Podcasts about marginalized groups

Episode Transcript (provided by Riverside - forgive any errors): https://link.sheldongayisbugn.com/s3e16transcriptFollow I Must Be BUGN on IG @sheldongayisbugnSummary:In Part 2 and the conclusion of this episode, I continue our discussion with Dr. Derek Porter around the critical issues of burnout, organizational failure, and the importance of understanding neurodivergence in educational and community spaces. We get a little deeper into the challenges of creating inclusive environments in schools and how these challenges are particularly impacting already marginalized groups such as women and BIPOC folks. Derek then leaves us with his lessons and wishes for schools and for society at large. Key Topics:Organizations that neglect staff and community needs face measurable losses in retention and engagement.Confidence mapping can significantly enhance trust and clarity within teams and communities.Addressing burnout requires structural changes, including setting boundaries and transparent communication.Understanding neurodivergence is crucial for creating inclusive environments that support diverse needs.Leadership accountability and honest feedback loops are essential for organizational health.Stay in Contact with Dr. Derek Porter:Connect with him on LinkedIn: https://www.linkedin.com/in/derek-porter/Check out his work on Linktree: https://linktr.ee/drderekporterEmail him at drderekporter@gmail.comResources and Links:Confidence Mapping - Peter AtwaterMaslach Burnout Inventory — Framework for understanding burnoutThe Canary Code — Book illustrating early warning signs in systemsCarol Dweck's work on Grit — Understanding resilience and perseverance in the context of burnout and systemicsHelpful Links:Hire me to speak or as your personal gifted or neurodivergent discovery coach!: https://sheldongayisbugn.comFree list of Therapists for Melanated and Marginalized Groups: https://sheldongayisbugn.com/#resourcesFree GroupMe Community for Talented and Gifted adults: https://groupme.com/join_group/108040800/igLaxqNGND Connect - Online community for neurodivergent people: ndconnect.appUmbrella ND - Non-profit focused on neurodivergent advocacy: https://umbrellaopensdoors.org/resourcesKeywordsorganizational health, mental health, diversity, inclusion, confidence mapping, burnout, neurodivergence, employee engagement, mental health, workplace culture, self-care, collective care, emotional well-being, productivity, systems design burnout culture, human connection, education challenges, decision fatigue, BIPOC educators, community needs, teacher retention, wellness days, equity and inclusion, systemic issues education, teacher shortages, student experience, teacher burnout, gender dynamics, neurodivergence, classroom strategies, confidence building, inclusive education, educational solutionsIntro and Outro music provided by byrdversion1 - "Understand" from the album Nevermore Hosted on Acast. See acast.com/privacy for more information.

Episode Transcript (provided by Riverside - forgive any errors): https://link.sheldongayisbugn.com/s3e15transcriptFollow I Must Be BUGN on IG @sheldongayisbugnSummary:In Part 1 of this episode, I chop it up with Dr. Derek Porter about how burnout is a systems issue and not a personal failure. We discuss organizational inequities and how they impact schools and companies as a whole, especially neurodivergent and other marginalized people. We begin to discuss the necessary elements of systemic change, human connection, and understanding marginalized experiences to create healthier, more sustainable environments.Key Topics:The different manifestations of burnout: quiet quitting, crashing, imploding, and implodingMaslach's burnout framework: emotional exhaustion, depersonalization, and reduced efficacyThe systemic nature of burnout and the importance of designing better systemsNeurodivergence and neurotypicality: evolving definitions and social implicationsThe conflation of speed and intelligence, and misconceptions about neurodivergenceImpact of masking, code switching, and fear of visibility among marginalized communitiesUnique challenges faced by BIPOC and marginalized individuals regarding surveillance, invisibility, and extra responsibilitiesThe influence of organizational culture, soft skills investment, and leadership alignmentDecision fatigue in schools: the high volume of daily judgments by teachers and staffThe "Canary Code" analogy for identifying early signs of systemic distressThe importance of human connection and authenticity in overcoming systemic oppressionConsequences of neglecting systemic issues: attrition, reduced quality, and perpetuation of inequityStay in Contact with Dr. Derek Porter:Connect with him on LinkedIn: https://www.linkedin.com/in/derek-porter/Check out his work on Linktree: https://linktr.ee/drderekporterEmail him at drderekporter@gmail.comResources and Links:Maslach Burnout Inventory — Framework for understanding burnoutThe Canary Code — Book illustrating early warning signs in systemsCarol Dweck's work on Grit — Understanding resilience and perseverance in the context of burnout and systemicsHelpful Links:Hire me to speak or as your personal gifted or neurodivergent discovery coach!: https://sheldongayisbugn.comFree list of Therapists for Melanated and Marginalized Groups: https://sheldongayisbugn.com/#resourcesFree GroupMe Community for Talented and Gifted adults: https://groupme.com/join_group/108040800/igLaxqNGND Connect - Online community for neurodivergent people: ndconnect.appUmbrella ND - Non-profit focused on neurodivergent advocacy: https://umbrellaopensdoors.org/resourcesKeywordsburnout, neurodivergence, employee engagement, mental health, workplace culture, self-care, collective care, emotional well-being, productivity, systems design burnout culture, human connection, education challenges, decision fatigue, BIPOC educators, community needs, teacher retention, wellness days, equity and inclusion, systemic issues education, teacher shortages, student experience, teacher burnout, gender dynamics, neurodivergence, classroom strategies, confidence building, inclusive education, educational solutionsdfdIntro and Outro music provided by byrdversion1 - "Understand" from the album Nevermore Hosted on Acast. See acast.com/privacy for more information.

Episode Transcript (provided by Riverside - forgive any errors): https://docs.google.com/document/d/1EwLU4aj5I7ZhLZqQ4hJS6j8YDerRxm9CPKNGxrMpqP8/edit?usp=sharingFollow I Must Be BUGN on IG @sheldongayisbugnSummaryIn this short reflection episode, I talk about a few key takeaways from my recent episode with Mark Travis Rivera. I discuss the importance of redefining manhood, especially in light of the recent domestic violence tragedies. I also discuss why we should get more comfortable with the word disability and how Mark never let other's preconceptions limit him. I also reflect on the power of storytelling and why I support his push for everyone to share their authentic story. Check out the full episode (Season 3 - Episode 13) for the complete experience.Key PointsManhood isn't limited to what a typical "macho man" might doWe all will experience disability, even if temporary, at some point in our lives. It's not a dirty word.Storytelling is a fundamentally human experience that is crucial to finding our communityStay In Touch with Mark:@marktravrivera on InstagramLearn more about his speaking, coaching, and other work: https://marktravisrivera.comConnect on LinkedIn: linkedin.com/in/mark-travis-riveraHelpful Links:KevOnStage Speaks about Leading with Love and LGBTQ support: https://www.instagram.com/reel/DXUX4R5jafk/Hire me to speak or as your personal coach! sheldongayisbugn.comDatabase of Therapists for Black and other Marginalized Groups: https://link.sheldongayisbugn.com/therapistsformypeopleFree GroupMe Community for Talented and Gifted adults: https://groupme.com/join_group/108040800/igLaxqNGND Connect - Online community for neurodivergent people: ndconnect.appUmbrella ND - Non-profit focused on neurodivergent advocacy: https://umbrellaopensdoors.org/Keywordsdisability, manhood, storytelling, diagnosis, authenticity, self-regulation, self-control, intelligence, neurodiversity, accommodations, mental health, personal growth, belongingIntro and Outro music provided by byrdversion1 - "Understand" from the album Nevermore Hosted on Acast. See acast.com/privacy for more information.

Episode Transcript (provided by Riverside - forgive any errors): https://link.sheldongayisbugn.com/s3e13transcriptFollow I Must Be BUGN on IG @sheldongayisbugnSummaryIn this episode, I get the chance to chat with Mark Travis Rivera, an award-winning creative entrepreneur and storyteller. We discuss Mark's journey of embracing his neurodivergence, the importance of storytelling, and how dance has shaped his identity, especially as someone with a physical disability. Mark shares his story as a Brown, neurodivergent, disabled, queer man, including the impact of losing his brother and how it propelled him to pursue his passions. He also discusses how his "macho" older cousin changed his life by investing in his first dance gear, even though it wasn't his thing. He shares his belief in the power of connection through personal narratives, the challenges he faced growing up, and how he broke generational curses by becoming the first in his family to graduate college. During our discussion, Mark told me about how Oprah inspired him to honor one's calling in life. This episode is about highlighting the importance of creating inspiring spaces that reflect one's journey and the stories of those who have influenced them. He firmly makes the case for the power of stories to create empathy and understanding, as well as the beauty of being different. Key PointsStorytelling is a powerful tool for inclusion, understanding and connection.Mark's work is centered around creating a more inclusive world through storytelling.You can align your entrepreneurial journey with your neurodivergent needs.The power of stories lies in their ability to create empathy and connection. Dance is a powerful form of expression and healing.There's ancestral wisdom in using movement to process grief and emotions.Embracing one's identity is crucial for personal growth.Disability should be embraced, not shamed.Honoring your calling is essential for personal fulfillment.Routine can significantly impact mood and focus, especially for neurodivergent individuals.Leaning into one's differences can reveal unique strengths and perspectives.Stay in Contact with Mark:@marktravrivera on InstagramLearn more about his speaking, coaching, and other work: https://marktravisrivera.comConnect on LinkedIn: linkedin.com/in/mark-travis-riveraHelpful Links:Hire me to speak or as your personal gifted or neurodivergent discovery coach!: https://sheldongayisbugn.comFree list of Therapists for Melanated and Marginalized Groups: https://link.sheldongayisbugn.com/therapistsformypeopleFree GroupMe Community for Talented and Gifted adults: https://groupme.com/join_group/108040800/igLaxqNGND Connect - Online community for neurodivergent people: ndconnect.appUmbrella ND - Non-profit focused on neurodivergent advocacy: https://umbrellaopensdoors.org/resources"Never Can Say Goodbye" book by Darnell Lamont Walker :https://rep.club/products/never-can-say-goodbye?srsltid=AfmBOorDmuTkA-ekY17rQ0xp-NGkNhjSNG3MmMVjCACreVjGTmh0rBkjKeywordsneurodivergence, storytelling, inclusion, dance, identity, creativity, entrepreneurship, personal growth, mental health, healing, disability, identity, expression, grief, intersectionality, connection, resilience, generational curses, self-love, empathy, personal growth, cerebral palsy, books, book snobIntro and Outro music provided by byrdversion1 - "Understand" from the album Nevermore Hosted on Acast. See acast.com/privacy for more information.

Our next guest to join Macca and Paul on air, is Laura Koefoed, Senior Journalist with QNews; as they discuss Meta deleting the accounts of marginalized groups, including BIPOC, Sex Workers and LGBTQIA+ performers. Laura Koefoed is a Senior Journalist based in Sydney, covering a range of topics and issues affecting the LGBTQIA+ community. She is passionate about writing on politics, social justice, current affairs, and entertainment, particularly where they intersect with queer culture, feminism, gender diversity, and tackling systemic oppression. “In January, QNews reported on a wave of Meta account removals targeting LGBTQIA+ performers, BIPOC creators, sex workers, and pole dancing communities — all falsely accused of “human exploitation” or “human trafficking.” At the time, those impacted described the experience as shocking, isolating, and inexplicable. This has been happening to BIPOC creators, sex workers, sexual health organisations, and queer folk for years. And, it's only getting worse. More and more bans Since that initial reporting, more accounts have been removed, restricted, or permanently disabled — similarly, without warning, explanation, or any avenue for appeal. Sydney-based performer Basjia, who previously lost her main account and her platform The Pyramid, has since faced further account suspensions across multiple professional profiles. Queer artists, nightlife promoters and dancers continue to come forward to QNews, or share their stories online. “I and many other pole dancers, queer artists, and nightlife promoters have experienced the hardship that Meta has been causing,” performer Cleo Rapture told QNews”. https://qnews.com.au/metas-censorship-of-marginalised-communities-is-finally-getting-noticed/ The post Sat, 11th April, 2026: Laura Koefoed, Senior Journalist with QNews, ‘Meta’s Censorship of Marginalized Groups’ appeared first on Saturday Magazine.

Episode Transcript (provided by Riverside - forgive any errors): https://docs.google.com/document/d/106LAoMc6XM9rF8ncpNwK_CsxtHZL9PCLkJRXeeebH3Q/edit?usp=sharingFollow I Must Be BUGN on IG @sheldongayisbugnSummaryIn this short reflection episode, I talk about a few key reflections on my recent episode with Aurora Remember. I discuss the importance of understanding yourself, particularly via diagnosis and self-acceptance. The power of authenticity can change our jobs and our relationships. I also highlight her push for us to lean into self-regulation rather than self-control. Lastly, I give my thoughts on why intelligence can't be expected to follow the rules or align with intuition. Check out the full episode (Season 3 - Episode 11) for the complete experience.Key PointsAuthenticity is risky but rewardingWe need to quiet the voice that tells us we need to be controlled rather than lovedIntelligence is complex and not hierarchicalStay In Touch with Aurora:@auroraremember on most platforms (embracing intensity on YouTube and IG)Embracing Intensity Podcast - https://embracingintensity.com/media/podcast/Aurora's Website - https://embracingintensity.comHelpful Links:Hire me to speak or as your personal coach! sheldongayisbugn.comDatabase of Therapists for Black and other Marginalized Groups: https://link.sheldongayisbugn.com/therapistsformypeopleFree GroupMe Community for Talented and Gifted adults: https://groupme.com/join_group/108040800/igLaxqNGND Connect - Online community for neurodivergent people: ndconnect.appUmbrella ND - Non-profit focused on neurodivergent advocacy: https://umbrellaopensdoors.org/Keywordsdiagnosis, authenticity, self-regulation, self-control, intelligence, neurodiversity, accommodations, mental health, personal growth, belongingIntro and Outro music provided by byrdversion1 - "Understand" from the album Nevermore Hosted on Acast. See acast.com/privacy for more information.

Episode Transcript (provided by Riverside - forgive any errors): https://docs.google.com/document/d/1yv2NuYvVBDFsNlFQ3YP531x65wKnWuk3_DjkPR2SjI0/edit?usp=sharingFollow I Must Be BUGN on IG @sheldongayisbugnSummaryIn this episode, I speak with Aurora Remember, a school psychologist and host of the "Embracing Intensity" podcast. We discuss the concept of neurodivergence, the difference between self-control and self-regulation, burnout and how to recover from it as well as how to improve the school experience for neurodivergent learners, especially twice-exceptional ones and those with disabilities. Aurora shares her personal journey of embracing her intensity and the challenges faced by gifted individuals. We go on to discuss the importance of creatively engaging the brain in learning, the challenges parents face in modern times, and the need for a shift in educational approaches to accommodate diverse learning styles. She also dispels the myth that "higher-level thinking" is hierarchical. Aurora shares insights that apply to everything from schools, friendships and even dating.Key PointsIntensity can overwhelm some but it can also be a strength.Neurodivergence includes a range of experiences that deviate from the norm.Self-regulation is more effective than self-control for managing energy.Authenticity is crucial for personal and professional fulfillment.Schools often overlook the internal struggles of neurodivergent students.Challenging preconceived notions in education can lead to better outcomes.Higher-level thinking is not always hierarchical, especially with neurodivergent minds.Creative problem-solving is essential for engaging gifted students."Basic" tasks can be difficult for neurodivergent individuals.It's important to find joy in everyday tasks.Ditching all-or-nothing thinking can lead to better outcomes.Stay in Contact with Aurora:@auroraremember on most platforms (embracing intensity on YouTube and IG)Embracing Intensity Podcast - https://embracingintensity.com/media/podcast/Aurora's Website - https://embracingintensity.comHelpful Links:Hire me to speak or as your personal gifted or neurodivergent discovery coach!: https://sheldongayisbugn.comFree list of Therapists for Melanated and Marginalized Groups: https://sheldongayisbugn.com/#resourcesFree GroupMe Community for Talented and Gifted adults: https://groupme.com/join_group/108040800/igLaxqNGND Connect - Online community for neurodivergent people: ndconnect.appUmbrella ND - Non-profit focused on neurodivergent advocacy: https://umbrellaopensdoors.org/resourcesKeywordsneurodivergence, burnout recovery, energy management, giftedness, self-regulation, education, authenticity, creativity, school psychology, embracing intensity, neurodiversity, twice-exceptional, education, parenting, learning challenges, self-regulation, higher-level thinking, emotional intelligence, energy balance, communicationIntro and Outro music provided by byrdversion1 - "Understand" from the album Nevermore Hosted on Acast. See acast.com/privacy for more information.

This episode is for anyone who's ever felt like therapy wasn't made for them, couldn't find a therapist who actually got it, or hit too many walls trying to access mental health care.More info, resources & ways to connect - https://www.tacosfallapart.com/podcast-live-show/podcast-guests/gino-titus-lucianoGetting quality mental health care shouldn't depend on where you live or how much money you make. But it does. Licensed mental health counselor Gino Titus-Luciano joined me on Mental Health Monday to talk about what it takes to make therapy accessible to communities that get left behind.Gino's path into mental health work started with a college professor who made psychology come alive. He kept taking her classes because they were fun and somewhere along the way it clicked. This wasn't just interesting material. It was work that mattered. After undergrad he spent time in behavioral health and youth justice before getting his graduate degree at Northwestern. That's where he had a moment that shifted everything.He was joking with a friend about being "just a DEI student" when they stopped him cold. Why would you say that? Do you really believe you don't deserve to be there? The question stuck with him. He realized he'd internalized doubt about his own worth and that same doubt lives in so many people from marginalized communities. It became clear that fighting for equitable access to care wasn't just professional work. It was personal.Now as founder and CEO of Hokuwa Mental Health and Wellness Group, Gino provides culturally responsive therapy across Hawaii, Nevada and South Carolina. He also teaches future counselors at Northwestern and serves as president of the Hawaii Counselors Association. In that role he's pushing for real policy changes like the recent telehealth bill that allows audio-only sessions. It sounds small but for people in rural areas without reliable internet or those who can't travel, a phone call can be the difference between getting help and going without.The barriers to care are stacked high. Low-income communities often only have access to training clinics staffed by students. Insurance reimbursement rates are so low that many therapists won't accept Medicaid. The foundations of modern therapy come from a narrow perspective that doesn't always translate across cultures. Gino learned this firsthand teaching anger management in a prison where an inmate pointed out that expressing your feelings with words might work on the outside but inside it could get you hurt.Culturally responsive care means doing your homework. It means being honest when you don't know something about a client's background. It means recognizing that advice that makes perfect sense in one context can be completely wrong in another. A therapist telling a 19-year-old from a multi-generational Filipino household to set hard boundaries with their parents might be missing the entire cultural reality of filial piety and community values.Finding the right therapist is like finding the right shoe. You need the right fit for what you're doing. Some people could run a marathon in stilettos but most of us want something comfortable. It's okay to shop around. A bad first experience doesn't mean therapy doesn't work. It might just mean that particular therapist wasn't your person.States are starting to make real changes, and that gives Gino hope. Hawaii just opened up provisional licensing so new graduates can start practicing and billing insurance right away. More providers means more access and that matters for communities that have been underserved for too long. The work moves forward even when it feels like we're taking steps backward.

Join me as I talk to Dr.Victoria Mattingly about Allyship in the workplace, which is the active practice of using one's privilege and influence to support, advocate for, and create a more equitable and inclusive environment for colleagues from marginalized or underrepresented groups. An example in mental health would be a neurotypical assisting a nuerodivergent Dr.Victoria Mattingly is CEO and founder of the workplace inclusion consulting firm Mattingly Solutions. She is a keynote speaker, a published author, a mental health warrior, and passionate about improving human experience at work She also speaks to organizations and professional associations about how to better support mental health in the workplace. Bloopers are coming to Real plus as a free bonus. So create your account at Ko-Fi.com and follow our community site at: Ko-Fi.com/otrachieving and watch the full bloopers. Victoria Sites:Website: https://www.mattinglysolutions.com/allyshipLinkedIn: https://www.linkedin.com/in/vpmattingly/Podcast https://youtube.com/playlist?list=PLwWfJs7s7WSiQ_P29FKLnBNJsrBtc0LlsOTR sites:Podcast Website: https://bobadleman.wixsite.com/otrmentalhealthReal Plus Community Ko-Fi.com/otrachieving Mail: OvertheRainbowbob@gmail.comFacebook: https://www.facebook.com/otrachievingmentalhealhfrInstagram: https://www.instagram.com/over_the_rainbow_achieving X: https://twitter.com/overtherain1bowYouTube Channel: https://www.youtube.com/channel/UChEYTddPDUaiZbFliit1r5Q LinkedIn: https://www.linkedin.com/in/robert-adleman/This podcast uses the following third-party services for analysis: Podder - https://www.podderapp.com/privacy-policyPodtrac - https://analytics.podtrac.com/privacy-policy-gdrp

We start with the divisive legacy of Charlie Kirk, whose recent death has sparked a wave of controversy and hypocrisy from the far right. We begin by dissecting the blatant attempts to martyr Kirk, likening their efforts to a modern-day propaganda campaign reminiscent of Horst Wessel from the Nazi party era. We fervently argue against the glorification of a man who was a "racist" and "bigot," emphasizing how Kirk's sole purpose was to spread division and chaos through his flare for inciting fake debates on college campuses and his podcasts — all while profiting from his inflammatory rhetoric. From supporting January 6 insurrectionists to making harmful remarks about marginalized communities, we expose Kirk's toxic legacy and the right's grotesque eagerness to canonize him posthumously.Then to cleanse our palate, we have a discussion with Sean Nestor, a progressive activist in the Toledo area, who brings a fresh perspective on the current political landscape. He tackles the often-heard sentiment that voting doesn't matter, challenging the notion that both major parties are equally to blame for the political malaise. Sean argues for a more nuanced understanding of the electoral process, advocating for the potential impact of local and state-level elections, and emphasizing the need to actively participate even in a flawed system. The conversation highlights the importance of engagement in various political contexts and the necessity to build alternatives to the traditional two-party system.We look at one solution to the problem by using ranked-choice voting, reflecting on its historical roots in Ohio and its potential to give voice to third parties and independent candidates. We express disappointment with current Republican efforts to suppress this voting method, linking it to broader trends of giving the powerful even more control at the electorate's expense. Sean raises critical points about representation and articulates a vision for a more inclusive political dialogue, particularly for the disenchanted voters who feel alienated by the status quo.Full show notes and links usedSend us a textSupport the showSubscribe to our free newsletterCheck out our MerchFollow us on BlueskyFind us on Twitter(for now) Find us on InstagramFind us on Counter SocialFind us on Mastadon

What happens when the principles of law clash with evolving ideologies in academia? Join us today as we delve into the transformative journey of legal education with Rebecca Roiphe, a lawyer, visiting fellow at the Siegel Center for Academic Pluralism, and author of the upcoming book, "The Devil's Advocate: How Law Schools Abandoned the Law."In this compelling episode, Rebecca Roiphe outlines the transformative shifts within legal education over the past fifty years, moving from a focus on rigorous professional training to a mission oriented towards achieving social justice through law. This transformation is significantly influenced by the Critical Legal Studies (CLS) movement, which posits that law is not a neutral framework but rather a tool manipulable by those in power. Rebecca provides a nuanced exploration of how CLS morphed from an intellectual movement into a dominant force in contemporary legal education and its broader implications on the legal profession and democracy.In This Episode:The transformation of legal education over the past fifty yearsImpact of the Critical Legal Studies (CLS) movement on law schoolsThe evolving mission of law schools from professional training to social justiceIntellectual origins and key figures in CLSChallenges within the legal profession due to ideological siloingImplications for the rule of law and democracy About Rebecca:Rebecca Roiphe is a Trustee Professor of Law at New York Law School, focusing on the history and ethics of the legal profession. She has clerked for the First Circuit US Court of Appeals and served as a prosecutor in Manhattan. Her research examines the recent history of law school curricula, particularly how legal education has fostered viewpoint homogeneity.Her upcoming book, The Devil's Advocate: How Law Schools Abandon the Law, will trace changes in American legal education over the past fifty years, highlighting the shift from rigorous training for a service profession to promoting a social justice agenda. Rebecca argues that law schools have moved away from open debate and professional training, contributing to a decline in democratic principles and individual liberty. Her opinion pieces appear in various outlets, and she is a sought-after expert on legal ethics and criminal justice.Follow Rebecca on X: https://x.com/rroiphe Follow Heterodox Academy on:Twitter: https://bit.ly/3Fax5DyFacebook: https://bit.ly/3PMYxfwLinkedIn: https://bit.ly/48IYeuJInstagram: https://bit.ly/46HKfUgSubstack: https://bit.ly/48IhjNF

Join us for an intriguing journey as we explore the age-old tradition of canning. We kick things off with a humorous take on unconventional Bitcoin mining strategies, touching on their environmental impacts. This playful banter sets the stage for a fascinating discussion on canning's historical significance, especially its evolution in the 19th century and its essential role in food preservation and extending shelf life beyond harvest seasons. We highlight the advantages canning offered to farmers and producers, such as reducing spoilage and stabilizing prices, and even explore its impact on West Coast union organizing and the processing of wild foods. Our conversation then transitions into the history and modern relevance of community canning centers, revealing how these centers emerged from neighborhood organizing efforts to support rural communities. Discover the incredible efficiency gains they provided compared to individual canning efforts, as well as the vital role they played in supplementing farm incomes and promoting community resilience. We examine the Texas Agricultural Extension Service's involvement in establishing canning centers and the racial disparities in access to these facilities, with a special focus on the expansion of canneries for African Americans by 1918. These centers not only fostered community empowerment but also bolstered self-sufficiency, enabling residents to can their produce without needing upfront capital. Lastly, we delve into the transformative impact of community canning centers during the Great Depression and World War II, particularly for African American communities and women. Uncover the significance of Victory Gardens and the role these centers played in fostering community solidarity, resource sharing, and even interracial collaboration. As we reflect on the class and race dynamics of the era, we celebrate the resilience and leadership that emerged, emphasizing the importance of these efforts in empowering marginalized communities. We wrap up with insights into community-centered business ideas and education, inviting listeners to explore the untapped stories waiting in local archives and inspiring innovative thinking through practical ventures like canning and maple syrup processing.   For sources, transcripts, and to read more about this subject, visit: www.agroecologies.org To support this podcast, join our patreon for early, commercial-free episode access at https://www.patreon.com/poorprolesalmanac For PPA Restoration Content, visit: www.restorationagroecology.com For PPA Merch, visit: www.poorproles.com For PPA Native Plants, visit: www.nativenurseries.org To hear Tomorrow, Today, our sister podcast, visit: www.tomorrowtodaypodcast.org/   Key Words: Bitcoin Mining, Canning, Environmental Impacts, Historical Narratives, Food Preservation, Economic Stability, Farmers, West Coast Union Organizing, Wild Foods, Community Canning Centers, Efficiency, Resilience, Marginalized Groups, Texas Agricultural Extension Service, African Americans, Victory Gardens, Women, Business Ideas, Local History, Community Resilience, Solidarity, Patreon

In this RECAPS Episode, Tim and April discuss various themes surrounding the current state of Christian culture, including personal reflections on the holidays, the challenges of navigating social media, and the complexities of parenting in a world filled with misinformation. They delve into the significance of Christmas and the impact of evangelicalism on personal faith, while also announcing exciting changes for the New Evangelicals organization. In this conversation, the hosts delve into the controversial topics of flat earth theories and the political implications surrounding figures like Matt Gaetz. Chapters 04:22 Navigating Social Media and Misinformation 10:23 The Santa Claus Dilemma: Parenting Perspectives 13:09 Reclaiming the Meaning of Christmas 20:30 Insights from America Fest: A Christian Nationalist Gathering 30:59 The Disconnect Between Wealth and Reality 40:10 The Focus on Marginalized Groups in Political Discourse 45:50 The Flat Earth Debate and Its Proponents Order April's Book | Star-Spangled Jesus: Leaving Christian Nationalism and Finding a True Faith _______________________________ If you'd like to support our work, you can DONATE here! Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals The New Evangelicals exists to support those who are tired of how evangelical church has been done before and want to see an authentic faith lived out with Jesus at the center. We are committed to building a caring community that emulates the ways of Jesus by reclaiming the evangelical tradition and embracing values that build a better way forward. If you've been marginalized by your faith, you are welcome here. We've built an empathetic and inclusive space that encourages authentic conversations, connections and faith. Whether you consider yourself a Christian, an exvangelical, someone who's questioning your faith, or someone who's left the faith entirely, you are welcome here! Learn more about your ad choices. Visit megaphone.fm/adchoices

A deep and wide ranging conversation with sociologist Jessica Calarco, focusing on educational disparities, class privilege, and social inequities. Key topics included the hidden curriculum in schools, the role of community colleges, and tax policies aimed at economic equality. The conversation began with a focus on the gap between the privileged and the marginalized and the differences in class and race and what the research reveals as well as the question of the effect of inequities on immigrants, the ongoing influence of neoliberal Austrian economists beginning during the New Deal emerged as did the role of tech inequities in education. Charter schools were discussed in the context of inequities and so was the role of patriarchy and the need for a diverse educational workforce and overemphasis on ivy league schools. Professor Calarco also spoke of how she conducts her research and the role of both trade schools and community colleges. She critiqued corporate profit motives, worker exploitation, and the decline of labor unions, proposing policy measures like access to essential services and equitable care responsibilities. She also spoke of the consequences on education of Citizens United and provided Insights on paid leave and work-hour limits, with a preview of future research on evangelical Christianity's impact on social safety nets. She concluded with three core changes in policy to pursue to reduce inequities.

In this episode, we reflect on our journey from Boston Girl Geek Dinners to She Geeks Out, highlighting how the landscape has completely changed for supporting women in tech. We then talk with Lisa Hannum of Beehive PR about the evolving landscape of diversity, equity, and inclusion within executive leadership through the pandemic, social crises, and beyond. [00:00:19] Girls in tech non-profit closing.[00:06:32] Sponsorship challenges in tech community.[00:10:39] Evolution of diversity work.[00:11:45] DEI work and crisis work.[00:12:45] Interview with Lisa starts.[00:15:12] An unexpected career change.[00:20:10] The power of clarity.[00:25:43] B Corp certification.[00:28:55] Mind your own bobber.[00:35:18] DEI work as organizational identity.[00:39:10] Crisis communication and DEI work.[00:43:33] Organizations and the Palestinian-Israeli conflict.[00:46:44] Leadership challenges and expectations.[00:50:09] Speaking Up in Difficult Situations.[00:54:32] Return to work policies.[01:00:53] Women in C-suite roles.[01:03:18] Choices and marginalized communities.[01:07:22] Where to find Beehive. Visit us at https://shegeeksout.com to stay up to date on all the ways you can make the workplace work for everyone! Check out SGOLearning.com and SheGeeksOut.com/podcast for the code to get a free mini course.

In this episode, Hadeel Oueis joins me to discuss her experience living in Syria, the regressive patterns in the Middle East, and media prioritization issues. We delve into the current situation in Sudan, Jusoor's coverage of Sudan, and Syrian opinions on the US and Russia. Hadeel also sheds light on how radical groups impact marginalized groups, US foreign policies in the Middle East, the dangers of radical ideas across Europe, and her geopolitical vision for the Middle East. Hadeel Oueis is a Foreign affairs Analyst | Editor-in-chief at Jusoor News. She focuses on US foreign policies for the Middle East. At the age of 18, she was arrested by the Assad regime for playing a key role in the early days of Syrian protests. In 2012, the United States delegation in Geneva met with Oueis and helped her relocate to the United States. She currently analyzes U.S. policies in the Middle East for major Arabic networks.Follow Hadeel on X - https://x.com/hadeelOueissJusoor News on X - https://x.com/JusoorNews---ANNOUNCEMENT: Through Conversations Podcast is partnering with Tangle News to bring listeners insightful discussions on today's most pressing issues. This collaboration will combine Tangle News' unbiased reporting with Through Conversations' deep, engaging dialogues. Together, we aim to inform, educate, and inspire, fostering thoughtful discourse and a better understanding of our complex world.Join Tangle News Today - https://www.readtangle.comHighlights:00:00 Introduction and Episode Preview03:38 Hadeel's Experience living in Syria10:07 Middle East Regressive Patterns14:30 Media Prioritization Issues17:15 Current Situation in Sudan20:21 Jusoor's Sudan Coverage28:37 Syrian Opinions on US and Russia34:54 Autocracies Impact on Marginalized Groups40:45 US Foreign Policies in Middle East49:39 Hadeel's Geopolitical Vision52:00 Europe in Danger// Connect With Us //My Substack: https://throughconversations.substack.comWebsite: https://throughconversations.com// Social //Twitter: https://twitter.com/thruconvpodcastInstagram: https://www.instagram.com/thruconvpodcast/?hl=enYouTube: https://www.youtube.com/channel/UCl67XqJVdVtBqiCWahS776g

Learn the impact of cultural and language immersion while living abroad, and how soccer can open doors while traveling. _____________________________ Subscribe to The Maverick Show's “Monday Minute” Newsletter where I personally send you an email with 3 short items of value (all personal recommendations) to start each week that you can consume in under 60 seconds: www.TheMaverickShow.com/Newsletter _____________________________  Akua Sencherey starts off talking about her parents' background growing up in Ghana and immigrating to the U.S..  She then talks about her experience growing up in Houston and navigating her Ghanaian-American identity and the milieu of Blackness in the U.S. as a first generation African immigrant.  Akua reflects on her first trip back to Ghana as a kid, the role of sports in her life, and how her interest in travel developed.  She then opens up about the transitionary  moment in her life when she quit her job to travel the world.  Akua talks about her experience living in Cusco, Peru and eventually getting a job with Remote Year.  She also reflects on the impact of cultural and language immersion while living abroad.  Akua then talks about some of her travel experiences, from Morocco to South Africa, and how she loves to travel the world for women's soccer.  Matt and Akua reflect on the importance of paying attention to the narratives of marginalized groups, being aware of our own government's foreign policy, and always separating people from their governments.  FULL SHOW NOTES INCLUDING DIRECT LINKS TO EVERYTHING DISCUSSED ARE AVAILABLE HERE ____________________________________ Subscribe to The Maverick Show's “Monday Minute” Newsletter and get a super-short email from me to start each week with 3 personal recommendations that you can consume in under 1 minute. See My Top 10 Apps For Digital Nomads See My Top 10 Books For Digital Nomads See My 7 Keys For Building A Location-Independent Business (Even In A Space That Is Not Traditionally Virtual) Watch My Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn  See The Travel Gear I Use And Recommend See How I Produce The Maverick Show Podcast (The Equipment, Services And Vendors I Use) Follow The Maverick Show on Instagram ENJOYING THE SHOW? Please Leave a Rating and Review.  It really helps the show and I read each one personally.  You Can Buy Me a Coffee. Espressos help me produce significantly better podcast episodes!  :)  

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

Brian A. Boyd, Ph.D., explores the health challenges faced by autistic individuals, especially those in diverse gender and sexual orientation groups. He highlights the impact of societal barriers on their mental and physical health. Boyd emphasizes the need for research considering race, income, and state healthcare laws. He discusses the importance of understanding intersectional identities and promoting inclusivity in autism research. Boyd stresses the significance of cultural humility, diverse representation, and systemic interventions to address disparities. He urges a comprehensive approach acknowledging the complexity of people's lives to improve the well-being of autistic individuals across diverse communities. Series: "Autism Tree Project Annual Neuroscience Conference" [Health and Medicine] [Science] [Show ID: 39169]

At the 2023 American Society of Hematology (ASH) Annual Meeting in San Diego, California, Oncology Data Advisor had the privilege of speaking with many distinguished clinicians and patient advocates about their research presented at the meeting. This podcast series features exclusive conversations on breaking data for novel therapies, technological innovations in hematology/oncology, efforts to reduce disparities and improve health equity, and more!

Phoebe Zorn, Pride Center of Vermont's new executive director, sat down with host Jenn Jarecki to discuss the organization's goals and plans for the future.

CONTENT WARNING: This episode includes discussions of Holocaust imagery and the medical and institutional history of targeting marginalized and oppressed groups for exploitation and experimentation. Please be mindful of your wellbeing when deciding to listen (Begins 19:14; Ends 30:18).In this episode, Chrisha and Catherine discuss the troubling elements of "Suspicious Minds", questioning some of the decisions that were made and discussing the real-life roots of the tradition of the medical and institutional horror genre in the legacy of white supremacy. They also talk about what is and isn't love, Carlos' and Lata's developing romantic relationships, the experience of being a vessel and Roxy's storyline, the Akrida's plot to frame John for the murder of Kyle, and Dean's new photo. The Winchesters audio clip credits: The CWSupenatural  audio clip credits: The CWMusic clips: "Suspicious Minds" by Elvis PresleyFollow us on Twitter @TheFangirlBiz and on Bluesky @thefangirlbiz.bsky.socialJoin our Kofi Discord community at $1/month:https://ko-fi.com/thefangirlbiz/tiersSupport our podcast by buying our new merch: https://www.redbubble.com/people/thefangirlbiz/shopThanks for listening!

In this episode, Boonie speaks with Dr. Clarissa Francis about the importance of unlearning shame, having open discussions about sexual health, pleasure, and consent, and taking responsibility for our actions. We also delve into the politics surrounding women's bodies and reproductive justice. Dr. Francis emphasizes the need for representation of sexually liberated black women as positive role models and shares insights on mental wellness.  A transcript of the full episode is available here. Follow Dr. Francis here: Instagram: @therealhotgirldoc Website: https://therealhotgirldoc.com/  Support for today's episode comes from We-Vibe wand, a powerful wand massager. Save now on the wand through 11/30/2023, shop here: https://bit.ly/BoonieWand The hashtag for the podcast #TheBoonieBreakdown. Share with others using the hashtag #PodIn. Join Boonie over on Patreon for exclusive content and events here: Patreon.com/TheBoonieBreakdown  Have something to say? You can ask your questions, send comments via email to thebooniebreakdown@gmail.com or submit them here: www.thebooniebreakdown.com/contact/.   Follow The Boonie Breakdown on Social Media: IG: @TheBoonieBreakdown Twitter: @BoonieBreakdown  Facebook: www.facebook.com/TheBoonieBreakdown   Chapters 0:00:00 WeVibe wand advertisement 0:02:11 Discussion on abuse and intimate partner violence 0:08:08 Dr. Clarissa Francis' Journey into Sexual Health Education 0:11:13 Safer Sex and the Importance of Education 0:13:19 Healing and Releasing Shame for Body Autonomy and Pleasure 0:23:24 Advocating for Rights and Protection 0:24:14 The Importance of Simplifying and Relating 0:28:29 The Importance of Conversations about Sexual Health 0:33:22 Open-mindedness and non-judgmental approach 0:33:36 Celebrating Black Women's Bodies and Rejecting Judgment 0:35:08 Embracing Joy, Pleasure, and Safety 0:37:11 Government Policies Reflecting Fear and Autonomy over Bodies 0:38:06 Historical Oppression and Marginalized Groups 0:47:38 Discussing Adina Howard and unconditional love. 0:48:18 Hot Girl Movement Merch and Book Available

In the final segment of our interview (part 4 of 4), Han Malyn (they/them) speaks with Kinderpublic about the experience of neurodivergence in public and professional spaces, and examples of design and operational choices that can significantly improve accessibility. We discuss:-How being more aware of sensory experiences can help us reshape our interior environments;-Essential architectural elements in an inclusive space;-Why inclusion does not always mean physically present;-The self-learning project we can all undertake to help improve our shared spaces.(See Episode Website link below for a transcript, YouTube episode with captioning, background information and links.)About Us Follow Us On InstagramIf you would like to share your thoughts with us, suggestions for future episodes or if you're interested in joining us as a guest, please contact us as we would welcome your contributions.Contact Us: podcast@kinderpublic.com

What if we could bridge the gap between accessible housing for the aging population and job creation for marginalized communities?   Join us for an inspiring conversation with Kat Kabat, Director of Construction Operations at Hope Renovations, a non-profit organization transforming lives through accessible home renovations and construction training for women and genderqueer individuals. Discover how Hope Renovations is breaking down barriers, building safe living spaces, and creating a more inclusive world, one home and one career at a time.   Learn how to support initiatives that address accessibility and job creation together for an equitable future. Tune in and take action!     [00:01 - 03:24] Opening Segment Hope Renovations is a non-profit organization and its dual mission is to train women and genderqueer individuals in skilled construction trades and provide aging in place renovations and repairs to homeowners They aim to make simple home modifications to meet the needs of an aging population, considering the strong desire of 95% of Americans to stay in their home They acknowledge the societal failure to adequately prepare for the challenges of an aging population and are committed to making a positive impact in this area   [03:25 - 12:33] Designing Safe, Accessible, and Affordable Homes Kat emphasizes the need to make homes suitable for people as they get older and have different physical needs They have Certified Aging in Place Specialists who are trained to assess homes and make them safer for long-term living Their focus is on tub to shower conversions, as the bathroom is one of the most dangerous areas for individuals with mobility issues, and using innovative technologies to create solutions The organization's sliding scale model allows them to provide affordable renovations for individuals with limited expendable income They prioritize inclusivity and provide a sense of security for homeowners, especially for single women who may feel more comfortable with their crews   [12:34 - 16:02] Offering Opportunities for Folks of All Abilities Kat talks about how they are providing employment opportunities for underemployed individuals Participants in their training program are paid, enabling them to support their families while fully committing to their education After the program, there are also endless career possibilities because of the  big demand in the industry  Regardless of abilities or differences, they recognize the potential of individuals and provide a supportive environment where they can thrive [16:03 - 21:23] The Importance of Collaboration in Strengthening Communities The organization is funded primarily through grants, both from the government and private foundations The key to their success has been building connections and finding supportive individuals and organizations in the community Kat also shares what's next for Hope Renovations   [21:24 - 27:05] Closing Segment Kat discusses the importance of equal access to opportunities in the construction field They feel honored to be able to create a supportive community that brings joy and fulfillment to both workers and homeowners     Want to connect with Kat? Check out Hope Renovations on Instagram and Facebook. Visit their website at hoperenovations.org. Key Quotes:   “What a privilege it is for us to be able to be some of the first folks to help them navigate, like one of the most important and scary parts, which is making a home more accessible and the financial burden of that sometimes.” - Kat Kabat   “It shouldn't take having a handy dad for me to have found my way here. There should be other pathways.” - Kat Kabat   “The first step is probably taking the temperature of your community and finding those folks who are going to help you make it happen.” - Kat Kabat Please check out videos of many of the podcast episodes on my YouTube channel: Accessible Housing Matters.   To learn more, share feedback, or share guest ideas, please visit my website or contact me on Facebook and Twitter.   Like what you've heard? Please review us! That helps let other people know about the podcast.   Accessible Housing Matters is dedicated to raising awareness about important issues around accessibility and housing and getting conversations going.   I'd love to learn more about what's on your mind and get your feedback about the show.   Contact me directly at stephen@accessiblehousingmatters.com to share your thoughts or arrange a call.  

In part 3 of our 4-part conversation, Han Malyn (they/them) speaks with Kinderpublic about the experience of neurodivergence in public space, and how increased awareness and empathy can improve inclusion. We discuss:-Receiving a diagnosis of neurodivergence as an adult, and how that shed light on past experiences;-How design and operational choices in public space can cause difference to be experienced as disability;-Examples of potential barriers to inclusion and examples of effective accommodations;-How inequities for neurodivergent and disabled individuals begin in our educational system.(See Episode Website link below for a transcript, YouTube episode with captioning, background information and links.)About Us Follow Us On InstagramIf you would like to share your thoughts with us, suggestions for future episodes or if you're interested in joining us as a guest, please contact us as we would welcome your contributions.Contact Us: podcast@kinderpublic.com

On today's episode, we meet Dr. Brittny James is the creator and CEO of the Project Chick Planner and accessories. She attended both Fisk University and the University of Nevada Las Vegas, where she received a Bachelor of Arts in Psychology and a Master of Education in Health Promotion. She has a Doctor of Public Health degree in Behavior Sciences and Health Education from the Florida A&M University. Being a two-time HBCU alumna, active member of her sorority, co-founder and COO of an Atlanta-based company serving predominantly Black health needs, and lecturer at the #1-ranked HBCU in the country, Dr. James knows a thing or two about managing multiple projects and put them into this tool. She is also a member of the 6th WEI Cohort alongside some of Atlanta's most innovative and promising women entrepreneurs. You can connect with Brittny at: Instagram: https://www.instagram.com/imbrittjamesbih/?hl=enLinkedin: https://www.linkedin.com/in/bjamesdrph/https://www.healthcareequitysolutions.com/https://www.projectchickplanner.com ------ Thanks for tuning into this weeks episode! Check out the links mentioned in the show: Daily Affirmation Cards https://cashemawo.com/products/morning-joy-daily-affirmation-cards Resources to support your mindfulness practice check out:

In this Envision RISE podcast episode, host Staci Hegarty and guest Julie Kratz discuss the importance of allyship in promoting diversity and inclusion. Julie explains how allyship is not just about supporting women but is also about supporting individuals from all marginalized groups. The conversation lays out the steps people can take to become allies, including educating themselves, conversing with others, and being comfortable with the uncomfortable. Staci and Julie also address the potential harm from inaction and savior behavior.Envision a Better FutureFollow us on social: LinkedIn, Instagram, Twitter, FacebookContact us for info on RISE or interest in being a podcast guest: info@envisionrise.comAll podcasts produced by Elevate Media Group.

Having an experienced, knowledgeable research mentor is an invaluable asset to writing a senior honors thesis - especially when your passions align. In today's episode, we sit down with professor of Political Science here at Pepperdine Dr. Karie Riddle, and senior Political Science major Jessica Odishoo to discuss their respective research. Through their research and this discussion, Dr. Riddle and Jessica emphasize the often-overlooked lived experiences of marginalized groups and encourage an intersectional perspective when tackling global issues. "Pleasant Porridge" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ "Ancient Mystery Waltz (Presto)" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

Bamby Salcedo is known all over the world for her activism as the President and CEO of the TransLatin@ Coalition. In her conversation with Dr. O she talks about the courageous journey she took to live her life authentically and the risks and costs of living out this truth. As a transgender woman who was also an immigrant from Mexico in Los Angeles, she shares about the layered intersections of her experience that helped to develop her into the strong person she is today. The resilience and grit she cultivated over the course of her life helps her in her activism as she runs an organization dedicated to supporting people through the challenges of living while trans. Listen to this fascinating conversation for an inspiring story of following your calling. Access our Shownotes to uncover additional meaning!(http://bit.ly/3Mi9Vj7)Please support us on Patreon at http://www.Patreon.com/RaceHealthHappy[The “Race, Health & Happiness” podcast is produced with the support of Toronto Metropolitan University.]  

Welcome to episode two hundred of Future Fossils! On this episode, I'm joined by Ehren Cruz (LinkedIn, Instagram, Website) and Daphne Krantz (LinkedIn, Instagram, Website) to discuss transcendence, trauma, and transformation. We talk about the festival world, our individual journeys, the rise of psychedelics in therapeutic applications, the potential of these substances, and their cultural roots. We also discuss addiction, trauma, and the consequences of collective consciousness, freedom, and how to provide access to these therapies in a way that respects Indigenous knowledge.✨ Chapters:(0:00:01) - Exploring Transcendence, Trauma, and Transformation(0:08:27) - Psychedelic Use With Intention(0:17:11) - Psychedelics and Substance Abuse(0:26:13) - Exploring Relationships to Psychoactive Substances(0:41:59) - Embodiment in Psychedelic Therapy(0:54:30) - Addiction, Trauma, and The Transhuman Conditions(1:03:20) - Healing Through Connection and Community(1:09:04) - The Freedom of Exploration(1:12:15) - Authentic Expression & Vulnerability(1:15:26) - Psychedelics for Exploration(1:27:55) - The Consequences of Collective Consciousness Freedom(1:43:02) - Supporting Independent Work✨ Support Future Fossils:Subscribe anywhere you go for podcastsSubscribe to the podcast PLUS essays, music, and news on Substack or Patreon.Buy my original paintings or commission new work.Buy my music on Bandcamp! (This episode features “Ephemeropolis” from the EP of the same name & “Olympus Mons” from the Martian Arts EP.)Or if you're into lo-fi audio, follow me and my listening recommendations on Spotify.This conversation continues with lively and respectful interaction every single day in the members-only Future Fossils Facebook Group and Discord server. Join us!✨ Tip Jars:@futurefossils on Venmo$manfredmacx on CashAppmichaelgarfield on PayPal✨ Affiliate Links:• These show notes were supplemented with Podium.Page, a very cool new AI service I'm happy to endorse. Sign up at https://hello.podium.page/?via=michael and get three free hours and 50% off your first month.• I transcribe this show with help from Podscribe.ai — which I highly recommend to other podcasters. (If you'd like to help edit transcripts for the Future Fossils book project, please email or DM me: Email | Twitter | Instagram)• BioTech Life Sciences makes anti-aging and performance enhancement formulas that work directly at the level of cellular nutrition, both for ingestion and direct topical application. I'm a firm believer in keeping NAD+ levels up and their skin solution helped me erase a year of pandemic burnout from my face.• Help regulate stress, get better sleep, recover from exercise, and/or stay alert and focused without stimulants, with the Apollo Neuro wearable. I have one and while I don't wear it all the time, when I do it's sober healthy drugs.• Musicians: let me recommend you get yourself a Jamstik Studio, the coolest MIDI guitar I've ever played. I LOVE mine. You can hear it playing all the synths on my song about Jurassic Park.✨ Mentioned & Related Episodes:7 - Shane Mauss (Psychedelic Comedy)10 - Anthony Thogmartin & David Krantz (Future Music)27 - Rak Razam & Niles Heckman (5-MeO DMT & Consciousness)58 - Shane Mauss (Psychonautic Adventures at the Edge of Genius & Madness)59 - Charles Shaw (Trauma, Addiction, and Healing)62 - David Krantz (Cannabis Nutrigenomics)68 - Charles Shaw (Soul in the Heart of Darkness)96 - Malena Grosz on Community-Led Party Culture vs. Corporate "Nightlife"100 - The Teafaerie on DMT, Transhumanism, and What To Do with All of God's Attention103 - Tricia Eastman on Facilitating Psychedelic Journeys to Recover from An Age of Epidemic Trauma112 - Mitsuaki Chi on Serving the Mushroom117 - Eric Wargo on Time Loops: Precognition, Retrocausation, and the Unconscious131 - Jessica Nielson & Link Swanson on Psychedelic Science & Too Much Novelty136 - Alyssa Gursky on Psychedelic Art Therapy & The Future of Communication156 - Stuart Davis on Zen, Aliens, and Psychedelics168 - Mikey Lion & Malena Grosz on Festival Time, Life-Changing Trips, and Community in COVID171 - Eric Wargo on Precognitive Dreamwork and The Philosophy of Time Travel172 - Tyson Yunkaporta on Indigenous Systems Thinking, Fractal Governance, Ontopunk, and Queering W.E.I.R.D. Modernity176 - Exploring Ecodelia with Richard Doyle, Sophie Strand, and Sam Gandy at the Psilocybin Summit✨ Keywords:Transcendence, Trauma, Transformation, Festival World, Psychedelics, Therapeutic Applications, Cultural Roots, Addiction, Collective Consciousness, Freedom, Access, Indigenous Knowledge, Intentionality, Context, Consumer Culture, Spiritual Ego, Health Coaching, Mental Health Counseling, Gender Identity, Substance Abuse, Private Practice, Ancient Cultural Roots, Modern Therapeutic Applications, Transformational Festival Culture, Memory, Embodiment, Rat Park Experiment, Brain Inference, Harlan Ellison, Opioid Crisis, Connection, Community, Oppression, Systems of Power, Self-Harm, Interconnectedness, Consumerism, Mindset, Serotonin, Oxytocin, Courageous Expression, Authentic Self, Right Wing Psychedelia, Commodification, Marginalized Groups, Nurturing Attachment, Reality, Independent Work, Apple Podcasts, Patreon✨ UNEDITED machine-generated transcript:Michael (1s):Greetings, future fossils. This is Michael Garfield welcoming you to episode 200 of the podcast that explores our place in time. My God, we made it here. What a view from this summit. It's incredible. And for this episode, I have two very special guests, two very old friends. I mean they're, they're not very old, they're just friends I've had for a very long time. Aaron Cruz and Daphne Krantz. Aaron is a psychedelic experience facilitator. Daphne is an addiction counselor, but I met them both in the festival world when Aaron and I were working on the Visionary Art Web Magazine Sole Purpose back in like a decade ago.Michael (55s):And Daphne was producing electronic music under the Alias FU Texture. Dabney was a self-identified man at the time. David Krantz appeared on the show, episode 63 talking about cannabis and Nutrigenomics. So I mean, all of us have been through just extraordinary transformations. Aaron Cruz was the guy whose ceremonially blessed my Google Glass before I performed with it in a world first self streaming performance Gratify Festival in 2013.Michael (1m 35s):So yeah, there's a lot of archival material to unpack here, but we don't spend a lot of time ruminating on history. Instead, we discuss the present moment of the landscape of our society and people's trauma and drive for transcendence and the way that this collides with consumer culture and transformational festival scene where we all met one another. And it's an extraordinary episode and I know a lot of people out there are having a really hard time right now.Michael (2m 23s):And I am with you. I have huge news to share soon. I want you to know that you are not alone in your efforts to work things out. And if you need support, there is support for you. I really hope that you get something out of this conversation. I myself found just simply re-listening to the recording to be truly healing. And I'm really grateful that I get to share it with you. But before I do that, I want to pay tribute to everyone who is supporting this show on Patreon and on CK everyone who is subscribing to my music on Band camp, the latest Patreon supporters include Darius Strel and Samantha Lotz.Michael (3m 17s):Thank you both so much. Thank you also to the, the hundreds of other people who are helping me pay my mortgage and feed my kids with this subscription service one form or another. I have plenty of awesome new things for you, including speaking of psychedelics, a live taping of the two sets I just played opening for comedian Shane Moss here in Santa Fe. John Cocteau Cinema sold out shows. Excellent evening. I just posted the little teaser clip of the song Transparent, which was the song from that 2013 Google Blast performance.Michael (4m 2s):Actually that was, its its inaugural debut and I've refined it over the last decade and I submitted it to NPRs Tiny Desk concert. And you can find that up on my YouTube. If you want to taste of the electro-acoustic inventions that I will be treating subscribers to here in short order patreon.com/michael garfield, michael garfield.ck.com, which is where this podcast is currently hosted RSS feed. And thanks to everybody who's been reading and reviewing the show on Apple Podcast and Spotify and wherever you're wonderful, you've got this, whatever you're going through, you can do it.Michael (4m 46s):I believe in you and do not hesitate to reach out to me or to my fabulous guests or to other members of our community if you need the support. Thank you. Enjoy this episode. Be well and much more coming soon. I have two extraordinary conversations in the Can one with Kevin wo, my dear friend here in Santa Fe and Kmo, the notorious, legendary confederate podcaster who just published a trial log, the first part of the trial log between the three of us on his own show.Michael (5m 27s):Highly recommend you go check that out. And then also an episode with Caveat Magister, the resident philosopher of Burning Man who published an extraordinary book last year, turned your Life into Art, which resulted in a very long, vulnerable, profound and hilarious conversation between the two of us about our own adventures and misadventures and the relationship between Psycho Magic and Burning Man and Meow Wolf and Disney and Jurassic Park. Oh, and speaking of which, another piece of bait to throw on the hook for you subscribers.Michael (6m 12s):I am about to start a Jurassic Park book club this spring. I will be leading the group in the Discord server and in the Facebook group and on live calls chapter by chapter through the book that changed the world. I've an intense and intimate relationship with this book. I was there at the world premier in 1993. I grew up doing Dinosaur Diggs with the book's Primary Paleontological consultant, Robert Bocker. I have a dress for tattoo, et cetera. I've sold the painting to Ian, not to Ian Malcolm, the Jeff Goldblum, but I did name my son after that mathematician.Michael (6m 59s):Anyway, yes, much, much, much to discuss, especially because you know, one of the craziest things about this year is that the proverbial velociraptors have escaped the island, you know, and open ai. What, what's in a name? You know, everything is just transforming so fast now. And so I am the dispossessed Cassandra that will lead you through some kibbitz in Doug rush cuffs language. Please join us, everybody subscribing Tock or anybody on Patreon at five bucks or more will be privy to those live calls and I really hope to see you in there.Michael (7m 47s):And with all of that shilling behind me now, please give it up for the marvelous Aaron Cruz and Daphne Krantz. Two people with whom I can confidently entrust your minds. Enjoy. Okay, let's just dive in. Sure. Aaron Daphne. Hi, future fossils. You're here.Michael (8m 26s):Awesome. This took us like what, nine months to schedule this.Daphne (8m 30s):A slow burn, but we, here we go. It's great to hear me here,Ehren (8m 33s):Brother. It is, yeah. And once again, anything that gets rescheduled always ends up turning out better. Like I, I was just thinking, I'm really glad we actually didn't do this interview nine months ago, just in terms of life experience between now and then. I don't know what that's gonna translate to in a conversation, but personally I feel a lot more prepared to talk to you rightDaphne (8m 51s):Now. A hundred percent agree.Michael (8m 53s):Cool. Okay, so let's just dive in then. Both of you are doing really interesting work in the explosive emerging sector of, in one way or another, dealing with people's trauma, dealing with people's various like life crisis issues. And having met both of you through the festival world, which was a scene of pretty rampant abuse and escapism. And I met you both as what my friend in town here, Mitch Minno would call like psychedelic conservatives, where I felt like there were a bunch of like elder millennials who were kind of trying to help that had been in the scene for a little long and they were really working to steer people into a more grounded and integrated approach to extasis in the festival world.Michael (9m 52s):And all of us have seen our fair share of, and perhaps also lived through our fair share of right and wrong relationship to the tools and technologies of transcendence. So that's kinda where I wanna take this. And I think maybe the way to start is just by having both of you introduce yourselves and talk a little bit about your path and the various roles that you've kept over the years in this, in adjacent spheres and what led you into the work that you're doing now. And then, yeah, from there we can take it wherever the conversation chooses to lead us. Daphne, we've had you on the show before, so why don't we have Aaron go first? Let's do that.Michael (10m 32s):Okay,Daphne (10m 32s):Awesome. Thank you Mike. Yo, we appreciate you're really eloquent way of creating an environment to kind of settle into here. So Aaron Cruz, I've been really deeply immersed in psychedelics for 15 years. My first foray into the world, or in curiosity, was actually going to school in Ohio State University for fellowship in anthropology. And coming it from the perspective of looking at 16th, 15th century around the time of the, the conquest in indigenous cultures utilizing plant medicine ceremony ritual as a community harmonizer agent, as a tool for collective wisdom, also for ceremonial divine communion, but very much from an ivory tower perspective.Daphne (11m 15s):I was not very much engaged with psychedelics at that particular lens outside of a foray into a couple of opportunities at all. Good music festival or different things like that. But I beg the question about is using these plant medicines with intentionality, will it create a more symbiotic way of life? A way of understanding the interdependence between the natural landscape, humanity, culture, community building and personal evolution. So it wasn't until major psychedelic experience in 2008 where I had probably inadvisable amount of L s D in the middle of a, an event and went into a full system to dissolve to the, the good degree. I actually didn't even know my name for several hours, but, but what I did feel that came to recognize was just this deep sense of connection to the soul of, of others.Daphne (12m 4s):A sense that e, each one of us sped our best efforts with cultural conditioning, social conditioning, how we're races, peers, we had a desire to appreciated, embraced. There's this deep sense of tribal kinship that I think I felt from everybody wanted to explore whether they were wearing a grateful dead shirt, a ballerina tutu or flat cap or whatever it was. And we wear these different types of masks of her own safety and security and and sense of self. But beneath that facade, I just felt this deep, rich desire to be a sense of belonging and connection and desire to be a p a child of the universe for lack of a better term. So that kind of really set me off from that tone as you shared, is that this rapidly accelerated from place of recreation to a deep of place of deep spiritual potency.Daphne (12m 46s):And, and from that place on the alchemical frontier, as I call that kind of festival type of realm where many, whether they're using compounds for escapism or they're trying to embody or embrace a particular lifestyle that they can then translate and seed into their own default realities or wherever that is almost train Jedi training grounds or whatever you could consider that to be. However, your orientation around it, that is, I just felt a deep devotion to trying to support those particular realms. First through workshop ceremony and cultivation of experiences that had some integrity and bones to using these things mindfully, actually to producing events. I was producing a co-producing original back in the day where I believe I met you, Mike, with root wire with the popio about 2010 through 2013 or nine through 12, maybe one of those epox learned a lot.Daphne (13m 35s):It was a lot of bootstrapping and blood, sweat and everything else trying to get the, those events going and, but they're really creating these containers for radical creativity and self-expression and where music and visionary arts could be upheld in a new model of, of honoring them and mutual out something that never took, took root as much as I would love it to. And then kind of translated into producing Lee Festival out here in Asheville, North Carolina for six years. And the ethos behind that was trying to create a dynamic cultural atmosphere, 10 to 15 different nations, people of all walks of life and traditions expressing their music arts culture ceremony and using that as a catalyst to kind of break down isms to reveal that the true depth and value that the rich, creative and cultural expression has beyond politic, beyond social conditioning.Daphne (14m 21s):It's a, you hear one thing about Iranians on on tv, but if you see them doing their Sufi circle dance and chanting and when they're cooking their food at the end of the day, it just really, it's amazing how humanity and expression in those places would really quickly help people bypass certain prejudices without saying a word. We're often dialogue, even intentional and conscious dialogue tend to fail. The expression goes beyond that. So, and of course there is still a rich culture of psychedelics and but these places are, it's kind of underground. It's not necessarily, there's no curated container specifically to facilitate initiation of rights of passage. It's a little bit more rogue, rogue experiencing.Daphne (15m 2s):So after that kind of materialized up to Covid where I was really actually even at that point seeking an exit strategy from that realm, the intensity of producing events is extremely vigorous. I remember in 2019 I had 7,800 emails and countless calls just coordinating three festivals and I'd have children, my three girls just hanging on every limb. And that one more call, one more, one more thing. So it was becoming quite burned out and Covid kind of did me at the time. I didn't think so a bit of a favor and giving me, kind of forcing me into an exit strategy to re-identify myself, not as just a producer and an event organizer, but someone that is deeply passionate about initiatory culture. My catalyst was festivals for initiation or creative initiation.Daphne (15m 43s):And then I went back to where it all began, really sat with the medicine once again, brought myself back into sacramental ceremony. And then I started really gazing at the broad sweeping frontier, the vanguard of the psychedelic emergence now, and saying, this may be a time I could be transparent and real and open about my deep care and use of these plants and medicines for almost 15 years. And so I went ahead and I got a professional coaching certification from I C F, I got a third wave psychedelic certification. It was the first a psychedelic coaching program in the nation back in 2020, in six months of learning the panoramic of psychedelics, preparation, integration, the neuroplasticity, the ethics considerations, dosaging compound understanding.Daphne (16m 24s):So getting that whole holistic review and then the cultivating a practice, a facilitation coaching practice based upon using that psychedelic as a catalyst but in a continuum of deeply intentional self-work and self-care and, and moving into that space with an openness to receive insights. But then really about embodiment. What do you do after you have those lightning bolts of revelation and how do you make that have an impact in your life? So that's been my last few years is serving as a, a ceremonial facilitator and coach in at the psychedelic realm and also a harm reductionist. People are looking for a high integrity experience but have a compound, don't really know how to go about it in a way that's intentional and safe. Really kind of stepping into that space and holding that container for them and being an ally.Ehren (17m 6s):Awesome. Daphne. Hi. Lovely to be back here with you Michael. So I'll start from the beginning and kind of give my whole story inspired by Aaron and the way he just articulated that trajectory. And I started out like we met each other. I think we might have met each other also at Root Wire back in that era. And I found myself in this world as a music producer. I was really heavily investing time and energy into building a music career, DJing, producing under the name few Texture for a long time, starting in around 2009. And that was my main gig for about six years and had some early psychedelic experiences when I was pretty young.Ehren (17m 52s):14, 15, 16 kind of set me off on a path to where I really had a strong inclination that there was something there and was always very interested in them and came into the festival world, into the music world with a very idealistic lens of what these substances could do for us individually as humanity and had my ideal ideals broken completely in a lot of ways. And what I experienced personally through relationships with collaborators, through my own inability to show up in the way that I wanted to in terms of my own ideals, thinking that because I took psychedelics, I was gonna somehow magically be this person who could live up to these ideals of relational integrity and honesty and like really being a beacon of what I perceived as like light, right?Ehren (18m 50s):And really had some issues with spiritual ego when I was younger and kind of had the sense of I've seen these other realms, I, I know more than other people, I'm special. I had all that story and really ended up harming me and other people around me. And it took some pretty significant relational abuse actually that I was experiencing and participating in through a creative relationship to kind of break me outta that illusion, right? That because I am creating interesting forward thinking music with a psychedelic bent in this kind of wild and free community festival community, that somehow I was immune from all of the shadow that exists in our culture in the psyche, in all of these places that I was just very blind to.Ehren (19m 44s):And I think it's a pretty normal developmental thing in your early twenties, and I mean at any age ongoing of course to be, to have places that are less conscious and those are blind spots, right? And so I really was forced through my musical career, through my participation in psychedelic culture to either have the choice to look at those blind spots or continue to ignore them. And I'd look back and I'm really grateful that I, I really did at a certain point be like, damn, I need to go to therapy. You can't do this on my own. I'm really hurting. And in about 2015 I kind of stepped away from music pretty hardcore and really shifted my focus because I was in too much pain.Ehren (20m 28s):I had experienced a lot of relational trauma around that time and started to just do other things peripherally related to music. I worked for MOG for a little bit building synthesizers and found myself doing a lot of personal healing work, kind of getting really real about my own inability to show up as what at the time I was perceiving as like a good person. In retrospect there it was so much more complex than that. And over time, being able to drop the layers of shame and the layers of self-judgment around a lot of those relational patterns I was living out that of course are familial and cultural and all these other things. But I ended up starting doing health coaching work around that time.Ehren (21m 11s):And Michael, that's something that we've connected on on the past episodes around some of the epigenetic coaching work. I do a lot of genetic testing, I do a lot of personalized nutrition, peak performance type work and was doing that pretty steadily from about 2015 to 2019 and I'm still doing it, but over the last three and a half years or so, went and got a master's in mental health counseling, started to really find that a lot of the people I was working with and drawing from my own experiences in therapy and healing, I was like, okay, nutrition and all of these physiological things are very important.Ehren (21m 53s):And what I'm seeing is most of these people need emotional healing. Most of these people need more psycho emotional awareness and healing from trauma and relational patterns. And I just felt really unprepared to do that work as a coach at the time. And also had just tremendous openings into understanding myself better into being able to, yeah, be with discomfort and be with pain in a way that when I was younger was totally off the table. It was like I'm just gonna distract myself fully from all of that through, through jugs, through sensory experiences through the festival world.Ehren (22m 37s):And that's where I got drawn and no regret, like I love that it was what shaped me and I still engage in all of that just with this slightly different way of being with it, not as an escape, but as a way of celebration in contrast with really being able to also be with the more difficult, darker shadow aspects of life and seeing that as a pathway to wholeness rather than avoiding those things. And so that's the work I'm doing now as a therapist, as someone who does psychedelic integration work. I've also done publications on psychedelics.Ehren (23m 18s):I have an article that was in the Journal of Mental Health Counseling a couple years ago. I have another one that's pending right now on psilocybin assisted group therapy that I hope gets through in the international journal group psychotherapy right now. And I'm planning some research also on gender and psychedelics in terms of the way psychedelic experiences impact gender nonconforming and gender expansive people's perception of gender. And I know for me that was one of the early indications that I was transgender was a mushroom experience when I was in my early twenties when I was like, wait, I think I'm a lesbian, I have no idea what this means. And I had no idea how to process it.Ehren (23m 58s):And I kind of stuffed it back down for years and two years until it was just too obvious. But I have, yeah, that's in the works working on IRB approval for that this year. So yeah, kind of have a research bent, do general therapy work with people, do psychedelic assisted work, also still do genetic testing, epigenetic coaching, working on more of the physiological side with people and coming from a holistic health perspective. But yeah, just also to add the other piece in here, I did my internship and worked for a little over a year substance abuse rehab as well, doing therapy there. And so as someone who's been a long time proponent of psychedelics and the potential healing capacity of them, still fully believe that despite my own, and I've had many important experiences to counter what I was saying earlier around them also creating sometimes an idealized version of self without doing the work to get there.Ehren (24m 57s):I worked in a rehab working with people who've had maladaptive relationships with substances and it was a very important counter to my own, again, idealized image and idealized perception of the human relationship with substances. And so I, coming out of that, I actually left in December starting in opening up my private practice with I think a much more balanced understanding of all the different ways humans can be in relationship to substances from full on avoidance to transcendence and self-awareness. And I really love to be able to hold both of those perspectives and work with people on all sides of that spectrum because there's not just necessarily a clean one thing one way or the other for people.Ehren (25m 45s):I find myself and Michael, you and I have talked about this weaving in and out of those relationships of where we end up relating to different substances in good or more harmful ways. And I think there's an importance to be able to be honest with ourselves and with people that we're working with around, yeah, what is this really? What is this really doing for me? And what am I getting out of this? And sometimes it's okay to lean on a substance for pain relief or for disassociation intentionally, right? But like at a certain point, like how do we learn how to take what, and I think this is true regardless of how we're using any substance, how do we learn from it and take what this substance is helping us with and kind of learn how to do it on our own in certain ways.Ehren (26m 36s):And so that's, I think maybe where this roundabout description of my life right now is leading to is that point of I'm very interested in regardless of the substance, regardless of what it is, whether it's heroin, whether you're using heroin to avoid painful emotion, how do you learn how to be without yourself, without the substance, right? Or whether you're using ayahuasca or L s D to access the transcendent and become more aware of the deep capacity for inner love and compassion that's already inside of you. Like how do you learn how to do that in a stable, grounded way on your own right? And I, I think there's a, a parallel, right that I think is lost in the discourse about drugs in general that I'd love to bring in.Michael (27m 22s):So that's actually right where I want to be for this cuz I think should not come as a surprise to anyone that there is this rather obvious isomorphism, I guess in people's relationship to ecstatic events generally to the festival as some, as a phenomenon that has its origins in the acknowledgement and re you know, the recognition and enactment of a relationship to sort of vertical access or a horizontal, like a transcendent experience of time rather than just a one damn thing after another duration Kronos clock time that there's, it's an observance of a kind of a holy dimension to our lives.Michael (28m 17s):And at one point these were all woven together much more intimately than they are today in our lives. The, the holiday has become something that is, and the festivals generally have become something that is more about a pressure valve or kind of escape from the oppression of our lives rather than something that's woven into the fabric of, or our everyday expect the observances of sacred hours in a monastic sense. And so likewise, I think if you were to believe the anthropological take on substance use, the various substances were held more like, more formally, like I think that all of us have participated in a number of discussions, are well aware of ayahuasca in particular being something that is still very much implicated within this fabric of specific cultural utility under understand and practice.Michael (29m 24s):But a lot of these things exist. For instance, ketamine is something that is either in, it's used as a medical anesthetic primarily until just a few years ago, or it's used as a club drug. And so there's a, it doesn't have that same sort of unity of purpose and the same clarity as far as the way that it's being applied and it lacks a, a lineage or a continuity where it's not like John Lilly had a, a tribe of people that he coached on how to do this. He was like people experimenting on their own. And I mean the same goes also for other, more, more recently discovered synthetic substances like L S D and also for substances that had a more focused and time-honored indigenous tradition around them like psilocybin, but either through just the proliferation of GarageBand type experimentation taking over as the primary cultural mode or whatever like we have.Michael (30m 30s):So there's this whole spectrum of the ways that different substances either have managed to maintain or never or have gotten away from, or never actually even had a system of protocols within which their use could be more or less responsibly engaged. And of course, I'm not saying that there's a ton of examples in which ayahuasca is not even within, even within settings that claim to be responsible. And anyway, this is just a nimbus of considerations around the question, which is where is the line between escapism healthier approaches or like sometimes escapism, like you just said, Daphne is actually healthy if it's encountered in a way or if we people are en engaging this in a way that is not just con ongoing peak ex seeking of peak experiences.Michael (31m 28s):I mean, I think one more thing I'll say to this is that I've seen people, and it should, I'm sure anyone listening to this has also seen people who engage traditions that are about in more, you might think like endogenous substances like running or meditation that have strong cultural containers, but there are always leaks in these containers or these containers themselves are not typically are, are not healthy. Like I've seen ayahuasca ceremonies that were the, the, that particular community depended on the patronage in order to do its work of people who had managed to kind of trick themselves into thinking that they were doing important spiritual work, but were just kind of had become gluttons or for punishment or like masochists that were just in there to purge, heal DNA traumas or whatever for their retroactive lineal healing week after week after week.Michael (32m 31s):And nothing was actually changing. They had gotten themselves into a loop. And so I'm, yeah, I'm curious how does one ever, how does one actually even begin to recognize when something has crossed over from healthy into unhealthy? Like what is, where is the line? It seems rather contextual and I mean there were, it's funny because, I mean just to bring it back to festivals and then I'll stop, it wasn't ever really clear to me. I mean, it was clear when lip service was being paid to transformation and that was a load of shit because I think that was used as a lure by and still is by event organizers and promoters to bait people into buying a ticket but wasn't really held in the right way in those events.Michael (33m 19s):And then there are times when every effort is made to do this stuff sincerely, but is not really handled in a way that makes it success, you know. And the same can be said for anything, I mean for like educational television is an example of something that people have been fighting over for almost a century. Whether the medium, whether the format of this makes these tools effective, potentially effective, problematic in their actual implementation, et cetera. So this is a much bigger conversation than a conversation about drugs really. It's a conversation about how mu how far we can engage in a particular type of relation to a, a practice of self transformation or transcendence or illumination or education or whatever before it becomes more trouble than it's worth or before.Michael (34m 11s):We need to call in some sort of balancing factor. And I'm curious to hear your thoughts at length and I'd love to hear you kind of back and forth about this.Daphne (34m 19s):Yeah, there's so much there man. That is a panoramic for sure. One of the things to kind of look at here is that the idea of the recreational use of, of a psychoactive or a psychedelic compound is 50, 60 years old. The lineage of using Sacramento entheogenic compounds is at least 40,000 years old for the time of megalithic cave paintings, size of football fields made with depth pigmentation that is with techniques that have somehow have the endurance to be still on those walls this year later is with sac ceremonial initiations and MAs and sabertooth and many mushrooms along the bottom.Daphne (34m 59s):So perhaps even people have said such as stems and McKenna, the origin of cultural or creativity of artistic creativity might have been spawned or germinated through the use of psychedelic compounds, the self-awareness and the potential for di interdimensional realization. But you look at Theon that was used with eloc mysteries, the type of reverence people have taken for one time in their entire life to, to walk to the Elian temple from Athens, the distance of a marathon fasting, moving into that experience with great care, great reverence, having an initiation with an ergo wine, a compound that's now been synthesizing the LSDs in 47. But originally was the, the rye, the barley grain, the ergot there infused into a beverage and seeing the immortality of the soul dramatized in front of you by our initiatory rights of passage theater in Egypt.Daphne (35m 50s):And you know, the temples of Ocirus, which had little mandrakes wrapped around its feet, or isis, which had little mushrooms at the feed. And those particular lineages of priesthoods and priestesses would utilize compounds to commune and learn the subtle language of that particular medicine in collaboration with ritual and practice to help to uphold virtues of different aspects of the civilization. And you go all around from the flesh of the god's, Aztec, MasTec, olmec, TOK cultures, ayahuasca, there's probably 10 different brews in that region, thousands of years old Abor, pati bush, west Africa, psilocybins everywhere, Druids Nordic culture.Daphne (36m 31s):I mean, but you look at the way upon which peyote cactus, you used it in a way that was like, here is an ally, here is a teacher, here is a compatriot a an essence of something that I work in cohesion with in order for me to learn how to navigate my own life evolutionary process in greater symbiotic relationship with the world around me, how I commune with the divine and with more, I guess visceral potency to allow that philosophical faith that aspiring Christians across the world hold this philosophical arm length faith that when things go sour where send in love and light when things are fine, I forget I'm even affiliated or associated with any kind of denomination.Daphne (37m 15s):And it's really an interesting thing when you have a different mindset of we are in a continuum of connectivity to an interdimensional web of life and that there's an interdependence between us and these different realms of being to try to embody and embrace a life that is a virtue or an integrity or create community based around these deeper ethics and values that are being kind of almost divinely inspired. And now you're coming into a timer where that has been systematically eradicated beyond all else, whether it's the early Catholic church with the Council of naia, that plant medicine, the original Nixon move was in 3 89 ad pretty much when plant medicine was absolutely persecuted feminine that he, the hosts or the feminine energy that often was the catalyst of working together in communion with the plants and offering it the original catacombs, the nasta catacombs where they find ergot wines and such that probably the original Eucharist was a psychedelic medicine.Daphne (38m 13s):All of that was completely ousted and nothing has been persecuted harder than plant medicine. And so then coming into contemporary society, the reintroduction, whether was through the scientific land, rogue experimentation, GaN coming up with massive amounts of compounds, Albert Hoffman. But when it started to infuse into academia, it again started moving people into this awareness that is, this compound is not just therapeutic, it is creating something within it that is inspiring Nas, a deeper wisdom, a deeper sense of internal communion with life force that is beyond something that can be charted on a bar graph or triangulated with an abacus.Daphne (38m 56s):And so that, and then they, the considerations of set and setting and if you're gonna host an experiment, how do you, how do you hold a psychedelic space without being on a psychedelic? And there is a lot of challenges there because it just, it is a type of experience that almost necessitates an A, a visceral embodied awareness to even understand how to support in any kind of way because of the potency and the gravity and the expansion of what that is is something you can't read on chapter seven and have a good grasp on how to facilitate or how to curate. But that whole experience, what it ended up happening is that the disruptive nature of people thinking, perceiving, expanding in a way that is unformed or nonconform to the status quos growing industrial complex and commercial material culture created a real schism reality.Daphne (39m 47s):And so people that felt like they wanted to embrace and imbibe had to flee, had to go to the woods and had to lock themselves. And Stella Stellar or like Chris Beige who just came out with L S D in the mining universe of absolutely prolific book for 20 years, had to hide his L S D ceremonial work and testing and deep psychospiritual results until he was 10 years past 10 retired to, to finally come out with the fruits of his labor. It just created his isolatory world and framework. And so now we're saying, escapees, please come back. Like you all had to run away to do your compound and try to find yourself and your consciousness, but you, we want you back in community and the old deadheads and those that are kind of in that lineage is like, it's just not safe over there.Daphne (40m 30s):We're gonna keep it in the parks, we're gonna keep it in the fields and if we come back over there, we're gonna be always outcasted as the hippies that are just avantgarde and fringe. And so it's a real interesting dynamic in culture where we want to infuse the intelligence and the beauty of the transformation that these things can uphold. But then we don't actually have a paradigm that allows people to be expansive and allows people to be avantgarde and ecstatic in these different things without feeling that they're actually a real challenge to our core sets of cultural beliefs. So part of this kind of third wave that we're seeing right now is the reintroduction of that outcasted, psychedelic culture.Daphne (41m 10s):And it's now in a, into a space of deeper therapeutic respect where they're seeing through the results of John Hopkins in Imperial College of London and all these other studies that the power in P T S D complex, P T S D and a addiction and trauma for, with intentionality with a progressive path that includes a holistic wellbeing, body, mind, spirit care, deep intentionality, using it as a catalyst, catalyst and integration process that this can be something that can allow somebody to at least get a sense where is that inner compass, where is that inner sense of who I am? And it's an immersive culture, so you kind of drip dry, you dunk 'em in that space, they get, oh, that's what home is. I, okay, I remember, oh wait, it's going away from me.Daphne (41m 51s):It's go, I'm starting to forget. And that's where devotional practice and self-care and all those things are the real way to really supporting and sustaining that. But I think where psychedelics help is it imprints or imbues a remembrance of where that space is and to your port Michael, like once you get that deep message, then it's time to do the work. What decisions in my life, what relationships, habits, patterns, distractions, what is in my life that is taking me away from that center, make those earnest actions, make those earnest choices, and then have a sense of where that foundation is. Then if you name for growing, maybe you do revisit with the medicine in an alliance in a way that is understanding that it isn't, it's an aid, it's not a, it's not a panacea, it's never meant to be, but it helps you at times to say, okay, here's a reminder, here's your truth, here's where you can be if you let go of the drama, the guilt, shame and baggage and, but really you still got a lot of work to do on those faces before you can say that you're, we're all we're a whole.Daphne (42m 48s):So there's a nice, there's a nice kind of panoramic or a dance going on here with this third waves trying to rebrace indigenous culture and the long lineage of ceremony, trying to respect the research, trying to bring people back from the fridge of alchemy and then trying to bring about awareness to those that have been tabooed for 50 years in the Nixon war. That there's actually some vitality and merit to re reengaging with this consciousness expansion. Beautiful.Ehren (43m 12s):I wanna pick up on a couple pieces there, Erin, especially around the embodiment piece and where I see that as being a really critical component of the way that psychedelics are being reintroduced into the therapeutic community, into the way we're looking at this. And I kind of want to frame it in the context of the way Western psychotherapy has developed over the last 100 years because Michael, as you brought up, we don't have a lineage necessarily that we're drawing from. As these things are starting to become back, back into research, back into culture. John Lilly didn't have a tribe to draw from, right? He didn't. He was out there outlaw on his own doing it.Ehren (43m 55s):And in so many ways, what we're seeing right now is the people that have been experimenting, coming back together, having the capacity to get federal grant fund private funding and having these inroads into saying, all right, now that we've had these experiences, how do we codify them and provi present them in a way that's palatable to the skeptics, to the people that have assumed that this is just for hippies and people that you know off their rocker, right? And what I wanna look at is like the sense of when psychedelics were being explored in the fifties and sixties, the dominant modalities and theories that were being used therapeutically were still very Freudian and psychodynamic, psychoanalytic really meaning that predominantly they were mental, there was not necessarily the component of the body being brought in gestalt therapy, definitely the early kind of version of a lot of somatic therapies that are more popular now.Ehren (44m 57s):But that wasn't popular therapy at that time. It was being developed in the fifties and sixties, but it didn't make its way into a larger mainstream understanding of the importance of an embodied relationship to the mind and to the emotions until much later on, and especially in the nineties, early two thousands and up to now, there's been a pretty strong somatic revolution in psychotherapy saying, we need to incorporate the body, we need to incorporate the way that most people have heard at this point, the idea that trauma is stored in the body, in the nervous system. And there's absolutely a truth to that and it's kind of an oversimplification of it, but it's true that order to access the, the way we can reprocess memories, the way we can re-pattern our nervous systems, like we do have to include the body for the most part.Ehren (45m 49s):Sometimes inside is enough, but rarely, right? And so that's the trap that psychotherapy and talk therapy found itself in for a long time was not including that. And so that was also the frame that psychedelic work was being looked at when it was being researched in the fifties when it was being explored also through the kind of the outliers as well. I don't think there was as much of a com a understanding of that embodied nature of the experience as we're talking about now. And when you look at some of the models that are being put forth, I'm specifically thinking of Rosalyn Watts at Imperial College in London has this really beautiful model called the ACE model or accept connect and body model that they're using in psilocybin research that really includes the body, right?Ehren (46m 40s):Includes the what is happening in your body in this moment as you're experiencing this, and is it possible to move towards this and treat whatever is happening, whether it's painful, disturbing, difficult to be with compassion and with acceptance. And that parallels most, if not all of the current understandings of some of the best ways to do therapy with people looking at things like internal family systems or EMDR or many of the therapeutic modalities that essentially ask people to revisit traumatic memories or traumatic experiences, traumatic emotions with a deeper sense of love and compassion.Ehren (47m 20s):And when you look at the core of a lot of what the psychedelic research is showing, I think around why these things work for trauma healing, why these, these things work for PTs D, why these things work for longstanding depression or addiction, it's because they do give people access, like you said, Aaron, to that remembrance, right? To that remembrance of I'm more than this limited ego self that experiences pain and suffering. I actually have access, I can remember this access to some source of love that I feel in my body, I feel in my heart. And I can use that as a way to soften and be with the parts of me that I generally don't want to be with.Ehren (48m 2s):Like it opens up that capacity to do that. And it's the same thing that I do with clients through internal family systems and other ways of psychotherapy. It just magnifies that capacity for people to find that within themselves really fast and really quickly. You know what I mean? If you've ever done M D M A, like you just wanna love everyone, you feel it. It's an embodied experience, right? And so the levels of that which people can access that in those states gives people this greater capacity than like you said, to almost bookmark that or have a way of coming back to it, remembering ongoing.Ehren (48m 43s):And so that's the integration work. And I wanna bring this back, Michael, also to what you were saying about the institutions of festival culture, taking these experiences and marketing them as transformational and actually somehow pulling that label away from that embodied experience of what it's like to have that remembrance that into the right conditions and circumstances creates the conditions for internal transformation through that remembering, right? Like that's the individual experience that sometimes happens in a place where you have autonomy to do whatever drugs you want and beyond whatever wavelength you want to get on with a bunch of people who are also doing the same thing, right?Ehren (49m 32s):That approximates in some ways what we're seeing in the therapeutic research, just not in a contained setting, right? And then seeing festival culture kind of take that and label the festival as that rather than the experience that some people have as that. And I think that it brings up this larger conversation right now around the psychedelic industry and what we can learn maybe from the failures of transformational festival culture and the successes when we're talking about how psychedelics might be marketed to people as a therapeutic tool. Because I see the exact same pitfalls, I see the exact same appeal to any company that wants to present the psychedelic experience as inherently healing no matter what.Ehren (50m 22s):In the same way that a transformational festival wants to present the idea that coming to this festival is gonna gonna create transformation for you no matter what, and leaves out all of the specific conditions and containers and importance of all the pieces that come together to create the safety, create the container, create the, the ripening of that internal remembering and what do you do with it, right? What do you actually do with it? What, how are you being prompted to know what to do with it? And I too, Michael, remember the notion of the transformational festival and going, what does this actually mean?Ehren (51m 2s):What are we trying to transform into? What is this? What is this thing? What is this buzzword? And it's funny because the most of the transformation I, I've experienced in my own life has come from outside of that. And then those experiences now actually are like these celebratory experiences that I'm not running away from at the time they were more these escapist type things. And again, I'm gonna steer it back to that question of like, where's that line? Because I, I think it's in context with all this, all the things I was, I've just mentioned around, it's so contextual, it's so individual around where that line is for people. It's so individual where that line is between going and wanting to have an experience versus actually having it.Ehren (51m 50s):And there's no way for me or you or Erin to be an arbiter of that for someone it has someone deciding, but doing it in an honest way, right? Of like, how much am I actually moving towards parts of myself that I haven't been able to be with or haven't been able to understand or haven't been able to find love and compassion for or treat in a way that's more humane or more in relationship to a higher set of ideals or perhaps a more maybe something like an indigenously informed I set of ideals around interconnectedness and how much am I continuing to engage with substances as a way to trick myself into thinking that I might be doing that or that just I'm straight up just having a great time so I don't have to deal with that shit.Ehren (52m 45s):And I think that there's the potential for either of that in the festival world, in the commercialized, institutionalized medicalized model, in the coaching model in any of these places. And I think I'm gonna just speak from my own experience as a therapist, like working in a rehab, right? Like I've seen people, you know, substances aside come in and pretend like they're doing the work and just totally diluting themselves and, and we see what that looks like. But sometimes it's easier for people just to kind of pretend like they're going through the steps and the motions and that's what people are ready for and that's okay too. That has to be part of, of the process.Ehren (53m 26s):I've experienced that. I've experienced that self illusion of thinking I'm going somewhere when I'm really just treading water. And there's that, I think it's an important and a natural step actually in any part, right? It's kind of the pre-contemplation part in the stages of change where you have to want to change before you want to change before you change. And I don't necessarily think it's a bad thing that the idea of transformation might be prompted by something like a transformational festival or by the idea of doing therapy or by the idea of whatever modality you're seeking to change with. But yeah, I just get the sense that there's no clear answer to that question around where that line is it's individual and that I'm curious to explore more around like how we've experienced that festival realm and how that might translates into the work we're doing now and what we're seeing in the larger context of, of kind of the rollout of a more mainstream version of psychedelics.Michael (54m 24s):Can I focus this a little bit before I bounce it back to you, Aaron? Because I think, and thank you both for that. One of the, the things that strikes me about all of this is that I think about that classic rat park experiment that, you know, where it showed that laboratory rats don't just by default prefer the cocaine button over food, that there are these un unhealthy addictive patterns are actually, and I talked about this, another expert in unhealthy addictive patterns. Charles Shaw, right? Old friend and complicated figure.Ehren (55m 4s):I love that episode by the way, way back.Michael (55m 6s):She's not way back. Charles is somebody who has been a real pain in the ass to a lot of people over the years, but I think really walks this line now and his, he's, he's gonna mature as a wounded healer into the role of addiction counselor and helping people through these same kind of trials that he himself has been through in his life. And Charles made the point in that I think it was episode 58 or thereabouts, that the addiction is actually the brain doing what it should be doing. Now it's, and I'll be talking about this with some neuroscientists at some point this year also, that the brain, if you think about it as like an uncertainty reduction or free energy minimization, these terms that are floating around now, that the brain is a tool for inference.Michael (55m 50s):And so it likes to be able to make parsimonious predictions about its own future states and about the future of its environment. And in a weird way, addiction facilitates in that. Like when I had Eric Wargo on the show, he was talking about how many people he thinks are precognitive individuals like Harlan Ellison famous science fiction writer who wrote a lot of time travel fiction and has a, you know, that a lot of these people have problems with alcoholism or, or drug use. Philip Kate, Dick, there's a way in which I'm drunk today and I'm gonna be drunk tomorrow, is actually doing, is the brain doing what it's been tasked to do? So there's that on one piece. And then the other piece is that the rat park thing, when at that experiment, when you put rats together with one another in an environment that allows a much more so like a greater surface area for social encounters and more exercise and so on, that they actually prefer the company of other rats and quote unquote healthy behaviors over these repetitive self stimulating addictive behaviors.Michael (56m 57s):And I look at the last few years and how covid in particular seems it the lockdowns people getting stuck in their home for months at a time, the uncertainty of a, a really turbulent environment, the specter of these an ever tightening cinch or vice of government interventions or just the fear of people being as hats and not doing socially responsible behaviors as a res, as a reaction to this crisis. I mean there's just like all of these ways that that mental health has come to the foreground through all of us going through this collective trauma together.Michael (57m 42s):And like we were, Aaron and I were talking about before the call started, the living in Santa Fe in New Mexico, in a place that is so much of its character is about it being a concentration of indigenous people living on reservation, trying to make their way in, in community with wave after wave of European colonists that matters of we're like this relationship between oppression, trauma, substance abuse, or addictive behavior. It's all really interesting. And like the last piece I'll stack on this is when I had Tyson Yoko on the show and Tyson talked about how that this kind of pattern is not unique to peoples that have a very centuries long history of abuse and oppression.Michael (58m 31s):There is, you see opioid crisis coming up very prominently in Pennsylvania, coal mining communities whose way of life has been disrupted by changes in the energy sector by, by massive motions in the world market. And so suddenly you have lots of alcoholism and Oxycontin and fentanyl abuse and so on in, in these places as well. I mean, I guess Daphne especially curious in your sense, you know, in, in this relationship with you're thinking on transgender matters issues, this thing about this relationship between, like you said earlier about getting yourself out of the cage of a particular maladaptive model of self and the way that's related to getting oneself out of the cage of one's condition, like the actual material conditions of one's life.Michael (59m 25s):Because again, just a last callback to another episode, it, the episode I had with Chris Ryan who his book Civilized to Death, he talks about how far we've gone in the modern era from kind of environment that is actually good for the human body and the human mind and how, you know, the covid being a kind of apotheosis of that, of everyone living almost entirely in, in these digital spaces or being forced through economic concerns to work in very dangerous environments without adequate protection. So I mean, I just, yeah, a yarn ball of stuff, but really curious about this, and I feel like you've both addressed some of this already, but just to refocus on this particular corner of it, the way that, you know, addictive behaviors and abusive patterns seem to be the result of structural issues and that the self is also something that emerges out of a dynamic and relational set of feedbacks with that environment.Michael (1h 0m 43s):And so who you are is a kind of reflection of or ever-evolving trace fossil of the world in which you find yourself. And so like when people talk about getting over trauma, like one of the, one of the big, the three main things that people talk about are again and again and all of them find some sort of foothold in or expression in various psychedelic practices. But one is service, one is creative work writing or inquiry, right? Autobiographical writing especially. And then one is travel or pilgrimage and there's a way in which the psychedelic ceremonial container can facilitate anyone or all three of those.Michael (1h 1m 27s):But yeah, I mean it just strikes me that like more, as more and more people come out as neurodivergent or come out as trans in some way or another, or are trying to maintain their sanity in a set of socioeconomic circumstances over which they have no control, that there's something that comes into light here about the way that we're no long like in a, I don't know, I put it like self-discovery of our parents' generation of the second wave of psychedelics in the west was in its own way more about breaking free of the strictures of squared dom, but had an emphasis on much like it was part and parcel with this other thing that was going on, which was this proliferation of lifestyle consumerism.Michael (1h 2m 20s):And Charles Shaw and I talked about that too, about the way that these drives for transcendence were co-opted by finding yourself, meaning settling into kind of understanding rather than a phase change into a more plural or multidimensional or metamorphic understanding of the self. And especially in a regime of extremely granular and pervasive and pernicious behavioral engineering empowered by digital surveillance technologies. It strikes me that there's something that Richard Doyle has talked about this, that like psychedelics are kind of a training wheels for the Transhuman condition and for what it means to live in a network society where you may not actually want to settle on an identity at all.Michael (1h 3m 9s):You know that the identity itself is the trap. So I don't know, I don't know. I thought I was focusing things, but I just blew it up into, anyway, I'd love to hear your thoughts on that particular matter.Ehren (1h 3m 20s):I'll speak briefly to just that notion around connection and social in the Rat Park piece. I mean there's a reason why any type of addiction therapy is like the gold standard is group therapy and why AA groups and all these things, despite their problems still are so popular is because getting connected with community and people that actually understand you is probably the most healing thing out of anything more mu, I mean, working through trauma is important, but having a network of people that you can call and be in relationship to is what I've seen to be the most healing thing for people. And it actually brings up this revision of what I was saying before in a way around the transformational festivals where in retrospect, the most transformational thing for me about those spaces I was inhabiting for so long are these sustained continued connections that we have now with each other, right?Ehren (1h 4m 15s):And like that's where the real magic was actually gaining these deeper relationships with people who understand us. And I think when we look at oppression and look at the systems that prevent people from feeling like it's okay to be who they are, or that there's an inherent shame in the case of trans people or inherent fear of being seen or in the case of economic disparity that like you are stuck in this place and you're going to be stripped and taken advantage of and there's no way out, right? It's a very disconnecting, isolating thing. And even though there can be these pockets of connection between people that are continuously stuck in poverty or contin, continuously stuck in a sense of, as a trans person, I'm constantly being repressed and targeted and there is community in that very often the most healing thing that's needed is to actually integrate back into culture and to change the systems that are creating that disconnection and oppression in the first place, right?Ehren (1h 5m 26s):And it's this open question right now for me in terms of when we're talking about substance abuse, like those communities are breeding grounds for it because that's the way people deal. That's they're, they work, right? Substances work. That's why people use them. And I always look at it like there's nothing wrong with you for going with a strategy that works, but when it comes to psychedelics, what you're saying I think is really important around how do we actually integrate this into an understanding of how we are interconnected with other people and that our own personal work needs to include a justice component or a component of social change or influencing other people's healing to other people's place in the world.Ehren (1

That's the goal of a bill making its way through the Washington State legislature.

Tune in to hear:- What is Rachel's origin story and what led her down a path that bridges social justice and finance?- What is redlining and why will climate change  disproportionately effect already marginalized groups?- Why did Rachel feel like finance was the best tool at her disposal for approaching social justice issues?- Rachel gets her investment data directly from the communities that are most impacted by the issues she is fighting for. How does she get this data, how does it differ from more traditional data sources and how does it augment her company's investment process?- When Rachel was striving to get rid of forced arbitration clauses how did she go about this? Was it through divesting, voting shares, advocacy or some other means?- How are social injustices potential investment risks and how might a social justice oriented portfolio outperform a more broadly focused portfolio?- What kind of research does Rachel's company do on fundamentals to ensure these companies are sound financially in addition to ethically?- In recent years there have been some pretty vitriolic attacks on ESG - which of these critiques are fair in Rachel's mind and how can a client reliably distinguish a “real” ESG product from one that is just a marketing ploy?- Does investing in line with your personal values offer any measurable benefit to your investing behaviors?Compliance Code: 0431-OAS-2/13/2023Copy: 0356-OAS-2/7/2023https://adasina.com

This podcast episode focuses on injustices to marginalized groups (such as through hate crimes and victimization by extremist groups) and features leading academic and community advocates, Mr. Mike Deeson, Reverend/Dr. Bernice Powell-Jackson, and Dr. Jacob Glickman who provide historical significance, understanding of hate, and recommendations for change. Guests: Mr. Mike Deeson, award winning investigative reporter and broadcast journalist and now founder of Deeson Media, Tampa, Florida; Reverend/Dr. Bernice Powell-Jackson, Pastor of the First United Church of Tampa, Tampa, Florida; and Dr. Jacob Glickman, clinical psychologist and licensed professional counselor in Philadelphia, PA.

In an effort to help her clients at work, Farah Harris discovers the masking and code switching that black women do to survive in predominantly white workplaces takes a toll on their personal relationships. Farah Harris is the author of The Color of Emotional Intelligence and the founder of WorkingWell Daily, a wellness and mental health company. She is a certified EQ practitioner and a mental health therapist. This episode is about the different ways that EQ is used by marginalized groups. Farah Harris learned about the different ways that EQ is used by marginalized groups when she was asked to speak to a group of Black employees about emotional intelligence. She realized that there was a need for more conversation around this topic, and that led her to writing her book, "The Color of Emotional Intelligence." In the book, she discusses how marginalized groups use emotional intelligence differently than the majority culture, and how this can lead to some challenges in personal relationships. In this episode, you will learn the following: 1. How do marginalized groups use emotional intelligence differently than those in the majority? 2. What are the stressors that come with trying to mask one's authentic self in predominantly white spaces? 3. How can emotional intelligence be used to improve communication and relationships in personal and professional settings? 4. How can leaders who care about creating compassionate and just workplaces get started using emotional intelligence effectively? About Farah: Farah is a psychotherapist and the founder of WorkingWell Daily®, a company that approaches workplace belonging and well-being from a clinical and emotionally intelligent lens; Farah has helped individuals and Fortune 500 companies develop healthier workplaces where employees want to stay and thrive because their leaders and teams have grown in empathy, self-awareness, social awareness, and cultural awareness. As a mental health practitioner and consultant, Farah understands the intersectionality between well-being, equity, and inclusion. She is a sought-after expert on mental wellness, psychological safety, workplace culture, and emotional intelligence. She is a contributing writer for Fast Company. Her work has been featured in media and podcast platforms such as Forbes, Business Insider, Harvard Business Review, Good Morning America, Essence, Huffington Post, Inside Edition, Thrive Global, and Therapy for Black Girls. Resources: Working Well Daily: https://workingwelldaily.com The Color of Emotional Intelligence Pre-Launch List: workingwelldaily.com/books Farah's LinkedIn: https://www.linkedin.com/in/farahharrislcpc/ Connect with us: LinkedIn:https://www.linkedin.com/in/teri-m-schmidt/ Website: www.strongertoserve.com

Marginalized groups are being overtasked with leading diversity work, which is driving them away from their jobs — and the No. 1 reason for leaving is burnout. This week's mini-sode is addressing how it's time to engage more allies for positive change. Read the full article here: https://www.entrepreneur.com/growing-a-business/why-we-need-to-stop-expecting-marginalized-people-to-lead/433889

Twitter has long been a crucial place for socializing and sharing information, especially among marginalized communities, but the chaos unleashed by Elon Musk's takeover has many worried that their beloved forum is dissolving before their eyes. Reset breaks down what's next for Twitter's chronic illness community with Brianne Benness, host of the podcast No End In Sight and creator of #NEISVoid, and for Black Twitter with Keith Reed, contributing writer at The Root and co-host of the podcast Run Tell This.

My friend Suzanne Stott (mother to ten adopted children, in her 70's, active Latter-day Saints) shares her lifelong service to marginalized groups of people (homeless, incarcerated, refugees, queer, etc) as an active Latter-day Saint. Suzanne was the Grand Marshall of the Utah Pride Parade in 2022. Suzanne talks about following her heart to reach out to those walking a more difficult road and work to improve their lives. He also talks about her testimony of our restored gospel and her prayers for changes in our Church. She talks about her has navigated multiple faith crisis over the years. If you are looking for a season and mature voice navigating complicated issues in our Church around social issues (race, women, queer), please listen to Suzanne's story. And if you feel drawn to make a difference in our community, please listen to Suzanne's story—she will give you gospel principles to figure out how best to do this in your unique way. It is an honor to have you on the podcast Suzanne. Thank you for the many ways you bless lives in our community. ** Please Check Out My LGBTQ Book At: ** Deseret Book: www.deseretbook.com/p/listen-learn-and-love-embracing-lgbtq-latter-day-saints Amazon: www.amazon.com/dp/1462135773 ** Want to develop church-supported LGBTQ activities in your local area? Please join our FB group below ** https://www.facebook.com/groups/1433556613672143

From “productivity paranoia” among employees to changing how managers effectively lead teams, organizational behavior expert Natalie Longmire talks about what the nation has learned almost three years into the great remote work experiment ushered in by the pandemic.

Allyship in the workplace can be a powerful tool to promote inclusion and diversity among underserved groups. In this episode, Dr. Aikyna Finch discusses the positive impact an ally can have for someone who is disadvantaged and the opportunities that connection can generate. Hosted on Acast. See acast.com/privacy for more information.

In episode 181, Dan and Michael chat with Steph Manuel about using comic books to tell the untold stories of marginalized groups.

Does protest influence political representation? If so, which groups are most likely to benefit from collective action? The Advantage of Disadvantage: Costly Protest and Political Representation for Marginalized Groups (Cambridge UP, 2022) makes a provocative claim: protests are most effective for disadvantaged groups. According to author LaGina Gause, legislators are more responsive to protesters than non-protesters, and after protesting, racial and ethnic minorities, people with low incomes, and other low-resource groups are more likely than white and affluent protesters to gain representation. Gause also demonstrates that online protests are less effective than in-person protests. Drawing on literature from across the social sciences as well as formal theory, a survey of policymakers, quantitative data, and vivid examples of protests throughout U.S. history, The Advantage of Disadvantage provides invaluable insights for scholars and activists seeking to understand how groups gain representation through protesting. LaGina Gause is an Assistant Professor at the University of California, San Diego. Her research interests are at the intersection of U.S. political institutions and political behavior with a focus on racial and ethnic politics, inequality, protest, and representation. Before joining the department of Political Science at the University of California, San Diego as an assistant professor, she was a Democracy Postdoctoral Fellow at the Ash Center for Democratic Governance and Innovation at the Harvard Kennedy School. She tweets @LaGina_Gause. Host Ursula Hackett is Senior Lecturer in Politics at Royal Holloway, University of London. Her Cambridge University Press book America's Voucher Politics: How Elites Learned to Hide the State won the 2021 Education Politics and Policy Best Book Award from the American Political Science Association. Her writing guide Brilliant Essays is published by Macmillan Study Skills. She tweets @UrsulaBHackett. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Does protest influence political representation? If so, which groups are most likely to benefit from collective action? The Advantage of Disadvantage: Costly Protest and Political Representation for Marginalized Groups (Cambridge UP, 2022) makes a provocative claim: protests are most effective for disadvantaged groups. According to author LaGina Gause, legislators are more responsive to protesters than non-protesters, and after protesting, racial and ethnic minorities, people with low incomes, and other low-resource groups are more likely than white and affluent protesters to gain representation. Gause also demonstrates that online protests are less effective than in-person protests. Drawing on literature from across the social sciences as well as formal theory, a survey of policymakers, quantitative data, and vivid examples of protests throughout U.S. history, The Advantage of Disadvantage provides invaluable insights for scholars and activists seeking to understand how groups gain representation through protesting. LaGina Gause is an Assistant Professor at the University of California, San Diego. Her research interests are at the intersection of U.S. political institutions and political behavior with a focus on racial and ethnic politics, inequality, protest, and representation. Before joining the department of Political Science at the University of California, San Diego as an assistant professor, she was a Democracy Postdoctoral Fellow at the Ash Center for Democratic Governance and Innovation at the Harvard Kennedy School. She tweets @LaGina_Gause. Host Ursula Hackett is Senior Lecturer in Politics at Royal Holloway, University of London. Her Cambridge University Press book America's Voucher Politics: How Elites Learned to Hide the State won the 2021 Education Politics and Policy Best Book Award from the American Political Science Association. Her writing guide Brilliant Essays is published by Macmillan Study Skills. She tweets @UrsulaBHackett. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

There are millions of people of color who are competent and skilled. Salesforce's Aubree Broadwater doesn't get why so many companies claim they can't find good minority talent.  With that in mind, she takes great pride in her work assisting recruiting managers and HR executives in helping to eliminate stigmas around minority hiring. People of color are qualified, but Aubree points out that individuals in charge of hiring don't always know where to look for them. Aubree's Interviewer Certification Program educates and informs hiring managers, helping them better deal with unconscious bias and improve diversity in their hiring practices. On this week's Motivational Mondays you'll learn more about Salesforce, how they provide opportunities for highly-skilled minority talent, and the importance of understanding that everyone experiences unintentional bias.   LEARN MORE: >> Connect with Aubree on LinkedIn {https://www.linkedin.com/in/aubree-broadwater} >> Follow Aubree on Twitter {https://twitter.com/aubmazingg_92}   NSLS MEMBERS ONLY: Listen to the bonus episode to learn about what inspires Aubree to register black voters and the importance of having a voting electorate that represents equality. {https://thens.ls/3u8H8Tw}

Today we're talking about how to prepare autistic children for the workforce! I am so excited to welcome Kerry D. Rosado to the podcast today. Kerry is the Latinx Founder of Dyvergent Consulting Group, LLC. As a Leadership & DE&I Consultant, she helps global leaders and organizations in English and Spanish to build stronger teams where people can thrive by cultivating an inclusive culture. Kerry has more than 8 years of experience in tech, healthcare, and education spaces. Kerry is a proud mother of two boys with autism and neurodiversity advocate. Her new book, Inclusive Leadership: Opening Doors for Marginalized Groups, just came out last November and is available on Amazon. Today, we're discussing: what DE&I means, and how that applies to neurodiversity spaces how can we as parents can help to prepare our autistic and neurodivergent kids for the future workplace Kerry's tips for success based on her experience parenting her autistic children I'd like to thank all of my patrons for supporting this episode of Neurodiverging. I hope you're enjoying all of the new neurodiversity resources that came out this month! Patrons receive exclusive access to lots of goodies, including: access to my back-catalogue of recorded neurodiversity-related webinars self-help and coaching downloads a 15% discount to my course Autistic Emotions Explained and much more. If you want to be one of these amazing folks and support Neurodiverging, please check us out on Patreon at patreon.com/neurodiverging. Plus, through the end of March, all new Patron pledges are being donated to support relief efforts for the Marshall Fires, and if you donate $5 or more, you'll get a surprise in the mail! It's great opportunity to check out all the patron-only resources and help a fantastic cause. Transcript, show notes and more at: https://neurodiverging.com/kerry-rosado-neurodiversity-in-the-workforce-prepping-kids-for-work/ --- Send in a voice message: https://anchor.fm/neurodiverging/message