Podcasts about Filipinas

** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/wXtiNlF5zL8 +++++ Hazte con nuestras camisetas en https://www.bhmshop.app +++++ En octubre de 1944 se libró en las Filipinas la mayor batalla naval de la historia: la Batalla del Golfo de Leyte. Cuatro combates simultáneos, cientos de buques, miles de aviones y el último gran intento de la Armada Imperial Japonesa por detener el avance estadounidense en el Pacífico. En este programa charlamos con el historiador y analista José Manuel de la Rubia Comos para analizar en profundidad: El plan japonés Sho-Go Las decisiones de Halsey y Kurita El papel de los portaaviones de escolta estadounidenses El sacrificio de la flota japonesa Las consecuencias estratégicas de la batalla Una conversación rigurosa sobre una de las operaciones navales más decisivas de la Segunda Guerra Mundial. SUSCRÍBETE A @BELLUMARTISACTUALIDADMILITAR y @BELLUMARTISHISTORIAMILITAR Mi libro “La Frontera Norte” https://link.amazon/B04rp1Kft Hazte miembro del canal y ayuda a Bellumartis a seguir explicando la actualidad militar y geopolítica con rigor. Apóyanos para seguir creando contenido riguroso e independiente: Patreon: https://www.patreon.com/bellumartis PayPal: https://www.paypal.me/bellumartis Bizum: 656 778 825 Síguenos también en redes: Instagram: https://www.instagram.com/bellumartis_historia_militar Twitter / X: https://twitter.com/Bellumartis #BatallaDelGolfoDeLeyte #LeyteGulf #SegundaGuerraMundial #HistoriaNaval #JoséManuelDeLaRubia #bellumartis

Rabobank publicó su World Pork Map 2026. Lo leí 2 veces. Hay un número que ordena todo el documento: China concentraba el 43% de las importaciones mundiales de cerdo en 2021. En 2025 concentra el 23%.El reporte describe el nuevo mapa. En las siguientes lineas te explicaré que veo para nuestra querida región LATAM.Primera conclusión: diversificar destinos no basta si el producto sigue siendo commodity.Brasil hizo lo que Rabobank recomienda. Cuando China dejó de comprar, salió a buscar mercados. Filipinas creció más de 30% en 2025 y ya es su primer destino. Brasil superó a Canadá y es el tercer exportador mundial. Todo eso en 3 años. Y aun así pierde USD 27,66 por cerdo con el mejor índice productivo del mundo. Cambiar de comprador resuelve el destino del volumen. No resuelve el precio del volumen. Eso solo lo resuelve la captura de valor y ahí Brasil todavía no llega.Segunda conclusión: la sanidad cambió de unidad. Ya no vale el país libre, vale la zona libre.China, Japón y Filipinas aceptan hoy la regionalización. China firmó con España, Japón con Francia, Filipinas con Polonia. Un brote ya no cierra el país completo. Eso baja el castigo por un problema sanitario y sube el premio para quien tiene trazabilidad y zonificación funcionando. Perú entró a Singapur con eso. Paraguay entró a Filipinas con eso. Bolivia avanza en Santa Cruz con eso. Cada certificación sanitaria vale más hoy que hace 5 años porque el mercado se fragmentó y cada puerta cuenta.Tercera conclusión: Europa se retira y Estados Unidos ocupará su lugar en todos los mercados, incluidos los nuestros.Rabobank dice que la Unión Europea perderá el liderazgo exportador por regulación ambiental, salud, bienestar animal y costos. Estados Unidos tomará ese lugar. Eso significa que Latinoamérica competirá contra el cerdo estadounidense en Asia, en México y en su propio mercado. Ecuador ya firmó el TLC. Colombia ya lo tiene. Competir con Estados Unidos en costo es una carrera perdida. Competir en cercanía, frescura, producto adaptado al consumidor local y marca es la única carrera que podemos ganar.Cuarta conclusión, y esta es mía, no de Rabobank.En un mundo con menos comercio y más vendedores, el mercado interno vuelve a ser el activo más seguro. Latinoamérica consume 20 kilos por persona cuando Europa consume 35. Esa brecha no depende de China ni de Filipinas ni de aranceles. Depende de nosotros. Rabobank cierra su reporte con una frase que suscribo: el éxito depende menos de capturar un mercado dominante y más de gestionar bien un portafolio. Yo agrego que el primer activo de ese portafolio es el consumidor de nuestro país!Y esto conecta con algo que quiero que sepas!!Quedan menos de 2 meses para la VII Edición del 333 Experience Congress México en Guadalajara. Los espacios Oro y Diamante se agotaron en tiempo récord. Ahora viene el trabajo de cerrar las últimas entradas para quienes quieren vivir esta experiencia de educación y networking.Ya te lo dije antes. Cada mañana me levanto con una fuerza enorme por lo que estamos logrando con esta plataforma. Cada año se fortalecen lazos de confianza entre personas que después crean negocios, generan empleo y hacen crecer empresas. Es exactamente el portafolio del que habla Rabobank, construido persona a persona.La semana pasada llevé la misma metodología a la región donde nací, con un solo objetivo: devolver a mi tierra todo lo que aprendí en estos años. Los resultados fueron increíbles. Es difícil dimensionar lo que genera un encuentro basado en la economía de la experiencia hasta que lo ves ocurrir. Es lo que registró Florencia en el Renacimiento y hoy lo vivimos en la porcicultura.Si todavía no tienes tu entrada, este es el momento. El mapa del cerdo cambió y las decisiones que vienen se toman mejor en la misma sala que las personas correctas.Gracias por tu lectura y por acompañarme cada semana.A tu lado en el mercado del cerdo,Reinaldo Cubillos

En este episodio: • Te cuento la increíble historia de unos soldados españoles que resistieron 337 días en Filipinas… y siguieron luchando cuando la guerra ya había terminado. • Después, practicaremos con un punto de vista y conocerás a Ventura, un soldado con un secreto bastante sospechoso. ¡Hola! ¿Cómo estás? Soy Óscar. Gracias por acompañarme una semana más. Consigue el texto del episodio en la sección del pódcast en unlimitedspanish.com.

Duas semanas depois da invasão da Polônia, o presidente da Associação Geral pediu aos ministros adventistas que não se aventurassem a prever o curso dos acontecimentos nem tentassem definir o desfecho. Naquela hora grave, disse ele, as palavras deveriam ser poucas, ponderadas e bem escolhidas. Em novembro do mesmo ano ele assinou um artigo inteiro sobre isso na Ministry, o órgão da Associação Ministerial. A chamada impressa acima do título: fuja da tentação de prognosticar aquilo que não foi revelado. Escute o que isso significa numa denominação cuja identidade central é a leitura profética da história, que nasceu de um cálculo de datas, e que uma geração antes — na Primeira Guerra — realizara conferências públicas com títulos como "O Diabo, o Kaiser e a Besta de Dois Chifres". O presidente disse ao movimento profético para não profetizar. Esta aula sustenta que esse foi o ato de governo mais importante de um mandato de catorze anos, o terceiro mais longo da história adventista. Não é ausência de liderança. É a forma mais difícil de liderança que existe numa organização religiosa: impedir que a instituição faça aquilo que ela mais gosta de fazer e faz com mais facilidade. E o cálculo de risco é brutalmente assimétrico — se ele estivesse errado, seria acusado para sempre de ter silenciado a voz profética na hora exata; estando certo, ninguém jamais lhe daria crédito, porque o benefício de uma predição não feita é invisível. E o editorial da mesma edição de 1939 explica por quê, por escrito: é injusto, em terras de liberdade, pôr em risco as liberdades e talvez a vida de crentes e obreiros em outras terras insistindo no direito de pregar como antes sobre certos aspectos da profecia. Quatro anos depois, em 1943, a Igreja Adventista seria dissolvida por decreto no Japão — em larga medida por causa da persistência em pregar o breve retorno de Cristo. Também neste episódio: o painel de 1936 a 1950, o mandato que atravessou o abismo inteiro — a editora alemã proibida de operar em 1940, o dízimo renomeado "mensalidade de membro" para sobreviver, Friedensau convertida em hospital, cultos em segredo nas casas; a China com obreiros nacionais assumindo tudo depois que os missionários foram internados; Choi Tai Heun morto sob tortura na Coreia; e Desmond Doss num penhasco de Okinawa, descendo setenta e cinco feridos, o primeiro objetor de consciência da história americana a receber a Medalha de Honra. A biografia corrigida: o serviço nas Filipinas terminou em retirada, não em fundação — a esposa adoeceu e o casal partiu sem ter organizado nada. Quem fundou foram Caldwell, em 1905, e Finster, cuja pregação resultou na primeira igreja do país em 11 de março de 1911. Dos três, a historiografia devocional lembra justamente o que não fundou nada ali, porque foi o que virou presidente. E a arquitetura: onze vice-presidentes simultâneos em 1944, com o ex-presidente Watson entre eles — o quarto caso consecutivo em que a estrutura reposicionou um líder deslocado em vez de perdê-lo. Mais a decisão racial de 1944, a mais delicada da história administrativa adventista norte-americana, com o Concílio de Fort Worth de 1936, o caso Lucy Byard e as objeções dos próprios líderes negros preservadas em ata. Fecha com 1946, quando a porta dos fundos por onde a declaração de crenças de 1931 havia entrado foi finalmente fechada — e com a pergunta de por que correções institucionais tardias tendem a consagrar o erro em vez de removê-lo. FONTES - McELHANY, J. L. "Hold Steady Under Crisis Conditions". The Ministry, nov 1939, p. 3. - [FROOM, L. E., ed.] "Readjustment to the Times". The Ministry, nov 1939, p. 2 (editorial). - McELHANY, J. L. "The Present Crisis". Review and Herald, 14 set 1939, p. 24. - Seventh-day Adventist Year Book 1944 — composição da Associação Geral. - Annual Statistical Report 1936, 1940, 1949 — 438.139 / 504.752 / 716.538. - Ação da Sessão da AG de 13 jun 1946, em "Our Declaration of Fundamental Beliefs", The Ministry, jan 1958, p. 41. - "'Church Manual' Revised". The Ministry, jul 1951, p. 13. - Atas do Concílio Outonal de 1943 e do Pre-Spring Council de abril de 1944 (falas de McElhany, Fountain, Coopwood e Peters), conforme Knight.

Hoy veremos la historia de los últimos de Filipinas: medio centenar de soldados españoles que resistieron 337 días encerrados en la iglesia de un pequeño pueblo filipino, sin saber que la guerra ya había terminado.

Lluvias provocan deslaves e inundaciones en HidalgoUNAM ratifica a director de Odontología para 2026-2030 Tiroteo en Filipinas deja seis estudiantes muertosMás información en nuestro Podcast#grc

Uma boa notícia para o planeta em meio à crise climática: o buraco na camada de ozônio, surgido no fim dos anos 70 na Antártica, tornou-se um fenômeno sazonal e atingiu o menor nível em 30 anos, resultado da redução na emissão de gases como o CFC e de políticas internacionais de proteção ambiental. E mais:- A Arábia Saudita acusa os houthis do Iêmen de tentarem atacar Meca com drone, enquanto o grupo, apoiado pelo Irã, afirma ter abatido um caça saudita, em meio à escaladade ataques no Estreito de Bab el-Mandeb, rota estratégica do petróleo mundial - O aumento do preço do petróleo, que já ultrapassa 100 dólares o barril, provoca protestos em Portugal, França, Guatemala, Síria e países da Ásia como Indonésia, Filipinas, Sri Lanka e Bangladesh, gerando uma crise geopolítica global - A Islândia anunciou projeto de lei para proibir definitivamente a caça comercialde baleias no país, deixando Noruega e Japão como únicas nações a manter a prática - Um helicóptero de reportagem da afiliada da NBC caiu em Los Angeles durante cobertura ao vivo, matando três pessoas - O cantor Ed Sheeran perdeu todos os artistas que abririamsua turnê após o rapper Macklemore ser expulso dos shows por se manifestar a favor da Palestina Apoia.se do Mundo em 180 Segundos | apoio mensal – clique aquiApoia.se do Mundo em 180 Segundos | apoio de 1 episódio – clique aqui Notícias em tempo real nas redes sociais Instagram @mundo_180_segundos e LinkedIn Mundo em 180 SegundosFale conosco através do mundo180segundos@gmail.com

Jornada gratuita de esterilización en Iztapalapa Sube a 76 la cifra de muertos por incendio en FilipinasEl aguamiel, un tesoro del altiplano hidalguenseMás información en nuestro podcast#grc

Two Filipina best friends and former nursing students in the Philippines are set to compete in My Kitchen Rules 2026, bringing their cooking skills and passion for Filipino food and culture to Australian television. - Dalawang magkaibigang Filipina na dating nursing students sa Pilipinas ang sasabak sa My Kitchen Rules 2026, dala ang kanilang husay sa pagluluto kung saan layunin nilang ipakita ang iba't ibang pagkain at kulturang Pinoy sa Australian television.

Sheinbaum rechaza uso electoral de programas del Bienestar IMSS simplifica trámites para microempresasBuscan a 86 desaparecidos tras incendio de ferry en FilipinasMás información en nuestro podcast#grc

** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/IXBoMzPFnnY +++++ Hazte con nuestras camisetas en https://www.bhmshop.app +++++ ¿Qué ocurriría si estallase una crisis abierta entre China y Taiwán? La respuesta va mucho más allá de una posible invasión de la isla. Taiwán se encuentra en uno de los puntos donde confluyen las grandes líneas de tensión del siglo XXI: China y Estados Unidos, semiconductores, comercio mundial, rutas marítimas, tecnología y poder militar. Con Borja Montaño @aprendehistoriaborjamontano analizamos por qué una crisis en el estrecho de Taiwán podría convertirse rápidamente en un problema global. Taiwán ocupa una posición extraordinaria dentro de la industria mundial de los semiconductores. Empresas como TSMC son fundamentales para la fabricación de chips avanzados empleados en inteligencia artificial, centros de datos, telecomunicaciones, automóviles y sistemas militares. Una interrupción prolongada de esta producción tendría consecuencias que se extenderían por toda la economía mundial. ---------------------------------------------------------------------------- "UN MUNDO CONVULSO. CLAVES GEOPOLÍTICAS", el nuevo libro de Francisco García Campa. https://amzn.to/4eZuUG0 o firmado y dedicado en https://franciscogarciacampa.com/libros/ ---------------------------------------------------------------------------- Pero los chips son solamente una parte del problema. Alrededor de Taiwán se encuentran algunas de las principales rutas marítimas de Asia Oriental. Un bloqueo, una cuarentena naval o una guerra afectarían al tráfico comercial, los seguros, el transporte de energía y las cadenas globales de suministro. Analizaremos también el dilema de China. Pekín considera Taiwán parte de su territorio y no renuncia al empleo de la fuerza para alcanzar la reunificación, pero una operación militar tendría enormes riesgos. Cruzar el estrecho, conseguir superioridad aérea y naval, desembarcar fuerzas y mantenerlas abastecidas constituiría una de las operaciones militares más complejas imaginables. Y existe otra posibilidad: que China trate de aislar Taiwán sin lanzar inmediatamente una invasión, utilizando presión militar, naval, aérea, económica y política. ¿Sería un bloqueo más difícil de responder para Washington que un desembarco convencional? El otro gran protagonista es Estados Unidos. ¿Intervendría militarmente para defender Taiwán? ¿Qué papel jugarían Japón y Filipinas? ¿Podría una crisis alrededor de la isla convertirse en una guerra directa entre Washington y Pekín? También estudiaremos las lecciones de Ucrania, la carrera de drones y misiles, la defensa de las islas, la industria militar, el derisking tecnológico y los esfuerzos de Estados Unidos, China, Japón y Europa por reducir sus vulnerabilidades antes de que llegue una posible crisis. Porque quizá la pregunta fundamental no sea únicamente quién ganaría una guerra por Taiwán, sino qué quedaría de la economía mundial después de ella. Con Borja Montaño y Francisco García Campa, en Bellumartis. ¿Podría Taiwán convertirse en el lugar donde cambie definitivamente el orden mundial? SUSCRÍBETE y apoya a @BELLUMARTISHISTORIAMILITAR Y @BELLUMARTISACTUALIDADMILITAR Patreon: https://www.patreon.com/bellumartis PayPal: https://www.paypal.me/bellumartis Bizum: 656 778 825 Síguenos: Instagram: https://www.instagram.com/bellumartis_historia_militar X / Twitter: https://twitter.com/Bellumartis #Taiwán #China #EstadosUnidos #TSMC #Semiconductores #Geopolítica #IndoPacífico #Bellumartis

Os Estados Unidos vão reforçar o combate ao narcotráficono Equador, com o secretário de Estado Marco Rubio anunciando 45 milhões de dólares para embarcações militares e 55 milhões de dólares para desmantelar organizações criminosas no país, dentro da estratégia do governo Trump de ampliar influência na América Latina. E ainda:- O primeiro-ministro de Israel, Benjamin Netanyahu, afirmou sofrer "interferência estrangeira descarada" às vésperas daseleições gerais de outubro, após reportagem do jornal Haaretz sobre um suposto alerta dos Emirados Árabes Unidos sobre o ataque do Hamas em 7 de outubro de 2023.- Netanyahu também ordenou o desmantelamento de cerca de 100 postos não autorizados de colonos na Cisjordânia, após pressão internacional que já envolve os Estados Unidos, cujo embaixador em Israel chamou colonos violentos de "terroristas"- A Coreia do Norte está concluindo a ponte sobre o rioYalu, na fronteira com a China, com mais de 3 quilômetros de extensão e obras retomadas após visita do presidente chinês Xi Jinping ao país em junho- O presidente da Sérvia, Aleksandar Vučić, dissolveu oParlamento e convocou eleições antecipadas para 25 de outubro, após quase dois anos de protestos contra corrupção e violência política no governo- Cinco pessoas morreram e 87 seguem desaparecidas apósincêndio em uma balsa na província de Palawan, nas Filipinas- A Apple anunciou o iPhone Duo, primeiro iPhone dobrávelcom duas telas e leitor de impressão digital, previsto para chegar ao Brasil em outubro por cerca de 31 mil reais Apoia.se do Mundo em 180 Segundos | apoio mensal – clique aquiApoia.se do Mundo em 180 Segundos | apoio de 1 episódio – clique aqui Notícias em tempo real nas redes sociais Instagram @mundo_180_segundos e LinkedIn Mundo em 180 SegundosFale conosco através do mundo180segundos@gmail.com

A live "radio" show! Where I ask the audience questions.Host Krystl brings back the cozy vibes of old-school call-in radio with a live episode of Filipina on the Rise. She shares how her podcast evolved into IRL meetups across multiple cities, why she had to pause the in-person chapter program after leadership and operations challenges, and what she's now building: a community tech product designed to make it radically simple for women—especially Filipinas and anyone feeling lonely—to find local community and monthly gatherings in just a few clicks. Inspired by Canva founder Melanie Perkins and her mission to “make complex things simple,” Krystl is applying that same philosophy to community-building.Then, three callers share what they're building and why:Leonie (New York) talks about Pop Syrup Popcorn, a Filipino-inspired small batch popcorn company born from her time in “corn country” Iowa and her longing for Filipino flavors. She shares moving into her own popcorn facility, launching a Kickstarter to fund custom packaging and limited-edition Filipino-designed stickers, and learning the ropes of capital, QuickBooks, and scaling a food brand while being buoyed by strong community support.Misa (South Pasadena / LA), founder of Authentic Asian, dives into building a paid community for Asian women in the workplace across the U.S. and London. She unpacks three big challenges: scarcity mindset around investing in joy and community, discoverability of such a niche space, and early algorithm issues where her content was served to men searching “Asian female.” She and Krystl reflect on breaking cultural cycles, redefining success, and holding space for high-achieving Asian women to grow and heal together.Michelle (Long Island), a social worker and founder of Thriving Asian, shares how burnout in international social work and public health led her to center the mental health of Asian and Filipino leaders and high achievers. She explains why mental health must be seen as a foundation (not an afterthought) and how she creates culturally relevant workshops and conversations that go beyond “Western” mental health language. Michelle also opens up about the challenge of shifting from traditional nonprofit funding to building a more sustainable, community-powered model.Across the episode, you'll hear real-time stories of Filipina and Asian women turning online connection into offline community, wrestling with funding and visibility, and reimagining what success, leadership, and mental health can look like for our communities.Would you like a one-paragraph, under-500-character version of this specifically for Apple/Spotify episode descriptions?

Miguel Ángel González Suárez te presenta el Informativo de Primera Hora en 'El Remate', el programa matinal de La Diez Capital Radio que arranca tu día con: Las noticias más relevantes de Canarias, España y el mundo, analizadas con rigor y claridad. Hoy hace dos año: Clavijo cambia de rumbo y asegura que no se cierra a la reducción de la jornada laboral: “Canarias es de las que más la necesita” El presidente canario pide debatirla, unas declaraciones que contrastan con el rechazo del Parlamento el pasado 25 de junio al apoyo para su tramitación …y hoy hace dos años: El alcalde de Tinajo, Jesús Machín (Coalición Canaria), ha admitido durante un pleno municipal que el Ayuntamiento ha pagado en varias ocasiones el alojamiento en un hotel, ante situaciones de violencia machista, a presuntos maltratadores para evitar que sean detenidos. Hoy se cumplen 1.656 días de guerra entre Rusia y Ucrania. 4 años y 188 días. Hoy es miércoles 2 de septiembre de 2026. Día Mundial del Coco (World Coconut Day) Se celebra cada 2 de septiembre desde 2009 en reconocimiento a la importancia del coco. promovido por la ASEAN y la Comunidad Asiático-Pacífica del Coco (APCC), destacando su valor para la agricultura, la nutrición y la economía en muchos países productores como India, Filipinas, Indonesia, Tailandia, Kenia, Vietnam y Malasia. Efemérides del 2 de septiembre. 31 a. C.: en Grecia, Octavio vence a Marco Antonio y Cleopatra en la batalla de Accio, asegurando su poder y el inicio del Imperio romano. 1666: comienza el Gran Incendio de Londres, que se extenderá por tres días y destruirá gran parte de la ciudad. 1752: Gran Bretaña y sus colonias adoptan el calendario gregoriano, suprimiendo once días (del 2 al 14 de septiembre). 1808 (España): se libra la batalla de Elvas, en el marco de la Guerra de la Independencia contra las tropas napoleónicas. 1868 (España): el general Juan Prim y Prats desembarca en Cádiz para iniciar la Revolución de 1868, que acabaría derrocando a Isabel II. 1945: Japón firma su rendición en la Segunda Guerra Mundial a bordo del acorazado USS Missouri, en la bahía de Tokio. 1993: en Estados Unidos se estrena la serie de televisión Los expedientes X (The X-Files), que se convertirá en un fenómeno mundial. Patrocinio del santo de cada día por gentileza de la Casa de las Imágenes, en la calle Obispo Perez Cáceres, 17 en Candelaria. Santos del día San Antolín, San Elpídio, San Máxima y San Justo. 1 de cada 6 europeos consume tabaco a diario: ¿Qué países fuman más? El PP calienta motores de cara a las manifestaciones de apoyo a Ceuta, a las que asistirán varios socialistas. El descuento del diésel sube a 20 céntimos por litro y el de la gasolina baja a cinco céntimos. El precio de la gasolina alcanza su máximo en cuatro años en Canarias. El cierre del estrecho de Ormuz y la tensión internacional han elevado un 20% el importe del carburante de 95 octanos y un 22% el de 98 en lo que va de 2026. Canarias mantiene el tipo cero del IGIC para los combustibles en septiembre. El diferencial en Canarias del IPC de los combustibles supera en más de un 15% el IPC del mismo mes del año anterior. La lista de espera quirúrgica de Canarias aumenta un 7,8% en un año: 34.382 pacientes pendientes de una operación. Sanidad atribuye el repunte a la menor actividad durante la huelga de facultativos, aunque la demora baja a 107 días y las pruebas diagnósticas descienden un 14%. Canarias quiere un Abono Único para viajar por todas las Islas con un solo título El BOE abre la puerta al sistema estatal y el Gobierno de Canarias ya se ha postulado para que el Archipiélago sea territorio piloto. Canarias dará hasta 450 euros para renovar electrodomésticos: ya hay fecha para pedir la ayuda. El programa permitirá renovar hasta cinco aparatos por persona en establecimientos adheridos. Canarias, única comunidad española que pierde turistas extranjeros en julio. La caída fue mínima, con el 0,7% menos de visitantes que en el mismo mes de 2025, año con récord histórico de turismo en las Islas; pese al descenso, el Archipiélago solo aminora el 0,6% el total de turistas extranjeros recibidos hasta julio en relación con el mismo periodo precedente. Un día como hoy en 2003: Alejandro Sanz lanzaba el disco No es lo mismo, con canciones muy recordadas como “No es lo mismo” y “Eso”

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Join Host Miko Lee as she introduces Dr. Robynn Rodriquez's show “Spitting Fire.” Dr. Robynn speaks about Filipinx and colorism with Dr. Joanne Rondilla.   LINKS Dr. Robynn, The People's Professor   SHOW TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:35] Miko Lee: Welcome to Apex Express. I'm your host, Miko Lee, and tonight we get to hear the podcast from Dr. Robin Rodriguez called Spitting Fire, and I'm so excited for you to listen to it. Check it out, and if you wanna hear more, we're gonna link in the show notes an earlier interview I did with Dr. Robin Rodriguez. So please listen to Spitting Fire with Dr. Robin   [00:01:01] Dr. Robyn Rodriguez: I can't actually remember a specific episode when my parents or my Lola, who helped raise me, explicitly said, “Don't stay out in the sun.” But I always knew growing up that staying out in the sun was something I shouldn't do because being dark was something to be avoided. I remember being embarrassed by my mom who would bust out an umbrella on a bright and shiny day. “Mom, it's not even raining outside,” I remember complaining. I hated the big hats she would wear or insist I wear, or the comments of, “You're getting darker,” also in a disapproving tone. I remember, too, the high praises anyone with lighter skin was heaped, even when I didn't think they were that particularly attractive. Or how if my relatives knew someone was going to be marrying an American, basically a white person, they would exclaim, “Oh, they're going to have beautiful children.” When I brought home a hapa, a dude who was Filipino and white, I was told that if we got married, I would be improving the race. I've always known, whether I can remember being told, “Don't stay out in the sun,” that if there was a skin hue to aspire to, it was to be light.   [00:02:49] To be called mestiza was to receive one of the best compliments. To be a mestiza is always already to be beautiful. Of course, if anyone said I was mestiza, it was always qualified as mestizang morena. That is, someone who exhibits certain types of physical traits that are associated with a mestiza, like having a more pointed nose or being slightly taller than the average Pinay, but not the lighter skin of a genuine mestiza. So that's why I was sometimes called mestizang morena. Still meant as a compliment. After all, I could still enjoy the privilege of being associated with mestizaje, but only partially So many Filipinas in the diaspora, especially those of us who live in white settler colonial societies like what we now know as the United States as well as Canada, so many of us share experiences similar to the ones I've experienced.   [00:03:58] My dear friend and colleague, a fellow sociologist, Dr. Connolly De Leon, who currently teaches at Ryerson University in Canada, made this shared experience a topic of study in her book chapter, “Mas Maputi Ako Sa'yo,” I'm Lighter Than You: The Spatial Politics of Intraracial Colorism Among Filipina-Filipino Youth in the Greater Toronto Area. It was a chapter that was part of the very historic anthology, Filipinos in Canada: Disturbing Invisibility, edited by Roland Coloma, Bonnie McElvaney, Ellen Ethel Dongohan, John Paul Katungol, and Lisa M. Davidson, and it was published in 2012. Now, I've taught, uh, Dr. De Leon's chapter, Connolly's chapter, in my Filipino American experience courses in the past, and it's always, always deeply resonated with my Filipina students. In Dr. De Leon's chapter, she starts off with a quote that so many of us are familiar with in some way. She writes, quote, “You're so dark. Yuck.' My cousin would say to me in disgust as she would place her forearm beside mine to compare her light skin to my dark skin.” End quote. Dr. De Leon continues, quote, “As early as the age of four, as early as the age of four, I was taught to feel ashamed of my complexion. I did not understand what was so shameful about being the particular shade of brown that I was.” End quote. The shaming that Dr. De Leon and so many of us experience comes from colorism, which scholars define as the discriminatory treatment of individuals falling within the same racial group on the basis of skin color.   [00:06:01] On this episode of Spitting Fire, Dr.- Doctora Robyn Speaks, you'll actually hear less from me and more from yet another friend and colleague, Dr. Joanne Rondilia, who I recently hosted as part of a lecture series jointly sponsored by the Bolosan Center for Filipinx Studies, of which I serve as the founding faculty director, and the School for Liberating Education, my platform for offering Filipinx or Filipinos and ethnic studies courses that are often only available to those who happen to be able to get accepted into the four-year, often elite institutions where they are taught. It's where I get to teach all of these amazing courses that I think all of us should have to the broader community. Dr. Rondilia has researched on colorism in the Philippines and the diaspora for over a decade. It was a topic of her 2012 dissertation, which was entitled Colonial Faces: Beauty and Skin Color Hierarchy in the Philippines and the United States. In her 2007 book, co-edited with Paul Spickard, entitled Is Lighter Better? Skin Tone Discrimination Among Asian Americans, she explores colorism as a phenomenon that no- not only plagues Filipinos, but Asian Americans actually more broadly. So now I'm gonna turn to Dr. Rondilia and her lecture entitled Don't Stay Out in the Sun: Understanding Filipinx and Colorism. Go ahead, Joanne. Take it away. So happy you're here.    [00:07:44] Dr. Joanne Rondilla: All right. Thank you so much, Robyn. It's, uh… Do you mind if I call you Robyn? Shall I call you Dr. Robyn?    [00:07:50] Dr. Robyn Rodriguez: Oh my God. You only know me as Robyn. Okay.    [00:07:56] Dr. Joanne Rondilla: I will call you Robyn, but everybody else, you, you are required to call her Dr. Robyn- … Queen Robyn. You know, that's, that's how. But it's, it's such a, a joy to be here. Um, you know, before we opened the doors, uh, Robyn and I were talking about, um, you know, what it is to be an academic and the type of language and, and spaces in which we share our research. And I think one of the things that's really hard, especially for the soul of a lot of, uh, academics, is that we… it's so rare for us to really share our research, uh, with the community, right? ‘Cause I don't think of myself as a researcher. I think of myself more as a, a storyteller Right? And I think that that's really, uh, when students- when I have students who refuse to, like, engage in research, I try to remind them, like, research is not… I don't think of research as, uh, sort of like the white person's, uh, uh, game. I think of research as something that is connected to us, um, and it's our birthright. It's our ancestral birthright, right? Because storytelling is our ancestral birthright, and that's the lens in which I come into, uh, to exploring this issue of colorism.   [00:09:15] So show of hands, for those of you in the room, I'm curious to know how many of you were told, uh, were, were told this: “Don't stay out in the sun or you're- or, or else you'll get too dark.” How many of you were raised with that sort of mantra? Yes. Right. I, I almost feel like these words, uh, are so quintessential to the Filipino experience or the Filipinx experience. Like, “Don't stay out in the sun or else you'll get too dark.” And I'm someone who, I was born and raised on Guam, um, and so everybody on Guam is dark because we are always out in the sun, right? And my mother is very light-skinned. Uh, she came from a middle-class family from San Pablo City in the Philippines. My father's from Lucena, and he ca- he grew up poor, uh, and rai- was raised by a single mother. And so m- there was this definite class difference between my parents, uh, but there's also a, a skin tone difference between my parents. Like, my dad was someone who was very, very kuripot. He was very cheap, but he had this great love for my mother. Um, you know, and I think part of that was he saw her as like, you know, this, this wonderful, like, prize almost, you know. Because she came from a well-to-do family, and, you know, when they got married, her family did not want them to get married because, uh, he was not wealthy. But he was someone who, because he works on Guam as an engineer for the government of Guam, uh, and, and the US military, like that sort of… and, and he had, uh, I think in total like 13 deeds to his name. That's sort of what eased my, my mother's family into, you know, being supportive of their marriage. But there was… And, and on my mother's side of the family, this is a family, and mind you, I love them very much, but this is a family that, um, values beauty a lot, right? My mom and my aunties were all some form of provincial, uh, beauty queen And so this is why me and my brother and my sister were always told, “Don't stay out in the sun or you'll get too dark.” Because the idea was you had to preserve whatever, whatever it was our mother gave us, right? Even though, um, you know, like, uh, you know, even though, like, members of her family say didn't, didn't necessarily find us attractive , you know, the idea was, like, you know, as children of this, this woman or as chil- as, as, you know, members of this particular family, you had to, um, you had to sort of preserve yourself.   [00:12:18] So as a young kid growing up on Guam, I always wanted to go swimming, uh, 'cause my, my neighbors across the street, actually one of them, uh, represented the island of Guam, uh, during the 1988 Olympics in, in Seoul, right? So I always wanted to go swimming. I wanted to learn swimming, but my mother wouldn't let me because I would get too dark And so that, you know, like, there, there was so much of our lives that were limited because of this need to preserve beauty. And this is how I entered the research, uh, the exploration of colorism. So very quickly, for those of you who do not know what colorism is, simply put, colorism is a looks-based or, you know, um, you know, physical look, a looks-based system of discrimination where light skin and Eurocentric features are favored over darker skin and non-Eurocentric features.   [00:13:13] These discriminations typically occur within the same racial or ethnic community. Uh, the term colorism was coined by, um, the writer Alice Walker. And when she first started writing about colorism, she was talking about, she was talking about colorism in a very intimate way. She was talking about the way in which lighter-skinned Black women evoked pain, right, uh, onto darker-skinned Black women. And so this is where she comes up with this term called colorism. Colorism is intimate. It happens within the same racial or ethnic group, typically. And the reason why I say typically is because, um, in our society, we live in a very colorist society. So I'm sure some of you, and you can throw up reactions, some of you know people, may be related to people who say, “I'm not a racist. I don't have a racist bone in my body, in my body. I love Black people. I listen to Beyoncé. Halle Berry's my favorite actress.” Like, you know, they'll go on and on and on about how they're not racist. But when you look at the patterns of what they deem is attractive or, um, sort of civilized among, uh, the Black or African American community, they always resort to people who tend to be, like, lighter skinned, right? And that's also a way that, um, colorism manifests itself. It starts in the intimate space, but it manifests itself in a much larger, um, you know, in a much larger sphere. So for, um, the Filipinx community, when we look at popular culture, right? And, um, I don't know if any of you have heard of the show or are watching a show called, uh, The Cleaning Lady It's a new show that was, uh, it just premiered last week through Fox. And The Cleaning Lady, the reason why this is really big for, uh, the Filipinx community is because the… It, it's supposed… It originally was supposed to be a Filipino storyline, right? And it was a way to sort of introduce, uh, you know, Filipinx characters in the public sphere. But what happened was S- Shannon Sossamon, the actress Shannon Sossamon, uh, was originally slated to play the main character, who is an undocumented, uh, Filipina maid, right? But something happened during the initial table read, so they end up casting Elodie Yung, who's, uh, French Cambodian. So they changed the character a little bit, but when you look at the setting, it's set in Los Angeles. It's really a Filipino family. And my argument when I look at popular media and colorism is that oftentimes in popular media when they're trying to introduce Filipino, Filipinx characters, it's done through the mixed race body. It's done through a mixed race person, right? So for those of you who may be familiar with Shannon Sossamon, she's mixed race. She's a mixed race Filipina, but she's very white-passing, and it's usually mixed race white-passing or mixed race white-pleasing, what I call white-pleasing, uh, Filipinos that popular culture suddenly becomes interested in us, right?   [00:16:45] And that's what we see in a show like The Cleaning Lady. In the next few months, I think Jo Koy, uh, is going to have a movie called, um, I think it's called Easter Sunday. And again, Jo Koy, very Filipino, right? It, it's ingrained in his comedy. But what makes, what allows his fame to happen in the United States is that he's very white-passing and white-pleasing, very different from someone like a Rex Navarette, whose career is much longer, right, than someone like a Jo Koy, right? So there's definitely colorism at play, right? But when we're looking at the intimate spaces, the way colorism plays out in the Filipinx community, it's the lighter skinned Filipino discriminating against the darker skinned Filipino. In the Asian American community, it's the Chinese person discriminating against the, the Cambodian person, right? So there, there's these different levels of, of colorism at play. Colorism, um… It's important to know that colorism is the discriminatory system that makes anti-Black and anti-Indigenous racism exist. It actually maintains anti-Black and anti-Indigenous racism. And the reason why this is important is, one, when we look at anti-Black racism, and you, you're hearing this a lot, you know, um, either in academic circles or even in, uh, sort of, um, more popular conversations. I feel that it's important to talk about anti-Black racism in conjunction with anti-Indigenous racism because they happen hand in hand. And when we look at the founding of the United States, for example, the founding of this country happens through the genocide of Indigenous peoples as well as the enslavement of African peoples. So they're not separate. They come together. And so when we're looking at colorism, the system of colorism, right? Colorism is what, is what allows anti-Black and anti-Indigenous racism to exist Um, what makes, um… And, and, and we see this through the different, uh, colonial periods of the Philippines. There's something very distinct about colorism in the Filipinx community, and it really has to do with our, um, our, our colonial history.   [00:19:25] And so on the worksheet, there's just a very sort of like quick and dirty kind of list of like these three major periods of colonization in the Philippines. What I really wanna ta- uh, point to is the role of the Chinese throughout these historical periods in the Philippines. Because, um, typically when you talk about colorism, uh, colorism is most prevalent in, um, the African American community and the Black diaspora. But there's something very distinct about Filipinx colorism, and it's that our notion of lightness is defined by Eurocentric standards of beauty, right? And this is because of Spanish colonization. But it's also defined by Chinese standards of beauty or East Asian standards of beauty, and this is because of the positioning of the Chinese throughout these colonial periods. Because the Chinese, um, historically were the, um, were the merchant class, they were often elevated above indigenous Filipinos, right? And so that's why today in the Philippines when you see people who are in power and you look at the mixed race or mestizo, you know, uh, the mixed race people who are in power in the Philippines, they're often, uh, mixed race Chinese, right? And that's because of the, the legacy and the presence of Chinese in the Philippines. And so it's, um, it's, it's the history of the Chinese in the Philippines, th- these notions of Chinese lightness that really make colorism in the Philippines and among Filipinx very distinct. Uh, it's a very distinct conversation.   [00:21:14] Um, uh, I wanted to pause and say if you have any questions or if I'm going too quickly, feel free to, you know, put this in the chat, and I will try to address it, um, as I go along. Um, in– At the beginning of the talk, I asked how many of you were told, “Don't stay out in the sun.” And for those of you who said that you were told this, by show of hands, how many of you heard this in the context of family? How many of you were told this in the context of friends or any other intimate, uh, setting? ‘Cause oftentimes these messages are circulated among the family. And so When w- uh, and again, like colorism, you know, relative to racism, colorism has a very… There is this intimate aspect because oftentimes how we understand our own value and our own self-worth has to do with the messages that are articulated in the family, right? So, uh, one of the interviews that I had conducted, uh, was this, with this woman who when I conducted the interview, this was in the Philippines, and she worked in the entertainment industry in the Philippines. And she, um She, uh, had talked about how her lola would address her and her cousins. So the woman I interviewed, very light skin, light eyes, light hair, and that's why she's an entertainer in the Philippines.   [00:22:47] She's a model, and at the time she was hosting a television show. And she said that growing up, her lola always called her Miss Universe, right? And it was because of the way that she looked. Her lola would call her cousin, who was, um, like Spanish mestiza, sh- so, uh, this person who I called Tyler, Tyler was Miss Universe. Her cousin was Miss Philippines 'cause she was mestiza, and then Tyler's sister was Miss Cebu. So here, you know, like… And this is very blatant, and I'm not saying that all families are like this, but here you have this very explicit example of, a lola articulating the differences between these three young girls. Queen of the universe, queen of the Philippines, queen of the province. And in her interview, Tyler had said, “Yeah, it was very clear that Lola had her favorites, and it was in the way that she designated you in this spectrum of, like, these sort of beauty queen titles,” right? In another interview that I had, uh, conducted there, and this was an interview here in, um, the United States, uh, I- in the research I called her Milen. Milen talked about how whenever there was a dance or prom or something like that, there was this whole process of, you know, her and her brothers having to go to Lola's house so that Lola could see, you know, what everyone was wearing and that there could be pictures. But what was very clear was, um, Milen's youngest brother was clear…   [00:24:29] You know, her words were, “He was clearly not a favorite,” and this was largely because he was darker. He was often omitted from the photos. Um, Lola didn't really care about what he was wearing and things like that. She always put attention to Milen, who was very light-skinned, uh, and her two brothers who are also very light-skinned. So there's a very central role in which the family plays in how we understand, um, colorism and how we understand personal value And so as I was, uh, exploring this, uh, in sociology there's a term called the beauty cue, and the beauty cue is a system of classification. It's a societal system of classification that classifies women from lightest to dark to, you know, from most valuable to least valuable. And so what I did using this theory that Margaret Hunter had wr- uh, she wrote about, I added to this conversation by talking about the intimate beauty cue, because the beauty cue itself is about a societal, uh, a societal structure, but the intimate beauty cue is how we understand our value, how our notions of beauty are created in the most intimate spaces.   [00:25:47] And the reason why this is important to look at is because I think each and every one of us can, um, we can look at the TV and we can look at societal messages and say, “Yes, that's how society understands beauty, but that's not me because I'm my own person.” But in the intimate space among family and friends, when you're getting the messages that you're not beautiful or you're not valuable and it's coming from an unconditional love space such as the family, therein lies the problem and why colorism is such an intimate issue, because these are messages that are articulated by people, usually by people that you love or by people that you're closest to.   [00:26:35] There is a gendered aspect to colorism. Women in families are often seen as being more responsible for, um, you know, for beauty or engaging in beauty practices over men. However, men do… You know, like, there is some pressure for men Uh, when we look at colorism in popular media, again, in the US sphere, the few chances we get to see Filipinos or Filipinx in popular media, they are oftentimes light-skinned, mixed-race people, such as, and again, the example of, um, The Cleaning Lady. We have the example of Jo Koy and his future projects. It's not until we get into the independent sphere that we can see more variation. But when major institutions such as, uh, a Fox network or Netflix is trying to introduce a public to the Filipinx community, they're gonna go with what they feel is safe, and it's usually someone who's light-skinned, someone who is white passing, someone who's white pleasing, right? You know, there is something about, uh, the way in which popular media uses the mixed-race person or the mixed-race body. When you look at skin-lightening advertisements, oftentimes it's a mixed-race person that is being used to model such products. Uh, this is over t- I think it's over 10 years ago now. Um, there is a company in the Philippines called Glutamax, and when they launched their line, they used a mixed-race, um, Black Filipina model named Jinkee Oda.   [00:28:27] And what they did was they showed the sort of before and after, and one of the taglines in the advertisement in Tagalog, it said, “You could be white like me,” because it showed this progression of her being dark-skinned and then being light-skinned. And again, like, here for this particular, um, product, you're seeing the usage of, um, you know, that, that progression. It harks to very old, uh, beauty advertisements that, um, sold products specifically to Black women, um, you know, especially skin-lightening products to Black women. So there's, there's a way in which the mixed-race person is often used to sell beauty, to sell product, to sell, to sell us our notions of, um, lightness Having said that, I'm not trying to demonize the mixed race person. I, you know, I, I don't think it's fair to, um, I do not think it's fair to, for example, um, boycott Jo- Jo Koy because he's so fair, right?   [00:29:35] Or, um, yes, I love that comment, how we lift up Olivia Rodrigo, but our love for her or Saweetie is very, is, it's fairly limited. Exactly. You know, um, you know, like, I, I don't want to attack the person, but if you're light, you cannot… You, you have to recognize the amount of privilege that you have, right? Um, and then when we're looking at skin lightening products, again, like this is a global, um, this is a, you know, a multi-billion dollar global industry. Um, in 2018 it was valued at 8.3 billion. 2022, those numbers have gone, have gone up. Um, and as of late there has been a lot of talk about, uh, skin lightening products for various reasons. Globally it's because that market is so high, but here in the United States this has become an issue because skin lightening products and the usage and sale of skin lightening products has actually reached our policies.   [00:30:41] So for example, uh, the CARES Act. Um, because of the work of… Excuse me Because of the work of Ilhan Omar in the CARES Act, what, um, what was able to happen was the enforcement of the usage of a particular ingredient called hydroquinone. So this ingredient, uh, it's a derivative of mercury, which is very harmful to the skin. Um, this is a very popular ingredient that is used by a lot of, uh, skincare professionals. Now there's an enforcement about how you can buy or have access to this particular, uh, ingredient. So skin-lightening products and the, the conversation about skin-lightening products has been a huge issue as of late. Um, I wanna end with two thoughts, and it's this. I want you to, to reflect, and I know this was a lot of me talking. I want you to reflect on the way in which we articulate ideas of colorism on a daily basis. I want you to think about, you know, just, uh, a few weeks ago, for those of you who may have gathered with family, what are the ways in which you've heard these, you know, certain ideas about colorism articulated? It's often, “Oh, this, uh, this person is so beautiful.” Sometimes there's a comparison of children. Sometimes when you're greeted by the people you love, there's comments about, oh, how dark or light you've gotten. Um, included in the conversations about colorism is body size, how much weight you have or have not lost. You know, um, the, this is all part of the c- colorism conversation. There's a daily… There's a way in which we articulate ideas of colorism on a daily basis. I want you to reflect on, um, the beauty practices that we engage in, you know? If we… You know, like, if I dye my hair blonde or if I wear, you know, green contacts, what is my reason behind it?   [00:32:50] Is it because I want to engage in a sense of play? Or is it because I'm trying to escape a part of my identity, right? These are, these are important questions for us to ask because these are the daily, everyday ways that we, um, sort of, we contribute to these ideas of colorism. Um, and that, um, I believe is connected to the everyday practice of anti-racism, right? Um, you know, it's important to understand that, like, there's no end because, you know, with respect to colorism, this is a systemic issue. And so what we have to do is tackle it piece by piece. Sometimes it's about the practices that we engage in, uh, individually, but it's also about the way in which we engage with the people around us. With respect to colorism, because it's so intimate, right, it's about having the hard conversations, um, with the people that we love the most, right? Our friends and family    [00:33:55] Dr. Robyn Rodriguez: Thank you so much. Thank you so much, Dr. Randilia. You know, I actually have a, a question. I'm wondering, Jo-Ann, do you feel, especially with increasingly more, um, kind of mixed race, uh, especially kind of Black and Filipinx, um, figures, um, you know, uh, in popular culture, is your sense that there is a shifting around colorism, um, or not?   [00:34:28] Dr. Joanne Rondilla: I think that there's small shifts, right? So I think of, uh, for… And I'm looking at the com- the comment, the Magandang Morenx, and then also, you know, we, we do have like, um, you know, the, the Black and Filipinx sort of mixed race entertainers like her and Saweetie. Um, also, uh, there's some no- notable athletes that are Black and, um, Filipinx. Like, I think of, I think of their popularity as moments as opposed to actual, like, movements, right? And the reason being is because white supremacy is so prevalent, it's going to take so much to dismantle that system, right? The magnitude of, of white supremacy is, is beyond anything that we can, you know, like, we can quantify, right? And so, um, I, you know, like, so I, I think of, uh, I, I think of something like the Magandang Morenx movement, I think that they're important. I, I think of them more as moments because… And it's not because, uh, they're not powerful. It's because white supremacy is just so prevalent, right? Um, and so, and I, I don't mean to be the pessimist in, in that, you know.   [00:35:50] Um, I think the way that we, the way we move forward is to do the heart and soul work, right? To do the anti-racist work, to recognize the ways in which, um, we contribute to anti-Black and anti-Indigenous racism, but to make the conscious decision that this is gonna, like, I, I'm going to work towards eradicating it e- while knowing that eradication may not happen in your lifetime. And I'd hate to be the pessimist. It's not gonna happen in our lifetimes. But our jobs right now is to plant the seeds towards that vision, right? It's to plant the seeds to make these moments the actual movement, to make it so overwhelming to white supremist systems that white supremist systems have no choice but to go away. But it takes so much, um, so much seed planting. Um-    [00:36:49] Dr. Robyn Rodriguez: So Joanna, it looks like there's two questions that are sort of interrelated, and both, I think you probably saw them, um, kind of connect with concretely, you know, some ideas around or strategies around addressing, um, both colorism and anti-Blackness in the intimate space of the family or among friends, et cetera.   [00:37:10] Dr. Joanne Rondilla: Okay. Think that is an excellent, uh, question and something that I have grappled with and, you know, is very close to my heart. The first thing I'll say is there's no easy way to bring this up with family and friends, right? Especially, you know, um, in our families, especially in our respective families. Um, how… I mean, you know your moms and dads, you know your lolas. You, you know them, and you know they're hella stubborn, right? Like… And so the advice that I have is this: It's impossible to change someone's mind. What you can do is model certain behavior, right? What you can do is model certain language, right? And that alone will speak volumes- Yeah because you are not gonna change, you know, maybe you're not gonna change, like, your lolo or lola's mind. But the people around you are listening. And so here, here's an example, right? Um- W- uh, for me, e- especially in, like, having these conversations with my mom, because she's very much the driving force, uh, for a lot of the research that I do, you know, um, I know my mom, and I know that if I make her feel like crap, like if I make her feel stupid or if I make her feel like, um, what she's saying is old and antiquated, I, I know that I'm not gonna get through to her.   [00:38:36] So what I had to do with my mom was event- was create a love language of understanding, right? Because by creating a love language of understanding the ways in which, like, some of her comments have hurt me, when I started to actually honestly articulate my pain, it's not that my mom let go of some of these ideas, but she started to create an understanding of the impact of her words. And what that did was it changed the way she would… Like, she wouldn't say the things she would say. She wouldn't tell me how dark I was. She wouldn't make comments about, like, me being fat or whatever, right? Because she understood, she understood the impact of that. And as I started to, to realize, like, okay, we may not come to an agreement, but there's a love language that we can speak to, that's how I started seeing changes in, in the way that we interact, right?   [00:39:33] Um, and so you can't change someone's ideas, but what you can do is plant seeds and sort of, and really stand your ground in terms of how you feel about certain ideas, right? But you have to do that in a love language 'cause Filipinos, the language we speak is love, right? So that, I, I think that's, that's what's important. It- You have to understand that you may not change someone's mind, but you're also making it so that the people around are listening. ‘Cause I see the way that, like, my niece, you know, my nieces and nephews, they had just… They have such a better way of dealing with my mom when she would say terrible racist things, right? They had a better way of communicating with her and articulating their, their frustration and their anger, and it would change. It may not have always changed my mother's ideas, but it definitely changed her behavior, and it changed her consciousness, and I think that that's all we can really do, um, is develop that love language.   [00:40:39] Dr. Robyn Rodriguez: And if I may, if, uh, if I can just also add, you know, I, I, I think what you said is absolutely spot on and really resonates, um, Joanne. And, and I would add also, I think that there's something, um, really important about how these broader social movements can also-    [00:40:55] Dr. Joanne Rondilla: Mm-hmm …    [00:40:56] Dr. Robyn Rodriguez: become so important. I mean, so just in my own family, you know, my eldest was, uh, biracial, Black Filipino. And, um, of course, having a biracial, uh, grandson didn't necessarily mean that my mother could also grapple with her own deep anti-Blackness. Um, and it was always a struggle. And, and I agree with Joanne. Sometimes, you know, it is really understanding the particularities of the, of your own dynamic with, with specific intimates in your circle and understanding that certain kinds of lo-lov-love languages open up possibilities for conversation whi- whereas other approaches close off. But I do have to say, you know My mother, you know, is going to be 79. It really took, it took all the movements that happened- Mm-hmm … in response to the George Floyd murder, it took all of the movements around anti-Asian hate for my mother for the very first time, and this is some- You know, I'm her daughter. I've been teaching around race and talking about race. I, you know, I, I produced a biracial grandson for her, right? Um, and it– we could never have real frank conversations about white supremacy, could not really touch it, you know? There was a way that my mother didn't want to, to name white supremacy as something that actually shaped her life. And, you know, those are really com- there may be complicated reasons for that, but being able to name that was always really, really hard. Talking about anti-Blackness was hard. But all of those movements did something for her, and it shifted things in ways that I thought w-were going to be impossible at, by the time- Yeah you know, in her period of life. And not only did she– was she able to have some real kind of honest conversations, but she actually became a kind of advocate, and then used her own platforms to start conversations about white supremacy, um, and kind of race in our community. So I guess that's to say that it's not entirely hopeless, you know?   [00:42:57] I think- Yeah … it is true change can be slow. It can be incremental. It comes in these gentle kinds of ways, um, over time that require a lot of love and patience. And couple that with, I think, also kind of these movements that are also equally invi- uh, important to grow, um, that together that you can see change is, is really absolutely possible. Um, so, you know, just to kind of share that. But it, it is. You know, it's so hard 'cause even within a family where there are biracial, uh, family members, right? It– that isn't itself even going to necessarily change even when they have, right, a loved one, um, that ought to be- Yeah … challenging that for them.   [00:43:44] Dr. Joanne Rondilla: Yeah, absolutely. And I think, too, um, you know, another thing that helped me, especially, you know, like with my mom… So when I did the research, I did spend some time in the Philippines, and my mom came with me, right? So seeing my mom's very light-skinned, um, you know, uh, Filipina navigate the Philippines. And so I just wanna say for the record, I know I look really light, and it's because we're in COVID, and your girl has not had some sun, okay? Like just, just so that… ‘Cause I'm looking at them like, “God, yeah,” like I know I look light. I swear, you know, I'll show you pictures. But, you know, um, I, I didn't– At the time when my mom came with me to the Philippines, I did not realize how important it was for me to observe her in the Philippines because I was able to get these glimpses of my mom before she was a mom, right? And I was able to understand, like, okay, like… So one of the sort of things that I learned was, like, all these hurtful things that, like, my mom would say to me about the way that I look and what have you, I learned that part of the reason why she leaned in so hard to, with me is because when we would travel, you know, like go around to, like, malls or whatever in the Philippines, people would always tell her, “Oh my gosh,” like, “your daughter looks just like you.”   [00:45:09] And, like, if my mom were sitting next to me, and you can see this in, like, uh, photos with the two of us, like she's very vanilla, and next to her I look like burnt caramel. And I think that there was something about the embodiment of my body size, 'cause I'm big, you know, and, and my, my darker skin tone. It's almost like I was the physical embodiment of everything that she had feared and everything that she was told you should not. And for her, it was confronting, like, I gave birth to this, to this person who's everything that I, you know, that I was told was wrong, right? And so I think I, I… You know, like just watching her navigate, I began to understand, like, the context in which she was raised. I, I started to understand the messaging that she, uh, was, was given. Because when I finished the dissertation, I, I felt like I finished the dissertation at a place where I could actually forgive my mother for all the things that she would say about me. I c- I could forgive her for, like, the comments that she would make because all those things that she imposed onto me was a product of her own pain, and I was able to have something that she did not have, which is a sense of healing. ‘Cause until her very last breath, she was so trapped by these notions of beauty. She was so trapped by needing to be beautiful because this was the constant messaging that she was given, right? And so What we can offer, you know, and the way that we, um, the way that we engage in our sense of healing, especially with the people that we love, really comes down to I know that when my mom left the world, I planted all the seeds that I needed to plant in her, right? I know… Sorry. I know that I have this healing, something that she could not have. I know that her grandchildren don't have to suffer the pain that she did. So I think understanding our family, right? Understanding, like, um, you know, uh, the people, our family and friends, understanding them in that respect, putting into context the reason why they do the painful things we do, choosing how w- choosing the way in which we heal from the things that they did to us, that's all we can really do, right? And all of this, I think, and I'd hate to sound so cheesy but all of this is encased in, like, this deep, profound sense of the love that we have for ourselves, the love that we have for each other. In the midst of confronting immense colonial legacies that time and time again tell us that we are not worth it, right? If we can find that light, and if we can find that value, and if we can share that value with the people around us, that's all we can really do.    [00:48:20] Dr. Robyn Rodriguez: Joanne.   [00:48:25] Thank you.    [00:48:26] Dr. Joanne Rondilla: Sorry about that.    [00:48:27] Dr. Robyn Rodriguez: You don't have to apologize. I think that's one thing about this space, Bulosan's space, the School for Liberating Education, is we all do this out of deep, deep, deep love, right? That that's the whole purpose- Yeah … of being able to host, um, share s- to create space like this, to share space like this. Um, we all know, um, people like you, me, uh, those of us who chose this path into academia, we didn't do this because we wanted to produce knowledge for an institution that wasn't built for and by us.    [00:49:00] Dr. Joanne Rondilla: Mm-hmm.    [00:49:00] Dr. Robyn Rodriguez: But it was precisely to produce knowledge that could heal and liberate our people. Yeah. And so, you know, so appropriate for you to feel all of those feelings, and that's why it was so important to have you here, because this is such, uh, for so many of us, a deeply, deeply hurtful kind of… We s- we struggle with this, and I think what I-    [00:49:25] Dr. Joanne Rondilla: Mm-hmm …    [00:49:26] Dr. Robyn Rodriguez: What's so valuable, what you bring to the table is it's so much more complicated than the colorism. There are all of the ways in which colorism intersects with class, intersects with body. I, I mean, you know, even the whole notion of, like, the magandang morenx. I mean, you know, that there are even these fine distinctions that exist in the Philippines about the morena mestiza. You know? Like, that was, like, the, the way that I would get, like, weirdly, like, sideways complimented. Like, “Oh, she's a morena mestiza, though,” you know? Mm-hmm. What does that mean? But, you know, our bodies, um, are subject to such scrutiny within at least that context, and even in this context, right? We're constantly dealing with… We're actually dealing with multiple contexts, right? Contexts, Filipinx folks in the diaspora, where our bodies are subject to examination and evaluation- Mm-hmm … every single day, and we subjected ourselves also, our bodies to- Yeah … these valuations all the time. And, you know, um, and we do this work because we're trying to find, you know, a way out, right?   [00:50:29] A way, um, to heal all those, um, bits of hurt and brokenness and, you know- I mean, thank you so much, uh, Joanne, for not just sharing your amazing research, but also your heart with us. And I think I can m- I can feel that, um, people came away with, uh, from today with just that much more, um, just healing. And, you know, that's the point. That is why we do what we do here. Yeah. Um, uh, that's why we created, uh, the Balosan Center and, um, why I launched the School for Liberating Education. Um, this is the whole, this is the reason why we do this. And so I, with that, I do wanna thank everybody for joining us, um, and, you know, really invite everyone to continue to follow, uh, the work, um, that we're doing at the Balosan Center, what we're doing at the School for Liberating Education.   [00:51:27] The next major thing actually is next week. So my next book is coming out, um, on Asian American activism. Uh, it's actually really cool to talk about coming full circle, Jo-Ann, because basically this is a collab between our professor, our old professor, um, when we were undergrads at UC Santa Barbara, Diane Fujino and I, um, ended up collaborating on a couple things, and this is the latest collab, which is a anthology on Asian American activism. And one of the things I'm doing is launching a mini course, um, on Asian American activism, uh, that's based on the book, but also stuff I've done, um, on activism. So next week, I guess on Thursday, we're officially launching, um, the, the new, uh, the registration for the new course. And so we're launching it with this conversation I have with, um, Art Nagin Concordia, who is the godfather of ethnic studies in the K through 12 system, basically the ninong of ethnic studies in K through 12. Uh, was one of the key authors for the ethnic studies model curriculum and does m- uh, ethnic studies work at Santa Barbara, actually, also with Diane. So anyway, um, that's coming up next week. But do keep following, um, you know, the, the work that we're doing. This is, uh, you know, such important work, um, supporting our scholars and our artists, our community historians. And again, thank you so much, Jo-Ann. Yeah, no. I really think we have our real, real conversation. ‘Cause one of the projects I always wanted to do is, uh –    [00:53:09] Dr. Joanne Rondilla: Yes.    [00:53:09] Dr. Robyn Rodriguez: No, thank you … a podcast that gets real, real, like real, real. Yes. Like, let's really talk about-    [00:53:13] Dr. Joanne Rondilla: Just so you know, you're- … those    [00:53:14] Dr. Robyn Rodriguez: real stories …    [00:53:15] Dr. Joanne Rondilla: you're looking at, like, 25 years- of friendship, so I know lots of, uh, Robyn's secrets. I have lots of pictures 'cause I- Yeah. Oh, my God … was very good at documenting these things.    [00:53:24] Dr. Robyn Rodriguez: You, you did that photo shoot of my… I think you did a before and after of my ja- my, my, my eyebrows.    [00:53:30] Dr. Joanne Rondilla: I have a photo of you, like, in a, in a, like, a face mask.    [00:53:34] Dr. Robyn Rodriguez: Yes. Yes, yes. You can- So- If, if, if I look this good coming on 50- … it's because Joanne taught me about makeup and skincare regimens.    [00:53:46] Dr. Joanne Rondilla: Well, I'm gonna, I'm gonna launch a course on my skincare regimen.    [00:53:51] Dr. Robyn Rodriguez: Oh my God.    [00:53:54] Dr. Joanne Rondilla: Skincare after your 30s, right?    [00:53:57] Dr. Robyn Rodriguez: No, seriously, I'm about to launch, I'm not, I'm not even joking. I'm totally launching a whole, uh, journey to 50, so y'all can come because I, I'm, I'm, I'm going. I'm getting there. As of next, or the week after next, it's T minus 365 days to 50. So join in the fun. Anyway, Joanne, it's so great to see you. I wish I could give you a big hug. Uh,   [00:54:21] Dr. Joanne Rondilla: well, we'll see each other soon hopefully.   [00:54:23] Dr. Robyn Rodriguez: I can't wait to, like, really break bread with you because- Yes … you know, I always know I eat well when I'm with you. Like, I r- I will still- I still dream about the ice cream, that homemade ice cream you make. Like, nothing compares ever again to the ice cream that I consumed that you make. So thanks again. Thanks everyone.    [00:54:43] Dr. Joanne Rondilla: Thank you so much everybody. Hope to see you. Thank you.    [00:54:58] Miko Lee: Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night.   The post APEX Express – 8.27.26. Dr. Robynn's Spitting Fire on Colorism appeared first on KPFA.

De nuevo nos encontramos ante una encrucijada histórica cuya memoria colectiva sigue viva tres generaciones después, y en este capítulo recorreremos los orígenes, las tensiones profundas y el estallido del conflicto que fracturó a España. Aquí reflexionamos sobre el impacto humano y el costo devastador de la guerra, exploramos el mito de las «Dos Españas» y la riqueza plural de las muchas Españas históricas; Después analizamos los traumas del siglo XIX con el colapso del imperio colonial. Pasamos por los hechos y los dilemas de la Segunda República de 1931, el golpe de Estado militar de 1936 y el tenso tablero internacional que convirtió a la península en el preludio directo de la Segunda Guerra Mundial. Esta es la historia de cómo las fracturas ideológicas, la intolerancia y el choque entre visiones de mundo desatanaron una de las mayores tragedias europeas contemporáneas. Notas del episodio Memoria colectiva y la Guerra Civil Española: El conflicto español de 1936 a 1939 trasciende la cronología militar para convertirse en un objeto permanente de debate historiográfico y ético, donde el dolor de tres generaciones sigue exigiendo ejercicios de verdad y reconciliación.  El mito de las «Dos Españas» y Antonio Machado: A través de sus versos inmortales en Campos de Castilla, se inmortalizó la trágica metáfora de dos proyectos de nación irreconciliables que helaban el corazón.  Las pérdidas coloniales y el trauma del 98: Tras las independencias hispanoamericanas y la pérdida final de Cuba, Puerto Rico y Filipinas en 1898, España se sumió en una profunda crisis existencial y de regeneracionismo político frente a su pasado imperial. El mosaico cultural de las «muchas Españas»: Lejos del binarismo simplista, la península se forjó como un crisol heterogéneo donde confluyeron las herencias andalusí, sefardí, celta, vasca y catalana, conformando identidades regionales vivas. La proclamación de la Segunda República: En abril de 1931, el exilio de Alfonso XIII dio paso a un esperanzador proyecto democrático y laico, que debió sortear enormes tensiones de clase, reformas agrarias y contradicciones internas. El golpe militar de julio de 1936: Tras el clima de polarización agudizado por el asesinato de Calvo Sotelo y del teniente Castillo, la sublevación militar del 17 y 18 de julio fracturó al ejército y subió la resistencia popular en Madrid con el grito de «¡No pasarán!».  Sigue mis proyectos en otros lugares:  YouTube ➔ youtube.com/@DianaUribefm  Instagram ➔ instagram.com/dianauribe.fm Facebook ➔ facebook.com/dianauribe.fm Sitio web ➔ dianauribe.fm Twitter ➔ x.com/DianaUribefm  LinkedIn ➔ www.linkedin.com/in/diana-uribe    Gracias de nuevo a nuestra comunidad de patreon por apoyar la producción de este episodio. Si quieres unirte, visita www.dianauribe.fm/comunidad

El primer ministro Benjamin Netanyahu ha recibido a Jared Kushner, yerno de Donald Trump y uno de sus enviados especiales para el conflicto de Gaza. Sobre la mesa del encuentro, la negativa expresada recientemente por el ejecutivo israelí a aceptar el plan de paz de Trump para la Franja, con el argumento de que Israel no puede aceptar ningún plan mientras Hamas no se desarme completamente antes.Hoy Netanyahu ha vuelto a reiterar su postura ante Kushner aunque fuentes de la propia junta de paz dicen que ha sido una reunión productiva y que ha habido avances. El presidente estadounidense ha dicho que va a reducir la participación de sus fuerzas en ejercicios militares con Corea del Sur mientras publica una foto suya con el líder norcoreano Kim Jong Un.Ponemos el foco en las amenazas híbridas y repasamos también el papel actual del formato documental en un año en el que Documentos TV de TVE ha cumplido 40 años desde su primera emisión.Hablaremos de la condena contra el líder de uno de los pocos partidos políticos rusos opuestos a la guerra de Ucrania.También de migración, de como Senegal y Gambia tratan de redibujar su frontera, herencia colonial, o de un triste aniversario en Filipinas.Escuchar audio

¡Llega el episodio 140 de nuestro podcast!

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - ** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/3Il92DRQhjo +++++ Hazte con nuestras camisetas en https://www.bhmshop.app +++++ Sempere Doménech, militar e historiador, sobre el centenario de los grandes vuelos de la aviación española, una de las páginas más brillantes de nuestra historia aeronáutica. Bajo el título “Cuando España conquistó el cielo”, recordaremos aquellas gestas que situaron a España entre las grandes naciones pioneras de la aviación mundial. En los años veinte y treinta, volar largas distancias no era una rutina técnica: era una aventura extrema, una prueba de valor, resistencia, cálculo y disciplina militar. El Plus Ultra, la Escuadrilla Elcano, los vuelos hacia América, Filipinas y otros destinos lejanos demostraron que la aviación española podía cruzar océanos, unir continentes y proyectar la presencia de España más allá de sus fronteras. Aquellos pilotos no solo pilotaban aviones: representaban una nación que quería mirar al futuro sin olvidar su pasado. Con Marcelino Sempere analizaremos el contexto histórico, militar y tecnológico de estos grandes vuelos: los aparatos utilizados, las rutas, los riesgos, la navegación aérea, el papel del Ejército del Aire, la dimensión propagandística de aquellas hazañas y su importancia en la relación de España con Hispanoamérica. Una historia de pilotos, mecánicos, hidroaviones, mapas, tormentas, escalas imposibles y ambición nacional. Una historia de cuando España volvió a mirar al horizonte y decidió conquistar el cielo. SUSCRÍBETE para no perderte ningún programa y únete a nuestra comunidad de apasionados por la historia militar, la geopolítica y los conflictos del mundo. Apóyanos para seguir creando contenido riguroso e independiente: Patreon: https://www.patreon.com/bellumartis PayPal: https://www.paypal.me/bellumartis Bizum: 656 778 825 Síguenos también en redes: Instagram: https://www.instagram.com/bellumartis_historia_militar/ Twitter / X: https://twitter.com/Bellumartis Bellumartis Historia Militar — Porque entender el pasado es prepararse para el futuro. #AviaciónEspañola #GrandesVuelos #PlusUltra #HistoriaMilitar #Bellumartis #EjércitoDelAire #HistoriaDeEspaña #AviaciónMilitar #RamónFranco #DornierWal Escucha este episodio completo y accede a todo el contenido exclusivo de BELLUMARTIS PODCAST. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/618669

En una aldea pequeña y alejada en el norte de Filipinas, la electricidad ⚡ . En cambio, llega desde un río cercano, y . Cada noche, una pequeña máquina llamada turbina ⚙️ gira dentro del agua y produce electricidad para toda la aldea. : “No tenemos que depender de la energía de fuera. Nosotros decidimos Una pequeña aldea se alimenta de energía con agua de río Read More » Read the full Article: Una pequeña aldea se alimenta de energía con agua de río

EEUU anuncia nuevos aranceles de entre el 10 % y el 12,5 % a las importaciones procedentes de 60 países. Los justifica en la lucha contra el trabajo forzoso. En materia comercial, la UE se acerca a un TLC con Filipinas tras firmar un acuerdo de “Asociación Reforzada”. El Gobierno declara la emergencia de interés nacional por los incendios de la Comunidad de Madrid y de Ávila.

Abra sua conta na COINBASE e ao comprar R$1000 ganhe $10 USDC:https://coinbase-consumer.sjv.io/c/7081608/3861328/9251Xi Jinping não precisa necessariamente invadir Taiwan para colocar a ilha sob o controle de Pequim. Neste vídeo, eu explico como a estratégia chinesa pode combinar pressão política, econômica e militar com uma tentativa de destruir a confiança de Taiwan nos Estados Unidos.Também analiso como Donald Trump pode se tornar uma peça central nesse plano. As negociações entre Washington e Pequim, as vendas de armas para Taiwan, o futuro das alianças americanas na Ásia e a possibilidade de uma quarentena marítima fazem parte de uma disputa que pode mudar o equilíbrio de poder no Indo-Pacífico.Eu mostro ainda por que Taiwan é tão importante para a segurança regional, para a produção mundial de semicondutores e para a credibilidade dos Estados Unidos diante de aliados como Japão, Coreia do Sul, Filipinas e Austrália.Talvez a principal pergunta já não seja quando a China vai invadir Taiwan, mas se Xi Jinping conseguirá alcançar seu objetivo sem precisar disparar um único tiro.Você já conhece o meu aplicativo? No HOC ACADEMY você tem acesso a cursos e aulas exclusivas, além do BUNKER DO HOC, um feed de notícias e análises em tempo real sobre as coisas mais importantes que acontecem no mundo. Clica no link e não fique de fora dessa!LINK HOC ACADEMY:https://lp.hocacademy.com.br/home-nova/#coinbase #taiwan #china #usa #xijinping #trump

Francis Ford Coppola conoció a su mujer Eleanor en el rodaje de bajo presupuesto de 'Demencia 13'. Décadas después, en el rodaje de 'Apocalypse Now' en Filipinas, su vida de pareja quedó marcada por cuatro ingredientes de caos: recursos familiares puestos en riesgo, un exceso de medios y dinero, el morbo de la prensa, y extrañas conjuras supersticiosas para atraer la suerte. Y esos mismos cuatro ingredientes se repitieron en el rodaje de 'Megalópolis', la película que Coppola llevaba décadas queriendo hacer. Se estrena ahora en España 'Megadoc', el documental de Mike Figgis sobre aquel caos. Lo comentamos con Carlos Alsina, Rubén Amón, Rosa Belmonte, Guillermo Altares, Sergio del Molino y Nacho Vigalondo.

Francis Ford Coppola conoció a su mujer Eleanor en el rodaje de bajo presupuesto de 'Demencia 13'. Décadas después, en el rodaje de 'Apocalypse Now' en Filipinas, su vida de pareja quedó marcada por cuatro ingredientes de caos: recursos familiares puestos en riesgo, un exceso de medios y dinero, el morbo de la prensa, y extrañas conjuras supersticiosas para atraer la suerte. Y esos mismos cuatro ingredientes se repitieron en el rodaje de 'Megalópolis', la película que Coppola llevaba décadas queriendo hacer. Se estrena ahora en España 'Megadoc', el documental de Mike Figgis sobre aquel caos. Lo comentamos con Carlos Alsina, Rubén Amón, Rosa Belmonte, Guillermo Altares, Sergio del Molino y Nacho Vigalondo.

Desde Teherán, nuestra compañera Aurora Moreno ha sido testigo hoy de una despedida multitudinaria al ayatolá Alí Jameneí, líder de un régimen represor, asesinado por Estados Unidos en febrero. Más cambios en Oriente Medio, Laura Alonso analiza la salida de Hamás del Gobierno de la franja de Gaza. María Eulate recoge los últimos intercambios de fuego entre Rusia y Ucrania, mientras que nuestro corresponsal comunitario, David Vidueiro, ha viajado hasta Ankara para seguir la cumbre de la OTAN, uno de cuyos encuentros más esperados será el de Donald Trump y Giorgia Meloni, como nos relata Jordi Barcia. Antonio Delgado desde París nos explica cómo ha sido el viaje de Macron a Siria y la espera de Marine LE Pen para saber si podrá optar a la presidencia del país. Guillaume Bontoux nos ofrece su mirada desde Londres de otro líder de extrema derecha sobre las cuerdas, Nigel Farage. Valle Alonso nos da las claves del última lanzamiento del ejército chino. Cerca de allí, en Filipinas, está cerca el impeachment de Sara Duterte, crónica de Sara Alonso. Y para finalizar, Bea Viaño entrevista desde Venezuela a Alberto Vázquez de la UME y hablamos con Stephanie Hochstetter, directora del Programa Mundial de Alimentos en Venezuela.Escuchar audio

INE otorga registro a 4 nuevos partidos políticos Protegen 1,700 hectáreas en la cuenca del Río Tula: SemarnatSismos sacuden Japón y Filipinas sin afectacionesMás información en nuestro podcast#grc

Filipina-American actress, host, and award-winning entrepreneur Jelynn Malone is on a mission to put the Philippines on the global stage—from Hollywood sets to specialty coffee farms. As Co-Founder and Chief Brand & Marketing Officer of Mostra Coffee and the lead of the new medical dramedy Nurse the Dead, Jelynn shows what it looks like when a Filipina builds her own lane at the intersection of culture, creativity, and impact. This episode dives into how she turned her family legacy, cultural pride, and a clear sense of purpose into platforms that uplift Filipino stories and livelihoods worldwide.  In this episode we'll cover…  - How growing up in a family of Filipino entertainers, entrepreneurs, and community leaders in San Diego shaped Jelynn's vision for her life  - The identity journey from being the only Filipina in a predominantly white neighborhood—and feeling shame about her roots—to claiming her Filipina identity as her superpower  - The pivotal moment seeing her tita star in Miss Saigon and realizing Filipinas could be leading women in media, not just side characters  - Jelynn's path from professional dancer in Hollywood to actress and host, and why she felt called to use media as a tool for representation  - The origin story of Mostra Coffee: a trip to the Philippines, witnessing deep poverty, and the decision to build a business that creates jobs and champions Philippine specialty coffee  - What it means to lead a purpose-driven brand that supports Filipino coffee farming communities while also stepping into a major acting role as a Filipina nurse in Nurse the Dead 

El Nakajima Ki-44 Shoki, conocido por los Aliados como Tojo, fue uno de los interceptores más singulares del Ejército Imperial Japonés. Diseñado para priorizar la velocidad de ascenso y la potencia de fuego sobre la maniobrabilidad tradicional de los cazas japoneses, el Shoki nació para enfrentarse a bombarderos enemigos y proteger el cielo del Imperio. Aunque combatió en China, Birmania y Filipinas, alcanzó su momento más crítico en 1944 y 1945, cuando tuvo que enfrentarse a las inmensas formaciones de B-29 Superfortress que atacaban Japón desde las Marianas. Superado tecnológicamente y en inferioridad numérica, el Ki-44 protagonizó una desesperada defensa de las islas japonesas hasta el final de la guerra. Te lo cuentan Álvaro "Kirovabad" Ruiz, acompañado de Dani CarAn. ◼️ Edición Limitada Versus Vol.1 👉 https://go.ivoox.com/sq/3153351 ◼️ Casus Belli Podcast pertenece a 🏭 Factoría Casus Belli. Casus Belli Podcast forma parte de 📀 Ivoox Originals. 📚 Zeppelin Books (Digital) y 📚 DCA Editor (Físico) http://zeppelinbooks.com son sellos editoriales de la 🏭 Factoría Casus Belli. Estamos en: 🆕 WhatsApp https://bit.ly/CasusBelliWhatsApp 👉 X/Twitter https://twitter.com/CasusBelliPod 👉 Facebook https://www.facebook.com/CasusBelliPodcast 👉 Instagram estamos https://www.instagram.com/casusbellipodcast 👉 Telegram Canal https://t.me/casusbellipodcast 👉 Telegram Grupo de Chat https://t.me/casusbellipod 📺 YouTube https://bit.ly/casusbelliyoutube 👉 TikTok https://www.tiktok.com/@casusbelli10 👉 https://casusbelli.top 👨💻Nuestro chat del canal es https://t.me/casusbellipod 🎵 La música que aparece en este episodio está cubiertas por licencias privadas de Epidemic Sound, Jamendo, SUNO o SGAE SGAERRDDD/4/1074/1012, o están compuestos por Dani CarAn bajo Licencia Creative Commons Atribución – No Comercial 4.0 Internacional (CC BY-NC 4.0) https://creativecommons.org/licenses/by-nc/4.0/deed.es ⚛️ El logotipo de Casus Belli Podcasdt y el resto de la Factoría Casus Belli están diseñados por Publicidad Fabián publicidadfabian@yahoo.es 🎭Las opiniones expresadas en este programa de pódcast, son de exclusiva responsabilidad de quienes las trasmiten. Que cada palo aguante su vela. 📧¿Quieres contarnos algo? También puedes escribirnos a casus.belli.pod@gmail.com ¿Quieres anunciarte en este podcast, patrocinar un episodio o una serie? Hazlo a través de 👉 https://www.advoices.com/casus-belli-podcast-historia Si te ha gustado, y crees que nos lo merecemos, nos sirve mucho que nos des un like, ya que nos da mucha visibilidad. Muchas gracias por escucharnos, y hasta la próxima. ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/391278m la Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

CNTE anuncia paso libre en casetas y protestas en más de 20 estadosSalud CDMX instala módulo gratuito en Parque TezozómocPapa León XIV se solidariza con Filipinas tras sismoMás información en nuestro Podcast#grc

CDHCM abre quejas por detenciones en evento deportivo mundialista Pemex controla contingencia en VeracruzProtestan en Filipinas contra acuerdos militaresMás información en nuestro podcast#grc

Viajamos al siglo XIX para conocer la expedición Balmis, considerada la primera misión sanitaria internacional de la historia. Descubrimos cómo un grupo de 22 niños huérfanos cruzó el océano llevando en su propio cuerpo la vacuna de la viruela, en una gesta que llegó hasta América, Filipinas y China, y que salvó miles de vidas.

Velasco y Rubio sientan bases sobre el próximo proceso de revisión del T-MEC Inflación en mayo se ubicó en 3.94% durante mayoContinúan labores de búsqueda en Filipinas tras terremotoMás información en nuestro podcast#grc

El PAN presentó una denuncia ante la Corte Penal Internacional contra AMLO, por presuntos crímenes de lesa humanidad relacionados con su estrategia de seguridad “Abrazos, no balazos”. Las movilizaciones de la CNTE para visibilizar sus demandas y presionar al gobierno federal continúan en la CDMX.Al parecer, Coahuila y el PRI seguirán siendo uno mismo… El partido tricolor volvió a demostrar su fortaleza en el estado, al ganar los 16 distritos de mayoría relativa en la elección de este domingo 7 de junio. Después de que Irán e Israel intercambiaran misiles, ambos países anunciaron una suspensión de sus operaciones militares. Un terremoto de magnitud 7.8 sacudió la costa sur de Filipinas, dejando al menos 35 personas muertas, más de 130 heridas y decenas de desaparecidos.La selección de Irán realizó su primer entrenamiento en Tijuana bajo un fuerte operativo de seguridad. La Federación Mexicana de Fútbol anunció una estrategia nacional para detectar y desarrollar talento futbolístico en todo el país. Para enterarte de más noticias, suscríbete aquí a nuestro newsletter y síguenos en redes sociales. Estamos en todas las plataformas como Te lo cuento. Hosted on Acast. See acast.com/privacy for more information.

Limpieza de playas alcanza 26% de la meta nacionalSismo de magnitud 7.8 activa alerta de tsunami en AsiaHungría mantiene el récord goleador en Copas del MundoMás información en nuestro Podcast#grc

Jornal da ONU, com Felipe de Carvalho:* Relatório da ONU revela que oceanos estão mais elevados, aquecidos e poluídos*ONU mobilizada para apoiar Filipinas após terremoto de 7,8 na escala Richter*ONU quer que empresas de tecnologia protejam crianças online*Perito preocupado com situação dos direitos humanos na República Centro-Africana

Sismo colocou região da Ásia-Pacífico em alerta; operações de resgate e avaliações de risco foram acionadas; houve danos generalizados em residências e infraestruturas como escolas.

Programa número 600, en directo desde el Hika Ateneo de Bilbao. ̶C̶i̶u̶d̶a̶d̶, Villa, por cierto, cuya historia tiene el protagonismo de la primera pieza del programa. Hablamos del asesinato de del infante Juan de Aragón, ocurrido en la Torre de Zubialdea de la capital vizcaína el 12 de junio de 1358, por orden nada menos que del rey de Castilla, Pedro I, llamado el cruel, quizá por sucesos como este. A la batuta, Pello Larrinaga, acompañado por el resto del equipo, y de Ruben Ibarzabal. Y nuestro sensei de cabecera, junto con Bikendi Goiko-uria, conduce la narrativa de la segunda pieza. Hablamos de los combates de Cagayán. Hechos mitificados hasta el punto de plantear que fue una batalla entre los tercios españoles y guerreros samuráis de Japón. Veremos que difícilmente se pueden dar ninguno de los hechos por ciertos, pero repasamos el contexto, desde la presencia española en las Filipinas, hasta los piratas Wakou contra los que se enfrentaron. Agradecer de nuevo a toda la mochuelada que se acercó y recordaros que también disponéis del programa en vídeo, gracias a la labor técnica de Iagoba Itxaso, en nuestro canal de Youtube: labur.eus/lbp600 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Eleição para cinco novos membros não-permanentes ocorre neste 3 de junho na Assembleia Geral; único país de língua portuguesa na lista disputa cadeira com Alemanha e Áustria; grupo da Ásia-Pacífico tem Filipinas e Quirguistão para um assento apenas.

Chegamos nesse sábado pra ajudar a galera a lavar a louça, dobrar a roupa e limpar a casa, acompanhados pelo primeiro Vortex Responde, onde respondemos perguntas e comentários dos ouvintesVem comemorar o dia da batata frita com a gente e com a batata mais vendida do Brasil @batatasbembrasil Host: Katiucha Barcelos. Instagram: @katbarcelos | Twitter/X: @katiuchaCo-Host: Pedro Pinheiro. Instagram: @odeiopepe | Twitter/X: @OdeioPePeInstagram: @feedvortexBluesky: @feedvortex.bsky.sociaTwitter: @feedvortexTiktok: @feedvortexReddit: r/feedvortexGrupo paralelo não-oficial do Vortex no telegram: https://t.me/+BHlkG92BfPU5ZjdhEsse grupo é dos ouvintes, para os ouvintes e pelos ouvintes. Não temos qualquer afiliação oficial ou responsabilidade por QUALQUER COISA falada neste grupoLink do post do episódio nas redes sociais:InstagramTwitterEpisódios passados mencionados: Vortex 33 - Karaokê nas Filipinas e a música amaldiçoada do Sinatra⁠  Vortex 102 - Samurai do Arizona, como fugir de abduções e romance com aliens⁠Vortex 123 - [+18] Chorando de Prazer: apanhando de mulher bonita e internação pós-rala e rola Links comentados no episódio:Ilhados com a sogra Produção: Thyara Castro, Bruno Azevedo e Aparecido SantosEdição: Joel SukeIlustração da capa: Brann Sousa

En El Ojo Crítico conversamos con Alexandra Masangkay y Juan Paños, intérpretes de Las últimas en el Centro Dramático Nacional, una obra que combina teatro documental y ficción especulativa para revisar la relación histórica entre España y Filipinas a lo largo de 461 años. Además, Helena Cerveto nos acerca a Samuel, el libro de David Bestué, una reflexión sobre los monumentos espontáneos, construidos con materiales precarios como huella de la memoria y reflejo de la realidad contemporánea. Y María Taosa profundiza en la figura de Jack Antonoff, músico, compositor y productor estadounidense clave en el pop actual, conocido por su trabajo junto a Taylor Swift, Lana Del Rey, Lorde, Sabrina Carpenter y su banda Bleachers. Escuchar audio

Nas Filipinas, a canção “My Way” deixou de ser apenas um clássico de Frank Sinatra para ganhar uma fama sombria nos karaokês: a música que tantos cantavam como símbolo de orgulho e vitória passou a aparecer no centro de brigas, humilhações públicas e mortes tão absurdas quanto reais.Produção: Crimes e Mistérios BrasilNarração: Tatiana DaignaultEdição: Tatiana DaignaultPesquisa e Roteiro: Tatiana Daignault Música de Destaque: Midside Notes de Martin Landstrom por Epidemic Sound

Ed. note: Please be advised that there's some very heavy subject matter discussed in this episode. In Part 2, we pick up where we left off in Part 1. Jenny left San Francisco for college, heading east to go to school at the University of Illinois Urbana-Champaign. Part of it was wanting a change of scenery. As she says, she "wanted to see snow." But all it took was a few winters before she realized how good the weather in SF is. She also wanted to return to help take care of her mom, who was getting older. This was around the time that Jenny went to China and came back determined to spread the untold histories of what happened in her homeland during WWII. The nonprofit learning curve was steep, and it was almost certainly going to mean shifting gears lifestyle-wise, due to not having as much income. During the first year of Pacific Atrocities Education's life, it was fiscally sponsored by Intersection for the Arts, an SF-based arts nonprofit. Jenny enrolled in and went to as many workshops as she could. She felt generally well-respected and taken care of. With her nascent nonprofit off and running, Jenny traveled to a part of China she had never been to before—Shanxi—to visit and talk with women who survived the war as so-called comfort women (think "sex slaves"). Jenny goes on a sidebar here to talk about some of the things the Japanese did to women during their occupation of China. It involved the Japanese not wanting their soldiers to pick up STDs while in a foreign country. If they could control the situation, i.e., enslave Chinese women to have sex with their soldiers, they could solve that "problem." So disgusting. Hearing these women's stories wasn't easy for Jenny. One story involved one of the women being pregnant after the war ended. She went back to live with her mother, who helped her along. When the baby was born, they abandoned it. Just horrible all around. We sidebar, a little, to talk about the ripple effect of wars and how it's not just tanks and bombs and guns and soldiers fighting other soldiers. There are untold numbers of innocent folks caught up in the destruction, folks whose lives are forever upended, if they even survive. Jenny says that the experience on that trip to China gave her perspective on her own childhood in the Tenderloin. She thought maybe it wasn't so bad after all. It wasn't only women in China. She went and spoke with women in California's Central Coast area about their own experiences as "comfort women." These were Filipinas who relocated to the US after the war. Most of their families didn't know their stories. And it wasn't until the Obama era that light started to be shone on them and what they'd been through. Obama's administration was the first to recognize them, but it was complicated, to say the least. Jenny talks about the delicacy of what she set out to do. Specifically, the difficulty of balancing the need to share these stories, but also to be respectful of the lives impacted by them. In addition to the research she was undertaking for Pacific Atrocities Education, Jenny was also writing a book on the topic. She was able to scan documents from the National Archives, documents the US has due to its occupation of Japan following World War II. One of the more alarming things she found in digging through archives was that the United States traded immunity with Japan's Unit 731 scientists, whose work involved developing biological weapons. Yikes. She goes on to describe other atrocious acts the Japanese undertook in China, stuff so horrible and inhumane I have trouble enumerating it here. I ask Jenny how she handles learning about such terrible stuff. She chalks it up to its being mission-driven work. We chat a little about how the people doing bad things never get held accountable, something true to this day. That immunity mentioned above was given to the Japanese scientists in exchange for the information contained in their research of biological weapons, naturally. You read that right: The US looked the other way while essentially poaching incredibly deadly weapons from its vanquished enemy. Please visit pacificatrocities.org to learn more and get involved. Their YouTube channel is called Pacific Front Untold. Follow them on Instagram @pacificatrocitiesedu. We recorded this episode at Fort Mason in April 2026. Photography by Jeff Hunt

This episode is brought to you by our sponsor, Optinizers (https://www.optinizers.com/) — helping entrepreneurs scale smarter with world-class virtual support.Andy Cheng is an entrepreneur, business strategist, and former President of the Entrepreneurs' Organization (EO) Los Angeles Chapter who has built and scaled multiple multi‑million dollar businesses. In this episode, he's joined by Trisha, a Filipina operator and Head of Recruitment at OptiNizers, to break down how scrappy founders can stop doing everything alone and finally build the right support around them. If you've ever felt stuck at the same level—working nonstop but not really moving forward—this conversation will show you a different way to grow.In this episode we'll cover…- The moment you know you can't “DIY” your business anymore and what to do instead  - Why Andy believes your first hire should usually be an executive assistant—and how that unlocks both your business and personal life  - The difference between “connecting the dots” and truly empowering remote talent, especially Filipino professionals  - How Trisha went from BPO employee to a founder's right-hand operator helping scale a team from 2 to 20  - The most common mindset blocks founders have around delegating, and practical shifts to start letting go  - Real examples of what Filipino remote talent can own for you—EA, operations, bookkeeping, video editing, and more  

El presidente de los EEUU Donald Trump ha llegado hoy a Pekín, donde a partir de mañana y durante la jornada también del viernes va a verse con su homólogo chino, Xi Jinping.Estaremos en Irán con nuestros enviados especiales, en el Reino Unido para hablar de cómo parece que un ministro de Keir Starmer le puede desafiar y presentarse como alternativa a liderar el gobierno y el laborismo.También en Francia, con los problemas judiciales del expresidente Sarkozy. En Grecia, protestas contra el ejecutivo por el alto coste de la vida. Estaremos en Filipinas, donde un senador perseguido por el TPI se ha atrincherado. Se han llegado a escuchar disparos dentro del Senado.También hablaremos de Bolivia o de la Com,isión Europea, que planea invitar a una delegación talibán a Bruselas para hablar de inmigración.ComenzamosEscuchar audio

This episode is brought to you by our sponsor, Optinizers (https://www.optinizers.com/) — helping entrepreneurs scale smarter with world-class virtual support.Andy Cheng is an entrepreneur, business strategist, and former President of the Entrepreneurs' Organization (EO) Los Angeles Chapter who has built and scaled multiple multi‑million dollar businesses. In this episode, he's joined by Trisha, a Filipina operator and Head of Recruitment at OptiNizers, to break down how scrappy founders can stop doing everything alone and finally build the right support around them. If you've ever felt stuck at the same level—working nonstop but not really moving forward—this conversation will show you a different way to grow.In this episode we'll cover…- The moment you know you can't “DIY” your business anymore and what to do instead  - Why Andy believes your first hire should usually be an executive assistant—and how that unlocks both your business and personal life  - The difference between “connecting the dots” and truly empowering remote talent, especially Filipino professionals  - How Trisha went from BPO employee to a founder's right-hand operator helping scale a team from 2 to 20  - The most common mindset blocks founders have around delegating, and practical shifts to start letting go  - Real examples of what Filipino remote talent can own for you—EA, operations, bookkeeping, video editing, and more  

Chances are, you've been to one of Gina Mariko Rosales' events, even if you weren't aware. In this episode, which kicks off our Asian-American/Native Hawaiian/Pacific Islander Heritage Month programming, meet Gina. Born in Daly City, she's lived most of her life on the Peninsula and in San Francisco. But let's talk about how she got to where she is today. Gina was born at Seton hospital in Daly City and her parents raised her in Pacifica. In her words, Gina "grew up with a bunch of skaters and surfers." Sounds fun. But she was one of only a few Filipinas in her hometown. She was also shaped from an early age by her time in Catholic school, which she went to beginning with her preschool days. She also a performer, dancing specifically, but we'll get to that. Gina is part of the first generation in her family to be born in the US. Her parents, Armando and Lillian, both came to this country from the Philippines for college in Ohio, where they met. Lillian's family moved around the Philippines because her dad was an engineer. Gina's dad is half-Filipino and half-Japanese—his Japanese lineage is from Okinawa. Lillian came to The States to pursue international law. But life had other plans. She ended up getting married and having kids, and instead did consulting work. In starting to talk more about her dad, Gina goes on a tangent about how, in 2025, she was able to visit both her mom's homeland in the Philippines and her dad's in Okinawa. Gina's mom was the first in her family to come to the US. Then one of Gina's aunts came. Then slowly, the family starting working on getting more and more members to relocate. Eventually, her grandparents and all her mom's siblings arrived in The Bay. Suddenly, Gina had hella cousins around. Her mom's family has done quite a job tracing their own lineage. Gina says they've been able to trace the line back six or seven generations. And many living members of that clan get together every couple of years for massive family reunions. Think 250–300 folks. I love that. Though she's not 100-percent certain, Gina believes that it was jobs that brought her parents the The Bay after they met at college in Ohio. Lillian worked at Levi's and Armando at Charles Schwab. They had their first child, Gina's older brother, out here. That was the early Eighties. Around mid-decade, Gina was born. Her early memories are of her time in Catholic preschool. Her school was pre-K through eighth grade, so Gina says that once you're labeled by your peers, it sticks. And those students are with you for a minute. Ninth grade provided a chance for Gina to get out of that situation. She "busted out" and attended Sacred Heart here in The City. She remembers being pretty little and visiting her mom at Levi's in San Francisco. She climbed on and ran around the now-defunct Vaillancourt Fountain. They'd go to Fisherman's Wharf. And they'd visit her grandfather's grave at the San Francisco National Cemetery in the Presidio, followed by trips to Japantown for sushi. We sidetrack here after Gina talks about how St. Mary's was their church and I mention that it's the "washing machine" and "city titty" church. Gina wasn't familiar with either term and I'll characterize her reaction as, simply, mind blown. Because her school, Sacred Heart, was nearby, Gina describes the scarce parking available for students and a lottery system they all had to operate under. We go on another sidetrack here to talk about ways to get around DPT's trickery—chalk marks and all that. At her school, Gina was in the choir and she was a member of the step team. She'd often stay around after a day of school to participate in both groups. She and her friends would frequent 1000 Van Ness movie theater and Venture Frogs, where they'd drink boba and eat popcorn chicken. I remember both spots from my early days in The City, around the year 2000. Gina says starting at Sacred Heart after doing K–8th in Pacifica was refreshing. She made friends with people who looked like her, finally. She was part of an Asian girl crew, in fact. Most of those girls were also on the step team and so much bonding was happening. So was "parking lot pimpin'," whether it was in San Francisco or Daly City, after school or on the weekends. She talks about the prevalence of unhoused folks around her school. Sacred Heart would have outreach days where students would make sandwiches to take to those people. Gina looks back fondly on that time. She and her friends would also hang out in Japantown, taking the bus up Geary or just walking the few blocks down. They also went to hella under-18 parties that had names and themes. There were rave rooms and hip-hop rooms. Gina calls them "the early party days." These were the days before "face the DJ" parties. For college, Gina went across The Bay to UC Berkeley. That meant moving out of her house in Pacifica for the first time. She lived in a dorm her first year, then moved into a co-op house and eventually into an apartment with friends. Philosophy and education were Gina's majors. She intended to graduate and become an English teacher. We go on another sidetrack about studying philosophy (something we have in common) before Gina explains how grad school ended up not working out for her. And we end Part 1 with Gina's story of graduating college in 2008 when the Great Recession hit. Her dreams were dashed and she moved back to Pacifica to live with her parents. She applied for countless jobs and ended up getting into AmeriCorps VISTA, a branch of the larger organization that focuses on alleviating poverty. The program wants its members to experience a level of poverty themselves. It paid just enough for Gina to move to San Francisco. Check back Thursday to hear Part 2 and the rest of Gina's story. We recorded this episode in the Brave New Spaces at Make It Mariko in South of Market/SOMA Pilipinas Cultural Heritage District in March 2026. Photography Mason J.

Durante los últimos dos meses el mercado energético se ha mantenido en una relativa y anormal calma. Algo realmente difícil de justificar ya que la guerra entre Estados Unidos e Irán, agravada por los bombardeos israelíes y los ataques iraníes a buques mercantes y a sus vecinos del golfo, ha cerrado el estrecho de Ormuz. A pesar de todo ello el barril Brent se ha mantenido durante semanas por debajo de los 90 dólares. Ahora parece que las cosas están cambiando. El barril superó la semana pasada los 120 dólares y se afianzado por encima de los 100. Pero los mercados de futuros siguen apostando por una rápida normalización, algo que requeriría que se produjeses tres milagros de forma muy seguida: un acuerdo de paz inmediato y satisfactorio para ambas partes, la reapertura del estrecho y el restablecimiento del flujo de crudo. Entretanto, los inventarios mundiales se aproximan a mínimos, las reservas de productos refinados son pequeñas y Estados Unidos entrará en breve en temporada de vacaciones. Hoy en el mercado hay unos 12 millones de barriles diarios menos que hace dos meses, lo que equivale a una décima parte del consumo mundial. Las tres posibles palancas para cuadrar el balance no funcionan. La capacidad ociosa saudí y emiratí está atrapada al otro lado del estrecho, el crudo no convencional estadounidense no puede reaccionar con la rapidez necesaria y Rusia no puede incrementar la oferta por los continuos ataques ucranianos a sus refinerías. Solo queda tirar de inventarios, una solución insostenible en el tiempo. Los efectos se reparten desigualmente por el mapa. En África oriental ya hay colas en las gasolineras. Asia ha reducido el refino, algunos países como Indonesia, Pakistán y Filipinas están a un mes de empezar a racionar la gasolina. Europa, aunque tiene acceso a crudo, carece del gasóleo y el queroseno que necesita ya que la mayor parte de sus refinerías están configuradas para producir gasolina, y las fuentes alternativas en Rusia, la India y el Golfo hoy ya no son accesibles. Estados Unidos, pese a ser exportador, ve cómo el galón se acerca a los 5 dólares, un nivel políticamente explosivo. El optimismo de los operadores se sustenta en que tanto Trump como los ayatolás necesitan un acuerdo. Pero ambos bandos podrían estar subestimándose mutuamente. Irán resistió ya las sanciones en 2018 y tiene incentivos para alargar la negociación. Para Trump es más importante no firmar un acuerdo peor que el de Obama en 2015 que el precio del galón. Aun con acuerdo, la reapertura total del estrecho llevaría meses. Hay que retirar minas, reactivar pozos y refinerías, y reorganizar la flota petrolera. Algunos gobiernos ya están aplicando medidas que recuerdan a las crisis petroleras de los años 70, medidas tales como jornadas laborales reducidas, topes de repostaje, prohibiciones de exportación de refinados. Esas mismas crisis del pasado nos enseñan que, una vez dentro, no se sale de ellas rápidamente. Aunque Europa depende menos del petróleo que en aquel entonces, aún sigue aportando un tercio de su energía primaria. Sin un acuerdo rápido que reabra Ormuz, conviene ir abrochándose el cinturón. En La ContraRéplica: 0:00 Introducción 3:38 ¿Otra crisis del petróleo? 34:34 Inmigración 42:12 Precios del petróleo 47:21 Vito Quiles y Begoña Gómez · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #petroleo #iran Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! El Sakoku fue la política de aislamiento forzoso que impuso el shogunato Tokugawa a mediados del siglo XVII. Tras más de un siglo de inestabilidad y guerras civiles, el shogun Tokugawa Ieyasu se hizo con el poder en 1603 e instauró un gobierno centralizado en la ciudad de Edo, la actual Tokio. Sus sucesores, especialmente Iemitsu, promulgaron entre 1633 y 1639 cinco edictos que prohibieron a los japoneses salir del país, impidieron el regreso de los emigrados y expulsaron a los portugueses. El motivo principal no fue teológico, sino político. Los shogunes temían que detrás de los misioneros portugueses y españoles llegasen los mercaderes y los soldados como había pasado en la India o Filipinas. Pero el aislamiento no fue absoluto. Algunos puertos quedaron abiertos con muchas restricciones para comerciar con China, Corea y los Países Bajos. Estos últimos comerciaban desde una isla artificial llamada Dejima frente al puerto de Nagasaki. Los Tokugawa se fiaban más de los holandeses porque comprobó que no tenían intención de evangelizar, solo les movía la ambición comercial. Por Dejima fueron entrando algunos de los avances científicos y técnicos que se produjeron en aquella época. Una minoría selecta de eruditos japoneses aprendió el neerlandés y tradujo manuales y tratados que formarían a las élites que protagonizarían la apertura del siglo XIX. Dos siglos y medio de paz sentaron muy bien a Japón. El país experimentó un gran crecimiento urbano y el florecimiento de las artes. Pero el mundo había cambiado mucho para mediados del siglo XIX. En 1853 se presentó en la bahía de Edo una escuadra estadounidense al mando del comodoro Matthew Perry, que les entregó un ultimátum para firmar un acuerdo comercial. Esa expedición se sustancia en una serie de tratados con Estados Unidos y varios países europeos. La crisis interna no tardó en estallar y aquello culminó con la Restauración Meiji de 1868, que puso fin a este peculiar experimento que tuvo una influencia decisiva en el Japón contemporáneo. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

PODCAST LAS NOTICIAS CON CALLE DE 24 DE MARZO DE 2026 - El día de la vista de la pelea entre la gobernadora y Rivera Schatz Gobernadora da libre la semana que viene a empleados del gobierno Trabajadores sociales piden no ser maestros sustitutos - El Vocero ¿Qué pasó en la reunión entre la gobernadora y el secretario de Corrección? - El Vocero Gobernadora asegura bajaron los gastos del gobierno en 900 millones - Anuncio pagado en medios Autopista de PR -52 por Cayey estará para octubre, luego de 6 millones terminó costando 41.6 millones - El Vocero Construyen complejo de apartamentos en Buchannan la base militar en PR - El Vocero Junta detiene contrato largo para dragar muelle de Guayama para cambiar de carbón a Gas Natural - El Nuevo Día Contralora dice que no tiene visibilidad de todos los contratos que da el gobierno, tiene 70 mil contratos y 5 billones en contratos - El Nuevo Día Divorcios entre comunidad LGTTIQ son menos que en heterosexuales - Primera Hora Trump mueve el mercado de apuestas con cada post de redes sociales incluyendo precio del petróleo - FTTrump deja a USA sin doctores por decisiones de visado e inmigrantes - Axios Tema principal de Estados Unidos para medio término es el costo de vida y el acceso a la salud - NYTKalshi prohibe a atletas, políticos y otros de apuestas - Axios Vietnam, Australia y Filipinas eliminando vuelos por falta de JetFuel - Bloomberg Nintendo no logra vender su Switch 2 - Bloomberg Incluye auspicio