Podcasts about Apostles

Friends of the Rosary,Today is the liturgical Solemnity of the Ascension, a feast that takes place on the fortieth day after Easter Sunday. Since it falls on a Thursday, in many countries and ecclesiastical provinces in the U.S., this Solemnity is transferred to the Seventh Sunday of Easter, which is June 1.The ecclesiastical provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia celebrate the solemnity today.With his Ascension into heaven, the presence of the “historical Christ” comes to an end, and the presence of the Body of Christ, the Church, is inaugurated.Today is also the Optional Memorial of Pope St. Paul VI (1897-1978), who presided over the completion of the Second Vatican Council.In (Mt 28:16-20) we read, “The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshiped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” The Acts of the Apostles (1:11) indicates that Jesus “was taken up”. The disciples were “filled with joy” (see Lk. 24:52), as with Jesus now ascended, the gates of Heaven were open. The same destiny awaits us, since he is the first fruit (see 1 Cor. 15:20).Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• May 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

by Elder Chris McCool, Pastor (preached on March 23, 2025) Yesterday we began a review of the first six chapters of Romans, reminding ourselves of what Paul has taught leading up to the seventh chapter. We looked at the righteousness of God versus the sinfulness of man as set forth by the Apostle from the...

In this episode of The Cordial Catholic, I'm joined by my two friends and former Evangelical seminarians (and, in Chris's case, a pastor) to discuss the importance of the Pope. Why is the Pope so important? In their trademark cordial and insightful style, Brandon and Chris help us to dig deeply into the biblical and historical roots of the papacy, the importance of the Pope as a tangible point of unity for Christianity, the reality of apostolic succession, and the witness of the Early Church – all in the service of understanding and explaining why the Pope is central to Christian unity and at the very heart of what Jesus intended His Church to look and operate like. It's a conversation of fundamental importance and we couldn't have planned a better 300th episode! To listen to Brandon and Chris's conversion stories dig into the archives; they're well worth the listen!Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Season 4, Episode 4 | Pastor Chad sits down with college freshman Stephen Riley to discuss his journey from a surface-level faith to a personal, growing relationship with God through Scripture, and to dive in to our next section of Galatians.

The life of St. Paul provides Christians with a wonderful example of what it means to lead in Jesus Christ.  In fact St. Paul had to face many of the same challenges we do.  In my book, Coached by Paul the Apostle, I try to lay out many of these insights into leadership and in this series of podcasts I try and develop those insights in greater depth starting with this particular session where I develop the link between authority and freedom.  This follows Chapter 1 of my book.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Tonight we look at Paul and Silas singing hymns in prison, and the beautiful picture of the simplicity of Church Age salvation in the account of the Philippian jailor. We will also watch as Paul visits the noble Bereans who study the scriptures like a workman.

In the final segment In the final segment of our Bible readings we are introduced a picture of ourself – Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. The key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is demonstrating to Philemon that, we must not only know and live the truth, we must love it, and God and His Son and His Word, His truth, His ecclesia, His family: we must be emotionally involved and committed. Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being “unprofitable”, which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2:1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon's debt to God in the forgiveness which he has been given. Therefore Philemon ought to show the same forgiveness to his fellow believer – even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle's request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.

1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 3 Go: Behold I send you as lambs among wolves.Ite : ecce ego mitto vos sicut agnos inter lupos. 4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 5 Into whatsoever house you enter, first say: Peace be to this house.In quamcumque domum intraveritis, primum dicite : Pax huic domui : 6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur. 7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum. 8 And into what city soever you enter, and they receive you, eat such things as are set before you.Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis : 9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum DeiSt Augustine of Canterbury, sent by Gregory the Great to the Anglo-Saxons, is the great Apostle of England and the first Archbishop of Canterbury. He died A.D. 604.

Full Text of ReadingsTuesday of the Sixth Week of Easter Lectionary: 292The Saint of the day is Saint Augustine of CanterburySaint Augustine of Canterbury's Story In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery. Hardly had he and his men reached Gaul when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to Gregory the Great—the pope who had sent them—only to be assured by him that their fears were groundless. Augustine set out again. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians—who had been driven into western England by Anglo-Saxon invaders—ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors. Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after his arrival, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Reflection Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine's perseverance amidst obstacles and only partial success teaches today's apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances. Saint Augustine of Canterbury is the Patron Saint of: England Love the saints? Check out these six titles on Catholic saints! Saint of the Day, Copyright Franciscan Media

I'm joined by my friend Elizabeth Woodson—Bible teacher, author, and all-around theological powerhouse—to talk about Paul's letter to the Galatians. We dig into what it really means to be free in Christ, why Paul's transformation from persecutor to apostle matters so deeply, and how he surprisingly elevated the role of women in his ministry. Elizabeth shares wisdom from her new Bible study, Live Free, and together we unpack how belief in Jesus reshapes both our individual lives and our communities.Buy Elizabeth's Study:Live Free - Bible Study: A Study of GalatiansFollow Elizabeth:Instagram | TikTokSign up for weekly emails at RebeccaMcLaughlin.org/SubscribeFollow Confronting Christianity:Instagram | XProduced by ⁠⁠⁠⁠The Good Podcast Co.⁠⁠⁠⁠

Series: EncountersSpeaker: Pastor Josiah SmithIn this episode we explore the life of Paul, formerly Saul, a brutal persecutor of Christians turned radical follower, after a life changing encounter with Jesus.

What must I do to be saved? People asked Jesus and the Apostles how to be saved many times in scripture. This week, we look at the story of the rich young ruler in the gospel of Luke. Jesus tells the man what is required to be saved and he turns away sad. So, how can we be saved? Pastor Derrick Lynch continues our sermon series, "The Purpose of Jesus," preaching from Luke 18:18-34. Notes in this sermon: We need a God-given righteousness and sacrifice. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

What must I do to be saved? People asked Jesus and the Apostles how to be saved many times in scripture. This week, we look at the story of the rich young ruler in the gospel of Luke. Jesus tells the man what is required to be saved and he turns away sad. So, how can we be saved? Pastor Derrick Lynch continues our sermon series, "The Purpose of Jesus," preaching from Luke 18:18-34. Notes in this sermon: We need a God-given righteousness and sacrifice. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Aurora Campus 

This week, we wrap up the Apostles' Creed series by taking a closer look at what it means to believe in the forgiveness of sins, the resurrection of the body, and the life everlasting. These core tenets of Christianity give us hope: beyond our failures, beyond our bodies, and beyond our lives. This hope has the power to impact our actions now and for eternity.  Key Verses: Ephesians 2:4-7

May 26th, 2025:  St Philip Neri Asks 'How Would Christ Have Lived?'; The Apostle of Rome vs The Apostle of Modern Thought; The Fire of Divine Love

Read OnlineJesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27Jesus informs His disciples that “the Spirit of truth” will come and that the Spirit, as well as the disciples, will “testify” to Him. When Jesus first spoke these words to His disciples, they would not have comprehended what He meant. Since these words are prophetic in nature, they are words spoken that were to come to fulfillment and, then, once fulfilled, the words would be understood. So what does Jesus mean?When we look at the Acts of the Apostles and read about the early Church, it is clear that something incredibly transforming took place after Jesus ascended into Heaven. Up until that time, the disciples and other followers of Jesus had faith, but they were also fearful. They communicated with those others who believed, but did so in secret and with fear. But as soon as Pentecost came and the Holy Spirit, the Advocate, the Spirit of Truth, descended upon them, the Apostles began to be used by God to powerfully proclaim the Gospel without fear and with great effect upon many. It was this experience of the disciples of our Lord, being filled with the Holy Spirit, to which Jesus was referring.After Jesus died, and perhaps even more so after Jesus ascended into Heaven, it is likely that some of His disciples immediately concluded that the new movement Jesus started was now over. They could have never conceived of the idea that what Jesus started was only beginning. They could have never conceived of the fact that soon they would share in the beginning of the Church, proclaim the Gospel with courage and power, see the conversion of countless lives, witness the ongoing forgiveness of sins, and ultimately give their lives in imitation of our Lord. These disciples had no idea just what awaited them with the coming of the Advocate, the Spirit of Truth. What was awaiting them was their sharing in the ability to “testify” to Jesus by the power of the Holy Spirit. They soon realized that Jesus was actually more alive than ever and that He was now going forth to convert souls by the power of the Holy Spirit and through the instrumentality of all of His new disciples.The same is true in our lives today. It is far too common for Christians to simply believe in Jesus personally, but then fail to wholeheartedly give testimony to Him by the transforming power of the Holy Spirit. It is far too common for followers of Christ to act more like the disciples prior to the coming of the Holy Spirit. Too often, Christians keep the Gospel to themselves, fearful of giving testimony by the power of the Holy Spirit.Reflect, today, upon these prophetic words of Jesus. Though these words were initially spoken to the Twelve, Jesus also speaks these words to you today. He wants you, too, to be a witness to Him, giving testimony to others so that they will come to believe. Reflect upon how well you fulfill this prophetic calling. Where you are lacking, pray for the outpouring of the Holy Spirit in your life so that God can reach many hearts through you.Most glorious Jesus, You promised to send upon Your disciples and also upon me the Holy Spirit, the Advocate and Spirit of Truth. Holy Spirit, I welcome You into my life and offer myself to You without reserve to be used to give testimony to the Truth. Please do use me, my God, and touch many lives through me. Jesus, I trust in You.  Image: Titian, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Doing something is often the best way to learn it. That's why Jesus sent his apostles out on an internship. He told them to spread the gospel with their words and their actions healing the sick and casting out demons. From their trip, the apostles learned valuable lessons of what it means to trust God. These lessons still apply to us today. To support this ministry financially, visit: https://www.oneplace.com/donate/790/29

Recorded live on 5/25/25.Tim Sheets | Senior Pastor, Apostle, AuthorThe Oasis Church, Middletown Ohio---CONNECT WITH US:Website: https://bit.ly/3aNHq76Oasis Church Facebook: https://bit.ly/2WeeZuOOasis Church Instagram: https://bit.ly/2WiHqbpTim Sheets Website: https://bit.ly/2UdCHVNTim Sheets Facebook: https://bit.ly/38FCOhSTim Sheets Instagram: https://bit.ly/2THGco6

Guest and Mission Partner Aaron McKisic shares about what it means to be unified and what it means to be church.

Divine resources are spiritual and material gifts from God, given to empower His children to fulfill their destiny (Genesis 22:14, Deuteronomy 8:18). These include faith (Romans 10:17), spiritual gifts, and the power of the Holy Spirit (Acts 1:8). Eternal life through Christ is the greatest resource (John 3:16, John 17:3). God provides abundantly so we lack nothing for His purpose (2 Corinthians 9:8, Psalm 24:1). Jesus, though rich, became a servant—our model for using divine resources (Philippians 2:7).

2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy – for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, “Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel” (v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly in Paul's time of needing support he is abandoned by many. Paul names two in particular – Phygellus and Hermogenes – as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

Shortly before His ascension, our Savior commanded his followers to "Go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit," and to teach them "all that [He] had commanded them." In pursuit of this command the Apostles and their successors commenced a multi-century struggle to preserve the faith once delivered and declare it to the nations. These men, our spiritual fathers, laid the foundations of the Church and preached the Gospel to every city they could, frequently inviting the wrath of the pagan authorities for upsetting the pax deorum, the peace of the gods. Most of the Apostles would be martyred, along with many later men like Polycarp of Smyrna—a bishop and disciple of John—and Cyprian of Carthage.But divine providence would change this state of affairs over a mere few decades. Not long after the Diocletian persecution of the early 4th century, Flavius Valerius Constantinus, or Constantine the Great, would ascend to dominance over the Western half of the Roman Empire. Constantine would adopt the Christian faith, and by consequence he would set off a chain of events that saw the increasing fulfillment of the prophecy of Isaiah, that the Law would go out from Zion, and the Lord would judge between the nations.His successors would solidify his Christian measures, culminating in the declaration of Nicene Christianity as the official faith of the empire through the Edict of Thessalonica, delivered by Emperor Theodosius I in A.D. 380. Though paganism did not disappear overnight, these decrees oriented the Roman state and eventually other European kingdoms towards the full dominance of Christianity in all parts of their kingdoms, to the point that even our mere knowledge of various pre-Christian folk religions is patchy—sometimes pure conjecture.It was by these means that the faith would dominate Europe, and through the European empires be exported across the globe. Further, the intellectual development of the faith that we enjoy today was done under the patronage of princes, guaranteeing the time, resources, and security necessary for theologians of old to exercise their gifts. Though the preaching of the Word was the absolutely essential spark that lit the flame of the faith, it was the Christian magistrate who carried the torch and spread the light into all spheres, and thus fulfilled the prophecy of David: Blessed is the nation whose God is the Lord.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Tune in to today's episode as we are joined by special guest The Other Paul to talk about sacralism, the state, and how God established Christianity in the West.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseEmail inquiry: chuck@privatefamilybanking.comFREE e-book: protectyourmoneynow.netDiscovery call: Schedule NowWealth Guide Book: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Need help with bookkeeping, tax returns, or CFO services? Call Kailee Smith at 573‑889‑7278 for a free consultation. Mention Right Response podcast for 10% off your first 3 months. Kingsmen Caps Carry the Crown with Kingsmen Caps. Shop premium headwear or create your own at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

The Apostles communicate their decision to the Gentile communities regarding the essential requirements for living the Christian faith. (Lectionary #289) May 23, 2025 - Cathedral Rector - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Sermon by Jonathan Stoner during worship at 10:00 a.m. on the Fifth Sunday of Easter, May 18, 2025 at All Saints Church, Pasadena. Readings: Acts of the Apostles 11:1-18, Psalm 148, Book of Revelation 21:1-6 and John 13:31-35. Watch the sermon on YouTube. Read the text of the sermon here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministries of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

Charisma is a word we hear all the time, but what does it really mean? Why are some leaders able to draw people in, while others push us away? I've been fascinated by this for years, wondering why we're drawn to certain people, what makes us follow, and how charisma shapes our lives in ways we don't always notice. In a culture where stories and leaders are constantly competing for our attention, understanding charisma feels more urgent than ever. That's why I'm excited to talk with Molly Worthen. Molly is a historian and journalist whose new book, Spellbound, digs deep into the history of charisma in America. She traces how charisma has played out from the era of the Puritans and prophets, through conquerors, agitators, and experts, all the way to today's age of gurus and influencers. Each era reveals something about what we long for—and what we risk—when we put our trust in charismatic leaders. In this episode, we explore what charisma actually is, how it both unites and divides, and how these waves of charismatic movements have shaped our culture and our faith. We'll talk about the stories that draw us in, the identities we build, and how to stay grounded as followers of Jesus when everything around us feels like it's shifting. If you're trying to figure out who to trust, how to stay rooted, or just want to make sense of all the noise, this conversation is for you.Molly Worthen is a professor of history at the University of North Carolina at Chapel Hill and a freelance journalist. She teaches courses on North American religion and politics, global Christianity, and the history of ideas. She writes on these themes for The New York Times and has contributed to The New Yorker, Slate, The American Prospect, Foreign Policy, and other publications. She has also created video and audio courses on the history of Christianity and the history of charismatic leadership for the Great Courses and Audible. Her previous books are Apostles of Reason: The Crisis of Authority in American Evangelicalism and The Man on Whom Nothing Was Lost: The Grand Strategy of Charles Hill.Molly's Book:SpellboundMolly's Recommendations:The SparrowChildren of GodSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

Telegram Channel: https://t.me/Apostle_EduYoutube Channel: https://www.youtube.com/@ApostleEduUdechukwu

Dr. French graduated with his Ph.D. from one of the leading European universities, the University of Birmingham in England, in December 2011. His Doctoral Thesis is the first of its kind, researching the foundations of the Oneness Movement at a major university under the supervision of well-known and well-published college administrator, educator, and author Dr. Allan Anderson, Director of the Graduate Institute at the University of Birmingham.The 140,000-word Thesis is entitled “Early Oneness Pentecostalism, G. T. Haywood, and the Interracial Pentecostal Assemblies of the World (1906-1931)” and uncovers a wealth of historical treasures and important bits of missing data regarding the early growth, development, and leadership of Oneness Pentecostalism. The core of the research documents the fascinating and important primary sources regarding Haywood's role in the interracial success of the early movement, especially the PAW, the forerunner organization of the UPCI. The Thesis demonstrates the trajectory of the emerging movement from inception to a movement of more than 30 million today.Dr. French has also earned degrees from and/or studied at the Apostolic Bible Institute (St. Paul), Crighton College (Memphis), Wheaton College and Wheaton College Graduate School, and the University of Indiana (Bloomington). In addition to the Ph.D., he holds a Bachelor of Arts degree in Ancient Language (Greek), a Master of Arts degree in New Testament Theology, and a four-year degree in Pentecostal Studies. His earlier Master of Arts Thesis at Wheaton College Graduate School on the history of the Oneness Pentecostal movement gained national recognition when published in 1999 under the title Our God Is One: The Story of the Oneness Pentecostals. It is a landmark study, and now a best-seller, regarding the history and expansion of the Oneness movement into a worldwide phenomenon.After the publication of Our God Is One, he also developed for publication a laminated doctrinal booklet series, “Steadfast in the Apostles' Doctrine,” in a fold-out pamphlet format. The series includes two full-color titles, The Oneness and Jesus' Name Baptism.Talmadge and Rebecca French have been married for forty-five years and have three sons. Talmadge L. French began preaching ministry in 1976 and evangelized for four years. He served three years as an assistant pastor in West Memphis, Arkansas, with Rev. Bobby McCool, then went to the Chicago area to establish a new church in Wheaton, Illinois, beginning in 1983. He served for a time on the UPCI Illinois District Board.In 1994, he began commuting to Indianapolis as an Instructor of Bible, Theology, and Biblical Languages at Indiana Bible College of Calvary Tabernacle, Paul Mooney, President. In 2000, the French family moved to Indianapolis to become the full-time Dean of the Department of Biblical Studies, continuing as a full-time Instructor. In 2005, he became the Executive Vice President of Indiana Bible College, a position he held from 2005-2007.After leaving IBC in May 2007, he became Provost of the Apostolic School of Theology, Sacramento, California, and instructor of theology and biblical languages, developing extensive course work for online accredited Apostolic studies, including online courses in Greek and Hebrew. These courses, including Greek and Hebrew, Theology and Doctrine, Philosophy, Ethics, Evangelism, and more, are now being prepared for online availability through the Oneness Studies Institute.The Frenches moved to Durham, North Carolina, in 2009, serving as a minister with the First Pentecostal Church, after which, in 2010, they established their family in the Raleigh Temple of Pentecost to begin a temporary period of full-time itinerant ministry as they entered the final year of PhD studies with the University of Birmingham, UK, which was completed in 2011. Talmadge and Rebecca became the pastor here at Apostolic Tabernacle in July of 2011.

Good Morning & Blessings On This Fruitful Friday Morning!   Listen In As The Holy Spirit Releases A Word For Financial Restoration.   Have A Great Weekend... God Bless!!    

The Chairman Of The Church of Pentecost, Apostle Eric Nyamekye, throws more light on this in this insightful message titled "Speaking In Tongues, A Divine Means Of Spiritual Edification" during the PENSA Conference 2025 at the Kwame Nkrumah University of Science and Technology. Hosted on Acast. See acast.com/privacy for more information.

As the Apostles gather and discuss, they determine that we are saved through the grace of the Lord Jesus Christ...Jew and Gentile alike. (Lectionary #288) May 22, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

(3:18) Bible Study: John 15:9-11 What is the difference between joy and happiness? Acts 15:7-21 Father explains the importance of this passage. (22:11) Break 1 (22:50) Letters: When was God first called Father? Do you get an indulgence from the Pope’s blessing? Father answers these and other questions. Send him a letter at simon@relevatradio.com (37:20) Break 2 (37:54) Word of the Day Unlawful (41:01) Phones: Mary - at Communion when people go up for blessing, does blessing need to be a touch or not? grosses me out. Ricardo - what did Jesus mean when he told Apostles that you will have kingdoms of your own. Rich - Peter was designated to be first Pope but in reality, he was Nazarene and not Catholic. how could he have been Pope? Resources: Screw Tape Letters by C.S. Lewis https://www.youtube.com/watch?v=SBxpcGfznos

Ross Douthat is a columnist at the New York Times. In this episode we discuss his book "Believe : Why Everyone Should be Religious". We mention Bret Weinstein, Tucker Carlson, JRR Tolkien, Rod Dreher, St Paul the Apostle, Justin Brierly, Carlos M. N. Eire, and more. Believe : https://www.amazon.com/Believe-Why-Everyone-Should-Religious/dp/0310367581 ⁨@InterestingTimesNYT⁩  : https://www.youtube.com/watch?v=wNJJ9QUabkA&t=1s Tucker Carlson (  ⁨@TuckerCarlson⁩  ) and Bret Weinstein (  ⁨@DarkHorsePod⁩  ) - https://www.youtube.com/watch?v=LaH2QalhJLI00:00 - Introduction01:00 - Why Believe?13:30 - Science and Religion19:00 - Complexity and Simplicity26:35 - The God Thesis31:20 - Woo Woo39:40 - The rebirth of belief42:45 - The future of religion

Church On The Rock is a community of people working together to connect to God, People, Purpose, and Hope. We invite you to participate along as we learn and study The Apostles' Creed. Our Sunday morning gatherings take place every week at 9:00 & 11:00 am.

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The Chairman Of The Church of Pentecost, Apostle Eric Nyamekye, throws more light on this in this insightful message titled "Have Faith In God" at the Special Evening Service. Hosted on Acast. See acast.com/privacy for more information.

In today's episode, Peter walks us through the first four chapters of Hebrews and reminds us to set out minds on the Apostle and High Priest of our confession. We bless you to experience His priesthood as you listen! Becoming Happy and Free - our newest video course - is LIVE on our website! Visit braveheart.run and begin the course to discover the joy of the New Covenant. We are excited to announce the launch of our new giving platform - Overflow. It offers a variety of ways to give as well as the lowest processing fees, making your gifts to Braveheart go even further. If Braveheart has strengthened your faith, would you consider giving $10 per month? Your giving fuels us to keep running with the Gospel, making disciples of Jesus Christ all over the world. Visit braveheart.run to become a Friend of Braveheart today! Get FIT with us in 2025! Step 1- FEAST ON THE GOSPEL - Join us for weekly podcast and Youtube uploads and Zoom calls, and enjoy free access to our video courses at Braveheart.run. Do you want to connect your local church to Braveheart? Contact Stacia at stacia@braveheartministries.org!Send us a textSupport the show

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).   Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.   St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

Send us a textNow these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Ephesians 4:11 Let's visit the word on God's structure and plan for Kingdom leadership.  Support the show

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The personal letter of Paul to his son in the faith, Timothy, is written from Rome during the Apostle Paul's first imprisonment (during his house arrest of two years) between 61-63 AD. The standard greeting of the Greeks “charis” – “grace”; and of the Hebrews, “shalom” – “peace”, or “wholeness”; begin the letter. Verses 3-11 warn against false teachers. The Apostle starts with genealogies because the false teachers were asserting to their hearers the importance which they placed on their own lineage. Law is a necessity for humans are, by weakness and choice, sinners. From verses 12-17 the Apostle Paul states the first of five faithful sayings, written in the pastoral letters of 1 and 2 Timothy; and Titus. The first of these sayings is that “Jesus Christ came into the world to save sinners”. Paul acknowledges that he is one of the foremost in this category; because he persecuted believers. In verses 18-20 Timothy is entrusted with the “charge” – Greek “deposit” ie solemn responsibility – to oppose false teachers and their teachings. In chapter 2:1-6 Timothy is told to pray for all people so that believers may be allowed to worship God in peace. Paul states that God is the Father alone. He further adds that the Lord Jesus Christ is the Son of the Father, whose offering of himself brings believers to God. From verses 8-15 there are explanations about the right way to worship God. These include sincere prayer from dedicated believers; modesty in all aspects of appearance – avoiding drawing attention to oneself in the wearing of jewellery and in the wearing of immodest clothing. The Apostle says that in the meetings of believers that sisters acknowledge their God appointed roles by the wearing of a head covering and by allowing the men to teach. Nonetheless the sisters bearing of children is fulfilling (if by circumstances they are able) a God given role. A sister, Mary, gave birth to our Saviour. In chapter 3:1 the Apostle gives the second faithful saying, “those aspiring to guiding believers have chosen a noble path”. Verses 2-7 speak of the qualifications for an overseer (bishop), or guide of believers. Verses 8-13 outline the requirements for deacons (assistant guides for believers). Verses 14-16 talk about God and contain the great truth of the gospel that Jesus Christ is the pillar and foundation of the temple of faithful believers. Christ has revealed to all believers the character and traits of our Sovereign Father. Pivotal to understanding the gospel is a grasp of the doctrine of God manifestation.God was revealed in Christ who has revealed the character and attributes of his Father. Having done that, the Father then welcomes His Son to join Him in heaven. It seems that the Apostle Paul's thoughts may be based on Daniel 6:19-26. Read aloud, pause and ponder.

From "Last Retreat Day 9 pt 2" found in The Complete Works vol 1: 23. Speaking to Abraham God said: “Walk in My presence and be perfect.” 134 This then is the way to achieve this perfection that our Heavenly Father asks of us! St. Paul, after having immersed himself in the divine counsels, 135 revealed exactly this to us when he wrote “God has chosen us in Him before the creation of the world, that we might be holy and immaculate in His presence in love.” 136 It is also by the light of this same saint that I will be enlightened so that I might walk without deviating from this magnificent road of the presence of God on which the soul journeys “alone with the Alone,” 137 led by the “strength of His right arm,” 138 “under the protection of His wings, without fearing the terror of the night nor the arrow that flies by day, nor the evil that stalks in darkness, nor the attacks of the noonday devil. 139 24. “Strip off the old man in whom you lived your former life, “ he tells me, “and put on the new man, who has been created according to God in justice and holiness.” 140 This is the way set forth; we have only to strip off self to follow it as God wills! To strip off self, to die to self, to lose sight of self. It seems to me the Master meant this when He said: “If anyone wants to follow Me, let him take up his cross and deny himself.” 141 “If you live according to the flesh,” the Apostle also says, “you will die, but if you put to death in the spirit the works of the flesh, you will live.” 142 This is the death that God asks for and of which it is said: “Death has been swallowed up in victory.” 143 “O death,” says the Lord, “I will be your death”; 144 that is: O soul, my adopted daughter, look at Me and you will forget yourself; flow entirely into My Being, come die in Me that I may live in you! The post BTP-LR12 – Day 9, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Historian and journalist Molly Worthen explores the mysterious and potent force of charisma, and its power to shape American identity, culture, politics, and religion. She explains how storytelling, transcendence, and authority are used by America's most charismatic leaders. Drawing on her new book Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump, Worthen shares how charismatic authority reveals deep human desires for meaning, agency, and transcendence. The conversation explores themes of vulnerability, spiritual hunger, religious disaffiliation, and the evolving nature of belief and belonging in modern society. Worthen unpacks the often-overlooked distinction between charisma and charm or celebrity, examining the role of storytelling in cultivating authority and devotion. She also shares how researching this subject intersected with her own spiritual journey, culminating in her recent conversion to Christianity. Key Moments Molly Worthen discusses her latest book, *Spellbound.* Charisma: a relational, story-driven phenomenon, not mere charm or celebrity Our religious impulse persists despite declining traditional affiliation Worthen's personal spiritual journey: from intellectual agnosticism to Christian faith while writing the book Donald Trump's narrative charisma and religious-political appeal examined in depth Human longing for transcendence and meaning as the root of charismatic power Episode Highlights “Evangelism is just telling people what happened to you.” “The heart of charisma is the leader's ability to tell a story… that does a better job at explaining the chaos and the suffering.” “We want the comfort of knowing that some force larger than us is ultimately in charge—and yet we also seek agency.” “I came to realize I was writing a book that was fundamentally about spiritual hunger—and that I myself had that hunger too.” “Authenticity as a personal style has no necessary relationship with honesty.” “We kid ourselves if we think more sources solve the mystery of charisma—reality is an asymptote we never perfectly reach.” About Molly Worthen Molly Worthen is Associate Professor of History at the University of North Carolina at Chapel Hill, specializing in North American religion, politics, global Christianity, and the history of ideas. She is a contributing writer for The New York Times and author of several books, including Apostles of Reason and The Man on Whom Nothing Was Lost. Her most recent book is Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump. Show Notes Authority—who should we listen to? Internal battles within American evangelicalism The definition of charisma and its distinction from charm, celebrity, and power Charisma: “ the allure in a leader that gives him or her the power to move a crowd that is premised on a relationship. … you need two parties at least. It's not solely a quality of fluorescence that shines out from the individual without other people to interact with it.” The leader's ability to tell a story that explains the audience's experience of life Paradoxical quality: we want our decision to make a difference in our fate, but we also want some being or force larger than us to make it all okay. “ It's not just about looking at the one who is the special anointed one, but it's that somehow through that person, I too, or we too, see ourselves more clearly.” Special revelation and stories of experiencing God in particular ways “Capturing the ineffable” Role of charismatic leaders in American religious and political life Impact of Joseph Smith, Anne Hutchinson, JFK, and Adlai Stevenson Why institutional religion no longer captures spiritual impulse for many Americans Storytelling as the essence of charismatic authority Evolution of American individualism and the cult of authenticity How mass media, trauma, and cultural crises shape charismatic influence Coming to terms with the limits of your “source base”—”Reality is an asymptote.” “It's that sort of transcendent storytelling ability that is the heart of charisma.” Mormonism and the charisma of Joseph Smith Leaders like JFK and Adlai Stevenson offered different models of modern charisma “So much of my book is really about the fortunes of established institutions in American culture because charismatic figures always define themselves vis-a-vis institutions.” Routinizing charisma (cf. Max Weber) “The gap or the consistency between what our subjects are, are thinking and intending consciously and what they actually do.” Intuition vs analysis—steeping in cultural milieu and operating out of personal life experiences The Puritan heretic, Anne Hutchinson “Very few humans are out and out cynics.” Charismatic figures aren't always attractive or eloquent—they resonate through meaning-making “ The religious impulse is finding a place to land other than organized religion.” Protestant roots of American consciousness tied to authority and self-discovery Humanist psychology and positive thinking “The age of the gurus” Charisma and Contemporary Politics: Donald Trump Trump's story of victimhood, self-made success, and defiance of institutions as a charismatic myth Trump's stream-of-consciousness style perceived as authenticity by many followers. “For example, his rambling stream of consciousness, speaking style that actually is a core, is core to his appeal, I think for many Trump supporters because it comes across as a kind of authenticity—as a willingness to tell it how it is and speak off the top of his head. And authenticity as a personal style has no necessary relationship with honesty in terms of correspondence to, you know, empirically verifiable facts.” The alignment between his narrative and the prosperity gospel ”While Donald Trump is no one's idea of an Orthodox Christian, he grew up in Norman Vincent Peale's Church in New York City, Marble Collegiate Church, hearing the Prosperity Gospel, the gospel of positive thinking.” ”I think Trump has a, has a really acute spiritual instinct for. That picture of reality one in which we can really reshape reality with our minds.” Early support from independent charismatic church networks shaped his rise. Importance of positive thinking theology (e.g., Norman Vincent Peale) in his spiritual instincts. “I suppose I was about two thirds of the way through the rough draft of this book when I was rudely interrupted by the Holy Spirit. I have always studied Christianity as a very sympathetic and, frankly, envious outsider and never was entirely happy with my agnostic fence sitting, but also wasn't actively looking to resolve my metaphysical questions.” “ I've always had this conviction that humans are fundamentally religious creatures and they have this impulse to connect to a transcendent source of meaning to worship.” “I came to realize that I was writing a book that was fundamentally about spiritual hunger and how humans cope with it. But that I myself had had that hunger as well—that I'm not immune to that feature of the human dilemma.” “We want to be pulled into something transcendent, where we are more fully ourselves.” Praying for a mystical experience—at least being “strangely warmed” ”God had already done something to my desires—I was walking in the direction of Jesus already.” “ I always see every kind of historical problem as somehow having to do with contesting visions of human nature.” “There's this silly misconception that Christianity is intellectually stultifying—that to become a orthodox, traditional Christian is to shut off all kinds of questions and accept a black and white way of thinking. And that has not been my experience.” Research project on miracles “ Evangelism is just telling people what happened to you.” Conversion was driven by rigorous academic inquiry into the resurrection and New Testament Experience echoed themes in the book: story, vulnerability, and being seen Her analysis: “God had already done something to my desires before the arguments convinced me.” Post-conversion excitement about theological study, healing, and miracles Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

“Doing your PhD is ... there's a lot of pressure for sure, but you never get that kind of space and time [again] to focus on a single project. As soon as you leave ... there are so many other demands in your time. The privilege of getting to sit with a topic for years and have so many people invest in the work that you're doing and speak into it and help you to improve it — it's so wonderful. I would do PhDs for the rest of my life.“ — Jennifer Powell McNutt Professor and author Dr. Jennifer Powell McNutt joins us on the podcast to discuss the place of Mary Magdalene in the biblical story and what she can teach us about walking with Jesus.  Who was Mary Magdalene and what does her story offer to Christians in the 21st century? Dr. Jennifer Powell McNutt joins us on the podcast to discuss her recent book The Mary We Forgot: What the Apostle to the Apostles Teaches the Church Today, which recently received the honor of being a 2025 ECPA Christian Book Award Finalist. Jennifer helps us to understand the unique place Mary Magdalene has in the story of Jesus as a woman, a believer, and a model for Christians across the ages. We talk about the ways Mary's life impacted the church across the world, and we learn about some crucial misunderstandings that have maligned Mary's name over the years. Jennifer also offers encouraging thoughts about her experience as a woman in the academy, and if you listen to the end of the credit, you'll hear an excerpt from our conversation where Jennifer shares her story of advocating for maternity leave on campus. So jump right in! We're so glad you're here. — Ann Boyd For show notes or more information please visit our article at The Well. If you'd like to support the work of InterVarsity's Women Scholars and Professionals, including future podcasts such as this episode, you can do so at givetoiv.org/wsap. Thank you for listening!

Katie Schuermann, author, “The Creed Series” The Big Father and His Little Boy The Beloved Son and His Brother The post Teaching the Apostles' Creed through Storytelling – Katie Schuermann, 5/19/25 (1393) first appeared on Issues, Etc..

Caroline Schandel | May 11, 2025