Podcasts about isarel

Xung đột giữa Iran và Isarel là một trong những điểm nóng được thế giới quan tâm, theo dõi những ngày gần đây. Nêu căng thẳng tiếp tục leo thang, các chuyên gia đánh giá vận tải biển toàn cầu sẽ chịu nhiều áp lực tiêu cực.

La guerra entre Irán e Israel ha desatado un debate polarizado: posiciones extremas que ignoran las sombras de ambos bandos. En este video exploramos cómo estos conflictos no son de buenos contra malos; en todos los rincones hay grises y decisiones que hay que cuestionar.

Personal Revival, Nation Awakening & Generational ReformationWe are currently raising funds for our Sanctuary Building that we are building. If you'd like to partner with us in building a resting place for the presence of the Lord, you can give today at: https://www.victoryfla.com/giveFor all the latest on all things Victory, be sure to check out our website at https://victoryfla.com and follow us on social media.Download our app at: https://victoryfla.com/appFacebook: https://www.facebook.com/victorychurchfla/Instagram: https://www.instagram.com/victorychurchfla/X: https://twitter.com/victorychurchfl/

Jason explains his stance on Donald Trump and his decisions with Isarel and Iran. He took some heat on socail media for his stance and wants dive deeper into them. Jason also explains recent spats involving Tucker Carlson, Ted Cruz and Elon Musk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crece la preocupación alrededor de las consecuencias que podría enfrentar el país si se involucra en el conflicto entre Irán e Isarel.En otras noticias: Las redadas de migración se intensifican en California. En un operativo en Pico Rivera las autoridades respondieron con bombas de humo a los reclamos de la comunidad.El presidente Trump habló del impacto en el sector agrícola por las redadas de ICE y aseguró que buscará opciones para proteger a algunos trabajadores de 'buena reputación'Por segundo día consecutivo misiles iraníes han impacto ciudades en el norte y sur de Israel.Mas de 200 millones de personas están en alerta por las temperaturas extremadamente altas que impactan desde el centro hasta el este del país. 

El presidente Trump estaría evaluando utilizar fuerza militar para atacar bases nucleares iraníes, en medio del conflicto entre Israel e Irán.Al menos 30 aviones militares estadounidenses se están trasladando a Europa.Quinto día de ataques entre Isarel e Irán y el conflicto se intensifica cada vez más. En otras noticias: Bob Menéndez ya está bajo custodia federal. Así serán las condiciones de su reclusión.El periodista salvadoreño Mario Guevara, quien denunció en redes sociales que las redadas migratorias estaban ocurriendo, podrías ser trasladado a un centro de detención para inmigrantes tras ser detenido.

Title: Have Courage Text: Acts 22:30-23:11 FCF: We often struggle having the courage to share our faith when we face uncertain days. Prop: Because God's unfailing providential plan includes all events, we must courageously proclaim the gospel. Scripture Intro: NET [Slide 1] Turn in your bible to Acts chapter 22. In a moment we'll begin reading in verse 30 and on to verse 11 of chapter 23 from the New English Translation. You can follow along in the pew bible or whatever version you prefer. Last week we saw Paul reviled by the sinful Jews and treated with respect by the pagan Romans. In these events we see God's providential hand accomplish His purposes. Even orchestrating the choices of men to compose His perfect story. Today the narrative will advance again in a new Episode. Paul will be granted a hearing before the spiritual leaders of Israel. But in a rare occurrence we will see the righteous character of Paul falter as he faces frustration at the ongoing spiritual rot of the Jews. We will also see the wisdom of Paul to lay a firm foundation for his defense in every trial he will face in the rest of the book. Please stand with me to give honor to and focus on the reading of the Word of God. Invocation: Sovereign Lord, You are master of all things. You have decreed the end from the beginning and all things work to accomplish Your will and Your purposes. Indeed, there is nothing too small or too big that You have not already woven together and written for Your ends. In this grand story the gospel shines bright as the center of it all. And as one of Your servants once said, “The whole gospel is contained in Christ.” At the center of Your already written story, is Your Son. We pray that You would make much of this gospel to us today. That Your Spirit would enable us to see it clearly and preach it courageously. We pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providential plan includes unjust rulers; we must courageously proclaim gospel. (22:30-23:5) a. [Slide 2] 22:30 The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them. i. So, we see the predicament that the commander is in. ii. He tried questioning the crowd and got nothing. iii. He tried beating it out of Paul and to his horror, discovered that he had bound a Roman citizen. iv. While it makes sense that perhaps he should just ask Paul what the issue is, for whatever reason, he doesn't. v. Perhaps there is an assumption that Paul will not willingly incriminate himself? Perhaps he has tried to question Paul and he has kept silent. vi. What is clear is since Paul is a Roman citizen, this is now a Roman matter. But in order for the commander to send the matter to be judged in a Roman court, he must have a definitive charge from the Jews against Paul. vii. So, he releases Paul and arranges an audience for him with the Sanhedrin and the chief priests. viii. Hopefully the Sanhedrin will either dismiss their case against him or agree on formal charges. b. [Slide 3] 23:1 Paul looked directly at the council and said, “Brothers, I have lived my life with a clear conscience before God to this day.” i. If we would compare Stephen's defense before this same council and Paul's defense before the Jewish mob in chapter 22, we'd see a remarkably similar style. ii. Essentially the defense in each case begins with a look to the past to establish the innocence of the person in the present. iii. They are saying that it is not odd what I am doing, in fact there is a precedent for my actions. iv. This is clearly where Paul is going. He will probably move to remind this council of his zealousness in the pursuit of God and the law. v. His clarity of thought and determination of spirit. vi. In fact, he is probably going to show them that the only thing that deterred, interrupted, and circumvented him not being the exact same person he has always been was the experience he had on the Damasus road with Jesus of Nazareth speaking from heaven. vii. What begins with great promise is met with a strong and violent resistance. c. [Slide 4] 23:2 At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. i. There are some things we need to understand about the office of the High Priest in the first century and how that compared to the office in the Old Testament. 1. In the Old Testament, God chose to have the High Priest come from the line of Aaron exclusively. 2. As time went forward, Zadok, one of Aaron's ancestors, because of his unwavering loyalty to God and David and Solomon, became the chosen line from which the High Priest would come from that time forward. 3. In the Old Testament a high priest would serve for the duration of his life and then another would be appointed. 4. But during the 400-year silence where God did not give any Word to Israel, a group called the Maccabees began to normalize the granting of the role High Priest to… well… anyone. 5. As the Romans took over, they began appointing and removing Jewish High Priests to accomplish certain political objectives in the region. 6. Ananias was appointed High priest by King Herod Chalcis, the brother of Herod Agrippa the First. He appointed Ananias High priest around AD 47 and then died shortly thereafter. 7. Josephus, the Jewish historian records that Ananias was harsh, cruel, and greedy. 8. Indeed, in AD 52, right before Paul came back to Jerusalem between his 2nd and 3rd missionary journeys, the governor of Syria sent Ananias to Rome on charges of excessive violence toward the Samaritans. 9. Due to the influence of King Herod Agrippa II, Ananias was acquitted of these charges and returned to his office in Jerusalem. 10. It was no doubt because Ananias was a much better politician than he was a High Priest that he managed to keep his office for as long as he did. ii. Thus, when Paul is ordered to be struck here, we do not see this order coming from a holy and just man called by God to be His High Priest of Israel. iii. Instead, we see this come from a man who has a history of cruelty and violence. iv. A man put in his position by the wickedness and greed of men. v. And he orders Paul to be struck because he has already determined that what Paul is saying is a lie. d. [Slide 5] 23:3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?” i. Paul reacts to being physically assaulted as you and I might react. ii. He gives a prophesy and it does come true. Ananias will be hunted down and murdered in his burning home by zealots at the beginning of the revolt in AD 66. iii. However, this prophesy doesn't seem to be spoken with a godly purpose. iv. In fact, it almost seems like a curse in God's name uttered in retaliation for a personal. v. And then he calls Ananias a whitewashed wall. vi. A wall pretending to be strong and fortified but only seems that way because the white wash hides the imperfections. vii. In other words, Paul calls him a hypocrite. viii. Why? ix. Paul calls Ananias a hypocrite because he is presiding over a trial to determine if Paul violated the law but in doing so Ananias violates the law by striking an accused person. x. The Paul we've seen throughout the entire book of Acts has never reacted this way to being persecuted or mistreated. xi. The most he has ever done was to refute false teaching and even demand justice from people who did not treat him as a Roman citizen. xii. And it is here we see the contrast. When Paul announces that he is a Roman citizen, the Roman commander, the Roman centurion, indeed every guard steps back in fear and seeks to treat him with the respect that he deserves and give him the legal rights he deserved as a Roman. xiii. But the High Priest, presiding over the Jewish ruling council called the Sanhedrin, cannot even afford a fellow Jew the rights guaranteed to a Jew. xiv. In a sense, the Romans were better at being Roman than the Jews were at being Jewish. xv. Why does Paul react so strongly? xvi. I think he is supremely disappointed and frustrated at the absolute corruption of the Jewish Spiritual Leadership. And he is fed up with it. And he lashes out. xvii. Counter to many scholars attempt to defend him, I do think Paul reacts in the flesh here. He is not like Jesus who did ask why he was struck but did not insult or curse those who struck him. xviii. Paul doesn't even act as he advises the Corinthians in chapter 4 of 1 Corinthians when he says that when we are cursed, we bless. xix. Paul succumbs to his flesh here out of frustration. Why? Because even the High Priest of Israel is wicked. e. [Slide 6] 23:4 Those standing near him said, “Do you dare insult God's high priest?” i. Here we see the reaction of those near him in this court room. ii. They are aghast that Paul would have the gall to insult the High Priest. iii. Was what Paul said not true? iv. Just because something is true of someone doesn't mean it is any less of an insult to say it to them, in public or in private. v. Also to pronounce judgment on a judge at your own hearing could be seen as an insult. An insult borne of not knowing your place or respecting the authority over you. vi. Paul's response to these men is somewhat of an enigma to us, so let's get to it. f. [Slide 7] 23:5 Paul replied, “I did not realize, brothers, that he was the high priest, for it is written, ‘You must not speak evil about a ruler of your people.' ” i. There are two basic points that Paul makes in his response to their protest. ii. First, he did not recognize the High Priest iii. Second, he quotes Exodus 22:28, which is listed in an assortment of miscellaneous laws with little connection between them. iv. So, the primary question of interpretation here is… is it really possible that Paul did NOT know that the person who ordered him to be struck was the High Priest? Wouldn't the High Priest be wearing different robes? Shouldn't Paul know who the High Priest is? Doesn't the fact that the man gave an order and it was followed seem to indicate that he was the High Priest? There are 4 basic views. I'll cover them more fully on Thursday Night. 1. Some scholars point to Paul's eyes as a continued issue. Paul did not recognize the High Priest because he could not see him. 2. Some scholars suggest that this was not a formal meeting of the Sanhedrin and because of this the High Priest was not wearing his robes. 3. Some scholars suggest that Paul simply did not know that Ananias was the High Priest. 4. Finally, other scholars suggest that Paul is being ironic with his statement. Meaning that Paul is saying he didn't know it was the High Priest because High Priest's don't act this way. v. Although each option has their strengths, each option has some significant weaknesses as well. vi. If I was forced to pick one, I'd lean more toward the ironic option. vii. But, in the end it seems best to leave this unanswered. viii. What we do know for sure is that Paul proves that he does know the law and is not intentionally violating it. He desires instead to please God as he tried to say before he got punched in the mouth. g. [Slide 8] Summary of the Point: Although we know that God's plan is for Paul to go to Rome to preach the gospel, in the apostle's mind, this is still not certain. Remember what he told the disciples of Christ before coming to Jerusalem. That if God wanted him to, he is prepared to die for Jesus' name. Paul has no idea how this is going to end. And in the midst of that, he is put in a situation where those who are the religious leaders of Israel, who know the scriptures and have studied them thoroughly, are now in a position to hear the gospel from the lips of one who was formerly among them. All of that comes crashing down when after uttering his first sentence in this hallowed hall, Paul was struck in the mouth. Where should he seek justice when the religious leaders of Israel are unjust? Where should his hope be when his own kinsmen will treat him with less respect than pagans? Paul, in a rare moment of weakness, reacts in anger and frustration over unjust rulers allowed to treat him this way. He has forgotten how the providential hand of God includes unjust rulers. God uses, and orchestrates unjust rulers to accomplish His purposes. Paul corrects himself for his momentary lapse in character but he needs to get back to the reason he is there. He must courageously proclaim the gospel of Christ. Even in these hollow halls of whitewashed walls – he must proclaim the gospel to them. Should we ever be in a similar position, may we remember our primary objective. To give a defense for the hope we have in us. [Slide 9 (blank)] Transition: But one thing he most assuredly realizes because of this interaction, is that he will NOT get a fair trial by this court. And that is why he changes his tactics in the next scene. II.) God's providential plan includes theological opposition; we must courageously proclaim gospel. (6-10) a. [Slide 10] 6 Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!” 7 When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) i. Using a rather well-known tactic for defense, Paul decides to sow a little chaos by dividing the council. ii. Paul looks up and notices that the council has both the Pharisee party and the Sadducee party represented among them. iii. We've talked about their primary differences several times before but Luke takes the time to show Theophilius the exact reason that Paul's comments would have elicited such a reaction. iv. The Sadducees only believed that the Pentateuch (The first five books of the bible) was the authoritative Word of God. They denied that there was ever a resurrection of the dead or that after death a person would become an angel or a spirit of some kind. They insisted upon annihilation. v. But the Pharisees affirmed the whole Old Testament as God's Word, they believed in miracles, in angels and spirits, and in the resurrection of the dead. vi. The divide between them was so sharp that it led to many disputes, some of which are recorded in the gospel accounts. vii. So, Paul starts a fight. viii. But we have to ask the question here… Is Paul lying? ix. He shouts that the reason he is on trial is because he is a Pharisee and that he believes in the hope of the resurrection. x. But… that isn't true. Is it? xi. In fact, it is abundantly true. xii. Paul pivots the entire trial to the REAL reason that he is there. He remembers that although he won't get a just and fair trail, that isn't why he is there in the first place. xiii. Although the Jews from Asia accused him of speaking against the law, the people, and the temple, the real reason he is there is because his opponents hate the gospel of Jesus Christ. Something he now has a unique opportunity to proclaim. xiv. So, Paul has three objectives in claiming to be a Pharisee and stating he is on trial because he believes in the resurrection of the dead. 1. His first objective is to gain allies. a. Paul claims to be of the Pharisee party. b. The New Testament scriptures never record for us anywhere that a Sadducee ever came to Christ in conversion. c. In Acts 15 we see that there was an entire group within the church who were comprised of former Pharisees. d. That doesn't necessarily mean that no Sadducee converted. e. But Christianity is MUCH MORE compatible with the Pharisee's perspective on doctrine. f. To the extent that the teachings of Christ's death, burial, resurrection, ascension and future return are not at all compatible with the Sadducee party's doctrine. g. In order to confess Christ, a Sadducee would first need to reject their beliefs. h. So, in some ways, Paul is a Pharisee. i. So, the council is immediately not united against him any longer. 2. His second objective is to end the trial. a. The High Priest has made it clear that this trial is not going to be about establishing clear accusations against Paul. b. It will instead be designed to destroy Paul any way they can. c. If Paul is interrupted by being struck every time he says something the High Priest disagrees with, this will be a long and painful trial. d. So, Paul needs this trial to end. Now. e. The quickest way to do that is to throw a theological grenade in the middle and let them clamor over it. f. Since he is still a prisoner of Rome, he knows this will stop the trial. 3. His third objective is to make the gospel the center of every future Roman trial. a. Paul wisely pivots the entire dispute to be about the main issue. b. The gospel of Jesus Christ. c. This assures him that not only will he go before Roman judges over a purely religious issue and not a legal one… which means barring any injustice in the law, he will be released. d. But also, it means he will have legal right to proclaim the gospel to every Roman judge he encounters since it will include discussion about the resurrection of the dead. xv. So, Paul is not lying about what the trial is about. Because it is most certainly about the resurrection of the dead, meaning Christ crucified, risen, and coming again to reclaim His people. xvi. His statement here is a brilliant way to make the gospel the center of the trials that are to come. b. [Slide 11] 9 There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” i. Paul's gambit pays off. There was a great commotion and he actually gains unlikely allies. ii. The Pharisees and their experts in the law say they find nothing wrong with Paul. iii. Then they suggest that it is entirely possible that an angel or spirit spoke to Paul. iv. This suggests to us that members of the Sanhedrin were present during Paul's first defense to the Jewish mob. v. The Pharisees are willing to entertain the possibility that Paul was met on the road to Damascus by something… not the risen Messiah, not Jesus the second person of the godhead, but perhaps an angel or a spirit. vi. In this way they simultaneously advocate for their theological position while also not believing the Jesus heresy. As a byproduct of this, they exonerate Paul. vii. This, however, doesn't quite settle the matter… c. [Slide 12] 10 When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks. i. The Pharisees would not have the majority view on the Sanhedrin. ii. If they did, the trial would have been over and Paul would have been released. iii. Instead, the Sadducees who held a clear majority continued to argue over the theological matter in question. iv. The Roman commander put Paul before the Sanhedrin hoping they would be able to dismiss or clarify the matter. v. But their fighting over doctrine has led the Romans to conclude that the issue with Paul has nothing to do with legal matters and everything to do with theological ones. Which is true. vi. But as they fight over these issues, it is incumbent upon the Roman Commander to protect his prisoner. vii. So, having received the reason for their treatment of Paul, he brings him back to the barracks and will begin the process of arranging for his next trial. d. [Slide 13] Summary of the Point: In this scene we see how God not only uses unjust rulers to accomplish His will, but He also uses theological disputes to accomplish His will too. God uses this dispute between the Sadducees and the Pharisees to ensure that Paul goes before Roman judges on trial for something they cannot find him guilty for, and in which he can proclaim the gospel as his defense. And that is exactly why Paul comes back to the reason he is there and brings the issue to the surface. He isn't there to dispute these doctrinal issues – but he is there to make this all about the gospel of Jesus Christ. We too should look for ways to turn, even difficult situations to a proclamation of the gospel of Jesus Christ. Transition: [Slide 14(blank)] God uses so many things to accomplish His will that we should trust Him without question. But He knows we are weak. And oftentimes, He aids us by supplying clear promises of purpose and plan. In this final scene of this episode, we'll see Christ do just that for Paul. III.) God's providential plan will not be undone, we must courageously proclaim gospel. (11) a. [Slide 15] 11 The following night the Lord stood near Paul and said, “Have courage, i. After all of the dust settles and Paul spends another night in the barracks, the Lord Jesus comes to Paul again. ii. Jesus stands next to him and tells him… commands him… to have courage. iii. We've seen Paul courageously get up after being stoned and go right back into the city. iv. We've seen Paul courageously face down several Jewish mobs and imprisonments. v. We've seen him courageously go to Jerusalem knowing that he would be imprisoned and suffer for Jesus. vi. He even said that if it was the Lord's will for him, he was not afraid to die for Jesus' name. vii. But today, Paul proved that he was afraid of something. viii. Paul was afraid of his life ending before he completed his race. ix. In 2 Timothy, when Paul faced his second imprisonment by the Romans in Rome. And he was soon to go before Nero and be judged. Almost certainly facing death – he wrote to Timothy and assured him that he was ready to die because he had fought the good and worthy and noble fight, and that the has finished the race and kept the faith. x. But that was after he had completed what Jesus said he would. xi. Today - Paul is afraid. He is afraid that he will stumble before the end. That his life will not accomplish what God has planned for it to. xii. On this night, Jesus stands next to him and provides to him what he needs. xiii. First… a command. xiv. Be courageous. Don't be afraid. xv. Why? b. [Slide 16] for just as you have testified about me in Jerusalem, so you must also testify in Rome.” i. I haven't forgotten my plan for you. ii. You have borne witness to me in this city. iii. You have testified before men what I have said. iv. You have preached the gospel. v. You have kept the faith and fought the good fight. vi. Don't be afraid… because you must go to Rome. vii. Why? viii. So, you can do the same thing there. ix. Do not be afraid. Be courageous Paul. x. My will will be done. c. [Slide 17] Summary of the Point: God uses various means to accomplish His will. Many of them surprise us because they include evil and unjust people doing evil and unjust things which eventually lead right back to what God wants to happen. But the long and the short of it is that God's providential plan will come about. It will not be broken. It cannot be undone. Jesus assures Paul – You must testify about me in Rome. Not you might. Not you could. You WILL! Everything that happens is a means God has used to accomplish His purposes. So, what is the only response? Courageously proclaim the gospel. Paul you are going to do it… so go and do it courageously. We too should go and courageously proclaim the gospel because our Lord has assured us that the Kingdom is coming and that He is returning. Conclusion: So, what have we learned today CBC and how then shall we live? What are some basic principles we can take away informing our faith and commanding our practice? Basics of Faith and Practice: [Slide 18] Luke continues to develop the theme of God's providence working in various ways to accomplish His will for His church. This last act of the narrative has focused on Paul's going to Jerusalem and then on to Rome. The connective tissue of all this is in verse 11 when Jesus tells Paul overtly to have courage because just as he has proclaimed the gospel in Jerusalem, he must and will do the same in Rome. This becomes our primary lesson of practice. We must courageously continue to proclaim the gospel of Jesus Christ no matter where we are in life. But all of this is predicated on the fact that God providentially leads all things to accomplish His will. Luke has demonstrated in this episode specifically that God's appointment of unjust rulers and even theological opposition are all orchestrated and used of God to accomplish His purpose. Indeed, part of Jesus' words in verse 11 to Paul are to guarantee him that he will preach the gospel in Rome. Essentially Jesus sums all this up by telling Paul that the providential plan of God cannot be undone and that all things work to accomplish His purpose. And that purpose for Paul is for him to preach the gospel in Rome. Once again, Luke forces us to see an abundantly practical side to the absolute sovereignty of God. But let me try to help you see those practical things. 1.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God even uses Opposition and Injustice to accomplish His will. a. In this text we clearly see God use unjust rulers and theological opposition to accomplish the purpose of Paul going to Rome with the gospel. b. The amazing part is that Paul is still two and a half years away from setting foot in Rome. c. Isn't that wild? d. Paul has really just begun this journey to Rome. But Jesus assures him, that he will go and proclaim the gospel. e. We won't linger long on this this morning, but we must again recognize that God's decreed and perfect will cannot be thwarted by anything men do. f. In fact, all things work together to accomplish that good and perfect will. From the insignificant all the way to wickedness and everything in between. g. There is not one rogue molecule in God's creation. There is not anything that God has left to chance or to a free choice of even one member of His created order. h. Isaiah 46:10 teaches us that God has decreed, published, declared or proclaimed the end from the beginning. This is a cohesive novel that God has already written. We are characters in this play. i. Though we experience the play in real time and have the very real perception of freedom of choice and agency, so much so that God holds us accountable for what we choose to do – at the same time, nothing happens that God has not already determined. j. Even God's opponents are Opponents He owns and has designed to accomplish His will. k. We must confess this – otherwise we have a very puny god indeed. l. We must also… 2.) [Slide 20] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's Sovereignty is the necessary backdrop for proclaiming the gospel courageously. a. If God has left even one man, truly free, and able to freely choose to do things that He did not plan, then we as believers must live in fear of that one person no matter who they are, because at any moment the plan of God could be toppled by their freedom to do what God has not willed them to do. b. Jesus has no right to declare to Paul that he should have courage. Because that one person could prevent Paul from preaching the gospel to Rome. c. But skeptics of the teaching of God's absolute sovereignty do not settle for merely one man but that all men have absolute freedom to make their choices. d. Is Jesus saying have courage Paul because no matter what happens I'll make sure you get there? Or is Jesus telling him to have courage because He has willed him to be there? e. Indeed, looking at all that will happen to Paul over the next two and half years – if we take the first option we are left with a god that is quite puny indeed. He is able to run faster, hit harder, know more, and generally do more – but ultimately, he is little more than a demigod that just slightly better than humans at making sure he gets his way. f. But if we take the second option that Jesus has willed Paul to go to Rome, when we look at the next two and a half years we see that Romans 8:28 and Isaiah 46:10 assure us that Paul experienced all that he did as the plan which God had written for him from before the foundation of the world. g. Indeed, it is only the second option that leads us to any courage to continue our mission. h. If God wills it… then none can oppose it… and if none can oppose it…then how can I fear? 3.) [Slide 21] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the primary mission of God's people is correcting social ills or theological opposition. a. This application is borne out of Paul's fleshly response and affects many Christians today as we seek to right the social wrongs or theological quagmires of our day. b. Paul was frustrated by the Spiritual leaders of Isarel being experts in the law and occupying such titles as High Priest, being so absolutely devoid of justice and mercy and goodness. c. Indeed, for a moment he cursed them for being hypocrites and demanded justice rather than injustice. d. After an apology, or at least a recognition of the law of God against cursing rulers – Paul refocuses on his primary mission. e. He starts a religious fight. Not to prove out the truth… but to get to the heart of the gospel and make sure it is the primary talking point in every trial that follows. f. Paul gets back on mission. g. And Christian we must get back on mission too. h. We do not exist in the United States of America to right all the country's problems. We don't need to know the scriptures only so we can cast down all the false teachings out there. i. My friends our primary mission is to make disciples – baptizing them and teaching them to follow Christ. j. We can be politically active, we can mourn injustice, we can defend the gospel against error – but these must play second fiddle to our primary mission. k. Which is what? 4.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must courageously proclaim the gospel of Jesus Christ, in season or out of season. a. In times when things are going good for us and in times when the world seems to be crashing down around us – the primary mission of God's people is the same. b. Make disciples. Proclaim the gospel c. Paul told Timothy later to preach the word in season or out of season. d. To be ready to proclaim the truth whether it was convenient or not. e. As far as opportunities to preach the gospel go, standing before a bunch of judges, Jewish and Roman, who could have you killed, doesn't seem to be like the ideal place to preach the gospel of Christ. f. I think we all could think of much less hostile environments to proclaim the gospel. g. But this is Paul's mission. And it is our mission. h. Most of the time our opportunities to proclaim the gospel risk very VERY little. Especially compared to Paul. i. But we have to ask ourselves – If I can't share the gospel when all I'd face is rejection… how can I ever hope to proclaim the gospel when I face death and torture? j. We must be bold in our witness. k. But not just with our words… With our actions too. 5.) [Slide 23] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not allow uncertainty or irritation to compromise our character or witness. a. We understand Paul's plight. b. Until Jesus tells him in verse 11, he doesn't know what is going to happen in Jerusalem. He doesn't know what the outcome will be. c. But the moment he is put in the hands of the Sanhedrin, he is guaranteed that they will not let him go without snuffing him out. d. We too can become irritated and frustrated when we are uncertain about what is to come. e. We become worriers and can even get impatient and downright rude when we are in a position of uncertainty. f. And when we look to people who claim to be spiritually minded, and their advice or actions prove ungodly… we can get pretty cranky then too. g. What we must realize is that our knowing what is going to happen or the spiritual strength of others cannot be the basis for our holy living. h. The bedrock of faith and practice is Jesus Christ. To know Him in His death and resurrection is the core of being who He has called us to be. i. When we start depending on what we know will happen or on the spiritual strength of others… that's when failure is sure to follow. j. Paul failed in this text. He was not thrilled about being struck in the mouth and essentially called a liar. He was not happy that the supposedly spiritual people of Israel were still failing so badly. k. And for a moment he let it get to him. l. We must trust the Lord. We must be courageous and trust that He is our only hope. He is what gives us life abundant. m. Only then will we maintain holy lives when faced with uncertainty or the failure of others to do justly. 6.) [Slide 24] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored” The gospel of Jesus Christ centers on the resurrection of the dead. a. The resurrection of the dead is the keystone in the concept of the gospel. b. Not just because Jesus rose from the dead, but because all who are in Christ will rise with Him. c. Sin and Death are the problem. d. Although there are many ills we face in society, in our lives personally, and bodily ailments – the greatest plight mankind faces is that we are born in sin and under the wrath of God as children of Satan. e. Satan being condemned as a vile sinner himself, and Satan earning eternal death for himself one day, he wields sin and death as a kamikaze pilot wields his plane. He too will be destroyed by these things. f. And he has succeeded in plunging all of mankind to share his fate. g. That is why we are born his children. Adam has joined him and in Adam we too have joined him. h. The effect of death is its finality. Which wouldn't be so terrible if it were not for sin. Sin is called the STING of death. Why? i. Because all who die… in sin… remain in sin. j. Sin separates us from God. Not in the sense that God can't be in the presence of it but in the sense that God is holy and anything unholy cannot abide His presence. k. And God's wrath is revealed against ALL UNRIGHTEOUSNESS. l. Meaning what? m. Everything unholy will have God's wrath eternally revealed upon it. n. But what if sin could be killed? What if death was not final? o. Do you see what Jesus has done? By His death He has took away the sting of death which is sin. He became sin so that we might become the righteousness of God. p. By His resurrection he took away the finality of death being the first fruits of many brothers. q. The keystone of the gospel is the resurrection of the dead. Because in His death and resurrection Christ has defeated both sin and death for His people. And who are His people? Those who endure in turning from their sin and believing on Him. r. Do you want the sting of death removed from you? Do you want to live again? Not in an eternity called a second death… but in something called eternal… LIFE? s. If that is what you desire… don't leave this place this morning without talking to an Elder. We'd love to share with you more about what Jesus has done. [Slide 25 (end)] Let me close with a prayer by the Puritan Jeremiah Burroughs Lord, you have given me a portion in the world. You have given me credit and a reputation among others. But what is all this to me, if I am without Christ? If I do not have the one who gives grace to my soul, the one who is my all in all? Lord, you have taught me this day that the distance between you and me is so great that without a mediator, I perish forever. So whatever else you deny me, give me Jesus. It is in His name I pray this… Amen. Benediction: May the God who works wonders, Who has made His strength known among His people, And by His power redeemed them, May He be your joy and may He delight in you always Until we met again, go in peace.

www.commsolutionsmn.com-The news is starting to come out about how ill Joe Biden was as president. The whole world could see it, even though the media was denying it. Jake Tapper might have released a book now, but where was he while Biden was still in office? We just found out that Joe Biden has prostate cancer and that it has metastacized to the bone. With as bad as it's been, he most likely had cancer for quite a while. So this begs the question: what did the people around him know and when did he know it? This isn't the first time that this has happened. Just like Jill Biden, Edith Wilson and Eleanor Roosevelt kept their husbands' medical states hidden from Congress... and America. So who was more at fault- the First Lady, his advisors, or was everyone so busy trying to stay in power that they all hid the truth from us? No one is supposed to wield the President's power except the President of the United States. Who was running our country? We need answers and people need to go to prison. Use the 25th Amendment, if it's warranted, but you can't hide behind a weakened president and use the power for yourself.

In the part 2 episode of “racial hierarchy” we examine which group sits at the very top and is evidently responsible for the social and cultural strife experienced by each successive lower group; who sponsors the degradation of “black culture,” or fuels the racial tensions in society as a whole, or tensions of the religious sort; who promotes wholesale war; who promotes cultural degeneracy; who pushes all of this through the sports, entertainment, music (link 2), etc., they disproportionately control; who opposes free speech, self defense, and legal immigration; who has so much influence and control that cities in states like Texas are required by law to give away their tax dollars (Governor's letter) to support this group that they are also legally bound to speak only positively about, or require citizens to sign anti-boycott papers to receive natural disaster money; who lies about their own country to the point of justifying televised slaughter. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

This episode is free on Youtube but available here as an audio file only with ads. Listners who listen to the ads, support us financially. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Fr. Elias Mary Mills, F.I. served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin from 2016 to 2021. He was ordained in May of 2000.   In Today's Show Did our Lord create the world just for Our Lady? Is it wrong to ask for your guardian angel's name? Is it wrong to ask St. Michael to pay your bills? Why is the Eucharist only given in one form? To fulfil the Sabbatine privilege, can you pray parts of the office instead? Can we ask our deceased father to pray for us? Why did God make original sin inheritable instead of an individual basis? What is your opinion on Fr. Ripperger's book and the controversy? I have had intense dreams about war in Isarel, what should I make of that? Do the wounds of Jesus on the Cross each represent a specific sin of humanity? How far does invincible ignorance go in your favor to acquiring salvation? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Parents do have favorites. National holidays and celebrity birthdays over the weekend. Isarel news. Eric Adams is meeting with Trump. Trump watches. TikTok. Plus local news and sports.

Demonstrationer i Isarel och vapenvila som kan vara nära. Kulturnytts Björn Jansson intervjuar årets stora guldbaggevinnare. Uppgifter: Musk rekryterar techmiljardärer till Doge ska jobba gratis. Trumps utspel kan leda till bättre relation mellan Danmark och Grönland. Lyssna på alla avsnitt i Sveriges Radio Play.

Moçambique: Podemos diz que adesão às manifestações convocadas por Venâncio Mondlane é positiva e faz promessas. Analista desvaloriza aparente fracasso de manifestações, mas destaca relevância de uma organização. Alemanha: Advinham-se desafios e dificuldades depois de se ter desencadeado uma turbulência política.

Welcome to Gospel for the Glory of Jesus, the Soulful Witness of Christ. Come Worship and Praise the Lord with music from Donnie McClurkin, Isarel and New Breed, CeCe Winans and more of your favorite Black Gospel Artists! Kraj 100.9 FM Sunday 7:30AM to 9AM  Listen live on Sunday Mornings

Moçambique: Pertença do símbolo nacional Eduardo Mondlane está em debate acesso. RENAMO pode ter uma missão espinhosa de reconquistar o eleitorado moçambicano. Alemanha: Ascensão da extrema-direita nas eleições estaduais faz tremer coligação governamental.

Angola: Ativistas queixam-se de ameaças por quererem se manifestar contra lei que criminaliza o vandalismo. Guiné-Bissau: Fratura no partido MADEM-G15 pode chegar a tribunal. Cabo Verde: Caso do salário da primeira-dama continua a gerar polémica. EUA afirmam que Israel aceitou uma proposta de cessar-fogo em Gaza.

Mother Miriam Live - July 23, 2024 Explaining the Holy Trinity (continued) Are the blessings that God gave to Isarel still count for the modern state of Isarel? How do I repair my broken family when I was the cause? What is the essence to being Thankful? Can I become a Catholic if I disagree with something in the Catechism? (To be continued) My abusive wife wants to divorce me. What future do I have as a divorced man?

In Amerika wird Israels Premier auf Joe Biden treffen und vor dem Kongress sprechen. Es geht ihm um mehr als nur Unterstützung im Krieg.

EUA: Em pouco tempo Kamala Harris conseguiu angariar revelantes apoios para a corrida às presidenciais. Moçambique: CAD submete recurso no Constitucional e promete mobilizar marcha para protestar contra CNE. No caso da suposta fuga de atletas guineenses em Portugal, surgem os dedos acusadores.

This past week in our Bible study we looked at the First lesson from Amos and the Gospel lesson from Mark. It took some processing to find some good news in these passages. The people of Israel were not listening to God, not measuring up and they were going into exile. Then we hear what happened to John the Baptist after he had been arrested. He was beheaded. Would it have been better for me to have chosen other lessons? People are headed into exile and beheading is pretty gruesome. The other interesting thing in our Gospel lesson is that Jesus doesn't say a word. Mark is finishing a story that he started in his first chapter. We don't always like to hear these stories. Many of you may choose not to read or watch stories like this. Unfortunately, it is reality. How many times do we read about the Israelites going into exile? As human beings we have continued this cycle of connecting with God in Jesus Christ and then human nature takes over and God's definition of mercy and justice begins to fade. From my point of view, I am seeing this continue in our country today. God's mercy and justice is not about the I, but the “we”. The ten commandments are about living in relationship with God and each other. It doesn't mean that individuals are not important, but it does mean that living in community is about making sure our neighbor is taken care of. God's mercy and justice is not about power and control, but about love and respect for all people. In our welcoming statement we specifically name age, gender identity or expression, sexual orientation, race, ethnicity, marital status, neurodivergent status, faith background, political leanings, or mental, intellectual or physical ability and these are still places where people are discriminated against in churches, families, workplaces and in the community. I believe God's definition of mercy and justice is for all people regardless of anything in these areas of our lives. There are leaders, companies, foundations and courts who seem to have different ideas than we might on God's understanding of mercy and justice for all people regardless. The fact that we have a welcoming statement that states that we are always working on overcoming these prejudices in our congregation, what are we called to do about it outside our doors? When the voices are becoming stronger to take us backwards, we need to be asking ourselves, what is our voice saying? We have these words in our welcoming statement, what is our action and voice saying to support these claims? Now after reading these lesson today from Amos and Mark, we can easily think that it is easier to stay quiet. We can easily think that it is easier not to rock the boat. Now I don't think by speaking out we would literally be beheaded, but figuratively this could happen. Meridian Pride day is coming up on August 10. There are already negative comments on the township website regarding this. We are having an ecumenical worship service at 11:00 am that day at the pavilion across from the farmer's market. The service will include a lament about LGBTQIA+ people feeling like “other” in churches today. At our planning meeting on Thursday, we decided to request a police presence, just in case. I believe God is setting a plumb line, as we heard about in Amos this morning, in the midst of the turmoil in our country today.  How does Faith Lutheran Church measure up against the plumb line? Amos, shepherd from the southern kingdom, the non-professional prophet has been called by God to the northern kingdom to prophesy. Prophets did not always have good news for the people, they usually were pointing out how God was not happy. In this case Amos was even talking to a different kingdom about how they did not measure up to what God expected. God used the plumb line to point this out. The priest of Bethel, Amaziah, was offended as he was basically being told that he wasn't doing his job. Of course, he ran to King Jeroboam saying that Amos was plotting to get rid of him and he's doing it as an insider. Amaziah told Jeroboam that Amos' words would destroy the country. Amos was telling the people that Jeroboam would be killed, and the people would go into exile. Amos' only come back was that God told him to say these words. As you can imagine, most prophets were not well liked. Not one of the prophets that we read out about in the bible ever became rich or really seemed to have much to live on. It doesn't mean that they starved, but were never popular. God said that this was the last straw for the Israelites, but the good news is that even though they went into exile and eventually came out, God never left them. I don't believe God has ever said that God didn't love the children God created. There are always times that God is not happy with them. Amos stepped out courageously believing that he was doing what God called him to do. God chose Amos a common ordinary shepherd to give this message to the Israel people. Just as God chose John the Baptist. Here was a guy who lived out in the wilderness and in today's world would not fit in very well with church people. God called him to preach repentance and even baptize Jesus. The church leaders didn't like him as in a sense he was saying that they were not getting God's message across to the people. In today's Gospel lesson we see what happened to this prophet John. He was beheaded. How many of us are signing up to be a prophet? Not all of us are called to do what Amos and John were called to do, but in some respect we are called to be God's prophets. Pastors are in a precarious situation as we are called to minister to all people in our congregations even though not everyone may agree on things. What I like to do is ask the questions. I cannot answer them for any of you. So where does this leave us? First of all, the good news is that God was with the Isarel people, God was with Amos, God was with John the Baptist and his followers. God is with each one of us even when some are called to speak the hard words. Since we have stated that we welcome all people, the only way that all can feel welcome is that we stand up to the injustices against all. By having this welcoming statement, we are called to do our best to live up to God's definition of mercy and justice for all. Too often today, it becomes easier to define for ourselves what God's definition of mercy and justice for all people are, depending on what makes us comfortable. As people of God, as followers of Jesus, sometimes we are called to share what we understand God's definition of God's mercy and justice for all is. We will not always be well received. I believe in the coming months, Faith may be called to be speaking the truth as we understand it. Through this time of transition, we are still called to speak God's word of truth and love. Sometimes it may sound different than other churches and groups. We have stated in our welcoming statement what we believe God's kingdom looks like. This means that we are called to speak for those who are experiencing injustices, for those who are not being heard. Even though this may not be easy, God walks with us, and God's spirit will give us the words to be the prophets that we are called to be. Let us pray: God of mercy and injustice, Just as you called Amos and John the Baptist to speak the hard words, sometimes you call us to do it also. It is not something most of us would sign up for. We thank you that even when you call us to do the tough work for you, that you walk beside us and your Spirit will give us the words. We stand ready while holding your hand to be the prophets that you call us to be. Amen

Title: Perfect Record Text: Acts 13:13-26 FCF: We often struggle paying attention to the glorious message of our faithful God's salvation of His people. Prop: Because God has always provided for and protected His people and most perfectly in the gospel, we must believe Him. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 13. In a moment we will read from the Legacy Standard Bible starting in verse 13. You can follow along in the version you prefer. Last week we saw how the Lord actively expanded His church by sending Barnabas and Saul west to take the gospel to new people and places. Saul, also known as Paul, has a confrontation with a sorcerer and blinds him. As a result of this sign miracle, the proconsul of the Roman province becomes a Christian. But this is only the first leg of their missionary journey. Now Saul, Barnabas, and John Mark head North, crossing the Mediterranean sea to what was then Southern Galatia. It is here that Paul will preach his first recorded sermon in the book of Acts. The similarities to Peter's first sermon are remarkable. What will he preach and to whom will he preach it? Let's look. Stand with me out of respect for and to focus on the reading of the Word of God. Invocation: Our great Comforter, speak peace to your people, to your saints; show us your steadfast love, O Lord, and grant us your salvation. Revive us again with your Word today, that we may rejoice in you. In is in Jesus' name we ask this. Amen. Transition: [Slide 2] How do we know that the sun will rise in the east tomorrow? How do we know that when we attempt to draw air into our lungs that there will be oxygen available for us? How do we know that we can plant crops in the ground and the rain will fall on them and cause them to grow? While true that we could study the stars and our world and perform many scientific tests to ensure that such things are true… in reality we all knew long before we were able to read that these things were certain. Why? Well by the time you are 3 years old, you've seen the sun come up, every single day without fail, over a thousand times. After three years of life as a wised toddler living in Michigan, you have seen over 400 days of rain. That means that every day you lived in those three years, you saw a rainy day about 40% of the time. Almost a coin flip's chance. And in those three years, you have taken about 21,024,000 breaths. And each one gave you oxygen without any of them failing. How do we know that all these will happen? Because they have never failed. Does it not stand to reason that the God who set up these systems is equally as reliable? Does it not stand to reason that He is able to do all He has already done and more? That is Paul's sermon… That is what He preaches today to the Jews. And we would be wise… to listen. I.) God has always provided for and protected His chosen people, so we must believe Him. (13-18) a. [Slide 3] 13 - Now after Paul and his companions set sail from Paphos, they came to Perga in Pamphylia, but John left them and returned to Jerusalem. i. Notice Luke points out a subtle shift in leadership of this missionary team. ii. Before it seemed to be right to call Saul Barnabas' companion. But now Barnabas and John Mark are Paul's companions. iii. [Slide 4] The preaching of Paul and the miracles performed in Paphos seems to have shifted the leadership of this mission's team. iv. Pamphylia, as you can see on the map, is located on the southern coast of Modern Turkey. v. This entire region would be known as Galatia. It would be to these churches, after his missionary journey comes to a close, that Paul writes his first letter to the Galatians just before the Jerusalem council convenes in AD 49. vi. Last week I misspoke and said that the missionary journey took place in AD 40. I meant to say, and my notes said, AD 48. And probably very early in AD 48 at that. So apologies for the confusion. vii. But here we see that John Mark left Paul and Barnabas and went back to Jerusalem. viii. In Acts 13, Luke does not get into any details of this departure. In fact, we could read this as if it was a planned departure. ix. However, we will learn in chapter 15 that Paul sees this as a desertion. x. Speculation abounds as to why John left them. xi. Some say perhaps he resented Paul taking leadership of the group over his cousin Barnabas. Some say he grew fearful. Perhaps his mother was ill. We simply do not know. xii. What we do know is that Paul and Barnabas must continue on without him. b. [Slide 5] 14 - But going on from Perga, they arrived at Pisidian Antioch. And on the Sabbath day, they went into the synagogue and sat down. i. [Slide 6] One potential item of confusion we face here is the question, why did Paul and Barnabas trek all the way up to Pisidian Antioch, through the mountains, passing several highly populated cities in the area, in order to reach this city. ii. The road would not have been easy and the elevation would have been around 4300 feet above sea level. iii. There have been two suggestions put forward by scholars. 1. From many recent archeological discoveries it seems that Sergius Paulus, the proconsul in Paphos who became a Christian, had a family estate around the city of Pisidian Antioch. It is possible that he gave Paul and Barnabas letters of introduction so they could receive safe passage to and in the city itself. 2. Also, because Paul references in Galatians 4 that when he first came to preach the gospel to the people in this area, he was very sick, and that sickness affected his eyes to some extent, the common scholarly suggestion is that somewhere, either on the boat or on Cyprus, Paul contracted Malaria. Since Malaria is a parasitic infection of the red blood cells, and a common treatment for this is to move to colder and higher altitude climates preventing the parasite from gestating quickly in the body, this may be another reason that Paul and Barnabas chose Pisidian Antioch. 3. But for me it makes most sense that probably both of these worked hand in hand. 4. No doubt Paul and Barnabas intended to get to Pisidian Antioch eventually, using the papers they had received from Sergius Paullus to travel there, but because of his illness they may have altered their itinerary to go straight to the city. iv. As the capital of southern Galatia, Antioch, commonly called Pisidian Antioch to differentiate it from other Antiochs around the Empire, was another large city. v. We see very clearly the methodology of this first missionary journey. Paul and Barnabas sought out the largest cities to share the gospel. vi. It is in these large cities that they would be guaranteed to find a significant Jewish population and synagogue, along with many other people to share the gospel with. vii. [Slide 7] Having no doubt arrived on a day other than the Sabbath, they probably had made introductions to various Jewish people throughout the city. So, on the Sabbath, Paul and Barnabas go into the synagogue and sit down. c. [Slide 8] 15 - And after the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brothers, if you have any word of exhortation for the people, say it.” i. Here we see that this synagogue operated in a similar way to others around the empire. ii. A reading from the scriptures, probably one from each major section, the law, prophets, perhaps a psalm or proverb. iii. After this, the floor would be offered to someone to give a homily based on the text that was read. iv. Here we see that the synagogue officials pass Paul and Barnabas a message to indicate that they were welcome to share an exhortation. v. Why them? Aren't they the new comers? vi. Either Paul revealed that the was a student of Gamaliel, which would have made him a highly prized speaker, or that Barnabas was a Levite, which would have also occupied a prominent position to teach. vii. No doubt Barnabas deferred to Paul who was the better speaker. d. [Slide 9] 16 - So Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen: i. Paul wastes no time. ii. I'm sure he was chomping at the bit to share the gospel. iii. In all of his travels, and despite his reputation for going to the gentiles, Paul consistently has a heart for his own people to know that their Messiah had come. iv. Unfortunately, as we will see, they didn't love him for his concern. v. Paul addresses the sermon that follows to both the Men of Israel and also to those who fear God. Probably Gentile God-Fearers who were also among them in the synagogue. vi. The way Luke has structured Paul's sermon here conforms to a form of homiletical style that would have been commonly used in synagogues in those days. vii. Verse 16 consists of the preamble. viii. It is here that Paul addresses his audience and pleads with them to listen to him. e. [Slide 10] 17 - “The God of this people Israel chose our fathers and lifted up the people during their stay in the land of Egypt, and with an uplifted arm He led them out from it. i. Next, Paul moves into another division of the homily where he recounts biblical data or history in order to establish a point. ii. With a birds-eye-view of the sermon we see that it encompasses a quick summation of the history of Israel up to David and the promise for one of his descendants to reign forever as King of Israel. iii. There are two primary emphasizes of the sermon. 1. God is the benevolent, faithful, sovereign giver and keeper of His chosen people. 2. His people continue to distrust and even work against Him. iv. In this opening remark, Paul points out how God chose the fathers of this people Himself. This is no doubt a reference to Abraham who was from the land of Ur which is modern day Iraq. v. God made a nation for Himself rather than selecting a nation that already existed. He did this by calling Abraham out from among the other nations. vi. Fast forwarding a number of years Paul shows that God continued in faithfulness to His people. vii. There is another theme that will come up several times in Paul's sermon. God lifting or raising someone. viii. In this case He is said to lift his people or to make them great. Probably meaning to increase them in number. ix. He is also said to lead them out of slavery to Egypt by His uplifted arm. Again, the imagery of raising them. x. It is by the hand of God that they were led out – and not by Moses or any human representative. A point that many Jews would not have argued with in theory but they did tend to think of Moses as almost infallible. f. [Slide 11] 18 - “And for a period of about forty years He put up with them in the wilderness. i. The word “put up with” is 1 letter away from another word “cared for” or “nurtured”. ii. Manuscript evidence is split almost down the middle with a slight edge being given to the former. iii. It is worth noting that although scholars are split on which word goes here, translators are almost unanimous that it should be “put up with”. iv. Both are certainly true, but looking at the general tenor of the sermon, it seems best that Paul subtly indicates the rebellion and disbelief of the people here. v. God put up with them for 40 years in the wilderness as they continued to distrust Him even though He had proven to be faithful to them. g. [Slide 12] Summary of the Point: So again, we see Luke emphasize, this time through the sermon of Paul, that God has always been the sovereign provider and protector of His people. He chose this nation and made them great. He lifted them out of slavery and bore with them in the wilderness. Despite the unfaithfulness of the people, God continues to give and provide so that His promises would be true and His name would be glorified. In the sermon thus far, what has Paul called on his hearers to do? He has called on them to listen. Not just to hear… but to pay attention. To take heed. It would be wise for us to observe, to listen, to learn, and believe that God is faithful to His promises and will accomplish what He has decreed. He is faithful though all else be unfaithful. This must be believed. Transition: [Slide 13 (blank)] So, this is the God that He has been. That is all well and good Paul. But what about today? He rescued us from Egypt but then we were stuck in the wilderness for 40 years. It kinda feels like we are in a wilderness now. The Romans are vile yet they control the world. Where is our King that is supposed to reign forever? Where is our Messiah? Where is that Servant that the Rabbis keep insisting is coming to save us? This God you speak of is stuck in the past. II.) This same God now sends the message of salvation to us, so we must believe Him. (19-26) a. [Slide 14] 19 - “And when He destroyed seven nations in the land of Canaan, He distributed their land as an inheritance—all of which took about 450 years. 20 “After these things He gave them judges until Samuel the prophet. i. Again, Paul returns to the faithfulness of the Lord. ii. Even though the people waged war against these seven nations, Paul puts the glory squarely on the shoulders of God as He destroyed them in order to provide an inheritance for this people. iii. From the beginning of the Egyptian enslavement to the taking of the promised land it took around 450 years. iv. Then the Lord GAVE judges and Samuel the prophet. v. Yet another theme arises in Paul's sermon. vi. God as a giver. vii. God not only chooses and raises up he also provides and gives. viii. He gave them judges and prophets… Human guides to keep them from straying. b. [Slide 15] 21 - “Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. i. Once again Paul returns to the Israelites. ii. Just like in the wilderness they refuse to trust God alone and want to be a nation like all the other nations around them. iii. They desire a King to rule over them and are not satisfied with God ruling. They aren't even satisfied with the judges and prophet that God had given them. iv. So, God gives them Saul the son of Kish, of Benjamin. v. God allows this man to rule for 40 years. vi. Notice how in each illustration Paul gives of the people's unfaithfulness, they are judged for a generation, for 40 years the Lord puts up with the poor decisions of His people. vii. But… c. [Slide 16] 22 - “And after He had removed him, He raised up David to be their king, about whom He also said, bearing witness, ‘I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MY HEART, who will do all My will.' i. Paul strings together quotes from I Sam 13 and Psalm 89 to make his point here. ii. God's faithfulness again becomes the theme. iii. God finds and raises up a man after His own heart. iv. Just as God rescued them from Egypt by raising them up out of slavery, so God rescues them from a faithless monarch by raising up one who is righteous. v. A man who does His will. A man completely different from Saul. vi. God gives them David, who is without question the greatest King Israel had ever had from a spiritual perspective. d. [Slide 17] 23 - “From the seed of this man, according to promise, God has brought to Israel a Savior, Jesus, 24 after John had preached before His coming a baptism of repentance to all the people of Israel. 25 “And as John was fulfilling his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me of whom I am not worthy to untie the sandals of His feet.' i. As just another in a long list of God's faithfulness, God having promised to David a descendant that would reign forever on the throne of Israel, has provided that seed. ii. Jesus, the Savior has come. iii. His way was prepared by the coming of John the Baptist – the greatest prophet of the Old Testament who preached a baptism of repentance to prepare the hearts of the people to receive their own Messiah. iv. John's message was for all of Isarel. That all of Israel needed to turn from their sin and come to God. They needed this One whom he announced. Their hearts would be prepared to receive Him when they turned from their sin in the waters of baptism. v. Though many questioned it, John himself said that he was not the One who was to come but the One who came after him was much greater than he. vi. That is, this Jesus of Nazareth. vii. This is the promised descendant of David. viii. Jesus is the next and final step in the fulfillment of the promises God made to Israel. e. [Slide 18] 26 - “Brothers, sons of Abraham's family, and those among you who fear God, to us the word of this salvation was sent. i. Paul again engages with his audience. ii. This is a pivot point in the sermon. Paul has left the biblical and historical data to make a proposition which flows from all that he has just said. iii. What is that proposition? iv. He reminds them that this final showing of God's faithfulness to them had come in their time. v. That whether they were children of Abraham's family or God-Fearers, the word of this salvation has come to them at this time. vi. In essence what he is going to attempt to prove in the next several verses, is that not only is Jesus this descendant, this seed, the promised Messiah, but that He is also the suffering Servant and the Savior. A role which is always attributed to God in the Old Testament, thus establishing not only His Messiahship but also his Divinity. Everything the Father is, the Son is. vii. Unfortunately, we must save his proof of this proposition for next week. f. [Slide 19] Summary of the Point: The same God who raised up Isarel from nothing to give them inheritance in a land and a great King like David, has also raised up for them a Savior, Jesus of Nazareth. He sent them a prophet to prepare them for His coming, and has accomplished their salvation in their very day. Many to whom Paul preached that day were no doubt alive 15 years before when Jesus was crucified. Not only has God provided and protected His covenant people in the past… but He has even now, this very day, provided salvation and protection to them through Jesus of Nazareth.. Once again, the command in this text thus far is simply to listen. To take heed. To pay attention. It is the most important set of truths that you could ever hear. God is faithful and has provided the word or message of this salvation to us. Give ear and take heed. Conclusion: So, CBC, what have we learned and how shall we live? Doctrinal Takeaway: [Slide 20] Paul's sermon opens up addressing his kinsmen with the reality of God's enduring and faithful hand of provision and protection over them, not only to their ancestors but even to the very moment he preached to them in that synagogue in Pisidian Antioch. God has provided and protected His people, giving and raising them up from various perils, but today, He gives His greatest gift to them. Today, God raises them up from their greatest enemy. Today, God sends word of their salvation. God has truly and finally protected His true people. He has truly and finally provided all His true people will ever need. Paul's only word of exhortation so far to them has been… to listen. To take heed. To accept, to believe, and to respond in that belief. That same God, that faithful provider and protector, who sent this message to these first century people… He is the same today as He has always been. He sends to us the same gospel the same good news… the same message of salvation. We too must listen. We must hear and heed. We must believe. In only a half sermon, where simple belief in historical fact is so far the application, we may leave feeling a little lost in how exactly we are to respond to Paul's message. So let me do my best to get a little more practical with you today and apply this to our lives right now. 1.) [Slide 21] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must believe that God will always keep His promises to provide for and protect His people because He has always done so. a. What God commands us to believe in the Word of God is not baseless conclusions requiring blind faith. b. God has recorded for us in His Word His dealings with mankind. c. He has proven Himself over and over again to be working for the sake of His own name and to preserve for Himself a remnant. d. He has shown time and time again His faithfulness to that remnant preserving them through the greatest trials and tests and delivering them safely to the other side. e. He has given gifts and people to lead them to spiritual purity. f. He has raised them up out of darkness and spiritual debauchery. g. God faithfully walks with His people rescuing and redeeming them even from their own unbelief. h. My friends, God is always faithful. i. He has loyal love for His people. j. With all of this backdrop, and upon this foundation, the promises of God are laid. k. The promise of salvation through Christ's penal substitutionary atonement for His people is all based upon His track record at protecting and providing for His people. l. As soon as all mankind fell, did He not promise to send a descendant of the woman that would crush the head of the serpent? Did He not clothe them in animal skins as a picture, not only of penalty for sin, but also of substitution as the animal skin covered them? m. And after thousands of years, did He not preserve and deliver on His promises that the Scepter would never depart from Judah? That there would be a prophet like Moses but greater? That there would be a future Savior lifted up on a pole to which they could look to for salvation? n. My friends… everything that has happened, everything that God has done, has proven over and over again that His promises are iron clad. They cannot be broken. o. And that means when God said “This is My beloved Son in whom I am well-pleased,” when Jesus said that He and the Father are one, when the Spirit opens the eyes of the blind and regenerates the hearts of the spiritually dead only to proclaim that Christ has been crucified for them… p. Such promises must be believed. For God has never failed to keep a promise. And He never will. q. So when we face times of great suffering or opposition… what then? 2.) [Slide 22] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God has departed or left us during times of great suffering or cultural opposition. a. My friends it is foolishness to doubt the ever present hand of God on us. b. In good times or bad. In suffering or comfort. In reception or rejection… our God is with us. Always. c. He promised He would be. d. Though we be blind to his presence. Though we be deaf to His comforting voice. Though we be numb to His hands holding us. Though our mouths be full of bitterness and we cannot taste that He is good. Though our nose be full of the stench of death, and we cannot breathe in the refreshing wind of His Spirit's strength… e. Though all our senses be dead to Him… He has not left us. And He never will. f. Though all the world hunt us unto death – He is there with us when our last breathe is released. g. Though we lose everything we have held dear and watch it all crumble to dust, He has kept us from becoming dust as well. h. My friends. If you are His child… He will never forsake you. Why? i. Because Christ took every reason God would forsake you on the cross. He cried out “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME!” So that you and I would never be able to say the same! j. Even when we sin my friends. God is not far off. We have walked away but He won't let us go far. He stands ready to forgive and cleanse us from our sin. k. This is His relationship to the bride of His Son. For Christ's Sake… we are never forsaken. l. And that means we should stop doing something… 3.) [Slide 23] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop neglecting or doubting the promises that God has yet to fulfill. a. There are many promises that we as God's people are still waiting to see fulfilled. b. We await the fullest installment of the Kingdom of God. c. We await the return of our Lord to reclaim His people and His world. d. We await the final defeat of sin and the forces of darkness. e. We await the New Kingdom and our Eternal life with Him. f. We await Justice g. We await peace h. We await love… TRUE LOVE that we've never truly known i. We await tearless, painless, sinless, living. j. We await satisfaction in work. k. We await the wedding feast with our Groom l. We await the words “Well done my good and faithful servant.” m. But while we wait, we are surrounded on all sides with injustice, war, hate, pain, tears, sin, death, dissatisfaction, emptiness, loneliness, the appearance that the forces of darkness are winning and the Kingdom is far from here. n. Oh, we may be tempted to see the waves all around us as we try to walk to Jesus. o. And if we have shallow roots in rocky soil our hearts may wither under the heat of suffering. p. And if we are so wrapped up in the cares of the world and distracted by lesser things, we might be choked out from the promises of heaven. q. Oh, we might fear that we might lose all that the Father has given us so we bury it and think that He will be pleased with no return on His investment. r. Oh, my friends we might be those bridesmaids who thought they had enough oil to last until the Groom returned… and rather than getting more they depleted it all before he came. s. Do not doubt my friends the promises we have yet to receive. Why? t. Because unlike us…our God does not lie! Our God's promises are always fulfilled! u. He will keep them. Be ready. 4.) [Slide 24] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to pay attention and take heed of the truth of the gospel verified by all of history. a. Believer or unbeliever... b. The gospel of Jesus Christ crucified for sinners is a message, a word, that cannot be ignored. c. All of history has flowed to and from this event. All of history has culminated and exploded from this one point. d. God's promises finally fulfilled and expanded. e. Are you an unbeliever here today? Have you never received this truth that Christ was crucified for sinners? Have you never realized that you are such a sinner. A vile, wicked and hopeless creature devoid of anything good, unable to please God with your good works, unwilling to approach the true God of the bible for fear He'd take over your life. Are you such a sinner? f. Now you have heard the gospel truth proven by all of history. g. Today God has sent His message of salvation. God has sent a Savior, Jesus of Nazareth, to trade the sins of His people for His righteousness. He has come to release them from the family of Satan and adopt them into His family as heirs. h. If the Holy Spirit has awakened you today to see this truth… i. Take heed. Listen. And Believe. j. Believe such things as you believe in oxygen. Believe such things as you believe that the sun will rise and that rain will fall. k. Believe these truths in such a way that you depend on them for life. l. Yield your entire being to such truths today. m. God is calling. Do not neglect such a call. n. But what about for believers? 5.) [Slide 25] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has sent the message of salvation to us. a. Oh my friends… b. God has sent the message of salvation to us. c. Who here is worthy of such a message? d. Who here loved God first before He loved you? e. Who here can claim that God never revealed the truth to us we simply knew Him from birth? f. Who here can claim that they had only barely sinned and God needed to cover but a small amount to reconcile them to Himself? g. Who here is a Jew of the family of Abraham? h. Oh my friends. To merely have heard the message of salvation… is a grace beyond measure. For none of us even deserve to hear it. i. Christ crucified for sinners. Oh what a glorious message. Christ crucified for sinners. Oh what a glorious word. j. That you have heard it – is a blessing. That you believe it… is a miracle of God. k. Believer… Let the message of the gospel wash over you again and again. May your repentance of the sin that made it necessary continue. And may the grace that made it possible endure. l. Let it sweep you away into heavenly rapture… that God has given you this message and you have received it… m. Christ was crucified for sinners. Us. [Slide 26(end)] Let me close with a prayer by the church Father Gregory of Nyssa. Surely, Lord, you are the pure and eternal fountain of goodness. You were right to turn away from us, and in lovingkindness you had mercy on us. You hated, and were reconciled. You cursed, and blessed. You banished us from paradise, and called us back. You stripped off the fig leaves— an unattractive covering-and put on us an expensive garment. You opened the prison, and released the condemned. You sprinkled us with clean water, and cleansed us from our filthiness. Adam will no longer be bewildered when you call. He will no longer hide himself, convicted by his conscience, cowering in the thicket of paradise. The flaming sword will no longer surround paradise, cutting off the entrance to those who draw near. All is now turned to joy for those of us who were once heirs of sin. We can now walk in paradise-heaven itself. And the creation once in conflict with itself, in the world and above the world, is now knit together in friendship. We humans now join in the angels' song, offering worship of praise to God. For all these things let us sing to God that hymn of joy-a song which lips touched by the Spirit long ago sang loudly in Isaiah 61:10: "I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels" And surely the one who adorns the bride is Christ, who was, and is, and will be blessed now and for evermore. Amen. Benediction: May the Lord answer you in the day of trouble! May the name of the God of Jacob protect you! May His goodness and lovingkindness follow you and continually preserve you So that you can say, the Lord is my shepherd; I shall not want. Until We Meet Again… Go in Peace

Today we go back over romans 11:26 and how covenant theology is a better alternative to dispensationlism and connects to this passage

Israeli Prime Minister Benjamin Netanyahu is steadfast that Israel will make its own decisions about how to defend itself after a barrage of Iranian missiles and drones launched from Tehran last Saturday. Western countries meanwhile are pleading for a restrained response from Isarel. Jordan's King Abdullah says his country will not be a battleground for any party in the confrontation between Israel and Iran and the protection of its citizens and sovereignty are paramount. Michael Cohen, who once said he would take a bullet for Donald Trump, is now poised to serve as a star prosecution witness in the former U.S. president's criminal trial on charges of covering up hush money paid to an adult film star.

Israeli Prime Minister Benjamin Netanyahu is steadfast that Israel will make its own decisions about how to defend itself after a barrage of Iranian missiles and drones launched from Tehran last Saturday. Western countries meanwhile are pleading for a restrained response from Isarel. Jordan's King Abdullah says his country will not be a battleground for any party in the confrontation between Israel and Iran and the protection of its citizens and sovereignty are paramount. Michael Cohen, who once said he would take a bullet for Donald Trump, is now poised to serve as a star prosecution witness in the former U.S. president's criminal trial on charges of covering up hush money paid to an adult film star.

Un juez pide anular la condena a muerte de Melissa Lucio.En Chicago sentencian a Clarisa Figueroa a 50 años de prisión.Sindicato de pilotos de American Airlines advierten sobre la seguridad de los aviones.En Houston hallan el cuerpo de Carol Webber con varios impactos de bala.Donald Trump visita una bodega en Harlem.En el caso de Alejandro Mayorkas, envían al senado dos artículos para un posible juicio político.El senador Bob Menéndez declarara contra su propia esposa.Denuncian ola de secuestros masivos de migrantes.Las fuerzas de defensa de Israel realizarán un ejercicio militar.USC le cancela el discurso de graduación a Asna Tabassum.Prueban nuevo tratamiento para el cáncer infantil.La biblioteca del congreso incluye temas de Juan Gabriel y Héctor Lavoe.Escucha de lunes a viernes el ‘Noticiero Univision Edición Nocturna' con Paulina Sodi y Elián Zidán. 

Regierungspressekonferenz in der BPK vom 25. März 2024 Bitte unterstützt unsere Arbeit finanziell: Konto: Jung & Naiv IBAN: DE854 3060 967 104 779 2900 GLS Gemeinschaftsbank PayPal ► http://www.paypal.me/JungNaiv 00:00 Start 00:26 Vorstellung BMZ-Sprecherin 01:19 Nach Anschlag in Moskau 18:42 Hans zu ISPK 22:35 Hans zu Terrorgefahr/ISPK 25:34 Bahnausbau 26:55 Infrastrukturfonds 31:58 Tilo zum Infrastrukturfonds/Schuldenbremse 34:05 Hans zu Infrastrukturfonds 36:17 RKI-Protokolle/Covid19-Aufarbeitung 44:17 Hans zu Covid19-Aufarbeitung 45:31 Gaza/UNRWA (Tilo) 48:34 Tilo zu Gaza/Israel 52:17 Hans zu Gaza/Israel 53:20 Tilo zu Westbank/Siedlungen 55:46 Wahlen in Senegal 56:33 Resilienzbonus/Solarindustrie 57:08 Ukraine/Luftabwehr 58:07 Onlinezugangsgesetz 1:00:32 Nachhaltigkeitsberichterstattung 1:01:27 Ideen des Merz/Neuwahlen (Tilo) 1:02:34 EU-Renaturierungsgesetz 1:06:59 Batteriefabrik-Eröffnung

Apresentação Jolivaldo Freitas

Karibu katika kipindi cha Maswali yahusuyo Imani na Frateri  Emillian Samson Mahinya, kutoka Seminari kuu ya Mtakatifu Augustino Peramiho, Jimbo Kuu la Songea swali la Msikilizaji linalojibiwa linasema,  kwanini Yesu Kristo aliwaambia Mwanawake wa Isarel msinililie mimi ila lieni kwa ajili yenu wenywe na kwa ajili ya watoto wenu. L'articolo Kwanini Yesu Kristo aliwaambia Mwanawake wa Isarel msinililie mimi ila lieni kwa ajili yenu wenywe na kwa ajili ya watoto wenu. proviene da Radio Maria.

Is the conflict in Israel primarily political, ethnic, religious, economic, or is it something deeper -- a spiritual battle?Join me for today's Daily Word & Prayer as we remember and pray for the hostages.Scripture Used in Today's MessageIsaiah 61:1-3Have you read my book, "Takin' it to Their Turf"?If not, you may request a copy on my website, www.åTomthePreacher.comWe send a copy to anyone who donates to our ministry, but if you can't do so, simply request a copy by sending us an email.Who do you know that needs to hear today's message? Go ahead and forward this to them, along with a prayer that God will use it in their life.To find Tom on Instagram, Facebook, TicTok, and elsewhere, go to linktr.ee/tomthepreacher To support Tom Short Campus Ministries, click herehttps://www.tomthepreacher.com/support************ Do you want to have all your sins forgiven and know God personally? *********Check out my video "The Bridge Diagram" at https://www.youtube.com/watch?v=m0Kjwrlind8&t=1sCheck out my website, www.TomthePreacher.com, to learn more about my ministry and sign up for my daily email. And make sure to request a copy of my book, Takin' it to Their Turf, when you visit my website.Check out my videos on this channel to learn how to answer tough questions challenging our faith.

Los estafadores se aprovechan de fechas como San Valentin y se valen de inteligencia artificial para crear falsos perfiles y así enamorar y engañar a las personas a través de redes sociales. En otras noticias: El noreste del país sufrió el azote de una nueva tormenta invernal que afecta varios estados con acumulaciones de nieve históricas, temperaturas extremas, cortes de luz, cancelación de vuelos y cierre de vías y escuelas.Se conocen nuevos detalles del tiroteo ocurrido en el metro de Nueva York. La policía está en la búsqueda de al menos cuatro sospechosos.Descubrimos nuevos detalles de la historia de la mujer que desató la balacera en una iglesia cristiana de Houston. El senado aprobó un paquete de ayudas para Ucrania, Isarel y Taiwán. Sin embargo el proyecto tiene importante oposición por parte de los republicanos.Hablamos con Margarito Flores, el responsable de comprometedoras grabaciones que ayudaron a judicializar y condenar al Chapo Guzman. 

Desde las redes oficiales de Israel vuelven a difundir otro bulo sobre Hamás para justificar sus atrocidades. A la vez tenemos la suerte de que Alan Barroso no se calla ni en la televisión y ha soltado verdades en directo. Disponible en YouTube: https://youtu.be/21D2I34o8J4 Puedes seguir los programas por: YouTube https://www.youtube.com/c/PandemiaDigital1/videos Twitch https://www.twitch.tv/pandemiadigital/videos Ivoox https://www.ivoox.com/podcast-pandemia-digital_sq_f11419368_1.html Spotify https://open.spotify.com/show/1seVFBx3N2kaubvcCJE2N1 Apple Podcasts https://podcasts.apple.com/es/podcast/pandemia-digital/id1660032240 Spreaker https://www.spreaker.com/show/pandemia-digital_1 Podimo https://open.podimo.com/podcast/2fd7f914-c348-42e0-9e36-d9d0c182e1d3 Sigue toda la actividad de #PandemiaDigital desde Redes Sociales: Telegram https://t.me/PandemiaDigital Twitter https://twitter.com/PandemiaDigitaI Facebook https://www.facebook.com/PandemiaDigitalObservatorio Instagram https://www.instagram.com/pandemia_digital_twitch TikTok https://www.tiktok.com/@pandemiadigital Canción que suena al inicio y final del programa Letra: Soplodepalabras (Caña y media) Producción y edición: Rober Villalba Base: Gangsta beat de Gipsy Crunk

The October 7th terrorist attacks and the ensuing escalations have brought international attention back to the decades long Israel-Palestine conflict. Many commentators acknowledge Isarel's right to self-defence, but feel morally conflicted about the increasing number of civilian casualties. In this talk Yaron Brook will highlight the ethical issues involved in the conflict and explain why it might be moraly necessary for Israel to not only see Hamas, but the Palestinian population at large as an enemy.Show is Sponsored by The Ayn Rand Institute https://www.aynrand.org/starthereand Express VPN https://www.expressvpn.com/yaronJoin this channel to get access to perks: https://www.youtube.com/@YaronBrook/joinLike what you hear? Like, share, and subscribe to stay updated on new videos and help promote the Yaron Brook Show: https://bit.ly/3ztPxTxSupport the Show and become a sponsor: / yaronbrookshow Or make a one-time donation: https://bit.ly/2RZOyJJContinue the discussion by following Yaron on Twitter (https://bit.ly/3iMGl6z) and Facebook (https://bit.ly/3vvWDDC )Want to learn more about Ayn Rand and Objectivism? Visit the Ayn Rand Institute: https://bit.ly/35qoEC3

Tribunal Internacional de Justiça reconhece risco de genocídio na Faixa de Gaza. Ideia de que "ilhas cabo-verdianas não são africanas" é "discutível", diz analista. Aumentam casos de violência doméstica na província do Niassa.

Xavier Vidal-Folch analiza la propuesta de Josep Borrell para acabar con el conflicto entre Isarel y Palestina.

Aumentan los casos de Covid-19 en Estados Unidos debido a la presencia de una nueva variante llamada JN1 altamente contagiosa. Tome estas precauciones durante las festividades. En otras noticias: Los gobiernos de Estados Unidos y Venezuela acordaron la libertad del empresario colombiano Alex Saab en medio de mucha controversia. Así fue recibido en el país sudamericano.Siguen las reacciones frente a la decisión de la Corte Suprema de Colorado, de no permitir  la participación de Donald Trump a las primarias en ese estado.El noreste del país se ha visto afectado por temporales que han causado desbordamiento de ríos, inundaciones y miles de familias damnificadas.Continúa la crisis en la frontera sur debido al récord cada vez mayor de migrantes que intentan cruzar.Suspenden las negociaciones respecto a las ayudas militares a Ucrania e Isarel. 

God graciously provided peace, security, and wealth for Solomon and the people of Isarel so that they could refelect His glory and establish His worship in Jerusalem through the building of the Temple. He often does the same for His Chruch.

Pastor John Bornschein and Dr. Steve Ford discuss Israel in Biblical Prophecy and refute the error of replacement theology. Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

Joe Biden e Xi Jinping reúnem-se hoje nos Estados Unidos. Em Moçambique, liquidação da EMATUM pode estar para breve, diz analista. Organizações não-governamentais alertam para crescente número de jornalistas mortos na Faixa de Gaza.

Un tiroteo en Cincinnati deja un muerto y cinco heridos.Netanyahu descarta un alto al fuego en Gaza mientras Hamas no libere a los rehenes.Catorce familias serán indemnizadas con casi 20 millones de dólares.Biden y políticos latinoamericanos discutieron políticas de manejo de flujos migratorios.Desfile de los Rangers de Texas.El domingo cambia la hora en EEUU.Escucha de lunes a viernes el ‘Noticiero Univision Edición Nocturna' con Maity Interiano y León Krauze.

Ob Außenministerin Baerbock, Bundeskanzler Scholz oder US-Präsident Biden – um eine weitere Eskalation in Israel und im Gazastreifen zu verhindern, wird in diesen Tagen auf allen Ebenen intensiv verhandelt. Dennoch: Eine israelische Bodenoffensive gilt als unausweichlich. Sogar ein Zwei-Fronten-Krieg mit der vom Iran finanzierten Hisbollah im Südlibanon scheint möglich. Was würde das für die Region und die Welt bedeuten? Ist Israel militärisch überhaupt in der Lage, eine solche Konfrontation zu bestehen? Und welcher Spielraum bleibt der Diplomatie in dieser angespannten Situation? Darüber spricht Holger Romann in dieser Sonderfolge, produziert von BR24, mit Tim Aßmann, Korrespondent im ARD-Hauptstadtstudio und zuvor lange Jahre im Nahen Osten, und mit Stephan Stetter, Professor für Internationale Politik und Konfliktforschung an der Universität der Bundeswehr München. Fragen, Kritik und Feedback gerne an streitkraefte@ndr.de Iron Beam: Was kann Israels Wunderwaffe? https://www.tagesspiegel.de/internationales/lasersystem-iron-beam-was-kann-israels-wunderwaffe--und-was-nicht-10632379.html Peace Education in Isarel and Palestine – What Fosters and What Hampers Sustainable Peace Education? http://www.pcpsr.org/sites/default/files/Lessons%20learned_Peace%20Education_English%20version.pdf Doku-Tipp: Cyberwar – Die unsichtbare Schlacht im Netz https://1.ard.de/cyberwar?pod=ndr Podcast-Tipp: Tatort Ostsee - Wer sprengte die Nord Stream-Pipelines https://1.ard.de/Tatort_Ostsee_Podcast

La situación actual en Israel y Medio Oriente nos conmueve y, a la vez, nos llena de incertidumbre. Las noticias sobre conflictos, pérdida de vidas inocentes y tensiones crecientes pueden hacer que nos sintamos abrumados. Sin embargo, la Biblia nos recuerda que, incluso en los momentos más oscuros, Dios sigue siendo soberano. En Isaías 41:10, el Señor dice: "No temas, porque yo estoy contigo; no desmayes, porque yo soy tu Dios que te esfuerzo; siempre te ayudaré, siempre te sustentaré con la diestra de mi justicia". Aunque el panorama pueda parecer desolador, debemos mantener nuestra fe y confiar en que Dios tiene el control de todas las cosas, incluso de situaciones tan complejas como las que ocurren en Medio Oriente. Oremos por la paz, la protección de los inocentes, y que las naciones involucradas encuentren sabiduría y dirección en Dios para resolver sus conflictos.

Influencers viven momentos de terror tras ataques a israel.Israel lanza ataques a gran escala contra Hamas en Gaza.Métodos preventivos para no desarrollar artritisLe explicamos ¿qué es Hamas?Padre y otros peregrinos están atrapados en Israel.Ponte al día con lo mejor de ‘La Edición Digital del Noticiero Univision' con Carolina Sarassa y Borja Voces.

- Tham dự chương trình Ngày Chuyển đổi số quốc gia năm 2023, Thủ tướng Phạm Minh Chính yêu cầu chuyển đổi số phải để người dân, doanh nghiệp hưởng lợi từ dịch vụ công, tiện ích xã hội thuận tiện hơn, nhanh hơn, hiệu quả hơn.- Kết quả khảo sát mới nhất của Hiệp hội Doanh nghiệp Châu Âu tại Việt Nam (EuroCham) cho thấy, Chỉ số niềm tin kinh doanh quý 3 của Việt Nam đang có tín hiệu tươi sáng hơn.- Tổ hợp nhà máy Alumin Tân Rai có nguy cơ dừng hoạt động- Isarel tiếp tục các đợt không kích đáp trả, khiến Gaza tổn thất lớn. Cộng đồng quốc tế đang tìm cách hạ nhiệt căng thẳng, nhằm tránh nguy cơ xung đột lan rộng.- Hội nghị thường niên mùa Thu của Quỹ Tiền tệ quốc tế (IMF) và Ngân hàng Thế giới (WB) khai mạc tại Ma-rốc nhằm tìm giải pháp thúc đẩy kinh tế toàn cầu, trong đó hướng tới sự hỗ trợ tốt hơn cho các nước nghèo tại Châu Phi. Chủ đề : Thủ tướng, Phạm Minh Chính, Chuyển đổi số, quốc gia, năm 2023 --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1thoisu0/support

Israel đã cắt nguồn cung cấp điện, nhiên liệu và hàng hóa cho Dải Gaza sau một cuộc tấn công của phiến quân Hamas khiến ít nhất 200 người đã thiệt mạng và 1.100 người khác bị thương chỉ trong một đêm. Thủ tướng Israel Benjamin Netanyahu đã tuyên chiến với Hamas bằng các cuộc tấn công trả đũa được cho là khiến hơn 200 người chết và 1.700 người bị thương.

Episode 41 The Midday Live Show: with Special Guests Isarel Shalxm Follow us on Instagram @themiddayliveshow Don't Forget, Like, Comment, Rate, Subscribe, Share and Please, Turn ON our post notifications! Our hosts sit down and discuss various topics on this episode of The Midday Live Show.  Join our hosts every Friday for a new episode of the Industry's #1 Podcast, “The Midday Live Show.”  Got any questions you want to ask our hosts, or are interested in submitting a topic for discussion, contact themiddayliveshow@gmail.com  Tap in with "The Midday Live Show“ below, and please don't forget to Like, Comment and Share.  Please turn on our notifications❗️ Add @themiddayliveshow New Episodes Fridays on your favorite streaming platform.  Remember to turn on our post notifications to stay updated with our Crew. ❗️❗️❗️❗️❗️The Midday Live Show❗️❗️❗️❗️❗️❗️ ╔═╦╗╔╦╗╔═╦═╦╦╦╦╗╔═╗ ║╚╣║║║╚╣╚╣╔╣╔╣║╚╣═╣  ╠╗║╚╝║║╠╗║╚╣║║║║║═╣ ╚═╩══╩═╩═╩═╩╝╚╩═╩═╝ ▸Please sub to the channel for more content! https://www.youtube.com/channel/UCToLY7XervO7MhFn2VqenyA --- Send in a voice message: https://podcasters.spotify.com/pod/show/themiddayliveshow/message Support this podcast: https://podcasters.spotify.com/pod/show/themiddayliveshow/support

Breaking News out of Israel and the Middle EastHelp Vision to keep 'Connecting Faith to Life': https://vision.org.au/donateSee omnystudio.com/listener for privacy information.

TalkISrael is coming to you live from ISRAEL!  It has been a busy 2 weeks.  The time has flown by and even though I have been abe to see so much, I still have so much to come..... AVAL (but) today we are goingt to talk with Aryeh Meyers from Magen David Afom.  I visited the headquarters yesterday and was in awe.  Israel is know for being on the cuting edge of technology, but this was another level of WOW!  First and foremost Magen Davud Adom (MDA) operates without government funding.  But wait there is more....they have an army of volunteers.  Everyone is trained exactly the same whther a voluteer or employed.  They have a vehicle for every dituation.  MDA has about 2,500 employees and about 30,000 volunteers.  About 12,000 of the volunteers are teenagers They're operating on a wait time to peak to a dispatcher of LESS THAN ONE SECOND!!!!! I have so much to say, bit think it best that we allow our guest to provide all the amazing information.  If you are interested in donating or supporting MDA see the links below.

Jacob no fue el mejor ejemplo, es mas fue un hombre que uso muchas mascaras para esconder quien realmente era, pero Dios decidio usarlo para ser el padre de la nacion de Isarel.

If God accomplish what He did for the Children of Isarel and they were under the old covenant, think what He'll accomplish for us who have a Better Covenant established upon better promises. 

Episode 125: On this episode, Mark Carlotto joins me on the show. Marc is an engineer with over forty years experience in the aerospace industry. He explores a range of topics from extraterrestrial artifacts in our solar system to evidence of previous technologicial civilizations on earth, to Unidentified aerial phenomena (UAP). He received a Ph.D. in Electrical Engineering from Carnegie-Mellon University in 1981 and has published numerous technical articles and books. He has also extensively investigated the face and other structures on mars, analyzed anomalous objects in STS-48 and STS-80 space shuttle videos, and participated in a study of unusual surface features on the far side of the Moon. His latest book is, Not of This World: New Edition: An Emerging Picture of the UFO Phenomena. Mark talked about how he came into looking into the UAP UFO phenomena and his analysis of many images and videos of UAPs, to include UAP footage from the Dome of the Rock / Temple Mount UFO case in Isarel, UAP videos from Space Shuttle missions and many others. He has also viewed so and done photo analysis of the so called face on Mars and other structures and has also viewed unexplained images on the dark side of the moon. He also talked about how UAP incidents, such as the Tic Tac UFOs have defied the laws of physics and how the phenomena may be too complex for us to yet understand. You can find out more about Mark and his work on his website at, markcarlotto.com.Music by: Sergey Cheremisinov#markcarlotto; #notofthisworld; #structuresonmars; #UAPs; #passion4theparanormal

1 Samuel 9 introduces us to the future king of Israel -- Saul. He has all the worldly qualificatios and looks the part. He's the most intimidating figure in all of Isarel, but is he qualified to lead in accordance with God's will?

God is never late on His promises. It is us who demonstrate impatience and want to control the situation. This message looks at the story of Sarah (Sarai), Abraham's wife and the mother of a great nation (Isarel). Throughout Sarah's faith journey, she discovered that God was in control of fulfilling His promise and that her attempts created a messy situation.  We will learn that even though Sarah had barren faith, God still used her and fulfilled His promise through her. In the process, God's fulfilled promise also changed Sarah and she was able to receive the gift of grace. For us today, God is still a God who fulfills His promises despite our attempts to fulfill them ourselves. He will build our FAITH through our mistakes and prepare us to receive His gift — Jesus!

RAB ISAREL PERETS- TENER UTENSILIOS SIN TEBILA by FOOD 4 OUR SOUL

Headline News Metro TV Edisi 1535 kali ini membahas serangan udara Isarel ke Gaza. Israel aktifkan sistem pertahanan roket. Dunia kecam serangan Israel ke Al-Aqsa. Bupati Meranti terjerat 3 kasus korupsi. Usai pecat Endar, Firli DKK siap dipanggil Dewas.

Join The Land of Israel Fellowship and gain access to all the Bible teachings from Judea and receive your personal invitation to join the exclusive live online gatherings with families around the world every week. To join go to: secured.israelgives.org/donate/Fellowship This is the audio recording of session 89 of The Land of Israel Fellowship recorded live on Sunday 20 March 2022. Session #89: Parsha Tzva

RAB ISAREL PERETS- MAASER DE REGALOS by FOOD 4 OUR SOUL

Faaala galera JesusCopy, tudo bem com vocês? No podcast de hoje recebemos um amigo querido, Isarel Targino, ele desenvolve um trabalho na internet a alguns anos como humorista cristão. Casado com Waleska Souza, viaja o Brasil com seus shows de standup, chegando até em rede nacional. Espero que esse papo abençoar sua vida e te faça conhecer um pouco mais do Isarel, aproveita para compartilhar com todo mundo! Deus abençoe você e não se esqueça: você é uma cópia de Jesus! CANAL DE CORTES: https://www.youtube.com/@cortesjesuscopyoficial2898

Desde hace miles de años uba bomba está esperando estallar en medio oriente, el conflicto entre Isarel y Palestina es una bomba de tiempo y las raices del problema son un poco complicadas de entender pero en éste episodio intentamos exlicarte todo.

Na minha viagem para Israel, tive a oportunidade de participar de um Shabat, o dia do descanso dos judeus no sétimo dia da semana (sábado). O Shabat começa a partir do pôr-do-sol da sexta-feira e vai até o pôr-do-sol do sábado. Durante esse período os judeus não trabalham e usam esse tempo para descansar, se reunir com a família e amigos e celebrar suas tradições. Nesse episódio eu conto como foi participar de um Shabat em Isarel e o que aprendi com isso. Quer conhecer mais histórias de viagens, adquira meu livro Vamos Fugir: https://loja.literarebooks.com.br/autoajuda/vamos-fugir --- Send in a voice message: https://anchor.fm/boravoar/message

We're checking this week's breaking news from Isarel and the Middle East. Help Vision to keep 'Connecting Faith to Life': https://vision.org.au/donate See omnystudio.com/listener for privacy information.

Photo: No known restrictions on publication. CBS Eye on the World with John Batchelor CBS Audio Network @Batchelorshow #Turkey: #France: Making peace gestures. Lazar Berman, Times of Isarel. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 https://www.jpost.com/breaking-news/article-706229

Joachim Lenz ist der evangelische Propst von Jerusalem. Im Interview der Woche spricht Maren Beddies mit ihm über das Leben von Christen in Isarel, das von Problemen, Provokationen und großer Unsicherheit geprägt ist.

Did you know that the Maker of Heaven and Earth, the Lord God Almighty married His people Israel? "For your Maker is your husband— the Lord Almighty is his name—the Holy One of Israel is your Redeemer; He is called the God of all the earth." Isaiah 54:5

SERAFÍN P. (DEVOCIONAL)

Olá, a Palavra de Deus fala com você. Sou Jociely Jacob Ponath Torquato, Ministra Candidata da IECLB, realizando o Período Prático junto à Paróquia Castelo Forte em Pinhais. A Palavra de Deus fala hoje com você através do Profeta Malaquias 3.1, que diz: " – Eu enviarei o meu mensageiro para preparar o meu caminho. E o Senhor a quem vocês estão procurando vai chegar de repente ao seu Templo. E está chegando o mensageiro que vocês esperam, aquele que vai trazer a aliança que farei com vocês.” Através do profeta Malaquias Deus fala com seu povo a fim de terem esperança na boa notícia que seus mensageiros trarão. O povo de Isarel vivia tempos difíceis. Época do regresso do exílio babilônico e reconstrução do Templo de Jerusalem. Com os desafios, o povo de Deus vive para si, perdem a esperança nas promessas de Deus e vivem em um enorme desânimo. Mas Deus não esquece dessas pessoas e fala através do profeta Malaquias sobre a vinda de dois mensageiros. Um que prepara o caminho para o segundo mensageiro. No Novo Testamento encontramos um mensageiro que vem abrindo caminho para o portador da Aliança. Seu nome é João Batista, o profeta que andava no deserto da Galileia, anunciando a vinda do Messias. A proclamação básica de João foi “Arrependei-vos, porque o reino dos céus está próximo” (Mateus 3: 2) e seu propósito era, preparar o caminho do Senhor. Assim como o povo no tempo de Malaquias, nós também vivemos tempos difíceis. Ainda vivemos tempos de pandemia da COVID 19. Mas, mesmo diante de nossos desafios, podemos confiar nos cuidados e promessas de Deus. Ele envia pessoas para estarem ao nosso lado estendendo sua mão para nos ajudar. Nesse tempo de isolamento, muitas pessoas ajudaram famílias necessitadas nas doações de alimentos, roupas, máscaras de proteção e mesmo oferecendo do seu tempo para ir em supermercados e farmácias. Essas ações solidárias e de amor, são sinais do cuidado de Deus a nós através de pessoas que Ele mesmo envia. A mensagem de Deus chega a nós através de pequenas ações que alimentam nossa esperança de dias melhores. Que através deste tempo de advento, tempo de preparo e espera, possamos reafirmar nossa relação com Deus e com as pessoas. Que a mensagem do profeta Malaquias possa nos orientar e nos preparar para receber o Messias que vem. Que o Espírito Santo de Deus, possa nos auxiliar a preparar nosso coração para a chegado do Menino Jesus e com Ele caminhar como filhos e filhas de Deus, sendo, nós também, pessoas mensegeiras da boa notícia da esperança. Amém! --- Send in a voice message: https://anchor.fm/senhas-diarias/message

Clear Vision 2 Kings 5:1-14 The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a might warrior, he suffered from leprosy. At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman's wife as a maid. One day the girl said to her mistress, "I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy." So Naaman told the king what the young girl from Israel had said. "Go and visit the prophet," the king of Aram told him. "I will send a letter of introduction for you to take to the king of Israel." So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold, and ten sets of clothing. The letter to the king of Israel said: "With this letter I present my servant Naaman. I want you to heal him of his leprosy." When the king of Isarel read the letter, he tore his clothes in dismay and said, "Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he's just trying to pick a fight with me." But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: "Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel." So Naaman went with his horses and chariots and waited at the door of Elisha's house. But Elisha sent a messenger out to him with this message: "Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy." But Naaman became angry and stalked away. "I thought he would certainly come out to meet me!" he said. "I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! Aren't the rivers of Damascus, the Abana and Pharpar, better than any of the rivers of Israel? Why shouldn't I wash in them and be healed?" So Naaman turned and went away in a rage. But his officers tried to reason with him and said, "Sir, if the prophet had told you to do something very difficult, wouldn't you have done it? So you should certainly obey him when he says simply, 'Go and wash and be cured!'" So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed! Blurred by Fear 2 Kings 5:7 Proverbs 29:25 Ecclesiastes 11:4 Blurred by Pride 2 Kings 5:9-14 Focused by Faith Conclusion: Restoring Clarity Psalm 51:10 2 Timothy 1:7 Proverbs 28:26 Proverbs 26:12 Proverbs 11:2 Proverbs 13:10

An insiders look into Israel today with Aaron Lipkin.

Ngoại trưởng Israel Lapid vừa có chuyến thăm tới Các Tiểu vương quốc Ả-rập thống nhất (UAE). Đây là chuyến công du chính thức đầu tiên của một Bộ trưởng Israel tới Các Tiểu vương quốc Ả-rập thống nhất kể từ khi hai quốc gia ký thỏa thuận thiết lập quan hệ ngoại giao đầy đủ năm ngoái. Trong chuyến thăm nay, hai bên đã ký một thỏa thuận kinh tế và thương mại song phương. Cũng nhân dịp này, ngoại trưởng Israel Lapid đã dự lễ khánh thành Đại sứ quán đầu tiên của Nhà nước Do Thái tại Vùng Vịnh và khai trương Tổng Lãnh sự quán Israel tại thành phố Dubai. Động thái chìa cành ô liu của chính phủ Israel diễn ra trong bối cảnh chính phủ mới mới của nước này lên nắm quyền được 2 tuần cho thấy, ưu tiên hàng đầu của tân chính phủ Israel đặt vào các đối tác vùng Vịnh và báo hiệu một sự tái điều chỉnh chính sách của Israel với khối Arab trong khu vực. Phóng viên Ngọc Thạch thường trú Đài TNVN tại Trung Đông phân tích về những bước tiến tích cực này của Isarel. Chủ đề : Các tiểu vương quốc Ả rập thống nhất --- Support this podcast: https://anchor.fm/vov1thegioi/support

Lalu berfirmanlah Tuhan kepada Yosua:"Bangunlah! Mengapa engkau sujud demikian ? Orang Israel telah berbuat dosa, mereka melanggar perjanjianKu yang Kuperintahkan kepada mereka, mereka mengambil sesuatu dari barang-barang yang dikhususkan itu, mereka mencurinya, mereka menyembunyikannya dan mereka menaruhnya di antara barang-barangnya. Sebab itu orang Isarel tidak dapat tahan menghadapi musuhnya. - Yosua 7:10-12a (TB)

II Samuel is historical writing about the reign of David and his successes and failures. As for all of us blessing came to Israel as David sought after God's ways. His successes brought in the golden age of Israel but his failures brought problems for David and for Isarel.

Được đánh giá là xu hướng của tương lai, những chiếc ô tô điện hiện tại đang sở hữu nhiều ưu điểm so với các xe chạy bằng động cơ như thân thiện với môi trường, ít hư hỏng hay lý tưởng cho việc di chuyển trong đô thị. Tuy nhiên, thời gian sạc pin lâu lại là một nhược điểm cản trở tới tốc độ phổ cập xe điện. Nhưng trong tương lai, điều này sẽ được khắc phục khi mới đây, một công ty công nghệ tại Isarel đã sáng chế ra loại pin có thể sạc đầy một chiếc xe điện chỉ trong 5 phút.

Te resumo la emocionante y dramática historia que llevo al exilio de las diez tribus de Isarel, y por lo tanto, el fin del Reino del Norte Resúmenes inéditos, con humor y parodias de la cultura popular, sobre las historias y los personajes bíblicos

"Busquei entre eles um homem que tapasse o muro e se colocasse na brecha perante mim, a favor desta terra, para que eu não a destruísse; mas a ninguém achei." Ezequiel 22:30 Você crê que coisas acontecem como resultado das nossas orações, e por outro lado, deixam de acontecer porque não oramos? Em Ezequiel 22:30 o profeta transcreve o desabafo de Deus, que buscava pessoas que se colocassem nas brechas e tapassem os buracos que surgem no muro que impede Satanás de invadir nossa vida. Esta tarefa envolve, especificamente, a oração intercessória. O Senhor honra a nossa intercessão em pról do Seu Reino. Encontramos várias confirmações nas Escrituras: Genesis 18:22-23 "Então, partiram dali aqueles homens e foram para Sodoma; porém Abraão permaneceu ainda na presença do Senhor. E, aproximando-se a ele, disse: Destruirás o justo com o ímpio?" Nesta passagem, Abraão intercedeu pela família do seu sobrinho, Ló, que morava muito próximo das cidades de Sodoma e Gomorra. Deus afirmou que, se Ele encontrasse dez pessoas justas naquelas cidades, Ele não as destruiria. No entanto, Abraão não conseguiu encontrá-las. Então, o Senhor tirou Ló, sua esposa e filhas dali e depois destruiu Sodoma e Gomorra. Êxodo 32:9-14 "Disse mais o Senhor a Moisés: Tenho visto este povo, e eis que é povo de dura cerviz. Agora, pois, deixa-me, para que se acenda contra eles o meu furor, e eu os consuma; e de ti farei uma grande nação. Porém Moisés suplicou ao Senhor, seu Deus, e disse: Por que se acende, Senhor, a tua ira contra o teu povo, que tiraste da terra do Egito com grande fortaleza e poderosa mão? Por que hão de dizer os egípcios: Com maus intentos os tirou, para matá-los nos montes e para consumi-los da face da terra? Torna-te do furor da tua ira e arrepende-te deste mal contra o teu povo. Deuteronômio 9:18 "Lembra-te de Abraão, de Isaque e de Israel, teus servos, aos quais por ti mesmo tens jurado e lhes disseste: Multiplicarei a vossa descendência como as estrelas do céu, e toda esta terra de que tenho falado, dá-la-ei à vossa descendência, para que a possuam por herança eternamente. Então, se arrependeu o Senhor do mal que dissera havia de fazer ao povo." "Prostrado estive perante o Senhor, como dantes, quarenta dias e quarenta noites; não comi pão e não bebi água, por causa de todo o vosso pecado que havíeis cometido, fazendo mal aos olhos do Senhor, para o provocar à ira." Moisés intercedeu a favor do povo de Israel quando eles batalhavam contra os amalequitas. Enquanto o patriarca mantinha suas mãos erguidas, em sinal de intercessão, Isarel prevalecia na batalha. Porém, toda vez que ele as baixava, os amalequitas reagiam. "Ora, as mãos de Moisés eram pesadas; por isso, tomaram uma pedra e a puseram por baixo dele, e ele nela se assentou; Arão e Hur sustentavam-lhe as mãos, um, de um lado, e o outro, do outro; assim lhe ficaram as mãos firmes até ao pôr do sol. E Josué desbaratou a Amaleque e a seu povo a fio de espada." Neemias 1:4-11 "Tendo eu ouvido estas palavras, assentei-me, e chorei, e lamentei por alguns dias; e estive jejuando e orando perante o Deus dos céus. E disse: ah! Senhor, Deus dos céus, Deus grande e temível, que guardas a aliança e a misericórdia para com aqueles que te amam e guardam os teus mandamentos. Estejam pois, atentos os teus ouvidos e os teus olhos abertos, para acudires à oração do teu servo, que hoje faço à tua presença, dia e noite, pelos filhos de Israel, teus servos; e faço confissão pelos filhos de Israel, os quais temos cometido contra ti; pois eu e a casa de eu pai, temos pecado. Temos procedido de todo, corruptamente contra ti, não temos guardado os mandamentos, nem os estatutos, nem os juízos que ordenaste a Moisés, teu servo. Lembra-te da palavra que ordenaste a Moisés" --- Send in a voice message: https://anchor.fm/pb-marcos-santos/message

Sin spoiler. Me encanta Gal Gadot y comenta unas cuantas cosas sobre su vida y alguna reflexión mía sobre otras cosas.

Sin spoiler. Me encanta Gal Gadot y comenta unas cuantas cosas sobre su vida y alguna reflexión mía sobre otras cosas.

Boa noite, a Palavra de Deus fala com você, sou o Pastor Samuel da Igreja Evangélica de Confissão Luterana no Brasil, na Paróquia de Cachoeira. Compartilho com vocês a Palavra Bíblica de Lucas 1. 68-69: “Louvemos o Senhor, o Deus de Israel, pois Ele veio ajudar o seu povo e lhe dar a liberdade. Enviou para nós um poderoso Salvador, aquele que é descendente do seu servo Davi.” Prezado ouvinte, o texto que acabamos de ouvir, nos faz um chamado ao louvor. Louvemos o Deus de Israel, pois ele ajudou o seu povo e lhe deu a liberdade. Como o nosso Deus é bom, nos tempos do Antigo Testamento, Deus demonstrou o seu amor, frente ao povo de Israel, por meio de seu cuidado frente a tantas situações difíceis que estes enfrentaram, dentre elas, a peregrinação no deserto. Deus também libertou este povo, por meio do seu servo Moisés, que liderou a fuga do Egito. A mão bondosa de Deus, sempre esteve sobre o seu povo. Hoje, vemos este mesmo cuidado de Deus para conosco. Em meio a correria de nosso dia-a-dia. Deus está do nosso lado, pois Ele nos ama e nos protege. O amor de Deus por nós é tão grande, que Ele nos mandou o seu filho unigênito, Jesus Cristo, a fim de que nós pudéssemos ser libertos do poder do pecado, e em Cristo, termos uma nova vida. Esta é a verdadeira libertação, que hoje vivemos, por meio do Senhor Jesus, temos uma nova vida, e uma esperança, que vai além da realidade da morte, a esperança da vida eterna. Que todos possamos entregar nossas vidas nas mãos de Jesus Cristo, e que possamos viver com alegria, o tempo que Deus nos presenteia! Vamos orar. Bondoso Deus, obrigado por teres enviado Jesus Cristo a este mundo, obrigado pela nova vida, pelo cuidado, e pela salvação que temos por meio da fé em Cristo. Intercedemos, por todos que ainda não te conhecem, tenha misericórdia Senhor. Tantos são os sofrimentos deste mundo, estenda de Teu amor e de Tua graça. Por Jesus Cristo, Amém. --- Send in a voice message: https://anchor.fm/senhas-diarias/message

Episódio #19 @LadoBdaCiencia1 Podcast Augusto Cesar F. De Moraes @ycare_rg & Francisco Leonardo Torres-Leal @torres_leal, conversaram com Professor Aureliano Machado Exercício Físico, Treinos, Saúde Populacional e COVID-19! Estamos em todos os agregadores! Compartilhe a palavra da ciência! #research #saúde #covid19 #covid #podcast #epitwitter #physicalactivity Topics discussed: ⇒ Qual o maior desafio para estimular as pessoas saírem do comportamento sedentário? ⇒ Existe uma proteção dos indivíduos fisicamente ativos em relação ao Covid? ⇒ Como tem sido a rotina de treinos físicos? ⇒ Qual o maior desafio para a prática de Exercício físico durante a pandemia? ⇒ Conclusão: Dicas de conhecimento e/ou entretenimento. Dicas Culturais Leonardo: Queen: Under Pressure: https://www.youtube.com/watch?v=a01QQZyl-_I Aureliano: Ciclismo, Entre em um grupo de corrida; beach tênis **Augusto: Roman J. Isarel: https://www.netflix.com/title/80202075?s=i&trkid=13747225 Lado B da Ciencia Podcast - https://twitter.com/LadoBdaCiencia1 A ciência em nosso dia-a-dia -https://podcasts.apple.com/us/podcast/lado-b-da-ciencia-podcast/id1523585746 Sigam nossas redes sociais: Twitter: https://twitter.com/augustocesarfm Twitter: https://twitter.com/leotorresleal Twitter: https://twitter.com/YcareRG Instagram: https://www.instagram.com/ycare_rg/ Instagram: https://www.instagram.com/domen_rg/ This podcast is hosted by ZenCast.fm

En este episodio estudiaremos el tema sobre la idolatría en el pueblo de Israel, sus diferentes formas de idolatria, las advertencias d los profetas y la razón por los que Dios considera la idolatría como una gran abominación que acarrea la perdida de la bendición sobre Israel.

Today on Johnny 3:16 we’ll talk about the nation of Israel and why it’s important to Christians, the 146th running of the Kentucky Derby and why you won’t be going to it this year.  Johnny 3:16 is sponsored in part by Roger Hoagland Christian Missions. Dr. Roger Hoagland and his wife Becky have a non-profit […] The post Israel appeared first on Johnny 3:16.

Watch as Kevin Isarel takes an AXE to The Shining Movie at the Funniest Movie Reviews Podcasts Gutting the Sacred Cow episode. No, that's not a typo. @KevinIsrael_NJ wanted to sit in the guest chair to take down the Shining so I asked GTSC podcast favorite @billschulz from @MorninwithBillandJo on @compoundmedia to sit in as co-host. Is KI able to persuade @KevinGootee that the Shining is as bad as taking an axe in the belly from Jack Nicholson? Or is his argument as sweet as the artwork in Scatman Crothers's house? Follow us on Twitter - https://twitter.com/GeekVibesNation Website - https://geekvibesnation.com Instagram - https://instagram.com/geekvibesnation #FunniestMovieReviewsPodcasts #FunniestMovieReviews #HilariousMovieReviewsPodcasts Support this podcast at — https://redcircle.com/geek-vibes-nation/donations Advertising Inquiries: https://redcircle.com/brands

Actualidade diversa nas edições desta quarta-feira, com destaque  para o  plano de  anexação  dda  Cisjordânia  por  Isarel, a   entrada  em  vigor  da lei da segurança  nacional  em  Hong-Kong,  a  recuperação  económica  da  Europa e a  aliança  entre a direita e o partido da  maioria governamental  em França.  

Hãy tải ứng dụng Waves để cập nhật những tập podcast mới nhất và có những trải nghiệm miễn phí tuyệt vời nhất: iOS: https://apps.apple.com/gb/app/waves-podcast-player/id1492378044 Android: https://play.google.com/store/apps/details?id=com.waves8.app Xin chào các bạn đã quay trở lại với kênh podcast của Mikey! Tuần này mình sẽ đưa đến các bạn quyển sách "Sapiens: Lược sử loài người" (Sapiens: A Brief History of Humankind). Yuval Noah Harari - nhà sử học người Isarel, tiến sĩ của đại học Oxford, đã đem lại một hành trình lịch sử gói gọn trong 500 trang giấy đến với rất nhiều đọc giả. Đây là một trong những cuốn sách kiến thức rất bổ não cho bạn :) Cuốn sách này khảo sát lịch sử của loài người từ sự tiến hóa của loài người cổ xưa trong thời kỳ đồ đá cho đến thế kỷ 21, tập trung vào loài Homo sapiens. Việc Homo Sapiens đánh bại tất cả các loài khác và quá trình phát triển dần dần để trở thành một loài tinh khôn và thống trị nhất trên Trái đất đã được miêu tả chi tiết qua cuốn sách và đồng thời cũng trở thành chủ đề gây tranh cãi hiện nay. Bill Gates thậm chí đã bàn luận về vấn đề này trên blog riêng của ông. Cuộc hành trình này sẽ giải đáp cho bạn các câu hỏi: Tại sao nông nghiệp thực sự ra lại làm cho cuộc sống loài người tồi tệ hơn? Tại sao văn bản được phát minh ra để tính toán các khoản nợ bị mất? Tại sao những thập kỷ qua là những thập kỷ hòa bình nhất trong lịch sử loài người? Mời bạn đón nghe audiobook Sapiens: Lược sử thời gian. Waves là nền tảng âm thanh trực tuyến cung cấp audiobooks, podcasts và giáo dục trực tuyến bằng Tiếng Anh và ngôn ngữ địa phương tại Đông Nam Á. Hãy truy cập vào Waves8.com để đón xem nhiều chương trình khác của chúng tôi hoặc liên hệ nếu bạn muốn cùng chúng tôi tạo ra những podcast riêng của riêng mình! Audiobook này được thực hiện bởi Mickey Mikey :) #Bookaster #Tomtatsach #WAVES #WAVES8 #sachnoi #sapiens #luocsuthoigian #YuvalNoahHarari #tienhoa #loainguoi #tien #nongnghiep

este es un proceso que devemos seguir para poder enteder la ciencia de la saviduria de cavala o sea la ciencia de lo aculto.. a los ojos del humano

In this fourth sermon from the Wilderness series. Pastor Jeff shares from the story of Isarel’s victory over the Amalekites in Exodus 17.

Edição de 31 de Outubro 2018 - "Venezuela" é um espectáculo da Companhia de Dança Batsheva, de Isarel, no Centro Cultural de Belém

When Balak, the king of Moab, sent messengers to the prophet Balaam to come curse Isarel, Balaam asked God. And when God forbid him, he sent them back to Balak (Num. 22:4-6). Balak then sent more men and money, and though Balaam already knew God’s answer, he asked God again. This time, God let him go but was angry he went. Fear the day when what God previously said was wrong, now feels right! Balaam then left with his servants and the messengers from Balak. On the way, the Angel of the Lord (possibly pre-incarnate Jesus; Josh. 5:14, 15) goes to oppose him but the others don’t recognize what God is doing. The worst place for a believer is in rebellion, where God allows the desires of the heart and provides others who back up a rebellious decision (1 Cor. 15:13)! Trusting the heart/feelings rather than God’s word, leads to a seared conscience and a grieving of the Holy Spirit(Eph. 4:25-32; 1 Tim. 4:1, 2)!

Joseph has sent for his father and all the family to come down from Canaan to Goshen....the best land in Egypt. Pharoah welcomes Jacob and his sons, but because they are shepherds, is glad to see them move north, away from Egyptian cultural influence. Joseph continues to serve Pharoah, selling food for money, for livestock, and then for land and lives. All of Egypt is now enslaved to Pharoah.....except for Isarel and his sons in Goshen. Joseph then receives the blessing of the first born son.

Thérèse and Melanie answer a question from a listener in Isarel who wonders about the importance of having a mulititude of skils to offer your client or is emotional support the most important? What percent of doula work is emotional and psychological support? What percent is based onknowledge of the ins and outs of pregnancy and labor, and implementation of physical supports?

Obama and his tatics, The Ukraine Crisis in Bible Prophecy? Palistine angry with Isarel and Temple Mount..Illegal activities"?..MUCH MORE Tune In

Before the destruction of the Second Temple in 70 C.E., the Jewish and gentile population expanded to about 2.1 million inhabitants.  During the period before and after the destruction of the Second Temple (20 C.E. to 200 C.E., also known as the Mishnaic period), the people living in the Land of Isarel were fed in good part from grain, wine, and oil produced in Israel.  At this time and for centuries afterward, most Jews still farmed the Land. Link to resource

Efter dödskjutningarna på Ship to Gaza - har Isarel helt gett upp hur dom framstår i omvärldens ögon? // Island har valt en clown att styra Rejkavik - men är det en Adde Malmberg-clown eller en Magnus Betner-clown? // Intresset för kungabröllopet sviker - har hovet skapat en intressebubbla av IT-bubbleproportioner? // Och gräv-Josse har luskat i statlig finasiering av hatbrott - vi har guiden - så bidragsmaximerar du från ungdomsstyrelsen!