heavenly solutions.

(0:10) Fun during quarantine(8:40) Jesus is like Robert California?(16:20) Why does Jesus call Peter Simon?(21:34) Difference between Jesus and Peter's love(29:00) Grieving falling short of Christ's love(36:50) Battling to be "all in" with small things.(43:00) Growth needs the holy spirit ************Links from the show:Archbishop's Pastoral Letter: http://vlt.me/.2ufynPastoral Letter Study Guides: http://btfollow.com/.2ufyoArchbishop's Article "A Mortal Contagion": http://rdrurl.com/.2ug7yDaily Examen Prayer: http://btfollow.com/.2ufzgLectio Divina: https://bustedhalo.com/ministry-resources/lectio-divina-beginners-guide

SEEING OURSELVES AS GOD SEES US Bible Study Verses: Luke 5.1-10, 1 Cor. 3.9, Proverbs 11.30, Ecclesiastes 4:9-12. "The real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake up each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that other larger, stronger, quieter life come flowing in." CS Lewis "The Inspirational Writings Of CS Lewis, Inspiration Press, 1987 † "Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken" King Solomon of Israel, Ecclesiastes 4.9-12”, KJV What reward did Peter Simon receive for allowing Our Creator, The Lord Christ Jesus use his boat for broadcasting? What was his response to the miracle? What were 4-reasons for Peter Simon's response? How do we see the seed of greatness that God has deposited in each one of us? What is a prophetic declaration? What were 7-reasons why Christ Jesus made a prophetic declaration upon Peter Simon in the first place? What are 7-Life actions that enables us to be used by God in the harvest? Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on March 07, 2020 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. † https://www.bookfinder.com/search/?ac=sl&st=sl&ref=bf_s2_a1_t1_1&qi=MHMip0vYoAjk.nzR,lohiaUP34I_1497963026_1:1:1&bq=author%3Dc%2Es%2520lewis%26title%3Dinspirational%2520writings%2520of%2520c%2Es%2E%2520lewis COVER ART CREDIT: Photo by Bill Wegener, art direction by gil on his mac. This Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it’s mission through prayer and support. Thank you. FERP200307 Episode #110 GOT200307ep110 See acast.com/privacy for privacy and opt-out information.

It's the two year anniversary of 'Crass!' and as a special birthday treat, here's a compilation of some of the highs (and lows) of the second season! Relive events from Paul's Autobiography! Marvel at Jorge's poetry! Endure the pain of Peter Simon's novelty record, 'Simon Says'! All aboard for the Crass! Channel (Ferry)! And much, much more!* (*Maybe a bit too much? Ed.) Now with approximately 4 more minutes new material! Send us stuff: crasspodcast@gmail.com Find us on Twitter: @TheCrassPodcast

This week... Andy starts by playing some clips (no idea why). We discuss fat shaming and an annoying wedding guest. We celebrate Peter Simon... from Ideal World Shopping Channel. He knows how to sell a BBQ. He's a funny guy! We love him! Finally... growing your own veg and the joys of the garden centre café. It's all here!

This week... Andy starts by playing some clips (no idea why). We discuss fat shaming and an annoying wedding guest. We celebrate Peter Simon... from Ideal World Shopping Channel. He knows how to sell a BBQ. He's a funny guy! We love him! Finally... growing your own veg and the joys of the garden centre café. It's all here!

Welcome to Episode #113 of Screwitjustdoit. On today's show I bring you a 'live' event when I hosted the recently resigned billionaire founder of Ted Baker, Ray Kelvin cbe. On Monday, March 4th Ray resigned, bringing the curtain down on one of the most remarkable careers in British fashion retailing during the last three decades. Sky's Ian King said that Ray's business achievements should be noted as a cloud hangs over his departure. He says that "many successful retailers are good traders, like Sir Philip Green, who are adept at knowing the right price at which to buy and sell fabrics and garments. Others, like Peter Simon, the founder of Monsoon and Accessorize, are good at knowing what designs will sell well and what will not." He adds "It is very rare for one individual to have the complete package - but Raymond Stuart Kelvin did. It was a talent that helped him build an empire worth nearly £1.5bn when the shares peaked last summer."   I've hosted Ray twice at 'live' Screwitjustdoit events at a sold out www.thiswork.space in Bournemouth, Ray's first brand new co-working space. We started with a question direct from Richard Branson on Necker Island and continued for over two hours. I've therefore divided the show into two parts.  In Part 1 Ray tells us how he still works every Saturday in a Ted Baker store, and still doesn't even own a computer. The self-titled "boy done good" goes on to share insights including how he built Ted Baker without any formal advertising based on "common sense", and his four 'P's': People, product, passion and profit. Part 2 will be released 48 hours later, this coming Friday on March 8th. You don't want to miss either of these. Whilst the sound quality is not up to the usual standard, this was recorded 'live' and Ray liked to keep moving amongst the audience. I think it's worth it to hear the Ted Baker story - from 'the man closet to Ted'. Ray's quirks included refusing to have a photograph taken of his entire face (see the image of me with him on our Screwitjustdoit Facebook page) and requiring journalists who were late to meetings with him to do press-ups as a punishment. Profiles of Ray would also regularly mention that he greeted visitors - even those he had not met previously - with a hug. It was explained Ray had given up handshakes more than 20 years earlier due to his arthritis. It was seen by those who knew Ray - his suppliers, shareholders, City analysts and journalists - as no more than harmless eccentricity. It was just another quirk of a founder who was on first-name terms with all of his employees, ate with them in the staff canteen and who, when he was not toiling in head office, could often still be found working in his own shops. Hugs were described as part of the company's culture. But the definition of what is or is not acceptable behaviour in the workplace changed with the rise of the #MeToo movement and suddenly, late last year, Ray found himself being accused by a number of his employees of giving them unwanted hugs. Ray, who has denied all allegations of misconduct, stepped down from day-to-day running of the business in December and Herbert Smith Freehills, a City law firm, was brought in by the board to investigate the allegations. It has not yet reported its findings and is not expected to until the end of the month at the earliest. Two months into the independent investigation into Ray's behaviour, Ted's board, led by executive chairman David Bernstein, has decided he must stand down, suggesting the allegations against Ray make it untenable for him to stay as a director of the company." The big concern for shareholders is whether the company can continue to enjoy the remarkable success it has without its founder at the helm....  Let's StartUp...

Als Tanzlehrer, der über mehrere Jahre ein extrem wertvolles Buch geschrieben, sein Wissen zusammengefasst und systematisiert hat, darf ich Peter als Kenner der Tanzszene und Autor interviewen. Du erfährst u.a. Warum schreibt man ein Buch übers Tanzen? Was bedeutet es als Arbeit noch zum Tanzunterricht ein Skript anzufertigen und und und. All diese Fragen beantwortet er Dir jetzt in dieser Folge!

Hva tenker du når du leser Evangeliet etter Markus 14.32-42?  I Getsemane 32 Da de kom til et sted som heter Getsemane, sa han til disiplene: «Sett dere her mens jeg ber!» 33 Så tok han med seg Peter, Jakob og Johannes. Han ble grepet av angst og gru, 34 og han sa til dem: « Min sjel er tynget til døden av sorg. Bli her og våk!» 35 Han gikk fram et lite stykke, kastet seg til jorden og ba om at timen måtte gå ham forbi, om det var mulig. 36 Han sa: «Abba, Far! Alt er mulig for deg. Ta dette begeret fra meg! Men ikke som jeg vil, bare som du vil.» 37 Da han kom tilbake og fant dem sovende, sa han til Peter: «Simon, sover du? Klarte du ikke å våke en eneste time? 38 Våk og be om at dere ikke må komme i fristelse! Ånden er villig, men kroppen er svak.» 39 Igjen gikk han bort og ba med samme ord. 40 Da han kom tilbake, fant han dem igjen sovende, for øynene deres var tunge av søvn. Og de visste ikke hva de skulle svare ham. 41 Han kom til dem for tredje gang og sa: «Dere sover og hviler fremdeles? Nå er det avgjort. Timen er kommet. Menneskesønnen skal overgis i synderes hender. 42 Stå opp, la oss gå! Han som forråder meg, er nær.» Del gjerne dine tanker med meg! Du kan ta kontakt via ulike kanaler: https://www.lekendelett.net/kontakt/  Besøk gjerne:  https://omgud.net  Music by https://www.soundcloud.com/ikson --- Send in a voice message: https://anchor.fm/lekendelett-podcast/message

This year, I had the chance to interview several filmmakers screening films at the Louisiana International Film Festival.  On this episode, I recap some of those interviews and share some of my experiences and takeaways from LIFF2018. Here are my prior interviews from #LIFF2018. On the recap below, I share some of the highlights from each interview, what it was like getting to screen my short at the festival, and some of the new discoveries and filmmaking observations, and life lessons I learned while attending. Films from LIFF2018 that I discuss on this episode include 1000 Year Flood And Then I Go  Blaze  Brimstone & Glory  Cut Off  Do U Want It  Gabriel & the Mountain  Hearts Beat Loud Larger Than Life: The Kevin Aucoin Story Mixed Signals (short) Mr. United States (short) Stay Woke (short) Stuck Tinker Through the Banks of the Red Cedar Want to learn more about one of the bands that played at the festival? Then check out this interview I did with Peter Simon, the lead singer of Minos the Saint, which was one of the bands that played at LIFF's Filmmaker Lounge this year.   Sponsor for this Episode nsavides productions – I make videos and tell stories. My new video portfolio is here! # My short film Mixed Signals premiered at LIFF 2018 on April 21.   # Say hello: podcast@nsavides.com # Related Things LIFF 2018 Festival winners Dan Ireland New Voicews/New visions Award - Stealing Rodin Best Narrative Feature - Streaker Best Documentary Feature - Sammy Davis, Jr.: I Gotta Be Me  Best Louisiana Narrative Feature - Blaze  Best Louisiana Documentary Feature - Larger Than Life: The Kevin Aucoin Story Best International Short Film - Newborn Best Louisiana Short Film - Headless Swans Best Mature Animated Short -  Your Black Friend  Past #LIFF2018 interviews, arranged by film And Then I Go, director Vincent Grashaw Brimstone & Glory, director Viktor Jakovleski Larger Than Life: The Kevin Aucoin Story, director Tiffany Bartok Louisiana Live-Action Shorts, filmmakers from An Aria for Albrights, Breath, Death of an Umbrella Salesman, Mixed Signals (my short), Mr. United States, Seed of the Free  Through the Banks of the Red Cedar, director Maya Washington Tinker, producer Tom Bhramayana Shortcut for the podcast: nicksav.show Music for the show provided by Rob Costlow. # Other Films & Shows Mentioned Breaking Bad Gunslinger Godfather Home Remedy (web series) Lost # Bands & Musicians Mentioned Minos the Saint Pappa Grows Funk  Ryan Harris # If You Liked the Show Sign up for The nsavides Newsletter. Subscribe or leave an honest review: Apple Podcasts   Spotify Say hello on Twitter:  @nsavidesPRO Thank you for visiting!  

"Go, say unto Simon: Peter, because of whom thou fleddest out of Judaea, waiteth for thee at the door." -- The Acts of Peter, Chapter IV Join us this week as we dive into the apocryphal Acts of Peter and Acts of Peter and Paul for the daring return of the Bad Samaritan himself, the Father of All Heresies, the man who claims to be Jesus and may actually be Paul, Simon Magus! When our favorite Biblical supervillain shows up, Simon "The Rock" Peter returns to action to reanimate a smoked herring, get into a resurrection-off, and other Acts that are buck wild even by Biblical standards. Plus, the extremely apocryphal events of Justice League of America #2 and World's Finest #265. Topics of discussion: Julius Caesar Real vs. Robin Hood real, How to tell Peter and Paul apart in paintings, Leucius Charinus, Gnosticism and Ennoia, Simon (Paul) (Saul) vs. Peter (Simon), the death of Dioscurus, how the city of Pontiole got full-on Spongebobbed, The Acts of Pilate and the Gospel of Nicodemus, the Science Dimension, The Church of Domine Quo Vadis and the footprints of the Ghost of Jesus, Peter: The Literal Rock, San Paolo alla Tre Fontani, M.R. James, Harris and See, "Roll Call" by Lil Jon feat. Ice Cube, Reigns: a big dog. Special thanks to Jordan Witt for our new artwork this episode!

PAGAN NAMES AND CHRISTIAN NAMES   God changed a person's name and giving a new name to establish a new spiritual identity. He changed Abram's "high father" name to “Abraham,” "father of a multitude" (Gen. 17:5) and his wife's name from “Sarai,” “my princess,” to “Sarah,” “mother of nations” Gen 17:15. God changed Jacob's "supplanter" name to “Israel,” “having power with God” Gen 32:28.  Jesus changed Simon's "God has heard" name to “Peter,” "rock", Jn 1:42. Why did Jesus occasionally call Peter “Simon” after He had changed his name to “Peter” because Simon sometimes acted like his old self instead of the rock God called him to be. The same is true for Jacob. God continued to call him “Jacob” to remind him of his past and to remind him to depend on God's strength. Modern Witches and Wizards: Coven rituals, you claim your magickal name. Satan by guides leads cultures to adopt a demonic system of naming their children after their idols and gods. This practice will cause families to go on to agree with the demons to continue in the bloodlines for the habitation of demons. People give names according to their beliefs and circumstances surrounding the birth of their children. When they give names associated with family idols, the person or place will become attached to the spirits behind the idols, the demons will work unless they are delivered. ‘If a town, a country is named after the idol will bring every person in the area under its power!    

In the Gospel of Mark, when Jesus commands his disciples to keep watch, the biblical writer is drawing upon a broader system of terminology in Scripture that stresses vigilance at all hours--even at midnight, when most are people are sleeping--through the study of Scripture: When I remember you on my bed, I meditate on you in the night watches, for you have been my help, and in the shadow of your wings I sing for joy. My soul clings to you; your right hand upholds me. But those who seek my life to destroy it will go into the depths of the earth. They will be delivered over to the power of the sword; they will be a prey for foxes. (Psalm 63:6-10) The imagery in Psalm 63, and by extension, in Mark 14, plays on the idea of keeping watch as a defense against danger, but the manner of defense is not that of a soldier standing guard at midnight, but of a studious disciple meditating upon the Lord's instruction at all times, so as to remain steadfast in the moment of truth. And he said to Peter: “Simon, are you asleep? Could you not keep watch for one hour?” (14:37) Richard and Fr. Marc discuss Mark 14:32-42. Episode 200 Mark 14:32-42; Subscribe: http://feedpress.me/the-bible-as-literature; “Mesmerize” Kevin MacLeod (incompetech.com (http://incompetech.com/)) Licensed under Creative Commons: By Attribution 3.0 License http:// creativecommons .org/ licenses /by/3.0/

Peter Simon is the lead singer, guitarist, and songwriter for Minos The Saint.Support the show (http://www.patreon.com/extracrispypodcast)

Join Tammy Coron and Tim Mitra on episode number 76, which was recorded on December 14, 2016. On this episode they talk with Peter Simon. Peter is a 2D artist with a strong focus on game art. He taught himself the ins and outs of the creative industry through online courses, internships and by diving into the deep end, as he says. He's currently working as a freelancer, so if you're looking for some game art, check him out at peterfolio.com. Don't forget to stick around for the after show! If you like listening to Roundabout: Creative Chaos, and you want to know how you can help support the show, please visit our Patreon page at patreon.com/justwritecode.

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God (Eph 5:1-2). Here, note the phrase, "as dearly loved children." In order to love with God's love, you need to know first how much you are loved by God. Once you know how God loves you, you also love others by imitating him. A new command I give you: Love one another. As I have loved you, so you must love one another (John 13:34). Here, if the clause, "As I have loved you," is removed, this command would simply be the command, "Love your neighbor as yourself," as in the Old Testament. Thus, what makes this "new command" different from the old one lies in the phrase, "As I have loved you"—as he laid down his life for them so that they would have eternal life. It is crucial to know that while the old one served as a condition to determine life or death, blessings or curses, the new one no longer carries such conditional nature since whoever believes in him has eternal life and is redeemed from the curse of the law unconditionally—by faith, not by deeds. However, the disciples that time, hearing the word, "command," all understood it still in the conditional sense of the old covenant. So Peter came up to insist strongly on his ability to love and follow Jesus as follows: Lord, why can't I follow you now? I will lay down my life for you (v. 37). Yet, after this, everything went in a completely unexpected direction for Peter. As the story unfolds in John's gospel, a keen contrast is observed between how Jesus' loved and how Peter failed to love in spite of what he said he would: while Jesus' love was fulfilled and made complete at his death on the cross, Peter's love was not, and ended with a bitter cry. As a matter of fact, in Peter's case, instead of his words, the following words of Jesus came to be fulfilled: Then Jesus answered, "Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times (v. 38)!" If Peter, having been in this condition, could realize the incompleteness of his love, and the powerless nature of his flesh, it would be by God's miracle. In fact, it is by this miracle that all believers come to walk according to the spirit and love others as the fulfillment of what Jesus said. Surely, the event in John 21 put an end to old Peter and brought him a new birth. It had been some weeks since Jesus was raised from the dead, and according to John, Jesus had already appeared to the disciples twice. By this time, they had been taught the meaning and purpose of Jesus' death and resurrection through the scriptures, and directly given the words concerning their commission to go and preach the good news to the world. At such a stage, Peter's decision of "going out to fish" was not fitting at all. For him, it was another mistake like his denial of Jesus. They worked all night, but caught nothing. At dawn, Jesus stood on the shore. Whenever we make a mistake, Jesus is right there to work it for something good. So his turn came to say: "Throw your net on the right side of the boat and you will find some (21:6)." They did so, and caught a large number of fish. As they came up to the shore, there they found breakfast ready for them to eat. Nobody said anything because they were all feeling the emptiness of their flesh inside. As they finished eating, Jesus said to Peter: Simon son of John, do you truly love me more than these (v. 15)?

This week’s guest has certainly lived a bit, and what a privilege it was to hear his sharp philosophical insight into the importance of ‘why’ in business. Peter Docker has been all over the world as a pilot for the RAF (he even used to fly the UK prime minister Margaret Thatcher), not to mention work as a crisis manager and an international negotiator for the UK government. All of this experience has helped him become a highly respected motivational speaker, and as you’ll hear from his discussion with Ben, he’s an absolute master at helping people understand the ‘why’ in business. Read on for some of the highlights of the discussion: ** If you have any aspiration of being a successful business in the long term, you have to know your ‘why’. When you get this clear, it’s amazing how much easier it is for people to connect with your business. ** When we make decisions that just ‘feel right’, the chances are is that we’re feeling the ‘why’. ** A ‘why’ should be strong enough to compel your customers to put it into their own words. ** A ‘why’ doesn’t have to be big and grand – it just has to be authentic. This is how you build trust and loyalty. ** Your ‘why’ shouldn’t just come out of thin air. It should be a culmination of your past and what drives you. ** A ‘why’ is vital to get you through tough times. Without it, where is the incentive to get out of bed and solve problems?   In this episode of Business Brain Food you will learn: ** Which part of the brain processes the ‘why’. ** What a ‘why discovery’ can do. ** The difference between ‘visions’ and ‘missions’. ** Where ‘how’ comes into it. ** How to come up with your ‘why’. ** How physical symbols and statements can help reinforce your ‘why’.   Resources mentioned in this episode: ** Free, complimentary business assessment from Ben: http://www.businessassessment.com.au ** Elon Musk’s launch of model 3 of the Tesla, discussing his ‘why’: https://www.youtube.com/watch?v=7HOhOeKwe30 ** Simon Sinek’s ‘Why’ programme: com ** Peter & Simon’s 2017 tour of Sydney, Melbourne and Auckland: Book here ** Ben’s Daily Business Tips: http://www.dbtpodcast.com ** Facebook: facebook.com/businessbrainfood ** Facebook group: https://www.facebook.com/groups/businessbrainfood ** Twitter: https://twitter.com/bfewtrell ** ActionCOACH: http://actioncoachanz.com/itunes ** ActionCOACH: http://actioncoachanz.com/stitcher It’s all very well concentrating on the detail of your everyday business, but if you don’t understand why you’re doing business in the first place, you’ve got almost no chance of success. Listen to Peter! Also, if you are enjoying these Business Brain Food podcasts, then make sure to share them via social media sites or email the links to family and friends. A lot of time and effort goes into producing each of these podcasts with the goal in mind of the more people we can inspire about business the better. You can help us do just that! Until next time, have a profitable day. Cheers, Ben Fewtrell (02) 9111 5000

The most left-field choice in the history of Hey, An Actor!, Ian and Pandy recover from game show humiliation and invasive surgery, respectively, to look at three entries in the career of Swedish elder statesman Max von Sydow! Shutter Island sees our subject oversee the greater mystery as Leonardo DiCaprio searches for truth within an island-based asylum. Then, Pandy's tolerance for black and white foreign films is tested as von Sydow portrays a chess-playing knight against the embodiment of Death in The Seventh Seal. And the choice of the people is for both Brothers Wilson to check out The Exorcist the first time, some 12 months after they watched Halloween to decidedly mixed opinions. Along the way, the episode also includes a brand new Pandy Parody, a fan trailer reimagining The Seventh Seal as a romcom, and a plethora of beloved British celebrity mentions, from Seal to the likes of Anthea Turner and Peter Simon. Also, the content of the upcoming Episode 900 of Earth-2.net: The Show is exclusively announced!

The most left-field choice in the history of Hey, An Actor!, Ian and Pandy recover from game show humiliation and invasive surgery, respectively, to look at three entries in the career of Swedish elder statesman Max von Sydow! Shutter Island sees our subject oversee the greater mystery as Leonardo DiCaprio searches for truth within an island-based asylum. Then, Pandy's tolerance for black and white foreign films is tested as von Sydow portrays a chess-playing knight against the embodiment of Death in The Seventh Seal. And the choice of the people is for both Brothers Wilson to check out The Exorcist the first time, some 12 months after they watched Halloween to decidedly mixed opinions. Along the way, the episode also includes a brand new Pandy Parody, a fan trailer reimagining The Seventh Seal as a romcom, and a plethora of beloved British celebrity mentions, from Seal to the likes of Anthea Turner and Peter Simon. Also, the content of the upcoming Episode 900 of Earth-2.net: The Show is exclusively announced!

The most left-field choice in the history of Hey, An Actor!, Ian and Pandy recover from game show humiliation and invasive surgery, respectively, to look at three entries in the career of Swedish elder statesman Max von Sydow! Shutter Island sees our subject oversee the greater mystery as Leonardo DiCaprio searches for truth within an island-based asylum. Then, Pandy's tolerance for black and white foreign films is tested as von Sydow portrays a chess-playing knight against the embodiment of Death in The Seventh Seal. And the choice of the people is for both Brothers Wilson to check out The Exorcist the first time, some 12 months after they watched Halloween to decidedly mixed opinions. Along the way, the episode also includes a brand new Pandy Parody, a fan trailer reimagining The Seventh Seal as a romcom, and a plethora of beloved British celebrity mentions, from Seal to the likes of Anthea Turner and Peter Simon. Also, the content of the upcoming Episode 900 of Earth-2.net: The Show is exclusively announced!

The most left-field choice in the history of Hey, An Actor!, Ian and Pandy recover from game show humiliation and invasive surgery, respectively, to look at three entries in the career of Swedish elder statesman Max von Sydow! Shutter Island sees our subject oversee the greater mystery as Leonardo DiCaprio searches for truth within an island-based asylum. Then, Pandy's tolerance for black and white foreign films is tested as von Sydow portrays a chess-playing knight against the embodiment of Death in The Seventh Seal. And the choice of the people is for both Brothers Wilson to check out The Exorcist the first time, some 12 months after they watched Halloween to decidedly mixed opinions. Along the way, the episode also includes a brand new Pandy Parody, a fan trailer reimagining The Seventh Seal as a romcom, and a plethora of beloved British celebrity mentions, from Seal to the likes of Anthea Turner and Peter Simon. Also, the content of the upcoming Episode 900 of Earth-2.net: The Show is exclusively announced!

Nationally acclaimed photojournalist Peter Simon joins us to talk about his art, addiction, and recovery. The brother of Carly Simon, and son of Richard Simon, co-founder of publishing house Simon and Schuster, Peter has led an extraordinary life documenting everything from the free love and protest-filled '60's, to the greatest names in rock 'n' roll and reggae. Peter shares an open and honest account of his role in the drug culture of the 60's and 70's, alcoholism, and ultimately, his recovery. Woody Giessmann and Abby Dean host.

The Ruckus is back tonight with hosts Jeandra LeBeauf and Ryan Bivins and there's a lot to discuss. Here's what's on deck:RIP Dan Goossen - long time promoter Dan Goossen passes from complications of Lung CancerTop Rank undefeated prospect Daniel Valdivia joins the crew to discuss his October 25th fight Peter Simon's "huge" comebackBeterbiev devastation of Tavoris CloudAbraham vs Smith and the score card controversyTomorrow's Hassan N'Dam vs Curtis Stevens fight and more ...  The show goes LIVE at 7:00PM PT. If you'd like to call in and join the fun, the number is 718.508.9852.  

Peter Simon introduces Brittany, who tells the story of her first encounter with older men and sexologist Dr.Kat Van Kirk talks about her favorite sex toy from Adam and Eve. Don't forget to use Coupon Code PRIVATE at www.AdamAndEve.com for a 50% OFF Discount on almost ANY item plus FREE Shipping, FREE DVDs, and a FREE Mystery Gift.

Peter Simon introduces Brittany, who tells the story of her first encounter with older men and sexologist Dr.Kat Van Kirk talks abour her favorite sex toy from Adam and Eve. Don't forget to use copon code PRIVATE at www.adamandeve.com for 50% off plus FREE SHIPPING and a FREE GIFT.

Small distilleries are becoming more and more popular in New York City, and this week on “In the Drink”, Joe Campanale highlights one of the more interesting projects happening right now – Industry City Distilleries. Tune in as he chats with Peter Simon and Zac Bruner, who describe the inspiration behind the distillery and what it was like taking the initial steps in design and production. Find out why they decided to focus on vodka at first – and how they use beet sugar, which is usually a European tradition. Tune in for an on-air tasting and tons of insight into the life of an urban distiller. This program was sponsored by Fairway Market. Photo: Christina DiLaura, 8.ate@eight “For us if we wanted to actually test our equipment – the best test is to make a good vodka. Then, you can go anywhere from there.” [09:00] “We’re caring more and more about our food and now people are starting to care more about what we’re drinking.” [15:00] –Peter Simon of Industry City Distillery on In the Drink

Wettbewerbsbeitrag "LAW: Liebe - Arbeit - Wissen" (BR 2009)

Wettbewerbsbeitrag "LAW: Liebe - Arbeit - Wissen" (BR 2009)

LAW: Liebe - Arbeit - Wissen

Guests: Roger Steffens Roger Steffens and Peter Simon's Reggae Scrapbook, Insight Editions, 2007 - Visit us at 21stcenturyradio.com

Luke's depiction of the Olivet Discourse is a wonderful, powerful message. Verse 5 begins with the warning, "the day will come when not one stone [of the Temple] will be left on another, but it will all be torn down" and "take care not to be misled. Many will come in my name saying, 'I am he' [...] do not follow them." He assures us, "the end will not be at once," meaning to state the various stages in the eschatological events to come. All who are in the world during the times of cataclysms must be radically dependent on the Father to survive for any length of time, and many will win the crown of martyrdom: "some of you will be put to death [...] yet not a hair of your head will be harmed. By patient endurance you will save your lives" (v. 12-19). Jesus warns the crowds to leave Jerusalem when soldiers surround it, good advice not only because David's City will later be sacked by Gentiles in 70 A.D., but because it will experience a final destruction. He then speaks of the foolishness that is fearful speculation as to the timing of such events. Rather, He confirms that a living in radical obedience to the Gospel is the only way to heed these words spoken on the Mount of Olives. The Parable of the Fig Tree illustrates the nearness of God's Kingdom and establishes that succumbing to "the cares of this life" is equally destructive to drunkenness or indulgence. On Wednesday before His crucifixion, the high priests and scribes plot Jesus' death with Judas. The following day, Thursday, Jesus and His Twelve celebrate the Passover. Jesus celebrates the first Eucharist with His disciples, effectively saying that He is the passover sacrifice who will die for them. Immediately after this, He takes the Eucharistic cup and says "This cup is the new covenant in my blood, which will be shed for you". Though some believe Luke places Judas at the meal during the Eucharist, the Gospel of John explicitly contradicts this. Luke instead is trying to summarize Judas' role in the Passover meal. Let us not overlook what Jesus says to Peter: "Simon, Simon! Remember that Satan has asked for you, to sift you all like wheat. But I have prayed for you that your faith may never fail. You in turn [even though you will betray me] must strengthen your brothers" (v. 31-33). Verses 35-38 may initially seem difficult to interpret, but a closer look reveals that instead of an assent to violence or statement of God's abandonment, but He is simply stating that this is a night where everything will be turned upside down and therefore all must be ready. You can now purchase Luke and lots of other great material at our new webstore: http://siministries.org/Store.