Podcast appearances and mentions of sam gandy

SummaryIn our latest episode of The Daily Groomer, I chat with Sam Gandy from Aussie Pet Mobile in Westoplex about running a mobile grooming business with nine vans on the road. Sam shares his approach to managing teams, keeping clients satisfied, and handling the unexpected challenges, like sick groomers. He also offers valuable advice on hiring quality groomers and effective marketing strategies to keep the appointments coming. If you're in the pet grooming industry, this one's full of practical insights.Timestamps05:03 Bathing and Grooming Appointment Overview07:02 Aussie Pet Mobile Franchise Approach17:01 Comprehensive Job Posting System24:17 Effective Client Retention Strategies26:31 Empathy in Pet Care Guidance29:58 Continuous Coordination in Service SchedulingStay connected with our guest speakers! Follow them on their social media Sam Gandy. For moregrooming tips, insights, and stories, check out our website at ⁠⁠⁠The Daily Groomer⁠⁠⁠. Join the pack and be part of ⁠⁠⁠⁠The Daily Groomer Community⁠!

This week I riff with Austin Wade Smith (they/them) — an animist, designer, ecologist, and creative technologist based in Brooklyn, New York and the Executive Director of Regen Foundation, a US-based non-profit working with distributed ledgers and AI to design sovereign regenerative economics. Austin's work explores opportunities for social, legal, economic, and information technologies to foster greater interdependence between individuals and our living world. They teach design and engineering courses related to their research at universities in New York.In this conversation we explore what Austin calls “a simple framework designed to expand the legibility of the ‘more than human world' (such as ‘Nature', Non-Humans, ‘More-than-Human Ecologies', etc.) to various anthropogenic infrastructures and technologies, with the aim of increasing the ‘surface area' through which non-humans directly exert influence on human-made systems.”How can we make ecosystems more legible to the economic and political contexts in which they now exist?Get ready for a conversation that up-ends conventional categories to hack open a new possibility space for human-machine symbiosis and technologically-assisted biospheric stewardship!PS — I'm trying to launch a NEW podcast, Humans On The Loop, about how to use our new AI superpowers wisely. Here's more info in case you'd like to help support this project or know someone who might!✨ Relevant Links:AustinWadeSmith.comTwitterLinkedInEssaysRegen Foundation“Legibility for Our Living World with Austin Wade Smith” on Ma Earth“Corporate Metabolism” by Xander Paco Nathan“The Singularity in Our Past Light-Cone” by Cosma Shalizi✨ Support This Show & The Family It Feeds:• Subscribe on Substack or Patreon for COPIOUS extras, including private Discord server channels and MANY secret episodes.• Make one-off donations at @futurefossils on Venmo, $manfredmacx on CashApp, or @michaelgarfield on PayPal.• Buy the music on Bandcamp! This episode features “Olympus Mons” off the Martian Arts EP.• Buy the books we discuss at the Future Fossils Bookshop.org page and I get a small cut from your support of indie booksellers.• Browse and buy original paintings and prints or email me to commission new work.✨ Select Related Episodes:• 217 - Gregory Landua & Speaker John Ash on Regenerative Accelerationism & How To Heal A Broken Internet• 215 - Social Science & Collective Intelligence with Brigham Adams of Goodly Labs• 213 - Amber Case & Michael Zargham on Entangled Technologies & Design As Governance• 212 - Manfred Laubichler & Geoffrey West on Life In The Anthropocene & Living Inside The Technosphere• 180 - Web3 & Complex Systems with Park Bach, Sid Shrivastava, Shirley Bekins, & Avel Guénin-Carlut at Complexity Weekend• 178 - Chris Ryan on Exhuming The Human from Our Eldritch Institutions• 176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin Summit• 76 - "Technology as Psychedelic Parenting at Palenque Norte, Burning Man 2017 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

I'm honored to share a profound and soulful conversation on science and spirituality with Neil Theise, professor of pathology at the NYU Grossman School of Medicine, discoverer of a new human organ (the interstitium), lifelong Zen meditator, and author of the superb book, Notes on Complexity. ✨ Mentioned & Related Links:Embodied Ethics in The Age of AIComplexity, Culture & Consciousness - a Minds.com panel discussion with Neil Theise, Erik Davis, Michael Garfield, Richard Doyle, and Mitch Mignano hosted by Bill OttmanThe Golden Oecumene (trilogy)by John C. WrightThe End of Burnout by Jonathan MalesicTom Morgan - What Is Important?Divining The World with Joshua Ramey - Weird Studies 22Darwin's Pharmacy by Richard DoyleScience and Nonduality ConferenceJane Prophet & Gordon Selley - Technosphere (1, 2, 3)”The King Is Dead, Long Live The King: Festivals, Science, & Economies of Scale” by Michael GarfieldThe New Yorker on Cormac McCarthy & Mathematical Platonism”Multiverses, Nihilism, and How it Feels to be Alive Right Now” by Like Stories of OldComplexity: Life at the Edge of Chaos by Roger LewinEmergence: The Connected Lives of Ants, Brains, Cities, and Software by Steven Johnson✨ Support The Show:• Subscribe on Substack or Patreon for COPIOUS extras, including private Discord server channels and MANY secret episodes• Make one-off donations at @futurefossils on Venmo, $manfredmacx on CashApp, or @michaelgarfield on PayPal• Buy the music on Bandcamp• Buy the books we discuss at the Future Fossils Bookshop.org page and I get a small cut from your support of indie booksellers• Browse and buy original paintings and prints or email me to commission new work✨ Related FF Episodes:14 - WESTWORLD Problems (feat. Michael Phillip of Third Eye Drops)42 - William Irwin Thompson, Part 1 (Thinking Together at the Edge of History)65 - John David Ebert (Hypermodernity & Blade Runner 2049)125 - Stuart Kauffman on Physics, Life, and The Adjacent Possible172 - Tyson Yunkaporta on Indigenous Systems Thinking, Fractal Governance, Ontopunk, and Queering W.E.I.R.D. Modernity176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin Summit194 - Simon Conway Morris on Convergent Evolution & Creative Mass Extinctions212 - Manfred Laubichler & Geoffrey West on Life In The Anthropocene & Living Inside The Technosphere This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

If you care about this show as a public good, consider signing up on Substack or Patreon today for bonus episodes, live calls, and more — or at least mash “subscribe” on Spotify or Apple Podcasts and leave a five-star review.  The unborn future archaeologists who find these episodes inscribed in DNA will thank you!Today I welcome you to join me for a long-awaited trialogue with two of the most thoughtful people I know: Gregory Landua, co-founder of Regen Network (and CEO of Regen Network Dev PBC), a project to bend finance and computing back into service of regenerative land stewardship, and Speaker John Ash, a machine learning engineer and artist/musician who walked away from his fintech job in 2017 in protest of the profit motive to build a democratic language model named Iris based on Cognicism, a new framework for collaboration rooted in shared wisdom. Gregory and John are two of the most prominent and articulate advocates in my network for a third way beyond starry-eyed technoutopianism and desperate doomer thinking. Neither of them pull any punches when it comes to their cutting critiques of extractive capitalism and its capture of both sustainability discourse and potentially emancipatory new information technologies. But both recognize, as I do, that with a deeper and more fundamental understanding of the nature of trust, money, technology, and value that humankind is fully capable of a socioeconomic transformation that could empower us to make every transaction serve our collective well-being.It took me a while to come around to believing in the notion that AI and Web3 could actually heal the damage we're doing to the biosphere, and even now I acknowledge that tools, like people, tend toward the production of harmful externalities when embedded in structurally unjust systems. But as I discussed with evolutionary biologist Manfred Laubichler and physicist Geoffrey West back in episode 212, not all innovation is created equal — and we may be on the cusp of a psychological and cultural reformation that opens up new paths to sanity and right relations. And it's well past time for us to move beyond a “nature good, tech bad” or “tech good, nature bad” duality — both sides come from the same flaw in comprehension that allows us to believe we can escape our natural limits, or that self-destruction will allow us to escape our duties as the steward-servants of our living world.Enjoy this soulful and provocative discussion!✨ Mentioned & Related Links:The Dawn of Everything by David Graeber & David WengrowUSGS on climate change and monsoons in the US SWEarlier recording of Gregory Landua & Speaker John Ash in dialogueGregory Landua on Kevin Owocki's Green Pill PodcastMG on “value creation” as the export of externalitiesSpeaker John Ash on CognicismSpeaker John Ash on Cognition & ConflictSpeaker John Ash on SpotifyAn Oral History of The End of “Reality” by MGAccelerando by Charles StrossGlasshouse by Charles StrossRapture of the Nerds by Charles Stross & Cory Doctorow✨ Support The Show:• Subscribe on Substack or Patreon for COPIOUS extras, including private Discord server channels and MANY secret episodes• Make one-off donations at @futurefossils on Venmo, $manfredmacx on CashApp, or @michaelgarfield on PayPal• Buy the music (intro/outro: “Olympus Mons” & “Sonnet A”; episode codas “Transparent” & “Signal”) on Bandcamp• Buy the books we discuss at the Future Fossils Bookshop.org page and I get a small cut from your support of indie booksellers• Browse and buy original paintings and prints or email me to commission new work✨ Related FF Episodes:213 - Amber Case & Michael Zargham on Entangled Technologies & Design As Governance206 - Scout Rainer Wiley on AI vs. BS Jobs, The Return of Culture, and Eldritch Wonders in The Bright Apocalypse193 - Kimberly Dill on Environmental Philosophy: In Defense of Wildness & Night181 - Jim Rutt on The Pre- and Post-History of GameB178 - Chris Ryan on Exhuming The Human from Our Eldritch Institutions176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin Summit163 - Bitcoin & Fungal Economies with Toby Kiers & Brandon Quittem146 - Raising Earth Consciousness with Ralph Metzner, Dennis McKenna, Gay Dillingham, Valerie Plame Wilson, Allan Badiner, and Michael Garfield at Synergia Ranch, April 2016141 - Nora Bateson on Warm Data vs. The Cold Equations133 - Brian Swimme on Telling A New Story of Our Universe122 - Magenta Ceiba on Regenerative Everything94 - Mark Nelson on Ecotechnics & Biosphere 2 (Part 1)61 - Jamaica Stevens (On Crisis, Rebirth, Transformation)60 - Sean Esbjörn-Hargens Goes Meta on Everything: Integral Ecology & Impact56 - Sophia Rokhlin (Anarchy, Ecology, Economy, and Shamanism)51 - Daniel Schmachtenberger (Designing A Win-Win World for Everyone) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

Digging up the revolution that dare not speak its name in Ciara Hyland's documentary, Croíthe Radacacha; Sam Gandy on a new future for psychedelics; Kilkenny's Moot Tapes collective celebrates five years of DIY action; and the art of the robo-cello, as practiced in Sweden.

Dr Sam Gandy on what psychedelics, such as psilocybin may offer both in clinical settings and to the environmental movement.

✨ Subscribe and review at Apple Podcasts and/or Spotify. Unborn archaeologists thank you!This week I speak with two of the most thoughtful people I know in tech, cyborg anthropologist Amber Case and systems engineer Michael Zargham (Founder & CEO of BlockScience) — who work together on tools for building trust between tech users and tech companies at the Superset DAO and each contribute diverse value to society through myriad creative projects in their own right (like Amber's totally fabulous music group Glo Torch!). Thanks to the generous invitation of Regen Foundation CEO Gregory Landua, I met Amber and Michael for an in-person recording at the Regen Summit — easily one of the most inspiring Web3 events I've ever attended — in between jam sessions with a few dozen others working at the intersections of regenerative finance, ecosystem stewardship, distributed ledgers, and civtech. This episode only catches a tiny sliver of the awesome conversations that we had while gathered face-to-face, but it's a potent morsel nonetheless. We talked about the market's perverse fascination with talking appliances as a failed attempt to reboot animism, how good design empowers and bad design deprives by making choices possible or not, and why it's time for a new kind of terms-of-service agreement that allows users to migrate en masse from platforms that have violated people's trust…along with much else. A very lucid and articulate, yet very playful, trialogue on matters that deserve sincerity but also benefit from childlike curiosity and warmth!Enjoy…✨ Support My Work As A Public Good:• Subscribe on Substack, Patreon, and/or Bandcamp for MANY extras, including a insiders-only discussion group and extra channels on our public Discord Server.• Browse my art and buy original paintings and prints (or commission new work).• Show music:  “Sonnet A” from my Double-Edged Sword EP (Bandcamp, Spotify).• Buy the books we mention on the show at the Future Fossils Bookshop.org page.• Make one-off donations directly at @futurefossils on Venmo, $manfredmacx on CashApp, or @michaelgarfield on PayPal.• Save up to $70 on an Apollo Neuro wearable from 12/1-12/31 with my affiliate code.✨ Related Links For The Intellectually Voracious:Amber's Twitter, LinkedIn, and Medium.Michael's Twitter, LinkedIn, Medium, and Google Scholar.Citation Statistics from 110 Years of Physical Reviewby Sidney RednerHow Design is Governanceby Amber CaseWe Need More Control Over Our Own User Databy Amber CaseThe Evolution of Surveillance, Part 4: Augments & Amputeesby Michael Garfield (on technology as an other-controlled prosthesis and the vulnerability of cyborgs)“I Have No Mouth, and I Must Scream”by Harlan Ellison✨ SOME Upcoming Episodes:• Jingmai O'Connor, Curator of Vertebrate Paleontology at the University of Chicago, on her singular life and work.• J.F. Martel & Phil Ford of Weird Studies Podcast and Megan Phipps of The University of Amsterdam on Weird Cybernetics.• David Jay Brown and Sara Phinn on their field guide to the entities of DMT hyperspace, published next year by Inner Traditions.• Brigham Adams of Goodly Labs on social science and collective intelligence tools for a memetic immune system.• Michael Skye of VisionForce on his work to help confront the crises faced by contemporary boys and men.• Neil Theise, professor of pathology at NYU, on complex systems science and his new book, Notes on Complexity.✨ Related Archive Episodes:211 - Adam Aronovich on A Cultural Anthropology for The Psychedelic Internet207 - Tech & Community LIVE at Junkyard Social Club with Evan Snyder, Ryan Madson, Roger Toennis, Aaron Gabriel, & Juicy Life204 - Jamie Joyce on The Society Library and Tools for Making Sense Together197 - Tadaaki Hozumi on Japanese Esotericism, Lost Civilizations, and The Singularity (Part 1)180 - Web3 & Complex Systems with Park Bach, Sid Shrivastava, Shirley Bekins, & Avel Guénin-Carlut at Complexity Weekend177 - Systems Design & Extended Cognition at Complexity Weekend with Tom Carter, Jenn Huff, Pietro Michelucci, and Richard James MacCowan176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin Summit141 - Nora Bateson on Warm Data vs. The Cold Equations106 - Stowe Boyd on The Future(s) of Work and How to Thrive Amidst Accelerating Change80 - George Dvorsky on Strange Days Ahead: Ethics for Autonomous Machines29 - Sara Huntley (Raising Robots Right)✨ Thanks to Noonautics.org & Gregory Landua of The Regen Foundation for supporting both the show and pioneering research to make the world a better place! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

Welcome to episode two hundred of Future Fossils! On this episode, I'm joined by Ehren Cruz (LinkedIn, Instagram, Website) and Daphne Krantz (LinkedIn, Instagram, Website) to discuss transcendence, trauma, and transformation. We talk about the festival world, our individual journeys, the rise of psychedelics in therapeutic applications, the potential of these substances, and their cultural roots. We also discuss addiction, trauma, and the consequences of collective consciousness, freedom, and how to provide access to these therapies in a way that respects Indigenous knowledge.✨ Chapters:(0:00:01) - Exploring Transcendence, Trauma, and Transformation(0:08:27) - Psychedelic Use With Intention(0:17:11) - Psychedelics and Substance Abuse(0:26:13) - Exploring Relationships to Psychoactive Substances(0:41:59) - Embodiment in Psychedelic Therapy(0:54:30) - Addiction, Trauma, and The Transhuman Conditions(1:03:20) - Healing Through Connection and Community(1:09:04) - The Freedom of Exploration(1:12:15) - Authentic Expression & Vulnerability(1:15:26) - Psychedelics for Exploration(1:27:55) - The Consequences of Collective Consciousness Freedom(1:43:02) - Supporting Independent Work✨ Support Future Fossils:Subscribe anywhere you go for podcastsSubscribe to the podcast PLUS essays, music, and news on Substack or Patreon.Buy my original paintings or commission new work.Buy my music on Bandcamp! (This episode features “Ephemeropolis” from the EP of the same name & “Olympus Mons” from the Martian Arts EP.)Or if you're into lo-fi audio, follow me and my listening recommendations on Spotify.This conversation continues with lively and respectful interaction every single day in the members-only Future Fossils Facebook Group and Discord server. Join us!✨ Tip Jars:@futurefossils on Venmo$manfredmacx on CashAppmichaelgarfield on PayPal✨ Affiliate Links:• These show notes were supplemented with Podium.Page, a very cool new AI service I'm happy to endorse. Sign up at https://hello.podium.page/?via=michael and get three free hours and 50% off your first month.• I transcribe this show with help from Podscribe.ai — which I highly recommend to other podcasters. (If you'd like to help edit transcripts for the Future Fossils book project, please email or DM me: Email | Twitter | Instagram)• BioTech Life Sciences makes anti-aging and performance enhancement formulas that work directly at the level of cellular nutrition, both for ingestion and direct topical application. I'm a firm believer in keeping NAD+ levels up and their skin solution helped me erase a year of pandemic burnout from my face.• Help regulate stress, get better sleep, recover from exercise, and/or stay alert and focused without stimulants, with the Apollo Neuro wearable. I have one and while I don't wear it all the time, when I do it's sober healthy drugs.• Musicians: let me recommend you get yourself a Jamstik Studio, the coolest MIDI guitar I've ever played. I LOVE mine. You can hear it playing all the synths on my song about Jurassic Park.✨ Mentioned & Related Episodes:7 - Shane Mauss (Psychedelic Comedy)10 - Anthony Thogmartin & David Krantz (Future Music)27 - Rak Razam & Niles Heckman (5-MeO DMT & Consciousness)58 - Shane Mauss (Psychonautic Adventures at the Edge of Genius & Madness)59 - Charles Shaw (Trauma, Addiction, and Healing)62 - David Krantz (Cannabis Nutrigenomics)68 - Charles Shaw (Soul in the Heart of Darkness)96 - Malena Grosz on Community-Led Party Culture vs. Corporate "Nightlife"100 - The Teafaerie on DMT, Transhumanism, and What To Do with All of God's Attention103 - Tricia Eastman on Facilitating Psychedelic Journeys to Recover from An Age of Epidemic Trauma112 - Mitsuaki Chi on Serving the Mushroom117 - Eric Wargo on Time Loops: Precognition, Retrocausation, and the Unconscious131 - Jessica Nielson & Link Swanson on Psychedelic Science & Too Much Novelty136 - Alyssa Gursky on Psychedelic Art Therapy & The Future of Communication156 - Stuart Davis on Zen, Aliens, and Psychedelics168 - Mikey Lion & Malena Grosz on Festival Time, Life-Changing Trips, and Community in COVID171 - Eric Wargo on Precognitive Dreamwork and The Philosophy of Time Travel172 - Tyson Yunkaporta on Indigenous Systems Thinking, Fractal Governance, Ontopunk, and Queering W.E.I.R.D. Modernity176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin Summit✨ Keywords:Transcendence, Trauma, Transformation, Festival World, Psychedelics, Therapeutic Applications, Cultural Roots, Addiction, Collective Consciousness, Freedom, Access, Indigenous Knowledge, Intentionality, Context, Consumer Culture, Spiritual Ego, Health Coaching, Mental Health Counseling, Gender Identity, Substance Abuse, Private Practice, Ancient Cultural Roots, Modern Therapeutic Applications, Transformational Festival Culture, Memory, Embodiment, Rat Park Experiment, Brain Inference, Harlan Ellison, Opioid Crisis, Connection, Community, Oppression, Systems of Power, Self-Harm, Interconnectedness, Consumerism, Mindset, Serotonin, Oxytocin, Courageous Expression, Authentic Self, Right Wing Psychedelia, Commodification, Marginalized Groups, Nurturing Attachment, Reality, Independent Work, Apple Podcasts, Patreon✨ UNEDITED machine-generated transcript:Michael (1s):Greetings, future fossils. This is Michael Garfield welcoming you to episode 200 of the podcast that explores our place in time. My God, we made it here. What a view from this summit. It's incredible. And for this episode, I have two very special guests, two very old friends. I mean they're, they're not very old, they're just friends I've had for a very long time. Aaron Cruz and Daphne Krantz. Aaron is a psychedelic experience facilitator. Daphne is an addiction counselor, but I met them both in the festival world when Aaron and I were working on the Visionary Art Web Magazine Sole Purpose back in like a decade ago.Michael (55s):And Daphne was producing electronic music under the Alias FU Texture. Dabney was a self-identified man at the time. David Krantz appeared on the show, episode 63 talking about cannabis and Nutrigenomics. So I mean, all of us have been through just extraordinary transformations. Aaron Cruz was the guy whose ceremonially blessed my Google Glass before I performed with it in a world first self streaming performance Gratify Festival in 2013.Michael (1m 35s):So yeah, there's a lot of archival material to unpack here, but we don't spend a lot of time ruminating on history. Instead, we discuss the present moment of the landscape of our society and people's trauma and drive for transcendence and the way that this collides with consumer culture and transformational festival scene where we all met one another. And it's an extraordinary episode and I know a lot of people out there are having a really hard time right now.Michael (2m 23s):And I am with you. I have huge news to share soon. I want you to know that you are not alone in your efforts to work things out. And if you need support, there is support for you. I really hope that you get something out of this conversation. I myself found just simply re-listening to the recording to be truly healing. And I'm really grateful that I get to share it with you. But before I do that, I want to pay tribute to everyone who is supporting this show on Patreon and on CK everyone who is subscribing to my music on Band camp, the latest Patreon supporters include Darius Strel and Samantha Lotz.Michael (3m 17s):Thank you both so much. Thank you also to the, the hundreds of other people who are helping me pay my mortgage and feed my kids with this subscription service one form or another. I have plenty of awesome new things for you, including speaking of psychedelics, a live taping of the two sets I just played opening for comedian Shane Moss here in Santa Fe. John Cocteau Cinema sold out shows. Excellent evening. I just posted the little teaser clip of the song Transparent, which was the song from that 2013 Google Blast performance.Michael (4m 2s):Actually that was, its its inaugural debut and I've refined it over the last decade and I submitted it to NPRs Tiny Desk concert. And you can find that up on my YouTube. If you want to taste of the electro-acoustic inventions that I will be treating subscribers to here in short order patreon.com/michael garfield, michael garfield.ck.com, which is where this podcast is currently hosted RSS feed. And thanks to everybody who's been reading and reviewing the show on Apple Podcast and Spotify and wherever you're wonderful, you've got this, whatever you're going through, you can do it.Michael (4m 46s):I believe in you and do not hesitate to reach out to me or to my fabulous guests or to other members of our community if you need the support. Thank you. Enjoy this episode. Be well and much more coming soon. I have two extraordinary conversations in the Can one with Kevin wo, my dear friend here in Santa Fe and Kmo, the notorious, legendary confederate podcaster who just published a trial log, the first part of the trial log between the three of us on his own show.Michael (5m 27s):Highly recommend you go check that out. And then also an episode with Caveat Magister, the resident philosopher of Burning Man who published an extraordinary book last year, turned your Life into Art, which resulted in a very long, vulnerable, profound and hilarious conversation between the two of us about our own adventures and misadventures and the relationship between Psycho Magic and Burning Man and Meow Wolf and Disney and Jurassic Park. Oh, and speaking of which, another piece of bait to throw on the hook for you subscribers.Michael (6m 12s):I am about to start a Jurassic Park book club this spring. I will be leading the group in the Discord server and in the Facebook group and on live calls chapter by chapter through the book that changed the world. I've an intense and intimate relationship with this book. I was there at the world premier in 1993. I grew up doing Dinosaur Diggs with the book's Primary Paleontological consultant, Robert Bocker. I have a dress for tattoo, et cetera. I've sold the painting to Ian, not to Ian Malcolm, the Jeff Goldblum, but I did name my son after that mathematician.Michael (6m 59s):Anyway, yes, much, much, much to discuss, especially because you know, one of the craziest things about this year is that the proverbial velociraptors have escaped the island, you know, and open ai. What, what's in a name? You know, everything is just transforming so fast now. And so I am the dispossessed Cassandra that will lead you through some kibbitz in Doug rush cuffs language. Please join us, everybody subscribing Tock or anybody on Patreon at five bucks or more will be privy to those live calls and I really hope to see you in there.Michael (7m 47s):And with all of that shilling behind me now, please give it up for the marvelous Aaron Cruz and Daphne Krantz. Two people with whom I can confidently entrust your minds. Enjoy. Okay, let's just dive in. Sure. Aaron Daphne. Hi, future fossils. You're here.Michael (8m 26s):Awesome. This took us like what, nine months to schedule this.Daphne (8m 30s):A slow burn, but we, here we go. It's great to hear me here,Ehren (8m 33s):Brother. It is, yeah. And once again, anything that gets rescheduled always ends up turning out better. Like I, I was just thinking, I'm really glad we actually didn't do this interview nine months ago, just in terms of life experience between now and then. I don't know what that's gonna translate to in a conversation, but personally I feel a lot more prepared to talk to you rightDaphne (8m 51s):Now. A hundred percent agree.Michael (8m 53s):Cool. Okay, so let's just dive in then. Both of you are doing really interesting work in the explosive emerging sector of, in one way or another, dealing with people's trauma, dealing with people's various like life crisis issues. And having met both of you through the festival world, which was a scene of pretty rampant abuse and escapism. And I met you both as what my friend in town here, Mitch Minno would call like psychedelic conservatives, where I felt like there were a bunch of like elder millennials who were kind of trying to help that had been in the scene for a little long and they were really working to steer people into a more grounded and integrated approach to extasis in the festival world.Michael (9m 52s):And all of us have seen our fair share of, and perhaps also lived through our fair share of right and wrong relationship to the tools and technologies of transcendence. So that's kinda where I wanna take this. And I think maybe the way to start is just by having both of you introduce yourselves and talk a little bit about your path and the various roles that you've kept over the years in this, in adjacent spheres and what led you into the work that you're doing now. And then, yeah, from there we can take it wherever the conversation chooses to lead us. Daphne, we've had you on the show before, so why don't we have Aaron go first? Let's do that.Michael (10m 32s):Okay,Daphne (10m 32s):Awesome. Thank you Mike. Yo, we appreciate you're really eloquent way of creating an environment to kind of settle into here. So Aaron Cruz, I've been really deeply immersed in psychedelics for 15 years. My first foray into the world, or in curiosity, was actually going to school in Ohio State University for fellowship in anthropology. And coming it from the perspective of looking at 16th, 15th century around the time of the, the conquest in indigenous cultures utilizing plant medicine ceremony ritual as a community harmonizer agent, as a tool for collective wisdom, also for ceremonial divine communion, but very much from an ivory tower perspective.Daphne (11m 15s):I was not very much engaged with psychedelics at that particular lens outside of a foray into a couple of opportunities at all. Good music festival or different things like that. But I beg the question about is using these plant medicines with intentionality, will it create a more symbiotic way of life? A way of understanding the interdependence between the natural landscape, humanity, culture, community building and personal evolution. So it wasn't until major psychedelic experience in 2008 where I had probably inadvisable amount of L s D in the middle of a, an event and went into a full system to dissolve to the, the good degree. I actually didn't even know my name for several hours, but, but what I did feel that came to recognize was just this deep sense of connection to the soul of, of others.Daphne (12m 4s):A sense that e, each one of us sped our best efforts with cultural conditioning, social conditioning, how we're races, peers, we had a desire to appreciated, embraced. There's this deep sense of tribal kinship that I think I felt from everybody wanted to explore whether they were wearing a grateful dead shirt, a ballerina tutu or flat cap or whatever it was. And we wear these different types of masks of her own safety and security and and sense of self. But beneath that facade, I just felt this deep, rich desire to be a sense of belonging and connection and desire to be a p a child of the universe for lack of a better term. So that kind of really set me off from that tone as you shared, is that this rapidly accelerated from place of recreation to a deep of place of deep spiritual potency.Daphne (12m 46s):And, and from that place on the alchemical frontier, as I call that kind of festival type of realm where many, whether they're using compounds for escapism or they're trying to embody or embrace a particular lifestyle that they can then translate and seed into their own default realities or wherever that is almost train Jedi training grounds or whatever you could consider that to be. However, your orientation around it, that is, I just felt a deep devotion to trying to support those particular realms. First through workshop ceremony and cultivation of experiences that had some integrity and bones to using these things mindfully, actually to producing events. I was producing a co-producing original back in the day where I believe I met you, Mike, with root wire with the popio about 2010 through 2013 or nine through 12, maybe one of those epox learned a lot.Daphne (13m 35s):It was a lot of bootstrapping and blood, sweat and everything else trying to get the, those events going and, but they're really creating these containers for radical creativity and self-expression and where music and visionary arts could be upheld in a new model of, of honoring them and mutual out something that never took, took root as much as I would love it to. And then kind of translated into producing Lee Festival out here in Asheville, North Carolina for six years. And the ethos behind that was trying to create a dynamic cultural atmosphere, 10 to 15 different nations, people of all walks of life and traditions expressing their music arts culture ceremony and using that as a catalyst to kind of break down isms to reveal that the true depth and value that the rich, creative and cultural expression has beyond politic, beyond social conditioning.Daphne (14m 21s):It's a, you hear one thing about Iranians on on tv, but if you see them doing their Sufi circle dance and chanting and when they're cooking their food at the end of the day, it just really, it's amazing how humanity and expression in those places would really quickly help people bypass certain prejudices without saying a word. We're often dialogue, even intentional and conscious dialogue tend to fail. The expression goes beyond that. So, and of course there is still a rich culture of psychedelics and but these places are, it's kind of underground. It's not necessarily, there's no curated container specifically to facilitate initiation of rights of passage. It's a little bit more rogue, rogue experiencing.Daphne (15m 2s):So after that kind of materialized up to Covid where I was really actually even at that point seeking an exit strategy from that realm, the intensity of producing events is extremely vigorous. I remember in 2019 I had 7,800 emails and countless calls just coordinating three festivals and I'd have children, my three girls just hanging on every limb. And that one more call, one more, one more thing. So it was becoming quite burned out and Covid kind of did me at the time. I didn't think so a bit of a favor and giving me, kind of forcing me into an exit strategy to re-identify myself, not as just a producer and an event organizer, but someone that is deeply passionate about initiatory culture. My catalyst was festivals for initiation or creative initiation.Daphne (15m 43s):And then I went back to where it all began, really sat with the medicine once again, brought myself back into sacramental ceremony. And then I started really gazing at the broad sweeping frontier, the vanguard of the psychedelic emergence now, and saying, this may be a time I could be transparent and real and open about my deep care and use of these plants and medicines for almost 15 years. And so I went ahead and I got a professional coaching certification from I C F, I got a third wave psychedelic certification. It was the first a psychedelic coaching program in the nation back in 2020, in six months of learning the panoramic of psychedelics, preparation, integration, the neuroplasticity, the ethics considerations, dosaging compound understanding.Daphne (16m 24s):So getting that whole holistic review and then the cultivating a practice, a facilitation coaching practice based upon using that psychedelic as a catalyst but in a continuum of deeply intentional self-work and self-care and, and moving into that space with an openness to receive insights. But then really about embodiment. What do you do after you have those lightning bolts of revelation and how do you make that have an impact in your life? So that's been my last few years is serving as a, a ceremonial facilitator and coach in at the psychedelic realm and also a harm reductionist. People are looking for a high integrity experience but have a compound, don't really know how to go about it in a way that's intentional and safe. Really kind of stepping into that space and holding that container for them and being an ally.Ehren (17m 6s):Awesome. Daphne. Hi. Lovely to be back here with you Michael. So I'll start from the beginning and kind of give my whole story inspired by Aaron and the way he just articulated that trajectory. And I started out like we met each other. I think we might have met each other also at Root Wire back in that era. And I found myself in this world as a music producer. I was really heavily investing time and energy into building a music career, DJing, producing under the name few Texture for a long time, starting in around 2009. And that was my main gig for about six years and had some early psychedelic experiences when I was pretty young.Ehren (17m 52s):14, 15, 16 kind of set me off on a path to where I really had a strong inclination that there was something there and was always very interested in them and came into the festival world, into the music world with a very idealistic lens of what these substances could do for us individually as humanity and had my ideal ideals broken completely in a lot of ways. And what I experienced personally through relationships with collaborators, through my own inability to show up in the way that I wanted to in terms of my own ideals, thinking that because I took psychedelics, I was gonna somehow magically be this person who could live up to these ideals of relational integrity and honesty and like really being a beacon of what I perceived as like light, right?Ehren (18m 50s):And really had some issues with spiritual ego when I was younger and kind of had the sense of I've seen these other realms, I, I know more than other people, I'm special. I had all that story and really ended up harming me and other people around me. And it took some pretty significant relational abuse actually that I was experiencing and participating in through a creative relationship to kind of break me outta that illusion, right? That because I am creating interesting forward thinking music with a psychedelic bent in this kind of wild and free community festival community, that somehow I was immune from all of the shadow that exists in our culture in the psyche, in all of these places that I was just very blind to.Ehren (19m 44s):And I think it's a pretty normal developmental thing in your early twenties, and I mean at any age ongoing of course to be, to have places that are less conscious and those are blind spots, right? And so I really was forced through my musical career, through my participation in psychedelic culture to either have the choice to look at those blind spots or continue to ignore them. And I'd look back and I'm really grateful that I, I really did at a certain point be like, damn, I need to go to therapy. You can't do this on my own. I'm really hurting. And in about 2015 I kind of stepped away from music pretty hardcore and really shifted my focus because I was in too much pain.Ehren (20m 28s):I had experienced a lot of relational trauma around that time and started to just do other things peripherally related to music. I worked for MOG for a little bit building synthesizers and found myself doing a lot of personal healing work, kind of getting really real about my own inability to show up as what at the time I was perceiving as like a good person. In retrospect there it was so much more complex than that. And over time, being able to drop the layers of shame and the layers of self-judgment around a lot of those relational patterns I was living out that of course are familial and cultural and all these other things. But I ended up starting doing health coaching work around that time.Ehren (21m 11s):And Michael, that's something that we've connected on on the past episodes around some of the epigenetic coaching work. I do a lot of genetic testing, I do a lot of personalized nutrition, peak performance type work and was doing that pretty steadily from about 2015 to 2019 and I'm still doing it, but over the last three and a half years or so, went and got a master's in mental health counseling, started to really find that a lot of the people I was working with and drawing from my own experiences in therapy and healing, I was like, okay, nutrition and all of these physiological things are very important.Ehren (21m 53s):And what I'm seeing is most of these people need emotional healing. Most of these people need more psycho emotional awareness and healing from trauma and relational patterns. And I just felt really unprepared to do that work as a coach at the time. And also had just tremendous openings into understanding myself better into being able to, yeah, be with discomfort and be with pain in a way that when I was younger was totally off the table. It was like I'm just gonna distract myself fully from all of that through, through jugs, through sensory experiences through the festival world.Ehren (22m 37s):And that's where I got drawn and no regret, like I love that it was what shaped me and I still engage in all of that just with this slightly different way of being with it, not as an escape, but as a way of celebration in contrast with really being able to also be with the more difficult, darker shadow aspects of life and seeing that as a pathway to wholeness rather than avoiding those things. And so that's the work I'm doing now as a therapist, as someone who does psychedelic integration work. I've also done publications on psychedelics.Ehren (23m 18s):I have an article that was in the Journal of Mental Health Counseling a couple years ago. I have another one that's pending right now on psilocybin assisted group therapy that I hope gets through in the international journal group psychotherapy right now. And I'm planning some research also on gender and psychedelics in terms of the way psychedelic experiences impact gender nonconforming and gender expansive people's perception of gender. And I know for me that was one of the early indications that I was transgender was a mushroom experience when I was in my early twenties when I was like, wait, I think I'm a lesbian, I have no idea what this means. And I had no idea how to process it.Ehren (23m 58s):And I kind of stuffed it back down for years and two years until it was just too obvious. But I have, yeah, that's in the works working on IRB approval for that this year. So yeah, kind of have a research bent, do general therapy work with people, do psychedelic assisted work, also still do genetic testing, epigenetic coaching, working on more of the physiological side with people and coming from a holistic health perspective. But yeah, just also to add the other piece in here, I did my internship and worked for a little over a year substance abuse rehab as well, doing therapy there. And so as someone who's been a long time proponent of psychedelics and the potential healing capacity of them, still fully believe that despite my own, and I've had many important experiences to counter what I was saying earlier around them also creating sometimes an idealized version of self without doing the work to get there.Ehren (24m 57s):I worked in a rehab working with people who've had maladaptive relationships with substances and it was a very important counter to my own, again, idealized image and idealized perception of the human relationship with substances. And so I, coming out of that, I actually left in December starting in opening up my private practice with I think a much more balanced understanding of all the different ways humans can be in relationship to substances from full on avoidance to transcendence and self-awareness. And I really love to be able to hold both of those perspectives and work with people on all sides of that spectrum because there's not just necessarily a clean one thing one way or the other for people.Ehren (25m 45s):I find myself and Michael, you and I have talked about this weaving in and out of those relationships of where we end up relating to different substances in good or more harmful ways. And I think there's an importance to be able to be honest with ourselves and with people that we're working with around, yeah, what is this really? What is this really doing for me? And what am I getting out of this? And sometimes it's okay to lean on a substance for pain relief or for disassociation intentionally, right? But like at a certain point, like how do we learn how to take what, and I think this is true regardless of how we're using any substance, how do we learn from it and take what this substance is helping us with and kind of learn how to do it on our own in certain ways.Ehren (26m 36s):And so that's, I think maybe where this roundabout description of my life right now is leading to is that point of I'm very interested in regardless of the substance, regardless of what it is, whether it's heroin, whether you're using heroin to avoid painful emotion, how do you learn how to be without yourself, without the substance, right? Or whether you're using ayahuasca or L s D to access the transcendent and become more aware of the deep capacity for inner love and compassion that's already inside of you. Like how do you learn how to do that in a stable, grounded way on your own right? And I, I think there's a, a parallel, right that I think is lost in the discourse about drugs in general that I'd love to bring in.Michael (27m 22s):So that's actually right where I want to be for this cuz I think should not come as a surprise to anyone that there is this rather obvious isomorphism, I guess in people's relationship to ecstatic events generally to the festival as some, as a phenomenon that has its origins in the acknowledgement and re you know, the recognition and enactment of a relationship to sort of vertical access or a horizontal, like a transcendent experience of time rather than just a one damn thing after another duration Kronos clock time that there's, it's an observance of a kind of a holy dimension to our lives.Michael (28m 17s):And at one point these were all woven together much more intimately than they are today in our lives. The, the holiday has become something that is, and the festivals generally have become something that is more about a pressure valve or kind of escape from the oppression of our lives rather than something that's woven into the fabric of, or our everyday expect the observances of sacred hours in a monastic sense. And so likewise, I think if you were to believe the anthropological take on substance use, the various substances were held more like, more formally, like I think that all of us have participated in a number of discussions, are well aware of ayahuasca in particular being something that is still very much implicated within this fabric of specific cultural utility under understand and practice.Michael (29m 24s):But a lot of these things exist. For instance, ketamine is something that is either in, it's used as a medical anesthetic primarily until just a few years ago, or it's used as a club drug. And so there's a, it doesn't have that same sort of unity of purpose and the same clarity as far as the way that it's being applied and it lacks a, a lineage or a continuity where it's not like John Lilly had a, a tribe of people that he coached on how to do this. He was like people experimenting on their own. And I mean the same goes also for other, more, more recently discovered synthetic substances like L S D and also for substances that had a more focused and time-honored indigenous tradition around them like psilocybin, but either through just the proliferation of GarageBand type experimentation taking over as the primary cultural mode or whatever like we have.Michael (30m 30s):So there's this whole spectrum of the ways that different substances either have managed to maintain or never or have gotten away from, or never actually even had a system of protocols within which their use could be more or less responsibly engaged. And of course, I'm not saying that there's a ton of examples in which ayahuasca is not even within, even within settings that claim to be responsible. And anyway, this is just a nimbus of considerations around the question, which is where is the line between escapism healthier approaches or like sometimes escapism, like you just said, Daphne is actually healthy if it's encountered in a way or if we people are en engaging this in a way that is not just con ongoing peak ex seeking of peak experiences.Michael (31m 28s):I mean, I think one more thing I'll say to this is that I've seen people, and it should, I'm sure anyone listening to this has also seen people who engage traditions that are about in more, you might think like endogenous substances like running or meditation that have strong cultural containers, but there are always leaks in these containers or these containers themselves are not typically are, are not healthy. Like I've seen ayahuasca ceremonies that were the, the, that particular community depended on the patronage in order to do its work of people who had managed to kind of trick themselves into thinking that they were doing important spiritual work, but were just kind of had become gluttons or for punishment or like masochists that were just in there to purge, heal DNA traumas or whatever for their retroactive lineal healing week after week after week.Michael (32m 31s):And nothing was actually changing. They had gotten themselves into a loop. And so I'm, yeah, I'm curious how does one ever, how does one actually even begin to recognize when something has crossed over from healthy into unhealthy? Like what is, where is the line? It seems rather contextual and I mean there were, it's funny because, I mean just to bring it back to festivals and then I'll stop, it wasn't ever really clear to me. I mean, it was clear when lip service was being paid to transformation and that was a load of shit because I think that was used as a lure by and still is by event organizers and promoters to bait people into buying a ticket but wasn't really held in the right way in those events.Michael (33m 19s):And then there are times when every effort is made to do this stuff sincerely, but is not really handled in a way that makes it success, you know. And the same can be said for anything, I mean for like educational television is an example of something that people have been fighting over for almost a century. Whether the medium, whether the format of this makes these tools effective, potentially effective, problematic in their actual implementation, et cetera. So this is a much bigger conversation than a conversation about drugs really. It's a conversation about how mu how far we can engage in a particular type of relation to a, a practice of self transformation or transcendence or illumination or education or whatever before it becomes more trouble than it's worth or before.Michael (34m 11s):We need to call in some sort of balancing factor. And I'm curious to hear your thoughts at length and I'd love to hear you kind of back and forth about this.Daphne (34m 19s):Yeah, there's so much there man. That is a panoramic for sure. One of the things to kind of look at here is that the idea of the recreational use of, of a psychoactive or a psychedelic compound is 50, 60 years old. The lineage of using Sacramento entheogenic compounds is at least 40,000 years old for the time of megalithic cave paintings, size of football fields made with depth pigmentation that is with techniques that have somehow have the endurance to be still on those walls this year later is with sac ceremonial initiations and MAs and sabertooth and many mushrooms along the bottom.Daphne (34m 59s):So perhaps even people have said such as stems and McKenna, the origin of cultural or creativity of artistic creativity might have been spawned or germinated through the use of psychedelic compounds, the self-awareness and the potential for di interdimensional realization. But you look at Theon that was used with eloc mysteries, the type of reverence people have taken for one time in their entire life to, to walk to the Elian temple from Athens, the distance of a marathon fasting, moving into that experience with great care, great reverence, having an initiation with an ergo wine, a compound that's now been synthesizing the LSDs in 47. But originally was the, the rye, the barley grain, the ergot there infused into a beverage and seeing the immortality of the soul dramatized in front of you by our initiatory rights of passage theater in Egypt.Daphne (35m 50s):And you know, the temples of Ocirus, which had little mandrakes wrapped around its feet, or isis, which had little mushrooms at the feed. And those particular lineages of priesthoods and priestesses would utilize compounds to commune and learn the subtle language of that particular medicine in collaboration with ritual and practice to help to uphold virtues of different aspects of the civilization. And you go all around from the flesh of the god's, Aztec, MasTec, olmec, TOK cultures, ayahuasca, there's probably 10 different brews in that region, thousands of years old Abor, pati bush, west Africa, psilocybins everywhere, Druids Nordic culture.Daphne (36m 31s):I mean, but you look at the way upon which peyote cactus, you used it in a way that was like, here is an ally, here is a teacher, here is a compatriot a an essence of something that I work in cohesion with in order for me to learn how to navigate my own life evolutionary process in greater symbiotic relationship with the world around me, how I commune with the divine and with more, I guess visceral potency to allow that philosophical faith that aspiring Christians across the world hold this philosophical arm length faith that when things go sour where send in love and light when things are fine, I forget I'm even affiliated or associated with any kind of denomination.Daphne (37m 15s):And it's really an interesting thing when you have a different mindset of we are in a continuum of connectivity to an interdimensional web of life and that there's an interdependence between us and these different realms of being to try to embody and embrace a life that is a virtue or an integrity or create community based around these deeper ethics and values that are being kind of almost divinely inspired. And now you're coming into a timer where that has been systematically eradicated beyond all else, whether it's the early Catholic church with the Council of naia, that plant medicine, the original Nixon move was in 3 89 ad pretty much when plant medicine was absolutely persecuted feminine that he, the hosts or the feminine energy that often was the catalyst of working together in communion with the plants and offering it the original catacombs, the nasta catacombs where they find ergot wines and such that probably the original Eucharist was a psychedelic medicine.Daphne (38m 13s):All of that was completely ousted and nothing has been persecuted harder than plant medicine. And so then coming into contemporary society, the reintroduction, whether was through the scientific land, rogue experimentation, GaN coming up with massive amounts of compounds, Albert Hoffman. But when it started to infuse into academia, it again started moving people into this awareness that is, this compound is not just therapeutic, it is creating something within it that is inspiring Nas, a deeper wisdom, a deeper sense of internal communion with life force that is beyond something that can be charted on a bar graph or triangulated with an abacus.Daphne (38m 56s):And so that, and then they, the considerations of set and setting and if you're gonna host an experiment, how do you, how do you hold a psychedelic space without being on a psychedelic? And there is a lot of challenges there because it just, it is a type of experience that almost necessitates an A, a visceral embodied awareness to even understand how to support in any kind of way because of the potency and the gravity and the expansion of what that is is something you can't read on chapter seven and have a good grasp on how to facilitate or how to curate. But that whole experience, what it ended up happening is that the disruptive nature of people thinking, perceiving, expanding in a way that is unformed or nonconform to the status quos growing industrial complex and commercial material culture created a real schism reality.Daphne (39m 47s):And so people that felt like they wanted to embrace and imbibe had to flee, had to go to the woods and had to lock themselves. And Stella Stellar or like Chris Beige who just came out with L S D in the mining universe of absolutely prolific book for 20 years, had to hide his L S D ceremonial work and testing and deep psychospiritual results until he was 10 years past 10 retired to, to finally come out with the fruits of his labor. It just created his isolatory world and framework. And so now we're saying, escapees, please come back. Like you all had to run away to do your compound and try to find yourself and your consciousness, but you, we want you back in community and the old deadheads and those that are kind of in that lineage is like, it's just not safe over there.Daphne (40m 30s):We're gonna keep it in the parks, we're gonna keep it in the fields and if we come back over there, we're gonna be always outcasted as the hippies that are just avantgarde and fringe. And so it's a real interesting dynamic in culture where we want to infuse the intelligence and the beauty of the transformation that these things can uphold. But then we don't actually have a paradigm that allows people to be expansive and allows people to be avantgarde and ecstatic in these different things without feeling that they're actually a real challenge to our core sets of cultural beliefs. So part of this kind of third wave that we're seeing right now is the reintroduction of that outcasted, psychedelic culture.Daphne (41m 10s):And it's now in a, into a space of deeper therapeutic respect where they're seeing through the results of John Hopkins in Imperial College of London and all these other studies that the power in P T S D complex, P T S D and a addiction and trauma for, with intentionality with a progressive path that includes a holistic wellbeing, body, mind, spirit care, deep intentionality, using it as a catalyst, catalyst and integration process that this can be something that can allow somebody to at least get a sense where is that inner compass, where is that inner sense of who I am? And it's an immersive culture, so you kind of drip dry, you dunk 'em in that space, they get, oh, that's what home is. I, okay, I remember, oh wait, it's going away from me.Daphne (41m 51s):It's go, I'm starting to forget. And that's where devotional practice and self-care and all those things are the real way to really supporting and sustaining that. But I think where psychedelics help is it imprints or imbues a remembrance of where that space is and to your port Michael, like once you get that deep message, then it's time to do the work. What decisions in my life, what relationships, habits, patterns, distractions, what is in my life that is taking me away from that center, make those earnest actions, make those earnest choices, and then have a sense of where that foundation is. Then if you name for growing, maybe you do revisit with the medicine in an alliance in a way that is understanding that it isn't, it's an aid, it's not a, it's not a panacea, it's never meant to be, but it helps you at times to say, okay, here's a reminder, here's your truth, here's where you can be if you let go of the drama, the guilt, shame and baggage and, but really you still got a lot of work to do on those faces before you can say that you're, we're all we're a whole.Daphne (42m 48s):So there's a nice, there's a nice kind of panoramic or a dance going on here with this third waves trying to rebrace indigenous culture and the long lineage of ceremony, trying to respect the research, trying to bring people back from the fridge of alchemy and then trying to bring about awareness to those that have been tabooed for 50 years in the Nixon war. That there's actually some vitality and merit to re reengaging with this consciousness expansion. Beautiful.Ehren (43m 12s):I wanna pick up on a couple pieces there, Erin, especially around the embodiment piece and where I see that as being a really critical component of the way that psychedelics are being reintroduced into the therapeutic community, into the way we're looking at this. And I kind of want to frame it in the context of the way Western psychotherapy has developed over the last 100 years because Michael, as you brought up, we don't have a lineage necessarily that we're drawing from. As these things are starting to become back, back into research, back into culture. John Lilly didn't have a tribe to draw from, right? He didn't. He was out there outlaw on his own doing it.Ehren (43m 55s):And in so many ways, what we're seeing right now is the people that have been experimenting, coming back together, having the capacity to get federal grant fund private funding and having these inroads into saying, all right, now that we've had these experiences, how do we codify them and provi present them in a way that's palatable to the skeptics, to the people that have assumed that this is just for hippies and people that you know off their rocker, right? And what I wanna look at is like the sense of when psychedelics were being explored in the fifties and sixties, the dominant modalities and theories that were being used therapeutically were still very Freudian and psychodynamic, psychoanalytic really meaning that predominantly they were mental, there was not necessarily the component of the body being brought in gestalt therapy, definitely the early kind of version of a lot of somatic therapies that are more popular now.Ehren (44m 57s):But that wasn't popular therapy at that time. It was being developed in the fifties and sixties, but it didn't make its way into a larger mainstream understanding of the importance of an embodied relationship to the mind and to the emotions until much later on, and especially in the nineties, early two thousands and up to now, there's been a pretty strong somatic revolution in psychotherapy saying, we need to incorporate the body, we need to incorporate the way that most people have heard at this point, the idea that trauma is stored in the body, in the nervous system. And there's absolutely a truth to that and it's kind of an oversimplification of it, but it's true that order to access the, the way we can reprocess memories, the way we can re-pattern our nervous systems, like we do have to include the body for the most part.Ehren (45m 49s):Sometimes inside is enough, but rarely, right? And so that's the trap that psychotherapy and talk therapy found itself in for a long time was not including that. And so that was also the frame that psychedelic work was being looked at when it was being researched in the fifties when it was being explored also through the kind of the outliers as well. I don't think there was as much of a com a understanding of that embodied nature of the experience as we're talking about now. And when you look at some of the models that are being put forth, I'm specifically thinking of Rosalyn Watts at Imperial College in London has this really beautiful model called the ACE model or accept connect and body model that they're using in psilocybin research that really includes the body, right?Ehren (46m 40s):Includes the what is happening in your body in this moment as you're experiencing this, and is it possible to move towards this and treat whatever is happening, whether it's painful, disturbing, difficult to be with compassion and with acceptance. And that parallels most, if not all of the current understandings of some of the best ways to do therapy with people looking at things like internal family systems or EMDR or many of the therapeutic modalities that essentially ask people to revisit traumatic memories or traumatic experiences, traumatic emotions with a deeper sense of love and compassion.Ehren (47m 20s):And when you look at the core of a lot of what the psychedelic research is showing, I think around why these things work for trauma healing, why these, these things work for PTs D, why these things work for longstanding depression or addiction, it's because they do give people access, like you said, Aaron, to that remembrance, right? To that remembrance of I'm more than this limited ego self that experiences pain and suffering. I actually have access, I can remember this access to some source of love that I feel in my body, I feel in my heart. And I can use that as a way to soften and be with the parts of me that I generally don't want to be with.Ehren (48m 2s):Like it opens up that capacity to do that. And it's the same thing that I do with clients through internal family systems and other ways of psychotherapy. It just magnifies that capacity for people to find that within themselves really fast and really quickly. You know what I mean? If you've ever done M D M A, like you just wanna love everyone, you feel it. It's an embodied experience, right? And so the levels of that which people can access that in those states gives people this greater capacity than like you said, to almost bookmark that or have a way of coming back to it, remembering ongoing.Ehren (48m 43s):And so that's the integration work. And I wanna bring this back, Michael, also to what you were saying about the institutions of festival culture, taking these experiences and marketing them as transformational and actually somehow pulling that label away from that embodied experience of what it's like to have that remembrance that into the right conditions and circumstances creates the conditions for internal transformation through that remembering, right? Like that's the individual experience that sometimes happens in a place where you have autonomy to do whatever drugs you want and beyond whatever wavelength you want to get on with a bunch of people who are also doing the same thing, right?Ehren (49m 32s):That approximates in some ways what we're seeing in the therapeutic research, just not in a contained setting, right? And then seeing festival culture kind of take that and label the festival as that rather than the experience that some people have as that. And I think that it brings up this larger conversation right now around the psychedelic industry and what we can learn maybe from the failures of transformational festival culture and the successes when we're talking about how psychedelics might be marketed to people as a therapeutic tool. Because I see the exact same pitfalls, I see the exact same appeal to any company that wants to present the psychedelic experience as inherently healing no matter what.Ehren (50m 22s):In the same way that a transformational festival wants to present the idea that coming to this festival is gonna gonna create transformation for you no matter what, and leaves out all of the specific conditions and containers and importance of all the pieces that come together to create the safety, create the container, create the, the ripening of that internal remembering and what do you do with it, right? What do you actually do with it? What, how are you being prompted to know what to do with it? And I too, Michael, remember the notion of the transformational festival and going, what does this actually mean?Ehren (51m 2s):What are we trying to transform into? What is this? What is this thing? What is this buzzword? And it's funny because the most of the transformation I, I've experienced in my own life has come from outside of that. And then those experiences now actually are like these celebratory experiences that I'm not running away from at the time they were more these escapist type things. And again, I'm gonna steer it back to that question of like, where's that line? Because I, I think it's in context with all this, all the things I was, I've just mentioned around, it's so contextual, it's so individual around where that line is for people. It's so individual where that line is between going and wanting to have an experience versus actually having it.Ehren (51m 50s):And there's no way for me or you or Erin to be an arbiter of that for someone it has someone deciding, but doing it in an honest way, right? Of like, how much am I actually moving towards parts of myself that I haven't been able to be with or haven't been able to understand or haven't been able to find love and compassion for or treat in a way that's more humane or more in relationship to a higher set of ideals or perhaps a more maybe something like an indigenously informed I set of ideals around interconnectedness and how much am I continuing to engage with substances as a way to trick myself into thinking that I might be doing that or that just I'm straight up just having a great time so I don't have to deal with that shit.Ehren (52m 45s):And I think that there's the potential for either of that in the festival world, in the commercialized, institutionalized medicalized model, in the coaching model in any of these places. And I think I'm gonna just speak from my own experience as a therapist, like working in a rehab, right? Like I've seen people, you know, substances aside come in and pretend like they're doing the work and just totally diluting themselves and, and we see what that looks like. But sometimes it's easier for people just to kind of pretend like they're going through the steps and the motions and that's what people are ready for and that's okay too. That has to be part of, of the process.Ehren (53m 26s):I've experienced that. I've experienced that self illusion of thinking I'm going somewhere when I'm really just treading water. And there's that, I think it's an important and a natural step actually in any part, right? It's kind of the pre-contemplation part in the stages of change where you have to want to change before you want to change before you change. And I don't necessarily think it's a bad thing that the idea of transformation might be prompted by something like a transformational festival or by the idea of doing therapy or by the idea of whatever modality you're seeking to change with. But yeah, I just get the sense that there's no clear answer to that question around where that line is it's individual and that I'm curious to explore more around like how we've experienced that festival realm and how that might translates into the work we're doing now and what we're seeing in the larger context of, of kind of the rollout of a more mainstream version of psychedelics.Michael (54m 24s):Can I focus this a little bit before I bounce it back to you, Aaron? Because I think, and thank you both for that. One of the, the things that strikes me about all of this is that I think about that classic rat park experiment that, you know, where it showed that laboratory rats don't just by default prefer the cocaine button over food, that there are these un unhealthy addictive patterns are actually, and I talked about this, another expert in unhealthy addictive patterns. Charles Shaw, right? Old friend and complicated figure.Ehren (55m 4s):I love that episode by the way, way back.Michael (55m 6s):She's not way back. Charles is somebody who has been a real pain in the ass to a lot of people over the years, but I think really walks this line now and his, he's, he's gonna mature as a wounded healer into the role of addiction counselor and helping people through these same kind of trials that he himself has been through in his life. And Charles made the point in that I think it was episode 58 or thereabouts, that the addiction is actually the brain doing what it should be doing. Now it's, and I'll be talking about this with some neuroscientists at some point this year also, that the brain, if you think about it as like an uncertainty reduction or free energy minimization, these terms that are floating around now, that the brain is a tool for inference.Michael (55m 50s):And so it likes to be able to make parsimonious predictions about its own future states and about the future of its environment. And in a weird way, addiction facilitates in that. Like when I had Eric Wargo on the show, he was talking about how many people he thinks are precognitive individuals like Harlan Ellison famous science fiction writer who wrote a lot of time travel fiction and has a, you know, that a lot of these people have problems with alcoholism or, or drug use. Philip Kate, Dick, there's a way in which I'm drunk today and I'm gonna be drunk tomorrow, is actually doing, is the brain doing what it's been tasked to do? So there's that on one piece. And then the other piece is that the rat park thing, when at that experiment, when you put rats together with one another in an environment that allows a much more so like a greater surface area for social encounters and more exercise and so on, that they actually prefer the company of other rats and quote unquote healthy behaviors over these repetitive self stimulating addictive behaviors.Michael (56m 57s):And I look at the last few years and how covid in particular seems it the lockdowns people getting stuck in their home for months at a time, the uncertainty of a, a really turbulent environment, the specter of these an ever tightening cinch or vice of government interventions or just the fear of people being as hats and not doing socially responsible behaviors as a res, as a reaction to this crisis. I mean there's just like all of these ways that that mental health has come to the foreground through all of us going through this collective trauma together.Michael (57m 42s):And like we were, Aaron and I were talking about before the call started, the living in Santa Fe in New Mexico, in a place that is so much of its character is about it being a concentration of indigenous people living on reservation, trying to make their way in, in community with wave after wave of European colonists that matters of we're like this relationship between oppression, trauma, substance abuse, or addictive behavior. It's all really interesting. And like the last piece I'll stack on this is when I had Tyson Yoko on the show and Tyson talked about how that this kind of pattern is not unique to peoples that have a very centuries long history of abuse and oppression.Michael (58m 31s):There is, you see opioid crisis coming up very prominently in Pennsylvania, coal mining communities whose way of life has been disrupted by changes in the energy sector by, by massive motions in the world market. And so suddenly you have lots of alcoholism and Oxycontin and fentanyl abuse and so on in, in these places as well. I mean, I guess Daphne especially curious in your sense, you know, in, in this relationship with you're thinking on transgender matters issues, this thing about this relationship between, like you said earlier about getting yourself out of the cage of a particular maladaptive model of self and the way that's related to getting oneself out of the cage of one's condition, like the actual material conditions of one's life.Michael (59m 25s):Because again, just a last callback to another episode, it, the episode I had with Chris Ryan who his book Civilized to Death, he talks about how far we've gone in the modern era from kind of environment that is actually good for the human body and the human mind and how, you know, the covid being a kind of apotheosis of that, of everyone living almost entirely in, in these digital spaces or being forced through economic concerns to work in very dangerous environments without adequate protection. So I mean, I just, yeah, a yarn ball of stuff, but really curious about this, and I feel like you've both addressed some of this already, but just to refocus on this particular corner of it, the way that, you know, addictive behaviors and abusive patterns seem to be the result of structural issues and that the self is also something that emerges out of a dynamic and relational set of feedbacks with that environment.Michael (1h 0m 43s):And so who you are is a kind of reflection of or ever-evolving trace fossil of the world in which you find yourself. And so like when people talk about getting over trauma, like one of the, one of the big, the three main things that people talk about are again and again and all of them find some sort of foothold in or expression in various psychedelic practices. But one is service, one is creative work writing or inquiry, right? Autobiographical writing especially. And then one is travel or pilgrimage and there's a way in which the psychedelic ceremonial container can facilitate anyone or all three of those.Michael (1h 1m 27s):But yeah, I mean it just strikes me that like more, as more and more people come out as neurodivergent or come out as trans in some way or another, or are trying to maintain their sanity in a set of socioeconomic circumstances over which they have no control, that there's something that comes into light here about the way that we're no long like in a, I don't know, I put it like self-discovery of our parents' generation of the second wave of psychedelics in the west was in its own way more about breaking free of the strictures of squared dom, but had an emphasis on much like it was part and parcel with this other thing that was going on, which was this proliferation of lifestyle consumerism.Michael (1h 2m 20s):And Charles Shaw and I talked about that too, about the way that these drives for transcendence were co-opted by finding yourself, meaning settling into kind of understanding rather than a phase change into a more plural or multidimensional or metamorphic understanding of the self. And especially in a regime of extremely granular and pervasive and pernicious behavioral engineering empowered by digital surveillance technologies. It strikes me that there's something that Richard Doyle has talked about this, that like psychedelics are kind of a training wheels for the Transhuman condition and for what it means to live in a network society where you may not actually want to settle on an identity at all.Michael (1h 3m 9s):You know that the identity itself is the trap. So I don't know, I don't know. I thought I was focusing things, but I just blew it up into, anyway, I'd love to hear your thoughts on that particular matter.Ehren (1h 3m 20s):I'll speak briefly to just that notion around connection and social in the Rat Park piece. I mean there's a reason why any type of addiction therapy is like the gold standard is group therapy and why AA groups and all these things, despite their problems still are so popular is because getting connected with community and people that actually understand you is probably the most healing thing out of anything more mu, I mean, working through trauma is important, but having a network of people that you can call and be in relationship to is what I've seen to be the most healing thing for people. And it actually brings up this revision of what I was saying before in a way around the transformational festivals where in retrospect, the most transformational thing for me about those spaces I was inhabiting for so long are these sustained continued connections that we have now with each other, right?Ehren (1h 4m 15s):And like that's where the real magic was actually gaining these deeper relationships with people who understand us. And I think when we look at oppression and look at the systems that prevent people from feeling like it's okay to be who they are, or that there's an inherent shame in the case of trans people or inherent fear of being seen or in the case of economic disparity that like you are stuck in this place and you're going to be stripped and taken advantage of and there's no way out, right? It's a very disconnecting, isolating thing. And even though there can be these pockets of connection between people that are continuously stuck in poverty or contin, continuously stuck in a sense of, as a trans person, I'm constantly being repressed and targeted and there is community in that very often the most healing thing that's needed is to actually integrate back into culture and to change the systems that are creating that disconnection and oppression in the first place, right?Ehren (1h 5m 26s):And it's this open question right now for me in terms of when we're talking about substance abuse, like those communities are breeding grounds for it because that's the way people deal. That's they're, they work, right? Substances work. That's why people use them. And I always look at it like there's nothing wrong with you for going with a strategy that works, but when it comes to psychedelics, what you're saying I think is really important around how do we actually integrate this into an understanding of how we are interconnected with other people and that our own personal work needs to include a justice component or a component of social change or influencing other people's healing to other people's place in the world.Ehren (1

This week and next, we talk to returning guest Tadaaki Hozumi about the crossroads between the esoteric history of Japan and its Indigenous peoples and royal family; the mysterious convergence of ancient records from around the world on stories of lost civilizations and extraterrestrial encounters; and how animism and magic seem ripe for retrieval as we barrel down the chute of the Technological Singularity.This is one of those edge-case conversations that I'll look back on in twenty years and either consider totally insane or uncanny in its prophetic insights. I don't confidently recommend every mention in the show notes as an authoritative final source, but I refuse to censor our citations out of my commitment to humility about What's Really Going On. This is a truly off-road dialogue on ideas so far outside of the dominant world-space of early 21st-Century Western thinking as to constitute a reputational risk, but what else is this show for than to showcase maverick thinkers and strange, potentially transformative speculations anchored in careful independent study?Strap in for a crash course on hidden temple texts, occult perspectives on the analog-digital divide, and alternative narratives so bizarre and interesting I consider them worth review on aesthetic grounds alone!  Tada is one of those “too weird to live, too rare to die” wizards and wonders I'm honored to call a friend and colleague, and I'm delighted to have them back on Future Fossils to explore the Real with you.In Tada's own blog post about this episode, they say:“It was an incredible opportunity to get to speak so freely about ancient-future matters on a prolific podcast with a name that basically captures the essence of the discussion. I've always appreciated Michael's kindness and bravery as a host, not just of a podcast but of whole online communities, who is committed to giving his listenership and community the permission to explore the strangest possibilities of human existence.”✨ Subscribe anywhere you go for podcasts!This conversation continues with lively and respectful interaction every single day in the members-only Future Fossils Facebook Group. Join us!I'm also ISO moderators interested in helping steward the Discord server so I can release it into the wilds as a fan-operated platform. Want to claim stake?✨ Support The Show:Subscribe to the podcast, essays, music, and news on Substack or PatreonBuy my original paintings or commission new workBuy my music on Bandcamp (they take 15%)✨ Tip Jars:@futurefossils on Venmo$manfredmacx on CashAppmichaelgarfield on PayPal✨ Mentioned & Related Media:Future Fossils 149 - Cultural Somatics & Ritual as Justice with Tada Hozumi, Dare Sohei, and Naomi MostGraham Hancock's hotly-debated Netflix series Ancient ApocalypseFuture Fossils 14 - WESTWORLD Problems (feat. Michael Phillip of Third Eye Drops)Future Fossils 65 - John David Ebert (Hypermodernity & Blade Runner 2049)The Evolution of Surveillance by Michael GarfieldImprovising out of Algorithmic Isolation by Michael GarfieldFuture Fossils 179 - Scout-Lieder Wiley on Transrational Oracles & Magical Thinking in The 21st CenturyFuture Fossils 195 - A.I. Art: An Emergency Panel with Julian Picaza, Evo Heyning, Micah Daigle, Jamie Curcio, & Topher SipesVagabonding: An Uncommon Guide to the Art of Long-Term World Travel by Rolf PottsT.A.Z.: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism by Hakim BeyWilliam Irwin Thompson – Exodus as Revolution (Prophecy and Revolution: Five Lectures on the Old Testament, #3)Future Fossils 178 - Chris Ryan on Exhuming The Human from Our Eldritch InstitutionsRemember Who You Are Remember 'Where' You Are and Where You 'Come' from by David IckeThe Arcturus Probe: Tales and Reports of an Ongoing Investigation by Jose ArguellesEVIDENCE OF A MASSIVE THERMONUCLEAR EXPLOSIONS ON MARS IN THE PAST: The Cydonian Hypothesis and Fermi's Paradox by J. E. BrandenburgTakenouchi DocumentsFuture Fossils 117 - Eric Wargo on Time Loops: Precognition, Retrocausation, and the UnconsciousSun-Moon Revelations / Hitsuki Shinji (1, 2)Future Fossils 176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin SummitComing Into Being: Artifacts and Texts in the Evolution of Consciousness by William Irwin ThompsonFuture Fossils 181 - Jim Rutt on The Pre- and Post-History of GameBUCLA social scientist Paul Smaldino on covert signaling, identity, and social learningTen Arguments for Deleting Your Social Media Accounts Right Now by Jaron LanierMore info on the Hozumi clanRein Lo (1, 2)Japanese-Jewish Common Ancestry TheoryNigihayahiFuxi Nuwa (compass and square)Episode Music: “Olympus Mons” off the Martian Arts EP by Michael Garfield This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

Welcome to the podcast of ALPS, the conference that wants to make us aware of psychedelic science and its effects on the psyche. A whole program with many speakers from Switzerland, Europe and all over the world. In this episode, syde welcomes Sam Candy, PhD ecologist, independent researcher, consultant and science writer. Dr. Gandy has varied experience of working within the psychedelic field, as a past scientific assistant to the director of the Beckley Foundation, as a research assistant with the Synthesis Institute, and as a consultant for PsiClone. He is a certified Shinrin Yoku forest bathing practitioner and also leads fungi growing workshops on occasion. He is also collaborating with the Centre for Psychedelic Research at Imperial College London, researching on the capacity of psychedelics to influence human relationships with nature. More info on Sam : https://twitter.com/SamwiseGandy https://www.instagram.com/samwisegandy https://www.researchgate.net/profile/Sam-Gandy-4 Questions asked to Sam: - What is the link between nature and psychedelics ? - Are there psychedelics that have more impact on how we see and perceive Nature ? - You mentioned ‘setting'. It is true that sometimes we talk about setting in a clinical way. The setting in nature could be also a way to consume psychedelics. Can you explain your thoughts on that? - The are theories saying that coming from nature, these substances - such as psilocybin - could be a message from nature for us to take care of it. What would be your opinion on that ? - How do you see the future of your researches ? This interview was recorded during the Alps Conference 2022 on psychedelic research in Bern, Switzerland on 28.10.2022. More info on the Alps Conference: https://www.alpsconference.com/

James Ravenhall of NewTerritory joins Paul F. Austin to discuss how design thinking can be used to bring innovation to psychedelics & vice versa. James Ravenhall is Creative Director of NewTerritory design studios. He talks about the studio's visionary microdosing platform concept, “Human Nature,” and how products like it might shift cultural perceptions of psychedelics. Paul and James envision new approaches to psychedelic experiences through the lens of design thinking. Find episode links, summary, and transcript here. Originally a trained chef, James spent a number of years working in kitchens in London and Paris before earning his Bachelor's degree in Industrial Product Design. Now, he has over thirteen years' experience leading engagements in brand strategy, product, spatial, service, and digital for some of the world's most impactful brands across the automotive, aviation, and space travel industries. James has an innate passion to work alongside people who see design not just as a tool, but as a platform to make a positive impact and effect real change for people, planet. and profit. Instagram - @newterritorydesign Website - www.newterritory.io Highlights: James shares about his human-centered approach to design and how psychedelics are influencing his work. The triple bottom line, “People-Planet-Profit,” and the guiding principles of James's work. James unpacks his creative process and what inspires new projects in his studio. “Human Nature” — a tailored microdosing platform concept that aims to shift public perception and influence legislation. Using design thinking to envision how microdosing can be integrated into daily life. Applying James's approach to rethinking high-dose psychedelic experiences and ways to personalize experiences. Gourmet dining in space and other projects James is working on. Episode Links: NewTerritory “Human Nature” — James's microdosing product concept Transcendental Meditation THE WELL New York Article, “Could Psychedelics Help To Heal The Crisis of Disconnection?” by Sam Gandy, Rosalind Watts and Alex Evans Synthesis Institute Wavepaths These show links may contain affiliate links. Third Wave receives a small percentage of the product price if you purchase through the above affiliate links. This episode is brought to you by Third Wave's Coaching Certification Program. This is an opportunity for coaches with existing practices to be a part of a movement that will change lives. This episode is brought to you by Apollo Neuro, the first scientifically validated wearable that actively improves your body's resilience to stress. Apollo was developed by a friend of Third Wave, Dr. David Rabin M.D Ph.D., a neuroscientist and board-certified psychiatrist who has been studying the impact of chronic stress in humans for nearly 15 years. Third Wave listeners get 15% off—just use this link.

Sam Gandy is an ecologist, writer and researcher with a PhD in ecological science from the University of Aberdeen and an MRes in entomology from Imperial College London. He has been involved with the cutting edge of psychedelic research, working as Scientific Assistant to the Director of the Beckley Foundation, and as a collaborator with the Psychedelic Research Group at Imperial College London. Sam is also an innovation leader with Ecosulis, offering nature-based solutions and accelerating local and global rewilding projects. This conversation spans easing existential anxiety, psilocybin-assisted therapy and the hopeful reintroduction of beavers across Britain. Could social projects of regeneration be married to psychedelic-assisted therapy? What other ways can we innovate more nature connection and regeneration, whilst also healing our inner and outer landscapes?Join our Patreon community for exclusive offerings from our podcast guests.Visit Rooted Healing to learn more about our work and sign up for our newsletter.Thank you to Mike Howe for his ongoing music contributions.

This interview was recorded during the Alps Conference 2022 on psychedelic research in Bern, Switzerland on 29.10.2022. More info on the Alps Conference 2022 - Website - Twitter - Facebook - Instagram - Youtube Sam Gandy is a PhD ecologist, independent researcher, consultant and science writer. Sam has varied experience of working within the psychedelic field, as a past scientific assistant to the director of the Beckley Foundation, as a research assistant with the Synthesis Institute, and as a consultant for PsiClone. He is a certified Shinrin Yoku forest bathing practitioner and also leads fungi growing workshops on occasion. He is also collaborating with the Centre for Psychedelic Research at Imperial College London, researching on the capacity of psychedelics to influence human relationships with nature. More info on Sam : Twitter : https://twitter.com/SamwiseGandy Instagram : https://www.instagram.com/samwisegandy Website : https://www.researchgate.net/profile/Sam-Gandy-4

This interview was recorded during the Alps Conference 2022 on psychedelic research in Bern, Switzerland on 29.10.2022. More info on the Alps Conference 2022 - Website - Twitter - Facebook - Instagram - Youtube Sam Gandy is a PhD ecologist, independent researcher, consultant and science writer. Sam has varied experience of working within the psychedelic field, as a past scientific assistant to the director of the Beckley Foundation, as a research assistant with the Synthesis Institute, and as a consultant for PsiClone. He is a certified Shinrin Yoku forest bathing practitioner and also leads fungi growing workshops on occasion. He is also collaborating with the Centre for Psychedelic Research at Imperial College London, researching on the capacity of psychedelics to influence human relationships with nature. More info on Sam : Twitter : https://twitter.com/SamwiseGandy Instagram : https://www.instagram.com/samwisegandy Website : https://www.researchgate.net/profile/Sam-Gandy-4

In this episode, Kyle interviews Doctors James Fadiman, Sam Gandy; and David Luke. They discuss Fadiman's past research and Gandy and Luke's new paper, "Psychedelics as potential catalysts of scientific creativity and insight." www.psychedelicstoday.com

Nature connectedness; what is it, why is it important, and can we boost it? Researcher Sam Gandy joins us in this episode to explore the concept of nature connectedness, which is s key predictor of us taking actions that are good for the planet and is also of huge benefit for our mental health and wellbeing. His research takes us to some fascinating places, including the research looking at the role that psychedelics such as psilocybin (found in magic mushrooms) have in quickly and deeply enhancing our feelings of connectedness with nature. Plus, we also take a splash through the role of beaver wetlands in improving feelings of nature connectedness, too.   Hear more from Sam: https://twitter.com/SamwiseGandy The potential synergistic effects between psychedelic administration and nature contact for the improvement of mental health (2020) https://journals.sagepub.com/doi/full/10.1177/2055102920978123  Potential psychological benefits of nature enrichment through the reintroduction of the Eurasian beaver (Castor fiber) to Britain: A narrative literature review (2021) https://www.researchgate.net/profile/Sam-Gandy-4/publication/356221528_Potential_psychological_benefits_of_nature_enrichment_through_the_reintroduction_of_the_Eurasian_beaver_Castor_fiber_to_Britain_A_narrative_literature_review/links/61929b7b07be5f31b7846897/Potential-psychological-benefits-of-nature-enrichment-through-the-reintroduction-of-the-Eurasian-beaver-Castor-fiber-to-Britain-A-narrative-literature-review.pdf    ** Today we are sponsored by WILD Deodorant, the all-natural, eco-friendly, and refillable deodorant that really works. Truly, we both use WILD every day and love it. Get 20% off your first purchase from www.wearewild.com with code 'EARTH20' **   Get in touch Enjoyed the episode? Got an idea for another topic? Just want to say Hi? Get in touch with us on Instagram, Facebook, and Twitter or by email at forwhatitsearthpod@gmail.com. While you're here, make sure that you've subscribed so that you never miss an episode, and leave us a 5- star review to help new listeners find us!   Order your FWIE Teeshirts and sweatshirts They're organic cotton, printed on demand and suuuper comfortable. Plus, they help us keep the podcast going: https://forwhatitsearth.teemill.com/       

WHY DOES OUR SESSION OF CONNECTION MATTER? This is the central question that guides the conversation you will hear today, another session in our Psychedelic Café series, where we featured a curated selection of guests to explore how "whether or not we feel connected affects everything". We also explore the neurobiological origins of our sense of connection/disconnection with each other and how that is wrapped up in personal and collective traumas; our sense of connection with nature and the consequences that our lack of it is having on our lives and all life on this planet; as well as strategies and pathways of increasing our sense of connection with ourselves, each other, and the natural world. We also talk about connecting with spiritual energies and our dead loved ones; ancestry in general; the importance of being able to grieve together; and the value of learning to turn towards pain. Our Guests for this Café are: Darcia Narvaez, Robert Gilman, Rita Bozi, Charley Wininger, Jean Robertson, Sky Otter, and Sam Gandy Enjoy. ... For links to our guest's work, full show notes, and a link to watch this episode in video, head to bit.ly/PsyCafe9 *** FULL TOPICS BREAKDOWN BELOW**   SUPPORT THE PODCAST Patreon: https://patreon.com/jameswjesso Paypal Donation: https://www.paypal.com/biz/fund?id=383635S3BKJVS Merchandise:  https://www.jameswjesso.com/shop/ More Options: https://www.jameswjesso.com/support Newsletter:  https://www.jameswjesso.com/newsletter *** Extra BIG thanks to my patrons on Patreon for helping keep this podcast alive! Especially my $23+ patrons, Andreas D, Clea S, Joe A, Ian C, Yvette FC, Alex F, Eliz C, Nathan B, Nick M, & Chloe C. — Another special thanks to Magnus D for their generous one-time donation ***** Episode Breakdown (5:37) Cafe begins; Introducing our guests (12:00) Introducing the question “Why does our sense of connection matter?” (26:58) Whether we feel connected or not affects everything (29:42:00) The neurobiological origins of our sense of connection/disconnection (31:36) The path out of early life trauma - our birthright is to live in a safe healthy state — learning to lift ourselves and each other out of trauma (35:22) A brighter future is available to us through our reconnection with our origins (38:24) Wondering about connection forged through war/displacement-based trauma (40:40) Various ways/techniques that we come back into connection (51:13) Increasing connection with nature, increases the sense of connection more broadly (54:57) Longing is the first step to coming back into connection (56:49) How to do a neurological reset (a technique for resetting the nervous system) (1:02:42) Building relationships of deep connection with each other (1:08:23) Connection with ancestry, dead loved ones, spiritual energies, and different generational perspectives (1:20:14) Our shared  ancestral trauma of war (1:24:23) Grief, grieving in community, and turning towards pain (1:30:59) How we respond to a stubbed toe as an example of moving through pain (1:35:00) Calling in “Reverence” (1:36:37 ) Closing thoughts on the conversation from each guest ***** SUPPORT THE PODCAST Patreon: https://patreon.com/jameswjesso Paypal Donation: https://www.paypal.com/biz/fund?id=383635S3BKJVS Merchandise:  https://www.jameswjesso.com/shop/ More Options: https://www.jameswjesso.com/support Newsletter:  https://www.jameswjesso.com/newsletter OR you can buy a copy of one of my books! Decomposing The Shadow: Lessons From The Psilocybin Mushroom – https://www.jameswjesso.com/decomposing-the-shadow/ The True Light Of Darkness — https://www.jameswjesso.com/true-light-darkness/

In this episode of the Psychedelic Medicine Podcast, Dr. Sam Gandy returns to discuss the topic of psychedelic-induced mystical experiences, looking specifically at how to predict and potentiate these experiences. Dr. Gandy holds a PhD in ecological science from the University of Aberdeen and has conducted field research across the globe. He is a researcher and science writer who is also a collaborator with the Centre for Psychedelic Research at Imperial College London, with a research interest in the capacity of psychedelic substances to influence individuals' connection with nature. Dr. Gandy begins this conversation by defining the topic of mystical experiences. He explains that while there are a number of competing terms for how to best address this subject, what is important is that the research has consistently shown that these types of experiences are closely correlated with beneficial therapeutic outcomes. Whether brought on by psychedelics or not, mystical experiences tend to produce positive psychological changes, so it is important for psychedelic researchers to take this topic seriously and thoroughly investigate these experiences and where they come from. However, Dr. Gandy notes that there are a number of hurdles to addressing this topic scientifically. Because of the mystical or spiritual quality of these peak experiences, it can be difficult for researchers to develop sufficiently neutral language in surveys while maintaining accurate descriptions of the qualities of the altered states. Similarly, Dr. Gandy explains that therapists have to walk a fine line between not introducing spiritual or religious bias into the session through decoration or suggestion which may prioritize a certain religious tradition, while also preserving a certain type of spiritual atmosphere which is conducive to mystical experiences and thus beneficial therapeutic outcomes.  Dr. Gandy then goes on to explain variables which can be predictive of psychedelic mystical experiences. Set and setting are of course crucial, but there are a number of additional parameters to consider. Dr. Gandy explains that dose, of course, is particularly important, stating that a standard has emerged in the research around psilocybin which has found that 25 milligrams of pure synthetic psilocybin is a sweet spot for encouraging mystical experiences without leading to additional adverse reactions due to the intensity of the experience. Additionally, different psychedelic substances produce mystical experiences at different rates, with 5-MeO-DMT being the most likely to lead to these experiences. Besides dose and substance, Dr. Gandy has also found that intention as well as the personality trait known as absorption are both predictive of mystical experiences in psychedelic therapy. To conclude this conversation, Dr. Gandy shares three possible potentiators of psychedelic mystical experiences: music, meditation and spiritual practice, and nature-based settings. Each of these items, if integrated into the experience intentionally can encourage a more immersive and intense mystical experience. For all of these, Dr. Gandy encourages further research for how they could best be integrated into psychedelic therapy practices.    In this episode: The psycho-social changes which often follow mystical experiences The connection between mystical experiences and “spiritual emergencies”The difficulty of working with a spiritual element in the context of psychedelic therapy and research How the typical Western protocols for psychedelic therapy encourage an inward experience Why people who rank highly in the personality trait absorption are more likely to have mystical experiences, both spontaneously and while under the influence of psychedelics Ways to train psychological states of surrender and acceptance prior to high-dose psychedelic therapy which can encourage mystical experiences and prevent adverse reactions   Quotes: “What makes psychedelics quite interesting is that they—under the right, appropriate conditions and contexts—they can reliably elicit these [mystical] experiences.” [4:39] “The psychedelic 5-methoxy-DMT is definitely an interesting substance to highlight here. … The data that is there shows that when it's used in a supportive context, it can predict mystical experiences—three quarters of cases, over that in two separate studies that have been done so far.” [31:22] “Entering the experience with an emotional intent or a spiritual motivation seems to predict greater likelihood of mystical experiences” [34:36] “There's this aspect that negatively predicts mystical experience called mental barriers. And this is where you enter the experience with in some sense an overly rational, analytical way of viewing things, and if you enter the experience like that that's a potential block on mystical experiences happening.” [44:21] “People with meditation experience or with an ongoing practice, they seem more liable to report states of oceanic boundlessness tied to the mystical experience.” [49:16]“Nature-based settings seem to be quite conducive to mystical and spiritual states, just inherently.” [57:00]   Links: Dr. Gandy on Twitter Dr. Gandy's article: predictors and potentiators of psychedelic-occasioned mystical experiences Dr. Gandy's Research Gate profileCentre for Psychedelic Research at Imperial College London  Previous episode: Psychedelics and Nature: The Symbiotic Relationship with Dr. Sam Gandy Previous episode: Avoiding the Pitfalls of Psychedelic Medicine with Matthew Johnson, PhD Psychedelic Medicine Association Porangui

Have you ever wondered what time spent in a thriving beaver wetland might do for your mental health? It turns out that this is a hugely overlooked area of science, and Sophie and Eva turn to Sam Gandy for answers. Sam is an ecologist and researcher with Imperial College London, who has been working with Dr Ros Watts, Clinical Psychologist on a groundbreaking new piece of research demonstrating the psychological benefits of beaver reintroduction. Sam believes that nature connectedness shouldn't be looked at totally rationally, and is motivated in his work by the direct, emotional connection provoked by the story of hope that beavers bring. He argues that this psychological state is the key to shifting baselines and inspiring a change in mindsets, in nature restoration.  Read Sam and Ros's fascinating paper here. Also coming up: a  #FactOff challenge and Sophie confuses Eva and Emma in the QUIZ. Need we say more? Dive on in!  Are you a beaver believer? We want to hear from you: Beaver Trust.  Want more beaver? Please subscribe and leave us a lovely little review, so we can bring the joy of beavers to more ears!  Hosted by Sophie Pavelle and Eva Bishop.  Produced and edited by Emma Brisdion.  

Sam is an ecologist, researcher and science writer, working at the intersection of ecology and psychedelics.  He has conducted ecological field research around the world and also has extensive experience of working in the psychedelic field, at the Beckley Foundation, Synthesis Institute, and the psychedelic music company Wavepaths. He is currently a Project Manager with Norfolk Rivers Ecology and a collaborator with the Centre for Psychedelic Research at Imperial College London, with a research interest in the capacity of psychedelics to influence our connection to nature.  Today we talk about the science of how psychedelics can help us discover that we are part of nature.

In this episode of Vital Psychedelic Conversations, Kyle interviews Sam Gandy: researcher and Ph.D. ecologist who is most interested in the capacity of psychedelics to amplify or ignite our relationship with nature. www.psychedelicstoday.com

90% are unknown still but the species which have been studied have given us penicillin, ways of breaking down plastics, food and bio fuels but they can also be dangerous. Neither animal nor vegetable, they are both amongst us and within us, shaping our lives in ways it is difficult to imagine. Merlin Sheldrake's book about fungi, Entangled Life, has won the Royal Society Science book of the year and the Wainwright Conservation prize so here's Matthew Sweet with him and others discussing the amazing life of mushrooms. Francesca Gavin curated an exhibition Mushrooms: The Art, Design and Future of the Fungi, which ran at Somerset House in London and is now available to view as an online tour. It features the work of 40 artists, musicians and designers from Cy Twombly to Beatrix Potter, John Cage to Hannah Collins. Sam Gandy is an ecologist, writer and researcher who has collaborated with the Centre for Psychedelic Research at Imperial College. https://www.imperial.ac.uk/psychedelic-research-centre/ Begoña Aguirre-Hudson is Curator and Mycologist at Royal Botanic Gardens, Kew. She helps look after the Kew Fungarium - the largest collection of fungi in the world. https://www.kew.org/science/our-science/people/begona-aguirre-hudson Producer: Alex Mansfield You can find other discussions in the Free Thinking archives about food https://www.bbc.co.uk/programmes/b08wn51y Cows, farming and our view of nature https://www.bbc.co.uk/programmes/m000n0g8 Humans, animals, ecologies: conversations with Anna Tsing and Joanna Bourke https://www.bbc.co.uk/programmes/m000sjmj

This week, in a powerful panel discussion at the Psilocybin Summit, we reflect on the lessons of magic mushrooms with three of the smartest, wisest trippers I've ever met: Penn State author and English professor Richard Doyle, Inner Traditions author and mythologist Sophie Strand, and Imperial College London ecologist and psychedelics researcher Sam Gandy.We talk about the history of the superb trip preparation algorithm “ecodelic,” how psychoactive plants and fungi are once again calling for the innovation of new language, and the urgency of helping people reconnect to the sacred wilderness that ecodelics reveal is not simply “outside.” It's brief but glorious.If you want to see these conversations thrive, support Future Fossils on Patreon and leave a good review on Apple Podcasts!Dig up the full show notes at https://www.patreon.com/posts/58002643/. Get bonus content on PatreonSupport this show http://supporter.acast.com/futurefossils. See acast.com/privacy for privacy and opt-out information.

This week Sam is joined by Sam Gandy. The video version of this conversation can be found here on our YouTube channel 12 hours after the audio version goes live. Samuel E. Gandy, M.D., PhD is a neurologist, cell biologist, Alzheimer's Disease researcher and expert in the metabolism of the sticky substance called amyloid that clogs the brain in patients with Alzheimer's. His team discovered the first drugs that could lower the formation of amyloid. In this conversation, we talk about the importance of connecting back to nature, psychedelics, depression, consciousness and end of life care. You can find/follow Sam: Twitter Sam's Research Gate profile, where his psychedelic publications can be found (all open access and accessible), click here. Sam's nature orientated writing. Sam's more psychedelic leaning articles. We hope you enjoy our show. When Belief Dies aims to honestly reflect on faith, religion and life. Your support via Patreon enables us to cover the costs of running this show and look to the future to make things even better as we build upon what we already have in the works. Please take a look and consider giving. Alternatively, you can support the show with a one-off gift via PayPal. Use the following link to navigate to the website, to find us on social media and anywhere else we might be present online. #Podcast #Deconstruction #God #Agnostic #Christian #Atheism #Apologetics #Audio #Question #Exvangelical #Deconversion #SecularGrace #Exchristian

This week I commune with psychedelic integration counselor Daniel ‘Sitaram Das' Shankin, founder of Tam Integration and The Psilocybin Summit, in a soulful conversation on grace versus good works, taking multiple perspectives, being the kindest version of yourself (rather than the smartest), belief systems as spirit possessions, his journey from yoga teacher to psychedelic integration counselor, personality types as insurance strategies, the good, bad, and ugly of memes, and how to live with the worst parts of psychedelic capitalism.Learn more about Daniel at tamintegration.com, sitaramdas.com, Instagram, and Twitter.Get 10% off your ticket for the The Third Annual Psilocybin Summit (16-20 September 2021) and enjoy my live Future Fossils panel with Richard Doyle, Sophie Strand, and Sam Gandy — as well as presentations by dozens of other amazing contributors — at psilocybinsummit.com/garfield.✨ Housekeeping• If you value this show and would like to see it thrive, support Future Fossils on Patreon and/or please leave a good review on Apple Podcasts! As a patron you get extra episodes each month, invites to our book club, and new writing, art, and music.• Meet great people and have equally great conversations in the Discord Server & Facebook Group• Buy the books we talk about from the Future Fossils shop at Bookshop.org• For when you'd rather listen to music, follow me and my listening recommendations on Spotify.✨ Related Reading• “What the heck happened to Reality Sandwich?” by Faye Sakelladaris• Thread on suffering and coping strategies on my Facebook timeline• Thread on lateral thinking & creativity in the Future Fossils Facebook group✨ Related Listening• FF 58 - Shane Mauss on Psychonautic Adventures at The Edge of Genius and Madness• FF 63 - David Bronner on Psychedelics, Activism, and Trans-foam-ation• FF 88 - Dennis McKenna on Psychedelics as Scientific Instruments• FF 103 - Tricia Eastman on Facilitating Psychedelic Journeys to Recover from An Age of Epidemic Trauma• FF 112 - Mitsuaki Chi on Serving The Mushroom• FF 156 - Stuart Davis on Zen, Aliens, and Psychedelics• SolPurpose Conversations 2 - Richard Doyle on The Cloud of Unknowing• MG and Saj Razvi on MDMA-Assisted Psychotherapy at BDYHAX 2018✨ Music by Michael Garfield• “Whispering At Night” & “Autonomous Zone” off House Ship On A Hill (2021)• “Tin Heart” off Double-Edged Sword (2007)✨ Support the countless hours of research and production that go into Future Fossils• Venmo: @futurefossils• PayPal.me/michaelgarfield• Patreon: patreon.com//michaelgarfield• BTC: 1At2LQbkQmgDugkchkP6QkDJCvJ5rv3Jm• ETH: 0xfD2BC66586FA4FBA189992E9B0037CD5cb9673EF• NFTs: Rarible | Foundation Get bonus content on PatreonSupport this show http://supporter.acast.com/futurefossils. See acast.com/privacy for privacy and opt-out information.

This episode of the Plant Medicine Podcast welcomes Dr. Sam Gandy to discuss the symbiotic relationship between psychedelic experiences and connection with nature. Dr. Gandy holds a PhD in ecological science from the University of Aberdeen and has conducted field research across the globe. He currently works as a research assistant at the Synthesis Institute and as a senior science writer at Wavepaths. He is also a collaborator with the Centre for Psychedelic Research at Imperial College London and was previously a scientific assistant to the director of the Beckley Foundation.  In this conversation, Dr. Gandy shares insights from his research into psychedelics and nature relatedness with special emphasis on his 2020 publication “The Potential Synergistic Effects between Psychedelic Administration and Nature Contact for the Improvement of Mental Health” (linked below). Dr. Gandy discusses the numerous overlaps between the experience of nature relatedness—the personal sense of being connected with the natural world—and the experiences induced by psychedelic substances. These overlaps cover a range of domains and all work to promote wellbeing. For example, Dr. Gandy reports that neuroticism decreases both as a result of positive psychedelic experiences and from spending quality time in nature. As high neuroticism can correlate with mental illnesses such as depression and anxiety, interventions that can impact this trait have significant therapeutic potential.  In addition to specific overlaps between the psychedelic experience and nature relatedness, Dr. Gandy also discusses how psychedelics and psilocybin in particular seem to increase a sense of nature relatedness. Considering these overlapping benefits and the symbiotic relationship between psychedelics and nature relatedness, Dr. Gandy provides some speculations for how nature can be more intentionally integrated into psychedelic therapies and ceremonies to maximize the therapeutic benefits of both. He mentions that even something as small as decorating a clinical setting with artwork depicting nature can have positive impacts for patients undergoing psychedelic psychotherapy in the space.   In this episode: Eudaimonic vs hedonic well being The neurobiological and psychological overlaps between nature relatedness and the psychedelic experience How both psychedelics and nature relatedness promote mindfulness and experiences of awe Ideas for combining psychedelic therapy and experiences of nature to enhance health benefits   Quotes: “Nature connectedness is a mediator for some of the benefits to cognition and mood obtained from actually spending time in nature, having contact with nature.” [6:57] “There was a study published last year by a Finnish research group and one of the most common after effects of psychedelic mystical experiences they found was this sustained, positive shift in peoples' relationship to nature.” [17:35] “Psilocybin has this capacity to facilitate this fairly robust, rapid, but most importantly sustained increase in nature relatedness. And the really mysterious and interesting thing is that it can do this even when it's administered in a clinical setting.” [22:47] “The restorative effect of nature obviously benefits both the person having the therapy and the therapist, and it potentially allows for the outdoor nature-based setting to become part of the therapy itself.” [31:00] “If you're going to do any kind of psychedelic nature connection, nature immersion therapy, it's very important to have a cozy, secure structure that people have got as a safe place.” [35:31]   Links: Dr. Gandy on Twitter Dr. Gandy's 2020 article The Potential Synergistic Effects between Psychedelic Administration and Nature Contact for the Improvement of Mental Health Dr. Gandy's 2019 article From Egoism to Ecoism: Psychedelics Increase Nature Relatedness in a State-Mediated and Context-Dependent Manner Psychedelic Medicine Association Porangui

Get your tickets now for "THE FUTURE IS FUNGI" Event on 6/26/21:https://ffungi.org/eng/the-future-is-fungi/   Today we are joined be two powerful advocates for queendom fungi, Giuliana Furci and Nathalie Kelley. Giuliana's journey began at the age of 19, looking for native foxes in a forest on the Island of Chiloé when she came across a fungus that changed her course. Giuliana believes that fungi choose you, and she heard that call. She did not find field guides on fungi in Chile, so she decided to write one in 2006. She studied Aquaculture and went from studying algae and studies on the negative impacts of salmon farming, to leaving everything and starting the Fungi Foundation – the world's first NGO dedicated to fungal organisms.  Nathalie Kelley was born in Peru and raised in Australia by her Indigenous mother and grandmother. After working with street children in São Paulo, Brazil and Aboriginal inner-city youth in Redfern, Australia - she began her degree in Social Science and Policy at the University of UNSW. Not long after she started to work as an actress in film and television US, with notable roles in shows like Unreal, Dynasty and most recently as the star of ABC's The Baker and the Beauty.  Despite this change of course she remained inwardly mindful of her privilege and responsibility to her indigenous heritage and people. She has become an advocate for Indigenous peoples, regenerative agriculture, the soil and the undervalued but invaluable role of fungi in our ecosystem. She is now committed to using her story telling skills to be a voice for the voiceless - creating narratives of hope around the power of nature to regenerate and heal and the integral part humans have to play in this process. Nathalie is on the board of Kiss the Ground and the Fungi Foundation.   TOPICS COVERED:   How Nat Discovered Queendom Fungi  Giuliana & Nat Connection with Divine Timing  Fungi Foundation's Origins in Chile  Growth of the Fungi Foundation & Evolving Global Mission   Documenting Ancestral & Traditional Indigenous Interactions with Fungi  Indigenous Technologies will Yield the Biggest Future Discoveries in Mycology  Importance of Consent when Working with Indigenous Communities  Examples of Indigenous Communities Using Fungi  Indigenous Communities' Responses to the Program  Fungi Foundation Transcending Its Foundress  Future of Fungi Event  Lineup of Inspirational Presenters  How to Get Involved with the Fungi Foundation  EPISODE RESOURCES:"Future is Fungi" Event: https://ffungi.org/eng/the-future-is-fungi/   Fungi Foundation Website: https://ffungi.org/   Fungi Foundation IG: https://www.instagram.com/fungifoundation/   Giuliana Furci IG: https://www.instagram.com/giulifungi/   Nat Kelley IG: https://www.instagram.com/natkelley/   Calostoma (Genera): https://en.wikipedia.org/wiki/Calostoma   Alloclavaria purpurea (Fungus): http://www.mushroomexpert.com/alloclavaria_purpurea.html

This episode, I have the pleasure of speaking with Sam Gandy, an ecologist and researcher whose interests in nature, wildlife and psychedelics have led him far afield from Kefalonia, Almeria and Texas, to the Peruvian Amazon, Vietnam and Ethiopia. We discuss everything from ecological restoration and resilience, to psilocybin research, eco-anxiety and the importance of actively working to heal the damage we've caused in the living world. Join in the conversation #hivepodcast, and find out more at www.nathalienahai.com/the-hive-podcast/

How can psychedelics be used to help healthy people? In our last episode we heard about how psychedelics can be used to help the sick, but what about the healthy?Wellbeing is becoming an increasingly studied element of everyday living. Those that maintain and take active steps to better their own wellbeing are happier people, who are more content with their own existence.One way in which people are doing this is through the process of microdosing psychedelics. However, we have very little evidence of its effect. Professor David Nutt is joined by Dr David Erritzøe, who is conducting research in neurobiology and the ground-breaking trials into microdosing LSD, asking the all-important question, is microdosing real or placebo? To find out more about Dr Erritzøe's & Dr Szigeti's self-blinded microdosing trial please visit - https://selfblinding-microdose.org/Furthermore, an individual's connection with their surrounding natural environment is a strong indicator of that person's overall wellbeing. Humankind's apathy for nature has dwindled over the years and a substantial cognitive shift is needed to save us from ecological destruction. Dr Sam Gandy joins Professor Nutt, his research focusses on how psychedelics could save the planet from ecological collapse by remedying our disconnection from nature. For more information regarding psychedelics role in humans connection to nature, please see Dr Gandy's recently released paper with Imperial College London - https://www.mdpi.com/1660-4601/16/24/5147 Drug Science is the leading independent scientific body on drugs in the UK. We work to provide clear, evidence-based information without political or commercial interference. @Drug_Science @ProfDavidNuttA Fascinate Productions podcast ★ Support this podcast ★